WEBVTT - The Tangled Story of Instant Ramen

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<v Speaker 1>Pushkin too quick. No, it's perfect push kid stuff. You

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<v Speaker 1>got it.

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<v Speaker 2>Fish Mumafukuando had a dream. He wanted to turn ramen

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<v Speaker 2>to delicious noodles, delicious noodles from something that was artisanal,

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<v Speaker 2>that was made and served fresh in little shops, into

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<v Speaker 2>a cheap, mass produced instant food. It's not a dream

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<v Speaker 2>of our moment, but it was a very mid twentieth

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<v Speaker 2>century kind of dream, which was when he was dreaming

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<v Speaker 2>this dreamy.

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<v Speaker 1>Age of science and age of convenience and age where

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<v Speaker 1>where scientists could help us eat faster and more efficiently.

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<v Speaker 2>Yes, yes, industrial food as mid twentieth century dream. His

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<v Speaker 2>dream also, as I'll talk about in the show, a

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<v Speaker 2>very post war Japanese economic miracle kind of dream. And

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<v Speaker 2>so Andndo had a friend of his build him a

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<v Speaker 2>shed out back behind his house in Osaka. He bought

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<v Speaker 2>a used noodle making machine, brought it home on his bike,

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<v Speaker 2>set it up in the shed, and every day for

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<v Speaker 2>a year he is out there in the shed from

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<v Speaker 2>five in the morning until to the next morning, trying

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<v Speaker 2>to figure out how to make his instant ramen dream

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<v Speaker 2>come true. He is the Thomas Edison of the instant noodle.

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<v Speaker 1>Kind of seems like he read the Thomas Edison biography

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<v Speaker 1>and is taking.

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<v Speaker 2>It to heart. Yes, he's a businessman, he is not

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<v Speaker 2>a chef, but this doesn't stop him. He tries adding eggs, starch, yams,

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<v Speaker 2>milk powder, spinach juice. Finally he gets better at making

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<v Speaker 2>the noodles, but he's still stuck on this last key step.

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<v Speaker 2>How do you preserve them so that they're not fresh

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<v Speaker 2>and gonna go bad but stable. You can just put

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<v Speaker 2>him in the cabinet and then cook him up in

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<v Speaker 2>an instant whenever you want them. And one day Ono

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<v Speaker 2>ses his wife making tempura in the kitchen in the house,

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<v Speaker 2>and he notices that the batter is giving off these

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<v Speaker 2>bubbles of moisture in the pan, and he realizes that

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<v Speaker 2>by frying the freshly made noodles he could dehydrate them

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<v Speaker 2>and preserve them.

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<v Speaker 1>Eureka, this is the moment.

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<v Speaker 2>So he flash fries his noodles, lets them cool, and

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<v Speaker 2>then he adds boiling hot water to the noodles, and voila,

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<v Speaker 2>they rehydrate and cook within minutes. He has invented instant ramen,

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<v Speaker 2>a product that human beings on planet Earth will eat

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<v Speaker 2>one hundred and twenty three billion, with a bee servings

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<v Speaker 2>of in twenty twenty four in the distant future. This

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<v Speaker 2>is the story that they tell at the Cup Noodle

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<v Speaker 2>Museum in Osaka, Japan. It's a corporate museum, a corporate

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<v Speaker 2>museum indeed, that has a full scale replica of the shed.

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<v Speaker 2>They also tell this story at the other Cup Noodle

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<v Speaker 2>Museum in Yokohama, where there is another full scale replica

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<v Speaker 2>of the shed. Maybe it's a replica of the replica,

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<v Speaker 2>one doesn't know. But the official story, this story I

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<v Speaker 2>just told you, leaves out some important details. Perhaps most importantly,

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<v Speaker 2>Momofukuwanda was not the first person to figure out that

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<v Speaker 2>you could preserve ramen by flash frying it. He wasn't

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<v Speaker 2>even the first person to patent instant ramen in Japan.

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<v Speaker 1>They don't want you to know this at the Cup

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<v Speaker 1>Noodle Museum, telling.

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<v Speaker 2>You the things they don't want you to know on

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<v Speaker 2>business history. But look, Hoo was the guy who made

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<v Speaker 2>the instant noodle great, who built pop Ramen and cup

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<v Speaker 2>noodle into global convenience food superpowers, and crucially centrally, he

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<v Speaker 2>was the guy who told his story better than anybody else.

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<v Speaker 2>I'm Jacob Goldstein.

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<v Speaker 1>I'm Robert Smith. This is Business History, a show about

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<v Speaker 1>the history of business today.

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<v Speaker 2>On the show, Ramen the foundational product, a foundational product

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<v Speaker 2>of our modern age, fuels higher education.

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<v Speaker 1>Absolutely PhDs only eat.

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<v Speaker 2>Ram only Ramen, and it has a weirdly warm place

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<v Speaker 2>in our hearts, given that it is this industrial, mid

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<v Speaker 2>century food.

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<v Speaker 1>Yeah, the warm place is the salt, salt.

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<v Speaker 2>And the hot water, a hot salty water going down

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<v Speaker 2>a lot of.

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<v Speaker 1>The salt blood pressure. They go it up.

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<v Speaker 2>When I was in elementary school and I was home

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<v Speaker 2>alone in the afternoons on the weekday afternoons, sometimes I'd

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<v Speaker 2>eat a pack of ramen raw.

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<v Speaker 1>You ever do that? I have done it. It is

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<v Speaker 1>It is kind of delicious.

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<v Speaker 2>The only question is do you go flavor pack or no?

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<v Speaker 2>Like how spicy you feeling?

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<v Speaker 1>No, no flavor pack. My best Ramen moment was when

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<v Speaker 1>I was in South Korea. I was watching baseball game

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<v Speaker 1>and instead of peanuts and cracker jack, you go down

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<v Speaker 1>to the convenience store at the stadium by a cup

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<v Speaker 1>of ramen at hot water and then you slip it

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<v Speaker 1>at your seat.

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<v Speaker 2>It is remarkably ubiquitous. You know, people talk about eating

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<v Speaker 2>it in Nigeria and in Poland, and you know, rich countries,

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<v Speaker 2>poor countries, Asia, Europe, Africa, the Americas. Ramen has conquered

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<v Speaker 2>the world, right instant. Ramen has conquered the world. So

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<v Speaker 2>how did it happen? Why it happened largely because of

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<v Speaker 2>this guy, Momo Fukuwando, So let's talk about him. He

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<v Speaker 2>was born in nineteen ten in Taiwan. His name at

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<v Speaker 2>the time was go Peck Huck. I'm not sure if

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<v Speaker 2>I'm pronouncing that correctly. His parents died when he was

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<v Speaker 2>very young. He'd later say he couldn't remember their faces,

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<v Speaker 2>and he was raised by his grandparents. He spent his

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<v Speaker 2>childhood in their textile store doing chores, and when he

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<v Speaker 2>was twenty two, he went into the textile business for

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<v Speaker 2>himself with money he inherited from his parents and at

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<v Speaker 2>the time at the time, Taiwan was a Japanese colony.

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<v Speaker 2>This was the first part of the twentieth century. And

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<v Speaker 2>Ondo had an uncle near Osaka and that led him

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<v Speaker 2>eventually to move to Osaka. Moved to Japan and set

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<v Speaker 2>up a textile company there, and then World War Two started,

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<v Speaker 2>which just took his textile business out of business. But

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<v Speaker 2>one thing that will become clear about Hodo that I

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<v Speaker 2>think is really the essence of history in some ways,

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<v Speaker 2>is he is a hustler. He is a guy who

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<v Speaker 2>just keeps coming up with new businesses, and he's going

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<v Speaker 2>to come up with a lot before he gets to Ramen.

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<v Speaker 2>So during the war, he's selling charcoal, he's selling some

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<v Speaker 2>kind of optical equipment for the war effort. But then

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<v Speaker 2>a manager at the factory is suspected a fraud, and

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<v Speaker 2>apparently Ondo reports the fraud, but he ends up getting arrested.

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<v Speaker 2>That's unclear really what happened, but it is clear that

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<v Speaker 2>he got arrested and he's put in a cell and

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<v Speaker 2>he sees prisoners fighting over tiny servings of food, and

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<v Speaker 2>he'll later say this is part of his impetus to

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<v Speaker 2>want to create this kind of cheap, abundant food. He

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<v Speaker 2>gets out forty five days later, and not long after

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<v Speaker 2>he gets out, Japan surrenders and the war is over.

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<v Speaker 2>Around this time, he marries a Japanese woman named Masako,

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<v Speaker 2>Ando takes her name. Actually, Ando changes his first name

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<v Speaker 2>to Momofuku. Side note, as some people some listeners may

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<v Speaker 2>have been thinking already, isn't there a fancy basically Ramen

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<v Speaker 2>Chang food chain in America today called Momofuku. Is it

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<v Speaker 2>a coincidence, Robert, You actually talked to David Chang, right, the.

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<v Speaker 1>Guy, and he said it was a coincidence that Momofuku

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<v Speaker 1>meant good peach, lucky peach. Yeah. Yeah, and so yeah,

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<v Speaker 1>he was not basing it out of MoMA fu, or

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<v Speaker 1>so he says.

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<v Speaker 2>Or so he says. Surely he must have known. Anyway,

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<v Speaker 2>So we're in post war Japan now there is a

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<v Speaker 2>profound food shortage. In fact, the US had been, you know,

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<v Speaker 2>deliberately cutting off japan supplies of food imports during the war,

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<v Speaker 2>and now after the war, the harvest in Japan is bad.

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<v Speaker 2>It's quite a desperate situation. People are eating peanutshells, they're

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<v Speaker 2>stealing vegetables from the fields. And Ando is this entrepreneurial

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<v Speaker 2>guy out of prison wants, you know, wants to start

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<v Speaker 2>a business. Also, I think genuinely wants to do something helpful.

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<v Speaker 2>So he starts getting into the food business. He finds

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<v Speaker 2>an abandoned military base on a beach and finds a

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<v Speaker 2>bunch of demobilized soldiers with nothing to do, and opens

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<v Speaker 2>up a salt plant and the soldiers are working for

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<v Speaker 2>making salt on the beach. Another company he starts extracts

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<v Speaker 2>the marrow from discarded animal bones to make some kind

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<v Speaker 2>of nutrition supplement. And around this time a couple things

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<v Speaker 2>come together to plant the seeds of the big idea,

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<v Speaker 2>the Ramen, the instant ramen idea in his mind. One

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<v Speaker 2>the US is occupying Japan, and the US is bringing

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<v Speaker 2>food from the US to help stave off famine. In particular,

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<v Speaker 2>the US is bringing in surplus wheat. It's a classic

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<v Speaker 2>American move.

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<v Speaker 1>Yeah, because we have wheat farmers, and it's a great

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<v Speaker 1>way to take our bounty and move it to another place,

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<v Speaker 1>even if they don't traditionally eat much wheat.

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<v Speaker 2>Right, And so they had eaten some bread in Japan,

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<v Speaker 2>and before the Portuguese had brought bread, they didn't eat much.

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<v Speaker 2>But the Americans they're bringing in this flour and turning

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<v Speaker 2>it into white bread, which is not a normal thing

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<v Speaker 2>in a Japanese diet. And there are these like pr

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<v Speaker 2>vans going around, which I think means like the vans

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<v Speaker 2>with the big speaker on top driving around being like

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<v Speaker 2>America is giving you bread, you know, and they're putting

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<v Speaker 2>it in school lunches and this sort of thing.

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<v Speaker 1>You're hungry, eat some bread. Bread is good, America good.

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<v Speaker 2>That's the gist. Yeah, so they're trying to get people

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<v Speaker 2>to eat the bread. Ondo knows about this. And there's

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<v Speaker 2>a moment when this is happening that is like a

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<v Speaker 2>key moment according to him, where he's walking by a

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<v Speaker 2>train station and he sees this long line of people

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<v Speaker 2>and they look haggard, you know, their clothes are worn

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<v Speaker 2>and they're kind of downcast, and it's this long line.

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<v Speaker 2>It's like, what is this line? And he looks at

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<v Speaker 2>the front of the line and he sees that the

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<v Speaker 2>people are waiting to get a bowl of ramen noodle's

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<v Speaker 2>hot broth. It just looks so good and so satisfying

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<v Speaker 2>you would wait a long time for it. And Ondo thinks,

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<v Speaker 2>this is ridiculous, Like we're trying to talk people into

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<v Speaker 2>eating bread. This food people basically don't want. That is

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<v Speaker 2>not a Japanese food. We should be turning that weat

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<v Speaker 2>into ramen, this food that people are lining up around

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<v Speaker 2>the block for.

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<v Speaker 1>Which is a very smart business thing to notice. There's

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<v Speaker 1>a huge demand for something that has a low supply.

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<v Speaker 1>There's this large supply of bread that no one wants.

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<v Speaker 1>I mean, it's great.

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<v Speaker 2>So there is this sort of corporate autobiography of Ondo

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<v Speaker 2>that talks about this moment, and he says he actually

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<v Speaker 2>goes to a guy from the Ministry of Health with

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<v Speaker 2>this idea, turn the weed into ramen. But he says

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<v Speaker 2>there was a problem.

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<v Speaker 1>At the time, however, ramen and Japanese udon were solely

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<v Speaker 1>the domain of small scale businesses. There was no pipeline

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<v Speaker 1>connecting us flower surpluses with the structures necessary to produce

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<v Speaker 1>and distribute noodles. The lack of adequate manufacturing facilities amounted

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<v Speaker 1>to a bottleneck.

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<v Speaker 2>A bottleneck one of the things we often see in

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<v Speaker 2>mystery of business.

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<v Speaker 1>And you can make a lot of money if you

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<v Speaker 1>figure out a way to solve the bottleneck.

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<v Speaker 2>We need a printing press, but for ramen noodles, which

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<v Speaker 2>is what he's gonna do. Yeah, I mean, ramen at

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<v Speaker 2>this time is a craft product. I actually thought of

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<v Speaker 2>cars before Henry Ford came along. You know, it's made

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<v Speaker 2>in small batches, it's made fresh. It's the kind of

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<v Speaker 2>thing we sort of fetishized today, like ooh, small batch.

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<v Speaker 2>That sounds nice, but you're not going to feed a

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<v Speaker 2>hungry nation with it. You just can't turn these shiploads

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<v Speaker 2>a wheat into ramen in this way. So Hondo has

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<v Speaker 2>this idea, and maybe he would have solved this problem

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<v Speaker 2>right away, but for the fact that he got arrested again, Wow, criminal,

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<v Speaker 2>This time it was for tax evasion. For what it's

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<v Speaker 2>worth Onndo's story is that it was a misunderstanding about

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<v Speaker 2>a scholarship program he started for his workers. What really happened,

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<v Speaker 2>I don't know, but again it's clear that he was arrested,

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<v Speaker 2>his assets were seized, and this time he spent two

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<v Speaker 2>years in prison some time.

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<v Speaker 1>Yeah, that's a lot of time to think about, Robin.

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<v Speaker 2>And you don't even have insant ramen to eat while

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<v Speaker 2>you're inventcing because it hasn't been invented yet. So he

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<v Speaker 2>gets out and now he is ready to make his

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<v Speaker 2>big ramen breakthrough. After he runs a credit union for

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<v Speaker 2>six years until it fails and goes bankrupt. He tries

0:13:11.559 --> 0:13:13.079
<v Speaker 2>a lot of things that don't work. It's what I'm

0:13:13.080 --> 0:13:14.000
<v Speaker 2>saying now.

0:13:14.120 --> 0:13:16.040
<v Speaker 1>You know what I have to say. This makes me

0:13:16.080 --> 0:13:19.240
<v Speaker 1>love him, not that he was some lifelong chef who

0:13:19.280 --> 0:13:21.679
<v Speaker 1>wanted to perfect this culinary thing but he's a guy

0:13:21.679 --> 0:13:23.960
<v Speaker 1>who tried a bunch of things. He's just looking for

0:13:24.000 --> 0:13:24.520
<v Speaker 1>a way through.

0:13:24.559 --> 0:13:27.839
<v Speaker 2>He just keeps working at it. Okay, now he's ready, Yeah,

0:13:27.920 --> 0:13:31.000
<v Speaker 2>for going out in the shed in the backyard, supposedly

0:13:31.520 --> 0:13:35.080
<v Speaker 2>having the breakthrough. This is the late fifties. By nineteen

0:13:35.120 --> 0:13:37.199
<v Speaker 2>fifty eight, he figures it out. Robert Smith, let's go

0:13:37.200 --> 0:13:38.560
<v Speaker 2>to the official corporate narrative.

0:13:38.800 --> 0:13:40.480
<v Speaker 1>Sure you can read this on a big wall at

0:13:40.480 --> 0:13:44.800
<v Speaker 1>the cup Noodle Museum. On August twenty fifth, nineteen fifty eight,

0:13:45.240 --> 0:13:49.040
<v Speaker 1>chicken ramen, the world's first instant noodles, was launched. Since

0:13:49.160 --> 0:13:51.560
<v Speaker 1>chicken ramen, a food ready to eat in just two

0:13:51.600 --> 0:13:55.200
<v Speaker 1>minutes after adding hot water, was a product inconceivable under

0:13:55.240 --> 0:13:59.760
<v Speaker 1>the conventional wisdom of the times, it was dubbed magic ramen.

0:14:00.000 --> 0:14:03.000
<v Speaker 2>They may have dubbed the noodles magic ramen.

0:14:03.320 --> 0:14:06.280
<v Speaker 1>Nobody else called it magic ramen. They called it magic ramen.

0:14:06.360 --> 0:14:09.320
<v Speaker 2>Yes, the thing that is clear from the historical record,

0:14:09.640 --> 0:14:14.400
<v Speaker 2>these noodles were not in conceivable under the conventional wisdom

0:14:14.440 --> 0:14:17.360
<v Speaker 2>of the time. In fact, someone else seems to have

0:14:17.480 --> 0:14:23.200
<v Speaker 2>conceived them before. Momafuguando, Robert, We've got more history, this time,

0:14:23.200 --> 0:14:25.560
<v Speaker 2>not from an official corporate history, but from the book

0:14:25.960 --> 0:14:30.000
<v Speaker 2>The Untold History of Ramen by historian named George.

0:14:29.680 --> 0:14:34.400
<v Speaker 1>Sult, A much smaller company had already released an identical

0:14:34.440 --> 0:14:39.400
<v Speaker 1>product in nineteen fifty five called Flavored Chinese Noodles, three

0:14:39.480 --> 0:14:42.040
<v Speaker 1>years before the release of Chicken Ramen, but the company

0:14:42.120 --> 0:14:44.520
<v Speaker 1>was forced to halt production after a few months due

0:14:44.520 --> 0:14:45.520
<v Speaker 1>to weak sales.

0:14:45.840 --> 0:14:50.280
<v Speaker 2>Interesting, I turned out to exhibit B a Harvard Business

0:14:50.320 --> 0:14:55.600
<v Speaker 2>School case study entitled Momofukuando and the Globalization of Noodles,

0:14:56.160 --> 0:14:59.360
<v Speaker 2>which points out that flash frying noodles to preserve them

0:14:59.960 --> 0:15:02.200
<v Speaker 2>was a technique that had been used since the early

0:15:02.240 --> 0:15:04.280
<v Speaker 2>twentieth century in.

0:15:04.200 --> 0:15:05.800
<v Speaker 1>Taiwan, where he's from.

0:15:05.840 --> 0:15:10.360
<v Speaker 2>Where he's from, they called this noodle dish g c

0:15:11.040 --> 0:15:13.320
<v Speaker 2>yan jen pa mispronouncing. But I want to say it

0:15:13.320 --> 0:15:15.920
<v Speaker 2>so I can quote directly from the Harvard Business schal

0:15:15.960 --> 0:15:21.000
<v Speaker 2>case study which says Taiwanese families shipped packages of g

0:15:21.240 --> 0:15:25.360
<v Speaker 2>siman to their relatives living in Japan when the country

0:15:25.480 --> 0:15:31.920
<v Speaker 2>experienced post war food shortages. It seems like Momofuku Ando

0:15:32.160 --> 0:15:36.120
<v Speaker 2>did not invent instant ramen. Even if he did go

0:15:36.200 --> 0:15:38.360
<v Speaker 2>to the shack, he wasn't the first guy to figure

0:15:38.400 --> 0:15:38.720
<v Speaker 2>it out.

0:15:38.800 --> 0:15:40.800
<v Speaker 1>You know. I'm okay with that. I'm okay with that.

0:15:40.840 --> 0:15:43.120
<v Speaker 1>If there's one thing I've learned during this show, it's

0:15:43.120 --> 0:15:46.360
<v Speaker 1>that you know, invention is fine. Invention's great. I'm glad

0:15:46.400 --> 0:15:49.600
<v Speaker 1>there are inventors out there, but ideas are plentiful and

0:15:49.720 --> 0:15:50.960
<v Speaker 1>execution is rare.

0:15:51.160 --> 0:15:54.760
<v Speaker 2>Yes, when we did that story about Edison and the movies,

0:15:54.800 --> 0:15:57.720
<v Speaker 2>we talked about the similar theme. Right. Edison basically did

0:15:57.720 --> 0:16:01.080
<v Speaker 2>not invent the movies, but he got credit leased in

0:16:01.120 --> 0:16:04.160
<v Speaker 2>America for inventing the movies. And when we talked about that,

0:16:06.640 --> 0:16:10.080
<v Speaker 2>we talked about Joseph Schumpeter, the famous economists of the

0:16:10.080 --> 0:16:12.640
<v Speaker 2>guy who came up with the term creative struction, which

0:16:12.680 --> 0:16:16.400
<v Speaker 2>they love today in Silicon Valley, and he wrote beautifully

0:16:16.440 --> 0:16:20.640
<v Speaker 2>about the difference between inventors and entrepreneurs, which is what

0:16:20.640 --> 0:16:21.360
<v Speaker 2>we're talking about here.

0:16:21.360 --> 0:16:23.480
<v Speaker 1>So so give us that as long as they are

0:16:23.480 --> 0:16:28.000
<v Speaker 1>not carried into practice, inventions are economically irrelevant. And to

0:16:28.040 --> 0:16:31.280
<v Speaker 1>carry any improvement into effect is a task entirely different

0:16:31.480 --> 0:16:34.720
<v Speaker 1>from the inventing of it, and a task moreover requiring

0:16:34.920 --> 0:16:38.920
<v Speaker 1>entirely different kinds of aptitudes. It is therefore not advisable,

0:16:39.000 --> 0:16:41.640
<v Speaker 1>and it may be downright misleading to stress the element

0:16:41.680 --> 0:16:46.280
<v Speaker 1>of inventions as much as many writers do or podcasts do. Yeah,

0:16:46.320 --> 0:16:46.560
<v Speaker 1>we do.

0:16:46.720 --> 0:16:49.800
<v Speaker 2>That's us. We are stressing it too much because the

0:16:49.880 --> 0:16:53.800
<v Speaker 2>inventor is so fun, right, Like, yes, execution is what matters,

0:16:54.120 --> 0:16:56.960
<v Speaker 2>but like the guy in the shed, try to try

0:16:57.000 --> 0:16:58.080
<v Speaker 2>to come up with how to do it.

0:16:58.160 --> 0:17:01.400
<v Speaker 1>That is delightful. I think we like the lesson that

0:17:01.560 --> 0:17:04.600
<v Speaker 1>anyone can be struck by lightning. The light bulb goes off,

0:17:04.760 --> 0:17:07.600
<v Speaker 1>You come up with an idea and change the world.

0:17:08.080 --> 0:17:10.440
<v Speaker 1>If the real story is now you have to actually

0:17:10.600 --> 0:17:14.600
<v Speaker 1>work hard and do all the hard implementation things to

0:17:14.720 --> 0:17:17.199
<v Speaker 1>change the world. Well, that's not as much fun. That's

0:17:17.320 --> 0:17:19.000
<v Speaker 1>just a job, this drudgery.

0:17:19.040 --> 0:17:20.880
<v Speaker 2>And I used to think, I mean Edison, the guy

0:17:20.880 --> 0:17:23.639
<v Speaker 2>who more than anybody created the inventor narrative, you know,

0:17:23.760 --> 0:17:27.560
<v Speaker 2>is famously has one percent inspiration ninety nine percent perspiration.

0:17:27.880 --> 0:17:29.359
<v Speaker 2>And I used to think that was like what you

0:17:29.400 --> 0:17:32.439
<v Speaker 2>need to get to the invention. But no, it's what

0:17:32.520 --> 0:17:36.720
<v Speaker 2>you need after the invention to get to business success.

0:17:37.560 --> 0:17:39.440
<v Speaker 2>Like once you have the idea, all of the work

0:17:39.480 --> 0:17:42.040
<v Speaker 2>is before you. And I used to think that the

0:17:42.920 --> 0:17:44.960
<v Speaker 2>myth of the inventor was an American thing or a

0:17:45.000 --> 0:17:49.119
<v Speaker 2>Silicon valley thing. But this story suggests that no, it

0:17:49.200 --> 0:17:53.240
<v Speaker 2>is in fact a global human thing. We love an

0:17:53.280 --> 0:17:59.240
<v Speaker 2>origin story, we love an inventor, and so Ando was

0:18:00.520 --> 0:18:04.960
<v Speaker 2>apparently not the inventor creating magic noodles out of one

0:18:05.000 --> 0:18:10.960
<v Speaker 2>percent inspiration, ninety nine percent perspiration and one percent cooking oil.

0:18:11.040 --> 0:18:14.879
<v Speaker 2>I know that is one hundred and one peralt and

0:18:14.920 --> 0:18:15.359
<v Speaker 2>you got.

0:18:15.320 --> 0:18:16.480
<v Speaker 1>You've got the secret recipe.

0:18:16.520 --> 0:18:19.879
<v Speaker 2>But he was. He was a great entrepreneur. He was

0:18:19.960 --> 0:18:24.440
<v Speaker 2>the guy who brought instant ramen to the world, which

0:18:24.480 --> 0:18:49.920
<v Speaker 2>we will talk about after the break. Mama fuku Ono's

0:18:50.000 --> 0:18:53.679
<v Speaker 2>first instant ramen. It does seem like it was good ramen.

0:18:54.200 --> 0:18:58.560
<v Speaker 2>It's called chicken ramen because he actually cooked in some

0:18:58.600 --> 0:19:01.560
<v Speaker 2>way cooked the noodles in chicken broth before he flashed

0:19:01.600 --> 0:19:01.959
<v Speaker 2>fried there.

0:19:02.040 --> 0:19:03.280
<v Speaker 1>Oh, the flavor was big.

0:19:03.720 --> 0:19:06.760
<v Speaker 2>Flavor was fried right in and so there was no

0:19:06.840 --> 0:19:07.480
<v Speaker 2>flavor packet.

0:19:07.520 --> 0:19:07.960
<v Speaker 1>Initially.

0:19:08.000 --> 0:19:10.720
<v Speaker 2>You just add the hot water and you and there

0:19:10.800 --> 0:19:12.520
<v Speaker 2>was in the block of noodle. It was a block

0:19:12.520 --> 0:19:15.560
<v Speaker 2>of noodles like now in a top ramen pack but

0:19:15.640 --> 0:19:17.879
<v Speaker 2>it had a little divot on top, and the idea

0:19:17.920 --> 0:19:20.000
<v Speaker 2>was you crack an egg into that divot and then

0:19:20.040 --> 0:19:22.000
<v Speaker 2>you pour the hot water over the whole thing, and

0:19:22.040 --> 0:19:24.480
<v Speaker 2>the egg kind of poaches while the noodle cooks.

0:19:24.520 --> 0:19:25.000
<v Speaker 1>I like that.

0:19:25.640 --> 0:19:28.800
<v Speaker 2>Bring that one back. Yeah. He calls his ramen company

0:19:29.000 --> 0:19:32.760
<v Speaker 2>Nissin Foods. The official story is that the new name

0:19:33.960 --> 0:19:38.280
<v Speaker 2>symbolizes his desire to create a rich flavor purely each day,

0:19:38.440 --> 0:19:43.639
<v Speaker 2>because Nietzsche means day and chin means pure. Now, we

0:19:43.680 --> 0:19:47.560
<v Speaker 2>could talk about Hondo making instant ramen in his house

0:19:47.600 --> 0:19:50.120
<v Speaker 2>with his family, hundreds of packs a day. We could

0:19:50.160 --> 0:19:52.160
<v Speaker 2>talk about him putting on a suit and doing a

0:19:52.200 --> 0:19:54.919
<v Speaker 2>demo at a fancy department store in Tokyo, calling out

0:19:54.960 --> 0:19:57.520
<v Speaker 2>to passers by. Those things really happened. But you know

0:19:57.560 --> 0:19:58.919
<v Speaker 2>what I want to talk about. I want to talk

0:19:58.920 --> 0:20:04.160
<v Speaker 2>about Momofuku's real edison move suing all his rivals.

0:20:04.200 --> 0:20:05.280
<v Speaker 1>Oh so good.

0:20:05.400 --> 0:20:09.439
<v Speaker 2>First, he tries to trademark the chicken ramen name in

0:20:09.760 --> 0:20:13.120
<v Speaker 2>late nineteen fifty nine and finds they're already thirteen other

0:20:13.160 --> 0:20:16.439
<v Speaker 2>companies making a similar product under that name. Goes to

0:20:16.520 --> 0:20:20.879
<v Speaker 2>court wins exclusive rights to the name. Next problem, somebody

0:20:20.920 --> 0:20:25.520
<v Speaker 2>else has already patented his flash frying method. Another guy

0:20:25.520 --> 0:20:28.400
<v Speaker 2>who was born in Taiwan actually and had been running

0:20:28.440 --> 0:20:30.879
<v Speaker 2>a noodle shop in Japan, for years by that point,

0:20:30.920 --> 0:20:34.440
<v Speaker 2>and so Ando negotiates with the guy winds up buying

0:20:34.520 --> 0:20:38.159
<v Speaker 2>the patent. And according to that HBS case study, the

0:20:38.200 --> 0:20:43.800
<v Speaker 2>contract apparently included a provision not to talk publicly about

0:20:43.840 --> 0:20:46.480
<v Speaker 2>any relationship to Momofuku's Chicken.

0:20:46.520 --> 0:20:47.960
<v Speaker 1>Ram He's already building up the myth.

0:20:48.000 --> 0:20:49.800
<v Speaker 2>He's already building up the myth. First rule of buying

0:20:49.840 --> 0:20:53.560
<v Speaker 2>up intellectual property rights. Don't talk about buying up intellectual

0:20:53.600 --> 0:20:57.440
<v Speaker 2>property rights. But I guess somehow the world leaked anyways,

0:20:57.520 --> 0:21:02.520
<v Speaker 2>because a newspaper asked Ando about this deal. Here's what

0:21:02.560 --> 0:21:02.960
<v Speaker 2>he said.

0:21:03.520 --> 0:21:06.560
<v Speaker 1>I am not thinking about monopolizing the instant Ramen business.

0:21:06.720 --> 0:21:08.840
<v Speaker 1>I want to authorize the use of the patent by

0:21:08.840 --> 0:21:12.199
<v Speaker 1>companies with excellent facilities and technology. If it could we

0:21:12.240 --> 0:21:15.320
<v Speaker 1>used to prevent surplus production and sharp price drops. I

0:21:15.400 --> 0:21:19.159
<v Speaker 1>believe that the industry can be stabilized. You're saying, I

0:21:19.160 --> 0:21:21.639
<v Speaker 1>want to share the miracle that is instant Ramen.

0:21:22.320 --> 0:21:26.399
<v Speaker 2>This sounds like JP Morgan to me. You know, monopolies

0:21:26.400 --> 0:21:28.440
<v Speaker 2>in nineteen hundred, why do we have all these steel

0:21:28.440 --> 0:21:31.960
<v Speaker 2>companies competing with each other and making a chaotic market.

0:21:31.960 --> 0:21:34.760
<v Speaker 2>Wouldn't it be much better if one steel company sold

0:21:34.880 --> 0:21:36.600
<v Speaker 2>all the steel in an orderly fashion.

0:21:36.640 --> 0:21:38.040
<v Speaker 1>I'm not hitting for the bunny. I mean it to

0:21:38.040 --> 0:21:40.080
<v Speaker 1>prevent surplus production of ramen.

0:21:40.600 --> 0:21:46.960
<v Speaker 2>So Ando starts threatening rivals with patent violation lawsuits, reaches

0:21:47.000 --> 0:21:51.880
<v Speaker 2>agreements with twenty companies to share patent rights in exchange

0:21:51.880 --> 0:21:53.679
<v Speaker 2>for a portion of their revenues. They're all kind of

0:21:53.760 --> 0:21:56.840
<v Speaker 2>banding together. Some of the other ramen companies, they're a

0:21:56.840 --> 0:22:00.200
<v Speaker 2>lot by this point, hold out and form their own cartels.

0:22:00.880 --> 0:22:03.440
<v Speaker 2>And in the end the government gets involved and broker's

0:22:03.680 --> 0:22:06.240
<v Speaker 2>a deal. Are they fighting in the streets, like do

0:22:06.280 --> 0:22:07.800
<v Speaker 2>they go and hitting each other over the head with

0:22:07.960 --> 0:22:08.720
<v Speaker 2>drive noodles?

0:22:08.880 --> 0:22:10.440
<v Speaker 1>They go to the factory and break all the news

0:22:10.440 --> 0:22:11.200
<v Speaker 1>in the little pieces.

0:22:12.000 --> 0:22:14.200
<v Speaker 2>In the end, the government gets involved, broke as a deal,

0:22:14.240 --> 0:22:18.399
<v Speaker 2>and there there wind up being three ramen cartels. Onto is,

0:22:18.480 --> 0:22:19.920
<v Speaker 2>you know, kind of at the center of one of them.

0:22:20.480 --> 0:22:22.520
<v Speaker 2>This is important. There is a bigger idea here. This

0:22:22.640 --> 0:22:25.960
<v Speaker 2>is a Japanese economic miracle idea. Right these decades, the

0:22:26.000 --> 0:22:31.240
<v Speaker 2>decades after the Second World War, Japan has this period

0:22:31.960 --> 0:22:37.199
<v Speaker 2>of incredible growth and the government is quite involved. It

0:22:37.280 --> 0:22:41.000
<v Speaker 2>is not free market growth like we might idealize it

0:22:41.080 --> 0:22:44.280
<v Speaker 2>in the United States. The Japanese government is doing in

0:22:44.320 --> 0:22:47.560
<v Speaker 2>a lot of industries what it is doing in Ramen.

0:22:47.680 --> 0:22:50.520
<v Speaker 2>It's managing the economy so that there is some competition.

0:22:50.640 --> 0:22:53.440
<v Speaker 1>You want competition because you want innovation, you want people

0:22:53.440 --> 0:22:54.720
<v Speaker 1>to feel motivated every day.

0:22:54.920 --> 0:22:57.400
<v Speaker 2>But there is a limit to that competition too much,

0:22:57.520 --> 0:23:00.040
<v Speaker 2>you know what. You don't want to drive people out

0:23:00.040 --> 0:23:03.480
<v Speaker 2>of business, no profit whatsoever. Yeah, that is the government's

0:23:03.520 --> 0:23:05.760
<v Speaker 2>point of view. Whether that is optimal or not, we

0:23:05.920 --> 0:23:06.439
<v Speaker 2>can debate.

0:23:06.520 --> 0:23:08.440
<v Speaker 1>It worked for a lot of East Asian countries around

0:23:08.440 --> 0:23:08.720
<v Speaker 1>this time.

0:23:08.760 --> 0:23:11.880
<v Speaker 2>It did. Indeed, this all comes together in a real

0:23:12.240 --> 0:23:17.200
<v Speaker 2>interesting way in nineteen fifty nine. So you know, right

0:23:17.200 --> 0:23:20.679
<v Speaker 2>at the beginning for Ando's business, when he realizes he

0:23:20.800 --> 0:23:25.600
<v Speaker 2>needs a distribution partner to scale, and he partners with.

0:23:26.000 --> 0:23:31.280
<v Speaker 1>Mitsubishi Giant industrial conglomerate.

0:23:30.920 --> 0:23:33.680
<v Speaker 2>Giant and had been around in Japan for a while

0:23:33.720 --> 0:23:34.240
<v Speaker 2>at this point.

0:23:34.280 --> 0:23:38.159
<v Speaker 1>I mean cars obviously, but what else, probably finance, probably

0:23:38.240 --> 0:23:39.879
<v Speaker 1>all sorts of actual steal.

0:23:40.320 --> 0:23:42.600
<v Speaker 2>I mean, we'll talk more about Mitsubishi in particular, but

0:23:42.640 --> 0:23:45.440
<v Speaker 2>let me just talk about where it fits in the

0:23:45.520 --> 0:23:48.800
<v Speaker 2>Japanese economy because it's it's it's exactly how the Japanese

0:23:48.800 --> 0:23:52.879
<v Speaker 2>economy works, and so before World War Two, Mitsubishi was

0:23:52.920 --> 0:23:58.920
<v Speaker 2>this giant, family owned conglomerate did basically everything, and there

0:23:58.920 --> 0:24:01.560
<v Speaker 2>were a few of these in Japan. Mitsui was another one.

0:24:02.000 --> 0:24:04.159
<v Speaker 2>And then after the war, the Americans came in and

0:24:04.320 --> 0:24:06.600
<v Speaker 2>essentially took over running Japan, and they were like, what

0:24:06.720 --> 0:24:09.080
<v Speaker 2>is this. This is not how we run an economy,

0:24:09.119 --> 0:24:12.560
<v Speaker 2>and they broke up these family owned conglomerates like Subishi.

0:24:13.320 --> 0:24:18.680
<v Speaker 2>But then after the Americans left, these firms started to reassemble,

0:24:18.880 --> 0:24:23.240
<v Speaker 2>but in a different way. Rather than a single family

0:24:23.359 --> 0:24:27.719
<v Speaker 2>controlling everything, which you had was this association of different

0:24:27.760 --> 0:24:30.399
<v Speaker 2>companies that had similar names, like maybe they all had

0:24:30.480 --> 0:24:33.359
<v Speaker 2>Mitsubishi in the name, and they all owned stock in

0:24:33.440 --> 0:24:36.440
<v Speaker 2>each other and coordinated with each other. This was called

0:24:36.440 --> 0:24:42.119
<v Speaker 2>a keretsu keretsu, and so Mitsubishi was a caretsu, which

0:24:42.160 --> 0:24:44.399
<v Speaker 2>meant it was a bunch of different companies that made

0:24:44.600 --> 0:24:48.320
<v Speaker 2>steel and chemicals and cars and trucks and ships and planes,

0:24:48.400 --> 0:24:50.679
<v Speaker 2>and that sold life insurance, and that was in the

0:24:50.720 --> 0:24:54.040
<v Speaker 2>shipping business and did the import export. And at the

0:24:54.040 --> 0:24:58.240
<v Speaker 2>center of it all was a bank, a bank that

0:24:58.359 --> 0:25:02.359
<v Speaker 2>financed all these other businesses, which was key because bank

0:25:02.440 --> 0:25:04.800
<v Speaker 2>capital was the key driver of the economy. At that point,

0:25:04.840 --> 0:25:07.880
<v Speaker 2>there was not some robust venture capital system like.

0:25:07.840 --> 0:25:08.359
<v Speaker 1>We have today.

0:25:08.359 --> 0:25:10.600
<v Speaker 2>There was not a giant stock market where you could

0:25:10.640 --> 0:25:13.120
<v Speaker 2>just go get money from the market for a new company.

0:25:13.720 --> 0:25:17.199
<v Speaker 2>And I will note that today the biggest bank slash

0:25:17.280 --> 0:25:23.240
<v Speaker 2>financial services firm in Japan is Mitsubishi UFJ Financial Group.

0:25:23.480 --> 0:25:25.879
<v Speaker 1>Similar to what Warren Buffett did, which is if you

0:25:25.920 --> 0:25:28.760
<v Speaker 1>have a lot of different businesses, having the ability to

0:25:29.400 --> 0:25:33.320
<v Speaker 1>allocate capital between the different companies, who's doing well, who

0:25:33.359 --> 0:25:37.159
<v Speaker 1>needs it? You know, who's generating cash, who wants more cash.

0:25:37.840 --> 0:25:40.120
<v Speaker 1>If you can do that correctly, you can build all

0:25:40.119 --> 0:25:42.040
<v Speaker 1>those businesses and grow faster than your competitor.

0:25:42.080 --> 0:25:44.919
<v Speaker 2>And is it right, Robert that the insurance company that

0:25:45.200 --> 0:25:47.640
<v Speaker 2>is at the center of Berkshire Hathaway is the kind

0:25:47.680 --> 0:25:50.000
<v Speaker 2>of capital you know, using the float like I've heard that?

0:25:50.119 --> 0:25:53.160
<v Speaker 1>Is that true? Yeah? A lot of them excess cash

0:25:53.200 --> 0:25:55.040
<v Speaker 1>is coming from the insurance companies.

0:25:54.640 --> 0:25:56.600
<v Speaker 2>And financing these other businesses.

0:25:56.720 --> 0:25:57.280
<v Speaker 1>Yeah.

0:25:57.320 --> 0:26:00.720
<v Speaker 2>And this works for the Japanese economy. And it's an

0:26:00.800 --> 0:26:04.240
<v Speaker 2>interesting kind of capitalism, right. It's not just one company,

0:26:04.760 --> 0:26:07.679
<v Speaker 2>it's a few big companies guided by the government. The

0:26:07.680 --> 0:26:10.440
<v Speaker 2>government is quite involved in sort of what they're financing,

0:26:10.480 --> 0:26:13.199
<v Speaker 2>and you know, the Bank of pan is standing behind

0:26:13.240 --> 0:26:16.280
<v Speaker 2>these banks at the center of the Kretzus and you

0:26:16.520 --> 0:26:20.840
<v Speaker 2>get decades of extraordinary economic growth out of this system, which.

0:26:20.680 --> 0:26:23.199
<v Speaker 1>Sort of makes sense if you're talking about cars or

0:26:23.400 --> 0:26:27.560
<v Speaker 1>trucks or building transformers. Seems a little weird that instant

0:26:27.640 --> 0:26:30.679
<v Speaker 1>ramen would fit into this giant industrial system.

0:26:30.920 --> 0:26:34.320
<v Speaker 2>Ondo had a pitch about that. You know, he's this

0:26:34.480 --> 0:26:38.959
<v Speaker 2>little Ramen guy going to this giant global behemoth, and

0:26:39.000 --> 0:26:41.480
<v Speaker 2>his pitch is much bigger than just noodles. He's thinking big.

0:26:41.480 --> 0:26:45.480
<v Speaker 2>He says, Look, we're getting all this surplus wheat from

0:26:45.520 --> 0:26:48.840
<v Speaker 2>the US, a great deal on our key input for

0:26:48.880 --> 0:26:53.680
<v Speaker 2>our wheat noodles. The key thing for the Mitsubishi executive is, yeah,

0:26:53.720 --> 0:26:56.160
<v Speaker 2>this is import. This is you know, we can get

0:26:56.160 --> 0:26:59.439
<v Speaker 2>in on these wheat imports and maybe build our trade

0:26:59.520 --> 0:27:01.600
<v Speaker 2>relationship with the US, because of course we want to

0:27:01.640 --> 0:27:03.960
<v Speaker 2>be exporting all these things we're making to the US,

0:27:04.320 --> 0:27:06.560
<v Speaker 2>and so maybe Ramen will be like a wedge that

0:27:06.680 --> 0:27:10.280
<v Speaker 2>helps us build our trade relationship with the United States,

0:27:10.320 --> 0:27:14.359
<v Speaker 2>which could be huge for US. And so Mitsubishi becomes

0:27:14.400 --> 0:27:19.359
<v Speaker 2>a distributor for chicken ramen, and pretty soon Mitsubishi starts

0:27:19.440 --> 0:27:26.800
<v Speaker 2>using the motto Mitsubishi from ramen to missiles. It really

0:27:26.880 --> 0:27:29.360
<v Speaker 2>was another time. If you make missiles today, you don't

0:27:29.359 --> 0:27:32.040
<v Speaker 2>say missiles in your ad uh.

0:27:31.600 --> 0:27:35.879
<v Speaker 1>From killing you fast to killing you slow Mitsubishi.

0:27:36.880 --> 0:27:40.919
<v Speaker 2>Now Ando's got his product, he's got his intellectual property,

0:27:40.920 --> 0:27:45.840
<v Speaker 2>he's got his distribution. He just needs one more thing, marketing.

0:27:46.760 --> 0:27:49.000
<v Speaker 2>And if we know one thing about Mama Fukuwando, it

0:27:49.080 --> 0:27:52.520
<v Speaker 2>is that the man knows how to market. His first

0:27:52.560 --> 0:27:56.520
<v Speaker 2>move and I love this, he pushes instant ramen as

0:27:56.720 --> 0:27:57.359
<v Speaker 2>health food.

0:27:57.520 --> 0:27:57.879
<v Speaker 1>Why not?

0:27:58.119 --> 0:28:02.560
<v Speaker 2>Why not? The original ramen packaging has the phrase build

0:28:02.760 --> 0:28:06.760
<v Speaker 2>strength and a full meal boasting the highest nutrition and

0:28:06.840 --> 0:28:10.760
<v Speaker 2>great taste. And at the time there was this belief

0:28:10.840 --> 0:28:14.159
<v Speaker 2>that part of the japan lost the war was that

0:28:14.240 --> 0:28:18.359
<v Speaker 2>the American diet made American stronger than the Japanese diet

0:28:18.440 --> 0:28:20.120
<v Speaker 2>made Japanese people rice.

0:28:20.000 --> 0:28:23.000
<v Speaker 1>Bad weak good, I mean in its reduced form. Yes.

0:28:23.840 --> 0:28:27.280
<v Speaker 2>In nineteen sixty Nissen adds B vitamins to its ramen

0:28:27.359 --> 0:28:29.920
<v Speaker 2>and is allowed to market chicken ramen as a government

0:28:30.000 --> 0:28:35.160
<v Speaker 2>certified special health food. Okay, okay, they got a mascot.

0:28:36.240 --> 0:28:39.800
<v Speaker 2>It's a little boy named Chibico. Forgiving me Chibco if

0:28:39.800 --> 0:28:42.400
<v Speaker 2>I'm saying your name wrong. He's got blonde hair, freckles,

0:28:42.440 --> 0:28:43.520
<v Speaker 2>and a baseball cap.

0:28:43.560 --> 0:28:44.640
<v Speaker 1>He's a little American boy.

0:28:45.200 --> 0:28:47.600
<v Speaker 2>He's a little American boy. Going back to this idea

0:28:47.640 --> 0:28:50.600
<v Speaker 2>that the you know, in post war Japan, the ideal

0:28:50.680 --> 0:28:54.680
<v Speaker 2>of kind of health and strength was American. They sponsored

0:28:54.720 --> 0:28:58.240
<v Speaker 2>a TV show. There's a chicken Ramen song that was

0:28:58.240 --> 0:29:00.520
<v Speaker 2>a hit that alas I couldn't find online.

0:29:00.640 --> 0:29:01.400
<v Speaker 1>You know, I'll say it.

0:29:01.480 --> 0:29:05.040
<v Speaker 2>If anybody listening knows the chicken Ramen song, email us

0:29:05.280 --> 0:29:07.840
<v Speaker 2>a voice memo of you singing it. We will put

0:29:07.880 --> 0:29:10.800
<v Speaker 2>it on business history at pushkin dot FM. Please all

0:29:10.840 --> 0:29:14.920
<v Speaker 2>this marketing works. Japan loves instant ramen. Nissen is doing

0:29:14.960 --> 0:29:19.480
<v Speaker 2>great in Japan, but Momofuku always wants more. He wants

0:29:19.520 --> 0:29:22.440
<v Speaker 2>to grow. He has an entrepreneur's heart. He doesn't just

0:29:22.480 --> 0:29:25.200
<v Speaker 2>want to succeed. He wants more. That is the fundamental desire.

0:29:25.480 --> 0:29:29.680
<v Speaker 2>So in nineteen sixty six he flies to California to

0:29:29.800 --> 0:29:33.800
<v Speaker 2>figure out how to sell ramen to the United States

0:29:33.800 --> 0:29:34.320
<v Speaker 2>of America.

0:29:34.520 --> 0:29:39.040
<v Speaker 1>I picture a madman esque scene of Momafuku ando in

0:29:39.160 --> 0:29:42.560
<v Speaker 1>his suit with a stack of ramen by the pool.

0:29:42.600 --> 0:29:45.120
<v Speaker 1>Everyone like, go, go, dancers in the sun.

0:29:45.400 --> 0:29:47.320
<v Speaker 2>You know where he goes. I respect him for this.

0:29:47.360 --> 0:29:49.160
<v Speaker 2>He doesn't go to the pool. He's not there to

0:29:49.240 --> 0:29:51.880
<v Speaker 2>you know, dine out on the expense account. He goes

0:29:51.920 --> 0:29:55.400
<v Speaker 2>to a supermarket, a supermarket in La in Los Angeles

0:29:55.960 --> 0:29:58.240
<v Speaker 2>and gives a few of the buyers at the store

0:29:58.800 --> 0:30:02.760
<v Speaker 2>samples of chicken ramen to try, and he watches as

0:30:02.800 --> 0:30:07.560
<v Speaker 2>they get paper coffee cups, break the noodles in half

0:30:07.680 --> 0:30:10.880
<v Speaker 2>to fit in the cups, pour hot water on, and

0:30:10.920 --> 0:30:16.920
<v Speaker 2>then eat ramen with forks while they're standing up. Americans Americans,

0:30:16.960 --> 0:30:20.480
<v Speaker 2>And you could imagine him being scandalized by this. You

0:30:20.480 --> 0:30:22.800
<v Speaker 2>don't break the noodles, you don't eat them standing up,

0:30:23.040 --> 0:30:24.280
<v Speaker 2>you don't eat them with a fork.

0:30:24.560 --> 0:30:25.760
<v Speaker 1>There's a ceremony to this.

0:30:25.920 --> 0:30:31.960
<v Speaker 2>But Momufuku is not scandalized. He doesn't care what the

0:30:32.000 --> 0:30:35.040
<v Speaker 2>norms are in Japan. He wants to sell noodles to Americans.

0:30:35.800 --> 0:30:39.560
<v Speaker 2>He's an entrepreneur, not a chef. He wants to make

0:30:39.600 --> 0:30:43.920
<v Speaker 2>the noodles in whatever way people will buy them. Here's

0:30:43.920 --> 0:30:44.880
<v Speaker 2>what he writes about it later.

0:30:45.160 --> 0:30:48.080
<v Speaker 1>It seems obvious, but I was reminded that Americans do

0:30:48.160 --> 0:30:51.200
<v Speaker 1>not eat with chopsticks and raben bowls. I believe that

0:30:51.280 --> 0:30:54.880
<v Speaker 1>deliciousness has no borders, but there's a cultural barrier to

0:30:54.960 --> 0:30:59.160
<v Speaker 1>eating habits. This is smart. Yes, we don't have a

0:30:59.160 --> 0:31:01.400
<v Speaker 1>tradition of what do you do with a block of noodles?

0:31:01.880 --> 0:31:02.840
<v Speaker 1>You put in a paper cup.

0:31:02.920 --> 0:31:06.719
<v Speaker 2>So he's sitting there watching those guys eating their noodles

0:31:06.760 --> 0:31:15.920
<v Speaker 2>out of a cup noodles, cup, cup noodles, cup noodles,

0:31:15.960 --> 0:31:17.400
<v Speaker 2>Robert Smith, where is this going?

0:31:17.480 --> 0:31:20.760
<v Speaker 1>He invents cup noodles. He puts the noodles in the cups.

0:31:20.800 --> 0:31:22.840
<v Speaker 1>Sell the cup too. You could charge an extra dollar.

0:31:23.760 --> 0:31:25.680
<v Speaker 1>Thirty cirty cents is closer to it.

0:31:25.800 --> 0:31:30.160
<v Speaker 2>Yes, he invents cup noodles, which in various times and

0:31:30.200 --> 0:31:33.680
<v Speaker 2>places is also called cup noodle and cup o noodles.

0:31:33.720 --> 0:31:37.760
<v Speaker 1>In Ireland it was called cup o noodles. I'm just joking.

0:31:38.520 --> 0:31:44.800
<v Speaker 2>I will say cup noodles is not entirely trivial to

0:31:44.800 --> 0:31:46.560
<v Speaker 2>figure out, and this one, as far as I know,

0:31:46.640 --> 0:31:50.880
<v Speaker 2>ando did figure out. I direct your attention now to

0:31:51.600 --> 0:31:56.040
<v Speaker 2>us patent three nine nine seven six seven six a

0:31:56.640 --> 0:32:00.240
<v Speaker 2>instant cooking cup to noodles and a method of producing same.

0:32:00.560 --> 0:32:05.160
<v Speaker 1>Ooh okay, let me read this. The denser top portion

0:32:05.360 --> 0:32:09.480
<v Speaker 1>of the lump prevents the lower portion from losing heat

0:32:09.600 --> 0:32:13.960
<v Speaker 1>and remaining unswelled. Thus you formally heated and swelled noodles

0:32:13.960 --> 0:32:17.320
<v Speaker 1>are achieved. The flat, dense top of the lump can

0:32:17.480 --> 0:32:22.640
<v Speaker 1>advantageously have placed thereon dried meats, vegetables, et cetera, which

0:32:22.680 --> 0:32:25.480
<v Speaker 1>will not fall into the lump and will therefore present

0:32:25.560 --> 0:32:29.760
<v Speaker 1>colorful and tasty appearance. This is complicated. So what we

0:32:29.800 --> 0:32:34.400
<v Speaker 1>did is we actually took a cup noodles and we

0:32:36.280 --> 0:32:39.880
<v Speaker 1>cut away the side. Tell me what's innovative about this

0:32:40.000 --> 0:32:40.640
<v Speaker 1>that we see.

0:32:40.800 --> 0:32:43.240
<v Speaker 2>By the way, if you're listening, you can see this

0:32:43.360 --> 0:32:47.880
<v Speaker 2>happening on YouTube. So yes, So there is something, Robert

0:32:47.960 --> 0:32:50.520
<v Speaker 2>that you didn't describe that is part of the innovation

0:32:50.600 --> 0:32:52.640
<v Speaker 2>here that is elsewhere in the patent, and that is

0:32:52.680 --> 0:32:55.040
<v Speaker 2>if you cut, if you make a cross section of

0:32:55.120 --> 0:32:57.280
<v Speaker 2>a cup of cup noodles, as you have done here,

0:32:57.920 --> 0:33:00.880
<v Speaker 2>you actually see that the block of noodles is suspended

0:33:01.600 --> 0:33:03.560
<v Speaker 2>in the middle of the cup. There space at the

0:33:03.600 --> 0:33:05.719
<v Speaker 2>top and at the bottom. I did not know there

0:33:05.760 --> 0:33:08.280
<v Speaker 2>was space at the bottom of the bottom. They are

0:33:08.280 --> 0:33:10.720
<v Speaker 2>not trying to rip you off. This is not non

0:33:10.760 --> 0:33:13.120
<v Speaker 2>functional slack fills. It's called in the trade. This is

0:33:13.200 --> 0:33:18.040
<v Speaker 2>functional slack fill because what it means is two things. One,

0:33:18.440 --> 0:33:20.960
<v Speaker 2>it gives space for the noodles to expand in both directions.

0:33:21.360 --> 0:33:24.640
<v Speaker 2>But the space underneath means the water goes through and

0:33:24.680 --> 0:33:27.800
<v Speaker 2>then the steam comes up and cooks the noodles. That

0:33:27.920 --> 0:33:30.400
<v Speaker 2>is part of the genius. And it's really quite something

0:33:30.440 --> 0:33:32.600
<v Speaker 2>to look at. It really does look like a beautiful

0:33:32.640 --> 0:33:35.640
<v Speaker 2>industrial food when you cut it open from the side.

0:33:35.880 --> 0:33:41.000
<v Speaker 1>Genius And this was an actual invention a MoMA or

0:33:41.040 --> 0:33:41.400
<v Speaker 1>his team.

0:33:41.520 --> 0:33:43.959
<v Speaker 2>His name is on the patent and I think it

0:33:44.000 --> 0:33:47.120
<v Speaker 2>was him, Robert put the cup noodles down.

0:33:47.200 --> 0:33:49.240
<v Speaker 1>We're going to go on with should get the noodles

0:33:49.280 --> 0:33:50.800
<v Speaker 1>to the precise size to put it.

0:33:50.960 --> 0:33:54.480
<v Speaker 2>It's incredible. I think that's in the patent. Actually a plug.

0:33:54.520 --> 0:33:57.160
<v Speaker 2>I think they might call it a plug noodle plug.

0:33:57.520 --> 0:34:03.920
<v Speaker 2>Onto actually rolls out cup noodles first in Japan in

0:34:03.960 --> 0:34:07.480
<v Speaker 2>September of nineteen seventy one, and it does okay, But

0:34:07.640 --> 0:34:10.239
<v Speaker 2>it's not a thing that people in Japan have been

0:34:10.319 --> 0:34:12.640
<v Speaker 2>clamoring for. You know, he was in tired to invent

0:34:12.640 --> 0:34:17.239
<v Speaker 2>it for American leaders. But a few months later, in

0:34:17.359 --> 0:34:21.920
<v Speaker 2>February of nineteen seventy two, cup noodles has its big

0:34:22.120 --> 0:34:25.560
<v Speaker 2>moment in Japan, and it is not the big moment

0:34:25.600 --> 0:34:28.719
<v Speaker 2>that I would have expected. We'll talk about that in

0:34:28.800 --> 0:34:51.760
<v Speaker 2>just a minute. We're back from the break. It's nineteen

0:34:51.800 --> 0:34:54.680
<v Speaker 2>seventy two. Cup Noodles is about to have its big moment,

0:34:55.760 --> 0:35:01.720
<v Speaker 2>and here's what happens. Members of a radical leftist student

0:35:01.800 --> 0:35:06.200
<v Speaker 2>group in Japan called the United Red Army have an

0:35:06.320 --> 0:35:10.600
<v Speaker 2>internal purge. We promise it's about rawman, it's about cup nuts.

0:35:11.120 --> 0:35:15.040
<v Speaker 1>So leftist student group, radicals, they have an internal perch.

0:35:15.360 --> 0:35:18.400
<v Speaker 2>They kill fourteen of their own group's members, along with

0:35:18.440 --> 0:35:22.319
<v Speaker 2>an innocent bystander. The cops are after them, the chases on.

0:35:22.400 --> 0:35:25.320
<v Speaker 2>They flee to a vacation lodge in a resort town.

0:35:25.800 --> 0:35:29.520
<v Speaker 2>At some point they kill two police officers and they

0:35:29.560 --> 0:35:32.480
<v Speaker 2>hole up in this lodge and they take the lodge

0:35:32.480 --> 0:35:36.560
<v Speaker 2>manager's wife hostage, and now there is a ten day

0:35:36.719 --> 0:35:44.160
<v Speaker 2>long hostage standoff. You may be asking yourself, what was

0:35:44.200 --> 0:35:48.640
<v Speaker 2>the deal with this radical leftist student group. I don't know.

0:35:48.800 --> 0:35:52.000
<v Speaker 2>I don't know anything about radical politics in Japan in

0:35:52.040 --> 0:35:55.880
<v Speaker 2>the nineteen seventies. But if you were asking yourself what

0:35:55.920 --> 0:35:58.400
<v Speaker 2>does this have to do with cup Noodles, then you

0:35:58.440 --> 0:35:59.200
<v Speaker 2>are in luck.

0:35:59.040 --> 0:36:02.000
<v Speaker 1>Because we're business history, not radical student movement history.

0:36:02.080 --> 0:36:07.080
<v Speaker 2>The hostage standoff was broadcast live on TV. Basically, everybody

0:36:07.080 --> 0:36:12.040
<v Speaker 2>in Japan is watching this all the time. On and

0:36:12.120 --> 0:36:16.520
<v Speaker 2>his company had been trying to get people in various

0:36:16.640 --> 0:36:20.480
<v Speaker 2>jobs to eat cup noodles, trying to show them it's

0:36:20.480 --> 0:36:22.480
<v Speaker 2>a very convenient food if you're busy, if you're on

0:36:22.520 --> 0:36:26.960
<v Speaker 2>the go. And what everybody in Japan saw as they

0:36:27.000 --> 0:36:31.040
<v Speaker 2>were glued to their TVs during the hostage standoff was tough,

0:36:31.800 --> 0:36:36.920
<v Speaker 2>grizzled Japanese police officers fighting cold and hunger and eating

0:36:37.239 --> 0:36:42.920
<v Speaker 2>cup noodles. Eventually, the heroic police officers, fueled by courage

0:36:42.960 --> 0:36:46.080
<v Speaker 2>and cup noodles, storm the lodge in a morning raid

0:36:46.640 --> 0:36:51.560
<v Speaker 2>and capture the killers. And now cup noodles is a

0:36:51.560 --> 0:36:55.800
<v Speaker 2>phenomenon in Japan. It's in vending machines in Tokyo office buildings,

0:36:56.480 --> 0:36:59.759
<v Speaker 2>second best selling vending machine item after Coca Cola. And

0:36:59.800 --> 0:37:03.280
<v Speaker 2>it's time for cup noodles to go to America. Ondo

0:37:03.440 --> 0:37:06.319
<v Speaker 2>had been selling in America by this point. He had

0:37:06.360 --> 0:37:10.200
<v Speaker 2>started Nissing Foods USA in nineteen seventy, which was a

0:37:10.280 --> 0:37:13.120
<v Speaker 2>joint venture with another food company and his old pals

0:37:13.120 --> 0:37:18.319
<v Speaker 2>at Mitsubishi Good Friends to have shout out Kiretsu, and

0:37:18.440 --> 0:37:22.520
<v Speaker 2>as a baby step, they had started selling a packaged

0:37:22.560 --> 0:37:25.480
<v Speaker 2>drawmen under the brand name top Ramen. It's like the

0:37:25.520 --> 0:37:28.640
<v Speaker 2>top ramen you get today. It didn't do great. The

0:37:28.719 --> 0:37:32.640
<v Speaker 2>cup was the big breakthrough in America. For the US.

0:37:32.680 --> 0:37:35.480
<v Speaker 2>They call it cup O Noodles. They add pork and

0:37:35.520 --> 0:37:38.640
<v Speaker 2>beef flavors, and they make the noodles much shorter than

0:37:38.680 --> 0:37:41.640
<v Speaker 2>the noodles in the Japanese version, half the length. I

0:37:41.680 --> 0:37:44.560
<v Speaker 2>remember'd seen them breaking it. The Harvard Business School case

0:37:44.560 --> 0:37:47.920
<v Speaker 2>study actually explains why the noodles are shorter in the

0:37:47.960 --> 0:37:51.080
<v Speaker 2>American version in language that just delikes me, so I

0:37:51.080 --> 0:37:51.839
<v Speaker 2>want you to read it.

0:37:52.160 --> 0:37:54.480
<v Speaker 1>So the consumers would not have to make a slurping

0:37:54.560 --> 0:37:58.000
<v Speaker 1>sound while eating the product, whereas slurping was regarded as

0:37:58.080 --> 0:38:01.000
<v Speaker 1>part of good eating manners in Japan. The noise was

0:38:01.120 --> 0:38:04.480
<v Speaker 1>highly objectionable to many people in the United States.

0:38:05.320 --> 0:38:10.120
<v Speaker 2>Americans loved their broken in half noodle cup O noodles.

0:38:10.160 --> 0:38:11.920
<v Speaker 1>Just a little slurp, not a big slurp.

0:38:12.280 --> 0:38:17.640
<v Speaker 2>Now got Japan America Anddo and Nissin are off. They're

0:38:17.640 --> 0:38:20.160
<v Speaker 2>going to take over the world with instant noodles, and

0:38:20.200 --> 0:38:23.360
<v Speaker 2>you see this decade after decade they go from country

0:38:23.400 --> 0:38:28.680
<v Speaker 2>to country, opening factories, adapting the cup to suit individual tastes.

0:38:29.200 --> 0:38:33.239
<v Speaker 2>There's Chirosco in Brazil, Crab in Hong Kong, Tamyam in Thailand,

0:38:33.600 --> 0:38:37.600
<v Speaker 2>Masala in India, Miria in Mexico. You can actually get

0:38:37.600 --> 0:38:38.760
<v Speaker 2>that in the US now.

0:38:38.600 --> 0:38:40.759
<v Speaker 1>And it sounds delicious, and this is genius. This is

0:38:40.800 --> 0:38:44.040
<v Speaker 1>a great thing about cup noodles. You can put any

0:38:44.040 --> 0:38:45.000
<v Speaker 1>flavor you want in there.

0:38:45.160 --> 0:38:51.480
<v Speaker 2>They're incredibly ubiquitous. Nissan sells something like two billion cups

0:38:51.480 --> 0:38:55.040
<v Speaker 2>of cup noodle a year. Worldwide. People eat one hundred

0:38:55.080 --> 0:38:59.480
<v Speaker 2>and twenty billion servings of instant ramen per year. That's

0:38:59.520 --> 0:39:03.920
<v Speaker 2>all companies, and of course the researchers in Antarctica will

0:39:03.960 --> 0:39:08.280
<v Speaker 2>eat it there. Basically on every continent people eat instant

0:39:08.400 --> 0:39:13.359
<v Speaker 2>ramen like it is extraordinary wide it has spread, and

0:39:13.400 --> 0:39:17.160
<v Speaker 2>you know, it's also literally across the street from my house.

0:39:17.520 --> 0:39:20.120
<v Speaker 2>Like this morning, I'd been meaning to pick up cup

0:39:20.160 --> 0:39:22.920
<v Speaker 2>noodles as props for the show. I'd forgot, and this

0:39:23.000 --> 0:39:25.279
<v Speaker 2>morning I went to the bodega that is across the

0:39:25.280 --> 0:39:27.400
<v Speaker 2>street from my house, and of course they had it.

0:39:27.440 --> 0:39:30.000
<v Speaker 2>And it is not a big bodega. It's smaller than

0:39:30.040 --> 0:39:32.839
<v Speaker 2>the media in seven to eleven in America. And it's

0:39:32.880 --> 0:39:35.359
<v Speaker 2>not particularly cheap, right bodega's, You're pay a little more

0:39:35.360 --> 0:39:39.120
<v Speaker 2>for the convenience. Two cup noodles were available in abundance

0:39:39.160 --> 0:39:41.200
<v Speaker 2>across the street from my house. Two of them cost

0:39:41.280 --> 0:39:42.240
<v Speaker 2>me three dollars.

0:39:42.560 --> 0:39:44.600
<v Speaker 1>In New York City, you could never be more than

0:39:44.800 --> 0:39:46.120
<v Speaker 1>fifty yards from a cup.

0:39:45.960 --> 0:39:50.839
<v Speaker 2>Noodle, truly, and I suspected much of the world. Mamufukuno's

0:39:51.040 --> 0:39:58.560
<v Speaker 2>last big move was space ram ram and specially designed

0:39:58.600 --> 0:40:03.040
<v Speaker 2>to be eaten in space. He and his team designed

0:40:03.040 --> 0:40:06.080
<v Speaker 2>the noodles to be held together with egg whites to

0:40:06.200 --> 0:40:09.359
<v Speaker 2>cook at a lower temperature because there's not that much

0:40:09.400 --> 0:40:11.960
<v Speaker 2>pressure on a spaceship, so right, so water is gon

0:40:12.120 --> 0:40:15.359
<v Speaker 2>boil at a lower temperature. And in two thousand and five,

0:40:15.480 --> 0:40:21.400
<v Speaker 2>a Japanese astronaut eight space rom in space and it

0:40:21.520 --> 0:40:24.040
<v Speaker 2>made news around the world.

0:40:24.560 --> 0:40:29.200
<v Speaker 1>Momofuku Ando understood the power of a good story. And

0:40:29.239 --> 0:40:31.799
<v Speaker 1>that's just a great story. So good, what do they

0:40:31.840 --> 0:40:35.960
<v Speaker 1>sell one of those space? But it doesn't it doesn't matter.

0:40:36.640 --> 0:40:40.160
<v Speaker 1>We don't care if this is I don't know a

0:40:40.280 --> 0:40:42.279
<v Speaker 1>true story. That he was in the shack and all

0:40:42.360 --> 0:40:47.160
<v Speaker 1>this stuff. What we care about is that there is

0:40:47.200 --> 0:40:48.920
<v Speaker 1>a miracle in the world, and we just want a

0:40:48.920 --> 0:40:50.960
<v Speaker 1>little story that makes us feel better, you know, that

0:40:51.040 --> 0:40:54.319
<v Speaker 1>makes us feel warm and toasty inside, much as the

0:40:54.360 --> 0:40:56.640
<v Speaker 1>hot water does to the noodles in the cup.

0:40:58.120 --> 0:41:03.280
<v Speaker 2>Two years after the Astronaut eight space rom in Space,

0:41:04.120 --> 0:41:07.200
<v Speaker 2>Momofuku Ando died at age ninety six.

0:41:07.640 --> 0:41:09.320
<v Speaker 1>He had no more worlds to conquer.

0:41:09.480 --> 0:41:12.000
<v Speaker 2>He said the secret to long life was golf twice

0:41:12.200 --> 0:41:14.280
<v Speaker 2>week and chicken ramen every day.

0:41:14.480 --> 0:41:15.359
<v Speaker 1>Don't do it.

0:41:15.600 --> 0:41:18.960
<v Speaker 2>His funeral was space themed, was held at a stadium

0:41:19.080 --> 0:41:24.480
<v Speaker 2>in Osaka. Two former prime ministers attended, and it was

0:41:24.520 --> 0:41:27.919
<v Speaker 2>a celebration of the life of the man who, as

0:41:28.000 --> 0:41:33.040
<v Speaker 2>everyone knows, we've heard the story invented instant ramen. What

0:41:34.000 --> 0:41:38.239
<v Speaker 2>food should we do a story about? Tell us? You

0:41:38.280 --> 0:41:41.759
<v Speaker 2>can email us at Business History at pushkin dot fm.

0:41:41.880 --> 0:41:46.720
<v Speaker 2>You can find me on Twitter aka x or on LinkedIn.

0:41:47.120 --> 0:41:50.600
<v Speaker 2>Robert you are at Radio Smith, keeping the radio alive

0:41:51.080 --> 0:41:53.840
<v Speaker 2>one day at a time. Our show Today was produced

0:41:53.880 --> 0:41:57.000
<v Speaker 2>by Gabriel hunter Cheng. It was engineered by Sarah Buguer.

0:41:57.440 --> 0:42:00.239
<v Speaker 2>Our video editor is Matt Nielsen. If you want to

0:42:00.280 --> 0:42:03.919
<v Speaker 2>see a cross section of cup noodles. You can see

0:42:03.920 --> 0:42:06.760
<v Speaker 2>it on our YouTube page. Our showrunner and our editor,

0:42:07.560 --> 0:42:10.239
<v Speaker 2>and a man who calls cup noodles pot noodles I

0:42:10.280 --> 0:42:14.040
<v Speaker 2>think is Ryan Dilly. I'm Jacob Goldstein, I'm Robert Smith.

0:42:14.640 --> 0:42:15.440
<v Speaker 2>Thanks for listening.