WEBVTT - Why Tim Walz Called in the National Guard in 2020

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<v Speaker 1>Welcome to Nikoda Here podcast. And once again I have

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<v Speaker 1>forgotten to write an intro for I'm your host bia

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<v Speaker 1>along with these chains.

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<v Speaker 2>I mean, it's great to be here. Intro on.

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<v Speaker 1>Yeah, and this interless episode is I think the first

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<v Speaker 1>episode that well, can I promise this is the first

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<v Speaker 1>episode that was recorded after we learned that Tim Wallas

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<v Speaker 1>was going to be the vice presidential nominee, defeating the

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<v Speaker 1>sexual assault guy and then the other sexual assault guy

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<v Speaker 1>who probably covered up on murder.

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<v Speaker 2>Yeah, don't slack on it. Also coming up a murdered

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<v Speaker 2>ant me.

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<v Speaker 1>Yeah, that was a truly impressive, truly impressive sort of

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<v Speaker 1>set of candidates that party elite were choosing from.

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<v Speaker 2>It's still somewhat surprising that they didn't like fumble. I

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<v Speaker 2>mean that they will still fumble.

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<v Speaker 1>We have months to go, but that's true. Yeah, I mean,

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<v Speaker 1>to be fair, I think, oh god, we figured out

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<v Speaker 1>this guy covered up murder. Is probably the kind of

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<v Speaker 1>thing that like even the Dems like dog shit opposition

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<v Speaker 1>research people were like, hmm, okay, we shouldn't run that guy.

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<v Speaker 2>Yeah, yeah, yeah, that tweeting about his murder cover up.

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<v Speaker 2>Let's leave this one.

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<v Speaker 1>Yeah, that's Shapiro out of Pennsylvania, who is one of

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<v Speaker 1>the other candidates, by the way, Yeah sucks shit, But

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<v Speaker 1>you know, so the guy we ended up with a

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<v Speaker 1>sort of folksy Midwestern actually I think it was just

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<v Speaker 1>a defensive coordinator or whatever, the defensive coach for his

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<v Speaker 1>football team. He's a very sort of folksy guy. We're

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<v Speaker 1>gonna get more into him next week. But the thing

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<v Speaker 1>that I wanted to sort of start our discussion about

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<v Speaker 1>the vice presidential candidates with is attempting to reconcile something

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<v Speaker 1>that I've seen a lot of discussion about sort of

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<v Speaker 1>I don't know, kind of confusion to some extent about

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<v Speaker 1>about how do you actually make sense of the sort

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<v Speaker 1>of two halves of Tim Walls's record, right which, on

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<v Speaker 1>the one hand, he's signing a bunch of distrively progressive,

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<v Speaker 1>sort of welfared legislation being the governor of Minnesota, including

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<v Speaker 1>things like universal free school lunch. I said it was

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<v Speaker 1>lunch of breakfast. I don't remember. It was both. It

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<v Speaker 1>was both, yeah, yeah, And you know the on the

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<v Speaker 1>one hand, you have this sort of sparkling record, and

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<v Speaker 1>then on the other hand, you have you know, him

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<v Speaker 1>puling in the National Guard and deploying it to suppress

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<v Speaker 1>the uprising in twenty twenty, which, lest we forget, started

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<v Speaker 1>in Minnesota. Yeah, that's where the third Precinct burned, and

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<v Speaker 1>also using the police to sort of like horribly brutalize

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<v Speaker 1>protesters against Line three, which is an oil pipeline through

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<v Speaker 1>a bunch of indigenous land that probably I don't know,

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<v Speaker 1>we're probably two years out from like an unbelievably horrific

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<v Speaker 1>oil spill coming out of it that everyone's gonna go,

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<v Speaker 1>how can we possibly have predicted this? It only had

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<v Speaker 1>spilled a million times before, et cetera, et cetera, and

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<v Speaker 1>that walls like rammed through and had people who were

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<v Speaker 1>resisting it like horribly beaten by a cop. So how

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<v Speaker 1>do you sort of reconcile these two halves of this

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<v Speaker 1>guy's record? And there's like a local politics explanation which

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<v Speaker 1>I see bandied about a lot, which is true to

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<v Speaker 1>some extent, And that explanation is that he's not really

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<v Speaker 1>a progressive and he's mostly kind of a moderate who

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<v Speaker 1>she's going along with a pro fairly progressive Minnesota legislature

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<v Speaker 1>as getting credit for just like signing bills. And that's

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<v Speaker 1>kind of true. But it's also I think ultimately a

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<v Speaker 1>cop out because we are on year about one hundred

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<v Speaker 1>and forty of the welfare state, and this shit keeps

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<v Speaker 1>happening every single time. And what's really sort of at

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<v Speaker 1>stake here analytically is that the relationship between the welfare

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<v Speaker 1>state and violence is significantly deeper than the record of

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<v Speaker 1>one guy. And so today what we're going to be

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<v Speaker 1>doing is not really talking about Tim Willson much. What

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<v Speaker 1>we're going to be doing is we're going to be

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<v Speaker 1>going back through some of the history of social democracy

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<v Speaker 1>and trying to understand how it became entangled with the

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<v Speaker 1>sort of use of force with police violence, because I

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<v Speaker 1>think there's a story there that's been completely buried by

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<v Speaker 1>the tidal wave of just like I don't know whatever

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<v Speaker 1>walls takes, and you know, I think presidential elections are

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<v Speaker 1>something that has a tendency to just destroy everyone's analytical

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<v Speaker 1>capacity for like two years. So yes, let's resist that

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<v Speaker 1>and go do something interesting. Yeah, okay, Yeah, So I

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<v Speaker 1>think the place to start with this is this is

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<v Speaker 1>a place that we start, I think not infrequent amount

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<v Speaker 1>on this show, or at least I do. And that's

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<v Speaker 1>the sort of original debates from you know, about the

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<v Speaker 1>eighteen thirties through roughly the eighteen seventies early eighteen eighties

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<v Speaker 1>when it changes about what socialism was going to be.

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<v Speaker 1>There's always been to some extent, like a bunch of

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<v Speaker 1>different kind of understandings of it, but something that you know,

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<v Speaker 1>what you'd call the sort of left wing of the Democrats,

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<v Speaker 1>which is like everyone at that point, right, and the

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<v Speaker 1>anarchists kind of agree about. And basicthing that Marx agrees

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<v Speaker 1>about with sort of the anarchists at the time is

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<v Speaker 1>that socialism is you know, it's the free association of producers, right,

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<v Speaker 1>you know, it is the work class abolishing itself, but

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<v Speaker 1>then also like being the people who directly run the

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<v Speaker 1>new society that's sort of brought about by this thing

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<v Speaker 1>without sort of the stage or sort of political mediation,

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<v Speaker 1>et cetera, et cetera. And even you know, people like

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<v Speaker 1>Angles who are like arch statists, right, like Angles, you know,

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<v Speaker 1>uses the theoretical justification for like every time a socialist

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<v Speaker 1>picks up a machine gun to shoot someone, and that

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<v Speaker 1>works for the state, Like that's Angles's justification for But

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<v Speaker 1>even he's talking about how like one day the state

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<v Speaker 1>will be like put on a shelf in a museum

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<v Speaker 1>and people will walk past and look at it and

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<v Speaker 1>then like walk by it because it's like it's a

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<v Speaker 1>tool of a bybegone era that nobody needs anymore. And

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<v Speaker 1>in this period, it's very clear that socialism is we're

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<v Speaker 1>just directly controlling the mesa production and it's directly democratically

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<v Speaker 1>managing their lives. But this becomes less clear as the

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<v Speaker 1>eighteen hundreds go on. Something that David Grayer points out,

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<v Speaker 1>and I think I've quoted this on the show before,

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<v Speaker 1>but it's important here. While this is sort of going on, right,

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<v Speaker 1>there's two kinds of breds in the development of the

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<v Speaker 1>state and the development of sort of socialist idiology. One

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<v Speaker 1>is a move in the eighteen seventies and eighteen eighties.

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<v Speaker 1>Socialists start watching states build railroads and this drives them

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<v Speaker 1>completely nuts. It just obliterates their brains. It's like this

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<v Speaker 1>and the Post Office just like absolutely nuke their brains.

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<v Speaker 1>And they start going, Okay, hold on, but what if

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<v Speaker 1>instead of workers directly managing in their affairs and having

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<v Speaker 1>you know, workers coordinating like the production of society, what

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<v Speaker 1>if instead the state did that? And socialism was literally

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<v Speaker 1>when the state did things, and this is something that

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<v Speaker 1>like even Angles is like pretty hostile to in the

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<v Speaker 1>sense that like he's a status to some extent, but

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<v Speaker 1>he also is very wary of doing things like calling

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<v Speaker 1>state on enterprises socialism, right because like, well, no, obviously

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<v Speaker 1>that's not necessarily true, because like you could just have

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<v Speaker 1>capitalists state owned enterprises like lots of places US and

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<v Speaker 1>includingly importantly sort of Bismarck's Germany in this period, which

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<v Speaker 1>we will come back to in a second.

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<v Speaker 2>Yeah, and lots of the places that people on Twitter

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<v Speaker 2>think are socialist paradise Is today.

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<v Speaker 1>Yeah, are just these sooe like state on enterprise hell hooles.

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<v Speaker 1>We've i talked about this extensively with China elsewhere. And

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<v Speaker 1>this sort of like shifts the conception of what people

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<v Speaker 1>think socialism is and you get these more sort of

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<v Speaker 1>reformist trends in sort of socialist circles. You get your

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<v Speaker 1>cot Skis, your burn Steams, people who think that like,

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<v Speaker 1>you don't need a revolution. You can sort of just

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<v Speaker 1>like you can vote your way into the state owning

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<v Speaker 1>property and that will somehow achieve socialism, or you can

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<v Speaker 1>sort of like stabilize capitalism and make it not bad anymore. Now,

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<v Speaker 1>that's what's happening on the socialist side. So there's this

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<v Speaker 1>sort of project of like autonomous workers control over everything,

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<v Speaker 1>right that that had been the original socialist project is

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<v Speaker 1>being eaten away on one hand from its own parties.

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<v Speaker 1>But then on the other hand, as sort of David

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<v Speaker 1>Gerrer points out, the capitalist class realizes that all of

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<v Speaker 1>these sort of autonomous institutions that the working class is building,

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<v Speaker 1>like your unions and your giant political parties have their

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<v Speaker 1>own sort of welfare system. The state realizes that you

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<v Speaker 1>can replicate these and use it as like a direct

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<v Speaker 1>buy off to stop these people from revolting. I'm going

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<v Speaker 1>to read a passage from David Graeber's Utopia of Rules ottovon.

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<v Speaker 1>Bismarck's reaction to socialist electoral success in eighteen seventy eight

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<v Speaker 1>was twofold on the one hand, banned the Socialist party,

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<v Speaker 1>trade unions, and leftist newspapers on the other, while when

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<v Speaker 1>this proved ineffective, socialist candidates continued to run and win

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<v Speaker 1>as independents to create a top down alternative to the

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<v Speaker 1>free schools, workers associations, friendly societies, libraries, theaters, and the

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<v Speaker 1>large process of building socialism from below. This took the

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<v Speaker 1>form of a program of social insurance for unemployment, health

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<v Speaker 1>and disability, etc.

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<v Speaker 3>Etc.

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<v Speaker 1>Free education, pensions, and so forth. Much of it watered

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<v Speaker 1>down versions of policies that have been part of the

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<v Speaker 1>socialist platform, but in every case carefully purged of any

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<v Speaker 1>democratic participatory element. In private, at least, he was utterly

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<v Speaker 1>candid about describing these efforts to buy out working class

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<v Speaker 1>loyalties day as conservative nationalist project. When le regimes later

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<v Speaker 1>did take power, the template had already been established, and

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<v Speaker 1>almost invariably they took the same top down approach, incorporating

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<v Speaker 1>locally organized clinics, libraries, mutual banking initiatives, workers education centers,

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<v Speaker 1>and the like into the administrative structure of the state.

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<v Speaker 1>So there's two interesting things here. One is that the

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<v Speaker 1>developments of the things that are going to become the

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<v Speaker 1>body welfare state. This is implemented not by you know,

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<v Speaker 1>all these sort of policies that we're talking about Walls doing. Now,

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<v Speaker 1>these were originally implemented not by the left, but very

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<v Speaker 1>deliberately by Auto von Bismarck. Like the arched late nineteen

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<v Speaker 1>th early twenty century conservative the guy who was literally

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<v Speaker 1>responsible for the foundation of Germany. Right, Like, that's that's

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<v Speaker 1>his project. He is the guy who creates the nation

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<v Speaker 1>of Germany and thus will forever live in infamy. Is

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<v Speaker 1>one of the most evil people in human history. The

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<v Speaker 1>line directly from him to Hitler is incredibly straight. But

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<v Speaker 1>the second part of this is what social democratic politics

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<v Speaker 1>turns into, right, which is the this effort to sort

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<v Speaker 1>of centralize all of the sort of autonomous institutions that

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<v Speaker 1>the working classic constructure and to centralize all of that

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<v Speaker 1>activity into the state. Right. You know, this is like

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<v Speaker 1>having your sort of clinics be state run, having your

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<v Speaker 1>libraries be state run, having your like mutual banking things, like,

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<v Speaker 1>all of these things that had been independent institutions are

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<v Speaker 1>folded into the state.

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<v Speaker 3>Project.

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<v Speaker 1>By folding these things into the state, Graver's interested in

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<v Speaker 1>the extent to which they become deuocratized and the Serb

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<v Speaker 1>democratic elements vanish entirely. I am less interested in that here,

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<v Speaker 1>and I am more interested in the extent to which

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<v Speaker 1>it ties all of these things to state violence. Now, James,

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<v Speaker 1>do you know what else is tied to state violence?

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<v Speaker 1>That was a master stroke me. Matt did not have

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<v Speaker 1>that one written down, came up on the cuff.

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<v Speaker 2>Absolutely fantastic. Please tell me me what is connected today?

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<v Speaker 1>It is the products and services that support this podcast.

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<v Speaker 1>We are back. So we've gotten into sort of how

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<v Speaker 1>these things that used to be mutual aid, right, these

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<v Speaker 1>are these sort of programs that were developed by working

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<v Speaker 1>class institutions to support each other, where we're sort of

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<v Speaker 1>folded into the state. And now we have to get

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<v Speaker 1>into the reverse of this process, which is how violence

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<v Speaker 1>was folded into social democracy in the eighteen hundreds. And

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<v Speaker 1>this is something I think is kind of well known

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<v Speaker 1>among the extremely nerd left, but I don't know if

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<v Speaker 1>it's very well known outside of that. But in the

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<v Speaker 1>late eighteen hundreds and early nineteen hundreds, everyone who is

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<v Speaker 1>like a Marxist in any stripe is a social Democrat.

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<v Speaker 1>And this is true equally of reformists like Burnstein and

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<v Speaker 1>also people like Lenin right, like the Bolsheviks and the Mensheviks,

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<v Speaker 1>both are splits from like the Social Democratic Labor Party

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<v Speaker 1>is it social Labor Party was I forget the actual

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<v Speaker 1>name of the Party of the Swift, but it was

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<v Speaker 1>a social democratic party of like Russia. Right. This is

0:11:54.400 --> 0:11:56.040
<v Speaker 1>the thing that all of the communists and all the

0:11:56.040 --> 0:11:59.520
<v Speaker 1>socialists like split from these sort of social democracy things,

0:11:59.520 --> 0:12:02.240
<v Speaker 1>which means that inherently, and this is something that you

0:12:02.240 --> 0:12:04.400
<v Speaker 1>can see reflected in the ways that they come to

0:12:04.400 --> 0:12:06.120
<v Speaker 1>power and in the ways that they sort of govern

0:12:06.679 --> 0:12:10.240
<v Speaker 1>len It is communism and social democracy are both just

0:12:10.360 --> 0:12:13.240
<v Speaker 1>two variants of the same thing, and you can see

0:12:13.240 --> 0:12:15.079
<v Speaker 1>this most clearly either ways they come to power the

0:12:15.080 --> 0:12:19.640
<v Speaker 1>way they embark on this project of centralizing power, violence, production,

0:12:19.880 --> 0:12:23.560
<v Speaker 1>and the organization of society into the state. Both of

0:12:23.600 --> 0:12:25.920
<v Speaker 1>them take power by machine gunning their enemies and the

0:12:26.000 --> 0:12:28.520
<v Speaker 1>left with the newfound power of the state. Alongside this

0:12:28.520 --> 0:12:31.559
<v Speaker 1>sort of Russian revolution, there is the German Revolution, and

0:12:31.760 --> 0:12:35.320
<v Speaker 1>the German Revolution is defeated when the Social Democratic Party

0:12:35.360 --> 0:12:37.800
<v Speaker 1>of Germany, which had been the party of angles right

0:12:37.960 --> 0:12:41.000
<v Speaker 1>like Marx like write stuff about their platform like this

0:12:41.080 --> 0:12:44.680
<v Speaker 1>is the premier social democratic party in the world. They

0:12:44.760 --> 0:12:49.160
<v Speaker 1>take power by stopping the revolution, slaughtering the communists and

0:12:49.280 --> 0:12:52.080
<v Speaker 1>using the sort of proto fascist freikorps to like just

0:12:52.200 --> 0:12:54.680
<v Speaker 1>kill them all. This is how Rose Luxembourg is killed.

0:12:55.360 --> 0:12:57.880
<v Speaker 1>So the first social democratic government to come to power

0:12:57.880 --> 0:13:01.400
<v Speaker 1>in Europe, since I guess technically there was about two

0:13:01.440 --> 0:13:05.240
<v Speaker 1>months in eighteen forty eight when there were also Democrats

0:13:05.280 --> 0:13:09.680
<v Speaker 1>in France, but that lasted very very brief amount of time.

0:13:10.120 --> 0:13:11.600
<v Speaker 1>We see, So the first time they come to power

0:13:11.640 --> 0:13:13.560
<v Speaker 1>is in Germany. And in Germany they come to power

0:13:13.559 --> 0:13:16.800
<v Speaker 1>in this blood bath that you know, sort of destroys

0:13:17.000 --> 0:13:19.559
<v Speaker 1>like the rest of this like armed left and attempting

0:13:19.600 --> 0:13:22.600
<v Speaker 1>to centralize politics and military power in the hands of

0:13:22.600 --> 0:13:24.600
<v Speaker 1>the state. This is how they defeat the revolutionary movements

0:13:25.400 --> 0:13:28.600
<v Speaker 1>in Russia. Basically the same process happens. Right, There's the

0:13:28.600 --> 0:13:32.040
<v Speaker 1>first Revolution, which is the February Revolution nine seventeen, and

0:13:32.040 --> 0:13:34.720
<v Speaker 1>then the Bolsheviks take power in the Second Revolution, and

0:13:34.760 --> 0:13:37.960
<v Speaker 1>the moment the Bolsheviks take power, they spend basically the

0:13:38.080 --> 0:13:40.480
<v Speaker 1>entire rest of the Russian Revolution in the Russian Civil

0:13:40.480 --> 0:13:43.719
<v Speaker 1>War just straight up slaughtering every single other left wing

0:13:43.760 --> 0:13:46.880
<v Speaker 1>faction in the entirety of Russia, which ends in sort

0:13:46.880 --> 0:13:49.480
<v Speaker 1>of the Massacre. And oh yeah, oh yeah, they tell

0:13:49.520 --> 0:13:51.840
<v Speaker 1>a lot of Ukrainian leftists they are killing anarchists from

0:13:51.880 --> 0:13:56.640
<v Speaker 1>like Azerbaijan to like fucking Spain, like.

0:13:56.640 --> 0:13:59.480
<v Speaker 2>A prominent appearance in Spain killing anarchist in May nineteen

0:13:59.559 --> 0:13:59.920
<v Speaker 2>thirty seven.

0:14:00.400 --> 0:14:02.520
<v Speaker 1>Yeah, in the sort of immediate Russian context. Right. This

0:14:02.559 --> 0:14:05.559
<v Speaker 1>is solidified by the massacre at Kronstat where the Bolsheviks

0:14:05.600 --> 0:14:08.280
<v Speaker 1>sealed there sort of opposition to any kind of like

0:14:08.320 --> 0:14:12.440
<v Speaker 1>autonomous working class. Right. For the Bolsheviks, the working class

0:14:12.480 --> 0:14:16.360
<v Speaker 1>is going to be directly subordinated to the Bolshevik Party

0:14:16.880 --> 0:14:19.400
<v Speaker 1>and to that platform, and any dvashu or any attempt

0:14:19.440 --> 0:14:22.640
<v Speaker 1>to sort of like manage yourself like autonomously is just

0:14:22.680 --> 0:14:25.200
<v Speaker 1>going to be stamped out, right, And Lenin's attempt to

0:14:25.240 --> 0:14:27.640
<v Speaker 1>do this is going to be sort of like followed

0:14:27.680 --> 0:14:31.480
<v Speaker 1>by Stalin doing this even more. Yeah. And so what

0:14:31.560 --> 0:14:36.119
<v Speaker 1>you have here, right, what collective ownership is in social democracy,

0:14:36.160 --> 0:14:39.200
<v Speaker 1>And this is true of both the German social Democrats,

0:14:39.240 --> 0:14:41.120
<v Speaker 1>who are what we think of social democrats today, right,

0:14:41.160 --> 0:14:44.560
<v Speaker 1>they're sort of like electoralists, they're like capitalists, and also

0:14:44.600 --> 0:14:49.880
<v Speaker 1>the Bolsheviks. What collective ownership is is the state owns things,

0:14:50.080 --> 0:14:51.720
<v Speaker 1>and if you try to do anything about this, they

0:14:51.720 --> 0:14:54.320
<v Speaker 1>shoot you. So this is sort of the origin of

0:14:54.360 --> 0:14:56.680
<v Speaker 1>like these two forms of social democracy. There's also sort

0:14:56.720 --> 0:15:01.320
<v Speaker 1>of more liberal forms of this. Right. FDR does not

0:15:01.960 --> 0:15:04.400
<v Speaker 1>conceive of himself as a social democrat like he thinks

0:15:04.400 --> 0:15:07.200
<v Speaker 1>of himself as a liberal when the American liberal tradition

0:15:07.520 --> 0:15:10.560
<v Speaker 1>is a bizarre one. But you know, we actually talked

0:15:10.560 --> 0:15:15.760
<v Speaker 1>about this in my episode about the time that Wizards

0:15:15.800 --> 0:15:18.320
<v Speaker 1>of the Coast, the creators of Magic the Gathering deployed

0:15:18.320 --> 0:15:22.120
<v Speaker 1>the Pikertons against the guy for revealing what was in

0:15:22.160 --> 0:15:23.480
<v Speaker 1>a magic product too early.

0:15:26.400 --> 0:15:29.800
<v Speaker 2>Amazing. I think it also has some route I think

0:15:29.840 --> 0:15:31.520
<v Speaker 2>in like this kind of I mean the examples that

0:15:31.520 --> 0:15:34.760
<v Speaker 2>I'm most familiar with the British like post eighteen thirty

0:15:34.800 --> 0:15:40.400
<v Speaker 2>two Reform Act, right, like of like this paternal state benevolence. Right,

0:15:40.680 --> 0:15:43.880
<v Speaker 2>they all line the same thing, right, which is state

0:15:43.960 --> 0:15:46.960
<v Speaker 2>trying to buy off co opt resistance and doing so

0:15:47.240 --> 0:15:50.080
<v Speaker 2>in a way that like it's carrot and stick.

0:15:50.160 --> 0:15:52.960
<v Speaker 1>I guess, yeah, there's elements of this in Leninism too, right,

0:15:53.000 --> 0:15:56.400
<v Speaker 1>Like Lenin's like great theoretical contribution to whatever is. When

0:15:56.440 --> 0:15:58.840
<v Speaker 1>Lenin talks about like trade union consciousness, people bring this

0:15:58.920 --> 0:16:00.640
<v Speaker 1>up a lot because like, yeah, like there is obviously

0:16:00.720 --> 0:16:03.480
<v Speaker 1>issues with just like all of your organizing being you

0:16:03.520 --> 0:16:05.720
<v Speaker 1>make a trade union and then your trade union becomes

0:16:05.760 --> 0:16:07.800
<v Speaker 1>the afl CIO and tries to actually not he tries

0:16:07.840 --> 0:16:12.840
<v Speaker 1>to successfully overthrows Allende and installs Pinochet right like there's

0:16:12.880 --> 0:16:14.960
<v Speaker 1>a thing there. But when Lenin is talking about trade

0:16:15.040 --> 0:16:18.520
<v Speaker 1>union consciousness, the thing that Lenin believes is that they

0:16:18.600 --> 0:16:22.960
<v Speaker 1>need like middle class petite bourgeois, like fucking theorists to

0:16:23.000 --> 0:16:26.120
<v Speaker 1>come in and teach them what socialism is. And this

0:16:26.200 --> 0:16:27.960
<v Speaker 1>is an explicit part of their theory, right, And this

0:16:28.000 --> 0:16:29.600
<v Speaker 1>is that same sort of paternalism that they have to

0:16:29.600 --> 0:16:31.760
<v Speaker 1>be like led, even the sort of vanguard working class

0:16:31.800 --> 0:16:34.960
<v Speaker 1>needs to be led by these like theorists who I

0:16:35.040 --> 0:16:38.640
<v Speaker 1>don't know, emerge from like Lenin's friend group in exile

0:16:38.840 --> 0:16:46.640
<v Speaker 1>in Switzerland do whatever, and FDR's sort of policy works.

0:16:46.800 --> 0:16:51.240
<v Speaker 1>I think it's not really understood how similar FDR's stuff

0:16:51.440 --> 0:16:54.560
<v Speaker 1>is to like how the New Deal is seen at

0:16:54.560 --> 0:16:56.600
<v Speaker 1>the time, even by people like outside of the country,

0:16:56.640 --> 0:16:59.800
<v Speaker 1>as compared to like the others from massive social people

0:16:59.840 --> 0:17:01.800
<v Speaker 1>say he places as opposed to sort of Soviet communism

0:17:01.920 --> 0:17:04.840
<v Speaker 1>or even like fascism like Nehru. The guy who is

0:17:04.880 --> 0:17:08.480
<v Speaker 1>going to become like the founding Prime Minister of India

0:17:08.680 --> 0:17:10.720
<v Speaker 1>has this whole thing in like nineteen forty one, where's

0:17:10.760 --> 0:17:11.879
<v Speaker 1>look at the New Deal and he's going this is

0:17:11.880 --> 0:17:14.679
<v Speaker 1>either going to produce communism or fascism. So, like the

0:17:14.720 --> 0:17:18.440
<v Speaker 1>New Deal is a fundamental rewriting of the American social contract.

0:17:19.359 --> 0:17:22.040
<v Speaker 1>And a big part of it is he's doing the

0:17:22.040 --> 0:17:23.600
<v Speaker 1>same thing that the social democrats are trying to do,

0:17:23.640 --> 0:17:25.840
<v Speaker 1>which is that he's trying to centralize everything into the state.

0:17:25.880 --> 0:17:28.280
<v Speaker 1>He's trying to centralize partially this is welfare benefits, right,

0:17:28.320 --> 0:17:32.160
<v Speaker 1>He's trying to centralize like unions very specifically into the state.

0:17:32.640 --> 0:17:35.480
<v Speaker 1>And he's also trying to centralize violence into this state.

0:17:35.560 --> 0:17:39.360
<v Speaker 1>Because before this, the US, I mean we've talked about

0:17:39.400 --> 0:17:41.560
<v Speaker 1>sort of Blair Mountain on behind the Bachelor's before, right,

0:17:41.600 --> 0:17:44.280
<v Speaker 1>Like there are just open wars between the like literally

0:17:44.320 --> 0:17:47.800
<v Speaker 1>capitalist armies and sort of union armies, armies formed by

0:17:47.840 --> 0:17:50.840
<v Speaker 1>labor unions, not like the union army. Like you need

0:17:50.880 --> 0:17:51.600
<v Speaker 1>to clarify this.

0:17:51.680 --> 0:17:54.560
<v Speaker 2>Yeah, yeah, the great anti capitalist of the union army.

0:17:54.800 --> 0:17:56.760
<v Speaker 1>And a big part of what FDR is like running

0:17:56.800 --> 0:17:58.399
<v Speaker 1>on like part of his platform is like, Okay, we

0:17:58.440 --> 0:18:00.840
<v Speaker 1>need to end this like era of gun thugs, right,

0:18:00.880 --> 0:18:04.359
<v Speaker 1>Like we can't have these fucking like robber barons running

0:18:04.359 --> 0:18:06.280
<v Speaker 1>around with their private armies killing people. And like, yeah,

0:18:06.280 --> 0:18:10.359
<v Speaker 1>that's obviously good, right, But his solution to this is, again,

0:18:10.440 --> 0:18:12.919
<v Speaker 1>we're going to centralize all of the violence into the police,

0:18:12.960 --> 0:18:15.320
<v Speaker 1>and unfortunately for sort of the rest of us. Right,

0:18:16.160 --> 0:18:19.760
<v Speaker 1>if you're going to maintain like a capitalist system, somebody

0:18:19.840 --> 0:18:22.280
<v Speaker 1>has to be pulling the triggers, and that's now the

0:18:22.320 --> 0:18:25.199
<v Speaker 1>police instead of these sort of like private armies. And

0:18:25.240 --> 0:18:28.040
<v Speaker 1>the other part about this bargain is that the unions

0:18:28.080 --> 0:18:31.000
<v Speaker 1>also have to basically disband their armies. Right, because the

0:18:31.000 --> 0:18:33.680
<v Speaker 1>miners are Blurbountain, right, they have like seventeen thousand guys,

0:18:34.080 --> 0:18:35.719
<v Speaker 1>like all of them have rifles. They will go out

0:18:35.760 --> 0:18:37.439
<v Speaker 1>and they will fight. They have machine guns, like they

0:18:37.440 --> 0:18:38.119
<v Speaker 1>have cannons.

0:18:38.720 --> 0:18:41.480
<v Speaker 2>Yeah, and it's FDR who begins the gun control in

0:18:41.520 --> 0:18:44.359
<v Speaker 2>the US with the National Firearms Act of nineteen thirty four. Right,

0:18:44.560 --> 0:18:47.520
<v Speaker 2>Like they talk a lot about prohibition are of violence, right,

0:18:47.560 --> 0:18:50.199
<v Speaker 2>but what happens at Black Mountain is why you have

0:18:50.240 --> 0:18:50.760
<v Speaker 2>the NFA.

0:18:52.320 --> 0:18:54.920
<v Speaker 1>Yeah, and so what you have it's the same process,

0:18:54.960 --> 0:18:59.240
<v Speaker 1>the process of sort of turning mutual aid into state programs. Right.

0:18:59.400 --> 0:19:02.120
<v Speaker 1>Walls is very explicitly doing this, right. I saw people

0:19:02.160 --> 0:19:05.040
<v Speaker 1>talking about how like, oh, he's achieved the dream of

0:19:05.040 --> 0:19:07.960
<v Speaker 1>the Black Panthers, like free breakfast program by like making

0:19:08.000 --> 0:19:09.880
<v Speaker 1>it into the state, and it's like, no, you don't understand.

0:19:10.080 --> 0:19:12.320
<v Speaker 1>The reason the panthers were doing that was to build

0:19:12.320 --> 0:19:14.480
<v Speaker 1>the roots of an autonomous society. The reason the state

0:19:14.560 --> 0:19:17.280
<v Speaker 1>is doing that is so that you don't fucking revolt

0:19:17.320 --> 0:19:18.920
<v Speaker 1>and you don't do twenty twenty again.

0:19:19.480 --> 0:19:21.040
<v Speaker 2>Yeah, these are different things.

0:19:22.400 --> 0:19:25.240
<v Speaker 1>Yeah, and this is something that as the US welfare

0:19:25.280 --> 0:19:28.960
<v Speaker 1>state cycles through, you get various versions of this. There

0:19:29.000 --> 0:19:31.040
<v Speaker 1>is another version of this that is the products and

0:19:31.080 --> 0:19:34.400
<v Speaker 1>services that support this podcast by centralizing all of your

0:19:34.440 --> 0:19:36.680
<v Speaker 1>money into their pockets and the music of the higher

0:19:36.680 --> 0:19:49.840
<v Speaker 1>security guards. We're back. So the Great Society was just

0:19:49.920 --> 0:19:53.520
<v Speaker 1>Johnson's sort of like big We're gonna end poverty thing.

0:19:53.960 --> 0:19:56.520
<v Speaker 1>You know, he's doing the Vietnam War at the same time,

0:19:57.960 --> 0:19:59.480
<v Speaker 1>so you know, those are the sort of domestic kind

0:19:59.480 --> 0:20:01.120
<v Speaker 1>of returns. The stuff in the central station of state

0:20:01.200 --> 0:20:03.040
<v Speaker 1>violence is now being projected out and in the US

0:20:03.119 --> 0:20:06.320
<v Speaker 1>it's always happening, right. The US fundamentally is a project

0:20:06.359 --> 0:20:09.400
<v Speaker 1>of colonial expansion, going from fucking one coast to the other,

0:20:09.480 --> 0:20:11.959
<v Speaker 1>killing everyone in your path and seizing their land. And

0:20:12.119 --> 0:20:14.320
<v Speaker 1>the contradiction of this right the fact that like the

0:20:14.320 --> 0:20:19.160
<v Speaker 1>people who nominally want sort of welfare state also normally

0:20:19.200 --> 0:20:22.720
<v Speaker 1>are like revolted at the fact that they're burning millions

0:20:22.720 --> 0:20:25.520
<v Speaker 1>of people alive, and like Vietnam, Cabodia and Laos, Like,

0:20:25.680 --> 0:20:27.919
<v Speaker 1>this contradiction is kind of what terrors a part of

0:20:27.920 --> 0:20:31.879
<v Speaker 1>social democractic politics and what replaces it is. You know,

0:20:32.080 --> 0:20:35.400
<v Speaker 1>like if social democracy is a carrot and a stick, right,

0:20:35.480 --> 0:20:39.720
<v Speaker 1>neoliberalism is just the stick. It's just more prisons and

0:20:39.840 --> 0:20:42.600
<v Speaker 1>hit you with the thing instead of this sort of

0:20:42.640 --> 0:20:45.639
<v Speaker 1>like more genteel process of while we're still hitting you

0:20:45.680 --> 0:20:47.600
<v Speaker 1>with the stick. But also here are these handouts if

0:20:47.600 --> 0:20:51.240
<v Speaker 1>you don't like oppose us. Yeah, so we've talked about

0:20:51.280 --> 0:20:52.959
<v Speaker 1>these examples. I want to kind of move into some

0:20:52.960 --> 0:20:55.320
<v Speaker 1>more modern examples of this because I think everything I've

0:20:55.320 --> 0:20:58.400
<v Speaker 1>been saying is old, right, but this stuff is still

0:20:58.400 --> 0:21:01.679
<v Speaker 1>happening today in the social democracies that exist, right. Like

0:21:01.720 --> 0:21:04.520
<v Speaker 1>one of the biggest examples of this is there's two

0:21:04.640 --> 0:21:06.919
<v Speaker 1>kinds of social democracies that people point to, depending on

0:21:06.960 --> 0:21:09.080
<v Speaker 1>where in the political spectrum they are. One is like

0:21:09.280 --> 0:21:12.840
<v Speaker 1>the Nordic countries, right. And this never worked on me

0:21:12.840 --> 0:21:15.840
<v Speaker 1>because one of my foundational experiences, like as an activist,

0:21:15.920 --> 0:21:17.399
<v Speaker 1>when I was like a little baby at fifteen year

0:21:17.440 --> 0:21:20.479
<v Speaker 1>old in twenty thirteen was talking to someone who had

0:21:20.520 --> 0:21:24.280
<v Speaker 1>a mounted cavalry charge done against them by the Swedish

0:21:24.320 --> 0:21:27.000
<v Speaker 1>police because they were doing an anti fascist action and

0:21:27.040 --> 0:21:31.040
<v Speaker 1>they got trampled by fucking horses because that's what the

0:21:31.040 --> 0:21:33.000
<v Speaker 1>state is. And you know, so like that's like kind

0:21:33.040 --> 0:21:34.520
<v Speaker 1>of on the one hand, but the thing that we're

0:21:34.520 --> 0:21:38.159
<v Speaker 1>seeing right now is, you know, the remains of the

0:21:38.160 --> 0:21:42.000
<v Speaker 1>welfare state being paired with this incredible, like rabid anti

0:21:42.080 --> 0:21:44.600
<v Speaker 1>immigrant violence, right, and this is the thing you see

0:21:44.640 --> 0:21:46.440
<v Speaker 1>in place like France too, right, where you still sort

0:21:46.440 --> 0:21:49.359
<v Speaker 1>of have the welfare state. It's also this unbelievable violence

0:21:49.400 --> 0:21:51.280
<v Speaker 1>against sort of non white people and anyone who's trying

0:21:51.320 --> 0:21:54.199
<v Speaker 1>to like enter the country. Yeah, I think it's was

0:21:54.240 --> 0:21:57.639
<v Speaker 1>it Sweden or was it Denmark that had these laws

0:21:57.720 --> 0:22:00.360
<v Speaker 1>were like they would like seize the property if any

0:22:00.359 --> 0:22:02.960
<v Speaker 1>immigrant who came into the country.

0:22:03.400 --> 0:22:06.960
<v Speaker 2>Jesus, I don't remember that. I know more people who

0:22:07.000 --> 0:22:10.520
<v Speaker 2>have migrated to Sweden. I think it might have been anymore.

0:22:10.520 --> 0:22:11.199
<v Speaker 2>I'm not familiar.

0:22:11.440 --> 0:22:13.399
<v Speaker 1>Yeah, they're also part of the sort of broader like

0:22:13.440 --> 0:22:16.760
<v Speaker 1>European border project, which is unbelievably violent, and you're getting

0:22:16.800 --> 0:22:19.080
<v Speaker 1>this with walls too, Right, he's signing on to sort

0:22:19.119 --> 0:22:23.760
<v Speaker 1>of Kamala Harris's like fucking terrifying fascist border violence. And

0:22:23.760 --> 0:22:25.840
<v Speaker 1>that's again because like all of this project is tied

0:22:25.920 --> 0:22:28.040
<v Speaker 1>in with state centralizations. Well, okay, so what happens when

0:22:28.040 --> 0:22:30.280
<v Speaker 1>you centralize the state. The answer is it starts enforcing

0:22:30.280 --> 0:22:33.400
<v Speaker 1>its borders. Yeah, in order to sort of like create

0:22:33.480 --> 0:22:39.399
<v Speaker 1>underclasses of incredibly dispossessed and incredibly battered and brutalized people

0:22:39.400 --> 0:22:40.679
<v Speaker 1>who can be splitted for labor.

0:22:41.040 --> 0:22:45.239
<v Speaker 2>Yeah, like people who are insecure with respect to the state, right,

0:22:45.359 --> 0:22:47.840
<v Speaker 2>so they can be ye by the state or by capitalism.

0:22:47.920 --> 0:22:49.720
<v Speaker 1>This important the state. Yeah, and you know, obviously, like

0:22:49.720 --> 0:22:52.520
<v Speaker 1>the US is sort of one of the global pioneers,

0:22:52.520 --> 0:22:55.880
<v Speaker 1>but like the norder, social democracies are also really sort

0:22:55.920 --> 0:22:58.600
<v Speaker 1>of part and parcel of the system. The other things

0:22:58.640 --> 0:23:02.040
<v Speaker 1>I want to turn to here is is Latin American

0:23:02.080 --> 0:23:04.919
<v Speaker 1>social democracies, because I talked about this at length in

0:23:04.960 --> 0:23:10.640
<v Speaker 1>the Brazil episodes. Right, Brazilian social democracy Lula's like first term, right,

0:23:11.400 --> 0:23:15.600
<v Speaker 1>has simultaneously this massive sort of push and social spending

0:23:16.200 --> 0:23:19.600
<v Speaker 1>and then also enormous like a budget increases for the military.

0:23:19.600 --> 0:23:22.800
<v Speaker 1>There's this incredible unbelievable spike in police violence, like rate

0:23:22.800 --> 0:23:25.720
<v Speaker 1>of police killings is way worse than the US. Yeah,

0:23:25.760 --> 0:23:28.080
<v Speaker 1>and this is true, and like fucking all of these places,

0:23:28.160 --> 0:23:29.840
<v Speaker 1>right Like, this is truly how the crew worked in

0:23:29.880 --> 0:23:32.199
<v Speaker 1>twenty twenty was because the Bolivian government kept just like

0:23:32.280 --> 0:23:34.000
<v Speaker 1>handing money to the police over and over again, and

0:23:34.080 --> 0:23:35.479
<v Speaker 1>the police like did a cue against them.

0:23:35.560 --> 0:23:35.760
<v Speaker 3>Right.

0:23:36.200 --> 0:23:39.440
<v Speaker 1>This is also true in Venezuela, which is like unbelievable

0:23:39.520 --> 0:23:41.760
<v Speaker 1>rates of police killing like terrifying.

0:23:42.080 --> 0:23:45.320
<v Speaker 2>Oh yes, I was there after the revolution, but I

0:23:45.359 --> 0:23:48.720
<v Speaker 2>saw some of this happening, right, the revolution going from

0:23:48.760 --> 0:23:51.639
<v Speaker 2>spontaneity and work is controlled on people's control to a

0:23:51.680 --> 0:23:54.560
<v Speaker 2>degree to like being cot which happens in almost every

0:23:54.600 --> 0:23:56.840
<v Speaker 2>revolution that we've seen. Yeah, right, it begins with the

0:23:56.840 --> 0:23:59.000
<v Speaker 2>people and then it becomes co opted by the state.

0:23:59.480 --> 0:24:02.359
<v Speaker 2>It's whild to see like the equipment and weapons of

0:24:02.359 --> 0:24:04.480
<v Speaker 2>their police on one hand, and then the poverty of

0:24:04.600 --> 0:24:06.919
<v Speaker 2>yeah folks that they are policing on the other.

0:24:07.000 --> 0:24:10.280
<v Speaker 1>And then this has also been Omlo's thing in Mexico, right, like,

0:24:10.359 --> 0:24:12.320
<v Speaker 1>even though he came in on the like hugs not

0:24:12.400 --> 0:24:15.440
<v Speaker 1>Bullets campaign, which for something comprehensible reasons, you still see

0:24:15.480 --> 0:24:18.359
<v Speaker 1>like the fucking Washington Post writing about Omlo talking about

0:24:18.359 --> 0:24:20.520
<v Speaker 1>how he was doing like hugs not bullets, Like she

0:24:20.800 --> 0:24:23.520
<v Speaker 1>never she there was not a single day where he

0:24:23.560 --> 0:24:26.760
<v Speaker 1>implemented that shit. She came in and immediately was like, Hey,

0:24:26.840 --> 0:24:28.919
<v Speaker 1>the army, do you want control of even more of

0:24:28.960 --> 0:24:29.560
<v Speaker 1>the country.

0:24:30.480 --> 0:24:33.399
<v Speaker 2>Yeah, Like, it was very funny when Omla came in,

0:24:33.480 --> 0:24:35.280
<v Speaker 2>right and he was doing get like hugs not bullets

0:24:35.359 --> 0:24:38.399
<v Speaker 2>the English translation. And then simultaneously I was getting press

0:24:38.400 --> 0:24:41.760
<v Speaker 2>releases being like, we have deployed several thousand more troops

0:24:41.760 --> 0:24:44.080
<v Speaker 2>to the Tijuana area, come to the parade, and I

0:24:44.119 --> 0:24:46.600
<v Speaker 2>was like, good, no, look are they huggers? They send

0:24:46.640 --> 0:24:47.520
<v Speaker 2>in their tactico cut.

0:24:47.560 --> 0:24:49.720
<v Speaker 1>Lula does this exact same thing in Haiti where he

0:24:49.760 --> 0:24:51.600
<v Speaker 1>goes to Haiti and he plays soccer with these kids

0:24:51.640 --> 0:24:53.480
<v Speaker 1>and he says, we will show them another way. And

0:24:53.520 --> 0:24:55.600
<v Speaker 1>then just like in the back route are all the

0:24:55.720 --> 0:24:57.879
<v Speaker 1>armored vehicles from the resilient occupation of Haiti.

0:24:57.920 --> 0:25:01.440
<v Speaker 2>It's just like, well, oh my god, this showing them something.

0:25:01.480 --> 0:25:05.600
<v Speaker 1>Think yeah. And so the tie between this absorption of

0:25:06.000 --> 0:25:08.240
<v Speaker 1>socialist politics into the state, you know, and this sort

0:25:08.240 --> 0:25:11.439
<v Speaker 1>of centralization and increasing of state violence is something that

0:25:11.480 --> 0:25:14.160
<v Speaker 1>continues to today. And you know, we're now kind of

0:25:14.240 --> 0:25:18.879
<v Speaker 1>in the last decades, probably too strong, but roughly decade

0:25:18.920 --> 0:25:22.800
<v Speaker 1>we're kind of seeing social democrats like who want to

0:25:22.840 --> 0:25:25.080
<v Speaker 1>break out of this in the form of the kind

0:25:25.080 --> 0:25:27.560
<v Speaker 1>of like moderate abolitionists. So these are the people who are,

0:25:28.359 --> 0:25:30.000
<v Speaker 1>you know, whose thing is like, Okay, we're going to

0:25:30.080 --> 0:25:32.119
<v Speaker 1>defund the police and we're going to like reallocate their

0:25:32.160 --> 0:25:37.679
<v Speaker 1>resources to like funding welfare programs. And this is like,

0:25:37.800 --> 0:25:41.359
<v Speaker 1>obviously this would be good. But if you know anything

0:25:41.400 --> 0:25:43.280
<v Speaker 1>about what happened after twenty twenty, none of this stuff

0:25:43.320 --> 0:25:45.920
<v Speaker 1>ever happened, right, No one ever defunded the police, right,

0:25:46.040 --> 0:25:47.359
<v Speaker 1>Like there was no sort of movement.

0:25:47.440 --> 0:25:48.640
<v Speaker 2>We defunded the libraries.

0:25:48.680 --> 0:25:51.479
<v Speaker 1>And yeah, but even on a fundamental level, like, I

0:25:51.520 --> 0:25:55.240
<v Speaker 1>don't believe that this can work. And the reason I

0:25:55.280 --> 0:25:57.320
<v Speaker 1>don't believe that this can work is because in order

0:25:57.359 --> 0:26:00.000
<v Speaker 1>to have a state that functions, you need an apparat

0:26:00.200 --> 0:26:02.359
<v Speaker 1>of violence it can inflict on its subjects. I'm going

0:26:02.359 --> 0:26:04.440
<v Speaker 1>to turn here, Oh, this is a joke. You're probably

0:26:04.480 --> 0:26:05.080
<v Speaker 1>not going to get.

0:26:05.320 --> 0:26:05.520
<v Speaker 2>Oh.

0:26:05.600 --> 0:26:08.399
<v Speaker 1>No, I'm going to turn here to feigned political philosopher

0:26:08.440 --> 0:26:12.960
<v Speaker 1>Brennan Lee Bulligan. Quote. Laws are threats made by the

0:26:12.960 --> 0:26:16.399
<v Speaker 1>dominant socioeconomic ethnic group in a given nation. It's just

0:26:16.440 --> 0:26:18.440
<v Speaker 1>a promise of violence as an act in the police

0:26:18.480 --> 0:26:20.800
<v Speaker 1>are basically an occupying army. You know what I mean.

0:26:22.760 --> 0:26:25.159
<v Speaker 2>Is I'm aware of this, dude. He plays a ton

0:26:25.240 --> 0:26:26.440
<v Speaker 2>yes dragons on the internet.

0:26:26.600 --> 0:26:28.720
<v Speaker 1>Occasionally he says something that's right. And you know, the

0:26:28.760 --> 0:26:33.119
<v Speaker 1>important thing about this is that, you know, without without

0:26:33.160 --> 0:26:36.760
<v Speaker 1>the thread of violence behind it, right, laws are just suggestions.

0:26:36.800 --> 0:26:39.320
<v Speaker 1>You can't have a state without an apparatus of violence.

0:26:39.400 --> 0:26:42.000
<v Speaker 1>You can't stay in power without one. And this has

0:26:42.080 --> 0:26:45.439
<v Speaker 1>always been the sort of central contradiction of soci democracy. Right.

0:26:45.800 --> 0:26:48.000
<v Speaker 1>In order for Walls to have his sort of like

0:26:48.400 --> 0:26:51.359
<v Speaker 1>pretty sparkling programs, he needs to have the cops to

0:26:51.480 --> 0:26:53.680
<v Speaker 1>destroy you if you attempt to do anything different. And

0:26:53.680 --> 0:26:57.200
<v Speaker 1>this is what twenty twenty was, right. Twenty twenty was

0:26:57.200 --> 0:27:00.359
<v Speaker 1>was the most serious uprising in the US, like the

0:27:00.359 --> 0:27:03.119
<v Speaker 1>most serious like challenge the authority of the sort of

0:27:03.359 --> 0:27:07.439
<v Speaker 1>drychnically anti black like settler American state, right, and it

0:27:07.480 --> 0:27:12.000
<v Speaker 1>was something that promised something different and even in you know,

0:27:12.040 --> 0:27:14.960
<v Speaker 1>and that meant that everyone, whether you were a fucking

0:27:15.400 --> 0:27:19.960
<v Speaker 1>like hardline fascist or you know, you were Tim Walls, Right,

0:27:20.119 --> 0:27:22.840
<v Speaker 1>your one goal was to smash it and was to

0:27:22.880 --> 0:27:24.960
<v Speaker 1>deploy state violent. The state violence you had in your hands,

0:27:24.960 --> 0:27:27.040
<v Speaker 1>which in this case was a National Guard, was to

0:27:27.080 --> 0:27:28.960
<v Speaker 1>send them in to make sure that these people never

0:27:29.000 --> 0:27:32.800
<v Speaker 1>fucking burden their police station again. And that's what happens.

0:27:33.840 --> 0:27:37.480
<v Speaker 2>It's like obviously, like the ability to have I've been

0:27:37.480 --> 0:27:39.119
<v Speaker 2>thinking about this a lot because I've been writing a

0:27:39.119 --> 0:27:42.479
<v Speaker 2>book and I'm really trying to get it finished, so

0:27:42.560 --> 0:27:47.119
<v Speaker 2>I've been writing it a lot. And like when a conflict,

0:27:47.280 --> 0:27:49.840
<v Speaker 2>be it one within a country or between countries, stops

0:27:49.920 --> 0:27:53.439
<v Speaker 2>being between states or about what the state should do,

0:27:53.480 --> 0:27:56.520
<v Speaker 2>and stops being about weather the state should be, then

0:27:56.600 --> 0:28:00.280
<v Speaker 2>we see the entire state system like pivoting on all

0:28:00.320 --> 0:28:03.000
<v Speaker 2>its suggesting morals right and just being like, no, we

0:28:03.040 --> 0:28:05.800
<v Speaker 2>cannot allow this to happen. And I think we've seen

0:28:05.840 --> 0:28:07.680
<v Speaker 2>that domestically to a degree in the US.

0:28:07.800 --> 0:28:07.919
<v Speaker 3>Right.

0:28:07.960 --> 0:28:11.400
<v Speaker 2>But like the state can't abolish itself, state won't abolish itself.

0:28:11.480 --> 0:28:13.960
<v Speaker 2>The scene qua non of the state. Its ability to

0:28:14.560 --> 0:28:16.199
<v Speaker 2>lock you up, beat you up, or shoot you up

0:28:16.280 --> 0:28:18.840
<v Speaker 2>if you do what they don't want, and that will

0:28:18.880 --> 0:28:20.760
<v Speaker 2>always be the state as a matter. If it's got

0:28:20.800 --> 0:28:24.640
<v Speaker 2>like a hammer and sickle or like your based fucking

0:28:25.280 --> 0:28:28.080
<v Speaker 2>Vasha or Alassat or whatever, like the state will still

0:28:28.080 --> 0:28:29.760
<v Speaker 2>come and kill you if you become a threat to it.

0:28:30.760 --> 0:28:33.639
<v Speaker 1>Yeah, and that's the solution to what hopefully will be

0:28:33.680 --> 0:28:37.080
<v Speaker 1>the title of this episode. Why did Tim Walz call

0:28:37.160 --> 0:28:39.120
<v Speaker 1>the National Guard? And the answer is to make sure

0:28:39.120 --> 0:28:40.280
<v Speaker 1>that you're never going to be free.

0:28:42.040 --> 0:28:44.520
<v Speaker 3>It could Happen Here as a production of cool Zone Media.

0:28:44.600 --> 0:28:45.720
<v Speaker 1>For more podcasts from.

0:28:45.640 --> 0:28:48.640
<v Speaker 3>Cool Zone Media, visit our website cool zonemedia dot com,

0:28:48.720 --> 0:28:51.320
<v Speaker 3>or check us out on the iHeartRadio app, Apple Podcasts,

0:28:51.440 --> 0:28:54.280
<v Speaker 3>or wherever you listen to podcasts. You can find sources

0:28:54.280 --> 0:28:57.400
<v Speaker 3>for It Could Happen Here, updated monthly at polzonemedia dot

0:28:57.440 --> 0:28:59.640
<v Speaker 3>com slash sources. Thanks for listening.