WEBVTT - The Puritan Guide To Gettin' Some

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<v Speaker 1>School of Humans.

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<v Speaker 2>I hope this hasn't happened to you, but one day

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<v Speaker 2>you might find yourself thrown back in time. Yes, I've

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<v Speaker 2>been reading Outland or whatever. But let's say you're thrown

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<v Speaker 2>back in time and you land in colonial America sometime

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<v Speaker 2>between sixteen fifty and seventeen seventy six. Sixteen fifty because

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<v Speaker 2>that's about half a century after the colonizers founded Jamestown,

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<v Speaker 2>so there are more settlements around, and seventeen seventy six,

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<v Speaker 2>you know, because some stuff happened if you recall.

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<v Speaker 1>And so in this episode, I have.

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<v Speaker 2>Outlined some very important information for your time traveling self,

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<v Speaker 2>specifically a guide on how you might get some hanky

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<v Speaker 2>panky and the colonial American past. Sure information on farming

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<v Speaker 2>and forging might be more helpful for your survival, but

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<v Speaker 2>don't we need a little love to get through the day.

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<v Speaker 2>So this episode is about how one might court and

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<v Speaker 2>do some rolling in the hay back in the day.

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<v Speaker 2>Cue the theme song. This is American filth. I'm Gabby Watts.

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<v Speaker 2>Every week I tell you a filthy story from American history.

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<v Speaker 2>This week's episode the Puritan Guide to get in some

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<v Speaker 2>First of all, we got to dispel some myths about

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<v Speaker 2>the past. As we've all seen on the most historically

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<v Speaker 2>rigorous podcast American filth throughout time, no matter what legislation existed,

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<v Speaker 2>no matter what religious or social control was going on, people.

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<v Speaker 1>Have always been getting their free gone.

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<v Speaker 2>And the Puritans they actually liked it when people had sex,

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<v Speaker 2>not in like a fetish sort of way. They just

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<v Speaker 2>liked it, you know, because remember they were in colonial America.

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<v Speaker 1>They're creating a new society.

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<v Speaker 2>Ergo, they wanted babies, and specifically sparkling white ones. And

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<v Speaker 2>in case you didn't know, the way that you make

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<v Speaker 2>a baby is usually through fornication. In fact, in colonial society,

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<v Speaker 2>that was the only way to have one, if you

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<v Speaker 2>can believe it, they didn't have IVF back then. Back

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<v Speaker 2>then IVF stood for ivoraciously fornicate. That being said, yes,

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<v Speaker 2>they wanted their Puritan white babies, but the Puritan overlords

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<v Speaker 2>also wanted people to make those babies inside marriage. But

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<v Speaker 2>unfortunately for them, premarital sex was quite common in colonial America.

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<v Speaker 2>How do we know, Well, there were a huge number

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<v Speaker 2>of births that happened a few months after couples got married,

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<v Speaker 2>not nine months or more. We're talking like a month

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<v Speaker 2>or two. And that wasn't because the Lord gave puretons

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<v Speaker 2>a shorter gestation period. Oh no, it was because the Puritans,

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<v Speaker 2>just like us, were fucking before marriage. Truly, the figures

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<v Speaker 2>are astounding. By the mid eighteenth century, between thirty to

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<v Speaker 2>forty percent of brides getting hitched in New England were pregnant,

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<v Speaker 2>and then, of course there are also plenty of bastards also.

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<v Speaker 2>Premarital sex wasn't the only crazy stuff people were doing

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<v Speaker 2>back then. Some couples even lived together without getting married.

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<v Speaker 1>Ugh, and that's not all.

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<v Speaker 2>In sixteen ninety five, this clergyman named John Miller was

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<v Speaker 2>traveling through New York and was utterly scandalized by what

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<v Speaker 2>he saw.

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<v Speaker 1>This is what he said.

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<v Speaker 2>There are many couples living together without ever being married

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<v Speaker 2>in any manner of way, many of whom, after they

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<v Speaker 2>have lived some years so quarrel and thereupon separating, take

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<v Speaker 2>unto themselves, either in New York or some other province

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<v Speaker 2>new companions. How can such expect that God should bless

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<v Speaker 2>them together while they live in open contempt of His

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<v Speaker 2>holy ordinance?

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<v Speaker 1>They honestly didn't use.

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<v Speaker 2>Periods back then. This quote was so confusing, but you know. Basically,

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<v Speaker 2>what he's saying is that when he was traveling through

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<v Speaker 2>New York, he observed couples who had lived together without

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<v Speaker 2>being married, and then those couples broke up, and then

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<v Speaker 2>they found other people to couple with, literally insane serial monogamy.

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<v Speaker 1>We don't do that.

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<v Speaker 2>We just do one monogamy, not a bowl of serial monogamy.

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<v Speaker 2>Oh no, we're just.

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<v Speaker 1>Doing one oat monogamy.

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<v Speaker 2>And John Miller was scandalized even more because on his

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<v Speaker 2>adventure he also discovered that a lot of marriages were

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<v Speaker 2>only happening because the lasses were prego. He said, those

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<v Speaker 2>in who ernest do intend to be married together are

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<v Speaker 2>in so much haste that commonly enjoyment precedes the marriage,

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<v Speaker 2>to which they seldom come till a great belly puts

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<v Speaker 2>it so forward that they must either submit to that

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<v Speaker 2>or to shame and disgrace, which they avoid by marriage.

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<v Speaker 2>He's like, they're just getting married because they're pregnant.

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<v Speaker 1>They put the belly forth. Ah.

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<v Speaker 2>And then it gets even crazier for John Miller because

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<v Speaker 2>another huge issue that he observed was that people were

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<v Speaker 2>getting married in very unofficial ways instead of by clergy

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<v Speaker 2>or the state, just a Rando would do it, and

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<v Speaker 2>then because they didn't have official marriage contracts, people would

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<v Speaker 2>be marrying and divorcing just willy nilly from all these

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<v Speaker 2>godless things he saw. Miller declared this conclusion about the region.

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<v Speaker 2>The scandal in Ea that flows from hints is very great.

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<v Speaker 2>And sure, none of this bodes well for mister Miller,

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<v Speaker 2>but for us it's great because if you're a horny

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<v Speaker 2>time traveler going back to this period, don't fear Puritan

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<v Speaker 2>pussy is near, or don't be afraid colonial cocks are

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<v Speaker 2>ready to trade. So first things first in this Puritan

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<v Speaker 2>guide to sex. First, obviously you need to find a

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<v Speaker 2>sexual companion, and the best way to do that is

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<v Speaker 2>to go to a dance. Dancing, as the Puritans would

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<v Speaker 2>tell you, is very scandalous and very sexual. Purreton writer

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<v Speaker 2>Philip Stubbs thought dancing was very cringe and sinful. This

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<v Speaker 2>is what he said. Dancing, as it is used, or

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<v Speaker 2>rather abused, is an introduction to horedum, a preparative to

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<v Speaker 2>wantonness in all kinds of ludint For what's smooching and

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<v Speaker 2>slabbering one of another? What filthy groping and unclean handling?

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<v Speaker 2>Is not practice everywhere in these dancings. Honestly, this is

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<v Speaker 2>a good point for mister Stubbs, whose name, by the

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<v Speaker 2>way is short for mister stubby Penis. Whenever I dance,

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<v Speaker 2>I'd be slaughtering all over the boys, and you will

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<v Speaker 2>be slabbering as well, Time Traveler, because how they danced

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<v Speaker 2>back in the.

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<v Speaker 1>Day was truly freaky.

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<v Speaker 2>Sometimes in rural areas, the settlers would dance the real

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<v Speaker 2>which featured fast and energetic movements basically one step away

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<v Speaker 2>from fornication.

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<v Speaker 1>But that wasn't nearly as bad.

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<v Speaker 2>As the jig, oh God, where sometimes you would bounce

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<v Speaker 2>up and down. If a pear to minister saw that,

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<v Speaker 2>they would perish on the spot. But let's say you

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<v Speaker 2>time traveler. You're thrown back in time as a young lass,

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<v Speaker 2>and through the power of time travel and magic and

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<v Speaker 2>whatever we're doing, you have also somehow been dumped into

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<v Speaker 2>a wealthier family where your dad is like a magistrate

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<v Speaker 2>or something, and you're.

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<v Speaker 1>The eldest daughter.

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<v Speaker 2>So you're at the dance, maybe doing the jig, and

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<v Speaker 2>you meet a farmer's sexy ass son. Let's call him

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<v Speaker 2>Thomas Smith Thomas, and your name.

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<v Speaker 1>Is Sarah Bradford Hall. Why not?

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<v Speaker 2>But Thomas Smith, Thomas, his breeches are tight and his

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<v Speaker 2>teeth sparkle as brightly as the newly minted shillings, mostly

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<v Speaker 2>because he's lost several and.

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<v Speaker 1>Has fake ones.

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<v Speaker 2>And when your eyes meet for the first time whilst

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<v Speaker 2>you're doing the jig, you're like, Wow, I want to

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<v Speaker 2>slobber all over that guy.

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<v Speaker 1>I love how his spittle glimmers in the light. And

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<v Speaker 1>so what would you do.

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<v Speaker 2>Next to get it on with a farmer's son. What

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<v Speaker 2>would you have to do to get his worker in

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<v Speaker 2>your barn? Well, you could get married. But the problem

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<v Speaker 2>is that in the early seventeen hundreds a lot of

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<v Speaker 2>colonial settlements didn't have their own clergy or minister. You'd

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<v Speaker 2>have to wait until one of them traveled to your town.

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<v Speaker 2>But you want tom As Smith Tom to squeeze in

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<v Speaker 2>your utters faster than that.

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<v Speaker 1>So what you could do instead, which.

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<v Speaker 2>Was slightly common at the time, is you could do

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<v Speaker 2>a hand fasting ceremony. This is what mister stubby Dick

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<v Speaker 2>was referring to when he was talking about these marriages

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<v Speaker 2>that weren't quite marriages. Hand Fasting is a tradition that

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<v Speaker 2>started in medieval Europe, it was a form of betrothal

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<v Speaker 2>or a temporary marriage, where a couple would clasp hands

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<v Speaker 2>and commit to each other for a year and a day,

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<v Speaker 2>and then after that they could either formalize their relationship

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<v Speaker 2>into a permanent marriage or go their separate ways. It's

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<v Speaker 2>kind of like signing a lease with your boyfriend. This

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<v Speaker 2>has to work out for at least a year, and

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<v Speaker 2>then we'll see where it's going. Anyway, hand fasting made

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<v Speaker 2>its way over to colonial America and there wasn't really

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<v Speaker 2>the whole year in a day thing anymore. But sometimes

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<v Speaker 2>this is how people declared their union full stop, because

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<v Speaker 2>then it was more socially acceptable to live with someone

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<v Speaker 2>and start your life together slaughtering and then a lot

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<v Speaker 2>of these couples never actually finalize their marriage with a minister.

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<v Speaker 2>So let's say you're super horny for Thomas Smith Thomas

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<v Speaker 2>that you want to jump the gun or leap the musket,

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<v Speaker 2>as they said back then. You want to get serious

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<v Speaker 2>with this guy, you want to jump his bones. You

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<v Speaker 2>don't want to wait on a minister, and also you

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<v Speaker 2>don't want to get your parents involved, because your fancy

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<v Speaker 2>magistrate father would not approve because Thomas Smith. Thomas's family

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<v Speaker 2>is poor back then. Oftentimes the gal's dad would pay

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<v Speaker 2>a dowry for her, and the dad doesn't want to

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<v Speaker 2>give money to a spendthrift or to someone who wouldn't

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<v Speaker 2>use it to pay for your comfort. Instead, they're using

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<v Speaker 2>it for piggies and their slop. You don't want that,

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<v Speaker 2>but you're Sarah Bradford Hall. You're young, you're dumb, you're hot.

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<v Speaker 2>You've known Thomas Smith Thomas for two weeks. Both of

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<v Speaker 2>your loins are bursting. You want to get your freak on,

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<v Speaker 2>but make this relationship semi official for propriety's sake, So

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<v Speaker 2>you decide to have the hand fasting ceremony. It's a

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<v Speaker 2>simple ritual where you hold hands and make vows in

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<v Speaker 2>front of a witness, and often in colonial America, this

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<v Speaker 2>ceremony was performed by a blacksmith. Literally, they'd clasp hands

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<v Speaker 2>over the anvil.

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<v Speaker 1>Which would signify the strength of their relationship. Wow love metaphors.

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<v Speaker 2>You and Thomas Smith Thomas make your vows over the anvil,

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<v Speaker 2>and instead of a ring, he gives you half a

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<v Speaker 2>broken silver sixpence.

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<v Speaker 1>He keeps the other high You keep yours.

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<v Speaker 2>And this signifies the union yay money, and now that

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<v Speaker 2>you're hand fasted, well, it should be slightly more socially

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<v Speaker 2>acceptable for you to start slobbering on each other. So

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<v Speaker 2>that's one way to do it. That's one way to

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<v Speaker 2>start humping Thomas Smith Thomas.

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<v Speaker 1>But suppose the blacksmith is a.

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<v Speaker 2>Friend of your dad's and you don't want your magistrate

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<v Speaker 2>father breaking up the whole thing. So what you and

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<v Speaker 2>Thomas Smith Thomas do instead is you have a hand

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<v Speaker 2>fasting ceremony in private. But you, Sarah Bradford Hall, aren't

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<v Speaker 2>an idiot. You know that you need witnesses because even

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<v Speaker 2>though you think you love Thomas Smith Thomas.

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<v Speaker 1>He might be a fuck boy of your He might be.

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<v Speaker 2>Doing this hand fasting ceremony to get under your skirts

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<v Speaker 2>one time and then dump your ass, leaving you alone

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<v Speaker 2>and possibly pregnant. So what young women did back then

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<v Speaker 2>was to make sure this private ceremony had witnesses. Specifically, you,

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<v Speaker 2>Sarah Bradford Hall, got two of your friends to hide

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<v Speaker 2>behind a piece of furniture that's in the same room

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<v Speaker 2>where you're hand fasting, so that they would overhear the vows.

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<v Speaker 2>And then if Thomas Smith Thomas did dump you after

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<v Speaker 2>you did some Puritan penetration. You would have some witnesses

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<v Speaker 2>that you could summon in court being like, hey, the

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<v Speaker 2>reason I'm pregnant is because of this motherfucker, and then

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<v Speaker 2>they would be like, yes, this motherfucker. That's why it's

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<v Speaker 2>just so important to have female friends, so that you

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<v Speaker 2>have someone to witness your secret and not so legal

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<v Speaker 2>marriage to a farmer's son and ensure that if you

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<v Speaker 2>got pregnant by said son, he would have to take

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<v Speaker 2>responsibility for it. That's why I keep my galpals around.

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<v Speaker 2>And here's something that's kind of curious. At the time,

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<v Speaker 2>if a girl got pregnant, often the courts would trust

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<v Speaker 2>her account. They'd be like, oh, that guy impregnated you,

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<v Speaker 2>I believe you. But throughout the eighteenth century post Revolution,

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<v Speaker 2>that trust declined and more and more courts were like, huh,

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<v Speaker 2>you actually need more proof than just your word that this.

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<v Speaker 1>Guy got you pregnant.

0:14:26.205 --> 0:14:29.925
<v Speaker 2>So, yeah, you could say that in early colonial America

0:14:30.445 --> 0:14:33.885
<v Speaker 2>they were definitely in a more hashtag believe women era.

0:14:35.045 --> 0:14:37.365
<v Speaker 2>Of course, we have to take that with an enormous

0:14:37.485 --> 0:14:40.765
<v Speaker 2>grain of salt because of the whole Salem witch trials

0:14:40.965 --> 0:14:46.365
<v Speaker 2>thing and other various stuff that they accuse women of. Anyway,

0:14:46.445 --> 0:14:50.445
<v Speaker 2>if you can believe it, the Church didn't like hand fasting.

0:14:50.965 --> 0:14:53.645
<v Speaker 2>They're like, this is too loose, it's too pagan, it's

0:14:53.645 --> 0:14:56.645
<v Speaker 2>too uncertain. It's not in front of God, it's in

0:14:56.645 --> 0:14:59.805
<v Speaker 2>front of an anvil. And as we went through the

0:14:59.845 --> 0:15:04.205
<v Speaker 2>eighteenth century, hand fasting mostly fell out of favor and

0:15:04.285 --> 0:15:08.245
<v Speaker 2>most developed colonial areas because marriage had become a legal

0:15:08.285 --> 0:15:12.805
<v Speaker 2>institution and the Church had firmly asserted its control over

0:15:12.845 --> 0:15:16.045
<v Speaker 2>the process. The Puritans were like, we're not going to

0:15:16.125 --> 0:15:17.885
<v Speaker 2>be left out. We get to say what it means

0:15:17.925 --> 0:15:21.725
<v Speaker 2>to be married. But in more remote areas where they

0:15:21.765 --> 0:15:25.845
<v Speaker 2>still didn't have a minister or clergy, hand fasting continued

0:15:26.605 --> 0:15:29.765
<v Speaker 2>and it became a symbol of the early frontier spirit.

0:15:30.325 --> 0:15:34.205
<v Speaker 2>It was practical, flexible, and grounded in mutual consent.

0:15:41.005 --> 0:15:41.885
<v Speaker 1>So, okay, okay.

0:15:42.005 --> 0:15:44.885
<v Speaker 2>In this guide so far, we've established that one way

0:15:44.965 --> 0:15:49.205
<v Speaker 2>to have more socially acceptable sex in the colonial era

0:15:49.525 --> 0:15:53.205
<v Speaker 2>was to hand fast. Just do a little hand fasting,

0:15:53.805 --> 0:15:57.445
<v Speaker 2>then you can do a little banging. But let's say

0:15:57.485 --> 0:16:01.365
<v Speaker 2>that Thomas Smith Thomas actually came from.

0:16:01.325 --> 0:16:06.685
<v Speaker 1>A richer farmer family, that your magistrate judge fought approves of.

0:16:08.125 --> 0:16:11.365
<v Speaker 2>So you and Thomas Smith Thomas don't have to sneak around.

0:16:12.045 --> 0:16:15.645
<v Speaker 2>What might happen instead is that your dad and your

0:16:15.725 --> 0:16:20.245
<v Speaker 2>mom might invite Thomas Smith Thomas over and let him

0:16:20.285 --> 0:16:25.165
<v Speaker 2>sleep in your bed. I know, crazy, We'll be right

0:16:25.205 --> 0:16:30.645
<v Speaker 2>back after these soothing advertisements. Another bizarre thing that was

0:16:30.685 --> 0:16:34.405
<v Speaker 2>going on during the colonial American period was this thing

0:16:34.565 --> 0:16:35.605
<v Speaker 2>called bundling.

0:16:37.005 --> 0:16:38.805
<v Speaker 1>And no, it's not bundling your.

0:16:38.685 --> 0:16:41.405
<v Speaker 2>Clothes together to hide the edibles in your carry on

0:16:41.485 --> 0:16:44.165
<v Speaker 2>luggage on the plane from Detroit to Atlanta.

0:16:44.325 --> 0:16:45.165
<v Speaker 1>Was that specific?

0:16:45.245 --> 0:16:51.165
<v Speaker 2>It doesn't matter, don't tell the cops. Bundling, or as

0:16:51.165 --> 0:16:54.805
<v Speaker 2>it was also known, bed courting, was when a dude

0:16:55.005 --> 0:16:57.245
<v Speaker 2>went over to a lady's house and they spent the

0:16:57.365 --> 0:17:01.325
<v Speaker 2>night together in the same bed, under the supervision of

0:17:01.405 --> 0:17:02.685
<v Speaker 2>the parents.

0:17:03.365 --> 0:17:05.485
<v Speaker 1>Like they weren't in the room, but they were around.

0:17:05.485 --> 0:17:08.045
<v Speaker 1>And I know this.

0:17:08.085 --> 0:17:13.405
<v Speaker 2>Sounds absolutely cuckoo bananas. How could this be allowed in

0:17:13.565 --> 0:17:18.085
<v Speaker 2>Puritan colonial America. Well, it was justified by the Bible,

0:17:18.165 --> 0:17:22.885
<v Speaker 2>of course. In the Bible there's nowhere that it says bundling.

0:17:23.245 --> 0:17:26.045
<v Speaker 2>But some people think that this one story was used

0:17:26.045 --> 0:17:27.045
<v Speaker 2>to justify it.

0:17:27.445 --> 0:17:28.845
<v Speaker 1>The tale of Ruth.

0:17:28.685 --> 0:17:34.045
<v Speaker 2>And bo As in the story, Ruth lies at Boaz's feet, says,

0:17:34.045 --> 0:17:38.005
<v Speaker 2>signal her interest in marriage, a gesture that was intimate

0:17:38.165 --> 0:17:43.245
<v Speaker 2>but not sexually suggestive. And that's what bundling was all about,

0:17:43.285 --> 0:17:45.485
<v Speaker 2>being close but not sexual.

0:17:46.685 --> 0:17:48.765
<v Speaker 1>It was practiced so these two.

0:17:48.765 --> 0:17:51.325
<v Speaker 2>Young people could get to know each other in an

0:17:51.365 --> 0:17:56.645
<v Speaker 2>intimate way, not sexually though, just chatting or whatever, because

0:17:56.685 --> 0:17:59.685
<v Speaker 2>I'm sure two young people in their horned up prime

0:18:00.005 --> 0:18:03.165
<v Speaker 2>spending the night in the same bed would never result

0:18:03.205 --> 0:18:09.685
<v Speaker 2>in anything beyond talk. Of course, many Puritans did not

0:18:09.805 --> 0:18:13.605
<v Speaker 2>approve of this, Like one bishop said about bundling that

0:18:13.725 --> 0:18:17.045
<v Speaker 2>it's the smartest thing Satan's done since he put the

0:18:17.085 --> 0:18:23.845
<v Speaker 2>snake in the garden. Notable Puritan minister Jonathan Edwards chastise

0:18:24.005 --> 0:18:27.685
<v Speaker 2>young people for the practice of bundling, and he even

0:18:27.805 --> 0:18:32.845
<v Speaker 2>used his daughter's untimely death to criticize them. In seventeen

0:18:32.885 --> 0:18:36.685
<v Speaker 2>forty six, he said this, my daughter died a week ago.

0:18:37.325 --> 0:18:40.485
<v Speaker 2>She has died in order that you might stop fondling

0:18:40.525 --> 0:18:46.045
<v Speaker 2>women's breasts, that you might stop bundling. Yes, that is

0:18:46.125 --> 0:18:50.405
<v Speaker 2>exactly why she died of tuberculosis. I'm sure, so that

0:18:50.445 --> 0:18:55.165
<v Speaker 2>you would stop fondling breasts and bundling. Just know if

0:18:55.205 --> 0:18:58.485
<v Speaker 2>I die soon, that is exactly the reason I died

0:18:58.525 --> 0:19:03.925
<v Speaker 2>as well. But all this seems a bit dramatic. Okay,

0:19:05.045 --> 0:19:09.605
<v Speaker 2>but that you time traveling Sarah Bradford Hall, who comes

0:19:09.645 --> 0:19:12.605
<v Speaker 2>from a wealthy magistrate family. By the way, I don't

0:19:12.645 --> 0:19:14.365
<v Speaker 2>know why I did this whole time traveling thing. It's

0:19:14.365 --> 0:19:16.685
<v Speaker 2>a bit much now that I'm still doing it. But

0:19:16.725 --> 0:19:17.485
<v Speaker 2>we're getting back to it.

0:19:17.525 --> 0:19:17.765
<v Speaker 1>Okay.

0:19:17.805 --> 0:19:20.845
<v Speaker 2>Let's say that your family doesn't really care about this

0:19:20.965 --> 0:19:23.925
<v Speaker 2>bundling issue. They're like, it's fine, it's cool, it's convenient.

0:19:24.645 --> 0:19:28.085
<v Speaker 2>Your dad actually sees it as protecting you, because much

0:19:28.125 --> 0:19:32.005
<v Speaker 2>like hiding your gal pals while hand fasting, bundling young

0:19:32.085 --> 0:19:36.685
<v Speaker 2>couples also offered protection for daughters. It's basically like, hey,

0:19:37.205 --> 0:19:39.405
<v Speaker 2>you're the only dude that she's been in a bed with.

0:19:39.485 --> 0:19:43.245
<v Speaker 2>If she gets pregnant, it's your fault. It's kind of

0:19:43.325 --> 0:19:45.885
<v Speaker 2>like how you have some cool parents in high school

0:19:45.885 --> 0:19:47.965
<v Speaker 2>who are like, it's okay to drink, just make sure

0:19:48.005 --> 0:19:51.565
<v Speaker 2>you do it in the house. It also made sense

0:19:51.605 --> 0:19:54.565
<v Speaker 2>to have a spend the night party because often people

0:19:54.605 --> 0:19:56.045
<v Speaker 2>lived really far apart.

0:19:55.765 --> 0:19:56.405
<v Speaker 1>From each other.

0:19:57.325 --> 0:20:00.325
<v Speaker 2>Maybe bundling was the only way for you and Thomas

0:20:00.365 --> 0:20:03.245
<v Speaker 2>Smith Thomas to actually court and get to know each other.

0:20:03.925 --> 0:20:06.445
<v Speaker 2>You're not going to casually see him out and about.

0:20:06.925 --> 0:20:10.645
<v Speaker 2>He's busy doing farm stuff and he can't just come

0:20:10.725 --> 0:20:13.565
<v Speaker 2>over for an hour because he lives several hours away.

0:20:14.805 --> 0:20:18.605
<v Speaker 2>So your parents invite Thomas Smith Thomas over and let's

0:20:18.605 --> 0:20:25.365
<v Speaker 2>get ready to bundle. So obviously your parents invited him

0:20:25.445 --> 0:20:27.965
<v Speaker 2>over on a Saturday because he doesn't have to work

0:20:28.005 --> 0:20:31.845
<v Speaker 2>the farm on Sunday. On Sunday, the vegetables stopped growing

0:20:31.885 --> 0:20:34.885
<v Speaker 2>and the field stopped needing tending as they are also

0:20:34.965 --> 0:20:36.405
<v Speaker 2>resting like the lord.

0:20:38.125 --> 0:20:40.685
<v Speaker 1>So he arrives. You all eat a meal.

0:20:41.365 --> 0:20:44.365
<v Speaker 2>Your dad probably asks a lot of weird questions.

0:20:44.445 --> 0:20:48.325
<v Speaker 1>You hate it. But then the sun goes down and you.

0:20:48.245 --> 0:20:53.445
<v Speaker 2>And Thomas Smith Thomas and your parents head to the bedroom.

0:20:53.725 --> 0:20:56.605
<v Speaker 2>You usually sleep in here with your other sisters, but

0:20:56.645 --> 0:20:59.245
<v Speaker 2>they have been banished to your brother's rooms for this

0:20:59.405 --> 0:21:03.085
<v Speaker 2>fine occasion. Also, at the time, a lot of houses

0:21:03.125 --> 0:21:07.765
<v Speaker 2>didn't have living rooms, and so often bedrooms were also

0:21:07.845 --> 0:21:10.645
<v Speaker 2>the places where you gathered to hang out with your family.

0:21:11.485 --> 0:21:14.885
<v Speaker 2>But you and Thomas Smith Thomas get into the bed okay,

0:21:14.925 --> 0:21:18.205
<v Speaker 2>and you keep your clothes on and your parents have

0:21:18.285 --> 0:21:21.645
<v Speaker 2>two options for the bundling. One they might bust out

0:21:21.685 --> 0:21:25.165
<v Speaker 2>the bundling board. This was a slab of wood that

0:21:25.285 --> 0:21:27.325
<v Speaker 2>was the length of the bed, about a foot or

0:21:27.365 --> 0:21:30.805
<v Speaker 2>so high, and they slide that between you and Thomas

0:21:30.845 --> 0:21:34.365
<v Speaker 2>Smith Thomas, and wow, there's no way you're getting past

0:21:34.445 --> 0:21:40.245
<v Speaker 2>that boundary. Another option that was used was a bundling sack.

0:21:41.085 --> 0:21:45.165
<v Speaker 2>Here there are two options. One is a sack that

0:21:45.245 --> 0:21:48.445
<v Speaker 2>was big enough to fit both you and Thomas Smith Thomas,

0:21:48.765 --> 0:21:51.165
<v Speaker 2>but it was sewn down the middle long ways so

0:21:51.205 --> 0:21:53.645
<v Speaker 2>you couldn't touch again, no.

0:21:53.645 --> 0:21:56.525
<v Speaker 1>Way for them to get out of that sack full proof.

0:21:57.365 --> 0:21:59.165
<v Speaker 2>But if your parents didn't have their hands on that

0:21:59.285 --> 0:22:02.045
<v Speaker 2>type of sack, what they might instead do is have

0:22:02.165 --> 0:22:04.765
<v Speaker 2>two smaller sacks that you just put on over your

0:22:04.805 --> 0:22:08.005
<v Speaker 2>clothes and tie at the waist. Now, that is an

0:22:08.045 --> 0:22:11.925
<v Speaker 2>impossible obstacle for both of you. No way you'll be

0:22:12.005 --> 0:22:14.965
<v Speaker 2>able to get through that barrier. Who needs a chassis

0:22:15.045 --> 0:22:17.325
<v Speaker 2>belt when you have a burlap sack? Am I right,

0:22:18.085 --> 0:22:21.725
<v Speaker 2>burlap sacks. That's actually my favorite type of birth control. Honey,

0:22:21.765 --> 0:22:22.965
<v Speaker 2>don't worry about a condom.

0:22:23.045 --> 0:22:24.245
<v Speaker 1>I got a burlap sack.

0:22:25.725 --> 0:22:29.045
<v Speaker 2>But anyway, once one of these obstacles is in place,

0:22:29.205 --> 0:22:33.725
<v Speaker 2>your parents leave you and Thomas Smith Thomas alone, where

0:22:33.765 --> 0:22:38.765
<v Speaker 2>no touching of breasts or slabbering will occur. The goal

0:22:38.845 --> 0:22:41.885
<v Speaker 2>of this, in your parents' view, was that you and

0:22:41.965 --> 0:22:44.405
<v Speaker 2>Thomas Smith Thomas are going to get to know each

0:22:44.405 --> 0:22:48.885
<v Speaker 2>other in a private, yet chaste setting. But you're a

0:22:48.925 --> 0:22:53.765
<v Speaker 2>time traveling modern woman in a puritan's horny teenage body.

0:22:54.565 --> 0:22:57.085
<v Speaker 2>You might loosen your tongue in more ways than one.

0:22:59.725 --> 0:23:03.605
<v Speaker 2>And indeed, it was known amongst the people of colonial

0:23:03.645 --> 0:23:08.205
<v Speaker 2>America that bund wasn't as chaste as your parents wanted

0:23:08.245 --> 0:23:11.085
<v Speaker 2>it to be. Like, here's a song from the time

0:23:11.285 --> 0:23:15.605
<v Speaker 2>about bundling. I don't know what the tune is, but

0:23:15.765 --> 0:23:19.245
<v Speaker 2>let's just make it up. I'm just going to talk

0:23:19.325 --> 0:23:22.245
<v Speaker 2>over this music. Even though this music does not represent

0:23:22.285 --> 0:23:26.565
<v Speaker 2>the period at all. That's fine. So maidens say, if

0:23:26.765 --> 0:23:31.765
<v Speaker 2>through the nation bundling should quite go out of fashion,

0:23:32.525 --> 0:23:35.125
<v Speaker 2>Courtchip would lose its sweets and.

0:23:35.125 --> 0:23:39.485
<v Speaker 1>They could have no fun till wedding day. This sucks.

0:23:39.485 --> 0:23:40.005
<v Speaker 1>I'm sorry.

0:23:40.085 --> 0:23:45.085
<v Speaker 2>A bundling couple went to bed with all the clothes

0:23:45.205 --> 0:23:51.405
<v Speaker 2>from foot to head that the defense might seem complete.

0:23:51.485 --> 0:23:57.565
<v Speaker 1>Each one was wrapped in a sheet. But oh, this bundling,

0:23:57.685 --> 0:24:00.165
<v Speaker 1>such a witch. The man of her.

0:24:00.405 --> 0:24:05.685
<v Speaker 2>Did catch the itch, and so provoked was the cat

0:24:06.325 --> 0:24:12.405
<v Speaker 2>that she of him. A bastard catched ladies, don't you

0:24:12.525 --> 0:24:17.405
<v Speaker 2>hate it when you catch a bastard? Ugh, it's so contagious.

0:24:20.205 --> 0:24:22.365
<v Speaker 2>But we really did learn something here that they were

0:24:22.365 --> 0:24:27.365
<v Speaker 2>also using sheets, not just burlap sacks to separate.

0:24:26.965 --> 0:24:28.245
<v Speaker 1>The youths in the bed.

0:24:28.405 --> 0:24:30.485
<v Speaker 2>So really it's just like whatever you had on hand,

0:24:30.565 --> 0:24:34.725
<v Speaker 2>a sack, a sheet, a portrait of your grandma.

0:24:35.045 --> 0:24:35.605
<v Speaker 1>Whatever.

0:24:37.445 --> 0:24:41.605
<v Speaker 2>Now that's what I call music negative one hundred. Let's

0:24:41.605 --> 0:24:43.925
<v Speaker 2>get the TikTokers to do a dance to that one.

0:24:44.685 --> 0:24:46.925
<v Speaker 2>You guys can probably tell them a bit manic right now.

0:24:47.285 --> 0:24:50.725
<v Speaker 2>But see Sarah Bradford Hall, You wouldn't really catch a

0:24:50.885 --> 0:24:55.325
<v Speaker 2>bastard in this scenario because Thomas, miss Thomas, is in

0:24:55.405 --> 0:24:58.125
<v Speaker 2>the bed, so your dad knows who impregnated you, and

0:24:58.165 --> 0:25:00.525
<v Speaker 2>so your dad will just make him marry you and

0:25:00.565 --> 0:25:01.485
<v Speaker 2>everything will be fine.

0:25:01.565 --> 0:25:04.605
<v Speaker 1>Everyone wins, Huzzah, yay bundling.

0:25:07.885 --> 0:25:14.005
<v Speaker 2>But by the late eighteenth century, a society began to modernize, urbanize, etc.

0:25:15.045 --> 0:25:19.325
<v Speaker 2>Bundling came under fire. Some viewed it as old fashioned

0:25:19.565 --> 0:25:24.125
<v Speaker 2>or morally dangerous. People were growing more uncomfortable with the practice,

0:25:24.845 --> 0:25:29.485
<v Speaker 2>especially as Americans became more influenced by Enlightenment with stricter

0:25:29.645 --> 0:25:34.125
<v Speaker 2>ideas about courtship, and then by the nineteenth century, as

0:25:34.165 --> 0:25:37.525
<v Speaker 2>there are more roads and transportation, which made long stays

0:25:37.525 --> 0:25:41.205
<v Speaker 2>at a potential spouse's home less necessary, it.

0:25:41.205 --> 0:25:43.725
<v Speaker 1>Kind of just faded away a bit.

0:25:44.725 --> 0:25:48.525
<v Speaker 2>There's also all these new ideas about privacy, propriety.

0:25:48.245 --> 0:25:50.205
<v Speaker 1>And romance bundling.

0:25:50.245 --> 0:25:52.725
<v Speaker 2>They're just like, we don't need that anymore, and it's

0:25:52.725 --> 0:25:57.005
<v Speaker 2>gross and kind of stupid and honestly pretty creepy. But

0:25:57.045 --> 0:25:59.485
<v Speaker 2>I know you guys are really concerned about bundling. You're like,

0:25:59.725 --> 0:26:01.885
<v Speaker 2>it's such a great thing. Why can't we do it? Still,

0:26:02.485 --> 0:26:06.285
<v Speaker 2>don't worry. Some amish people still do it. And it

0:26:06.365 --> 0:26:08.645
<v Speaker 2>might have been these amish people that I saw dairy

0:26:08.725 --> 0:26:11.245
<v Speaker 2>queen one time in Kentucky. It was at this dairy

0:26:11.325 --> 0:26:13.605
<v Speaker 2>queen where they only played Christian rock music and they

0:26:13.605 --> 0:26:16.485
<v Speaker 2>were all wearing white bonnets. Maybe they bundle, I don't know.

0:26:17.165 --> 0:26:21.565
<v Speaker 2>But anyway, back to you, Sarah Bradford Hall, the time

0:26:21.765 --> 0:26:26.205
<v Speaker 2>traveling person I made up, who is also you listener,

0:26:28.125 --> 0:26:31.605
<v Speaker 2>Let's say, on your bundled night, with Thomas Smith. Thomas,

0:26:31.965 --> 0:26:35.965
<v Speaker 2>you shimmied out of your sack and rummaged around in

0:26:36.085 --> 0:26:41.645
<v Speaker 2>his or you circumvented the bundling board and then circum

0:26:41.805 --> 0:26:46.005
<v Speaker 2>comed all over this son of a farmer, and finally

0:26:46.805 --> 0:26:50.125
<v Speaker 2>you got to have some of that sweet, sweet Puritan

0:26:50.365 --> 0:26:56.205
<v Speaker 2>hanky panky. But once you finally achieved the goal of

0:26:56.245 --> 0:27:00.365
<v Speaker 2>the hanky panky, well turns out that was the key

0:27:00.485 --> 0:27:04.445
<v Speaker 2>to transport you back to modern times where someday soon

0:27:05.045 --> 0:27:08.085
<v Speaker 2>all of us swimmen will be back in bonnets, sewn

0:27:08.125 --> 0:27:12.125
<v Speaker 2>into sacks and yelled at by Puritan ministers.

0:27:12.565 --> 0:27:15.045
<v Speaker 1>America.

0:27:15.645 --> 0:27:19.445
<v Speaker 2>Anyway, every week we learn a lesson on American Filth,

0:27:19.525 --> 0:27:22.405
<v Speaker 2>and I think the lesson we learned today is that women,

0:27:22.565 --> 0:27:25.005
<v Speaker 2>we don't need to have birth control pills. We don't

0:27:25.045 --> 0:27:27.965
<v Speaker 2>need that weird stick implant. We don't even need an IUD.

0:27:28.165 --> 0:27:33.285
<v Speaker 2>What we need is a frickin' burlap sack. And one day,

0:27:33.485 --> 0:27:37.565
<v Speaker 2>when American Filth makes more money, that will be our merchandise.

0:27:38.125 --> 0:27:42.525
<v Speaker 2>One birth control sack. Coming ride up anyway, talking to

0:27:42.565 --> 0:27:51.365
<v Speaker 2>you guys next time. American Filth is a production of

0:27:51.405 --> 0:27:54.765
<v Speaker 2>School of Humans and iHeart Podcast. This episode was written

0:27:54.765 --> 0:27:57.325
<v Speaker 2>and sound designed and produced and all that.

0:27:57.245 --> 0:27:59.125
<v Speaker 1>Good stuff by me, Gabby Watts.

0:27:59.765 --> 0:28:03.845
<v Speaker 2>Our executive producers are Virginia Prescott, Elsie Croley, and Brandon Barr.

0:28:04.365 --> 0:28:07.925
<v Speaker 2>Please follow along with the on Instagram at American filth Pod,

0:28:08.645 --> 0:28:12.045
<v Speaker 2>and please also like, subscribe, leave some stars, give a

0:28:12.085 --> 0:28:15.285
<v Speaker 2>review of the show, and again, always tell your enemies

0:28:15.285 --> 0:28:17.485
<v Speaker 2>about it. Always tell your friends about it. Always tell

0:28:17.525 --> 0:28:20.325
<v Speaker 2>your strange relatives about it, so that we have more

0:28:20.405 --> 0:28:23.165
<v Speaker 2>listeners and can keep doing the show and really just

0:28:23.205 --> 0:28:27.965
<v Speaker 2>having fun with America. All right, guys, have a wonderful weekend,

0:28:28.725 --> 0:28:31.685
<v Speaker 2>our day, or week or life.

0:28:31.925 --> 0:28:32.245
<v Speaker 1>Really.

0:28:33.085 --> 0:28:39.285
<v Speaker 2>Xoxo, Gossip Girl, School of Humans