WEBVTT - It Could Happen Here Weekly 102

0:00:02.520 --> 0:00:05.640
<v Speaker 1>Media. Hey everybody, Robert Evans here, and I wanted to

0:00:05.720 --> 0:00:08.920
<v Speaker 1>let you know this is a compilation episode. So every

0:00:08.960 --> 0:00:12.280
<v Speaker 1>episode of the week that just happened is here in

0:00:12.360 --> 0:00:16.279
<v Speaker 1>one convenient and with somewhat less ads package for you

0:00:16.320 --> 0:00:18.360
<v Speaker 1>to listen to in a long stretch if you want.

0:00:18.800 --> 0:00:20.880
<v Speaker 1>If you've been listening to the episodes every day this week,

0:00:20.920 --> 0:00:22.639
<v Speaker 1>there's going to be nothing new here for you, but

0:00:23.000 --> 0:00:28.040
<v Speaker 1>you can make your own decisions. Hey, everyone, Robert Evans here,

0:00:28.240 --> 0:00:31.720
<v Speaker 1>Welcome to It could happen here, as I'm sure you're aware,

0:00:31.840 --> 0:00:34.800
<v Speaker 1>at this point over the weekend, somewhere between five hundred

0:00:34.840 --> 0:00:38.360
<v Speaker 1>and one thousand Hamas fighters. Those numbers have a lot

0:00:38.360 --> 0:00:40.960
<v Speaker 1>of flex in them. It's really unclear at this moment.

0:00:41.000 --> 0:00:43.120
<v Speaker 1>That just kind of my guess based on what I've

0:00:43.120 --> 0:00:46.960
<v Speaker 1>seen so far, carried out a successful infiltration and sneak

0:00:46.960 --> 0:00:50.400
<v Speaker 1>attack across a wide swath of the Israeli border. Their

0:00:50.440 --> 0:00:53.320
<v Speaker 1>methods were varied from motorized hang gliders and boats to

0:00:53.400 --> 0:00:56.680
<v Speaker 1>mobile columns of technicals and bulldozers which they use to

0:00:56.800 --> 0:01:00.720
<v Speaker 1>breach fence lines. Surprise seems to have been newly total

0:01:00.960 --> 0:01:04.319
<v Speaker 1>in their worst intelligence failure since the nineteen seventies. Many

0:01:04.400 --> 0:01:09.000
<v Speaker 1>IDF troops were caught literally in their underwear. Casualties seem

0:01:09.040 --> 0:01:11.720
<v Speaker 1>to have been highest among the police, who were unprepared

0:01:11.760 --> 0:01:16.560
<v Speaker 1>for militants armed with conventional military weapons. Casualty accounts remain

0:01:16.640 --> 0:01:19.360
<v Speaker 1>heavily in flux, so I will not labor over them here.

0:01:19.640 --> 0:01:22.200
<v Speaker 1>Suffice to say that the best information at the time

0:01:22.240 --> 0:01:24.920
<v Speaker 1>that I'm writing this suggests at least one thousand dead

0:01:25.040 --> 0:01:28.280
<v Speaker 1>in the first day or so of fighting. It appears

0:01:28.480 --> 0:01:32.640
<v Speaker 1>at the moment to be fairly evenly split between Israeli soldiers, police,

0:01:32.640 --> 0:01:37.040
<v Speaker 1>and civilians, as well as Hamas fighters and Palestinian civilians.

0:01:37.560 --> 0:01:40.319
<v Speaker 1>We can expect the death toll among Palestinians to rise

0:01:40.400 --> 0:01:44.640
<v Speaker 1>steadily in the near future as the bombing of Gaza escalates.

0:01:44.959 --> 0:01:47.160
<v Speaker 1>It is very clear, though, that the Hamas did not

0:01:47.200 --> 0:01:50.800
<v Speaker 1>strike only military targets, and Israelis and Palestinians are not

0:01:50.840 --> 0:01:51.920
<v Speaker 1>the only people killed.

0:01:52.480 --> 0:01:54.000
<v Speaker 2>Right now, there are reports.

0:01:53.640 --> 0:01:56.040
<v Speaker 1>Coming in that a music festival, it was some sort

0:01:56.080 --> 0:02:00.200
<v Speaker 1>of sytrance psychedelia festival in southern Israel, on land that

0:02:00.360 --> 0:02:05.640
<v Speaker 1>was possibly illegally occupied, was attacked by Hamas militants. Something

0:02:05.680 --> 0:02:08.400
<v Speaker 1>like two hundred and sixty people are confirmed to have

0:02:08.520 --> 0:02:11.680
<v Speaker 1>been killed. There's pretty hideous video of a young German

0:02:11.720 --> 0:02:15.640
<v Speaker 1>woman in her twenties, her corpse stripped, being paraded around

0:02:15.720 --> 0:02:20.160
<v Speaker 1>by fighters. It's very ugly stuff. There's also unclear videos

0:02:20.320 --> 0:02:22.839
<v Speaker 1>of other killings. I've seen one video of a man

0:02:23.040 --> 0:02:25.880
<v Speaker 1>beating another man's head in it's claimed to be a

0:02:25.919 --> 0:02:29.720
<v Speaker 1>HUMAS militant and civilian clothes beating a Filipino guest worker

0:02:29.840 --> 0:02:32.600
<v Speaker 1>in Israel to death. There's no actual evidence that I've

0:02:32.600 --> 0:02:35.800
<v Speaker 1>seen as to who either person in the video is,

0:02:36.200 --> 0:02:38.520
<v Speaker 1>and a lot of the videos of horrible things that

0:02:38.560 --> 0:02:41.800
<v Speaker 1>are spreading right now are just that, videos that definitely

0:02:41.840 --> 0:02:45.440
<v Speaker 1>show violence, but that are extremely unclear as to who

0:02:45.520 --> 0:02:49.000
<v Speaker 1>is perpetrating the violence and why. We do, of course

0:02:49.080 --> 0:02:52.200
<v Speaker 1>know that hummas targeted a number of civilians. A significant

0:02:52.280 --> 0:02:55.600
<v Speaker 1>number were killed, including people in their homes, and unknown

0:02:55.720 --> 0:02:59.640
<v Speaker 1>numbers of people were kidnapped and taken back across the

0:02:59.639 --> 0:03:03.880
<v Speaker 1>border to be ransomed later for imprisoned fighters and Palestinian civilians.

0:03:04.200 --> 0:03:08.480
<v Speaker 1>This has happened before in previous escalations of conflict in

0:03:08.520 --> 0:03:11.520
<v Speaker 1>the area. It's not a new tactic, and the videos

0:03:11.520 --> 0:03:13.960
<v Speaker 1>of it are of course horrifying. The capturing and killing

0:03:13.960 --> 0:03:16.360
<v Speaker 1>of civilians is by any definition of the term, a

0:03:16.400 --> 0:03:20.040
<v Speaker 1>war crime. Israel's response has been horrifying as well, and

0:03:20.080 --> 0:03:23.320
<v Speaker 1>writ on a larger scale. Significant chunks of Gaza have

0:03:23.360 --> 0:03:26.160
<v Speaker 1>already been leveled in air strikes. At least one hospital

0:03:26.200 --> 0:03:29.400
<v Speaker 1>has been targeted, killing a nurse. Israel has cut off

0:03:29.440 --> 0:03:33.560
<v Speaker 1>power to Gasam, an active collective punishment that also qualifies

0:03:33.600 --> 0:03:36.400
<v Speaker 1>as a war crime. That term has less weight than

0:03:36.400 --> 0:03:38.960
<v Speaker 1>it used to these days. Many of us in the

0:03:38.960 --> 0:03:42.520
<v Speaker 1>West grew up with illusions about a rules based international order.

0:03:42.720 --> 0:03:45.760
<v Speaker 1>The crimes occurring now will continue to erode the idea

0:03:45.840 --> 0:03:48.800
<v Speaker 1>that war might ever have limits, Like whitewater cutting a

0:03:48.840 --> 0:03:52.440
<v Speaker 1>path through stone. I try to stay plugged into such things,

0:03:52.480 --> 0:03:55.160
<v Speaker 1>and I become aware of this most recent eruption as

0:03:55.200 --> 0:03:58.600
<v Speaker 1>it happened. I spent several hours trying to understand the

0:03:58.680 --> 0:04:02.000
<v Speaker 1>early open source dilligence, watching people that I trusted in

0:04:02.040 --> 0:04:05.600
<v Speaker 1>the region post videos that they could verify, and then

0:04:05.600 --> 0:04:07.960
<v Speaker 1>I went to sleep. When I woke up, I saw

0:04:08.040 --> 0:04:11.960
<v Speaker 1>the expected river of bloodthirst on social media. This is

0:04:12.000 --> 0:04:15.360
<v Speaker 1>also nothing new. The Internet has not created this behavior.

0:04:15.840 --> 0:04:17.719
<v Speaker 1>You may have read when you were in high school

0:04:17.720 --> 0:04:20.520
<v Speaker 1>that early in the US Civil War, picnicking civilians would

0:04:20.520 --> 0:04:23.880
<v Speaker 1>show up to ogle the Battle of Manassas. Certain aspects

0:04:23.880 --> 0:04:27.279
<v Speaker 1>of online culture have, however, lent a deeper ugliness to

0:04:27.320 --> 0:04:30.440
<v Speaker 1>the affair. I noticed this for the first time during

0:04:30.440 --> 0:04:33.839
<v Speaker 1>the fighting against ISIS. I reported from Mosel several times

0:04:33.880 --> 0:04:36.880
<v Speaker 1>and kept up with various Telegram channels, WhatsApp groups, and

0:04:36.880 --> 0:04:39.919
<v Speaker 1>Twitter accounts that shared footage and updates from the field.

0:04:40.480 --> 0:04:43.440
<v Speaker 1>A subculture developed around this, fueled by a mix of

0:04:43.520 --> 0:04:47.840
<v Speaker 1>professional seeking intel and amateurs, some of whom later became experts,

0:04:47.880 --> 0:04:51.240
<v Speaker 1>and others of whom simply liked watching the violence. All

0:04:51.279 --> 0:04:55.320
<v Speaker 1>of us experienced a degree of desensitization, and Gallo's humor

0:04:55.480 --> 0:05:00.400
<v Speaker 1>was common. Researchers would share their favorite ISIS nachets, actively

0:05:00.480 --> 0:05:03.880
<v Speaker 1>Jihati theme music, and throw Arabic phrases that they'd read

0:05:03.920 --> 0:05:08.320
<v Speaker 1>in issues of Debiq, Isis's magazine into daily conversation. Lines

0:05:08.320 --> 0:05:12.480
<v Speaker 1>of dialogue from different videos of combat became catchphrases. The

0:05:12.480 --> 0:05:14.760
<v Speaker 1>best known of these was probably a video released in

0:05:14.800 --> 0:05:17.280
<v Speaker 1>April of twenty sixteen, which showed a group of four

0:05:17.400 --> 0:05:21.400
<v Speaker 1>ISIS fighters battling Kurdish troops north of Mosul. These guys

0:05:21.440 --> 0:05:24.320
<v Speaker 1>were not overly familiar with their weaponry, much of which

0:05:24.360 --> 0:05:27.800
<v Speaker 1>had recently been looted from Iraqi army stores. One of

0:05:27.839 --> 0:05:31.400
<v Speaker 1>the fighters in the video, Abu Hajar, fucks up constantly,

0:05:31.480 --> 0:05:33.720
<v Speaker 1>at one point roasting his own men with the back

0:05:33.800 --> 0:05:36.160
<v Speaker 1>blast of a rocket launcher. The timing on it is

0:05:36.200 --> 0:05:39.440
<v Speaker 1>pretty perfect, and it's basically impossible not to laugh a

0:05:39.440 --> 0:05:43.000
<v Speaker 1>little at this. His comrade shouts a now infamous line

0:05:43.040 --> 0:05:46.920
<v Speaker 1>at him, what is wrong with you? Abu Hajar. The

0:05:46.920 --> 0:05:49.240
<v Speaker 1>man who filmed the video dies, of course, and so

0:05:49.320 --> 0:05:52.080
<v Speaker 1>did a bunch of other people that day. Now, these

0:05:52.120 --> 0:05:54.640
<v Speaker 1>guys are Isis fighters, so it wasn't hard to laugh

0:05:54.680 --> 0:05:56.919
<v Speaker 1>at the footage and move on. I did, and so

0:05:57.040 --> 0:06:00.440
<v Speaker 1>did many other people. I still chuckle sometime at it.

0:06:00.960 --> 0:06:04.240
<v Speaker 1>Of late, though, I've come to find the laughter more unsettling.

0:06:04.640 --> 0:06:08.080
<v Speaker 1>This started after the expanded Russian invasion of Ukraine. I

0:06:08.120 --> 0:06:11.640
<v Speaker 1>began to see videos of wounded, dying, and dead Russian conscripts.

0:06:12.120 --> 0:06:16.200
<v Speaker 1>These were often close in gory shots, devoid of broader information,

0:06:16.360 --> 0:06:20.080
<v Speaker 1>and shot purely for entertainments. One thing to watch combat

0:06:20.160 --> 0:06:21.960
<v Speaker 1>videos in which people die if it gives you an

0:06:22.040 --> 0:06:25.479
<v Speaker 1>understanding of the nature of combat in that theater of war.

0:06:25.560 --> 0:06:28.479
<v Speaker 1>The kinds of weapons, use the efficacy of certain tactics.

0:06:28.720 --> 0:06:31.560
<v Speaker 1>It's another to just look at a bleeding teenager as

0:06:31.600 --> 0:06:35.080
<v Speaker 1>he slowly dies and joke about it. Now, some of

0:06:35.080 --> 0:06:37.760
<v Speaker 1>the folks who were laughing are people I knew Ukrainian

0:06:37.800 --> 0:06:41.000
<v Speaker 1>civilians and volunteers, and I cannot blame them, and do

0:06:41.040 --> 0:06:44.000
<v Speaker 1>not blame them for taking satisfaction or even mirth in

0:06:44.080 --> 0:06:47.400
<v Speaker 1>the death of an invader. That is how war works,

0:06:47.480 --> 0:06:50.359
<v Speaker 1>that is how war has always worked. It is foolish

0:06:50.440 --> 0:06:53.560
<v Speaker 1>and cruel to ask for decorum from people under siege.

0:06:54.000 --> 0:06:56.520
<v Speaker 1>I'm sure many Goasins feel the same about footage now

0:06:56.560 --> 0:07:00.440
<v Speaker 1>flooding the Internet from this most recent attack. But many

0:07:00.440 --> 0:07:03.440
<v Speaker 1>of the people cheering at dead Russian conscripts were not

0:07:03.760 --> 0:07:07.040
<v Speaker 1>soldiers and not civilians who were being shelled by that state,

0:07:07.400 --> 0:07:11.040
<v Speaker 1>but were random Americans, middle class, suburban war aficionados, far

0:07:11.080 --> 0:07:13.440
<v Speaker 1>from the danger, who spent time, who took a moment

0:07:13.480 --> 0:07:16.840
<v Speaker 1>from their day to joke about suffering soldiers in a

0:07:16.880 --> 0:07:20.880
<v Speaker 1>foreign country. A mirror of that behavior now proliferates as well.

0:07:21.600 --> 0:07:24.360
<v Speaker 1>It curdled my gut then and it still does. But

0:07:24.720 --> 0:07:28.000
<v Speaker 1>my feelings here are immaterial. I have come to believe

0:07:28.040 --> 0:07:31.360
<v Speaker 1>that this behavior is impossible to avoid or even mitigate.

0:07:31.400 --> 0:07:34.560
<v Speaker 1>To a very substantial degree. It also appears to be

0:07:34.840 --> 0:07:39.080
<v Speaker 1>nearly universal. Social media has made barbarism easier than ever

0:07:39.120 --> 0:07:42.480
<v Speaker 1>to monetize. As the years have gone on, every new

0:07:42.600 --> 0:07:44.880
<v Speaker 1>eruption of violence around the world brings with it more

0:07:44.920 --> 0:07:49.760
<v Speaker 1>footage faster. Ocent open source intelligence accounts have gone from

0:07:49.760 --> 0:07:54.480
<v Speaker 1>a niche obsession among reporters and conflict nerds to mainstream entertainment.

0:07:54.960 --> 0:07:58.559
<v Speaker 1>Because views equal money, especially on Twitter, where Elon Musk

0:07:58.600 --> 0:08:00.760
<v Speaker 1>pays people based on the end game age they get,

0:08:01.080 --> 0:08:03.880
<v Speaker 1>there is now a financial incentive to post videos that

0:08:03.920 --> 0:08:06.200
<v Speaker 1>will be shared widely, and as always, the stuff that

0:08:06.280 --> 0:08:09.640
<v Speaker 1>is shared most widely is the stuff that makes people angry.

0:08:10.240 --> 0:08:14.040
<v Speaker 1>Videos need not be truthful to spread. In some cases,

0:08:14.080 --> 0:08:16.720
<v Speaker 1>this means reposting old footage as if it is new.

0:08:16.960 --> 0:08:20.160
<v Speaker 1>This is particularly easy with the conflict in Gaza, since

0:08:20.240 --> 0:08:23.120
<v Speaker 1>Israel has launched so many strikes against it over the years.

0:08:23.640 --> 0:08:26.280
<v Speaker 1>One video of a building crumbling into rubble left or

0:08:26.280 --> 0:08:28.200
<v Speaker 1>a missile strike is as good as another. To the

0:08:28.280 --> 0:08:33.120
<v Speaker 1>rats scrambling for Elon Musk's pocket change, many viral disinformation

0:08:33.240 --> 0:08:36.319
<v Speaker 1>videos are just clips from the check video game Arma two.

0:08:36.720 --> 0:08:39.520
<v Speaker 1>For roughly a decade, footage of in game combat has

0:08:39.559 --> 0:08:42.960
<v Speaker 1>gone viral, netting followers and sometimes money for all manner

0:08:42.960 --> 0:08:45.319
<v Speaker 1>of shady figures. If you see video that's claimed to

0:08:45.360 --> 0:08:48.560
<v Speaker 1>be an Israeli helicopter or a Russian helicopter or an

0:08:48.559 --> 0:08:52.520
<v Speaker 1>American helicopter being shot down in some erupting field, you

0:08:52.559 --> 0:08:55.120
<v Speaker 1>should really double check that, because there's always a very

0:08:55.160 --> 0:08:57.440
<v Speaker 1>good chance that it's a clip from this video game

0:08:57.480 --> 0:08:59.360
<v Speaker 1>of a chopper going down or of some other kind

0:08:59.360 --> 0:09:02.880
<v Speaker 1>of military vehicle being taken out. In real warfare. It's

0:09:02.960 --> 0:09:05.600
<v Speaker 1>quite rare to get footage at a good angle and

0:09:05.679 --> 0:09:07.800
<v Speaker 1>close to that sort of thing. So anytime you see

0:09:07.840 --> 0:09:10.880
<v Speaker 1>footage that seems like it might be too good to

0:09:11.000 --> 0:09:15.800
<v Speaker 1>be real, it probably is. Such disinformation is, of course unsightly,

0:09:15.880 --> 0:09:18.200
<v Speaker 1>but that's not all it is. It can provoke violence

0:09:18.200 --> 0:09:21.160
<v Speaker 1>as well. A recent New York Times article on social

0:09:21.240 --> 0:09:25.600
<v Speaker 1>media disinformation makes this clear quote. The Times found several

0:09:25.640 --> 0:09:29.000
<v Speaker 1>pieces of misinformation that spread out across Israeli and Palestinian

0:09:29.000 --> 0:09:32.360
<v Speaker 1>neighborhood and activist WhatsApp groups this week. One which appeared

0:09:32.360 --> 0:09:34.559
<v Speaker 1>as a block of Hebrew text or an audio file,

0:09:34.840 --> 0:09:37.880
<v Speaker 1>contained a warning that Palestinian mobs were preparing to descend

0:09:37.960 --> 0:09:42.040
<v Speaker 1>on Israeli civilians. Palestinians are coming, parents, Protect your children,

0:09:42.160 --> 0:09:45.319
<v Speaker 1>read the message, which pointed specifically to several suburban areas

0:09:45.320 --> 0:09:47.840
<v Speaker 1>north of Tel Aviv. Thousands of people were in one

0:09:47.840 --> 0:09:50.000
<v Speaker 1>of the telegram groups where the post was shared. The

0:09:50.000 --> 0:09:52.640
<v Speaker 1>post then appeared in several WhatsApp groups, which had dozens

0:09:52.679 --> 0:09:55.839
<v Speaker 1>to hundreds of members. Now there were no reports of

0:09:55.880 --> 0:09:59.480
<v Speaker 1>violence in the areas mentioned in this post. This kind

0:09:59.480 --> 0:10:01.200
<v Speaker 1>of thing happened all over the world and has been

0:10:01.240 --> 0:10:03.800
<v Speaker 1>happening for years, and the fact that it's untrue does

0:10:03.840 --> 0:10:08.000
<v Speaker 1>not stop similar viral lies from inspiring and justifying mass

0:10:08.080 --> 0:10:12.040
<v Speaker 1>violence in places like India and Myanmar. In both those countries,

0:10:12.240 --> 0:10:15.480
<v Speaker 1>much of this targeted disinformation was posted at the direct

0:10:15.480 --> 0:10:19.719
<v Speaker 1>behest of state security agencies to further their efforts at genocide.

0:10:19.800 --> 0:10:21.880
<v Speaker 1>None of this is new. It all just works much

0:10:21.920 --> 0:10:25.839
<v Speaker 1>faster thanks to social media. The one truly significant change

0:10:25.840 --> 0:10:28.400
<v Speaker 1>in recent months has been the addition of a direct

0:10:28.440 --> 0:10:32.120
<v Speaker 1>profit motive to sharing lies. The best recent example of

0:10:32.120 --> 0:10:35.200
<v Speaker 1>this is a fellow named Mario Naffall. He's a con

0:10:35.280 --> 0:10:37.960
<v Speaker 1>artist and a crypto scammer who embezzled from his own

0:10:37.960 --> 0:10:41.360
<v Speaker 1>company and has built a massive following retweeting out of

0:10:41.400 --> 0:10:45.079
<v Speaker 1>context videos, starting with the Wagner rebellion in Russia. Earlier

0:10:45.120 --> 0:10:49.320
<v Speaker 1>this year, Elon Musk, whose ignorance of that conflict is unsurpassed,

0:10:49.520 --> 0:10:53.120
<v Speaker 1>called Naffall's messages the best coverage I've seen so far.

0:10:53.840 --> 0:10:57.080
<v Speaker 1>More recently, Marion Na Fall has been responsible for spreading

0:10:57.120 --> 0:11:01.079
<v Speaker 1>fake news about the potential capture of Nimrod Alone, who

0:11:01.120 --> 0:11:03.960
<v Speaker 1>is the commander of Israel's southern forces in the region.

0:11:04.800 --> 0:11:07.800
<v Speaker 1>The video that he claimed was Nimrod Alone being taken

0:11:07.800 --> 0:11:11.600
<v Speaker 1>into captivity was in fact a completely different person. It's

0:11:11.640 --> 0:11:15.560
<v Speaker 1>actually unclear who. Mario does not know anything about anything,

0:11:15.720 --> 0:11:18.320
<v Speaker 1>and I think was just lying because that would be

0:11:18.400 --> 0:11:21.760
<v Speaker 1>the most salacious thing possible. It's also worth noting that

0:11:21.760 --> 0:11:25.440
<v Speaker 1>Elon Musk recently made a post highlighting a couple of

0:11:25.480 --> 0:11:29.320
<v Speaker 1>ocent accounts that were his recommendations, his picks for credible

0:11:29.360 --> 0:11:31.520
<v Speaker 1>people to report on the conflict, and you should follow

0:11:31.520 --> 0:11:34.560
<v Speaker 1>these folks. He then deleted part of that tweet and

0:11:34.600 --> 0:11:36.800
<v Speaker 1>self censored himself when one of the sources he had

0:11:36.840 --> 0:11:40.240
<v Speaker 1>picked referred to dead Hamas fighters as martyrs, which Elon

0:11:40.320 --> 0:11:43.479
<v Speaker 1>had an issue with. Clearly, what he's doing is attempting

0:11:43.520 --> 0:11:47.120
<v Speaker 1>to pick and set his own propaganda dispensers, you know,

0:11:47.240 --> 0:11:50.120
<v Speaker 1>the people that, for whatever reason he thinks, are providing

0:11:50.640 --> 0:11:54.040
<v Speaker 1>the most convenient narrative about what's happening. None of this

0:11:54.080 --> 0:11:56.040
<v Speaker 1>should be mistaken for actual news.

0:11:57.120 --> 0:11:57.959
<v Speaker 2>It is likely that.

0:11:58.000 --> 0:12:01.079
<v Speaker 1>Much, perhaps most, of the footage on your timeline from

0:12:01.120 --> 0:12:04.320
<v Speaker 1>the fighting in Gaza and Israel is reposted video that

0:12:04.400 --> 0:12:06.800
<v Speaker 1>is not current. Obviously, there is a lot of current

0:12:06.800 --> 0:12:09.640
<v Speaker 1>footage going out right now too, but a significant amount

0:12:09.640 --> 0:12:12.839
<v Speaker 1>of it is not. I find this exasperating, even as

0:12:12.840 --> 0:12:16.440
<v Speaker 1>I wonder how much that really matters. Is sharing old

0:12:16.440 --> 0:12:19.880
<v Speaker 1>footage of civilian homes being leveled by Israeli missiles really

0:12:19.880 --> 0:12:22.360
<v Speaker 1>an issue when similar homes are being bombed at the

0:12:22.360 --> 0:12:25.760
<v Speaker 1>same time. I do still think so, but I'm no

0:12:25.840 --> 0:12:28.520
<v Speaker 1>longer sure that my feelings on the matter are quite rational.

0:12:29.280 --> 0:12:32.960
<v Speaker 1>The most commonly accepted definition of intelligence of intellect that

0:12:33.000 --> 0:12:36.280
<v Speaker 1>you'll find is the ability to adapt to change and

0:12:36.400 --> 0:12:40.280
<v Speaker 1>select environments, or the ability to deal with change in

0:12:40.320 --> 0:12:44.520
<v Speaker 1>your environment. If that is truly the best measure of intelligence,

0:12:44.559 --> 0:12:47.760
<v Speaker 1>then my discussed at disinformation makes me kind of stupid.

0:12:48.280 --> 0:12:51.360
<v Speaker 1>Its purveyors have had blinding success in using it to

0:12:51.440 --> 0:12:55.320
<v Speaker 1>push their own narratives and to shape reality. I use

0:12:55.360 --> 0:12:58.640
<v Speaker 1>the word barbarism earlier to describe this, and it's a

0:12:58.640 --> 0:13:02.720
<v Speaker 1>loaded word, but not nearly so loaded as its synonym, savagery.

0:13:03.760 --> 0:13:07.480
<v Speaker 1>Savagery is a word that inspires powerful emotions for good reason.

0:13:07.800 --> 0:13:10.800
<v Speaker 1>It was often used by white supremacist colonizers to paint

0:13:10.840 --> 0:13:14.280
<v Speaker 1>whole peoples as backwards and less human, especially when they

0:13:14.280 --> 0:13:17.640
<v Speaker 1>engaged in acts of resistance that were in reality no

0:13:17.720 --> 0:13:21.480
<v Speaker 1>bloodier or more violent than the acts being perpetrated against them.

0:13:21.840 --> 0:13:25.440
<v Speaker 1>The word predates European colonialism, though it seems to date

0:13:25.480 --> 0:13:29.240
<v Speaker 1>back to around thirteen hundred, and it entered French salvage

0:13:29.280 --> 0:13:33.240
<v Speaker 1>like the Cologne Johnny depphawks from the Latin salvaticus, which

0:13:33.280 --> 0:13:37.320
<v Speaker 1>literally means of the woods. Why this digression because in

0:13:37.320 --> 0:13:40.319
<v Speaker 1>two thousand and four, an Islamist strategist named Abu Baker

0:13:40.440 --> 0:13:44.400
<v Speaker 1>Naji published a book on the Internet titled Management of Savagery.

0:13:44.960 --> 0:13:48.480
<v Speaker 1>In Naji's conception, savagery was defined as terrorist attacks against

0:13:48.520 --> 0:13:52.360
<v Speaker 1>civilian infrastructure and stufflike tourist facilities, which were meant to

0:13:52.360 --> 0:13:57.120
<v Speaker 1>provoke violent escalations from superpowers, that violence would radicalize more

0:13:57.120 --> 0:14:00.080
<v Speaker 1>people against the West and lead to a progressive degradation

0:14:00.200 --> 0:14:03.720
<v Speaker 1>of social order and operational capacity. In the nation's nause

0:14:03.880 --> 0:14:07.320
<v Speaker 1>saw as enemies, The management of savagery was a key

0:14:07.400 --> 0:14:10.160
<v Speaker 1>text for the men who wound up creating the Islamic State.

0:14:10.760 --> 0:14:13.320
<v Speaker 1>Some will use this to argue that the tactics failed,

0:14:13.400 --> 0:14:16.680
<v Speaker 1>since Isis is not exactly thriving at present. To do

0:14:16.800 --> 0:14:19.320
<v Speaker 1>so would be to ignore the six trillion dollars the

0:14:19.400 --> 0:14:22.680
<v Speaker 1>United States lit on fire fighting a disastrous war on terror,

0:14:23.000 --> 0:14:26.600
<v Speaker 1>which supercharged much of the underlying instability in our country

0:14:26.640 --> 0:14:29.120
<v Speaker 1>and may yet lead to a collapse in domestic order.

0:14:30.160 --> 0:14:32.280
<v Speaker 1>I will admit that I have found the framework of

0:14:32.400 --> 0:14:36.400
<v Speaker 1>managing savagery useful in my interpretation and understanding of conflict,

0:14:36.640 --> 0:14:39.880
<v Speaker 1>both domestic and international. In twenty twenty I got to

0:14:39.920 --> 0:14:42.800
<v Speaker 1>watch the process up close over the course of dozens

0:14:42.800 --> 0:14:47.040
<v Speaker 1>of protests. The basic strategy of most Portland protests that year.

0:14:47.080 --> 0:14:48.920
<v Speaker 1>When like this you got a bunch of people to

0:14:48.960 --> 0:14:51.120
<v Speaker 1>march up to a police building, they would chant and

0:14:51.200 --> 0:14:53.720
<v Speaker 1>yell until the police got angry and then gassed and

0:14:53.840 --> 0:14:57.080
<v Speaker 1>or beat up everybody. After a while, this dynamic was

0:14:57.160 --> 0:15:01.080
<v Speaker 1>widely understood and accepted by protesters. They saw their suffering

0:15:01.160 --> 0:15:03.760
<v Speaker 1>and the risk that they engaged in as an acceptable

0:15:03.800 --> 0:15:07.320
<v Speaker 1>trade off because it revealed the violence and savagery inherent

0:15:07.440 --> 0:15:11.520
<v Speaker 1>in policing as an institution. This, they hoped would radicalize

0:15:11.560 --> 0:15:14.240
<v Speaker 1>others against it, people who watched clips of videos from

0:15:14.280 --> 0:15:17.360
<v Speaker 1>the protest or who attended themselves, And for a time

0:15:17.440 --> 0:15:20.200
<v Speaker 1>this strategy worked quite well. Many people who had been

0:15:20.200 --> 0:15:22.800
<v Speaker 1>a political on the matter grew utterly hardened against the

0:15:22.840 --> 0:15:26.280
<v Speaker 1>cops after a few hours in the gas clouds. People

0:15:26.320 --> 0:15:29.400
<v Speaker 1>cannot endure violence, however, without being changed by it, so

0:15:29.480 --> 0:15:32.040
<v Speaker 1>as the week's war on, participants grew more and more

0:15:32.040 --> 0:15:34.880
<v Speaker 1>comfortable with not just property destruction, but with the use

0:15:34.920 --> 0:15:38.800
<v Speaker 1>of things like molotov cocktails. One may consider a molotov

0:15:38.840 --> 0:15:42.040
<v Speaker 1>to be necessary sometimes, and throughout history they often have been,

0:15:42.360 --> 0:15:45.440
<v Speaker 1>but savage is as good a term to describe firebombs

0:15:45.640 --> 0:15:48.440
<v Speaker 1>as any. No one was killed by any molotov that

0:15:48.480 --> 0:15:50.760
<v Speaker 1>I ever saw used in Portland, but of course no

0:15:50.880 --> 0:15:54.640
<v Speaker 1>protests come close to the savagery of warfare. The emotional

0:15:54.680 --> 0:15:56.960
<v Speaker 1>dynamics at play are shades of each other, though, and

0:15:57.000 --> 0:15:59.760
<v Speaker 1>I thought it might be useful to mention. Perhaps a

0:15:59.840 --> 0:16:03.240
<v Speaker 1>more or illustrative example would be my own experiences in Mosul.

0:16:03.400 --> 0:16:06.400
<v Speaker 1>In the early summer of twenty seventeen. My team and

0:16:06.440 --> 0:16:08.800
<v Speaker 1>I were embedded with an Iraqi federal police unit in

0:16:08.840 --> 0:16:11.240
<v Speaker 1>the Old City, where the fighting was intense and hideous.

0:16:11.600 --> 0:16:13.600
<v Speaker 1>We came under fire from a sniper. Some of the

0:16:13.640 --> 0:16:16.400
<v Speaker 1>shots were so close that chipped concrete hit my helmet.

0:16:16.800 --> 0:16:18.880
<v Speaker 1>The mortar team with us responded with the help of

0:16:18.880 --> 0:16:21.600
<v Speaker 1>a spotter. They dropped explosive shells on homes and shops

0:16:21.680 --> 0:16:24.560
<v Speaker 1>until they hit and killed the sniper. In that moment,

0:16:24.680 --> 0:16:27.880
<v Speaker 1>I felt elation I've seldom felt since. After we found

0:16:27.880 --> 0:16:30.120
<v Speaker 1>better cover, I began composing the scene in my head,

0:16:30.280 --> 0:16:33.240
<v Speaker 1>laying out how I would write it. Then my fixer, Sangar,

0:16:33.320 --> 0:16:35.600
<v Speaker 1>said something that interrupted my train of thought and has

0:16:35.640 --> 0:16:38.440
<v Speaker 1>remained with me ever since. Did you count how many

0:16:38.480 --> 0:16:40.920
<v Speaker 1>rounds they fired before they hit him? I told him

0:16:40.960 --> 0:16:43.440
<v Speaker 1>I thought it was six or seven. Maybe where do

0:16:43.480 --> 0:16:44.680
<v Speaker 1>you think the others landed?

0:16:45.680 --> 0:16:45.880
<v Speaker 3>From?

0:16:45.920 --> 0:16:48.160
<v Speaker 1>His tone was clear what he meant. The old city

0:16:48.240 --> 0:16:50.680
<v Speaker 1>was crowded. Many civilians had not yet been able to

0:16:50.840 --> 0:16:54.480
<v Speaker 1>escape the Isis lines. Their homes were often next door

0:16:54.520 --> 0:16:57.480
<v Speaker 1>to fighting positions. And the density of the city meant

0:16:57.520 --> 0:16:59.680
<v Speaker 1>that any honest hit still had a good chance of

0:16:59.720 --> 0:17:03.000
<v Speaker 1>hitting someone. Later, I met a man whose house had

0:17:03.040 --> 0:17:05.840
<v Speaker 1>been hit twenty times by mortar rounds and rockets before

0:17:05.840 --> 0:17:09.159
<v Speaker 1>he had a chance to escape with his family, So

0:17:09.160 --> 0:17:11.639
<v Speaker 1>the glee of the moment faded. My writing about that

0:17:11.760 --> 0:17:14.439
<v Speaker 1>scene was more sober, more careful, and much better. As

0:17:14.440 --> 0:17:16.920
<v Speaker 1>a result, saying our's words have helped me shape both

0:17:17.000 --> 0:17:19.240
<v Speaker 1>my coverage of war and my reactions to it. Ever

0:17:19.320 --> 0:17:22.920
<v Speaker 1>since this shouldn't matter to people being bombed out of

0:17:22.960 --> 0:17:25.480
<v Speaker 1>their homes and losing loved ones right now, it might

0:17:25.520 --> 0:17:27.800
<v Speaker 1>be helpful though, to those of us watching bloodshed from

0:17:27.840 --> 0:17:31.240
<v Speaker 1>behind a screen, at least until we're the ones filming.

0:17:46.119 --> 0:17:49.239
<v Speaker 4>Welcome to It could happen here on Garrison Davis. This

0:17:49.320 --> 0:17:50.960
<v Speaker 4>is the show where we talk about how everything is

0:17:51.000 --> 0:17:53.160
<v Speaker 4>kind of falling apart and how we can sometimes put

0:17:53.160 --> 0:17:58.560
<v Speaker 4>it back together. Joining me is my dear, dear collaborator

0:17:58.560 --> 0:18:02.120
<v Speaker 4>and friend, James is Stout. Good Good morning, James.

0:18:02.040 --> 0:18:03.040
<v Speaker 5>Good morning, Garrison.

0:18:03.119 --> 0:18:05.679
<v Speaker 6>That's very kind of you, Thank you, And we.

0:18:05.760 --> 0:18:08.560
<v Speaker 4>Got a very special episode here today. We are talking

0:18:08.720 --> 0:18:13.720
<v Speaker 4>with four people who have put together a new book

0:18:13.760 --> 0:18:18.280
<v Speaker 4>by Aka Press called no Parseran. We're gonna have kind

0:18:18.280 --> 0:18:19.960
<v Speaker 4>of a little bit of a like a group discussion

0:18:20.760 --> 0:18:24.679
<v Speaker 4>about anti fascist history and this kind of this the

0:18:24.720 --> 0:18:27.119
<v Speaker 4>state of anti fascism in the past few years. I know,

0:18:27.440 --> 0:18:29.760
<v Speaker 4>this is how I kind of got started with radical

0:18:29.800 --> 0:18:33.639
<v Speaker 4>politics growing up in Portland, Oregon. You see Nazis marching

0:18:33.640 --> 0:18:35.399
<v Speaker 4>around in your street and you're like, oh, well, this

0:18:35.480 --> 0:18:38.800
<v Speaker 4>is obviously a problem. Someone should probably do something about this.

0:18:40.240 --> 0:18:43.560
<v Speaker 4>And stuff has changed a lot the past the past

0:18:43.560 --> 0:18:45.800
<v Speaker 4>few years. I mean, like the anti fascist movement that

0:18:45.840 --> 0:18:47.880
<v Speaker 4>I got kind of that I kind of got into

0:18:47.880 --> 0:18:51.520
<v Speaker 4>only twenty eighteen. You know, it's very different now, and

0:18:51.560 --> 0:18:54.360
<v Speaker 4>it's I don't know, there's these types of things live

0:18:54.400 --> 0:18:57.680
<v Speaker 4>on through like oral histories as well as you know, books,

0:18:58.480 --> 0:19:01.120
<v Speaker 4>and I think it's really cool to have these types

0:19:01.119 --> 0:19:06.000
<v Speaker 4>of conversations. So joining us today is Shane Burley, Emily Gorcinski,

0:19:06.280 --> 0:19:10.800
<v Speaker 4>Michael Novic, and Darryl Lamont Jakins. Greetings everyone, I'm going

0:19:10.880 --> 0:19:13.040
<v Speaker 4>to hand it over to Shane and you can kind

0:19:13.080 --> 0:19:15.960
<v Speaker 4>of talk about the book, I guess.

0:19:16.240 --> 0:19:20.040
<v Speaker 7>Yeah, thanks Scarrison, Thanks James for having us on the

0:19:20.080 --> 0:19:23.520
<v Speaker 7>whole crew of us. Yeah, this book was something came

0:19:23.560 --> 0:19:26.440
<v Speaker 7>out last year, but we had been working on it

0:19:26.480 --> 0:19:31.800
<v Speaker 7>for about four years. I'm starting in twenty eighteen. I

0:19:31.800 --> 0:19:33.680
<v Speaker 7>was drunk with Kim Kelly and New York and we

0:19:33.720 --> 0:19:35.800
<v Speaker 7>thought it'd be really great to put together something with

0:19:35.880 --> 0:19:38.560
<v Speaker 7>all of our friends. And what do you do with

0:19:38.600 --> 0:19:40.159
<v Speaker 7>a big group of people. It takes like four or

0:19:40.200 --> 0:19:44.640
<v Speaker 7>five years to pull off. But really the idea was

0:19:44.800 --> 0:19:47.880
<v Speaker 7>trying to do something that was bigger than what had

0:19:47.920 --> 0:19:52.080
<v Speaker 7>been written about anti fascism at that point, which was

0:19:52.119 --> 0:19:55.080
<v Speaker 7>shockingly narrow. What people understood of as of just a

0:19:55.080 --> 0:19:59.840
<v Speaker 7>few movements, mostly very recent history, and so much wasn't

0:19:59.840 --> 0:20:02.960
<v Speaker 7>being included in that conversation. So the idea was, how

0:20:03.000 --> 0:20:05.439
<v Speaker 7>can we build out like a much bigger picture of

0:20:05.480 --> 0:20:08.119
<v Speaker 7>this by including as many voices as possible.

0:20:09.000 --> 0:20:10.360
<v Speaker 2>So we ended up getting a couple.

0:20:10.240 --> 0:20:13.000
<v Speaker 7>Of dozen folks together that had different takes on it,

0:20:13.359 --> 0:20:16.359
<v Speaker 7>some talking about tech, some talking about deep history, some

0:20:16.520 --> 0:20:20.840
<v Speaker 7>talking about anti fascism in their countries other continents, and

0:20:20.960 --> 0:20:23.639
<v Speaker 7>so in general, the idea was to make it feel

0:20:23.680 --> 0:20:27.400
<v Speaker 7>like a discussion between people who either know each other

0:20:27.880 --> 0:20:30.600
<v Speaker 7>or should be like in some kind of comradeship with

0:20:30.680 --> 0:20:33.439
<v Speaker 7>each other. So that was sort of where it came together.

0:20:34.080 --> 0:20:36.920
<v Speaker 7>I think with this conversation, the way we were thinking

0:20:36.960 --> 0:20:39.400
<v Speaker 7>about this is I wanted to I wanted the opportunity

0:20:39.440 --> 0:20:42.960
<v Speaker 7>to talk with basically my friends about their history a

0:20:43.000 --> 0:20:45.359
<v Speaker 7>little bit, and so I asked three folks that had

0:20:45.359 --> 0:20:48.520
<v Speaker 7>a really long history with doing organizing work, and so

0:20:48.680 --> 0:20:50.600
<v Speaker 7>I thought it would be cool maybe if you go

0:20:50.680 --> 0:20:54.080
<v Speaker 7>through talking to them a little bit about their prehistory

0:20:54.200 --> 0:20:58.720
<v Speaker 7>or their early history organizing. And Michael, your history goes

0:20:58.760 --> 0:21:02.040
<v Speaker 7>back the furthest as you know, we know, so I

0:21:02.080 --> 0:21:03.800
<v Speaker 7>thought we could kick off with you and then talk

0:21:03.840 --> 0:21:07.200
<v Speaker 7>with Emily and then Darryl, just kind of getting into

0:21:07.240 --> 0:21:10.120
<v Speaker 7>your background. So how do you get started in movement work?

0:21:10.160 --> 0:21:12.320
<v Speaker 7>Actually I should say first, when did you get started

0:21:12.359 --> 0:21:13.120
<v Speaker 7>in movement where?

0:21:14.440 --> 0:21:17.080
<v Speaker 8>Well, yeah, so I sometimes felt a little bit of

0:21:17.080 --> 0:21:19.520
<v Speaker 8>a dinosaur. I was born in nineteen forty seven, so

0:21:20.240 --> 0:21:26.160
<v Speaker 8>the fascism in power was a fairly recent reality in

0:21:26.200 --> 0:21:30.000
<v Speaker 8>my life. My father was an immigrant from Poland. I

0:21:30.119 --> 0:21:32.240
<v Speaker 8>came here in the thirties. Most of his family was

0:21:32.280 --> 0:21:36.679
<v Speaker 8>destroyed in Ballastoke. They had an uprising there similar to

0:21:36.720 --> 0:21:40.800
<v Speaker 8>the Warsaw Getto uprising, and almost everybody was lipidated in

0:21:40.840 --> 0:21:44.439
<v Speaker 8>that process. So there's a family history there for me

0:21:45.840 --> 0:21:48.480
<v Speaker 8>also obviously grew up in the shadow of the US

0:21:48.520 --> 0:21:54.280
<v Speaker 8>atomic bombing of Rosha Monagasaki and the US incarceration of

0:21:54.480 --> 0:21:59.960
<v Speaker 8>Japanese Americans and concentration camps, so you know, those realities

0:22:00.119 --> 0:22:03.880
<v Speaker 8>in my life. I've lived in a you know, orthodox

0:22:03.960 --> 0:22:10.240
<v Speaker 8>Jewish immigrant working class family and neighborhood in Brooklyn, which

0:22:10.280 --> 0:22:13.920
<v Speaker 8>is now dominated by extremely right wing forces Borough Park.

0:22:14.000 --> 0:22:18.560
<v Speaker 8>It's one of the bastions of probably uh you know,

0:22:18.960 --> 0:22:24.600
<v Speaker 8>neo fashionst Republican prosionists. But somehow when I grew up

0:22:24.640 --> 0:22:29.760
<v Speaker 8>there that was not the case. Anyway, I got involved

0:22:29.760 --> 0:22:33.600
<v Speaker 8>in politics in the sixties and you know student movement stuff,

0:22:33.600 --> 0:22:37.359
<v Speaker 8>anti war stuff, and at Brooklyn College, which when I

0:22:37.400 --> 0:22:43.160
<v Speaker 8>was there was a three public, four year college part

0:22:43.160 --> 0:22:46.199
<v Speaker 8>of the City University system in New York, and I

0:22:46.280 --> 0:22:51.600
<v Speaker 8>was actually eventually elected student body president. They had liquidated

0:22:51.640 --> 0:22:56.480
<v Speaker 8>the student government earlier when you know, people opposed the

0:22:56.520 --> 0:22:59.960
<v Speaker 8>Korean War, and we had a struggle to get you know,

0:23:00.080 --> 0:23:03.000
<v Speaker 8>for student rights and anti war stuff and so on,

0:23:03.280 --> 0:23:07.520
<v Speaker 8>and we succeeded in getting student body elections for officers

0:23:07.560 --> 0:23:10.919
<v Speaker 8>for the first time in about a dozen years. But

0:23:11.359 --> 0:23:13.840
<v Speaker 8>you know, as part of all that anti war and

0:23:16.160 --> 0:23:18.720
<v Speaker 8>anti police brutality and other stuff that was going on

0:23:18.800 --> 0:23:20.240
<v Speaker 8>in Brooklyn at the time. And then we raised the

0:23:20.320 --> 0:23:22.480
<v Speaker 8>question of the fact that Brooklyn College was ninety eight

0:23:22.520 --> 0:23:27.000
<v Speaker 8>percent white or nine percent white in a borough that

0:23:27.160 --> 0:23:30.119
<v Speaker 8>even then was you know, the majority black in Puerto Rican.

0:23:31.040 --> 0:23:34.439
<v Speaker 8>And suddenly all the student support we had had for

0:23:34.560 --> 0:23:37.159
<v Speaker 8>all the other struggles cops off the campus and you know,

0:23:37.680 --> 0:23:40.760
<v Speaker 8>Navy off the campus, and so on we go, you know,

0:23:40.880 --> 0:23:42.879
<v Speaker 8>got a dean of students fired and other stuff. But

0:23:42.920 --> 0:23:45.480
<v Speaker 8>as soon as we raised the question of opening the

0:23:45.520 --> 0:23:48.320
<v Speaker 8>campus up and having open ambissions to the city university

0:23:48.359 --> 0:23:50.840
<v Speaker 8>system and a special emissions program for black and Puerto

0:23:50.880 --> 0:23:55.080
<v Speaker 8>Rican high school students, most of our student support evaporated.

0:23:56.040 --> 0:23:58.479
<v Speaker 8>And for me that was an object lesson that unless

0:23:58.520 --> 0:24:03.840
<v Speaker 8>you're you know, conscious the organizing about internalized and institutionalized racism,

0:24:05.200 --> 0:24:08.000
<v Speaker 8>everything else you do that is you know, progressive or

0:24:08.000 --> 0:24:10.120
<v Speaker 8>anti imperialist or anti war is kind of a house

0:24:10.160 --> 0:24:15.200
<v Speaker 8>of cards or you know, castles made of sand. And

0:24:15.240 --> 0:24:18.520
<v Speaker 8>in particular and raising those issues, we discovered that there

0:24:18.560 --> 0:24:21.240
<v Speaker 8>was a fascist element down the campus. There were people

0:24:21.240 --> 0:24:25.280
<v Speaker 8>who formed the early Jewish Defense League in Brooklyn who

0:24:25.320 --> 0:24:29.080
<v Speaker 8>were primarily anti black and Also there's a group called

0:24:29.119 --> 0:24:32.359
<v Speaker 8>the youth what was it, Young Americans for Vitom YAF,

0:24:32.400 --> 0:24:35.359
<v Speaker 8>which was like the youth wing of the National Review,

0:24:37.080 --> 0:24:41.119
<v Speaker 8>right wing Republican formation, and they were pretty openly fascistic

0:24:41.119 --> 0:24:43.800
<v Speaker 8>in their politics. So, you know, it became a question

0:24:43.920 --> 0:24:46.320
<v Speaker 8>that if you were doing you know, anti racist and

0:24:46.359 --> 0:24:49.240
<v Speaker 8>anti war and anti capitalist organizing, you were going to

0:24:49.280 --> 0:24:53.840
<v Speaker 8>face not just you know, a struggle against the force

0:24:53.920 --> 0:24:56.359
<v Speaker 8>of the state, but that there were reactionary elements within

0:24:57.600 --> 0:25:01.280
<v Speaker 8>particularly white society. And I think because I said the colonialism,

0:25:01.800 --> 0:25:05.440
<v Speaker 8>you know, there's a mass base for that. And struck

0:25:05.440 --> 0:25:07.040
<v Speaker 8>by the title of the show just say, I don't

0:25:07.040 --> 0:25:09.480
<v Speaker 8>know if people are familiar with the book, it can't

0:25:09.560 --> 0:25:13.560
<v Speaker 8>happen here, but obviously your title is a reflection it

0:25:13.600 --> 0:25:15.960
<v Speaker 8>could happen here. I think it has happened here. For

0:25:16.000 --> 0:25:18.000
<v Speaker 8>one thing, I think the fashion has always been an

0:25:18.040 --> 0:25:25.480
<v Speaker 8>element of US political culture because of settler colonialism. You knows,

0:25:26.320 --> 0:25:29.800
<v Speaker 8>definition of fascism is that it's bringing the methods of

0:25:29.880 --> 0:25:32.440
<v Speaker 8>rule of the colonies into the metropol But the US

0:25:32.600 --> 0:25:36.000
<v Speaker 8>is the settler colony, and therefore there are colonized people

0:25:36.080 --> 0:25:38.800
<v Speaker 8>inside this country. You can always have been and so

0:25:39.320 --> 0:25:42.879
<v Speaker 8>fascistic elements of you know, slave labor genocide, you know,

0:25:43.040 --> 0:25:45.520
<v Speaker 8>land theft, all the rest have always been part and

0:25:45.560 --> 0:25:48.920
<v Speaker 8>part of that is also creating that mass base within

0:25:49.480 --> 0:25:55.320
<v Speaker 8>the settler population that supports you know, that leadership. So anyway,

0:25:55.480 --> 0:25:59.960
<v Speaker 8>I think that that you know, that both those personal

0:26:00.200 --> 0:26:04.719
<v Speaker 8>aspects and that consciousness, and so I came in contact with,

0:26:04.960 --> 0:26:08.399
<v Speaker 8>you know, the very radical forces in the Black Freedom

0:26:08.440 --> 0:26:10.760
<v Speaker 8>Circle back then. The Black Panther Party is very active.

0:26:10.800 --> 0:26:12.960
<v Speaker 8>There was one of the people in the Black Student

0:26:13.040 --> 0:26:16.199
<v Speaker 8>Union joined the Black Panther Party. You know, there's a

0:26:16.240 --> 0:26:20.320
<v Speaker 8>period of very fascist attacks and the Panthers had formed

0:26:20.320 --> 0:26:25.760
<v Speaker 8>the National Committee of Combat Fascism and had an analysis

0:26:25.800 --> 0:26:29.639
<v Speaker 8>that you know, the US was fascistic, and you know,

0:26:29.760 --> 0:26:33.639
<v Speaker 8>George Jackson at that time said, you know, fascism is

0:26:33.640 --> 0:26:36.600
<v Speaker 8>already here, and I think he meant it, you know literally,

0:26:36.800 --> 0:26:41.280
<v Speaker 8>And so that's part of the perspective I've carried through

0:26:41.359 --> 0:26:43.960
<v Speaker 8>for you know, I don't know what that is sixty

0:26:44.040 --> 0:26:45.520
<v Speaker 8>years now close to him.

0:26:45.840 --> 0:26:48.320
<v Speaker 7>Yeah, I mean, I think really quickly, I would like

0:26:48.359 --> 0:26:51.480
<v Speaker 7>to hear kind of what your experience was with forming

0:26:51.680 --> 0:26:53.879
<v Speaker 7>John Brown. Where did the idea come from? Because I

0:26:53.880 --> 0:26:55.960
<v Speaker 7>think for a lot of a lot of people are

0:26:56.040 --> 0:27:00.480
<v Speaker 7>thinking of recent anti fascist American anti fascist history ends

0:27:00.560 --> 0:27:02.720
<v Speaker 7>up being kind of a starting point for a certain

0:27:02.800 --> 0:27:06.120
<v Speaker 7>kind of no platform tactic. So how did you first

0:27:06.200 --> 0:27:08.440
<v Speaker 7>kind of develop that? What brought you in?

0:27:09.240 --> 0:27:12.920
<v Speaker 8>So, yeah, just to say, I was, you know, coming

0:27:12.920 --> 0:27:16.280
<v Speaker 8>out of the movement as I did, I moved from

0:27:16.320 --> 0:27:20.320
<v Speaker 8>New York to California because there was a strong There

0:27:20.359 --> 0:27:24.040
<v Speaker 8>was a newspaper called The Movement, which was the newspaper

0:27:24.160 --> 0:27:26.320
<v Speaker 8>basically of friends of Snick. It was the people who

0:27:26.480 --> 0:27:31.159
<v Speaker 8>left Snick when Snick adopted a black power analysis and

0:27:31.240 --> 0:27:34.120
<v Speaker 8>said that white people who were involved should go organize

0:27:34.240 --> 0:27:36.679
<v Speaker 8>in the white community. And there was a you know,

0:27:36.800 --> 0:27:38.920
<v Speaker 8>kind of a I was part of a working class

0:27:39.000 --> 0:27:42.480
<v Speaker 8>organizing collective in Hayward, California. Eventually out of that I

0:27:42.520 --> 0:27:45.720
<v Speaker 8>got connected with, you know, some of the people that

0:27:45.880 --> 0:27:48.879
<v Speaker 8>lad a foreign Prairie Fire organized committee. I was in

0:27:48.920 --> 0:27:51.879
<v Speaker 8>a group in the Bay Area called the June twenty

0:27:51.920 --> 0:27:56.120
<v Speaker 8>eighth Union. It was a gay ends, pro socialist, anti imperiallests,

0:27:56.240 --> 0:28:00.640
<v Speaker 8>pro feminist collective of mostly people of being the set.

0:28:01.520 --> 0:28:04.120
<v Speaker 8>And we went to what was called the Hard Times Conference,

0:28:04.119 --> 0:28:08.480
<v Speaker 8>which was put on by Prairie Far Organizing Committee in Chicago,

0:28:08.520 --> 0:28:11.800
<v Speaker 8>and it turned out that there was secretly an effort

0:28:11.800 --> 0:28:17.040
<v Speaker 8>by the weather underground to come up from underground to

0:28:17.080 --> 0:28:19.680
<v Speaker 8>create a new communist party, and they surfaced that at

0:28:19.720 --> 0:28:22.720
<v Speaker 8>that conference. But there's a lot of opposition to that

0:28:22.840 --> 0:28:26.919
<v Speaker 8>from across the board, from different Black liberation, American Indian movement,

0:28:28.000 --> 0:28:31.000
<v Speaker 8>the Puerto Rican, depending, the Struggle, Chicago movement, all of them,

0:28:31.400 --> 0:28:33.480
<v Speaker 8>you know, felt that there was a sell out of

0:28:33.520 --> 0:28:36.800
<v Speaker 8>the politics there anyway. Out of that process I was

0:28:36.880 --> 0:28:40.360
<v Speaker 8>part of. I joined a Prairie Fire Organized Committee eventually,

0:28:40.400 --> 0:28:45.400
<v Speaker 8>and that split and then it was a West coast

0:28:45.640 --> 0:28:48.640
<v Speaker 8>group which captained Prairie far the East coast formed a

0:28:48.640 --> 0:28:52.040
<v Speaker 8>group called the main Eineteenth Communist Organization and they launched

0:28:52.080 --> 0:28:56.800
<v Speaker 8>the original John Brown Anti Clan Committee, an initiative from

0:28:56.840 --> 0:29:02.000
<v Speaker 8>the prisons, the organized prisoners and New York had discovered

0:29:02.000 --> 0:29:04.720
<v Speaker 8>that there was an extensive network of clan claverns that

0:29:04.760 --> 0:29:06.800
<v Speaker 8>were based in the prison guards and some of the

0:29:06.800 --> 0:29:10.560
<v Speaker 8>white prisoners, and they asked for outside supporters to begin

0:29:10.600 --> 0:29:12.200
<v Speaker 8>to expose that and deal with it and help them

0:29:12.240 --> 0:29:15.360
<v Speaker 8>deal with it. And John Brandon, the Gillen Committee, was

0:29:15.400 --> 0:29:20.200
<v Speaker 8>formed out of that. Separately very far on the West

0:29:20.240 --> 0:29:22.280
<v Speaker 8>Coast had formed a group called Take a Stand against

0:29:22.320 --> 0:29:24.960
<v Speaker 8>the Klan. There was a lot of you know, that

0:29:25.120 --> 0:29:28.560
<v Speaker 8>was the period that the beginning of the sort notification

0:29:28.600 --> 0:29:30.200
<v Speaker 8>of the clan that was going on. So this is

0:29:30.240 --> 0:29:37.360
<v Speaker 8>the seventies and eventually, you know, under a challenge from

0:29:37.400 --> 0:29:41.440
<v Speaker 8>particularly the New African Independence movement, the Malcolm Xis grassroots movement,

0:29:41.520 --> 0:29:45.480
<v Speaker 8>New African People's Organization, which both Prairie Fire on the

0:29:45.520 --> 0:29:49.080
<v Speaker 8>West Coast and May nineteenth and the East Coast were

0:29:49.840 --> 0:29:54.240
<v Speaker 8>connected to, they pushed for a joint organization. So at

0:29:54.240 --> 0:29:56.680
<v Speaker 8>that point there was a kind of reconstitution of John

0:29:56.680 --> 0:29:59.640
<v Speaker 8>Brannan at the Clan Committee, and so I was part

0:29:59.680 --> 0:30:02.000
<v Speaker 8>of that and we merged. You know, there were chapters

0:30:02.040 --> 0:30:06.600
<v Speaker 8>in Atlanta, Chicago, the Bay Area, Los Angeles where I

0:30:06.680 --> 0:30:11.360
<v Speaker 8>ended up in New York, I think Bowling Green, maybe

0:30:11.400 --> 0:30:14.320
<v Speaker 8>the couple of Connecticut, and so they were quite active

0:30:14.520 --> 0:30:19.480
<v Speaker 8>in that period, and you know, street level confrontations and

0:30:21.160 --> 0:30:25.520
<v Speaker 8>you know, other exposures of early Neo Nazi activity and

0:30:25.560 --> 0:30:32.600
<v Speaker 8>clan activity, but particularly from a perspective of conscious and

0:30:32.680 --> 0:30:35.760
<v Speaker 8>active solidarity with the black freedom struggling, particularly the New

0:30:35.760 --> 0:30:39.440
<v Speaker 8>African Independence Movement which is a very high level of unity,

0:30:40.960 --> 0:30:43.320
<v Speaker 8>and over a period of time, you know, there was

0:30:43.360 --> 0:30:45.480
<v Speaker 8>a struggle to broaden that out and try to be

0:30:45.560 --> 0:30:49.600
<v Speaker 8>a more all embracing organization that could relate to the struggle.

0:30:49.640 --> 0:30:51.360
<v Speaker 8>There were a lot of different formations at that time.

0:30:51.400 --> 0:30:54.960
<v Speaker 8>There was the National Anti Clan Network, and there was

0:30:55.440 --> 0:30:58.120
<v Speaker 8>a couple of others, and there were different politics among

0:30:58.120 --> 0:31:02.840
<v Speaker 8>all of them, and you know, John Brandeth Glen made

0:31:02.840 --> 0:31:05.640
<v Speaker 8>that time took more of a position of pro direct

0:31:05.640 --> 0:31:09.160
<v Speaker 8>action and also, as they say, kind of just salidated

0:31:09.160 --> 0:31:12.400
<v Speaker 8>with the Black freedom struggle as a basis for doing

0:31:12.400 --> 0:31:12.800
<v Speaker 8>that work.

0:31:13.640 --> 0:31:15.920
<v Speaker 7>The Anti Clan Network I think so people kind of

0:31:15.960 --> 0:31:18.520
<v Speaker 7>know that's where the Southern Poverty Law Center eventually came

0:31:18.560 --> 0:31:21.200
<v Speaker 7>out of another networks of these different groups out here

0:31:21.200 --> 0:31:23.840
<v Speaker 7>in Oregon, the Rural Organizing Project was sort of like

0:31:23.880 --> 0:31:27.400
<v Speaker 7>a down the line there. I think it's interesting too

0:31:27.440 --> 0:31:31.280
<v Speaker 7>about the founding story. I was talking with our mutual

0:31:31.280 --> 0:31:34.120
<v Speaker 7>friend Lisa Roth, who is part of the founding of that.

0:31:34.360 --> 0:31:38.840
<v Speaker 7>Very first iteration of the John Brown Committee was they

0:31:38.840 --> 0:31:41.760
<v Speaker 7>were doing a prison organizing with Black Panthers and Upstate

0:31:41.800 --> 0:31:44.440
<v Speaker 7>New York and they were writing these letters saying the

0:31:44.760 --> 0:31:47.760
<v Speaker 7>prison guards are clan and they thought, you mean, they're

0:31:47.800 --> 0:31:51.320
<v Speaker 7>really racist, you know, obviously they're the prison guards. Yeah,

0:31:51.440 --> 0:31:54.840
<v Speaker 7>and when they went and looked it up. No, the

0:31:55.080 --> 0:31:57.960
<v Speaker 7>president of the prison guard union was the Grand Dragon

0:31:58.000 --> 0:31:59.440
<v Speaker 7>of the State KKK.

0:32:00.040 --> 0:32:03.080
<v Speaker 8>He actually he had a position within the prison system

0:32:03.120 --> 0:32:07.160
<v Speaker 8>as the head of the sort of education activity, educational

0:32:07.160 --> 0:32:09.960
<v Speaker 8>activities in the prisons, and was using his formal position

0:32:10.400 --> 0:32:13.520
<v Speaker 8>within the prison system to organize white prisoners along with

0:32:13.560 --> 0:32:16.480
<v Speaker 8>the guards into clan collaborance.

0:32:16.640 --> 0:32:18.600
<v Speaker 7>Which seems like a total that was sort of a

0:32:18.720 --> 0:32:22.840
<v Speaker 7>validation with the centerpiece of John Brown being that cops

0:32:22.840 --> 0:32:26.000
<v Speaker 7>and clan have that kind of collaboration because that was

0:32:26.000 --> 0:32:28.960
<v Speaker 7>there kind of the founding like lesson of that organizing.

0:32:29.200 --> 0:32:31.160
<v Speaker 8>Sure, the blue by day, White by night and a

0:32:31.200 --> 0:32:33.080
<v Speaker 8>lot of those slogans come out of that period, and

0:32:33.280 --> 0:32:35.680
<v Speaker 8>you know, I think it is you know, it's related

0:32:35.720 --> 0:32:38.680
<v Speaker 8>to the later the ar a line that you know,

0:32:38.760 --> 0:32:41.440
<v Speaker 8>fascism is built from above and below that there's you know,

0:32:41.600 --> 0:32:44.240
<v Speaker 8>elements within the state that are operating independently, but there

0:32:44.280 --> 0:32:49.240
<v Speaker 8>are also state forces and then they're you know independent. Yeah,

0:32:49.680 --> 0:32:53.640
<v Speaker 8>so called revolutionary fascists that claim to be opposing the state,

0:32:53.720 --> 0:32:55.400
<v Speaker 8>but we're not really.

0:32:56.720 --> 0:32:59.280
<v Speaker 7>Well, I think to fast forward a little bit, quite

0:32:59.280 --> 0:33:03.560
<v Speaker 7>a bit, Emily, I remember when we first met each other.

0:33:03.640 --> 0:33:06.960
<v Speaker 7>Obviously it was probably shortly after Unite the Right happened.

0:33:07.320 --> 0:33:09.640
<v Speaker 7>But how did you first get drawn into organizing? Did

0:33:09.640 --> 0:33:12.000
<v Speaker 7>you have a long history before that happened, or were

0:33:12.040 --> 0:33:15.120
<v Speaker 7>you just part of getting involved around the ramp up

0:33:15.160 --> 0:33:16.800
<v Speaker 7>to that now?

0:33:16.880 --> 0:33:20.400
<v Speaker 3>I think, you know, compared to the other folks here,

0:33:20.600 --> 0:33:23.360
<v Speaker 3>I'm sort of the summer child of the group, right,

0:33:23.640 --> 0:33:28.560
<v Speaker 3>I don't have a super long history in organizing. I

0:33:28.600 --> 0:33:32.640
<v Speaker 3>think that, you know, I came to anti fascism before

0:33:32.920 --> 0:33:35.560
<v Speaker 3>Unite the Right happened. I work in the tech industry,

0:33:35.720 --> 0:33:40.440
<v Speaker 3>and sometimes sort of around the gamer Gate era, I

0:33:40.480 --> 0:33:46.600
<v Speaker 3>started noticing how white supremacist the tech industry had become. Right,

0:33:46.680 --> 0:33:49.719
<v Speaker 3>it was sort of this nexus for a lot of

0:33:49.720 --> 0:33:56.959
<v Speaker 3>this strongly libertarian, strongly supremacist mindset. It was sort of

0:33:56.960 --> 0:34:00.920
<v Speaker 3>the worst of that meritocratic ideal that a lot of

0:34:01.000 --> 0:34:05.959
<v Speaker 3>us had to experience in university and in our workplaces,

0:34:05.960 --> 0:34:07.920
<v Speaker 3>and it just seemed like it was getting out of control.

0:34:07.960 --> 0:34:10.759
<v Speaker 3>And that was kind of at the same time that

0:34:10.800 --> 0:34:12.640
<v Speaker 3>we were seeing a lot more women come into the

0:34:12.640 --> 0:34:15.200
<v Speaker 3>tech industry, we were starting to see a lot of

0:34:15.280 --> 0:34:18.080
<v Speaker 3>changes in the space, and then there was sort of

0:34:18.120 --> 0:34:21.560
<v Speaker 3>like this this vacuum left by gamer Gate as that

0:34:21.600 --> 0:34:24.040
<v Speaker 3>all sort of died down, a lot of this sort

0:34:24.040 --> 0:34:26.880
<v Speaker 3>of energy needed to go somewhere, and so I started

0:34:26.920 --> 0:34:31.240
<v Speaker 3>speaking out against some white supremacist organizing that was happening

0:34:31.320 --> 0:34:34.160
<v Speaker 3>at conferences and things like that. And I think the

0:34:34.200 --> 0:34:38.960
<v Speaker 3>first wake up call for me happened when some folks

0:34:39.000 --> 0:34:43.360
<v Speaker 3>that are linked to Milo Yanapolis put together a list

0:34:43.640 --> 0:34:49.000
<v Speaker 3>of SGW Social Justice Warriors and this was journalists and

0:34:49.040 --> 0:34:51.600
<v Speaker 3>activists and people who were speaking out and I somehow

0:34:51.640 --> 0:34:55.680
<v Speaker 3>made that list. And I realized, after you know, looking

0:34:55.680 --> 0:34:59.840
<v Speaker 3>at this and seeing what was going on, that be

0:35:00.280 --> 0:35:03.640
<v Speaker 3>political being sort of just somebody with an opinion, wasn't

0:35:04.560 --> 0:35:06.560
<v Speaker 3>you know, there was no way to be that wasn't

0:35:06.560 --> 0:35:09.279
<v Speaker 3>a defense against what was coming. And so I just

0:35:09.320 --> 0:35:12.520
<v Speaker 3>sort of looked inside and said, well, if this is

0:35:12.520 --> 0:35:14.239
<v Speaker 3>the way it's going to be, like, I'm going to

0:35:14.320 --> 0:35:16.839
<v Speaker 3>fight back, I'm gonna I'm gonna figure out what to do.

0:35:18.000 --> 0:35:20.560
<v Speaker 3>I didn't really have a lot of organizing ties, they

0:35:20.560 --> 0:35:24.400
<v Speaker 3>didn't really have a network, so like every other person,

0:35:24.440 --> 0:35:27.880
<v Speaker 3>I just you know, shouted at Twitter and somehow that worked.

0:35:29.840 --> 0:35:32.680
<v Speaker 3>The irony of this all is that all this was

0:35:32.719 --> 0:35:35.520
<v Speaker 3>going on, I was starting to do you know, digital activism,

0:35:35.640 --> 0:35:39.279
<v Speaker 3>using my my tech skills to try to shine light

0:35:39.400 --> 0:35:44.400
<v Speaker 3>on things that were wrong in the federal government and

0:35:44.400 --> 0:35:47.600
<v Speaker 3>the Trump administration and things like that, and I really.

0:35:47.400 --> 0:35:48.640
<v Speaker 9>Just wanted to step away from that.

0:35:48.760 --> 0:35:51.520
<v Speaker 3>I kind of had, like I went to Prague after

0:35:52.440 --> 0:35:53.520
<v Speaker 3>Trump was inaugurated.

0:35:53.560 --> 0:35:56.520
<v Speaker 9>I wanted to like, you know, clear the air a

0:35:56.560 --> 0:35:56.920
<v Speaker 9>little bit.

0:35:56.960 --> 0:35:58.640
<v Speaker 3>I didn't like the fact that I was on this

0:35:59.239 --> 0:36:02.200
<v Speaker 3>hit list that was put together by people who have

0:36:03.280 --> 0:36:05.640
<v Speaker 3>like a couple of handshakes away from the president's desk.

0:36:05.719 --> 0:36:07.440
<v Speaker 3>So I went to Europe. I went to Prague, and

0:36:07.640 --> 0:36:09.399
<v Speaker 3>I cleared my head. And when I came back, I said,

0:36:09.440 --> 0:36:12.400
<v Speaker 3>you know what, I'm going to just focus on local activism.

0:36:12.520 --> 0:36:14.120
<v Speaker 3>I'm going to focus on the issues that are in

0:36:14.120 --> 0:36:16.480
<v Speaker 3>my community. I knew that we had things going on

0:36:16.600 --> 0:36:20.640
<v Speaker 3>with our local low income housing space, we had a

0:36:20.640 --> 0:36:23.680
<v Speaker 3>lot of you know stuff around the statues that was

0:36:23.719 --> 0:36:28.440
<v Speaker 3>coming up in town, and I didn't really expect, like

0:36:28.520 --> 0:36:31.160
<v Speaker 3>it was kind of random that Unite the Right was

0:36:31.960 --> 0:36:36.759
<v Speaker 3>you know, destined for Charlottesville, and so all of the work,

0:36:36.800 --> 0:36:38.640
<v Speaker 3>all of the organizing that I had started to do

0:36:38.760 --> 0:36:40.880
<v Speaker 3>that spring, and that where I guess that winter in

0:36:40.880 --> 0:36:44.319
<v Speaker 3>that spring started to pay off, as you know, as

0:36:44.400 --> 0:36:48.360
<v Speaker 3>Charlottesville became the target of all of the neo Nazis.

0:36:48.400 --> 0:36:51.440
<v Speaker 3>So I think it was sort of I don't want

0:36:51.440 --> 0:36:54.279
<v Speaker 3>to say it's it's fortunate, because it's not really the

0:36:54.360 --> 0:36:57.720
<v Speaker 3>greatest like it's not a positive thing that that's what happened.

0:36:57.719 --> 0:37:00.960
<v Speaker 3>But I guess that I am lucky as I came

0:37:01.000 --> 0:37:04.759
<v Speaker 3>to this awakening it was happening you know, before and

0:37:04.840 --> 0:37:08.080
<v Speaker 3>not after, and that I was able to use the

0:37:08.160 --> 0:37:10.320
<v Speaker 3>network that I was building, the audience I was building

0:37:10.320 --> 0:37:12.960
<v Speaker 3>in order to help like back. So yeah, I guess

0:37:13.000 --> 0:37:16.600
<v Speaker 3>that's that's sort of like, I don't know that I

0:37:16.640 --> 0:37:20.680
<v Speaker 3>would have been, you know, as much as dedicated as

0:37:20.680 --> 0:37:23.359
<v Speaker 3>it was if it wasn't for that very personal sort

0:37:23.400 --> 0:37:26.120
<v Speaker 3>of experience. And I look back at that and I'm

0:37:26.160 --> 0:37:29.040
<v Speaker 3>kind of embarrassed by that. But you know, we all

0:37:29.040 --> 0:37:30.160
<v Speaker 3>have our own paths.

0:37:30.800 --> 0:37:33.719
<v Speaker 7>Yeah, absolutely, And I think, you know, there's something interesting

0:37:33.800 --> 0:37:37.200
<v Speaker 7>about that year in advance of the Unite the Right,

0:37:37.320 --> 0:37:39.920
<v Speaker 7>where we're different groups were testing the waters a little bit,

0:37:40.239 --> 0:37:42.279
<v Speaker 7>and how that was their ability to ramp up in

0:37:42.320 --> 0:37:45.400
<v Speaker 7>the area but it was also the anti fascist ability

0:37:45.440 --> 0:37:48.239
<v Speaker 7>to ramp up, you know, so talking with Mimi and

0:37:48.280 --> 0:37:51.960
<v Speaker 7>other organizers there, like those earlier events, like the earlier

0:37:52.040 --> 0:37:54.960
<v Speaker 7>Clan rally that happened like, you know, months earlier, or

0:37:55.040 --> 0:37:57.879
<v Speaker 7>kind of those that early flash mob that Richard Spencer led,

0:37:58.000 --> 0:38:00.640
<v Speaker 7>that gave people the opportunity to build up the base.

0:38:00.760 --> 0:38:03.880
<v Speaker 7>So how did you kind of shift to focusing on

0:38:03.920 --> 0:38:06.319
<v Speaker 7>that first? I guess how did you hear about Unite

0:38:06.360 --> 0:38:08.640
<v Speaker 7>the Riots, this big kind of like target event, But

0:38:08.680 --> 0:38:10.279
<v Speaker 7>what was the steps along the way there?

0:38:11.520 --> 0:38:17.000
<v Speaker 3>Yeah, I think one of the things that really that

0:38:17.080 --> 0:38:20.160
<v Speaker 3>I really tried to do that year was to use

0:38:20.200 --> 0:38:23.160
<v Speaker 3>the experience I was having traveling to try to understand

0:38:23.560 --> 0:38:28.600
<v Speaker 3>the history of movements that were against you know, great

0:38:28.600 --> 0:38:30.480
<v Speaker 3>state powers. Right when I was in Prague, I spent

0:38:30.560 --> 0:38:33.319
<v Speaker 3>a lot of time reading about and looking into and

0:38:33.360 --> 0:38:36.399
<v Speaker 3>walking through the sites of where the Prague Spring took

0:38:36.400 --> 0:38:38.759
<v Speaker 3>place and where the Builder Revolution took place, and how

0:38:39.280 --> 0:38:42.600
<v Speaker 3>these groups of people were able to overcome this massive

0:38:42.600 --> 0:38:45.920
<v Speaker 3>amount of state violence and still be successful. And when

0:38:46.040 --> 0:38:49.560
<v Speaker 3>Richard Spencer first came to town that first flashbob is

0:38:49.600 --> 0:38:51.080
<v Speaker 3>now called Charlottesville one point.

0:38:51.000 --> 0:38:53.399
<v Speaker 9>Zero, I was in Berlin at the time.

0:38:54.120 --> 0:38:57.080
<v Speaker 3>I woke up to see what was going on, and

0:38:57.600 --> 0:39:00.680
<v Speaker 3>it was, you know, I think again just sort of

0:39:00.680 --> 0:39:04.040
<v Speaker 3>these you know, the universe coming into alignment. As that

0:39:04.120 --> 0:39:08.440
<v Speaker 3>was happening, there's also this big anti Nazi demonstration that

0:39:08.480 --> 0:39:10.880
<v Speaker 3>was happening in Berlin. So I took that opportunity to

0:39:10.920 --> 0:39:14.960
<v Speaker 3>go and learn about what anti fascists are doing in

0:39:15.000 --> 0:39:18.719
<v Speaker 3>other countries and other localities, how they are organizing, how

0:39:18.760 --> 0:39:22.480
<v Speaker 3>they spread their message. And so I think that, you know,

0:39:23.040 --> 0:39:25.840
<v Speaker 3>as I learned about all of this going on, what

0:39:25.960 --> 0:39:27.759
<v Speaker 3>the first thing that I tried to do is just

0:39:27.960 --> 0:39:30.359
<v Speaker 3>look around and say, what can we learn from people

0:39:30.400 --> 0:39:34.080
<v Speaker 3>who have been here before, who have done this before

0:39:34.080 --> 0:39:36.239
<v Speaker 3>and have this in their living memory. And that's what

0:39:36.280 --> 0:39:39.920
<v Speaker 3>I tried to take back to Charlottesville. And then, you know,

0:39:39.960 --> 0:39:42.200
<v Speaker 3>I think it was after that trip I was in

0:39:42.239 --> 0:39:44.640
<v Speaker 3>Berlin in May. I came back for that trip. I

0:39:44.719 --> 0:39:48.080
<v Speaker 3>joined in the anti fascist march almost as soon as

0:39:48.080 --> 0:39:50.200
<v Speaker 3>I got back, and that's when we had heard we've

0:39:50.400 --> 0:39:53.440
<v Speaker 3>like learned about the two rallies, the July eighth KKK

0:39:53.600 --> 0:39:56.359
<v Speaker 3>rally and the August twelfth Unite the Right, and at

0:39:56.440 --> 0:39:59.480
<v Speaker 3>that point, like from that moment, it was just like

0:39:59.640 --> 0:40:04.720
<v Speaker 3>every making moment of my day was spent organizing for

0:40:03.960 --> 0:40:05.400
<v Speaker 3>those rallies.

0:40:06.400 --> 0:40:09.640
<v Speaker 7>It's the sort of effect that just circumstance sort of

0:40:09.680 --> 0:40:12.960
<v Speaker 7>speeds people's capacity to do it, but that maybe even

0:40:13.200 --> 0:40:15.279
<v Speaker 7>maybe capacity is not the right word. They're kind of

0:40:15.360 --> 0:40:18.440
<v Speaker 7>understanding of what it takes to do that work. So

0:40:18.480 --> 0:40:22.719
<v Speaker 7>I was interviewing a number of the rabbis in the area,

0:40:22.760 --> 0:40:24.799
<v Speaker 7>and these were not super political folks. These were not

0:40:24.840 --> 0:40:27.680
<v Speaker 7>people like from some activist synagogues who were mainline synagogues,

0:40:28.760 --> 0:40:32.160
<v Speaker 7>but they connected with a number of faith leaders from

0:40:32.200 --> 0:40:34.960
<v Speaker 7>the historically black churches, both of which were saying, Okay,

0:40:34.960 --> 0:40:37.960
<v Speaker 7>we're both going to be targeted here, and there's no

0:40:38.320 --> 0:40:40.680
<v Speaker 7>there's no institutions coming to help. Really, there's no one

0:40:40.680 --> 0:40:43.160
<v Speaker 7>we can count on here. So they created those collaborative

0:40:43.200 --> 0:40:47.520
<v Speaker 7>spaces and really pretty complicated and effective organizing models, having

0:40:47.600 --> 0:40:51.040
<v Speaker 7>no experience doing it because of that hyper intense space,

0:40:51.320 --> 0:40:53.640
<v Speaker 7>which I think is in a way that's why those

0:40:53.680 --> 0:40:58.680
<v Speaker 7>circumstances have such an important effect on it. So how

0:40:58.719 --> 0:41:02.960
<v Speaker 7>did you basically planned those couple of weeks in advance?

0:41:03.280 --> 0:41:05.120
<v Speaker 7>How are you thinking about it, and what was the

0:41:05.200 --> 0:41:07.520
<v Speaker 7>kind of groups you were working with so like networks

0:41:07.520 --> 0:41:09.879
<v Speaker 7>that were coming together formal organizations.

0:41:11.160 --> 0:41:13.840
<v Speaker 3>Yeah, I think there were a bunch of you know,

0:41:13.960 --> 0:41:18.200
<v Speaker 3>organizations on the ground that I connected with. Certainly, we

0:41:18.239 --> 0:41:20.840
<v Speaker 3>had a local chapter of Surge showing up for racial

0:41:20.960 --> 0:41:24.759
<v Speaker 3>justice and they were doing a lot of organizing. And

0:41:24.800 --> 0:41:27.120
<v Speaker 3>there was you know, the Anarchist People of Color APOC.

0:41:28.239 --> 0:41:31.320
<v Speaker 3>They were a great group of people that we connected

0:41:31.360 --> 0:41:35.880
<v Speaker 3>with and that I connected with. And it also happened

0:41:35.880 --> 0:41:38.080
<v Speaker 3>that I started dating somebody who's also connected to the

0:41:38.080 --> 0:41:40.719
<v Speaker 3>local anti fascist scene at the time, so I sort

0:41:40.760 --> 0:41:43.200
<v Speaker 3>of brought into all of these circles through that relationship

0:41:43.239 --> 0:41:46.359
<v Speaker 3>as well. And so I think that sort of all

0:41:46.400 --> 0:41:49.839
<v Speaker 3>of these things combined really made it clear that we

0:41:49.920 --> 0:41:55.360
<v Speaker 3>had a small but very knowledgeable base of people that

0:41:55.440 --> 0:41:57.480
<v Speaker 3>could organize. And I think that one of the things

0:41:57.520 --> 0:42:00.120
<v Speaker 3>that we did exceptionally well in the lead up is

0:42:00.120 --> 0:42:03.719
<v Speaker 3>because we had such a small core of people who

0:42:03.840 --> 0:42:07.600
<v Speaker 3>don't who didn't really have you know, a breadth of experience,

0:42:08.960 --> 0:42:11.480
<v Speaker 3>you know, in doing this, we were able to compartmentalize

0:42:11.480 --> 0:42:14.680
<v Speaker 3>really well. You know, some people were focusing on, you know,

0:42:14.680 --> 0:42:16.080
<v Speaker 3>what are we going to do with the you know,

0:42:16.800 --> 0:42:19.320
<v Speaker 3>the clergy collective and how are they going to organize

0:42:19.360 --> 0:42:22.040
<v Speaker 3>what is their action going to be? And we had

0:42:22.040 --> 0:42:24.200
<v Speaker 3>a media collective and that was where I put most

0:42:24.239 --> 0:42:26.719
<v Speaker 3>of my energy. And so I think that we had

0:42:26.760 --> 0:42:28.920
<v Speaker 3>these different groups of people that could focus on different

0:42:28.920 --> 0:42:34.279
<v Speaker 3>things that helped helped us unblock ourselves from like the grander,

0:42:35.400 --> 0:42:39.319
<v Speaker 3>sort of more theoretical, more abstract way to respond. We

0:42:39.400 --> 0:42:43.280
<v Speaker 3>just we didn't have the time to debate over tactics,

0:42:43.280 --> 0:42:46.120
<v Speaker 3>We didn't have time to debate over the ideology of

0:42:46.360 --> 0:42:48.840
<v Speaker 3>anti fascism, what the right thing to do was, or

0:42:49.280 --> 0:42:52.080
<v Speaker 3>what the best thing to do was. We really had

0:42:52.080 --> 0:42:54.799
<v Speaker 3>to focus our time on what do we have time

0:42:54.880 --> 0:42:57.279
<v Speaker 3>to do? What can we achieve given the constraints that

0:42:57.320 --> 0:43:00.759
<v Speaker 3>we have, And with those sort of constraints, I think

0:43:00.800 --> 0:43:04.120
<v Speaker 3>that maybe we left some good actions on the table,

0:43:04.200 --> 0:43:07.800
<v Speaker 3>But what we came up with I think was fairly effective.

0:43:09.239 --> 0:43:13.160
<v Speaker 7>Do you think that it carried those community folks together

0:43:13.440 --> 0:43:15.440
<v Speaker 7>through and after the event you feel like those community

0:43:15.480 --> 0:43:16.279
<v Speaker 7>ties are still there?

0:43:17.840 --> 0:43:19.239
<v Speaker 3>I think some of them are and some of them

0:43:19.239 --> 0:43:23.240
<v Speaker 3>are not. There are certainly community times that have broken.

0:43:23.320 --> 0:43:27.120
<v Speaker 3>There was a lot of pressure that built up. There

0:43:27.160 --> 0:43:31.800
<v Speaker 3>were differences of opinions that we set aside and hoped

0:43:31.840 --> 0:43:36.720
<v Speaker 3>to resolve afterwards, and those did not necessarily get resolved

0:43:36.960 --> 0:43:42.080
<v Speaker 3>in some cases, some interpersonal issues, interorganizational issues.

0:43:42.360 --> 0:43:44.839
<v Speaker 9>I remember at one point there was a.

0:43:44.760 --> 0:43:47.719
<v Speaker 3>Decision that was being made, driven by a couple of

0:43:47.719 --> 0:43:50.920
<v Speaker 3>the organizing groups, that they would not support anyone that

0:43:51.000 --> 0:43:53.360
<v Speaker 3>was going to be armed, and this was a tension

0:43:53.440 --> 0:43:56.600
<v Speaker 3>point between those groups and groups like Redneck Revolt that

0:43:56.640 --> 0:44:02.120
<v Speaker 3>were coming armed to help support anti fascist rallies, and

0:44:02.120 --> 0:44:04.880
<v Speaker 3>that like that is something that still, you know, affected

0:44:04.880 --> 0:44:09.560
<v Speaker 3>me pretty well because I was being targeted because of

0:44:09.600 --> 0:44:11.960
<v Speaker 3>how present I was in social media and Twitter and.

0:44:11.880 --> 0:44:12.399
<v Speaker 9>Things like that.

0:44:12.480 --> 0:44:17.040
<v Speaker 3>I needed to have an armed security detail, and you know,

0:44:17.080 --> 0:44:18.960
<v Speaker 3>that freated a lot of a lot of tension.

0:44:19.040 --> 0:44:21.439
<v Speaker 9>I didn't have legal like I had legal support pulled

0:44:21.480 --> 0:44:21.880
<v Speaker 9>away from me.

0:44:21.920 --> 0:44:25.680
<v Speaker 3>I didn't have legal support until until November of that

0:44:25.800 --> 0:44:27.200
<v Speaker 3>year when noise of a.

0:44:27.200 --> 0:44:28.480
<v Speaker 9>Lawsuit started happening.

0:44:29.040 --> 0:44:32.200
<v Speaker 3>So I think that some of those things did create

0:44:32.280 --> 0:44:35.759
<v Speaker 3>some tension that led to fracturing of community, but some

0:44:35.920 --> 0:44:38.920
<v Speaker 3>things actually really did tie the community back together and

0:44:39.480 --> 0:44:41.560
<v Speaker 3>kept it close even as we have drifted apart and

0:44:41.600 --> 0:44:45.880
<v Speaker 3>moved into different you know, different cities, different countries, different states, whatever.

0:44:46.640 --> 0:44:48.960
<v Speaker 9>I think it's a bit of both you.

0:44:48.920 --> 0:44:51.520
<v Speaker 7>Know, there's one of the founding members of Rose Head

0:44:51.520 --> 0:44:54.360
<v Speaker 7>Antifa said something that cast stuck with me, which is

0:44:54.360 --> 0:44:56.879
<v Speaker 7>that a lot of people will look to anti fascism

0:44:57.600 --> 0:44:59.680
<v Speaker 7>as a way to rebuild the left or as to

0:44:59.680 --> 0:45:02.600
<v Speaker 7>build this big mass united left. But that's not actually

0:45:02.640 --> 0:45:06.480
<v Speaker 7>what's being demanded of the situation. The situation is very

0:45:06.520 --> 0:45:10.760
<v Speaker 7>pretty straightforward is to basically destroy this opposition of people.

0:45:11.200 --> 0:45:13.000
<v Speaker 7>And how you do that. I mean, you can have

0:45:13.040 --> 0:45:15.640
<v Speaker 7>considerations about how they bring in the community and try

0:45:15.680 --> 0:45:17.800
<v Speaker 7>and align with other groups, but in the end, there's

0:45:18.160 --> 0:45:21.880
<v Speaker 7>other decisions are being made, and so people often get

0:45:21.960 --> 0:45:26.479
<v Speaker 7>disappointed when that ends up being what those projects actually are. Now, Darryl,

0:45:26.560 --> 0:45:28.480
<v Speaker 7>you were down there, I unite.

0:45:28.200 --> 0:45:32.120
<v Speaker 2>The right right, correct, that was there. You're everywhere when

0:45:32.160 --> 0:45:38.640
<v Speaker 2>we're there, I try to be. I think one of

0:45:38.680 --> 0:45:42.279
<v Speaker 2>the things about Charlottesville that was really important is that

0:45:42.680 --> 0:45:47.040
<v Speaker 2>we saw it coming, and we had seen it coming months,

0:45:47.080 --> 0:45:49.960
<v Speaker 2>probably even years before it even happened. Hell, we saw

0:45:50.000 --> 0:45:54.400
<v Speaker 2>it before in my case, because one of those everywhere

0:45:54.400 --> 0:45:59.640
<v Speaker 2>places I had been was in York, Pennsylvania about twenty

0:45:59.719 --> 0:46:04.000
<v Speaker 2>years prior, where you had somebody from a group called

0:46:04.040 --> 0:46:08.400
<v Speaker 2>the World Church Creator. He was he was a local

0:46:09.000 --> 0:46:13.360
<v Speaker 2>from World Church to the Creator that invited the leader

0:46:13.400 --> 0:46:18.160
<v Speaker 2>of that group, Matt Hale, to hold the public meeting

0:46:18.200 --> 0:46:20.719
<v Speaker 2>at their local library. It was a tactic that that

0:46:20.800 --> 0:46:28.160
<v Speaker 2>particular group had and what that resulted in was about

0:46:28.200 --> 0:46:32.560
<v Speaker 2>three hundred Neo Nazis coming to York, PA, about three

0:46:32.640 --> 0:46:36.279
<v Speaker 2>four hundred anti fascists coming out to oppose them. And

0:46:36.320 --> 0:46:40.120
<v Speaker 2>you pretty much saw a parallel of Charlottesville. As I said,

0:46:40.560 --> 0:46:44.640
<v Speaker 2>up to an including a this was January twelve, twenty twelve,

0:46:44.840 --> 0:46:51.480
<v Speaker 2>and up to and including a someone driving into a

0:46:51.520 --> 0:46:55.960
<v Speaker 2>group of people and no one pad, no one died,

0:46:56.040 --> 0:47:00.040
<v Speaker 2>no one was killed, hurt pretty bad. I think the

0:47:00.080 --> 0:47:05.000
<v Speaker 2>only reason why he served two years was because one

0:47:05.040 --> 0:47:08.719
<v Speaker 2>of the people that he hit was a cop. Now

0:47:08.760 --> 0:47:15.000
<v Speaker 2>we fast forward to Charlottesville, and ironically, I saw the

0:47:15.080 --> 0:47:19.360
<v Speaker 2>person that organized things in York represented Vanguard America at Charlottesville.

0:47:21.120 --> 0:47:26.920
<v Speaker 2>And two days prior, Mike for One People's Project had

0:47:26.960 --> 0:47:31.600
<v Speaker 2>a little bit of a podcast where we basically said

0:47:31.680 --> 0:47:35.280
<v Speaker 2>that after everything that was going on in Charlottevielle prior

0:47:35.320 --> 0:47:40.320
<v Speaker 2>to Charlottefvield one point oh, Charlottesville two point zero, and

0:47:40.360 --> 0:47:43.120
<v Speaker 2>then this whole Unite the Right thing was happening where

0:47:43.120 --> 0:47:46.240
<v Speaker 2>it was just making a big production out of having

0:47:46.280 --> 0:47:51.920
<v Speaker 2>this event. We pretty much were resigned to the idea

0:47:52.040 --> 0:47:55.840
<v Speaker 2>that this was going to be the so called rights

0:47:55.920 --> 0:47:58.560
<v Speaker 2>ultimat in the sense that this was going to be

0:47:59.520 --> 0:48:05.480
<v Speaker 2>what and everybody, you know, realizing how bad things can get,

0:48:05.640 --> 0:48:08.480
<v Speaker 2>you know it's gonna be bad. We expected it to

0:48:08.520 --> 0:48:13.280
<v Speaker 2>be bad. I went to Charlotteville armed, and I think

0:48:13.360 --> 0:48:16.200
<v Speaker 2>really it was one of the first times that I

0:48:16.239 --> 0:48:18.719
<v Speaker 2>ever did strap up when I went to one of

0:48:18.760 --> 0:48:25.200
<v Speaker 2>these things. When everything went down, I mean, prior to

0:48:25.280 --> 0:48:28.600
<v Speaker 2>everything going down, I was just basically doing my think

0:48:28.719 --> 0:48:35.520
<v Speaker 2>videotaping everyone cracking jokes. I was playing happy Warrior because

0:48:35.560 --> 0:48:37.840
<v Speaker 2>you know, you see this all before up to and

0:48:37.880 --> 0:48:40.880
<v Speaker 2>including the fighting. The fighting is there. I mean, that

0:48:41.040 --> 0:48:45.120
<v Speaker 2>happens all the time, even that massively, I'm used to it.

0:48:45.520 --> 0:48:50.200
<v Speaker 2>What I wasn't used to was when someone was murdered,

0:48:50.200 --> 0:48:54.440
<v Speaker 2>when someone was killed, because that's never happened, and that

0:48:55.000 --> 0:49:00.359
<v Speaker 2>actually freaked me out. It Actually, I actually got really

0:49:00.480 --> 0:49:04.239
<v Speaker 2>pissed off when that went down, and I think a

0:49:04.280 --> 0:49:11.879
<v Speaker 2>lot of us did because if we recognize this ourselves,

0:49:12.000 --> 0:49:14.879
<v Speaker 2>if we who had been on the front lines all

0:49:15.000 --> 0:49:18.680
<v Speaker 2>these years recognized that this was the direction that was

0:49:18.719 --> 0:49:22.680
<v Speaker 2>going in. We also recognized that we had the ability

0:49:22.760 --> 0:49:25.640
<v Speaker 2>to do something about it beforehand. That's one of the

0:49:25.680 --> 0:49:27.719
<v Speaker 2>reasons why the ACO you got into a lot of

0:49:27.760 --> 0:49:31.719
<v Speaker 2>trouble because they were busy trying to protect the free

0:49:31.760 --> 0:49:36.839
<v Speaker 2>speech of everybody in all the neo Nazis there and

0:49:37.000 --> 0:49:39.520
<v Speaker 2>insisting that they were going to be in that park

0:49:39.560 --> 0:49:44.280
<v Speaker 2>because that's where they wanted to be. And when everything

0:49:44.360 --> 0:49:46.920
<v Speaker 2>went down, a lot of people just looked at the

0:49:46.960 --> 0:49:51.359
<v Speaker 2>ACO and said, could you at least recognize us how

0:49:51.440 --> 0:49:55.960
<v Speaker 2>dangerous they was trying to make the situation ACOU I

0:49:56.040 --> 0:50:02.360
<v Speaker 2>believe will no longer represent groups that insist on holding

0:50:02.560 --> 0:50:05.000
<v Speaker 2>armed rallies. I think that was one of the things

0:50:05.040 --> 0:50:08.200
<v Speaker 2>that they had said, that they were one of the changeups.

0:50:08.840 --> 0:50:12.360
<v Speaker 2>And even with the whole discussion about their freedom of

0:50:12.360 --> 0:50:14.720
<v Speaker 2>speech and saying it was a matter of that freeze speech,

0:50:15.800 --> 0:50:18.720
<v Speaker 2>people's attitudes were just like, Okay, fine, that's a given,

0:50:18.760 --> 0:50:21.560
<v Speaker 2>But couldn't you let them get their own attorneys? Why

0:50:21.560 --> 0:50:25.160
<v Speaker 2>do you have to keep defending the worst of society

0:50:25.239 --> 0:50:30.280
<v Speaker 2>in the name of a free speech that frankly doesn't

0:50:30.280 --> 0:50:32.560
<v Speaker 2>seem to be afforded. The rest of us whenever we

0:50:32.600 --> 0:50:34.640
<v Speaker 2>are opposing them. That's the attitude that a lot of

0:50:34.640 --> 0:50:40.000
<v Speaker 2>people had, and it was really the last straw. Charlotteville

0:50:40.080 --> 0:50:44.759
<v Speaker 2>was really the last straw, and people really got on

0:50:44.840 --> 0:50:50.880
<v Speaker 2>a different footing and dealing with fascism. I was used

0:50:50.960 --> 0:50:56.640
<v Speaker 2>to people trying to pull all the stops and trying

0:50:56.680 --> 0:50:59.720
<v Speaker 2>to defend the quote unquote defend the freedom of speech

0:51:00.120 --> 0:51:03.840
<v Speaker 2>of not just the fascist in our society, but the

0:51:03.920 --> 0:51:08.160
<v Speaker 2>right in general. So every time I would criticize somebody

0:51:08.200 --> 0:51:11.960
<v Speaker 2>on the right, somebody would try to say things ranging

0:51:12.040 --> 0:51:15.680
<v Speaker 2>from we have to respect their freedom of speech or

0:51:16.640 --> 0:51:21.240
<v Speaker 2>we should just ignore them, you know. And I hated

0:51:21.280 --> 0:51:24.200
<v Speaker 2>it whenever it was and when it was combined the

0:51:24.200 --> 0:51:26.440
<v Speaker 2>best way to fight hate speeches with more speech you

0:51:26.600 --> 0:51:29.040
<v Speaker 2>use the more speech, Well, why don't you just ignore them?

0:51:29.560 --> 0:51:34.920
<v Speaker 2>That stopped after Charlottesville. All of a sudden, people started saying, Okay,

0:51:35.200 --> 0:51:38.239
<v Speaker 2>we need to start doing something about this group. That's

0:51:38.239 --> 0:51:44.360
<v Speaker 2>why you saw forty thousand people in Boston protesting against

0:51:45.400 --> 0:51:47.720
<v Speaker 2>the fascist up there when they tried to hold a rally.

0:51:48.200 --> 0:51:51.239
<v Speaker 2>Maybe a week or two later, you know, that's why

0:51:51.280 --> 0:51:55.759
<v Speaker 2>you saw websites like the Daily Stormer get you know,

0:51:56.680 --> 0:51:59.319
<v Speaker 2>yanked out of yanked out of the mainstream, and now

0:51:59.320 --> 0:52:02.120
<v Speaker 2>they're sitting on the dark web. That's why you saw

0:52:03.640 --> 0:52:06.640
<v Speaker 2>people disowned their family members because they went to this rally.

0:52:07.120 --> 0:52:11.799
<v Speaker 2>We are seeing people being not just James Field's but

0:52:12.160 --> 0:52:18.279
<v Speaker 2>others being held legally accountable for what they did in Charlotteville.

0:52:18.400 --> 0:52:21.719
<v Speaker 2>And all of those individuals are fascists. All of the

0:52:21.719 --> 0:52:25.680
<v Speaker 2>individuals were white supremacists. We realized that we had the

0:52:25.760 --> 0:52:32.600
<v Speaker 2>ability to do something, and we started doing something. Unfortunately,

0:52:33.480 --> 0:52:39.400
<v Speaker 2>we stopped after Trump lost and people tried to go

0:52:39.520 --> 0:52:43.800
<v Speaker 2>back to that whole just ignore them routine, and within

0:52:44.120 --> 0:52:50.520
<v Speaker 2>months we got January sixth, and that was when they

0:52:50.560 --> 0:52:53.279
<v Speaker 2>tried they ratcheted up again about how we're going to

0:52:54.880 --> 0:52:58.480
<v Speaker 2>really curtail the right and all and all that we

0:52:59.000 --> 0:53:03.000
<v Speaker 2>but now that just became rhetoric. We're here again because

0:53:03.040 --> 0:53:06.360
<v Speaker 2>you're starting to see a lot of the rumblings with

0:53:06.880 --> 0:53:12.000
<v Speaker 2>the attacks on the trans community. Basically, conservatives across the

0:53:12.000 --> 0:53:17.399
<v Speaker 2>country are primarily trying to essentially do something to the

0:53:17.400 --> 0:53:20.799
<v Speaker 2>rest of the country. I mean, you heard that when

0:53:20.800 --> 0:53:23.560
<v Speaker 2>you go to the SEAPAC meeting, the Conservative Political Action

0:53:23.640 --> 0:53:26.799
<v Speaker 2>Conference a couple of months ago. All they did was

0:53:26.880 --> 0:53:30.799
<v Speaker 2>talk about things they wanted to do to America, you know,

0:53:31.920 --> 0:53:36.640
<v Speaker 2>And this is what we have been fighting all our lives.

0:53:36.920 --> 0:53:41.040
<v Speaker 2>This is what we have been warning about all our lives.

0:53:41.840 --> 0:53:50.880
<v Speaker 2>And while anti fascism has essentially become mainstream, there is

0:53:50.960 --> 0:53:55.440
<v Speaker 2>still a lot more work that we have to do

0:53:56.840 --> 0:54:00.800
<v Speaker 2>in order to basically see all that work therefore, and

0:54:00.960 --> 0:54:02.720
<v Speaker 2>that's them pretty much the deal.

0:54:03.239 --> 0:54:08.480
<v Speaker 7>Yeah, that forty thousand person kind of response to a

0:54:08.480 --> 0:54:11.040
<v Speaker 7>Proud Boy rally in Boston just a couple of weeks

0:54:11.320 --> 0:54:13.600
<v Speaker 7>after Unite the Right, it was one of the most

0:54:13.600 --> 0:54:16.520
<v Speaker 7>common sense kind of moments and it totally dwarfs to them.

0:54:16.560 --> 0:54:18.759
<v Speaker 7>I mean, forty thousand people will do whatever they want, right,

0:54:18.880 --> 0:54:21.319
<v Speaker 7>forty thousand people will stop any kind of small march,

0:54:21.360 --> 0:54:24.240
<v Speaker 7>even a large one. And so the lesson was learned,

0:54:24.400 --> 0:54:26.000
<v Speaker 7>then it seemed to be forgotten immediately.

0:54:27.080 --> 0:54:30.040
<v Speaker 2>And they're perfect example of that because that group that

0:54:30.080 --> 0:54:33.920
<v Speaker 2>they were protesting went on to become super Happy Fun America.

0:54:34.680 --> 0:54:38.440
<v Speaker 2>They're the group that now pushing the straight Pride rallies

0:54:39.080 --> 0:54:42.560
<v Speaker 2>and they are really in the forefront of all the

0:54:42.600 --> 0:54:49.040
<v Speaker 2>anti trans anti LGBTQ plus activity, and of course some

0:54:49.080 --> 0:54:53.560
<v Speaker 2>of them got arrested in at January sixth, so they

0:54:53.719 --> 0:54:58.319
<v Speaker 2>pretty much built up their stock since then, but so

0:54:58.480 --> 0:55:01.560
<v Speaker 2>did we, and it's just a matter of using this

0:55:01.960 --> 0:55:04.080
<v Speaker 2>Who's going to use their stock more effectively?

0:55:05.480 --> 0:55:09.000
<v Speaker 5>Yeah, I think it was really interesting how you centered this,

0:55:09.239 --> 0:55:13.680
<v Speaker 5>like this shift that happened among people who weren't previously

0:55:13.680 --> 0:55:17.800
<v Speaker 5>involved in anti fascism from this kind of neoliberal understanding

0:55:18.280 --> 0:55:20.680
<v Speaker 5>or that maybe even liberal understanding of the sort of

0:55:20.800 --> 0:55:23.440
<v Speaker 5>struggle against fascism being one that could take place in

0:55:23.480 --> 0:55:26.200
<v Speaker 5>the open, with free speech being the most important thing

0:55:26.239 --> 0:55:30.040
<v Speaker 5>that's at stake, and one that moved like in a

0:55:30.160 --> 0:55:34.800
<v Speaker 5>moment right when when I Nazi killed Heather Higher two.

0:55:35.600 --> 0:55:38.520
<v Speaker 5>There's a ton more at stake than we thought. And

0:55:38.719 --> 0:55:43.200
<v Speaker 5>I think you're right that we've gone back, like right,

0:55:43.239 --> 0:55:47.080
<v Speaker 5>we've gone back to the previous understanding, which I think

0:55:47.160 --> 0:55:49.040
<v Speaker 5>is what everyone kind of a lot of people. I

0:55:49.040 --> 0:55:51.640
<v Speaker 5>guess they felt like they could vote for Joe Biden

0:55:51.680 --> 0:55:55.160
<v Speaker 5>and then it was done, like it had disappeared. And

0:55:55.200 --> 0:55:57.600
<v Speaker 5>I'd be interested to hear all of your insights, with

0:55:57.640 --> 0:56:01.200
<v Speaker 5>all your experience in the movement and like what needs

0:56:01.200 --> 0:56:04.680
<v Speaker 5>to be done. I guess to keep that organizing going

0:56:05.680 --> 0:56:09.880
<v Speaker 5>as wearing this kind of Nadir or thermidor of like

0:56:09.960 --> 0:56:12.640
<v Speaker 5>anti fascist organizing in the US.

0:56:12.719 --> 0:56:14.920
<v Speaker 8>If I could offer something from maybe a little bit

0:56:14.920 --> 0:56:19.759
<v Speaker 8>of a longer view, you know. Yeah, you know, Darrell

0:56:19.840 --> 0:56:23.080
<v Speaker 8>talked about somebody being killed and that never happening before,

0:56:23.200 --> 0:56:25.160
<v Speaker 8>but of course it has happened before. And so in

0:56:25.239 --> 0:56:28.600
<v Speaker 8>nineteen seventy nine there was a death of the Clan

0:56:28.680 --> 0:56:32.319
<v Speaker 8>rally in Greensboro, North Carolina, and people were you know,

0:56:32.400 --> 0:56:36.400
<v Speaker 8>attacked and killed by an alliance of the clan and

0:56:36.440 --> 0:56:42.239
<v Speaker 8>the Nazis with you know, the ATF had people in

0:56:42.320 --> 0:56:45.080
<v Speaker 8>one and the I forget I think the FBI had

0:56:45.120 --> 0:56:48.319
<v Speaker 8>people in the other and were instrumental in bringing the

0:56:48.320 --> 0:56:52.239
<v Speaker 8>two forces together to attack the anti Clan group and

0:56:52.560 --> 0:56:55.279
<v Speaker 8>several people were killed in that. And then the same

0:56:55.320 --> 0:56:55.640
<v Speaker 8>thing with.

0:56:55.640 --> 0:56:56.440
<v Speaker 10>Aar in.

0:56:58.360 --> 0:57:02.400
<v Speaker 8>Las Vegas. Lynn spit new Born, a black tattoo artist,

0:57:02.480 --> 0:57:07.200
<v Speaker 8>and Darren Shirsey was actually I think a sailor, active

0:57:07.239 --> 0:57:10.120
<v Speaker 8>duty sailor who were in anti racist action in Las

0:57:10.200 --> 0:57:14.560
<v Speaker 8>Vegas were executed and killed by neo Nazis there. And

0:57:14.640 --> 0:57:16.600
<v Speaker 8>so I think there is a history of that that

0:57:16.640 --> 0:57:19.400
<v Speaker 8>we need to be aware of, but also that there's

0:57:19.520 --> 0:57:23.640
<v Speaker 8>ups and downs and lulls in both fascist organizing anti

0:57:23.680 --> 0:57:25.720
<v Speaker 8>fashion organized. One of the things that happened after the

0:57:25.760 --> 0:57:31.760
<v Speaker 8>seventy nine killings is that Ronald Reagan launched his campaign

0:57:31.840 --> 0:57:37.160
<v Speaker 8>for president in Philadelphia, Mississippi, the scene of the killing

0:57:37.280 --> 0:57:42.160
<v Speaker 8>of schwar Er Chainyan Goodman, on a state frights platform,

0:57:42.200 --> 0:57:44.680
<v Speaker 8>And while he was president, you know, I brought in

0:57:44.760 --> 0:57:48.120
<v Speaker 8>Pat rob Pat Buchanan and you know, went to Bittberg.

0:57:49.440 --> 0:57:51.760
<v Speaker 8>So there's a long history of the state, you know,

0:57:52.320 --> 0:57:53.920
<v Speaker 8>playing foot seat with these people, and I think we

0:57:53.920 --> 0:57:57.400
<v Speaker 8>should recognize that, but also that there are going to

0:57:57.400 --> 0:58:02.360
<v Speaker 8>be ups and downs in and both fascists and anti

0:58:02.360 --> 0:58:06.120
<v Speaker 8>fascist organizing, and you know, just see that that I

0:58:06.160 --> 0:58:08.920
<v Speaker 8>think the longer range perspective that is important to understand.

0:58:09.320 --> 0:58:10.840
<v Speaker 8>The other thing I did want to take a little

0:58:10.880 --> 0:58:14.040
<v Speaker 8>exception to is the idea that the role of anti

0:58:14.080 --> 0:58:17.520
<v Speaker 8>fascist is to destroy fascists, and I think that I

0:58:18.080 --> 0:58:21.160
<v Speaker 8>don't completely agree with that analysis. I think that it's

0:58:21.240 --> 0:58:24.160
<v Speaker 8>critical that actually anti fascists force to see themselves as

0:58:24.200 --> 0:58:28.000
<v Speaker 8>part of a revolutionary transformation of this society and its entirety,

0:58:28.480 --> 0:58:31.880
<v Speaker 8>and that the ability to actually reach an organizing people

0:58:31.960 --> 0:58:34.600
<v Speaker 8>has to do with making it clear that fascists are

0:58:34.640 --> 0:58:37.760
<v Speaker 8>not proviting an alternative to what's wrong with the society

0:58:38.440 --> 0:58:41.120
<v Speaker 8>although they claim to be and that we are, that

0:58:41.160 --> 0:58:46.520
<v Speaker 8>we're part of liberatory and you know, self determination elements,

0:58:46.560 --> 0:58:50.440
<v Speaker 8>anti colonial elements, you know, support for sovereignty of indigenous people,

0:58:51.400 --> 0:58:54.960
<v Speaker 8>you know, support for LGBTQ people's rights and all those

0:58:54.960 --> 0:58:57.880
<v Speaker 8>things that have a positive aspect of a way to

0:58:57.960 --> 0:59:00.560
<v Speaker 8>reorganize society in a different way than the facts are

0:59:00.560 --> 0:59:03.240
<v Speaker 8>putting forward. And I think that that is critically trying

0:59:03.240 --> 0:59:06.520
<v Speaker 8>to sustain the base and build a base by you know,

0:59:06.640 --> 0:59:08.960
<v Speaker 8>having a positive you know, one of the things that

0:59:09.000 --> 0:59:12.280
<v Speaker 8>I've been doing for many years, I published Turning the Tide,

0:59:12.720 --> 0:59:14.880
<v Speaker 8>which you know, started as a little zine we were

0:59:14.920 --> 0:59:19.240
<v Speaker 8>sending to the other chapters of Anti Racist Action and

0:59:19.360 --> 0:59:21.560
<v Speaker 8>also went to the prisons, and you know, eventually we

0:59:21.680 --> 0:59:25.240
<v Speaker 8>changed the subtitle of that to the Journal of Intercommunal Solidarity.

0:59:25.440 --> 0:59:27.640
<v Speaker 8>In the sense of saying, Okay, it's not just anti

0:59:27.720 --> 0:59:29.880
<v Speaker 8>racist action, it's not just anti fashions, but what are

0:59:29.880 --> 0:59:31.680
<v Speaker 8>we ford You have to have a positive if you

0:59:31.720 --> 0:59:33.400
<v Speaker 8>really want to organize people, you have to have a

0:59:33.440 --> 0:59:35.720
<v Speaker 8>positive sense of what they're struggling for, not just what

0:59:35.760 --> 0:59:36.760
<v Speaker 8>they're struggling against.

0:59:37.440 --> 0:59:42.600
<v Speaker 2>Yeah, Michael's right, Greensboro did happen. I was really referring

0:59:42.640 --> 0:59:46.200
<v Speaker 2>to in recent time. It wasn't. It was the first

0:59:46.240 --> 0:59:49.760
<v Speaker 2>time for myself to be at a rally and not

0:59:49.880 --> 0:59:54.840
<v Speaker 2>see anyone and see somebody get murdered. But yes, Greensboro,

0:59:55.720 --> 0:59:59.760
<v Speaker 2>November third, I believe, nineteen seventy nine in North Carolina,

1:00:00.120 --> 1:00:03.240
<v Speaker 2>that happened, and all the clan members had actually gotten

1:00:03.240 --> 1:00:06.960
<v Speaker 2>away with it. They did not, They were found, they

1:00:07.040 --> 1:00:11.440
<v Speaker 2>cleared them. Meanwhile, federal court both.

1:00:11.480 --> 1:00:14.200
<v Speaker 8>Their claim was that they were not. They were brought

1:00:14.320 --> 1:00:16.080
<v Speaker 8>up in civil rights charges in federal court and they

1:00:16.080 --> 1:00:19.440
<v Speaker 8>claim they weren't against black people, they were just against communists.

1:00:19.600 --> 1:00:23.440
<v Speaker 2>And that right, there was something that even family members

1:00:23.440 --> 1:00:25.200
<v Speaker 2>when I first heard of. Remember I'm a kid at

1:00:25.240 --> 1:00:29.080
<v Speaker 2>this time. I'm sitting there listening to family members basically

1:00:29.200 --> 1:00:33.640
<v Speaker 2>laugh about the situation because all they saw were clan

1:00:34.120 --> 1:00:36.640
<v Speaker 2>and communists and they were just had the attitude of

1:00:36.800 --> 1:00:39.760
<v Speaker 2>just let them kill each other. And that was actually

1:00:39.800 --> 1:00:42.160
<v Speaker 2>a line that was said. I don't I don't know

1:00:42.600 --> 1:00:44.560
<v Speaker 2>which family members said it, but that was a line

1:00:44.600 --> 1:00:46.760
<v Speaker 2>that stuck with me since I was a kid and

1:00:46.840 --> 1:00:49.240
<v Speaker 2>at the time I wasn't really politically a stud I

1:00:49.360 --> 1:00:53.240
<v Speaker 2>just that's how I recalled that situation. And with Dan

1:00:53.320 --> 1:00:59.040
<v Speaker 2>and Spit the Las Vegas murders that that is a

1:00:59.040 --> 1:01:03.440
<v Speaker 2>different situation however, because that wasn't the rally they sought

1:01:03.520 --> 1:01:07.880
<v Speaker 2>them out. That was basically on the off time, so

1:01:07.960 --> 1:01:12.959
<v Speaker 2>to speak. Assassination. Yes, and we've seen that before, most

1:01:13.000 --> 1:01:18.120
<v Speaker 2>certainly Luke Kerner from Portland for example. I mean he survived,

1:01:18.160 --> 1:01:21.040
<v Speaker 2>but he's quadriplegic because somebody came after him.

1:01:21.880 --> 1:01:25.760
<v Speaker 3>The German police intercepted one when Adam often came to

1:01:25.840 --> 1:01:27.400
<v Speaker 3>Germany to try to get me.

1:01:27.520 --> 1:01:28.560
<v Speaker 9>I don't know if you know about.

1:01:32.040 --> 1:01:34.840
<v Speaker 2>I think because I have been fairly public.

1:01:34.880 --> 1:01:38.280
<v Speaker 8>I've been docked and tracked down by fascists and several

1:01:38.280 --> 1:01:40.640
<v Speaker 8>different occasions in different places that I lived in. You know,

1:01:40.720 --> 1:01:45.320
<v Speaker 8>we've had armed patrols that you know, at various points

1:01:45.360 --> 1:01:48.480
<v Speaker 8>that you know. It's clearly you know they do try

1:01:48.480 --> 1:01:53.000
<v Speaker 8>to target people as well as you know, attacking mess action.

1:01:53.960 --> 1:01:56.640
<v Speaker 7>Emily, you've gotten it as much as anyone I've ever

1:01:56.680 --> 1:01:59.280
<v Speaker 7>seen in terms of doc saying and harassment and targeted

1:01:59.360 --> 1:02:00.600
<v Speaker 7>attacks and threats like that.

1:02:02.440 --> 1:02:06.160
<v Speaker 9>Wait, who are you referring to? Oh, I think we've

1:02:06.200 --> 1:02:07.760
<v Speaker 9>all gotten it bad. I don't. I don't think that

1:02:07.800 --> 1:02:10.040
<v Speaker 9>there's any there's no competition.

1:02:09.560 --> 1:02:14.360
<v Speaker 4>Here contests who has the most death threads on.

1:02:18.920 --> 1:02:21.360
<v Speaker 3>I did want to just jump back real quick to

1:02:21.600 --> 1:02:24.760
<v Speaker 3>the thing that you were mentioning, Michael about you know, building,

1:02:25.320 --> 1:02:27.320
<v Speaker 3>anti fascism needs to be about building, and I think

1:02:27.320 --> 1:02:30.760
<v Speaker 3>that there's two there's two sides to this. I like

1:02:31.120 --> 1:02:33.240
<v Speaker 3>to talk about, like the breaking work, which is what

1:02:34.080 --> 1:02:37.120
<v Speaker 3>a lot of the street anty fascism is about. Right Like,

1:02:37.160 --> 1:02:40.280
<v Speaker 3>sometimes Nazis come marching into your town and.

1:02:40.240 --> 1:02:41.120
<v Speaker 9>You have to break that.

1:02:41.160 --> 1:02:42.920
<v Speaker 3>You have to stop that, you have to confront that,

1:02:43.600 --> 1:02:46.400
<v Speaker 3>and you have to do things to make it so

1:02:46.440 --> 1:02:48.040
<v Speaker 3>that they don't want to come back into your town

1:02:48.160 --> 1:02:50.520
<v Speaker 3>or any other towns like your town. And I think

1:02:50.520 --> 1:02:53.080
<v Speaker 3>that that's breaking work, you know, the work of cracking

1:02:53.120 --> 1:02:56.200
<v Speaker 3>down Nazis, docsing them, exposing them, whatever, that's breaking work.

1:02:56.960 --> 1:03:01.120
<v Speaker 3>I think that in the last few years has become

1:03:01.240 --> 1:03:04.800
<v Speaker 3>more high profile for various reasons. But I think that

1:03:04.960 --> 1:03:08.040
<v Speaker 3>as we're looking at you know, what you were mentioning there,

1:03:08.240 --> 1:03:12.120
<v Speaker 3>like the anti trans legislation, the rise of the political

1:03:12.160 --> 1:03:16.360
<v Speaker 3>far right in government in power, we do need a

1:03:16.440 --> 1:03:21.560
<v Speaker 3>different solution. I'm not saying that you can't go out

1:03:21.600 --> 1:03:25.360
<v Speaker 3>and like intercept Ron DeSantis's motorcade and like punch them.

1:03:25.240 --> 1:03:25.720
<v Speaker 9>In the face.

1:03:26.040 --> 1:03:28.640
<v Speaker 3>I am saying it will probably end very badly for

1:03:28.680 --> 1:03:31.720
<v Speaker 3>you if you try to do that, right, So, maybe

1:03:31.920 --> 1:03:36.400
<v Speaker 3>what we actually also need is to try to build

1:03:36.400 --> 1:03:39.360
<v Speaker 3>those alternative structures that are not reliant on the state.

1:03:39.480 --> 1:03:39.640
<v Speaker 8>Right.

1:03:40.720 --> 1:03:44.240
<v Speaker 3>You know, when we see these these trans bands coming

1:03:44.240 --> 1:03:47.000
<v Speaker 3>in like it's a horrible thing, But the only thing

1:03:47.040 --> 1:03:49.880
<v Speaker 3>that actually comes through my mind is we have more tools,

1:03:49.920 --> 1:03:53.280
<v Speaker 3>more resources now to create the networks of support than

1:03:53.320 --> 1:03:57.200
<v Speaker 3>we've ever had in history. A lot of our energy

1:03:57.240 --> 1:04:01.439
<v Speaker 3>should be pouring into supporting those networks, supporting that that care,

1:04:01.520 --> 1:04:05.800
<v Speaker 3>supporting that mobility and that freedom of movement, rather than

1:04:06.000 --> 1:04:08.440
<v Speaker 3>just trying to run up against this brick wall that

1:04:08.600 --> 1:04:14.680
<v Speaker 3>is this Republican you know, behemoth that is moving you

1:04:14.960 --> 1:04:18.360
<v Speaker 3>forward into all of our rights. Like we're not going

1:04:18.360 --> 1:04:20.240
<v Speaker 3>to face it down head on. We need to go

1:04:20.280 --> 1:04:22.600
<v Speaker 3>around it in some way. And I think that that

1:04:22.600 --> 1:04:24.920
<v Speaker 3>that going around it is going to require that building,

1:04:24.960 --> 1:04:30.880
<v Speaker 3>that community, that that sort of redevelopment of those alternative structures.

1:04:31.000 --> 1:04:33.760
<v Speaker 3>So I think it's so important to have that as well.

1:04:33.920 --> 1:04:36.720
<v Speaker 4>Big thanks to Shane Burley for setting up this conversation.

1:04:37.240 --> 1:04:40.720
<v Speaker 4>The second half of our talk with Michael Novic, Emily Gorchinski,

1:04:40.760 --> 1:04:43.960
<v Speaker 4>and Daryl Lamont Jenkins will be coming out tomorrow. We'll

1:04:43.960 --> 1:04:46.440
<v Speaker 4>talk a bit more about the modern state of anti

1:04:46.480 --> 1:04:50.160
<v Speaker 4>fascism and what things from the past might help inform

1:04:50.280 --> 1:04:54.280
<v Speaker 4>us in the anti fascist struggle of today. See you

1:04:54.320 --> 1:05:12.840
<v Speaker 4>on the other side, Welcome back to it could happen here.

1:05:12.960 --> 1:05:16.320
<v Speaker 4>This is Garrison Davis. This episode is part two of

1:05:16.360 --> 1:05:20.120
<v Speaker 4>a conversation that myself and James Stout had with some

1:05:20.160 --> 1:05:23.640
<v Speaker 4>of the contributors to a book by AK Press titled

1:05:23.720 --> 1:05:28.200
<v Speaker 4>No Passeran. It's an anti fascist anthology that talks about

1:05:28.320 --> 1:05:31.040
<v Speaker 4>the modern anti fascist movement and some of the writer's

1:05:31.080 --> 1:05:34.960
<v Speaker 4>own experiences with anti fascism. So we'll pick up our

1:05:34.960 --> 1:05:38.320
<v Speaker 4>conversation basically right where we left off, talking about the

1:05:38.360 --> 1:05:42.920
<v Speaker 4>modern state of anti fascism, anti fascists and like, you know,

1:05:43.000 --> 1:05:45.440
<v Speaker 4>the left quote unquote in general right now is kind

1:05:45.480 --> 1:05:47.840
<v Speaker 4>of in a weird place. You know, like a lot

1:05:47.840 --> 1:05:52.920
<v Speaker 4>of people were you know, extremely kind of catalyzed after Charlottesville,

1:05:52.960 --> 1:05:56.120
<v Speaker 4>and that led to a like massive resurgence of anti

1:05:56.200 --> 1:06:00.280
<v Speaker 4>racist action, anti fascist action, and I think the quote

1:06:00.320 --> 1:06:04.160
<v Speaker 4>unquote like Antifa movement of the twenty teens, as like

1:06:04.400 --> 1:06:08.120
<v Speaker 4>was is probably one of the largest like politically radicalizing

1:06:08.200 --> 1:06:11.480
<v Speaker 4>forces for people, especially people my age, people a little

1:06:11.520 --> 1:06:14.520
<v Speaker 4>bit older. It's you know, it's very influential in what

1:06:14.560 --> 1:06:17.240
<v Speaker 4>the kind of the modern like anarchists or you know,

1:06:17.360 --> 1:06:21.440
<v Speaker 4>left you know scene is, and there's like there's a

1:06:21.520 --> 1:06:23.480
<v Speaker 4>lot of positive parts of that. There's also you know,

1:06:23.520 --> 1:06:27.080
<v Speaker 4>there's some some drawbacks for that as well. Kind of

1:06:27.120 --> 1:06:30.360
<v Speaker 4>one one kind of recurring thing is that like when

1:06:30.400 --> 1:06:32.680
<v Speaker 4>your only tool is a hammer, then everything is a nail,

1:06:33.000 --> 1:06:37.160
<v Speaker 4>and there's certain elements of of like and and this

1:06:37.280 --> 1:06:40.320
<v Speaker 4>like antifa notion or like people who like grew up

1:06:41.040 --> 1:06:43.600
<v Speaker 4>with with like anti fascists and being their primary kind

1:06:43.600 --> 1:06:47.760
<v Speaker 4>of mode of practice. Then it can be very easily

1:06:47.800 --> 1:06:54.480
<v Speaker 4>turned horizontally. But you know, it's after after j six,

1:06:54.560 --> 1:06:57.680
<v Speaker 4>after after Biinden's been inaugurated, we have had this very

1:06:57.680 --> 1:07:00.400
<v Speaker 4>weird lull, but there's still been you know a lot

1:07:00.400 --> 1:07:03.200
<v Speaker 4>of fascist mobilization. But this is the sort of response

1:07:03.240 --> 1:07:05.160
<v Speaker 4>to it that you know, was very normalized in twenty

1:07:05.200 --> 1:07:08.720
<v Speaker 4>eighteen has has definitely shifted. We we've seen, like, you know,

1:07:08.840 --> 1:07:12.120
<v Speaker 4>the one thing that's been new is like you, like

1:07:12.200 --> 1:07:14.240
<v Speaker 4>you mentioned regarding you know, Charlotte Speld there's a lot

1:07:14.280 --> 1:07:18.120
<v Speaker 4>of like debate around if people should show up armed.

1:07:18.400 --> 1:07:20.680
<v Speaker 4>We now have like the Drag Time Story Hour kind

1:07:20.720 --> 1:07:24.480
<v Speaker 4>of defenses, like armed defenses with John Brown gun clubs

1:07:24.480 --> 1:07:27.640
<v Speaker 4>becoming more popular. But you know, one of the kind

1:07:27.640 --> 1:07:30.320
<v Speaker 4>of recurring things that everyone's kind of been talking about it.

1:07:30.680 --> 1:07:33.840
<v Speaker 4>I've been hearing like there's so many parallels to for

1:07:33.920 --> 1:07:37.000
<v Speaker 4>what we've been going through the past like five ten years,

1:07:37.040 --> 1:07:38.840
<v Speaker 4>to other kind of things in the past. Like while

1:07:38.840 --> 1:07:41.919
<v Speaker 4>all of the John Brown Anti Clan Committee stuff, there's

1:07:41.960 --> 1:07:45.160
<v Speaker 4>just a lot of cyclical notions. I mean, even I'm

1:07:45.440 --> 1:07:49.320
<v Speaker 4>here in Atlanta right now, there's this Rico grand jury indictment.

1:07:50.080 --> 1:07:53.280
<v Speaker 4>Everyone's thinking about like green scare stuff. Even even John

1:07:53.320 --> 1:07:55.840
<v Speaker 4>Brown Anti Clan Committee did grand jury resistance back in

1:07:55.840 --> 1:07:58.320
<v Speaker 4>like the eighties. Like it's this this, These things have

1:07:58.440 --> 1:08:01.960
<v Speaker 4>happened before. And I think one thing that you know,

1:08:01.960 --> 1:08:04.760
<v Speaker 4>the quote unquote laughter anti fascists sometimes they're kind of

1:08:04.760 --> 1:08:08.880
<v Speaker 4>bad at is actually passing down the history. There's this

1:08:08.920 --> 1:08:11.840
<v Speaker 4>tendency that when people get involved, we're kind of forced

1:08:11.880 --> 1:08:14.400
<v Speaker 4>to reinvent the wheel every time but it's like completely

1:08:14.600 --> 1:08:17.560
<v Speaker 4>like unnecessary, but we tend to just keep trying the

1:08:17.640 --> 1:08:20.800
<v Speaker 4>same things over and over again. So there's even people

1:08:20.880 --> 1:08:22.559
<v Speaker 4>younger than me who weren't even old enough to get

1:08:22.600 --> 1:08:25.559
<v Speaker 4>involved in anti fascist stuff in like twenty seventeen, twenty eighteen,

1:08:25.840 --> 1:08:27.800
<v Speaker 4>and they're now kind of growing up. There's still this

1:08:27.840 --> 1:08:31.439
<v Speaker 4>fascist mobilization. You know, Liberals are kind of passive because

1:08:31.800 --> 1:08:34.040
<v Speaker 4>they have their guy in the White House, and we're

1:08:34.040 --> 1:08:35.880
<v Speaker 4>going to be reaching a really interesting tipping point in

1:08:35.880 --> 1:08:38.559
<v Speaker 4>twenty twenty four. So for these types of people who

1:08:38.600 --> 1:08:41.400
<v Speaker 4>are like either wanting to get involved or who are

1:08:41.400 --> 1:08:43.720
<v Speaker 4>like just just starting to realize that, hey, maybe we

1:08:43.760 --> 1:08:46.120
<v Speaker 4>should actually do something about all this stuff, especially as

1:08:46.160 --> 1:08:49.120
<v Speaker 4>you know, trans existence is one of the main things

1:08:49.200 --> 1:08:51.720
<v Speaker 4>under attack right now. What is kind of some like

1:08:51.800 --> 1:08:55.320
<v Speaker 4>lessons from the passage you would like to be passed

1:08:55.320 --> 1:08:56.040
<v Speaker 4>down to people.

1:08:56.760 --> 1:08:58.960
<v Speaker 8>A couple of things that come to mind. I was

1:08:59.040 --> 1:09:02.680
<v Speaker 8>reminded because James is in San Diego about you know,

1:09:03.080 --> 1:09:04.519
<v Speaker 8>one of the things we haven't talked about at all

1:09:04.680 --> 1:09:07.720
<v Speaker 8>is the border, and that's been a recurrent theme of

1:09:07.760 --> 1:09:10.760
<v Speaker 8>the right and of the state, both in terms of

1:09:10.760 --> 1:09:15.120
<v Speaker 8>building you know, a repressive apparatus so going back to

1:09:15.680 --> 1:09:19.840
<v Speaker 8>you know, the early days of People Against Racist Terror,

1:09:19.880 --> 1:09:21.519
<v Speaker 8>which is the group that I had in l A

1:09:21.520 --> 1:09:25.160
<v Speaker 8>after John brand Ask and Anti Clan Committe left. One

1:09:25.200 --> 1:09:28.080
<v Speaker 8>of the first actions we did was there was something

1:09:28.080 --> 1:09:31.320
<v Speaker 8>called the American Spring at the Mexican Border, which was

1:09:31.360 --> 1:09:34.120
<v Speaker 8>a neo fascist element. It kind of grew out of

1:09:34.160 --> 1:09:39.280
<v Speaker 8>the previous Clan border Watch that David Duka done and

1:09:39.320 --> 1:09:41.840
<v Speaker 8>they were trying to you know, build up a base

1:09:42.000 --> 1:09:46.519
<v Speaker 8>of support for you know, very you know, close the borders.

1:09:46.560 --> 1:09:49.679
<v Speaker 8>And so we did bring people from la and joined

1:09:49.720 --> 1:09:51.920
<v Speaker 8>up with San Diego. And actually at one of those

1:09:52.040 --> 1:09:55.240
<v Speaker 8>rallies somebody drove a car at and nearly hit someone

1:09:55.280 --> 1:09:59.320
<v Speaker 8>from the the you know, the anti fascist forces. So

1:09:59.400 --> 1:10:02.760
<v Speaker 8>I think that's an important piece of we should be

1:10:02.760 --> 1:10:05.960
<v Speaker 8>thinking about the other thing in terms of killings and shootings.

1:10:06.240 --> 1:10:08.679
<v Speaker 8>You know, somebody from the Red Nation was just shot

1:10:09.280 --> 1:10:12.920
<v Speaker 8>in Albuquerque, and you know, I think that again, the

1:10:13.000 --> 1:10:17.120
<v Speaker 8>question of Indigenous sovereignty and Indigenous rights is a leading

1:10:17.200 --> 1:10:19.639
<v Speaker 8>edge of struggle. A lot of the struggles around missing

1:10:19.640 --> 1:10:22.559
<v Speaker 8>and murdered Indigenous women have to do with the you know,

1:10:23.160 --> 1:10:26.559
<v Speaker 8>fossil fuel industry and in the back in other places

1:10:26.560 --> 1:10:29.680
<v Speaker 8>where you know, women have disappeared and been killed by

1:10:30.320 --> 1:10:34.200
<v Speaker 8>you know, people in the fossil fuel industry basically, And

1:10:34.720 --> 1:10:37.320
<v Speaker 8>I think bringing all that to bear is really critical

1:10:37.360 --> 1:10:41.880
<v Speaker 8>to have the breadth of consciousness and the understanding that

1:10:41.920 --> 1:10:44.480
<v Speaker 8>there is a global struggle that's going on and indigenous

1:10:44.520 --> 1:10:47.840
<v Speaker 8>people in particular are part of that, about the survival

1:10:47.840 --> 1:10:50.599
<v Speaker 8>of humanity and of the planet in a sense. And

1:10:50.680 --> 1:10:53.439
<v Speaker 8>to situate anti fascist struggle in that context, I think

1:10:53.520 --> 1:10:56.759
<v Speaker 8>is really really important and relates to who are our allies,

1:10:56.760 --> 1:10:59.559
<v Speaker 8>who are leadership, where is the struggle being led by?

1:10:59.640 --> 1:11:02.240
<v Speaker 8>And so you know, one of the things we uncovered

1:11:02.280 --> 1:11:05.639
<v Speaker 8>here in La is that people involved in the militia

1:11:05.720 --> 1:11:10.720
<v Speaker 8>movement started their operations by supporting Christian militias in Guatemala

1:11:10.840 --> 1:11:14.599
<v Speaker 8>and the Philippines, attacking left forces in those countries and

1:11:14.640 --> 1:11:18.519
<v Speaker 8>indigenous forces in those countries. And you know, having that

1:11:18.560 --> 1:11:20.920
<v Speaker 8>global perspective, I think that's one of the really great

1:11:20.920 --> 1:11:23.040
<v Speaker 8>strengths of the book. By the way, that I thought

1:11:23.200 --> 1:11:26.719
<v Speaker 8>was really amazing, as the coverage of anti fascist movements

1:11:26.720 --> 1:11:29.640
<v Speaker 8>all around the world, and you know, the anti fascists

1:11:29.640 --> 1:11:33.320
<v Speaker 8>in India and so on, and having that sense that

1:11:33.400 --> 1:11:37.000
<v Speaker 8>it's not just you know, people of European descent or

1:11:37.479 --> 1:11:39.840
<v Speaker 8>you know, African Americans in the United States who are

1:11:39.840 --> 1:11:40.679
<v Speaker 8>post to fascism.

1:11:40.680 --> 1:11:41.200
<v Speaker 2>But there's a.

1:11:41.280 --> 1:11:45.000
<v Speaker 8>Very very broad, you know, movement around the world and

1:11:45.240 --> 1:11:49.519
<v Speaker 8>inside this country of people who are experiencing fascism literally

1:11:49.680 --> 1:11:53.240
<v Speaker 8>all the time that you know, gives a strength to

1:11:53.240 --> 1:11:54.960
<v Speaker 8>anti fascism.

1:11:55.000 --> 1:11:59.679
<v Speaker 3>There is an exceptionalism that exists even in the left.

1:11:59.840 --> 1:12:04.080
<v Speaker 3>American exceptionalism that exists even in the American left when

1:12:04.120 --> 1:12:07.920
<v Speaker 3>it comes to how bad things are, how good we

1:12:07.960 --> 1:12:10.840
<v Speaker 3>are at organizing or whatever. And I think that a

1:12:10.880 --> 1:12:12.680
<v Speaker 3>lot of the time is one of the things that

1:12:14.080 --> 1:12:17.160
<v Speaker 3>we often forget is that we are not the only

1:12:17.200 --> 1:12:22.360
<v Speaker 3>people going through this, both in time and space. Right

1:12:22.400 --> 1:12:26.639
<v Speaker 3>there's movements that are going on elsewhere that are facing

1:12:26.720 --> 1:12:29.400
<v Speaker 3>a much deeper sort of repression than what we see

1:12:29.400 --> 1:12:32.920
<v Speaker 3>in the United States, and they are still finding ways

1:12:32.920 --> 1:12:35.200
<v Speaker 3>to organize. I like to do you know when we

1:12:35.240 --> 1:12:38.320
<v Speaker 3>talk about like the attack on queer rights, and you.

1:12:38.280 --> 1:12:38.960
<v Speaker 9>Know, things like.

1:12:40.400 --> 1:12:43.840
<v Speaker 3>All of these hateful laws that are being passed, which

1:12:43.840 --> 1:12:46.320
<v Speaker 3>will almost certainly be thrown out in the courts, and

1:12:46.360 --> 1:12:48.719
<v Speaker 3>that's you know, it's going to be a couple of years.

1:12:48.720 --> 1:12:51.880
<v Speaker 3>But you know, people are saying, well, this is going

1:12:51.880 --> 1:12:54.720
<v Speaker 3>to make Pride illegal, and this is you know, this

1:12:54.880 --> 1:12:57.200
<v Speaker 3>is the worst thing. This is like, you know, a

1:12:57.200 --> 1:12:59.360
<v Speaker 3>step towards genocide and all of that stuff. And I

1:12:59.360 --> 1:13:02.080
<v Speaker 3>think it's actually important for us to put things in perspective.

1:13:02.680 --> 1:13:08.920
<v Speaker 3>Istanbul has a much stricter set of restrictions on we

1:13:09.000 --> 1:13:12.200
<v Speaker 3>are organizing quirget demonstrations. Pride happens every year. Pride is

1:13:12.200 --> 1:13:15.360
<v Speaker 3>attacked by cops every year. They still continue to persist.

1:13:15.560 --> 1:13:19.639
<v Speaker 9>What can we learn as Americans from that movement.

1:13:20.400 --> 1:13:23.080
<v Speaker 3>I think that's a really important thing for the American

1:13:23.080 --> 1:13:28.519
<v Speaker 3>anti fascist scene to really start to think around and

1:13:28.560 --> 1:13:31.400
<v Speaker 3>try to take this moment. As you mentioned, there's a

1:13:31.520 --> 1:13:35.439
<v Speaker 3>lull that is happening now, both in the organizing and

1:13:35.520 --> 1:13:38.320
<v Speaker 3>in the popular support. We need to take that moment

1:13:38.360 --> 1:13:41.360
<v Speaker 3>to reflect on what is working, what is not, to

1:13:41.479 --> 1:13:45.760
<v Speaker 3>regroup and to find new approaches, new tactics. This is

1:13:45.760 --> 1:13:48.040
<v Speaker 3>something that I write about in the chapter I wrote

1:13:47.880 --> 1:13:52.800
<v Speaker 3>on trans anti fascism. Right, we need to, like, we

1:13:52.880 --> 1:13:57.360
<v Speaker 3>need to absolutely bring in historical contexts and comparative analysis

1:13:57.600 --> 1:14:01.679
<v Speaker 3>into our into into what we're doing. But that does

1:14:01.720 --> 1:14:03.720
<v Speaker 3>not mean that we need to say that everything is

1:14:03.760 --> 1:14:06.760
<v Speaker 3>literally the Holocaust. What we need to do is look

1:14:06.800 --> 1:14:09.120
<v Speaker 3>at what are the factors, what are the causes, what

1:14:09.160 --> 1:14:12.400
<v Speaker 3>are the root causes of the things that are happening,

1:14:12.680 --> 1:14:16.519
<v Speaker 3>and how can we strategically organize to disrupt and to

1:14:16.760 --> 1:14:21.200
<v Speaker 3>bypass those forces. So I think it's really important to

1:14:21.280 --> 1:14:23.640
<v Speaker 3>have that multifaceted perspective.

1:14:24.720 --> 1:14:28.880
<v Speaker 2>I think that Emily is touched on something that is

1:14:28.920 --> 1:14:31.639
<v Speaker 2>really important. When we say that the police are are

1:14:31.680 --> 1:14:37.920
<v Speaker 2>attacking pride events, pride marches and such, that suggests that

1:14:39.640 --> 1:14:45.320
<v Speaker 2>somebody initiated something on our side. That speaks to what

1:14:45.360 --> 1:14:48.720
<v Speaker 2>it is we have to do. We have to initiate

1:14:49.640 --> 1:14:52.800
<v Speaker 2>certain actions. We cannot keep waiting for the fashions. We

1:14:52.840 --> 1:14:56.519
<v Speaker 2>can't keep waiting, we can't keep being reactive. We do

1:14:56.640 --> 1:14:59.280
<v Speaker 2>have to go on the offense. I mean, that's one

1:14:59.320 --> 1:15:04.599
<v Speaker 2>of the reasons myself and me and others have been

1:15:05.960 --> 1:15:08.880
<v Speaker 2>so successful. It is because we don't wait for the

1:15:08.880 --> 1:15:12.519
<v Speaker 2>fascists to do something. We do something to them before

1:15:13.080 --> 1:15:17.160
<v Speaker 2>they make a move. And we know when to do

1:15:17.200 --> 1:15:19.960
<v Speaker 2>it because they basically send us signals out courtesy of

1:15:20.000 --> 1:15:23.920
<v Speaker 2>their free speech, that they want to do something, and

1:15:24.800 --> 1:15:28.120
<v Speaker 2>we just take those cues and say, okay, here's how

1:15:28.160 --> 1:15:30.840
<v Speaker 2>we are going to go forward. We're going to let

1:15:30.880 --> 1:15:33.559
<v Speaker 2>people know about you. We're going to let people know

1:15:33.640 --> 1:15:36.800
<v Speaker 2>how to keep you at bay. I mean, that's the

1:15:36.920 --> 1:15:39.720
<v Speaker 2>kinds of things that we need to do. We need

1:15:39.760 --> 1:15:43.960
<v Speaker 2>to just basically say we are establishing this institution, we

1:15:44.000 --> 1:15:48.439
<v Speaker 2>are establishing the security around this institution, and you are

1:15:48.479 --> 1:15:52.200
<v Speaker 2>not going to be able to breach this institution. The

1:15:52.280 --> 1:15:53.920
<v Speaker 2>other thing that we do need to do in that

1:15:54.439 --> 1:15:58.680
<v Speaker 2>while we build that is also make it clear to

1:15:58.920 --> 1:16:01.000
<v Speaker 2>some of those that lack of a better term, or

1:16:01.000 --> 1:16:05.200
<v Speaker 2>wishy washy on the subject, are more mainstreamers and liberals

1:16:05.200 --> 1:16:10.080
<v Speaker 2>and such who are quick to defend the fashionsts that

1:16:10.120 --> 1:16:13.000
<v Speaker 2>they say they don't believe in before they defend us.

1:16:13.280 --> 1:16:16.679
<v Speaker 2>We gotta start telling them to chill, and we gotta

1:16:16.680 --> 1:16:20.120
<v Speaker 2>start telling them to pick a side and stop getting

1:16:20.160 --> 1:16:23.760
<v Speaker 2>in everybody's way. Stop being a bulwark because you're too

1:16:23.840 --> 1:16:28.280
<v Speaker 2>cowardly to put up this fight or you're too interested

1:16:28.400 --> 1:16:33.240
<v Speaker 2>in protecting your other interests as opposed to being concerned

1:16:33.280 --> 1:16:37.080
<v Speaker 2>about what's coming down the pike. The book starts off

1:16:37.840 --> 1:16:42.360
<v Speaker 2>with a discussion about a three way fight. We definitely

1:16:42.640 --> 1:16:43.360
<v Speaker 2>are in one.

1:16:43.720 --> 1:16:45.920
<v Speaker 4>Do you want to explain what a three way fight is.

1:16:46.560 --> 1:16:48.920
<v Speaker 2>Well three way fight is not only you're dealing with

1:16:50.560 --> 1:16:53.799
<v Speaker 2>the obvious enemy, so to speak, but you're also dealing

1:16:53.840 --> 1:16:56.360
<v Speaker 2>with those that are hesitant to do something about that

1:16:56.840 --> 1:16:59.240
<v Speaker 2>enemy to the point that they will fight you more.

1:17:00.800 --> 1:17:03.519
<v Speaker 2>To the point that they will fight you more. And frankly,

1:17:04.520 --> 1:17:08.400
<v Speaker 2>it's frustrating. It is a frustrating thing. But it is there,

1:17:08.560 --> 1:17:12.680
<v Speaker 2>and it has been there through our history, and I

1:17:12.720 --> 1:17:15.599
<v Speaker 2>mean even the mo I mean, I'm surprised I'm actually

1:17:16.280 --> 1:17:18.840
<v Speaker 2>referencing a Mel Gibson movie, but even the movie Brave

1:17:18.840 --> 1:17:23.880
<v Speaker 2>Heart brought that up. Now, I don't think that we

1:17:24.000 --> 1:17:26.320
<v Speaker 2>need to smack people upside their head with a mace,

1:17:26.880 --> 1:17:29.200
<v Speaker 2>but by the same token, we do have to let

1:17:29.240 --> 1:17:31.679
<v Speaker 2>people know that we do have to be a little

1:17:31.680 --> 1:17:35.880
<v Speaker 2>bit more I should say, assertive in our efforts as

1:17:35.920 --> 1:17:40.920
<v Speaker 2>we go forward and basically try to route this particular

1:17:40.960 --> 1:17:45.640
<v Speaker 2>fascist element, and an assertive means blowing past those that

1:17:45.680 --> 1:17:48.679
<v Speaker 2>are supposed to be on our side. I mean, because

1:17:48.680 --> 1:17:53.000
<v Speaker 2>I was thinking about the fact that this is now

1:17:53.040 --> 1:17:58.360
<v Speaker 2>the twelfth anniversary of Occupy Right, and Occupy was trying

1:17:58.439 --> 1:18:02.559
<v Speaker 2>to do that. Occupy it's still trying to do that.

1:18:02.600 --> 1:18:06.120
<v Speaker 2>In many respects. The folks that were in Occupy, but

1:18:06.320 --> 1:18:10.559
<v Speaker 2>some of the folks, because what you also saw at

1:18:10.600 --> 1:18:12.840
<v Speaker 2>Occupy were a lot of folks who thought that they

1:18:12.840 --> 1:18:16.240
<v Speaker 2>will be able to take advantage of the progress that

1:18:18.000 --> 1:18:21.519
<v Speaker 2>we were making in this effort and turned it into

1:18:21.560 --> 1:18:23.559
<v Speaker 2>a more fascist thing. I mean, I was just looking

1:18:23.560 --> 1:18:26.080
<v Speaker 2>at a lot of the characters that come out of

1:18:26.120 --> 1:18:30.439
<v Speaker 2>Occupy that went to the fascist side, and when you

1:18:30.520 --> 1:18:33.599
<v Speaker 2>look at who they are, you realize that you had

1:18:33.600 --> 1:18:37.320
<v Speaker 2>a whole bunch of opportunities that were within our ranks

1:18:37.320 --> 1:18:40.320
<v Speaker 2>that were looking for something totally different than what the

1:18:40.360 --> 1:18:42.360
<v Speaker 2>rest of us. We were looking out for each other

1:18:42.720 --> 1:18:44.920
<v Speaker 2>and Occupy. The true people that were dealing with Occupy

1:18:45.000 --> 1:18:47.720
<v Speaker 2>Wall Street were looking out for each other in our communities.

1:18:47.960 --> 1:18:51.439
<v Speaker 2>These guys just thought, hey, perfect opportunity to just say

1:18:51.479 --> 1:18:54.200
<v Speaker 2>that we're one with them and drag them over here

1:18:54.200 --> 1:18:59.040
<v Speaker 2>to the right. That's strasserism, that straight up stratsirism. But

1:18:59.080 --> 1:19:01.400
<v Speaker 2>when you look at it even further, it's just a

1:19:01.439 --> 1:19:04.240
<v Speaker 2>bunch of people that only cared about themselves ultimately. And

1:19:04.280 --> 1:19:07.519
<v Speaker 2>we've seen it after year after year in this fight.

1:19:08.040 --> 1:19:11.560
<v Speaker 2>So I think that it's going to be very important

1:19:11.960 --> 1:19:16.439
<v Speaker 2>to build and protect our institutions and recognize what it

1:19:16.520 --> 1:19:20.559
<v Speaker 2>is we are protecting them from. And it's not hard.

1:19:20.920 --> 1:19:23.680
<v Speaker 2>We have shown over and over and over again that

1:19:23.720 --> 1:19:27.439
<v Speaker 2>we are prepared to weigh that kind of war. We

1:19:27.640 --> 1:19:30.720
<v Speaker 2>just have to basically recognize it within ourselves when we

1:19:30.840 --> 1:19:33.840
<v Speaker 2>have to do it. And that's just. And do not

1:19:33.960 --> 1:19:38.040
<v Speaker 2>wait for people to die. I mean, Heather Hire did

1:19:38.120 --> 1:19:41.719
<v Speaker 2>not have to die. No one in January sixth, regardless

1:19:41.760 --> 1:19:44.479
<v Speaker 2>of how I feel about any of them had to die.

1:19:44.960 --> 1:19:47.960
<v Speaker 2>That should not be the thing that we should respond to.

1:19:48.120 --> 1:19:51.240
<v Speaker 2>We already know what to do, we just need to

1:19:51.280 --> 1:19:51.639
<v Speaker 2>do it.

1:19:52.640 --> 1:19:55.080
<v Speaker 7>Yeah, I think it picked up on a lot of

1:19:55.280 --> 1:19:59.280
<v Speaker 7>what everyone said, especially Michael. I think part of what

1:20:00.040 --> 1:20:02.280
<v Speaker 7>gets out here is having a place for like broad

1:20:02.360 --> 1:20:05.040
<v Speaker 7>social movements where they're able to interact with one another

1:20:05.080 --> 1:20:08.200
<v Speaker 7>and support one another. So anti fascist movements as a

1:20:08.240 --> 1:20:12.080
<v Speaker 7>defensive movement have often been essential to actually operating other

1:20:12.240 --> 1:20:14.519
<v Speaker 7>kinds of organizing, you know. So like when I was

1:20:14.800 --> 1:20:17.760
<v Speaker 7>working with houseless encampments and we were doing food not

1:20:17.800 --> 1:20:20.240
<v Speaker 7>bombs and stuff. You get attacked by far right groups,

1:20:20.240 --> 1:20:22.080
<v Speaker 7>you had to have a defense development. There was no

1:20:22.240 --> 1:20:22.880
<v Speaker 7>other choice.

1:20:23.000 --> 1:20:23.360
<v Speaker 2>Same thing.

1:20:23.360 --> 1:20:25.240
<v Speaker 7>I've been at union offices that were attacked by the

1:20:25.280 --> 1:20:27.559
<v Speaker 7>far right, you have to have that defensi development. And

1:20:27.600 --> 1:20:30.960
<v Speaker 7>then on the same token, we're talking about mass actions

1:20:31.280 --> 1:20:35.639
<v Speaker 7>against far right demonstrations. It requires people that are coming

1:20:35.640 --> 1:20:38.200
<v Speaker 7>probably from all kinds of political backgrounds, but they've gotten

1:20:38.240 --> 1:20:41.760
<v Speaker 7>involved from different kinds of practices. We're having mutual aid

1:20:41.800 --> 1:20:45.800
<v Speaker 7>networks that support people getting there, sustaining themselves there, medical care,

1:20:45.880 --> 1:20:49.640
<v Speaker 7>all kinds of component pieces. So those things require that

1:20:49.760 --> 1:20:52.160
<v Speaker 7>kind of back and forth. And I think that also

1:20:52.600 --> 1:20:55.720
<v Speaker 7>begs to how do you get people in. We're talking

1:20:55.760 --> 1:20:57.920
<v Speaker 7>about a lot of problems with people on like the

1:20:57.960 --> 1:21:00.880
<v Speaker 7>moderate left not kind of taking the next steps, those

1:21:00.920 --> 1:21:03.600
<v Speaker 7>defensive steps that are necessary, but also how do we

1:21:03.640 --> 1:21:06.040
<v Speaker 7>find a pathway for them in? You know, if we're

1:21:06.040 --> 1:21:09.800
<v Speaker 7>talking about mass participation in something, if we're talking about

1:21:09.800 --> 1:21:12.280
<v Speaker 7>like a revolutionary movement with huge masses of people, we

1:21:12.400 --> 1:21:14.519
<v Speaker 7>have to figure out what those pathways for people are

1:21:14.560 --> 1:21:17.880
<v Speaker 7>and giving them access to them. And I think also

1:21:18.080 --> 1:21:21.080
<v Speaker 7>moving past what we've thought of as the far right before.

1:21:21.240 --> 1:21:23.880
<v Speaker 7>I mean, people have talked about this a little bit.

1:21:24.280 --> 1:21:26.320
<v Speaker 7>You know, a lot of what we think of as

1:21:26.320 --> 1:21:29.080
<v Speaker 7>recent anti fascism was built around finding the alt right

1:21:29.479 --> 1:21:32.519
<v Speaker 7>and other kind of recent short term projects and what

1:21:32.560 --> 1:21:34.720
<v Speaker 7>we have now is just radically different, just like it

1:21:34.760 --> 1:21:37.040
<v Speaker 7>will be in a few years, and so having a

1:21:37.120 --> 1:21:40.400
<v Speaker 7>deep kind of intersexual understanding of how that works, because

1:21:40.439 --> 1:21:42.519
<v Speaker 7>when you do that, you have that kind of natural

1:21:42.600 --> 1:21:45.080
<v Speaker 7>understanding of where that's going to show up again, how

1:21:45.120 --> 1:21:47.799
<v Speaker 7>it might interact with different communities, and what rule places

1:21:47.800 --> 1:21:49.720
<v Speaker 7>for you, How are you able to interact with it

1:21:49.880 --> 1:21:51.839
<v Speaker 7>as this person coming into a social movement.

1:21:52.280 --> 1:21:54.960
<v Speaker 4>Yeah, I mean, especially considering something I've been kind of

1:21:55.120 --> 1:21:57.040
<v Speaker 4>watching and we're seeing a little bit of it with

1:21:57.080 --> 1:22:00.240
<v Speaker 4>this with this set of Republican primaries, is that we

1:22:00.280 --> 1:22:03.479
<v Speaker 4>have an incoming new wave of kind of gen z

1:22:03.720 --> 1:22:07.320
<v Speaker 4>and millennial Republicans who grew up in the alt right

1:22:07.320 --> 1:22:09.800
<v Speaker 4>era who are now bringing that sort of like alt

1:22:09.840 --> 1:22:14.280
<v Speaker 4>right street politics to electoralism, and how that's going to

1:22:14.320 --> 1:22:16.640
<v Speaker 4>be a posed it's going to be. You know, I

1:22:17.560 --> 1:22:19.040
<v Speaker 4>was just talking about before how we shouldn't just try

1:22:19.080 --> 1:22:21.280
<v Speaker 4>to like retread the same ground over and over and

1:22:21.360 --> 1:22:23.160
<v Speaker 4>without learning the histories from the past. But like this,

1:22:23.439 --> 1:22:25.320
<v Speaker 4>for a lot of people who have just been doing

1:22:25.439 --> 1:22:28.920
<v Speaker 4>like street politics the past few years, figuring out how

1:22:28.920 --> 1:22:31.360
<v Speaker 4>they're going to oppose like fascism in this much more

1:22:31.400 --> 1:22:34.840
<v Speaker 4>like electoral setting. It's going to be an interesting shift because, yeah,

1:22:35.240 --> 1:22:37.679
<v Speaker 4>you can like punch Richard Spencer and no one really

1:22:37.680 --> 1:22:41.280
<v Speaker 4>cares too much. But if you punch someone like you know, DeSantis,

1:22:41.479 --> 1:22:44.400
<v Speaker 4>that is going to be a different thing to kind

1:22:44.400 --> 1:22:47.840
<v Speaker 4>of sort through. And so, yeah, I think that is

1:22:48.160 --> 1:22:50.080
<v Speaker 4>kind of one of these shifts that you know, maybe

1:22:50.200 --> 1:22:53.920
<v Speaker 4>maybe coming up here soon and whatever kind of evolves

1:22:54.040 --> 1:22:56.320
<v Speaker 4>on the anti fascist side to kind of meet that

1:22:56.479 --> 1:22:58.720
<v Speaker 4>is going to be interesting to watch and take part in.

1:22:59.640 --> 1:23:01.920
<v Speaker 8>Yeah, I think that, you know, the part of the

1:23:02.040 --> 1:23:05.400
<v Speaker 8>ARA analysis has always been that fascism is built from

1:23:05.400 --> 1:23:07.479
<v Speaker 8>above end below, and I think we really have to

1:23:07.560 --> 1:23:11.080
<v Speaker 8>understand that that the fascism is fascism is not only

1:23:11.560 --> 1:23:14.040
<v Speaker 8>the factor of the street politics and the people who

1:23:14.080 --> 1:23:17.240
<v Speaker 8>declare themselves to be fascist, but that there are fascist

1:23:17.320 --> 1:23:19.600
<v Speaker 8>elements in the structure of this society, and there are

1:23:19.720 --> 1:23:23.599
<v Speaker 8>fascist elements in power in this government right now. And

1:23:23.880 --> 1:23:26.120
<v Speaker 8>you know, the fascism has come to power in quite

1:23:26.120 --> 1:23:29.840
<v Speaker 8>a number of you know, in Italy, neo fascists as

1:23:29.840 --> 1:23:34.040
<v Speaker 8>the prime Minister in you know, in the United States,

1:23:34.800 --> 1:23:38.720
<v Speaker 8>Matt Gates, and that element has a clear you know,

1:23:38.760 --> 1:23:42.320
<v Speaker 8>they're in power within the Republican Party they control the

1:23:42.360 --> 1:23:46.280
<v Speaker 8>House representatives in a way, and I think that that's

1:23:46.320 --> 1:23:50.760
<v Speaker 8>a critical understanding. But also it speaks to the fact

1:23:50.800 --> 1:23:54.479
<v Speaker 8>that fascist practices and elements exist in a lot of

1:23:54.479 --> 1:23:56.760
<v Speaker 8>different places. And I think one of the things I've

1:23:56.760 --> 1:24:00.160
<v Speaker 8>always tried to put out to people is that this

1:24:00.320 --> 1:24:03.680
<v Speaker 8>is an aspect of the nature of imperialism, central colonialism,

1:24:03.680 --> 1:24:07.000
<v Speaker 8>and I want to emphasize that because I think there's

1:24:07.040 --> 1:24:10.760
<v Speaker 8>a fractal character to what we're dealing with or holographic,

1:24:10.800 --> 1:24:13.080
<v Speaker 8>you know, there's any element of this society that you

1:24:13.120 --> 1:24:17.080
<v Speaker 8>attempt to deal with, you're actually facing the entirety of

1:24:17.160 --> 1:24:21.040
<v Speaker 8>imperialism and fascism there. So if you look at the

1:24:21.080 --> 1:24:23.919
<v Speaker 8>labor movement right now, labor is a big resurgence, particularly

1:24:23.960 --> 1:24:26.479
<v Speaker 8>here in southern California. There have just been you know,

1:24:26.600 --> 1:24:29.040
<v Speaker 8>the hotel workers and restaurant works on strike, the screen

1:24:29.040 --> 1:24:33.080
<v Speaker 8>actors on strike, the writers go on strike, and the

1:24:33.120 --> 1:24:36.799
<v Speaker 8>fact that there, you know, there is a fascist element

1:24:36.880 --> 1:24:41.000
<v Speaker 8>to the employment structure and trying to organize it. If

1:24:41.000 --> 1:24:44.160
<v Speaker 8>you look what happened with the Amazon union, or just

1:24:44.240 --> 1:24:47.360
<v Speaker 8>the fact that again going back in history, you know,

1:24:47.400 --> 1:24:53.480
<v Speaker 8>the Taft Hartley Act was written to criminalize you know, communists,

1:24:53.520 --> 1:24:57.400
<v Speaker 8>and also solidarity with the labor movement and outlaw, you know,

1:24:57.479 --> 1:25:01.000
<v Speaker 8>solidarity strikes and that's fascist, that is you have to

1:25:01.080 --> 1:25:04.040
<v Speaker 8>understand that. And you know, one of the reasons that

1:25:04.080 --> 1:25:06.720
<v Speaker 8>the Puerto Rican Dependence Movement attack Congress was that the

1:25:06.800 --> 1:25:11.000
<v Speaker 8>US attempted to put the taft Tartly Act into practice

1:25:11.040 --> 1:25:15.600
<v Speaker 8>against the labor in Puerto Rico, and the Nationalist Party said, no,

1:25:15.640 --> 1:25:19.200
<v Speaker 8>we're going to counterattack. So I think that that's a

1:25:19.240 --> 1:25:22.879
<v Speaker 8>really critical understanding. We started out talking about the prisons,

1:25:23.000 --> 1:25:26.880
<v Speaker 8>and you know, there's nothing more fascists's in prison. And

1:25:26.960 --> 1:25:28.599
<v Speaker 8>one of the things they do in prison is they

1:25:28.680 --> 1:25:32.080
<v Speaker 8>use privilege to try to divide the prisoners, you know,

1:25:32.160 --> 1:25:34.559
<v Speaker 8>and we haven't talked much about privilege and how it

1:25:34.600 --> 1:25:37.000
<v Speaker 8>operates in the society, but you know, it's a key

1:25:37.040 --> 1:25:41.799
<v Speaker 8>factor in how people are are organized by the system

1:25:42.240 --> 1:25:49.000
<v Speaker 8>to collaborate to you know, get along by going along

1:25:49.240 --> 1:25:53.120
<v Speaker 8>and so. But even inside the prisons we've seen here

1:25:53.120 --> 1:25:57.639
<v Speaker 8>in California and elsewhere, you know, the Alabama, Georgia, elsewhere,

1:25:58.000 --> 1:26:01.920
<v Speaker 8>prisoners are able to organize under conditions of fascism that

1:26:02.040 --> 1:26:04.320
<v Speaker 8>exist in the prisons. They have ways to communicate with

1:26:04.320 --> 1:26:07.360
<v Speaker 8>each other they've built into racial solidarity in many cases.

1:26:07.720 --> 1:26:10.880
<v Speaker 8>So I think those are examples of anti fascism that

1:26:10.880 --> 1:26:13.800
<v Speaker 8>we need to embrace and understand the same way that

1:26:13.800 --> 1:26:18.080
<v Speaker 8>people organ you know, if you're organizing a union, you're

1:26:18.120 --> 1:26:22.040
<v Speaker 8>operating on a certain level clandestinely, because if you're open

1:26:22.080 --> 1:26:24.880
<v Speaker 8>about it, you're going to get fired, and they're going

1:26:24.880 --> 1:26:27.000
<v Speaker 8>to retaliate and they're going to Anybody you talk to

1:26:27.120 --> 1:26:29.080
<v Speaker 8>is going to get fired. So we need to have

1:26:29.120 --> 1:26:32.440
<v Speaker 8>an understanding of ways to organize that are not always

1:26:33.080 --> 1:26:35.000
<v Speaker 8>I'm not talking about arms struggle, but I'm saying that

1:26:35.080 --> 1:26:37.880
<v Speaker 8>people have to organize below the radar when you're dealing

1:26:37.920 --> 1:26:41.080
<v Speaker 8>with fascism, especially when it's in power, and fascism isn't power,

1:26:41.120 --> 1:26:43.040
<v Speaker 8>and a lot of sectors of the society right now

1:26:43.080 --> 1:26:46.080
<v Speaker 8>and people are dealing with it, as Emily said about

1:26:46.400 --> 1:26:51.400
<v Speaker 8>you know, Istanbul and Pride marches, you know, so you know,

1:26:51.560 --> 1:26:55.080
<v Speaker 8>I think we need to make those connections into the

1:26:55.120 --> 1:26:57.400
<v Speaker 8>labor movement, into the prison movement, into the you know,

1:26:57.520 --> 1:27:01.719
<v Speaker 8>formally incarcerated people's movement, you know, the solidarity with indigenous

1:27:01.760 --> 1:27:05.599
<v Speaker 8>druggers are going on against fascist the colonization of their

1:27:05.720 --> 1:27:09.559
<v Speaker 8>lands and struggles, and I think that if we understand

1:27:09.560 --> 1:27:12.439
<v Speaker 8>that that's an aspect of anti fascism, I think it

1:27:12.479 --> 1:27:15.240
<v Speaker 8>actually strengthens what we're engaged in.

1:27:16.040 --> 1:27:19.719
<v Speaker 5>Definitely. I think it's also important just to, like, I guess,

1:27:19.800 --> 1:27:22.719
<v Speaker 5>if people are thinking about their organizing, and it's always

1:27:22.720 --> 1:27:25.200
<v Speaker 5>important to hear from those struggles as well as you know,

1:27:25.240 --> 1:27:27.559
<v Speaker 5>to to include them, but to really include them in

1:27:27.560 --> 1:27:31.559
<v Speaker 5>a sense of like listening and learning from rather than

1:27:31.600 --> 1:27:34.599
<v Speaker 5>sort of telling and saying this is like a cis

1:27:34.600 --> 1:27:38.599
<v Speaker 5>hat white guy. It's definitely a thing that I've perceived

1:27:38.600 --> 1:27:40.560
<v Speaker 5>in the movement in the last few years is a

1:27:40.640 --> 1:27:43.639
<v Speaker 5>desire to speak a little more and listen a little less.

1:27:43.920 --> 1:27:46.479
<v Speaker 5>And one thing I enjoyed about your book is that

1:27:46.520 --> 1:27:51.719
<v Speaker 5>when we talk about fascism, and we'd already mentioned Michael's

1:27:51.760 --> 1:27:54.280
<v Speaker 5>mentioned the border as a sort of a location for

1:27:54.360 --> 1:27:57.960
<v Speaker 5>fascist experiments within the United States, which I think it's

1:27:58.120 --> 1:28:00.760
<v Speaker 5>very hard to argue against living on the border. If

1:28:00.800 --> 1:28:04.080
<v Speaker 5>you protested in twenty twenty against police violence, you were

1:28:04.080 --> 1:28:06.679
<v Speaker 5>surveiled using technology that has been used for years where

1:28:06.720 --> 1:28:11.080
<v Speaker 5>I live, against migrants and citizens who live here. But

1:28:12.520 --> 1:28:16.080
<v Speaker 5>I really liked your perspective on looking at global fascisms,

1:28:17.040 --> 1:28:20.439
<v Speaker 5>because fascism is it's very easy to spend too much

1:28:20.560 --> 1:28:23.920
<v Speaker 5>time defining fascism, especially as anti fascists, right, Like, it's

1:28:23.960 --> 1:28:26.439
<v Speaker 5>extremely easy to be like, it's not fascism unless it

1:28:26.439 --> 1:28:28.720
<v Speaker 5>comes from the Fascia region of Italy, kind of like

1:28:28.720 --> 1:28:34.559
<v Speaker 5>this like cheese or champagne definition of fascism. But like

1:28:34.760 --> 1:28:37.320
<v Speaker 5>they've focused on, for instance, fascism in India, Like if

1:28:37.320 --> 1:28:38.759
<v Speaker 5>I go to the border, I was at the border

1:28:39.880 --> 1:28:42.360
<v Speaker 5>a couple of days ago, right that there are tons

1:28:42.400 --> 1:28:45.320
<v Speaker 5>of Punjabi Sikh people camped out in the desert right

1:28:45.320 --> 1:28:47.360
<v Speaker 5>now because border patroller are holding them in an open

1:28:47.400 --> 1:28:51.200
<v Speaker 5>air concentration camp, essentially because of what's happening in India

1:28:51.280 --> 1:28:54.320
<v Speaker 5>that they turn up here, right and as well as

1:28:54.320 --> 1:28:58.760
<v Speaker 5>bringing sort of migrant detention resistance and migrant mutual aid

1:28:58.760 --> 1:29:01.160
<v Speaker 5>and twenty fascism. I think it's in n AETI fascists also,

1:29:01.280 --> 1:29:06.680
<v Speaker 5>like we can take concrete action to protect and like

1:29:07.520 --> 1:29:10.479
<v Speaker 5>to care for victim survivors of fascisms. I guess people

1:29:10.479 --> 1:29:15.040
<v Speaker 5>who fled fascism, and like, when I think about what

1:29:15.520 --> 1:29:17.639
<v Speaker 5>my backgrounds in the study of the Spanish Civil War,

1:29:17.720 --> 1:29:21.360
<v Speaker 5>right that that's what my PhD is about the thing

1:29:21.520 --> 1:29:26.600
<v Speaker 5>that radicalized young often Jewish men growing up in the

1:29:26.600 --> 1:29:30.479
<v Speaker 5>same part of New York that you did, was often

1:29:31.080 --> 1:29:35.840
<v Speaker 5>seeing people fleeing fascism coming to their communities and then

1:29:35.960 --> 1:29:39.120
<v Speaker 5>being like, we can't allow that not only to not

1:29:39.320 --> 1:29:42.519
<v Speaker 5>happen here, but the crucial step that like, we can't

1:29:42.560 --> 1:29:46.360
<v Speaker 5>allow that to happen anywhere, and that being what kind

1:29:46.360 --> 1:29:50.600
<v Speaker 5>of motivated them to travel to Spain, and many of

1:29:50.720 --> 1:29:52.720
<v Speaker 5>many of them died fighting in the Spanish Civil War, Right.

1:29:52.920 --> 1:29:55.400
<v Speaker 5>But I think we could do better to do that

1:29:55.840 --> 1:29:59.240
<v Speaker 5>as well. Like now, I know not all of us

1:29:59.240 --> 1:30:03.360
<v Speaker 5>are living in the To States right now, but sometimes,

1:30:03.800 --> 1:30:08.040
<v Speaker 5>like Emily said, American anti fascism can be very exceptionalist

1:30:08.120 --> 1:30:10.200
<v Speaker 5>or whatever. But I think that we have so much

1:30:10.240 --> 1:30:14.759
<v Speaker 5>to learn from anti fascists in my sort of formative

1:30:14.760 --> 1:30:17.599
<v Speaker 5>experiences who were in Catalonia, in Spain, but also in India,

1:30:18.600 --> 1:30:23.679
<v Speaker 5>also in Russia, right, And I wonder if anyone could

1:30:23.720 --> 1:30:27.719
<v Speaker 5>shell like sort of I guess concrete ways that people

1:30:27.800 --> 1:30:32.720
<v Speaker 5>listening can help to expand that solidarity into an international

1:30:32.720 --> 1:30:33.560
<v Speaker 5>anti fascism.

1:30:34.400 --> 1:30:36.880
<v Speaker 7>I think there's an interesting example, and it gets to

1:30:36.920 --> 1:30:40.759
<v Speaker 7>what Michael was stressing about fascism being kind of colonial

1:30:40.840 --> 1:30:42.920
<v Speaker 7>rule brought back to homeland.

1:30:43.360 --> 1:30:43.719
<v Speaker 11>You know.

1:30:45.200 --> 1:30:47.599
<v Speaker 7>A lot of the methods that were used against kind

1:30:47.600 --> 1:30:51.160
<v Speaker 7>of mid century anti fascist organizers, for example, the Anti

1:30:51.240 --> 1:30:55.000
<v Speaker 7>Nazi League or later anti fascist action in the UK.

1:30:55.120 --> 1:30:59.479
<v Speaker 7>We're basically test run against Irish Republicans in Northern Ireland, right,

1:30:59.520 --> 1:31:03.280
<v Speaker 7>So those uprisings, different kind of methods of crowd control,

1:31:03.880 --> 1:31:07.439
<v Speaker 7>use of quote unquote non lethal weapons, different kinds of

1:31:07.479 --> 1:31:10.479
<v Speaker 7>forms of incarceration, and then used later against the Anti

1:31:10.600 --> 1:31:13.000
<v Speaker 7>Nazi League. So there's sort of a step. They're taking

1:31:13.040 --> 1:31:15.960
<v Speaker 7>this colonial rule back home that's the testing ground, and

1:31:15.960 --> 1:31:19.559
<v Speaker 7>then using it domestically. And I think what that actually

1:31:19.600 --> 1:31:23.080
<v Speaker 7>does is create a certain bridge between two communities that

1:31:23.120 --> 1:31:25.559
<v Speaker 7>there's now a point of connection where they can relate.

1:31:25.640 --> 1:31:27.760
<v Speaker 7>That doesn't mean they're in the same situation, right, Like

1:31:27.800 --> 1:31:30.439
<v Speaker 7>it doesn't mean that like someone protesting in the United

1:31:30.439 --> 1:31:32.920
<v Speaker 7>States is in the same situation as someone in to

1:31:32.920 --> 1:31:36.160
<v Speaker 7>call in my space. But having that shared system that

1:31:36.200 --> 1:31:39.639
<v Speaker 7>actually binds us together in that sense of solidarity, that's

1:31:39.680 --> 1:31:42.160
<v Speaker 7>a new model of safety, that's a new model of community.

1:31:42.240 --> 1:31:46.080
<v Speaker 7>So it's now seeing my strength in that alignment with

1:31:46.120 --> 1:31:49.640
<v Speaker 7>someone else, So connecting with communities internationally, learning from what

1:31:49.640 --> 1:31:53.040
<v Speaker 7>they're doing, but making real connections between them, ones that

1:31:53.120 --> 1:31:56.559
<v Speaker 7>have a real sense of weight between them, where someone's

1:31:56.600 --> 1:31:59.960
<v Speaker 7>success in international social movement has real effect on your

1:32:00.080 --> 1:32:02.800
<v Speaker 7>lives and back and forth. I think committing to that

1:32:03.200 --> 1:32:05.680
<v Speaker 7>is actually the kind of biggest thing we can do

1:32:06.400 --> 1:32:09.759
<v Speaker 7>that creates an international movement and it makes everyone stronger,

1:32:09.800 --> 1:32:10.719
<v Speaker 7>everyone more effective.

1:32:11.560 --> 1:32:12.280
<v Speaker 2>Yeah.

1:32:12.360 --> 1:32:15.479
<v Speaker 8>Yeah, I think one of the strengths of anti racist

1:32:15.560 --> 1:32:18.360
<v Speaker 8>action was that it was always an international organization. It

1:32:18.479 --> 1:32:20.600
<v Speaker 8>was US and Canada, and there were a lot of

1:32:20.680 --> 1:32:23.880
<v Speaker 8>chapters in Canada, and that really helped break some of

1:32:23.920 --> 1:32:29.040
<v Speaker 8>the US exceptionalism understanding. But he also had corresponding organizations.

1:32:29.040 --> 1:32:34.200
<v Speaker 8>It was Resistancia, Redskin in Colombia, in Bogaton, and a

1:32:34.280 --> 1:32:37.400
<v Speaker 8>couple of like Colleie. I think, and you know, I

1:32:37.439 --> 1:32:40.519
<v Speaker 8>think that that really is an important element. And again

1:32:40.560 --> 1:32:42.320
<v Speaker 8>what I said is that we need to understand that,

1:32:42.760 --> 1:32:46.679
<v Speaker 8>you know, similar to what Lennon said about the Russian Empire,

1:32:46.680 --> 1:32:49.160
<v Speaker 8>that is the prison house of nations, that there are

1:32:49.240 --> 1:32:51.720
<v Speaker 8>captive nations inside the borders of the United States, and

1:32:51.760 --> 1:32:56.240
<v Speaker 8>that you know, indigenous sovereignty and you know Puerto Rican independence,

1:32:56.280 --> 1:32:59.200
<v Speaker 8>and you know Hawaiian sovereignty and a lot of other issues.

1:32:59.240 --> 1:33:02.600
<v Speaker 8>And I think those are things that you know, the

1:33:02.600 --> 1:33:07.040
<v Speaker 8>fascists try to exploit. Also, you know, they present themselves,

1:33:07.080 --> 1:33:10.240
<v Speaker 8>you know, fascionism presents itself in the Third World as

1:33:10.280 --> 1:33:13.480
<v Speaker 8>a strategy for you know, national dependence. When the Japanese

1:33:13.560 --> 1:33:14.800
<v Speaker 8>you know, empire.

1:33:14.760 --> 1:33:15.519
<v Speaker 2>But it so forward.

1:33:15.560 --> 1:33:18.679
<v Speaker 8>It was the you know, they presented themselves as being

1:33:18.720 --> 1:33:23.000
<v Speaker 8>opposing British and US imperiless in Asia. You know that,

1:33:23.680 --> 1:33:26.320
<v Speaker 8>and you know then they were imposing their own imperialism.

1:33:26.400 --> 1:33:29.400
<v Speaker 8>But you know that that internationalist element I think is

1:33:29.439 --> 1:33:34.679
<v Speaker 8>really critical. And uh, I think the same thing in labor.

1:33:34.800 --> 1:33:37.360
<v Speaker 8>I think that the labor movement, you know, needs in

1:33:37.400 --> 1:33:40.879
<v Speaker 8>this country needs to think about, you know, prison struggles

1:33:40.920 --> 1:33:42.799
<v Speaker 8>as part of the labor movement, needs to think about

1:33:42.880 --> 1:33:46.680
<v Speaker 8>the internationalists aularity with labor struggles elsewhere. One of the

1:33:46.680 --> 1:33:51.360
<v Speaker 8>things I raised with in relation to the Screen Actors

1:33:51.360 --> 1:33:53.760
<v Speaker 8>Guild and Writers Guild here is that you know, they

1:33:53.920 --> 1:33:56.120
<v Speaker 8>raised this whole thing about artificial intelligence. And I don't

1:33:56.120 --> 1:33:59.880
<v Speaker 8>know if people are aware, but artificial intelligence depends on

1:34:01.000 --> 1:34:03.840
<v Speaker 8>tens of thousands of people in the Philippines and elsewhere

1:34:04.280 --> 1:34:09.479
<v Speaker 8>that are working you know, as gig workers processing stuff

1:34:09.479 --> 1:34:13.800
<v Speaker 8>to put it into artificial intelligence. And you know, the

1:34:13.840 --> 1:34:18.519
<v Speaker 8>same thing you're saying about the border, the technology of

1:34:20.160 --> 1:34:23.160
<v Speaker 8>self driving vehicles is based on the same technology using

1:34:23.200 --> 1:34:26.480
<v Speaker 8>to you know, for motion detection on the border.

1:34:27.560 --> 1:34:27.800
<v Speaker 4>You know.

1:34:27.880 --> 1:34:30.680
<v Speaker 8>And the reason they're doing that is also because the

1:34:31.400 --> 1:34:36.080
<v Speaker 8>people driving self driving vehicles is not just Google and Uber,

1:34:36.320 --> 1:34:39.040
<v Speaker 8>but it's the US Army Tank Division, which wants to

1:34:39.040 --> 1:34:42.679
<v Speaker 8>have automated self driving tanks the same way they have drones.

1:34:43.320 --> 1:34:46.760
<v Speaker 8>And having that understanding that it is up against the

1:34:46.760 --> 1:34:49.559
<v Speaker 8>global system and the fascists or a piece of that,

1:34:49.640 --> 1:34:51.360
<v Speaker 8>but they're not the only piece of that, I think

1:34:51.479 --> 1:34:53.880
<v Speaker 8>is really really critical to understanding what we have to

1:34:53.920 --> 1:34:54.280
<v Speaker 8>deal with.

1:34:54.880 --> 1:34:58.080
<v Speaker 3>We talk about, you know, what would a fascist government

1:34:58.200 --> 1:35:01.720
<v Speaker 3>look like if it was in control, you know, full

1:35:01.800 --> 1:35:04.840
<v Speaker 3>control with no opposition. I think there are plenty of

1:35:05.360 --> 1:35:07.599
<v Speaker 3>examples of that, and there's a fascist war happening right

1:35:07.640 --> 1:35:10.680
<v Speaker 3>now in Ukraine, and I think that there's so much

1:35:10.720 --> 1:35:15.799
<v Speaker 3>that we can learn from what is going on there

1:35:15.960 --> 1:35:19.880
<v Speaker 3>that oftentimes I think that as anti fascists we find

1:35:19.920 --> 1:35:24.200
<v Speaker 3>ourselves wanting to be with the left, that we get

1:35:24.800 --> 1:35:29.360
<v Speaker 3>into a political situation that gets muddled. I went to

1:35:29.439 --> 1:35:33.639
<v Speaker 3>the border twice in Ukraine when the war broke out.

1:35:33.960 --> 1:35:36.719
<v Speaker 3>I would relive Unite the right one hundred times before

1:35:36.800 --> 1:35:39.479
<v Speaker 3>I had to go back to that again. We don't

1:35:39.600 --> 1:35:42.920
<v Speaker 3>understand scales until you have seen it, until you've seen

1:35:42.960 --> 1:35:46.559
<v Speaker 3>the hundred or the thousand yards there from hundreds of people,

1:35:47.040 --> 1:35:49.920
<v Speaker 3>you know, poring over the border. I'm sure James, you're

1:35:50.080 --> 1:35:53.240
<v Speaker 3>you're you're very familiar with this, with the border work

1:35:53.280 --> 1:35:55.040
<v Speaker 3>that you're doing there.

1:35:55.720 --> 1:35:56.960
<v Speaker 9>These things are.

1:35:58.720 --> 1:36:02.840
<v Speaker 3>So often distant to abstract to us that we we

1:36:03.200 --> 1:36:06.639
<v Speaker 3>lose sight, that we think that we can influence things

1:36:08.000 --> 1:36:10.200
<v Speaker 3>within our own spaces that will then have an impact

1:36:10.200 --> 1:36:13.920
<v Speaker 3>on these bigger, bigger systems, and we can't write. So

1:36:13.960 --> 1:36:17.000
<v Speaker 3>I think that you know, to go back to you know,

1:36:17.040 --> 1:36:19.000
<v Speaker 3>what would be the call of action? You know, what

1:36:19.040 --> 1:36:21.560
<v Speaker 3>would I want the listener to take take away from this.

1:36:22.160 --> 1:36:26.439
<v Speaker 3>I think that this is about as somebody said earlier, listen,

1:36:27.680 --> 1:36:30.920
<v Speaker 3>listen more, and speak less. Right, try to read, Try

1:36:30.960 --> 1:36:35.720
<v Speaker 3>to to see what people elsewhere are doing, how they're organizing,

1:36:35.760 --> 1:36:38.800
<v Speaker 3>what their needs are. You know, how do we do

1:36:38.920 --> 1:36:42.360
<v Speaker 3>mutual aid in earthquake and flood stricken areas? How do

1:36:42.400 --> 1:36:45.800
<v Speaker 3>we do mutual aid for refugees who are fleeing a war,

1:36:45.920 --> 1:36:48.880
<v Speaker 3>and things like that. There's just so so much out

1:36:48.920 --> 1:36:51.960
<v Speaker 3>there that we need to bring into perspective. And if

1:36:52.000 --> 1:36:53.800
<v Speaker 3>you think that you can fix any of it, or

1:36:53.840 --> 1:36:56.759
<v Speaker 3>even just a small part of it simply through speaking

1:36:56.840 --> 1:37:00.360
<v Speaker 3>up or you know, awareness campaigns, I think that you'reld.

1:37:01.120 --> 1:37:04.519
<v Speaker 3>So I think my call it action is go out,

1:37:04.720 --> 1:37:08.240
<v Speaker 3>read books, meet people, get off of Twitter. Scrass for

1:37:08.280 --> 1:37:10.559
<v Speaker 3>me to say it. But the master's tools can't dismantle

1:37:10.600 --> 1:37:15.479
<v Speaker 3>the Master's house, right. We can't keep this pattern of

1:37:15.680 --> 1:37:20.040
<v Speaker 3>outreach cycles up. In order to move the issue forward,

1:37:20.120 --> 1:37:22.799
<v Speaker 3>we have to come up with something new. My challenge

1:37:22.800 --> 1:37:25.639
<v Speaker 3>to people is to put your brains together and figure

1:37:25.640 --> 1:37:26.880
<v Speaker 3>out what that new is going to look like.

1:37:27.880 --> 1:37:30.400
<v Speaker 5>Maybe that's where we could end actually is with each

1:37:30.479 --> 1:37:35.400
<v Speaker 5>of you suggesting something like Emily has just done right,

1:37:35.520 --> 1:37:38.160
<v Speaker 5>something to read, something to do, and an action to

1:37:38.280 --> 1:37:42.360
<v Speaker 5>take they could concretely help us oppose and rebuff and

1:37:42.800 --> 1:37:44.120
<v Speaker 5>push back against fascism.

1:37:44.800 --> 1:37:46.519
<v Speaker 2>I think it was pretty much going back to what

1:37:46.560 --> 1:37:53.639
<v Speaker 2>I was saying earlier that it will begin when we

1:37:53.720 --> 1:37:56.799
<v Speaker 2>take the bull by the horns. It will begin whenever

1:37:56.960 --> 1:38:01.080
<v Speaker 2>we decide that we are going to with establish this.

1:38:01.600 --> 1:38:04.479
<v Speaker 2>I mean, it goes back. You know, I grew up

1:38:04.520 --> 1:38:09.520
<v Speaker 2>with hip hop. I was in the punk scene. Both

1:38:09.560 --> 1:38:14.639
<v Speaker 2>those genres, both those cultures were created by people who

1:38:14.800 --> 1:38:21.400
<v Speaker 2>by those who didn't see, say the mainstream listening to them.

1:38:21.520 --> 1:38:23.519
<v Speaker 2>So they said, you know what, we don't need them.

1:38:23.800 --> 1:38:25.599
<v Speaker 2>We need to just go ahead and do what we

1:38:25.640 --> 1:38:29.080
<v Speaker 2>need to do so we can benefit what it is

1:38:29.120 --> 1:38:30.760
<v Speaker 2>we want to do. And that's the attitude that we

1:38:30.840 --> 1:38:33.679
<v Speaker 2>got to have. We got to have that hip hop attitude,

1:38:33.680 --> 1:38:36.320
<v Speaker 2>gotta have that punk attitude, and we just simply got

1:38:36.360 --> 1:38:41.760
<v Speaker 2>to build the institutions that will address the situation. And

1:38:41.800 --> 1:38:43.840
<v Speaker 2>I will say it again, that's what Occupy was about.

1:38:45.360 --> 1:38:48.080
<v Speaker 2>I think we need to continue to learn the lessons

1:38:48.080 --> 1:38:52.559
<v Speaker 2>from Occupy in order to go forward. And once we

1:38:52.640 --> 1:38:55.360
<v Speaker 2>start doing that, first of all, when we do that,

1:38:55.400 --> 1:39:01.160
<v Speaker 2>we're going to see again people trying to either co

1:39:01.240 --> 1:39:07.080
<v Speaker 2>op or or take it down. And we got to

1:39:07.080 --> 1:39:09.800
<v Speaker 2>also protect ourselves from from that as well. I mean,

1:39:10.080 --> 1:39:12.360
<v Speaker 2>I know I'm repeating what I had said earlier, but

1:39:12.600 --> 1:39:15.960
<v Speaker 2>I think that the solutions and you know what what

1:39:16.080 --> 1:39:19.400
<v Speaker 2>I didn't say, I think the solutions are already being implemented.

1:39:19.479 --> 1:39:22.400
<v Speaker 2>I think that we are all have been working and

1:39:22.520 --> 1:39:26.400
<v Speaker 2>doing this. Folks that aren't on this Folks that aren't

1:39:26.439 --> 1:39:30.120
<v Speaker 2>on this podcast, folks that would never be on any

1:39:30.120 --> 1:39:32.920
<v Speaker 2>pockets are just basically putting their time and to make

1:39:33.000 --> 1:39:36.719
<v Speaker 2>sure that the things are done properly. I just got

1:39:37.120 --> 1:39:40.960
<v Speaker 2>I just saw on the news that they had in Delaware,

1:39:41.000 --> 1:39:47.160
<v Speaker 2>they just passed the law against I guess what they

1:39:47.200 --> 1:39:52.160
<v Speaker 2>call panic panic killings in regards to the l g

1:39:52.280 --> 1:39:55.120
<v Speaker 2>B t Q community. You know that what they also

1:39:55.240 --> 1:39:59.840
<v Speaker 2>call back in the day, the gay panic thing defense. Yeah. Yeah,

1:40:00.280 --> 1:40:05.760
<v Speaker 2>Delaware became the seventeenth state, I believe, yesterday to make

1:40:05.800 --> 1:40:08.880
<v Speaker 2>that illegal. It should have been illegal in the first place,

1:40:09.600 --> 1:40:14.479
<v Speaker 2>but they basically for those who don't know what that means,

1:40:14.520 --> 1:40:18.200
<v Speaker 2>it generally means you cannot kill somebody because you're freaked

1:40:18.200 --> 1:40:21.200
<v Speaker 2>out over someone being gag. I mean, that's just basically

1:40:21.200 --> 1:40:25.400
<v Speaker 2>what it is concerned for. It happened after Jenny Jones.

1:40:26.040 --> 1:40:32.559
<v Speaker 2>Somebody expressed their feelings towards another man, and that person

1:40:32.640 --> 1:40:37.439
<v Speaker 2>after the Jenny Jones show, had murdered that person, and

1:40:37.800 --> 1:40:40.679
<v Speaker 2>the killer, instead of getting first degree murder, got second

1:40:40.680 --> 1:40:43.840
<v Speaker 2>degree murder because he used the gay panic defense. So

1:40:43.920 --> 1:40:47.760
<v Speaker 2>people initially, so that was where everything started and everybody

1:40:47.920 --> 1:40:51.120
<v Speaker 2>was saying that we got to do something about that.

1:40:51.439 --> 1:40:56.000
<v Speaker 2>If it was not for us putting together the mechanism

1:40:56.040 --> 1:41:00.680
<v Speaker 2>and the institutions to basically basically voiceocers and voice our

1:41:00.720 --> 1:41:03.719
<v Speaker 2>issues and say we got to do something about this today,

1:41:03.760 --> 1:41:06.479
<v Speaker 2>would that have happened. It should not be seventeen states,

1:41:06.479 --> 1:41:09.160
<v Speaker 2>by the way, it should be all fifty. But that's

1:41:09.160 --> 1:41:11.040
<v Speaker 2>the kind of things that we need to do. These

1:41:11.080 --> 1:41:15.400
<v Speaker 2>are the things that it's all going to depend on

1:41:15.680 --> 1:41:20.200
<v Speaker 2>us and how we act to things that is going

1:41:20.200 --> 1:41:23.639
<v Speaker 2>to make all the difference in the world. So when

1:41:23.640 --> 1:41:26.880
<v Speaker 2>everybody's ready, that's rock and roll.

1:41:28.200 --> 1:41:31.720
<v Speaker 7>I think I'm really interested in getting people connected to

1:41:31.840 --> 1:41:35.439
<v Speaker 7>social movements for their entire lives and seeing things through

1:41:35.560 --> 1:41:37.599
<v Speaker 7>being really connected with the communities. And I think that's

1:41:37.640 --> 1:41:41.559
<v Speaker 7>about looking about where people fit in, where they feel

1:41:41.560 --> 1:41:44.600
<v Speaker 7>comfortable building those relationships because it happens both at the

1:41:44.640 --> 1:41:47.920
<v Speaker 7>kind of local and national international scale. So finding I

1:41:47.960 --> 1:41:50.639
<v Speaker 7>think a piece and pathway for folks. I mean, right now,

1:41:50.800 --> 1:41:56.000
<v Speaker 7>I think considering what we're dealing with climate and economic collapse,

1:41:56.080 --> 1:41:58.560
<v Speaker 7>mutual aid networks or a natural central piece of that.

1:41:58.720 --> 1:42:00.120
<v Speaker 7>So it's a labor movement.

1:42:00.840 --> 1:42:02.760
<v Speaker 2>And going where the far right is.

1:42:02.720 --> 1:42:05.400
<v Speaker 7>Having their front lines, making our defensive front lines. So

1:42:05.479 --> 1:42:08.320
<v Speaker 7>for example, in defense of trans healthcare against that that

1:42:08.360 --> 1:42:12.400
<v Speaker 7>trans legislation, and defense of queer events like directing story

1:42:12.400 --> 1:42:16.240
<v Speaker 7>are that's absolutely important and we have those relationships now.

1:42:16.280 --> 1:42:18.400
<v Speaker 7>So it's about sort of finding a place to be

1:42:18.439 --> 1:42:22.120
<v Speaker 7>able to reproduce those social movements and grow them. And again,

1:42:22.160 --> 1:42:24.200
<v Speaker 7>like Daryl said, people are doing that, and I think

1:42:24.320 --> 1:42:26.680
<v Speaker 7>like as there are shifts, people have to kind of

1:42:26.680 --> 1:42:29.640
<v Speaker 7>redefine that a little bit. But having that adaptability is

1:42:29.680 --> 1:42:32.160
<v Speaker 7>what we've kind of learned over this rapidly changing environment

1:42:32.200 --> 1:42:33.240
<v Speaker 7>the last few years.

1:42:33.560 --> 1:42:36.840
<v Speaker 8>Yeah, I'll tacond again to give people a little bit

1:42:36.880 --> 1:42:39.120
<v Speaker 8>of sense of the longer view. I think that the

1:42:39.200 --> 1:42:41.160
<v Speaker 8>rise of the Christian Right in this country has a

1:42:41.160 --> 1:42:43.280
<v Speaker 8>lot to do with the destruction of the labor movement

1:42:44.080 --> 1:42:48.600
<v Speaker 8>and the collapse of organized labor. Was that vacuum was

1:42:48.640 --> 1:42:52.760
<v Speaker 8>filled by, you know, the Christian right, because the labor

1:42:52.800 --> 1:42:55.920
<v Speaker 8>movement at one point did touch people throughout their lives

1:42:56.880 --> 1:42:59.719
<v Speaker 8>and their culture, and it was not just in your workplace,

1:42:59.760 --> 1:43:02.880
<v Speaker 8>but it was a community organization. And I think that

1:43:02.920 --> 1:43:05.760
<v Speaker 8>we have to rebuild that, you know, from the bottom up,

1:43:05.960 --> 1:43:08.960
<v Speaker 8>and it is happening. There's a lot of young people

1:43:09.000 --> 1:43:11.880
<v Speaker 8>involved in labor organizing. I think that again what I

1:43:11.960 --> 1:43:14.320
<v Speaker 8>said earlier about the fractal nature of the system, I

1:43:14.360 --> 1:43:15.880
<v Speaker 8>think one of the things people left in the name

1:43:15.960 --> 1:43:18.800
<v Speaker 8>is anything they're trying to do, they have an enemy.

1:43:18.800 --> 1:43:20.920
<v Speaker 8>It's not just a problem that they're trying to face.

1:43:20.960 --> 1:43:23.640
<v Speaker 8>They have there is an enemy out there that is

1:43:23.640 --> 1:43:27.920
<v Speaker 8>trying to enforce the system that we have as it collapses.

1:43:28.080 --> 1:43:31.519
<v Speaker 8>And I think that that's critical. So, yes, the mutual

1:43:31.520 --> 1:43:33.400
<v Speaker 8>aid and the kind of things Emily was talking about,

1:43:33.640 --> 1:43:36.720
<v Speaker 8>I think are critical. I think people are working on

1:43:36.760 --> 1:43:39.720
<v Speaker 8>people's assemblies. I was at this dual power gathering and

1:43:40.080 --> 1:43:42.919
<v Speaker 8>the Midwest, and there was just one up in Portland recently.

1:43:43.200 --> 1:43:46.719
<v Speaker 8>And I think that the understanding that all the power

1:43:46.760 --> 1:43:49.320
<v Speaker 8>and all the wealth that this system possesses is actually

1:43:49.840 --> 1:43:53.360
<v Speaker 8>stolen from the people that it oppresses and exploits, and

1:43:53.400 --> 1:43:55.200
<v Speaker 8>that it's our power and it's our power to take

1:43:55.200 --> 1:43:57.679
<v Speaker 8>it back. We have the creative power. I think that's critical,

1:43:58.280 --> 1:44:01.920
<v Speaker 8>and that their power is exploitive and power over an

1:44:01.920 --> 1:44:05.000
<v Speaker 8>hour is the power, you know, to create. I think

1:44:05.400 --> 1:44:09.720
<v Speaker 8>that understanding and that concept of solidary and I do

1:44:09.760 --> 1:44:13.280
<v Speaker 8>think that you know again, Stephen Bico, part of the

1:44:13.320 --> 1:44:16.559
<v Speaker 8>Black Conscience movement in South Africa, said the you know,

1:44:16.760 --> 1:44:19.880
<v Speaker 8>the greatest weapon in the hands of the oppressor is

1:44:19.920 --> 1:44:22.400
<v Speaker 8>the minds of the oppressed. And I think to the

1:44:22.439 --> 1:44:26.000
<v Speaker 8>extent that we can wage to struggle for a different

1:44:26.040 --> 1:44:29.799
<v Speaker 8>consciousness that is not based on privilege, is not based

1:44:29.840 --> 1:44:33.400
<v Speaker 8>on getting along by going along, is not based on individualism,

1:44:34.240 --> 1:44:37.840
<v Speaker 8>you know, but it is based on collective solidarity, and

1:44:37.960 --> 1:44:41.680
<v Speaker 8>that actually disempowers the people that we're dealing with and

1:44:41.760 --> 1:44:44.080
<v Speaker 8>threatens them in ways that you know, they're they're they're

1:44:44.120 --> 1:44:49.760
<v Speaker 8>freaked out. They understand better than we do the the

1:44:49.800 --> 1:44:53.679
<v Speaker 8>tenuous nature of their power. And you know, the reason

1:44:53.760 --> 1:44:56.200
<v Speaker 8>for fascism to turn to fashions is that they want

1:44:56.240 --> 1:45:01.120
<v Speaker 8>to try to intimidate people and you know, U you know,

1:45:01.200 --> 1:45:04.120
<v Speaker 8>break people people solidarity up. And I think that that,

1:45:04.560 --> 1:45:06.680
<v Speaker 8>you know, we need to understand there's a dialectic there

1:45:06.680 --> 1:45:11.280
<v Speaker 8>and to the extent that we can create those connections

1:45:11.320 --> 1:45:15.599
<v Speaker 8>between people that actually disempowers them, the fascists and the state.

1:45:16.120 --> 1:45:18.439
<v Speaker 8>You know, I have a different perspective on the three

1:45:18.439 --> 1:45:21.400
<v Speaker 8>way fight. I think the three way fight is versus

1:45:21.400 --> 1:45:25.360
<v Speaker 8>the fascists, you know, the self declared fascists and against

1:45:25.400 --> 1:45:28.479
<v Speaker 8>the state and the capitalist, the bourgeoisie, and you know,

1:45:28.520 --> 1:45:30.920
<v Speaker 8>they're not identical. They have contradictions with each other, and

1:45:31.040 --> 1:45:33.200
<v Speaker 8>we can exploit those and drive wages of our own.

1:45:33.520 --> 1:45:37.200
<v Speaker 8>I think we have to find wedge issues that peel

1:45:37.240 --> 1:45:40.880
<v Speaker 8>people off from their identification with the oppressor, with white

1:45:40.880 --> 1:45:46.000
<v Speaker 8>supremacy and with imperialism, and you know, pull people together

1:45:46.080 --> 1:45:50.120
<v Speaker 8>and then who've been you know, separated from that identification

1:45:50.200 --> 1:45:53.760
<v Speaker 8>with the state and with white power, and bring them

1:45:53.760 --> 1:45:57.040
<v Speaker 8>into solidarity with you know, the global majority of people

1:45:57.040 --> 1:46:00.679
<v Speaker 8>who are struggling for you know, survival the better world.

1:46:01.680 --> 1:46:04.479
<v Speaker 4>Does anyone have anything to plug besides the book?

1:46:05.080 --> 1:46:08.960
<v Speaker 5>Yeah, explicitly plug the books. I don't think we did, Like, like,

1:46:09.040 --> 1:46:10.240
<v Speaker 5>what where can you buy it?

1:46:10.280 --> 1:46:11.080
<v Speaker 6>What's the code?

1:46:11.640 --> 1:46:11.920
<v Speaker 2>Yeah?

1:46:12.360 --> 1:46:16.160
<v Speaker 7>I can plug in and do the self promotion. So

1:46:16.280 --> 1:46:19.200
<v Speaker 7>the book is no passon Anti Fascist Dispatches from a

1:46:19.240 --> 1:46:21.120
<v Speaker 7>World on Crisis, So we all have chapters in it.

1:46:21.200 --> 1:46:24.680
<v Speaker 7>I edited it. It's with AK Press, who listeners are

1:46:24.680 --> 1:46:27.559
<v Speaker 7>probably familiar with, so you can get Akpress. Always recommend

1:46:27.600 --> 1:46:30.000
<v Speaker 7>folks go to Akpress and buy directly if they can,

1:46:30.240 --> 1:46:33.840
<v Speaker 7>but you can get it pretty much anywhere and it's

1:46:34.200 --> 1:46:36.519
<v Speaker 7>a hefty read. It's about five hundred pages, about twenty

1:46:36.600 --> 1:46:39.120
<v Speaker 7>five chapters, and it really covers the gamut. Some of

1:46:39.160 --> 1:46:41.120
<v Speaker 7>the stuff we talked about, some stuff we didn't get to,

1:46:41.920 --> 1:46:44.240
<v Speaker 7>so it's a really good overview of some of the

1:46:44.280 --> 1:46:48.000
<v Speaker 7>different conversations happening in the anti fascist movement and hopefully

1:46:48.120 --> 1:46:49.280
<v Speaker 7>where it goes in the future.

1:46:49.880 --> 1:46:50.920
<v Speaker 2>Yeah, I'll take that.

1:46:51.000 --> 1:46:53.160
<v Speaker 8>I think the chapter in anti Fascism in the black

1:46:53.200 --> 1:46:56.760
<v Speaker 8>metal scene was really fascinating and worth the price of

1:46:56.760 --> 1:47:00.160
<v Speaker 8>the book all by itself. Honestly, the stuff by India

1:47:00.280 --> 1:47:01.840
<v Speaker 8>I did want to talk to other books. I've been

1:47:01.880 --> 1:47:05.080
<v Speaker 8>involved in what is called the Blue Agave Revolution. It's

1:47:05.280 --> 1:47:11.879
<v Speaker 8>self published myself and Olso Blanco, Indigenous political Prisoner Contact,

1:47:11.920 --> 1:47:15.280
<v Speaker 8>Anti Racist Actions, anti Racist dot org or email me,

1:47:15.320 --> 1:47:17.960
<v Speaker 8>Anti Racist on the Square, laid Yahoo dot com. I

1:47:18.000 --> 1:47:20.719
<v Speaker 8>was also involved with, although I did edit or anything,

1:47:20.720 --> 1:47:22.880
<v Speaker 8>but I contributed a lot of material to We Go

1:47:23.000 --> 1:47:25.920
<v Speaker 8>Where They Go, which is from PM Press. It's the

1:47:26.000 --> 1:47:29.759
<v Speaker 8>history of AAR and it's chock full of incredible material

1:47:29.800 --> 1:47:33.120
<v Speaker 8>about you know, specificity. One of the things we didn't

1:47:33.120 --> 1:47:35.920
<v Speaker 8>talk about AARs involved in was cop Watch. But you know,

1:47:36.160 --> 1:47:39.559
<v Speaker 8>just a lot of you know cultural material and other

1:47:39.600 --> 1:47:41.200
<v Speaker 8>stuff there that it's well worth reading.

1:47:42.200 --> 1:47:45.640
<v Speaker 2>Well, I guess I'll chime in. I'd say I have

1:47:46.760 --> 1:47:49.559
<v Speaker 2>a lot of stuff out there right now. One of

1:47:49.600 --> 1:47:52.560
<v Speaker 2>the things that you can look for with me is

1:47:52.600 --> 1:47:55.160
<v Speaker 2>a documentary that was put out in twenty eighteen called

1:47:55.280 --> 1:47:58.519
<v Speaker 2>all Right, Age of Rage. It's somewhere online. I believe

1:47:58.520 --> 1:48:01.479
<v Speaker 2>it's on TB right now. What was on Netflix. I

1:48:01.600 --> 1:48:04.320
<v Speaker 2>found out that the reason why it's not on Netflix

1:48:04.320 --> 1:48:08.360
<v Speaker 2>anyway is because Netflix has deemed it too political. But

1:48:08.400 --> 1:48:10.679
<v Speaker 2>you can still find it out there. It's a really

1:48:10.720 --> 1:48:14.880
<v Speaker 2>good remer on basically what it is we're fighting in

1:48:14.920 --> 1:48:18.720
<v Speaker 2>this current time. We don't walk in fear is the

1:48:19.000 --> 1:48:21.160
<v Speaker 2>is the latest documentary that I've been involved with. Some

1:48:21.200 --> 1:48:25.320
<v Speaker 2>students in Villanova University wanted to do a documentary about me,

1:48:26.760 --> 1:48:31.760
<v Speaker 2>and it's not exactly available to the public. What I've

1:48:31.800 --> 1:48:34.240
<v Speaker 2>been doing. You can probably find it at film festivals

1:48:34.240 --> 1:48:37.240
<v Speaker 2>and things like that. But what I've been doing is

1:48:37.760 --> 1:48:41.519
<v Speaker 2>showing it at various events that I've been invited to,

1:48:42.240 --> 1:48:45.320
<v Speaker 2>whether it's some sort of speaking engagement or what have you.

1:48:46.040 --> 1:48:49.720
<v Speaker 2>So it's only a half hour long, but if anybody

1:48:50.520 --> 1:48:53.639
<v Speaker 2>in a university or in a bookstore or whatever, and

1:48:54.040 --> 1:48:59.000
<v Speaker 2>would like me to come out and show the documentary

1:48:59.040 --> 1:49:02.360
<v Speaker 2>to folks and talk about it later. Please feel free

1:49:02.360 --> 1:49:05.320
<v Speaker 2>to give me hit me up over at our website

1:49:05.800 --> 1:49:10.400
<v Speaker 2>One People's Project dot com. We also have a newsline

1:49:10.640 --> 1:49:13.760
<v Speaker 2>that's adevox dot com. Both of them on threads and

1:49:13.800 --> 1:49:19.000
<v Speaker 2>on ig We also have also The last thing that

1:49:19.000 --> 1:49:22.559
<v Speaker 2>I would like to hype is also in twenty eighteen,

1:49:22.960 --> 1:49:26.639
<v Speaker 2>there are There was the movie Skin where Mike Culter

1:49:26.800 --> 1:49:30.000
<v Speaker 2>who played Luke Cage and it's in the TV show Evil.

1:49:30.360 --> 1:49:35.320
<v Speaker 2>He plays me. It's about a neo Nazi, someone from

1:49:35.360 --> 1:49:38.040
<v Speaker 2>the villain the Social Club, one of the nastiest and forces,

1:49:38.240 --> 1:49:44.160
<v Speaker 2>who got out thanks to myself and others. And it's

1:49:44.160 --> 1:49:47.679
<v Speaker 2>a beautiful story and it's been out since twenty eighteen.

1:49:47.960 --> 1:49:51.040
<v Speaker 2>The short film is a different story. I'm not gonna

1:49:51.040 --> 1:49:55.040
<v Speaker 2>say too much about it because you need to watch it.

1:49:55.439 --> 1:49:57.719
<v Speaker 2>You can find it on YouTube, or you can find

1:49:57.720 --> 1:50:01.800
<v Speaker 2>a feature feature Skin on Amazon Prime. But you can

1:50:01.840 --> 1:50:04.719
<v Speaker 2>find they find a short film on YouTube. It actually

1:50:04.760 --> 1:50:07.320
<v Speaker 2>won an Oscar in twenty nineteen and I'm listening as

1:50:07.320 --> 1:50:09.360
<v Speaker 2>a consulting producer, so I guess I have an oscar.

1:50:11.320 --> 1:50:13.840
<v Speaker 2>And that's about it. I mean, if you want me

1:50:13.920 --> 1:50:18.280
<v Speaker 2>to speak, come to your colleges or whatever to speak

1:50:18.439 --> 1:50:21.040
<v Speaker 2>or show the documentary. We don't walk in fear. Feel

1:50:21.080 --> 1:50:22.560
<v Speaker 2>free to give me a ring. I'll be happy to

1:50:22.560 --> 1:50:24.240
<v Speaker 2>see you. I love traveling.

1:50:25.560 --> 1:50:27.479
<v Speaker 8>I can mentioned one other things. Actually I did. We

1:50:27.640 --> 1:50:30.880
<v Speaker 8>talked earlier. I am the intern general manager of KPFK

1:50:31.160 --> 1:50:34.040
<v Speaker 8>ninety point seven FM in Los Angeles. It's one of

1:50:34.080 --> 1:50:37.920
<v Speaker 8>the PACIFICA radio stations, so it's KPFK dot org. We

1:50:38.000 --> 1:50:40.920
<v Speaker 8>have stopped labed spying on the radio. We have It's

1:50:40.960 --> 1:50:43.719
<v Speaker 8>going down on the radio. We have Society of Native

1:50:43.800 --> 1:50:46.120
<v Speaker 8>Nations and American Nadian Airwaves in the radio. We have

1:50:47.240 --> 1:50:50.680
<v Speaker 8>La Rasa Radio, a lot of others very worthwhile. It's

1:50:50.760 --> 1:50:54.599
<v Speaker 8>at KPFK dot org and we're in a current membership

1:50:54.680 --> 1:50:57.360
<v Speaker 8>drive for October. Anyone else joined the station. They don't

1:50:57.479 --> 1:51:02.000
<v Speaker 8>live in La Anti Racist dot org has about thirty

1:51:02.040 --> 1:51:03.720
<v Speaker 8>five years of turning the tie and a bunch of

1:51:03.720 --> 1:51:06.120
<v Speaker 8>stuff actually from earlier. I put some of the stuff

1:51:06.120 --> 1:51:08.439
<v Speaker 8>from brother Reform from being in sexism but I worked

1:51:08.439 --> 1:51:11.160
<v Speaker 8>on in the seventies up there, including a letter from

1:51:11.560 --> 1:51:14.880
<v Speaker 8>Michelle McGee was just recently released. Finally, after I think

1:51:15.680 --> 1:51:19.759
<v Speaker 8>forty eight years in prison, survivor of the Marine Courthouse rebellion.

1:51:20.439 --> 1:51:21.599
<v Speaker 9>I don't have anything to plug.

1:51:21.640 --> 1:51:25.680
<v Speaker 3>I have a book that I'm working on getting representation for,

1:51:25.920 --> 1:51:28.760
<v Speaker 3>but that's still a little bit too early for me

1:51:28.800 --> 1:51:32.280
<v Speaker 3>to plug. So I'll just maybe plug a little bit

1:51:32.320 --> 1:51:35.880
<v Speaker 3>of what is continuing to happen in Charlottesville before we end.

1:51:35.960 --> 1:51:38.280
<v Speaker 9>So some of you may.

1:51:38.160 --> 1:51:41.639
<v Speaker 3>Not be aware that criminal cases are still being brought

1:51:42.080 --> 1:51:44.759
<v Speaker 3>against the neo Nazis who marched with the tiki torches.

1:51:45.800 --> 1:51:50.360
<v Speaker 3>We have sort of successfully convinced the local prosecutor.

1:51:51.160 --> 1:51:52.760
<v Speaker 9>To do something about.

1:51:52.520 --> 1:51:57.559
<v Speaker 3>These fascists who have obviously terrorized the community and continued

1:51:57.600 --> 1:51:58.400
<v Speaker 3>to do it in.

1:51:58.280 --> 1:52:03.160
<v Speaker 9>Their other communities. Whether or not you agree.

1:52:02.840 --> 1:52:07.320
<v Speaker 3>With that approach, the community in Charlottesfield and Alcomorell still

1:52:07.320 --> 1:52:13.040
<v Speaker 3>needs that support and that witnessing. As this all heads

1:52:13.040 --> 1:52:18.839
<v Speaker 3>to trial this winter, we're expecting some renewed fascist attention.

1:52:19.080 --> 1:52:22.000
<v Speaker 3>So I'll just give a shout out for the community

1:52:23.360 --> 1:52:23.960
<v Speaker 3>and ask.

1:52:23.920 --> 1:52:25.840
<v Speaker 9>For your awareness.

1:52:26.560 --> 1:52:28.519
<v Speaker 5>Great, well, thank you very much for time everyone. I

1:52:28.520 --> 1:52:32.280
<v Speaker 5>think that was really instructive and interesting, and yeah, everyone

1:52:32.280 --> 1:52:34.720
<v Speaker 5>should read the book. I read much of it before

1:52:34.720 --> 1:52:37.880
<v Speaker 5>we started today. It's great, it's very interesting. Yeah, thank

1:52:37.920 --> 1:52:38.639
<v Speaker 5>you very much.

1:52:55.120 --> 1:52:57.760
<v Speaker 4>Welcome to what could happen here. I'm Garrison Davis. This

1:52:57.880 --> 1:52:59.920
<v Speaker 4>is the show where we talk about how everything kind

1:52:59.920 --> 1:53:01.840
<v Speaker 4>of feels like it's falling apart and how we can

1:53:01.920 --> 1:53:06.320
<v Speaker 4>perhaps sometimes put some of that back together. In about

1:53:06.360 --> 1:53:09.080
<v Speaker 4>a month's time, there's going to be what's being labeled

1:53:09.240 --> 1:53:13.960
<v Speaker 4>a quote unquote mass nonviolent direct action converging on the

1:53:14.080 --> 1:53:17.479
<v Speaker 4>Cop City construction site in Atlanta, Georgia.

1:53:17.600 --> 1:53:17.840
<v Speaker 2>Now.

1:53:17.880 --> 1:53:20.800
<v Speaker 4>A few weeks ago I interviewed the two people going

1:53:20.800 --> 1:53:24.679
<v Speaker 4>around the country giving the block Cop City Speaking Tour

1:53:25.120 --> 1:53:29.280
<v Speaker 4>in preparation for this upcoming action next month in Atlanta.

1:53:29.640 --> 1:53:32.000
<v Speaker 4>Like always, the opinions of those interviewed on the show

1:53:32.080 --> 1:53:35.120
<v Speaker 4>don't necessarily reflect the views of the show or myself.

1:53:35.479 --> 1:53:38.840
<v Speaker 4>And with this action in particular, there has been quite

1:53:38.880 --> 1:53:42.280
<v Speaker 4>the variety of opinions regarding its risk level and its

1:53:42.400 --> 1:53:47.519
<v Speaker 4>ideological and tactical validity. But the action is going to happen.

1:53:47.720 --> 1:53:50.040
<v Speaker 4>It is going to take place on November thirteenth, no

1:53:50.080 --> 1:53:53.400
<v Speaker 4>matter you know some people disagreeing with aspects of it

1:53:53.840 --> 1:53:56.280
<v Speaker 4>or having concerns about aspects of it, it is it

1:53:56.320 --> 1:53:59.320
<v Speaker 4>is going to take place. So my interest in putting

1:53:59.360 --> 1:54:01.640
<v Speaker 4>out this episode is to have a very open and

1:54:01.800 --> 1:54:04.960
<v Speaker 4>clear discussion regarding some of the questions people have about

1:54:04.960 --> 1:54:08.880
<v Speaker 4>this quote unquote non violent action and also provide enough

1:54:08.960 --> 1:54:13.120
<v Speaker 4>informations that people can make their own informed decision regarding

1:54:13.160 --> 1:54:16.760
<v Speaker 4>what's going to happen next November. So with that, here

1:54:17.000 --> 1:54:20.320
<v Speaker 4>is my conversation with Sam and Jamie from the Block

1:54:20.360 --> 1:54:24.639
<v Speaker 4>Cop City speaking tour. Joining me today is Sam from

1:54:24.680 --> 1:54:27.680
<v Speaker 4>Block Cop City and Jamie Peck. Both of you have

1:54:27.720 --> 1:54:31.000
<v Speaker 4>been going around the country I think it's around seventy

1:54:31.040 --> 1:54:34.120
<v Speaker 4>cities right now, doing a speaking tour to talk about

1:54:34.240 --> 1:54:39.600
<v Speaker 4>this upcoming action in November to Block cop City. Thanks

1:54:39.640 --> 1:54:40.240
<v Speaker 4>for coming on.

1:54:40.280 --> 1:54:43.320
<v Speaker 11>Guys, No problem, Yeah, thanks for having us.

1:54:43.840 --> 1:54:46.720
<v Speaker 4>So I assume anyone who's listening to this is already

1:54:46.720 --> 1:54:51.360
<v Speaker 4>familiar with cop City, whether through their own their own

1:54:51.400 --> 1:54:53.040
<v Speaker 4>keeping up with the news, or even if they're just

1:54:53.600 --> 1:54:55.160
<v Speaker 4>even if they just listen to the show. We have

1:54:56.480 --> 1:54:59.800
<v Speaker 4>covered Coup City quite extensively the past like two years.

1:55:01.880 --> 1:55:04.640
<v Speaker 4>So let's talk about this this kind of upcoming action,

1:55:04.720 --> 1:55:08.640
<v Speaker 4>because it's very different than kind of the previous mobilizations

1:55:08.680 --> 1:55:11.880
<v Speaker 4>that we've seen, which have taken form as like weeks

1:55:11.880 --> 1:55:16.120
<v Speaker 4>of action. We had one last last June, we had

1:55:16.160 --> 1:55:19.640
<v Speaker 4>one the previous March. So what's different about this new

1:55:19.720 --> 1:55:22.680
<v Speaker 4>upcoming three day kind of mobilization.

1:55:23.440 --> 1:55:27.919
<v Speaker 12>So yeah, obviously it's taking place on one day instead

1:55:27.920 --> 1:55:31.120
<v Speaker 12>of a whole week, and there's gonna be two days

1:55:31.480 --> 1:55:34.800
<v Speaker 12>of nonviolent direct action training leading up to the day

1:55:34.840 --> 1:55:37.520
<v Speaker 12>of which would be really important to make sure that

1:55:37.600 --> 1:55:39.640
<v Speaker 12>everybody feels prepared for what we're.

1:55:39.480 --> 1:55:40.160
<v Speaker 6>About to do.

1:55:41.680 --> 1:55:44.320
<v Speaker 12>It's different in a few different ways. I feel like

1:55:44.400 --> 1:55:48.160
<v Speaker 12>this is a passover. I answering the four questions, Right,

1:55:48.160 --> 1:55:52.160
<v Speaker 12>how has this action different from all other actions? Well,

1:55:52.960 --> 1:55:56.720
<v Speaker 12>it's gonna be like a real centralization of efforts, right

1:55:56.760 --> 1:55:59.200
<v Speaker 12>because other weeks of action have been a little more diffuse,

1:55:59.400 --> 1:56:01.960
<v Speaker 12>a little more right out, And here we're sort of

1:56:01.960 --> 1:56:05.040
<v Speaker 12>bringing to bear the full power of all the people

1:56:05.080 --> 1:56:08.000
<v Speaker 12>coming from all over the country in the same place

1:56:08.120 --> 1:56:10.960
<v Speaker 12>at the same time. Because there's safety in numbers and

1:56:10.960 --> 1:56:13.440
<v Speaker 12>there's power in numbers. And I feel like the June

1:56:13.520 --> 1:56:16.320
<v Speaker 12>Week of Action people were kind of going all over

1:56:16.320 --> 1:56:19.520
<v Speaker 12>the place, not really sure what to do when. And

1:56:19.600 --> 1:56:21.160
<v Speaker 12>I talk to a lot of people who were like,

1:56:21.600 --> 1:56:23.280
<v Speaker 12>just tell us what to do, tell.

1:56:23.160 --> 1:56:25.480
<v Speaker 6>Us what the move is on this particular day.

1:56:25.520 --> 1:56:27.800
<v Speaker 12>And we'll be there and there is no one to

1:56:27.880 --> 1:56:31.400
<v Speaker 12>do that, which you know is sometimes a hazard of

1:56:31.440 --> 1:56:34.920
<v Speaker 12>sort of anarchistic movements. Right, nobody's in charge, and we're

1:56:34.920 --> 1:56:38.440
<v Speaker 12>not in charge right now either. I should say. Everybody

1:56:38.560 --> 1:56:40.640
<v Speaker 12>is going to have a chance to have input on

1:56:40.800 --> 1:56:43.760
<v Speaker 12>the final plan in a thing called spokes councils that

1:56:43.800 --> 1:56:46.240
<v Speaker 12>we're doing the weekend before the action.

1:56:46.760 --> 1:56:49.280
<v Speaker 6>But yeah, I think we're picking.

1:56:49.000 --> 1:56:52.240
<v Speaker 12>A lane, and we're doing a thing, and this particular

1:56:52.360 --> 1:56:54.959
<v Speaker 12>lane has been chosen for a number of different reasons.

1:56:55.240 --> 1:56:55.440
<v Speaker 7>Right.

1:56:56.200 --> 1:56:58.960
<v Speaker 6>The movement is in an interesting place right.

1:56:58.840 --> 1:57:01.840
<v Speaker 12>Now, where more people than ever know about cop City,

1:57:02.200 --> 1:57:03.600
<v Speaker 12>more people than ever are.

1:57:03.520 --> 1:57:05.160
<v Speaker 6>Opposed to cop City, as.

1:57:05.080 --> 1:57:09.080
<v Speaker 12>Evidenced by the one hundred and twenty thousand petition signatures

1:57:09.120 --> 1:57:12.080
<v Speaker 12>that the referendum campaign was able to collect to actually

1:57:12.400 --> 1:57:14.760
<v Speaker 12>get a referendum on the ballot to let the people

1:57:14.760 --> 1:57:17.360
<v Speaker 12>of Atlanta actually vote on whether or not they want

1:57:17.360 --> 1:57:18.000
<v Speaker 12>this thing built.

1:57:18.080 --> 1:57:20.640
<v Speaker 6>Of course, the city is throwing every trick in the book.

1:57:20.400 --> 1:57:22.000
<v Speaker 12>At them because they do not want to let the

1:57:22.040 --> 1:57:26.800
<v Speaker 12>people vote. But on the other hand, right, lots of

1:57:26.800 --> 1:57:29.080
<v Speaker 12>people know about it, lots of people oppose it, but

1:57:29.320 --> 1:57:31.880
<v Speaker 12>the number of people who are willing and able to

1:57:31.920 --> 1:57:35.440
<v Speaker 12>show up and do direct action against it has dwindled,

1:57:35.520 --> 1:57:38.120
<v Speaker 12>and that's for a few different reasons. Right, there's been

1:57:38.280 --> 1:57:41.760
<v Speaker 12>so much repression of the movement. One hundred people at

1:57:41.840 --> 1:57:45.040
<v Speaker 12>least are now facing charges. We've got people facing domestic

1:57:45.120 --> 1:57:49.520
<v Speaker 12>terrorism charges, We've got people facing RICO charges, just like

1:57:49.600 --> 1:57:52.760
<v Speaker 12>an absurd overreach of the state, even according to mainstream

1:57:52.800 --> 1:57:55.840
<v Speaker 12>legal scholars. So we really need a way for people

1:57:55.880 --> 1:58:00.920
<v Speaker 12>to feel empowered doing direct action again is what we've

1:58:00.960 --> 1:58:04.040
<v Speaker 12>settled upon as a solution, and maybe Sam can take

1:58:04.040 --> 1:58:04.560
<v Speaker 12>it from there.

1:58:05.360 --> 1:58:09.040
<v Speaker 10>Sure, thanks, yeah, to build upon that, I suppose, Right,

1:58:09.640 --> 1:58:12.000
<v Speaker 10>you were sort of asking why is it that less

1:58:12.000 --> 1:58:14.839
<v Speaker 10>people than ever are taking embodied action in the forest,

1:58:15.360 --> 1:58:16.600
<v Speaker 10>And one of those reasons also is.

1:58:16.560 --> 1:58:19.040
<v Speaker 11>People have been directing attention to other initiatives.

1:58:19.120 --> 1:58:23.040
<v Speaker 10>Right, So the one hundred and twenty thousand petition signatures is,

1:58:23.280 --> 1:58:26.360
<v Speaker 10>you know, gathered by something like three thousand volunteers.

1:58:27.440 --> 1:58:30.200
<v Speaker 11>There's all sorts of different parties throughout the movement who

1:58:30.240 --> 1:58:34.200
<v Speaker 11>have been trying, you know, just another diverse tactic.

1:58:34.320 --> 1:58:36.760
<v Speaker 10>Right, This movement has seen incredibly diverse tactics over the

1:58:36.840 --> 1:58:39.960
<v Speaker 10>last two years, all sort of moving in unison with

1:58:39.960 --> 1:58:42.920
<v Speaker 10>one another, and we sort of see block Top City

1:58:43.160 --> 1:58:48.520
<v Speaker 10>as just another type of tactic in a larger repertoire

1:58:48.960 --> 1:58:52.680
<v Speaker 10>of a toolkit. You know, we haven't actually had an

1:58:52.680 --> 1:58:56.240
<v Speaker 10>instance of over a thousand people doing embodied direct action

1:58:56.360 --> 1:58:59.080
<v Speaker 10>in the forest, like that's never occurred in this campaign.

1:59:00.480 --> 1:59:02.480
<v Speaker 10>We've had a lot of people during some weeks of Action,

1:59:02.560 --> 1:59:04.320
<v Speaker 10>but this is a little bit different in the scope.

1:59:04.440 --> 1:59:05.960
<v Speaker 11>It's a little bit different in flavor.

1:59:06.600 --> 1:59:08.680
<v Speaker 10>I liked what you were saying, Jamie about the sort

1:59:08.680 --> 1:59:11.040
<v Speaker 10>of like a lot of other sort of convergences in

1:59:11.040 --> 1:59:14.520
<v Speaker 10>Atlanta that were called weeks of action where we're distributed,

1:59:14.600 --> 1:59:18.440
<v Speaker 10>we're very autonomously organized, and we're sort of treading a

1:59:18.440 --> 1:59:21.880
<v Speaker 10>line between like the main sort of organizing style. You know,

1:59:21.920 --> 1:59:25.160
<v Speaker 10>we're on tour right now, right calling in from Vancouver

1:59:25.240 --> 1:59:29.640
<v Speaker 10>and you're over in Maine, vast continental wide tour. One

1:59:29.640 --> 1:59:31.720
<v Speaker 10>of the primary functions of this tour is like the

1:59:31.760 --> 1:59:34.960
<v Speaker 10>activation of affinity groups to sort of catalyze and come

1:59:35.000 --> 1:59:37.880
<v Speaker 10>down to Atlanta so that crews can sort of have

1:59:39.000 --> 1:59:43.320
<v Speaker 10>the confidence of flexibility, the warmth and the revelry that

1:59:43.360 --> 1:59:46.919
<v Speaker 10>comes with moving through space with your homies, with your comrades,

1:59:47.400 --> 1:59:51.160
<v Speaker 10>while at the same time there's a very large cohort

1:59:51.160 --> 1:59:55.240
<v Speaker 10>of various logistical teams trying to figure out various programming events.

1:59:54.880 --> 1:59:58.080
<v Speaker 11>The locations of these trainings, how to feed.

1:59:57.840 --> 2:00:01.240
<v Speaker 10>People, how to house people, how to keep people entertained,

2:00:02.080 --> 2:00:07.320
<v Speaker 10>things like that. So it's I think the scope is larger,

2:00:07.800 --> 2:00:11.720
<v Speaker 10>potentially hitting eighty cities if we can finalize a few

2:00:11.720 --> 2:00:17.080
<v Speaker 10>final requests and the sort of the action itself, right, so,

2:00:17.120 --> 2:00:20.040
<v Speaker 10>as Jamie was saying, is sort of confined to one day, right,

2:00:20.080 --> 2:00:22.680
<v Speaker 10>but it's a four day convergence. So the action itself

2:00:23.080 --> 2:00:25.480
<v Speaker 10>is being Our goal is to sort of carve out

2:00:25.480 --> 2:00:26.360
<v Speaker 10>of space.

2:00:27.760 --> 2:00:30.240
<v Speaker 11>That day of on the morning of Monday, November.

2:00:29.880 --> 2:00:34.360
<v Speaker 10>Thirteenth, which thousands of people can take embodied action together

2:00:34.400 --> 2:00:34.960
<v Speaker 10>in the forest.

2:00:35.000 --> 2:00:38.160
<v Speaker 4>Again, when you say like embodied action, this thing has

2:00:38.160 --> 2:00:43.560
<v Speaker 4>been advertised as using quote unquote strategic non violence as

2:00:43.560 --> 2:00:46.160
<v Speaker 4>opposed to like moralistic non violence, like where you like

2:00:46.200 --> 2:00:49.520
<v Speaker 4>oppose violent direct action on principle. Instead, this has been

2:00:49.520 --> 2:00:52.880
<v Speaker 4>trying to employ non violence as a strategic action. Do

2:00:52.880 --> 2:00:55.000
<v Speaker 4>you want to talk a little bit about kind of

2:00:55.320 --> 2:00:58.520
<v Speaker 4>how that's being envisioned, because I know there's certainly, even

2:00:58.560 --> 2:01:01.560
<v Speaker 4>in Atlanta, there's a lot of people who are either

2:01:01.640 --> 2:01:06.040
<v Speaker 4>skeptical or confused or fear that there's like other you know,

2:01:06.080 --> 2:01:08.960
<v Speaker 4>safety issues with within action as public as this, right,

2:01:08.960 --> 2:01:11.480
<v Speaker 4>because you're trying to get thousands of people to show up,

2:01:11.680 --> 2:01:13.720
<v Speaker 4>So this is this very publicly announced thing, which also

2:01:13.760 --> 2:01:16.000
<v Speaker 4>gives the police a big heads up. So I know

2:01:16.000 --> 2:01:17.480
<v Speaker 4>there's been a lot of you know, there's there's a

2:01:17.520 --> 2:01:20.640
<v Speaker 4>lot of questions, and I feel like, you know, the

2:01:20.720 --> 2:01:22.960
<v Speaker 4>this this aspect of non violence is a very interesting

2:01:22.960 --> 2:01:25.320
<v Speaker 4>one because the Defend the Atlanta Forest movement has been

2:01:25.440 --> 2:01:31.640
<v Speaker 4>I think very historically defined by you know, very spontaneous,

2:01:31.680 --> 2:01:35.200
<v Speaker 4>fiery acts of sabotage. So I guess, yeah, just that's

2:01:35.360 --> 2:01:37.600
<v Speaker 4>I want to kind of I'm interested in this kind

2:01:37.600 --> 2:01:39.120
<v Speaker 4>of strategic non violence aspect.

2:01:39.880 --> 2:01:42.040
<v Speaker 12>Well, I don't know that it's been defined by these

2:01:42.040 --> 2:01:46.120
<v Speaker 12>strategic acts of sabotage, which, by the way, I don't

2:01:46.120 --> 2:01:50.760
<v Speaker 12>consider violence against private property to violence. Tend to apply

2:01:50.840 --> 2:01:56.120
<v Speaker 12>that to human beings only. But yeah, we certainly we

2:01:56.160 --> 2:01:59.800
<v Speaker 12>don't disavow violence. We don't dis about any tactics in

2:01:59.840 --> 2:02:03.320
<v Speaker 12>the fight. I mean, the highest level of violence that

2:02:03.400 --> 2:02:07.240
<v Speaker 12>any activists have even been accused of is probably about

2:02:07.280 --> 2:02:09.640
<v Speaker 12>the same level that you'd find if you've ever had

2:02:09.680 --> 2:02:12.680
<v Speaker 12>a Roman candle fight with your friends, right, you're shooting

2:02:12.720 --> 2:02:17.040
<v Speaker 12>fireworks in each other's general direction. Obviously that wasn't happening

2:02:17.080 --> 2:02:20.520
<v Speaker 12>for fun when folks did it in the activism world.

2:02:20.560 --> 2:02:23.800
<v Speaker 12>But yeah, why non violence?

2:02:24.000 --> 2:02:27.200
<v Speaker 6>Why now? It's a great question, and I think a

2:02:27.240 --> 2:02:27.560
<v Speaker 6>lot of.

2:02:27.480 --> 2:02:30.240
<v Speaker 12>It has to do with responding to the charges on

2:02:30.320 --> 2:02:30.800
<v Speaker 12>the table.

2:02:31.520 --> 2:02:32.600
<v Speaker 6>A lot of it has to.

2:02:32.560 --> 2:02:35.800
<v Speaker 12>Do with wanting to create an easier on ramp for

2:02:35.880 --> 2:02:39.960
<v Speaker 12>people and something that can be openly promoted because, you know,

2:02:40.320 --> 2:02:42.960
<v Speaker 12>for better or for worse, the media has at times

2:02:43.000 --> 2:02:45.839
<v Speaker 12>portrayed certain corners of the movement as these like scary

2:02:45.920 --> 2:02:49.120
<v Speaker 12>eco terrorists, and you know, when people are doing a

2:02:49.200 --> 2:02:52.960
<v Speaker 12>higher risk action, it's inherently something that you can't really

2:02:53.000 --> 2:02:56.520
<v Speaker 12>go around the country talking about and engaging groups of people.

2:02:56.280 --> 2:02:56.880
<v Speaker 6>That you don't know.

2:02:57.720 --> 2:03:00.320
<v Speaker 12>So, you know, we wanted to strike this balance, right

2:03:00.360 --> 2:03:03.680
<v Speaker 12>and what are we doing? Well, yes, technically it's a crime,

2:03:03.800 --> 2:03:06.920
<v Speaker 12>so was what Martin Luther King did in the nineteen sixties,

2:03:07.600 --> 2:03:10.520
<v Speaker 12>And we wanted to draw on that legacy, right, because

2:03:10.520 --> 2:03:13.480
<v Speaker 12>the civil rights movement has a deep, deep legacy in

2:03:13.520 --> 2:03:14.760
<v Speaker 12>Atlanta itself.

2:03:15.160 --> 2:03:18.080
<v Speaker 6>So like we've had rallies at the MLK Center.

2:03:18.520 --> 2:03:21.960
<v Speaker 12>And now, so, okay, we're doing a thing, right, There's

2:03:21.960 --> 2:03:25.360
<v Speaker 12>a thousand people there, there's children, there's clergy, it's in

2:03:25.440 --> 2:03:28.920
<v Speaker 12>broad daylight. The state is sort of caught in a

2:03:28.960 --> 2:03:33.400
<v Speaker 12>buyant now because okay, it could arrest one thousand people

2:03:33.760 --> 2:03:38.560
<v Speaker 12>in broad daylight and charge them with domestic terrorism. That

2:03:38.600 --> 2:03:41.040
<v Speaker 12>would create a political crisis, and that would be an

2:03:41.080 --> 2:03:44.360
<v Speaker 12>international outrage, and I think it would also be fairly unprecedented.

2:03:45.200 --> 2:03:48.640
<v Speaker 12>It's possible that that would happen, although I don't think

2:03:48.720 --> 2:03:49.760
<v Speaker 12>that's what's going to happen.

2:03:50.680 --> 2:03:52.520
<v Speaker 6>There was recently a similar kind of.

2:03:52.440 --> 2:03:55.240
<v Speaker 12>Direct action on the construction site that the Faith Coalition

2:03:55.280 --> 2:03:59.280
<v Speaker 12>against Cop City did. Actually, five people chained themselves to

2:03:59.320 --> 2:04:02.640
<v Speaker 12>the construction of equipment and they were arrested. They're all

2:04:02.680 --> 2:04:05.760
<v Speaker 12>out on misdemeanors now, which is what you usually get

2:04:05.800 --> 2:04:10.280
<v Speaker 12>charged with for a protest of that nature. Right, So, yeah,

2:04:10.280 --> 2:04:13.920
<v Speaker 12>the state could hypothetically arrest a thousand people and charge

2:04:13.920 --> 2:04:17.000
<v Speaker 12>them with terrorism. That would be an international outrage, that

2:04:17.000 --> 2:04:20.000
<v Speaker 12>would be a political crisis. On the other hand, the

2:04:20.080 --> 2:04:23.440
<v Speaker 12>state could do and there are signs that has been

2:04:23.440 --> 2:04:26.120
<v Speaker 12>pulling back, right because what I just said, if the

2:04:26.160 --> 2:04:30.200
<v Speaker 12>state charges people with misdemeanors for doing the exact same

2:04:30.240 --> 2:04:33.400
<v Speaker 12>thing that people were recently charged with terrorism or hit

2:04:33.440 --> 2:04:36.880
<v Speaker 12>with RICO charges for doing that will also serve to

2:04:36.920 --> 2:04:42.080
<v Speaker 12>further delegitimize these charges for the people already facing them.

2:04:42.360 --> 2:04:45.760
<v Speaker 4>Mass arrests are certainly pretty big concern for people when

2:04:46.160 --> 2:04:48.680
<v Speaker 4>they're deciding if they want to go to such an action.

2:04:49.160 --> 2:04:52.320
<v Speaker 4>And I mean, because this action is happening, and you know,

2:04:52.960 --> 2:04:55.560
<v Speaker 4>one of the most I would say, it's probably in

2:04:55.560 --> 2:04:58.800
<v Speaker 4>like the top five most police areas of the country

2:04:58.880 --> 2:05:02.080
<v Speaker 4>right now, is in the South River Forest is specifically

2:05:02.120 --> 2:05:04.760
<v Speaker 4>the Copsity construction site. It's certainly concerned a lot of

2:05:04.760 --> 2:05:07.600
<v Speaker 4>people have, especially when you know we're talking about possibly

2:05:08.040 --> 2:05:10.800
<v Speaker 4>police arresting hundreds of people try to kettle them in

2:05:10.880 --> 2:05:13.800
<v Speaker 4>the site. It's it's certainly a very very valid concern

2:05:13.880 --> 2:05:14.080
<v Speaker 4>to have.

2:05:14.720 --> 2:05:17.320
<v Speaker 10>I'll also add a little bit to that. So for me,

2:05:17.520 --> 2:05:22.400
<v Speaker 10>the the question of like mass arrest is actually maybe

2:05:22.400 --> 2:05:26.200
<v Speaker 10>not even in the top five reasons why I'm interested in.

2:05:25.960 --> 2:05:27.080
<v Speaker 11>Doing this campaign.

2:05:27.320 --> 2:05:30.720
<v Speaker 10>I think it obviously is a possibility, right, I would

2:05:30.760 --> 2:05:34.320
<v Speaker 10>say the goal of this action for me at least

2:05:34.480 --> 2:05:39.200
<v Speaker 10>is not to get arrested. Yeah, obviously, like you know,

2:05:39.680 --> 2:05:42.600
<v Speaker 10>many civil disobedience campaigns, like that's an explicit part of

2:05:42.600 --> 2:05:43.320
<v Speaker 10>their understanding.

2:05:43.360 --> 2:05:45.280
<v Speaker 4>Yeah, like a lot of change, right, Yeah, A lot

2:05:45.280 --> 2:05:47.920
<v Speaker 4>of like the extinction rebellion kind of tactics, even some

2:05:47.960 --> 2:05:51.440
<v Speaker 4>of them more kind of earth first tactics kind of

2:05:51.520 --> 2:05:55.680
<v Speaker 4>revolve around being arrested as a part of the tactic itself.

2:05:56.000 --> 2:05:58.840
<v Speaker 4>And there's certainly been a lot of pushback towards that

2:05:59.080 --> 2:06:02.320
<v Speaker 4>type of like self sacrificial tactic here in Atlanta the

2:06:02.320 --> 2:06:04.800
<v Speaker 4>past few years, and kind of in the general kind

2:06:04.800 --> 2:06:09.080
<v Speaker 4>of anarchistic mill you that's kind of been like stewing that,

2:06:09.200 --> 2:06:11.680
<v Speaker 4>you know, is is this kind of self sacrifice of

2:06:11.720 --> 2:06:16.480
<v Speaker 4>being arrested actually useful in any way? And I'm sure

2:06:16.520 --> 2:06:18.400
<v Speaker 4>that is part of part of some people's thought process

2:06:18.440 --> 2:06:20.720
<v Speaker 4>going into this, is is you know, if there's a

2:06:20.760 --> 2:06:23.080
<v Speaker 4>decent chance I am going to get arrested just for

2:06:23.160 --> 2:06:26.080
<v Speaker 4>walking onto a site, is is it worth it? But

2:06:26.280 --> 2:06:30.120
<v Speaker 4>sorry you were I realized I was interrupted you and

2:06:30.120 --> 2:06:32.120
<v Speaker 4>went on a short, a short rant.

2:06:33.480 --> 2:06:35.480
<v Speaker 10>No, that's okay, it's a it's a it's a very

2:06:35.480 --> 2:06:40.160
<v Speaker 10>important issue to a lot of us, right, So, yeah,

2:06:40.240 --> 2:06:41.920
<v Speaker 10>like sort of as I was saying, like that the

2:06:41.960 --> 2:06:44.680
<v Speaker 10>goal of this act is action is not to get arrested.

2:06:44.720 --> 2:06:47.440
<v Speaker 10>But but obviously, as you were saying, like we're waltzing

2:06:47.520 --> 2:06:51.480
<v Speaker 10>onto the fucking sorry cops city construction site, it's a

2:06:51.600 --> 2:06:57.080
<v Speaker 10>very good chance, to say the least. And but for me,

2:06:57.160 --> 2:07:01.480
<v Speaker 10>the other interesting parts about this is right is embodied

2:07:01.480 --> 2:07:04.280
<v Speaker 10>action in the forest has just not felt possible for

2:07:04.400 --> 2:07:07.160
<v Speaker 10>months and months and months. There hasn't been an occupation

2:07:07.240 --> 2:07:10.600
<v Speaker 10>of the forest since the cops killed tort in January

2:07:10.600 --> 2:07:13.200
<v Speaker 10>of this year, except for a couple of days during

2:07:13.480 --> 2:07:16.240
<v Speaker 10>the March Week of Action, But largely speaking, in the

2:07:16.280 --> 2:07:18.760
<v Speaker 10>forests has been held by big scary men with big

2:07:18.800 --> 2:07:22.760
<v Speaker 10>scary guns for many months now, and the horizons feel

2:07:22.800 --> 2:07:24.120
<v Speaker 10>incredibly obscured.

2:07:24.720 --> 2:07:24.880
<v Speaker 11>You know.

2:07:24.960 --> 2:07:29.920
<v Speaker 10>It's it's very unclear what the movement could do right now,

2:07:29.960 --> 2:07:32.200
<v Speaker 10>that could that could jump start our energies, that could

2:07:32.280 --> 2:07:35.280
<v Speaker 10>serve as a container for the thousands and thousands and

2:07:35.320 --> 2:07:38.839
<v Speaker 10>thousands of disillusioned and disenfranchised folks who have been working

2:07:38.920 --> 2:07:43.200
<v Speaker 10>tirelessly at other methods of change as well. Right so,

2:07:44.200 --> 2:07:47.920
<v Speaker 10>our sort of theory is the most powerful action that

2:07:47.960 --> 2:07:50.280
<v Speaker 10>we can do is one that's sort of defined by

2:07:50.320 --> 2:07:53.480
<v Speaker 10>our by our power in numbers, by our power in

2:07:53.560 --> 2:07:57.200
<v Speaker 10>our unity by our power and sticking together in order.

2:07:57.280 --> 2:08:00.160
<v Speaker 10>So for me, the interesting question isn't even necessarily what

2:08:00.240 --> 2:08:02.840
<v Speaker 10>happens on November thirteenth of this year, the day of

2:08:02.880 --> 2:08:06.000
<v Speaker 10>the action. For me, the interesting question is like, what

2:08:06.160 --> 2:08:09.000
<v Speaker 10>new horizons does this open up in the movement? How

2:08:09.000 --> 2:08:12.280
<v Speaker 10>we can reactivate and recatalyze our energy and understand and

2:08:12.360 --> 2:08:15.000
<v Speaker 10>prove to ourselves in a collective fashion that embodied action

2:08:15.080 --> 2:08:18.320
<v Speaker 10>in the forest is indeed possible at a math level,

2:08:19.080 --> 2:08:21.520
<v Speaker 10>and this actually sort of seeks to advance the energy

2:08:21.520 --> 2:08:24.240
<v Speaker 10>and the movement to a new height that hasn't actually occurred.

2:08:25.560 --> 2:08:29.240
<v Speaker 10>What's going to happen is more people than ever will

2:08:29.240 --> 2:08:31.560
<v Speaker 10>be in the forest together at the same time, and

2:08:31.640 --> 2:08:34.240
<v Speaker 10>that right now is precisely what's needed in this.

2:08:34.280 --> 2:08:36.280
<v Speaker 11>Moment, and the only way to do.

2:08:36.280 --> 2:08:40.440
<v Speaker 10>That as we're doing this publicly and above ground one

2:08:40.560 --> 2:08:43.160
<v Speaker 10>to help aid in that sort of facilitation of just

2:08:43.240 --> 2:08:47.080
<v Speaker 10>a numbers game, right, and then two is like we

2:08:47.120 --> 2:08:49.080
<v Speaker 10>want people to be able to make an informed and

2:08:49.160 --> 2:08:52.080
<v Speaker 10>consensual decision on how they want to engage, and the

2:08:52.120 --> 2:08:53.760
<v Speaker 10>only way that they can do that is for them

2:08:53.800 --> 2:08:57.040
<v Speaker 10>to actually know what the heck is going to happen, Right, So,

2:08:57.080 --> 2:08:59.360
<v Speaker 10>we're going around and being incredibly clear about what the

2:08:59.400 --> 2:09:02.080
<v Speaker 10>plan is and how the finalized version of the plan

2:09:02.200 --> 2:09:05.760
<v Speaker 10>will be, as Jamie sort of opened with, discussed democratically

2:09:05.800 --> 2:09:09.560
<v Speaker 10>and horizontally at these in person outdoor COVID Safe Spokes

2:09:09.560 --> 2:09:13.400
<v Speaker 10>Council meetings on Saturday, November eleventh and Sunday, November twelfth,

2:09:13.480 --> 2:09:16.280
<v Speaker 10>down there in Atlanta, where all these affinity groups from

2:09:16.280 --> 2:09:18.680
<v Speaker 10>around the country, around the state, and around the city

2:09:18.680 --> 2:09:20.600
<v Speaker 10>of Atlanta will sort of elect one of their home

2:09:20.640 --> 2:09:23.760
<v Speaker 10>needs to go to this larger general assembly type thing

2:09:24.040 --> 2:09:27.320
<v Speaker 10>that will then sort of democratically and horizontally determine what

2:09:27.400 --> 2:09:31.360
<v Speaker 10>the actual specifics of Monday's plan will be. Are there

2:09:31.360 --> 2:09:35.440
<v Speaker 10>any sort of community agreements that we want to that

2:09:35.520 --> 2:09:37.360
<v Speaker 10>we want to uplift and highlight so that we can

2:09:37.400 --> 2:09:39.400
<v Speaker 10>all sort of know and be on the same page

2:09:39.400 --> 2:09:41.760
<v Speaker 10>and move in a similar way together. And those could

2:09:41.760 --> 2:09:43.760
<v Speaker 10>be I don't want to speak for with there because

2:09:43.760 --> 2:09:45.800
<v Speaker 10>those will be determined in the Spokes Council. But the

2:09:45.840 --> 2:09:48.360
<v Speaker 10>sort of like there's been questions, I guess lastly, there's

2:09:48.360 --> 2:09:51.320
<v Speaker 10>been questions about well, what does that actually look like

2:09:51.480 --> 2:09:57.880
<v Speaker 10>to maintain a level of non violence whatever that might

2:09:57.920 --> 2:09:58.480
<v Speaker 10>actually mean.

2:09:59.000 --> 2:09:59.600
<v Speaker 11>In a space.

2:09:59.680 --> 2:10:02.520
<v Speaker 10>Right, Like, I'm sure a lot of folks listening, and

2:10:02.560 --> 2:10:06.240
<v Speaker 10>myself included, probably all of us here have witnessed, you know,

2:10:06.360 --> 2:10:08.400
<v Speaker 10>for lack of a better word, peace policing or something

2:10:08.440 --> 2:10:12.920
<v Speaker 10>to that effect. Right, Our wager with this, our goal

2:10:12.960 --> 2:10:16.080
<v Speaker 10>with this, is the activation of affinity groups of crews

2:10:16.120 --> 2:10:18.680
<v Speaker 10>that roll up together who enter into this sort of

2:10:18.760 --> 2:10:22.480
<v Speaker 10>like consensual horizontal decision making space where community agreements are

2:10:22.560 --> 2:10:24.720
<v Speaker 10>explicitly laid out in the days leading up to the action,

2:10:25.280 --> 2:10:28.960
<v Speaker 10>those specific affinity groups can hold each other accountable to

2:10:29.040 --> 2:10:33.040
<v Speaker 10>those norms in whatever way that they want, Right, you

2:10:33.120 --> 2:10:36.360
<v Speaker 10>and your homies holding it down for one another in

2:10:36.800 --> 2:10:41.240
<v Speaker 10>like what we're calling for, right is non violence. Like

2:10:41.280 --> 2:10:43.320
<v Speaker 10>that we can debate, we can have a heavy political

2:10:43.320 --> 2:10:44.160
<v Speaker 10>debate about.

2:10:43.920 --> 2:10:46.560
<v Speaker 11>Like the meaning of violence and the meaning of non violence.

2:10:46.640 --> 2:10:47.200
<v Speaker 11>But like the.

2:10:47.200 --> 2:10:50.120
<v Speaker 10>Language of non violence has a rich history in American

2:10:50.160 --> 2:10:53.000
<v Speaker 10>social justice movements, right, Like that term has meaning to

2:10:53.080 --> 2:10:56.720
<v Speaker 10>a lot of people, And that's actually what's being advocated

2:10:56.720 --> 2:11:00.360
<v Speaker 10>for on this day, but only on that day. Right, Like,

2:11:00.400 --> 2:11:02.200
<v Speaker 10>So what we're talking about is like in this specific

2:11:02.240 --> 2:11:05.880
<v Speaker 10>space that we're going to like create together, this is

2:11:05.960 --> 2:11:08.880
<v Speaker 10>what we're doing. What we're calling for in this moment

2:11:08.920 --> 2:11:11.600
<v Speaker 10>in time, in this specific geography, if people have other

2:11:11.640 --> 2:11:14.800
<v Speaker 10>ways to engage in other spaces or at other times.

2:11:14.960 --> 2:11:17.000
<v Speaker 10>One of the hallmarks of the movement is that by

2:11:17.000 --> 2:11:18.240
<v Speaker 10>all means they should right.

2:11:18.440 --> 2:11:20.760
<v Speaker 11>That's what's kept this movement strong and this is no different.

2:11:21.600 --> 2:11:24.400
<v Speaker 12>Yeah, I'd like to add that there's definitely a precedent

2:11:24.440 --> 2:11:28.920
<v Speaker 12>for this within the movement. There were probably a number

2:11:28.960 --> 2:11:30.640
<v Speaker 12>of events like this, but this was the one that

2:11:30.720 --> 2:11:33.880
<v Speaker 12>I was there for. There was a march a rally

2:11:33.920 --> 2:11:37.720
<v Speaker 12>into March at the MLK Center during the March Week

2:11:37.720 --> 2:11:42.240
<v Speaker 12>of Action, and it was put on by Community Movement Builders,

2:11:42.720 --> 2:11:47.800
<v Speaker 12>which is a great group, all black group organizing in

2:11:48.400 --> 2:11:53.560
<v Speaker 12>specifically black working class communities in Atlanta, led by Kamal Franklin,

2:11:53.720 --> 2:11:57.080
<v Speaker 12>and he put out a statement before this rally in

2:11:57.160 --> 2:12:02.800
<v Speaker 12>March saying, you know, attention camera, this particular event is

2:12:03.040 --> 2:12:06.680
<v Speaker 12>going to be a low risk event. We've decided that

2:12:06.800 --> 2:12:08.800
<v Speaker 12>is what we need today. We've done a lot of

2:12:08.880 --> 2:12:12.520
<v Speaker 12>work in the community getting community members to come out

2:12:12.560 --> 2:12:14.920
<v Speaker 12>to this who maybe haven't been that involved in the past.

2:12:15.200 --> 2:12:19.080
<v Speaker 12>A lot of older working class Black people are going.

2:12:19.040 --> 2:12:19.480
<v Speaker 6>To be there.

2:12:19.840 --> 2:12:23.440
<v Speaker 12>Please don't do anything that's going to attract extra attention

2:12:23.560 --> 2:12:26.560
<v Speaker 12>from the cops. Don't do anything spicy, you know, don't

2:12:26.560 --> 2:12:29.240
<v Speaker 12>break windows. If they tell you to stay on the sidewalk,

2:12:29.320 --> 2:12:32.320
<v Speaker 12>stay on the sidewalk. Not that there's anything wrong with

2:12:32.400 --> 2:12:35.520
<v Speaker 12>those tactics right in general, And he went out of

2:12:35.560 --> 2:12:38.240
<v Speaker 12>his way to say, we do not denounce these tactics

2:12:38.280 --> 2:12:40.520
<v Speaker 12>in general. It is just not the right thing to

2:12:40.600 --> 2:12:45.080
<v Speaker 12>do today at this particular thing. And everybody pretty much listened,

2:12:45.080 --> 2:12:47.840
<v Speaker 12>and everybody bathed themselves, and I thought it was a

2:12:47.880 --> 2:12:51.480
<v Speaker 12>really cool example of you know, the respect, the mutual

2:12:51.520 --> 2:12:54.720
<v Speaker 12>respect across different different corners of this movement.

2:12:55.320 --> 2:12:59.240
<v Speaker 4>Yeah, I've definitely been thinking about that action in relation

2:12:59.400 --> 2:13:01.760
<v Speaker 4>to this, to this upcoming kind of event.

2:13:02.480 --> 2:13:02.680
<v Speaker 11>Yeah.

2:13:02.720 --> 2:13:05.640
<v Speaker 4>I think it was on the Thursday of the fifth

2:13:05.640 --> 2:13:08.040
<v Speaker 4>Week of Action, a few days after there was like

2:13:08.400 --> 2:13:12.160
<v Speaker 4>the mass arrests at at the music festival, because I

2:13:12.200 --> 2:13:14.200
<v Speaker 4>mean there were they were in the in the in

2:13:14.240 --> 2:13:16.560
<v Speaker 4>the lead up to that Community Movement Builders march, there

2:13:16.560 --> 2:13:19.360
<v Speaker 4>were very similar questions around like, yeah, like who's going

2:13:19.400 --> 2:13:22.920
<v Speaker 4>to enforce nonviolence, which really is kind of a silly question,

2:13:23.000 --> 2:13:25.800
<v Speaker 4>and that there is you know, there is precedent absolutely

2:13:25.880 --> 2:13:28.720
<v Speaker 4>of people like peace policing and even turning over people

2:13:28.960 --> 2:13:31.440
<v Speaker 4>to the cops. That that that that that is a precedent.

2:13:31.840 --> 2:13:35.160
<v Speaker 4>But in this case, like you you know, these specific

2:13:35.160 --> 2:13:39.240
<v Speaker 4>people and community movement builders have been pretty down with

2:13:39.400 --> 2:13:43.840
<v Speaker 4>the more militant aspects of this movement for years, and

2:13:43.880 --> 2:13:45.640
<v Speaker 4>you know, in the in the hours before that action,

2:13:45.760 --> 2:13:49.480
<v Speaker 4>you know, people sought and gained more clarification on like no,

2:13:49.560 --> 2:13:51.480
<v Speaker 4>like we're not going to like fuck you over, but like, hey,

2:13:51.720 --> 2:13:54.000
<v Speaker 4>we're trying to like bring our grandmas and our kids

2:13:54.000 --> 2:13:57.640
<v Speaker 4>to this. And not that the police need any excuse

2:13:57.720 --> 2:14:01.120
<v Speaker 4>to you know, attack people, but this is you know it,

2:14:01.520 --> 2:14:02.960
<v Speaker 4>this is the thing that we're planning, This is what

2:14:03.000 --> 2:14:04.680
<v Speaker 4>this is what we're trying to do. You don't have

2:14:04.760 --> 2:14:07.200
<v Speaker 4>to come if you don't want to, you know. And

2:14:07.240 --> 2:14:09.640
<v Speaker 4>it's it is that type of like mutual understanding and

2:14:09.720 --> 2:14:13.480
<v Speaker 4>agreement that actions like this kind of rest on. Because

2:14:13.480 --> 2:14:16.320
<v Speaker 4>I certainly know that there's there's probably a good deal

2:14:16.360 --> 2:14:18.960
<v Speaker 4>of forest defenders who you know, would like to jump

2:14:19.000 --> 2:14:21.880
<v Speaker 4>at the opportunity to do you know, spicy stuff on

2:14:21.920 --> 2:14:24.680
<v Speaker 4>the site, because that's that's a you know, from their perspective,

2:14:24.680 --> 2:14:28.200
<v Speaker 4>that's a very uh, it's a very attractive proposal, which

2:14:28.240 --> 2:14:30.600
<v Speaker 4>you know also as president. In these types of big

2:14:30.880 --> 2:14:34.520
<v Speaker 4>mass mobilizations, There's there's certainly aspects of that that kind

2:14:34.560 --> 2:14:37.800
<v Speaker 4>of intersect with this especially. You know, one concern people

2:14:37.800 --> 2:14:40.760
<v Speaker 4>may have is that this is being pushed as like, hey,

2:14:40.800 --> 2:14:42.320
<v Speaker 4>we're you know, we're going to all these cities, We're

2:14:42.320 --> 2:14:44.720
<v Speaker 4>trying to mobilize all these people, get a thousand people,

2:14:44.760 --> 2:14:48.320
<v Speaker 4>we're all planning this thing together. There's there's a certain

2:14:48.440 --> 2:14:52.360
<v Speaker 4>risk that that type of language could be turned against

2:14:52.360 --> 2:14:55.320
<v Speaker 4>any of the possibly hundreds of people arrested on March

2:14:55.360 --> 2:14:58.760
<v Speaker 4>thirteenth and rule these into and have that role in

2:14:58.800 --> 2:15:02.840
<v Speaker 4>to the reco charges that people are facing in Georgia. Now,

2:15:02.920 --> 2:15:06.280
<v Speaker 4>I also kind of, from my understanding, part of this

2:15:06.360 --> 2:15:10.320
<v Speaker 4>action is to kind of showcase the kind of absurdity

2:15:10.400 --> 2:15:12.960
<v Speaker 4>of these reco charges by by demonstrating this is like

2:15:13.120 --> 2:15:18.000
<v Speaker 4>very typical civil rights kind of you know, social movement organizing.

2:15:19.000 --> 2:15:23.240
<v Speaker 4>But I think those two things I think can actually coexist,

2:15:25.560 --> 2:15:28.480
<v Speaker 4>where yes, this is very typical civil rights organizing, and

2:15:28.520 --> 2:15:31.600
<v Speaker 4>also the state specifically, you know, the state that you

2:15:31.640 --> 2:15:35.800
<v Speaker 4>know in Atlanta have been have have not cared at

2:15:35.840 --> 2:15:39.280
<v Speaker 4>all and is very is very willing to use these

2:15:39.400 --> 2:15:41.720
<v Speaker 4>to use charges like this as a chilling tactic to

2:15:41.760 --> 2:15:46.840
<v Speaker 4>suppress any future like protest or mobilization against cop City.

2:15:47.240 --> 2:15:50.160
<v Speaker 4>So this is like, I think one other dynamic that

2:15:50.200 --> 2:15:52.480
<v Speaker 4>people are certainly thinking about in terms of, you know,

2:15:53.120 --> 2:15:55.120
<v Speaker 4>deciding if they want to participate in something like this.

2:15:56.040 --> 2:16:00.960
<v Speaker 10>Sure, yeah, above all, one of the primary functions repression, right,

2:16:01.120 --> 2:16:04.560
<v Speaker 10>is to to scare us into inaction, right, And in

2:16:04.600 --> 2:16:07.200
<v Speaker 10>the face of that, the worst thing that we can

2:16:07.240 --> 2:16:12.800
<v Speaker 10>do is power away and shrink. And precisely, this type

2:16:12.840 --> 2:16:17.200
<v Speaker 10>of mass mobilization is the ultimate show of solidarity with

2:16:17.240 --> 2:16:21.000
<v Speaker 10>all people who have been swept up into various trumped

2:16:21.040 --> 2:16:27.440
<v Speaker 10>up legal charges related to this movement. And and also

2:16:27.520 --> 2:16:30.840
<v Speaker 10>there's you know, throughout the history of American social movements,

2:16:30.840 --> 2:16:34.320
<v Speaker 10>there's there's there's president after president after precedent of people

2:16:34.400 --> 2:16:37.080
<v Speaker 10>organizing their communities and their friends that they care about

2:16:37.160 --> 2:16:40.920
<v Speaker 10>to travel to a place of you know, of injustice

2:16:41.000 --> 2:16:42.640
<v Speaker 10>and stand in solidarity together.

2:16:42.800 --> 2:16:42.920
<v Speaker 5>Right.

2:16:43.000 --> 2:16:46.800
<v Speaker 10>This is like, this isn't a classic organizing tactic. It's

2:16:46.840 --> 2:16:49.040
<v Speaker 10>nothing particularly new. It's the first time that I've been

2:16:49.040 --> 2:16:51.400
<v Speaker 10>involved in and sort of this scale of organizing and

2:16:51.400 --> 2:16:56.040
<v Speaker 10>this sort of specific flavor I think with any action,

2:16:56.440 --> 2:17:01.000
<v Speaker 10>right just because we call it non violence doesn't mean

2:17:01.080 --> 2:17:04.480
<v Speaker 10>that violence won't occur on the site, specifically maybe at

2:17:04.480 --> 2:17:07.000
<v Speaker 10>the hands of the police or other law enforcement agencies. Right,

2:17:07.640 --> 2:17:09.760
<v Speaker 10>just because we call it non violence doesn't mean that

2:17:09.760 --> 2:17:12.680
<v Speaker 10>there isn't risk involved. Right, with any action that we

2:17:12.760 --> 2:17:17.039
<v Speaker 10>go to, there's risk involved. But you know, our understanding

2:17:17.080 --> 2:17:20.720
<v Speaker 10>is that the risk of inaction far outweighs the risk

2:17:20.760 --> 2:17:22.599
<v Speaker 10>of action in this moment.

2:17:23.200 --> 2:17:25.600
<v Speaker 6>Yeah, because they're going to build that thing if nobody

2:17:25.640 --> 2:17:28.240
<v Speaker 6>does anything. They're trying to build it right now.

2:17:28.879 --> 2:17:31.480
<v Speaker 12>And what's going to happen after that, Well, there's going

2:17:31.520 --> 2:17:33.800
<v Speaker 12>to be hundreds and hundreds more cops on the streets,

2:17:34.440 --> 2:17:40.959
<v Speaker 12>trained in all the latest militarized technological ways to you

2:17:41.520 --> 2:17:45.440
<v Speaker 12>oppress and terrorize civilian populations and put down the next

2:17:45.440 --> 2:17:49.560
<v Speaker 12>big popular uprising, which they've connected it with very explicitly.

2:17:49.680 --> 2:17:51.760
<v Speaker 6>So we should be thinking about it in that way too.

2:17:52.680 --> 2:17:58.000
<v Speaker 10>And you know, we're a generation without victories, right.

2:17:58.480 --> 2:17:59.920
<v Speaker 11>It just sort of feels like we.

2:18:01.280 --> 2:18:03.640
<v Speaker 10>I don't want to minimize the real tangible wins that

2:18:03.680 --> 2:18:06.080
<v Speaker 10>do indeed happen, but largely speaking, it feels like we're

2:18:06.080 --> 2:18:07.480
<v Speaker 10>a generation without victories.

2:18:07.760 --> 2:18:10.280
<v Speaker 11>We need to win social struggles.

2:18:10.320 --> 2:18:13.240
<v Speaker 10>And tens of thousands of people from around the world

2:18:13.280 --> 2:18:16.320
<v Speaker 10>are watching the Defend the Atlanta Forest movement hoping that

2:18:16.360 --> 2:18:19.680
<v Speaker 10>it wins. Right, So I sort of asked myself what

2:18:19.800 --> 2:18:24.120
<v Speaker 10>would have happened if Standing Rock would have won? Right,

2:18:24.200 --> 2:18:26.160
<v Speaker 10>Like Standing Rock raised the bar for what it means

2:18:26.160 --> 2:18:28.720
<v Speaker 10>to resist a pipeline en camp in an unseated indigenous

2:18:28.760 --> 2:18:31.039
<v Speaker 10>territory in this country. It raised the bar for that, right,

2:18:31.320 --> 2:18:33.920
<v Speaker 10>So the next time that invariably rulls around, hopefully we

2:18:33.920 --> 2:18:36.119
<v Speaker 10>can begin from that ploy that point.

2:18:36.520 --> 2:18:38.320
<v Speaker 11>But the pipeline is built.

2:18:38.120 --> 2:18:41.720
<v Speaker 10>Right, oil is flowing through it, oil is leaking through it.

2:18:41.720 --> 2:18:44.800
<v Speaker 10>It didn't win that element of the work, and that's

2:18:44.840 --> 2:18:47.200
<v Speaker 10>why it's important that we have victories. And that's why

2:18:47.560 --> 2:18:49.240
<v Speaker 10>you know, there's so much, so many people pouring so

2:18:49.320 --> 2:18:51.920
<v Speaker 10>much energy into the Defend the Atlanta Forest, Stop cop City,

2:18:51.959 --> 2:18:56.280
<v Speaker 10>No Hollywood Dystopia campaign, because we know it's winnable, but

2:18:56.360 --> 2:18:59.320
<v Speaker 10>we need to ratchet up. And this is precisely the

2:18:59.360 --> 2:19:03.080
<v Speaker 10>sort of level of accessible but also drastically heightened level

2:19:03.120 --> 2:19:05.480
<v Speaker 10>of ratcheting up of our intensity of our collective power

2:19:05.520 --> 2:19:07.280
<v Speaker 10>together that's possible in this moment.

2:19:08.200 --> 2:19:10.800
<v Speaker 4>One thing that Sam you kind of mentioned earlier in

2:19:10.800 --> 2:19:14.680
<v Speaker 4>this conversation is that this plan is really just one

2:19:14.879 --> 2:19:17.800
<v Speaker 4>spear in the many that's trying to put cracks in

2:19:17.840 --> 2:19:21.240
<v Speaker 4>the facade of the cop City project, and this action

2:19:21.320 --> 2:19:24.520
<v Speaker 4>is really just being put in relation to a whole

2:19:24.520 --> 2:19:27.240
<v Speaker 4>bunch of other things that could happen that would eventually

2:19:27.360 --> 2:19:30.160
<v Speaker 4>lead to cop City being stopped. I think that's a

2:19:30.200 --> 2:19:32.960
<v Speaker 4>really important aspect to kind of clarify, because you know,

2:19:33.000 --> 2:19:36.039
<v Speaker 4>there are some detractors who are you know, framing this

2:19:36.160 --> 2:19:39.640
<v Speaker 4>action as being like the only you know, path forward

2:19:39.720 --> 2:19:42.400
<v Speaker 4>that organizers are wanting to do, and I don't know this.

2:19:42.520 --> 2:19:45.920
<v Speaker 4>This movement's been very very based on people taking their

2:19:45.920 --> 2:19:49.520
<v Speaker 4>own spontaneous action and there being not just one strategy,

2:19:49.600 --> 2:19:53.040
<v Speaker 4>not just one plan. There's always a big, a big,

2:19:53.120 --> 2:19:55.040
<v Speaker 4>you know, litany of things that could be going on,

2:19:55.400 --> 2:19:58.720
<v Speaker 4>which all kind of starts to put pressure on this

2:19:58.879 --> 2:20:00.600
<v Speaker 4>on this house of cards, so to speak.

2:20:01.040 --> 2:20:04.039
<v Speaker 10>There's a political crisis, a bruin in Atlanta that has

2:20:04.080 --> 2:20:07.480
<v Speaker 10>been for a very long time. Right, Andre Dickens, for

2:20:07.520 --> 2:20:11.560
<v Speaker 10>some reason, has put all of his chips into this thing,

2:20:11.720 --> 2:20:13.280
<v Speaker 10>and he is like hated for it.

2:20:13.360 --> 2:20:13.520
<v Speaker 8>Right.

2:20:13.920 --> 2:20:17.320
<v Speaker 11>The Atlanta Police Foundation has taken out millions and millions

2:20:17.360 --> 2:20:20.440
<v Speaker 11>and millions of dollars of loans to build this thing.

2:20:21.000 --> 2:20:25.320
<v Speaker 11>If they fail to build Copcity, which they will, then

2:20:25.320 --> 2:20:28.040
<v Speaker 11>they will default on those loans and they might go bankrupt.

2:20:28.520 --> 2:20:32.800
<v Speaker 10>So this entire project not is essentially a house of cards,

2:20:33.240 --> 2:20:35.320
<v Speaker 10>and it doesn't really feel that way because it's being

2:20:35.360 --> 2:20:39.240
<v Speaker 10>buttressed on all sides by corporations, by crony politicians, by

2:20:40.200 --> 2:20:43.080
<v Speaker 10>big men with big guns, you know. But they're doing

2:20:43.120 --> 2:20:46.360
<v Speaker 10>so precisely because it's fragile, precisely because it's a house

2:20:46.400 --> 2:20:49.920
<v Speaker 10>of cards, and there's zero buy in from the community

2:20:50.160 --> 2:20:53.000
<v Speaker 10>and from people and standing in solidarity around the world

2:20:53.400 --> 2:20:55.320
<v Speaker 10>for this project.

2:20:55.760 --> 2:20:58.680
<v Speaker 11>What could be a fatal death blow to this movement

2:20:58.879 --> 2:21:02.959
<v Speaker 11>is a mass quantitative uptick in the number of people

2:21:03.000 --> 2:21:07.600
<v Speaker 11>taking action in the forest, and that would be a

2:21:07.640 --> 2:21:10.640
<v Speaker 11>new and novel blow to this thing that it hasn't

2:21:10.680 --> 2:21:11.280
<v Speaker 11>really seen.

2:21:12.160 --> 2:21:16.200
<v Speaker 12>There really is a battle happening over the like who

2:21:16.240 --> 2:21:19.640
<v Speaker 12>gets to use this language of social justice and who

2:21:19.640 --> 2:21:22.039
<v Speaker 12>gets to draw on the legacy of the civil rights movement?

2:21:22.440 --> 2:21:25.920
<v Speaker 12>Right and there are two really competing narratives right now.

2:21:26.879 --> 2:21:30.720
<v Speaker 12>You have the stop Cop City movement, which has a

2:21:30.720 --> 2:21:34.360
<v Speaker 12>pretty complete analysis, i would say, of the ways that

2:21:35.400 --> 2:21:41.320
<v Speaker 12>racial oppression and class exploitation power, American capitalism, right, and

2:21:41.360 --> 2:21:45.400
<v Speaker 12>the ways that copcity feed into and enable those.

2:21:45.160 --> 2:21:47.640
<v Speaker 6>Things with the help of the bourgeois state.

2:21:48.160 --> 2:21:51.680
<v Speaker 12>And then you have the cynical take from the City

2:21:51.720 --> 2:21:54.040
<v Speaker 12>of Atlanta and from the political class.

2:21:54.760 --> 2:21:55.520
<v Speaker 6>I'm looking at a.

2:21:55.480 --> 2:21:59.400
<v Speaker 12>Post that just I think just was posted by the

2:21:59.400 --> 2:22:03.400
<v Speaker 12>City of to Twitter account. It says Mayor Andre for

2:22:03.480 --> 2:22:07.520
<v Speaker 12>Atlanta welcomed guests to the March on Washington's sixtieth Dream

2:22:07.600 --> 2:22:11.520
<v Speaker 12>Youth panel at North Atlanta High School. Mayor Dickens highlighted

2:22:11.520 --> 2:22:15.280
<v Speaker 12>the significance of mlk's nonviolence movement and shared his hopes

2:22:15.320 --> 2:22:18.640
<v Speaker 12>that our youth will work together to fulfill mlk's dream

2:22:19.120 --> 2:22:25.520
<v Speaker 12>hashtag m W sixty. So there we have a cynical

2:22:26.000 --> 2:22:29.240
<v Speaker 12>attempt to harness the legacy of the civil rights movement, right,

2:22:29.280 --> 2:22:33.200
<v Speaker 12>because what the fuck is he even talking about? Like,

2:22:33.879 --> 2:22:37.240
<v Speaker 12>how are youths going to work together to fulfill Mlk's

2:22:37.320 --> 2:22:43.520
<v Speaker 12>dream of you know, freedom equality? Uh, not just in

2:22:43.640 --> 2:22:47.439
<v Speaker 12>terms of who gets to buy things at a particular store,

2:22:47.480 --> 2:22:53.920
<v Speaker 12>but like true economic power and equality for everyone, especially

2:22:54.000 --> 2:22:58.400
<v Speaker 12>black proletarians who have served a very specific and important

2:22:58.480 --> 2:23:00.720
<v Speaker 12>role in American capitalism.

2:23:00.959 --> 2:23:05.440
<v Speaker 6>Right, what is he talking about? If not, like, we're

2:23:05.480 --> 2:23:07.199
<v Speaker 6>doing exactly what MLKA.

2:23:07.120 --> 2:23:07.480
<v Speaker 9>Used to do.

2:23:07.520 --> 2:23:09.880
<v Speaker 12>This is a non violent act of civil disobedience. So

2:23:09.920 --> 2:23:11.800
<v Speaker 12>what could he What else could he mean by that?

2:23:12.520 --> 2:23:15.760
<v Speaker 12>Does he mean voting for Democrats? Does he mean, you know,

2:23:15.879 --> 2:23:20.720
<v Speaker 12>working for NGOs? Does he mean joining this political class?

2:23:20.800 --> 2:23:25.480
<v Speaker 12>Because I think, like it actually makes me feel better

2:23:25.560 --> 2:23:27.360
<v Speaker 12>that the people of Atlanta seem to know that this

2:23:27.400 --> 2:23:30.720
<v Speaker 12>is bullshit. Despite all of the propaganda that's been coming

2:23:30.760 --> 2:23:33.600
<v Speaker 12>out from from the state and from the you know,

2:23:33.920 --> 2:23:37.600
<v Speaker 12>the bourgeois media and the mainstream press that just kind

2:23:37.600 --> 2:23:41.520
<v Speaker 12>of uncritically reports the things that the mayor says, the

2:23:41.520 --> 2:23:45.320
<v Speaker 12>things that the cops say. The propaganda isn't working. One

2:23:45.400 --> 2:23:48.400
<v Speaker 12>hundred and twenty thousand people signed this petition in a

2:23:48.400 --> 2:23:51.400
<v Speaker 12>city of five hundred thousand. I mean, I think they

2:23:51.720 --> 2:23:56.760
<v Speaker 12>can clearly see who's really carrying on this project of

2:23:56.800 --> 2:23:58.279
<v Speaker 12>social justice and equality.

2:23:59.000 --> 2:24:01.959
<v Speaker 4>Great. I always I always love checking up on the

2:24:01.959 --> 2:24:04.800
<v Speaker 4>City of Atlanta Twitter account because at least once a

2:24:04.879 --> 2:24:12.440
<v Speaker 4>day they post some absolutely absurd thing. I guess because

2:24:12.840 --> 2:24:15.200
<v Speaker 4>the last thing I think it's probably worth mentioning is

2:24:15.200 --> 2:24:17.480
<v Speaker 4>that like a big part of this plan is trying

2:24:17.480 --> 2:24:20.640
<v Speaker 4>to catalyze affinity groups to come to the city, you

2:24:20.680 --> 2:24:23.680
<v Speaker 4>know with you know, specifically with the idea of them

2:24:23.800 --> 2:24:27.879
<v Speaker 4>participating in this in this action on November thirteenth, But

2:24:28.000 --> 2:24:32.320
<v Speaker 4>you know, nothing is stopping affinity groups from pursuing other

2:24:32.400 --> 2:24:35.120
<v Speaker 4>forms of direct action during the for the four or

2:24:35.120 --> 2:24:37.880
<v Speaker 4>so days they might be in town. I think it's

2:24:37.920 --> 2:24:40.520
<v Speaker 4>you know, a big, a large part of this movement's

2:24:40.520 --> 2:24:43.640
<v Speaker 4>been very based on like self determination and radical autonomy,

2:24:43.959 --> 2:24:48.440
<v Speaker 4>whether that's that includes your ability to participate in you know,

2:24:48.600 --> 2:24:53.120
<v Speaker 4>big big collective max big collective mass actions, or just

2:24:53.160 --> 2:24:56.120
<v Speaker 4>having fun with your friends around the city, like what

2:24:56.200 --> 2:24:58.199
<v Speaker 4>happened near the end of the last week of action

2:24:58.400 --> 2:25:03.840
<v Speaker 4>where eight motorcycles mysteriously vanished from the material plane.

2:25:04.440 --> 2:25:05.840
<v Speaker 11>So that.

2:25:07.680 --> 2:25:10.560
<v Speaker 4>We're about a month away from this. If people are

2:25:10.600 --> 2:25:13.080
<v Speaker 4>interested in want to kind of learn more information about

2:25:13.160 --> 2:25:19.160
<v Speaker 4>this proposal, where can people find, as said information.

2:25:19.560 --> 2:25:20.440
<v Speaker 11>Yeah, thanks for that.

2:25:21.000 --> 2:25:23.800
<v Speaker 10>We're currently in the middle of our Wei Lanni worldwide

2:25:23.800 --> 2:25:27.080
<v Speaker 10>Math Action speaking tour eighty cities from from Portland, Maine

2:25:27.160 --> 2:25:31.040
<v Speaker 10>to Portland, Oregon, Vancouver to Tijuana and everywhere in between.

2:25:31.800 --> 2:25:34.560
<v Speaker 10>Jamie and I will also be co hosting a Zoom

2:25:34.600 --> 2:25:39.039
<v Speaker 10>tour stop on Saturday, October fourteenth, at three pm Eastern time.

2:25:39.600 --> 2:25:43.800
<v Speaker 10>Check out blochcopcity dot org for information on those tour stops,

2:25:43.840 --> 2:25:46.920
<v Speaker 10>including the ones on Zoom. There's also going to be

2:25:46.959 --> 2:25:49.400
<v Speaker 10>a schedule for the weekends festivities that is coming up

2:25:49.440 --> 2:25:55.240
<v Speaker 10>quite soon, which could include several cultural events, welcoming ceremonies too,

2:25:55.480 --> 2:25:58.560
<v Speaker 10>in person spokes concil meetings, general direct action, non violent

2:25:58.600 --> 2:26:02.160
<v Speaker 10>direct action trainings, as well as other ways to spend

2:26:02.240 --> 2:26:04.800
<v Speaker 10>time quality time together down in the forest leading up

2:26:04.840 --> 2:26:08.000
<v Speaker 10>to the mass action on the morning of Monday, November thirteenth.

2:26:08.560 --> 2:26:11.240
<v Speaker 11>If people have resources.

2:26:10.680 --> 2:26:14.120
<v Speaker 10>They would like to donate to the movement, whether that

2:26:14.200 --> 2:26:17.480
<v Speaker 10>be in the form of in person housing. Has helped

2:26:17.480 --> 2:26:21.720
<v Speaker 10>with transportation, help with collective cooking processes, help with social

2:26:21.800 --> 2:26:25.320
<v Speaker 10>media outreach, journalistic outreach, help with just thinking through this

2:26:25.400 --> 2:26:28.840
<v Speaker 10>thing right and how we can make it as empowering

2:26:28.840 --> 2:26:33.680
<v Speaker 10>and successful as possible and help sort of allow this

2:26:33.879 --> 2:26:36.959
<v Speaker 10>to once again raise the bar for what it means

2:26:37.280 --> 2:26:41.840
<v Speaker 10>to fight against deforestation, to fight against over policing in

2:26:41.879 --> 2:26:44.520
<v Speaker 10>black and brown communities around the country, to fight against

2:26:44.520 --> 2:26:47.720
<v Speaker 10>economic injustice and the attack and dignified forms of life,

2:26:47.959 --> 2:26:51.640
<v Speaker 10>cross social movements and regions.

2:26:52.320 --> 2:26:53.760
<v Speaker 11>You can contact us.

2:26:53.760 --> 2:26:56.800
<v Speaker 10>Via our contact form on the web page, which you

2:26:56.840 --> 2:26:59.480
<v Speaker 10>can find on black opsidt org, slash contact and there's

2:26:59.480 --> 2:27:02.280
<v Speaker 10>a contact to fill out. There's also a Gmail block

2:27:02.320 --> 2:27:06.480
<v Speaker 10>coopcityatgmail dot com. So if any of those things are

2:27:06.600 --> 2:27:07.920
<v Speaker 10>if you want to figure out how to plug in,

2:27:07.959 --> 2:27:10.680
<v Speaker 10>feel free to direct your correspondence to one of those channels.

2:27:10.920 --> 2:27:12.720
<v Speaker 6>Yeah, blockcopcity dot org.

2:27:13.400 --> 2:27:16.840
<v Speaker 12>You can watch our hype video, you can read our

2:27:16.920 --> 2:27:21.400
<v Speaker 12>invitation to action. You can well, the tour might be

2:27:21.440 --> 2:27:23.280
<v Speaker 12>mostly over by then, but you can look at where

2:27:23.280 --> 2:27:24.000
<v Speaker 12>the tour has been.

2:27:24.720 --> 2:27:25.400
<v Speaker 6>Lots of good.

2:27:25.280 --> 2:27:29.520
<v Speaker 12>Information on that website, and there's also lots of ways

2:27:29.520 --> 2:27:32.280
<v Speaker 12>to get in touch. So yeah, hope to see you

2:27:32.320 --> 2:27:33.320
<v Speaker 12>all in November.

2:27:34.320 --> 2:27:37.800
<v Speaker 10>You're cordially invited to activate an affinity group. Come down

2:27:37.879 --> 2:27:42.920
<v Speaker 10>to November between Friday Veterans Day November tenth to Monday

2:27:42.920 --> 2:27:46.920
<v Speaker 10>November thirteenth, and then also it's important to note that

2:27:47.080 --> 2:27:49.560
<v Speaker 10>probably on the fourteenth and the fifteenth there'll be collective

2:27:49.640 --> 2:27:52.120
<v Speaker 10>days of healing and anti repression work that will be

2:27:52.120 --> 2:27:54.120
<v Speaker 10>happening citywide as well.

2:27:54.280 --> 2:27:56.800
<v Speaker 4>That does it for us today on the show. Once again,

2:27:56.840 --> 2:27:59.160
<v Speaker 4>thanks to Sam and Jamie for talking with me about

2:27:59.160 --> 2:28:02.000
<v Speaker 4>this action. Hopefully you have a little bit more information

2:28:02.120 --> 2:28:04.600
<v Speaker 4>about this than you had going into it. You can

2:28:04.640 --> 2:28:08.520
<v Speaker 4>certainly find more information about this action and a variety

2:28:08.560 --> 2:28:11.840
<v Speaker 4>of other opinions on the scenes. Do Noblog's website and

2:28:11.959 --> 2:28:15.240
<v Speaker 4>other kind of anarchistic news websites if you want to

2:28:15.280 --> 2:28:18.520
<v Speaker 4>go seeking out those other opinions. See you on the

2:28:18.560 --> 2:28:34.480
<v Speaker 4>other side.

2:28:35.280 --> 2:28:40.080
<v Speaker 13>Hello everybody, and welcome to it could happen here. My

2:28:40.200 --> 2:28:45.200
<v Speaker 13>name is Sharene, and a lot has happened recently and

2:28:45.320 --> 2:28:48.760
<v Speaker 13>we definitely need to talk about it. There's a lot

2:28:48.920 --> 2:28:53.960
<v Speaker 13>to cover and things are changing every day. I can't

2:28:54.000 --> 2:28:57.040
<v Speaker 13>possibly talk about everything in a thirty minute podcast episode,

2:28:57.760 --> 2:29:00.400
<v Speaker 13>but just for context, I'm recording the bulk of this

2:29:00.760 --> 2:29:05.160
<v Speaker 13>on Wednesday, October eleventh. There are many different things that

2:29:05.200 --> 2:29:07.240
<v Speaker 13>we should get into, and we'll probably get into them

2:29:07.280 --> 2:29:10.720
<v Speaker 13>in other episodes, so look forward to those. But today

2:29:11.120 --> 2:29:14.480
<v Speaker 13>I want to talk about why exactly this attack from

2:29:14.560 --> 2:29:19.840
<v Speaker 13>Hamas is so different and so unprecedented for many reasons,

2:29:20.160 --> 2:29:23.920
<v Speaker 13>and why the response by Israel is also extremely unprecedented.

2:29:25.160 --> 2:29:27.920
<v Speaker 13>There has been a lot of violence, a lot of death,

2:29:28.680 --> 2:29:31.280
<v Speaker 13>and I thought a better way to start to learn

2:29:31.320 --> 2:29:35.240
<v Speaker 13>about this might be with something really specific, like learning

2:29:35.320 --> 2:29:38.680
<v Speaker 13>about the border fence that has been cajing in Gaza

2:29:38.760 --> 2:29:42.800
<v Speaker 13>for years, why Israel thought it was so impermeable, and

2:29:42.879 --> 2:29:46.240
<v Speaker 13>how they were wrong. So let's begin the video and

2:29:46.320 --> 2:29:50.360
<v Speaker 13>images going around on social media of a bulldozer breaking

2:29:50.400 --> 2:29:53.359
<v Speaker 13>through a portion of the fence that has long enclosed

2:29:53.360 --> 2:29:58.680
<v Speaker 13>the Gaza stript for years, this cage that surrounds that territory,

2:29:59.560 --> 2:30:02.600
<v Speaker 13>the image of a bulldozer there's running straight through it

2:30:02.760 --> 2:30:06.320
<v Speaker 13>and Palestinians running to the other side. I don't think

2:30:06.360 --> 2:30:11.039
<v Speaker 13>you can find anything better to represent the long history

2:30:11.240 --> 2:30:15.920
<v Speaker 13>of Israeli Palestinian tensions, the decades of brutal Israeli occupation,

2:30:16.840 --> 2:30:20.320
<v Speaker 13>the recurrent Hamas bombings and rocket strikes, and the political

2:30:20.640 --> 2:30:25.320
<v Speaker 13>deterioration on both sides than this image. No one thought

2:30:25.400 --> 2:30:29.680
<v Speaker 13>this was going to happen. Professor Clive Jones, director of

2:30:29.760 --> 2:30:33.760
<v Speaker 13>Institute for Middle Eastern and Islamic Studies at Durham University, said,

2:30:34.320 --> 2:30:37.160
<v Speaker 13>this is the first time since nineteen forty eight that

2:30:37.240 --> 2:30:41.640
<v Speaker 13>any Palestinian militant movement has taken territory in Israel proper

2:30:42.240 --> 2:30:46.880
<v Speaker 13>that symbolic victory and defeat for Israel will resonate across

2:30:46.920 --> 2:30:51.320
<v Speaker 13>the region. So on the morning of October seventh, there

2:30:51.440 --> 2:30:55.080
<v Speaker 13>was a surprise attack from Hamas against Israel. What happened

2:30:55.200 --> 2:30:58.560
<v Speaker 13>was a colossal failure of Israeli intelligence as well as

2:30:58.600 --> 2:31:02.119
<v Speaker 13>the Israeli government. I'll go into this in more detail

2:31:02.120 --> 2:31:05.320
<v Speaker 13>in a bit, but in this surprise attack, resistance fighters

2:31:05.320 --> 2:31:08.520
<v Speaker 13>were entering an up to twenty nine different locations outside

2:31:08.560 --> 2:31:13.320
<v Speaker 13>the Gaza Strip. Most significantly, fighters tore through the border fence,

2:31:13.400 --> 2:31:16.520
<v Speaker 13>which has also been called the Iron Wall. They knocked

2:31:16.520 --> 2:31:19.720
<v Speaker 13>it aside with bulldozers, drove right through it with jeeps

2:31:19.760 --> 2:31:23.480
<v Speaker 13>and motorcycles. Other Hamas fighters sailed right over it with

2:31:23.600 --> 2:31:26.720
<v Speaker 13>fan powered gliders, and others hopped on boats to try

2:31:26.720 --> 2:31:30.400
<v Speaker 13>to reach the other side by sea. A crucial component

2:31:30.440 --> 2:31:33.200
<v Speaker 13>of Israel's defense from an attack like this, or at

2:31:33.240 --> 2:31:37.320
<v Speaker 13>least it was supposed to be, was this sophisticated border fence.

2:31:38.360 --> 2:31:42.840
<v Speaker 13>I want to talk about how exactly Israel came to

2:31:42.920 --> 2:31:45.959
<v Speaker 13>build this fence, because throughout most of its history, the

2:31:46.000 --> 2:31:49.240
<v Speaker 13>IDF did not want much to do with defensive measures.

2:31:49.840 --> 2:31:55.119
<v Speaker 13>Its traditional security concept rested on three complimentary pillars, the terrents,

2:31:55.360 --> 2:32:00.600
<v Speaker 13>early warning, and decisive battlefield victory. Guided by the concept,

2:32:00.840 --> 2:32:05.080
<v Speaker 13>the IDF built offensive power designed to deter enemies from

2:32:05.120 --> 2:32:08.680
<v Speaker 13>attacking and intelligence raised in order to detect when that

2:32:08.720 --> 2:32:11.800
<v Speaker 13>deterns had eroded. If it was unable to convince the

2:32:11.840 --> 2:32:14.960
<v Speaker 13>other side that it was better off avoiding conflict, the

2:32:14.959 --> 2:32:18.600
<v Speaker 13>IDF would bring the full might of its offensive capabilities

2:32:18.800 --> 2:32:22.199
<v Speaker 13>in search of a rapid and decisive quote unquote victory,

2:32:23.200 --> 2:32:25.120
<v Speaker 13>which just means they would end up killing a lot

2:32:25.160 --> 2:32:28.600
<v Speaker 13>of people. They would fly in cities and masker hundreds

2:32:28.640 --> 2:32:31.520
<v Speaker 13>of people in order to essentially make the other side

2:32:31.640 --> 2:32:34.840
<v Speaker 13>lose all hope and not fight back, and if they did,

2:32:35.280 --> 2:32:38.480
<v Speaker 13>to tell them never to fight back again. This would,

2:32:38.720 --> 2:32:43.520
<v Speaker 13>according to this concept, initially strengthen the terrens. The idea

2:32:43.560 --> 2:32:47.240
<v Speaker 13>of defense for Israel began sneaking into the conversation in

2:32:47.280 --> 2:32:51.160
<v Speaker 13>the nineteen sixties, as Israel considered purchasing the Hawk surface

2:32:51.240 --> 2:32:54.560
<v Speaker 13>to air missile system from the US. This idea had

2:32:54.600 --> 2:32:58.280
<v Speaker 13>some opposition at the highest level of the IDF. Air

2:32:58.360 --> 2:33:02.119
<v Speaker 13>Force Commander Ezer Wiseman opposed the idea on the grounds

2:33:02.120 --> 2:33:05.240
<v Speaker 13>that it would give Israel's political chiefs an excuse to

2:33:05.280 --> 2:33:10.080
<v Speaker 13>avoid the bold offensive operations, in this case, surprise airstrikes

2:33:10.080 --> 2:33:13.320
<v Speaker 13>that would take out entire buildings, which he viewed as

2:33:13.360 --> 2:33:17.280
<v Speaker 13>necessary to win a war in the end, though five

2:33:17.400 --> 2:33:21.160
<v Speaker 13>Hawk missile batteries were purchased just before the nineteen sixty

2:33:21.200 --> 2:33:25.600
<v Speaker 13>seven Six Day War for thirty million dollars. The first

2:33:25.720 --> 2:33:29.360
<v Speaker 13>makings of the present day security fence began in nineteen

2:33:29.440 --> 2:33:32.760
<v Speaker 13>ninety four, after the signing of the Interim Agreement on

2:33:32.800 --> 2:33:36.040
<v Speaker 13>the West Bank and the Gaza Strip, when Israel constructed

2:33:36.080 --> 2:33:40.039
<v Speaker 13>a forty mile fence along its boundary with Eastern Palestine.

2:33:40.440 --> 2:33:43.360
<v Speaker 13>The construction was completed in nineteen ninety six, though it

2:33:43.400 --> 2:33:48.000
<v Speaker 13>didn't necessarily represent a hard border. In two thousand and five,

2:33:48.200 --> 2:33:51.840
<v Speaker 13>under former Prime Minister Ariel Sharon, Israel carried out a

2:33:51.879 --> 2:33:55.880
<v Speaker 13>disengagement from Gaza, which included, among other things, pulling out

2:33:55.879 --> 2:33:59.800
<v Speaker 13>its troops. This meant that the one kilometer buffer zone

2:33:59.800 --> 2:34:02.960
<v Speaker 13>that the Israeli Defence forces maintained after the first fence

2:34:03.040 --> 2:34:05.760
<v Speaker 13>was torn down by Gozens in two thousand was no

2:34:05.840 --> 2:34:09.640
<v Speaker 13>longer a possibility. A plan for an alternate forty five

2:34:09.720 --> 2:34:12.480
<v Speaker 13>fence a few dozen meters east of the original fence,

2:34:12.959 --> 2:34:17.160
<v Speaker 13>entirely on Israeli land, was then developed. The present day

2:34:17.280 --> 2:34:21.039
<v Speaker 13>forty mile long barricade has several sections. A twenty foot

2:34:21.120 --> 2:34:24.080
<v Speaker 13>high smart fence, which is the over the ground fence

2:34:25.000 --> 2:34:28.520
<v Speaker 13>with a maritime section manned by sensors to detect encouragements

2:34:28.560 --> 2:34:32.199
<v Speaker 13>from the water, and an underground wall of classified depth

2:34:32.360 --> 2:34:37.320
<v Speaker 13>and thickness with sensors to detect any digging. The overground barrier,

2:34:37.360 --> 2:34:39.720
<v Speaker 13>which makes up eighty one percent of the fence, is

2:34:39.760 --> 2:34:43.600
<v Speaker 13>supported by a complex network of cameras, radar systems, as

2:34:43.600 --> 2:34:46.840
<v Speaker 13>well as command and control rooms. One hundred and forty

2:34:46.920 --> 2:34:50.120
<v Speaker 13>thousand tons of iron and steel were used in the

2:34:50.160 --> 2:34:53.480
<v Speaker 13>construction of the underground wall, which took three and a

2:34:53.520 --> 2:34:57.039
<v Speaker 13>half years to complete. The total cost of the project

2:34:57.240 --> 2:35:02.040
<v Speaker 13>is estimated at one point eleven billion dollar. The project

2:35:02.080 --> 2:35:05.160
<v Speaker 13>of the quote unquote smart fence was publicly announced in

2:35:05.200 --> 2:35:08.600
<v Speaker 13>twenty sixteen, and in twenty twenty one, Israel announced the

2:35:08.640 --> 2:35:13.240
<v Speaker 13>completion of the smart fence, which included an underground concrete barrier.

2:35:14.000 --> 2:35:16.800
<v Speaker 13>This addition, which I feel like is important to mention,

2:35:17.400 --> 2:35:21.640
<v Speaker 13>was because Hamas used underground tunnels to blind side Israeli forces.

2:35:21.640 --> 2:35:25.240
<v Speaker 13>In twenty fourteen, access near the fence on the Gaza

2:35:25.320 --> 2:35:28.280
<v Speaker 13>side was limited to farmers who were on foot. On

2:35:28.320 --> 2:35:31.960
<v Speaker 13>the Israeli side, observation towers and sand dunes were put

2:35:31.959 --> 2:35:36.360
<v Speaker 13>in place to monitor threats and slow intruders. With the

2:35:36.400 --> 2:35:39.440
<v Speaker 13>announcement of its completion in twenty twenty one, the then

2:35:39.520 --> 2:35:42.840
<v Speaker 13>Defence Minister Benny Gantz said, the barrier placed a quote

2:35:42.879 --> 2:35:48.360
<v Speaker 13>iron wall between Hamas and southern Israel. But on October seventh,

2:35:48.400 --> 2:35:52.680
<v Speaker 13>as we saw, the wall failed massively and a surprise

2:35:52.879 --> 2:35:56.720
<v Speaker 13>series of coordinated efforts enabled Tamas to get past the wall.

2:35:57.360 --> 2:36:00.480
<v Speaker 13>The fence was breached at twenty nine points, according to

2:36:00.560 --> 2:36:04.520
<v Speaker 13>the IDF. There were also Israeli guard towers positioned at

2:36:04.600 --> 2:36:07.720
<v Speaker 13>every five hundred feet along the perimeter of the wall

2:36:07.800 --> 2:36:11.199
<v Speaker 13>at some certain points, and the Hamas fighters there appeared

2:36:11.280 --> 2:36:15.680
<v Speaker 13>to encounter very little resistance. It soon became apparent that

2:36:15.720 --> 2:36:19.560
<v Speaker 13>the border was minimally staffed, with much of Israel's military

2:36:19.720 --> 2:36:22.520
<v Speaker 13>diverted to focus on the unrest in the West Bank.

2:36:23.120 --> 2:36:26.680
<v Speaker 13>Matthew Levitt is the director of the counter Terrorism Program

2:36:26.760 --> 2:36:30.200
<v Speaker 13>at the Washington Institute for Near East Policy. He said

2:36:30.760 --> 2:36:33.280
<v Speaker 13>the most compelling parts of the system were the ones

2:36:33.320 --> 2:36:37.440
<v Speaker 13>that provided indicators and warnings. But you don't see in

2:36:37.520 --> 2:36:40.960
<v Speaker 13>advance that someone is masked at the fence. It's still

2:36:41.040 --> 2:36:44.840
<v Speaker 13>just a fence, a big fence, but just defence. Still,

2:36:44.879 --> 2:36:47.880
<v Speaker 13>he says, the idea of a bulldozer getting that close

2:36:47.920 --> 2:36:51.879
<v Speaker 13>to the fence at all just boggles the mind. The

2:36:51.959 --> 2:36:55.920
<v Speaker 13>attack has been documented as the following. To put it

2:36:56.040 --> 2:37:01.400
<v Speaker 13>very simply, using commercial drones, Hamas bombed as Raeligh observation towers,

2:37:01.440 --> 2:37:06.600
<v Speaker 13>communications infrastructure, and weapons systems along the border. Israel said

2:37:06.640 --> 2:37:10.119
<v Speaker 13>Hamas fired more than three thousand rockets into its territory,

2:37:10.560 --> 2:37:13.560
<v Speaker 13>with some reaching as far as Tel Aviv and Jerusalem.

2:37:14.080 --> 2:37:17.720
<v Speaker 13>Militants also use explosives to blow up sections of the barrier,

2:37:18.360 --> 2:37:21.760
<v Speaker 13>and men and motorbikes drove through the gaps, and then

2:37:21.800 --> 2:37:25.120
<v Speaker 13>the bulldozers did the rest and this allowed for enough

2:37:25.160 --> 2:37:29.199
<v Speaker 13>space for their larger vehicles to drive through. Experts said

2:37:29.280 --> 2:37:32.000
<v Speaker 13>an attack of this magnitude with all of these elements

2:37:32.120 --> 2:37:36.599
<v Speaker 13>would have required weeks at least of preparation and subterfuge.

2:37:37.400 --> 2:37:41.080
<v Speaker 13>But maybe you're asking, well, why now, why did Hamas

2:37:41.280 --> 2:37:45.400
<v Speaker 13>now decide to launch an attack of this magnitude. There

2:37:45.400 --> 2:37:48.520
<v Speaker 13>are some clues in the name that Hamas gave the attack.

2:37:48.840 --> 2:37:52.680
<v Speaker 13>They named it Operation of Alxa Flood. Just days before

2:37:52.720 --> 2:37:56.000
<v Speaker 13>the attack, hundreds of Israeli settlers, with the protection of

2:37:56.040 --> 2:37:59.960
<v Speaker 13>the Israeli forces stormed Atlexa Mosque and occupied Easter Russ.

2:38:00.920 --> 2:38:04.160
<v Speaker 13>I've talked about this before, but this compound is a

2:38:04.280 --> 2:38:08.920
<v Speaker 13>very important and contested religious site, and it's often very

2:38:08.959 --> 2:38:12.920
<v Speaker 13>often a target by Israeli settlers and the IDF. And

2:38:13.000 --> 2:38:16.160
<v Speaker 13>Hamas said it launched its attack in response to the

2:38:16.160 --> 2:38:22.760
<v Speaker 13>desecration of Alexa. Mohammad'ef, the Rassam Brigades commander said, we

2:38:22.920 --> 2:38:25.560
<v Speaker 13>have decided that the time has come to draw the

2:38:25.600 --> 2:38:28.960
<v Speaker 13>line for the enemy to understand their time is up

2:38:29.240 --> 2:38:33.800
<v Speaker 13>and they can't keep going without consequences. But again, experts

2:38:33.800 --> 2:38:36.880
<v Speaker 13>said this plan would have taken weeks to plan. I'm

2:38:36.920 --> 2:38:40.960
<v Speaker 13>sure the attacks on Aleximosque played a role in the attack,

2:38:41.320 --> 2:38:43.640
<v Speaker 13>but it was probably being worked on for quite some

2:38:43.760 --> 2:38:47.320
<v Speaker 13>time before that. And Hamas also said the attack was

2:38:47.360 --> 2:38:51.520
<v Speaker 13>a response to decades of Israeli violence and occupation. The

2:38:51.600 --> 2:38:55.080
<v Speaker 13>daily impact of the occupation on the lives of Palestinians

2:38:55.080 --> 2:38:58.480
<v Speaker 13>in Gaza and other occupied territories at the West Bank

2:38:58.959 --> 2:39:02.200
<v Speaker 13>is a huge part of this story. Let's take our

2:39:02.240 --> 2:39:07.240
<v Speaker 13>first break before I forget no clever segue here. Just

2:39:07.320 --> 2:39:12.680
<v Speaker 13>listen to these ads and we're back. Analysts and experts

2:39:12.720 --> 2:39:16.000
<v Speaker 13>have been warning for months that the reality on the

2:39:16.000 --> 2:39:18.840
<v Speaker 13>ground in Palestine and Israel was leading up to this.

2:39:19.720 --> 2:39:24.279
<v Speaker 13>Nor Ude, a political analyst and former Palestinian Authority spokeswoman,

2:39:24.480 --> 2:39:29.640
<v Speaker 13>said the record number of Palestinians killed, dispossessed, injured and

2:39:29.720 --> 2:39:33.760
<v Speaker 13>traumatized by Israeli forces and settlers across the occupied West Bank,

2:39:34.240 --> 2:39:38.560
<v Speaker 13>the continued siege on Gaza, the relentless attacks on Elxamosque,

2:39:38.879 --> 2:39:42.280
<v Speaker 13>they were all pushing the situation towards this moment. I

2:39:42.320 --> 2:39:45.400
<v Speaker 13>don't think anybody imagined the particulars of this moment, but

2:39:45.520 --> 2:39:47.680
<v Speaker 13>I think everybody with a sense of what was going

2:39:47.720 --> 2:39:51.920
<v Speaker 13>on knew that this quote unquote calm was deceiving and

2:39:52.000 --> 2:39:55.560
<v Speaker 13>that something was going to happen, something big. And it

2:39:55.680 --> 2:39:59.200
<v Speaker 13>did happen. The wall came down. But for the two

2:39:59.280 --> 2:40:02.560
<v Speaker 13>point three milli million Palestinians who have been virtually trapped

2:40:02.600 --> 2:40:05.280
<v Speaker 13>for fifteen years, as well as the Palestinians on the

2:40:05.320 --> 2:40:09.240
<v Speaker 13>West Bank who have been constantly surveilled, having their movement restricted,

2:40:09.480 --> 2:40:14.080
<v Speaker 13>and have experienced growing military violence, bulldozing through this fence

2:40:14.320 --> 2:40:19.200
<v Speaker 13>means something else. While the Israeli response was feded by

2:40:19.240 --> 2:40:22.160
<v Speaker 13>the failure of this system, making the future of all

2:40:22.200 --> 2:40:25.800
<v Speaker 13>Palestinians even more precarious. The impact of Saturday's attack for

2:40:25.879 --> 2:40:31.920
<v Speaker 13>Palestinians is hugely significant psychologically and symbolically. It shatters the

2:40:31.959 --> 2:40:36.280
<v Speaker 13>idea of Israel's military superiority. It's a physical symbol of

2:40:36.360 --> 2:40:38.880
<v Speaker 13>breaking out of the open air prison they've been held

2:40:38.959 --> 2:40:41.840
<v Speaker 13>captive in, letting them step onto the land that they've

2:40:41.840 --> 2:40:44.920
<v Speaker 13>been forced out of, some of them for their entire lives.

2:40:45.640 --> 2:40:48.240
<v Speaker 13>Most of the Palestinians in Gaza are children, and they

2:40:48.280 --> 2:40:51.720
<v Speaker 13>have only ever known life within the confines of that fence.

2:40:52.240 --> 2:40:54.920
<v Speaker 13>So bulldozing a hole right through this fence to the

2:40:54.959 --> 2:41:00.040
<v Speaker 13>other side will obviously have ripples in more ways than one.

2:41:00.120 --> 2:41:02.199
<v Speaker 13>I want to mention something here that I've been thinking

2:41:02.200 --> 2:41:05.400
<v Speaker 13>about is that Gaza is often referred to as the

2:41:05.440 --> 2:41:10.040
<v Speaker 13>world's biggest open air prison, which is true, but I

2:41:10.080 --> 2:41:14.320
<v Speaker 13>was thinking about it, and prison implies that they did

2:41:14.360 --> 2:41:18.000
<v Speaker 13>a crime. They did not do a crime. The Palestinians

2:41:18.120 --> 2:41:21.800
<v Speaker 13>are innocent. They're stuck in a cage against their will,

2:41:22.480 --> 2:41:24.960
<v Speaker 13>and they have no way out. I think a better

2:41:25.000 --> 2:41:29.680
<v Speaker 13>way to describe Gaza might be an open air concentration camp,

2:41:29.920 --> 2:41:33.560
<v Speaker 13>the biggest open air concentration camp period. It's just something

2:41:33.560 --> 2:41:35.600
<v Speaker 13>I've been thinking about because I feel like open air

2:41:35.680 --> 2:41:39.760
<v Speaker 13>prison implies they're all criminals and they're not. So just

2:41:39.840 --> 2:41:43.480
<v Speaker 13>something to think about when it comes to semantics and

2:41:43.520 --> 2:41:47.120
<v Speaker 13>the power of words, I suppose, even if it's subconscious.

2:41:48.480 --> 2:41:51.640
<v Speaker 13>Gaza has been under a land, sea and air blockade

2:41:51.680 --> 2:41:54.640
<v Speaker 13>since two thousand and seven. More than two point three

2:41:54.760 --> 2:41:58.560
<v Speaker 13>million Palestinians live there, all crammed in and they cannot

2:41:58.680 --> 2:42:03.800
<v Speaker 13>leave without Israeli permission, which very few people get. Hamas

2:42:03.920 --> 2:42:06.400
<v Speaker 13>is a political and armed group that took control of

2:42:06.440 --> 2:42:09.720
<v Speaker 13>two thousand and six, and there hasn't been an election since.

2:42:10.760 --> 2:42:14.080
<v Speaker 13>It's part of a regional alliance which also includes Iran

2:42:14.200 --> 2:42:17.640
<v Speaker 13>and the armed group has Bela and Lebanon. Hamas has

2:42:17.640 --> 2:42:21.160
<v Speaker 13>been designated a terrorist organization by Israel, the US, and

2:42:21.200 --> 2:42:24.560
<v Speaker 13>the EU, among many others. We'll be doing a history

2:42:24.879 --> 2:42:28.360
<v Speaker 13>more in depth about Hamas soon, but it's important to

2:42:28.440 --> 2:42:32.119
<v Speaker 13>note that Israel basically helped create it. More details will

2:42:32.120 --> 2:42:35.960
<v Speaker 13>be in that episode, obviously, but just to summarize very briefly,

2:42:36.360 --> 2:42:40.640
<v Speaker 13>Israel bolstered Hamas's creation and funded its expansion because it

2:42:40.680 --> 2:42:44.879
<v Speaker 13>wanted to divide the Palestinians amongst themselves and they viewed

2:42:44.920 --> 2:42:49.640
<v Speaker 13>the leftist PLO, the Palestinian Liberation Organization, which was the

2:42:49.680 --> 2:42:53.120
<v Speaker 13>governing party at the time, as a threat, and so

2:42:53.200 --> 2:42:58.040
<v Speaker 13>they encouraged Haamas to flourish and thrive, which leads us

2:42:58.080 --> 2:43:02.320
<v Speaker 13>to now again be separate episode. There is so much

2:43:02.360 --> 2:43:05.840
<v Speaker 13>to cover and I can do it all today. Although

2:43:05.840 --> 2:43:10.640
<v Speaker 13>the PLO used to be the dominant party decades ago,

2:43:10.760 --> 2:43:14.080
<v Speaker 13>in recent years, the PLO and the secular FATA party

2:43:14.160 --> 2:43:17.720
<v Speaker 13>which the PLO is centered around, is often criticized for

2:43:17.800 --> 2:43:22.040
<v Speaker 13>being ineffective, and so many Palestinians see Hamas as the

2:43:22.080 --> 2:43:24.920
<v Speaker 13>most active group when it comes to resistance against the

2:43:25.040 --> 2:43:30.080
<v Speaker 13>violent Israeli occupation. Palestinians have lived in violent occupation for

2:43:30.120 --> 2:43:33.920
<v Speaker 13>seventy six years and the world has largely done nothing.

2:43:34.840 --> 2:43:39.320
<v Speaker 13>Palestinians have no outside support whatsoever, and no one is

2:43:39.360 --> 2:43:43.200
<v Speaker 13>coming to their aid or rescue. They unfortunately only have

2:43:43.480 --> 2:43:47.680
<v Speaker 13>this militant group because of this, and also just a

2:43:47.720 --> 2:43:52.480
<v Speaker 13>reminder that Palestine has actually tried everything and that violence

2:43:52.600 --> 2:43:57.400
<v Speaker 13>is not their first resort. Many Palestinians don't even support Hamas.

2:43:58.520 --> 2:44:03.240
<v Speaker 13>Let's not forget about BDS, which is a Palestinian nonviolent

2:44:03.320 --> 2:44:07.160
<v Speaker 13>movement which calls for boycott, divestment and sanctions for Israel.

2:44:08.040 --> 2:44:12.520
<v Speaker 13>BDS is now deemed illegal. In twenty twenty one, thirty

2:44:12.520 --> 2:44:17.720
<v Speaker 13>five states passed anti BDS laws, so even boycotting Israeli

2:44:17.760 --> 2:44:22.680
<v Speaker 13>products is suddenly illegal. So that was BDS. People are

2:44:22.680 --> 2:44:25.400
<v Speaker 13>obviously still engaged in BDS, and I encourage everyone to

2:44:25.440 --> 2:44:29.440
<v Speaker 13>read more about it, because divestment and sanctions work. It

2:44:29.480 --> 2:44:33.320
<v Speaker 13>worked in South Africa, but here we are. And then

2:44:33.480 --> 2:44:37.440
<v Speaker 13>in twenty eighteen, Palestinians in Gaza mounted the Great March

2:44:37.520 --> 2:44:41.840
<v Speaker 13>of Return to show the world their plight. Day after

2:44:41.959 --> 2:44:47.360
<v Speaker 13>day they walked unarmed to Israeli's military fences around Gaza.

2:44:47.840 --> 2:44:52.480
<v Speaker 13>How did Israel respond to this non violent protest. They

2:44:52.560 --> 2:44:57.119
<v Speaker 13>shot eight thousand Palestinians with live ammunition, killed two hundred

2:44:57.160 --> 2:45:00.959
<v Speaker 13>and twenty people and wounded thirty six. One thousand, one

2:45:01.040 --> 2:45:06.080
<v Speaker 13>hundred and forty three. Palestinians are getting killed regardless of

2:45:06.120 --> 2:45:10.320
<v Speaker 13>the existence of Hamas, because Israel bombing Gaza isn't actually

2:45:10.360 --> 2:45:15.680
<v Speaker 13>about Hamas but occupation and ethnic cleansing. Israel and Hamas

2:45:15.720 --> 2:45:19.320
<v Speaker 13>have fought many on and off quote unquote wars. I say,

2:45:19.400 --> 2:45:22.720
<v Speaker 13>quote unquote because it's not a war if only one

2:45:22.760 --> 2:45:25.560
<v Speaker 13>side has an army, and I personally really hate when

2:45:25.560 --> 2:45:28.600
<v Speaker 13>it's referred to as a war because it's falsely portraying

2:45:28.680 --> 2:45:31.840
<v Speaker 13>an occupation as an equal fight when there's actually an

2:45:31.840 --> 2:45:36.320
<v Speaker 13>oppressor and an oppressed. But regardless, the last big war

2:45:36.760 --> 2:45:39.120
<v Speaker 13>Israel had had with Hamas was in twenty twenty one.

2:45:39.840 --> 2:45:42.520
<v Speaker 13>In the past, it's usually been an exchange of fire

2:45:42.600 --> 2:45:46.840
<v Speaker 13>across the Gaza border. Hamas launches rockets into Israel, Israel

2:45:46.879 --> 2:45:50.480
<v Speaker 13>drops more bombs on Gaza. Hamas launches rockets into Israel,

2:45:50.760 --> 2:45:54.440
<v Speaker 13>Israel drops more bombs on Gaza, and so on. Usually

2:45:54.480 --> 2:45:57.600
<v Speaker 13>this results in a huge civilian death toll in Gaza,

2:45:58.040 --> 2:46:02.040
<v Speaker 13>with Israel bombing entire residential buildings and killing entire families

2:46:02.160 --> 2:46:05.879
<v Speaker 13>and hundreds of children. And just a reminder here that

2:46:06.000 --> 2:46:10.160
<v Speaker 13>Gaza does not have an iron dome to defend itself.

2:46:10.600 --> 2:46:14.360
<v Speaker 13>When Israel bombs Gaza, it does so knowing it is

2:46:14.520 --> 2:46:19.240
<v Speaker 13>very densely populated and filled with hundreds of innocent people

2:46:19.720 --> 2:46:22.600
<v Speaker 13>that have nothing to do with Hamas. They drop bombs

2:46:22.640 --> 2:46:27.680
<v Speaker 13>on buildings, hospitals, schools, nothing is off limits. I don't

2:46:27.680 --> 2:46:29.480
<v Speaker 13>have to remind you, or maybe I do that they've

2:46:29.480 --> 2:46:33.240
<v Speaker 13>also killed members of the press clearly wearing press vests.

2:46:34.080 --> 2:46:36.840
<v Speaker 13>But I guess that's another topic for another day. What

2:46:37.000 --> 2:46:40.320
<v Speaker 13>happened this time around with the attack that Hamas launched

2:46:40.320 --> 2:46:44.960
<v Speaker 13>on October seventh was very different, though it's repeatedly been

2:46:45.000 --> 2:46:48.480
<v Speaker 13>called unprecedented, and this is true for a few reasons,

2:46:48.879 --> 2:46:52.120
<v Speaker 13>One because of the scale of the attack that Hamas launched,

2:46:52.600 --> 2:46:56.400
<v Speaker 13>and two because nobody really saw it coming. As of

2:46:56.440 --> 2:46:59.880
<v Speaker 13>this recording, more than one thousand and two hundreds of

2:47:00.000 --> 2:47:04.000
<v Speaker 13>Israelis and foreign nationals, the majority of whom were civilians,

2:47:04.720 --> 2:47:09.040
<v Speaker 13>were killed and more than three thousand were wounded. Hamas

2:47:09.080 --> 2:47:11.800
<v Speaker 13>also said that it captured more than one hundred Israelis,

2:47:11.840 --> 2:47:17.680
<v Speaker 13>including some senior military officers. Nothing like this, especially at

2:47:17.720 --> 2:47:20.879
<v Speaker 13>this magnitude, has happened since two thousand and six, when

2:47:20.879 --> 2:47:25.360
<v Speaker 13>Hamas captured one Israeli soldier, Galatschilit and held him in

2:47:25.400 --> 2:47:29.760
<v Speaker 13>Gaza for five years. And in three days after Hamas

2:47:29.879 --> 2:47:32.640
<v Speaker 13>launched this attack on October seventh, there were still gun

2:47:32.720 --> 2:47:36.400
<v Speaker 13>battles going on between Hamas fighters and Israeli forces in

2:47:36.440 --> 2:47:40.840
<v Speaker 13>the three main areas in southern Israel, and despite verified

2:47:40.840 --> 2:47:45.160
<v Speaker 13>footage and reporting from Gaza that indisputably shows countless Palestinian

2:47:45.240 --> 2:47:48.840
<v Speaker 13>children who Israel has killed so far. Israel's murder of

2:47:48.879 --> 2:47:52.879
<v Speaker 13>Palestinian children is receiving little to no media attention in

2:47:52.920 --> 2:47:58.359
<v Speaker 13>the US or globally, but they create the worst possible

2:47:58.480 --> 2:48:03.359
<v Speaker 13>enemy the world, supports the destruction of an entire people,

2:48:04.200 --> 2:48:07.040
<v Speaker 13>And as an Arab, I want to mention that it's

2:48:07.040 --> 2:48:10.200
<v Speaker 13>really hard to see all of this play out, and

2:48:10.240 --> 2:48:12.120
<v Speaker 13>if you have any Arab friends, I'm sure they're going

2:48:12.160 --> 2:48:16.320
<v Speaker 13>through it too, especially if they're Palestinian, because it's almost

2:48:16.360 --> 2:48:19.560
<v Speaker 13>like deja vus of what happened after nine to eleven,

2:48:20.320 --> 2:48:22.720
<v Speaker 13>and what happened after nine to eleven didn't really stop.

2:48:22.840 --> 2:48:24.760
<v Speaker 13>To be honest, it's not like a somophobia took a

2:48:24.800 --> 2:48:27.360
<v Speaker 13>break and then came back. It's always been there, but

2:48:27.480 --> 2:48:32.200
<v Speaker 13>now it's very shameless and disgusting, and it makes no

2:48:32.280 --> 2:48:35.440
<v Speaker 13>attempt to cover itself because it's not only ignored, but

2:48:35.720 --> 2:48:39.240
<v Speaker 13>encouraged in order to validate the actions of the US

2:48:39.320 --> 2:48:43.360
<v Speaker 13>military and the Israeli military. Another reason for this all

2:48:43.360 --> 2:48:47.480
<v Speaker 13>being so unprecedented is Israel's failure to stop it from happening.

2:48:48.400 --> 2:48:50.960
<v Speaker 13>The Israeli Army is one of the world's most sophisticated

2:48:51.040 --> 2:48:53.959
<v Speaker 13>military and intelligence organizations as well as one of the

2:48:53.959 --> 2:48:56.800
<v Speaker 13>most powerful armies in the world. Because of the United

2:48:56.840 --> 2:49:00.400
<v Speaker 13>States support and billions of dollars in funding, any kind

2:49:00.440 --> 2:49:02.840
<v Speaker 13>of communication going in and out of Gaza, at least

2:49:02.840 --> 2:49:06.160
<v Speaker 13>in theory, would be listened to by Israel's intelligence units.

2:49:06.520 --> 2:49:11.199
<v Speaker 13>And again, the offence is heavily militarized, but still it collapsed.

2:49:11.920 --> 2:49:14.680
<v Speaker 13>I think another significant result of this, which I kind

2:49:14.720 --> 2:49:17.720
<v Speaker 13>of touched on earlier, is that this successful attack from

2:49:17.800 --> 2:49:22.000
<v Speaker 13>Hamas completely undermines the never endingly talked about power of

2:49:22.040 --> 2:49:25.320
<v Speaker 13>Israel and the power of their army and military, especially

2:49:25.440 --> 2:49:29.280
<v Speaker 13>their capability in the region. It kind of disrupts their

2:49:29.440 --> 2:49:32.680
<v Speaker 13>entire image in a way. I also want to quickly

2:49:32.720 --> 2:49:36.920
<v Speaker 13>mention that the claim that Hamas's attack was unprovoked is

2:49:36.959 --> 2:49:41.240
<v Speaker 13>ignoring the years of brutal occupation and exactly why they

2:49:41.280 --> 2:49:44.240
<v Speaker 13>attacked in the first place. It was a surprise, yes,

2:49:44.680 --> 2:49:47.160
<v Speaker 13>but I would never say it was unprovoked, because you

2:49:47.200 --> 2:49:50.640
<v Speaker 13>can't keep someone in captivity their entire lifetime and expect

2:49:50.720 --> 2:49:54.800
<v Speaker 13>them to hug it out. And maybe what I'm saying

2:49:54.920 --> 2:49:59.400
<v Speaker 13>sounds radical to you, especially by the standards of American media,

2:50:00.240 --> 2:50:03.920
<v Speaker 13>but here is this award winning Israeli journalist and writer

2:50:04.200 --> 2:50:09.160
<v Speaker 13>Gideon Levy. He wrote an incredible piece about what's happening

2:50:09.280 --> 2:50:12.760
<v Speaker 13>right now. He writes opinion pieces in a weekly column

2:50:12.800 --> 2:50:16.840
<v Speaker 13>for Herits, and he focuses particularly on the Israeli occupation

2:50:16.959 --> 2:50:20.640
<v Speaker 13>of Palestine, and he has won awards for his articles

2:50:20.680 --> 2:50:25.560
<v Speaker 13>on human rights. He wrote an incredibly moving, powerful piece

2:50:25.840 --> 2:50:30.760
<v Speaker 13>called Israel can't imprison two million Gozzens without paying a

2:50:30.840 --> 2:50:34.720
<v Speaker 13>cruel price. I want to read excerpts from this because

2:50:34.800 --> 2:50:37.720
<v Speaker 13>he is speaking as an Israeli and I think it's

2:50:37.760 --> 2:50:41.880
<v Speaker 13>extremely important to hear what he has to say. Behind

2:50:41.959 --> 2:50:45.800
<v Speaker 13>all this lies Israeli arrogance, the idea that we can

2:50:45.879 --> 2:50:48.560
<v Speaker 13>do whatever we like that will never pay the price

2:50:48.680 --> 2:50:52.080
<v Speaker 13>and never be punished for it, will carry on undisturbed.

2:50:53.000 --> 2:50:57.920
<v Speaker 13>We'll arrest, kill, harass, dispossess, and protect the settlers busy

2:50:57.959 --> 2:51:01.680
<v Speaker 13>with their programs. Will fire at innocent people, take out

2:51:01.680 --> 2:51:06.000
<v Speaker 13>people's eyes and smash their faces, expel, confiscate, rob grab

2:51:06.040 --> 2:51:08.720
<v Speaker 13>people from their beds, carry out ethnic cleansing, and of

2:51:08.760 --> 2:51:12.360
<v Speaker 13>course continue with the unbelievable siege of the Gaza Strip

2:51:12.680 --> 2:51:16.280
<v Speaker 13>and everything will be all right. We'll build a terrifying

2:51:16.320 --> 2:51:19.760
<v Speaker 13>obstacle around Gaza and we'll be safe. Will rely on

2:51:19.840 --> 2:51:23.200
<v Speaker 13>the geniuses of the Army's eighty two hundred cyber intelligence

2:51:23.280 --> 2:51:27.080
<v Speaker 13>unit and on the Shinbet Security Service agents who know everything.

2:51:27.520 --> 2:51:30.640
<v Speaker 13>Fe'll warn us in time. It turns out that even

2:51:30.720 --> 2:51:34.880
<v Speaker 13>the world's most sophisticated and expensive obstacle can be breached

2:51:35.080 --> 2:51:38.480
<v Speaker 13>with a smoky old bulldozer when the motivation is great.

2:51:39.280 --> 2:51:42.320
<v Speaker 13>This arrogant barrier can be crossed by bicycle and moped,

2:51:42.520 --> 2:51:45.520
<v Speaker 13>despite the billions poured into it and all the famous

2:51:45.560 --> 2:51:50.280
<v Speaker 13>experts and fat cat contractors, we thought, we'd continue to

2:51:50.280 --> 2:51:52.760
<v Speaker 13>go down to Gaza, scatter a few crumbs in the

2:51:52.800 --> 2:51:56.360
<v Speaker 13>form of tens of thousands of Israeli work permits, always

2:51:56.400 --> 2:51:59.600
<v Speaker 13>contingent on good behavior, and still keep them in prison.

2:52:00.320 --> 2:52:03.200
<v Speaker 13>We'll make peace with Saudi Arabia and the United Emirates,

2:52:03.440 --> 2:52:06.920
<v Speaker 13>and the Palestinians will be forgotten until they're erased, as

2:52:07.000 --> 2:52:11.160
<v Speaker 13>quite a few Israelians would like. We'll keep holding thousands

2:52:11.200 --> 2:52:15.440
<v Speaker 13>of Palestinian prisoners, some without trial, most of them political prisoners,

2:52:16.080 --> 2:52:19.119
<v Speaker 13>and we won't agree to discuss their release, even after

2:52:19.240 --> 2:52:22.680
<v Speaker 13>they've been in prison for decades. We'll tell them that

2:52:22.760 --> 2:52:26.199
<v Speaker 13>only by force will their prisoners see freedom. We thought

2:52:26.200 --> 2:52:30.040
<v Speaker 13>we would arrogantly keep rejecting any attempt at a diplomatic solution,

2:52:30.680 --> 2:52:32.640
<v Speaker 13>only because we don't want to deal with all that,

2:52:32.840 --> 2:52:37.160
<v Speaker 13>and everything will continue that way forever. Once again, it

2:52:37.240 --> 2:52:40.280
<v Speaker 13>was proved that this isn't how it is. A few

2:52:40.400 --> 2:52:44.200
<v Speaker 13>hundred armed Palestinians breached the barrier and invaded Israel in

2:52:44.240 --> 2:52:48.000
<v Speaker 13>a way no Israeli imagine possible. A few hundred people

2:52:48.080 --> 2:52:52.439
<v Speaker 13>proved that it's impossible to imprison two million people forever

2:52:53.080 --> 2:52:56.560
<v Speaker 13>without paying a cruel price. Just as the smoky old

2:52:56.600 --> 2:53:01.480
<v Speaker 13>Palestinian bulldozer tore through the world's smartest barrier, it tore

2:53:01.560 --> 2:53:05.640
<v Speaker 13>away at Israel's arrogance and complacency. And that's also how

2:53:05.720 --> 2:53:07.880
<v Speaker 13>it tore away at the idea that it's enough to

2:53:08.000 --> 2:53:11.480
<v Speaker 13>occasionally attack Gaza with suicide drones and sell them to

2:53:11.560 --> 2:53:16.280
<v Speaker 13>half the world to maintain security. On Saturday, Israel saw

2:53:16.320 --> 2:53:21.640
<v Speaker 13>pictures it has never seen before, Palestinian vehicles patrolling gets cities,

2:53:21.760 --> 2:53:25.480
<v Speaker 13>bike riders entering through the Gaza gates. These pictures tear

2:53:25.560 --> 2:53:29.400
<v Speaker 13>away at that arrogance. The Gaza. Palestinians have decided they're

2:53:29.440 --> 2:53:33.480
<v Speaker 13>willing to pay any price for a moment of freedom.

2:53:33.760 --> 2:53:34.800
<v Speaker 13>Is there any hope in that?

2:53:35.480 --> 2:53:35.640
<v Speaker 7>No?

2:53:36.440 --> 2:53:41.080
<v Speaker 13>Will Israel learn its lesson? No, On Saturday, they were

2:53:41.080 --> 2:53:44.840
<v Speaker 13>already talking about wiping out entire neighborhoods in Gaza, about

2:53:44.879 --> 2:53:48.400
<v Speaker 13>occupying the strip and punishing Gaza, quote as it has

2:53:48.480 --> 2:53:52.760
<v Speaker 13>never been punished before. But Israel hasn't stopped punishing Gaza

2:53:52.800 --> 2:53:56.800
<v Speaker 13>since nineteen forty eight, not for a moment. After seventy

2:53:56.840 --> 2:54:00.720
<v Speaker 13>five years of abuse. The worst possible scenario awaits it

2:54:00.760 --> 2:54:05.440
<v Speaker 13>once again. The threats of flattening Gaza prove only one thing.

2:54:06.320 --> 2:54:09.680
<v Speaker 13>We haven't learned a thing. The arrogance is here to stay,

2:54:10.120 --> 2:54:13.200
<v Speaker 13>even though Israel is paying a high price once again.

2:54:14.320 --> 2:54:18.080
<v Speaker 13>Prime Minister Benjamin N. Yaho bears a very great responsibility

2:54:18.080 --> 2:54:21.000
<v Speaker 13>for what happened, and he must pay that price. But

2:54:21.120 --> 2:54:23.520
<v Speaker 13>it didn't start with him, and it won't end after

2:54:23.600 --> 2:54:27.000
<v Speaker 13>he goes. We now have to cry bitterly for the

2:54:27.040 --> 2:54:31.640
<v Speaker 13>Israeli victims, but we should also cry for Gaza. Gaza,

2:54:32.040 --> 2:54:36.480
<v Speaker 13>most of whose residents are refugees created by Israel, Gaza,

2:54:37.080 --> 2:54:40.959
<v Speaker 13>which has never known a single day of freedom. I

2:54:41.080 --> 2:54:42.840
<v Speaker 13>just think that piece is very powerful, and I know

2:54:42.879 --> 2:54:45.760
<v Speaker 13>I read a good chunk of it. But I think

2:54:45.800 --> 2:54:51.520
<v Speaker 13>it's important to hear, especially from an Israeli as he mentioned, Israel,

2:54:51.800 --> 2:54:55.199
<v Speaker 13>because of this, has responded to the attack with extreme force.

2:54:56.080 --> 2:54:59.199
<v Speaker 13>Prime Minister a little Bitchna and Yahoo said the enemy

2:54:59.240 --> 2:55:04.480
<v Speaker 13>will pay an unprecedented price. Israel has bombed Gaza for days,

2:55:04.879 --> 2:55:09.600
<v Speaker 13>hitting Gaza with air strikes, targeting hospitals, mosques, entire residential buildings,

2:55:09.840 --> 2:55:14.279
<v Speaker 13>and calling Palestinians animals to the media, Israeli Defense Minister

2:55:14.360 --> 2:55:18.439
<v Speaker 13>Yoav Galant said we are fighting animals and acting accordingly.

2:55:19.640 --> 2:55:21.960
<v Speaker 13>Israel also said that it wants to wipe out Hamasa's

2:55:22.000 --> 2:55:26.600
<v Speaker 13>military capability and end its control of Gaza, which doesn't

2:55:26.600 --> 2:55:30.800
<v Speaker 13>really make sense because they're kind of targeting anything and

2:55:30.840 --> 2:55:35.120
<v Speaker 13>now anything they can hit, including civilians, and at the

2:55:35.200 --> 2:55:38.160
<v Speaker 13>end they want control themselves. So I think a lot

2:55:38.200 --> 2:55:41.000
<v Speaker 13>of right wing Israeli politicians, which was most of them

2:55:41.080 --> 2:55:47.080
<v Speaker 13>these days, say empty, stupid shit. And it also looks

2:55:47.160 --> 2:55:50.160
<v Speaker 13>like amidst all this, that a ground invasion is likely

2:55:50.200 --> 2:55:53.160
<v Speaker 13>going to happen because the IDF has been readying tanks

2:55:53.200 --> 2:55:56.600
<v Speaker 13>and military jeeps. It sucks that I have to say

2:55:56.640 --> 2:55:59.760
<v Speaker 13>this out loud, but peace should not come at the

2:56:00.080 --> 2:56:04.240
<v Speaker 13>spence and the brutal oppression of others. There was no

2:56:04.400 --> 2:56:08.199
<v Speaker 13>peace before this attack. The violence of the Israeli occupation

2:56:08.320 --> 2:56:10.920
<v Speaker 13>has been there since the state was established in nineteen

2:56:10.959 --> 2:56:15.119
<v Speaker 13>forty eight. Hamas is a direct result of that violence.

2:56:15.760 --> 2:56:17.959
<v Speaker 13>There has never been peace in Israel because it was

2:56:18.040 --> 2:56:24.599
<v Speaker 13>created in violence. And this clearly does not justify Hamas

2:56:24.800 --> 2:56:29.959
<v Speaker 13>killing innocent people. That is never okay. But Israel also

2:56:30.000 --> 2:56:36.240
<v Speaker 13>can justify killing thousands of people because of that. Abby Martin,

2:56:36.280 --> 2:56:39.040
<v Speaker 13>who is the creator and host of the Empire Files.

2:56:39.360 --> 2:56:42.000
<v Speaker 13>She also made the film Gaza Fights for Freedom, which

2:56:42.000 --> 2:56:46.600
<v Speaker 13>I highly recommend. She posted this exchange on her Twitter

2:56:47.000 --> 2:56:49.840
<v Speaker 13>between her and one of their field producers in Gaza,

2:56:50.640 --> 2:56:53.920
<v Speaker 13>and he says, I'm scared, Abby, I feel I could

2:56:54.000 --> 2:56:57.680
<v Speaker 13>die any second. Most of the people here lost power

2:56:57.800 --> 2:57:00.320
<v Speaker 13>and internet connections, so we don't know where they hit.

2:57:01.000 --> 2:57:04.840
<v Speaker 13>Entire neighborhoods are being erased. They killed twelve hundred of

2:57:04.920 --> 2:57:08.199
<v Speaker 13>us so far and destroyed massively, and yet they say

2:57:08.240 --> 2:57:12.160
<v Speaker 13>they have not started yet. We know massacres are coming,

2:57:12.400 --> 2:57:14.680
<v Speaker 13>and we're sure they got the green light from the

2:57:14.800 --> 2:57:18.279
<v Speaker 13>US to kill us all. So that is a perspective

2:57:18.320 --> 2:57:22.400
<v Speaker 13>of someone standing in Gaza living in fear which isn't

2:57:22.800 --> 2:57:26.280
<v Speaker 13>entirely new as far as living in fear goes, because

2:57:26.280 --> 2:57:29.800
<v Speaker 13>that's been the reality for Gazans for decades. But this

2:57:29.879 --> 2:57:33.080
<v Speaker 13>time it's different because it's very clear that Israel's committing

2:57:33.640 --> 2:57:37.760
<v Speaker 13>a purposeful genocide. But they're in the dark with no

2:57:37.800 --> 2:57:41.440
<v Speaker 13>one to help them, and I can only imagine how

2:57:41.440 --> 2:57:45.119
<v Speaker 13>helpless and hopeless it feels. It just it breaks my heart.

2:57:46.280 --> 2:57:49.959
<v Speaker 13>I just want to give a update, an unfortunate update,

2:57:50.120 --> 2:57:56.320
<v Speaker 13>because things are just fucked and people keep dying. But

2:57:56.480 --> 2:58:00.000
<v Speaker 13>I'm recording this update on the afternoon of October twelfth,

2:58:00.920 --> 2:58:03.520
<v Speaker 13>like a day after I recorded the original stuff, and

2:58:04.240 --> 2:58:07.360
<v Speaker 13>Israel has killed five hundred Palestinians in the Gaza Strip

2:58:07.600 --> 2:58:12.320
<v Speaker 13>since this morning, five hundred in the last six hours

2:58:12.480 --> 2:58:17.000
<v Speaker 13>twelve hours. Gaza's Health ministry said that one thousand, five

2:58:17.080 --> 2:58:21.959
<v Speaker 13>hundred and thirty seven Palestinians, including five hundred children and

2:58:22.040 --> 2:58:25.800
<v Speaker 13>two hundred and seventy six women, have been killed and

2:58:25.840 --> 2:58:29.000
<v Speaker 13>there are almost seven thousand others wounded because of these

2:58:29.080 --> 2:58:34.840
<v Speaker 13>Israeli air strikes. Loss of this magnitude is unsettling and overwhelming,

2:58:34.879 --> 2:58:38.480
<v Speaker 13>and I also want to mention this is something I

2:58:38.600 --> 2:58:42.480
<v Speaker 13>just learned. Israel has bombed the international airports of Aleppo

2:58:42.600 --> 2:58:46.280
<v Speaker 13>in Damascus in Syria, and this has forced them out

2:58:46.320 --> 2:58:49.600
<v Speaker 13>of service. So not only are they massacring the entire

2:58:49.640 --> 2:58:54.199
<v Speaker 13>families in Gaza, but they're also dropping bombs on civilian

2:58:54.200 --> 2:58:58.600
<v Speaker 13>airports in Syria. And the Western media still wants you

2:58:58.680 --> 2:59:03.000
<v Speaker 13>to think that Israel is the victim. It bears repeating

2:59:03.120 --> 2:59:06.800
<v Speaker 13>that Gaza is very densely populated, with two point three

2:59:06.879 --> 2:59:10.840
<v Speaker 13>million people trapped in a very small space, unable to leave,

2:59:11.240 --> 2:59:15.520
<v Speaker 13>with nowhere to escape to. An example of this empty,

2:59:15.680 --> 2:59:20.600
<v Speaker 13>stupid rhetoric that Israeli politicians are saying is when Natanyahu

2:59:20.680 --> 2:59:25.120
<v Speaker 13>said that civilians should leave and evacuate Gaza. He said

2:59:25.160 --> 2:59:28.480
<v Speaker 13>that knowing full well that that is impossible because his

2:59:28.560 --> 2:59:32.560
<v Speaker 13>government forbids it. He said that to the media so

2:59:32.640 --> 2:59:36.119
<v Speaker 13>the world can see that he is just and not

2:59:36.200 --> 2:59:39.240
<v Speaker 13>trying to attack any civilians. It's all a fucking show,

2:59:39.440 --> 2:59:42.520
<v Speaker 13>like I guess all politics are. But it's still really

2:59:42.560 --> 2:59:46.240
<v Speaker 13>infuriating and I hate it so much. And in Gaza,

2:59:46.959 --> 2:59:50.560
<v Speaker 13>before all of this, before the thousands that have already died,

2:59:50.879 --> 2:59:54.680
<v Speaker 13>there was already a blockade. They were trapped for fifteen years.

2:59:55.480 --> 2:59:59.680
<v Speaker 13>And now in addition to this blockade, Israel has imposed

2:59:59.720 --> 3:00:04.320
<v Speaker 13>a total siege on Gaza, inflicting collective punishment, which is

3:00:04.320 --> 3:00:09.520
<v Speaker 13>illegal under international law. But Israel routinely commits war crimes

3:00:09.560 --> 3:00:13.280
<v Speaker 13>and goes about its business unchecked. Why would it be

3:00:13.320 --> 3:00:17.400
<v Speaker 13>any different this time. Remember that half of Gaza's population

3:00:17.640 --> 3:00:21.360
<v Speaker 13>are under eighteen. Hundreds of children have been murdered, and

3:00:21.440 --> 3:00:25.080
<v Speaker 13>horrific videos have been circulating of the destruction of Gaza,

3:00:25.160 --> 3:00:28.959
<v Speaker 13>of bodies and babies and innocent people being pulled out

3:00:28.959 --> 3:00:32.720
<v Speaker 13>of the rubble. I had a break down last night

3:00:32.800 --> 3:00:36.720
<v Speaker 13>because I saw a video of a Palestinian father holding

3:00:37.360 --> 3:00:40.400
<v Speaker 13>his dead child's corpse and hugging it for the very

3:00:40.480 --> 3:00:43.720
<v Speaker 13>last time. And I'm very privileged to be sitting here

3:00:43.760 --> 3:00:47.600
<v Speaker 13>recording this, And if I have difficulty processing it, I

3:00:47.640 --> 3:00:52.800
<v Speaker 13>cannot imagine what Palestinians are going through. Israel controls everything

3:00:53.000 --> 3:00:57.880
<v Speaker 13>in Gaza. If cut off electricity, food, water, and gas

3:00:58.040 --> 3:01:03.000
<v Speaker 13>for an entire population, Israel is massacring Palestinians in a

3:01:03.040 --> 3:01:06.600
<v Speaker 13>blackout on purpose, so they're unable to connect with anyone

3:01:06.680 --> 3:01:10.920
<v Speaker 13>from the outside. No electricity also means that hospitals have

3:01:11.040 --> 3:01:14.160
<v Speaker 13>no way of the already limited machines they have available

3:01:14.200 --> 3:01:18.039
<v Speaker 13>to them so they can save lives. Before this, the

3:01:18.080 --> 3:01:22.240
<v Speaker 13>water in Gaza was already ninety seven percent undrinkable, and

3:01:22.280 --> 3:01:26.879
<v Speaker 13>now it's completely gone. This will lead to dehydration deaths,

3:01:26.959 --> 3:01:32.280
<v Speaker 13>among many, many other deaths. Israel is starving an entire

3:01:32.360 --> 3:01:37.800
<v Speaker 13>population live on your television, openly committing genocide as the

3:01:37.800 --> 3:01:40.879
<v Speaker 13>world watches on as it always does.

3:01:44.240 --> 3:01:47.440
<v Speaker 1>Hey, We'll be back Monday with more episodes every week

3:01:47.480 --> 3:01:49.400
<v Speaker 1>from now until the heat Death of the Universe.

3:01:50.000 --> 3:01:52.480
<v Speaker 6>It Could Happen Here as a production of cool Zone Media.

3:01:52.600 --> 3:01:55.240
<v Speaker 13>For more podcasts from cool Zone Media, visit our website

3:01:55.280 --> 3:01:58.400
<v Speaker 13>coolzonemedia dot com or check us out on the iHeartRadio app,

3:01:58.440 --> 3:02:01.840
<v Speaker 13>Apple Podcasts, or wherevery listen to podcasts. You can find

3:02:01.879 --> 3:02:05.080
<v Speaker 13>sources for It Could Happen Here, updated monthly at coolzonemedia

3:02:05.160 --> 3:02:07.600
<v Speaker 13>dot com slash sources. Thanks for listening.