WEBVTT - How did 168 conquistadors take down the Inca empire?

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<v Speaker 1>Brought to you by the all new Toyota Corolla. Welcome

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<v Speaker 1>to Stuff you Should Know from House Stuff Works dot com. Hey,

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<v Speaker 1>and welcome to the podcast. I'm Josh Clark, There's Charles W.

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<v Speaker 1>Chuck Bryant. Jerry's here of course, and uh, this is

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<v Speaker 1>stuff you should know. Welcome friends. Yeah, oh, before we

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<v Speaker 1>get started, I want to do a little plug. We

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<v Speaker 1>want to do a little plug for COD, the Cooperative

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<v Speaker 1>for Education, our friends in Guatemala. Of course. Yeah, if

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<v Speaker 1>you by way of Cincinnati, right, um, you, if you

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<v Speaker 1>haven't heard him, you want to go listen to our

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<v Speaker 1>Guatemala Adventure Parts one and two. Jerry gives a big

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<v Speaker 1>speech and the second one is very dramatic and moving. Um.

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<v Speaker 1>And basically, co ED is a group that is dedicated

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<v Speaker 1>to ending poverty in Guatemala by basically funding them. And

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<v Speaker 1>there's schooling through education, yes, through a textbook and then

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<v Speaker 1>computer program where your donations go to uh buy textbooks

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<v Speaker 1>that are rented by the families, and that rental money

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<v Speaker 1>goes into escrow accounts and then when the textbooks wear out,

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<v Speaker 1>they can buy new ones in perpetuity. That's exactly right.

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<v Speaker 1>And I think the textbook rentals something like two dollars

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<v Speaker 1>a year. Uh. They did a lot of surveys to

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<v Speaker 1>find out what the average family in these uh living

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<v Speaker 1>in the conditions that they live in, can afford. And

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<v Speaker 1>uh they've got it down pretty much to the science.

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<v Speaker 1>They have another thing, chuckers UM that's their Scholarship and

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<v Speaker 1>Youth Development program and it takes it a several steps

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<v Speaker 1>further where certain kids who are showing a lot of

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<v Speaker 1>potential UM, they get their tuition paid for. There's programs,

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<v Speaker 1>additional programs that are all paid for through this scholarship program.

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<v Speaker 1>And so co ED has developed this program. They're reaching

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<v Speaker 1>out to Steve you should know listeners who have apparently

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<v Speaker 1>shown up and forced to help co ED. Ever since

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<v Speaker 1>the Guatemalan Adventure episodes. Yeah, they've had people go on

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<v Speaker 1>tours with Jerry even and uh, yeah, it's really neat

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<v Speaker 1>like it's been just a great friendship over the past

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<v Speaker 1>few years. It has been UM. So you can go

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<v Speaker 1>to UM www dot Cooperative for Education dot org, slash

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<v Speaker 1>help Kids and become a scholarship sponsor UM And there's

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<v Speaker 1>two levels of sponsorship. There is the diploma sponsor right, Yeah,

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<v Speaker 1>seventy bucks a month yeah, and then the honorable sponsor

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<v Speaker 1>bucks a month, but very valuable and that is taking

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<v Speaker 1>kids literally as directly as you can without physically going

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<v Speaker 1>down there and picking them up, but lifting a kid

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<v Speaker 1>out of you know, like abject poverty and giving them

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<v Speaker 1>the chance for a real quality education. Yeah. I mean

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<v Speaker 1>we've seen him an action, and your money's going to

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<v Speaker 1>like a great place. I agree to use it. Well.

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<v Speaker 1>Uh and we mentioned this before and another episode and um,

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<v Speaker 1>as a result, some stuffies should know listeners became scholarship

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<v Speaker 1>um donors. That's right, who are well we've pledged to

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<v Speaker 1>like read these names. Yeah, anybody who who goes on

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<v Speaker 1>and becomes a scholarship sponsor with co ED and agrees

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<v Speaker 1>to U let us say their name if you want. Um,

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<v Speaker 1>we are reading your names out and thank you on

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<v Speaker 1>the podcast. So here's the first batch. That's right, Thank

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<v Speaker 1>you Andy Ho. That is A and d I E

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<v Speaker 1>why um. Thank you to Bendick Buck sauce nice. Thank

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<v Speaker 1>you to Aaron Nice or niece I don't know, and

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<v Speaker 1>I E s niece nice. Let's say both we did.

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<v Speaker 1>Thank you to Ian Murray for having a normal name.

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<v Speaker 1>Thank you to Jordan Wicker. Uh you want to read

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<v Speaker 1>the last three thanks to Katie Apple or a pel

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<v Speaker 1>pel uh, thanks to Kelly Andrews, and thanks to Zoya Erdevig.

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<v Speaker 1>That's right, And it sounds like we have people from

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<v Speaker 1>all over the world helping and chipping in, judging from

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<v Speaker 1>these names, so that's really great. Yeah. And the name

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<v Speaker 1>that you'll probably recognize because he's all over social our

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<v Speaker 1>social stuff, Caleb Weeks. Caleb Weeks super volunteered and uh

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<v Speaker 1>he is a programmer and he basically helped take the

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<v Speaker 1>co ED website into the one century by leaps and bounds,

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<v Speaker 1>um be by volunteering as a programmer. Yeah, you can

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<v Speaker 1>always get in touch with them if you don't have

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<v Speaker 1>any dough but you've got some other skill like they'll

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<v Speaker 1>take help in all kinds of ways, pro web program

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<v Speaker 1>gramming and video work. And Jerry's done some videography work

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<v Speaker 1>for him. I've done some voiceover stuff for him. It's

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<v Speaker 1>just it's a it's a real live charitable organization, agreed. Yeah, um,

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<v Speaker 1>so go help him. That's www. Dot Cooperative for Education

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<v Speaker 1>dot org slash help Kids and check it out. See

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<v Speaker 1>what you think. Okay, all right, Yeah, that was a

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<v Speaker 1>good one though. We We like to talk about coed

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<v Speaker 1>every now and then because there's good folks. So now

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<v Speaker 1>we can talk about sort of a related ish topic.

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<v Speaker 1>I guess it is. You know, it's down there. I

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<v Speaker 1>recognized a couple of these words. Yeah, well we'll get

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<v Speaker 1>to it, but there was one of them is actually

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<v Speaker 1>a town in Guatemala. I think which one? Catch catch

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<v Speaker 1>a cow? Yeah, that sounds familiar. That's a language. It's

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<v Speaker 1>a language, seriousays, but I remember when I was in

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<v Speaker 1>Guatemala hearing that. Right. Yeah, so we're talking inca. Yeah, pretty,

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<v Speaker 1>This is a Josh Clark jam. It was. This was

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<v Speaker 1>back when I was like storry eyed over anything that

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<v Speaker 1>had anything to do with Man. You wrote a series

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<v Speaker 1>of Charles Man related articles, and if for those of

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<v Speaker 1>you don't know, that is Josh's favorite book. We've talked

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<v Speaker 1>about it um a lot on the show, and I'm

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<v Speaker 1>still gonna read it one day. I just need to

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<v Speaker 1>do it. It's great. You know, you will not be disappointed.

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<v Speaker 1>I feel like if I read it now, they'd be like, oh,

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<v Speaker 1>I know that part. I know that part. You I'm

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<v Speaker 1>sure you will. You'll you'll recognize a lot of it.

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<v Speaker 1>But it's so much more fleshed out you got your

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<v Speaker 1>stank all over. That book isn't bad either of the

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<v Speaker 1>sequel mann here, it's a it's mannished Manish. You can

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<v Speaker 1>definitely tell Man wrote it for sure. So we're talking

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<v Speaker 1>about the Inca people who um, they had a habit,

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<v Speaker 1>not a habit, they had a practice they called I

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<v Speaker 1>can't quit. They had a practice in their culture of

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<v Speaker 1>child sacrifice, which sounds horrific and based in our modern

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<v Speaker 1>day culture. It is. But we've long pointed out the

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<v Speaker 1>tenets of cultural relativism. I would like to say that

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<v Speaker 1>I officially renounced cultural relativism on the whole. Oh really, Yeah,

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<v Speaker 1>I have since changed my viewpoint. I think there are

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<v Speaker 1>absolutes that are universal or should be, and that a

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<v Speaker 1>culture can be judged as barbaric per for certain practices. Yeah,

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<v Speaker 1>cultural relative is, and I know we've explained it before,

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<v Speaker 1>but that's basically you can't look back at some old

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<v Speaker 1>culture that did these things and judge it by today's

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<v Speaker 1>standards and say, you know, but it's a foundation of anthropology.

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<v Speaker 1>You couldn't have about cultural relatives of this. Oh yeah,

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<v Speaker 1>I mean, like as an absolute, like there's you there

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<v Speaker 1>was nothing that you could do that was out of

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<v Speaker 1>bounds as a culture because you could only judge the

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<v Speaker 1>culture by its own standards. Therefore everything is self justified, right.

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<v Speaker 1>I still believe that to a certain degree. But I

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<v Speaker 1>think in certain cases maybe I could say because people

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<v Speaker 1>can make the argument for a lot of things being

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<v Speaker 1>oh no, that's just the culture of things. Right now,

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<v Speaker 1>I'm exactly where you are. I would say, of things

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<v Speaker 1>are bound by culture for a relativism, But I do

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<v Speaker 1>think there are a handful of things, and I don't

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<v Speaker 1>even know if I have them fully explored yet, but

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<v Speaker 1>I think there's a handful of things that are just

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<v Speaker 1>you just shouldn't do, and if you do it, then

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<v Speaker 1>you're there's You're not as great as the cultures that

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<v Speaker 1>don't do that. Yeah, Because you know what, we had

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<v Speaker 1>a we had a fantic issue with us on the

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<v Speaker 1>Facebook law when we I posted about the posthumous pardoning

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<v Speaker 1>of Alan Turing, the codebreaker and inventor of the touring

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<v Speaker 1>test scientists in England that was homosexual and chemically castrated,

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<v Speaker 1>and they England recently um pardoned him posthumously and it

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<v Speaker 1>was pretty cool, and I posted about it, and this

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<v Speaker 1>one guy was like, well, you know back then they

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<v Speaker 1>that they were doing the best they can. They were

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<v Speaker 1>trying to help him out, but you know, because they

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<v Speaker 1>thought being gay was a disease. And I was like, listen, man,

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<v Speaker 1>you can't just sweep it under the rug by saying

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<v Speaker 1>this is just how things were. So I think that's

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<v Speaker 1>sort of an instance where I don't believe in it. Yeah,

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<v Speaker 1>even though it wasn't an ancient thing. It was like

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<v Speaker 1>the nineties, but it gets you know, it was a

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<v Speaker 1>different time in a different culture. So I guess I'm

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<v Speaker 1>with you. Then, Yeah, cool, there's a long winding way

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<v Speaker 1>of saying that. Cool. I liked the long winded way.

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<v Speaker 1>So we're on the same page. So how do you

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<v Speaker 1>feel about child sacrifice and the Incan culture? Um, The

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<v Speaker 1>weird thing is, I don't in this particular instance. I

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<v Speaker 1>do think it's bound by cultural relativist I think so too,

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<v Speaker 1>because it was so long ago. It was also so

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<v Speaker 1>extremely well thought out. It was venerated, it wasn't um brutal. Right, Well,

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<v Speaker 1>I mean it depends, so let's let's talk about this. Well,

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<v Speaker 1>how about this. It doesn't matter what I think of it.

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<v Speaker 1>I think we'll leave it to each listener to decide

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<v Speaker 1>what they think of inc and child sacrifice. First of all,

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<v Speaker 1>incan child sacrifice was used very uncommonly in cases of

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<v Speaker 1>really dire circumstances where they really had irked the gods

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<v Speaker 1>and needed to appease them, or in a very special

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<v Speaker 1>symbolic Asian for the most part them the it was

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<v Speaker 1>guinea pigs that were offered as blood sacrificed by the Yeah,

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<v Speaker 1>so children and then sometimes women were very infrequently sacrificed,

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<v Speaker 1>but of course never the men. Well yeah, um, when

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<v Speaker 1>they were however, uh, they there was an elaborate ritual

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<v Speaker 1>and process that was followed, and the kids were basically

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<v Speaker 1>like demigods for being offered up by their parents. Yeah,

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<v Speaker 1>you point out, it's not that they didn't um like

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<v Speaker 1>they had any animosity towards kids at all. They were

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<v Speaker 1>actually revered and that's why it was such like the

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<v Speaker 1>ultimate sacrifice because kids were so revered. Right, Well, it's

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<v Speaker 1>kind of like we value our children. We're gonna kill

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<v Speaker 1>one of them. That's how much we want to appease you.

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<v Speaker 1>That's how much we need these potato crops to survive.

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<v Speaker 1>That's right. So, um, there was a big ceremony. They

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<v Speaker 1>built a chamber, they gave the kid a little corn

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<v Speaker 1>alcohol the you know, soothe them, I guess, yeah, and

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<v Speaker 1>stave off fear. Um. You said that they knocked him

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<v Speaker 1>on the head with a cushioned blow to knock them out, Yeah,

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<v Speaker 1>which I imagine was probably done while they were like

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<v Speaker 1>not really paying attention. Um. But the point is they

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<v Speaker 1>wanted to prevent suffering as much as possible, so at

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<v Speaker 1>least they would be unconscious. But they think they died

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<v Speaker 1>of exposure basically, So it's not like they drove a

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<v Speaker 1>stake through the heart or anything like that. I just

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<v Speaker 1>kind of leave them at the top of the highest

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<v Speaker 1>point and they they went out of their way to

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<v Speaker 1>to make sure the children didn't feel any fear or

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<v Speaker 1>as little fear as possible. UM. And I think for

0:11:39.640 --> 0:11:42.720
<v Speaker 1>those reasons, because it was infrequent, because they tried to

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<v Speaker 1>make the child comfortable and not fearful, because it was

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<v Speaker 1>a relatively painless death. UM. I think that it kind

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<v Speaker 1>of I don't know, it falls within cultural relativism for me.

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<v Speaker 1>The thing that UM, I do take an issue with

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<v Speaker 1>was that the parents who offered up their kid was

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<v Speaker 1>in the kid's decision. Well, of course not. They immediately

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<v Speaker 1>gained higher status in the society. So I think that

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<v Speaker 1>that great honor, you know, it was, but it was

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<v Speaker 1>a way to gain status, Uh you know what I mean. Um,

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<v Speaker 1>so I think that it was in that respect. You

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<v Speaker 1>can really kind of cast a shadow upon it too.

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<v Speaker 1>And that and the fact that children died to get

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<v Speaker 1>potato crops to grow. Yeah, it wasn't a cute thing.

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<v Speaker 1>It's not like Tom hankson Met Ryan jumping in the

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<v Speaker 1>volcano to a piece of the will Pony was a

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<v Speaker 1>great movie. So they must have thought that things were

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<v Speaker 1>working because the Incas were like a super successful people. Yeah,

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<v Speaker 1>very quickly to like a million, a million people. That's

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<v Speaker 1>a lot of people back then in the span of

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<v Speaker 1>how many years, just a couple of centuries. Yeah, a

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<v Speaker 1>couple hundred years. A million people back then. That's what

0:12:49.679 --> 0:12:52.240
<v Speaker 1>you're doing pretty well. And they're spreading far and wide right.

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<v Speaker 1>And it wasn't like a couple of Inca. The initial

0:12:54.720 --> 0:12:59.040
<v Speaker 1>Inca got together and just had a million offspring. The

0:12:59.160 --> 0:13:02.600
<v Speaker 1>Inca how much, came out of nowhere as a civilization

0:13:02.840 --> 0:13:07.719
<v Speaker 1>and just dominated everybody else who is living as loose tribes,

0:13:08.040 --> 0:13:11.720
<v Speaker 1>unconnected tribes in the Andes at the time. Yeah, they were.

0:13:11.760 --> 0:13:18.800
<v Speaker 1>They were smart. They were technological technologically wow, technologically advanced

0:13:18.880 --> 0:13:22.400
<v Speaker 1>they were, um they they So the Andes are very

0:13:22.400 --> 0:13:28.559
<v Speaker 1>inhospitable place there. It's an arid climate and it's really

0:13:28.640 --> 0:13:30.800
<v Speaker 1>high up. Yeah, I mean just surviving there is is

0:13:30.840 --> 0:13:33.640
<v Speaker 1>something else much less thriving. Yeah, and getting crops to

0:13:33.679 --> 0:13:37.959
<v Speaker 1>grow well. INCA figured out irrigation techniques. They figured out

0:13:38.040 --> 0:13:43.559
<v Speaker 1>terraced farming, and we have the potato peanuts queen wa

0:13:43.840 --> 0:13:48.600
<v Speaker 1>quenwa um types of squash, peppers and beans all thank

0:13:49.040 --> 0:13:53.559
<v Speaker 1>we have other incaive things who well, thank the INCA.

0:13:53.760 --> 0:13:55.800
<v Speaker 1>Thank you INCA, or at the very least think the

0:13:55.880 --> 0:13:59.839
<v Speaker 1>people of the Andes that the INCA eventually came to subjugate. Okay,

0:14:00.840 --> 0:14:04.400
<v Speaker 1>that doesn't seem as heart felt and um, but they

0:14:04.760 --> 0:14:09.040
<v Speaker 1>but the INCA technology was very advanced. Yeh, super advanced. Um.

0:14:09.200 --> 0:14:13.280
<v Speaker 1>They had a very uh strictly rigidly defined class system,

0:14:13.880 --> 0:14:18.120
<v Speaker 1>starting at the top of course with the royals, and

0:14:18.200 --> 0:14:20.480
<v Speaker 1>then on the way down all the way down to

0:14:20.720 --> 0:14:22.840
<v Speaker 1>you know, the workers and the laborers and the commoners

0:14:22.920 --> 0:14:25.600
<v Speaker 1>and the military right and the INCA royal line was

0:14:25.760 --> 0:14:32.640
<v Speaker 1>perpetuated incestuously. A INCA ruler would marry his blood sister

0:14:32.880 --> 0:14:36.000
<v Speaker 1>full blood sister, and then they would have offspring, and

0:14:36.080 --> 0:14:38.640
<v Speaker 1>those offspring would be the INCA. So you can imagine

0:14:38.680 --> 0:14:41.920
<v Speaker 1>there was some yeah, strange INCA that emerged over time.

0:14:42.400 --> 0:14:46.320
<v Speaker 1>What's staggering is that there were Inca that were incredibly

0:14:46.680 --> 0:14:52.920
<v Speaker 1>smart and yes, and who built this civilization UM through

0:14:52.960 --> 0:14:56.560
<v Speaker 1>an incestuous line because it really was protected like that UM.

0:14:57.320 --> 0:15:02.280
<v Speaker 1>And then the INCA ruler would all so have dozens

0:15:02.320 --> 0:15:05.240
<v Speaker 1>of other wives that he wasn't related to, and then

0:15:05.320 --> 0:15:09.600
<v Speaker 1>from those offspring would be the the second tier of society,

0:15:09.720 --> 0:15:15.080
<v Speaker 1>the highest UM rulers, bureaucrats, advisors. I bet there were

0:15:15.120 --> 0:15:17.360
<v Speaker 1>some ancestrous kids too that you don't hear about as

0:15:17.440 --> 0:15:20.920
<v Speaker 1>much either that we're just sort of, you know, hidden away.

0:15:21.840 --> 0:15:23.920
<v Speaker 1>I'm sure you know what I'm saying. Isn't that bizarre though,

0:15:24.000 --> 0:15:27.400
<v Speaker 1>I mean, I know, if you're basing your your like

0:15:27.560 --> 0:15:30.320
<v Speaker 1>royal family on incests, you're you're already at a at

0:15:30.360 --> 0:15:34.080
<v Speaker 1>a you know, negative, I would think, But the Inca

0:15:34.080 --> 0:15:36.680
<v Speaker 1>are far from the only only group to come up

0:15:36.760 --> 0:15:41.800
<v Speaker 1>with this idea of protecting the royal bloodline by only

0:15:42.640 --> 0:15:48.720
<v Speaker 1>um producing offspring with that pure blood man. Crazy world Um,

0:15:49.000 --> 0:15:52.520
<v Speaker 1>so they were big time expansionists. They like to spread

0:15:52.560 --> 0:15:55.240
<v Speaker 1>out to the suburbs and the exerbs, and uh it

0:15:55.760 --> 0:15:57.440
<v Speaker 1>ended up being a problem which we'll get to. But

0:15:57.520 --> 0:16:01.880
<v Speaker 1>they were spread far and wide geographically, which can be

0:16:02.040 --> 0:16:06.480
<v Speaker 1>trouble eventually, as we'll see. Um. Sometimes they were crushing

0:16:06.520 --> 0:16:10.440
<v Speaker 1>people with their military forces. Sometimes they were tempting people

0:16:10.560 --> 0:16:14.600
<v Speaker 1>with like, hey, look we have roads, we have we

0:16:14.720 --> 0:16:17.680
<v Speaker 1>have technology, we have farming systems in the irrigation that

0:16:17.760 --> 0:16:21.000
<v Speaker 1>you're gonna like thrive with. Right they the nobles of

0:16:21.320 --> 0:16:24.400
<v Speaker 1>these the ones that they kind of colluded with, those

0:16:24.480 --> 0:16:28.840
<v Speaker 1>groups would become part of that second tier aristocracy as well.

0:16:29.080 --> 0:16:32.520
<v Speaker 1>So there was it was either might persuading him with

0:16:32.560 --> 0:16:35.560
<v Speaker 1>technology like you said, or saying, hey, you've got a

0:16:35.600 --> 0:16:38.800
<v Speaker 1>pretty nice spot over here if you come bring your

0:16:38.840 --> 0:16:42.120
<v Speaker 1>people under inca rule. So this also it sounds great

0:16:42.160 --> 0:16:44.640
<v Speaker 1>when you're getting all these different tribes, these hundreds of

0:16:44.680 --> 0:16:49.480
<v Speaker 1>tribes together under one more powerful group. But again, just

0:16:49.600 --> 0:16:53.000
<v Speaker 1>like spreading out far and wide, that would also eventually

0:16:53.160 --> 0:16:55.880
<v Speaker 1>be one little knock against them in their eventual downfall,

0:16:56.320 --> 0:16:59.120
<v Speaker 1>because when you've got people that were gathered together like that,

0:16:59.280 --> 0:17:02.360
<v Speaker 1>they're still all the ly fractured in a way, right, right,

0:17:02.480 --> 0:17:05.840
<v Speaker 1>But the Inca took great pains to get around this,

0:17:06.080 --> 0:17:09.200
<v Speaker 1>and these the tactic that Stalin would later use. You

0:17:09.359 --> 0:17:13.080
<v Speaker 1>take people from the conquered lands and move some of

0:17:13.160 --> 0:17:17.159
<v Speaker 1>them over here, and then you do the exact opposite

0:17:17.240 --> 0:17:20.399
<v Speaker 1>with some people from the other conquered land. And what

0:17:20.520 --> 0:17:23.720
<v Speaker 1>you do is you rule through dilution, cultural dilution. So

0:17:23.800 --> 0:17:27.320
<v Speaker 1>you're mixing up the tribes. Basically, you're breaking up families,

0:17:27.359 --> 0:17:30.440
<v Speaker 1>you're breaking up villages, you're breaking up tribes, that makes sense,

0:17:30.680 --> 0:17:34.240
<v Speaker 1>shuffling them all together and um giving them all a

0:17:34.320 --> 0:17:38.320
<v Speaker 1>common language and a common ruler, and through that you're

0:17:38.440 --> 0:17:41.320
<v Speaker 1>forcing a new cultural identity on them. That's what the

0:17:41.359 --> 0:17:44.840
<v Speaker 1>Inca did. That's how they were able to, I guess,

0:17:44.960 --> 0:17:47.720
<v Speaker 1>gain a population in a territory as big as they

0:17:47.760 --> 0:17:51.280
<v Speaker 1>did in just a couple of centuries, like miles. That

0:17:51.880 --> 0:17:56.000
<v Speaker 1>was like, yeah, from Ecuador to Chile. That's crazy. There's

0:17:56.040 --> 0:17:59.720
<v Speaker 1>three and fifty thousand square mile territory after just a

0:17:59.760 --> 0:18:02.000
<v Speaker 1>couple a hundred years of putting it together. Yeah, but

0:18:02.160 --> 0:18:04.680
<v Speaker 1>again you're setting yourself up for problems. Back then, you know,

0:18:04.800 --> 0:18:08.040
<v Speaker 1>they didn't have telegraphs, they had runners, They did, and

0:18:08.760 --> 0:18:12.639
<v Speaker 1>eventually the runners are even like at two hundred and

0:18:12.680 --> 0:18:15.280
<v Speaker 1>fifty miles a day. Okay, So I need to correct myself.

0:18:15.320 --> 0:18:17.280
<v Speaker 1>And that's not right, is it? I already I didn't

0:18:17.280 --> 0:18:21.320
<v Speaker 1>think it was. I already emailed Tracy Wilson of Stuffy,

0:18:21.359 --> 0:18:25.239
<v Speaker 1>Misson History class, who handles um changes to articles, uh,

0:18:25.320 --> 0:18:27.680
<v Speaker 1>and said, I need to change this. It says in

0:18:27.760 --> 0:18:31.240
<v Speaker 1>the article are originally said that these runners, highly trained

0:18:31.320 --> 0:18:35.639
<v Speaker 1>runners that would deliver communications throughout the kingdom of the Inca,

0:18:36.359 --> 0:18:40.040
<v Speaker 1>could cover two hundred fifty miles in a day. It

0:18:40.200 --> 0:18:43.120
<v Speaker 1>is wrong. That's four hundred kilometers in a day. Um,

0:18:44.080 --> 0:18:47.600
<v Speaker 1>it's absolutely wrong. Uh. Instead they would use a relay

0:18:47.680 --> 0:18:51.040
<v Speaker 1>system of runners that could cover two hundred and fifty

0:18:51.080 --> 0:18:55.640
<v Speaker 1>miles in a day. Oh well you didn't. Um. Well,

0:18:56.440 --> 0:18:59.119
<v Speaker 1>it made it sound like each runner cover two hundred

0:18:59.160 --> 0:19:01.680
<v Speaker 1>fifty miles And I like, I see what you mean. Wait,

0:19:01.800 --> 0:19:05.200
<v Speaker 1>that doesn't sound right. So I specified a relay. Using

0:19:05.240 --> 0:19:08.159
<v Speaker 1>a relay system, I kind of assumed that nobody can

0:19:08.240 --> 0:19:10.040
<v Speaker 1>run that much of the day, right, Well, I'm kind

0:19:10.080 --> 0:19:14.040
<v Speaker 1>of dumb except Forrest Gump. Um. So my point was, though,

0:19:14.760 --> 0:19:18.159
<v Speaker 1>even with those runners covering that distance, when you were

0:19:18.240 --> 0:19:21.240
<v Speaker 1>that spread out, it's eventually going to lead to fracturing

0:19:21.280 --> 0:19:24.560
<v Speaker 1>in some problems and communication and just a breakdown of

0:19:24.640 --> 0:19:27.720
<v Speaker 1>the society. Right. Um, and also took I don't know

0:19:27.760 --> 0:19:29.399
<v Speaker 1>if you mentioned or not. They didn't have the wheel.

0:19:31.000 --> 0:19:35.159
<v Speaker 1>They had one of the most highly advanced civilizations um

0:19:36.280 --> 0:19:39.400
<v Speaker 1>to ever pop up in the Americas, and they didn't

0:19:39.440 --> 0:19:41.119
<v Speaker 1>have the wheel. That's crazy. And it's not like the

0:19:41.119 --> 0:19:43.800
<v Speaker 1>wheel wasn't in existence. They were just an isolated group

0:19:43.960 --> 0:19:47.520
<v Speaker 1>like that. We're talking around the thirteenth century to the

0:19:47.640 --> 0:19:51.960
<v Speaker 1>sixteenth century. The Incas were around, and um the height

0:19:52.040 --> 0:19:55.000
<v Speaker 1>of their power was in the mid thirteenth century under

0:19:55.240 --> 0:19:59.120
<v Speaker 1>a ruler named Pacha Kuti, who is a great name,

0:20:00.040 --> 0:20:03.119
<v Speaker 1>and Pachacuti was the one for whom Machupicchi was built

0:20:03.160 --> 0:20:07.720
<v Speaker 1>as a royal estate. Yeah, I didn't know that. But

0:20:07.880 --> 0:20:09.640
<v Speaker 1>since the I mean, the government was a really big

0:20:09.720 --> 0:20:11.960
<v Speaker 1>factor because of the way the class system was built

0:20:12.000 --> 0:20:16.119
<v Speaker 1>and so rigid. It was a people that was that

0:20:16.240 --> 0:20:20.159
<v Speaker 1>were largely dependent on the government because they had the

0:20:20.240 --> 0:20:25.280
<v Speaker 1>smarts and people liked, you know, having bountiful crops and

0:20:25.840 --> 0:20:27.840
<v Speaker 1>and gold. Well they probably don't have much gold. Well,

0:20:27.880 --> 0:20:29.720
<v Speaker 1>there's definite trade. They had plenty of goal. Well no,

0:20:29.880 --> 0:20:31.679
<v Speaker 1>not the commoners, you know, well, no, no, but there

0:20:31.760 --> 0:20:33.439
<v Speaker 1>was a definite trade off. It was like you were

0:20:33.560 --> 0:20:36.520
<v Speaker 1>under Inca rule now, but you also have as many

0:20:36.560 --> 0:20:40.440
<v Speaker 1>potatoes as you need. Um, you've got great roads. Your

0:20:40.600 --> 0:20:46.000
<v Speaker 1>family is gonna not die young. Probably liquor evidently, yeah, exactly. Um.

0:20:46.480 --> 0:20:49.520
<v Speaker 1>And yes, there was a very strong bureaucracy. So India

0:20:49.680 --> 0:20:53.919
<v Speaker 1>modern day India is a very bureaucratic state. And there's

0:20:53.920 --> 0:20:58.320
<v Speaker 1>apparently sixteen hundred and sixty two government workers for every

0:20:58.440 --> 0:21:01.600
<v Speaker 1>hundred thousand people in India. You, wow, that's a lot.

0:21:02.760 --> 0:21:07.280
<v Speaker 1>In under Inca rule, there were um, thirteen hundred and

0:21:07.480 --> 0:21:11.720
<v Speaker 1>thirty one government officials for every ten thousand people. Wow,

0:21:12.359 --> 0:21:16.400
<v Speaker 1>that's an a staggering bureaucracy. But that's how they ran

0:21:16.520 --> 0:21:22.640
<v Speaker 1>this thing so well, this huge um system was run

0:21:23.000 --> 0:21:26.480
<v Speaker 1>through bureaucrats. That's right up to a point of course.

0:21:26.560 --> 0:21:28.640
<v Speaker 1>We all know it's you know, bad things are coming

0:21:28.680 --> 0:21:31.719
<v Speaker 1>our way because at the top of the podcast are

0:21:31.800 --> 0:21:35.040
<v Speaker 1>coming their way. Uh. And in the fifteenth century, Uh,

0:21:35.240 --> 0:21:39.320
<v Speaker 1>they had a big boom in expansion and basically it

0:21:39.400 --> 0:21:42.760
<v Speaker 1>became just a little too unwieldy and chaotic. They were

0:21:42.800 --> 0:21:45.280
<v Speaker 1>spread too far and wide. You know, when you whenever

0:21:45.359 --> 0:21:48.560
<v Speaker 1>you're that far apart and have that many different tribes

0:21:48.640 --> 0:21:51.800
<v Speaker 1>that make up your people, you're gonna have insurgencies and

0:21:51.920 --> 0:21:55.760
<v Speaker 1>rebels that they quashed pretty you know, did a pretty

0:21:55.760 --> 0:21:58.400
<v Speaker 1>good job of quashing those for many years. But um,

0:21:59.119 --> 0:22:01.159
<v Speaker 1>it was just too big again to spread out and

0:22:01.560 --> 0:22:04.280
<v Speaker 1>to to maintain basically at that time period. Well, I

0:22:04.320 --> 0:22:09.360
<v Speaker 1>guess probably the real crippling blow came in five when

0:22:09.840 --> 0:22:14.480
<v Speaker 1>Huenia Kopac Huenia Kupak, he was the Inca ruler. He

0:22:14.560 --> 0:22:19.360
<v Speaker 1>was a very strong ruler. Um he died, but unfortunately,

0:22:19.800 --> 0:22:22.400
<v Speaker 1>within just a few days of him, his successor died.

0:22:23.320 --> 0:22:25.879
<v Speaker 1>So okay, I was gonna say, why didn't he name

0:22:25.920 --> 0:22:29.520
<v Speaker 1>a successor? He did, and that also emailed Tracy about

0:22:30.960 --> 0:22:33.679
<v Speaker 1>but yeah he um he named a successor and they

0:22:33.720 --> 0:22:36.439
<v Speaker 1>both died within a couple of days of one another. Um,

0:22:36.560 --> 0:22:40.000
<v Speaker 1>which left the power vacuum and there were two sons

0:22:40.160 --> 0:22:43.000
<v Speaker 1>that moved to fill it and a seven year civil

0:22:43.080 --> 0:22:48.040
<v Speaker 1>war ensued that really fractured Incan society. Yeah, that was

0:22:48.320 --> 0:22:52.639
<v Speaker 1>at the Hualpa and Uscar, Yeah, which I think is

0:22:52.680 --> 0:22:56.040
<v Speaker 1>Incan for Oscar, I think so too. It's like George

0:22:56.040 --> 0:22:59.600
<v Speaker 1>and Oscar Bluth's right. Uh, and there was a seven

0:22:59.680 --> 0:23:02.359
<v Speaker 1>years civil war. The civil war of any type is gonna,

0:23:02.640 --> 0:23:06.000
<v Speaker 1>you know, fracture society. Seven year ones real bad, especially

0:23:06.040 --> 0:23:11.080
<v Speaker 1>when there's nobody in control during the time. Um the

0:23:12.480 --> 0:23:16.520
<v Speaker 1>I guess who Scar ultimately lost. He was executed by

0:23:16.600 --> 0:23:20.680
<v Speaker 1>his brother, Alto Walpa um in fifteen thirty two. But

0:23:20.800 --> 0:23:24.399
<v Speaker 1>the damage was done. After all, to Alpa consolidated power.

0:23:24.640 --> 0:23:27.920
<v Speaker 1>Incan society was on very shaky ground already. Yeah, the

0:23:27.960 --> 0:23:31.359
<v Speaker 1>cracks were showing. And uh, right about that time, a

0:23:31.840 --> 0:23:38.840
<v Speaker 1>Spanish conqueror named Francisco Pizzato arrived. And um, he didn't

0:23:38.880 --> 0:23:40.240
<v Speaker 1>have a lot of dudes with him. He had less

0:23:40.240 --> 0:23:43.200
<v Speaker 1>than two hundred men. And we will tell you the

0:23:43.240 --> 0:23:45.719
<v Speaker 1>story of just how those hundred and sixty eight men,

0:23:45.800 --> 0:23:50.240
<v Speaker 1>says Charles Mann took over this vast empire. And reason

0:23:50.359 --> 0:23:52.600
<v Speaker 1>number one is what we just said. He got there

0:23:52.600 --> 0:23:55.360
<v Speaker 1>at the right time. They were weekend, they were fractured,

0:23:55.800 --> 0:23:59.000
<v Speaker 1>the cracks were showing. Civil war had broken out, so

0:23:59.119 --> 0:24:00.680
<v Speaker 1>it was a good time to go in and do

0:24:00.800 --> 0:24:03.600
<v Speaker 1>a little conquering, right, And he followed in the footsteps

0:24:03.800 --> 0:24:09.040
<v Speaker 1>of Cortes Hernan Cortes who I have to say it, right,

0:24:09.119 --> 0:24:14.560
<v Speaker 1>who conquered the Mesoamerican Aztec civilization? The Triple Alliance? Right? Yeah?

0:24:14.640 --> 0:24:18.880
<v Speaker 1>He he went to South America from Cuba um as

0:24:19.040 --> 0:24:22.800
<v Speaker 1>as you know, under the Spanish flag. And even though

0:24:23.359 --> 0:24:27.000
<v Speaker 1>Diego Valesquez was the governor of Cuba, he was he

0:24:27.119 --> 0:24:29.560
<v Speaker 1>didn't uh, he didn't want him going down there. But

0:24:29.920 --> 0:24:32.560
<v Speaker 1>he did such a good job. Cortes did and came

0:24:32.600 --> 0:24:36.040
<v Speaker 1>back with a lot of gold, and King Charles the

0:24:36.119 --> 0:24:39.359
<v Speaker 1>Five said, you know what, you conquered the Aztecs. You

0:24:39.440 --> 0:24:42.119
<v Speaker 1>brought me a bunch of wealth. You were actually okay

0:24:42.160 --> 0:24:44.880
<v Speaker 1>in my book. And Pizzato saw this and was like, hey,

0:24:45.320 --> 0:24:47.760
<v Speaker 1>I want to get my hands on some wealth. I

0:24:47.840 --> 0:24:50.760
<v Speaker 1>feel like I'm a conqueror. Yeah, I'm a conquistador. So

0:24:51.440 --> 0:24:54.640
<v Speaker 1>Pizzato was a European and um, because he was European,

0:24:54.800 --> 0:24:57.840
<v Speaker 1>he had a very helpful tool. And this is the

0:24:57.960 --> 0:24:59.840
<v Speaker 1>number two thing to help them top of the incase.

0:25:00.200 --> 0:25:02.600
<v Speaker 1>It's called a gun. Yeah, that was a big one,

0:25:02.840 --> 0:25:06.840
<v Speaker 1>a very big one. Um, the boomstick. Yeah. Because on

0:25:07.000 --> 0:25:12.080
<v Speaker 1>top of the very obvious um killing power, the gun

0:25:12.200 --> 0:25:15.040
<v Speaker 1>provided big advantage, it was also it provided a huge

0:25:15.080 --> 0:25:19.199
<v Speaker 1>psychological advantage. Too, because the Inca, like the Aztecs, had

0:25:19.280 --> 0:25:22.399
<v Speaker 1>never seen anything like that before, and we're very, very

0:25:22.440 --> 0:25:25.439
<v Speaker 1>scared of it. That's right. Um, so they're messed up

0:25:25.440 --> 0:25:28.720
<v Speaker 1>in the head, right, So you've got you've got superior firepower.

0:25:29.359 --> 0:25:34.480
<v Speaker 1>You have the tactic of divide and conquer that Cortes used,

0:25:34.480 --> 0:25:37.560
<v Speaker 1>bizarre used as well. He identified groups that were um

0:25:37.760 --> 0:25:40.359
<v Speaker 1>under inc and rule, but we're maybe the most rebellious,

0:25:40.840 --> 0:25:43.040
<v Speaker 1>the ones who were most opposed to ink and rule,

0:25:43.280 --> 0:25:47.560
<v Speaker 1>identified them and colluded with them to turn them against

0:25:47.640 --> 0:25:52.560
<v Speaker 1>the inc and power structure, the central core of it. Yeah. Uh.

0:25:52.720 --> 0:25:54.440
<v Speaker 1>The other thing that helped him to when he arrived,

0:25:54.440 --> 0:25:57.880
<v Speaker 1>When Pizzato arrived, they thought that he was the creator

0:25:57.960 --> 0:26:02.080
<v Speaker 1>god vera trocha, and they thought the same thing about Cortess. Actually,

0:26:02.119 --> 0:26:06.440
<v Speaker 1>I thought he was quits a call, which Jerry says

0:26:06.480 --> 0:26:09.399
<v Speaker 1>it's a language, but it was a similar thing. They

0:26:09.440 --> 0:26:12.359
<v Speaker 1>thought these guys were returning gods or creator gods, so

0:26:12.560 --> 0:26:16.320
<v Speaker 1>immediately they kind of revered them and trusted them and

0:26:16.560 --> 0:26:18.880
<v Speaker 1>gave them, you know, they had confidence in them, which

0:26:19.040 --> 0:26:23.240
<v Speaker 1>was a big mistake. Um, Jerry is talking about catch

0:26:23.320 --> 0:26:27.360
<v Speaker 1>a call. That's the language, right, that's a mind language. Yeah,

0:26:27.400 --> 0:26:29.120
<v Speaker 1>but I think it's spelled the same. No, I don't

0:26:29.160 --> 0:26:33.359
<v Speaker 1>think so, yeah, okay, sorry about that. Yeah. So when

0:26:33.400 --> 0:26:35.560
<v Speaker 1>Potato gets there, he's got this trust. They think he's

0:26:35.560 --> 0:26:37.440
<v Speaker 1>a returning god. And what does he do with it?

0:26:38.080 --> 0:26:41.320
<v Speaker 1>While he captures their ruler. Yeah, he captured Altu Alpa,

0:26:41.440 --> 0:26:45.040
<v Speaker 1>who had just just executed his brother in consolidated power,

0:26:45.119 --> 0:26:48.639
<v Speaker 1>and all of a sudden, Pizarro shows up, like, I

0:26:48.760 --> 0:26:53.199
<v Speaker 1>fight for seven years, finally captured my brother. Execute him.

0:26:53.400 --> 0:26:56.520
<v Speaker 1>I'm the Inca now, right, and Pizzarre shows up with

0:26:56.600 --> 0:26:59.640
<v Speaker 1>his boomsticks. That's right, So I think he's a god.

0:27:00.080 --> 0:27:02.080
<v Speaker 1>I'll go see what he has to say. And oh,

0:27:02.200 --> 0:27:04.280
<v Speaker 1>he's holding me ransom. He's asking for a room full

0:27:04.320 --> 0:27:07.000
<v Speaker 1>of gold. No problem, I'll give it to him and

0:27:07.160 --> 0:27:09.879
<v Speaker 1>he'll let me go. But he doesn't. Pizarro hangs on

0:27:10.080 --> 0:27:14.879
<v Speaker 1>to Alta Alpa and ultimately Um finds that he's not

0:27:15.040 --> 0:27:18.879
<v Speaker 1>able to command the Inca through Alto Walpa. He was

0:27:18.960 --> 0:27:20.760
<v Speaker 1>sort of a puppet for a little while, right, so

0:27:21.000 --> 0:27:24.840
<v Speaker 1>he executes him. Pizarro has him strangled and then beheaded. Yep,

0:27:25.000 --> 0:27:27.639
<v Speaker 1>that'll do it. It will. So you still need an

0:27:27.640 --> 0:27:30.520
<v Speaker 1>Inca ruler if you're gonna rule the Inca because again

0:27:30.640 --> 0:27:32.720
<v Speaker 1>Pizzarre only has about a hundred and sixty eight guys

0:27:32.800 --> 0:27:36.679
<v Speaker 1>with him. Um, So he sets up another guy, another

0:27:36.800 --> 0:27:40.919
<v Speaker 1>Inca UM who's strictly a puppet ruler. Yeah, Manko ku

0:27:41.000 --> 0:27:44.320
<v Speaker 1>Back the second, Yes, and him the throne. He was

0:27:44.400 --> 0:27:47.520
<v Speaker 1>a son of Juanna ku Back right, of course, So

0:27:47.840 --> 0:27:51.359
<v Speaker 1>uh Manco rules for a little bit. But he also

0:27:51.440 --> 0:27:56.760
<v Speaker 1>he notices some cracks in the Spanish power structure. Um,

0:27:57.040 --> 0:28:00.399
<v Speaker 1>some new Spaniards have arrived. They're not the original hundred

0:28:00.400 --> 0:28:03.480
<v Speaker 1>and sixty eight conquistadors. These are some new guys, maybe

0:28:03.560 --> 0:28:05.720
<v Speaker 1>some carpet baggage you could call them, and they're not

0:28:05.920 --> 0:28:09.720
<v Speaker 1>entirely happy with Bizarro and his rule. So Manko notices

0:28:09.920 --> 0:28:13.280
<v Speaker 1>a fracture among the Spaniards, works to his advantage, and

0:28:13.600 --> 0:28:18.800
<v Speaker 1>eventually escapes uh Lima, which is the new capital city

0:28:18.880 --> 0:28:22.440
<v Speaker 1>of the Inca Kingdom under Spanish rule, and goes off

0:28:22.480 --> 0:28:25.440
<v Speaker 1>and found his own city, which is successful for a

0:28:25.480 --> 0:28:28.480
<v Speaker 1>little while. So how how many years is this? Okay?

0:28:28.520 --> 0:28:31.840
<v Speaker 1>So it's a slow takeover, it wasn't you know? They

0:28:31.880 --> 0:28:33.440
<v Speaker 1>didn't get off the ship with a hundred and sixty

0:28:33.440 --> 0:28:35.760
<v Speaker 1>eight guys and oh no, no, they did no, no,

0:28:36.040 --> 0:28:39.640
<v Speaker 1>but in like assumed control of the Yeah, I'm sorry,

0:28:39.640 --> 0:28:44.200
<v Speaker 1>I misspoke with with within a year, so fifteen thirty

0:28:44.280 --> 0:28:47.520
<v Speaker 1>two they land. By fifteen thirty six they've already killed

0:28:47.560 --> 0:28:53.920
<v Speaker 1>Alta waalpa uh installed Manko the second as the puppet ruler.

0:28:54.000 --> 0:28:56.360
<v Speaker 1>So they were essentially in power at that point, oh totally.

0:28:56.920 --> 0:29:01.320
<v Speaker 1>And then by fifteen thirty six Manco flees and found

0:29:01.520 --> 0:29:05.520
<v Speaker 1>a rival Incin state. Now that Incan state survived for

0:29:05.640 --> 0:29:09.480
<v Speaker 1>thirty six years, and by fift seventy two the Spanish

0:29:09.560 --> 0:29:13.000
<v Speaker 1>were very tired of all of the assaults and the

0:29:13.120 --> 0:29:16.120
<v Speaker 1>sieges on Lima. Sure there were insurgencies going on, and

0:29:16.200 --> 0:29:17.880
<v Speaker 1>they said, you know what, We're just gonna get rid

0:29:17.920 --> 0:29:23.160
<v Speaker 1>of this rival um Inca state Vilcabamba um headed by

0:29:23.560 --> 0:29:27.560
<v Speaker 1>Manko for a little while until um until the end.

0:29:28.400 --> 0:29:33.600
<v Speaker 1>The last Inco was named tupac Amaru. Seriously, and the

0:29:33.680 --> 0:29:37.680
<v Speaker 1>Inco when they stormed uh or the Spaniards when they

0:29:37.760 --> 0:29:43.400
<v Speaker 1>stormed Vilcabamba, they captured tupac Amaru and beheaded him and

0:29:43.480 --> 0:29:48.640
<v Speaker 1>effectively with that stroke ended Inca civilization forever. And they said, no,

0:29:48.760 --> 0:29:54.320
<v Speaker 1>he's just a hologram. We got the wrong guy, right, Yeah, Uh, okay,

0:29:54.360 --> 0:29:56.480
<v Speaker 1>So it was a bit of a I get it

0:29:56.560 --> 0:29:58.480
<v Speaker 1>now that it was six years that makes sense. That

0:29:58.600 --> 0:30:03.040
<v Speaker 1>was all. I really just condensed things into a very

0:30:03.120 --> 0:30:06.360
<v Speaker 1>brief sketch and it needed more flushing out. Maybe I'll

0:30:06.360 --> 0:30:09.320
<v Speaker 1>go back and flush it out. If not, if I,

0:30:09.440 --> 0:30:14.360
<v Speaker 1>if I don't, you should go um read the account

0:30:14.440 --> 0:30:18.000
<v Speaker 1>actually is a really great brief account of the downfall

0:30:18.080 --> 0:30:23.800
<v Speaker 1>of the Inca from the Microsoft in Carta Encyclopedia. They

0:30:23.880 --> 0:30:26.120
<v Speaker 1>had something good in there. Yeah, that's what you sent me. Yeah,

0:30:26.240 --> 0:30:30.000
<v Speaker 1>that's good stuff. So they also got a little bit

0:30:30.040 --> 0:30:32.880
<v Speaker 1>and more help because even with all these things going on,

0:30:33.440 --> 0:30:37.840
<v Speaker 1>it's still less than two hundred men, you know, like

0:30:38.040 --> 0:30:40.080
<v Speaker 1>even with the cracks and even with the collusion, and

0:30:40.160 --> 0:30:43.160
<v Speaker 1>even with the guns and everything going on, it's still

0:30:43.280 --> 0:30:46.000
<v Speaker 1>less than two hundred dudes. And it was a population

0:30:46.160 --> 0:30:48.640
<v Speaker 1>of a million. So they needed a little bit of

0:30:48.720 --> 0:30:53.160
<v Speaker 1>help from Europe's old friends. Smallpox. Yeah, this is what

0:30:53.480 --> 0:30:56.760
<v Speaker 1>really led to the set the stage for the Inca

0:30:57.240 --> 0:30:59.520
<v Speaker 1>downfall at the hands of a hundred and sixty eight

0:30:59.560 --> 0:31:02.160
<v Speaker 1>coun kiss. They did not know about smallpox, They had

0:31:02.240 --> 0:31:07.080
<v Speaker 1>no immunities against smallpox, they didn't live around livestock like

0:31:07.280 --> 0:31:11.080
<v Speaker 1>the Spaniards did. They had alpacas and guinea pigs, but

0:31:11.240 --> 0:31:14.600
<v Speaker 1>apparently they never carried smallpox. It's an old world disease

0:31:14.680 --> 0:31:17.400
<v Speaker 1>that was introduced to the New World and it ravaged it.

0:31:17.640 --> 0:31:20.400
<v Speaker 1>That's right. That's what they believe killed Huaina Kupac and

0:31:20.680 --> 0:31:23.440
<v Speaker 1>his name successor, which left the power vacuum in the

0:31:23.520 --> 0:31:27.800
<v Speaker 1>Civil War. Um. They think it killed a lot of

0:31:27.920 --> 0:31:30.960
<v Speaker 1>incomes who may have otherwise revolted against the Spaniards and

0:31:31.040 --> 0:31:34.760
<v Speaker 1>fought them, and they inadvertently brought smallpox with them. Yeah right.

0:31:34.840 --> 0:31:38.400
<v Speaker 1>It wasn't like early chemical warfare or anything like that. No,

0:31:39.000 --> 0:31:41.800
<v Speaker 1>they had no idea about the existence of smallpox until

0:31:41.880 --> 0:31:45.280
<v Speaker 1>they saw what was going on and became aware of

0:31:45.360 --> 0:31:48.720
<v Speaker 1>smallpox and that the native populations had no defenses against it.

0:31:48.960 --> 0:31:53.560
<v Speaker 1>Then maybe in the late eighteenth early nineteenth century Europeans

0:31:53.600 --> 0:31:56.440
<v Speaker 1>started using it as biological war We covered that in

0:31:56.520 --> 0:32:00.200
<v Speaker 1>something I remember tainted Blankets to the Native America ends

0:32:00.240 --> 0:32:03.160
<v Speaker 1>and things like that. Cheez, yeah, because I mean once

0:32:03.240 --> 0:32:08.280
<v Speaker 1>it got introduced, it just ravaged the America's just ravaged it.

0:32:08.360 --> 0:32:10.520
<v Speaker 1>You can't even say decimated because we'll get too many

0:32:10.600 --> 0:32:15.440
<v Speaker 1>emails from misusing it. But apparently somewhere between ninety and

0:32:15.600 --> 0:32:20.040
<v Speaker 1>nine of the indigenous populations of America, which by some

0:32:20.240 --> 0:32:23.959
<v Speaker 1>estimates was that a hundred million by the fourteen nineties,

0:32:24.120 --> 0:32:28.000
<v Speaker 1>a fifth of the world population. Nine of that was

0:32:28.120 --> 0:32:31.360
<v Speaker 1>wiped out within a hundred and thirty years of Columbus's

0:32:31.480 --> 0:32:34.680
<v Speaker 1>arrival in the Indies. And that is how a hundred

0:32:34.720 --> 0:32:38.040
<v Speaker 1>and sixty eight men can take over such a bass population.

0:32:39.320 --> 0:32:42.200
<v Speaker 1>As Paul Harvey would say, that's the end of the story,

0:32:43.560 --> 0:32:47.960
<v Speaker 1>or is it. Yeah? Okay, man, you're like, no, no, no,

0:32:48.080 --> 0:32:50.800
<v Speaker 1>I got one more thing. No I don't Paul Harvey

0:32:50.840 --> 0:32:55.040
<v Speaker 1>comes in and punches you into nice. Um. For those

0:32:55.080 --> 0:32:58.480
<v Speaker 1>of you that don't know Paul Harvey. For those of

0:32:58.560 --> 0:33:02.959
<v Speaker 1>you who are un your age sixty, yeah probably Now

0:33:03.000 --> 0:33:05.719
<v Speaker 1>look him up. I'm not even gonna tell you who

0:33:05.800 --> 0:33:09.680
<v Speaker 1>is this Paul Harvey. Yeah, look him up. Okay. And

0:33:09.760 --> 0:33:11.480
<v Speaker 1>in the meantime, while you're looking things up, look up

0:33:11.560 --> 0:33:14.240
<v Speaker 1>the h this article I wrote. Hopefully it'll be updated

0:33:14.280 --> 0:33:16.920
<v Speaker 1>by the time this episode comes out. Um, just type

0:33:16.960 --> 0:33:20.280
<v Speaker 1>in conquistadors c O N Q U I S T

0:33:20.520 --> 0:33:23.640
<v Speaker 1>A D O R S in the search bar at

0:33:23.680 --> 0:33:26.000
<v Speaker 1>how stuff worst dot com and it will bring it up.

0:33:26.240 --> 0:33:28.320
<v Speaker 1>Since I said search, part's time for a message break,

0:33:33.520 --> 0:33:37.560
<v Speaker 1>and now it's time for a listener mail. Yeah, and

0:33:37.640 --> 0:33:41.960
<v Speaker 1>I gotta say I really love our jingle. Yeah, it's good.

0:33:42.640 --> 0:33:45.360
<v Speaker 1>It was a great gift. It's Creed all right. So

0:33:45.480 --> 0:33:48.680
<v Speaker 1>this is uh from a former quartermaster UM in the

0:33:48.760 --> 0:33:54.200
<v Speaker 1>Coastguard who sort of bridge the gap between sextants and GPS,

0:33:55.360 --> 0:33:57.400
<v Speaker 1>so he was rounded, you know, he saw both worlds.

0:33:57.960 --> 0:34:00.600
<v Speaker 1>It's very interesting. Yeah, that's quite a transition, al right, guys,

0:34:00.720 --> 0:34:02.560
<v Speaker 1>great podcast. I was a quartermaster in the U. S.

0:34:02.600 --> 0:34:05.080
<v Speaker 1>Coast Guard and worked with charts and navigation. My last

0:34:05.200 --> 0:34:08.359
<v Speaker 1>duty station was aboard the buoy tender US Coast Guard

0:34:08.400 --> 0:34:14.279
<v Speaker 1>Cutter sund and Deluth, Minnesota. Our area of responsibility was

0:34:14.360 --> 0:34:18.080
<v Speaker 1>Lake Superior, and I feel fortunate to have participated in

0:34:18.160 --> 0:34:22.120
<v Speaker 1>the transition from positioning buoys using sextance to using TPS.

0:34:22.640 --> 0:34:25.520
<v Speaker 1>GPS was new at the time, and because there was

0:34:25.600 --> 0:34:27.800
<v Speaker 1>a built in error to the signal, had to be

0:34:27.880 --> 0:34:31.759
<v Speaker 1>removed by a differential military system. A few civilian applications

0:34:31.760 --> 0:34:34.880
<v Speaker 1>were using it at the time. The GPS unit that

0:34:34.960 --> 0:34:38.400
<v Speaker 1>we had only provided a lad tude latitude and longitude,

0:34:38.680 --> 0:34:40.880
<v Speaker 1>which we then plotted on a chart to get our position.

0:34:41.520 --> 0:34:45.280
<v Speaker 1>Because our charts were using old datum um, they were inaccurate,

0:34:45.360 --> 0:34:48.120
<v Speaker 1>and in some instances the GPS coordinates had us driving

0:34:48.160 --> 0:34:52.600
<v Speaker 1>the ship over land um. Although GPS was quicker and

0:34:52.600 --> 0:34:55.560
<v Speaker 1>in most cases more accurate than sex Stance, we didn't

0:34:55.600 --> 0:34:57.480
<v Speaker 1>fully trust it yet, so we had to plot out

0:34:57.480 --> 0:35:00.960
<v Speaker 1>the position of each buoy with sex Stance and the

0:35:01.040 --> 0:35:04.319
<v Speaker 1>GPS to compare the two. After a couple of more

0:35:04.400 --> 0:35:07.160
<v Speaker 1>years comparing the two, and after the charts were updated

0:35:07.200 --> 0:35:09.880
<v Speaker 1>with a more accurate datum, we eventually switched to all

0:35:10.000 --> 0:35:13.640
<v Speaker 1>GPS position. Do you remember that pavement album what is it?

0:35:13.760 --> 0:35:17.799
<v Speaker 1>Westing By? Must getting sextant yet? B sides? Great? One?

0:35:18.200 --> 0:35:21.880
<v Speaker 1>Is it? Yeah? Look at it? And every time we

0:35:21.920 --> 0:35:24.560
<v Speaker 1>hear the word sex and I think about it. When

0:35:24.640 --> 0:35:27.240
<v Speaker 1>navigating in the Great Lakes, we use radar and bearings

0:35:27.320 --> 0:35:30.680
<v Speaker 1>to fixed objects on land to charter position and use

0:35:30.760 --> 0:35:34.960
<v Speaker 1>GPS coordinates alongside the traditional methods of navigation as a check.

0:35:35.600 --> 0:35:39.800
<v Speaker 1>GPS became very valuable to navigating and software improved to

0:35:39.960 --> 0:35:43.040
<v Speaker 1>plot the position on an electronic chart. Even back then

0:35:43.120 --> 0:35:44.800
<v Speaker 1>I could see all the writing on the wall. The

0:35:44.880 --> 0:35:49.040
<v Speaker 1>new the Coastguard would probably replace Quartermasters with GPS units

0:35:49.080 --> 0:35:52.160
<v Speaker 1>in the future. In two thousand three, the Coastguard stopped

0:35:52.239 --> 0:35:56.920
<v Speaker 1>training quartermasters and soon after the existing quartermasters were offered

0:35:57.000 --> 0:36:00.600
<v Speaker 1>different positions within the Coastguard and they smashed all sexidence.

0:36:02.719 --> 0:36:04.400
<v Speaker 1>Now we can all go out there and say that

0:36:04.440 --> 0:36:07.640
<v Speaker 1>we learned today what a quartermaster does or did they

0:36:07.680 --> 0:36:10.759
<v Speaker 1>didn't smash the sexdence. By the way, um, navigating by

0:36:10.800 --> 0:36:13.880
<v Speaker 1>means of sextant, radar and visual bearings is becoming a

0:36:14.000 --> 0:36:16.480
<v Speaker 1>dying arc. But I'm proud to have been proficient in

0:36:16.600 --> 0:36:19.960
<v Speaker 1>navigation and feel fortunate to have experienced of transition from

0:36:20.000 --> 0:36:22.680
<v Speaker 1>old to new, old school to new fair winds and

0:36:22.760 --> 0:36:26.959
<v Speaker 1>following sees Jared Park's former quartermasters second class US Coast Guard.

0:36:29.960 --> 0:36:31.440
<v Speaker 1>By the way, I should mention you've got a lot

0:36:31.480 --> 0:36:36.320
<v Speaker 1>of flak for not knowing what orienteering was orienting for

0:36:36.719 --> 0:36:42.239
<v Speaker 1>maps podcast. Yeah, and and I posted the brown map

0:36:42.320 --> 0:36:45.000
<v Speaker 1>to I don't want to use I need that because

0:36:45.040 --> 0:36:48.080
<v Speaker 1>everybody on Twitter's ask him and like, yeah, please do

0:36:48.239 --> 0:36:51.040
<v Speaker 1>it right now. Yeah, thank you. I will tweet that directly.

0:36:51.320 --> 0:36:53.640
<v Speaker 1>So thanks to Jared for that at email. Yeah, thanks Jared.

0:36:53.680 --> 0:36:57.640
<v Speaker 1>Body to make yourself obsolete, Uh, if you have made

0:36:57.680 --> 0:37:01.000
<v Speaker 1>yourself obsolete in some way, um or have contributed to

0:37:01.160 --> 0:37:09.719
<v Speaker 1>the obsolation of uh, anything that's pretty interesting stuff create obsoletion, right, sure, yeah,

0:37:09.719 --> 0:37:13.319
<v Speaker 1>I think it's right orienting. UH we want to hear

0:37:13.320 --> 0:37:15.520
<v Speaker 1>about it. You can send us a tweet to uh

0:37:15.760 --> 0:37:18.400
<v Speaker 1>s y s K podcast that's on Twitter handle. You

0:37:18.480 --> 0:37:21.680
<v Speaker 1>can join us on Facebook dot com. That's Facebook dot com,

0:37:21.800 --> 0:37:25.319
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0:37:25.520 --> 0:37:28.400
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0:37:28.440 --> 0:37:30.800
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0:37:30.920 --> 0:37:39.080
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0:37:39.160 --> 0:37:41.920
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0:37:49.320 --> 0:37:52.280
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