WEBVTT - Isabella Rossellini

0:00:05.880 --> 0:00:07.240
<v Speaker 1>Hey, everybody, it's Bruce.

0:00:07.760 --> 0:00:10.880
<v Speaker 2>Thanks for pulling up a chair for another episode of

0:00:11.000 --> 0:00:14.760
<v Speaker 2>Table for Two. Today we are not in a restaurant,

0:00:15.080 --> 0:00:18.160
<v Speaker 2>but at a beautiful farm, about to have a delicious

0:00:18.200 --> 0:00:22.919
<v Speaker 2>lunch of salmon and fresh vegetables. Oh oh my god,

0:00:22.960 --> 0:00:25.759
<v Speaker 2>I'm so happily nervous sitting here with you.

0:00:26.000 --> 0:00:27.600
<v Speaker 3>It's okay to chew for your podcast.

0:00:29.040 --> 0:00:33.280
<v Speaker 4>My guest today is a model, an actress, an animal behaviorist.

0:00:33.760 --> 0:00:38.440
<v Speaker 4>She's immensely beautiful, talented and bright. Her new film, Conclave,

0:00:38.560 --> 0:00:41.680
<v Speaker 4>is a powerful look into the election of a new pope.

0:00:42.560 --> 0:00:45.760
<v Speaker 2>My vegetables are amazing.

0:00:49.320 --> 0:00:49.800
<v Speaker 3>That's right.

0:00:50.520 --> 0:00:54.440
<v Speaker 2>We're having lunch with Isabella Rosolini. We're going to talk

0:00:54.440 --> 0:00:58.320
<v Speaker 2>about fashion, film and her legendary family. So pull up

0:00:58.360 --> 0:01:02.160
<v Speaker 2>a chair, grab a glass, Rose, and I really hope

0:01:02.240 --> 0:01:03.440
<v Speaker 2>you enjoy our conversation.

0:01:05.120 --> 0:01:08.559
<v Speaker 1>I'm Bruce Bossi and this is my podcast Table for two.

0:01:16.360 --> 0:01:19.039
<v Speaker 2>So if you've pulled up a chair, we are on

0:01:19.680 --> 0:01:23.319
<v Speaker 2>a farm. We are sitting with one of the most

0:01:23.319 --> 0:01:28.679
<v Speaker 2>accomplished women who has had an incredible career, who has

0:01:28.720 --> 0:01:33.000
<v Speaker 2>a movie that premiered last night called Conclave. A renowned,

0:01:33.160 --> 0:01:36.720
<v Speaker 2>incredibly beautiful woman known for your great beauty, which I'm

0:01:36.760 --> 0:01:41.200
<v Speaker 2>staring at Nesmas. We are having lunch today with Isabella Rossellini.

0:01:41.440 --> 0:01:44.920
<v Speaker 3>Thank II, thank you so much with this incredible introduction.

0:01:45.160 --> 0:01:47.920
<v Speaker 1>No, thank you. And you know your name is like

0:01:47.960 --> 0:01:49.240
<v Speaker 1>a song, it's beautiful.

0:01:49.480 --> 0:01:54.280
<v Speaker 2>Isabella Fiorella Eletra Giovanna Rossellini.

0:01:54.360 --> 0:02:00.400
<v Speaker 3>Yeah. So in Italy the tradition, Catholic tradition conclaves film.

0:02:00.480 --> 0:02:04.160
<v Speaker 3>So I grew up Catholic. So in the Catholic tradition,

0:02:04.600 --> 0:02:06.960
<v Speaker 3>it's not your legal name, so it's not in my passport.

0:02:07.160 --> 0:02:08.840
<v Speaker 3>In my passport, I don't even have a middle name

0:02:08.919 --> 0:02:12.480
<v Speaker 3>because in Europe the middle names, so it's only Isabella Rossilini.

0:02:12.880 --> 0:02:17.160
<v Speaker 3>But the day of your baptism you give names, and

0:02:17.440 --> 0:02:19.840
<v Speaker 3>during the baptism, so you give the name of a

0:02:19.919 --> 0:02:22.799
<v Speaker 3>saint that you particularly like. And for me was Joan

0:02:23.000 --> 0:02:27.160
<v Speaker 3>Jovanna because Mama played Joan of Arc my mom Thean reversement,

0:02:27.560 --> 0:02:31.119
<v Speaker 3>so she wanted Joan. And then Fiorilla is the name

0:02:31.160 --> 0:02:35.079
<v Speaker 3>of my godmother, who is my cousin. Mama was very

0:02:35.080 --> 0:02:40.120
<v Speaker 3>close to her, Johanna. And Electra. Electra is the name

0:02:40.160 --> 0:02:43.560
<v Speaker 3>of my grandmother. So when when you baptize the child,

0:02:43.680 --> 0:02:46.960
<v Speaker 3>which is the kind of introducing it to life. You Also,

0:02:47.120 --> 0:02:49.559
<v Speaker 3>there is the tradition of linking them with the ancestor

0:02:49.600 --> 0:02:51.920
<v Speaker 3>the name of the indeed, my case, my cousin, but

0:02:51.960 --> 0:02:54.840
<v Speaker 3>it can be your best friend and then the saint.

0:02:55.320 --> 0:02:57.600
<v Speaker 1>That's it's a it's a beautiful it's a beautiful face.

0:02:57.720 --> 0:03:01.880
<v Speaker 2>In My family is half Northern Italian and half Southern.

0:03:02.240 --> 0:03:05.720
<v Speaker 2>So I was named Bruce after my father, Bernard after

0:03:05.760 --> 0:03:10.320
<v Speaker 2>my grandfather, whose name is Bruno. And I took on

0:03:10.440 --> 0:03:13.760
<v Speaker 2>my father's middle named Edward for my confirmation name.

0:03:13.880 --> 0:03:15.160
<v Speaker 1>So there's there's meaning.

0:03:15.280 --> 0:03:16.720
<v Speaker 3>But you don't have them in your passport.

0:03:17.280 --> 0:03:19.640
<v Speaker 1>No, No, I just have Bruce Bozzi.

0:03:20.560 --> 0:03:21.720
<v Speaker 3>You don't even have a middle name.

0:03:22.040 --> 0:03:24.760
<v Speaker 2>Well, it's Bernard, but I never really liked Bernard. It

0:03:24.880 --> 0:03:27.200
<v Speaker 2>was like it's just for some reason, so I went

0:03:27.200 --> 0:03:30.480
<v Speaker 2>by Bruce b period, I kind of shortened it. So,

0:03:30.520 --> 0:03:33.480
<v Speaker 2>I mean, your mother, obviously ing your father.

0:03:33.720 --> 0:03:38.880
<v Speaker 5>Berta Rusina, an incredible film director, did you sort of

0:03:39.120 --> 0:03:42.520
<v Speaker 5>have that sense of their who they were in, you know,

0:03:42.560 --> 0:03:45.360
<v Speaker 5>in the world and their significance in the world growing up?

0:03:46.280 --> 0:03:48.960
<v Speaker 3>Well not really. I mean when you're little, you don't

0:03:49.040 --> 0:03:53.000
<v Speaker 3>understand it. You know, you you think you know people

0:03:53.040 --> 0:03:56.600
<v Speaker 3>recognize him and recognize them, and I didn't know them

0:03:58.440 --> 0:04:01.000
<v Speaker 3>because they're parents. You know, I thought parents were important,

0:04:01.120 --> 0:04:03.800
<v Speaker 3>all parents would be recognized. Then little by little I

0:04:03.840 --> 0:04:07.520
<v Speaker 3>realized all the parents are recognized. My friends parents, they

0:04:07.800 --> 0:04:13.000
<v Speaker 3>didn't recognize. They had to introduce a house, you know,

0:04:13.120 --> 0:04:16.400
<v Speaker 3>so that you come to it slowly. Then I remember

0:04:16.480 --> 0:04:18.920
<v Speaker 3>that I would ask my friends when I said about

0:04:18.920 --> 0:04:20.839
<v Speaker 3>how famous is my mom? And I would ask my

0:04:20.920 --> 0:04:24.520
<v Speaker 3>friends at school, is she famous like John Crawford, like

0:04:24.560 --> 0:04:27.280
<v Speaker 3>Greta Garbo, give me a measure? You know. I was

0:04:27.400 --> 0:04:30.800
<v Speaker 3>using because I couldn't really gauge it, and so I

0:04:30.800 --> 0:04:33.480
<v Speaker 3>think it was only when you become a teenager. I

0:04:33.520 --> 0:04:37.960
<v Speaker 3>remember my father. I was very jealous Italian father, so

0:04:38.000 --> 0:04:40.200
<v Speaker 3>I wasn't allowed to go out, and there was a

0:04:40.240 --> 0:04:43.080
<v Speaker 3>retrospective of my parents. You know, because nowadays you can

0:04:43.160 --> 0:04:46.560
<v Speaker 3>watch on Netflix or Amazon or Criteria, which is my

0:04:46.640 --> 0:04:51.000
<v Speaker 3>absolute favorite too. Criterion you can access and see the

0:04:51.000 --> 0:04:54.479
<v Speaker 3>films of Para. I couldn't see my parents' film why

0:04:54.960 --> 0:04:56.920
<v Speaker 3>because they were you know, they had to come out

0:04:56.960 --> 0:05:01.360
<v Speaker 3>in the movie theater maybe film. They didn't come out

0:05:01.960 --> 0:05:03.919
<v Speaker 3>once in a while. You might see them on television,

0:05:03.960 --> 0:05:06.360
<v Speaker 3>but not with the frequency that a few years ago,

0:05:06.839 --> 0:05:09.840
<v Speaker 3>or they were retrospectives in museums. So I remember when

0:05:09.880 --> 0:05:12.960
<v Speaker 3>I was I think sixteen, there was a retrospective of

0:05:13.040 --> 0:05:16.200
<v Speaker 3>my father's film and I went and I was because

0:05:16.279 --> 0:05:18.400
<v Speaker 3>mother said, you know, you can't go out, et cetera.

0:05:18.680 --> 0:05:20.080
<v Speaker 3>I didn't tell him I was going to see his

0:05:20.120 --> 0:05:22.200
<v Speaker 3>film because I thought maybe he was going to scold

0:05:22.240 --> 0:05:25.000
<v Speaker 3>me because I was going out without telling him, And

0:05:25.080 --> 0:05:26.760
<v Speaker 3>so I went to see them in secret. And then

0:05:26.760 --> 0:05:28.600
<v Speaker 3>my father found out that I wasn't at home as

0:05:28.600 --> 0:05:31.800
<v Speaker 3>I told him I was, and he called me and yelled,

0:05:31.839 --> 0:05:34.640
<v Speaker 3>and where have you been? And with great fear, I said,

0:05:34.920 --> 0:05:36.760
<v Speaker 3>are you going to see your film? Said all this

0:05:36.880 --> 0:05:39.320
<v Speaker 3>week I went to see you film. His tears came

0:05:39.400 --> 0:05:41.720
<v Speaker 3>up to his eyes. Oh wow, he was so touched

0:05:41.760 --> 0:05:44.280
<v Speaker 3>and I don't know why. And then I just said,

0:05:44.279 --> 0:05:46.120
<v Speaker 3>of course he's happy that I want to see him.

0:05:46.320 --> 0:05:48.200
<v Speaker 3>But I didn't have the courage to tell him. And

0:05:48.279 --> 0:05:50.640
<v Speaker 3>maybe I thought he would say, oh, what do you care?

0:05:50.839 --> 0:05:53.120
<v Speaker 3>You know? Interested you they now you're going to see

0:05:53.160 --> 0:05:55.279
<v Speaker 3>because I'm a famous director. But I wanted to see

0:05:55.279 --> 0:05:56.000
<v Speaker 3>what he was doing.

0:05:56.040 --> 0:05:58.200
<v Speaker 2>And then you saw how meaningful it was for him

0:05:58.400 --> 0:06:00.480
<v Speaker 2>that you Oh, and what did you think when you

0:06:00.520 --> 0:06:03.000
<v Speaker 2>saw your father's films when you were young, like when

0:06:03.000 --> 0:06:04.920
<v Speaker 2>you walked out of the movie theater that first time.

0:06:05.160 --> 0:06:08.919
<v Speaker 3>Like I was very moved. I mean, he would always

0:06:08.960 --> 0:06:11.479
<v Speaker 3>say to me because his films, the most famous film

0:06:11.520 --> 0:06:16.760
<v Speaker 3>of his, were called neorealism because they look so real,

0:06:17.080 --> 0:06:22.000
<v Speaker 3>they look like documentaries, and so the critic called them neorealism,

0:06:22.120 --> 0:06:24.719
<v Speaker 3>and often they would talk about his style. He worked

0:06:24.720 --> 0:06:27.600
<v Speaker 3>with actor and an actor, he worked outside the studio

0:06:27.680 --> 0:06:30.360
<v Speaker 3>for the first time in real location. But there was

0:06:30.400 --> 0:06:32.839
<v Speaker 3>a style that looked completely new, And father said, but

0:06:32.880 --> 0:06:34.800
<v Speaker 3>it wasn't a style. I didn't think of his style.

0:06:35.680 --> 0:06:38.479
<v Speaker 3>It was an urgency that I felt to tell how

0:06:38.520 --> 0:06:41.320
<v Speaker 3>the civilian lived the war. It was a kind of

0:06:41.360 --> 0:06:46.400
<v Speaker 3>a moral impulse rather than a stylistic impulse. Although he

0:06:46.480 --> 0:06:50.520
<v Speaker 3>was often asked about his style. So I appreciated his

0:06:50.600 --> 0:06:55.360
<v Speaker 3>film because the spiritual moral dimension of his film is

0:06:55.400 --> 0:06:56.479
<v Speaker 3>what makes them so great.

0:06:56.600 --> 0:07:00.359
<v Speaker 2>Yes, And then when you saw when the question was

0:07:00.400 --> 0:07:03.560
<v Speaker 2>answered regarding your mother, who you know was one of

0:07:03.640 --> 0:07:07.320
<v Speaker 2>the biggest stories ever. When did you realize how you're like? Oh,

0:07:07.440 --> 0:07:09.160
<v Speaker 2>and the lines of Greta Garbo.

0:07:08.800 --> 0:07:12.720
<v Speaker 3>And my mom my mom had also when we were

0:07:12.720 --> 0:07:16.240
<v Speaker 3>a teenager, a retrospective of her work on television and

0:07:16.440 --> 0:07:21.760
<v Speaker 3>Italian television. So I was able to see Casa Blanca Notorious,

0:07:21.840 --> 0:07:23.960
<v Speaker 3>all the films that she did when I was I

0:07:24.040 --> 0:07:27.080
<v Speaker 3>wasn't in Betterlive. It was great, but I felt maybe

0:07:27.120 --> 0:07:31.200
<v Speaker 3>closer to my father's film because the war. I was

0:07:31.240 --> 0:07:34.240
<v Speaker 3>born in nineteen fifty two, so seven years after the war,

0:07:34.280 --> 0:07:37.800
<v Speaker 3>and the war was very present in my bringing, the

0:07:37.800 --> 0:07:41.160
<v Speaker 3>desperation of the war, So my father's film moved me

0:07:41.400 --> 0:07:45.040
<v Speaker 3>more than Casa Blanca. You know, Casa Blanca a reference

0:07:45.080 --> 0:07:48.560
<v Speaker 3>to the war. Everybody is so elegant, everybody so rich.

0:07:49.520 --> 0:07:51.520
<v Speaker 3>I was a little bit lost because what I'd known

0:07:51.560 --> 0:07:54.000
<v Speaker 3>about the war was very different from Casa Blanc Shore.

0:07:54.800 --> 0:07:58.320
<v Speaker 3>So I had to acquire the Hollywood culture of the

0:07:58.360 --> 0:08:02.720
<v Speaker 3>bigger than life, the dream, quite the entertainment quality, and

0:08:02.760 --> 0:08:06.080
<v Speaker 3>I appreciated, but immediately I was confused by ed. I said,

0:08:06.080 --> 0:08:08.200
<v Speaker 3>how can how can these be refugees and they go

0:08:08.360 --> 0:08:11.680
<v Speaker 3>like dressed like this at the rich cafe. It's impossible.

0:08:12.880 --> 0:08:15.200
<v Speaker 2>Did you have any idea that that would be a journey,

0:08:15.240 --> 0:08:17.160
<v Speaker 2>a path that you decided that you would go on

0:08:17.520 --> 0:08:19.080
<v Speaker 2>as far as acting.

0:08:18.760 --> 0:08:21.920
<v Speaker 3>And not really I thought I was going to make

0:08:21.960 --> 0:08:27.160
<v Speaker 3>films but not acting. When I was eighteen and finished

0:08:27.160 --> 0:08:31.040
<v Speaker 3>the school I went to for three years to Academia

0:08:31.040 --> 0:08:33.720
<v Speaker 3>and the Costume and Model which is a school that

0:08:33.800 --> 0:08:36.640
<v Speaker 3>teaches you to become a costume designer in fashion like

0:08:36.760 --> 0:08:41.000
<v Speaker 3>Parsons School of Designer in New York. And I graduated

0:08:41.080 --> 0:08:43.880
<v Speaker 3>thinking there would become a costume designer, and then instead

0:08:44.040 --> 0:08:47.559
<v Speaker 3>I became involved first as an assistant to a journalist

0:08:47.600 --> 0:08:50.440
<v Speaker 3>and I started to work with Roberto Benini the Life

0:08:50.480 --> 0:08:53.560
<v Speaker 3>is Beautiful, comical skit that for a few years, and

0:08:53.559 --> 0:08:56.560
<v Speaker 3>then immediately into fashion as a model. But that was

0:08:56.600 --> 0:09:00.160
<v Speaker 3>okay because it was my way into fashion, which is

0:09:00.160 --> 0:09:04.520
<v Speaker 3>something I loved. Fashion is contemporary costume, isn't it. So

0:09:04.600 --> 0:09:05.800
<v Speaker 3>it's kind of the word the same.

0:09:06.000 --> 0:09:15.120
<v Speaker 1>Yes, okay, So you.

0:09:15.160 --> 0:09:18.360
<v Speaker 2>Brought up coming to New York and fashion and you know,

0:09:18.679 --> 0:09:20.240
<v Speaker 2>and I know that you came to New York when

0:09:20.320 --> 0:09:23.319
<v Speaker 2>you were around nineteen, you know, period of your life

0:09:23.720 --> 0:09:25.559
<v Speaker 2>you started working as a model.

0:09:25.240 --> 0:09:26.480
<v Speaker 1>And you've really worked.

0:09:26.600 --> 0:09:29.480
<v Speaker 2>I mean, you are considered and are one of the

0:09:29.520 --> 0:09:32.920
<v Speaker 2>most beautiful women in the world, and so you worked

0:09:32.960 --> 0:09:34.920
<v Speaker 2>with like incredible photographer.

0:09:34.960 --> 0:09:38.480
<v Speaker 5>Yeah, I worked with the best pographer, may be right,

0:09:38.840 --> 0:09:39.839
<v Speaker 5>what wasp.

0:09:40.120 --> 0:09:42.880
<v Speaker 3>Yeah, Bruce Webber, Stephen Miselle.

0:09:42.679 --> 0:09:45.600
<v Speaker 1>What was that for you? That growing up? Because that's

0:09:45.720 --> 0:09:48.600
<v Speaker 1>very those are key years of growing up and understanding.

0:09:48.880 --> 0:09:51.280
<v Speaker 3>But they were, you know, they were very formative years

0:09:51.440 --> 0:09:54.960
<v Speaker 3>and made me fall in love with talent and your

0:09:54.960 --> 0:09:59.120
<v Speaker 3>originality of each mind of each photographer. Although we mostly

0:09:59.160 --> 0:10:03.880
<v Speaker 3>shot for fashion, you know, occasionally portrait for maple Thorp

0:10:04.040 --> 0:10:08.079
<v Speaker 3>or pen but otherwise mostly was fashion. But I combined.

0:10:08.120 --> 0:10:11.679
<v Speaker 3>I loved fashion, and so the combination of the two. Though.

0:10:11.679 --> 0:10:14.400
<v Speaker 3>So I came from a family a photographer. My grandfather

0:10:14.440 --> 0:10:16.600
<v Speaker 3>from my mother's side, but I never met him. He

0:10:16.679 --> 0:10:19.360
<v Speaker 3>was dead when I was born, was a photographer, and

0:10:19.440 --> 0:10:22.040
<v Speaker 3>my mother took lots of pictures all the time. My

0:10:22.120 --> 0:10:24.320
<v Speaker 3>father was a filmmaker. It didn't take photos, but of

0:10:24.320 --> 0:10:29.640
<v Speaker 3>course cinema is photos, you know, it's visual, right, So

0:10:29.880 --> 0:10:33.360
<v Speaker 3>there was a culture of a visual culture of an

0:10:33.440 --> 0:10:37.520
<v Speaker 3>art that I found out even when modeling, so I

0:10:37.600 --> 0:10:40.320
<v Speaker 3>loved it. I loved every second of modeling. I'd love

0:10:40.400 --> 0:10:42.839
<v Speaker 3>to say that sometimes I think I like modeling more

0:10:42.880 --> 0:10:46.080
<v Speaker 3>than acting, partially because it was easier to reconcile with

0:10:46.120 --> 0:10:49.280
<v Speaker 3>the family. Because if you're leaving for a photo shoot,

0:10:49.320 --> 0:10:51.480
<v Speaker 3>you might be gone for three or four days, then

0:10:51.480 --> 0:10:53.640
<v Speaker 3>you come home. You a film, you might leave for

0:10:53.679 --> 0:10:57.000
<v Speaker 3>three months, and that's much heavier on the family. So

0:10:57.240 --> 0:11:02.280
<v Speaker 3>modeling was easier and and like there was something very

0:11:02.400 --> 0:11:04.800
<v Speaker 3>light about it. Also there was light because we were

0:11:05.120 --> 0:11:08.520
<v Speaker 3>selling clothes or makeup or whatever it was. And in

0:11:08.600 --> 0:11:10.760
<v Speaker 3>films sometimes you have to play a dramatic role. You

0:11:10.760 --> 0:11:13.560
<v Speaker 3>have to go in thoughts that are dark. You recall

0:11:13.880 --> 0:11:17.240
<v Speaker 3>feelings that are unpleasant so you can portray them. But

0:11:17.360 --> 0:11:19.000
<v Speaker 3>I like acting too. But I have to say a

0:11:19.040 --> 0:11:22.440
<v Speaker 3>lot of people think of meddling as a lesser job,

0:11:22.480 --> 0:11:24.880
<v Speaker 3>but it isn't. I always thought it was really great.

0:11:24.960 --> 0:11:27.839
<v Speaker 2>Do you have there a photographer of all the grades

0:11:27.880 --> 0:11:30.160
<v Speaker 2>that you've worked with that you feel how captured you,

0:11:30.520 --> 0:11:31.640
<v Speaker 2>the essence of you?

0:11:31.640 --> 0:11:31.679
<v Speaker 1>No?

0:11:31.840 --> 0:11:34.720
<v Speaker 3>I mean this is the great thing is that when

0:11:34.760 --> 0:11:36.760
<v Speaker 3>you are you don't try to have you. I mean,

0:11:36.800 --> 0:11:39.520
<v Speaker 3>it's embarrassing when people say, let's do a portrait of you.

0:11:39.679 --> 0:11:42.160
<v Speaker 3>Oh my god, it is so embarrassed. But you don't

0:11:42.160 --> 0:11:43.680
<v Speaker 3>know how to pose. You know, I don't know what

0:11:43.840 --> 0:11:47.199
<v Speaker 3>you know what take the photo? You know, Instead, when

0:11:47.200 --> 0:11:50.920
<v Speaker 3>you do a character it's easier and also what you're

0:11:50.920 --> 0:11:53.079
<v Speaker 3>trying to do is to find a common denominator. We

0:11:53.120 --> 0:11:55.199
<v Speaker 3>are all human beings. So whether I play a nun

0:11:55.679 --> 0:12:00.280
<v Speaker 3>or a whore, or an assassin or a mother trying

0:12:00.360 --> 0:12:03.520
<v Speaker 3>to find the common denominator. I don't do films or

0:12:03.559 --> 0:12:08.000
<v Speaker 3>I don't do photos to show myself or to find myself.

0:12:08.600 --> 0:12:11.880
<v Speaker 3>I do it to look at the commonality that we

0:12:11.960 --> 0:12:15.199
<v Speaker 3>have among all of us, so that people can relate

0:12:15.240 --> 0:12:16.319
<v Speaker 3>to the character you play.

0:12:16.440 --> 0:12:18.280
<v Speaker 2>Yeah, you know, you were the face of line com

0:12:18.360 --> 0:12:21.760
<v Speaker 2>for many many years and then of course they released

0:12:21.800 --> 0:12:23.800
<v Speaker 2>you from your contractual obligations.

0:12:23.960 --> 0:12:26.920
<v Speaker 3>You got me back ag and then they got you back.

0:12:27.240 --> 0:12:29.800
<v Speaker 3>The story with lang Com is a big saga. Yeah, yeah,

0:12:29.880 --> 0:12:33.760
<v Speaker 3>so we were and the fact that they got me back. See,

0:12:33.800 --> 0:12:37.320
<v Speaker 3>length comb is not a political movement, it's a service.

0:12:37.920 --> 0:12:41.680
<v Speaker 3>So they really do what people demand and what they ask.

0:12:42.520 --> 0:12:44.960
<v Speaker 3>And I think that in the eighties there was a

0:12:45.000 --> 0:12:47.480
<v Speaker 3>real I think I have to say that maybe there

0:12:47.480 --> 0:12:50.800
<v Speaker 3>were many other reasons, but I think that men were

0:12:50.800 --> 0:12:54.520
<v Speaker 3>the executive of these cosmetic lines. Men was very much.

0:12:55.480 --> 0:12:58.400
<v Speaker 3>They understood makeup when it was done for them to

0:12:58.440 --> 0:13:02.679
<v Speaker 3>seduce them, and so they emphasize the art of seduction

0:13:03.240 --> 0:13:07.920
<v Speaker 3>through makeup of clothing. But once because society evolved, women

0:13:08.480 --> 0:13:13.000
<v Speaker 3>became the new CEO. They saw that seduction was one

0:13:13.280 --> 0:13:18.040
<v Speaker 3>of the reason. But there resultso creativity, self expression, playfulness,

0:13:18.440 --> 0:13:21.200
<v Speaker 3>and I think that the advertisement or the way they

0:13:21.200 --> 0:13:25.439
<v Speaker 3>present themselves nowadays, it is that way. And so they

0:13:25.480 --> 0:13:28.040
<v Speaker 3>call me back. They called me back also because it

0:13:28.080 --> 0:13:31.680
<v Speaker 3>was a sense of injustice, because it was extremely successful. Yes,

0:13:31.800 --> 0:13:34.760
<v Speaker 3>and at forty two, the executive at the time explained

0:13:34.800 --> 0:13:38.520
<v Speaker 3>to me that advertisement is about dreams, and women dream

0:13:38.600 --> 0:13:40.680
<v Speaker 3>to be young, and so at forty two I could

0:13:40.720 --> 0:13:44.679
<v Speaker 3>not anymore represent that dream. Where I was asked back,

0:13:45.160 --> 0:13:47.160
<v Speaker 3>I said, well, if it's a problem of ages, why

0:13:47.160 --> 0:13:49.840
<v Speaker 3>don't you get Ellen Mirron or Merrill Street, because if

0:13:49.840 --> 0:13:52.840
<v Speaker 3>you get me, we get the press again to take

0:13:52.920 --> 0:13:56.199
<v Speaker 3>that story. And you know, these big companies are very careful.

0:13:56.520 --> 0:13:59.600
<v Speaker 3>It's about not getting into any controversy. But they were

0:13:59.720 --> 0:14:02.320
<v Speaker 3>very ape. They say, no, we want to tell the story.

0:14:02.400 --> 0:14:05.160
<v Speaker 3>We want to tell the story of the evolution of

0:14:05.280 --> 0:14:09.240
<v Speaker 3>women in society. So since we did that, then now

0:14:09.280 --> 0:14:12.319
<v Speaker 3>we do this so you can tell and it's magical.

0:14:12.400 --> 0:14:15.480
<v Speaker 3>And I agree, I think it is magical and I'm

0:14:15.600 --> 0:14:18.040
<v Speaker 3>super happy to work. Did you notice my makeup?

0:14:18.720 --> 0:14:19.960
<v Speaker 1>I did notice your makeup.

0:14:20.200 --> 0:14:22.400
<v Speaker 3>Did you notice that I'm doing it differently? So I

0:14:22.400 --> 0:14:25.200
<v Speaker 3>always had very little makeup. I mean sometimes I'm a

0:14:25.440 --> 0:14:31.400
<v Speaker 3>makeup because I'm an actress, but yeah, in my everyday life,

0:14:31.880 --> 0:14:34.840
<v Speaker 3>generally I had I did very little makeup. Red lipstick,

0:14:35.160 --> 0:14:38.280
<v Speaker 3>a little bit of a concealer, sometimes not even mes garret,

0:14:38.360 --> 0:14:40.680
<v Speaker 3>just a red lipstick. And then I've noticed that when

0:14:40.720 --> 0:14:43.040
<v Speaker 3>I did my makeup to go out at night, I

0:14:43.080 --> 0:14:46.840
<v Speaker 3>did the makeup that philosophically was wrong. We did a

0:14:46.880 --> 0:14:50.680
<v Speaker 3>makeup to make me look younger. I would cover my blemishes,

0:14:50.840 --> 0:14:53.320
<v Speaker 3>I would do this, I will do that. And then

0:14:53.360 --> 0:14:56.520
<v Speaker 3>I saw one day a man using makeup, and the

0:14:56.600 --> 0:14:59.280
<v Speaker 3>man wasn't using makeup to look like a woman, to

0:14:59.320 --> 0:15:01.360
<v Speaker 3>look more men, or to look like a woman. He

0:15:01.480 --> 0:15:05.240
<v Speaker 3>used to make up as a creative color, as a touch.

0:15:05.680 --> 0:15:08.440
<v Speaker 3>And that I thought, oh, I want to do that.

0:15:08.440 --> 0:15:11.400
<v Speaker 3>That seems to be more modern. So now I change

0:15:11.440 --> 0:15:16.600
<v Speaker 3>my makeup and you know, do colors on top of

0:15:16.640 --> 0:15:21.080
<v Speaker 3>my eyelid lipstick. And I mean, I could do something

0:15:21.080 --> 0:15:23.360
<v Speaker 3>more complicated, but I wanted to do also makeup that

0:15:23.480 --> 0:15:26.160
<v Speaker 3>is very fast because I'm at the farm r You know,

0:15:26.520 --> 0:15:28.560
<v Speaker 3>every day you want to do something it takes five minutes.

0:15:28.600 --> 0:15:32.080
<v Speaker 1>Sure, yeah, I mean you look some experiment with this

0:15:32.160 --> 0:15:40.840
<v Speaker 1>new kilosophy. Philosophy.

0:15:43.200 --> 0:15:45.840
<v Speaker 3>Sometimes I said, the red carpets, you know, if I

0:15:45.880 --> 0:15:49.400
<v Speaker 3>had to be from imagine that I'm from Mars and

0:15:49.480 --> 0:15:51.440
<v Speaker 3>I come in and I read and I look at

0:15:51.440 --> 0:15:54.920
<v Speaker 3>the red carpet. I can be fascinated. But sometimes I think,

0:15:55.920 --> 0:16:00.080
<v Speaker 3>but you can feel like the principal world that is

0:16:00.120 --> 0:16:05.360
<v Speaker 3>conveyed is Thinness. Then a lot of the clothes are

0:16:05.640 --> 0:16:09.320
<v Speaker 3>very glued to the body. You're not naked, but you

0:16:09.320 --> 0:16:11.960
<v Speaker 3>could see every curve, or they make you that shape,

0:16:12.000 --> 0:16:15.200
<v Speaker 3>like the typical shape of a vase. Yes, well I

0:16:15.200 --> 0:16:17.600
<v Speaker 3>don't have that shape, and I'm seventy two. I'm not

0:16:17.640 --> 0:16:19.560
<v Speaker 3>going to have that shape. I had a backup eration,

0:16:19.640 --> 0:16:21.120
<v Speaker 3>I'm not going to wear a corset. I'm not going

0:16:21.200 --> 0:16:23.880
<v Speaker 3>to wear it, you know. So I want to stay

0:16:23.880 --> 0:16:26.040
<v Speaker 3>away from that because I can't do it. It's not

0:16:26.080 --> 0:16:29.440
<v Speaker 3>that I wouldn't liked it or I condemn it. I

0:16:29.440 --> 0:16:31.440
<v Speaker 3>can't do it, and I give it up. So I'm

0:16:31.480 --> 0:16:35.440
<v Speaker 3>trying a different version of elegance, and it isn't Thinness.

0:16:35.640 --> 0:16:36.920
<v Speaker 3>Look at my body, But.

0:16:36.920 --> 0:16:39.440
<v Speaker 2>Isn't that what's so great about now I hope and

0:16:39.720 --> 0:16:41.680
<v Speaker 2>I love that you're saying that because it's like lean

0:16:41.720 --> 0:16:45.440
<v Speaker 2>into who you are and what you feel comfortable in

0:16:45.520 --> 0:16:47.360
<v Speaker 2>and how you want to present because I feel like

0:16:47.840 --> 0:16:50.440
<v Speaker 2>on a given day when I wake up, or like

0:16:50.440 --> 0:16:51.160
<v Speaker 2>when you wake up.

0:16:51.040 --> 0:16:52.600
<v Speaker 1>And you're saying, like, how am I feeling today?

0:16:53.040 --> 0:16:54.920
<v Speaker 2>You say, okay, well, I how do I want to

0:16:54.960 --> 0:16:57.560
<v Speaker 2>express myself through clothes? Because when you put a piece

0:16:57.600 --> 0:16:59.600
<v Speaker 2>of clothing on, you feel a certain thing. When you

0:16:59.840 --> 0:17:02.760
<v Speaker 2>do your face, you know your hair, you feel like,

0:17:02.880 --> 0:17:04.280
<v Speaker 2>oh okay, yeah.

0:17:04.280 --> 0:17:05.960
<v Speaker 3>It's the same way you say hello, how are you?

0:17:06.000 --> 0:17:08.600
<v Speaker 3>When you write shake with perhems, you present yourself so

0:17:09.040 --> 0:17:11.639
<v Speaker 3>your clothest presentation of yourself or how you want to

0:17:11.640 --> 0:17:14.840
<v Speaker 3>be perceived. That's a pleasure of being in Paris. Everybody

0:17:14.880 --> 0:17:17.760
<v Speaker 3>is so dressed up, so dressed up, so pretty. I

0:17:17.800 --> 0:17:21.040
<v Speaker 3>mean America, if it was this martian martian that arrived

0:17:21.080 --> 0:17:23.840
<v Speaker 3>from another planet, I would say that in America. But

0:17:24.040 --> 0:17:27.520
<v Speaker 3>you really want to spell is comfort? So you use

0:17:27.560 --> 0:17:30.640
<v Speaker 3>your gym clothes to walk in the street, which isn't

0:17:30.720 --> 0:17:35.960
<v Speaker 3>very appealing, no, but comfort is appealing, so you know,

0:17:36.119 --> 0:17:39.360
<v Speaker 3>and if you think of Calvin Klein, comfort, the simplicity

0:17:39.359 --> 0:17:43.000
<v Speaker 3>of his line. It was comfort only that he dressed

0:17:43.080 --> 0:17:45.360
<v Speaker 3>it made it dressy. That's what I like so much

0:17:45.359 --> 0:17:48.680
<v Speaker 3>about American fashion. I think of American fashion, it's three

0:17:48.680 --> 0:17:53.240
<v Speaker 3>big names, Calvin Crime, Rap Lauren and Donna Karen. And Rep.

0:17:53.359 --> 0:17:59.680
<v Speaker 3>Lauren was all the historical references the English, but with

0:17:59.480 --> 0:18:04.639
<v Speaker 3>an ease, you know, the I mean the gentlemen, farmers.

0:18:05.200 --> 0:18:08.320
<v Speaker 3>So but there was these references to to a Europe

0:18:08.320 --> 0:18:11.600
<v Speaker 3>that has come to America and made the clothes more comfortable,

0:18:12.320 --> 0:18:15.879
<v Speaker 3>you know, not so stiff. Calvin Klein for me was

0:18:15.920 --> 0:18:22.679
<v Speaker 3>really Jim clothes made ellen, but they spelled easiness. And

0:18:22.720 --> 0:18:24.520
<v Speaker 3>then Donna Karen. I have to say it was the

0:18:24.560 --> 0:18:27.360
<v Speaker 3>first woman that tried to give women, the business woman

0:18:27.440 --> 0:18:30.640
<v Speaker 3>a uniform like men have the blazer or the jacket.

0:18:31.480 --> 0:18:34.680
<v Speaker 3>And it was very helpful to have her because I remember,

0:18:34.800 --> 0:18:36.959
<v Speaker 3>I mean I belonged to the generation that started to

0:18:37.400 --> 0:18:40.560
<v Speaker 3>work and have careers. And we worked, or women always worked,

0:18:40.560 --> 0:18:44.760
<v Speaker 3>but I mean that was the push in. You know,

0:18:45.280 --> 0:18:49.040
<v Speaker 3>my generation always said, well I get married then you know,

0:18:49.119 --> 0:18:51.720
<v Speaker 3>sometimes you don't get married. Sometimes the husband needs that

0:18:51.840 --> 0:18:55.000
<v Speaker 3>extra So we ended up working. But it wasn't we

0:18:55.000 --> 0:18:59.240
<v Speaker 3>weren't recognized as we are nowadays. I think nowadays, my

0:18:59.359 --> 0:19:02.760
<v Speaker 3>children never doubt it. I'm going to get married. Nobody

0:19:02.760 --> 0:19:04.640
<v Speaker 3>ever said that. I say, we get married, but we work.

0:19:05.000 --> 0:19:08.200
<v Speaker 1>It doesn't stop. Like you and Donna.

0:19:08.040 --> 0:19:11.719
<v Speaker 3>Really tried to dress so women in a way that

0:19:11.840 --> 0:19:17.199
<v Speaker 3>again was comfortable, by elegant, just feminine, and so comfort

0:19:17.280 --> 0:19:19.920
<v Speaker 3>is important to American because they're very active.

0:19:20.680 --> 0:19:23.000
<v Speaker 1>I also think sort of ARMANI did something that I

0:19:23.000 --> 0:19:24.400
<v Speaker 1>thought was very very.

0:19:24.600 --> 0:19:27.320
<v Speaker 3>Money did it too because their money. I think we

0:19:27.400 --> 0:19:29.800
<v Speaker 3>need it first for men and then for women too.

0:19:29.840 --> 0:19:33.040
<v Speaker 3>But the first thing he did was to relax the

0:19:33.119 --> 0:19:36.680
<v Speaker 3>men's suit, the business suits, and all of a sudden

0:19:36.800 --> 0:19:38.560
<v Speaker 3>men could go to work but didn't look like.

0:19:39.200 --> 0:19:40.760
<v Speaker 1>So uptight exactly.

0:19:40.760 --> 0:19:44.080
<v Speaker 3>They felt elegant and at ease. And the fabric and

0:19:44.160 --> 0:19:47.840
<v Speaker 3>the colors. Yesterday I just saw an Instagram a photo

0:19:47.920 --> 0:19:51.399
<v Speaker 3>of his latest collection and was him quite all the

0:19:51.520 --> 0:19:55.520
<v Speaker 3>very very elegant as gentlemen like that is with all

0:19:55.520 --> 0:19:58.000
<v Speaker 3>the models, and I was not wasn't looking at the

0:19:58.400 --> 0:20:00.840
<v Speaker 3>clothing because it was a group photos, so you couldn't

0:20:00.880 --> 0:20:03.480
<v Speaker 3>really see the clothes, but the palette of color. Yeah,

0:20:03.560 --> 0:20:07.199
<v Speaker 3>I thought, well, you know how elegant it all goes together,

0:20:07.840 --> 0:20:08.760
<v Speaker 3>very well, thought out.

0:20:29.359 --> 0:20:31.120
<v Speaker 1>Thanks for joining us on Table for two.

0:20:31.520 --> 0:20:34.440
<v Speaker 2>Our guest is the Bella Russellini has had an amazing

0:20:34.520 --> 0:20:37.679
<v Speaker 2>career in print and screen. She has never been afraid

0:20:37.720 --> 0:20:40.080
<v Speaker 2>to take risk, and I wanted to know what it

0:20:40.119 --> 0:20:42.199
<v Speaker 2>was like to work on two of her most progressive

0:20:42.480 --> 0:20:46.520
<v Speaker 2>and controversial projects at the time, Madonna's coffee table book

0:20:46.640 --> 0:20:52.880
<v Speaker 2>Sex and David Lynch's film Blue Velvet. I think, Isabella,

0:20:52.920 --> 0:20:55.600
<v Speaker 2>you've you've chosen projects, and you've gotten involved in things

0:20:55.600 --> 0:20:58.000
<v Speaker 2>that are not always mainstream, but like very creative, very

0:20:58.080 --> 0:21:00.000
<v Speaker 2>you know the way you are able to express your

0:21:00.040 --> 0:21:01.760
<v Speaker 2>so and one of the things that you did at

0:21:01.760 --> 0:21:06.080
<v Speaker 2>a time that was somewhat controversial was the whole Madonna erotica,

0:21:06.440 --> 0:21:08.680
<v Speaker 2>the Sex Book. And I can remember seeing the Sex

0:21:08.720 --> 0:21:11.400
<v Speaker 2>Book in the early nineties in a bookstore and buying it.

0:21:11.760 --> 0:21:14.080
<v Speaker 2>That sort of blew up in her face, and even

0:21:14.119 --> 0:21:17.199
<v Speaker 2>the album and of course in time again sort of

0:21:17.280 --> 0:21:20.280
<v Speaker 2>like with langcom in a weird way, that album goes

0:21:20.320 --> 0:21:22.320
<v Speaker 2>down as one of her best albums, and the book

0:21:22.359 --> 0:21:24.320
<v Speaker 2>goes down as being a pioneer.

0:21:24.520 --> 0:21:26.719
<v Speaker 3>What brought you to that? It was really interesting. So

0:21:26.840 --> 0:21:31.240
<v Speaker 3>it was Stephen Marzelle, photographer, and Stephen was just getting

0:21:31.320 --> 0:21:34.560
<v Speaker 3>to be more and more successful, and they were offered

0:21:34.600 --> 0:21:38.240
<v Speaker 3>to him to do books and mostly the retrospective books,

0:21:38.280 --> 0:21:40.600
<v Speaker 3>you know, and he didn't want to do retrospective books.

0:21:40.600 --> 0:21:42.439
<v Speaker 3>He felt like, I'm still young, what do you mean

0:21:42.640 --> 0:21:46.000
<v Speaker 3>retrospective book? But then Madonna wanted to do a book

0:21:46.000 --> 0:21:48.920
<v Speaker 3>and I think about sex, and that appealed to him

0:21:49.000 --> 0:21:51.640
<v Speaker 3>because it was I show, you know, to do a book,

0:21:51.640 --> 0:21:55.040
<v Speaker 3>which is very prestigious, of course with Madonna, but it

0:21:55.119 --> 0:21:58.520
<v Speaker 3>was prestigious for a photographer and a fashion photographer because

0:21:58.520 --> 0:22:00.400
<v Speaker 3>you have to think that a lot of fashion photogographer

0:22:00.640 --> 0:22:03.840
<v Speaker 3>suffered from the fact that they are not considered artistic. True,

0:22:04.000 --> 0:22:06.520
<v Speaker 3>you know, the artistic photographer is the world photographer or

0:22:06.560 --> 0:22:08.960
<v Speaker 3>the one they do some abstract, dumb but not the

0:22:09.040 --> 0:22:12.000
<v Speaker 3>fashion photographer, which is the fashion that is most popular

0:22:12.040 --> 0:22:15.119
<v Speaker 3>and loved, were seeing as commercial. So that was a

0:22:15.119 --> 0:22:19.119
<v Speaker 3>little thorn in their heart. So that was the opportunity

0:22:19.119 --> 0:22:21.760
<v Speaker 3>to whichould do a book. The book will elevate you

0:22:21.840 --> 0:22:25.320
<v Speaker 3>from fashion photographer to a possible artist. And then and

0:22:25.400 --> 0:22:28.000
<v Speaker 3>I thought it was very interesting the subject of sex,

0:22:28.520 --> 0:22:33.280
<v Speaker 3>because sex can be horrible, the most tedious crime, and

0:22:33.320 --> 0:22:35.960
<v Speaker 3>it can be the most tender and loving things, yet

0:22:35.960 --> 0:22:39.639
<v Speaker 3>it can be the same act. It's amazing true. And

0:22:40.160 --> 0:22:42.840
<v Speaker 3>I knew Steven. I didn't know Madonna. We went to dinner,

0:22:43.240 --> 0:22:46.960
<v Speaker 3>and of course she's fascinating, you know, and also such

0:22:46.960 --> 0:22:51.440
<v Speaker 3>an independent mind and such an you know, an artist

0:22:52.080 --> 0:22:55.159
<v Speaker 3>for you know, making our own paths. But I had

0:22:55.200 --> 0:22:58.320
<v Speaker 3>done Blue Velvet, Yes, and it was so and I thought,

0:22:58.400 --> 0:23:01.359
<v Speaker 3>I thought that it was important to do that scene naked,

0:23:01.480 --> 0:23:04.400
<v Speaker 3>because this is a woman who runs out of probably

0:23:04.440 --> 0:23:08.080
<v Speaker 3>a rape or something very violent, and she walks completely naked,

0:23:08.119 --> 0:23:09.199
<v Speaker 3>bruised in the street.

0:23:09.680 --> 0:23:12.120
<v Speaker 2>So if I'm quite a powerful movie, if you pull

0:23:12.160 --> 0:23:14.040
<v Speaker 2>its David Lynch's movie, it's really.

0:23:14.000 --> 0:23:17.440
<v Speaker 3>Yeah, it's very powerful. But when it now, it's completely accepted.

0:23:17.480 --> 0:23:18.920
<v Speaker 3>But at the time, when you came out, it was

0:23:19.040 --> 0:23:22.560
<v Speaker 3>very controversial because also of my nude scene, which I

0:23:22.560 --> 0:23:25.159
<v Speaker 3>thought were essentially in the film. So I thought, I

0:23:25.200 --> 0:23:27.320
<v Speaker 3>forget about that. I'm not going to do a nudity

0:23:27.400 --> 0:23:29.159
<v Speaker 3>So I said, you know, I'm very interested in the

0:23:29.200 --> 0:23:33.640
<v Speaker 3>subject of sex and the thing that you know, Madonna

0:23:33.760 --> 0:23:36.760
<v Speaker 3>she had girlfriend, she had boyfriend, she you know, that

0:23:36.920 --> 0:23:38.840
<v Speaker 3>was very interesting. Was one of the first one to

0:23:38.880 --> 0:23:44.480
<v Speaker 3>declare this, and she was experiment and but I said,

0:23:44.480 --> 0:23:46.760
<v Speaker 3>if I don't want to be nude, they accepted it.

0:23:47.119 --> 0:23:50.400
<v Speaker 3>So if you see the photo, I'm always somewhat covered,

0:23:50.960 --> 0:23:53.760
<v Speaker 3>and the photo there is a It was only me,

0:23:53.840 --> 0:23:58.000
<v Speaker 3>Naomi and Tatiana. There weren't that many other people. We

0:23:58.040 --> 0:24:00.840
<v Speaker 3>were hand picked, and I I felt, you know, I

0:24:00.840 --> 0:24:03.280
<v Speaker 3>felt it was interesting when I saw the book, though,

0:24:04.000 --> 0:24:07.879
<v Speaker 3>incredibly enough, I found it kind of moralistic, if I

0:24:07.880 --> 0:24:11.560
<v Speaker 3>can use an absurd word for that book, because it

0:24:11.600 --> 0:24:13.920
<v Speaker 3>was a little bit like showing us what to do.

0:24:14.240 --> 0:24:17.600
<v Speaker 3>It had a little bit of teaching thing, like I

0:24:17.720 --> 0:24:20.879
<v Speaker 3>tell you I am liberated and you are not. And

0:24:20.920 --> 0:24:24.479
<v Speaker 3>that bothered me. And I did speak to her and

0:24:24.520 --> 0:24:28.120
<v Speaker 3>I said, you know, also when you're naked or you're

0:24:28.119 --> 0:24:32.040
<v Speaker 3>making love, there is an incredible feeling of vulnerability. That's

0:24:32.040 --> 0:24:34.040
<v Speaker 3>what's so great. You can open up and that's the

0:24:34.080 --> 0:24:37.720
<v Speaker 3>one thing you haven't captured. It's all about having a

0:24:37.760 --> 0:24:40.640
<v Speaker 3>perfect body. And she exercised a lot, and she had

0:24:40.640 --> 0:24:43.239
<v Speaker 3>a perfect body. But it wasn't that. I said to her,

0:24:43.280 --> 0:24:47.520
<v Speaker 3>you know, if you photographed an athlete naked, it's a

0:24:47.560 --> 0:24:50.400
<v Speaker 3>completely different reaction that you would have if you see

0:24:50.760 --> 0:24:53.960
<v Speaker 3>a businessman or your grandfather naked. And that was I

0:24:54.000 --> 0:24:56.600
<v Speaker 3>think the part that it was missing is the standardness

0:24:56.640 --> 0:24:58.960
<v Speaker 3>in that. On the other hand, it's liberating. You know,

0:24:59.119 --> 0:25:02.160
<v Speaker 3>a matrix would hide that she was a liberating because

0:25:02.160 --> 0:25:04.200
<v Speaker 3>maybe if she had children at home, all of a

0:25:04.240 --> 0:25:07.040
<v Speaker 3>sudden by seeing the photo she said, well, you know,

0:25:07.200 --> 0:25:09.880
<v Speaker 3>at least somebody is talking about it, right, I didn't

0:25:09.880 --> 0:25:13.800
<v Speaker 3>feel that Lonely Madonna was a phenomenon at the time. Yep,

0:25:13.880 --> 0:25:17.000
<v Speaker 3>she still is. Yes, it's an interesting person. You know.

0:25:17.080 --> 0:25:19.879
<v Speaker 3>Part of the great pleasure of being a model or

0:25:19.920 --> 0:25:23.920
<v Speaker 3>an actress is to work with different talents. Now we

0:25:24.000 --> 0:25:26.920
<v Speaker 3>work with so many, and it's so interesting to enter

0:25:27.000 --> 0:25:29.840
<v Speaker 3>into their mind and try to understand one they want

0:25:29.920 --> 0:25:34.000
<v Speaker 3>to express. And sometimes it works, sometimes it's accepted by

0:25:34.040 --> 0:25:37.320
<v Speaker 3>the audience. Sometimes it isn't. But you never really know

0:25:37.400 --> 0:25:39.600
<v Speaker 3>what's going to be successful. So you can't go that

0:25:39.640 --> 0:25:41.560
<v Speaker 3>way say I do this because you're going to be successful,

0:25:41.560 --> 0:25:44.200
<v Speaker 3>because you don't know, and you might as well follow

0:25:44.240 --> 0:25:46.960
<v Speaker 3>your Yeah, you might as well follow your curiosity. And

0:25:47.000 --> 0:25:49.399
<v Speaker 3>if from Banana Madonna says you would like to do

0:25:49.920 --> 0:25:52.199
<v Speaker 3>work with me, how can you say, no, I'm interested.

0:25:52.200 --> 0:26:04.960
<v Speaker 3>A major talent, you'd say.

0:26:06.520 --> 0:26:09.240
<v Speaker 2>Recently, you know, I watched it again in an anticipation

0:26:09.280 --> 0:26:12.080
<v Speaker 2>of sitting watching Blue Velvet and the character that you

0:26:13.440 --> 0:26:18.160
<v Speaker 2>that you bring to life on the screen is just fascinating.

0:26:18.400 --> 0:26:20.719
<v Speaker 3>You know, it's very interesting to work with David because

0:26:21.160 --> 0:26:24.320
<v Speaker 3>he works not on rationale, you know, not on things

0:26:24.320 --> 0:26:28.520
<v Speaker 3>that he totally understands. I remember one day he told

0:26:28.560 --> 0:26:31.320
<v Speaker 3>me something and I thought, oh, it's all right, and

0:26:31.359 --> 0:26:33.679
<v Speaker 3>that's the key to understanding. He said, you know, you

0:26:33.840 --> 0:26:37.159
<v Speaker 3>enter into a room a party immediately, you know, if

0:26:37.160 --> 0:26:41.720
<v Speaker 3>there's tension or if there is immediately, how is that?

0:26:42.119 --> 0:26:45.960
<v Speaker 3>How that mood? How do you capture that mood? So

0:26:46.000 --> 0:26:47.960
<v Speaker 3>that's what he's trying to do with this film is

0:26:48.000 --> 0:26:50.400
<v Speaker 3>to capture the mood. Is not to capture you enter

0:26:50.400 --> 0:26:53.439
<v Speaker 3>a room the restension because there's been a fight between

0:26:53.440 --> 0:26:55.960
<v Speaker 3>the husband and the wife. No, he's not interested on that.

0:26:56.280 --> 0:26:59.640
<v Speaker 3>He's interested and still there is something lingering and electricity

0:27:00.040 --> 0:27:04.080
<v Speaker 3>that he's trying to capture, and so working with him

0:27:04.160 --> 0:27:07.360
<v Speaker 3>was very interesting. And when we work together in Blue Velvet,

0:27:07.600 --> 0:27:09.280
<v Speaker 3>he told me a story that when he was a

0:27:09.320 --> 0:27:12.800
<v Speaker 3>little boy, he was returning from school with his brother

0:27:13.280 --> 0:27:16.320
<v Speaker 3>and they saw a woman naked walking down the street

0:27:16.640 --> 0:27:19.199
<v Speaker 3>and they didn't laugh or they didn't get excited. They

0:27:19.240 --> 0:27:23.320
<v Speaker 3>started to cry because they knew something very tragic had happened,

0:27:23.880 --> 0:27:26.720
<v Speaker 3>and they scared them, and he wanted to capture that.

0:27:27.440 --> 0:27:30.600
<v Speaker 3>And so I thought of that nick Out photo, the

0:27:30.880 --> 0:27:32.760
<v Speaker 3>nick Out photo of the little girl in Vietnam that

0:27:33.000 --> 0:27:36.560
<v Speaker 3>was and I thought, this is such a helpless gesture.

0:27:36.560 --> 0:27:38.520
<v Speaker 3>And when he was telling me the story, I imagine

0:27:38.680 --> 0:27:41.439
<v Speaker 3>that moment, walking naked like this, when if I had

0:27:41.480 --> 0:27:44.720
<v Speaker 3>walked covering myself up, I wouldn't have been totally broken.

0:27:44.760 --> 0:27:48.200
<v Speaker 3>I would still have a feeling of shame or a feeling, God,

0:27:48.240 --> 0:27:50.639
<v Speaker 3>I'm naked, I'm so sorry. I should you know, no

0:27:51.160 --> 0:27:53.800
<v Speaker 3>like this is you are at the edge of death.

0:27:54.960 --> 0:27:58.480
<v Speaker 3>I was familiar with the Stockholm syndrome. In Italy. We

0:27:58.560 --> 0:28:03.919
<v Speaker 3>had years of terrorism in the late seventies and a

0:28:03.960 --> 0:28:06.760
<v Speaker 3>lot of people were kidnapped. And when you people that

0:28:06.800 --> 0:28:11.040
<v Speaker 3>were kidnapped often came back home sympathizing with the kidnappers,

0:28:11.119 --> 0:28:13.719
<v Speaker 3>you know, as it happened with Patricia Hurst. And so

0:28:14.320 --> 0:28:17.440
<v Speaker 3>I imagined a little bit my character Door as the valance

0:28:18.000 --> 0:28:22.200
<v Speaker 3>to be so crazy because she was an unpredictable because

0:28:22.240 --> 0:28:26.320
<v Speaker 3>she was having Stockholm syndrome. Yeah, they didn't, you know,

0:28:26.359 --> 0:28:28.960
<v Speaker 3>the actors. Sometimes I didn't want to know anything psychological.

0:28:29.000 --> 0:28:29.719
<v Speaker 1>They get bored.

0:28:30.080 --> 0:28:33.000
<v Speaker 3>But we actors, we have to agorate to something. We

0:28:33.080 --> 0:28:35.639
<v Speaker 3>have to have a kind of psychological story. We can't

0:28:35.680 --> 0:28:39.360
<v Speaker 3>just place erratic stange. Why what is the emotion she feels?

0:28:39.400 --> 0:28:43.480
<v Speaker 3>Because you're trying to emotion. So I create stories behind

0:28:43.800 --> 0:28:47.120
<v Speaker 3>my characters. But the director sometimes I'm not interested in that.

0:28:48.200 --> 0:28:50.920
<v Speaker 1>Was that like major pivotal life changing?

0:28:51.760 --> 0:28:53.720
<v Speaker 3>Yes, I think it was pivotal, but not right away.

0:28:53.760 --> 0:28:56.120
<v Speaker 3>Because it came out it was so controversial. So it

0:28:56.200 --> 0:28:59.960
<v Speaker 3>was hard at the beginning, especially for me, because people

0:29:00.040 --> 0:29:02.640
<v Speaker 3>that liked the film they loved. Of course it's an

0:29:02.680 --> 0:29:05.600
<v Speaker 3>author's film, so they praised David Lynch, and people they

0:29:05.640 --> 0:29:08.840
<v Speaker 3>didn't like the film thought I did it to contest

0:29:08.880 --> 0:29:12.440
<v Speaker 3>my mother or contest myself because I was known as

0:29:12.440 --> 0:29:15.800
<v Speaker 3>a mo beautiful model, or as adbotaged myself. They put

0:29:15.840 --> 0:29:20.520
<v Speaker 3>so much psychological, complicated things that didn't exist, but they

0:29:20.560 --> 0:29:22.920
<v Speaker 3>were trying to find a reason why the film wasn't convincing.

0:29:22.960 --> 0:29:24.880
<v Speaker 3>So I thought that every time we got a bad review,

0:29:24.920 --> 0:29:28.000
<v Speaker 3>somehow we're putting the finger. At least if there was

0:29:28.080 --> 0:29:32.160
<v Speaker 3>a good review that was always praising David a minute.

0:29:52.520 --> 0:29:53.920
<v Speaker 1>Welcome back to table for two.

0:29:54.560 --> 0:29:57.280
<v Speaker 4>Isabella Russellini is not only a model and an actress,

0:29:57.320 --> 0:29:59.560
<v Speaker 4>but also an animal behaviorist.

0:30:00.040 --> 0:30:02.120
<v Speaker 1>She's created several productions.

0:30:01.640 --> 0:30:06.160
<v Speaker 2>That deal with animal sexuality, including the short film series

0:30:06.640 --> 0:30:07.560
<v Speaker 2>Green Porno.

0:30:08.240 --> 0:30:10.680
<v Speaker 1>That's right, Green Porno.

0:30:11.440 --> 0:30:15.080
<v Speaker 2>How did this unexpected chapter in her story come into being?

0:30:16.040 --> 0:30:20.480
<v Speaker 2>What is so cool about you? Is amongst many things.

0:30:20.480 --> 0:30:22.560
<v Speaker 2>As we sit on your farm and you're raising animals

0:30:22.600 --> 0:30:25.240
<v Speaker 2>and I get to get a tour after lunch, I'm

0:30:25.280 --> 0:30:28.360
<v Speaker 2>super excited. Is you know when you decided I'm going

0:30:28.440 --> 0:30:30.680
<v Speaker 2>to go back to school. You went back to school,

0:30:30.720 --> 0:30:32.760
<v Speaker 2>and you sort of and you've been always sort of

0:30:33.040 --> 0:30:37.080
<v Speaker 2>fascinated with bugs, and then green porn came about, which

0:30:37.120 --> 0:30:38.840
<v Speaker 2>is so fascinating.

0:30:39.120 --> 0:30:41.120
<v Speaker 1>So what brought you to go back to study?

0:30:41.280 --> 0:30:43.320
<v Speaker 3>I think I wish I had studied. I wish I'd

0:30:43.360 --> 0:30:46.120
<v Speaker 3>done it earlier. If anything, I think I always wanted

0:30:46.160 --> 0:30:48.400
<v Speaker 3>to be a director, a film director. I went to

0:30:48.400 --> 0:30:50.680
<v Speaker 3>a nine rate story. I feel like I'm a narrator.

0:30:50.800 --> 0:30:53.840
<v Speaker 3>I can tell story, yeah, but I didn't know how

0:30:53.840 --> 0:30:56.080
<v Speaker 3>to get there, you know, I didn't know how do

0:30:56.160 --> 0:30:59.000
<v Speaker 3>you start? Where do you go? And then when my

0:30:59.080 --> 0:31:01.520
<v Speaker 3>father turned it would have been one hundred years old.

0:31:02.160 --> 0:31:04.040
<v Speaker 3>I knew that he was going to be retrospective of

0:31:04.080 --> 0:31:07.440
<v Speaker 3>his work and people were going to talk about him,

0:31:07.640 --> 0:31:10.560
<v Speaker 3>and I wanted to say something that was very personal

0:31:10.600 --> 0:31:13.560
<v Speaker 3>to me about my dad how I experienced him in

0:31:13.640 --> 0:31:16.080
<v Speaker 3>his work. And at the time I was working with

0:31:16.200 --> 0:31:18.960
<v Speaker 3>a director called Guy Madden, who had door is a

0:31:19.040 --> 0:31:22.920
<v Speaker 3>very kind of avant garde crazy filmmaker from Winnipeg, and

0:31:23.800 --> 0:31:25.720
<v Speaker 3>he does often film in black and white and look

0:31:25.760 --> 0:31:28.440
<v Speaker 3>all ruined as if they were found in some sort

0:31:28.440 --> 0:31:31.960
<v Speaker 3>of archive, but there are new films that he does,

0:31:32.240 --> 0:31:34.600
<v Speaker 3>and I thought his aesthetic would lend itself very well

0:31:34.640 --> 0:31:37.440
<v Speaker 3>from my film, so I asked Guy to I wrote

0:31:37.440 --> 0:31:40.120
<v Speaker 3>the script and then that guy directed it and we

0:31:40.400 --> 0:31:42.600
<v Speaker 3>put it together. The film and he was called My

0:31:42.640 --> 0:31:45.360
<v Speaker 3>Dad Is one hundred years Old, a twenty minutes film,

0:31:45.680 --> 0:31:49.640
<v Speaker 3>and Robert Radford saw the film, liked it and bought

0:31:49.680 --> 0:31:52.840
<v Speaker 3>it for sand Dance. And at the time he was

0:31:52.840 --> 0:31:57.240
<v Speaker 3>also very enthusiastic about YouTube that had just started because

0:31:57.360 --> 0:31:59.680
<v Speaker 3>he's a big fan of silent film, and silent film

0:31:59.680 --> 0:32:02.000
<v Speaker 3>at a lot of short films, and then the film

0:32:02.080 --> 0:32:05.280
<v Speaker 3>as became an industry, became standardized, so it's half an

0:32:05.320 --> 0:32:07.920
<v Speaker 3>hour for television or hour and a half for cinema,

0:32:08.240 --> 0:32:10.440
<v Speaker 3>but more or less, you cannot come out of this.

0:32:10.600 --> 0:32:13.440
<v Speaker 3>And films that were two minutes long, five minutes long,

0:32:13.560 --> 0:32:17.640
<v Speaker 3>six minutes long disappeared, but YouTube started them again, and

0:32:17.680 --> 0:32:20.160
<v Speaker 3>so he thought, oh, we can do film series short

0:32:20.240 --> 0:32:23.720
<v Speaker 3>film series, and so he reached out to several artists

0:32:23.760 --> 0:32:27.320
<v Speaker 3>that were in his you know, periopheral vision or vision,

0:32:27.400 --> 0:32:30.400
<v Speaker 3>and one of them was me. And at first I thought, oh,

0:32:30.440 --> 0:32:33.200
<v Speaker 3>that's strange, and then I said, oh, I can do

0:32:33.680 --> 0:32:35.360
<v Speaker 3>a close up with me. If I were a bug,

0:32:35.440 --> 0:32:37.760
<v Speaker 3>transform myself into a bug. I will make that way,

0:32:38.360 --> 0:32:40.720
<v Speaker 3>and so I did. We did a pilot. It worked

0:32:40.800 --> 0:32:43.600
<v Speaker 3>very well. We ended up doing forty short film and

0:32:44.560 --> 0:32:47.520
<v Speaker 3>I combined, if you want, my costume designing that I

0:32:47.600 --> 0:32:51.920
<v Speaker 3>started when I was my acting and my love for animals.

0:32:52.160 --> 0:32:54.840
<v Speaker 3>Once I became old, that worked less as an actress

0:32:54.880 --> 0:32:57.480
<v Speaker 3>as a model. And that's when I went back to

0:32:57.480 --> 0:33:00.920
<v Speaker 3>school at a university and took a master agree on mythology,

0:33:00.960 --> 0:33:05.920
<v Speaker 3>which is animal behavior and conservation. Okay. I then started

0:33:05.960 --> 0:33:08.000
<v Speaker 3>to lose his films. It's it can't help. I always

0:33:08.000 --> 0:33:08.480
<v Speaker 3>tell story.

0:33:09.160 --> 0:33:11.320
<v Speaker 2>But it's amazing because you know, it's also like when

0:33:11.360 --> 0:33:13.520
<v Speaker 2>you say I became old, it's so interesting to hear

0:33:13.840 --> 0:33:15.480
<v Speaker 2>because that's not an easy thing for any of.

0:33:15.520 --> 0:33:17.120
<v Speaker 1>Us to say when I became old.

0:33:16.880 --> 0:33:18.840
<v Speaker 2>Like you really have to because we live in this world.

0:33:19.200 --> 0:33:21.600
<v Speaker 2>And then when people feel and that's happened to me

0:33:21.600 --> 0:33:25.160
<v Speaker 2>in my life, Oh, I'm you know, I'm forty and

0:33:25.560 --> 0:33:27.280
<v Speaker 2>I'm too old to do something you know or like.

0:33:27.440 --> 0:33:29.680
<v Speaker 1>And then next thing, you know, I'm going to be

0:33:29.680 --> 0:33:31.840
<v Speaker 1>fifty nine this year. It's like, well, okay, well that

0:33:31.880 --> 0:33:34.080
<v Speaker 1>was nineteen years of past, you know, so much like

0:33:34.360 --> 0:33:35.760
<v Speaker 1>we were never too old.

0:33:35.920 --> 0:33:39.560
<v Speaker 3>Oh yeah, yeah, never, no, you know. I mean it's

0:33:39.600 --> 0:33:41.800
<v Speaker 3>funny because I know we have this big number. I'm

0:33:41.880 --> 0:33:45.560
<v Speaker 3>having two's this big number accompanying me. But I'm stupefied

0:33:45.960 --> 0:33:49.080
<v Speaker 3>because inside you always feel the same. You haven't really changed, right.

0:33:49.160 --> 0:33:51.640
<v Speaker 3>And also we don't see I don't see myself right.

0:33:52.000 --> 0:33:55.520
<v Speaker 3>I see my hands, I say what's wrong spots, you know,

0:33:55.800 --> 0:33:58.320
<v Speaker 3>but I don't see my face. And I'm always kind

0:33:58.320 --> 0:34:00.400
<v Speaker 3>of shocked, you know, when I see myself in films.

0:34:00.960 --> 0:34:03.640
<v Speaker 3>I at first sometimes I said, what's wrong with the light,

0:34:04.360 --> 0:34:05.600
<v Speaker 3>And I said, no, it's not the light.

0:34:08.040 --> 0:34:09.480
<v Speaker 2>What Let me tell you the face I'm looking at

0:34:09.600 --> 0:34:26.759
<v Speaker 2>right now is spectacular, I might add, so last night

0:34:26.760 --> 0:34:30.200
<v Speaker 2>your movie premiered. Yeah, tell me about that movie. It's

0:34:30.239 --> 0:34:33.719
<v Speaker 2>a very intense movie. I mean, the whole transition when

0:34:33.760 --> 0:34:37.400
<v Speaker 2>a pope passes and then the sort of the process

0:34:37.440 --> 0:34:40.800
<v Speaker 2>that goes on, and also the sort of complexities of

0:34:40.920 --> 0:34:41.759
<v Speaker 2>the Catholic.

0:34:41.480 --> 0:34:44.040
<v Speaker 1>Church and the whole thing. You know, talk to me

0:34:44.080 --> 0:34:46.160
<v Speaker 1>about why did the movie and how you.

0:34:46.480 --> 0:34:50.720
<v Speaker 3>So the conclave is is the election of a new pope.

0:34:50.760 --> 0:34:55.319
<v Speaker 3>When the pope dies, one hundred and twenty cardinals go

0:34:55.400 --> 0:34:59.239
<v Speaker 3>into a conclave, which mean they are secluded in the

0:34:59.400 --> 0:35:02.760
<v Speaker 3>Vatican and they take the meeting in the Sistin Chapel

0:35:02.840 --> 0:35:05.520
<v Speaker 3>with all the fresco of Michael Avangelo. And then they

0:35:05.600 --> 0:35:09.520
<v Speaker 3>also sleep in Casa Santa Marta, which is a kind

0:35:09.520 --> 0:35:13.360
<v Speaker 3>of a hotel if you want, but dorms, very very little, severe,

0:35:13.400 --> 0:35:17.239
<v Speaker 3>little cell and they cannot communicate with the world outside

0:35:17.600 --> 0:35:20.320
<v Speaker 3>until they elect the pope. And so the film is

0:35:20.360 --> 0:35:24.880
<v Speaker 3>about that. And of course the cardinals are humans, so

0:35:24.960 --> 0:35:28.040
<v Speaker 3>although they're trying to be spiritual leaders, they have all

0:35:28.080 --> 0:35:31.480
<v Speaker 3>the faults of the human being. There is ambitions, there

0:35:31.520 --> 0:35:35.680
<v Speaker 3>is lies, there is abuse. There's also sainthood. There's also

0:35:36.360 --> 0:35:39.720
<v Speaker 3>moral dilemma. There is all of it. There is also

0:35:39.880 --> 0:35:43.279
<v Speaker 3>political facts, exactly like we have it in our politics.

0:35:43.320 --> 0:35:48.120
<v Speaker 3>They are progressive and more conservative, and there is these

0:35:48.640 --> 0:35:52.640
<v Speaker 3>fights among them, all fights argument. But it's so well written,

0:35:53.320 --> 0:35:56.479
<v Speaker 3>and it was a book originally and then translated into

0:35:56.480 --> 0:36:00.880
<v Speaker 3>a marvelous script. Words were so beautiful. As an actor,

0:36:01.239 --> 0:36:05.319
<v Speaker 3>to say those lines was such a pleasure. And in

0:36:05.360 --> 0:36:10.640
<v Speaker 3>the conclave there is one cardinal that was not known

0:36:10.680 --> 0:36:13.360
<v Speaker 3>to the others. He had been elected. The Pope elects

0:36:13.360 --> 0:36:17.520
<v Speaker 3>to them and he has been elected impactory meaning inside

0:36:17.840 --> 0:36:22.200
<v Speaker 3>as a secret because he was serving in Baghdad and Kabul,

0:36:22.640 --> 0:36:25.359
<v Speaker 3>and so he has a paper to show that the

0:36:25.400 --> 0:36:28.840
<v Speaker 3>Pope has elected him, but they kept it secretly to

0:36:28.960 --> 0:36:33.440
<v Speaker 3>protect him. And in dis debate he is the most

0:36:34.760 --> 0:36:39.880
<v Speaker 3>humble and the kindest, the most attentive, the most christ like,

0:36:40.000 --> 0:36:44.680
<v Speaker 3>if you want. He doesn't have a political agenda, he

0:36:45.520 --> 0:36:50.040
<v Speaker 3>doesn't seem driven by a personal ambition, and little by

0:36:50.080 --> 0:36:55.200
<v Speaker 3>little he's elected the Pope. Yes, but the film ends,

0:36:55.200 --> 0:36:59.040
<v Speaker 3>I wouldn't. I'm terribly sorry to say the ending, because

0:36:59.040 --> 0:37:01.680
<v Speaker 3>the ending is such a it really is. But the

0:37:01.680 --> 0:37:06.080
<v Speaker 3>film to me is an orday about doubt, and at

0:37:06.080 --> 0:37:08.680
<v Speaker 3>the beginning of the film refines it places to Dean

0:37:09.160 --> 0:37:11.600
<v Speaker 3>is in charge of Dean pop dies in charge of

0:37:11.640 --> 0:37:16.440
<v Speaker 3>the conclaim. So he has this bureaucratical responsibility and he's

0:37:16.520 --> 0:37:18.680
<v Speaker 3>very plagued by it because he maybe wants more of

0:37:18.719 --> 0:37:22.400
<v Speaker 3>a monastic life of meditation and prayer, and instead, with

0:37:22.480 --> 0:37:24.520
<v Speaker 3>the death of the pope, now he's thrown into this

0:37:26.280 --> 0:37:32.000
<v Speaker 3>brawl of policy and investigating people and lives, and he's

0:37:32.120 --> 0:37:34.520
<v Speaker 3>suffering in the center of all of this, and he

0:37:34.560 --> 0:37:38.920
<v Speaker 3>has to manage it. And it gives a wonderful speech

0:37:38.920 --> 0:37:44.080
<v Speaker 3>at a certain point talking about certitude as being evil

0:37:45.120 --> 0:37:52.040
<v Speaker 3>and doubt being equality. So because he says in doubter

0:37:52.239 --> 0:37:55.359
<v Speaker 3>is mystery, and if there was no mystery, there will

0:37:55.400 --> 0:37:59.040
<v Speaker 3>be no faith. So we have and I hope that

0:37:59.080 --> 0:38:02.120
<v Speaker 3>the pope will be elect that will be humble enough

0:38:02.680 --> 0:38:05.040
<v Speaker 3>to recognize that we're trying our best, but there is

0:38:05.080 --> 0:38:09.160
<v Speaker 3>always a doubt. So this is humbleness in the things

0:38:09.200 --> 0:38:14.279
<v Speaker 3>that the church takes. Stands saying women should not be

0:38:14.400 --> 0:38:18.480
<v Speaker 3>priested or should not get married, nor men gays are condemned,

0:38:18.680 --> 0:38:21.000
<v Speaker 3>and that maybe there is a doubt to me in

0:38:21.040 --> 0:38:25.840
<v Speaker 3>real life. The most moving moment of the spoke Francis

0:38:26.000 --> 0:38:28.239
<v Speaker 3>is when he was asked about gay people, and he said,

0:38:28.640 --> 0:38:33.480
<v Speaker 3>who am I to judge? The church traditionally condemns gay people.

0:38:33.680 --> 0:38:35.759
<v Speaker 3>But on the other hand, they might be the doubt

0:38:36.440 --> 0:38:39.120
<v Speaker 3>that the church is wrong. We're trying, they are trying

0:38:39.560 --> 0:38:43.200
<v Speaker 3>to bring the Word of God, and in the Bible

0:38:43.239 --> 0:38:46.439
<v Speaker 3>it says, go and reproduce. Therefore you can't be gay

0:38:46.520 --> 0:38:50.719
<v Speaker 3>because you can't reproduce. But maybe maybe that's an interpretation.

0:38:51.160 --> 0:38:53.520
<v Speaker 3>I find that so moving, and the film is the

0:38:53.560 --> 0:38:58.000
<v Speaker 3>celebration of that. So when the finally the pope is

0:38:59.200 --> 0:39:02.680
<v Speaker 3>the most christ Like, the most kind, so humble person

0:39:02.880 --> 0:39:07.520
<v Speaker 3>is elected, there is the final doubt. And I have

0:39:07.600 --> 0:39:10.279
<v Speaker 3>to say we had the most wonderful actors, you know,

0:39:10.360 --> 0:39:13.320
<v Speaker 3>Stanley Tuccio and Lithgo. But to me, I have to

0:39:13.320 --> 0:39:16.279
<v Speaker 3>say Santo Casillito, who is a very known actor in

0:39:16.320 --> 0:39:19.920
<v Speaker 3>Italy but not known in America, and he plays the

0:39:19.960 --> 0:39:23.600
<v Speaker 3>most conservative, but he plays him with such an energy

0:39:23.920 --> 0:39:26.000
<v Speaker 3>he smokes. You would think he would be the most

0:39:26.000 --> 0:39:30.040
<v Speaker 3>liberal because he smokes, he sis, you know, and instead

0:39:30.560 --> 0:39:33.160
<v Speaker 3>he is the most conservative. And I thought that Ce

0:39:33.360 --> 0:39:37.800
<v Speaker 3>did an incredible, incredible It surprises me. I was yesterday.

0:39:37.800 --> 0:39:39.920
<v Speaker 3>I saw the film again and I was waiting.

0:39:39.880 --> 0:39:50.480
<v Speaker 6>And had such pleasure at looking at him.

0:39:50.520 --> 0:39:53.320
<v Speaker 1>What is sister Agnes, You are the only woman.

0:39:53.440 --> 0:39:54.640
<v Speaker 3>Yes, I'm the only woman.

0:39:54.840 --> 0:39:56.680
<v Speaker 2>I think you do something that's very difficult to do,

0:39:56.840 --> 0:40:02.680
<v Speaker 2>which is your eyes tell many no words in many things.

0:40:03.160 --> 0:40:07.759
<v Speaker 3>Edward Berger is a superior filmmaker, the director, and he

0:40:07.840 --> 0:40:11.000
<v Speaker 3>has used everything from the way photographed the film, the

0:40:11.040 --> 0:40:13.720
<v Speaker 3>way he edited, the way the music is. The music

0:40:13.800 --> 0:40:19.640
<v Speaker 3>is extraordinary. But also he underlines this very big difference

0:40:19.680 --> 0:40:22.960
<v Speaker 3>between men and women in the Catholic Church because it's

0:40:23.000 --> 0:40:26.879
<v Speaker 3>a patriarchal society. So nuns are there all the time,

0:40:26.920 --> 0:40:30.040
<v Speaker 3>but they don't speak, they don't say anything. So I

0:40:30.080 --> 0:40:33.080
<v Speaker 3>loved to have a role that I could play and

0:40:33.120 --> 0:40:37.200
<v Speaker 3>can create a whole person. Avoid Maybe because I was

0:40:37.200 --> 0:40:39.480
<v Speaker 3>a model, avid On did say to me, models are

0:40:39.560 --> 0:40:43.000
<v Speaker 3>a silent movie star. I don't say anything, and then

0:40:43.040 --> 0:40:44.960
<v Speaker 3>when I speak, bomb is like a bomb, and I

0:40:45.040 --> 0:40:48.880
<v Speaker 3>speak very little, and yet you always know where she is.

0:40:48.960 --> 0:40:54.520
<v Speaker 3>So I think I'm going to say something quite extraordinary.

0:40:55.200 --> 0:40:56.920
<v Speaker 3>When I was little, I went to school and I

0:40:56.960 --> 0:40:59.560
<v Speaker 3>went to nuns school, and my nun of course they

0:40:59.560 --> 0:41:03.480
<v Speaker 3>have take the vowel of being submissive and submitted to

0:41:03.520 --> 0:41:09.319
<v Speaker 3>the patriarchal society. But they were not. They didn't lack authority.

0:41:09.440 --> 0:41:12.920
<v Speaker 3>They had great authority. Even if they didn't speak, they

0:41:12.960 --> 0:41:15.719
<v Speaker 3>looked down they were, but they always had great authority.

0:41:15.800 --> 0:41:18.360
<v Speaker 3>So I'd witnessed that. When I went to school with

0:41:18.440 --> 0:41:21.600
<v Speaker 3>the nuns, I asked them, one of them that I

0:41:21.600 --> 0:41:26.200
<v Speaker 3>particularly liked, if family was happy when she decided to

0:41:26.200 --> 0:41:29.280
<v Speaker 3>be a nun. She said, absolutely not. My mother dreamed

0:41:29.320 --> 0:41:31.960
<v Speaker 3>to become a grandmother, and of course in the Catholic Church,

0:41:32.000 --> 0:41:34.680
<v Speaker 3>we can't get married. So she cried and cried and said,

0:41:34.680 --> 0:41:36.920
<v Speaker 3>won't you go to Mass every day and be religious,

0:41:36.920 --> 0:41:39.840
<v Speaker 3>but get married and make me a grandmother. But it

0:41:39.960 --> 0:41:42.560
<v Speaker 3>was a calling. I had to do it. I didn't

0:41:42.560 --> 0:41:45.080
<v Speaker 3>want to hurt my family. It was a calling. It

0:41:45.160 --> 0:41:47.040
<v Speaker 3>was a calling. It was exactly the same word my

0:41:47.080 --> 0:41:50.600
<v Speaker 3>mama used when she talked about acting, and she was

0:41:50.640 --> 0:41:54.840
<v Speaker 3>accused of being neglectful toward us, and we had four children,

0:41:54.880 --> 0:41:56.680
<v Speaker 3>and what you were to work? She said, I can't

0:41:56.680 --> 0:42:00.200
<v Speaker 3>help it. I haven't chosen acting. Acting chose me. And

0:42:00.239 --> 0:42:03.120
<v Speaker 3>when my mom came to school conferences, the NaNs and

0:42:03.160 --> 0:42:07.480
<v Speaker 3>Mamma spoke as these kind of women that were following

0:42:07.520 --> 0:42:12.120
<v Speaker 3>their passion, that were completely independent. I've seen submissiveness more

0:42:12.160 --> 0:42:15.400
<v Speaker 3>in my aunt, in some of the mothers of my

0:42:15.719 --> 0:42:18.680
<v Speaker 3>friends in school, but I've never seen it in the NaNs.

0:42:18.719 --> 0:42:21.120
<v Speaker 3>And in my mom was a very big emancipated moment

0:42:21.440 --> 0:42:24.280
<v Speaker 3>from Scandinavia that helped but also a better, huge career,

0:42:24.960 --> 0:42:27.600
<v Speaker 3>and so I tried to play her that way instead

0:42:27.600 --> 0:42:31.719
<v Speaker 3>of being you know, submissive and quoi full of modesty.

0:42:32.400 --> 0:42:38.680
<v Speaker 3>She doesn't speak, but she has enormous authority.

0:42:44.120 --> 0:42:47.239
<v Speaker 1>It's an incredible film. Yes, it is really is an

0:42:47.280 --> 0:42:48.440
<v Speaker 1>incredible film.

0:42:48.360 --> 0:42:51.080
<v Speaker 2>And it's I think again it's a film that's of

0:42:51.120 --> 0:42:53.160
<v Speaker 2>the moment with everything that's going on.

0:42:53.920 --> 0:42:56.920
<v Speaker 3>Yes, I don't think it was written for the moment

0:42:57.160 --> 0:43:01.080
<v Speaker 3>in our controversy. Of course, I'm the controversy. See the

0:43:01.120 --> 0:43:05.279
<v Speaker 3>political controversy and tension and the world being so you know,

0:43:05.480 --> 0:43:08.719
<v Speaker 3>extreme and conservative and progressive. It's something that is not

0:43:08.760 --> 0:43:11.000
<v Speaker 3>only in America, but it's all over the world and

0:43:11.040 --> 0:43:14.920
<v Speaker 3>including Catholic Church surse. It came from a book, and

0:43:15.000 --> 0:43:17.520
<v Speaker 3>the book was written five years ago, so way before

0:43:18.440 --> 0:43:22.520
<v Speaker 3>this election. But yes, its very much many many residents

0:43:22.600 --> 0:43:24.360
<v Speaker 3>to our political situation.

0:43:24.600 --> 0:43:27.960
<v Speaker 2>I just don't think there's no coincidences. So like this book,

0:43:28.080 --> 0:43:31.880
<v Speaker 2>I think Landcomb and then coming back where the world

0:43:31.960 --> 0:43:34.560
<v Speaker 2>over the last twenty years shifted its perspective.

0:43:35.160 --> 0:43:35.680
<v Speaker 1>The story of.

0:43:35.680 --> 0:43:38.040
<v Speaker 2>Your mother and her career and the moment that you know,

0:43:38.120 --> 0:43:40.799
<v Speaker 2>she was held accountable for something that today that would

0:43:40.800 --> 0:43:41.480
<v Speaker 2>not have happened.

0:43:41.800 --> 0:43:45.120
<v Speaker 3>Yeah, so my mom was held accountable. So my mom

0:43:45.560 --> 0:43:49.520
<v Speaker 3>was Swedish and she came to America while Europe was

0:43:49.560 --> 0:43:52.359
<v Speaker 3>in the war, and she became this famous movie star.

0:43:53.120 --> 0:43:56.759
<v Speaker 3>And Mama was very drawn to cinema, As I said,

0:43:56.800 --> 0:43:58.759
<v Speaker 3>it was a calling. And she saw two of my

0:43:58.840 --> 0:44:01.279
<v Speaker 3>father's film and wrote to him saying, I would like

0:44:01.360 --> 0:44:03.520
<v Speaker 3>to work with you, and it would be like Julia

0:44:03.600 --> 0:44:06.719
<v Speaker 3>Roberts trying to nowadays to a Syria and director. You know,

0:44:06.840 --> 0:44:10.280
<v Speaker 3>because Mama Italy was right after the war destroyed country.

0:44:10.560 --> 0:44:13.440
<v Speaker 3>Also we were allied of Hitler, you know, we were

0:44:13.520 --> 0:44:16.280
<v Speaker 3>in the right side, so we were very much looked down.

0:44:17.000 --> 0:44:20.080
<v Speaker 3>And when they met, they fell in love. A mother,

0:44:20.640 --> 0:44:24.520
<v Speaker 3>before she could obtain a divorce, became pregnant from my father,

0:44:24.920 --> 0:44:27.560
<v Speaker 3>and this created a very big scandal in the United States,

0:44:27.600 --> 0:44:30.240
<v Speaker 3>and not being a citizen, she was not allowed back,

0:44:31.000 --> 0:44:34.359
<v Speaker 3>and you sent it, took a stand against my mom,

0:44:34.840 --> 0:44:37.320
<v Speaker 3>and it was very painful. Not only all the money

0:44:37.360 --> 0:44:40.080
<v Speaker 3>she made was confiscated, and because she had a daughter here,

0:44:40.120 --> 0:44:42.560
<v Speaker 3>so the money went to her. It was okay for Mama,

0:44:42.600 --> 0:44:45.840
<v Speaker 3>but she couldn't see her daughter, and that was very painful.

0:44:45.880 --> 0:44:49.080
<v Speaker 3>And it remained for Mama. Now. Then eight years later

0:44:49.160 --> 0:44:52.560
<v Speaker 3>they saw each other, they loved each other and all that.

0:44:52.640 --> 0:44:54.680
<v Speaker 3>But that period was really difficult.

0:44:55.640 --> 0:44:56.960
<v Speaker 1>Of course, I can imagine.

0:44:57.040 --> 0:44:59.120
<v Speaker 3>And that's why I'm an accent. People say, well, do

0:44:59.160 --> 0:45:01.239
<v Speaker 3>you have an accent? An accent because I was born

0:45:01.680 --> 0:45:05.000
<v Speaker 3>right during the scandal. Mama could not come to America.

0:45:05.120 --> 0:45:08.120
<v Speaker 3>I did not learn English, because you know, you have

0:45:08.160 --> 0:45:10.759
<v Speaker 3>to learn languages when you're very young in order not

0:45:10.840 --> 0:45:14.600
<v Speaker 3>to have an accent. I learned, yes, because our vocal

0:45:14.680 --> 0:45:17.600
<v Speaker 3>see here is the scientist talking. The vocal chords is

0:45:17.640 --> 0:45:21.240
<v Speaker 3>a very complex instrument. It is made of tiny bones

0:45:21.320 --> 0:45:25.160
<v Speaker 3>and ligaments and cartilages, and they are very soft and

0:45:25.239 --> 0:45:28.200
<v Speaker 3>at a certain point, when you are about thirteen or fourteen,

0:45:28.360 --> 0:45:31.719
<v Speaker 3>you become more rigid. So if you haven't shaped them,

0:45:32.000 --> 0:45:35.240
<v Speaker 3>the little bone to vibrate and make the perfect r

0:45:35.560 --> 0:45:37.799
<v Speaker 3>or the perfect te that I can't say. I say

0:45:37.840 --> 0:45:42.680
<v Speaker 3>this that it's very difficult, and you can't. You don't

0:45:42.719 --> 0:45:45.520
<v Speaker 3>have any more. So any languages that is learned after

0:45:45.600 --> 0:45:49.640
<v Speaker 3>fourteen fifteen, you will always remain with that accent because

0:45:49.640 --> 0:45:51.759
<v Speaker 3>it's now the organ is shaped in a way that

0:45:51.800 --> 0:45:55.799
<v Speaker 3>you cannot correct. And that's why I learned English at

0:45:55.880 --> 0:45:56.879
<v Speaker 3>nineteen too late.

0:45:57.640 --> 0:46:01.440
<v Speaker 2>You learn because you're from wrong. Well, thank you, Thank you,

0:46:01.560 --> 0:46:04.960
<v Speaker 2>Isabella Roussalini. I can't say your name enough because it's

0:46:05.000 --> 0:46:07.799
<v Speaker 2>beautiful to me and it's a pleasure to be here

0:46:07.840 --> 0:46:11.040
<v Speaker 2>with you. And congratulations on your movie. And you're off

0:46:11.160 --> 0:46:14.240
<v Speaker 2>and on the road again. You are just in the world.

0:46:14.320 --> 0:46:16.120
<v Speaker 2>We should all be so good luck with that.

0:46:16.400 --> 0:46:26.799
<v Speaker 1>Thank you, thank you, Thank you for pulling up a chair.

0:46:27.360 --> 0:46:31.400
<v Speaker 4>I love our lunches and never forget the romance of

0:46:31.480 --> 0:46:34.640
<v Speaker 4>a meal. If you enjoy the show, please tell a

0:46:34.680 --> 0:46:38.720
<v Speaker 4>friend and rate and review us on Apple Podcasts. Table

0:46:38.719 --> 0:46:41.640
<v Speaker 4>for Two with Bruce Bosi is produced by iHeartRadio seven

0:46:41.719 --> 0:46:45.760
<v Speaker 4>three seven Park and Airmail. Our executive producers are Bruce

0:46:45.800 --> 0:46:47.279
<v Speaker 4>Bosi and Nathan King.

0:46:47.600 --> 0:46:51.920
<v Speaker 2>Our supervising producer is Dylan Fagan. Our editors are Vincent

0:46:51.960 --> 0:46:55.880
<v Speaker 2>to Johnny and Cas b bias. Table for two is

0:46:55.960 --> 0:47:00.560
<v Speaker 2>researched and written by Jack Sullivan. Our sound engineers Our Meal, B. Klein,

0:47:00.800 --> 0:47:05.440
<v Speaker 2>Jess Krainich, Evan Taylor, and Jesse Funn. Our music supervisor

0:47:05.480 --> 0:47:08.840
<v Speaker 2>is Randall. Poster Our talent booking is done by Jane Sarkin.

0:47:09.239 --> 0:47:12.880
<v Speaker 2>Table for two Social media manager is Gracie Wiener. Special

0:47:12.920 --> 0:47:17.640
<v Speaker 2>thanks to Amy Sugarman, Unie Scherer, Kevin Yuvane, Bobby Bauer,

0:47:18.040 --> 0:47:22.160
<v Speaker 2>Alison Kanter Graber. For more podcasts from iHeartRadio, visit the

0:47:22.200 --> 0:47:27.359
<v Speaker 2>iHeartRadio app, Apple podcast, or wherever you listen to your

0:47:27.440 --> 0:47:29.360
<v Speaker 2>favorite shows.