WEBVTT - What is terror management theory?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you welcome to Stuff you Should Know?

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<v Speaker 1>From house Stuff Works dot Com. Hey, and welcome to

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<v Speaker 1>the podcast. Hi. I'm Josh Clark. That was Chuck Brian

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<v Speaker 1>who just said, Hi, good times. When you put the

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<v Speaker 1>two of us together, you're gonna get something called stuff.

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<v Speaker 1>You should know. It's like mixing baking soda and vinegar

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<v Speaker 1>and chest hair. Oh god, that's stuff you should know.

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<v Speaker 1>It's explosive. All right, it is, um, Chuck, Yes, are

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<v Speaker 1>you okay? Yeah? Great? Okay? Does that that sound convincing?

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<v Speaker 1>And I know that you won't be okay By the

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<v Speaker 1>time we finished this one. I thought this is very

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<v Speaker 1>interesting and well written. Thank you very much. I would

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<v Speaker 1>agree with very interesting. No, of course, well written. I

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<v Speaker 1>had your fingers doing the typing. Thank you, Chuck. I

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<v Speaker 1>appreciate that. Um, you want to do this one? Okay?

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<v Speaker 1>So Chuck, there was a study UM released in a

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<v Speaker 1>little known journal called Conservation Letters. You may have heard

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<v Speaker 1>of it. I hadn't until I read this. I hadn't

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<v Speaker 1>either until I found it. UM. But it was by

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<v Speaker 1>Conservation Internationals Will Turner and a couple other people from

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<v Speaker 1>that group, and Um. The point of this paper was

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<v Speaker 1>to point out that even though we may try to

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<v Speaker 1>mitigate climate change, we're still screwing things up. By trying

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<v Speaker 1>to mitigate it, and by not preparing for the worst

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<v Speaker 1>e g. Climate change, We're ultimately going to screw things

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<v Speaker 1>up after the Earth is already screwed up. Let me

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<v Speaker 1>give you a couple of examples. First, is um, one

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<v Speaker 1>fifth of all the world's tropical forests lie within a

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<v Speaker 1>few kilometers of areas that would be totally underwater if

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<v Speaker 1>sea levels rose by just one meter, right, Yes, thirty

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<v Speaker 1>one miles of heavy human population would be underwater. Thirty

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<v Speaker 1>one the forest are within thirty one heavy human populations, right,

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<v Speaker 1>And so these human populations aren't just gonna sit there

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<v Speaker 1>and drown one and take one for the Earth. Now,

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<v Speaker 1>we're gonna move upward, and as they move upward, they're

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<v Speaker 1>gonna encounter these forests, and they're gonna say, Hey, that

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<v Speaker 1>bird looks delicious. Hey, I can burn this tree and

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<v Speaker 1>cook this bird. Hey, mama, let's get it on. That's

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<v Speaker 1>gonna be all sorts of weird things said in these

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<v Speaker 1>forests after climate change takes place, right, Yeah, these untouched

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<v Speaker 1>forests will now be touched and plundered. Right and um,

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<v Speaker 1>by the way, these this same one five of the

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<v Speaker 1>forests are home to exactly half of all of the

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<v Speaker 1>Alliance for Zero Extinction sites, which means that these are

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<v Speaker 1>sites where animals that are filled with animals that are

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<v Speaker 1>on the verge of extinction. Humans show up. It's over right.

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<v Speaker 1>So that's if climate change happens and we don't figure

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<v Speaker 1>out what we're going to do for shelter and fuel

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<v Speaker 1>and food ahead of time, that's just natural. The other

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<v Speaker 1>scenario is, Okay, we're trying to mitigate climate change now

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<v Speaker 1>before some sort of disaster happens in the future. Right,

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<v Speaker 1>So say hydroelectric power, Yeah, let's build a dam, and

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<v Speaker 1>why not because that's a clean and green When you

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<v Speaker 1>release water, it makes turbines move, which generates electricity, completely

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<v Speaker 1>claim cleanly, right, So how can you go wrong? Chalk? Well, Uh,

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<v Speaker 1>it didn't say so in this particular paper, but I

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<v Speaker 1>remember a little podcast we did about the reservoir in

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<v Speaker 1>due seismicity, and a Science Channel short film we did

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<v Speaker 1>on that where building dams can potentially cause instability and

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<v Speaker 1>tectonic plates from the heavy water and then no water,

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<v Speaker 1>and if you build one too close to a dam,

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<v Speaker 1>it could cause an earthquake, cause an earthquake. So that's

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<v Speaker 1>one way. That's one way. Another way is that when

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<v Speaker 1>you build a day m that river backs up and

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<v Speaker 1>creates a lake in an area that wasn't ever really

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<v Speaker 1>supposed to be a lake in all of the deer

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<v Speaker 1>and the squirrels and the koala bears and the plants

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<v Speaker 1>are in big trouble. Right. Um. What's more, you also

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<v Speaker 1>affect the fresh water downstream of the dam, and basically

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<v Speaker 1>you screw up the environment. Right. This sounds like a

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<v Speaker 1>you're darned if you do, you're darned if you don't

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<v Speaker 1>kind of thing, right, So chuck, Somebody reading a news

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<v Speaker 1>report about this paper, right could say, what's the point,

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<v Speaker 1>why do anything? Right? Just let me eat my hungry

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<v Speaker 1>man dinner. And I don't care anymore. I don't care,

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<v Speaker 1>like I can't do anything about it. And this that

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<v Speaker 1>the very understandable and reasonable reaction, is kind of caused

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<v Speaker 1>for concern among a lot of critics of the media,

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<v Speaker 1>because well, let's talk about whether or not science believes

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<v Speaker 1>that anthropogenic or man made climate change is real. Uh,

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<v Speaker 1>Josh National Academy of Sciences, who we actually know some

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<v Speaker 1>people there, very nice people. They did great work. We

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<v Speaker 1>do Hey Rick Hey, Rick um Hey Marty. Thirteen hundred

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<v Speaker 1>and seventy two scientists were pulled by the proceedings of

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<v Speaker 1>the National Academy of Sciences and agreed that an anthropogenic

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<v Speaker 1>climate change is a real thing. And they even went

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<v Speaker 1>so far as to say, what's up with you? Three like,

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<v Speaker 1>what what do you what do you think? And they

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<v Speaker 1>kind of found out that they didn't have the expertise

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<v Speaker 1>to really determine that, right, they went back and shamed them. Yeah,

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<v Speaker 1>based on the that three percent citation and publication rates.

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<v Speaker 1>They said, these these people are basically stick it, which

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<v Speaker 1>is why they don't believe in manmade climate change. Right,

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<v Speaker 1>So this pole at least indicates that science says, yeah,

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<v Speaker 1>manmade climate change is happening. It's a real thing. Okay.

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<v Speaker 1>So you have science on the one hand saying yes,

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<v Speaker 1>there's a problem people, and you have the public on

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<v Speaker 1>the other hand saying, all right, um, I don't want

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<v Speaker 1>to drown and I don't want to drive these species

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<v Speaker 1>out of extinction. What can I do? What can I do? Mr?

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<v Speaker 1>Scientists and The group that serves to connect these two,

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<v Speaker 1>the people who know there's a problem and maybe have answers,

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<v Speaker 1>and the people who can actually create change by carrying

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<v Speaker 1>out these these solutions is the media. And it's about

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<v Speaker 1>here where that disconnect comes about, especially when there's doomsday scenarios. Yeah,

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<v Speaker 1>let me read you another stat which feels a little

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<v Speaker 1>awkward because you found the stat a gallop pole. Last year,

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<v Speaker 1>the Future UH of Americans said they believe that the

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<v Speaker 1>seriousness of global warming is quote generally exact adgerated. And

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<v Speaker 1>that was a seventeen percent rise from when we supposedly

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<v Speaker 1>have a lot more information probably over that time period.

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<v Speaker 1>And you hit the nail on the head. It is

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<v Speaker 1>because of something called alarmism, thanks to something called the media, right,

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<v Speaker 1>and part of it, part of it is alarge alarmism.

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<v Speaker 1>Another part is that there's such a thing as professional

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<v Speaker 1>climate skeptics, bloggers, reporters, media influencers who are like, no, no,

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<v Speaker 1>it's not real and then take money from pr companies. Sure,

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<v Speaker 1>but part of it is alarmism. There's there's if you

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<v Speaker 1>put enough problems onto a person, they're going to just

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<v Speaker 1>throw up their hands and give up. Well, there's also

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<v Speaker 1>a British study that you found that, um, the think

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<v Speaker 1>tank Institute for Public Policy Research. They did a review

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<v Speaker 1>of more than six d news articles in the UK

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<v Speaker 1>this is just in the UK right on climate change,

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<v Speaker 1>and they found we should read some of these. This

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<v Speaker 1>is the language, alarmist language being used by some of

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<v Speaker 1>these uh six articles. The climate of fear, serious climate

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<v Speaker 1>change is now inevitable. That was James Lovelock, for the

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<v Speaker 1>person who came up with the gaia theory. He also said,

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<v Speaker 1>the same guy said the Earth has passed the point

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<v Speaker 1>of no return. He also called for the temporary suspension

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<v Speaker 1>of democracy until we can handle climate change. Yeah. Um.

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<v Speaker 1>Another one said we're headed for Dodo status. Words like

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<v Speaker 1>point of no return, civilizational collapse, global chaos and Malcolm

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<v Speaker 1>Gladwell's favorite tipping point, your favorite person. Um. So that

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<v Speaker 1>was the alarmist language, right, And it creates the sense

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<v Speaker 1>of enormity, right, And that sense of enormity creates a

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<v Speaker 1>reasonable distancing from the problem, like there's something I can

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<v Speaker 1>do about this, there's nothing any of us can do

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<v Speaker 1>about this. Yeah. But again to my hungry man dinner,

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<v Speaker 1>I have to admit, well, it's a pretty normal human

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<v Speaker 1>thing to do. Well. Basically you're kind of being charged

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<v Speaker 1>with like save the planet now, or humans will be

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<v Speaker 1>extinct in the blink of an eye, right, and who

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<v Speaker 1>was not going to shrink from that a little bit

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<v Speaker 1>and say where's my hungry man? Right? But they also

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<v Speaker 1>found that there are two other large categories that climate

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<v Speaker 1>change reporting language can be put into. There's also, um

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<v Speaker 1>non pragmatic optimism, which is basically like, it's not gonna

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<v Speaker 1>happen in our lifetime. Who cared? Right? Um? And then

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<v Speaker 1>there's pragmatic optimism, which is like you can change your

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<v Speaker 1>light bulbs and make a difference. We we can save ourselves,

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<v Speaker 1>but we have to do something. That's pragmatic optimism. But

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<v Speaker 1>what they found was far and away the most common

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<v Speaker 1>type was alarmism, right because it sells uh, you know, headlines,

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<v Speaker 1>It sells headlines, it sells headlines, sales papers, it does,

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<v Speaker 1>but there really aren't papers anymore. So exactly so, Chuck Josh,

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<v Speaker 1>the guys who from this British thing tank what wasn't

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<v Speaker 1>uh the Institute for Public Policy Research, They they they

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<v Speaker 1>I don't think they meant to, which is fine to

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<v Speaker 1>say that they failed to show causation like you've got

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<v Speaker 1>alarms language. You have people who don't care about climate

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<v Speaker 1>change any longer, are afraid of the problems, aren't thinking

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<v Speaker 1>about it. Um. They didn't show that one caused the other.

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<v Speaker 1>They just show that they're correlated. But other studies have

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<v Speaker 1>shown that if you manipulate the public in a certain way,

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<v Speaker 1>you're gonna have a counterproductive reaction from him, right, yeah,

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<v Speaker 1>not the reaction that you're intending, right, which I thought

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<v Speaker 1>this was really interesting. The Northwestern study you cited in

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<v Speaker 1>two thousand ten in Canada, they did a public service

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<v Speaker 1>announcement a that said, uh, he beinge drinking has uh

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<v Speaker 1>is a bad thing. You shouldn't bene drink. You should

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<v Speaker 1>feel guilt and shame for binge drinking. But what happened, well,

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<v Speaker 1>they found that people who were already exposed to send

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<v Speaker 1>to the feelings guilt and shame, and then we're shown

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<v Speaker 1>this tended to drink too, were likelier to go bench

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<v Speaker 1>drink within the next two weeks than people who were

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<v Speaker 1>exposed to these ads, and we're had some sort of

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<v Speaker 1>neutral emotion going on, right, that's right. And even scarier,

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<v Speaker 1>there was one in two thousand nine in the Journal

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<v Speaker 1>of Experimental Social Psychology, which is a fun read um

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<v Speaker 1>cigarette packs. They found that said really blatant aggressive messages

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<v Speaker 1>like smoking can kill you actually increased smoking in some people. Right,

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<v Speaker 1>very specific set of people. But if you're trying to

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<v Speaker 1>get people across the board to quit smoking, it would

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<v Speaker 1>be a good idea to not use these death related messages.

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<v Speaker 1>You want to go for death neutral messages. Is that

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<v Speaker 1>what it's called. That's what it's called. Really Yeah, So,

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<v Speaker 1>um that that study, that two thousand nine study from

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<v Speaker 1>the Journal of experiment Social Psychology UM was carried out

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<v Speaker 1>conducted by some terror management theorists. Chuck, that's right. Terror

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<v Speaker 1>management theory is the coolest sounding theory of all time.

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<v Speaker 1>Has nothing to do with terrorism. So all of you

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<v Speaker 1>who are listening to this podcast hoping for one on terrorism,

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<v Speaker 1>you can now be officially disappointed. Yeah. And when I

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<v Speaker 1>first saw terror management theory, the first thing I thought

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<v Speaker 1>it was terrorism. I think of terror. You know what

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<v Speaker 1>I see in my mind? I see like a seventies

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<v Speaker 1>horror anthology paperback cover terror management. Yeah, right, like um yeah,

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<v Speaker 1>like maybe a red skull or maybe the the cover

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<v Speaker 1>to Stephen King's Dense Maccabre. I've never seen that. Yeah,

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<v Speaker 1>nice reference. Cep quab uh what queik way you had

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<v Speaker 1>that great funny line at the end of that one podcast,

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<v Speaker 1>which it was one that just came out recently. When

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<v Speaker 1>I was doing the q A for the episode, I

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<v Speaker 1>genuinely like was cracking up at my desk. That is awesome,

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<v Speaker 1>It's very good. Okay, that happens all the time though,

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<v Speaker 1>um so, where are we? Terror management theory? This was

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<v Speaker 1>created in the nineteen eighties by psychologists at the University

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<v Speaker 1>of Miszoo go uh tigers tigers, Prairie tigers, Prairie tigers,

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<v Speaker 1>Go prairie tigers, and based on the work of Ernest Becker,

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<v Speaker 1>who was the author of Denial of Death, which a

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<v Speaker 1>lot of you may have heard of, and we've talked

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<v Speaker 1>about him before plenty. I think we've talked about him,

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<v Speaker 1>and I think definitely, is there a worse way to die?

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<v Speaker 1>He came up big time. Um. But he was an

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<v Speaker 1>anthropologist who basically said, um, okay, all culture is created

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<v Speaker 1>to distract us from being obsessed with our inevitable death.

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<v Speaker 1>I think he was obsessed with death. He definitely was,

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<v Speaker 1>but through his obsession he managed to free himself. I imagine.

0:13:59.360 --> 0:14:02.040
<v Speaker 1>So that's what he thinks. It's a big distraction. Everything

0:14:02.160 --> 0:14:08.439
<v Speaker 1>from sports on TV, television, probably war is used as

0:14:08.440 --> 0:14:11.000
<v Speaker 1>a distraction and to create meaning in life. Well, actually

0:14:11.000 --> 0:14:14.080
<v Speaker 1>one of them, the war was a big one that

0:14:14.120 --> 0:14:18.640
<v Speaker 1>he used. He used the the I can't remember what

0:14:18.720 --> 0:14:21.640
<v Speaker 1>it's called. It's not thanatology. That's like the study of death.

0:14:21.680 --> 0:14:25.240
<v Speaker 1>Becker's was more like the obsession with death. Um. But

0:14:25.280 --> 0:14:30.360
<v Speaker 1>basically he was saying, we we are aware innately that

0:14:30.400 --> 0:14:33.880
<v Speaker 1>we do create culture to distract ourselves from death. So

0:14:33.960 --> 0:14:38.400
<v Speaker 1>when we encounter another culture that's totally foreigner, alien to us,

0:14:38.760 --> 0:14:41.160
<v Speaker 1>and we look at their culture, we see how ridiculous

0:14:41.240 --> 0:14:44.360
<v Speaker 1>it appears, that their belief systems just appear ridiculous to us.

0:14:44.960 --> 0:14:49.520
<v Speaker 1>That it reminds us that we're we do the same thing.

0:14:50.080 --> 0:14:53.160
<v Speaker 1>Our beliefs are ridiculous. And then we start thinking about

0:14:53.160 --> 0:14:55.400
<v Speaker 1>our own deaths. So we want to destroy this culture

0:14:55.400 --> 0:14:57.800
<v Speaker 1>that we encounter because it's reminding us of our own

0:14:57.800 --> 0:14:59.560
<v Speaker 1>death and we hate it. How does that fit the

0:14:59.560 --> 0:15:04.800
<v Speaker 1>cultural relativism, wonder, that's the opposite of it. Cultural relativism

0:15:04.920 --> 0:15:08.000
<v Speaker 1>is is also flawed. You know, we we figured out

0:15:08.160 --> 0:15:11.000
<v Speaker 1>to a certain extent because it just allows absolutely anything

0:15:11.480 --> 0:15:14.800
<v Speaker 1>you know, wholesale. But it's the opposite of of what

0:15:14.840 --> 0:15:18.440
<v Speaker 1>I just described cultural relativism is. But terror management theory

0:15:18.680 --> 0:15:23.640
<v Speaker 1>takes Becker's ideas and introduces them from anthropology to psychology

0:15:23.800 --> 0:15:26.800
<v Speaker 1>and has really kind of started to standardize them. So

0:15:26.880 --> 0:15:29.000
<v Speaker 1>the idea is that you are afraid of your own

0:15:29.000 --> 0:15:32.840
<v Speaker 1>demise and so you cling like uh mad to the

0:15:32.880 --> 0:15:34.920
<v Speaker 1>culture that you most identify with and you've come to

0:15:34.960 --> 0:15:37.440
<v Speaker 1>identify with. Yeah, and and they keep finding and study

0:15:37.480 --> 0:15:40.200
<v Speaker 1>after study that this this theory holds up. And that's

0:15:40.200 --> 0:15:45.880
<v Speaker 1>called what distal defense. Yes. Interesting, So let me give

0:15:45.880 --> 0:15:49.080
<v Speaker 1>you an example of a study. There were there were

0:15:49.120 --> 0:15:51.720
<v Speaker 1>a bunch of judges that were that were used in

0:15:51.720 --> 0:15:55.360
<v Speaker 1>a study UM and I guess they chose prostitution to

0:15:55.440 --> 0:15:58.800
<v Speaker 1>use it as like a it's the same case, same offense.

0:15:59.320 --> 0:16:03.520
<v Speaker 1>It was easily standardized. Maybe, but they took some judges

0:16:03.600 --> 0:16:06.000
<v Speaker 1>and basically were like, hey, you know you're gonna die

0:16:06.040 --> 0:16:10.040
<v Speaker 1>eventually to one group. Then they did another group where

0:16:10.320 --> 0:16:15.600
<v Speaker 1>they give him some activity that basically guaranteed um death

0:16:16.200 --> 0:16:20.400
<v Speaker 1>saliency I believe, where they weren't thinking about death at all,

0:16:20.800 --> 0:16:24.120
<v Speaker 1>And they sent both groups out to handle their prostitution cases,

0:16:24.280 --> 0:16:27.320
<v Speaker 1>and the judges have been reminded their mortality tended to

0:16:27.360 --> 0:16:31.920
<v Speaker 1>throw the book at prostitutes, and they the researchers theorized

0:16:32.360 --> 0:16:36.240
<v Speaker 1>or postulated that the reason these guys through the book

0:16:36.280 --> 0:16:40.080
<v Speaker 1>at prostitutes was because this was there they were buying

0:16:40.120 --> 0:16:42.960
<v Speaker 1>into their culture. They were clinging to their culture morals

0:16:43.000 --> 0:16:46.080
<v Speaker 1>and laws and what they believed in. And if you

0:16:46.080 --> 0:16:48.600
<v Speaker 1>think about it, it makes perfect sense. Chuck. You've been hungover,

0:16:48.680 --> 0:16:53.360
<v Speaker 1>like tragically hungover before, right, Uh, so you don't want

0:16:53.360 --> 0:16:55.760
<v Speaker 1>to take any risks whatsoever. You kind of feel like

0:16:55.880 --> 0:16:58.080
<v Speaker 1>you're at death store. You're on some sort of edge

0:16:58.160 --> 0:17:00.440
<v Speaker 1>right there where you're really hanging out there and you're

0:17:00.440 --> 0:17:03.560
<v Speaker 1>really vulnerable and like you you maybe you know my

0:17:03.640 --> 0:17:06.280
<v Speaker 1>alwe notice makes you cry while you're watching it on

0:17:06.320 --> 0:17:08.840
<v Speaker 1>the couch, or like you really need to be around

0:17:08.840 --> 0:17:11.720
<v Speaker 1>Emily and have our support right then, right, Yeah, I

0:17:11.760 --> 0:17:14.159
<v Speaker 1>think that's the that's the that's the root of it,

0:17:14.200 --> 0:17:16.320
<v Speaker 1>that's the basis of it. When we're reminded of death,

0:17:16.359 --> 0:17:18.679
<v Speaker 1>we cling to what we find comfort in, and we

0:17:18.720 --> 0:17:22.040
<v Speaker 1>tend to find comfort in the charade of society or

0:17:22.119 --> 0:17:24.880
<v Speaker 1>culture that we create. And I bet you you could

0:17:24.920 --> 0:17:27.280
<v Speaker 1>even trickle it down a little bit, even beyond death,

0:17:27.320 --> 0:17:31.560
<v Speaker 1>when you're feeling most fragile and vulnerable, which obviously death

0:17:31.720 --> 0:17:36.080
<v Speaker 1>would be the ultimate invulnerable vulnerability exactly. But that's when

0:17:36.119 --> 0:17:37.760
<v Speaker 1>you need to support most and you cling to what

0:17:37.800 --> 0:17:39.760
<v Speaker 1>you know most, right. But I mean like, if you

0:17:39.840 --> 0:17:43.560
<v Speaker 1>got fired from a job or you know something, there

0:17:43.640 --> 0:17:47.800
<v Speaker 1>was some disruption to your normal life, You're you're going

0:17:47.840 --> 0:17:50.879
<v Speaker 1>to cling to it. So that's distal. That's the distal defense.

0:17:50.880 --> 0:17:54.040
<v Speaker 1>There's also proximal and this this is what regards the

0:17:54.080 --> 0:17:56.800
<v Speaker 1>climate change. Yeah, and that's when you downplay the seriousness

0:17:56.840 --> 0:18:00.200
<v Speaker 1>of something like, um that that's kind of me. I

0:18:00.240 --> 0:18:02.160
<v Speaker 1>don't think about death much, and I'm one to really

0:18:02.200 --> 0:18:05.880
<v Speaker 1>like play it down probably like, oh, you know, you're

0:18:05.880 --> 0:18:08.800
<v Speaker 1>I'm gonna die when I'm old like everybody, but I

0:18:08.800 --> 0:18:10.520
<v Speaker 1>don't want to think about that. You just downplay the

0:18:10.560 --> 0:18:13.240
<v Speaker 1>significance of it, right, I wonder though, I mean, like,

0:18:13.359 --> 0:18:15.800
<v Speaker 1>is that the best you can hope for, what to

0:18:15.840 --> 0:18:18.479
<v Speaker 1>die when you're old? No, to to just kind of

0:18:18.480 --> 0:18:21.439
<v Speaker 1>downplay it and not like genuinely not worry about it.

0:18:21.480 --> 0:18:24.800
<v Speaker 1>Like is that really flawed? I hope not. I never

0:18:24.840 --> 0:18:28.520
<v Speaker 1>think about death, but I guess what I asked, because

0:18:28.720 --> 0:18:31.280
<v Speaker 1>I have the same approach, Like I tend to think, well, okay,

0:18:31.280 --> 0:18:35.000
<v Speaker 1>I'm aware that I'm going to die one day. Um

0:18:35.240 --> 0:18:37.560
<v Speaker 1>you know, I'm aware of death. I don't think about it.

0:18:37.600 --> 0:18:40.960
<v Speaker 1>I'm not obsessed with that, especially not my own. Um,

0:18:41.000 --> 0:18:44.719
<v Speaker 1>but I wonder sometimes, like in that last few minutes,

0:18:44.760 --> 0:18:49.480
<v Speaker 1>am I going to freak out? Because people do? Yeah,

0:18:49.520 --> 0:18:52.199
<v Speaker 1>you don't see that in the movies. Emily is a

0:18:52.440 --> 0:18:56.200
<v Speaker 1>is very preoccupied with death. Yeah, she didn't talk about

0:18:56.200 --> 0:18:59.520
<v Speaker 1>it much, but she's she's kind of a very dark side,

0:18:59.560 --> 0:19:03.440
<v Speaker 1>like I'm driving home and I could easily slip off

0:19:03.480 --> 0:19:06.080
<v Speaker 1>the road and hit that tree, or there's a tornado

0:19:06.160 --> 0:19:08.600
<v Speaker 1>watch in the area and a tree is gonna fall

0:19:08.600 --> 0:19:10.200
<v Speaker 1>in our house and kill us all in her sleep

0:19:10.720 --> 0:19:12.480
<v Speaker 1>where I don't think about that stuff. But how does

0:19:12.480 --> 0:19:15.800
<v Speaker 1>she react to that? Um, I think there's a low

0:19:16.359 --> 0:19:20.680
<v Speaker 1>level of anxiety. Probably, Yeah, she would probably agree with that. Yeah,

0:19:20.760 --> 0:19:23.840
<v Speaker 1>she didn't listen to the show. That's fine, see whatever

0:19:23.880 --> 0:19:27.479
<v Speaker 1>you want now. Um, So you've got proximal and distal

0:19:27.560 --> 0:19:30.719
<v Speaker 1>defense mechanisms when reminded to mortality, right, Yeah, and imagine

0:19:30.760 --> 0:19:33.159
<v Speaker 1>both can probably happen to right, not one or the

0:19:33.160 --> 0:19:36.200
<v Speaker 1>other right. Um, but with with the doomsday scenario and

0:19:36.240 --> 0:19:38.960
<v Speaker 1>climate change, it seems like terror management can't explain that,

0:19:39.560 --> 0:19:43.040
<v Speaker 1>um through the the proximal defense where you just downplay

0:19:43.040 --> 0:19:45.320
<v Speaker 1>it and they're like, Okay, well, who cares, it's not

0:19:45.400 --> 0:19:47.359
<v Speaker 1>that big of a deal. It's not gonna happen in

0:19:47.359 --> 0:19:50.800
<v Speaker 1>our lifetime, that kind of thing. Um. So I guess

0:19:51.200 --> 0:19:54.480
<v Speaker 1>if we were to uh give advice to the media,

0:19:54.560 --> 0:19:57.119
<v Speaker 1>which we never do in an article. Yeah, and media

0:19:57.200 --> 0:19:59.320
<v Speaker 1>doesn't listen to us anyway, even though we're sort of

0:19:59.359 --> 0:20:01.080
<v Speaker 1>a part of it. Are I don't know if we

0:20:01.119 --> 0:20:04.920
<v Speaker 1>are media fully concluded that yeah, yeah, Um, it would

0:20:04.960 --> 0:20:10.639
<v Speaker 1>be to basically adopt the more pragmatic, optimistic approach I

0:20:10.640 --> 0:20:13.040
<v Speaker 1>think tends to work. But it doesn't look like the

0:20:13.080 --> 0:20:19.800
<v Speaker 1>media is gonna do it. Chucked because tell him about CFLs. Yes, Josh, CFLs. UM.

0:20:19.880 --> 0:20:22.920
<v Speaker 1>When they first came out, it was all the rage

0:20:23.200 --> 0:20:26.359
<v Speaker 1>in green living and as soon as everyone was like, yeah,

0:20:26.359 --> 0:20:27.760
<v Speaker 1>you know what, I can deal with the fact that

0:20:27.800 --> 0:20:29.439
<v Speaker 1>it looks a little funny and I'm not used to

0:20:29.480 --> 0:20:32.879
<v Speaker 1>this whiter light. Um, I'm gonna do it because I'm

0:20:32.880 --> 0:20:35.720
<v Speaker 1>gonna do my part, my very small part like I

0:20:35.760 --> 0:20:38.600
<v Speaker 1>can't exact change against climate change. And then the media

0:20:39.080 --> 0:20:43.280
<v Speaker 1>all of a sudden started reporting stories about mercury. Is

0:20:43.320 --> 0:20:47.200
<v Speaker 1>it mercury in CFLs and you're gonna die if you

0:20:47.320 --> 0:20:52.320
<v Speaker 1>used them exactly? Alarmist language. It's just sensationalism. Man. It's

0:20:52.320 --> 0:20:55.800
<v Speaker 1>been around since the first words were printed, extra extra

0:20:56.040 --> 0:20:58.440
<v Speaker 1>read all about it is like you're going to die

0:20:58.480 --> 0:21:02.280
<v Speaker 1>from the plague, and it's still still around. In this case,

0:21:02.359 --> 0:21:05.520
<v Speaker 1>it's climate change, and it's making people shrink under their

0:21:05.520 --> 0:21:08.320
<v Speaker 1>couch instead of doing small things that can actually make

0:21:08.359 --> 0:21:13.359
<v Speaker 1>a difference. Prescription. Dr Bryant, Um, You know what I

0:21:13.400 --> 0:21:16.679
<v Speaker 1>do is I don't read. I don't watch local news.

0:21:16.680 --> 0:21:20.239
<v Speaker 1>I don't watch I don't watch any news really, no no, no, no,

0:21:20.240 --> 0:21:25.119
<v Speaker 1>no no no do you uh no, now that I

0:21:25.160 --> 0:21:28.000
<v Speaker 1>think about it, not really. I mean I watch selective

0:21:28.640 --> 0:21:31.080
<v Speaker 1>stuff like if if there's like a good video or something,

0:21:31.080 --> 0:21:33.800
<v Speaker 1>I'll watch it. But I think I get most of

0:21:33.800 --> 0:21:36.560
<v Speaker 1>mine news from Twitter or magazines. Yeah. I get most

0:21:36.560 --> 0:21:38.359
<v Speaker 1>of mine from the Internet, and a lot of times

0:21:38.480 --> 0:21:41.439
<v Speaker 1>not from you know, leading sources on the Internet. You

0:21:41.440 --> 0:21:44.400
<v Speaker 1>can usually get an honest truth if you seek out

0:21:44.400 --> 0:21:48.200
<v Speaker 1>some of these other websites. Okay, I wish I could

0:21:48.240 --> 0:21:51.760
<v Speaker 1>think of one. So terror management theory and Ernest Becker

0:21:51.840 --> 0:21:55.479
<v Speaker 1>makes another cameo. Thank you Dr Becker for showing up.

0:21:56.119 --> 0:22:00.280
<v Speaker 1>Be Um. If you want to learn more about dooms, stay,

0:22:00.320 --> 0:22:05.640
<v Speaker 1>climate scenarios, terror management theory, tobacco warnings. This article's got

0:22:05.680 --> 0:22:10.840
<v Speaker 1>it all. You can type in doomsday and climate change

0:22:11.560 --> 0:22:13.879
<v Speaker 1>and I think it'll bring this article up. And handy

0:22:13.920 --> 0:22:19.440
<v Speaker 1>search bar brings up listener mail. That's right, Josh, we're

0:22:19.440 --> 0:22:22.400
<v Speaker 1>gonna call this. Uh, these kids are ripping us off.

0:22:23.840 --> 0:22:26.120
<v Speaker 1>Is this catholic stuff you should know? Now? This tongue

0:22:26.119 --> 0:22:31.399
<v Speaker 1>in cheek? Um, so Josh, so Chuck. We are teachers, so, Jerry.

0:22:31.600 --> 0:22:34.280
<v Speaker 1>We are teachers at Mountain Ridge Middle School in Colorado

0:22:34.280 --> 0:22:38.359
<v Speaker 1>Springs at the base of America's Mountain Pike's Peak. We

0:22:38.359 --> 0:22:40.480
<v Speaker 1>were inspired by your podcasts over the years and became

0:22:40.520 --> 0:22:43.840
<v Speaker 1>regular listeners and decided our eighth grade class should write

0:22:43.840 --> 0:22:46.600
<v Speaker 1>podcasts in the style of stuff you should know, record them,

0:22:46.600 --> 0:22:50.160
<v Speaker 1>and edit them. Sounds like good conclu Yeah, cool exercise.

0:22:50.200 --> 0:22:52.439
<v Speaker 1>So we shared portions of some of your podcasts with

0:22:52.480 --> 0:22:55.560
<v Speaker 1>the kids, asked them to develop the plan and rubric

0:22:56.400 --> 0:22:58.720
<v Speaker 1>and based on the elements they based on the elements

0:22:58.720 --> 0:23:01.119
<v Speaker 1>that they heard in your show. The Chuck and Josh

0:23:01.200 --> 0:23:05.439
<v Speaker 1>is ms, jazzy theme song, jokes, and stats, demonstrating a

0:23:05.480 --> 0:23:11.960
<v Speaker 1>thorough understanding listener mail the whole soup to nuts nasically. Um.

0:23:12.000 --> 0:23:14.919
<v Speaker 1>The students were permitted to choose their topics. We encourage

0:23:14.920 --> 0:23:16.880
<v Speaker 1>them to find out what's the deal with whatever they

0:23:16.880 --> 0:23:22.160
<v Speaker 1>were curious about. Topics range from hovercrafts to grilled meat

0:23:22.320 --> 0:23:27.639
<v Speaker 1>and carcinogens to hypoglycemia. So these are some smart kids. Um.

0:23:27.680 --> 0:23:29.880
<v Speaker 1>The sound quality isn't as crisp obviously, but you think

0:23:29.880 --> 0:23:31.159
<v Speaker 1>you'll get a kick out of it. You should have

0:23:31.240 --> 0:23:36.199
<v Speaker 1>heard our first one before we got microphones. Um. The

0:23:36.240 --> 0:23:40.000
<v Speaker 1>most interesting aspect, though, guys, was you're really surprised who excelled.

0:23:40.560 --> 0:23:42.440
<v Speaker 1>One pair of students didn't have a history of being

0:23:42.440 --> 0:23:46.240
<v Speaker 1>the most academically motivated, but their delivery was really smooth

0:23:46.280 --> 0:23:50.959
<v Speaker 1>and professional, and the emo kids were surprisingly funny. They

0:23:51.000 --> 0:23:54.120
<v Speaker 1>seem to get the Chuck and Josh banner and uh

0:23:54.640 --> 0:23:58.440
<v Speaker 1>could become excellent radio personalities one day awesome. Another group, um,

0:23:58.480 --> 0:24:00.680
<v Speaker 1>shall we say, is not the most so really proficient

0:24:00.720 --> 0:24:03.560
<v Speaker 1>face to face, but behind the microphone they really came

0:24:03.560 --> 0:24:06.199
<v Speaker 1>alive and had a fluid delivery and we're animated that

0:24:07.200 --> 0:24:10.280
<v Speaker 1>the chemistry was amazing between them. So that is from

0:24:10.280 --> 0:24:13.480
<v Speaker 1>Emily and Sewn, who are the t A G Coordinator

0:24:13.600 --> 0:24:18.280
<v Speaker 1>and IB coordinator at Enrichment Team Enrichment Team leaders, and

0:24:18.359 --> 0:24:20.639
<v Speaker 1>we have a clip. They sent us a clip and

0:24:20.680 --> 0:24:24.520
<v Speaker 1>we're gonna play just a little snippet right now. Guys think,

0:24:27.320 --> 0:24:31.680
<v Speaker 1>hey from Colorado Springs, Colorado. It's just like mother used to.

0:24:32.800 --> 0:24:39.399
<v Speaker 1>And here zerost with the face for radio decode. Dim

0:24:39.400 --> 0:24:42.800
<v Speaker 1>Sum originated from the older tradition of tea tasting. When

0:24:42.800 --> 0:24:46.399
<v Speaker 1>people discovered the tea health digestion, they began adding food

0:24:46.400 --> 0:24:50.879
<v Speaker 1>to tea time, giving them dim sum. Dim Sum is

0:24:50.880 --> 0:24:54.439
<v Speaker 1>a dish that involves small individual portions of food, usually

0:24:54.440 --> 0:24:58.120
<v Speaker 1>served in a steam basket or on a plate. Dim

0:24:58.200 --> 0:25:03.400
<v Speaker 1>Sum is typically served as a breakfast. This usually includes vegetables, steam, dumplings,

0:25:03.520 --> 0:25:08.000
<v Speaker 1>roasted chicken and rice, and noodles. Awesome, pretty cool, huh Yeah,

0:25:08.080 --> 0:25:11.000
<v Speaker 1>little emulators, yes, little rip off artists. Yeah, I know,

0:25:11.200 --> 0:25:13.920
<v Speaker 1>I'm just kidding you. Guys will be hearing from our lawyers.

0:25:14.080 --> 0:25:15.720
<v Speaker 1>That was an excellent job and we want to tell

0:25:15.760 --> 0:25:18.120
<v Speaker 1>the whole class way to go, and that's really cool

0:25:18.160 --> 0:25:20.320
<v Speaker 1>that your teachers did this. Yeah, so thank you Emily

0:25:20.320 --> 0:25:22.720
<v Speaker 1>and Sean for letting us know about this. We appreciate it.

0:25:22.760 --> 0:25:25.320
<v Speaker 1>You guys, keep on keeping on, keep doing all sorts

0:25:25.359 --> 0:25:27.560
<v Speaker 1>of cool things. Don't be so judgment all of the

0:25:27.600 --> 0:25:33.000
<v Speaker 1>emo kids people too. If you have a cool theory

0:25:33.280 --> 0:25:35.880
<v Speaker 1>that you'd like us to hear of, I'm always down

0:25:35.920 --> 0:25:39.000
<v Speaker 1>for cool theories, aren't you send it to us via

0:25:39.080 --> 0:25:47.440
<v Speaker 1>email at stuff podcast at how stuff works dot com.

0:25:47.560 --> 0:25:50.000
<v Speaker 1>For more on this and thousands of other topics, visit

0:25:50.080 --> 0:25:52.879
<v Speaker 1>how stuff works dot com. To learn more about the podcast,

0:25:53.080 --> 0:25:55.600
<v Speaker 1>click on the podcast icon in the upper right corner

0:25:55.640 --> 0:25:58.720
<v Speaker 1>of our homepage. The house Stuff Works iPhone app has

0:25:58.720 --> 0:26:04.480
<v Speaker 1>a ride. Download it to day on iTunes, brought to

0:26:04.520 --> 0:26:07.639
<v Speaker 1>you by the reinvented two thousand twelve Camray. It's ready,

0:26:07.840 --> 0:26:08.199
<v Speaker 1>are you