WEBVTT - Frankenstein: 200 Years of Scientific Dread

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Here my tale. It is long and strange,

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<v Speaker 1>and the temperature of this place is not fitting to

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<v Speaker 1>your fine sensations. Come to the hut upon the mountain.

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<v Speaker 1>The sun is yet high in the heavens before it

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<v Speaker 1>descends to hide itself beyond yon snowy precipices and illuminate

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<v Speaker 1>another world. You will have heard my story and can

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<v Speaker 1>decide on you would rest, whether I quit forever the

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<v Speaker 1>neighborhood of man and lead a harmless life, or become

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<v Speaker 1>the scourge of your fellow creatures and the author of

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<v Speaker 1>your own speedy ruin. Hey, welcome to Stuff to Blow

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<v Speaker 1>your mind. My name is Robert Lamb, and I am

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<v Speaker 1>Christian Seger. And as you might have guessed from the

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<v Speaker 1>title or from Robert's reading just now, we are talking

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<v Speaker 1>about Frankenstein. It is the month of October, it is

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<v Speaker 1>our favorite time of year, and Frankenstein is two hundred

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<v Speaker 1>years old this year, so we felt like we had

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<v Speaker 1>to do an episode on Frankenstein. Yeah, it's such a

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<v Speaker 1>great topic because it's it brings everything together, Like Frankenstein,

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<v Speaker 1>of course, is just as a horror stand out, just

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<v Speaker 1>a horror icon, um that the novel itself is a classic,

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<v Speaker 1>and more importantly, I guess for a science show is

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<v Speaker 1>Frankenstein continues to cast this shadow over the sciences. It

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<v Speaker 1>emerges from science, and and it continues to color our

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<v Speaker 1>understanding and at times fear of science. It is. It

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<v Speaker 1>is essentially science fiction. People often, you know, you forget

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<v Speaker 1>about that when you just get caught up sometimes and

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<v Speaker 1>just the sheer monster aspects of the thing. Yeah. I

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<v Speaker 1>even read one account that described it as the first

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<v Speaker 1>science fiction novel. I don't know if that's necessarily true,

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<v Speaker 1>but certainly we think of it as horror, probably more

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<v Speaker 1>because of the movies. But the book itself is a

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<v Speaker 1>little bit of both. And it's not the book itself,

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<v Speaker 1>which we're gonna mainly focus on the book today. Of course,

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<v Speaker 1>we'll talk about the other pop culture resonance of this

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<v Speaker 1>book throughout history. But the book is not gory. It's uh,

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<v Speaker 1>you know, the scenes where the monster kills people are

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<v Speaker 1>pretty much just like then he's snapped her neck. You know,

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<v Speaker 1>it wasn't like, uh, it's it's not it's not Boris

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<v Speaker 1>Karlafi even right, Yeah, it's it's really a tremendous book,

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<v Speaker 1>but I think stands the test of time rather nicely.

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<v Speaker 1>I don't think it communicates well to modern viewers. It's

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<v Speaker 1>it's it's a complex book. The the monster, the creature

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<v Speaker 1>is not just it's not it's not just a you know,

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<v Speaker 1>a shambling killer. He's a complex creature. Likewise, Victor Frankenstein

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<v Speaker 1>is neither hero nor pure villain in this There are

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<v Speaker 1>there are shades of gray and him as well. So

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<v Speaker 1>it's a it's a story ultimately of two complex into

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<v Speaker 1>vide rules of a creator and the created, and all

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<v Speaker 1>the various um interpretations of that that flow both religiously

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<v Speaker 1>scientifically and purely cultural. Yeah, there certainly are a lot,

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<v Speaker 1>and that's not really our mission here on this show. Um.

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<v Speaker 1>I'm sure there are lots of other podcasts that are

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<v Speaker 1>doing great uh literary readings of Frankenstein and sort of

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<v Speaker 1>tearing apart its themes. We'll talk about those, but we're

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<v Speaker 1>here mainly to look at the science behind it. Uh.

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<v Speaker 1>We will briefly talk though, as we usually do, about

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<v Speaker 1>you know, the the cultural importance of this media artifact basically,

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<v Speaker 1>and I think it would be great for us to

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<v Speaker 1>start off by saying what's your favorite? What's your favorite Frankenstein. Yeah,

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<v Speaker 1>I mean we all have our favorites, and these favorites

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<v Speaker 1>are not always going to be colored by our you know,

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<v Speaker 1>our appreciation for the text. You know, it's just growing

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<v Speaker 1>up with the monster. Yours is the Aaron Eckhart form.

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<v Speaker 1>My Frankenstein isn't that. I haven't seen that, and I

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<v Speaker 1>kind of want to. It's real bad um for me.

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<v Speaker 1>I have to start by saying, I've never seen an

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<v Speaker 1>adaptation where I felt like the monster, the creature, you know,

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<v Speaker 1>captured the essence of the creature from the novel. So

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<v Speaker 1>so I'm being perhaps a little unfair there, but but yeah,

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<v Speaker 1>there's a there's this sort of idea of what the

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<v Speaker 1>monster could be, and I've yet to see that really

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<v Speaker 1>come to fruition on film. I do have to say, though,

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<v Speaker 1>I have very strong memories of seeing what was probably

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<v Speaker 1>for many a rather lackluster Frankenstein. I don't know if

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<v Speaker 1>I may be alone in this being like an iconic

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<v Speaker 1>Frankenstein for me. But there was a TV movie, and

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<v Speaker 1>I believe it aired on tnt UH titled Frankenstein, and

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<v Speaker 1>it starred Patrick Bergen as Dr Frankenstein and Randy Quaid

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<v Speaker 1>as as the creation and it it was it was

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<v Speaker 1>quite I remember it as being good. I don't know

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<v Speaker 1>if you would hold up Randy Quaid. And it was

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<v Speaker 1>a seri serious movie. It was like a comedic Frankenstein.

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<v Speaker 1>It was a serious period piece. And Quade gave really

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<v Speaker 1>a great serious performance as the monster. That was you know,

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<v Speaker 1>I'm on par with what's in the book, you know,

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<v Speaker 1>maybe not not perfect, but still in keeping with the novel.

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<v Speaker 1>And and Patrick Bergen is always great. Uh. It featured,

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<v Speaker 1>you know, all the arctic intrigue that that I always

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<v Speaker 1>loved in the book that is absent from some of

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<v Speaker 1>the film adaptations, many of the film adaptations really Uh.

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<v Speaker 1>It also has some wonderful scenes in which the monster

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<v Speaker 1>and later he is doomed bride or created out of

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<v Speaker 1>like a lead red liquids just kind of like a

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<v Speaker 1>primordial soup that he brews up in a tank. And

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<v Speaker 1>it was directed by David Wicks, who also did a

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<v Speaker 1>Jekyl and Hide TV movie from nineteen ninety that starred

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<v Speaker 1>Michael Caine and Cheryl Ladd and Josh Auckland. And I

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<v Speaker 1>remember seeing that one on TV and finding it rather terrifying.

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<v Speaker 1>As well. Wow. Well, this was a period of time

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<v Speaker 1>where I didn't live in the United States, so I

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<v Speaker 1>must have it must have been off my cultural radar

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<v Speaker 1>because I didn't have American television then, but I had

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<v Speaker 1>never heard either of these. Wow, I was like Nursed

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<v Speaker 1>on American television. There was no avoiding it for me.

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<v Speaker 1>But yeah, I remember that's That's a film adaptation that

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<v Speaker 1>I think back to a lot, even though I haven't

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<v Speaker 1>seen it since I've seen it on TV in like,

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<v Speaker 1>I should really give it another viewing. Yeah. Well, from

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<v Speaker 1>my part, I have two that I really love. The

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<v Speaker 1>first is Bernie writz In, who a lot of people

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<v Speaker 1>out there know as just a famous illustrator, especially in

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<v Speaker 1>the horror genre. He in the late seventies early eighties

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<v Speaker 1>had this passion project where he wanted to do an

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<v Speaker 1>illustrated version of Frankenstein, and uh he did. It took

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<v Speaker 1>him years to finish it, but Marvel Comics published it,

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<v Speaker 1>I think in the early eighties. Since gone out of print,

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<v Speaker 1>but earlier this year, I was at Powell's Books in Portland, Oregon,

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<v Speaker 1>and I found an oversized edition of this Frankenstein copy.

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<v Speaker 1>In fact, that's right in front of me. Right now.

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<v Speaker 1>And man, the illustrations in it are gorgeous. I think

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<v Speaker 1>writs In is like one of the few people who

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<v Speaker 1>captures the monster's essence, uh, at least according to the book. Um.

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<v Speaker 1>And this is just a really beautiful copy. So I

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<v Speaker 1>always think of when I think of the Monster, and

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<v Speaker 1>when I think of Victor Frankenstein, I think of these drawings.

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<v Speaker 1>But I have to say, there's a totally whacked out

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<v Speaker 1>version of Frankenstein that I also love from the comics that, uh,

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<v Speaker 1>a guy we often talk about on the show, Grant

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<v Speaker 1>Morrison did very short for issue series Frankenstein, Agent of Shade,

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<v Speaker 1>and uh, Frankenstein is basically a monster hunter. The monster,

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<v Speaker 1>not Victor Frankenstein. He's a monster hunter and uh he

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<v Speaker 1>goes like all over the world and even to Mars

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<v Speaker 1>to hunt monsters. Uh. And it's just this absolutely insane,

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<v Speaker 1>uh psychedelic Frankenstein ride. Uh and and uh so yeah,

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<v Speaker 1>he's like part of like a group called Shade that's

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<v Speaker 1>basically like like the government version of like a paranormal

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<v Speaker 1>control team or something like that. So they send him in.

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<v Speaker 1>The Bride is in it too, and she's also an agent,

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<v Speaker 1>and they have like sown extra arms on her, so

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<v Speaker 1>she's like she's got a bunch of guns and weapons

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<v Speaker 1>and stuff like that that she you know, she's adept

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<v Speaker 1>at fighting with like I think six or seven limbs

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<v Speaker 1>or something like that. Well, this sounds about right for

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<v Speaker 1>for Grant Morrison. You have a gothic um horror creature

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<v Speaker 1>that is also kind of a Hindu goddess that involved

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<v Speaker 1>in some sort of paranormal psychedelic and oh yeah, he

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<v Speaker 1>very much plays up the Hindu goddess part. She even

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<v Speaker 1>has like a jewel I think on her forehead and yeah,

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<v Speaker 1>I should check that out. Um. And then of course,

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<v Speaker 1>just from growing up the ones that well not growing

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<v Speaker 1>up the ones that I love to or tom Noonan

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<v Speaker 1>and Monster Squad, he was my Frankenstein because he was

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<v Speaker 1>just like the nicest Frankenstein who helped out the kids

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<v Speaker 1>at the end of that movie. He was a good

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<v Speaker 1>guy Frankenstein. He was yeah, the monster and uh lately,

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<v Speaker 1>uh Penny dreadful. Rory Kneer's performance in that as the

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<v Speaker 1>monster is wow, really great and it's essentially Robert Smith

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<v Speaker 1>is very much Yeah, I can't remember the name of

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<v Speaker 1>the guy who plays Victor Frankenstein. But he's incredible as well.

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<v Speaker 1>The whole Frankenstein arc in Penny Dreadful Is is amazing,

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<v Speaker 1>very well done. Um. I have to say too that

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<v Speaker 1>I have a lot of love for the Hammer Horror films,

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<v Speaker 1>and there are spredations of of Frankenstein and the creature

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<v Speaker 1>Christopher Lee, right, um it it depends on who's involved,

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<v Speaker 1>you know. It's kind of a a revolving cast at times. Though.

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<v Speaker 1>Peter Peter Cushing played Victor or Dr Frankstein or whatever

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<v Speaker 1>or Baron Frankenstein, whatever twist they were doing on it

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<v Speaker 1>in a number of them, so he's kind of like

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<v Speaker 1>the iconic Frankenstein, the Man, the Monster varied, but from

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<v Speaker 1>a purely design level, I really love David the Prowls

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<v Speaker 1>monster from Frankenstein and the Monster from Hell from Yeah.

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<v Speaker 1>I'm sure you've seen this one where the monster looks

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<v Speaker 1>like a gorilla with like the top of its headstone

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<v Speaker 1>back on classic Hammer Horror special effects. Yeah, so it

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<v Speaker 1>looks tremendous. Yeah, we're really you know, uh, here in

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<v Speaker 1>the States, I really wish that there was like easier

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<v Speaker 1>access to all of those Hammer things. You can find

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<v Speaker 1>a lot of them on YouTube nowadays, but like man,

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<v Speaker 1>it would be great if you could just like stream

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<v Speaker 1>all of those on like one service or or get

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<v Speaker 1>them at your local video shop or something like that.

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<v Speaker 1>They're really you have a great local video shop like

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<v Speaker 1>video yeah can, but that's it's harder with these streaming services. Yeah, yeah,

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<v Speaker 1>they're not as readily available. Although Hammers making a comeback

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<v Speaker 1>right now, so maybe they'll, I don't know, put their

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<v Speaker 1>archives up so everybody can watch these crazy Frankenstein movies again.

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<v Speaker 1>You know, I should go ahead, and we should go

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<v Speaker 1>ahead and make one point before we move on into

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<v Speaker 1>the media the episode, and that is, of course, there's

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<v Speaker 1>always the whole Uh, there's Frankenstein the man, there's the

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<v Speaker 1>creature of the monster. And some people get really upset

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<v Speaker 1>if you refer to the monster as Frankenstein. And yes,

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<v Speaker 1>technically that is so the creature is not named Frankenstein,

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<v Speaker 1>but at this point in the tradition of the character,

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<v Speaker 1>it's it's almost interchangeable, it is. Yeah. In fact, almost

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<v Speaker 1>every article I read for researching this episode had that

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<v Speaker 1>disclaimer in it. And I believe it was St. Joshi,

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<v Speaker 1>who we've talked about on the show before. You've interviewed

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<v Speaker 1>him on the show before he's a famous horror Uh

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<v Speaker 1>would you say literate critic? Uh? He was basically like,

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<v Speaker 1>look at this point, like it's not even worth arguing about.

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<v Speaker 1>Like it's just become a cultural norm that people refer

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<v Speaker 1>to the monster as Frankenstein. Just let it go. Let's

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<v Speaker 1>all move on. Yeah, so we're probably gonna do a

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<v Speaker 1>little bit of both and just there with us forgive us. Personally,

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<v Speaker 1>I love it when someone refers to plural Frankenstein's monsters

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<v Speaker 1>by calling them Frankenstein's likens. Took the field and defeated

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<v Speaker 1>I don't know, the New England Patriots. That would be

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<v Speaker 1>a great I would actually watch sports if that was

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<v Speaker 1>if that was available with Victor is the Coach, Ye

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<v Speaker 1>green One, make that movie you heard it here first.

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<v Speaker 1>All right, Well, on that note, let's let's move Let's

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<v Speaker 1>move ahead, and in doing so, let us move back

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<v Speaker 1>in time and talk about the origins of Mary Shelley's

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<v Speaker 1>um classic novel. Yeah. So, like I said, this isn't

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<v Speaker 1>a literary podcast, but I do think it's important that

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<v Speaker 1>we established some bit of a setting here for how

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<v Speaker 1>this book was created, for what we're going to talk

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<v Speaker 1>about science wise later on, Because some of this is

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<v Speaker 1>important and the listeners may not be aware of this.

0:12:45.840 --> 0:12:49.840
<v Speaker 1>Some of it I wasn't aware of until dove in yesterday. So, uh,

0:12:50.080 --> 0:12:52.600
<v Speaker 1>it's the two d year anniversary. We've been talking about this.

0:12:52.880 --> 0:12:55.840
<v Speaker 1>Why is that important? Well, eighteen sixteen was referred to

0:12:56.000 --> 0:12:59.520
<v Speaker 1>as the Year without a Summer. Most people know the

0:12:59.559 --> 0:13:04.080
<v Speaker 1>story that Mary Shelley Percy Shelley, lord Byron and John Paula.

0:13:04.160 --> 0:13:07.840
<v Speaker 1>Doori were in Switzerland vacation ng and they had a

0:13:07.840 --> 0:13:10.520
<v Speaker 1>competition with one another to see who could write the

0:13:10.640 --> 0:13:15.440
<v Speaker 1>best horror story, and Mary came out with Frankenstein. What

0:13:15.480 --> 0:13:17.080
<v Speaker 1>a lot of people don't know is that this was

0:13:17.160 --> 0:13:21.079
<v Speaker 1>during an unexpectedly cold summer in Switzerland, So that's why

0:13:21.120 --> 0:13:24.520
<v Speaker 1>they were enclosed indoors the whole time. And the reason

0:13:24.559 --> 0:13:27.439
<v Speaker 1>why was it was a year after an eruption at

0:13:27.520 --> 0:13:30.960
<v Speaker 1>Mount tim Bora and that had affected the climate somehow

0:13:30.960 --> 0:13:33.120
<v Speaker 1>and made it much colder. I guess because the ash

0:13:33.360 --> 0:13:35.400
<v Speaker 1>was still in the Yeah. Yeah, Like, if anyone anyone

0:13:35.400 --> 0:13:38.280
<v Speaker 1>out there is familiar with the nuclear winter and theories

0:13:38.280 --> 0:13:40.760
<v Speaker 1>regarding that, it's the same thing. You have. Yeah, you

0:13:40.760 --> 0:13:43.600
<v Speaker 1>have material that's ejected into the upper atmosphere and it

0:13:43.640 --> 0:13:46.640
<v Speaker 1>serves as kind of a shade that chills the world.

0:13:46.880 --> 0:13:50.040
<v Speaker 1>So they were stuck indoors trying to amuse themselves, and

0:13:50.080 --> 0:13:52.720
<v Speaker 1>they came up with this contest and Mary started working

0:13:52.720 --> 0:13:57.280
<v Speaker 1>on Frankenstein Um. For their parts, Byron wrote sort of

0:13:57.320 --> 0:13:59.600
<v Speaker 1>like a summary and I guess polla DOORI then like

0:13:59.600 --> 0:14:02.560
<v Speaker 1>took it further and wrote it into a story called

0:14:02.600 --> 0:14:05.920
<v Speaker 1>The Vampire, which is another horror classic, and it later

0:14:05.960 --> 0:14:10.400
<v Speaker 1>influenced brom Stoker's Dracula. So this, you know, um Year

0:14:10.480 --> 0:14:13.560
<v Speaker 1>without a Summer is like highly influential on the genre

0:14:13.640 --> 0:14:17.079
<v Speaker 1>of horror as we know it. But here's another thing

0:14:17.120 --> 0:14:19.360
<v Speaker 1>I didn't know. I'm curious if you've heard of this before.

0:14:19.760 --> 0:14:22.120
<v Speaker 1>I learned about it from a comic book, a graphic

0:14:22.160 --> 0:14:26.560
<v Speaker 1>novel by Warren Ellis and an artist named Marrik Olick

0:14:26.800 --> 0:14:32.600
<v Speaker 1>SICKI called Frankenstein's Womb. And apparently there's two theories of

0:14:32.720 --> 0:14:35.680
<v Speaker 1>real life events that also contributed to the book. The

0:14:35.760 --> 0:14:39.800
<v Speaker 1>first is that before they went to Switzerland for this

0:14:39.840 --> 0:14:45.280
<v Speaker 1>infamous vacation, Mary and Percy visited the real Frankenstein castle

0:14:45.360 --> 0:14:50.120
<v Speaker 1>that's near Drumstock, Germany in eighteen fourteen, and the story

0:14:50.280 --> 0:14:54.720
<v Speaker 1>about that place goes that Conrad Dipple was there and

0:14:54.800 --> 0:14:59.000
<v Speaker 1>he had experimented with human bodies there in his pursuit

0:14:59.080 --> 0:15:03.560
<v Speaker 1>of alchemy. So it's possible that Mary heard about all

0:15:03.600 --> 0:15:07.560
<v Speaker 1>of this before uh they even went and had their

0:15:07.560 --> 0:15:11.840
<v Speaker 1>horror story competition, and that she based Victor Frankenstein on

0:15:12.000 --> 0:15:15.120
<v Speaker 1>Conrad Dipple. He claimed to have invented in a mixer

0:15:15.200 --> 0:15:17.320
<v Speaker 1>of life, and he was rumored to have experimented on

0:15:17.400 --> 0:15:20.400
<v Speaker 1>dead bodies. So there's lots of similarities. But this is

0:15:20.440 --> 0:15:22.680
<v Speaker 1>like one of those things that sort of lost to history.

0:15:22.720 --> 0:15:25.640
<v Speaker 1>Nobody really knows well. I mean, there's certainly a alchemical

0:15:25.840 --> 0:15:29.560
<v Speaker 1>DNA and Frankenstein's yeah, yeah, you know, it seems likely

0:15:29.760 --> 0:15:33.360
<v Speaker 1>the second theory that comes out of this Frankenstein's Womb book,

0:15:33.520 --> 0:15:36.360
<v Speaker 1>and it has been expressed in other places. Obviously, it's

0:15:36.360 --> 0:15:39.160
<v Speaker 1>not like Warren Ellis cooked it up? Uh? Is that

0:15:39.600 --> 0:15:44.440
<v Speaker 1>thematically Frankenstein is about a premature birth that Mary had

0:15:44.480 --> 0:15:48.720
<v Speaker 1>an eighteen fifteen where their baby died two weeks after

0:15:48.800 --> 0:15:52.200
<v Speaker 1>it was born. So this is uh again like there

0:15:52.520 --> 0:15:54.600
<v Speaker 1>and I'll get into this, like this woman had a

0:15:54.680 --> 0:15:59.120
<v Speaker 1>horrible life full of medical misfortune, and honestly, it really

0:15:59.120 --> 0:16:02.000
<v Speaker 1>seems like Percy Elly treated her like garbage. But it

0:16:02.080 --> 0:16:04.960
<v Speaker 1>said that he didn't even care about the baby's condition

0:16:05.000 --> 0:16:06.600
<v Speaker 1>after it was born, and went on to have an

0:16:06.600 --> 0:16:10.240
<v Speaker 1>affair with her step sister right after I was born. Uh,

0:16:10.240 --> 0:16:14.760
<v Speaker 1>and that Frankenstein. The writing of it is her reconciliation

0:16:14.840 --> 0:16:18.280
<v Speaker 1>with giving life and then that life dying, the death

0:16:18.320 --> 0:16:21.400
<v Speaker 1>of her baby, and the horrible father that she had

0:16:21.480 --> 0:16:24.880
<v Speaker 1>to put up with. So um and just all right,

0:16:25.040 --> 0:16:27.560
<v Speaker 1>here's a little a side note about Percy Shelley. It

0:16:27.600 --> 0:16:29.480
<v Speaker 1>sounds like an awful person all the way around. Like

0:16:29.520 --> 0:16:31.680
<v Speaker 1>everything I've read about it, he just doesn't sound like

0:16:31.680 --> 0:16:35.640
<v Speaker 1>a pleasant guy. Um. Not only was he this obnoxious adulterer,

0:16:35.680 --> 0:16:39.320
<v Speaker 1>but according to Paula Dory's diary from that summer, this

0:16:39.400 --> 0:16:41.760
<v Speaker 1>is just one little instance of him. They were all

0:16:41.760 --> 0:16:45.000
<v Speaker 1>sitting around telling stories or something, and Shelley just stood

0:16:45.040 --> 0:16:48.080
<v Speaker 1>up and grabbed his head and started shrieking and ran

0:16:48.120 --> 0:16:51.240
<v Speaker 1>out of the room like very pretentiously, and everybody was like,

0:16:51.240 --> 0:16:53.600
<v Speaker 1>what is this all about? And he runs into the bathroom,

0:16:53.640 --> 0:16:55.400
<v Speaker 1>he throws water into his face, and he comes back

0:16:55.440 --> 0:16:57.720
<v Speaker 1>and he goes, well, I'm sorry, it's just while you

0:16:57.760 --> 0:17:00.640
<v Speaker 1>were talking. Just then, I suddenly imagine a woman who

0:17:00.640 --> 0:17:05.240
<v Speaker 1>had eyes instead of nipples, and everybody was just like, oh, okay,

0:17:05.280 --> 0:17:10.200
<v Speaker 1>moving on. Uh so he seems like a real character. Um,

0:17:10.280 --> 0:17:13.760
<v Speaker 1>And I imagine for for Mary's part, you know, she

0:17:14.119 --> 0:17:16.200
<v Speaker 1>I think they got together at like super early age,

0:17:16.200 --> 0:17:18.359
<v Speaker 1>like she was like sixteen or something like that, and

0:17:18.760 --> 0:17:22.080
<v Speaker 1>they were married maybe when she was nineteen or twenty,

0:17:22.240 --> 0:17:25.600
<v Speaker 1>but like she had already given birth to this premature child.

0:17:26.040 --> 0:17:29.320
<v Speaker 1>A lot, a lot of weird stuff around this, And well,

0:17:29.359 --> 0:17:31.840
<v Speaker 1>I guess I'm that theories like that. I can certainly

0:17:31.880 --> 0:17:33.720
<v Speaker 1>see where it could be a part of the genesis

0:17:33.800 --> 0:17:37.119
<v Speaker 1>of the story, because certainly misfortune and life in Vincent

0:17:37.240 --> 0:17:42.040
<v Speaker 1>general tend to color our creative endeavors. But I guess

0:17:42.040 --> 0:17:44.919
<v Speaker 1>I tend to shy away from theories that say, oh,

0:17:44.960 --> 0:17:48.000
<v Speaker 1>this book right here is all about this one thing. Yeah,

0:17:48.280 --> 0:17:50.560
<v Speaker 1>and I just don't think life necessarily works like well,

0:17:50.560 --> 0:17:52.800
<v Speaker 1>and Frankenstein is one of those books right that, like

0:17:53.040 --> 0:17:55.000
<v Speaker 1>I'm trying to remember if I read it in high school.

0:17:55.040 --> 0:17:56.680
<v Speaker 1>I definitely read it in college because I took a

0:17:56.680 --> 0:17:59.480
<v Speaker 1>horror classes in college. But like, um, it's one of

0:17:59.480 --> 0:18:02.160
<v Speaker 1>those books sort of like Catcher in the Rye where

0:18:02.200 --> 0:18:04.840
<v Speaker 1>you can like you as the reader, bring your themes

0:18:04.880 --> 0:18:07.320
<v Speaker 1>to it, and lots of people try to apply those

0:18:07.359 --> 0:18:10.840
<v Speaker 1>and say, like this, this is what this is about, right, Uh,

0:18:10.840 --> 0:18:13.320
<v Speaker 1>and Frankenstein is one of those. I mean it it's

0:18:13.440 --> 0:18:15.919
<v Speaker 1>very universal in that way. Um, and so a lot

0:18:15.960 --> 0:18:18.080
<v Speaker 1>of people take different things from it. So, yeah, you're right,

0:18:18.080 --> 0:18:21.199
<v Speaker 1>there isn't Those are just two sort of little maybe

0:18:21.240 --> 0:18:25.520
<v Speaker 1>factoids about its genesis. Another thing I read was an

0:18:25.600 --> 0:18:28.679
<v Speaker 1>article called the Medicine of Shelley and Frankenstein out of

0:18:28.720 --> 0:18:32.040
<v Speaker 1>a journal called Emergency Medicine, and this sort of traced

0:18:32.560 --> 0:18:36.919
<v Speaker 1>the medical misfortunes as I mentioned earlier, of Mary Shelley

0:18:37.000 --> 0:18:40.320
<v Speaker 1>and how they may have influenced it. That she was

0:18:41.000 --> 0:18:45.600
<v Speaker 1>very much aware of science, medicine, and the ideas of

0:18:45.640 --> 0:18:47.480
<v Speaker 1>life and death because of all of these things. So

0:18:47.520 --> 0:18:51.320
<v Speaker 1>I'm gonna hit you with him real quick. So Mary

0:18:51.320 --> 0:18:54.760
<v Speaker 1>Shelley's mother was Mary Wolston Kraft, who was a prominent

0:18:54.840 --> 0:18:58.159
<v Speaker 1>feminist at the time, but she literally died ten days

0:18:58.240 --> 0:19:02.280
<v Speaker 1>after giving birth to Mary from puerre parole fever, which

0:19:02.400 --> 0:19:05.600
<v Speaker 1>was a pretty common occurrence at the time. I think. Uh.

0:19:05.640 --> 0:19:08.480
<v Speaker 1>There's also a mention of the birth of their daughter,

0:19:08.520 --> 0:19:10.800
<v Speaker 1>who I talked about earlier. Clara, that's the one who

0:19:10.920 --> 0:19:14.760
<v Speaker 1>died at twelve days of age. Reportedly, Mary had dreams

0:19:14.800 --> 0:19:18.600
<v Speaker 1>of this dead daughter being reanimated by fire right afterwards.

0:19:18.800 --> 0:19:21.159
<v Speaker 1>So you can imagine how like traumatized this woman was,

0:19:21.240 --> 0:19:24.000
<v Speaker 1>Like she grew up without a mother, her first kid dies,

0:19:24.200 --> 0:19:29.120
<v Speaker 1>she's I guess like eloped with this kind of jerk. Uh.

0:19:29.160 --> 0:19:32.720
<v Speaker 1>In eighteen sixteen, just after Mary gave birth to their

0:19:32.800 --> 0:19:38.679
<v Speaker 1>second child, William, her sister Fanny, committed suicide with laudanum.

0:19:38.760 --> 0:19:42.239
<v Speaker 1>Then in eighteen seventeen, Percy had another wife and her

0:19:42.320 --> 0:19:45.240
<v Speaker 1>name was Harriet, and she committed suicide while she was

0:19:45.320 --> 0:19:49.600
<v Speaker 1>pregnant with his child. Two weeks later, two weeks after

0:19:49.600 --> 0:19:54.200
<v Speaker 1>this woman commits suicide, Percy, Mary's Mary. And then they

0:19:54.200 --> 0:19:58.960
<v Speaker 1>have a third child, and that's Clara Everina Shelley, and

0:19:59.080 --> 0:20:05.360
<v Speaker 1>she died at thirteen months of age from dysenterry. Then William,

0:20:05.400 --> 0:20:07.720
<v Speaker 1>who was the one who was born earlier, he dies

0:20:07.760 --> 0:20:11.160
<v Speaker 1>in eighteen nineteen from malaria. So she's she's had three

0:20:11.280 --> 0:20:15.840
<v Speaker 1>kids who died, her sister, her what do you call

0:20:15.880 --> 0:20:19.320
<v Speaker 1>her other wife, and then her mother, they've all, like

0:20:19.400 --> 0:20:22.919
<v Speaker 1>every everybody around her just died. Uh. And then Percy

0:20:23.040 --> 0:20:26.879
<v Speaker 1>himself is lost at sea in eighteen two. Mary contracts

0:20:26.920 --> 0:20:30.880
<v Speaker 1>smallpox in eight and she lives until the ripe old

0:20:30.920 --> 0:20:34.159
<v Speaker 1>age of fifty two, when she died from a brain tumor.

0:20:34.320 --> 0:20:35.919
<v Speaker 1>So you guess you could say her short life was

0:20:35.960 --> 0:20:39.400
<v Speaker 1>full of life, death, and the the whims of brilliant

0:20:39.400 --> 0:20:44.119
<v Speaker 1>but unstable men exactly, which makes sense regarding the book,

0:20:44.240 --> 0:20:48.080
<v Speaker 1>and and just that, like she would have been aware

0:20:48.440 --> 0:20:51.520
<v Speaker 1>of a lot of the medical scientific goings on of

0:20:51.600 --> 0:20:54.920
<v Speaker 1>the time, not just because of this, but also because

0:20:55.600 --> 0:20:59.760
<v Speaker 1>her father and Percy and Byron they were all sort

0:20:59.800 --> 0:21:01.600
<v Speaker 1>of interested in this stuff and talked about it and

0:21:01.640 --> 0:21:03.960
<v Speaker 1>met with scientists at the time, as we'll talk about later.

0:21:04.359 --> 0:21:06.879
<v Speaker 1>So at the heart of Frankenstein, of course, we have

0:21:07.000 --> 0:21:11.040
<v Speaker 1>the tale of a of a human creating life, particularly

0:21:11.080 --> 0:21:14.840
<v Speaker 1>a human male creating life, using science to do so.

0:21:15.320 --> 0:21:17.840
<v Speaker 1>Uh and and in and in that, like the mythic

0:21:18.080 --> 0:21:20.959
<v Speaker 1>roots of this thing run pretty deep. And and if

0:21:20.960 --> 0:21:23.720
<v Speaker 1>you follow the mythic roots far enough, you also reach

0:21:23.880 --> 0:21:29.240
<v Speaker 1>like the basic uh, psychological underpinnings of this this whole

0:21:29.440 --> 0:21:36.119
<v Speaker 1>notion of of humans giving life to an unliving object. Um.

0:21:36.160 --> 0:21:38.919
<v Speaker 1>So I'm just gonna gonna gonna coast through some of

0:21:38.960 --> 0:21:42.680
<v Speaker 1>this here for you. So so we have numerous examples

0:21:42.680 --> 0:21:45.280
<v Speaker 1>of this to draw in myth of course you've got uh.

0:21:45.960 --> 0:21:49.320
<v Speaker 1>For instance, the Greek myth of Pygmalion, in which you know,

0:21:49.400 --> 0:21:52.320
<v Speaker 1>female scalp sculpture is is awoken with the help of

0:21:52.320 --> 0:21:56.080
<v Speaker 1>the god Venus. Uh. Medieval Jewish folk tales are full

0:21:56.240 --> 0:21:59.879
<v Speaker 1>full of golems um, artificial beings that are you know,

0:22:00.080 --> 0:22:03.760
<v Speaker 1>brought to life via a tablet of sacred words that

0:22:03.800 --> 0:22:08.200
<v Speaker 1>are inserted beneath the clay, humanoids, tongues, um. Countless other

0:22:08.240 --> 0:22:12.000
<v Speaker 1>examples exist now. But humans have a knack for attributing

0:22:12.119 --> 0:22:17.359
<v Speaker 1>life to artificial likenesses. And it's we call this anthropomorphism,

0:22:17.359 --> 0:22:20.360
<v Speaker 1>and it refers to when we take non human or

0:22:20.400 --> 0:22:24.480
<v Speaker 1>impersonal objects and we give them human or personal characteristics

0:22:24.560 --> 0:22:27.919
<v Speaker 1>or behaviors. Yeah, and so this is a good spot

0:22:27.960 --> 0:22:32.800
<v Speaker 1>for us to note something about Shelley's version of the monster, Uh,

0:22:32.960 --> 0:22:38.560
<v Speaker 1>that this Frankenstein's Monster was not sewn together and blasted

0:22:38.600 --> 0:22:41.480
<v Speaker 1>to life with lightning, as we've come to understand from

0:22:41.560 --> 0:22:45.200
<v Speaker 1>James Whale's ninety one film Uh. In fact, the machines

0:22:45.240 --> 0:22:49.159
<v Speaker 1>that are in that were actually inspired by Nicola Tesla's

0:22:49.240 --> 0:22:53.000
<v Speaker 1>high voltage devices. In the book, however, the monster is

0:22:53.040 --> 0:22:56.080
<v Speaker 1>more like a golem or homunculous and that it's brought

0:22:56.119 --> 0:23:00.239
<v Speaker 1>about by what is called, quote, an elemental principle of

0:23:00.320 --> 0:23:04.639
<v Speaker 1>life like alchemy that is then applied to various quote

0:23:05.000 --> 0:23:09.000
<v Speaker 1>raw materials from the dissecting room and the slaughterhouse. So yes,

0:23:09.600 --> 0:23:13.800
<v Speaker 1>it's undead meat, I guess, but it's not even necessarily

0:23:13.880 --> 0:23:16.879
<v Speaker 1>human parts. It's more like a flesh goum. Yeah. And

0:23:16.920 --> 0:23:19.160
<v Speaker 1>while there is you know, an allusion to some sort

0:23:19.200 --> 0:23:22.840
<v Speaker 1>of electrical nature to the secret, it's very much a

0:23:22.840 --> 0:23:25.600
<v Speaker 1>secret in the book because the book is is is

0:23:25.640 --> 0:23:28.840
<v Speaker 1>told from the point of views of Victor and the creature,

0:23:29.280 --> 0:23:34.520
<v Speaker 1>and Victor, as a first person uh narrator here does

0:23:34.600 --> 0:23:37.320
<v Speaker 1>not want to share his secret. Like most of the

0:23:37.320 --> 0:23:40.480
<v Speaker 1>book is about how ashamed and awful he feels about

0:23:40.720 --> 0:23:44.000
<v Speaker 1>having brought this thing into being, and therefore he wants

0:23:44.040 --> 0:23:49.399
<v Speaker 1>to die with the secrets. Yeah, exactly. Yeah. Remember the

0:23:49.520 --> 0:23:52.679
<v Speaker 1>narrative setup is that they're in the Arctic. He's on

0:23:52.720 --> 0:23:56.399
<v Speaker 1>a ship with the ship's captain I think, or somebody

0:23:56.400 --> 0:23:59.159
<v Speaker 1>who's on the ship and just basically telling recounting the

0:23:59.240 --> 0:24:02.480
<v Speaker 1>story to him and is full of woe at all

0:24:02.520 --> 0:24:04.639
<v Speaker 1>the tragedy that it has wrought him. Yeah, as he

0:24:04.720 --> 0:24:07.399
<v Speaker 1>and his created chase each other to the ends of

0:24:07.400 --> 0:24:10.680
<v Speaker 1>the earth. But but yeah, we have this basic idea

0:24:10.760 --> 0:24:13.680
<v Speaker 1>that just that we have the power to think things

0:24:13.760 --> 0:24:16.280
<v Speaker 1>to life, not in a literal sense, but in a

0:24:16.480 --> 0:24:20.680
<v Speaker 1>you know, in a metaphoric and psychological sense. A brick

0:24:20.800 --> 0:24:23.600
<v Speaker 1>is just a brick until we paint a smiley face

0:24:23.640 --> 0:24:26.600
<v Speaker 1>on it, and then it becomes inevitably a little harder

0:24:26.720 --> 0:24:29.240
<v Speaker 1>or a little easier to throw that brick down a well,

0:24:29.320 --> 0:24:32.800
<v Speaker 1>because he'ven imbued it with a sense of being. And

0:24:32.840 --> 0:24:35.600
<v Speaker 1>this interesting court stems from something anthropologists called the law

0:24:35.640 --> 0:24:39.480
<v Speaker 1>of similarity, which holds that humans inevitably links superficial, real

0:24:39.560 --> 0:24:44.000
<v Speaker 1>life resemblances to deep, unreal resemblances. So a baby doll

0:24:44.080 --> 0:24:46.800
<v Speaker 1>is in an actual infant, but it resembles one enough

0:24:46.840 --> 0:24:49.040
<v Speaker 1>to make it real to the child who plays with it.

0:24:49.760 --> 0:24:51.760
<v Speaker 1>And there's a way to test the law of similarity

0:24:51.920 --> 0:24:53.480
<v Speaker 1>on your own. You can sketch a face of a

0:24:53.520 --> 0:24:55.640
<v Speaker 1>loved one on a scrap of paper and then crumple

0:24:55.640 --> 0:24:57.960
<v Speaker 1>it in your hand. And when you do that, do

0:24:58.000 --> 0:25:00.080
<v Speaker 1>you feel a connection? Do you feel like connects in

0:25:00.080 --> 0:25:02.360
<v Speaker 1>that your mind forms, including the resemblance and the thing

0:25:02.400 --> 0:25:06.680
<v Speaker 1>itself probably so. Uh so. Out of this phenomenon, we

0:25:06.720 --> 0:25:11.080
<v Speaker 1>have innumerable magical and religious practices that emerge in human culture,

0:25:11.359 --> 0:25:14.160
<v Speaker 1>such as harming a person's likeness to produce the same

0:25:14.200 --> 0:25:18.359
<v Speaker 1>effect on the actual person uh so called sympathetic magic

0:25:18.440 --> 0:25:21.840
<v Speaker 1>that includes the burning of effigies, the use of voodoo dolls.

0:25:21.200 --> 0:25:26.359
<v Speaker 1>And the roots of anthropypomorphic thinking lie in the human

0:25:26.400 --> 0:25:30.320
<v Speaker 1>capacity for reflective consciousness, the ability to use what we

0:25:30.359 --> 0:25:33.800
<v Speaker 1>know about ourselves to understand and predict predict the behaviors

0:25:33.800 --> 0:25:38.040
<v Speaker 1>of others. And these empathetic qualities gave early humans and

0:25:38.080 --> 0:25:41.280
<v Speaker 1>evolutionary advantage along that did not only outthink other people,

0:25:41.600 --> 0:25:44.560
<v Speaker 1>but also to fit the behaviors of domesticated animals within

0:25:44.600 --> 0:25:48.360
<v Speaker 1>the confines of human society. Yeah yeah, that's very important.

0:25:48.520 --> 0:25:51.320
<v Speaker 1>Yeah so. And then as a as kind of a

0:25:51.359 --> 0:25:54.720
<v Speaker 1>sidebar to that, it also gives us the place and

0:25:54.800 --> 0:25:59.080
<v Speaker 1>human cognition to dream about bringing man made likenesses to life,

0:25:59.080 --> 0:26:01.840
<v Speaker 1>be it a at you of a woman or a

0:26:02.000 --> 0:26:07.639
<v Speaker 1>flesh golemn in a Gothic basement, which brings us to alchemy. Um,

0:26:07.680 --> 0:26:10.520
<v Speaker 1>and I want to read a passage here from the book. Actually,

0:26:10.560 --> 0:26:14.280
<v Speaker 1>before we dive into this, there is Mary Shelley was

0:26:14.280 --> 0:26:17.359
<v Speaker 1>obviously well aware of alchemy at the time, and she

0:26:17.480 --> 0:26:20.600
<v Speaker 1>works it into the book. There's a point where Victor's

0:26:20.600 --> 0:26:23.960
<v Speaker 1>studying at the university and he's got some um I

0:26:24.040 --> 0:26:27.119
<v Speaker 1>guess mentors, and one of them is referred to They

0:26:27.119 --> 0:26:30.560
<v Speaker 1>don't give his first name, he's just M. Waldman. But

0:26:30.680 --> 0:26:34.440
<v Speaker 1>Waldman sort of, you know, guides Victor's study and says,

0:26:34.480 --> 0:26:37.280
<v Speaker 1>you can use my machine. So he's it's implied Waldman

0:26:37.400 --> 0:26:40.080
<v Speaker 1>sort of knows how to do this himself. Maybe uh.

0:26:40.119 --> 0:26:43.800
<v Speaker 1>And he says this about alchemists. He says, the ancient

0:26:44.200 --> 0:26:49.600
<v Speaker 1>teachers of this science promised impossibilities and performed nothing. The

0:26:49.640 --> 0:26:53.600
<v Speaker 1>modern masters promised very little. They know that metals cannot

0:26:53.600 --> 0:26:56.760
<v Speaker 1>be transmuted, and that the elixir of life is a chimera.

0:26:57.200 --> 0:27:00.960
<v Speaker 1>But these philosophers, whose hands seem only made to dabble

0:27:01.000 --> 0:27:04.080
<v Speaker 1>in dirt and their eyes to pour over the microscope

0:27:04.160 --> 0:27:08.480
<v Speaker 1>or crucible, have indeed performed miracles. They penetrate into the

0:27:08.600 --> 0:27:11.800
<v Speaker 1>recesses of nature and show how she works in her

0:27:11.880 --> 0:27:15.560
<v Speaker 1>hiding places. They ascend into the heavens. They have discovered

0:27:15.560 --> 0:27:18.440
<v Speaker 1>how the blood circulates and the nature of the air

0:27:18.480 --> 0:27:22.880
<v Speaker 1>we breathe. They have acquired new and almost unlimited powers.

0:27:23.119 --> 0:27:26.639
<v Speaker 1>They can command the thunders of heaven, mimic the earthquake,

0:27:26.800 --> 0:27:30.920
<v Speaker 1>and even mock the invisible world with its own shadows.

0:27:31.480 --> 0:27:33.760
<v Speaker 1>So there's a little bit of a set up here

0:27:33.800 --> 0:27:37.920
<v Speaker 1>that Shelley's giving us, which is, yes, alchemy was a thing,

0:27:38.200 --> 0:27:41.800
<v Speaker 1>and we acknowledge that Victor Frankenstein is pretty influenced by it.

0:27:42.240 --> 0:27:45.840
<v Speaker 1>But modern science is here to pave the real way

0:27:45.920 --> 0:27:48.960
<v Speaker 1>the alchemy left behind. Yeah, And and then I think

0:27:48.960 --> 0:27:52.680
<v Speaker 1>it gets to the heart of what alchemy was, uh,

0:27:52.400 --> 0:27:55.080
<v Speaker 1>you know, basically from the sixteenth of the eighteen centuries,

0:27:55.119 --> 0:28:01.480
<v Speaker 1>it was a hodgepodge of early chemistry, occultism, essential all

0:28:01.520 --> 0:28:06.280
<v Speaker 1>these these uh, these these graspings for understanding, some rooted

0:28:06.400 --> 0:28:09.640
<v Speaker 1>in in pre scientific chemistry, like in an actual attempt

0:28:09.640 --> 0:28:12.440
<v Speaker 1>to understand how these chemical properties interact with each other

0:28:12.800 --> 0:28:15.600
<v Speaker 1>and other. But but that is kind of muddled in

0:28:15.680 --> 0:28:19.040
<v Speaker 1>together with a bunch of essentially who we uh, some

0:28:19.240 --> 0:28:22.399
<v Speaker 1>actual like you know, there were some interesting discoveries that

0:28:22.480 --> 0:28:26.160
<v Speaker 1>came out of alchemy, but you didn't have scientific rigor

0:28:26.200 --> 0:28:30.000
<v Speaker 1>there to guide it right. And remember Conrad Dipple, who

0:28:30.040 --> 0:28:32.560
<v Speaker 1>may or may not have influenced this story, was an

0:28:32.600 --> 0:28:36.840
<v Speaker 1>alchemist and claimed that he had found the elixir of life. Now,

0:28:36.840 --> 0:28:40.240
<v Speaker 1>the elixir of life is also known in alchemic circles

0:28:40.320 --> 0:28:44.960
<v Speaker 1>as the Philosopher's Stone. Yeah, the philosopher's Stone was certainly

0:28:45.800 --> 0:28:50.760
<v Speaker 1>one of the main alchemical um uh goals. Maybe well,

0:28:51.120 --> 0:28:52.480
<v Speaker 1>but there were a couple of other things that were

0:28:53.000 --> 0:28:55.720
<v Speaker 1>interesting as well. Of course, there's there's always the attempt

0:28:55.720 --> 0:28:58.960
<v Speaker 1>to turn things into gold, um right. For instance, there

0:28:59.000 --> 0:29:03.640
<v Speaker 1>was a seventeen entry alchemist Hinnig Brundt distilled countless buckets

0:29:03.680 --> 0:29:07.000
<v Speaker 1>of urine in an attempt to turn urine into gold.

0:29:07.200 --> 0:29:11.080
<v Speaker 1>And if only we could do that only yeah, uh so,

0:29:11.240 --> 0:29:16.080
<v Speaker 1>if I could only spin urine into gold. His experiment failed,

0:29:16.400 --> 0:29:18.880
<v Speaker 1>which would come to know, there's no surprise to anyone.

0:29:19.280 --> 0:29:22.480
<v Speaker 1>But it did allow him to discover the element phosphorus.

0:29:23.240 --> 0:29:26.000
<v Speaker 1>So so you can see here and how even though

0:29:26.000 --> 0:29:28.760
<v Speaker 1>it was unguided and uh and uncertain and muddled with

0:29:28.800 --> 0:29:33.000
<v Speaker 1>all these other disciplines, they still occasionally accidentally achieve something

0:29:33.040 --> 0:29:36.960
<v Speaker 1>now and again, it's the history of science. Yea. Now,

0:29:37.440 --> 0:29:42.640
<v Speaker 1>the fictional Frankenstein's work closely resembles alchemical attempts to produce H,

0:29:42.880 --> 0:29:46.960
<v Speaker 1>a minuscule artificial human avoid known as a homunculus. Uh

0:29:47.000 --> 0:29:49.959
<v Speaker 1>and and uh. I've looked into this summing in the past.

0:29:50.200 --> 0:29:53.080
<v Speaker 1>I'm always fascinated by the homunculus. Do you have a

0:29:53.120 --> 0:29:56.600
<v Speaker 1>monster science episode about homunculi? I don't know. I just

0:29:56.640 --> 0:29:58.560
<v Speaker 1>I've done a few posts here and there about it.

0:29:58.880 --> 0:30:02.520
<v Speaker 1>There's a there's a mini text known as the Libavack

0:30:02.920 --> 0:30:05.800
<v Speaker 1>or the Book of the Cow, and it it lays

0:30:05.800 --> 0:30:09.240
<v Speaker 1>out the homunculous creation formula and bizarre details so that

0:30:09.320 --> 0:30:13.160
<v Speaker 1>the process begins by mixing human semen with a mystical

0:30:13.240 --> 0:30:17.440
<v Speaker 1>phosphorescent elixir and ends with a newborn humunculous emerging from

0:30:17.440 --> 0:30:20.719
<v Speaker 1>a cow, growing human skin and craving its mother's blood

0:30:21.000 --> 0:30:24.680
<v Speaker 1>inside of a large glass or lead vessel. That sounds

0:30:24.720 --> 0:30:27.720
<v Speaker 1>totally legit to me. I mean, at any time I've

0:30:27.800 --> 0:30:31.560
<v Speaker 1>mixed human semen with phosphorescent elixir, something close to this happens.

0:30:31.600 --> 0:30:35.800
<v Speaker 1>I think I've been missing the cow ingredient. But but

0:30:35.800 --> 0:30:39.400
<v Speaker 1>but at hard here? So what while lost amid false

0:30:39.480 --> 0:30:45.280
<v Speaker 1>concepts of spontaneous generation and magical Tomfoolery. Alchemists were pondering

0:30:45.320 --> 0:30:49.400
<v Speaker 1>the possibility of creating an artificial rational animals, as they

0:30:49.680 --> 0:30:53.840
<v Speaker 1>sometimes referred to it, through learned manipulation of organic tissue,

0:30:54.440 --> 0:30:56.520
<v Speaker 1>and at the time, it was widely believed that humans

0:30:56.560 --> 0:31:01.080
<v Speaker 1>could mimic and manipulate such natural reproductive processes, but biological

0:31:01.120 --> 0:31:05.600
<v Speaker 1>science was still incubating, and humanity's first breakthroughs came in

0:31:05.640 --> 0:31:10.480
<v Speaker 1>the form of machines, uh, not flesh. And it's worth

0:31:10.840 --> 0:31:15.000
<v Speaker 1>noting here too that the novel states that Victor specifically

0:31:15.040 --> 0:31:20.240
<v Speaker 1>studied books by Albertus Magnus, Paris Celsus, and Cornelius Agrippa,

0:31:20.280 --> 0:31:24.840
<v Speaker 1>who were all known alchemists, and that he considered lords

0:31:24.880 --> 0:31:28.360
<v Speaker 1>of his imagination. Uh. Now, let's take a quick break.

0:31:28.400 --> 0:31:30.600
<v Speaker 1>But when we get back, we can get into the

0:31:30.640 --> 0:31:34.280
<v Speaker 1>machinery aspect of this of bringing life about by talking

0:31:34.280 --> 0:31:45.800
<v Speaker 1>about automatons. Alright, we're back. So the automaton uh slightly

0:31:45.840 --> 0:31:49.240
<v Speaker 1>different deal than Frankenstein. I can't think offhand of any

0:31:49.240 --> 0:31:52.280
<v Speaker 1>examples of like Frankenstein adaptations where they've gone for like

0:31:52.320 --> 0:31:57.600
<v Speaker 1>a purely mechanical monster. The one that immediately pops into

0:31:57.640 --> 0:32:00.880
<v Speaker 1>my head is Frankenstein's Army. Have you seen that? Yes, Yeah,

0:32:01.240 --> 0:32:04.120
<v Speaker 1>they're very mechanical, but there is like organic tissue stone

0:32:04.120 --> 0:32:07.400
<v Speaker 1>in there too, right, Yeah, they're kind of like steam punky.

0:32:07.520 --> 0:32:10.560
<v Speaker 1>Side words, Josh Clark turned me to that movie and

0:32:10.640 --> 0:32:12.960
<v Speaker 1>I watched it on Netflix one time, So if you've

0:32:13.000 --> 0:32:14.840
<v Speaker 1>never seen it, the premise of the movie is that

0:32:14.960 --> 0:32:21.040
<v Speaker 1>Victor Frankenstein, it's like his grandson or somebody like that,

0:32:21.480 --> 0:32:25.040
<v Speaker 1>is alive during World War two and the Russians. He's

0:32:25.080 --> 0:32:28.520
<v Speaker 1>working for the Russians and he builds like this army

0:32:28.560 --> 0:32:32.080
<v Speaker 1>of Frankenstein's that then just destroyed Nazis. And it's it's

0:32:32.080 --> 0:32:35.400
<v Speaker 1>a found footage film too, like somehow they're filming the

0:32:35.560 --> 0:32:38.800
<v Speaker 1>entire thing during World War Two. It's a it's pretty great.

0:32:38.840 --> 0:32:41.720
<v Speaker 1>It's been a sixteen it's more of a filmed haunted

0:32:41.760 --> 0:32:44.760
<v Speaker 1>attraction that's more of a house than it is a movie.

0:32:45.520 --> 0:32:47.080
<v Speaker 1>But it's still a lot of fun if you're in

0:32:47.160 --> 0:32:50.760
<v Speaker 1>for that. The monster designs are amazing. That's the the

0:32:51.120 --> 0:32:56.000
<v Speaker 1>best part. Now, as far as it's Frankenstein is concerned, Uh,

0:32:56.240 --> 0:32:58.960
<v Speaker 1>you know, we don't see a purely mechanical Frankenstein. It

0:32:58.960 --> 0:33:01.680
<v Speaker 1>certainly that's not what he presented in the book, But

0:33:02.600 --> 0:33:08.600
<v Speaker 1>it's really difficult to think about Frankenstein's historical underpinnings without

0:33:08.600 --> 0:33:13.320
<v Speaker 1>thinking about the obsession of of automatons, the idea that, Okay,

0:33:13.320 --> 0:33:15.200
<v Speaker 1>certainly people can't build something out of flesh, but we

0:33:15.240 --> 0:33:17.920
<v Speaker 1>can build machines. And if we build machines that look

0:33:18.000 --> 0:33:20.880
<v Speaker 1>like humans, if they if we can program them to

0:33:21.280 --> 0:33:24.520
<v Speaker 1>to or make them so that they move in certain ways,

0:33:24.920 --> 0:33:28.920
<v Speaker 1>then we are at least mimicking a living body. Um.

0:33:28.960 --> 0:33:31.360
<v Speaker 1>They're not intelligent in any sense of the world at word,

0:33:31.400 --> 0:33:36.640
<v Speaker 1>but they serve as a forerunner to modern computational robots. Now.

0:33:36.800 --> 0:33:39.680
<v Speaker 1>Accounts of automatons date back as far as the fourth

0:33:39.680 --> 0:33:44.200
<v Speaker 1>century b C. When when a Greek poet Pindar wrote

0:33:44.200 --> 0:33:48.280
<v Speaker 1>of animated statues on the streets of Rhodes uh and

0:33:48.320 --> 0:33:53.920
<v Speaker 1>you had accounts of other individuals building self propelled mechanical birds. Overtime,

0:33:54.360 --> 0:33:59.600
<v Speaker 1>Countless engineers and inventors applied their intellect to create mechanical, pneumatic,

0:33:59.680 --> 0:34:03.520
<v Speaker 1>hide rolic and even electric mimicry of biological life, and

0:34:03.520 --> 0:34:07.360
<v Speaker 1>their attempts rained from Leonardo da Vinci's fifteenth century robotic Night,

0:34:07.680 --> 0:34:10.880
<v Speaker 1>which was apparently designed to walk and sit to Jacques

0:34:11.000 --> 0:34:16.359
<v Speaker 1>de w Consin's eighteenth century digesting duck, which which made

0:34:16.360 --> 0:34:18.160
<v Speaker 1>the rounds, it was really more of a performance thing.

0:34:18.160 --> 0:34:22.279
<v Speaker 1>It was supposedly this mechanical duck was using its motorized

0:34:22.320 --> 0:34:26.520
<v Speaker 1>chewing abilities, uh, to to eat and then it's digesting,

0:34:26.560 --> 0:34:30.520
<v Speaker 1>and then it has a mechanical sphincter to mimic defecation. Uh.

0:34:30.560 --> 0:34:34.719
<v Speaker 1>Reportedly the inspiration for the tre ducan. Yeah, in a way,

0:34:34.800 --> 0:34:38.240
<v Speaker 1>kind of a mechanical tre duncan, but it didn't actually

0:34:38.280 --> 0:34:39.719
<v Speaker 1>digest anything. It was just kind of a part of

0:34:39.719 --> 0:34:45.360
<v Speaker 1>the trick, but it didn't include actual biomimicry mechanics. But

0:34:45.400 --> 0:34:49.000
<v Speaker 1>it all reflects this this idea that Okay, if the

0:34:49.400 --> 0:34:52.279
<v Speaker 1>body may be mechanical in nature, and if we can

0:34:52.320 --> 0:34:55.640
<v Speaker 1>build machines that replicate it, then then perhaps this is

0:34:55.680 --> 0:34:57.480
<v Speaker 1>the first step and getting to the point where we

0:34:57.480 --> 0:35:00.719
<v Speaker 1>can we can build a rational animal, that we can

0:35:00.760 --> 0:35:02.640
<v Speaker 1>build a human, We can build an animal, we can

0:35:02.680 --> 0:35:05.439
<v Speaker 1>build a duck that digests. That these things are within

0:35:05.480 --> 0:35:09.400
<v Speaker 1>the graphs of human achievement. Yeah, this speaks to I

0:35:09.440 --> 0:35:14.600
<v Speaker 1>think just like this ongoing theme throughout human myth and

0:35:14.719 --> 0:35:18.000
<v Speaker 1>also in science to a certain degree. But of you know,

0:35:18.200 --> 0:35:22.839
<v Speaker 1>us creating life outside of our regular reproductive means, right,

0:35:22.880 --> 0:35:25.439
<v Speaker 1>And of course Frankenstein's about that, But you can even say,

0:35:25.480 --> 0:35:28.319
<v Speaker 1>like I don't know data from Star Trek. The next

0:35:28.320 --> 0:35:30.839
<v Speaker 1>generation is also about that, right, like the way in

0:35:30.880 --> 0:35:33.239
<v Speaker 1>his own way he's at Frankenstein. You know it. It

0:35:33.520 --> 0:35:36.239
<v Speaker 1>gets down to stuff we're still struggling with today, Like

0:35:36.640 --> 0:35:40.279
<v Speaker 1>whatever we can create that that resembles a human, that

0:35:40.400 --> 0:35:43.880
<v Speaker 1>resembles a human human thought, that that tweaks the human design?

0:35:43.960 --> 0:35:48.520
<v Speaker 1>Like what's the divide between all that? That that that biology,

0:35:48.680 --> 0:35:54.799
<v Speaker 1>the biomechanics, and actual identity, actual consciousness. Seventeenth century French

0:35:54.800 --> 0:35:59.319
<v Speaker 1>philosopher Reneed de Cartes viewed nature is primarily mechanical. He

0:35:59.400 --> 0:36:03.280
<v Speaker 1>avoided the messier existential complications of this view by defining

0:36:03.360 --> 0:36:06.400
<v Speaker 1>the human soul as an independent force, as as the

0:36:06.440 --> 0:36:11.120
<v Speaker 1>ghost in the machine, as as philosopher and Descartes's critic

0:36:11.400 --> 0:36:16.399
<v Speaker 1>Gilbert Ryle would later describe it, Yeah, Descartes classic philosopher,

0:36:16.560 --> 0:36:19.319
<v Speaker 1>the old am I a brain in a jar? How

0:36:19.360 --> 0:36:21.040
<v Speaker 1>do I prove that I'm not just a brain in

0:36:21.080 --> 0:36:23.160
<v Speaker 1>a jar? And a demon is torturing me into thinking

0:36:23.160 --> 0:36:26.400
<v Speaker 1>that existence is real? That was That was like pretty

0:36:26.480 --> 0:36:28.799
<v Speaker 1>much a whole semester of college for me, was trying

0:36:28.800 --> 0:36:30.560
<v Speaker 1>to wrap my brain around that one. Yeah, and like

0:36:30.600 --> 0:36:33.480
<v Speaker 1>I said, it, stuff we're still were worrying about today

0:36:33.560 --> 0:36:36.560
<v Speaker 1>as we we were further and further towards the sort

0:36:36.560 --> 0:36:41.200
<v Speaker 1>of artificial intelligence that potentially reflects our own consciousness. So

0:36:41.280 --> 0:36:44.160
<v Speaker 1>that too, is as a major theme and in Frankenstein,

0:36:44.320 --> 0:36:49.080
<v Speaker 1>because because the creature is, like I say, unlike some

0:36:49.200 --> 0:36:53.799
<v Speaker 1>of the more basic uh film adaptations, he is a

0:36:53.880 --> 0:36:56.640
<v Speaker 1>rational creature, he has them, he has emotions. You feel

0:36:56.640 --> 0:36:59.040
<v Speaker 1>a lot of sympathy for him in the book, really

0:36:59.080 --> 0:37:01.960
<v Speaker 1>more in my heating anyway, you feel more sympathy for

0:37:02.000 --> 0:37:04.600
<v Speaker 1>the creature than you do for Victor, who who is

0:37:05.000 --> 0:37:10.080
<v Speaker 1>reckless and impulsive and uh, just kind of a disaster

0:37:10.680 --> 0:37:13.000
<v Speaker 1>and and what is the creature but a result of

0:37:13.040 --> 0:37:16.600
<v Speaker 1>his disastrous choices. Yeah, And this brings us around to

0:37:16.680 --> 0:37:22.239
<v Speaker 1>the alternate title of the book, which is the modern Prometheus. Uh.

0:37:22.280 --> 0:37:25.800
<v Speaker 1>And in many ways, Victor is that modern Prometheus. And

0:37:25.840 --> 0:37:28.920
<v Speaker 1>as we were talking about earlier, there's a million different

0:37:28.920 --> 0:37:31.600
<v Speaker 1>ways that you can try to dissect that and figure

0:37:31.640 --> 0:37:34.560
<v Speaker 1>out what the themes are going on there. I think

0:37:34.640 --> 0:37:39.040
<v Speaker 1>the term modern Prometheus was coined by Emmanuel Kant and

0:37:39.280 --> 0:37:44.680
<v Speaker 1>in reference it was referencing Benjamin Franklin's experiments with electricity.

0:37:44.760 --> 0:37:47.439
<v Speaker 1>So let's take this apart for just a second. Here,

0:37:47.840 --> 0:37:52.239
<v Speaker 1>Prometheus in the Greek iteration stole fire from the gods, right,

0:37:53.000 --> 0:37:56.520
<v Speaker 1>But then there's a Latin iteration as well of Prometheus,

0:37:56.600 --> 0:37:59.040
<v Speaker 1>and he was basically bringing men to life I think

0:37:59.040 --> 0:38:02.880
<v Speaker 1>from clay by using particles of quote, heavenly fire, so

0:38:03.080 --> 0:38:07.080
<v Speaker 1>also electricity maybe. Um So there's there's a lot going

0:38:07.160 --> 0:38:10.759
<v Speaker 1>on in there. Was Mary Shelley purposely connecting it to

0:38:10.800 --> 0:38:14.759
<v Speaker 1>both of those and how did she envision this the

0:38:15.440 --> 0:38:20.399
<v Speaker 1>I guess symbology of Prometheus as as relevant to her

0:38:20.440 --> 0:38:23.200
<v Speaker 1>context right the time that she lived in when people

0:38:23.239 --> 0:38:26.800
<v Speaker 1>were experimenting with electricity, trying to discern what the meaning

0:38:26.880 --> 0:38:29.279
<v Speaker 1>was between life and death and whether you could use

0:38:29.280 --> 0:38:32.560
<v Speaker 1>electricity to revive a dead body. Yeah, I mean the

0:38:32.719 --> 0:38:36.719
<v Speaker 1>Promethean figures are are fascinating and in various mythologies, be

0:38:36.760 --> 0:38:39.279
<v Speaker 1>at actual Prometheus or some other generation of where you

0:38:39.280 --> 0:38:42.759
<v Speaker 1>have a character, uh an individual demigod, even sometimes it's

0:38:42.800 --> 0:38:45.720
<v Speaker 1>just kind of a semi human hero who takes something

0:38:45.760 --> 0:38:48.040
<v Speaker 1>from the gods and gives it to humans generally, it's

0:38:48.080 --> 0:38:51.360
<v Speaker 1>like a technology or an ability. Their their Chinese myths

0:38:51.360 --> 0:38:56.560
<v Speaker 1>where it's uh, it's more agricultural in nature, and so like,

0:38:56.840 --> 0:38:58.640
<v Speaker 1>what does that what does that mean? Does that mean

0:38:58.640 --> 0:39:01.080
<v Speaker 1>that that humans here have they have they stepped out

0:39:01.080 --> 0:39:04.960
<v Speaker 1>of beyond their boundaries? Are they doing so they dabbling

0:39:05.600 --> 0:39:08.600
<v Speaker 1>in God's domain? Or is it simply like, hey, they

0:39:08.640 --> 0:39:11.840
<v Speaker 1>have mastered something. Here is something that previously was the

0:39:11.920 --> 0:39:17.239
<v Speaker 1>domain of of of of of of forces beyond their imagination,

0:39:17.520 --> 0:39:22.239
<v Speaker 1>and now it is within the human experience. Yeah. Obviously

0:39:22.400 --> 0:39:25.799
<v Speaker 1>makes me think of the recent movie Prometheus, set within

0:39:25.840 --> 0:39:29.480
<v Speaker 1>the alien mythology and the beginning of that where these

0:39:30.400 --> 0:39:34.520
<v Speaker 1>uh what are they? These statuesque engineer aliens come to

0:39:34.560 --> 0:39:38.560
<v Speaker 1>Earth and give life to earth basically by I mean,

0:39:38.600 --> 0:39:40.400
<v Speaker 1>there's the first five minutes of the film, like one

0:39:40.400 --> 0:39:44.640
<v Speaker 1>of them just dissolves, right and like his cellular parts

0:39:44.719 --> 0:39:48.480
<v Speaker 1>become the nature of life. Well, yeah, they're presented as titans.

0:39:48.880 --> 0:39:51.440
<v Speaker 1>Prometheus was a Titan, So it's it's I mean, it's

0:39:51.520 --> 0:39:55.280
<v Speaker 1>really the the metaphor is strong in that one. Yeah.

0:39:55.440 --> 0:39:59.840
<v Speaker 1>So this brings us to the real nuts and bolts

0:40:00.000 --> 0:40:04.279
<v Speaker 1>science behind Frankenstein and that all starts with bioelectricity. So

0:40:04.360 --> 0:40:10.200
<v Speaker 1>I want to do just a real basic encyclopedia breakdown

0:40:10.239 --> 0:40:14.520
<v Speaker 1>of what we mean by bioelectricity. Here we're referring to

0:40:15.040 --> 0:40:19.759
<v Speaker 1>the electric potentials and currents that are produced by or

0:40:19.960 --> 0:40:25.560
<v Speaker 1>occurring within living organisms. So this is not necessarily Frankenstein's monster,

0:40:25.719 --> 0:40:30.000
<v Speaker 1>but the experiments of people like Luigi Galvani and Alessandro

0:40:30.120 --> 0:40:33.680
<v Speaker 1>Volta in the eighteenth century influenced this field of study,

0:40:33.680 --> 0:40:35.960
<v Speaker 1>and we're gonna talk about them much more in the

0:40:35.960 --> 0:40:39.279
<v Speaker 1>next couple of minutes. Generally, they were looking for a

0:40:39.320 --> 0:40:43.640
<v Speaker 1>connection between electricity and the muscle contractions and frogs and

0:40:43.680 --> 0:40:46.960
<v Speaker 1>other animals, and it lead to modern developments where we

0:40:47.000 --> 0:40:50.600
<v Speaker 1>can now measure bioelectric effects and clinical medicine. Right, you know,

0:40:50.640 --> 0:40:54.600
<v Speaker 1>we can measure uh, how electricity emanates from our hearts

0:40:54.600 --> 0:40:57.640
<v Speaker 1>and our brains, etcetera, as part of our modern medicine.

0:40:57.960 --> 0:41:01.960
<v Speaker 1>The difference is that bioelectric city currents consist of a

0:41:02.040 --> 0:41:05.480
<v Speaker 1>flow of ions, whereas the kind of electrical current that

0:41:05.480 --> 0:41:09.120
<v Speaker 1>we use for power UH is more of a movement

0:41:09.200 --> 0:41:15.400
<v Speaker 1>of electrons. Bioelectric pulses a company all muscular contraction and

0:41:15.440 --> 0:41:18.360
<v Speaker 1>a nerve and muscle cells Basically what happens there's a

0:41:18.440 --> 0:41:22.759
<v Speaker 1>chemical or electrochemical stimulation that changes the cell membrane, so

0:41:22.800 --> 0:41:27.399
<v Speaker 1>they discharge a current along those fibers and activate the

0:41:27.480 --> 0:41:32.440
<v Speaker 1>contractile mechanism, so the contraction of these muscles. Now, Professor

0:41:32.520 --> 0:41:36.920
<v Speaker 1>Sharon Rustin has written quite a bit about the science

0:41:37.360 --> 0:41:40.480
<v Speaker 1>behind the context of the time that Mary Shelley was

0:41:40.520 --> 0:41:42.480
<v Speaker 1>living in the influence this, and I want to talk

0:41:42.480 --> 0:41:45.759
<v Speaker 1>about a couple of these. There's uh three or four.

0:41:46.480 --> 0:41:49.920
<v Speaker 1>The first is that at the time of the novels writing,

0:41:50.440 --> 0:41:54.239
<v Speaker 1>drowning and resuscitation from drowning were a very big thing,

0:41:54.760 --> 0:41:56.600
<v Speaker 1>as she tells it, despite the fact that a lot

0:41:56.640 --> 0:41:59.960
<v Speaker 1>of people worked along the Thames in London, they couldn't

0:42:00.000 --> 0:42:03.279
<v Speaker 1>necessarily swim uh. And so there was this group that

0:42:03.360 --> 0:42:06.960
<v Speaker 1>was started called the Royal Humane Society in London. It

0:42:07.000 --> 0:42:09.879
<v Speaker 1>was established in seventeen seventy four, but its first name

0:42:10.000 --> 0:42:15.759
<v Speaker 1>was the Society for the Recovery of Persons apparently drowned uh,

0:42:15.760 --> 0:42:17.960
<v Speaker 1>and its whole aim was to publish information on how

0:42:17.960 --> 0:42:21.680
<v Speaker 1>to resuscitate others and save lives. Saving people from drowning

0:42:21.719 --> 0:42:24.200
<v Speaker 1>was such a big deal that they used to have

0:42:24.239 --> 0:42:27.240
<v Speaker 1>an annual procession in London of all of the people

0:42:27.280 --> 0:42:31.200
<v Speaker 1>that were quote raised from the dead by these methods, okay,

0:42:31.680 --> 0:42:36.520
<v Speaker 1>one of these people was Mary Shelley's mother, Mary Wolston Craft,

0:42:36.680 --> 0:42:39.319
<v Speaker 1>who had tried to kill herself by jumping off of

0:42:39.360 --> 0:42:44.359
<v Speaker 1>Putney Bridge into the Thames, and afterwards she complained that

0:42:44.400 --> 0:42:49.799
<v Speaker 1>she was inhumanely brought back to life and misery. And

0:42:49.840 --> 0:42:53.760
<v Speaker 1>as a consequence of these resurrections, there was a growing

0:42:53.920 --> 0:42:57.120
<v Speaker 1>fear that wasn't just drowning, Like maybe you could appear

0:42:57.160 --> 0:42:59.360
<v Speaker 1>dead and then you'd, oh, you'd be alive. So what

0:42:59.440 --> 0:43:02.640
<v Speaker 1>if I get buried alive? This is where people really

0:43:02.680 --> 0:43:06.879
<v Speaker 1>start freaking about the idea of being buried alive. Uh. Yeah,

0:43:06.920 --> 0:43:09.440
<v Speaker 1>this is interesting to think about because if you think

0:43:09.440 --> 0:43:11.919
<v Speaker 1>back to a time where we're falling in the water,

0:43:11.960 --> 0:43:14.600
<v Speaker 1>not being able to swim, essentially drowning, that that's just

0:43:14.680 --> 0:43:17.120
<v Speaker 1>a complete death sentence, And then you see an uptick

0:43:17.320 --> 0:43:23.440
<v Speaker 1>in the survivability of these experiences. Um he could we

0:43:23.600 --> 0:43:26.680
<v Speaker 1>view it today is just a basic reality that individuals

0:43:26.680 --> 0:43:30.200
<v Speaker 1>can be resuscitated. But but when the idea is fresh,

0:43:30.239 --> 0:43:33.560
<v Speaker 1>it takes on these kind of supernatural aspects. Yeah very

0:43:33.640 --> 0:43:36.160
<v Speaker 1>much so. Uh, I mean Here's the thing is that

0:43:36.640 --> 0:43:38.920
<v Speaker 1>doctors at the time, in fact, one of them was

0:43:39.000 --> 0:43:42.200
<v Speaker 1>Shelley's doctor. His name was James Curry, wrote a book

0:43:42.239 --> 0:43:44.399
<v Speaker 1>where he argued that the only way to be sure

0:43:44.480 --> 0:43:48.440
<v Speaker 1>that someone was dead was if putrification began. Other states

0:43:48.800 --> 0:43:51.160
<v Speaker 1>like painting, or being in a coma, or even being

0:43:51.160 --> 0:43:55.560
<v Speaker 1>asleep were sort of considered to be like death. And

0:43:55.600 --> 0:43:58.719
<v Speaker 1>we see this reflected in the book Frankenstein in the

0:43:58.760 --> 0:44:01.640
<v Speaker 1>way that she uses language to describe like when Elizabeth

0:44:01.680 --> 0:44:05.080
<v Speaker 1>faints or when Victor collapses. They talk about it as

0:44:05.120 --> 0:44:08.400
<v Speaker 1>if like they were momentarily dead and then came back.

0:44:08.680 --> 0:44:11.080
<v Speaker 1>So it was a very different understanding of the difference

0:44:11.080 --> 0:44:14.759
<v Speaker 1>between life and death at that time. Now we get

0:44:14.760 --> 0:44:20.960
<v Speaker 1>into Galvani, Volta and Aldini. These are the Italian electrocutioners,

0:44:21.000 --> 0:44:24.000
<v Speaker 1>as I like to call them. These guys played with electricity.

0:44:24.040 --> 0:44:26.680
<v Speaker 1>My understanding is you guys talked about the You and

0:44:26.760 --> 0:44:30.000
<v Speaker 1>Joe talked about them in a previous episode that was

0:44:30.040 --> 0:44:34.200
<v Speaker 1>all about sort of the zany religious antics around electricity.

0:44:34.640 --> 0:44:36.799
<v Speaker 1>Uh yeah, yeah, Well, I'll be sure to include a

0:44:36.840 --> 0:44:39.520
<v Speaker 1>link to to that episode of those episodes in the

0:44:39.960 --> 0:44:42.200
<v Speaker 1>on the landing page for this episode. So in the

0:44:42.280 --> 0:44:46.440
<v Speaker 1>eighteen thirty one preface to the book, Shelley mentions that

0:44:46.680 --> 0:44:51.279
<v Speaker 1>modern scientific discussions in galvanism influenced her story, and what

0:44:51.400 --> 0:44:54.920
<v Speaker 1>she was referring to was the work of Italian physician

0:44:55.040 --> 0:44:58.759
<v Speaker 1>Luigi Galvani. Uh And this guy basically found that a

0:44:58.840 --> 0:45:01.840
<v Speaker 1>dead frog's leg would twitch as if they were alive

0:45:02.160 --> 0:45:04.920
<v Speaker 1>when they are struck with a spark of electricity. He

0:45:04.960 --> 0:45:07.360
<v Speaker 1>figured this out in seventeen eighty one while he was

0:45:07.440 --> 0:45:12.200
<v Speaker 1>dissecting a frog nearby a static electricity machine. His assistant

0:45:12.239 --> 0:45:16.279
<v Speaker 1>accidentally touched a scalpel to a nerve in the frog's leg.

0:45:16.719 --> 0:45:20.480
<v Speaker 1>The leg moved, and Galvanni immediately changed all of his

0:45:20.560 --> 0:45:25.520
<v Speaker 1>research into something he called animal electricity. Tried to replicate

0:45:25.600 --> 0:45:30.759
<v Speaker 1>this experiment over and over again. His contemporary, Alessandro Volta,

0:45:30.960 --> 0:45:33.640
<v Speaker 1>was one of the earliest readers of these papers, and

0:45:33.719 --> 0:45:37.839
<v Speaker 1>he had already earned a reputation as discovering electric potential

0:45:37.960 --> 0:45:41.200
<v Speaker 1>and charge, as well as being the first person to

0:45:41.280 --> 0:45:47.040
<v Speaker 1>isolate methane gas. So Volta reproduced Galvani's experiments, but he

0:45:47.160 --> 0:45:51.080
<v Speaker 1>had a totally different conclusion. He thought the electricity actually

0:45:51.120 --> 0:45:54.279
<v Speaker 1>came from the metals in the in the room. The

0:45:54.360 --> 0:45:56.840
<v Speaker 1>dissimilar metals and that the frog itself was just simply

0:45:56.880 --> 0:45:59.920
<v Speaker 1>a conductor for those. Galvani in the meantime, believed that

0:46:00.040 --> 0:46:03.720
<v Speaker 1>electricity resided in the frog itself and thought the two

0:46:03.800 --> 0:46:08.080
<v Speaker 1>dissimilar metals were merely conducting electricity from one part of

0:46:08.080 --> 0:46:11.400
<v Speaker 1>the frog to another. He thought electrical energy was actually

0:46:11.520 --> 0:46:15.640
<v Speaker 1>intrinsic to biological matter. And they developed this bitter feud

0:46:15.640 --> 0:46:19.160
<v Speaker 1>over it, and academics from you know, around all just

0:46:19.200 --> 0:46:21.799
<v Speaker 1>took sides and it became like an issue. It was

0:46:21.840 --> 0:46:26.400
<v Speaker 1>like a modern debate. Um. They were both kind of

0:46:26.480 --> 0:46:28.960
<v Speaker 1>right in their own ways. They were also both kind

0:46:28.960 --> 0:46:30.440
<v Speaker 1>of wrong in their own ways. I mean, it was

0:46:30.480 --> 0:46:33.120
<v Speaker 1>a time when we were still trying to figure out

0:46:33.200 --> 0:46:36.120
<v Speaker 1>what electricity was and how it worked, and then certainly

0:46:36.120 --> 0:46:40.160
<v Speaker 1>how it it was involved in the in the processes

0:46:40.160 --> 0:46:42.320
<v Speaker 1>of the human body and the movement of muscles, etcetera.

0:46:42.680 --> 0:46:45.480
<v Speaker 1>And an electricity kind of had this holy area at

0:46:45.480 --> 0:46:48.200
<v Speaker 1>the time, but it was this mystery of it was

0:46:48.280 --> 0:46:51.040
<v Speaker 1>there was something divine in it. And this is even

0:46:51.160 --> 0:46:55.400
<v Speaker 1>before like we get into uh Edison and Tesla and

0:46:55.400 --> 0:47:00.759
<v Speaker 1>their electricity wars and all that. In Volta invented the

0:47:00.840 --> 0:47:04.600
<v Speaker 1>voltaic pile. Uh. This was basically a stack of disks

0:47:04.680 --> 0:47:08.480
<v Speaker 1>of two different metals that were separated by brine soaked paper.

0:47:09.040 --> 0:47:11.880
<v Speaker 1>This was the world's first battery. He invented it, and

0:47:11.880 --> 0:47:17.040
<v Speaker 1>we know his stack worked today because dissimilar metals transfer

0:47:17.200 --> 0:47:22.640
<v Speaker 1>electrons in an oxidation reduction reaction. We also know that

0:47:22.719 --> 0:47:25.600
<v Speaker 1>the reason why the frog legs moved is because of

0:47:25.640 --> 0:47:28.359
<v Speaker 1>what I was talking about earlier. Electricity plays a role

0:47:28.400 --> 0:47:31.680
<v Speaker 1>in muscular contractions. So again, they're both right, they're both wrong.

0:47:32.080 --> 0:47:35.799
<v Speaker 1>Galvani actually responded to both the skepticism though, and he's

0:47:35.840 --> 0:47:39.680
<v Speaker 1>just he just keeps conducting more sets on various animals

0:47:39.719 --> 0:47:44.080
<v Speaker 1>and their exposed nerves and keeps recreating muscle contractions without

0:47:44.160 --> 0:47:48.480
<v Speaker 1>those dissimilar metals present. Uh. And he absolutely believed nerves

0:47:48.480 --> 0:47:52.800
<v Speaker 1>were insulated with non conductive coding, which we now call myelin,

0:47:53.160 --> 0:47:56.880
<v Speaker 1>and that electrical impulses traveled through them to muscle cells.

0:47:57.760 --> 0:48:00.840
<v Speaker 1>There's another article that I read by guy named Richard Shaw,

0:48:01.440 --> 0:48:05.319
<v Speaker 1>and it's called Volta's Battery, Animal Electricity and Frankenstein. All

0:48:05.360 --> 0:48:09.960
<v Speaker 1>this stuff is connected. Uh. Shaw argues that Volta's invention

0:48:10.280 --> 0:48:13.799
<v Speaker 1>was significant to the novel, as was Galvani and the

0:48:13.840 --> 0:48:17.800
<v Speaker 1>existence of the idea of animal electricity. Uh. He argues

0:48:17.840 --> 0:48:21.920
<v Speaker 1>that Shelley's book is actually a challenge of Volta's research

0:48:22.280 --> 0:48:26.360
<v Speaker 1>trying to distinguish life in the near appearance of life.

0:48:26.360 --> 0:48:29.880
<v Speaker 1>So uh, it puts her in the book right in

0:48:29.880 --> 0:48:31.920
<v Speaker 1>the middle of this big debate that was going on.

0:48:32.440 --> 0:48:34.120
<v Speaker 1>And this is a quote from his paper. He says,

0:48:34.160 --> 0:48:38.319
<v Speaker 1>Shelly understands animal electricity not as life, but as a

0:48:38.440 --> 0:48:43.000
<v Speaker 1>token for life, and thereby arrests the tendency of the

0:48:43.120 --> 0:48:46.560
<v Speaker 1>vitalists to make it an object and to mistake it

0:48:46.600 --> 0:48:51.279
<v Speaker 1>for life itself. So this brings up a question where

0:48:51.320 --> 0:48:53.759
<v Speaker 1>we talked about this earlier. It's very unclear in the

0:48:53.800 --> 0:48:57.440
<v Speaker 1>book what science is actually being used to create Frankenstein,

0:49:00.160 --> 0:49:02.200
<v Speaker 1>and it seems to come out of as I recall,

0:49:02.680 --> 0:49:05.560
<v Speaker 1>like he's just he's working himself over, clocking himself to

0:49:05.640 --> 0:49:08.200
<v Speaker 1>the point of just near just I meanbe actually complete

0:49:08.200 --> 0:49:12.800
<v Speaker 1>physical exhaustion. So he he alone has the brilliance, madness,

0:49:12.800 --> 0:49:15.839
<v Speaker 1>and determination to grasp the secret, and he's not about

0:49:15.840 --> 0:49:18.120
<v Speaker 1>to share it with the rest of us because it's horrible. Well,

0:49:18.160 --> 0:49:20.120
<v Speaker 1>we might be able to unpack this a little bit.

0:49:20.560 --> 0:49:25.279
<v Speaker 1>Maybe the secret was the voltaic battery, at least in

0:49:25.360 --> 0:49:28.120
<v Speaker 1>terms of what Shelley knew about at the time. Now

0:49:28.320 --> 0:49:31.160
<v Speaker 1>here's where things get even weirder. And this also happened

0:49:31.160 --> 0:49:34.080
<v Speaker 1>before Shelley wrote the book. Galvani had a nephew and

0:49:34.200 --> 0:49:37.320
<v Speaker 1>his name was Giovanni Aldini, and he went a step

0:49:37.360 --> 0:49:41.080
<v Speaker 1>further and he tried to reanimate hanged criminals with electricity

0:49:41.640 --> 0:49:45.040
<v Speaker 1>in eighteen oh three at Newgate Prison in London. He

0:49:45.120 --> 0:49:47.560
<v Speaker 1>did this with the some success and a guy named

0:49:47.600 --> 0:49:51.120
<v Speaker 1>George Forster who was found guilty of murdering his wife

0:49:51.120 --> 0:49:54.799
<v Speaker 1>and child. Now a whole crowd was there and they

0:49:54.880 --> 0:49:59.040
<v Speaker 1>all reported that they saw Forster's eye open, his right

0:49:59.080 --> 0:50:02.720
<v Speaker 1>hand raise up and clench, and his leg move. And

0:50:03.040 --> 0:50:08.799
<v Speaker 1>by the way, Aldini used Volta's pile in his electrocution experiment. Now,

0:50:08.800 --> 0:50:11.680
<v Speaker 1>obviously he didn't bring the individual back to life so

0:50:11.760 --> 0:50:13.959
<v Speaker 1>much as he just made a dance around a little

0:50:13.960 --> 0:50:16.440
<v Speaker 1>bit exactly. But it would have been interesting. What what

0:50:16.480 --> 0:50:18.000
<v Speaker 1>if he had what have you been able to That

0:50:18.040 --> 0:50:20.000
<v Speaker 1>would have been, Yeah, does he have to does he

0:50:20.040 --> 0:50:22.400
<v Speaker 1>get another death set finance? Where is that sentence served?

0:50:23.120 --> 0:50:28.440
<v Speaker 1>That's a good yeah. Yeah. The ethics, so many ethical quandaries,

0:50:28.520 --> 0:50:30.279
<v Speaker 1>In fact, we're gonna get into that the end of

0:50:30.280 --> 0:50:33.200
<v Speaker 1>this episode. There's a fun bit of ethics played with

0:50:33.280 --> 0:50:36.440
<v Speaker 1>the science here. Uh, but let me even just finish

0:50:36.480 --> 0:50:39.840
<v Speaker 1>with some more scientific stuff here. That that Mary Shelley

0:50:39.920 --> 0:50:43.560
<v Speaker 1>was clearly aware of. Another was Humphrey Davy's book The

0:50:43.640 --> 0:50:48.040
<v Speaker 1>Elements of Chemical Philosophy. Now, Humphrey Davy and William Nicholson

0:50:48.120 --> 0:50:52.600
<v Speaker 1>were the era's leading electrical researchers, and they were friends

0:50:52.600 --> 0:50:55.840
<v Speaker 1>of her father, so she probably knew all about them

0:50:55.920 --> 0:50:59.720
<v Speaker 1>as well as this history of electrical experiments with corpses,

0:50:59.760 --> 0:51:04.480
<v Speaker 1>whether they be human or animals. Uh. Davy used Volta's

0:51:04.520 --> 0:51:09.480
<v Speaker 1>battery for what is now called electrolysis and isolated a

0:51:09.560 --> 0:51:12.840
<v Speaker 1>series of substances for the first time. He basically invented

0:51:12.880 --> 0:51:16.320
<v Speaker 1>electro chemistry. He went on to invent the Davy lamp,

0:51:16.360 --> 0:51:19.520
<v Speaker 1>to which separated flame from gas so that there was

0:51:19.600 --> 0:51:23.160
<v Speaker 1>safer usage of like lanterns in minds that were filled

0:51:23.200 --> 0:51:26.200
<v Speaker 1>with methane gas. And he published this book, Elements of

0:51:26.280 --> 0:51:29.799
<v Speaker 1>Chemical Philosophy in eighteen twelve as an account of the

0:51:29.840 --> 0:51:33.400
<v Speaker 1>field within which he worked. So it's very much thought

0:51:33.440 --> 0:51:37.200
<v Speaker 1>that this is a book that influenced Shelley. She was

0:51:37.239 --> 0:51:39.040
<v Speaker 1>aware of it. He was a friend of the family,

0:51:39.680 --> 0:51:43.520
<v Speaker 1>uh and clearly brought it into her work on Frankenstein.

0:51:44.920 --> 0:51:48.239
<v Speaker 1>Now one last little tie in here. There was a

0:51:48.239 --> 0:51:51.000
<v Speaker 1>big focus on life and the body at the time

0:51:51.040 --> 0:51:54.839
<v Speaker 1>as well, and another debate was going on between two surgeons,

0:51:54.920 --> 0:51:58.839
<v Speaker 1>this time John Abernathy and William Lawrence, and they were

0:51:58.920 --> 0:52:01.919
<v Speaker 1>arguing about the Nate sure of life. Now here's the thing.

0:52:02.200 --> 0:52:06.080
<v Speaker 1>William Lawrence had been the Shelley's doctor previously. I mean,

0:52:06.120 --> 0:52:09.080
<v Speaker 1>think about all those medical misfortunes we talked about earlier.

0:52:09.200 --> 0:52:12.719
<v Speaker 1>She must have visited a lot of doctors. So he

0:52:12.800 --> 0:52:15.960
<v Speaker 1>was seen as a radical because he argued that life

0:52:16.360 --> 0:52:20.080
<v Speaker 1>was simply the working operation of a body's functions and

0:52:20.120 --> 0:52:23.239
<v Speaker 1>he didn't take the soul into account. And people got

0:52:23.239 --> 0:52:26.279
<v Speaker 1>really upset about this. So subsequently he was forced to

0:52:26.320 --> 0:52:29.560
<v Speaker 1>withdraw his book about this topic from publication and he

0:52:29.600 --> 0:52:31.920
<v Speaker 1>had to actually resign from the hospital he worked at

0:52:32.000 --> 0:52:36.960
<v Speaker 1>because he didn't have a scientific principle for the soul. Now. Abernathy,

0:52:36.960 --> 0:52:39.920
<v Speaker 1>on the other hand, argued that life didn't depend on

0:52:39.960 --> 0:52:42.759
<v Speaker 1>the body's structure, and that our bodies were just these

0:52:42.840 --> 0:52:46.040
<v Speaker 1>material substances that life was attached to as what he

0:52:46.120 --> 0:52:50.399
<v Speaker 1>called quote a vital principle. Now this goes right back

0:52:50.440 --> 0:52:54.080
<v Speaker 1>to what we were talking about earlier with alchemy and

0:52:54.239 --> 0:52:59.160
<v Speaker 1>the biomechanical soul and especially goalms. I mean, essentially what

0:52:59.239 --> 0:53:01.880
<v Speaker 1>abernatheists thing is like, Oh, we're just all golems that

0:53:01.920 --> 0:53:05.920
<v Speaker 1>are filled with souls. You know, when one uh one

0:53:05.960 --> 0:53:10.839
<v Speaker 1>thing about all these historical um dissections I guess you'd say,

0:53:11.200 --> 0:53:14.879
<v Speaker 1>of of Frankenstein and the and the the the individuals

0:53:14.880 --> 0:53:17.200
<v Speaker 1>and the works that and they may have inspired Frankenstein

0:53:17.640 --> 0:53:20.719
<v Speaker 1>is that sometimes when when you start absorbing a lot

0:53:20.719 --> 0:53:24.040
<v Speaker 1>of it, it begins to feel like an attempt to

0:53:24.239 --> 0:53:30.400
<v Speaker 1>ground a female authors success in the works of male

0:53:30.840 --> 0:53:35.000
<v Speaker 1>UH scientists and male writers and male professionals, etcetera. So

0:53:35.040 --> 0:53:37.360
<v Speaker 1>I think it's important to note that no matter what

0:53:37.440 --> 0:53:39.759
<v Speaker 1>her influences were, no matter what work she was, she was,

0:53:39.880 --> 0:53:43.000
<v Speaker 1>she was drawing off of the way she assembled at

0:53:43.040 --> 0:53:46.399
<v Speaker 1>all UH is brilliant. The way she assembled at all

0:53:46.640 --> 0:53:48.799
<v Speaker 1>is is just above reproach. So we don't we don't

0:53:48.800 --> 0:53:52.000
<v Speaker 1>want that to to bleed away in the dissection. Not

0:53:52.120 --> 0:53:54.360
<v Speaker 1>at all. None of these guys that I just mentioned

0:53:54.400 --> 0:53:58.919
<v Speaker 1>could have created a work as imaginative and insightful as Frankenstein.

0:53:59.280 --> 0:54:03.600
<v Speaker 1>And let's let's be honest here, neither did her husband

0:54:03.680 --> 0:54:07.240
<v Speaker 1>or Lord Byron or Paula Dorri on that fateful summer.

0:54:07.320 --> 0:54:10.040
<v Speaker 1>She was the only one who wrote, you know, who

0:54:10.080 --> 0:54:13.560
<v Speaker 1>finished a novel. Paul Dory had that vampire story. That's fine,

0:54:13.640 --> 0:54:20.439
<v Speaker 1>but I mean she created this uh long lasting, two

0:54:20.560 --> 0:54:24.160
<v Speaker 1>hundred year epic that we're still looking back on today.

0:54:24.840 --> 0:54:26.880
<v Speaker 1>Uh let's take a quick break, and then when we

0:54:26.920 --> 0:54:29.759
<v Speaker 1>get back, let's talk about that. Where we are now

0:54:29.800 --> 0:54:33.640
<v Speaker 1>two hundred years later and what Frankenstein's influences on all

0:54:33.640 --> 0:54:38.080
<v Speaker 1>of us. Alright, we're back, So yeah, Frankenstein continues to

0:54:38.160 --> 0:54:41.239
<v Speaker 1>cast this long shadow not only over our culture, but

0:54:41.320 --> 0:54:46.040
<v Speaker 1>also over our perception of science. And you'll still you

0:54:46.080 --> 0:54:49.080
<v Speaker 1>go into something like Eureko Alerts or or any of

0:54:49.120 --> 0:54:51.479
<v Speaker 1>the various science journalism websites, if you do a search

0:54:51.520 --> 0:54:54.640
<v Speaker 1>for Frankenstein, you're gonna you're gonna find some some articles

0:54:54.640 --> 0:54:57.239
<v Speaker 1>that are out directly related to Frankenstein is somewhere or another.

0:54:57.239 --> 0:55:00.960
<v Speaker 1>But you're also just gonna find Frankenstein used repeat as

0:55:00.960 --> 0:55:04.480
<v Speaker 1>an adjective, as is even a slur um Tell me

0:55:04.520 --> 0:55:07.239
<v Speaker 1>about it yesterday, trying to do research for this episode. Man,

0:55:07.360 --> 0:55:10.880
<v Speaker 1>Like I really had to make use of all of

0:55:10.960 --> 0:55:14.880
<v Speaker 1>the filters in our library search engine to try to

0:55:15.000 --> 0:55:18.000
<v Speaker 1>really hone down what I was looking for. Because yeah,

0:55:18.160 --> 0:55:22.160
<v Speaker 1>the just the term Frankenstein is used now as a bird, right,

0:55:22.320 --> 0:55:25.680
<v Speaker 1>like to Frankenstein something. I use it like that, of course,

0:55:25.680 --> 0:55:28.440
<v Speaker 1>but like there are scientific articles that throw it around

0:55:28.440 --> 0:55:34.359
<v Speaker 1>pretty pretty uh easily to draw attention. Yeah. And you know,

0:55:34.440 --> 0:55:36.759
<v Speaker 1>as as much as we said we can discount and

0:55:36.760 --> 0:55:39.879
<v Speaker 1>say all right, you're over using using this term, using

0:55:39.880 --> 0:55:43.120
<v Speaker 1>it poorly, etcetera, it has still become a part of

0:55:43.160 --> 0:55:45.120
<v Speaker 1>the way that we view science. I mean, that's how

0:55:45.160 --> 0:55:48.640
<v Speaker 1>influential this was as a work of science fiction. Um,

0:55:48.680 --> 0:55:53.000
<v Speaker 1>you know, I think Frankenstein, Man, it's a real quintessential

0:55:53.080 --> 0:55:56.279
<v Speaker 1>work obviously, but it really speaks to what we do

0:55:56.400 --> 0:55:59.200
<v Speaker 1>here on the show. I think, like our mission here

0:55:59.239 --> 0:56:02.080
<v Speaker 1>was stuff to blow your mind. Frankenstein is sort of

0:56:02.120 --> 0:56:06.240
<v Speaker 1>this perfect text that we can attach what we do

0:56:06.440 --> 0:56:08.879
<v Speaker 1>with and that like it is about science, but it's

0:56:08.920 --> 0:56:13.720
<v Speaker 1>also about the larger world and the human experience. Uh

0:56:13.800 --> 0:56:16.560
<v Speaker 1>it's just man, revisiting it this last year, I've just

0:56:16.600 --> 0:56:19.799
<v Speaker 1>really fallen in love with it. Yeah, it is it's

0:56:19.840 --> 0:56:21.480
<v Speaker 1>it's a wonderful text, and it has a little bit

0:56:21.480 --> 0:56:23.080
<v Speaker 1>of every Everything that we love here on the show

0:56:23.239 --> 0:56:25.440
<v Speaker 1>is president in the book. But because one of the

0:56:25.440 --> 0:56:29.440
<v Speaker 1>things with science fiction, first of all, it's a brilliant example,

0:56:29.520 --> 0:56:32.840
<v Speaker 1>because she was vague and exactly how Victor is bringing

0:56:33.440 --> 0:56:36.120
<v Speaker 1>life to this thing. And if you're vague enough, then

0:56:36.320 --> 0:56:38.400
<v Speaker 1>nobody's gonna come along ten years later and say, oh,

0:56:38.440 --> 0:56:40.840
<v Speaker 1>you've got it wrong, because he never he never actually

0:56:40.840 --> 0:56:44.840
<v Speaker 1>shares the secret with the reader, totally right. So so

0:56:44.920 --> 0:56:47.600
<v Speaker 1>there's that. But then also we obviously have not reached

0:56:47.600 --> 0:56:51.719
<v Speaker 1>the point in time where human achievement has equalled the

0:56:51.800 --> 0:56:56.160
<v Speaker 1>fictional u achievement in the book, the creation of life.

0:56:56.320 --> 0:56:59.719
<v Speaker 1>But we have made a number of advances that continue

0:56:59.800 --> 0:57:02.799
<v Speaker 1>to push the boundaries and and and and certainly give

0:57:02.920 --> 0:57:06.480
<v Speaker 1>life to this The shadow of Frankenstein is hanging over things.

0:57:06.480 --> 0:57:10.560
<v Speaker 1>I mean, advances in that synthetic biology and other fields. Uh.

0:57:10.840 --> 0:57:13.760
<v Speaker 1>In nineteen fifty two we unlock the mysteries of DNA,

0:57:14.320 --> 0:57:17.800
<v Speaker 1>and subsequent breakthroughs in genetics have empowered and the science

0:57:17.800 --> 0:57:21.520
<v Speaker 1>of cloning. In two thousand ten, researchers created synthetic bacteria

0:57:21.760 --> 0:57:24.840
<v Speaker 1>in the lab, the first one to be controlled entirely

0:57:24.880 --> 0:57:28.760
<v Speaker 1>by man made genetic instructions. Elsewhere, robotics continue to develop

0:57:29.240 --> 0:57:35.920
<v Speaker 1>increasingly complex, increasingly autonomous artificial intelligence, and biologically inspired mechanical forms.

0:57:36.400 --> 0:57:39.200
<v Speaker 1>And through all of this, uh yeah, Frankenstein's Monster continues

0:57:39.240 --> 0:57:43.960
<v Speaker 1>to resonate as a powerful model of unchecked scientific advancement,

0:57:44.000 --> 0:57:47.240
<v Speaker 1>as well as a reminder of the murky philosophical and

0:57:47.400 --> 0:57:51.920
<v Speaker 1>ethical quagmires we wish to avoid. So as as kind

0:57:51.920 --> 0:57:55.720
<v Speaker 1>of a modern myth, Frankenstein taps into that fear that

0:57:55.840 --> 0:57:59.480
<v Speaker 1>the like Victor will lack the wisdom or responsibility to

0:57:59.520 --> 0:58:04.760
<v Speaker 1>control our scientific creations and uh and the Monster embodies

0:58:04.840 --> 0:58:08.040
<v Speaker 1>such modern fears as a lab created black hole or

0:58:08.120 --> 0:58:11.680
<v Speaker 1>man made plagues, nuclear annihilation. And the story also poses

0:58:11.680 --> 0:58:15.320
<v Speaker 1>the possibility that liked the Monster himself, science will deliver

0:58:15.440 --> 0:58:18.000
<v Speaker 1>us to a place where we find the integrity of

0:58:18.000 --> 0:58:20.600
<v Speaker 1>the human body violated, in the nature of the human

0:58:20.680 --> 0:58:23.960
<v Speaker 1>soul scourged. And these are themes. All of these are

0:58:24.040 --> 0:58:26.600
<v Speaker 1>themes that we have talked about in the last year

0:58:26.840 --> 0:58:29.880
<v Speaker 1>on the show, like whether we're talking about bioengineering or

0:58:29.920 --> 0:58:35.120
<v Speaker 1>body hacking, or biosynthesis or you know, you and Joe

0:58:35.200 --> 0:58:39.760
<v Speaker 1>did the electricity episode, like we're circling around this stuff unintentionally,

0:58:40.760 --> 0:58:43.400
<v Speaker 1>we're all in Frankenstein's orbit. Yeah, I mean, as we uh,

0:58:43.440 --> 0:58:47.520
<v Speaker 1>as we've discussed um some biotechnology episodes in the summer,

0:58:47.680 --> 0:58:52.240
<v Speaker 1>we see great examples of the science clearly outpacing our

0:58:52.280 --> 0:58:55.280
<v Speaker 1>ability to really drive home what our rules and regulations

0:58:55.280 --> 0:58:58.840
<v Speaker 1>and expectations should be. And I mean, what's more Frankenstein

0:58:58.840 --> 0:59:02.040
<v Speaker 1>than that they absolutely advances are beyond what we were

0:59:02.040 --> 0:59:06.720
<v Speaker 1>prepared for. So this leads us to my favorite article

0:59:06.960 --> 0:59:11.400
<v Speaker 1>that I found in the whole pile of stuff about Frankenstein.

0:59:11.640 --> 0:59:14.280
<v Speaker 1>This is one of the most fun papers I've ever read.

0:59:14.360 --> 0:59:16.480
<v Speaker 1>It reminds me of that one that we did when

0:59:16.480 --> 0:59:19.440
<v Speaker 1>we did an episode on vampire blood drinking, the one

0:59:19.480 --> 0:59:22.040
<v Speaker 1>about like how what the rate of infection would be

0:59:22.400 --> 0:59:27.040
<v Speaker 1>if vampires were real. This is called Victor Frankenstein's Institutional

0:59:27.160 --> 0:59:31.840
<v Speaker 1>Review Board Proposal, and it's written by G. Harrison and W. Gannon.

0:59:31.920 --> 0:59:35.320
<v Speaker 1>It came out last year in It's a very fun

0:59:35.360 --> 0:59:38.360
<v Speaker 1>idea for an article. The idea is what would it

0:59:38.400 --> 0:59:42.000
<v Speaker 1>be like if Victor Frankenstein had to submit his research

0:59:42.280 --> 0:59:45.919
<v Speaker 1>to an institutional review board the way all scientists aff

0:59:45.960 --> 0:59:50.480
<v Speaker 1>to today. So. Um, they basically took uh the I

0:59:50.640 --> 0:59:52.760
<v Speaker 1>r B proposal, and they said it in seventeen nine

0:59:52.960 --> 0:59:55.680
<v Speaker 1>at Ingolstadt, which is where he went to school. Uh,

0:59:55.760 --> 0:59:58.600
<v Speaker 1>in the book where Frankenstein was a student, and in

0:59:58.800 --> 1:00:04.360
<v Speaker 1>his proposal they made him consider comparative anatomy medical experimentation

1:00:04.480 --> 1:00:08.760
<v Speaker 1>in theories of life related to the debates around animal electricity. Now,

1:00:08.800 --> 1:00:11.800
<v Speaker 1>because the theme of the novel is that he didn't

1:00:11.800 --> 1:00:16.480
<v Speaker 1>consider the ethical consequences of his work and therefore suffered tragedy,

1:00:16.520 --> 1:00:18.320
<v Speaker 1>they think that the I r B shows that it

1:00:18.360 --> 1:00:22.120
<v Speaker 1>would have compelled him to consider the consequences of this experiment.

1:00:23.280 --> 1:00:28.880
<v Speaker 1>I like this, I've never heard of it's so yeah. Yeah,

1:00:28.920 --> 1:00:32.840
<v Speaker 1>it was published in Science and Engineering Ethics. Um. They

1:00:32.880 --> 1:00:36.400
<v Speaker 1>note that in the novel Victor talked, as I mentioned earlier,

1:00:36.440 --> 1:00:39.400
<v Speaker 1>he talks about all these alchemists that he studied. Uh.

1:00:39.680 --> 1:00:42.960
<v Speaker 1>But they say, in addition, you know, they basically create

1:00:43.000 --> 1:00:45.840
<v Speaker 1>what you do for an IRB a literary review, and

1:00:45.840 --> 1:00:48.520
<v Speaker 1>they add a long list of authors prevalent before that

1:00:48.560 --> 1:00:51.400
<v Speaker 1>time in natural history who would have influenced the debates

1:00:51.440 --> 1:00:56.120
<v Speaker 1>about reproduction, regeneration, anatomy, body functions in the interplay between

1:00:56.160 --> 1:01:01.280
<v Speaker 1>electrochemical and pneumatic forces in living systems. Galvani, Volta, and

1:01:01.400 --> 1:01:04.880
<v Speaker 1>Davy are all among these. They also remind us that

1:01:05.120 --> 1:01:09.480
<v Speaker 1>the electrical machines are from the movie. Again that's Nicola

1:01:09.520 --> 1:01:13.520
<v Speaker 1>Tesla's inspiration. They're not in the book. They also say that,

1:01:13.880 --> 1:01:15.919
<v Speaker 1>and this is maybe for all of you out there too,

1:01:16.120 --> 1:01:18.600
<v Speaker 1>if you're unfamiliar, if you haven't been in an academic setting.

1:01:18.760 --> 1:01:21.240
<v Speaker 1>The purpose of an i r B is to protect

1:01:21.360 --> 1:01:26.040
<v Speaker 1>those involved in research using uh, anything that's impacting to

1:01:26.240 --> 1:01:30.200
<v Speaker 1>living human beings. So the present i RB structure was

1:01:30.280 --> 1:01:33.680
<v Speaker 1>inspired by something called the Belmont Report, which drew its

1:01:33.680 --> 1:01:39.440
<v Speaker 1>inquiries from both the Nuremberg Trials and the Tuskegee Syphilis study.

1:01:39.480 --> 1:01:42.080
<v Speaker 1>And we're going to talk about irbes again in our

1:01:42.120 --> 1:01:45.440
<v Speaker 1>other episode this week about Creepy Pasta's, but i'll keep

1:01:45.440 --> 1:01:49.040
<v Speaker 1>it grunted here for now. These led to three broad

1:01:49.120 --> 1:01:52.040
<v Speaker 1>principles for the Belmont Report. The first is to respect

1:01:52.160 --> 1:01:56.360
<v Speaker 1>people's autonomy, the second is to do no harm to

1:01:56.400 --> 1:01:59.040
<v Speaker 1>the people involved in the study, and the third is

1:01:59.200 --> 1:02:03.160
<v Speaker 1>justice or basically a fair sharing of the benefits of

1:02:03.200 --> 1:02:07.000
<v Speaker 1>the research. Today's i RB is essentially a group of

1:02:07.000 --> 1:02:09.880
<v Speaker 1>people at each institution who must have at least five

1:02:09.960 --> 1:02:14.720
<v Speaker 1>members and conduct an initial and continuing review of these

1:02:14.720 --> 1:02:17.680
<v Speaker 1>research projects. I you know, in my time as a

1:02:17.680 --> 1:02:21.600
<v Speaker 1>graduate student and working at the UM Georgia State University

1:02:21.600 --> 1:02:25.080
<v Speaker 1>here in Atlanta, UH submitted many proposals to the RB.

1:02:25.760 --> 1:02:29.040
<v Speaker 1>Everything from my thesis about Captain America had to go

1:02:29.080 --> 1:02:32.680
<v Speaker 1>to them. To UM when I worked at the library

1:02:32.680 --> 1:02:34.880
<v Speaker 1>at Georgia State University, if we wanted to interact with

1:02:34.920 --> 1:02:37.680
<v Speaker 1>students and do some studies on like how they're using

1:02:37.760 --> 1:02:39.880
<v Speaker 1>library materials, we had to submit it to the IRB.

1:02:40.040 --> 1:02:43.200
<v Speaker 1>So they look at pretty much everything, and they make you,

1:02:43.840 --> 1:02:48.120
<v Speaker 1>UH take refresher courses on the Belmont Report over and

1:02:48.160 --> 1:02:49.920
<v Speaker 1>over again so that you're really up to date on

1:02:49.960 --> 1:02:54.919
<v Speaker 1>this stuff. The principles of the i RB. The big

1:02:55.040 --> 1:02:58.600
<v Speaker 1>argument of this, this fun paper is that the principles

1:02:58.600 --> 1:03:01.440
<v Speaker 1>of the IRB are all essentially what the monster is

1:03:01.480 --> 1:03:06.520
<v Speaker 1>appealing to Victor for throughout this entire novel. UH. One

1:03:06.640 --> 1:03:09.640
<v Speaker 1>is his acknowledgment and respect as an autonomous human being,

1:03:10.160 --> 1:03:12.760
<v Speaker 1>to the promotion of his welfare and to protect him

1:03:12.760 --> 1:03:15.240
<v Speaker 1>from harm, and three to just treat him with some

1:03:15.360 --> 1:03:18.880
<v Speaker 1>justice and equity. So from this and the books accounting.

1:03:18.920 --> 1:03:22.280
<v Speaker 1>They argue that Victor always intended to create life from

1:03:22.280 --> 1:03:26.560
<v Speaker 1>lifeless matter, which could constitute as impacting living human beings,

1:03:26.560 --> 1:03:30.400
<v Speaker 1>and the outline a proposal. It's real. I'm gonna very

1:03:30.440 --> 1:03:32.920
<v Speaker 1>briefly cover it. It's like a twenty page paper, but

1:03:33.400 --> 1:03:36.240
<v Speaker 1>uh he They cover the basic building blocks of life,

1:03:36.240 --> 1:03:39.320
<v Speaker 1>including the protocols for how he's gonna catalog and carefully

1:03:39.360 --> 1:03:43.400
<v Speaker 1>store all of his body parts, uh, the reconstitution of

1:03:43.680 --> 1:03:47.880
<v Speaker 1>simpler organisms, basically, how he's going to reverse the process

1:03:47.880 --> 1:03:50.280
<v Speaker 1>of death in all the various systems of a body,

1:03:50.800 --> 1:03:53.880
<v Speaker 1>and then how he applies biotechnology to the creation of

1:03:53.880 --> 1:03:56.160
<v Speaker 1>a human being. And they speculate the way that he

1:03:56.200 --> 1:03:59.480
<v Speaker 1>would pitch this is by generating electrical charges in a

1:03:59.600 --> 1:04:03.400
<v Speaker 1>series of Leyden jars and supplementing them with a jolt

1:04:03.440 --> 1:04:06.280
<v Speaker 1>of electricity from a bolt of lightning. All of this

1:04:06.320 --> 1:04:10.520
<v Speaker 1>would convulse this organism systems back into life. Their conclusion

1:04:10.640 --> 1:04:14.000
<v Speaker 1>is that if Victor Frankenstein had just completed an i

1:04:14.120 --> 1:04:17.440
<v Speaker 1>RB proposal, he would have had to consider the consequences

1:04:17.440 --> 1:04:21.440
<v Speaker 1>of his experiment and acknowledge his responsibilities to his creature,

1:04:21.800 --> 1:04:24.160
<v Speaker 1>and it would have given him the chance to think

1:04:24.280 --> 1:04:29.120
<v Speaker 1>through what he was doing ethically. I love it. My

1:04:29.240 --> 1:04:33.880
<v Speaker 1>favorite quote from this paper is him saying, this is

1:04:33.960 --> 1:04:37.240
<v Speaker 1>them writing in his voice, if I animate a human creature,

1:04:37.520 --> 1:04:40.400
<v Speaker 1>I will assess risks for the being as well as

1:04:40.440 --> 1:04:44.080
<v Speaker 1>for the surrounding community with whom the creature might interact.

1:04:44.440 --> 1:04:47.560
<v Speaker 1>And another one is should I succeed in creating a

1:04:47.680 --> 1:04:51.120
<v Speaker 1>rational being, I will ensure its privacy and try to

1:04:51.280 --> 1:04:54.120
<v Speaker 1>ensure that it does not become a spectacle or a

1:04:54.160 --> 1:04:57.800
<v Speaker 1>monster for the amusement of others. It's this is like

1:04:57.840 --> 1:05:00.120
<v Speaker 1>one of the most fun papers I've ever read. It's

1:05:00.120 --> 1:05:01.920
<v Speaker 1>a it's a brilliant idea. Yeah, I want them to

1:05:01.920 --> 1:05:04.920
<v Speaker 1>do a sequel to this where they write a proposal

1:05:04.920 --> 1:05:07.800
<v Speaker 1>for Herbert West reanimator. I think that that would be

1:05:08.200 --> 1:05:11.400
<v Speaker 1>another worthy cause. Oh yeah, just about any mad scientists

1:05:11.400 --> 1:05:13.439
<v Speaker 1>would work, because I mean that's what I love about

1:05:13.480 --> 1:05:17.880
<v Speaker 1>looking at a mad scientist character is asking like, what, like,

1:05:17.920 --> 1:05:20.680
<v Speaker 1>what were your goals here? What were you really trying

1:05:20.720 --> 1:05:23.360
<v Speaker 1>to do? What was how do how does this possibly

1:05:23.760 --> 1:05:27.920
<v Speaker 1>fit into any kind of actual um you know, scientific

1:05:28.000 --> 1:05:31.800
<v Speaker 1>rigor so circling back to the two hundred year old thing,

1:05:32.200 --> 1:05:35.240
<v Speaker 1>I just want to lead us out here with two

1:05:35.520 --> 1:05:38.040
<v Speaker 1>of I think that we could easily say this the

1:05:38.160 --> 1:05:42.560
<v Speaker 1>leading minds in horror literature that are alive today. The

1:05:42.640 --> 1:05:45.280
<v Speaker 1>first is st. Jochi, who I mentioned at the top.

1:05:45.960 --> 1:05:47.840
<v Speaker 1>He has a book that I have mentioned on this

1:05:47.880 --> 1:05:50.640
<v Speaker 1>show many times that is a survey of all of

1:05:50.960 --> 1:05:55.560
<v Speaker 1>horror literature called Unutterable Horror uh and his section on

1:05:55.600 --> 1:05:59.640
<v Speaker 1>Frankenstein in it, he says it is a richly complex

1:05:59.680 --> 1:06:04.680
<v Speaker 1>tale that fully justifies the mountains of commentary it has inspired.

1:06:04.720 --> 1:06:08.240
<v Speaker 1>So we mentioned that earlier. All of the swirling conversation

1:06:08.280 --> 1:06:11.919
<v Speaker 1>about themes and intentions and influences and everything. He says,

1:06:11.920 --> 1:06:15.600
<v Speaker 1>it's all justified because this book is great. Um. He

1:06:15.680 --> 1:06:19.600
<v Speaker 1>also says, the passages that are about science show that

1:06:19.680 --> 1:06:24.320
<v Speaker 1>Shelley is departing from the Gothic traditions reliance on medieval

1:06:24.360 --> 1:06:28.120
<v Speaker 1>superstition as the source for terror, and that's the real

1:06:28.240 --> 1:06:31.440
<v Speaker 1>important point of this book is it's like a huge transition,

1:06:31.520 --> 1:06:35.480
<v Speaker 1>turning point in the world of horror literature. He also

1:06:35.640 --> 1:06:40.280
<v Speaker 1>argues that what gives the book merit is the creatures

1:06:40.320 --> 1:06:43.320
<v Speaker 1>moral complexity. We talked about it earlier. Both the creature

1:06:43.400 --> 1:06:47.040
<v Speaker 1>and Victor Frankenstein are so morally complex. Joe she says

1:06:47.400 --> 1:06:50.920
<v Speaker 1>it may be the sole genuine contribution of Gothic fiction

1:06:50.960 --> 1:06:54.080
<v Speaker 1>to the great literature of the world, and its themes

1:06:54.080 --> 1:06:58.240
<v Speaker 1>are eternal, and Shelly, to her credit, doesn't provide simple

1:06:58.280 --> 1:07:01.000
<v Speaker 1>solutions to them, so it constantly makes us keep thinking.

1:07:01.320 --> 1:07:03.600
<v Speaker 1>That's why we keep turning back to it. For two years.

1:07:04.560 --> 1:07:09.440
<v Speaker 1>And then Uncle Stevie Stephen King from his book Dance

1:07:09.520 --> 1:07:11.840
<v Speaker 1>maccob back in. I think that came out in like

1:07:11.880 --> 1:07:15.320
<v Speaker 1>eighty two, maybe eighty one. Yeah, this one I've never read,

1:07:15.320 --> 1:07:18.360
<v Speaker 1>but I always remembered seeing it on the on the

1:07:18.440 --> 1:07:20.720
<v Speaker 1>King racks. When I would, I would I would skip

1:07:20.800 --> 1:07:23.560
<v Speaker 1>lunch for a week, uh in school to say about

1:07:23.560 --> 1:07:26.600
<v Speaker 1>my lunch money to spend on Stephen King paperbacks, And

1:07:26.640 --> 1:07:28.480
<v Speaker 1>I always I would consider that one, and I'm like, oh,

1:07:28.520 --> 1:07:30.919
<v Speaker 1>it's not it's not a tale, this is nonfiction. Yeah,

1:07:30.960 --> 1:07:34.600
<v Speaker 1>I'm gonna I'm gonna spend it on you know, uh,

1:07:35.240 --> 1:07:37.880
<v Speaker 1>different cycle of the Werewolf cycle. No, I never get cycled.

1:07:37.880 --> 1:07:42.000
<v Speaker 1>The Warwold was always a little bit more expensive prestige books.

1:07:42.080 --> 1:07:44.920
<v Speaker 1>It was like that was like seven. Your cheapest was

1:07:44.960 --> 1:07:47.400
<v Speaker 1>the Dead Zone at like four. So that was the

1:07:47.400 --> 1:07:50.040
<v Speaker 1>first one I read out of cheapness. And then you

1:07:50.080 --> 1:07:51.720
<v Speaker 1>have to work like some of the bigger ones. Though

1:07:51.760 --> 1:07:54.480
<v Speaker 1>you're talking a thousand plus page books, that's like two

1:07:54.520 --> 1:07:58.240
<v Speaker 1>weeks of lunch money, maybe three. See I always just

1:07:58.320 --> 1:08:00.680
<v Speaker 1>hitting the library from bullies and read all of my

1:08:00.720 --> 1:08:06.440
<v Speaker 1>Stephen King's books in there during lunch. But don's maccab

1:08:06.480 --> 1:08:10.320
<v Speaker 1>if you haven't read it. Is King's attempt to sort

1:08:10.320 --> 1:08:13.920
<v Speaker 1>of gather all of the thoughts about the horror genre

1:08:14.000 --> 1:08:16.600
<v Speaker 1>together in one book. Keep in mind he wrote this

1:08:16.680 --> 1:08:18.800
<v Speaker 1>in like the late seventies, early eighties, so there's a

1:08:18.800 --> 1:08:21.960
<v Speaker 1>lot that has happened since then. But I love it.

1:08:22.000 --> 1:08:24.519
<v Speaker 1>I think you'd really like it, Robert. I keep going

1:08:24.560 --> 1:08:27.520
<v Speaker 1>back to it. But in the book he outlines basically

1:08:27.760 --> 1:08:30.439
<v Speaker 1>his argument is that there are three major archetypes of

1:08:30.439 --> 1:08:34.200
<v Speaker 1>horror that we keep coming back to, and Frankenstein's Monster

1:08:34.360 --> 1:08:37.599
<v Speaker 1>is one of them. He calls it the Thing without

1:08:37.640 --> 1:08:40.639
<v Speaker 1>a Name, which is important because Victor never names the monster.

1:08:40.680 --> 1:08:43.479
<v Speaker 1>That's why we have this problem. There's no name for it.

1:08:43.800 --> 1:08:45.640
<v Speaker 1>There is that like sort of I think there's a

1:08:45.680 --> 1:08:48.040
<v Speaker 1>passage in it, or maybe it's something Shelley said outside

1:08:48.040 --> 1:08:50.280
<v Speaker 1>of the book of like referring to it as Adam,

1:08:50.360 --> 1:08:53.320
<v Speaker 1>like his atom. Some people call the monster Adam, and

1:08:53.360 --> 1:08:56.720
<v Speaker 1>maybe he was just trying to, you know, retain scientific objectivity.

1:08:56.720 --> 1:08:58.720
<v Speaker 1>He knew that had been named it, he'd have to

1:08:58.800 --> 1:09:06.280
<v Speaker 1>copy that. Um So King says that there are many

1:09:06.320 --> 1:09:12.719
<v Speaker 1>examples of Frankenstein's inheritors, So everything from The Hulk, the

1:09:12.760 --> 1:09:16.200
<v Speaker 1>Marvel Superhero The Hulk is a version of that too.

1:09:16.640 --> 1:09:18.799
<v Speaker 1>The Thing from Another World that came out in ninete.

1:09:19.840 --> 1:09:24.439
<v Speaker 1>Now remember King wrote this like two years before John

1:09:24.479 --> 1:09:27.800
<v Speaker 1>Carpenter's version of the Thing came out. Uh, so he

1:09:27.840 --> 1:09:31.519
<v Speaker 1>would have surely included that as the Thing without a Name.

1:09:31.560 --> 1:09:35.479
<v Speaker 1>In fact, uh just last night Joe McCormick and I

1:09:35.520 --> 1:09:37.960
<v Speaker 1>went and saw the Thing here in Atlanta at our

1:09:38.040 --> 1:09:40.240
<v Speaker 1>Plaza Theater. This first time I saw it on the

1:09:40.240 --> 1:09:42.719
<v Speaker 1>big screen, and it was a wonderful experience. But yeah,

1:09:42.720 --> 1:09:45.240
<v Speaker 1>I think it would qualify as this Thing without a Name.

1:09:45.280 --> 1:09:47.360
<v Speaker 1>So when you're thinking of the types of horror that

1:09:47.400 --> 1:09:51.519
<v Speaker 1>you watch, that's probably one of them. King also says

1:09:52.280 --> 1:09:55.680
<v Speaker 1>this book has probably been the subject of more films

1:09:55.880 --> 1:09:59.799
<v Speaker 1>than any other literary work in history, including the Bible,

1:10:00.400 --> 1:10:02.599
<v Speaker 1>and I find it hard to argue with that. I mean,

1:10:02.640 --> 1:10:05.240
<v Speaker 1>I haven't counted them, but man, there's a lot. I mean,

1:10:05.240 --> 1:10:08.519
<v Speaker 1>it was one of the earliest. You saw Edison's short

1:10:08.560 --> 1:10:11.280
<v Speaker 1>Frankenstein film, and and then you have you go to

1:10:11.320 --> 1:10:14.400
<v Speaker 1>IMDb and you put in Frankenstein or Victor Frankenstein. It's

1:10:14.439 --> 1:10:18.080
<v Speaker 1>just yeah, you know, hundreds. It seems different generations of

1:10:18.120 --> 1:10:20.640
<v Speaker 1>value those characters. So I just want to end on this.

1:10:20.840 --> 1:10:24.720
<v Speaker 1>He argues that it uses one of horror's most common themes,

1:10:25.120 --> 1:10:29.639
<v Speaker 1>that there are things that mankind was not meant to know.

1:10:30.479 --> 1:10:34.000
<v Speaker 1>And this brings us right back around again to the

1:10:34.040 --> 1:10:36.640
<v Speaker 1>mission of stuff to blow your mind, and why Frankenstein

1:10:36.720 --> 1:10:40.040
<v Speaker 1>is so important to it. This this idea of science

1:10:40.120 --> 1:10:44.360
<v Speaker 1>and wonder and oddity and how much can we know

1:10:44.479 --> 1:10:47.880
<v Speaker 1>and how far should we prod? Yeah, I think I

1:10:47.920 --> 1:10:50.120
<v Speaker 1>think the the answer. My view on it is that

1:10:50.200 --> 1:10:52.880
<v Speaker 1>we should. We should not be afraid to prod and

1:10:52.960 --> 1:10:55.400
<v Speaker 1>to move forward, but we should use if we're going

1:10:55.439 --> 1:10:57.559
<v Speaker 1>to turn to Frankenstein, we used it as cautionary tale

1:10:57.560 --> 1:11:00.400
<v Speaker 1>to say, hey, keep pushing, but no it you are

1:11:00.439 --> 1:11:03.080
<v Speaker 1>going to discover things that you might not be prepared

1:11:03.120 --> 1:11:06.800
<v Speaker 1>for as an individual, as a culture, as a legal system.

1:11:06.920 --> 1:11:10.439
<v Speaker 1>And uh, and therefore you have to remain ever vigilant

1:11:10.760 --> 1:11:13.960
<v Speaker 1>and and ever ready to adapt your mindset, even your

1:11:14.000 --> 1:11:19.519
<v Speaker 1>worldview to the new revel as revelations to come. All right, well,

1:11:19.560 --> 1:11:22.120
<v Speaker 1>on that note, we're gonna go ahead and close out this, uh,

1:11:22.240 --> 1:11:25.920
<v Speaker 1>this chapter of Frankenstein until we inevitably do another Frankenstein

1:11:26.000 --> 1:11:30.000
<v Speaker 1>episode with perhaps some new angle in the years ahead. Hopefully, yeah,

1:11:30.000 --> 1:11:33.520
<v Speaker 1>hopefully we'll be here to do the fourth anniversary of Frankenstein.

1:11:33.760 --> 1:11:37.080
<v Speaker 1>We'll use a biotechnology to keep ourselves alive for two

1:11:37.160 --> 1:11:39.400
<v Speaker 1>hundred more years so we can talk about it again. Then.

1:11:39.840 --> 1:11:42.480
<v Speaker 1>All right, so this is one of our Halloween episodes.

1:11:43.200 --> 1:11:45.879
<v Speaker 1>Obviously we are in the Halloween season and it's sufforable

1:11:45.880 --> 1:11:48.040
<v Speaker 1>in your mind. We're probably gonna stretch that Halloween season

1:11:48.080 --> 1:11:52.519
<v Speaker 1>as far through the remainder of as possible, hopefully pushing

1:11:52.600 --> 1:11:58.360
<v Speaker 1>Christmas and the holidays uh into January or a pit somewhere. Uh. So, Hey,

1:11:58.400 --> 1:12:01.439
<v Speaker 1>if you're listening to this, dearing how aween, be aware

1:12:01.520 --> 1:12:05.559
<v Speaker 1>that the stuff to blow your mind. Uh monster video

1:12:05.640 --> 1:12:09.920
<v Speaker 1>series Monster Science is back with a fourth season or

1:12:10.080 --> 1:12:13.000
<v Speaker 1>series of episodes. We have six of them. Uh, and

1:12:13.360 --> 1:12:16.200
<v Speaker 1>as you're listening to this, there should be two or

1:12:16.320 --> 1:12:20.320
<v Speaker 1>three episodes already out. The first three are sex education

1:12:20.400 --> 1:12:25.519
<v Speaker 1>oriented with takes on sexy vampires, alien husbands, and uh

1:12:25.560 --> 1:12:28.479
<v Speaker 1>and face huggers from the alien films. Yes, and then

1:12:28.720 --> 1:12:31.000
<v Speaker 1>we've got a lovely face hugger here hanging in the

1:12:31.040 --> 1:12:33.760
<v Speaker 1>office from the ceiling. Now pretty good. Yeah, and then

1:12:33.760 --> 1:12:36.200
<v Speaker 1>the back half of the series are going to deal

1:12:36.240 --> 1:12:40.360
<v Speaker 1>with dragons, Godzilla, and of course the threat of pod people.

1:12:40.520 --> 1:12:43.400
<v Speaker 1>So Robert would never say this, but I'm gonna say it.

1:12:43.800 --> 1:12:47.400
<v Speaker 1>Monster Science is my absolute favorite thing that how Stuff

1:12:47.400 --> 1:12:50.720
<v Speaker 1>Works produces. I love it. I'm an unabashed fan of

1:12:50.760 --> 1:12:52.920
<v Speaker 1>this series. Even if I wasn't involved in Stuff to

1:12:52.920 --> 1:12:55.280
<v Speaker 1>Bowl your mind and didn't work here. It is the,

1:12:55.520 --> 1:12:58.599
<v Speaker 1>in my opinion, the best thing that we put out here.

1:12:58.960 --> 1:13:02.680
<v Speaker 1>I definitely recommend that you watch it. They're funny, they're informative,

1:13:02.840 --> 1:13:07.439
<v Speaker 1>they're fun, and they revolve around the lovely October horror

1:13:07.479 --> 1:13:09.280
<v Speaker 1>themes that we like to play around with here on

1:13:09.320 --> 1:13:12.880
<v Speaker 1>the show. I've seen two of these episodes. Joe and

1:13:12.920 --> 1:13:16.360
<v Speaker 1>I are in a couple of them. Uh, They're they're great.

1:13:16.680 --> 1:13:19.800
<v Speaker 1>And our producer, Tyler Man, he really goes out of

1:13:19.840 --> 1:13:24.160
<v Speaker 1>his way, just makes great special effects. It's so much fun.

1:13:24.400 --> 1:13:27.320
<v Speaker 1>So we'll check them out and on that note, I'd

1:13:27.320 --> 1:13:28.639
<v Speaker 1>like to throw out to a project on my own,

1:13:28.680 --> 1:13:31.360
<v Speaker 1>which is I do another podcast outside of here called

1:13:31.400 --> 1:13:35.519
<v Speaker 1>super Context, and this episode was a very scientific look

1:13:35.520 --> 1:13:38.360
<v Speaker 1>at Frankenstein. But super Context is a show that's a

1:13:38.360 --> 1:13:43.599
<v Speaker 1>autopsy of various forms of media. We do movies, television, music,

1:13:43.720 --> 1:13:46.559
<v Speaker 1>we look at comics sometimes, and we talk about literature

1:13:46.600 --> 1:13:48.960
<v Speaker 1>as well. So if you want to show that's more

1:13:49.040 --> 1:13:51.960
<v Speaker 1>along those lines but sort of plays in the same

1:13:52.120 --> 1:13:55.639
<v Speaker 1>research heavy orientation that we do here, please check it out.

1:13:55.720 --> 1:13:59.240
<v Speaker 1>It's called super Context and you can find us on

1:13:59.280 --> 1:14:02.599
<v Speaker 1>Twitter and Tumbler. All right, And as far as stuff

1:14:02.600 --> 1:14:04.519
<v Speaker 1>to Blow your Mind goes, as always, head on over

1:14:04.560 --> 1:14:07.040
<v Speaker 1>to stuff to Blow your Mind dot com. That is

1:14:07.080 --> 1:14:09.519
<v Speaker 1>the mothership. That's where we'll find all the podcast episodes.

1:14:09.560 --> 1:14:12.759
<v Speaker 1>You'll find a new monster science episodes, you'll find blog posts,

1:14:13.040 --> 1:14:15.519
<v Speaker 1>you'll find links out to our various social media accounts

1:14:15.520 --> 1:14:20.400
<v Speaker 1>as well. Yeah, we are on Twitter, Tumbler, Instagram, and Facebook.

1:14:20.600 --> 1:14:23.840
<v Speaker 1>We're all over those. Follow us there to find out

1:14:23.840 --> 1:14:26.360
<v Speaker 1>more about these videos, to see what new episodes are

1:14:26.400 --> 1:14:29.679
<v Speaker 1>coming up, or just what kind of weird, bizarre science

1:14:29.720 --> 1:14:32.040
<v Speaker 1>we come across in our journeys. And if you want

1:14:32.040 --> 1:14:34.400
<v Speaker 1>to write us the old fashioned way. You can send

1:14:34.479 --> 1:14:36.759
<v Speaker 1>us an email at blow the Mind at how stuff

1:14:36.800 --> 1:14:48.479
<v Speaker 1>works dot com. For more on this and thousands of

1:14:48.520 --> 1:15:06.000
<v Speaker 1>other topics. Is it how stuff works dot com. Fine

1:15:06.080 --> 1:15:08.000
<v Speaker 1>first by the part prop