WEBVTT - It Could Happen Here Weekly 38

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<v Speaker 1>Hey, everybody. Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gotta be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Greetings, this is it could

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<v Speaker 1>happen here. I'm Garrison Davis, and this episode I will

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<v Speaker 1>once again be talking about the Defend the Atlanta Force project.

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<v Speaker 1>Last month I released two episodes totally like three hours

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<v Speaker 1>in content, uh, discussing the movement from its inception up

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<v Speaker 1>until the current state of affairs at time of recording,

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<v Speaker 1>which was like early May. If you want background on

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<v Speaker 1>this uh, really interesting and vital piece of resistance that's

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<v Speaker 1>happening in Atlanta, Georgia, then I would recommend you at

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<v Speaker 1>least attempts to check out the Juggernaut of Audio, which

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<v Speaker 1>is that too part a long story short. There's this

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<v Speaker 1>police training facility that the Atlanta Police Foundation and other

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<v Speaker 1>corporate interests in the city are trying to build on

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<v Speaker 1>one of the city's last remaining like massive swaths of

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<v Speaker 1>of a continuous forested land. On an adjacent piece of

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<v Speaker 1>forest at Land, a movie studio called Black Hall is

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<v Speaker 1>trying to expand their sound stage onto a whole other

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<v Speaker 1>section of the woods. The joint projects of the police

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<v Speaker 1>training Facility dubbed Cops City and the Black Hall Studios

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<v Speaker 1>sound stage expansion threatened hundreds of acres of the largest

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<v Speaker 1>continuous piece of the Atlantic Forest, located in southwest in

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<v Speaker 1>Decab County. The area is often referred to as the

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<v Speaker 1>Lungs of Atlanta and produces a massive amount of tree

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<v Speaker 1>canopy in the city and is a wonderful little ecological spot.

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<v Speaker 1>I was lucky enough to visit in late April to

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<v Speaker 1>help in putting together those those two episodes, and a

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<v Speaker 1>lot of a lot a lot has happened since then.

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<v Speaker 1>Coming off the success of getting Reeves Young to cease

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<v Speaker 1>work on the Cops City project, I felt like there

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<v Speaker 1>was this sense of renewed optimism regarding the potential of

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<v Speaker 1>actually winning. On the other hand, in just during the

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<v Speaker 1>week before the Week of Action, attempts by cops to

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<v Speaker 1>enter the forest increased and there was talk of increasing

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<v Speaker 1>crackdowns against the forest offenders by local law enforcement, who

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<v Speaker 1>also announced that they called in the FBI to assist them,

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<v Speaker 1>which leads us to the Week of Action. On the

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<v Speaker 1>morning of May nine, which was a Monday, barely a

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<v Speaker 1>day into the Week of Action, a bulldozer was brought

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<v Speaker 1>into the Atlanta Forest. This is based on reporting by

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<v Speaker 1>the Great Folks at the Atlanta Community Press and other

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<v Speaker 1>on the ground reports from forced offenders hosted by the

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<v Speaker 1>Defend the Atlanta Forest account and scenes dot no blogs.

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<v Speaker 1>So around nine thirty a m Monday morning, people inhabiting

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<v Speaker 1>the Wilani Forest woke up to the sounds of trees

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<v Speaker 1>going down and metal machinery. A bulldozer marked with Dodd

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<v Speaker 1>Drilling LLC, accompanied by to Decab County cops, had bulldozed

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<v Speaker 1>a path through the forested Entrenchment Creek Park, directly adjacent

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<v Speaker 1>to the old Atlanta Prison Farm. The park land is

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<v Speaker 1>currently under threat by the Black Hall Studios sound stage development.

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<v Speaker 1>The Dodd Drilling bulldozer destroyed a significant swath of forests,

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<v Speaker 1>injuring plants and animals in its path. When people learned

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<v Speaker 1>about this, around forty folks quickly mobilized and gathered around

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<v Speaker 1>the bulldozer, confronting the project managers and the police officers

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<v Speaker 1>on the scene. Those gathered showed it at the workers

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<v Speaker 1>and cops to go home and declared that this is

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<v Speaker 1>a public park. When the two Decab County police who

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<v Speaker 1>were protecting the bulldozers were confronted, it was revealed that

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<v Speaker 1>they were actually working as off duty uniformed private security,

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<v Speaker 1>seemingly taking orders from the construction management. The management, who

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<v Speaker 1>wore vests labeled Contour Engineering and Dot Phillips, claimed that

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<v Speaker 1>they were not working for Black Hall Studios. Who who

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<v Speaker 1>knows if that's true or who they might be working

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<v Speaker 1>for that Georgia state law does permit off duty police

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<v Speaker 1>officers to be hired, along with their uniforms, service weapons,

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<v Speaker 1>and vehicles, by private companies for their own purposes. The

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<v Speaker 1>police expressed that they were not aware that they were

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<v Speaker 1>in a public park along with the bulldozer they were protecting,

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<v Speaker 1>and faced with a confident group of responders intent on

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<v Speaker 1>defending the forest from further destruction, police and the construction

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<v Speaker 1>management quickly made the decision to retreat from the woods.

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<v Speaker 1>The off duty cops had called in reinforcements from Decab County.

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<v Speaker 1>Seven more Decab County Leah calls showed up, but by

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<v Speaker 1>the time the extra police survived, workers were driving the

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<v Speaker 1>bulldozers back into the parking lot. The police were persuaded

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<v Speaker 1>to leave by the actions of intelligent people acting quickly

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<v Speaker 1>and collectively in defense of the land. The force defenders

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<v Speaker 1>then escorted the cops and the workers out of the

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<v Speaker 1>park and made sure the destruction of the woods had

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<v Speaker 1>truly ceased. Police scanners reported that vehicles transporting the bulldozer

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<v Speaker 1>faced a brage of rocks and had their windshield smashed.

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<v Speaker 1>Entrenchment Creek Park is still a public park and property

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<v Speaker 1>of Decab County under a civil court injunction. The pending

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<v Speaker 1>case prevents construction or clearing by Black Hall Studios. Later

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<v Speaker 1>that same day, a group of around forty people marched

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<v Speaker 1>to the home of Shepherd Long, the principle of Long Engineering,

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<v Speaker 1>an engineering firm subcontracted to do surveying and other preconstruction

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<v Speaker 1>work on the Atlanta Police Foundations Public Safety Training Center,

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<v Speaker 1>which we called Cops City. The group rallied for about

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<v Speaker 1>ten minutes outside Shepherd Lungs home and was demanding that

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<v Speaker 1>Long Engineering sever its contract with the Coup City Project.

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<v Speaker 1>One of the group members read aloud a statement directed

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<v Speaker 1>to Shephard Lung, which I will play the audio of here.

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<v Speaker 1>Atlanta is a city of forests with the most tree

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<v Speaker 1>coverage of any urban city in America. If you continue

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<v Speaker 1>to work with Brassfield and Gory, the entire city will

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<v Speaker 1>experience worse floods, higher temperatures at small Field afternoons. You

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<v Speaker 1>have the power to stop that. This proposed military training

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<v Speaker 1>compound is in the nucleus of a culturally rich Black

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<v Speaker 1>community full of churches, preschools, and community centers. Dozens of

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<v Speaker 1>children and grandparents have lived there for years. If you

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<v Speaker 1>continue to work with Brassfield and Gory, our streets and

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<v Speaker 1>backyards when we filled of shootings, explosions, and here gas,

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<v Speaker 1>where we want our children and neighbors to be able

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<v Speaker 1>to breathe clean air and experience the vastness of the

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<v Speaker 1>Atlanta for wris not to be victims of a domestic

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<v Speaker 1>war zone. You have the power to stop that. We

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<v Speaker 1>are here to fight for the future of our city,

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<v Speaker 1>our children, our neighbors, and our planet. We all no

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<v Speaker 1>ill will towards you personally. We just want you to

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<v Speaker 1>make this one right decision. We no long Engineering has

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<v Speaker 1>many other contracts with many other companies. We are only

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<v Speaker 1>here to ask you to drop this one company, brass

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<v Speaker 1>Field and Glory, until they dropped their contracts with the

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<v Speaker 1>Atlanta Police Foundation. The group distributed flyers alerting neighbors to

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<v Speaker 1>the work of Shepherd Long and what his company was

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<v Speaker 1>doing in De capp County. After about ten minutes, the

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<v Speaker 1>group quickly dispersed without incident. The next day, there's a

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<v Speaker 1>lot of other events related to the Week of Action.

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<v Speaker 1>There was a security culture workshop and activist primer about

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<v Speaker 1>building a collective understanding of ways to keep us all

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<v Speaker 1>safe from imprisonment the government repression. There was a night

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<v Speaker 1>of hip hop and punk at a local radical venue

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<v Speaker 1>that served as a benefit show for the Forest Defense,

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<v Speaker 1>and other random events throughout the Week of Action included

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<v Speaker 1>stuff like clothing swaps, bike rides through the forest, yoga

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<v Speaker 1>in the park, plus daily breakfast and dinners, history talks,

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<v Speaker 1>art parties, wood walks, skill shares, and a sick night

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<v Speaker 1>rave along with you know, forest tours and much more. So.

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<v Speaker 1>That's just two days of the Week of Action. Um

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<v Speaker 1>the Monday and the Tuesday, when we get back from

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<v Speaker 1>this ad break, I will get into what happened on

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<v Speaker 1>Wednesday and then and then Thursday. You know, we're going

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<v Speaker 1>to go through it linearly. Um, despite my criticisms of

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<v Speaker 1>linear time, we will go through this in a linear

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<v Speaker 1>fashion because that's how formatting this episode was easiest. Anyway,

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<v Speaker 1>here's some ads and we are back talking about the

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<v Speaker 1>Defending Atlanta Forest Week of Action. So, just after ten

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<v Speaker 1>am on Wednesday, May eleven, to de Cab County Park

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<v Speaker 1>Police entered the forest to inspect the path created by

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<v Speaker 1>the bulldozer that previous Monday. As they were exiting the forest,

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<v Speaker 1>forest offenders ambushed them by throwing rocks and bottles at

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<v Speaker 1>their vehicles and smashing the cars windows. At noons like

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<v Speaker 1>two hours later, a van marked law enforcement Department of

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<v Speaker 1>Juvenile Justice pulled up into the parking lot of Entrenchmant

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<v Speaker 1>Creek Park. It's worth noting that the area of Entrenchment

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<v Speaker 1>Creek Park and the forested area on the Atlanta Prison

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<v Speaker 1>Farm has like two child prisons on it. We talked

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<v Speaker 1>more about those in the in the two part series

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<v Speaker 1>from last month. But anyway, so this van marked Department

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<v Speaker 1>of Juvenal Justice pulled up into the parking lot inside

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<v Speaker 1>in Trenchmant Creek Park, But an hour later, the van

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<v Speaker 1>was attacked suddenly by a brage of rocks and multiple

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<v Speaker 1>tires were slashed. The van attempted to escape, but was

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<v Speaker 1>left stranded in the parking lot until the cab police

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<v Speaker 1>were able to escort it out. Police were nervously walking

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<v Speaker 1>backwards in order to keep their eyes on the tree line,

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<v Speaker 1>where they knew forced defenders would be watching them at

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<v Speaker 1>every moment. Multiple police vehicles were damaged. Nobody was detained

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<v Speaker 1>or arrested. Portions of that report came from scenes dot

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<v Speaker 1>no blogs dot org. Earlier that same day, like early

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<v Speaker 1>in the morning, around forty people visited the home of

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<v Speaker 1>Keith Lanier Johnson Jr. In Kensaw, Georgia. Keith is the

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<v Speaker 1>Eastern Regional president of Brassfield and Gory. Brassfield and Gory

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<v Speaker 1>are the current general contractor on the Atlanta Police Foundations

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<v Speaker 1>Cops City Project. Flyers were posted around the neighborhood, past

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<v Speaker 1>the low barrier fencing around the gated community. An anonymous

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<v Speaker 1>statement released online at scenes dot no blogs read quote

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<v Speaker 1>now that Keith is no longer busy on the board

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<v Speaker 1>of the Mount Perrin Christian School. It seems he is

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<v Speaker 1>now managing the one hundred and forty two thou dollars

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<v Speaker 1>of fines levied against his employer for safety and wage

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<v Speaker 1>theft violations. He's also overseeing the destruction of grave sites,

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<v Speaker 1>leveling of a vital tree canopy, and the militarization of

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<v Speaker 1>the American Police Force. It is for those reasons that

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<v Speaker 1>community members went to his home at six am. We

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<v Speaker 1>hope that Keith is able to convince the two owners

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<v Speaker 1>currently sitting comfortably back at home in Birmingham, that the

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<v Speaker 1>current Atlanta Police Foundation contract is untenable and there is

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<v Speaker 1>an urgent need to cancel it. It could turn out

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<v Speaker 1>that Keith personally is carrying to brunt the pressure for

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<v Speaker 1>his boss's decisions. Brassfield and Gory will eventually drop the

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<v Speaker 1>Cop City project. Anonymous groups are developing new methods for

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<v Speaker 1>disincentivizing the project. The next day, on May twelve, a

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<v Speaker 1>tightly packed crowd around eight mask protesters converged on the

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<v Speaker 1>Brassfield and Gory Atlanta office in broad daylight. People holding

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<v Speaker 1>banners and launching fireworks arrived at the building, and force

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<v Speaker 1>defenders covered the side of the office with stop Cops

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<v Speaker 1>City graffiti and chanting will be back as they left.

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<v Speaker 1>Unicorn Riot reported that five people were arrested following the

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<v Speaker 1>action and booked on several charges, including some felonies. Charges

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<v Speaker 1>were including riot and criminal damage to property and quote

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<v Speaker 1>terroristic threats and acts. I know that some but possibly

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<v Speaker 1>not all, people's charges got dropped, and the listed bond

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<v Speaker 1>amount for some individuals was extremely high, getting up to

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<v Speaker 1>around fifty dollars just for an individual. Nearing the end

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<v Speaker 1>of the week of action, on Saturday May eleven, a

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<v Speaker 1>march to Defend the Forest took the streets in East

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<v Speaker 1>Atlanta Village, led by local preschoolers. There were some really

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<v Speaker 1>nice signs and artwork done by kids. The Defend the

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<v Speaker 1>Forest twitter account posted some beautiful photos of kids protests.

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<v Speaker 1>Signs that says forest is life and love you trees stop,

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<v Speaker 1>never cut down the trees aloged with very very good art.

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<v Speaker 1>It was very very pleasant to see. A Few hours later,

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<v Speaker 1>another march to Atlanta at the top Cops City drew

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<v Speaker 1>around two hundred protesters. After about an hour of marching,

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<v Speaker 1>the crowd returned to Freedom Park, where they were then

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<v Speaker 1>attacked by police without warning. Dozens of cop cars pulled

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<v Speaker 1>up and police helicopters loomed overhead. Armored cops were arresting

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<v Speaker 1>people on the sidewalks for marching on the streets, for

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<v Speaker 1>playing drums, or for just standing in the wrong place.

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<v Speaker 1>Atlanta police and Georgia State Patrol officers assaulted, shoved, and

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<v Speaker 1>tackled multiple people, deployed tasers, and threatened neighbors who filmed

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<v Speaker 1>the arrests. One person violently arrested was taken to the

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<v Speaker 1>hospital for treatment. To defend the forest twitter account posted

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<v Speaker 1>quote at least seventeen arrests to night by Atlanta Police Department.

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<v Speaker 1>Spirits high as the forest raves and the encampment grows

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<v Speaker 1>outside the forest, men stand vigil at the jail, welcoming

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<v Speaker 1>arrestees as they are released. We are strong together. The

0:14:06.400 --> 0:14:10.600
<v Speaker 1>forest unites us. The cops cannot divide us. Atlanta police

0:14:10.679 --> 0:14:14.079
<v Speaker 1>say that the march was in violation of pedestrian laws,

0:14:14.120 --> 0:14:16.840
<v Speaker 1>which is why they charged and start of assaulting people

0:14:16.920 --> 0:14:20.880
<v Speaker 1>on the sidewalk. And that wraps up some of the

0:14:20.880 --> 0:14:23.240
<v Speaker 1>week of action stuff. I know there was a lot

0:14:23.320 --> 0:14:26.200
<v Speaker 1>more things that happened, but trying to crime it all

0:14:26.240 --> 0:14:30.000
<v Speaker 1>into a tight package was challenging. So that that was

0:14:30.040 --> 0:14:34.760
<v Speaker 1>the general general week week of action vibes. But there

0:14:34.960 --> 0:14:37.200
<v Speaker 1>is there's more. We still we still have like half

0:14:37.200 --> 0:14:40.480
<v Speaker 1>the episode to go because a lot, a lot else

0:14:40.520 --> 0:14:45.600
<v Speaker 1>has happened in in the days since then. In the

0:14:45.640 --> 0:14:49.760
<v Speaker 1>early morning on Monday May sixteen, a week after the

0:14:49.800 --> 0:14:53.480
<v Speaker 1>bulldozer descended on the forest, accompanied by off duty cops

0:14:53.480 --> 0:14:57.040
<v Speaker 1>acting as security, a home associated with Dodd Drilling LLC.

0:14:57.440 --> 0:15:02.480
<v Speaker 1>Was painted with slogans including Dodd Rilling, stay out, stop cops, city,

0:15:02.520 --> 0:15:06.280
<v Speaker 1>and drop a p D. A message for the homeowner

0:15:06.520 --> 0:15:09.800
<v Speaker 1>associated with Drilling was released, which you can read the

0:15:09.800 --> 0:15:12.760
<v Speaker 1>full version of online at scenes dot no blog dot org.

0:15:13.120 --> 0:15:17.280
<v Speaker 1>I'll read some portions of it here. Quote. Last Monday,

0:15:17.360 --> 0:15:19.920
<v Speaker 1>a bulldozer with your logo forced its way into the

0:15:19.920 --> 0:15:22.840
<v Speaker 1>Wolani Forest and left one hundred foot trail of destruction

0:15:22.880 --> 0:15:26.840
<v Speaker 1>in its wake. Forced defenders responded quickly with rocks and rage,

0:15:27.160 --> 0:15:30.440
<v Speaker 1>but some damage was already done. Despite having no permit,

0:15:30.720 --> 0:15:34.239
<v Speaker 1>you allowed Atlanta Police to use your equipment to intimidate

0:15:34.280 --> 0:15:37.280
<v Speaker 1>and injure the forest and its residents. Today, you know

0:15:37.320 --> 0:15:40.160
<v Speaker 1>what it's like to have your space invaded. You came

0:15:40.160 --> 0:15:43.520
<v Speaker 1>into our home, so we came to yours. Your private

0:15:43.520 --> 0:15:46.360
<v Speaker 1>property is not as private as you may think. We

0:15:46.400 --> 0:15:48.400
<v Speaker 1>demand that you stay out of the Wolani Forest and

0:15:48.440 --> 0:15:52.280
<v Speaker 1>stop working with Atlanta Police and Cops City contractors. To

0:15:52.440 --> 0:15:56.200
<v Speaker 1>all others who would support Cops City, it might have

0:15:56.320 --> 0:16:00.960
<v Speaker 1>more costs than you anticipate, financial and other wise. Many

0:16:01.040 --> 0:16:04.000
<v Speaker 1>creatures care deeply about this forest and are prepared to

0:16:04.080 --> 0:16:07.000
<v Speaker 1>defend it. Any partner of the A p D or

0:16:07.080 --> 0:16:11.120
<v Speaker 1>contractor for Cops City is our enemy and a potential target.

0:16:11.720 --> 0:16:14.680
<v Speaker 1>The Wulani Forest is not dying, it is being killed,

0:16:14.760 --> 0:16:17.240
<v Speaker 1>and those who are killing it have names and addresses.

0:16:17.680 --> 0:16:20.880
<v Speaker 1>A list of local Atlanta evil doers is available at

0:16:21.000 --> 0:16:25.760
<v Speaker 1>stop reeves young dot com. The next day, on Tuesday,

0:16:25.800 --> 0:16:30.160
<v Speaker 1>May seventeenth, Atlanta police, backed by other state and federal

0:16:30.240 --> 0:16:34.320
<v Speaker 1>law enforcement, including the CAB Police, Georgia State Patrol, the

0:16:34.320 --> 0:16:38.280
<v Speaker 1>Georgia Bureau of Investigation, and the FBI, raided the South

0:16:38.320 --> 0:16:41.960
<v Speaker 1>Atlanta Forest. The raid came just days after the Week

0:16:42.000 --> 0:16:44.400
<v Speaker 1>of Action, which brought hundreds to the Atlanta Forest to

0:16:44.440 --> 0:16:49.560
<v Speaker 1>participate in workshops, plant gardens, watch films, and protest at

0:16:49.600 --> 0:16:54.240
<v Speaker 1>the homes of developers plotting the forests destruction. Shortly after

0:16:54.280 --> 0:16:58.160
<v Speaker 1>the scheduled events ended, police gathered their forces to raid

0:16:58.280 --> 0:17:02.760
<v Speaker 1>the forest encampment. Police started staging at around nine am

0:17:02.880 --> 0:17:07.600
<v Speaker 1>on Tuesday and started coming in at around ten am.

0:17:07.760 --> 0:17:11.920
<v Speaker 1>Force defenders started mobilizing and calling for support. Cops blocked

0:17:11.920 --> 0:17:14.800
<v Speaker 1>off the roads leading to the forest access points and

0:17:14.880 --> 0:17:18.560
<v Speaker 1>told drivers stuck at the blockade that quote were opening

0:17:18.640 --> 0:17:23.280
<v Speaker 1>up the site for construction. Soon, cops started arresting protesters

0:17:23.400 --> 0:17:26.960
<v Speaker 1>that gathered in Entrenchment Creek Park and towed any car

0:17:27.119 --> 0:17:31.280
<v Speaker 1>on the streets outside of the park. Helicopter circled the forest,

0:17:31.359 --> 0:17:34.520
<v Speaker 1>trying to track the movement of forest offenders under the

0:17:34.600 --> 0:17:38.920
<v Speaker 1>cover of the tree canopy. Police near occupied trees were

0:17:38.960 --> 0:17:43.160
<v Speaker 1>heard talking about quote flushing out people inside tree houses

0:17:43.880 --> 0:17:46.639
<v Speaker 1>in the face of militant resistance. Police did manage to

0:17:46.680 --> 0:17:51.200
<v Speaker 1>cut down trees and destroyed multiple treehouses, destroyed force defenders,

0:17:51.240 --> 0:17:54.840
<v Speaker 1>personal belongings, and other protest infrastructure set up by the

0:17:54.920 --> 0:17:58.399
<v Speaker 1>land defenders, all in an effort to allow contractors to

0:17:58.440 --> 0:18:01.679
<v Speaker 1>begin development of the ninety million in dollar Cops City project.

0:18:02.160 --> 0:18:05.760
<v Speaker 1>On Twitter, they defend the Atlanta Forest account posted quote

0:18:06.040 --> 0:18:09.040
<v Speaker 1>reports that the Atlanta Police and Georgia State Patrol are

0:18:09.119 --> 0:18:11.960
<v Speaker 1>chainsawing in an area of the old Atlanta prison farm

0:18:12.119 --> 0:18:15.480
<v Speaker 1>where people have occupied trees to defend the forest. Dozens

0:18:15.480 --> 0:18:18.199
<v Speaker 1>of forest defenders moving in groups all over the woods

0:18:18.240 --> 0:18:22.800
<v Speaker 1>throughout the raid. No arrests inside the forest reported so far,

0:18:23.320 --> 0:18:27.200
<v Speaker 1>only from the perimeter at the public park. Police seem

0:18:27.359 --> 0:18:31.520
<v Speaker 1>unwilling to pursue people through the forest. Swat rifles trained

0:18:31.560 --> 0:18:35.879
<v Speaker 1>on forest defenders occupying a treehouse to stop Cops City.

0:18:36.040 --> 0:18:39.080
<v Speaker 1>The Defend the Forest twitter account also posted a video

0:18:39.200 --> 0:18:42.680
<v Speaker 1>of a semitruck packed full of building supplies headed into

0:18:42.680 --> 0:18:46.400
<v Speaker 1>the north boundary of the proposed Cops City site where

0:18:46.440 --> 0:18:50.280
<v Speaker 1>police were raiding the forest defense occupation. I'm gonna do

0:18:50.320 --> 0:18:52.960
<v Speaker 1>a little quote from Unicorn and Riot, who reported on

0:18:53.160 --> 0:18:56.919
<v Speaker 1>the police raid. Quote. According to police, those committed to

0:18:56.960 --> 0:18:59.879
<v Speaker 1>defending the forest put up a fight, pelting the officers

0:18:59.880 --> 0:19:02.680
<v Speaker 1>with rocks, and what appeared to be a Molotov cocktail

0:19:02.800 --> 0:19:05.920
<v Speaker 1>was deployed along a fence line. In the wake of

0:19:05.960 --> 0:19:09.280
<v Speaker 1>the raid, a truck barricade constructed months ago to protect

0:19:09.359 --> 0:19:12.840
<v Speaker 1>those occupying the forest from police incursions showed signs of

0:19:12.920 --> 0:19:16.320
<v Speaker 1>having being set on fire. Flaming barricades are a common

0:19:16.320 --> 0:19:19.040
<v Speaker 1>tactic used by protesters around the world. To push back

0:19:19.119 --> 0:19:23.800
<v Speaker 1>against police unquote. Eventually, police let media enter a small

0:19:23.880 --> 0:19:27.800
<v Speaker 1>contained area on the other side of the blockade. Police

0:19:27.840 --> 0:19:29.879
<v Speaker 1>wanted to talk with the multiple press outlets that had

0:19:29.920 --> 0:19:32.800
<v Speaker 1>gathered near the site in an attempt to gain control

0:19:32.880 --> 0:19:37.360
<v Speaker 1>of the media narrative. Atlanta Police Deputy Chief sheer Bomb, Yes,

0:19:37.400 --> 0:19:39.600
<v Speaker 1>that's how I'm pronouncing it. I've no idea has actually said,

0:19:39.760 --> 0:19:42.560
<v Speaker 1>but I think it's sheer Bomb held an interview staged

0:19:42.600 --> 0:19:46.399
<v Speaker 1>by the Public Affairs Office. Overall, the goal seemed to

0:19:46.400 --> 0:19:48.880
<v Speaker 1>be to control the media narrative by painting police as

0:19:48.880 --> 0:19:51.919
<v Speaker 1>the heroes and the protesters as a very small group

0:19:51.960 --> 0:19:56.200
<v Speaker 1>of outside agitators. After getting the statement from police, most

0:19:56.280 --> 0:19:58.960
<v Speaker 1>media left the scene. While the blockades were still up

0:19:59.080 --> 0:20:02.880
<v Speaker 1>on both sides of the forest access road. Deputy Chief

0:20:02.880 --> 0:20:06.560
<v Speaker 1>sheer Bomb said that police escorted contractors into the forest

0:20:06.840 --> 0:20:10.919
<v Speaker 1>and preliminary work was being done. Police later specified that

0:20:10.960 --> 0:20:13.600
<v Speaker 1>they were at this site to a company contractors tasked

0:20:13.640 --> 0:20:17.360
<v Speaker 1>with removing some temporary illegal structures that were set up

0:20:17.359 --> 0:20:22.080
<v Speaker 1>by protesters, and that quote no one was hurt. Media

0:20:22.160 --> 0:20:25.520
<v Speaker 1>framed the raid and subsequent arrests as the police cracking

0:20:25.560 --> 0:20:30.639
<v Speaker 1>down on a group of violent outside agitators cops giving

0:20:30.640 --> 0:20:33.199
<v Speaker 1>statements like quote, we will not be deterred by the

0:20:33.240 --> 0:20:36.000
<v Speaker 1>acts of a few that do not represent our community,

0:20:36.440 --> 0:20:39.800
<v Speaker 1>and with local news covering the incident like quote several

0:20:39.800 --> 0:20:43.240
<v Speaker 1>protesters who are arrested after they threw a molotov cocktail

0:20:43.320 --> 0:20:47.080
<v Speaker 1>at police as officers raided a camp on the grounds

0:20:47.119 --> 0:20:52.000
<v Speaker 1>of the planned Atlanta Police Departments training facility unquote, even

0:20:52.080 --> 0:20:55.480
<v Speaker 1>though the arrests took place in a completely different section

0:20:55.520 --> 0:20:58.399
<v Speaker 1>of the woods, where protesters were gathered openly in a

0:20:58.400 --> 0:21:02.840
<v Speaker 1>public park and actually happened before the cocktail was thrown.

0:21:03.320 --> 0:21:05.679
<v Speaker 1>Yet there was a lot of attempts to link the

0:21:05.800 --> 0:21:09.960
<v Speaker 1>arrests to them altof cocktail. But you know, media media

0:21:10.040 --> 0:21:13.080
<v Speaker 1>just do that, and they gobbled up the story of

0:21:13.560 --> 0:21:17.000
<v Speaker 1>of the of the cocktail and of the outside agitators

0:21:17.040 --> 0:21:22.240
<v Speaker 1>attacking Atlanta police and it's not representing our community. Eight

0:21:22.240 --> 0:21:25.920
<v Speaker 1>people were arrested and faced charges ranging from criminal trespassing

0:21:26.119 --> 0:21:29.960
<v Speaker 1>to police obstruction. Despite attempts by police to paint the

0:21:30.000 --> 0:21:34.080
<v Speaker 1>movement as the work of quote outside agitators, while also

0:21:34.119 --> 0:21:37.439
<v Speaker 1>working alongside of growing list of out of town law

0:21:37.520 --> 0:21:42.440
<v Speaker 1>enforcement organizations, the movement to Oppose Cops City has been

0:21:42.640 --> 0:21:47.119
<v Speaker 1>directly rooted within a broad localized opposition, whether that be

0:21:47.359 --> 0:21:51.439
<v Speaker 1>with Atlanta based organizations fighting against gentrification, local chapters of

0:21:51.520 --> 0:21:55.719
<v Speaker 1>climate change protest organizations, or just anonymous individuals that reside

0:21:55.760 --> 0:21:59.520
<v Speaker 1>across Atlanta, or the indigenous people who have incestral connections

0:21:59.520 --> 0:22:02.480
<v Speaker 1>to the land. And hours after the raid, there was

0:22:02.720 --> 0:22:06.920
<v Speaker 1>a Atlanta community press conference put on at Entrenchment Creek Park,

0:22:07.480 --> 0:22:10.320
<v Speaker 1>and I'm going to read a statement that somebody gave

0:22:10.720 --> 0:22:13.720
<v Speaker 1>at the press conference. Quote, this is an attempt to

0:22:13.800 --> 0:22:17.520
<v Speaker 1>demoralize a vibrant and diverse movement led by local community

0:22:17.520 --> 0:22:20.960
<v Speaker 1>members against the replacement of the largest urban tree canopy

0:22:21.000 --> 0:22:24.280
<v Speaker 1>in the United States with the largest police training compound

0:22:24.320 --> 0:22:27.080
<v Speaker 1>in the United States. The police will attempt to depict

0:22:27.160 --> 0:22:30.080
<v Speaker 1>this movement as a small group of hard line activists.

0:22:30.800 --> 0:22:33.360
<v Speaker 1>We are all neighbors of the forest. We are intelligent

0:22:33.400 --> 0:22:35.560
<v Speaker 1>people who know that the future of the world is

0:22:35.640 --> 0:22:39.080
<v Speaker 1>on fire, and who are determined to act and to

0:22:39.160 --> 0:22:42.399
<v Speaker 1>defend what remains to sustain life in this city and

0:22:42.480 --> 0:22:45.919
<v Speaker 1>on this planet. The city is only going to get hotter,

0:22:46.200 --> 0:22:48.879
<v Speaker 1>wrench is only going to get more expensive. Food and

0:22:48.880 --> 0:22:52.439
<v Speaker 1>gas prices are only rising. The city has no answers

0:22:52.480 --> 0:22:55.520
<v Speaker 1>for this, except for a more militarized police force. You

0:22:55.560 --> 0:22:59.280
<v Speaker 1>can't prop up a free society with violence alone. The

0:22:59.320 --> 0:23:03.280
<v Speaker 1>next day, protesters from Saturday's Stop Cop City march had

0:23:03.480 --> 0:23:08.240
<v Speaker 1>court and all of their charges were dropped. Atlanta police

0:23:08.320 --> 0:23:12.639
<v Speaker 1>is just desperate to get a good boogeyman to blame

0:23:13.000 --> 0:23:17.040
<v Speaker 1>any potential uprising on, and they're not being super successful

0:23:17.040 --> 0:23:19.919
<v Speaker 1>and letting any of these charges stick. There was this

0:23:19.920 --> 0:23:22.760
<v Speaker 1>really great point made by this person named Audi Khali

0:23:23.119 --> 0:23:25.480
<v Speaker 1>and was going to quote from a thread they posted quote.

0:23:25.520 --> 0:23:28.840
<v Speaker 1>Thirty seven arrests were made in relation to the decentralized

0:23:28.920 --> 0:23:32.360
<v Speaker 1>Defend the Atlanta Force movement over the past weeks, mostly

0:23:32.480 --> 0:23:36.240
<v Speaker 1>for made up jaywalking charges, but only twelve had their

0:23:36.280 --> 0:23:39.879
<v Speaker 1>legal identities revealed to corporate media and right wing doctors.

0:23:40.480 --> 0:23:44.760
<v Speaker 1>Why all twelve protesters who were docked these past couple

0:23:44.760 --> 0:23:47.320
<v Speaker 1>of weeks were said to be from out of state.

0:23:47.920 --> 0:23:52.440
<v Speaker 1>When journalists asked if other protesters had Georgia residences, answers

0:23:52.440 --> 0:23:56.679
<v Speaker 1>were denied. The answer to why is simple. These twelve

0:23:56.800 --> 0:24:00.600
<v Speaker 1>currently possessed out of state I das and appeared white passing.

0:24:01.040 --> 0:24:05.200
<v Speaker 1>The other twenty four arrestees might not necessarily fit these categories.

0:24:05.560 --> 0:24:08.119
<v Speaker 1>Noticed that right wing troll and you know, amitted the

0:24:08.160 --> 0:24:10.840
<v Speaker 1>ages of the arrestees who are not in their twenties

0:24:10.880 --> 0:24:13.800
<v Speaker 1>as well. This is yet another iteration of the outside

0:24:13.880 --> 0:24:18.000
<v Speaker 1>educator and narrative and an attempt to delegitimize resistance while

0:24:18.040 --> 0:24:22.600
<v Speaker 1>denying local agency unquote. Police are continuing to target stop

0:24:22.600 --> 0:24:26.280
<v Speaker 1>copsy of protesters with extremely high bales. Just getting nine

0:24:26.359 --> 0:24:31.360
<v Speaker 1>protesters released during one week cost over a hundred thousand dollars.

0:24:31.400 --> 0:24:34.440
<v Speaker 1>So please if you're able to consider donating to the

0:24:34.480 --> 0:24:38.959
<v Speaker 1>Atlanta Solidarity Fund, there will will be links in the description.

0:24:39.720 --> 0:24:42.200
<v Speaker 1>So that was the raid that took place a few

0:24:42.200 --> 0:24:46.200
<v Speaker 1>weeks ago. Six tree houses were destroyed. And those tree

0:24:46.200 --> 0:24:48.639
<v Speaker 1>houses weren't just like tree sets to defend the forest,

0:24:48.680 --> 0:24:51.160
<v Speaker 1>as were also like people's homes like that that that's

0:24:51.160 --> 0:24:54.880
<v Speaker 1>where people were living. Uh so six six of those

0:24:54.880 --> 0:25:00.000
<v Speaker 1>were destroyed, multiple force defenders, personal belongings were stolen or

0:25:00.000 --> 0:25:04.840
<v Speaker 1>are just dismantled and decimated by the cops. And overall

0:25:04.960 --> 0:25:07.280
<v Speaker 1>the raid was pretty bad. I mean, it's it kind

0:25:07.320 --> 0:25:10.119
<v Speaker 1>of it kind of sucked. We will talk about what

0:25:10.160 --> 0:25:13.000
<v Speaker 1>has happened since the raid when we come back from

0:25:13.040 --> 0:25:17.879
<v Speaker 1>a little at break all right, we are back after

0:25:17.920 --> 0:25:22.000
<v Speaker 1>the raid. Officers from Atlanta Police Departments Zone three Field

0:25:22.040 --> 0:25:27.360
<v Speaker 1>Investigations Team discussed using deadly force against protesters if they

0:25:27.600 --> 0:25:31.560
<v Speaker 1>used molotov cocktails to defend themselves from a raid. According

0:25:31.600 --> 0:25:35.760
<v Speaker 1>to scanner audio publicized by activists, listen closely for like

0:25:35.800 --> 0:25:39.879
<v Speaker 1>thirty seconds to hear their conversation discussing deadly force. The

0:25:40.040 --> 0:25:42.200
<v Speaker 1>good thing we didn't get out the damnal today. I

0:25:42.240 --> 0:25:46.040
<v Speaker 1>don't do well with fire. Oh yeah, right, howld you

0:25:46.200 --> 0:25:50.880
<v Speaker 1>deadly force encounter? Wait? Whatever doing with fire? That's why

0:25:50.880 --> 0:25:53.000
<v Speaker 1>I brought it up. I was saying, as long as

0:25:53.040 --> 0:25:58.399
<v Speaker 1>we're all that they paid the deadly fourth encounter, you liar,

0:26:01.440 --> 0:26:09.800
<v Speaker 1>ro cop bails them at the road pure the treehouse

0:26:09.840 --> 0:26:13.280
<v Speaker 1>they had up, they had cars like on it, people

0:26:13.440 --> 0:26:22.840
<v Speaker 1>coming in a protest against copy. Sure, So I'm just

0:26:22.840 --> 0:26:25.160
<v Speaker 1>gonna reread one little section in case it was hard

0:26:25.160 --> 0:26:29.000
<v Speaker 1>to hear. Quote, I told you deadly force encounter. That's

0:26:29.000 --> 0:26:30.520
<v Speaker 1>why I brought it up. As long as we're on

0:26:30.560 --> 0:26:33.280
<v Speaker 1>the same page, I'm atop cocktail is the deadly force

0:26:33.440 --> 0:26:37.880
<v Speaker 1>encounter unquote. So a deadly force encounter is a situation

0:26:37.880 --> 0:26:41.160
<v Speaker 1>where officers are legally allowed to shoot to kill. Basically,

0:26:41.160 --> 0:26:43.920
<v Speaker 1>what this scanner audio ins anuates is that police are

0:26:44.040 --> 0:26:47.880
<v Speaker 1>preparing or thinking about just killing people when multov cocktails

0:26:47.920 --> 0:26:51.400
<v Speaker 1>are deployed. So that's a thing. Also, it's a little

0:26:51.440 --> 0:26:55.760
<v Speaker 1>interesting that police themselves referred to the project as cops City.

0:26:55.840 --> 0:26:58.280
<v Speaker 1>But yeah, keeping track of scanner audio has been a

0:26:58.280 --> 0:27:02.320
<v Speaker 1>big part of the not on the ground portion of

0:27:02.359 --> 0:27:05.879
<v Speaker 1>the movement is being all to track police communications, police

0:27:05.920 --> 0:27:11.000
<v Speaker 1>locations all using open source information, and tops are really

0:27:11.119 --> 0:27:13.560
<v Speaker 1>scared and paranoid when it comes to stuff around the

0:27:13.640 --> 0:27:16.640
<v Speaker 1>forest and just don't seem to be able to grasp

0:27:16.720 --> 0:27:20.200
<v Speaker 1>the idea of a decentralized resistance movement that is capable

0:27:20.280 --> 0:27:23.800
<v Speaker 1>of a diversity of tactics, including militant ones. There's this

0:27:24.119 --> 0:27:29.919
<v Speaker 1>other scanner audio that was released displaying Atlanta police's ignorance, cowardice,

0:27:30.000 --> 0:27:33.480
<v Speaker 1>and paranoia related to what they believe is a group

0:27:33.680 --> 0:27:38.040
<v Speaker 1>dubbed Black Flag Atlanta. You guys gotta be carefully had

0:27:38.080 --> 0:27:41.359
<v Speaker 1>a um to the cab jobs are sitting in the

0:27:41.440 --> 0:27:44.760
<v Speaker 1>van and they they attacked the van or you know,

0:27:44.840 --> 0:27:47.160
<v Speaker 1>knocking windows out with flatting attires and stuff. But they're

0:27:47.160 --> 0:27:49.960
<v Speaker 1>supposed to be a group called a Black Flag Atlanta

0:27:50.880 --> 0:27:53.199
<v Speaker 1>that are targeting police and they have an app and

0:27:53.200 --> 0:27:56.600
<v Speaker 1>stuff back can monitor our vehicles and shows about patrol

0:27:56.640 --> 0:28:02.240
<v Speaker 1>cars are sitting at with lab updates. You know, you know,

0:28:02.560 --> 0:28:04.640
<v Speaker 1>you know, they could be dropping the fans pointing something

0:28:04.880 --> 0:28:08.080
<v Speaker 1>or you know, sort of trap or damaged property and

0:28:08.119 --> 0:28:11.199
<v Speaker 1>shout in the range you said, they gotta what's the

0:28:11.240 --> 0:28:13.920
<v Speaker 1>name of that? I just pulled back around find it.

0:28:14.000 --> 0:28:17.679
<v Speaker 1>But the group is called black Flag Atlanta, So the

0:28:17.920 --> 0:28:21.720
<v Speaker 1>so called group that police refer to as black Flag

0:28:21.760 --> 0:28:26.639
<v Speaker 1>Atlanta is likely just referring to a hobbyist website that

0:28:26.760 --> 0:28:31.240
<v Speaker 1>simply collects on the ground reports and open source police

0:28:31.320 --> 0:28:35.400
<v Speaker 1>scanner information. The website is an open resource for anyone

0:28:35.640 --> 0:28:38.480
<v Speaker 1>to use. It's not a group of people. It's just

0:28:38.960 --> 0:28:42.959
<v Speaker 1>a random online tool that lets you listen to scanner audio.

0:28:43.640 --> 0:28:47.240
<v Speaker 1>The cops mentioned that they're afraid because of the actions

0:28:47.360 --> 0:28:50.680
<v Speaker 1>of some anonymous individuals who surrounded a law enforcement vehicle

0:28:50.960 --> 0:28:54.240
<v Speaker 1>and damaged it while officers were inside just sitting terrified,

0:28:54.720 --> 0:28:57.160
<v Speaker 1>and then did the same to a juvenile detention facility.

0:28:57.200 --> 0:29:01.120
<v Speaker 1>Van I discussed the details of that direct action earlier

0:29:01.160 --> 0:29:03.920
<v Speaker 1>in this episode, when anonymous people through rocks and slash

0:29:04.000 --> 0:29:08.080
<v Speaker 1>tires of those law enforcement vehicles. Quoting from an anonymous

0:29:08.080 --> 0:29:11.240
<v Speaker 1>statement on scenes dot no blogs, quote, the cops believe

0:29:11.360 --> 0:29:14.120
<v Speaker 1>that Black Flag Atlanta is a group that tracks and

0:29:14.200 --> 0:29:17.640
<v Speaker 1>monitors cops and their locations around the forest and works

0:29:17.680 --> 0:29:21.560
<v Speaker 1>to attack them. This is laughably wrong. Rather than understanding

0:29:21.600 --> 0:29:25.120
<v Speaker 1>that our power comes from open source intelligence, horizontal organizing,

0:29:25.280 --> 0:29:29.080
<v Speaker 1>and transparency, they have conjured up a shadowy organization that

0:29:29.240 --> 0:29:34.760
<v Speaker 1>organizes hits on police officers and publishes their targets right beforehand. Unquote.

0:29:35.960 --> 0:29:38.120
<v Speaker 1>Cops really just don't seem to have a clue on

0:29:38.160 --> 0:29:42.600
<v Speaker 1>what's what's actually going on um or how any types

0:29:42.640 --> 0:29:48.560
<v Speaker 1>of decentralized infrastructure works, or how movements are really operated.

0:29:50.240 --> 0:29:52.760
<v Speaker 1>It is an interesting thing to see. But scared cops

0:29:53.160 --> 0:29:56.560
<v Speaker 1>are also dangerous cops. As we just mentioned about them

0:29:56.600 --> 0:30:00.000
<v Speaker 1>planning to use lethal force if there's a multip cocktail

0:30:00.080 --> 0:30:03.440
<v Speaker 1>in the area right when cops are scared. That's not

0:30:03.520 --> 0:30:07.040
<v Speaker 1>necessarily always a good thing. Um. It just you know,

0:30:07.520 --> 0:30:11.360
<v Speaker 1>a lot of police training is based on being afraid

0:30:11.880 --> 0:30:15.080
<v Speaker 1>and then using deadly force if you are afraid. So

0:30:15.680 --> 0:30:18.360
<v Speaker 1>it's just a thing to think about. I'm not I'm

0:30:18.360 --> 0:30:22.000
<v Speaker 1>not I'm not making any like commentary here, I'm just saying, yeah,

0:30:22.120 --> 0:30:24.960
<v Speaker 1>cops seem really scared, and that can be good. It

0:30:25.040 --> 0:30:27.760
<v Speaker 1>also can be dangerous. I'm now going to talk a

0:30:27.760 --> 0:30:31.520
<v Speaker 1>bit about solidarity actions, because you know, not everyone's able

0:30:31.560 --> 0:30:33.920
<v Speaker 1>to go to Atlanta, even if even if they would

0:30:33.920 --> 0:30:35.800
<v Speaker 1>like to go to Land and help help participate, some

0:30:35.880 --> 0:30:38.520
<v Speaker 1>people just aren't able to. But that doesn't mean people

0:30:38.520 --> 0:30:42.479
<v Speaker 1>are unable to assist in the movement. I'm gonna do

0:30:42.520 --> 0:30:45.920
<v Speaker 1>a little quote from Unicorn riot quote. In recent weeks,

0:30:45.960 --> 0:30:49.120
<v Speaker 1>autonomous attacks in solidarity with efforts to defend the Atlanta

0:30:49.160 --> 0:30:52.440
<v Speaker 1>Forest have occurred throughout the country, according to a website

0:30:52.480 --> 0:30:56.440
<v Speaker 1>that tracks such actions, One repeated target has been at

0:30:56.520 --> 0:31:00.320
<v Speaker 1>Las Technical Consultants, the apparent company of Long and Airing,

0:31:00.360 --> 0:31:03.640
<v Speaker 1>a subcontractor of the cop City project, which had its

0:31:03.680 --> 0:31:09.080
<v Speaker 1>windows of its office smashed in Albany, New York, in Minneapolis, Minnesota,

0:31:09.480 --> 0:31:13.520
<v Speaker 1>and it's building tag with the graffiti in Highland, Indiana.

0:31:13.680 --> 0:31:16.640
<v Speaker 1>The website also received reports of attacks on Bank of America,

0:31:16.800 --> 0:31:19.800
<v Speaker 1>which donates money to the police foundations across the country,

0:31:20.040 --> 0:31:24.360
<v Speaker 1>including the Atlanta Police Foundation. Attacks were reported in Pittsburgh, Philadelphia,

0:31:24.600 --> 0:31:28.600
<v Speaker 1>Portland's Enemy Appolis unquote, and I'm going to just go

0:31:28.680 --> 0:31:31.880
<v Speaker 1>through a list of solidarity actions that have happened in

0:31:32.000 --> 0:31:36.000
<v Speaker 1>May and now up into June. Most of these were

0:31:36.040 --> 0:31:38.880
<v Speaker 1>posted on scenes dot no blogs that seems to be

0:31:38.960 --> 0:31:43.479
<v Speaker 1>the main site for anonymously posting communication or report backs.

0:31:44.080 --> 0:31:45.800
<v Speaker 1>You can find guides to how to do so with

0:31:45.960 --> 0:31:49.720
<v Speaker 1>more Internet security on websites like scenes and websites like

0:31:49.800 --> 0:31:52.880
<v Speaker 1>Warrior up. So anyway, here's just a list of little

0:31:52.880 --> 0:31:55.720
<v Speaker 1>communications that have been released related to solidarity actions that

0:31:55.720 --> 0:31:58.880
<v Speaker 1>have taken place in the past month. Quote. On the

0:31:58.960 --> 0:32:01.880
<v Speaker 1>evening of May to I smashed seven windows at the

0:32:01.920 --> 0:32:05.720
<v Speaker 1>office building where the northeast offices of Atlas are located

0:32:05.720 --> 0:32:10.080
<v Speaker 1>in Albany, New York. I also tagged Atlas stopped destroying

0:32:10.120 --> 0:32:14.280
<v Speaker 1>the Atlanta Forest, destroying concience of acres of forest during

0:32:14.320 --> 0:32:17.600
<v Speaker 1>the sixth greatest mass extinction of species. To build a

0:32:17.640 --> 0:32:21.080
<v Speaker 1>police training facility following one of the largest anti police

0:32:21.120 --> 0:32:25.160
<v Speaker 1>uprisings in decades is fucking disgusting with his vandalism. I

0:32:25.320 --> 0:32:27.600
<v Speaker 1>urge Atlas to do the right thing and to drop

0:32:27.680 --> 0:32:31.080
<v Speaker 1>any contracts with Brassfield and Gory and the Cops City Project.

0:32:32.280 --> 0:32:34.480
<v Speaker 1>During the week of Action, the brass Field and Gory

0:32:34.560 --> 0:32:38.360
<v Speaker 1>Corporate HQ in Birmingham, Alabama was targeted. According to a

0:32:38.520 --> 0:32:42.800
<v Speaker 1>strongly worded anonymous statement published on scenes. The report back

0:32:42.920 --> 0:32:46.200
<v Speaker 1>reads quote. On the morning of the thirteenth, the windows

0:32:46.200 --> 0:32:48.720
<v Speaker 1>and glass doors to the brass Field and Gory Corporate

0:32:48.920 --> 0:32:52.840
<v Speaker 1>HQ were smashed. The words drop cops city or else

0:32:53.040 --> 0:32:56.080
<v Speaker 1>were spray painted on the windows. Paint was applied to

0:32:56.160 --> 0:32:58.600
<v Speaker 1>the front sign. Let it serve as a warning to

0:32:58.640 --> 0:33:01.280
<v Speaker 1>the executives at brass Field and Gory. We know where

0:33:01.320 --> 0:33:03.480
<v Speaker 1>you work and we know where you sleep. Your houses

0:33:03.480 --> 0:33:07.840
<v Speaker 1>could be next Keith Johnson Miller, George James Gory. You

0:33:07.960 --> 0:33:11.560
<v Speaker 1>will drop this contract eventually. Why wait to see how

0:33:11.600 --> 0:33:16.280
<v Speaker 1>far will go? In solidarity with a struggle in Atlanta unquote.

0:33:16.720 --> 0:33:19.440
<v Speaker 1>And then just a few days ago, construction offices in

0:33:19.480 --> 0:33:23.560
<v Speaker 1>Pennsylvania were hit. The community was short and sweet, just

0:33:23.640 --> 0:33:28.240
<v Speaker 1>reads quote. Door windows smashed and building tagged at the

0:33:28.280 --> 0:33:32.520
<v Speaker 1>northeast office of Atlas Technical Consultants at two one to

0:33:32.760 --> 0:33:37.240
<v Speaker 1>six Fillmore Avenue in Erie, Pennsylvania. Stop cops City, defend

0:33:37.280 --> 0:33:41.120
<v Speaker 1>the Atlanta Forest and forests everywhere. A few days ago,

0:33:41.320 --> 0:33:45.440
<v Speaker 1>on May thirty one, there was a massive police mobilization

0:33:45.520 --> 0:33:49.440
<v Speaker 1>involving helicopters and a road checkpoint around the Atlanta Forest

0:33:49.480 --> 0:33:52.800
<v Speaker 1>at the proposed Cops City site. According to reports, Atlanta

0:33:52.840 --> 0:33:56.440
<v Speaker 1>Police Department accompanied Long Engineering, who seemingly were surveying for

0:33:56.480 --> 0:34:00.840
<v Speaker 1>a perimeter fence. No arrests were reported. Long Engineering, as

0:34:00.840 --> 0:34:03.680
<v Speaker 1>we've stated, is owned by Atlas Technical Consultants, and it's

0:34:03.720 --> 0:34:06.600
<v Speaker 1>currently being contracted by Brassfield and Gory, the Atlanta Police

0:34:06.640 --> 0:34:11.160
<v Speaker 1>Foundation's general contractor. The stoft Reeves Young Campaign least a

0:34:11.239 --> 0:34:14.880
<v Speaker 1>statement discussing the events of the past few days quote.

0:34:15.320 --> 0:34:18.279
<v Speaker 1>On May thirty one and June one, Brassfield and Gory

0:34:18.320 --> 0:34:21.600
<v Speaker 1>subcontractor Long Engineering entered the old Atlanta prison farm with

0:34:21.680 --> 0:34:25.279
<v Speaker 1>chainsaws and heavy machinery. They are cutting down trees in

0:34:25.400 --> 0:34:28.040
<v Speaker 1>order to build a fence around the zone. This is

0:34:28.040 --> 0:34:30.920
<v Speaker 1>where the Police Foundation believes they will build the Cops

0:34:30.920 --> 0:34:34.879
<v Speaker 1>City training compound. They hope to prevent the community from

0:34:34.920 --> 0:34:38.560
<v Speaker 1>seeing what they are doing. Long Engineering, owned by a

0:34:38.560 --> 0:34:41.720
<v Speaker 1>man named Shephard Long of ken Saw, Georgia, has already

0:34:41.719 --> 0:34:45.600
<v Speaker 1>participated in destructive acts in the South River Forest. For this,

0:34:45.880 --> 0:34:48.760
<v Speaker 1>they have become the object of a nationwide pressure campaign

0:34:48.960 --> 0:34:53.279
<v Speaker 1>by activists and communities organizing to oppose police militarization and

0:34:53.400 --> 0:34:58.000
<v Speaker 1>climate change. Long is a subsidy of Atlas Technical Consultants.

0:34:58.600 --> 0:35:01.480
<v Speaker 1>If activists in community bers can convince brass Field and

0:35:01.520 --> 0:35:04.400
<v Speaker 1>Gory to drop their contract with the Atlanta Police Foundation,

0:35:04.800 --> 0:35:08.439
<v Speaker 1>the project could lose funding and fall apart. Brass Field

0:35:08.440 --> 0:35:12.560
<v Speaker 1>and Gory uses many subcontractors to do their projects, including

0:35:12.600 --> 0:35:18.080
<v Speaker 1>Atlas Technical Consultants subsidy Long Engineering. By encouraging Long Engineering

0:35:18.120 --> 0:35:20.920
<v Speaker 1>to drop the contract with Brassfield and Gory, we encourage

0:35:20.920 --> 0:35:24.160
<v Speaker 1>Brassfield and Gory to drop their contract with cops city.

0:35:24.400 --> 0:35:28.160
<v Speaker 1>Climate collapse and police militarization are not abstract processes so

0:35:28.239 --> 0:35:31.680
<v Speaker 1>that nobody can stop. They happen because of observable and

0:35:31.760 --> 0:35:35.040
<v Speaker 1>preventable reasons. If you care about police brutality, if you

0:35:35.080 --> 0:35:38.000
<v Speaker 1>want to stop climate change, this is your chance to

0:35:38.080 --> 0:35:41.600
<v Speaker 1>do something unquote, and I do think there are a

0:35:41.600 --> 0:35:45.680
<v Speaker 1>lot of signs that people actually can make actual impacts.

0:35:46.360 --> 0:35:50.560
<v Speaker 1>At the last Community Stakeholder Advisory meeting, Atlanta Assistant Police

0:35:50.600 --> 0:35:54.000
<v Speaker 1>Chief Darien schnear Bomb said that construction plans could be

0:35:54.160 --> 0:35:57.759
<v Speaker 1>quote delayed or deferred because of the actions of a

0:35:57.960 --> 0:36:01.640
<v Speaker 1>very few unquote, and said that this is why police

0:36:01.640 --> 0:36:05.760
<v Speaker 1>agencies are working to quote addressed criminal protests very quickly

0:36:06.040 --> 0:36:10.239
<v Speaker 1>so it doesn't get into that realm unquote. And on

0:36:10.320 --> 0:36:13.800
<v Speaker 1>the day I record this, which is June second. Earlier

0:36:13.840 --> 0:36:17.520
<v Speaker 1>this morning, to police chased Force defenders into the woods

0:36:17.640 --> 0:36:21.680
<v Speaker 1>near a work site and found a camp. Ten Force

0:36:21.719 --> 0:36:25.240
<v Speaker 1>defenders confronted and surrounded a bulldozer that was in the woods,

0:36:25.280 --> 0:36:29.200
<v Speaker 1>resulting in a work stoppage. On a communicate released online

0:36:29.280 --> 0:36:34.000
<v Speaker 1>at scenes read quote work stopped today Thursday, June second,

0:36:34.000 --> 0:36:36.799
<v Speaker 1>as a group of ten Force defenders confronted a bulldozer

0:36:36.840 --> 0:36:41.000
<v Speaker 1>in the forest just west of the Duvy today forcet.

0:36:41.000 --> 0:36:44.919
<v Speaker 1>Defenders launched rocks and fireworks, yelling get the funk out

0:36:44.920 --> 0:36:48.840
<v Speaker 1>of the woods. As the machine was attacked. Four to

0:36:48.920 --> 0:36:52.239
<v Speaker 1>five workers, likely with long engineering, hid behind the bulldozer

0:36:52.520 --> 0:36:56.480
<v Speaker 1>while one Atlanta Police officer stood idly with his hands

0:36:56.560 --> 0:37:00.320
<v Speaker 1>on his hips. Force defenders retreated into the woods. How polling,

0:37:00.480 --> 0:37:03.680
<v Speaker 1>no arrests were made. We call upon anyone who wants

0:37:03.680 --> 0:37:06.360
<v Speaker 1>to defend the forest and stop cops city to support

0:37:06.400 --> 0:37:10.480
<v Speaker 1>the struggle by sewing chaos along the perimeter. Plan a

0:37:10.560 --> 0:37:14.120
<v Speaker 1>slow moving car caravan on Constitution Road, or a rally

0:37:14.200 --> 0:37:17.920
<v Speaker 1>at the juvie workers and pigs. We repeat, stay the

0:37:17.960 --> 0:37:22.120
<v Speaker 1>funk out of the woods unquote. And also today a

0:37:22.160 --> 0:37:26.239
<v Speaker 1>new timeline was released detailing the construction plans for a

0:37:26.239 --> 0:37:29.680
<v Speaker 1>cops City. The Atlanta Police Foundation plans to begin cutting

0:37:29.719 --> 0:37:34.040
<v Speaker 1>down massive swaths of trees in about two weeks. The

0:37:34.120 --> 0:37:39.439
<v Speaker 1>clearing is planned for nearly of the four hundred acre property,

0:37:39.480 --> 0:37:42.399
<v Speaker 1>so defour stations seems to be just two weeks away

0:37:42.440 --> 0:37:46.520
<v Speaker 1>now based on the full site plans that are viewable online.

0:37:47.120 --> 0:37:49.800
<v Speaker 1>I will link the plans in the show notes along

0:37:49.800 --> 0:37:53.480
<v Speaker 1>with the Stop Reeves Young campaign, which details ways to assist,

0:37:53.800 --> 0:37:57.399
<v Speaker 1>like calling campaigns and random stuff that is maybe more

0:37:57.440 --> 0:38:01.000
<v Speaker 1>possible from afar. But the sty Copsdy project is going

0:38:01.040 --> 0:38:04.520
<v Speaker 1>to continue all throughout the summer and seems to have

0:38:04.719 --> 0:38:07.520
<v Speaker 1>no sign of cooling down. It is only it is

0:38:07.560 --> 0:38:10.520
<v Speaker 1>only heating up as the summer gets hotter, so well

0:38:10.560 --> 0:38:13.560
<v Speaker 1>the stuff in the forest in more ways than one,

0:38:14.200 --> 0:38:16.359
<v Speaker 1>But anyway, that doesn't for us. Today. You can check

0:38:16.360 --> 0:38:18.840
<v Speaker 1>out stop Reeves Young dot com for the calling campaign

0:38:18.960 --> 0:38:22.280
<v Speaker 1>and for the list of quote evildoers that are working

0:38:22.360 --> 0:38:28.480
<v Speaker 1>to DeForest sections of the Atlanta South River Forest. You

0:38:28.560 --> 0:38:32.320
<v Speaker 1>can go to scenes dot no blogs dot org to

0:38:32.440 --> 0:38:35.520
<v Speaker 1>read communicates and report backs, and I'll put links for

0:38:35.520 --> 0:38:38.839
<v Speaker 1>the Atlanta Solidarity Fund in the description as well. See

0:38:38.840 --> 0:38:56.359
<v Speaker 1>you on the other side. Welcome to it could happen here.

0:38:56.480 --> 0:38:58.960
<v Speaker 1>It's the show with things fall apart and we put

0:38:59.000 --> 0:39:01.160
<v Speaker 1>them back together again and there may may not be

0:39:01.280 --> 0:39:05.560
<v Speaker 1>enormously allowed lawnmowers in the background. Yeah, this is this

0:39:05.640 --> 0:39:08.040
<v Speaker 1>is This is a podcast also about abolishing lawns, although

0:39:09.840 --> 0:39:11.839
<v Speaker 1>I guess I guess not to today. It's only about

0:39:11.840 --> 0:39:14.120
<v Speaker 1>abolishing lawns because I'm extume we know it about neighbors.

0:39:14.160 --> 0:39:17.280
<v Speaker 1>But we can we can do an anti lne episode

0:39:17.280 --> 0:39:19.239
<v Speaker 1>in the near future. Yeah, one day, one day, but

0:39:19.239 --> 0:39:21.560
<v Speaker 1>but it is on on. On a more serious note,

0:39:21.800 --> 0:39:25.000
<v Speaker 1>is I have Garrison with me, and I have Tanya

0:39:25.080 --> 0:39:28.040
<v Speaker 1>with me, who is an abortion clinic escort and has

0:39:28.080 --> 0:39:30.400
<v Speaker 1>been doing this for a very very long time. Tanya,

0:39:30.440 --> 0:39:33.560
<v Speaker 1>thank you for joining us, Thank you for having me. Yeah,

0:39:33.600 --> 0:39:37.880
<v Speaker 1>I'm I'm really excited to talk with you about this because, um,

0:39:37.960 --> 0:39:39.600
<v Speaker 1>this is well, this is something we've been wanting to

0:39:39.640 --> 0:39:43.640
<v Speaker 1>do for a while because I think not enough people

0:39:44.160 --> 0:39:47.520
<v Speaker 1>know what this is. So I guess I guess the

0:39:47.520 --> 0:39:49.640
<v Speaker 1>first thing is is, Yeah, can you explain to people

0:39:49.719 --> 0:39:54.760
<v Speaker 1>who aren't familiar with this what clinic escorting is. Absolutely so.

0:39:54.880 --> 0:39:58.560
<v Speaker 1>There are a number of volunteer clinic escorts across the

0:39:58.560 --> 0:40:04.280
<v Speaker 1>country and many are they're they're not necessarily organized nationwide,

0:40:04.480 --> 0:40:09.239
<v Speaker 1>but many metro areas do have organizations where you can

0:40:09.320 --> 0:40:12.040
<v Speaker 1>volunteer to be a clinical score. And what that means

0:40:12.719 --> 0:40:16.640
<v Speaker 1>is that you are essentially someone who goes to a

0:40:16.680 --> 0:40:22.400
<v Speaker 1>clinic that performs abortion services and you stand outside that

0:40:22.520 --> 0:40:27.640
<v Speaker 1>clinic and you help the patients get into the clinic,

0:40:28.320 --> 0:40:35.319
<v Speaker 1>uh hopefully free of harassment from protesters outside, and just

0:40:35.520 --> 0:40:40.240
<v Speaker 1>ensure that protesters don't block access to the clinic and

0:40:40.640 --> 0:40:44.960
<v Speaker 1>that the patients are able to get inside you know,

0:40:44.960 --> 0:40:48.120
<v Speaker 1>know where they're going and get insanely Yeah, and that

0:40:48.200 --> 0:40:52.480
<v Speaker 1>seems like that it seems like a really hard job

0:40:52.760 --> 0:40:55.640
<v Speaker 1>in a couple of ways. But both of the sense

0:40:55.680 --> 0:40:58.399
<v Speaker 1>that like there's a bunch of extremely angry and very

0:40:58.520 --> 0:41:06.080
<v Speaker 1>weird people with really signs and very sincerely held beliefs

0:41:06.080 --> 0:41:11.960
<v Speaker 1>on in a different uh side where they they do

0:41:12.320 --> 0:41:15.839
<v Speaker 1>want to stop people from going and convince them not

0:41:16.080 --> 0:41:19.120
<v Speaker 1>to go in um, you know, and it is interesting

0:41:19.200 --> 0:41:22.240
<v Speaker 1>as as a clinic escort, you know, you're you're really

0:41:24.480 --> 0:41:27.480
<v Speaker 1>you don't have an opinion, Like I don't have an

0:41:27.480 --> 0:41:29.520
<v Speaker 1>opinion on whether someone goes in, someone can go in,

0:41:29.640 --> 0:41:32.800
<v Speaker 1>someone cannot go in. It's not you know, where the

0:41:33.080 --> 0:41:35.600
<v Speaker 1>people who do the clinic escorting are there because we

0:41:35.680 --> 0:41:40.480
<v Speaker 1>believe that women and their partners should have a choice

0:41:40.680 --> 0:41:44.560
<v Speaker 1>about what to do. And so if a woman chooses

0:41:44.680 --> 0:41:47.040
<v Speaker 1>that she doesn't want to go into the clinic, you know,

0:41:47.160 --> 0:41:49.640
<v Speaker 1>that's fine by me. I'm just there to ensure that

0:41:49.680 --> 0:41:52.799
<v Speaker 1>she has the choice to go into the clinic um

0:41:52.960 --> 0:41:56.799
<v Speaker 1>and and get whatever services she needs, whether it's uh,

0:41:57.280 --> 0:42:05.600
<v Speaker 1>whether it's crenatal care or contraception or abortion services. So um,

0:42:05.680 --> 0:42:08.360
<v Speaker 1>it's it's fascinating because yeah, there are a lot of people.

0:42:08.680 --> 0:42:13.439
<v Speaker 1>You know, the protesters on the other side can really

0:42:13.560 --> 0:42:18.240
<v Speaker 1>run the gamuts. Some of them, um, are very angry

0:42:18.280 --> 0:42:21.759
<v Speaker 1>and have very interesting signs, but some of them, you know,

0:42:22.239 --> 0:42:26.360
<v Speaker 1>you they also range to those who are just standing

0:42:26.360 --> 0:42:30.239
<v Speaker 1>there saying the Rosary, walking up and down, and the

0:42:31.040 --> 0:42:34.640
<v Speaker 1>carrying crucifixes. And you know, if it was just people

0:42:34.680 --> 0:42:37.760
<v Speaker 1>saying the Rosary and then going coming saying the Rosary

0:42:37.800 --> 0:42:42.120
<v Speaker 1>and going, I probably wouldn't do what I do because

0:42:42.239 --> 0:42:45.000
<v Speaker 1>that's neither here nor there from me. It's the people

0:42:45.080 --> 0:42:48.200
<v Speaker 1>who are you know, they will try to get in

0:42:48.320 --> 0:42:51.520
<v Speaker 1>the window of a car when a car pulls up

0:42:51.560 --> 0:42:55.880
<v Speaker 1>if if they happen to have the windows down and uh,

0:42:55.920 --> 0:42:58.279
<v Speaker 1>you know, get in the like put their heads in

0:42:58.360 --> 0:43:00.640
<v Speaker 1>the car to try to talk to the people or

0:43:00.800 --> 0:43:03.960
<v Speaker 1>hand them literature. Um And I've seen some of the

0:43:04.000 --> 0:43:06.520
<v Speaker 1>literature that you know, people have shared with us after

0:43:06.560 --> 0:43:09.759
<v Speaker 1>it's been given to them, you know, and it's a

0:43:09.800 --> 0:43:14.239
<v Speaker 1>lot of it is full of misinformation, um and and

0:43:14.719 --> 0:43:19.520
<v Speaker 1>kind of also you know, as someone who was raised Catholic.

0:43:20.200 --> 0:43:23.680
<v Speaker 1>Uh and and it's coming from people many many of

0:43:23.680 --> 0:43:28.080
<v Speaker 1>the people who are protesting are Catholic. It's very emotionally

0:43:28.120 --> 0:43:32.719
<v Speaker 1>manipulative and not actual information on some of them. I

0:43:33.239 --> 0:43:36.840
<v Speaker 1>remember seeing one once around Christmas time that was like

0:43:36.920 --> 0:43:40.200
<v Speaker 1>a whole cartoon about how excited Mary was to be

0:43:40.360 --> 0:43:44.960
<v Speaker 1>Jesus mom and uh and and how therefore that means

0:43:45.000 --> 0:43:49.560
<v Speaker 1>that you should not have your pregnancy terminated because you

0:43:49.600 --> 0:43:54.839
<v Speaker 1>should be more like Mary and be excited too. Yeah, yeah,

0:43:55.520 --> 0:43:59.160
<v Speaker 1>pretty fascinated. Yeah, And I guess that's another thing that

0:43:59.160 --> 0:44:02.880
<v Speaker 1>that I was wondering about to what extent, like so

0:44:03.239 --> 0:44:07.320
<v Speaker 1>Obviously there's a physical component of this, right is okay,

0:44:07.320 --> 0:44:10.360
<v Speaker 1>trying to make sure that people aren't physically interfering. Um,

0:44:10.400 --> 0:44:13.520
<v Speaker 1>how much of it also is sort of like providing

0:44:13.560 --> 0:44:16.680
<v Speaker 1>emotional support to the to the people you're with, sure,

0:44:17.040 --> 0:44:21.640
<v Speaker 1>because it's really stressful it can be. I mean, the

0:44:21.920 --> 0:44:26.840
<v Speaker 1>clinic where I'm an escort is has a little bit

0:44:26.880 --> 0:44:32.479
<v Speaker 1>of a perimeter where uh, there's there's a parking lot

0:44:32.960 --> 0:44:37.520
<v Speaker 1>and between the people where they can actually protest out

0:44:37.600 --> 0:44:41.799
<v Speaker 1>on the sidewalk which is public property obviously and the

0:44:41.840 --> 0:44:44.759
<v Speaker 1>actual entrance to the clinic. Um. But there are people

0:44:44.800 --> 0:44:47.680
<v Speaker 1>who come in off a public transport to and not

0:44:47.719 --> 0:44:50.640
<v Speaker 1>necessarily aren't necessarily coming in a car where they can

0:44:50.680 --> 0:44:55.360
<v Speaker 1>get sort of beyond where the protesters are um to

0:44:55.440 --> 0:44:57.840
<v Speaker 1>the clinic. And so I actually have a vivid memory.

0:44:57.840 --> 0:45:01.560
<v Speaker 1>I've been doing this for sixteen years, and I have

0:45:01.640 --> 0:45:05.240
<v Speaker 1>a vivid memory of a woman who came off the bus.

0:45:05.640 --> 0:45:07.759
<v Speaker 1>She got down off the bus at the bus stop, like,

0:45:08.200 --> 0:45:12.919
<v Speaker 1>and the protesters really got up in her face. And

0:45:13.120 --> 0:45:16.120
<v Speaker 1>one of them in particular was a guy who is

0:45:16.760 --> 0:45:20.000
<v Speaker 1>I'm not a small person, I'm about five ten and

0:45:20.000 --> 0:45:23.279
<v Speaker 1>and and pretty decent size, but he's definitely over six

0:45:23.320 --> 0:45:26.439
<v Speaker 1>ft tall, and he was just like looming over her,

0:45:26.560 --> 0:45:29.640
<v Speaker 1>and I had to physically insert myself in between her

0:45:29.880 --> 0:45:32.440
<v Speaker 1>and him and say, Hey, you want to go to

0:45:32.480 --> 0:45:34.479
<v Speaker 1>the clinic, this is how you get there. You don't

0:45:34.520 --> 0:45:37.160
<v Speaker 1>have to listen to these people. If you want to

0:45:37.160 --> 0:45:41.439
<v Speaker 1>talk to them, you can, but you know you don't

0:45:41.480 --> 0:45:45.680
<v Speaker 1>have to, and you know, and and really, you know,

0:45:45.840 --> 0:45:49.719
<v Speaker 1>they're in such a fragile moment, most of them. Interestingly,

0:45:49.840 --> 0:45:52.640
<v Speaker 1>that that particular individual had come to find out wasn't

0:45:52.640 --> 0:45:55.600
<v Speaker 1>even coming for termination services. She was coming to get

0:45:55.600 --> 0:45:58.000
<v Speaker 1>an ultrasound. She was having twins, and it was the

0:45:58.040 --> 0:46:01.279
<v Speaker 1>lowest cost place that she could go to actually find

0:46:01.280 --> 0:46:05.160
<v Speaker 1>an ultrasound to make sure that her twins were okay,

0:46:05.440 --> 0:46:09.480
<v Speaker 1>um and so. And she even came out afterwards with

0:46:09.520 --> 0:46:11.839
<v Speaker 1>the ultrasound and like shoved it in the guy's face

0:46:11.880 --> 0:46:16.440
<v Speaker 1>and was like, you know, you know, go take a

0:46:16.480 --> 0:46:20.919
<v Speaker 1>flying leap, but um so, But yeah, I mean, part

0:46:20.920 --> 0:46:24.120
<v Speaker 1>of it is just showing that there are people who

0:46:24.280 --> 0:46:27.319
<v Speaker 1>believe that you have the right to make the choice

0:46:27.360 --> 0:46:31.360
<v Speaker 1>you're making, and that we're not judging you. We're not here,

0:46:32.400 --> 0:46:35.200
<v Speaker 1>you know. I think a lot of women in the

0:46:35.239 --> 0:46:39.560
<v Speaker 1>position of who feel that the need to terminate a pregnancy,

0:46:39.760 --> 0:46:42.799
<v Speaker 1>they feel very judged. It's it's it's society is very

0:46:42.920 --> 0:46:46.680
<v Speaker 1>judgment Bault And I think you know, being there, we

0:46:47.000 --> 0:46:49.800
<v Speaker 1>have so many people who come up to us UM

0:46:49.880 --> 0:46:52.040
<v Speaker 1>and just say, hey, thanks for being just thanks for

0:46:52.120 --> 0:46:55.480
<v Speaker 1>being right. It's it's just helpful to know that someone

0:46:55.640 --> 0:46:59.759
<v Speaker 1>is here, uh, and and and and believes that I

0:47:00.000 --> 0:47:01.799
<v Speaker 1>have the right to make this decision and that I'm

0:47:01.800 --> 0:47:04.799
<v Speaker 1>the best person to make this decision about me and

0:47:04.880 --> 0:47:09.640
<v Speaker 1>my body and my family. UM is really it's it

0:47:10.400 --> 0:47:13.120
<v Speaker 1>makes it that much, it makes it better. And and

0:47:13.160 --> 0:47:16.120
<v Speaker 1>people will come up and tell the most personal stories

0:47:16.280 --> 0:47:19.960
<v Speaker 1>as well. We've had someone who came up to me

0:47:20.040 --> 0:47:25.520
<v Speaker 1>once and said, hey, no, ten years ago, my wife

0:47:26.120 --> 0:47:29.000
<v Speaker 1>was pregnant UM and we had been trying for so

0:47:29.040 --> 0:47:31.640
<v Speaker 1>long to have a baby, and we found out that

0:47:31.680 --> 0:47:36.759
<v Speaker 1>there was this massive, you know, genetic defect that was

0:47:37.080 --> 0:47:42.799
<v Speaker 1>not really compatible with life, and we had we had

0:47:42.920 --> 0:47:46.240
<v Speaker 1>we faced the tough decision about do we go ahead

0:47:46.280 --> 0:47:50.240
<v Speaker 1>and terminate this pregnancy and and try to start again

0:47:50.320 --> 0:47:52.600
<v Speaker 1>and have it and and and get pregnant again, or

0:47:52.600 --> 0:47:55.000
<v Speaker 1>do we carry this to term knowing that this child

0:47:55.200 --> 0:48:01.719
<v Speaker 1>isn't going to live um for very long and that individual, uh,

0:48:01.880 --> 0:48:04.640
<v Speaker 1>you know, and his wife and decided to to terminate

0:48:04.800 --> 0:48:07.920
<v Speaker 1>the existing pregnancy, knowing that the baby wasn't going to live.

0:48:08.640 --> 0:48:12.600
<v Speaker 1>And he said, and uh, when we went to actually

0:48:13.000 --> 0:48:16.960
<v Speaker 1>have the abortion, we had to run the gauntlet of

0:48:17.000 --> 0:48:20.160
<v Speaker 1>all of those people outside, all those people like this

0:48:20.360 --> 0:48:23.400
<v Speaker 1>telling us how we were killing our baby. Um, I

0:48:23.560 --> 0:48:26.640
<v Speaker 1>wanted baby. You know that we were killing our child

0:48:26.960 --> 0:48:29.839
<v Speaker 1>and we were murderers and all of that. And so

0:48:30.040 --> 0:48:32.040
<v Speaker 1>he was just like, just thank you for being here,

0:48:32.080 --> 0:48:34.520
<v Speaker 1>thank you for being here and showing because you don't

0:48:34.560 --> 0:48:38.120
<v Speaker 1>know what what's going on in the lives of all

0:48:38.160 --> 0:48:40.920
<v Speaker 1>of these people who are coming in here and they

0:48:40.960 --> 0:48:44.919
<v Speaker 1>don't know all what's going on. And so and he said,

0:48:44.960 --> 0:48:47.640
<v Speaker 1>I really wish we had had someone like you know,

0:48:47.800 --> 0:48:50.799
<v Speaker 1>you standing here to let us know that it was okay,

0:48:51.360 --> 0:48:54.640
<v Speaker 1>you know, at the end that moment of time to

0:48:54.640 --> 0:48:59.080
<v Speaker 1>to to do this. So, yeah, it's it's interesting people

0:48:59.120 --> 0:49:02.440
<v Speaker 1>will tell very very personal stories. The next thing I

0:49:02.480 --> 0:49:06.920
<v Speaker 1>was wondering is about how how this has changed over time.

0:49:06.960 --> 0:49:09.680
<v Speaker 1>I mean, yeah, you've you've been in this for like

0:49:10.640 --> 0:49:15.320
<v Speaker 1>longer than I've been, like very seriously a conscious person.

0:49:16.000 --> 0:49:23.600
<v Speaker 1>So yeah, so so I'm wondering what has it been like,

0:49:23.719 --> 0:49:26.480
<v Speaker 1>how how has this changed over the past sort of

0:49:27.120 --> 0:49:29.920
<v Speaker 1>like a decade and a half, And has there been

0:49:29.920 --> 0:49:35.800
<v Speaker 1>a change like very very recently as in in in

0:49:35.840 --> 0:49:38.239
<v Speaker 1>the sort of like as as Row looks like it's

0:49:38.320 --> 0:49:42.520
<v Speaker 1>dying and what do you think that's going to mean

0:49:42.600 --> 0:49:47.320
<v Speaker 1>going forward for this? Yeah? Um, so yes it has

0:49:47.400 --> 0:49:52.160
<v Speaker 1>changed over time. Um, and and yes it has changed

0:49:52.320 --> 0:49:55.399
<v Speaker 1>very recently as well. Um, what I what I can say.

0:49:55.520 --> 0:49:58.200
<v Speaker 1>You know, when I first started doing this, it was

0:49:58.239 --> 0:50:01.440
<v Speaker 1>really just kind of you know, the same hand and

0:50:01.560 --> 0:50:04.880
<v Speaker 1>and it still is the same handful of usual suspects

0:50:04.880 --> 0:50:08.760
<v Speaker 1>who show up at least at the clinic I escort

0:50:08.920 --> 0:50:12.200
<v Speaker 1>at um. But it was really it was it was

0:50:12.239 --> 0:50:16.480
<v Speaker 1>a small handful. And uh, it was the same people

0:50:16.680 --> 0:50:21.920
<v Speaker 1>every week, week week, week after week after week. And um,

0:50:21.960 --> 0:50:25.000
<v Speaker 1>you know on the clinic sport side, you know, we're volunteers,

0:50:25.080 --> 0:50:27.560
<v Speaker 1>so you know, we need people to come and be

0:50:27.680 --> 0:50:30.000
<v Speaker 1>sort of energized, and so you know, we have a

0:50:30.000 --> 0:50:32.319
<v Speaker 1>cadre of people who have been doing it. Yes, I've

0:50:32.360 --> 0:50:34.400
<v Speaker 1>been doing it for sixteen years. But there's a woman

0:50:34.480 --> 0:50:36.640
<v Speaker 1>that I I a sport with. There are several women

0:50:36.680 --> 0:50:39.520
<v Speaker 1>that I sport with who've been doing it decades longer

0:50:39.560 --> 0:50:44.839
<v Speaker 1>than I, right, and yeah, I mean really amazing, really

0:50:44.880 --> 0:50:50.360
<v Speaker 1>amazing women and who probably have even more interesting stories

0:50:50.360 --> 0:50:54.120
<v Speaker 1>than I do. But you know, in the you know,

0:50:54.160 --> 0:50:57.000
<v Speaker 1>we and we would see after after something happened, like

0:50:57.040 --> 0:51:01.520
<v Speaker 1>when George Tiller was murdered, we had an influx of

0:51:01.600 --> 0:51:05.400
<v Speaker 1>volunteers who came, people who were angry and said, you know,

0:51:05.560 --> 0:51:08.279
<v Speaker 1>I was so upset and I realized I needed to

0:51:08.280 --> 0:51:12.319
<v Speaker 1>do something about it. Um. So periodically there have been

0:51:12.840 --> 0:51:15.680
<v Speaker 1>you know, obviously, you know, the murder of George Schiller

0:51:15.760 --> 0:51:19.360
<v Speaker 1>was a tragedy, but we've had things like that that

0:51:19.440 --> 0:51:25.920
<v Speaker 1>have energized people and brought them in two actually doing

0:51:26.239 --> 0:51:30.200
<v Speaker 1>clinic escorting. UM. And there's been a little bit of

0:51:30.200 --> 0:51:33.919
<v Speaker 1>a pickup recently in the number of escorts, but it's

0:51:34.160 --> 0:51:37.799
<v Speaker 1>nothing like the pickup that I think I've seen in

0:51:37.920 --> 0:51:45.279
<v Speaker 1>terms of antis anders. And it's you know, and it's

0:51:45.280 --> 0:51:49.200
<v Speaker 1>important because you know, if you really believe that people

0:51:49.280 --> 0:51:52.759
<v Speaker 1>should have the right to bodily autonomy and the right

0:51:52.880 --> 0:51:58.239
<v Speaker 1>to make this choice, UM, that that requires people to

0:51:58.320 --> 0:52:00.719
<v Speaker 1>actually make it happen for them, and there are a

0:52:00.760 --> 0:52:03.360
<v Speaker 1>lot of people trying to make it not happen. And

0:52:03.400 --> 0:52:07.720
<v Speaker 1>I actually I was actually esporting, um because the clinic esports,

0:52:07.960 --> 0:52:11.040
<v Speaker 1>uh they you know, we actually change off, we have

0:52:11.080 --> 0:52:14.600
<v Speaker 1>a schedule. We don't all go every week at least

0:52:14.640 --> 0:52:16.440
<v Speaker 1>at the clinic where I am, because you know, we

0:52:16.520 --> 0:52:19.359
<v Speaker 1>also want to have our own lives and not just

0:52:19.560 --> 0:52:24.520
<v Speaker 1>be standing at this clinic every every weekend. Um. But

0:52:24.640 --> 0:52:28.000
<v Speaker 1>I was esporting the weekend after Ruth bader Ginsberg died

0:52:29.360 --> 0:52:33.480
<v Speaker 1>and I was standing by myself kind of it went

0:52:33.560 --> 0:52:37.160
<v Speaker 1>end well, another person went and just I think picked

0:52:37.239 --> 0:52:39.320
<v Speaker 1>up a sign or took a bathroom right or something,

0:52:40.040 --> 0:52:47.000
<v Speaker 1>and one of the newer anties um stood across from

0:52:47.000 --> 0:52:51.480
<v Speaker 1>me and yelled at me that Ruth bader Ginsburg was

0:52:51.480 --> 0:52:55.720
<v Speaker 1>was burning in hell now and that if I didn't repent,

0:52:56.160 --> 0:52:58.120
<v Speaker 1>you know, that the same thing would happen to me,

0:52:58.520 --> 0:53:01.960
<v Speaker 1>and that that's just how plan that, you know, people

0:53:02.000 --> 0:53:07.399
<v Speaker 1>who believe in in killing babies, uh just are going

0:53:07.440 --> 0:53:11.160
<v Speaker 1>to rotten hell for eternity. And and so that was

0:53:11.200 --> 0:53:13.440
<v Speaker 1>an interesting you know, and it was the first time.

0:53:14.120 --> 0:53:16.240
<v Speaker 1>Most of the time they don't really try to engage

0:53:16.280 --> 0:53:18.440
<v Speaker 1>us in conversation, but it was the first time someone

0:53:18.560 --> 0:53:24.240
<v Speaker 1>was really just saying super super like sort of inflammatory

0:53:24.840 --> 0:53:28.920
<v Speaker 1>stuff to me as an personally, as an escort, we

0:53:29.040 --> 0:53:32.400
<v Speaker 1>certainly had heard, you know, they'll they'll say things to

0:53:32.480 --> 0:53:35.360
<v Speaker 1>patients where they say, you know, don't go in there,

0:53:35.640 --> 0:53:38.800
<v Speaker 1>it's not safe, you're good mom to your baby, and

0:53:39.160 --> 0:53:41.719
<v Speaker 1>that kind of stuff, which is also you know, obviously

0:53:41.760 --> 0:53:46.640
<v Speaker 1>incredibly emotional views to women going through uh, you know

0:53:46.719 --> 0:53:48.759
<v Speaker 1>what they're going through when they feel that they have

0:53:48.920 --> 0:53:55.040
<v Speaker 1>no better choice than determinate pregnancy. UM. But uh, yeah,

0:53:55.520 --> 0:54:01.000
<v Speaker 1>the actual sort of the vitriol towards towards the escorts

0:54:01.160 --> 0:54:05.200
<v Speaker 1>is a little is increasing UM. And I would say

0:54:05.200 --> 0:54:07.920
<v Speaker 1>around the time Ruth Bader Ginsburg died, we also have

0:54:08.000 --> 0:54:12.120
<v Speaker 1>seen an enormous uptick in the number of protesters outside

0:54:12.120 --> 0:54:16.719
<v Speaker 1>the clinic um each each week, as well as the

0:54:16.840 --> 0:54:21.280
<v Speaker 1>length of time that they will stay. UM. They actually

0:54:21.280 --> 0:54:25.719
<v Speaker 1>about doubled the length of time that they should stay UM.

0:54:25.840 --> 0:54:29.279
<v Speaker 1>And so you know, it's it's been a challenge. It's

0:54:29.280 --> 0:54:33.040
<v Speaker 1>been a challenge for us on the escorting side to

0:54:33.080 --> 0:54:37.840
<v Speaker 1>actually cover the ships because you know, we are again

0:54:37.840 --> 0:54:41.279
<v Speaker 1>we're all volunteers who have lives and want to live

0:54:41.320 --> 0:54:46.000
<v Speaker 1>our lives. You know, we're women who are mothers, grandmothers,

0:54:46.480 --> 0:54:50.239
<v Speaker 1>Uh men, who are you know, father's grandfathers who just

0:54:50.600 --> 0:54:54.360
<v Speaker 1>you know, want want to do something good and help out. Um.

0:54:54.760 --> 0:54:58.080
<v Speaker 1>And you know, more and more of the time, Uh,

0:54:58.320 --> 0:55:01.520
<v Speaker 1>we were having to stay later, come earlier, stay later,

0:55:02.320 --> 0:55:05.439
<v Speaker 1>to ensure that there's someone there, that there's a there's

0:55:05.480 --> 0:55:09.760
<v Speaker 1>there's a friendly or at least protective president. Uh. For

0:55:10.160 --> 0:55:14.960
<v Speaker 1>the women coming into the have they gotten like have

0:55:15.040 --> 0:55:20.120
<v Speaker 1>they gotten more violent? Um? You know, like I said,

0:55:20.160 --> 0:55:23.799
<v Speaker 1>there's actually so for us. It's where we are in

0:55:23.960 --> 0:55:26.120
<v Speaker 1>kind of the clinic where I work, are in kind

0:55:26.120 --> 0:55:30.240
<v Speaker 1>of a privileged position, so to speak. And that where

0:55:30.280 --> 0:55:34.160
<v Speaker 1>they are stationed, you know, out on the sidewalk is

0:55:34.760 --> 0:55:41.440
<v Speaker 1>uh is far enough away. Um, you know, across a

0:55:41.480 --> 0:55:44.000
<v Speaker 1>parking lot from from the clinic that you know that

0:55:44.360 --> 0:55:50.040
<v Speaker 1>the physical altered you know, interactions are are relatively rare. Um.

0:55:50.080 --> 0:55:52.719
<v Speaker 1>I'm sure you know that that wouldn't really be better

0:55:53.040 --> 0:55:55.840
<v Speaker 1>A question? Better place to a clinic escort? Who's on

0:55:55.880 --> 0:55:58.440
<v Speaker 1>a clinic at a clinic where you know, the entrance

0:55:58.480 --> 0:56:00.480
<v Speaker 1>to the clinic is right on a public I'd walk

0:56:00.640 --> 0:56:03.560
<v Speaker 1>right where I think you know, they definitely do have

0:56:04.120 --> 0:56:11.920
<v Speaker 1>significantly more physical interactions. UM. I guess it's hard to say,

0:56:13.400 --> 0:56:17.440
<v Speaker 1>it depends on how you define that is it there

0:56:18.520 --> 0:56:23.560
<v Speaker 1>For a long time. The one of the signs outside

0:56:23.560 --> 0:56:27.560
<v Speaker 1>the clinic was a photo of of the doctor who

0:56:27.600 --> 0:56:32.520
<v Speaker 1>provided the termination services, um, a photo of him and

0:56:32.680 --> 0:56:36.960
<v Speaker 1>his name, and it said retire this person you know

0:56:37.080 --> 0:56:44.279
<v Speaker 1>his name and the retire abortionist and then his name um.

0:56:44.360 --> 0:56:48.160
<v Speaker 1>And that that showed up, I think, as I vaguely

0:56:48.160 --> 0:56:52.120
<v Speaker 1>recall around the time George Schiller was was murdered. UM,

0:56:52.160 --> 0:56:58.280
<v Speaker 1>So what does that mean? Right? So that's that's violent

0:56:58.440 --> 0:57:00.759
<v Speaker 1>in and of itself. It's it's it's an a suggestion

0:57:00.800 --> 0:57:05.960
<v Speaker 1>there of UM. You know, I won't pretend that it's not.

0:57:06.280 --> 0:57:08.920
<v Speaker 1>You know, it doesn't sometimes go through my head like

0:57:08.960 --> 0:57:13.480
<v Speaker 1>you know, because there are clinic esports who have been murdered. Um.

0:57:13.560 --> 0:57:17.160
<v Speaker 1>And and so it doesn't. It sometimes does go through

0:57:17.200 --> 0:57:20.640
<v Speaker 1>my head, especially like you know, certain times of year

0:57:20.760 --> 0:57:24.280
<v Speaker 1>when we're bundled up and it's cold. Um, you know,

0:57:24.440 --> 0:57:27.000
<v Speaker 1>someone could come up behind me and I you know,

0:57:27.000 --> 0:57:31.440
<v Speaker 1>wouldn't necessarily always hear them or see them. Um. And

0:57:31.760 --> 0:57:37.400
<v Speaker 1>so it is, it's you know, there's definitely always an

0:57:37.520 --> 0:57:41.360
<v Speaker 1>undercurrent in a feeling of you know, something could escalate.

0:57:42.600 --> 0:57:46.040
<v Speaker 1>We're fortunate at my clinic that it It hasn't too

0:57:46.120 --> 0:57:49.160
<v Speaker 1>much recently, but we you know, I would say, you know, again,

0:57:49.680 --> 0:57:52.760
<v Speaker 1>as Roe is dying, you know, they're getting more bold. Um.

0:57:52.800 --> 0:57:55.480
<v Speaker 1>They're not supposed to trespass, they're not supposed to come

0:57:55.840 --> 0:58:00.400
<v Speaker 1>on into the parking lot. Um. And yet there are

0:58:00.480 --> 0:58:04.320
<v Speaker 1>some who are really trying to test that boundary now

0:58:04.360 --> 0:58:07.920
<v Speaker 1>who will go to their car not in the clinic

0:58:08.000 --> 0:58:12.360
<v Speaker 1>parking lot, and then as they leave, drive into the

0:58:12.400 --> 0:58:16.280
<v Speaker 1>parking lot and around the by the clinic just to

0:58:16.400 --> 0:58:21.480
<v Speaker 1>sort of um, intimidate people and and and to can

0:58:21.680 --> 0:58:25.640
<v Speaker 1>make the escorts concerned because obviously, you know, when we're

0:58:25.680 --> 0:58:29.600
<v Speaker 1>on foot, it's very hard to get physically between them

0:58:29.760 --> 0:58:35.480
<v Speaker 1>and something when they're when they're driving, um. And so yeah,

0:58:35.680 --> 0:58:39.360
<v Speaker 1>it's it's there's definitely an escalation in that front, and

0:58:39.360 --> 0:58:43.720
<v Speaker 1>and an escalation in in the rhetoric. Um. You know,

0:58:44.040 --> 0:58:48.720
<v Speaker 1>there are more I would say, kind of pointed signs,

0:58:49.120 --> 0:58:54.120
<v Speaker 1>uh that that are used to try to intimidate the

0:58:54.160 --> 0:58:56.840
<v Speaker 1>women into not going into the clinic. There was actually

0:58:56.920 --> 0:59:00.720
<v Speaker 1>there's a sign that had been used for for that

0:59:00.800 --> 0:59:02.840
<v Speaker 1>actually has been used for a little bit longer, but

0:59:02.960 --> 0:59:06.840
<v Speaker 1>it basically it had the names of two women who,

0:59:06.920 --> 0:59:12.400
<v Speaker 1>according to the antis uh had died under the care

0:59:12.600 --> 0:59:16.400
<v Speaker 1>of the services of the doctor at our clinic, which

0:59:16.680 --> 0:59:19.160
<v Speaker 1>in the end, when I actually did my own research,

0:59:19.320 --> 0:59:24.400
<v Speaker 1>wasn't true. One one just very unfortunately had an allergic

0:59:24.440 --> 0:59:27.280
<v Speaker 1>reaction to the anesthetic, which is not something you know

0:59:27.440 --> 0:59:32.240
<v Speaker 1>unless you've been under anesthesia, and uh the other and

0:59:32.240 --> 0:59:35.120
<v Speaker 1>and it wasn't and neither of them wasn't actually the

0:59:35.160 --> 0:59:39.000
<v Speaker 1>provider at at our clinic who was performing the service

0:59:39.000 --> 0:59:43.440
<v Speaker 1>at the time. Uh, those individuals died, but it said,

0:59:43.520 --> 0:59:46.160
<v Speaker 1>you know, dead, and it had these two women's names,

0:59:46.720 --> 0:59:52.360
<v Speaker 1>um and a hundred and fifty thousand babies and um,

0:59:52.360 --> 0:59:55.880
<v Speaker 1>which is a little bit inflammatory. And then it and

0:59:55.960 --> 0:59:59.160
<v Speaker 1>also misleading when you think about it, because you know,

0:59:59.280 --> 1:00:02.520
<v Speaker 1>the maternal more totality rate in the United States is

1:00:02.560 --> 1:00:06.000
<v Speaker 1>like over twenty three women for a hundred thousands. So

1:00:06.040 --> 1:00:08.120
<v Speaker 1>I was like, well, even if this is accurate, even

1:00:08.160 --> 1:00:11.520
<v Speaker 1>if this sign was accurate, which is not, you know,

1:00:11.840 --> 1:00:14.920
<v Speaker 1>two women out of a hundred and fifty that's way

1:00:14.960 --> 1:00:21.240
<v Speaker 1>safer than actually for pregnancy UM. And you know, so

1:00:21.320 --> 1:00:23.880
<v Speaker 1>it's those kinds of things. It's it's the mind games.

1:00:24.200 --> 1:00:28.920
<v Speaker 1>And you know, as someone who uh, you know has

1:00:28.960 --> 1:00:30.480
<v Speaker 1>seen this for a while, Like you know, to me,

1:00:31.280 --> 1:00:34.880
<v Speaker 1>the mind game is part of the violence, even though

1:00:34.920 --> 1:00:39.800
<v Speaker 1>it's not physical. It's it's really you know, trying to

1:00:39.800 --> 1:00:44.880
<v Speaker 1>to make people feel ashamed and feel that they shouldn't

1:00:44.920 --> 1:00:47.400
<v Speaker 1>come out. And I think that you know, as as

1:00:48.760 --> 1:00:52.920
<v Speaker 1>we're looking at Robe possibly being overturned, you know, you're

1:00:52.920 --> 1:00:55.800
<v Speaker 1>suddenly seeing all of these people coming out of the woodwork.

1:00:55.960 --> 1:01:01.080
<v Speaker 1>Because you know, so many women in this country actually

1:01:01.080 --> 1:01:04.320
<v Speaker 1>do abort a pregnancy at some point in time, do

1:01:04.480 --> 1:01:10.480
<v Speaker 1>terminate a pregnancy, and yet it's not something anyone talks

1:01:10.520 --> 1:01:14.440
<v Speaker 1>about because it's it's still because of the dialogue in

1:01:14.480 --> 1:01:17.760
<v Speaker 1>this country, and because of the way it is portrayed.

1:01:18.400 --> 1:01:21.960
<v Speaker 1>It is something that most people, you know, I don't

1:01:22.000 --> 1:01:26.000
<v Speaker 1>want to be public about, not just because of the

1:01:27.040 --> 1:01:31.120
<v Speaker 1>politics of it, but because you know, there are people

1:01:31.120 --> 1:01:36.160
<v Speaker 1>who are made to feel ashamed and as opposed to

1:01:36.560 --> 1:01:38.720
<v Speaker 1>you know this, This was the right choice for me

1:01:38.840 --> 1:01:43.160
<v Speaker 1>at this point in time. Um, And maybe under different

1:01:43.200 --> 1:01:48.560
<v Speaker 1>circumstances it might have been a different choice. UM. But yeah,

1:01:48.840 --> 1:01:55.120
<v Speaker 1>So I think it's hard to say whether violence has increased, um,

1:01:55.200 --> 1:01:59.760
<v Speaker 1>because it's always had that undercurrent. I mean ever since

1:01:59.800 --> 1:02:03.320
<v Speaker 1>I've started, ever since I started doing. One of the

1:02:03.360 --> 1:02:05.160
<v Speaker 1>things that we've talked to a few other people, we

1:02:05.200 --> 1:02:09.680
<v Speaker 1>talked to someone who was doing security for sort of

1:02:09.680 --> 1:02:11.760
<v Speaker 1>security plans for clinics, and one of the things they

1:02:11.800 --> 1:02:15.720
<v Speaker 1>were talking about was like a shift in the kinds

1:02:15.720 --> 1:02:18.240
<v Speaker 1>of people who were getting involved in these clinics. And

1:02:18.240 --> 1:02:21.560
<v Speaker 1>I'm wondering, in these clinic protests, like I wonder, have

1:02:21.560 --> 1:02:24.560
<v Speaker 1>have you have you seen like I don't know, they

1:02:24.560 --> 1:02:27.320
<v Speaker 1>were talking about, like there's been some specifically fascist groups

1:02:27.320 --> 1:02:30.120
<v Speaker 1>getting involved, and I was wondering if like the kinds

1:02:30.120 --> 1:02:33.000
<v Speaker 1>of people who've you've seen have been like that, or like,

1:02:33.480 --> 1:02:34.800
<v Speaker 1>you know, in terms of the new people who are

1:02:34.800 --> 1:02:38.640
<v Speaker 1>getting involved, are they closer to like the kinds of

1:02:38.640 --> 1:02:42.640
<v Speaker 1>people you usually see see outside these clinics. So that's

1:02:42.640 --> 1:02:46.440
<v Speaker 1>actually an interesting point that I hadn't I hadn't thought

1:02:46.520 --> 1:02:52.240
<v Speaker 1>too much about. But I think, you know, the previously,

1:02:52.600 --> 1:02:54.440
<v Speaker 1>you know, when I first started doing this, it tended

1:02:54.520 --> 1:03:00.400
<v Speaker 1>to be kind of your older Catholic uh folks who

1:03:00.560 --> 1:03:05.240
<v Speaker 1>are you know, coming and saying the rosary, you know, uh,

1:03:05.280 --> 1:03:08.760
<v Speaker 1>standing there with the statue of the Blessed Virgin Mary,

1:03:08.800 --> 1:03:14.240
<v Speaker 1>like in front of the clinic and um and and

1:03:14.640 --> 1:03:19.480
<v Speaker 1>you know, some could be pushy. Um, but I think

1:03:19.520 --> 1:03:23.800
<v Speaker 1>it is accurate to say there is actually a younger

1:03:23.920 --> 1:03:30.800
<v Speaker 1>element of anti abortion protester or anti choice really because

1:03:30.880 --> 1:03:33.960
<v Speaker 1>in the end it's really about the choice, not and

1:03:34.400 --> 1:03:39.520
<v Speaker 1>and so I think, yes, I'm seeing younger and younger people.

1:03:40.480 --> 1:03:42.840
<v Speaker 1>And it's interesting that you mentioned that because a lot

1:03:42.920 --> 1:03:49.520
<v Speaker 1>of them are men. Uh, they're young, almost almost entirely white.

1:03:49.560 --> 1:03:53.920
<v Speaker 1>There is a few a handful of people of color,

1:03:54.040 --> 1:03:59.640
<v Speaker 1>but um, they they tend to come very very rarely. Um.

1:03:59.760 --> 1:04:04.960
<v Speaker 1>And you know, the it's interesting, So it was largely

1:04:05.040 --> 1:04:10.880
<v Speaker 1>older white men and women previously, and now I would

1:04:10.880 --> 1:04:15.160
<v Speaker 1>say there are many more younger men getting involved, a

1:04:15.480 --> 1:04:20.520
<v Speaker 1>few women. But when for most of the young and

1:04:20.600 --> 1:04:23.960
<v Speaker 1>when I say young, I would say, you know, well,

1:04:24.040 --> 1:04:25.919
<v Speaker 1>while for the for the clinic I'm at, I would

1:04:25.960 --> 1:04:31.720
<v Speaker 1>say anyone under probably the age of forty. But you know, also, um,

1:04:31.760 --> 1:04:34.360
<v Speaker 1>you know, really when when you know, even under the

1:04:34.360 --> 1:04:37.560
<v Speaker 1>age of thirty or twenty five, it's with the exception

1:04:37.600 --> 1:04:43.400
<v Speaker 1>of one, it's met it is it is white men. Um.

1:04:43.520 --> 1:04:48.600
<v Speaker 1>And uh, yeah, so that's that's interesting. I hadn't It's

1:04:48.680 --> 1:04:53.640
<v Speaker 1>quite possible. Um, certainly there are some that but you know,

1:04:53.800 --> 1:04:57.400
<v Speaker 1>we as clinic escorts are not actually engaging these individuals

1:04:57.400 --> 1:05:01.040
<v Speaker 1>and conversation. That's not something that you know, we have

1:05:01.200 --> 1:05:03.760
<v Speaker 1>to sign pledges that were you know, at least for

1:05:03.800 --> 1:05:06.520
<v Speaker 1>the for the organization that we volunteer with, that we're

1:05:06.560 --> 1:05:09.160
<v Speaker 1>not going to engage in conversation with them. That we're not,

1:05:09.600 --> 1:05:12.880
<v Speaker 1>you know, because no one you know, and I guess

1:05:12.880 --> 1:05:14.920
<v Speaker 1>this is sort of the whole point of your podcast.

1:05:15.480 --> 1:05:17.640
<v Speaker 1>No one is going to change each other's minds on

1:05:17.760 --> 1:05:23.000
<v Speaker 1>this issue, right um, and you know over over the

1:05:23.000 --> 1:05:27.200
<v Speaker 1>parking lot, uh and and one uh, you know sort

1:05:27.240 --> 1:05:31.040
<v Speaker 1>of interaction. So we actually we we don't and we

1:05:31.120 --> 1:05:35.560
<v Speaker 1>actively don't because we we just you know, it's it's

1:05:35.600 --> 1:05:38.520
<v Speaker 1>not worth it. We're there. The point of being there

1:05:38.680 --> 1:05:41.000
<v Speaker 1>is not to try to get to know the other

1:05:41.400 --> 1:05:45.400
<v Speaker 1>the the anti choice demonstrators, it's not to try to

1:05:45.840 --> 1:05:48.280
<v Speaker 1>you know, change their minds. It's just to ensure that

1:05:48.360 --> 1:05:53.800
<v Speaker 1>the women who have made their decision are able to

1:05:53.880 --> 1:05:56.720
<v Speaker 1>freely access the health care services that they have made

1:05:56.720 --> 1:06:00.280
<v Speaker 1>the decision access. Yeah, that makes a lot of that.

1:06:00.400 --> 1:06:06.720
<v Speaker 1>That's definitely seems like the like, it definitely seems like

1:06:06.760 --> 1:06:08.480
<v Speaker 1>the best strategy for this. It seems like something that

1:06:08.520 --> 1:06:11.080
<v Speaker 1>like other people could learn from as like a tactic

1:06:11.160 --> 1:06:15.040
<v Speaker 1>to deal with this kind of stuff, because yeah, and

1:06:15.040 --> 1:06:21.120
<v Speaker 1>engaging with those people. It doesn't I have limited experience

1:06:21.120 --> 1:06:22.480
<v Speaker 1>with this, but they showed up to my well, okay,

1:06:22.520 --> 1:06:23.880
<v Speaker 1>show up to my high school, but then they also

1:06:23.920 --> 1:06:27.160
<v Speaker 1>show up to my college, and we just like that

1:06:27.280 --> 1:06:29.640
<v Speaker 1>they were trying to like get in use footage, and

1:06:29.720 --> 1:06:32.520
<v Speaker 1>so we wound up just like sitting down in front

1:06:32.520 --> 1:06:33.840
<v Speaker 1>of the like just sitting down in front of their

1:06:33.880 --> 1:06:35.880
<v Speaker 1>signs so people couldn't see them, and then just like

1:06:37.040 --> 1:06:39.400
<v Speaker 1>refusing to talk to them, And that I think worked

1:06:39.440 --> 1:06:43.480
<v Speaker 1>a lot better than like, I don't know a lot

1:06:43.480 --> 1:06:45.160
<v Speaker 1>of the other stuff that I've seen, because yeah, like

1:06:45.160 --> 1:06:47.040
<v Speaker 1>definitely right, like yeah, like you're not gonna those people,

1:06:47.080 --> 1:06:50.040
<v Speaker 1>Like yeah, like just there's no way you're gonna change

1:06:50.080 --> 1:06:53.720
<v Speaker 1>the mind of like someone if you's holding a sign there.

1:06:53.720 --> 1:06:57.680
<v Speaker 1>And I guess that's also another thing that that that

1:06:57.840 --> 1:07:03.600
<v Speaker 1>it's interesting about this, which is yeah, like it's like

1:07:03.720 --> 1:07:08.200
<v Speaker 1>your your emphasis on it's not about the audiological debate

1:07:08.280 --> 1:07:10.480
<v Speaker 1>as much as it is, like it's not about like

1:07:11.120 --> 1:07:13.320
<v Speaker 1>you going to confront these people. It's about making sure

1:07:13.360 --> 1:07:15.560
<v Speaker 1>that the people who need these services are safe and

1:07:15.560 --> 1:07:19.000
<v Speaker 1>are able to do it, and that that seems like

1:07:19.040 --> 1:07:23.040
<v Speaker 1>a very powerful way to sort of like bypass this,

1:07:23.360 --> 1:07:27.800
<v Speaker 1>Like I don't know, bypass is weird like discourse circuit

1:07:28.000 --> 1:07:32.920
<v Speaker 1>that everyone gets in. Yeah, I mean I think you

1:07:32.920 --> 1:07:34.960
<v Speaker 1>know what I what I can tell you. I mean, listen,

1:07:35.000 --> 1:07:37.400
<v Speaker 1>I would love to sleep in on my Saturday mornings.

1:07:37.840 --> 1:07:40.120
<v Speaker 1>I don't. I don't like to to get up and

1:07:40.120 --> 1:07:42.800
<v Speaker 1>give up, you know, you know, two to four hours

1:07:42.800 --> 1:07:46.520
<v Speaker 1>of my Saturday um, you know, in the freezing rain

1:07:47.080 --> 1:07:50.720
<v Speaker 1>or the you know wind and cold auran a really

1:07:50.760 --> 1:07:53.720
<v Speaker 1>hot some more day and and get up out of

1:07:53.720 --> 1:07:56.600
<v Speaker 1>bed to do that. But you know, on you know,

1:07:56.680 --> 1:07:59.760
<v Speaker 1>there are cold winter mornings and I'm like, oh gosh,

1:08:00.440 --> 1:08:03.680
<v Speaker 1>it's it's early. I'm that that alarms awfully early and

1:08:03.720 --> 1:08:07.600
<v Speaker 1>it's really cold outside. But I always just in my mind,

1:08:07.880 --> 1:08:11.600
<v Speaker 1>the thing that I tell myself is you never know

1:08:11.680 --> 1:08:13.920
<v Speaker 1>who's coming in today, who just needs to see you

1:08:15.520 --> 1:08:20.120
<v Speaker 1>and just needs to see someone there too. You know,

1:08:20.120 --> 1:08:23.639
<v Speaker 1>whether it's to give her the directions because she's so

1:08:24.240 --> 1:08:28.599
<v Speaker 1>distraught after having to drive or walk by a number

1:08:28.640 --> 1:08:31.880
<v Speaker 1>of protesters telling her how she's you know, going to

1:08:31.920 --> 1:08:34.920
<v Speaker 1>regret her decision and how she's a terrible human being

1:08:34.960 --> 1:08:37.479
<v Speaker 1>and she's a killer, and she's at this, she's a slut,

1:08:37.520 --> 1:08:40.280
<v Speaker 1>she's a whole earld whatever, you know, whatever the message

1:08:40.320 --> 1:08:44.920
<v Speaker 1>that someone in that um situation gets by walking past

1:08:44.920 --> 1:08:49.160
<v Speaker 1>those protesters, um, you know, I never know who needs

1:08:49.160 --> 1:08:52.240
<v Speaker 1>to just see me there, and whether it's that she

1:08:52.360 --> 1:08:55.519
<v Speaker 1>just needs directions because she's so distraught after going through,

1:08:55.640 --> 1:08:58.920
<v Speaker 1>you know, running that gauntlet, that she's kind of lost

1:08:58.920 --> 1:09:01.240
<v Speaker 1>her bearings and she's Okay, which door do I need

1:09:01.280 --> 1:09:04.679
<v Speaker 1>to go in? How do I do this? Or actually

1:09:04.720 --> 1:09:09.639
<v Speaker 1>just needs to see you know, a friendly face or

1:09:10.000 --> 1:09:12.080
<v Speaker 1>you know, have someone tell her that it's okay to

1:09:12.160 --> 1:09:15.800
<v Speaker 1>not listen to what they have to say to her. Um,

1:09:15.840 --> 1:09:20.560
<v Speaker 1>and it's okay to not internalize that, which you know, UM,

1:09:21.760 --> 1:09:24.960
<v Speaker 1>I think it is probably very very hard when you're

1:09:25.040 --> 1:09:29.760
<v Speaker 1>already in a somewhat emotionally frauds because how could how

1:09:29.760 --> 1:09:33.679
<v Speaker 1>could people who want to start escorting what what would

1:09:33.680 --> 1:09:36.519
<v Speaker 1>be the best way that they could go about doing that?

1:09:36.720 --> 1:09:38.880
<v Speaker 1>Or learning more information about how to do it and

1:09:39.479 --> 1:09:41.880
<v Speaker 1>the different places that that allow it and well not

1:09:41.960 --> 1:09:46.000
<v Speaker 1>not allowed, but like the different places where different groups

1:09:46.000 --> 1:09:50.439
<v Speaker 1>that help facilitate uh this type of work. Yeah, so

1:09:50.600 --> 1:09:54.479
<v Speaker 1>I mean, I think there there isn't necessarily that I'm

1:09:54.520 --> 1:09:57.439
<v Speaker 1>aware of one sort of national site, but I think, UM,

1:09:57.479 --> 1:10:04.960
<v Speaker 1>a lot of individual sort of local providers have clinic escorts. UM.

1:10:05.000 --> 1:10:09.080
<v Speaker 1>I know that if you most like most, if not many,

1:10:09.120 --> 1:10:15.600
<v Speaker 1>Planned parenthoods will have um, you know, a clinic escort program.

1:10:15.640 --> 1:10:18.080
<v Speaker 1>And so I think you know, sometimes your best that

1:10:18.200 --> 1:10:20.840
<v Speaker 1>maybe just to google you know, clinic escort in my

1:10:21.000 --> 1:10:26.839
<v Speaker 1>area or contact a provider in your area to say, hey,

1:10:26.880 --> 1:10:30.920
<v Speaker 1>how do I get involved? Um, because you know, at

1:10:31.000 --> 1:10:33.920
<v Speaker 1>least in my area where I where I live, there

1:10:34.040 --> 1:10:36.120
<v Speaker 1>is one that sort of covers the area, but it

1:10:36.479 --> 1:10:40.320
<v Speaker 1>is by no means nationwide, and there definitely are sort

1:10:40.360 --> 1:10:42.960
<v Speaker 1>of localized groups that do it. So I think it

1:10:43.080 --> 1:10:45.919
<v Speaker 1>may be just a matter of reaching, you know, googling

1:10:46.400 --> 1:10:49.759
<v Speaker 1>the clinic escorts or reaching out to your local Planned

1:10:49.760 --> 1:10:53.919
<v Speaker 1>parenthood or if there's another abortion provider in your community

1:10:53.920 --> 1:10:57.080
<v Speaker 1>that isn't planned PARENTO, because there are still many that

1:10:57.160 --> 1:11:01.040
<v Speaker 1>are not in parented uh that you know they may

1:11:02.800 --> 1:11:04.920
<v Speaker 1>And I guess my other thing is so for people

1:11:04.960 --> 1:11:09.760
<v Speaker 1>who for whatever reason can't to escorting but want to

1:11:09.800 --> 1:11:13.479
<v Speaker 1>help support, I mean it basically people who want to

1:11:13.520 --> 1:11:16.120
<v Speaker 1>support the providers and the people who need these services,

1:11:16.240 --> 1:11:19.280
<v Speaker 1>UM is like, yeah, what what would you recommend that

1:11:19.320 --> 1:11:23.320
<v Speaker 1>they do? So there are also similarly to to those

1:11:23.560 --> 1:11:27.879
<v Speaker 1>those groups, there's UM there's abortion funds throughout the country

1:11:28.160 --> 1:11:31.720
<v Speaker 1>UM that whether you know, many of them are you know,

1:11:31.760 --> 1:11:37.000
<v Speaker 1>sort of dedicated to individual areas, like local areas, but

1:11:37.120 --> 1:11:39.960
<v Speaker 1>you can look up the abortion fund in your area

1:11:40.360 --> 1:11:43.639
<v Speaker 1>and that is a you know, an organization that will

1:11:43.680 --> 1:11:48.599
<v Speaker 1>actually take donations from from individuals who want to help

1:11:49.080 --> 1:11:52.600
<v Speaker 1>UM and provide sir, you know, provide financial support to

1:11:52.680 --> 1:11:55.320
<v Speaker 1>women who are seeking abortion, whether they it's because they

1:11:55.320 --> 1:11:59.040
<v Speaker 1>have to travel out of state, uh or to somewhere

1:11:59.680 --> 1:12:02.479
<v Speaker 1>even within their state but not where they live in

1:12:02.600 --> 1:12:06.360
<v Speaker 1>order to to actually obtain an abortion UM. And you know,

1:12:06.439 --> 1:12:11.360
<v Speaker 1>because many women who are are seeking seeking termination services,

1:12:11.720 --> 1:12:14.200
<v Speaker 1>they can't always pay for them, you know, especially if

1:12:14.240 --> 1:12:17.520
<v Speaker 1>they're publicly insured. You know, a lot of public insurance,

1:12:17.840 --> 1:12:21.600
<v Speaker 1>you know, federal dollars cannot be spent on abortion services,

1:12:21.760 --> 1:12:25.240
<v Speaker 1>and so they can also help pay for the abortion

1:12:25.320 --> 1:12:28.840
<v Speaker 1>for those individuals, if you It's it's a little bit

1:12:29.720 --> 1:12:32.960
<v Speaker 1>um tougher now that we're in you know, sort of

1:12:32.960 --> 1:12:36.480
<v Speaker 1>in the midst of coronavirus pandemic. There are some organizations

1:12:36.479 --> 1:12:39.519
<v Speaker 1>that also if you live in an area that where

1:12:39.560 --> 1:12:42.840
<v Speaker 1>there are providers and there are people potentially traveling from

1:12:42.880 --> 1:12:45.320
<v Speaker 1>out of state, especially if you're in an area where

1:12:45.360 --> 1:12:49.400
<v Speaker 1>there is a provider who provides um, you know what

1:12:49.439 --> 1:12:53.880
<v Speaker 1>they call, you know, later term services for people who

1:12:54.080 --> 1:12:57.440
<v Speaker 1>you know, find out that there's a major genetic abnormality

1:12:57.479 --> 1:12:59.599
<v Speaker 1>along far into the pregnancy or whatever and they need

1:12:59.640 --> 1:13:04.040
<v Speaker 1>to term their pregnancy. UM, you know, there are organizations

1:13:04.080 --> 1:13:08.080
<v Speaker 1>that will actually help you volunteer to house them or

1:13:08.200 --> 1:13:13.880
<v Speaker 1>provide even transportation services to and from appointments if if

1:13:13.920 --> 1:13:16.960
<v Speaker 1>you so choose. But then you know, there's also all

1:13:17.000 --> 1:13:19.080
<v Speaker 1>of the sort of national if if you're looking to

1:13:19.240 --> 1:13:22.479
<v Speaker 1>kind of get more you know, involved at the sort

1:13:22.520 --> 1:13:26.760
<v Speaker 1>of overarching national legal level. UM. Certainly there are a

1:13:26.840 --> 1:13:29.880
<v Speaker 1>number of organizations, whether it's you know, the Planned Parenthood

1:13:29.880 --> 1:13:34.640
<v Speaker 1>Federation or may Rail or any of those organizations that

1:13:34.720 --> 1:13:38.120
<v Speaker 1>you could certainly don't to as well. Yeah, we will,

1:13:38.120 --> 1:13:41.439
<v Speaker 1>we will will put some of the links in in

1:13:41.560 --> 1:13:45.000
<v Speaker 1>theset description. And I'm sure that there are many things

1:13:45.040 --> 1:13:47.400
<v Speaker 1>I forgot, but those are the ones that jump to

1:13:47.439 --> 1:13:51.320
<v Speaker 1>mind right now. People listening to this, please like go

1:13:51.760 --> 1:13:59.080
<v Speaker 1>help in whatever way you can, because like, if like

1:13:59.400 --> 1:14:02.200
<v Speaker 1>if a wition services continue to be a thing where

1:14:03.479 --> 1:14:06.680
<v Speaker 1>them existing is a small number of volunteers, they're not

1:14:06.720 --> 1:14:13.559
<v Speaker 1>going to So yeah, please please do that. Yeah, Tanya, Tanya,

1:14:13.640 --> 1:14:15.760
<v Speaker 1>thank you, thank you so much for joining us, Thank

1:14:15.760 --> 1:14:18.680
<v Speaker 1>you for having me. Yeah. Yeah, this has been Make

1:14:18.720 --> 1:14:22.640
<v Speaker 1>it happen here. Uh yeah, it's happening here. Do the

1:14:22.720 --> 1:14:24.960
<v Speaker 1>things that you can do to make sure it doesn't.

1:14:41.000 --> 1:14:46.680
<v Speaker 1>Oh yeah, it could happen here. It being a podcast

1:14:47.640 --> 1:14:52.519
<v Speaker 1>hosted by myself, Christopher Wong and the minute It's inimitable, Amena,

1:14:52.560 --> 1:14:54.960
<v Speaker 1>but blah blah blah blah blah, and Andrew, Andrew High,

1:14:55.160 --> 1:14:59.280
<v Speaker 1>you're in charge. Thank you. Thank I almost stuck that landing.

1:14:59.320 --> 1:15:01.320
<v Speaker 1>I was so still not sucking it up. Are you

1:15:01.320 --> 1:15:08.040
<v Speaker 1>guys proud the way there being consistent and I consisted,

1:15:08.080 --> 1:15:10.120
<v Speaker 1>I mean that you funked it up again, I'm proud. Yeah.

1:15:10.120 --> 1:15:12.479
<v Speaker 1>I shouldn't have tried to say inimitable. That was that

1:15:12.479 --> 1:15:14.600
<v Speaker 1>that was always going to be a disaster. Yeah, it was,

1:15:14.640 --> 1:15:15.920
<v Speaker 1>it was. It was. It was like one of those

1:15:15.920 --> 1:15:18.800
<v Speaker 1>gymnastics landings where it's like they landed and then both

1:15:18.840 --> 1:15:20.439
<v Speaker 1>your feet go in the ground and they jump and

1:15:20.479 --> 1:15:25.920
<v Speaker 1>they fall. Yeah, it's very impressive stuff like that. When yeah,

1:15:26.120 --> 1:15:28.160
<v Speaker 1>well all right, Andrew, what do you? What do you?

1:15:28.160 --> 1:15:29.439
<v Speaker 1>What do you? What do you? What do you? What

1:15:29.479 --> 1:15:31.639
<v Speaker 1>do you? What do you got for us today? Right?

1:15:32.160 --> 1:15:37.479
<v Speaker 1>So for this UM, this this episode's topic. UM. The

1:15:37.520 --> 1:15:46.559
<v Speaker 1>story begins with reddittun god, that's not a great sign. Well,

1:15:46.760 --> 1:15:54.600
<v Speaker 1>reddits and Twitter? Yeah, the the two horsemen UM and

1:15:54.800 --> 1:16:00.960
<v Speaker 1>the discourse that occurred on those sites. Uh a while

1:16:01.000 --> 1:16:07.439
<v Speaker 1>ago UM, particularly related to like infrastructure and infrastructure under

1:16:07.600 --> 1:16:12.840
<v Speaker 1>anarchis right. I mean, we all know the basic principles

1:16:12.400 --> 1:16:18.320
<v Speaker 1>a society UM related to autonomy allow people to define

1:16:18.880 --> 1:16:23.120
<v Speaker 1>themselves and organize themselves on their own terms. UM horizontalism.

1:16:23.160 --> 1:16:25.960
<v Speaker 1>You know, people able to organize so that no one

1:16:26.040 --> 1:16:31.200
<v Speaker 1>dominates anyone else and no one exercises power UM move others.

1:16:32.560 --> 1:16:35.480
<v Speaker 1>Mutual aid, so the people able to help one another voluntarily,

1:16:35.920 --> 1:16:40.080
<v Speaker 1>their bonds of solidarity and networks of generosity that keep

1:16:40.120 --> 1:16:43.880
<v Speaker 1>the social fabric together. You know. Free association allows people

1:16:43.920 --> 1:16:46.680
<v Speaker 1>to cooperate with who they want to and how they

1:16:46.720 --> 1:16:51.840
<v Speaker 1>see fit and also converously you know, refuse and disassociate

1:16:51.880 --> 1:16:54.479
<v Speaker 1>when needs to be. Yeah, that's a key one that

1:16:54.600 --> 1:16:59.040
<v Speaker 1>people don't emphasize it. Yeah, the free disassociation to not

1:16:59.160 --> 1:17:03.160
<v Speaker 1>be associated it with certain people. Yeah yeah, I mean,

1:17:03.320 --> 1:17:06.040
<v Speaker 1>because you can't freely associate. If you don't have the

1:17:06.080 --> 1:17:09.120
<v Speaker 1>option to freely disassociate, it's like running into a cage

1:17:09.200 --> 1:17:12.760
<v Speaker 1>and then you can't exit. Everyone should be able to

1:17:12.760 --> 1:17:18.400
<v Speaker 1>move freely as well. Can emphasize which is I think

1:17:18.400 --> 1:17:21.479
<v Speaker 1>one of the things that radicalized me most was, um,

1:17:21.760 --> 1:17:25.240
<v Speaker 1>the existence of borders, because to me, at least, like

1:17:25.880 --> 1:17:27.960
<v Speaker 1>when you're born, you know, you have this spawn point,

1:17:28.280 --> 1:17:31.920
<v Speaker 1>and it seems absurd to me that your spawn point

1:17:32.160 --> 1:17:37.519
<v Speaker 1>should have so much control over you know, the outcome

1:17:37.520 --> 1:17:40.920
<v Speaker 1>of your life, you know, what rights and stuff you enjoy,

1:17:41.040 --> 1:17:45.439
<v Speaker 1>and where you can and can't go freely because none

1:17:45.439 --> 1:17:46.800
<v Speaker 1>of us have a choice in that matter. You know,

1:17:46.800 --> 1:17:50.240
<v Speaker 1>we can't exactly choose our parents or choose or you know,

1:17:50.280 --> 1:17:53.840
<v Speaker 1>neighborhood or where we grew up whatever. And of course,

1:17:54.360 --> 1:17:57.160
<v Speaker 1>borders of the national kind of the only ones. And

1:17:57.160 --> 1:18:00.120
<v Speaker 1>I guess suppose you know, um you also put as

1:18:00.160 --> 1:18:04.640
<v Speaker 1>bort as related to gender and race and citizenship, and

1:18:05.479 --> 1:18:08.720
<v Speaker 1>well that's relates to borders. But yeah, and so how

1:18:08.760 --> 1:18:12.320
<v Speaker 1>anarchists proposed we get to this society is first and

1:18:12.360 --> 1:18:16.599
<v Speaker 1>foremost the people liberating themselves. The concept of self liberation.

1:18:17.880 --> 1:18:23.160
<v Speaker 1>So people and not even speaking just in terms of workers,

1:18:23.200 --> 1:18:26.360
<v Speaker 1>you know, speaking in terms of gender and sexual minorities,

1:18:27.120 --> 1:18:31.360
<v Speaker 1>speaking to terms of racial groups, um, speaking in terms

1:18:31.400 --> 1:18:36.240
<v Speaker 1>of disabled people. You know, they must be at the

1:18:36.280 --> 1:18:39.599
<v Speaker 1>forefront of their own liberation. Freedom cannot be given, it

1:18:39.600 --> 1:18:43.840
<v Speaker 1>has to be taken. And so through direct action, which

1:18:43.880 --> 1:18:51.360
<v Speaker 1>is when we directly act, without the middle channels of

1:18:51.600 --> 1:18:56.120
<v Speaker 1>authorities representatives, we make those changes for ourselves, and through

1:18:56.120 --> 1:19:01.800
<v Speaker 1>other methods we pursue the world that we wish to

1:19:01.800 --> 1:19:05.719
<v Speaker 1>live in, which is the whole prefigurative process of building

1:19:05.760 --> 1:19:08.760
<v Speaker 1>a new in the shell of the old. And so

1:19:08.800 --> 1:19:12.120
<v Speaker 1>I think part of the issue when it comes to

1:19:12.160 --> 1:19:16.080
<v Speaker 1>discussions of anarchism and infrastructure and supply lines and all

1:19:16.120 --> 1:19:19.800
<v Speaker 1>these different things, is that, um, I think people have

1:19:19.920 --> 1:19:24.000
<v Speaker 1>this misconception. There's this real strange idea of what an

1:19:24.000 --> 1:19:28.000
<v Speaker 1>anarchist revolution looks like. Um, where you know, we flip

1:19:28.000 --> 1:19:33.479
<v Speaker 1>a switch just overnight and boom anarchist society. We have

1:19:33.520 --> 1:19:36.960
<v Speaker 1>nothing in place, We have no organizations or systems or

1:19:37.000 --> 1:19:39.760
<v Speaker 1>networks in places, just boom, staff of fingers and all

1:19:39.760 --> 1:19:42.479
<v Speaker 1>of a sudden we are all living under anarchy. But

1:19:42.560 --> 1:19:49.320
<v Speaker 1>in reality, um, you know, as Kirpotkin expressed, there's no

1:19:49.439 --> 1:19:53.080
<v Speaker 1>fallacy as harmful as the fallacy the One day revolution.

1:19:54.520 --> 1:19:57.040
<v Speaker 1>Obviously there's going to be a transition. UM. In fact,

1:19:57.040 --> 1:19:58.920
<v Speaker 1>a lot of people like to define anarchism as an

1:19:58.960 --> 1:20:04.519
<v Speaker 1>ongoing process moving food and food towards the ideal of anarchy. UM.

1:20:04.640 --> 1:20:06.479
<v Speaker 1>The whole idea is not whether or not there will

1:20:06.520 --> 1:20:09.760
<v Speaker 1>be a transitional society or kind of transition that will be.

1:20:10.479 --> 1:20:13.000
<v Speaker 1>And so in this period of transition is when we

1:20:13.000 --> 1:20:16.400
<v Speaker 1>would be engaging in the different forms of social experimentation

1:20:17.080 --> 1:20:22.960
<v Speaker 1>to UM manifest you know, anarchist principles in every facet

1:20:23.080 --> 1:20:28.760
<v Speaker 1>of life. And of course this is a process will

1:20:28.840 --> 1:20:35.439
<v Speaker 1>involved engaging with local conditions and UM local people and

1:20:36.120 --> 1:20:41.960
<v Speaker 1>allowing those communities, those individuals to the two in for themselves,

1:20:42.080 --> 1:20:46.559
<v Speaker 1>what structures and systems are put in place. Part of

1:20:46.560 --> 1:20:50.680
<v Speaker 1>the struggle is going to involve mirroring the society that

1:20:50.720 --> 1:20:54.599
<v Speaker 1>we wish to create. So for our final goal is

1:20:54.800 --> 1:20:58.960
<v Speaker 1>you know, communistic and archistic society. That our methods must

1:20:58.960 --> 1:21:02.640
<v Speaker 1>be communistic kind as an artistic as possible, basic you know,

1:21:03.600 --> 1:21:07.240
<v Speaker 1>duality of means and ends. So when we speak of

1:21:07.320 --> 1:21:11.439
<v Speaker 1>supply lines, when we speak of infrastructure, the reality is

1:21:11.520 --> 1:21:15.280
<v Speaker 1>that existing infrastructure is not going to disippay overnight. Were

1:21:15.280 --> 1:21:18.320
<v Speaker 1>are starting from complete scratch. This isn't a new you know,

1:21:18.479 --> 1:21:21.040
<v Speaker 1>minecraft world that we have to go and punch some

1:21:21.080 --> 1:21:25.480
<v Speaker 1>trees and start society all over again. Revolution is destructive,

1:21:25.960 --> 1:21:31.080
<v Speaker 1>but it's also constructive and transformative. So I mean, we're

1:21:31.080 --> 1:21:33.360
<v Speaker 1>not going to get rid of all experts and all expertise.

1:21:33.760 --> 1:21:35.320
<v Speaker 1>We're not going to be floundering to figure out how

1:21:35.360 --> 1:21:38.120
<v Speaker 1>to make penicillin. You know, people in all fields and

1:21:38.160 --> 1:21:43.360
<v Speaker 1>all industries and all layers and all um you know

1:21:43.400 --> 1:21:46.519
<v Speaker 1>backgrounds are going to be involved in the process, you know,

1:21:46.560 --> 1:21:51.080
<v Speaker 1>adapting their work places, adapting the industries towards sustainable and

1:21:51.160 --> 1:21:53.960
<v Speaker 1>anarchic ends. And it's a process that is going on

1:21:54.040 --> 1:21:57.519
<v Speaker 1>now and will continue because if you know, we look

1:21:57.560 --> 1:22:03.479
<v Speaker 1>at at revolution as a combination of I think Eric

1:22:03.520 --> 1:22:07.439
<v Speaker 1>Ollen right, he had in his book Envisioning Real Real

1:22:07.600 --> 1:22:14.080
<v Speaker 1>Utopias three basic concepts of transformation. You had ruptural transformation,

1:22:14.439 --> 1:22:20.120
<v Speaker 1>interstitial transformation, and symbiotic transformation. And so interstitial revolution is

1:22:20.160 --> 1:22:23.720
<v Speaker 1>basically the idea. Um It's basically a mirror of you know,

1:22:23.880 --> 1:22:27.880
<v Speaker 1>prefigurative politics as a theoretical means of societal transformation through

1:22:27.920 --> 1:22:34.360
<v Speaker 1>progressively and strategically enlarging spaces of social empowerment and ruptural

1:22:34.720 --> 1:22:39.880
<v Speaker 1>transformation is of course, I guess, the dichotomy between the

1:22:39.880 --> 1:22:45.280
<v Speaker 1>insurrectionists and everybody else, you know, where you have these

1:22:45.360 --> 1:22:50.599
<v Speaker 1>moments of social outposts, these moments of rupture, where social

1:22:50.680 --> 1:22:58.200
<v Speaker 1>forms and social developments you know, undertaken and we sort

1:22:58.200 --> 1:23:01.840
<v Speaker 1>of figure out how we are, or rather we directly

1:23:01.920 --> 1:23:05.559
<v Speaker 1>fight back against you know, the systems are in place.

1:23:06.880 --> 1:23:10.240
<v Speaker 1>I think rupture is one of the more exciting forms.

1:23:10.360 --> 1:23:12.320
<v Speaker 1>It's a kind of form of revolution that people tend

1:23:12.360 --> 1:23:14.680
<v Speaker 1>to think of when they think of the tomb revolution,

1:23:15.040 --> 1:23:17.640
<v Speaker 1>this idea of you know, all these this is this

1:23:17.720 --> 1:23:22.880
<v Speaker 1>massive people that's crowd of people storming the bastille or whatever. Um.

1:23:22.880 --> 1:23:27.680
<v Speaker 1>But the real work of transformission is the stuff that occurs,

1:23:27.720 --> 1:23:33.040
<v Speaker 1>you know, prior to and post those moments of rupture. Well,

1:23:33.080 --> 1:23:35.000
<v Speaker 1>I I one of the terms I tend to like

1:23:35.280 --> 1:23:37.679
<v Speaker 1>that I've been thinking and reading about a lot is

1:23:37.680 --> 1:23:40.160
<v Speaker 1>is shatter zones. And these are this is like the

1:23:40.200 --> 1:23:44.439
<v Speaker 1>post rupture, right, These are the areas where state power

1:23:44.800 --> 1:23:48.799
<v Speaker 1>kind of collapses, or at least pieces of state power collapse,

1:23:49.360 --> 1:23:52.040
<v Speaker 1>and it's you know, the the shatter zones were kind

1:23:52.080 --> 1:23:54.360
<v Speaker 1>of you you see, the state retreat in the wake

1:23:54.400 --> 1:23:57.920
<v Speaker 1>of a rupture are where very terrible things tend to happen,

1:23:57.960 --> 1:24:00.479
<v Speaker 1>but they are also these zones of possibility. You know.

1:24:00.960 --> 1:24:03.439
<v Speaker 1>It's the places. It's the kind of place where you

1:24:03.439 --> 1:24:05.479
<v Speaker 1>you can get an ethnic cleansing, and it's the kind

1:24:05.520 --> 1:24:08.599
<v Speaker 1>of place where you can get um rojava, you know,

1:24:08.760 --> 1:24:10.960
<v Speaker 1>like it's it's there. They're these kind of zones of

1:24:11.000 --> 1:24:14.719
<v Speaker 1>possibility in the wake of of rupture, and I think

1:24:14.840 --> 1:24:17.880
<v Speaker 1>that's you know, a lot of the a lot of

1:24:17.920 --> 1:24:22.839
<v Speaker 1>the revolutionary kind of um imagery focuses on on the rupture,

1:24:23.040 --> 1:24:28.160
<v Speaker 1>but the future is decided in the shatter zones, you know. Yeah.

1:24:28.240 --> 1:24:31.439
<v Speaker 1>And I think what people miss as well is the

1:24:31.479 --> 1:24:35.120
<v Speaker 1>stuff that builds up to those you know, shatter zoons,

1:24:35.360 --> 1:24:42.360
<v Speaker 1>which is that their organizations, their affinity groups, their networks

1:24:42.400 --> 1:24:45.639
<v Speaker 1>and structures in place that are able to support those zoons,

1:24:45.880 --> 1:24:48.680
<v Speaker 1>that are able to you know, when those ruptures are

1:24:48.720 --> 1:24:52.439
<v Speaker 1>could support the people taking part in those fights and

1:24:52.640 --> 1:24:57.320
<v Speaker 1>expand you know, those zoons of possibilities. Yeah, I mean

1:24:57.400 --> 1:24:58.840
<v Speaker 1>This is the kind of thing where like if you're

1:24:58.840 --> 1:25:02.960
<v Speaker 1>looking at what what causes the difference between you know,

1:25:03.000 --> 1:25:07.920
<v Speaker 1>these disastrous, uh like disasters that happened kind of in

1:25:07.920 --> 1:25:10.360
<v Speaker 1>the wake of a rupture, horrible crimes against humanity, and

1:25:10.479 --> 1:25:14.400
<v Speaker 1>situations where something better gets built. Like again to use

1:25:14.439 --> 1:25:18.000
<v Speaker 1>the example of Rajava. The reason why that happened there

1:25:18.040 --> 1:25:20.639
<v Speaker 1>and why isis didn't win in that terrain is that

1:25:21.120 --> 1:25:25.080
<v Speaker 1>groups of activists had been organizing in a variety of

1:25:25.120 --> 1:25:28.200
<v Speaker 1>ways for years in that area, and so when the

1:25:28.240 --> 1:25:31.639
<v Speaker 1>state collapsed, there were armed groups, and those armed groups

1:25:31.640 --> 1:25:34.720
<v Speaker 1>were supported by farming cooperatives and groups of people who

1:25:34.720 --> 1:25:37.479
<v Speaker 1>had been organizing to provide supplies to each other and

1:25:38.200 --> 1:25:44.240
<v Speaker 1>um like community organizations like focused on social like development

1:25:44.280 --> 1:25:47.840
<v Speaker 1>and aid like there was. It's it's yeah, there's an

1:25:49.080 --> 1:25:52.320
<v Speaker 1>exactly exactly and that's that's what when you know, things

1:25:52.360 --> 1:25:57.559
<v Speaker 1>fall down and you could catch Yeah. And I think

1:25:57.560 --> 1:26:00.080
<v Speaker 1>that's also because there's another way this can go to

1:26:00.240 --> 1:26:03.160
<v Speaker 1>where it's like you get a lot of moments where

1:26:04.320 --> 1:26:06.880
<v Speaker 1>you know, like like May sixty eight in France looks

1:26:06.920 --> 1:26:10.800
<v Speaker 1>like this right where like like the like the prime

1:26:10.840 --> 1:26:14.559
<v Speaker 1>minister at the present, I forget what deal was at

1:26:14.560 --> 1:26:17.439
<v Speaker 1>that time. But that's like you like literally like the

1:26:17.520 --> 1:26:21.400
<v Speaker 1>country's leaders are flying out of the country on helicopters

1:26:21.880 --> 1:26:23.439
<v Speaker 1>because I think everything is going to collapse and then

1:26:23.439 --> 1:26:26.200
<v Speaker 1>it just sort of doesn't. And I think one of

1:26:26.240 --> 1:26:28.360
<v Speaker 1>one of the ways you get you get this period

1:26:28.400 --> 1:26:32.519
<v Speaker 1>that looks like rupture but then everything sort of closes

1:26:32.560 --> 1:26:35.400
<v Speaker 1>back up in on itself is if those networks aren't

1:26:35.439 --> 1:26:38.879
<v Speaker 1>strong enough and you don't have some kind of sufficient

1:26:38.960 --> 1:26:41.759
<v Speaker 1>level of organization, like there there isn't there isn't anything.

1:26:42.920 --> 1:26:45.040
<v Speaker 1>It's like it's like you have these moments where the

1:26:45.040 --> 1:26:49.600
<v Speaker 1>state is discredited but there's nothing to replace it, and

1:26:49.640 --> 1:26:52.720
<v Speaker 1>then the and the sort of void, the void isn't

1:26:52.720 --> 1:26:57.040
<v Speaker 1>strong enough to just sort of like have the state

1:26:57.080 --> 1:26:59.200
<v Speaker 1>collapsed entirely. And so what you guys at this moment

1:26:59.280 --> 1:27:02.360
<v Speaker 1>where it looks like everything is going to change and

1:27:02.360 --> 1:27:05.240
<v Speaker 1>then nothing happens. And I think that's also a product

1:27:05.280 --> 1:27:09.439
<v Speaker 1>of essentially the same thing. It's just depending on the

1:27:09.439 --> 1:27:12.280
<v Speaker 1>strength of the state, you can get very different sort

1:27:12.280 --> 1:27:14.920
<v Speaker 1>of outcomes from these moments where sometimes it's able to

1:27:14.920 --> 1:27:18.400
<v Speaker 1>restabilize it self, sometimes it isn't. Right, Yeah, And I

1:27:18.439 --> 1:27:20.800
<v Speaker 1>think we kind of saw that in a way with

1:27:21.800 --> 1:27:26.120
<v Speaker 1>protests where you had this massive, massive rupture, probably the

1:27:26.200 --> 1:27:30.719
<v Speaker 1>largest one of the largest American history. Um yeah, people

1:27:30.720 --> 1:27:34.440
<v Speaker 1>in the streets and cities all over the country. Um

1:27:34.479 --> 1:27:37.120
<v Speaker 1>it's what's the vast majority of them were just peaceful marches,

1:27:37.680 --> 1:27:40.639
<v Speaker 1>but you also did have some like serious movements of rupture,

1:27:40.720 --> 1:27:45.840
<v Speaker 1>like in Minneapolis and stuff. And I mean look at us,

1:27:46.479 --> 1:27:51.760
<v Speaker 1>you know, two years later, and while they are you know,

1:27:52.880 --> 1:27:55.720
<v Speaker 1>more community organizations, I think they're more people who are

1:27:55.720 --> 1:27:58.120
<v Speaker 1>a bit more conscious, with more whale who are you know,

1:27:58.280 --> 1:28:04.200
<v Speaker 1>radicalized and expanded their knowledge through that rupture, things basically

1:28:04.360 --> 1:28:07.519
<v Speaker 1>went back to the way they were in a lot

1:28:07.520 --> 1:28:11.000
<v Speaker 1>of ways and other ways, you know, police budgets were

1:28:11.040 --> 1:28:14.680
<v Speaker 1>just increased. I think there was a current with the

1:28:14.680 --> 1:28:16.439
<v Speaker 1>analogy but I'll just go to the analogy of like

1:28:16.439 --> 1:28:21.040
<v Speaker 1>a hydro, where you know, the state, whatever it's attacked

1:28:21.080 --> 1:28:24.080
<v Speaker 1>and stuff, it's able to just restore itself, just able

1:28:24.120 --> 1:28:27.799
<v Speaker 1>to recover itself and able to like adapt to those

1:28:28.160 --> 1:28:32.439
<v Speaker 1>sorts of attacks. I remember reading in Tone of Everything

1:28:32.720 --> 1:28:37.720
<v Speaker 1>where the David's were talking about how the state they're

1:28:37.800 --> 1:28:39.680
<v Speaker 1>using the example the American state. They were saying, you know,

1:28:40.000 --> 1:28:44.800
<v Speaker 1>the American state of right is completely different in a

1:28:44.800 --> 1:28:47.599
<v Speaker 1>lot of ways from the American state of the two

1:28:47.640 --> 1:28:52.400
<v Speaker 1>thous you know, because the the state and statecraft is

1:28:52.680 --> 1:28:58.240
<v Speaker 1>constantly evolving, constantly expanding, constantly responding to you know, the

1:28:58.280 --> 1:29:00.920
<v Speaker 1>conditions that they face. We saw what happened in the

1:29:01.080 --> 1:29:04.479
<v Speaker 1>twentieth century, you know, the different movements that I could

1:29:04.479 --> 1:29:07.320
<v Speaker 1>in that time, the state was able to respond to

1:29:07.360 --> 1:29:17.760
<v Speaker 1>those movements and adjust itself accordingly. And so obviously when

1:29:17.800 --> 1:29:22.799
<v Speaker 1>we have these ruptures, we have these you know, moments

1:29:22.840 --> 1:29:26.840
<v Speaker 1>of struggle, and obviously the times in between where we

1:29:26.880 --> 1:29:33.719
<v Speaker 1>are prefiguring um robust systems and alternative institutions that can

1:29:33.840 --> 1:29:38.000
<v Speaker 1>support people those moments of rupture. Um. Part of that

1:29:38.120 --> 1:29:45.160
<v Speaker 1>isn't going to involve you know, defense, and the sue

1:29:45.280 --> 1:29:49.040
<v Speaker 1>is not, oh, well, how you defend revolution? Christ to

1:29:49.080 --> 1:29:51.680
<v Speaker 1>want to defend revolution, They don't know how to defend revolution.

1:29:52.160 --> 1:29:55.080
<v Speaker 1>But rather part of defending it is defending it from

1:29:56.880 --> 1:30:02.120
<v Speaker 1>people's attempts to seize power from the masses, from the

1:30:02.160 --> 1:30:06.400
<v Speaker 1>working class. Two you know, cipher and that energy and

1:30:06.600 --> 1:30:12.960
<v Speaker 1>use it for the ends of smaller group, smaller class

1:30:13.080 --> 1:30:17.640
<v Speaker 1>of you know, whether it being partties or whatever the

1:30:17.640 --> 1:30:21.240
<v Speaker 1>case may be. Yeah, there's something there I think you're

1:30:21.320 --> 1:30:25.080
<v Speaker 1>going back to like thinking about borders and freedom of movement,

1:30:25.080 --> 1:30:28.160
<v Speaker 1>because if you look at like both the USSR and

1:30:28.240 --> 1:30:32.160
<v Speaker 1>China do this very quickly, which is that, okay, so

1:30:32.240 --> 1:30:34.680
<v Speaker 1>you you you you have the communist revolution, okay, and

1:30:34.760 --> 1:30:37.160
<v Speaker 1>theoretically class and power, and then like the first thing

1:30:37.200 --> 1:30:39.120
<v Speaker 1>they do is set up in turn of border controls

1:30:40.240 --> 1:30:44.800
<v Speaker 1>and these like like I mean in China that they're

1:30:44.880 --> 1:30:51.479
<v Speaker 1>technically like the the prohibition on movement is like technically over,

1:30:51.600 --> 1:30:55.800
<v Speaker 1>but the like the household registration system still exists, and

1:30:55.840 --> 1:30:57.920
<v Speaker 1>it's still determines whether you where you can get benefits

1:30:57.960 --> 1:30:59.640
<v Speaker 1>and how you get benefits and whether you can live

1:30:59.640 --> 1:31:03.080
<v Speaker 1>in a say and like what like how what's so

1:31:03.200 --> 1:31:05.639
<v Speaker 1>security you can access? Can you buy houses? Things like that,

1:31:06.240 --> 1:31:11.560
<v Speaker 1>like that kind of stuff. If if you're not if

1:31:11.600 --> 1:31:15.080
<v Speaker 1>if what you're doing is just putting a group of

1:31:15.120 --> 1:31:19.080
<v Speaker 1>people in power and not actually putting you know, like

1:31:19.479 --> 1:31:21.360
<v Speaker 1>if you want to talk about it in class terms, right,

1:31:21.360 --> 1:31:25.639
<v Speaker 1>it's like, okay, either the actual working class governs itself,

1:31:25.800 --> 1:31:30.000
<v Speaker 1>like the class in the entirety collectively makes decisions, or

1:31:30.240 --> 1:31:32.400
<v Speaker 1>you've just created to do like buacrat class. And if

1:31:32.400 --> 1:31:33.840
<v Speaker 1>you wind up with a new baruracract classes like yeah,

1:31:33.880 --> 1:31:36.040
<v Speaker 1>immediately look at what happens. It's like, oh, hey, a

1:31:36.080 --> 1:31:38.360
<v Speaker 1>bunch of people have now decided that, like you can't

1:31:38.439 --> 1:31:40.960
<v Speaker 1>leave your home province because you don't have the right registration.

1:31:41.600 --> 1:31:44.799
<v Speaker 1>And it's like okay. It's like that kind of reminds

1:31:44.800 --> 1:31:46.400
<v Speaker 1>me what you were saying about, you know, if all

1:31:46.439 --> 1:31:48.519
<v Speaker 1>the looking classes was met with the steam reminds you

1:31:48.520 --> 1:31:51.720
<v Speaker 1>of the video I was watching last night actually from

1:31:51.720 --> 1:31:58.639
<v Speaker 1>this Youtuba Anak Daniel Brian Um and he was talking

1:31:58.680 --> 1:32:05.920
<v Speaker 1>about I believe how the state is necessarily um exclusive.

1:32:06.560 --> 1:32:12.000
<v Speaker 1>If everybody holds power, then the state necessarily um must

1:32:12.040 --> 1:32:14.519
<v Speaker 1>be wiped out, must be wipe to it. If not,

1:32:14.760 --> 1:32:17.519
<v Speaker 1>it's going to try to reclaim its monopoly on power,

1:32:17.520 --> 1:32:23.120
<v Speaker 1>it's monopoly on violence. UM. It cannot exist without people

1:32:23.400 --> 1:32:31.000
<v Speaker 1>under it, you know. And so as you know, we

1:32:31.000 --> 1:32:33.799
<v Speaker 1>are engaging in this as we are you know, organizing strikes,

1:32:33.840 --> 1:32:39.400
<v Speaker 1>creating networks of activists, creating assemblies UM, creating you know,

1:32:39.560 --> 1:32:45.080
<v Speaker 1>self financed schools and social centers and co operatives and

1:32:46.040 --> 1:32:51.800
<v Speaker 1>all these different forms of infrastructure that can weather and

1:32:51.920 --> 1:32:58.560
<v Speaker 1>exists under capitalism, but serve as prefigurations of all potential

1:32:58.720 --> 1:33:03.639
<v Speaker 1>beyond capitalism. And so I guess the pivot um back

1:33:03.640 --> 1:33:06.839
<v Speaker 1>to the topic I was speaking of in the beginning

1:33:07.320 --> 1:33:11.800
<v Speaker 1>with regard to infrastructure. You know, all of history books

1:33:11.800 --> 1:33:14.719
<v Speaker 1>and stuff, general history books tend to speak of the government,

1:33:15.000 --> 1:33:18.200
<v Speaker 1>centralized government, states and souff arising all do they need

1:33:18.240 --> 1:33:21.920
<v Speaker 1>to build and maintain like these big infrastructure projects. They

1:33:21.920 --> 1:33:25.280
<v Speaker 1>tend to use example of irrigation. It's taken for granted,

1:33:25.439 --> 1:33:28.760
<v Speaker 1>you know, staken as a given that bureaucracies and such

1:33:28.800 --> 1:33:32.080
<v Speaker 1>were necessary for organizing these large populations, and that while

1:33:32.160 --> 1:33:34.080
<v Speaker 1>you know, the Galter and principles may thrive in a

1:33:34.120 --> 1:33:38.040
<v Speaker 1>small scale, they just cannot scale up when populations get

1:33:38.080 --> 1:33:41.240
<v Speaker 1>any bigger than like a small band of people. But

1:33:41.800 --> 1:33:46.520
<v Speaker 1>what we do know is that complex rural irrigation systems

1:33:46.560 --> 1:33:49.679
<v Speaker 1>and the Galter and urban decision making systems have occuld

1:33:49.920 --> 1:33:52.960
<v Speaker 1>in you know, human history, that our answers were able

1:33:53.000 --> 1:33:56.640
<v Speaker 1>to organize those those institutions without the state, without a

1:33:56.680 --> 1:34:02.760
<v Speaker 1>centralized body, with a h with with cosive you know, authority.

1:34:05.160 --> 1:34:08.120
<v Speaker 1>There's also like this implicit assumption, you know, when people

1:34:08.120 --> 1:34:13.840
<v Speaker 1>make these assolutions, that societies must necessarily grow and endlessly grew,

1:34:14.200 --> 1:34:17.000
<v Speaker 1>and that we cannot choose to limit our scale in

1:34:17.040 --> 1:34:22.040
<v Speaker 1>any way to avoid centralization, to enhance eqalitarianism. You know,

1:34:22.160 --> 1:34:25.479
<v Speaker 1>we can't skeeal ourselves down to more manageable levels a

1:34:25.840 --> 1:34:30.880
<v Speaker 1>d growth um. And as we've see, that's just not true.

1:34:31.000 --> 1:34:35.760
<v Speaker 1>You know, we are capable of making those shifts. You know,

1:34:36.320 --> 1:34:40.599
<v Speaker 1>large scale projects like irrigation or or you know, supply

1:34:40.760 --> 1:34:44.439
<v Speaker 1>lines and stuff. They do require coordination, but coordination is

1:34:44.479 --> 1:34:49.599
<v Speaker 1>not synonymous with the state. Coordination is not synonymous with hierarchy. Yeah,

1:34:49.640 --> 1:34:52.120
<v Speaker 1>and that's something that's interest It's interesting to me the

1:34:52.160 --> 1:34:56.080
<v Speaker 1>way people, like how badly people think about that because

1:34:56.920 --> 1:34:59.280
<v Speaker 1>like even even even in terms of sort of like

1:34:59.479 --> 1:35:03.840
<v Speaker 1>im berking tal is trade right, like that kind of

1:35:03.880 --> 1:35:07.240
<v Speaker 1>like long range coordination, long range like moving goods across

1:35:07.280 --> 1:35:12.880
<v Speaker 1>the world has like it's but mostly not been states

1:35:12.920 --> 1:35:16.519
<v Speaker 1>doing that. Like it's you know, and you can talk

1:35:16.520 --> 1:35:19.400
<v Speaker 1>about like, okay, whatever, it's like it's however, you sort

1:35:19.400 --> 1:35:21.559
<v Speaker 1>of want to think about the market mechanisms here, but like, yeah,

1:35:21.600 --> 1:35:25.559
<v Speaker 1>like people have been people, people have been moving stuff

1:35:25.600 --> 1:35:27.920
<v Speaker 1>from one side of the world to the other, like

1:35:28.120 --> 1:35:30.519
<v Speaker 1>essentially without the state having anything to do with it

1:35:30.640 --> 1:35:34.680
<v Speaker 1>for like as long as there have been people exactly.

1:35:35.520 --> 1:35:37.760
<v Speaker 1>I think that's one of the things that frustrates me

1:35:37.840 --> 1:35:41.200
<v Speaker 1>most about the discourse about like any kind of post capitalism,

1:35:41.320 --> 1:35:46.080
<v Speaker 1>is this um this purposefully. I think in a lot

1:35:46.080 --> 1:35:51.360
<v Speaker 1>of cases like malignant ly um inaccurate um attitude that

1:35:51.479 --> 1:35:57.840
<v Speaker 1>like the idea of people like exchanging goods and services

1:35:57.840 --> 1:36:01.120
<v Speaker 1>is fundamentally capitalist. That the idea of people like organizing

1:36:01.120 --> 1:36:03.880
<v Speaker 1>that the that like a factory right is something that

1:36:03.960 --> 1:36:07.240
<v Speaker 1>has to be has to be either organized under capitalist

1:36:07.280 --> 1:36:13.200
<v Speaker 1>models or under state socialist models exactly as if people

1:36:13.360 --> 1:36:15.960
<v Speaker 1>haven't done it in other ways. Right, this is not theoretical.

1:36:16.000 --> 1:36:17.800
<v Speaker 1>We're not like trying to pose it like, well maybe

1:36:17.800 --> 1:36:19.680
<v Speaker 1>it could work this way. It's like, no, motherfucker's have

1:36:19.760 --> 1:36:26.160
<v Speaker 1>done this. Yeah, we have practical examples even, Yeah, because

1:36:26.160 --> 1:36:29.080
<v Speaker 1>stuff like the mon Dragon Corporation and whatnot, Like it's

1:36:29.080 --> 1:36:33.280
<v Speaker 1>not um, it's like it's this is not like theoretical

1:36:33.360 --> 1:36:35.960
<v Speaker 1>stuff that we're talking about. I was thinking more long

1:36:36.040 --> 1:36:39.240
<v Speaker 1>lines of what happened in Argentina. Yeah, yeah, you don't

1:36:41.200 --> 1:36:45.519
<v Speaker 1>something going back as you know, like the CNT get

1:36:45.600 --> 1:36:49.519
<v Speaker 1>into Yeah yeah, yeah, like that's something. Well, I mean,

1:36:49.520 --> 1:36:50.920
<v Speaker 1>I think I think part of what's happening there is.

1:36:50.960 --> 1:36:54.679
<v Speaker 1>It's like, yeah, like people have run factories in other ways,

1:36:54.720 --> 1:36:56.880
<v Speaker 1>and every single time they try to do it, every

1:36:56.920 --> 1:36:59.479
<v Speaker 1>other political faction on Earth sets out, set aside all

1:36:59.479 --> 1:37:01.840
<v Speaker 1>their political which just goes and tries to kill them,

1:37:01.880 --> 1:37:06.280
<v Speaker 1>and it's like this is not that's that's true. That's true.

1:37:06.439 --> 1:37:08.800
<v Speaker 1>I'm also reminded of the fact that you know part

1:37:08.880 --> 1:37:11.680
<v Speaker 1>of what happened and probably assue that you know, it

1:37:11.760 --> 1:37:15.639
<v Speaker 1>could in Argentina and as I could elsewhere. Um is

1:37:16.479 --> 1:37:19.760
<v Speaker 1>this concept that I think Michael albert Um talks about

1:37:19.800 --> 1:37:22.559
<v Speaker 1>a lot, this idea how they coordinates a class and

1:37:22.600 --> 1:37:24.839
<v Speaker 1>the issues that arise out of that sort of coordinates

1:37:24.840 --> 1:37:29.360
<v Speaker 1>a class, And so I think part of that sort

1:37:29.360 --> 1:37:31.560
<v Speaker 1>of organization is going to involve confronting that, you know,

1:37:31.600 --> 1:37:33.760
<v Speaker 1>we tend to think of it in terms of, you know,

1:37:34.120 --> 1:37:37.600
<v Speaker 1>the capitalist ownership and getting rid of the capitalist but

1:37:39.040 --> 1:37:43.320
<v Speaker 1>there's you know, a lot more play than than just

1:37:43.320 --> 1:37:48.719
<v Speaker 1>just the capitalist kind of the firm is the firm.

1:37:48.840 --> 1:37:52.040
<v Speaker 1>I think it's also like this sort of assumption that

1:37:52.360 --> 1:37:55.720
<v Speaker 1>people aren't capable of like taking any kind of you know,

1:37:56.280 --> 1:37:58.120
<v Speaker 1>I think there's this kind of way to submition that

1:37:58.200 --> 1:38:02.759
<v Speaker 1>people aren't capable of taking initiative that people aren't capable

1:38:02.800 --> 1:38:06.200
<v Speaker 1>of of, you know, um, seeing the needs around them

1:38:06.240 --> 1:38:10.000
<v Speaker 1>and organizing to fulfill them. So when people end up,

1:38:10.160 --> 1:38:12.640
<v Speaker 1>you know, trying to do these scultures and stuff with

1:38:12.760 --> 1:38:14.280
<v Speaker 1>archists like oh well, how are you going to do

1:38:14.360 --> 1:38:19.680
<v Speaker 1>with garbage? It's like people don't like garbage around them,

1:38:19.840 --> 1:38:22.839
<v Speaker 1>you know, which is why we have a sanitation system,

1:38:22.840 --> 1:38:25.240
<v Speaker 1>which is why we have corbage disposal systems in place.

1:38:26.960 --> 1:38:32.519
<v Speaker 1>But you know, under this system, because everything is all

1:38:32.560 --> 1:38:35.519
<v Speaker 1>the costs of you know, our consumption and stuff are

1:38:35.560 --> 1:38:39.160
<v Speaker 1>externalized and hidden, people don't have to think about the

1:38:39.200 --> 1:38:43.360
<v Speaker 1>ways that you know, our actions are affecting our local

1:38:44.560 --> 1:38:47.240
<v Speaker 1>um you know ecosystem. You know, we see that we

1:38:47.360 --> 1:38:49.640
<v Speaker 1>pay other countries to or at least one like I

1:38:49.720 --> 1:38:53.880
<v Speaker 1>say a week um, the US, the USPS, other countries.

1:38:54.400 --> 1:38:56.040
<v Speaker 1>I mean, we have a problem and in turned out

1:38:56.080 --> 1:38:58.920
<v Speaker 1>as well, where all of our waste um just gets

1:38:59.000 --> 1:39:03.400
<v Speaker 1>dumped like right next amount groove and there's a community

1:39:03.600 --> 1:39:08.759
<v Speaker 1>right opposite the highway where the dump is located, and

1:39:09.600 --> 1:39:11.720
<v Speaker 1>you know they burnt garbage day and it's like the

1:39:12.000 --> 1:39:14.439
<v Speaker 1>bunt garbage is like a constant smell of boont garbage

1:39:14.439 --> 1:39:16.920
<v Speaker 1>around that community and it's of course the most impoverished

1:39:16.920 --> 1:39:22.400
<v Speaker 1>community in the country, and it's it's a whole thing. Um,

1:39:22.400 --> 1:39:27.240
<v Speaker 1>But I digress. You know, when we aren't able to

1:39:27.479 --> 1:39:31.599
<v Speaker 1>just you know, externalize the costs of you know, how

1:39:31.640 --> 1:39:35.880
<v Speaker 1>we live, communities are able to you know, notice how

1:39:36.000 --> 1:39:38.280
<v Speaker 1>to you know, who notice the problem and figure out

1:39:38.280 --> 1:39:40.320
<v Speaker 1>who used to handle it, you know, whether it be

1:39:41.120 --> 1:39:44.679
<v Speaker 1>um small rewards people who volunteer to you know, deal

1:39:44.760 --> 1:39:51.240
<v Speaker 1>with trash um or you know, just there's people who

1:39:51.320 --> 1:39:55.080
<v Speaker 1>enjoy doing that as well, you know, UM and the

1:39:55.120 --> 1:40:01.639
<v Speaker 1>same goes for other undesirable jobs or you know, people

1:40:01.680 --> 1:40:04.440
<v Speaker 1>have decided to go on like a routating basis. And

1:40:04.479 --> 1:40:06.080
<v Speaker 1>the reality is, you know, we don't have to like

1:40:06.240 --> 1:40:12.320
<v Speaker 1>define our lives around a career, so you know, a

1:40:12.360 --> 1:40:15.040
<v Speaker 1>person doesn't have to be entirely like a garbage collector.

1:40:15.800 --> 1:40:17.599
<v Speaker 1>On top of that, you know, as we scale down

1:40:17.640 --> 1:40:20.639
<v Speaker 1>the mount of garbage we produce, that task would become

1:40:20.680 --> 1:40:23.720
<v Speaker 1>you know, less and less necessary. Yeah, so you know

1:40:23.760 --> 1:40:27.320
<v Speaker 1>what waste infrastructure people are able to take care of that.

1:40:27.400 --> 1:40:30.599
<v Speaker 1>You know, we can't externalize those sorts of issues. UM

1:40:30.760 --> 1:40:35.120
<v Speaker 1>with food infrastructure, you know, we're able to like for example,

1:40:35.160 --> 1:40:38.040
<v Speaker 1>in in the title Hills region of what is now Kenya.

1:40:38.320 --> 1:40:41.360
<v Speaker 1>You know, people were able to create these complex irrigation

1:40:41.640 --> 1:40:44.920
<v Speaker 1>systems that you know, lasted hundreds of years before you know,

1:40:45.000 --> 1:40:49.160
<v Speaker 1>colonial states moved in and ended these agricultural practices. You know,

1:40:49.200 --> 1:40:51.600
<v Speaker 1>the back then, you know, the households would share the

1:40:51.680 --> 1:40:54.000
<v Speaker 1>day to day means and the uns of that irrigation infrastructure.

1:40:54.320 --> 1:40:56.160
<v Speaker 1>You know, everyone will take care of the part of

1:40:56.200 --> 1:40:59.360
<v Speaker 1>the infrastructure that was closest where they lived. And you know,

1:40:59.720 --> 1:41:04.880
<v Speaker 1>as it was commons, people enjoyed it in common, people

1:41:05.200 --> 1:41:11.840
<v Speaker 1>maintained it in common, people benefited in common. People will

1:41:11.840 --> 1:41:17.960
<v Speaker 1>also come together um periodically for like major repairs. And

1:41:18.000 --> 1:41:21.759
<v Speaker 1>it was a form of collective, socially motivated rule work

1:41:22.320 --> 1:41:26.000
<v Speaker 1>that we see in many other you know, essentialized societies.

1:41:26.320 --> 1:41:32.080
<v Speaker 1>And often he had um conversations where I often read about,

1:41:32.439 --> 1:41:36.280
<v Speaker 1>you know, these different societies and even on the capitalism

1:41:36.320 --> 1:41:40.920
<v Speaker 1>you have communities that you know, when someone needs somewhere

1:41:40.920 --> 1:41:43.120
<v Speaker 1>to live, the whole community gets together and helps them

1:41:43.120 --> 1:41:45.920
<v Speaker 1>build their house. And when someone else needs somewhere to live,

1:41:45.960 --> 1:41:48.240
<v Speaker 1>you know, everyone gets together and builds their houps and

1:41:48.240 --> 1:41:51.000
<v Speaker 1>so on and so forth. You know, people already doing

1:41:51.080 --> 1:41:53.920
<v Speaker 1>this in parts of the world. These systems already in

1:41:53.960 --> 1:41:56.560
<v Speaker 1>place in parts of the world, these sort of reciprocal

1:41:57.760 --> 1:42:02.720
<v Speaker 1>networks of of of support UM. And I mean whether

1:42:02.760 --> 1:42:07.600
<v Speaker 1>you're talking transportation or power, or communications, or housing or

1:42:07.600 --> 1:42:12.599
<v Speaker 1>food or healthcare, there's a precedent set. You know. These

1:42:12.600 --> 1:42:15.760
<v Speaker 1>presidents may have certain flows, but we could study them,

1:42:15.840 --> 1:42:20.439
<v Speaker 1>we can learn from them, and we could establish something better.

1:42:21.000 --> 1:42:23.200
<v Speaker 1>You know. For example, like as we mentioned earlier in

1:42:23.200 --> 1:42:25.880
<v Speaker 1>Anarchists Spain, Right and Felt. During the Spanish Civil War,

1:42:26.479 --> 1:42:31.000
<v Speaker 1>Barcelona's Medical Syndicate, which is organized largely by anarchists, managed

1:42:31.040 --> 1:42:35.560
<v Speaker 1>eighteen hospitals, six of which they had created, seventeen sanatoriums,

1:42:35.920 --> 1:42:40.360
<v Speaker 1>twenty two clinics, six psychiatric established ones, three nurseries, and

1:42:40.400 --> 1:42:44.879
<v Speaker 1>one motility hospital. Whenever they had a request, the syndicate

1:42:44.920 --> 1:42:49.320
<v Speaker 1>would send doctors to places in need, because medicine was

1:42:49.360 --> 1:42:51.600
<v Speaker 1>considered to be in suis of the community, not the

1:42:51.600 --> 1:42:54.320
<v Speaker 1>other way around. You know. Funds these clinics would come

1:42:54.320 --> 1:42:59.640
<v Speaker 1>from the contributions of like local municipalities, and this syndicate

1:43:00.280 --> 1:43:05.080
<v Speaker 1>UM had a health workers union that included eight thousand

1:43:05.200 --> 1:43:11.760
<v Speaker 1>health workers dying, operated three six health centers and distributed

1:43:11.880 --> 1:43:15.519
<v Speaker 1>through Catalonia and fried Health get to everyone in the region.

1:43:17.720 --> 1:43:21.080
<v Speaker 1>And these syndicates would send delegates you know, um to

1:43:21.240 --> 1:43:23.439
<v Speaker 1>Barcelona and they would be able to deal with common

1:43:23.439 --> 1:43:27.720
<v Speaker 1>problems and implement common plans. But every department was both

1:43:27.760 --> 1:43:33.880
<v Speaker 1>autonomous but also not isolated, so they supported one another

1:43:34.360 --> 1:43:38.240
<v Speaker 1>where needs to be and under the CNT. You know,

1:43:38.280 --> 1:43:45.400
<v Speaker 1>we also see like lands being taken by peasants syndicates um,

1:43:45.960 --> 1:43:52.599
<v Speaker 1>who would organized properties and allow equal community to take

1:43:52.640 --> 1:43:56.000
<v Speaker 1>care of you know, their land and their animals and

1:43:56.120 --> 1:44:00.000
<v Speaker 1>you know, their crops as needs be. Yeah, there were

1:44:00.040 --> 1:44:02.160
<v Speaker 1>something I've been the more I've read about it, the

1:44:02.160 --> 1:44:06.679
<v Speaker 1>more impressed I've been with the way that I guess

1:44:06.720 --> 1:44:09.640
<v Speaker 1>you would call it like the like the anarchists in

1:44:09.640 --> 1:44:13.160
<v Speaker 1>Spain like did basically did a universal healthcare program in

1:44:13.160 --> 1:44:16.200
<v Speaker 1>one year in the middle of the civil war, and

1:44:16.280 --> 1:44:18.240
<v Speaker 1>like you know, and like the I think the other

1:44:18.240 --> 1:44:19.760
<v Speaker 1>thing about it that that was important is it like

1:44:19.800 --> 1:44:25.320
<v Speaker 1>they were able to, like they had this whole program

1:44:25.320 --> 1:44:28.040
<v Speaker 1>that was about like sending like sending doctors into the

1:44:28.040 --> 1:44:31.000
<v Speaker 1>countryside to get to like into committees that have never

1:44:31.040 --> 1:44:34.439
<v Speaker 1>actually had regular access to medical care before. And they're

1:44:34.479 --> 1:44:38.599
<v Speaker 1>able to do this extremely quickly and had a system

1:44:38.720 --> 1:44:42.040
<v Speaker 1>the benefits of which are like enormously better than like

1:44:43.000 --> 1:44:50.360
<v Speaker 1>basically like if you can go find I'm forgetting the exactly,

1:44:50.760 --> 1:44:53.920
<v Speaker 1>but like you can go find like their their their

1:44:53.960 --> 1:44:56.760
<v Speaker 1>policy for like how much time off you can get

1:44:56.800 --> 1:44:59.479
<v Speaker 1>for like an injury and stuff, and it's like, yeah,

1:44:59.520 --> 1:45:01.599
<v Speaker 1>you can take you can get like six months, eight

1:45:01.600 --> 1:45:05.800
<v Speaker 1>months off at like full pay, like people family will

1:45:05.800 --> 1:45:07.240
<v Speaker 1>be provided for. Like they had. They had all of

1:45:07.240 --> 1:45:12.479
<v Speaker 1>this just like incredible, like health care infrastructure. They they're

1:45:12.520 --> 1:45:18.280
<v Speaker 1>able to set up like really really fast. Yeah, yeah,

1:45:18.400 --> 1:45:21.040
<v Speaker 1>because they also had you know, these regional federations of

1:45:21.080 --> 1:45:28.160
<v Speaker 1>different collectives and they were able to basically you know,

1:45:28.439 --> 1:45:34.559
<v Speaker 1>distributes surplus goods and distribute as you said, healthcare, and

1:45:34.640 --> 1:45:39.040
<v Speaker 1>you know, basically pool infrastructure so that everybody are the

1:45:39.040 --> 1:45:42.920
<v Speaker 1>pool resources so that everybody was able to benefit. You know,

1:45:43.000 --> 1:45:46.960
<v Speaker 1>they often pool resources for things where you know areas

1:45:47.000 --> 1:45:51.280
<v Speaker 1>well unevenly developed, you know, so that you know, more

1:45:53.000 --> 1:45:57.520
<v Speaker 1>um developed regions able to help other regions improve their infrastructure,

1:45:57.560 --> 1:46:00.760
<v Speaker 1>you know, build roads and canals and hospitals as this.

1:46:02.080 --> 1:46:04.240
<v Speaker 1>When I read about you know, what happened Cantonia, I'm

1:46:04.240 --> 1:46:05.880
<v Speaker 1>not seeing they were perfect they definitely had a lot

1:46:05.920 --> 1:46:09.120
<v Speaker 1>of issues when I read what what happened there, you know,

1:46:09.240 --> 1:46:13.760
<v Speaker 1>in the midst of a civil war, Um, the possibilities

1:46:13.800 --> 1:46:23.160
<v Speaker 1>that room present and what could have potentially happened further along, Um,

1:46:23.200 --> 1:46:31.240
<v Speaker 1>you know, it's it's it's very inspiring. Yeah, And I

1:46:31.280 --> 1:46:34.600
<v Speaker 1>think it goes back to the sort of the the

1:46:34.680 --> 1:46:37.040
<v Speaker 1>point we've been we've been talking about, which is that

1:46:37.160 --> 1:46:42.640
<v Speaker 1>like the capacity to provide care for people, the capacity

1:46:42.640 --> 1:46:45.200
<v Speaker 1>to do stuff like this exists in our society, right.

1:46:45.240 --> 1:46:46.760
<v Speaker 1>It's not something that has to be just sort of

1:46:46.800 --> 1:46:50.640
<v Speaker 1>just like completely manufactured from the ground up. It's just

1:46:50.720 --> 1:46:54.640
<v Speaker 1>that the capacity is not being used to actually like

1:46:54.840 --> 1:46:57.200
<v Speaker 1>give to the benefits of people what they need. Is like, well, okay,

1:46:57.200 --> 1:47:01.200
<v Speaker 1>it's not a it's it's it's it's less like a

1:47:01.640 --> 1:47:04.439
<v Speaker 1>process of just completely reconstructing the society and more a

1:47:04.560 --> 1:47:08.479
<v Speaker 1>process of like, hey, why don't we use the resources

1:47:08.560 --> 1:47:10.680
<v Speaker 1>we already have to do the things that are like

1:47:10.880 --> 1:47:16.000
<v Speaker 1>actually useful. And people for some reason think that likes

1:47:16.040 --> 1:47:17.960
<v Speaker 1>being true if you don't have a state, and it's

1:47:18.000 --> 1:47:24.160
<v Speaker 1>like no, like the state disappearing to every single doctor

1:47:24.240 --> 1:47:27.240
<v Speaker 1>suddenly vanishes from the face of the earth, Like yeah,

1:47:27.280 --> 1:47:30.120
<v Speaker 1>it doesn't mean every single salentation we suddenly disappears every

1:47:30.160 --> 1:47:33.280
<v Speaker 1>single construction we because suddenly disappears every single like every

1:47:33.280 --> 1:47:38.479
<v Speaker 1>every teach us and disappears every Yeah. Yeah, like I said,

1:47:38.520 --> 1:47:40.559
<v Speaker 1>we're not starts and from like a new Minecraft food

1:47:40.640 --> 1:47:42.160
<v Speaker 1>you know, you not to go and kill the end

1:47:42.200 --> 1:47:48.160
<v Speaker 1>of dragon and all that. But um, I mean, I

1:47:48.160 --> 1:47:50.600
<v Speaker 1>guess that's a that's a good place to wrap up. Basically,

1:47:51.439 --> 1:47:55.840
<v Speaker 1>we have these possibilities we always have, UM and in

1:47:55.840 --> 1:47:59.360
<v Speaker 1>a lot of ways, the state and you know, capitalism

1:47:59.439 --> 1:48:04.679
<v Speaker 1>and all these other um manifestations of hierarchy holding us back.

1:48:04.920 --> 1:48:10.519
<v Speaker 1>They're preventing us from reaching all full creative the full

1:48:10.560 --> 1:48:14.880
<v Speaker 1>unleashing of our creative potential as people. Yeah, we should

1:48:14.880 --> 1:48:19.680
<v Speaker 1>do that instead of this. Yeah, we should do this

1:48:19.800 --> 1:48:23.320
<v Speaker 1>instead of that, you know, rather, we should do that

1:48:23.400 --> 1:48:29.880
<v Speaker 1>instead of this. Yeah. Well, Andrew, thank you so much.

1:48:29.880 --> 1:48:32.200
<v Speaker 1>Where can where can people follow you? I believe I

1:48:32.240 --> 1:48:34.360
<v Speaker 1>believe you just put out a new a new video

1:48:34.439 --> 1:48:38.800
<v Speaker 1>this week if I'm remembering correctly. Yes, I don't know

1:48:38.800 --> 1:48:42.320
<v Speaker 1>if they will hear this episode before my next video

1:48:42.400 --> 1:48:46.679
<v Speaker 1>is out, um, but um you can find me on

1:48:46.720 --> 1:48:50.200
<v Speaker 1>YouTube dot com slash Andrewism and you can find me

1:48:50.240 --> 1:48:55.639
<v Speaker 1>on Twitter at under school saying true. Awesome. Alright, well

1:48:56.320 --> 1:49:18.879
<v Speaker 1>go start a hospital. Lookt hi everybody, Wow, you served

1:49:19.200 --> 1:49:21.760
<v Speaker 1>Jesus Sharne. Oh, I thought that's what Sophie said I

1:49:21.800 --> 1:49:23.960
<v Speaker 1>should do. I should I know you did that. You

1:49:24.000 --> 1:49:26.320
<v Speaker 1>did the right thing. I'm the one being an asshole here. Okay,

1:49:26.360 --> 1:49:30.439
<v Speaker 1>well this is Sharine. This is also what can happen here.

1:49:30.960 --> 1:49:34.840
<v Speaker 1>It's a podcast that happens every day that I am

1:49:34.920 --> 1:49:38.479
<v Speaker 1>now on. Um, what is it about again? It's about

1:49:39.600 --> 1:49:44.280
<v Speaker 1>everything happening here. Yes, it's about everything happening here. And

1:49:44.520 --> 1:49:48.639
<v Speaker 1>this week's episode is about my neighbor Dave, who appears

1:49:48.680 --> 1:49:51.920
<v Speaker 1>to be gardening. No, that's not what this show is about.

1:49:51.920 --> 1:49:56.400
<v Speaker 1>I'm sorry. No, society is crumbling and how maybe we

1:49:56.439 --> 1:49:59.200
<v Speaker 1>could put it back to here? There it is? That's what. Yeah,

1:49:59.400 --> 1:50:03.439
<v Speaker 1>that's what. That's what is Wantinginess is going to take

1:50:03.520 --> 1:50:06.320
<v Speaker 1>lead today. But we also have Christopher Long, Robert Evans,

1:50:06.439 --> 1:50:09.479
<v Speaker 1>and it is me Sophie. Yes, that's good to see that.

1:50:09.520 --> 1:50:10.880
<v Speaker 1>This is what I'm going to keep in mind next

1:50:10.880 --> 1:50:12.280
<v Speaker 1>time if I ever have to do this again. Like

1:50:12.320 --> 1:50:14.559
<v Speaker 1>what in trowing this show means? But it is a

1:50:14.640 --> 1:50:17.920
<v Speaker 1>daily show so I have a lot of opportunities to

1:50:17.920 --> 1:50:21.320
<v Speaker 1>get this right. Um yeah. I wanted to do something

1:50:21.320 --> 1:50:25.840
<v Speaker 1>a little different today. So hopefully the listeners are okay

1:50:25.880 --> 1:50:29.800
<v Speaker 1>with it, be easy on me well, and if they're not,

1:50:29.840 --> 1:50:33.160
<v Speaker 1>we will simply club them into submission. Um yeah, Well

1:50:33.240 --> 1:50:36.640
<v Speaker 1>I appreciate that. Um. I live for violence. That is

1:50:36.680 --> 1:50:39.800
<v Speaker 1>why we've spent half of our years podcasting budget on

1:50:39.880 --> 1:50:48.320
<v Speaker 1>she ailes Um. But I wanted to take a couple

1:50:48.360 --> 1:50:51.439
<v Speaker 1>episodes to talk about something very important that I don't

1:50:51.439 --> 1:50:53.640
<v Speaker 1>think it's not a lot like enough news coverage, and

1:50:53.640 --> 1:50:56.839
<v Speaker 1>I want to talk about Palestine, and this first episode

1:50:56.840 --> 1:51:01.120
<v Speaker 1>I wanted to focus on how bias these coverages as

1:51:01.120 --> 1:51:05.760
<v Speaker 1>far as depicting what's happening in Palestine in Israel. So

1:51:05.920 --> 1:51:09.400
<v Speaker 1>that's what we're gonna talk about today. So are you ready?

1:51:09.520 --> 1:51:12.080
<v Speaker 1>Are you all strapped in? I'm gonna start talking at

1:51:12.080 --> 1:51:16.559
<v Speaker 1>you guys for a long time. Oh yeah, okay. At

1:51:16.560 --> 1:51:19.640
<v Speaker 1>the height of the war between the Israeli military and

1:51:19.680 --> 1:51:23.080
<v Speaker 1>Palestinian factions in the Gaza Strip, New York Times ran

1:51:23.120 --> 1:51:27.000
<v Speaker 1>an article headlined Israel says that Hamas uses children's shields,

1:51:27.040 --> 1:51:30.640
<v Speaker 1>reviving debate. It was a reference to the hundreds of

1:51:30.640 --> 1:51:33.479
<v Speaker 1>Palestinian civilians who have been killed in the Israeli attacks

1:51:33.520 --> 1:51:35.600
<v Speaker 1>by that point in the war, and there was no

1:51:35.680 --> 1:51:38.599
<v Speaker 1>question about who had killed them, yet the language shifted

1:51:38.720 --> 1:51:41.520
<v Speaker 1>the subject to a debate about who was really responsible.

1:51:42.040 --> 1:51:44.360
<v Speaker 1>A few weeks earlier, after an Israeli air strike had

1:51:44.439 --> 1:51:48.679
<v Speaker 1>killed several Palestinian soccer fans, the Times ran another absurd

1:51:48.680 --> 1:51:54.639
<v Speaker 1>title titled Missile at beachside Gaza Cafe finds patrons poised

1:51:54.640 --> 1:52:01.160
<v Speaker 1>for the World Cup, and they later found the poise

1:52:01.320 --> 1:52:04.960
<v Speaker 1>just sitting there. It's amazing people talk about the exonerative

1:52:05.000 --> 1:52:08.120
<v Speaker 1>case in like journalism, and it it appears to apply

1:52:08.200 --> 1:52:12.480
<v Speaker 1>to the Israeli military and American cops. Yes, exactly, um

1:52:12.520 --> 1:52:15.080
<v Speaker 1>And they did later ament this title because they had

1:52:15.640 --> 1:52:18.759
<v Speaker 1>like a widespread like backlash and discussed that was expressed

1:52:18.760 --> 1:52:22.280
<v Speaker 1>on social media. It only changed after that. But the

1:52:22.280 --> 1:52:25.599
<v Speaker 1>whole point is that headlines matter, and it's the first

1:52:25.640 --> 1:52:29.360
<v Speaker 1>and sometimes only exposure the general public has two world events,

1:52:29.880 --> 1:52:32.759
<v Speaker 1>and especially like now, I believe that in our current time,

1:52:32.920 --> 1:52:34.720
<v Speaker 1>the words at the top of that page or like

1:52:34.760 --> 1:52:37.000
<v Speaker 1>sometimes the only words that show up in a hyperlink

1:52:37.360 --> 1:52:40.280
<v Speaker 1>are more important the articles themselves, because sometimes it's all

1:52:40.320 --> 1:52:44.160
<v Speaker 1>people see before they keep on scrolling UM, and in

1:52:44.200 --> 1:52:47.439
<v Speaker 1>the case of Israel and Palestine, UH, inappropriate, misleading and

1:52:47.439 --> 1:52:49.720
<v Speaker 1>biased headlines like those that appeared in The New York

1:52:49.760 --> 1:52:52.559
<v Speaker 1>Times that I just mentioned have been all too common,

1:52:52.680 --> 1:52:58.439
<v Speaker 1>accepted and treated as accurate reporting and quote unquote journalism. UH.

1:52:58.439 --> 1:53:01.439
<v Speaker 1>In twenty and nineteen, there was a study titled fifty

1:53:01.520 --> 1:53:04.519
<v Speaker 1>Years of Occupation that was published by four one six Labs,

1:53:04.520 --> 1:53:07.800
<v Speaker 1>which is a research and data data analytics firm based

1:53:07.800 --> 1:53:11.360
<v Speaker 1>in Canada. This firm analyzed nearly a hundred thousand news

1:53:11.360 --> 1:53:14.320
<v Speaker 1>headlines about the conflict and the American press over the

1:53:14.360 --> 1:53:16.920
<v Speaker 1>past five decades and found that the Israeli point of

1:53:16.960 --> 1:53:19.960
<v Speaker 1>view surprise surprise, was featured much more prominently than the

1:53:19.960 --> 1:53:24.000
<v Speaker 1>Palestinian one, and that references to Palestinians experiences of being

1:53:24.160 --> 1:53:28.720
<v Speaker 1>refugees or living under occupation that word especially, that has

1:53:28.760 --> 1:53:32.760
<v Speaker 1>steadily declined over time. So one of the studies authors,

1:53:32.760 --> 1:53:36.400
<v Speaker 1>Ohi sahre He, told The Intercept that the findings demonstrate

1:53:36.400 --> 1:53:39.599
<v Speaker 1>a persistent bias and coverage of the Israeli Palestinian issue,

1:53:39.960 --> 1:53:42.840
<v Speaker 1>one where Israeli narratives are privileged and where despite the

1:53:42.840 --> 1:53:46.479
<v Speaker 1>continued entrenchment of the occupation. The very topics remain to

1:53:46.520 --> 1:53:49.840
<v Speaker 1>the Palestinians day today, reality have disappeared. It calls to

1:53:49.920 --> 1:53:52.800
<v Speaker 1>attention the need to more critically evaluate the scope of

1:53:52.840 --> 1:53:56.320
<v Speaker 1>coverage of the Israeli occupation and recognize that readers are getting,

1:53:56.360 --> 1:54:00.960
<v Speaker 1>at best, a heavily filtered rendering of the issue. So

1:54:01.000 --> 1:54:03.960
<v Speaker 1>this study analyzed fifty years of news headlines on the

1:54:04.040 --> 1:54:06.759
<v Speaker 1>Israeli Palestine conflict. I put that in quotes, I feel

1:54:06.760 --> 1:54:15.840
<v Speaker 1>like conflict is suggested equal. Uh, also like understating it. Yes, come, yeah,

1:54:16.000 --> 1:54:19.479
<v Speaker 1>it's very Uh, it's understating what's that. Actually it's happening,

1:54:19.479 --> 1:54:23.360
<v Speaker 1>and it just depicts a a somehow neutral playing field.

1:54:23.360 --> 1:54:26.240
<v Speaker 1>But it's not. But the study analyzed fifty years of

1:54:26.240 --> 1:54:30.600
<v Speaker 1>headlines from five major American publications, The Chicago Tribune, the

1:54:30.760 --> 1:54:33.040
<v Speaker 1>l A Times, the New York Times, the Washington Post,

1:54:33.120 --> 1:54:35.960
<v Speaker 1>and the Wall Street Journal. It employed this thing called

1:54:36.120 --> 1:54:40.040
<v Speaker 1>natural language processing or n lp UM, and these techniques

1:54:40.040 --> 1:54:43.520
<v Speaker 1>are used to analyze massive databases of headlines published over

1:54:43.520 --> 1:54:47.120
<v Speaker 1>this period. NLP is a big data analysis approach used

1:54:47.160 --> 1:54:51.360
<v Speaker 1>to identify statistical trends and patterns and large caches of text.

1:54:51.680 --> 1:54:55.120
<v Speaker 1>In this case, researchers analyzed nearly a hundred thousand headlines

1:54:55.160 --> 1:54:59.000
<v Speaker 1>and identified dozens of frequently recurring terms and word sequences

1:54:59.000 --> 1:55:03.200
<v Speaker 1>and stories about Israel and Palestine. While studies of media

1:55:03.240 --> 1:55:06.800
<v Speaker 1>coverage Israel and Palestine have been conducted before, this one

1:55:06.840 --> 1:55:09.760
<v Speaker 1>by the four one six Labs analysis is the largest

1:55:09.800 --> 1:55:13.120
<v Speaker 1>and most comprehensive look at headline coverage since the occupation

1:55:13.160 --> 1:55:18.520
<v Speaker 1>began in and they're finding show a clear slant towards

1:55:18.560 --> 1:55:21.200
<v Speaker 1>the Israeli perspective. Headlines like the one that I mentioned

1:55:21.240 --> 1:55:23.800
<v Speaker 1>earlier from New York Times about civilian deaths in Gaza

1:55:24.360 --> 1:55:26.720
<v Speaker 1>that used the term Israel says where two and a

1:55:26.760 --> 1:55:30.880
<v Speaker 1>half times more likely to appear than headlines citing Palestinian equivalents.

1:55:31.280 --> 1:55:34.800
<v Speaker 1>Headlines centering Israel were published four times more than those

1:55:34.800 --> 1:55:39.480
<v Speaker 1>centering Palestinians, and words connoting violence such as terror appeared

1:55:39.520 --> 1:55:42.920
<v Speaker 1>three times more than the word occupation. And since nineteen

1:55:43.000 --> 1:55:46.000
<v Speaker 1>sixty seven, that's the year that the Israeli military took

1:55:46.000 --> 1:55:48.320
<v Speaker 1>control of the West Bank, there has been an eighty

1:55:48.400 --> 1:55:51.240
<v Speaker 1>five percent overall decrease in the mention of the term

1:55:51.280 --> 1:55:54.480
<v Speaker 1>occupation and headlines about Israel, despite the fact that the

1:55:54.520 --> 1:55:57.960
<v Speaker 1>Israeli militaries occupation of the Palestine territory has in fact

1:55:58.000 --> 1:56:01.040
<v Speaker 1>intensified over this time, and the mention of the term

1:56:01.080 --> 1:56:05.920
<v Speaker 1>Palestinian refugees, meanwhile has declined a massive And while this

1:56:06.000 --> 1:56:09.800
<v Speaker 1>is maybe subtle from the outside, it's just a consistent

1:56:09.800 --> 1:56:13.280
<v Speaker 1>disproportion of article headlines which by default gives a greater

1:56:13.440 --> 1:56:17.160
<v Speaker 1>airtime to one side and avoid certain key issues, and

1:56:17.200 --> 1:56:20.560
<v Speaker 1>this obviously can impact public perception. Yeah, I mean it's

1:56:20.720 --> 1:56:25.560
<v Speaker 1>very noticeable ones you realize what the biases looking, especially

1:56:25.600 --> 1:56:28.000
<v Speaker 1>on like social media and stuff. When you see just

1:56:28.000 --> 1:56:33.960
<v Speaker 1>just the headline of an article, it's it's it's obvious. Yeah,

1:56:34.040 --> 1:56:37.200
<v Speaker 1>it's it's just I don't know, Like what you have

1:56:37.480 --> 1:56:41.360
<v Speaker 1>is a a conflict where one side is treated like

1:56:41.400 --> 1:56:45.720
<v Speaker 1>a military force and the other side is treated like um,

1:56:45.880 --> 1:56:48.360
<v Speaker 1>almost like weather like. That's that's almost how they write

1:56:48.360 --> 1:56:52.160
<v Speaker 1>about when the Israeli military does something, it's like like

1:56:52.160 --> 1:56:55.000
<v Speaker 1>like a thunderstorm came in right, like it's nobody's fault.

1:56:55.000 --> 1:56:57.640
<v Speaker 1>This is just what happened, you know, like the palaceine

1:56:57.800 --> 1:56:59.400
<v Speaker 1>that you know, the Hamas or whatever, that's like a

1:56:59.400 --> 1:57:01.840
<v Speaker 1>military force, and so we talk about them the way

1:57:01.840 --> 1:57:04.240
<v Speaker 1>that we talk about you know, a military force carrying

1:57:04.240 --> 1:57:06.720
<v Speaker 1>out a strike or something. But but the Israeli military

1:57:06.800 --> 1:57:09.080
<v Speaker 1>is like it's like with a weather right, like there's

1:57:09.080 --> 1:57:11.040
<v Speaker 1>nothing to be there's no blame to go around. It

1:57:11.160 --> 1:57:14.800
<v Speaker 1>just rained, you know. Yeah, and also like legitimizes Israel

1:57:14.840 --> 1:57:18.200
<v Speaker 1>and like the legitimizes any kind of force that Palestine

1:57:18.360 --> 1:57:20.480
<v Speaker 1>exerts because it's like shown in this like yeah, like

1:57:20.480 --> 1:57:24.200
<v Speaker 1>a militant terrorist lens um when I was just acting

1:57:24.200 --> 1:57:28.040
<v Speaker 1>in self defense. It's interesting because the US media actually

1:57:28.080 --> 1:57:31.800
<v Speaker 1>does a better job of discussing the US military as

1:57:31.800 --> 1:57:34.960
<v Speaker 1>if it actually can be like guilty of crimes, Like

1:57:34.960 --> 1:57:37.760
<v Speaker 1>the New York Times in particular has done some like

1:57:38.280 --> 1:57:40.240
<v Speaker 1>not that there's not still problems with it, but they

1:57:40.320 --> 1:57:42.800
<v Speaker 1>it's like there's there's something unique about the way they

1:57:42.800 --> 1:57:45.320
<v Speaker 1>write about Israel that I guess not quite unique, because

1:57:45.360 --> 1:57:47.680
<v Speaker 1>they do often write about police in a similar way,

1:57:47.720 --> 1:57:51.440
<v Speaker 1>but it's it's very peculiar that it's like, I don't know, Yeah,

1:57:51.440 --> 1:57:55.720
<v Speaker 1>there's definitely a lot of crossover with US police and

1:57:55.880 --> 1:57:59.480
<v Speaker 1>Israel and more ways than one. Yes, they trained them

1:57:59.520 --> 1:58:02.160
<v Speaker 1>first of all, but also just like the way and

1:58:02.240 --> 1:58:04.160
<v Speaker 1>I'll talk more about this later, but the fact that

1:58:04.160 --> 1:58:07.360
<v Speaker 1>there are so many videos like blatantly showing like brutal

1:58:07.400 --> 1:58:09.920
<v Speaker 1>acts against like humanity or like just brutalism in Britain

1:58:09.920 --> 1:58:12.520
<v Speaker 1>in general, and like they still get away with it.

1:58:12.400 --> 1:58:15.320
<v Speaker 1>It just shows that they know there's no punishment, they

1:58:15.400 --> 1:58:18.400
<v Speaker 1>know that there's a certain amount of immunity because they

1:58:18.440 --> 1:58:21.560
<v Speaker 1>have big brother America to always fucking get their back.

1:58:21.840 --> 1:58:26.840
<v Speaker 1>But yeah, despite this ongoing American involvement, the total volume

1:58:26.880 --> 1:58:29.480
<v Speaker 1>of US media coverage about the conflict has been in

1:58:29.520 --> 1:58:33.720
<v Speaker 1>an overall decline since the Oslo Peace Accords. This was

1:58:33.760 --> 1:58:37.240
<v Speaker 1>a negotiate agreement between the then Palestine leader Yasser Arafat

1:58:37.360 --> 1:58:41.000
<v Speaker 1>and then Israeli Prime Minister yet Daike Raban, and it

1:58:41.080 --> 1:58:44.080
<v Speaker 1>was intended to establish conditions for peace in the region.

1:58:44.720 --> 1:58:47.640
<v Speaker 1>The decline and use coverage says little about the conditions

1:58:47.680 --> 1:58:52.360
<v Speaker 1>on the ground because they didn't get better. But the

1:58:52.440 --> 1:58:55.080
<v Speaker 1>hopes that were briefly raised by this Oslo piece accord

1:58:55.200 --> 1:59:00.760
<v Speaker 1>effectively died. After an Israeli extremists assassin, they had Rabine

1:59:01.080 --> 1:59:05.040
<v Speaker 1>and a new hardline Israeli leader, Benjamin and Yahoo. He

1:59:05.080 --> 1:59:09.960
<v Speaker 1>took power and since then, the Israeli military their occupation

1:59:09.960 --> 1:59:13.000
<v Speaker 1>of the West Bank, has only expanded, with new settlements

1:59:13.120 --> 1:59:16.400
<v Speaker 1>eating away at the remaining areas of Palestinian control, even

1:59:16.480 --> 1:59:20.200
<v Speaker 1>while global media attention has declined. And it's not just

1:59:20.280 --> 1:59:23.280
<v Speaker 1>American media that shows a clear bias that favors Israel.

1:59:23.600 --> 1:59:26.360
<v Speaker 1>British media coverage on the violence and Palestine is also

1:59:26.480 --> 1:59:30.520
<v Speaker 1>very biased against Palestinians, which in turn skews public perception internationally.

1:59:31.960 --> 1:59:36.440
<v Speaker 1>The Muslim Council of Britain's Center for Media Marketing, the CFMM,

1:59:36.440 --> 1:59:39.320
<v Speaker 1>published a forty four page report that was titled media

1:59:39.360 --> 1:59:43.800
<v Speaker 1>Reporting on Palestine one. And this report came after two

1:59:43.880 --> 1:59:46.840
<v Speaker 1>weeks of violence in which Israeli police cracked down on

1:59:46.920 --> 1:59:50.440
<v Speaker 1>protests against the eminent evictions of Palestinians and the occupied

1:59:50.480 --> 1:59:54.080
<v Speaker 1>East Jerusalem neighborhood of Schecha. This report came after two

1:59:54.080 --> 1:59:56.680
<v Speaker 1>weeks of violence in which Israeli police cracked down on

1:59:56.760 --> 1:59:59.960
<v Speaker 1>protests against the eminent eviction of Palestinians and the Occupi

2:00:00.040 --> 2:00:03.440
<v Speaker 1>hid East Jerusalem neighborhood of schechtered off and the subsequently

2:00:03.480 --> 2:00:07.400
<v Speaker 1>attacked Palestine you worshippers and at the Luxe Mosque, and

2:00:07.440 --> 2:00:09.440
<v Speaker 1>that wounded hundreds. I don't know if you guys remember,

2:00:09.560 --> 2:00:12.840
<v Speaker 1>but in one last year there was a lot of

2:00:13.040 --> 2:00:16.640
<v Speaker 1>violence occurring in Palestine. There was more coverage than usual,

2:00:16.760 --> 2:00:22.320
<v Speaker 1>especially covering Schechtera, and obviously news headlines didn't always come

2:00:22.360 --> 2:00:26.640
<v Speaker 1>out in an even handed way. But the brutal escalation

2:00:26.680 --> 2:00:29.560
<v Speaker 1>of violence that followed as rockets were fired from Gaza

2:00:29.640 --> 2:00:33.080
<v Speaker 1>and Israeli air strikes on the besieged enclave, it killed

2:00:33.120 --> 2:00:36.560
<v Speaker 1>at least two hundred and forty eight Palestinians, including sixty

2:00:36.640 --> 2:00:40.600
<v Speaker 1>six children. The occupied West Bank in East Jerusalem, twenty

2:00:40.680 --> 2:00:43.960
<v Speaker 1>nine Palestinians were killed, and the rockets fired from Gaza

2:00:44.040 --> 2:00:48.280
<v Speaker 1>killed twelve people in Israel. The CFMM stated that between

2:00:48.320 --> 2:00:53.800
<v Speaker 1>May seven and um that's twenty when a ceasefire was announced,

2:00:54.160 --> 2:00:58.120
<v Speaker 1>there were sixty two thousand, four hundred online print articles

2:00:58.440 --> 2:01:01.680
<v Speaker 1>in nearly eight thousand television broadcast reporting on the events,

2:01:02.120 --> 2:01:05.240
<v Speaker 1>and this report found that the narrative was extremely unbalanced

2:01:05.280 --> 2:01:09.480
<v Speaker 1>due to quote skewed language, misleading headlines, and problematic framing.

2:01:10.240 --> 2:01:13.400
<v Speaker 1>Razwanna Hamid, the director of CFMM and the co author

2:01:13.400 --> 2:01:15.680
<v Speaker 1>of this report, told The Middle East I that the

2:01:15.720 --> 2:01:18.440
<v Speaker 1>overwhelming amount of complaints that was received by the maunchoring

2:01:18.520 --> 2:01:23.040
<v Speaker 1>organization about the biased media coverage in Britain um covering

2:01:23.040 --> 2:01:25.880
<v Speaker 1>the events in Palestine. It aligned with the analysis and

2:01:25.920 --> 2:01:28.720
<v Speaker 1>evidence that this is all skewed and it makes sense

2:01:28.760 --> 2:01:32.760
<v Speaker 1>to get defensive when being rightfully called out, um just

2:01:32.840 --> 2:01:35.800
<v Speaker 1>to kind of talk a little bit about sex really quick.

2:01:36.560 --> 2:01:39.600
<v Speaker 1>This report cited several examples of media referring to the

2:01:39.680 --> 2:01:44.320
<v Speaker 1>situation and sea which the situation was Palestinians being forcibly

2:01:44.320 --> 2:01:47.959
<v Speaker 1>removed from their homes. Um. They called this an eviction

2:01:48.200 --> 2:01:51.600
<v Speaker 1>or a real estate dispute, which implies a legal basis

2:01:51.720 --> 2:01:54.680
<v Speaker 1>for these forced displacements, when in reality it was a viola,

2:01:54.800 --> 2:01:58.640
<v Speaker 1>a violation of international law. So that's minimizing it to

2:01:58.680 --> 2:02:03.040
<v Speaker 1>an extreme. UM. It also found that fifty of broadcast

2:02:03.080 --> 2:02:06.440
<v Speaker 1>media clips between May seven and May t referred to

2:02:06.600 --> 2:02:10.520
<v Speaker 1>quote unquote evictions or similar terms to describe illegal sentiment

2:02:10.560 --> 2:02:15.240
<v Speaker 1>plans in Schechterra, And that also kind of just conflates

2:02:15.280 --> 2:02:17.200
<v Speaker 1>that this is there's nothing you can do. This is

2:02:17.240 --> 2:02:19.840
<v Speaker 1>like a legal dispute, not your problem, you know, like

2:02:19.920 --> 2:02:22.680
<v Speaker 1>let them let the mess be over there, and we're

2:02:22.680 --> 2:02:24.640
<v Speaker 1>just sitting here all pretty In America, they make it

2:02:24.680 --> 2:02:31.200
<v Speaker 1>seem like it's like, oh, landlord, thing, this is like yeah, yeah,

2:02:31.440 --> 2:02:35.440
<v Speaker 1>there's there's also this this way in which the actual

2:02:35.520 --> 2:02:37.240
<v Speaker 1>thing that is happening is a bunch of people are

2:02:37.240 --> 2:02:40.400
<v Speaker 1>showing up with guns and stealing people's houses, and this

2:02:40.440 --> 2:02:42.240
<v Speaker 1>is getting treated as like, oh, this is like this

2:02:42.280 --> 2:02:43.560
<v Speaker 1>is you know this, this is some kind of sort

2:02:43.600 --> 2:02:47.520
<v Speaker 1>of like it's like a rental dispute. It's like it

2:02:47.560 --> 2:02:50.800
<v Speaker 1>shurts into this this like completely bloodless legal thing, and

2:02:50.840 --> 2:02:52.640
<v Speaker 1>then you know, you look at what's actually happening and

2:02:52.680 --> 2:02:55.040
<v Speaker 1>it's like, yeah, they're stealing people's houses at gunpoints. They

2:02:55.040 --> 2:03:00.560
<v Speaker 1>are like blowing up children with high explosives. It's just like, yeah,

2:03:00.920 --> 2:03:04.680
<v Speaker 1>it's definitely not presented an accurate way. And especially if

2:03:04.680 --> 2:03:07.400
<v Speaker 1>you don't know what's actually happening, like you do, and

2:03:07.440 --> 2:03:10.280
<v Speaker 1>you just see these like random headlines and whatever, you

2:03:10.320 --> 2:03:12.960
<v Speaker 1>don't think it's anything but what it is what they're

2:03:12.960 --> 2:03:15.720
<v Speaker 1>telling you, Like, why would you deep dive any further

2:03:15.760 --> 2:03:19.040
<v Speaker 1>if you're not affected by it? You know. Um. And

2:03:19.080 --> 2:03:20.360
<v Speaker 1>one of the one of the things I noticed, like

2:03:20.400 --> 2:03:21.760
<v Speaker 1>when I was reading some of the coverage that this

2:03:21.800 --> 2:03:25.400
<v Speaker 1>is like the the reporters would like go try to

2:03:25.440 --> 2:03:28.160
<v Speaker 1>find some kind of legal basis for this, and they'd

2:03:28.200 --> 2:03:31.920
<v Speaker 1>start like they these like like five paragraph long things

2:03:31.960 --> 2:03:35.240
<v Speaker 1>about like weird legal stuff from like nineteen three, like

2:03:35.280 --> 2:03:38.320
<v Speaker 1>this has nothing to do with what's happening, Like this

2:03:38.360 --> 2:03:41.960
<v Speaker 1>is you've taken you've taken the Yeah, yeah, it's it's

2:03:42.000 --> 2:03:44.960
<v Speaker 1>like they've they've they've taken the exonerative case from from

2:03:44.960 --> 2:03:49.760
<v Speaker 1>the title and then gone and just done exonerative journalism. Yeah.

2:03:50.160 --> 2:03:52.600
<v Speaker 1>I do have to say that is we are. We

2:03:52.680 --> 2:03:55.920
<v Speaker 1>keep using the term exonerative case. Somebody came up with that,

2:03:56.000 --> 2:03:58.400
<v Speaker 1>and I keep forgetting who it was. But it's a

2:03:59.000 --> 2:04:02.000
<v Speaker 1>one of the better, one of the better developments and

2:04:02.040 --> 2:04:07.440
<v Speaker 1>discussing the way the media talks about Palestine. Yeah, yeah,

2:04:07.480 --> 2:04:10.880
<v Speaker 1>it's uh yeah, I I just hate the word. I

2:04:10.920 --> 2:04:13.520
<v Speaker 1>hate that even the word journalism has like it's not

2:04:13.920 --> 2:04:15.600
<v Speaker 1>I don't even like calling this journalism, you know what

2:04:15.640 --> 2:04:17.520
<v Speaker 1>I mean. I don't like that New York Times doesn't

2:04:17.600 --> 2:04:19.800
<v Speaker 1>use anything anything, but it is what it is. That's

2:04:19.800 --> 2:04:22.920
<v Speaker 1>what we got well and it's you know, as is

2:04:22.920 --> 2:04:25.520
<v Speaker 1>always the frustration with the New York Times. They have

2:04:25.600 --> 2:04:28.680
<v Speaker 1>also done some really good journalism on fucked up ship

2:04:28.720 --> 2:04:31.520
<v Speaker 1>done by like on them. I think it was the

2:04:31.520 --> 2:04:33.400
<v Speaker 1>New York Times. We did one of the articles on

2:04:33.640 --> 2:04:35.920
<v Speaker 1>Sharene's murder, but that I know that was seen in

2:04:36.000 --> 2:04:39.200
<v Speaker 1>I think this Time did a really good article. Ye

2:04:40.000 --> 2:04:43.160
<v Speaker 1>a really good And it's like all of these, like

2:04:43.280 --> 2:04:46.000
<v Speaker 1>these problems are systemic. All of these news agencies have

2:04:46.120 --> 2:04:48.360
<v Speaker 1>people who do care and who have been over there

2:04:48.360 --> 2:04:50.720
<v Speaker 1>and know how fucked up things are. So it's not

2:04:50.760 --> 2:04:54.680
<v Speaker 1>like there aren't people within the system trying to wrench it.

2:04:54.680 --> 2:04:56.960
<v Speaker 1>It's just like a sign of kind of how powerful,

2:04:57.800 --> 2:05:00.560
<v Speaker 1>um the fucking how much a ner ship there is

2:05:00.600 --> 2:05:02.920
<v Speaker 1>built up in Israel's favor here, I guess, but maybe

2:05:02.920 --> 2:05:06.360
<v Speaker 1>that's maybe that's too exonerative for what's actually happening. I

2:05:06.400 --> 2:05:10.240
<v Speaker 1>think it's also like I'll get into this a little

2:05:10.240 --> 2:05:12.760
<v Speaker 1>bit later, but New York Times, for example, it's like

2:05:14.600 --> 2:05:17.200
<v Speaker 1>there are some writers that are clearly had to clearly

2:05:17.200 --> 2:05:19.600
<v Speaker 1>have a bias in favor of Israel, whether it's like

2:05:19.640 --> 2:05:23.000
<v Speaker 1>they've described themselves as being like right wing or whatever. Obviously,

2:05:23.360 --> 2:05:25.960
<v Speaker 1>so it's like it's there's no, there's not even an

2:05:26.000 --> 2:05:29.560
<v Speaker 1>option for balanced journalism if you're giving someone that kind

2:05:29.600 --> 2:05:33.160
<v Speaker 1>of voice, and there I mean even if you are, uh,

2:05:33.240 --> 2:05:35.200
<v Speaker 1>if you have an opinion, you would think as a journalist,

2:05:35.240 --> 2:05:38.040
<v Speaker 1>you would understand what journalism means when it comes to

2:05:38.080 --> 2:05:41.120
<v Speaker 1>like reporting accurate and fair information. But I think bias

2:05:41.160 --> 2:05:46.320
<v Speaker 1>always wins. Yeah, well because not like if you're even

2:05:46.360 --> 2:05:48.720
<v Speaker 1>if you're like because I think, honestly, if you know

2:05:48.760 --> 2:05:52.200
<v Speaker 1>what's going on there, if you've actually spent time in

2:05:52.240 --> 2:05:54.120
<v Speaker 1>the area and not just like hung out with the

2:05:54.200 --> 2:05:59.400
<v Speaker 1>Israeli military, Uh, the honest take is a tremendous amount

2:05:59.400 --> 2:06:03.760
<v Speaker 1>of sympathy for the Palestinian cause and Palestinian people. Um.

2:06:03.800 --> 2:06:05.880
<v Speaker 1>But even so, if you're an honest journalist, you're going

2:06:05.920 --> 2:06:08.400
<v Speaker 1>to try to be carefully like you do have to

2:06:08.400 --> 2:06:14.400
<v Speaker 1>report on stuff like you know, missile strikes. But because

2:06:14.760 --> 2:06:17.280
<v Speaker 1>you've got that side, and then you've got the people

2:06:17.280 --> 2:06:20.600
<v Speaker 1>who are overwhelmingly in Israel's corner and refused to report

2:06:20.600 --> 2:06:23.560
<v Speaker 1>on the other side of things, the coverage de facto

2:06:23.680 --> 2:06:26.960
<v Speaker 1>is always going to tilt towards Israel because the side

2:06:27.000 --> 2:06:31.120
<v Speaker 1>that would be kind of reflexively and purely on kind

2:06:31.160 --> 2:06:34.720
<v Speaker 1>of the Palestinian side just has no visibility here. You know. Um,

2:06:35.440 --> 2:06:37.280
<v Speaker 1>I I don't know like what you do with that,

2:06:37.320 --> 2:06:39.640
<v Speaker 1>because this is again a broader as with all these things,

2:06:39.720 --> 2:06:44.400
<v Speaker 1>is your broader problems in media. Um. But yeah, you

2:06:44.440 --> 2:06:47.840
<v Speaker 1>know what else is a broader problem in media. It

2:06:48.040 --> 2:06:50.320
<v Speaker 1>is the fact. It is the fact that me that

2:06:50.320 --> 2:06:54.400
<v Speaker 1>that news and journalism is heavily advertising supported, which leads

2:06:54.440 --> 2:06:58.400
<v Speaker 1>to deep amounts of bias UH in journalism and and

2:06:58.480 --> 2:07:02.360
<v Speaker 1>also problematic graphic seeking behaviors in a wide variety of

2:07:02.400 --> 2:07:06.000
<v Speaker 1>things that are careening us all towards an unsurvivable outcome.

2:07:06.800 --> 2:07:10.840
<v Speaker 1>And we're back. Hopefully that was um and if not,

2:07:11.000 --> 2:07:13.400
<v Speaker 1>well it is what you get. But I want to

2:07:13.400 --> 2:07:17.480
<v Speaker 1>bring up something about ahead. No, I just was apologizing

2:07:17.520 --> 2:07:21.160
<v Speaker 1>for calling the audience motherfucker's never alze for that. Never

2:07:21.200 --> 2:07:24.920
<v Speaker 1>apologize for go to hell, you sons of bitches. Thank

2:07:24.960 --> 2:07:29.400
<v Speaker 1>you for listening. Yeah, thank you so much. Also be

2:07:29.480 --> 2:07:31.400
<v Speaker 1>nice to me. But I want to bring up something

2:07:31.640 --> 2:07:33.560
<v Speaker 1>that I hear all the time as far as like

2:07:33.560 --> 2:07:37.880
<v Speaker 1>people that have been to Israel UM on birthright. I

2:07:37.880 --> 2:07:40.360
<v Speaker 1>want to say that birthright does not count unless you

2:07:40.400 --> 2:07:43.200
<v Speaker 1>have like critical thinking and you understand how biased that

2:07:43.240 --> 2:07:46.480
<v Speaker 1>trip even is and the fact that like you don't

2:07:46.520 --> 2:07:51.280
<v Speaker 1>even have to be from that land to go back there. Meanwhile,

2:07:51.320 --> 2:07:53.800
<v Speaker 1>Palestinians are not allowed to even step foot in that land.

2:07:53.920 --> 2:07:56.360
<v Speaker 1>So that's another episode entirely. I won't get into it,

2:07:56.560 --> 2:08:00.800
<v Speaker 1>but it does really make me mad. And I'll stop

2:08:00.840 --> 2:08:06.040
<v Speaker 1>there before I rage talk any further. But um, let's

2:08:06.040 --> 2:08:12.200
<v Speaker 1>go back to Israeli violence and police. So with regards

2:08:12.240 --> 2:08:15.120
<v Speaker 1>to the violence at the ax A Mosque, it resulted

2:08:15.120 --> 2:08:18.400
<v Speaker 1>in hundreds of Palestinians being wounded. And the report, uh,

2:08:18.560 --> 2:08:22.360
<v Speaker 1>the British report that we're talking about, documented widespread instances

2:08:22.480 --> 2:08:27.960
<v Speaker 1>of media outlets using terms like clashes, conflict, scuffles and skirmishes,

2:08:28.920 --> 2:08:31.600
<v Speaker 1>which kind of applies equal blame, which is obviously not

2:08:31.640 --> 2:08:36.400
<v Speaker 1>true because one side is armed in swat gear um.

2:08:36.440 --> 2:08:38.920
<v Speaker 1>And it also cited several news reports speaking of an

2:08:38.920 --> 2:08:43.000
<v Speaker 1>into fada, which it said played into fearmongering and framing

2:08:43.000 --> 2:08:46.680
<v Speaker 1>Palestinians as violent aggressors. I want to point out that

2:08:46.800 --> 2:08:50.440
<v Speaker 1>the word into fathera is just an Arabic word that

2:08:50.480 --> 2:08:54.680
<v Speaker 1>means rebellion or uprising and or a resistance, a resistance movement.

2:08:54.720 --> 2:08:58.000
<v Speaker 1>It's a key concept in contemporary Arabic usage. It refers

2:08:58.040 --> 2:09:00.960
<v Speaker 1>to a legitimate uprising against a pre usion. And I

2:09:01.000 --> 2:09:04.120
<v Speaker 1>feel like, like so many Arabic words, it's been skewed

2:09:04.160 --> 2:09:07.800
<v Speaker 1>into something to fear, like even the words allaho akbud,

2:09:07.840 --> 2:09:11.200
<v Speaker 1>which literally just means like thank you God or like

2:09:11.480 --> 2:09:13.240
<v Speaker 1>dear God. You know what I mean, Like, I think

2:09:13.680 --> 2:09:15.760
<v Speaker 1>the fact that those words are invoked in fear like

2:09:15.880 --> 2:09:19.920
<v Speaker 1>it's really breaks my heart to hear like my native

2:09:20.000 --> 2:09:24.120
<v Speaker 1>language being used to incite fear. Like trust me, I've

2:09:24.120 --> 2:09:26.240
<v Speaker 1>been on airports in my parents who have gotten really

2:09:26.280 --> 2:09:30.720
<v Speaker 1>strange looks just for speaking in Arabic. So again another episode.

2:09:30.720 --> 2:09:32.760
<v Speaker 1>I keep getting distracted. There are so many things that

2:09:32.760 --> 2:09:35.880
<v Speaker 1>make me bad. But um, I just wanted to bring

2:09:35.960 --> 2:09:38.520
<v Speaker 1>up that if you're free afraid of the word and defaulta,

2:09:38.640 --> 2:09:43.480
<v Speaker 1>don't be because that's also public media skewing your brain.

2:09:43.880 --> 2:09:49.839
<v Speaker 1>Don't believe it. And um I mean the director of

2:09:49.880 --> 2:09:52.320
<v Speaker 1>this organization and the co author of this report. She

2:09:52.440 --> 2:09:55.520
<v Speaker 1>said that as far as language is concerned, terms like

2:09:55.600 --> 2:09:59.520
<v Speaker 1>evictions max they mask the illegal force removals and expulsion

2:09:59.520 --> 2:10:03.680
<v Speaker 1>of Palace Indians from their homes, references to conflict and clashes.

2:10:03.720 --> 2:10:06.320
<v Speaker 1>They try to equalize what's what's in effect a battle

2:10:06.360 --> 2:10:10.480
<v Speaker 1>between David and Goliath. And it also, as I said earlier,

2:10:10.560 --> 2:10:16.760
<v Speaker 1>masking ethnic cleansing as rental disagreements is absurd, but it's uh.

2:10:16.800 --> 2:10:19.840
<v Speaker 1>It also like implies that there's like a legal basis

2:10:19.880 --> 2:10:22.680
<v Speaker 1>for everything. Um, but it's all surprising at this point,

2:10:23.080 --> 2:10:26.200
<v Speaker 1>Like I feel like clashes also, isn't. It's just anytime

2:10:26.280 --> 2:10:28.960
<v Speaker 1>you see a writer using the word clashes, it like

2:10:29.080 --> 2:10:32.240
<v Speaker 1>clashes is just like is it's it's just a coward tense.

2:10:33.240 --> 2:10:37.880
<v Speaker 1>It's clashes. Yeah, Clashes is what you say when you

2:10:37.920 --> 2:10:41.640
<v Speaker 1>are incredibly desperate not to at any point talk about

2:10:41.920 --> 2:10:45.280
<v Speaker 1>who started the violence as happening and why, because clashes,

2:10:45.320 --> 2:10:47.400
<v Speaker 1>let's just righte it off. Okay, there's two people, Funny,

2:10:47.400 --> 2:10:49.960
<v Speaker 1>I mean a clashes fight, like if you're just if

2:10:50.000 --> 2:10:54.720
<v Speaker 1>you're discussing like Ukrainian and Russian troops like fighting in

2:10:54.920 --> 2:10:57.440
<v Speaker 1>a village, Like, yeah, you can call that a clash.

2:10:57.520 --> 2:11:01.040
<v Speaker 1>Both sides showed up with tanks and and weaponry to

2:11:01.120 --> 2:11:03.800
<v Speaker 1>like fight a war. And if you're talking about the

2:11:03.800 --> 2:11:06.080
<v Speaker 1>band the clash, you can talk about the clash. But

2:11:06.120 --> 2:11:09.440
<v Speaker 1>otherwise maybe don't use the term clash. Yeah, if you're

2:11:09.440 --> 2:11:11.600
<v Speaker 1>talking unless you're talking about someone who's not dressed well

2:11:11.840 --> 2:11:13.640
<v Speaker 1>or who's dressed really well, one of the two, I

2:11:13.680 --> 2:11:17.440
<v Speaker 1>forget what. No, but you're right, I think, especially if

2:11:17.440 --> 2:11:21.360
<v Speaker 1>you're talking about literal an army coming to an unarmed

2:11:21.480 --> 2:11:24.480
<v Speaker 1>family's home and kicking them out. That's not a fucking

2:11:24.520 --> 2:11:29.760
<v Speaker 1>clash that is, yeah, yeah, Or like you're tear gassing

2:11:29.840 --> 2:11:33.000
<v Speaker 1>someone in a mosque and it's like, this is not

2:11:33.000 --> 2:11:36.720
<v Speaker 1>not a clash, No, this is a chemical weapons attack.

2:11:36.800 --> 2:11:39.920
<v Speaker 1>Like what, Yeah, it's a chemical weapons attack on a

2:11:40.000 --> 2:11:43.080
<v Speaker 1>house of warship, which is what what we in the

2:11:43.120 --> 2:11:47.040
<v Speaker 1>biz call not cool. What's really ironic, too, is that

2:11:47.040 --> 2:11:51.400
<v Speaker 1>that mosque and that region, like that point in particular,

2:11:51.480 --> 2:11:55.160
<v Speaker 1>is sacred to Muslims, Jewish people, and Christians alike. So

2:11:55.200 --> 2:11:57.240
<v Speaker 1>the fact that they're desecrating it at all in any

2:11:57.240 --> 2:12:01.680
<v Speaker 1>way is really ironic to me because it's they don't

2:12:01.720 --> 2:12:06.760
<v Speaker 1>care about anything. Um. But another area of concerns surrounding

2:12:06.920 --> 2:12:09.919
<v Speaker 1>this reporting on Jerusalem was an over emphasis on religion.

2:12:10.240 --> 2:12:12.560
<v Speaker 1>That's a good segue. Look at that, an accidental segue.

2:12:12.600 --> 2:12:16.200
<v Speaker 1>I'll take it. It's pronounced s okay. The report found

2:12:16.200 --> 2:12:19.480
<v Speaker 1>that nearly two thirds of nine nearly two thirds of

2:12:19.640 --> 2:12:24.800
<v Speaker 1>ninety clips in this timeframe referred to Palestinians religion, in

2:12:24.840 --> 2:12:27.800
<v Speaker 1>some cases explicitly just saying that they're Muslim. One I

2:12:27.880 --> 2:12:31.520
<v Speaker 1>TV report from a tent reference sirens, which prompted quote

2:12:31.600 --> 2:12:34.440
<v Speaker 1>Jewish worshippers at the Western Wall to flee and run

2:12:34.480 --> 2:12:38.280
<v Speaker 1>for cover, and Palestinians using the quote third holies Sitan

2:12:38.400 --> 2:12:41.600
<v Speaker 1>Islam as a base to throw stones at Israeli police.

2:12:42.280 --> 2:12:46.200
<v Speaker 1>And while religious significance may be important to know at times,

2:12:46.920 --> 2:12:50.480
<v Speaker 1>journalists I believe should avoid implying this religious motivation unless

2:12:50.480 --> 2:12:53.960
<v Speaker 1>it's necessary, because it portrays the history of Israel versus

2:12:53.960 --> 2:12:58.040
<v Speaker 1>Palestine as anything other than settler colonialism. If it's a

2:12:58.040 --> 2:13:00.080
<v Speaker 1>religious dispute, then it's just like a far away, a

2:13:01.000 --> 2:13:04.560
<v Speaker 1>decades centuries long fight that there's nothing we can do about.

2:13:04.640 --> 2:13:07.280
<v Speaker 1>Our hands are in the air. But really it's really simple,

2:13:07.400 --> 2:13:12.080
<v Speaker 1>it's just settler colonialism. And skewing as anything kind of

2:13:12.160 --> 2:13:16.640
<v Speaker 1>any kind of religious conflict is very purposeful to get

2:13:16.640 --> 2:13:19.160
<v Speaker 1>people not to care and get people not to think

2:13:19.160 --> 2:13:23.800
<v Speaker 1>that there's a solution. And as I said, not only

2:13:23.840 --> 2:13:26.480
<v Speaker 1>that's this false religious narrative, it ignores the existence of

2:13:26.560 --> 2:13:30.520
<v Speaker 1>persecution also of Palestinian Christians, because not not all Palestinians

2:13:30.520 --> 2:13:34.600
<v Speaker 1>are Muslim, There are Palestinian Christians UM and Palestinian Jews,

2:13:35.240 --> 2:13:39.520
<v Speaker 1>but it ignores their existence and of their in their

2:13:39.520 --> 2:13:41.960
<v Speaker 1>persecution by Israel. And it further is a narrative that

2:13:42.000 --> 2:13:45.200
<v Speaker 1>there is a centuries long religious war that is too complex.

2:13:45.360 --> 2:13:48.280
<v Speaker 1>That word is always used in this conflict. Conflict Again,

2:13:48.320 --> 2:13:50.600
<v Speaker 1>I hate that word, but it's always used to describe

2:13:50.600 --> 2:13:53.160
<v Speaker 1>what's happening is too complex to talk about or understand,

2:13:53.480 --> 2:13:56.280
<v Speaker 1>when instead it's opposite. It's the opposite. It's simple. It's

2:13:56.320 --> 2:13:59.440
<v Speaker 1>an oppressor, and there's an oppressed. Israel is an apartheid

2:13:59.480 --> 2:14:01.880
<v Speaker 1>state that had has been ethnic cleansing Palestinians and stealing

2:14:01.920 --> 2:14:06.080
<v Speaker 1>their land ever since it was established. Uh. And i'd

2:14:06.080 --> 2:14:09.200
<v Speaker 1>even say that war and conflict, it's not a fair fight.

2:14:09.240 --> 2:14:12.360
<v Speaker 1>It's not an even word. And we've been witnessing a

2:14:12.400 --> 2:14:15.040
<v Speaker 1>genocide that has been occurring in Israel since it was established.

2:14:15.120 --> 2:14:18.120
<v Speaker 1>And it's like there's a clearer pressor and a clearer pressed.

2:14:18.960 --> 2:14:23.400
<v Speaker 1>Any kind of wording that implies otherwise is a lie.

2:14:24.000 --> 2:14:27.560
<v Speaker 1>Let's go on to Gaza for a moment, and the

2:14:27.560 --> 2:14:30.480
<v Speaker 1>headlines that describe what's happening in Gaza. There are multiple

2:14:30.480 --> 2:14:34.160
<v Speaker 1>examples of problematic language and framing regarding violence in Gaza.

2:14:34.520 --> 2:14:37.640
<v Speaker 1>An article in the Sun on May twelve one was

2:14:37.680 --> 2:14:41.960
<v Speaker 1>titled fifteen kids mass occurred in Israel Hamas conflict as

2:14:41.960 --> 2:14:45.400
<v Speaker 1>an and Yahoo warns we will inflict blows you couldn't

2:14:45.480 --> 2:14:48.800
<v Speaker 1>dream of. This headline failed to mention that fourteen and

2:14:48.880 --> 2:14:52.360
<v Speaker 1>the fifteen children were that were killed or Palestinians, because

2:14:52.520 --> 2:14:55.720
<v Speaker 1>reading it, it implies that those children, all Israeli and

2:14:56.000 --> 2:15:00.640
<v Speaker 1>Palestinians are monsters. That's not the case. Um. And then

2:15:00.680 --> 2:15:04.720
<v Speaker 1>on the seventeenth of May, i Knews reported that forty

2:15:04.760 --> 2:15:09.120
<v Speaker 1>two Palestinians died over the weekend. They died over the

2:15:09.120 --> 2:15:16.880
<v Speaker 1>weeks from heart failure, Like fuck you, um it failed

2:15:16.880 --> 2:15:19.360
<v Speaker 1>to mention is that all of those deaths were Palestinians

2:15:19.360 --> 2:15:22.560
<v Speaker 1>in Gaza that were killed. Because died does not give

2:15:22.600 --> 2:15:26.200
<v Speaker 1>the same impression as murder. If you swap out the

2:15:26.240 --> 2:15:28.560
<v Speaker 1>truthful word at any of these headlines, it makes a

2:15:28.640 --> 2:15:31.320
<v Speaker 1>huge difference for people that only see these headlines, like

2:15:31.800 --> 2:15:34.880
<v Speaker 1>forty two Palestinians died is not the same as forty

2:15:34.880 --> 2:15:38.800
<v Speaker 1>two Palestinians were murdered. There's a huge into like connotation

2:15:38.840 --> 2:15:41.640
<v Speaker 1>difference for the people that just read something and move on,

2:15:42.600 --> 2:15:46.160
<v Speaker 1>and popular headlines tell us time and time again, just

2:15:46.200 --> 2:15:50.320
<v Speaker 1>like this, that Palestinians have died, while stating that Israeli's

2:15:50.320 --> 2:15:52.920
<v Speaker 1>on the other hand were killed. Israelis don't die, they're

2:15:52.920 --> 2:15:55.880
<v Speaker 1>always killed. Palestinians they always died, though they're never killed.

2:15:56.000 --> 2:16:00.920
<v Speaker 1>There's a huge misproportion of those two words being used

2:16:00.960 --> 2:16:04.600
<v Speaker 1>for those sides. Christopher brought up earlier about like passive

2:16:04.800 --> 2:16:09.320
<v Speaker 1>voice in journalism and saying Palestinians died. It's another example

2:16:09.360 --> 2:16:12.640
<v Speaker 1>of that. And biased media outlets use this passive voice

2:16:12.680 --> 2:16:15.320
<v Speaker 1>and they avoid specifying in its headlines who was killed

2:16:15.360 --> 2:16:18.760
<v Speaker 1>and who was responsible if it portrays Israel as the aggressor.

2:16:19.120 --> 2:16:21.960
<v Speaker 1>The use of passive voice that d emphasizes or hides

2:16:22.160 --> 2:16:26.520
<v Speaker 1>those perpetrating such negative action on Palestinians, and this has

2:16:26.560 --> 2:16:31.320
<v Speaker 1>the rhetorical effect of minimizing the responsibility of Israeli aggressors

2:16:31.320 --> 2:16:35.760
<v Speaker 1>and and causing Palestinians suffering. A lot of headlines also

2:16:35.800 --> 2:16:39.720
<v Speaker 1>refer to the Israeli military while referring to Palestinian groups

2:16:39.760 --> 2:16:44.240
<v Speaker 1>as militants or Slamists, which implies differences in legitimacy. Like

2:16:44.320 --> 2:16:47.920
<v Speaker 1>we mentioned earlier, there are also headlines describing Israeli air

2:16:47.920 --> 2:16:51.720
<v Speaker 1>strikes of having come quote after Hamas rocket attacks, but

2:16:51.760 --> 2:16:54.560
<v Speaker 1>this ignores that the violence from Israeli settlers and police

2:16:54.560 --> 2:16:57.920
<v Speaker 1>in Jerusalem preceded those rocket attacks. It's like starting in

2:16:57.959 --> 2:17:00.360
<v Speaker 1>the middle of a fight where you punched themselves to fence,

2:17:00.720 --> 2:17:03.360
<v Speaker 1>and that's where the argo starts. Like you punch someone,

2:17:03.879 --> 2:17:06.240
<v Speaker 1>not the person that punched you first. Maybe that's a

2:17:06.240 --> 2:17:09.360
<v Speaker 1>bad example, but it's just think of it that way.

2:17:09.360 --> 2:17:11.640
<v Speaker 1>You're starting in the middle of a timeline versus the beginning.

2:17:12.720 --> 2:17:17.280
<v Speaker 1>And Hamide told the Middle East Ie that the media

2:17:17.360 --> 2:17:20.840
<v Speaker 1>narrative a racist history, context and legitimacy of the Palestinian

2:17:20.879 --> 2:17:24.560
<v Speaker 1>cause by presenting Palestinians as the aggressors and Israel as

2:17:24.600 --> 2:17:27.400
<v Speaker 1>acting in self defense when it is quite the opposite.

2:17:28.360 --> 2:17:32.240
<v Speaker 1>And I can't talk about Palestine or Israel without mentioning

2:17:32.360 --> 2:17:35.080
<v Speaker 1>the anti semitism claims that a lot of people bring

2:17:35.160 --> 2:17:39.520
<v Speaker 1>up every time you mentioned Palestine. Other instances of skewed

2:17:39.600 --> 2:17:43.680
<v Speaker 1>media coverage, they included articles that conflated pro Palestinian activism

2:17:43.720 --> 2:17:46.760
<v Speaker 1>with anti Semitism. There was an article in the Telegraph

2:17:46.800 --> 2:17:49.199
<v Speaker 1>that said that demonstrators in London that were in support

2:17:49.240 --> 2:17:52.040
<v Speaker 1>of ha Mass were therefore anti Semitic because the group

2:17:52.160 --> 2:17:56.160
<v Speaker 1>was committed to the ilimination of Jews, which is not correct.

2:17:57.360 --> 2:18:00.160
<v Speaker 1>I don't agree obviously with everything that Hamas does is

2:18:00.240 --> 2:18:01.880
<v Speaker 1>but you have to keep in mind that no one

2:18:01.959 --> 2:18:07.119
<v Speaker 1>else is fighting for Palestinians, and desperate times desperate measures,

2:18:07.320 --> 2:18:11.160
<v Speaker 1>and there's no there's never a reason to excuse any

2:18:11.240 --> 2:18:14.200
<v Speaker 1>kind of murder if any anyone that's unarmed or innocent,

2:18:15.000 --> 2:18:19.120
<v Speaker 1>but against David and Goliath, which what choices Palestine have

2:18:19.280 --> 2:18:21.640
<v Speaker 1>if no one in the international community is coming to

2:18:21.680 --> 2:18:26.840
<v Speaker 1>the rescue and h and every everyone who anyone who

2:18:26.959 --> 2:18:30.959
<v Speaker 1>supports any military action anywhere supports the kind of collateral

2:18:31.040 --> 2:18:34.359
<v Speaker 1>damage that Hamas does. They just supported under different circumstances

2:18:34.360 --> 2:18:37.240
<v Speaker 1>and with different weapons systems. Doesn't make it okay to

2:18:37.320 --> 2:18:40.880
<v Speaker 1>fire rockets blindly into a city, but the United States

2:18:40.959 --> 2:18:44.680
<v Speaker 1>Air Force fires way more rockets just as blindly into

2:18:44.760 --> 2:18:48.240
<v Speaker 1>way more cities. Um, It's like, yeah, war is horrible,

2:18:48.280 --> 2:18:51.240
<v Speaker 1>it's fucked up in bad. It doesn't say anything about

2:18:51.280 --> 2:18:53.920
<v Speaker 1>the broader cause, Like sure, certainly you can have you know,

2:18:53.959 --> 2:18:56.680
<v Speaker 1>whatever the moral there's moral condemnation to be had for

2:18:56.800 --> 2:19:00.000
<v Speaker 1>military leaders with Hamas as there is for the military

2:19:00.240 --> 2:19:03.080
<v Speaker 1>leaders with any militant force, and for you know, some

2:19:03.160 --> 2:19:05.320
<v Speaker 1>of the soldiers doing some of those things. But at

2:19:05.320 --> 2:19:07.520
<v Speaker 1>the end of the day, it says nothing about the

2:19:07.520 --> 2:19:11.080
<v Speaker 1>overall righteousness of the cause, because there's not a discrepancy

2:19:11.120 --> 2:19:15.760
<v Speaker 1>in the willingness to accept civilian casualties between Hamas and Israel. Um,

2:19:15.840 --> 2:19:19.520
<v Speaker 1>they're both very willing to accept civilian casualties in pursuit

2:19:19.560 --> 2:19:22.080
<v Speaker 1>of their goals. So you have to set that aside

2:19:22.120 --> 2:19:24.800
<v Speaker 1>when you're trying to determine what is what is happening

2:19:24.800 --> 2:19:27.840
<v Speaker 1>here and where is righteousness? And I think righteousness overall

2:19:27.920 --> 2:19:31.080
<v Speaker 1>lies on the side being ethnically cleansed. M hmm, yeah,

2:19:31.800 --> 2:19:34.280
<v Speaker 1>very well said. I think it's a good place to

2:19:34.360 --> 2:19:38.439
<v Speaker 1>take an ad break. And you know who also condones

2:19:38.959 --> 2:19:46.280
<v Speaker 1>heavy civilian casualties in pursuit of their goals, the good people.

2:19:47.200 --> 2:19:50.600
<v Speaker 1>But that works too. That does also work. Honestly, has

2:19:50.600 --> 2:19:54.480
<v Speaker 1>gotten a lot more people killed than Hamas right to

2:19:54.560 --> 2:19:57.240
<v Speaker 1>be to be fair, they may have gotten more people

2:19:57.320 --> 2:20:01.120
<v Speaker 1>killed than the Israeli military has cost a lot of

2:20:01.120 --> 2:20:07.880
<v Speaker 1>blood shed over the years. Nikes. Anyway, here's our sponsors it. Okay,

2:20:07.920 --> 2:20:12.640
<v Speaker 1>we're back, Um before the break, we're talking about pro

2:20:12.720 --> 2:20:15.680
<v Speaker 1>Palestinian activism being complated with anti Semitism, and I want

2:20:15.680 --> 2:20:19.480
<v Speaker 1>to bring up this um quote from a Daily Mail

2:20:19.560 --> 2:20:24.400
<v Speaker 1>column commentator Richard little John stated that anti Semitism like

2:20:24.560 --> 2:20:32.320
<v Speaker 1>COVID comes in waves. This is the Palestinian variant. Excuse me, Wow,

2:20:33.240 --> 2:20:35.040
<v Speaker 1>Sometimes I just have to like read that and really

2:20:35.120 --> 2:20:39.000
<v Speaker 1>just remember what planet I'm on. But this research also

2:20:39.040 --> 2:20:43.680
<v Speaker 1>mentions examples of insufficient challenge to views and broadcast interviews.

2:20:44.000 --> 2:20:47.600
<v Speaker 1>This included a Sky News interview with to Zippi Hotel

2:20:47.680 --> 2:20:51.760
<v Speaker 1>Levy Hotel Velli, the Israeli Ambassador to the UK, failing

2:20:51.840 --> 2:20:55.320
<v Speaker 1>to sufficiently answer or be challenged on questions about ethnic

2:20:55.320 --> 2:20:59.600
<v Speaker 1>cleansing and check. She has previously described herself as a

2:20:59.600 --> 2:21:04.000
<v Speaker 1>religious right winger and has referred to the displacement of

2:21:04.440 --> 2:21:09.680
<v Speaker 1>seven and fifty tho Palestinians No listen. She describes it

2:21:09.760 --> 2:21:15.640
<v Speaker 1>as a quote strong and popular Arab Live. This is

2:21:15.680 --> 2:21:20.600
<v Speaker 1>the Israeli Ambassador to the UK. And it's like there's

2:21:20.640 --> 2:21:23.280
<v Speaker 1>a lot that's frustrating here. One is that, like you

2:21:23.320 --> 2:21:25.520
<v Speaker 1>do have to take some care when you particularly when

2:21:25.520 --> 2:21:29.720
<v Speaker 1>you talk about the media complicity and like pushing the

2:21:29.760 --> 2:21:32.680
<v Speaker 1>Israeli narrative and all of the different things like a

2:21:32.760 --> 2:21:35.480
<v Speaker 1>pack that like fund us politicians and whatnot, because like

2:21:35.920 --> 2:21:38.240
<v Speaker 1>it is, you do have to be careful to not

2:21:38.440 --> 2:21:41.920
<v Speaker 1>like vierendos conspiracy territory, and I have to be careful

2:21:41.920 --> 2:21:44.200
<v Speaker 1>with the sources that you pick, because since a lot

2:21:44.240 --> 2:21:46.720
<v Speaker 1>of mainstream news doesn't cover it, you find some of

2:21:46.760 --> 2:21:49.959
<v Speaker 1>this written about by people who are definitely not the

2:21:50.000 --> 2:21:52.360
<v Speaker 1>folks you want to have on your side. But that

2:21:52.440 --> 2:21:56.320
<v Speaker 1>doesn't make talking about this anti semitic. It just means

2:21:56.360 --> 2:21:59.040
<v Speaker 1>that the entire discourse is poisoned because of the way

2:21:59.080 --> 2:22:04.039
<v Speaker 1>the Internet functions. Yeah and yeah, no, good point. I'm

2:22:04.080 --> 2:22:06.440
<v Speaker 1>not going to expand because I will restated in a

2:22:06.480 --> 2:22:11.480
<v Speaker 1>worse way. But um, that quote just really baffles my mind,

2:22:11.560 --> 2:22:13.440
<v Speaker 1>especially because this person has a lot of power as

2:22:13.440 --> 2:22:16.160
<v Speaker 1>an ambassador, but she has also been accused of holding

2:22:16.240 --> 2:22:19.440
<v Speaker 1>racist and Islamophobic views and has expressed support for the

2:22:19.480 --> 2:22:24.160
<v Speaker 1>annexation of the entire illegally occupied West Bank. Yeah. Really

2:22:24.200 --> 2:22:27.560
<v Speaker 1>great stuff there something No, it seems like nobody's calling

2:22:27.560 --> 2:22:31.560
<v Speaker 1>that racist though you don't, like, like like you think about

2:22:31.560 --> 2:22:34.240
<v Speaker 1>the reaction to like to like, hey, yeah, we're like

2:22:34.280 --> 2:22:36.480
<v Speaker 1>we want to literally take over all of this landing,

2:22:36.520 --> 2:22:38.120
<v Speaker 1>Like you can compare that to the reaction to like

2:22:38.160 --> 2:22:40.760
<v Speaker 1>someone saying from the river to the sea, which like

2:22:40.920 --> 2:22:43.720
<v Speaker 1>everyone immediately loses their minds and it's just like ya,

2:22:43.800 --> 2:22:49.199
<v Speaker 1>this is the ambassador saying this stuff and nothing happens. Yeah,

2:22:49.600 --> 2:22:52.800
<v Speaker 1>it's really unsettling. And having someone like that in power,

2:22:52.879 --> 2:22:57.119
<v Speaker 1>as I will mention later with than Yahoo. Uh, someone

2:22:57.160 --> 2:23:02.280
<v Speaker 1>that is so right wing or uh can extremist. It's

2:23:02.320 --> 2:23:08.400
<v Speaker 1>just like um, it encourages people like that, that that

2:23:08.800 --> 2:23:11.440
<v Speaker 1>in the in the population, encourages that kind of leases

2:23:11.520 --> 2:23:13.160
<v Speaker 1>them to like expand just like Donald Trump did, Just

2:23:13.160 --> 2:23:16.240
<v Speaker 1>like Donald Trump did with his fan base or fan base,

2:23:16.760 --> 2:23:21.720
<v Speaker 1>his base. But here. Yeah. The British report that I'm

2:23:21.720 --> 2:23:25.680
<v Speaker 1>mentioning are also reported that Palestinians were regularly asked to

2:23:25.760 --> 2:23:29.440
<v Speaker 1>answer for the actions of Hamas and recommended that spokespeople

2:23:29.480 --> 2:23:31.600
<v Speaker 1>for the group should instead be given a platform to

2:23:31.640 --> 2:23:34.960
<v Speaker 1>respond to allegations. Meanwhile, you don't see like random Israeli's

2:23:35.000 --> 2:23:38.880
<v Speaker 1>being asked to answer for murders committed by the ideas.

2:23:38.959 --> 2:23:42.560
<v Speaker 1>It's always very one sided. There was also another study

2:23:42.600 --> 2:23:45.760
<v Speaker 1>that was conducted by M I T titled The New

2:23:45.800 --> 2:23:49.119
<v Speaker 1>York Times Distores the Palestinian Struggle. It was written by

2:23:49.120 --> 2:23:52.320
<v Speaker 1>Holly M. Jackson and it was tracking changes in news

2:23:52.400 --> 2:23:56.680
<v Speaker 1>coverage bias UH, showing how anti Palestinian bias has persisted

2:23:56.680 --> 2:23:59.720
<v Speaker 1>in The Times coverage by analyzing its articles during the

2:23:59.760 --> 2:24:03.280
<v Speaker 1>Fur and Second Palestinian into Father's, both periods in which

2:24:03.320 --> 2:24:08.640
<v Speaker 1>Israeli violence far exceeded that committed by Palestinians. Deploying machine

2:24:08.720 --> 2:24:12.279
<v Speaker 1>learning methods to analyze over thirty three thousand articles, Jackson

2:24:12.280 --> 2:24:14.960
<v Speaker 1>focused on bias and the language of The Times reporting

2:24:15.000 --> 2:24:18.360
<v Speaker 1>through two linguistic features. First was to identify with their

2:24:18.400 --> 2:24:22.120
<v Speaker 1>actions by Israeli and Palestinian groups were being described in

2:24:22.160 --> 2:24:24.560
<v Speaker 1>the active and passive voice, and the second was to

2:24:24.560 --> 2:24:28.440
<v Speaker 1>classify the objectivity and tone of the language used. And

2:24:28.520 --> 2:24:32.400
<v Speaker 1>this content analysis conducted across sixteen thousand articles during the

2:24:32.400 --> 2:24:36.360
<v Speaker 1>first and fifather, which was from nine to sepend nine,

2:24:36.480 --> 2:24:42.039
<v Speaker 1>it revealed some revealing results. Nearly of these articles reference

2:24:42.200 --> 2:24:46.320
<v Speaker 1>Israeli's while only forty percent reference Palestinians, and about twelve

2:24:46.320 --> 2:24:50.080
<v Speaker 1>percent all references to Palestinians used violent language, as opposed

2:24:50.080 --> 2:24:54.160
<v Speaker 1>to only five point nine percent for Israeli's Palestinians. Meanwhile,

2:24:54.240 --> 2:24:57.440
<v Speaker 1>We're referred to in the passive voice nearly sixteen percent

2:24:57.480 --> 2:25:00.320
<v Speaker 1>of the time, while the passive voice was used only

2:25:00.400 --> 2:25:03.400
<v Speaker 1>about six percent of the time to describe Asraeli's and

2:25:03.440 --> 2:25:05.920
<v Speaker 1>like I know this is just like all numbers and percentages,

2:25:06.520 --> 2:25:09.040
<v Speaker 1>because we obviously know how bias it is. But I

2:25:09.080 --> 2:25:13.080
<v Speaker 1>think it's helpful to like scientifically mathematically see that this

2:25:13.160 --> 2:25:15.800
<v Speaker 1>is like actually accurate and there's not just like us

2:25:15.879 --> 2:25:18.520
<v Speaker 1>talking about it. This is actually true. So I do

2:25:18.600 --> 2:25:22.080
<v Speaker 1>believe these studies are very important in showing people that

2:25:22.160 --> 2:25:26.880
<v Speaker 1>might be uh, I don't know, um, skeptical, that this

2:25:26.959 --> 2:25:30.800
<v Speaker 1>is actually the reality. And then Jackson also highlighted that

2:25:30.879 --> 2:25:34.680
<v Speaker 1>during this period, the Times stable of reporters were filled

2:25:35.120 --> 2:25:38.840
<v Speaker 1>with those, know, those with those with no prejudices, like

2:25:38.920 --> 2:25:43.560
<v Speaker 1>Thomas L. Freedman and Joel who framed their articles by

2:25:43.560 --> 2:25:49.320
<v Speaker 1>elevating Israeli perspectives alongside blatant anti Palestinian sentiment. So, like

2:25:49.400 --> 2:25:54.920
<v Speaker 1>we said, they're giving platforms of people with really clear biases. Um. Yeah. Oh.

2:25:55.000 --> 2:26:00.520
<v Speaker 1>Also Tom Tomas Friedman uh famously super fucking ish on

2:26:00.560 --> 2:26:05.160
<v Speaker 1>the Iraq War. Uh and also very famously said when

2:26:05.200 --> 2:26:07.640
<v Speaker 1>he was trying to rally support for the Iraq War

2:26:07.959 --> 2:26:10.560
<v Speaker 1>that the Iraq War was about telling Muslims to quote

2:26:10.560 --> 2:26:17.040
<v Speaker 1>suck on this good guy Tom Friedman, real cool, dude, unbiased.

2:26:18.000 --> 2:26:21.320
<v Speaker 1>They gave this man a pulitzer. I think they gave

2:26:21.400 --> 2:26:25.320
<v Speaker 1>him multiple I I would give him a pulitzer very

2:26:25.480 --> 2:26:32.080
<v Speaker 1>quickly and thrown overhand. Yeah. Uh, that makes me sick.

2:26:32.200 --> 2:26:33.879
<v Speaker 1>Thank you for sharing that. I'm glad I know that.

2:26:33.920 --> 2:26:39.199
<v Speaker 1>Now it's cool. He doesn't talk about that anymore. Shut

2:26:39.320 --> 2:26:42.840
<v Speaker 1>the absolute funk up. I mean, realizing that was the

2:26:42.879 --> 2:26:46.200
<v Speaker 1>Iraq War and now he's he's still obviously given a

2:26:46.200 --> 2:26:49.960
<v Speaker 1>platform talking about Palestine. There's no there's no repercussion or

2:26:50.000 --> 2:26:52.680
<v Speaker 1>even like red flags about this kind of language because

2:26:52.680 --> 2:26:57.640
<v Speaker 1>it's accepted and it's very really normalized. Um it sucks, Yes,

2:26:58.640 --> 2:27:02.600
<v Speaker 1>Um headlines served aid for bias, drudge up editorials like

2:27:03.160 --> 2:27:06.840
<v Speaker 1>quote Israel and Arab neighbors must bend a little no

2:27:06.920 --> 2:27:11.880
<v Speaker 1>more Palestine and quote and Israel has controlled little of Palestine.

2:27:12.360 --> 2:27:15.280
<v Speaker 1>So they're really clearly trying Jesus to frame this an

2:27:15.320 --> 2:27:20.640
<v Speaker 1>incorrect way as if is if Israel's Arab neighbors haven't

2:27:20.720 --> 2:27:23.600
<v Speaker 1>basically just abandoned Palestine by this point, right, like it

2:27:23.640 --> 2:27:26.840
<v Speaker 1>has been pretty much like even the like fucking idiot

2:27:26.840 --> 2:27:29.240
<v Speaker 1>tankies talk about how like Assad supports them, but he

2:27:29.280 --> 2:27:31.959
<v Speaker 1>put them into fucking camps. He's like arrested and tortured

2:27:32.000 --> 2:27:35.120
<v Speaker 1>and killed Palestinian activist it like it like you know.

2:27:35.320 --> 2:27:38.039
<v Speaker 1>One of the thing none of these people ever want

2:27:38.080 --> 2:27:41.360
<v Speaker 1>you to do is google Google what have al Asad

2:27:41.480 --> 2:27:44.760
<v Speaker 1>was sucking doing? And uh, why why why he didn't

2:27:44.800 --> 2:27:47.000
<v Speaker 1>bring in the air force at a a certain very

2:27:47.040 --> 2:27:53.560
<v Speaker 1>critical moment that al Asad famed buddy of Henry Kay

2:27:53.760 --> 2:28:00.840
<v Speaker 1>my friend. Yeah, everyone's friends. Everybody's friends. That's what makes

2:28:00.840 --> 2:28:05.360
<v Speaker 1>politics fun. Yeah. Additionally, there are a systematic attempt to

2:28:05.440 --> 2:28:09.960
<v Speaker 1>highlight petty disputes between Palestinian groups or contradictions in their

2:28:10.040 --> 2:28:16.200
<v Speaker 1>leader strategy to frame Palestinians as a rational or disorganized um.

2:28:16.240 --> 2:28:18.680
<v Speaker 1>And I will say that there has been significant changes

2:28:18.760 --> 2:28:21.160
<v Speaker 1>in US media coverage of a conflict, especially in the

2:28:21.200 --> 2:28:23.520
<v Speaker 1>last couple of years, and this is driven in part

2:28:23.560 --> 2:28:27.600
<v Speaker 1>by popular pressure coming from social media. UM. There are

2:28:27.600 --> 2:28:29.960
<v Speaker 1>also signs that Israel is becoming a part as an

2:28:29.959 --> 2:28:32.960
<v Speaker 1>issue that divides liberals and conservatives in the US, with

2:28:33.080 --> 2:28:35.880
<v Speaker 1>polls showing that growing numbers of Americans would like their

2:28:35.920 --> 2:28:40.000
<v Speaker 1>government to take a more even handed stance on the conflict. However,

2:28:40.240 --> 2:28:43.680
<v Speaker 1>hardline supporters of the Israeli government have seemingly shifted their

2:28:43.680 --> 2:28:47.800
<v Speaker 1>approach from winning quote hearts and minds to punishing opponents.

2:28:48.240 --> 2:28:52.880
<v Speaker 1>They've published blacklists of Palestinian activists, they've censored public figures

2:28:52.879 --> 2:28:55.000
<v Speaker 1>that are vocal about the conflict, they've speared them as

2:28:55.040 --> 2:28:59.600
<v Speaker 1>anti Semitics, and they've advocated for laws to restrict boycotts

2:28:59.640 --> 2:29:02.400
<v Speaker 1>of his really goods. I want to just take a

2:29:02.400 --> 2:29:05.480
<v Speaker 1>really quick sidebar to mention that boycotting works. I'll lose

2:29:05.480 --> 2:29:08.240
<v Speaker 1>another episode probably one day about the BDS movement. But

2:29:08.360 --> 2:29:12.440
<v Speaker 1>BDS stands for boycott investment in sanctions and it works

2:29:12.440 --> 2:29:17.360
<v Speaker 1>to end international support for Israel's oppression of Palestinians UM

2:29:17.400 --> 2:29:21.880
<v Speaker 1>and pressure Israel to comply with international law UM just

2:29:22.000 --> 2:29:26.040
<v Speaker 1>by boycotting products and companies that are either based in

2:29:26.120 --> 2:29:28.959
<v Speaker 1>Israel or have products from Israel. And it works because

2:29:29.000 --> 2:29:31.240
<v Speaker 1>Israel doesn't like it, and I think that's fair, Like

2:29:31.320 --> 2:29:34.600
<v Speaker 1>that's telling enough that if Israel's has a problem with

2:29:34.640 --> 2:29:37.320
<v Speaker 1>boycotting ship, you should keep doing it. And it's now

2:29:37.360 --> 2:29:40.360
<v Speaker 1>a vibrant global movement made up it's made up of unions,

2:29:40.360 --> 2:29:44.760
<v Speaker 1>academic associations, churches, and grassroots movements across the world. B

2:29:44.920 --> 2:29:48.080
<v Speaker 1>d S launch in two thousand and five, and it

2:29:48.120 --> 2:29:51.160
<v Speaker 1>has a major impact and effectively challenging international support for

2:29:51.240 --> 2:29:54.920
<v Speaker 1>Israeli apartheid and settler colonialism. So that's my sidebar about

2:29:54.920 --> 2:29:58.680
<v Speaker 1>b DS. But nonetheless, people that have followed the US

2:29:58.760 --> 2:30:01.760
<v Speaker 1>debate on the quote quote conflict for decades say that

2:30:01.840 --> 2:30:05.160
<v Speaker 1>there are serious tectonic changes occurring at the level of

2:30:05.160 --> 2:30:08.520
<v Speaker 1>the American public, both in media and in popular sentiment.

2:30:09.360 --> 2:30:13.960
<v Speaker 1>Phyllis Bennie, the director of the New Internationalism Project at

2:30:13.959 --> 2:30:18.960
<v Speaker 1>the Institute for Policy Studies, a DC based progressive think tank, said,

2:30:19.320 --> 2:30:21.920
<v Speaker 1>although news coverage is not even handed and is still

2:30:22.000 --> 2:30:25.360
<v Speaker 1>generally skewed towards the Israeli perspective, there has been a

2:30:25.360 --> 2:30:27.840
<v Speaker 1>massive shift over the past five years and how this

2:30:27.920 --> 2:30:30.600
<v Speaker 1>issue is both reported and discussed in the United States.

2:30:31.400 --> 2:30:33.440
<v Speaker 1>We are seeing a shift in the types of stories

2:30:33.440 --> 2:30:35.800
<v Speaker 1>that are being covered by major outlets, as well as

2:30:35.800 --> 2:30:38.640
<v Speaker 1>the stances that public figures are willing to take. There

2:30:38.680 --> 2:30:42.280
<v Speaker 1>are still huge problems, but things are changing. The discourse

2:30:42.320 --> 2:30:45.879
<v Speaker 1>on Israel Palestine is nothing like it was in decades past,

2:30:46.160 --> 2:30:49.840
<v Speaker 1>which is very true and for me personally, seeing the

2:30:49.879 --> 2:30:55.240
<v Speaker 1>public discords change firsthand has been very surreal, uh and amazing,

2:30:55.520 --> 2:30:58.240
<v Speaker 1>but really surreal because I think a lot of Palestinians

2:30:58.240 --> 2:31:03.520
<v Speaker 1>and Palestinian supporters never thought it would happen um seeing

2:31:03.560 --> 2:31:07.840
<v Speaker 1>public figures talk so actively about being pro Palestine, and

2:31:07.959 --> 2:31:14.560
<v Speaker 1>even though this occupation, this problem seems insurmountable, outing these

2:31:15.080 --> 2:31:18.879
<v Speaker 1>quote unquote journalists and news outlets is extremely important. Because

2:31:18.879 --> 2:31:21.720
<v Speaker 1>of public opinion and pressure is strong enough, things have

2:31:21.800 --> 2:31:24.200
<v Speaker 1>to change. And the proof of this is seeing the

2:31:24.200 --> 2:31:26.680
<v Speaker 1>headline that I mentioned at the very top, where The

2:31:26.720 --> 2:31:30.320
<v Speaker 1>Times changed their headline because of widespread discussed express on

2:31:30.320 --> 2:31:34.360
<v Speaker 1>social media and speaking up and sharing the truth on

2:31:34.400 --> 2:31:38.119
<v Speaker 1>social media is extremely important, especially if you aren't Palestinian,

2:31:38.120 --> 2:31:40.720
<v Speaker 1>and especially if you live somewhere that is skewing all

2:31:40.760 --> 2:31:43.959
<v Speaker 1>these news headlines against Palestinians. There's nothing else but your

2:31:44.040 --> 2:31:48.000
<v Speaker 1>voice left and Palestinian voices have been and are continuing

2:31:48.040 --> 2:31:51.640
<v Speaker 1>to be silenced. And this is not simply Palestinian issue.

2:31:52.000 --> 2:31:54.199
<v Speaker 1>It's a human issue that calls for humans to stand

2:31:54.240 --> 2:31:57.440
<v Speaker 1>up when they are witnessing extreme injustice take place and

2:31:57.600 --> 2:32:00.480
<v Speaker 1>boycotting works or else Israel wouldn't be so afraid of it.

2:32:01.120 --> 2:32:04.240
<v Speaker 1>Choosing to remain silent is choosing the side of the oppressor.

2:32:04.280 --> 2:32:07.480
<v Speaker 1>You've heard it before, It's true, uh, and I am

2:32:07.520 --> 2:32:09.520
<v Speaker 1>hopeful with the chains that we've seen the last few

2:32:09.640 --> 2:32:12.200
<v Speaker 1>years with public figures using their platforms to speak out

2:32:12.240 --> 2:32:15.640
<v Speaker 1>and depend Palestine. I think it's honestly the best use

2:32:15.680 --> 2:32:18.800
<v Speaker 1>of their platform and I respect them for that. Uh

2:32:18.840 --> 2:32:20.840
<v Speaker 1>And I know that, like the concept of celebrity is

2:32:20.920 --> 2:32:25.480
<v Speaker 1>ridiculous and stupid, but I think if you have the

2:32:25.560 --> 2:32:28.879
<v Speaker 1>platform and you have millions of people watching you, using

2:32:28.920 --> 2:32:32.360
<v Speaker 1>your voice in a way to support people that are

2:32:32.360 --> 2:32:34.920
<v Speaker 1>in danger and like stand up for the oppressed is

2:32:35.200 --> 2:32:37.640
<v Speaker 1>the one of the only things you should do. And

2:32:37.680 --> 2:32:40.680
<v Speaker 1>people that I respect this includes Bella Hadid, Susan Sarandon,

2:32:40.800 --> 2:32:43.840
<v Speaker 1>Nightie Portman, Selena Gomez, Dualipa The Weekend, just to name

2:32:43.840 --> 2:32:46.520
<v Speaker 1>a few. These people are huge names, they have millions

2:32:46.520 --> 2:32:48.920
<v Speaker 1>of people watching them, and they're not afraid to speak up,

2:32:49.240 --> 2:32:52.640
<v Speaker 1>especially Bella Hadid recently, like every other story she posts

2:32:52.680 --> 2:32:56.280
<v Speaker 1>on Instagram is about these really occupation um which I

2:32:56.320 --> 2:33:00.040
<v Speaker 1>really respect. I really respect that she has take in

2:33:00.120 --> 2:33:04.280
<v Speaker 1>such a clear stance and utilizing their platform. It does

2:33:04.320 --> 2:33:08.800
<v Speaker 1>make a difference in public perception because fans that follow

2:33:08.840 --> 2:33:12.600
<v Speaker 1>her might not follow news or anything else. It's there's

2:33:12.600 --> 2:33:14.560
<v Speaker 1>just a lot of crossover that I think is really valuable,

2:33:15.320 --> 2:33:18.039
<v Speaker 1>and ultimately, I think using your voice is the only

2:33:18.120 --> 2:33:22.400
<v Speaker 1>right thing to do and any alternative or silence is

2:33:22.440 --> 2:33:29.080
<v Speaker 1>simply cowardice. And that's my time. That's what I got today.

2:33:30.840 --> 2:33:35.199
<v Speaker 1>All right, Well, thank you Sharne. Um. This was pretty

2:33:35.200 --> 2:33:38.480
<v Speaker 1>bleak but important, and um I tried to uplift at

2:33:38.520 --> 2:34:01.560
<v Speaker 1>the very end, all of you go go okay, oh oh,

2:34:01.840 --> 2:34:08.920
<v Speaker 1>don't ever do it again. Nope, it could be How

2:34:08.920 --> 2:34:14.160
<v Speaker 1>are we opening a show? We're going to distance? Sharine

2:34:15.040 --> 2:34:19.480
<v Speaker 1>going the distance? Hello for speed. Hello, this is Sharene

2:34:19.959 --> 2:34:24.160
<v Speaker 1>and I'm talking to you from It can happen here? Oh,

2:34:24.160 --> 2:34:28.600
<v Speaker 1>it could happen here. Isn't that a podcast? Yeah? Robert,

2:34:28.640 --> 2:34:33.480
<v Speaker 1>you're correct. Do you want to tell everybody what that is? Okay,

2:34:33.840 --> 2:34:39.600
<v Speaker 1>jortya today is Robert Evans, Sophie and Chris and Garrison. Um,

2:34:39.680 --> 2:34:42.000
<v Speaker 1>I'm going to be running the show today for those

2:34:42.040 --> 2:34:46.160
<v Speaker 1>of you but didn't like yesterday. Too bad. Yeah, motherfucker's

2:34:47.680 --> 2:34:51.000
<v Speaker 1>die and go to hell. I'm sorry at much that

2:34:51.080 --> 2:34:54.320
<v Speaker 1>was a little much death threats. It was more of

2:34:54.320 --> 2:35:00.200
<v Speaker 1>a promise. Okay, Okay, I do want to take over today. Uh.

2:35:00.320 --> 2:35:03.360
<v Speaker 1>I wanted I wanted to focus an episode on Sharin

2:35:03.480 --> 2:35:06.520
<v Speaker 1>a blue acklet who was a Palestinate American journalist who

2:35:06.520 --> 2:35:10.480
<v Speaker 1>worked as a reporter for Aldo Zeerra for twenty five years. UH.

2:35:10.760 --> 2:35:12.640
<v Speaker 1>She was one of the most prominent names across the

2:35:12.680 --> 2:35:15.720
<v Speaker 1>Middle East for her decades of reporting on the Israeli

2:35:15.760 --> 2:35:20.160
<v Speaker 1>occupied Palestinian territories. And she was killed last month. And

2:35:20.720 --> 2:35:22.280
<v Speaker 1>you might have heard of it, you might have not.

2:35:22.480 --> 2:35:26.160
<v Speaker 1>But I think her death deserves some more attention. And

2:35:26.240 --> 2:35:31.720
<v Speaker 1>I also think it reflects a bigger issue. Um, let's

2:35:31.720 --> 2:35:35.119
<v Speaker 1>just jump right in. She was killed by Israeli soldiers

2:35:35.160 --> 2:35:39.680
<v Speaker 1>on May eleven. UM. And although Israel commits these kinds

2:35:39.720 --> 2:35:43.240
<v Speaker 1>of like vile crimes against humanity and against Palestinians virtually

2:35:43.280 --> 2:35:47.520
<v Speaker 1>every day, including but not limited to murder, torture, imprisonment, harassment,

2:35:47.600 --> 2:35:51.520
<v Speaker 1>force displacement aka ethnic cleansing, um, Israel gets away with

2:35:51.560 --> 2:35:54.199
<v Speaker 1>its crimes every time. And last episode we talked about

2:35:54.200 --> 2:35:57.200
<v Speaker 1>how the media enforces a blameless view of Israel and

2:35:57.280 --> 2:36:00.360
<v Speaker 1>how that's an element to all the passes it was eaves.

2:36:00.840 --> 2:36:02.800
<v Speaker 1>And even though I'm going to focus mostly on one

2:36:02.800 --> 2:36:05.680
<v Speaker 1>woman's death in this episode, like I said, she represents

2:36:05.760 --> 2:36:08.320
<v Speaker 1>something so much more. And while I wish I can

2:36:08.400 --> 2:36:11.480
<v Speaker 1>give every victim of Israel an entire episode. I would

2:36:11.480 --> 2:36:15.160
<v Speaker 1>take a million episodes. Um. So here we are Palestinians

2:36:15.160 --> 2:36:17.520
<v Speaker 1>live in a constant state of trauma, and there's no

2:36:17.640 --> 2:36:20.560
<v Speaker 1>time to grieve. They're dead, and even when they do grieve,

2:36:20.680 --> 2:36:22.840
<v Speaker 1>it becomes a target for the I d F, which

2:36:22.879 --> 2:36:25.200
<v Speaker 1>I'll get into later, but I want to tell you

2:36:25.240 --> 2:36:28.400
<v Speaker 1>for now how Sharne was killed. For a while, there

2:36:28.440 --> 2:36:30.880
<v Speaker 1>was only one video, which should be more than enough,

2:36:30.920 --> 2:36:33.320
<v Speaker 1>but I digress. There's only one video in the beginning

2:36:33.360 --> 2:36:36.240
<v Speaker 1>that seemed to prove that Sharne was targeted and assassinated

2:36:36.280 --> 2:36:39.000
<v Speaker 1>despite wearing a press vest. She had been standing with

2:36:39.000 --> 2:36:41.280
<v Speaker 1>a group of journalists near the entrance of the Agenda

2:36:41.320 --> 2:36:44.600
<v Speaker 1>refugee camp, where the journalists were there to cover uh

2:36:44.640 --> 2:36:48.120
<v Speaker 1>in Israeli raid. While the footage does not show of

2:36:48.720 --> 2:36:52.000
<v Speaker 1>being killed, eye witnesses told CNN that they believe Israeli

2:36:52.040 --> 2:36:55.640
<v Speaker 1>forces on the same street deliberately fired on the reporters

2:36:55.920 --> 2:36:59.000
<v Speaker 1>in a targeted attack. All of the journalists were wearing

2:36:59.040 --> 2:37:02.800
<v Speaker 1>protective blue vest and um they identified themselves as a

2:37:02.800 --> 2:37:05.520
<v Speaker 1>member of the news media to the Israelis that were

2:37:05.520 --> 2:37:09.000
<v Speaker 1>across the street. So this video This first video was

2:37:09.080 --> 2:37:11.920
<v Speaker 1>filmed by al Jazi or a cameraman Meschi Banura, and

2:37:11.959 --> 2:37:14.640
<v Speaker 1>it shows that round six thirty am on May eleventh

2:37:14.680 --> 2:37:18.800
<v Speaker 1>and Genin, multiple shots are fired. The cameraman filming the

2:37:18.840 --> 2:37:22.320
<v Speaker 1>scene scrambles backwards to take cover behind a low concrete wall.

2:37:22.760 --> 2:37:26.800
<v Speaker 1>The man cries out in Arabic Sharine injured, Sharine, ambulance.

2:37:27.360 --> 2:37:31.119
<v Speaker 1>When the camera finally pans around the corner, you see

2:37:31.120 --> 2:37:35.880
<v Speaker 1>Sharine lying motionless on the ground, face down, and another

2:37:35.920 --> 2:37:40.199
<v Speaker 1>Palestine reporter shaped the Handsha She She crouches down beside

2:37:40.200 --> 2:37:43.320
<v Speaker 1>her and uses a tree chunk for cover. She reaches

2:37:43.360 --> 2:37:46.680
<v Speaker 1>out and tries to get her colleague. The gunshots continue

2:37:47.280 --> 2:37:50.200
<v Speaker 1>and there's no response. Both women are wearing helmets and

2:37:50.200 --> 2:37:54.279
<v Speaker 1>blue protective vests. Mark Press and in the moments that followed,

2:37:54.280 --> 2:37:56.080
<v Speaker 1>there's a man in a white shirt that makes several

2:37:56.120 --> 2:38:00.480
<v Speaker 1>attempts to move a Buckle's body Uh and is forced

2:38:00.480 --> 2:38:04.320
<v Speaker 1>to repeatedly back away by gunfire, and after a few

2:38:04.440 --> 2:38:07.720
<v Speaker 1>very long minutes, he manages to drag her body from

2:38:07.760 --> 2:38:12.240
<v Speaker 1>the street. One of the reporters, Hanaisia. She told CNN

2:38:12.400 --> 2:38:14.920
<v Speaker 1>that we stood in front of the Israeli military vehicles

2:38:14.959 --> 2:38:17.960
<v Speaker 1>for about five to ten minutes before we made moves

2:38:18.000 --> 2:38:20.199
<v Speaker 1>to ensure that they saw us. This is a habit

2:38:20.200 --> 2:38:22.320
<v Speaker 1>of ours as journalists. We move as a group and

2:38:22.320 --> 2:38:24.000
<v Speaker 1>we stay in front of them so they know we

2:38:24.040 --> 2:38:27.959
<v Speaker 1>are journalists, and then we start moving. So this is

2:38:28.120 --> 2:38:31.600
<v Speaker 1>like they do this cautious approach every time towards when

2:38:31.640 --> 2:38:34.800
<v Speaker 1>they're in the midst of the Israeli military so they

2:38:34.840 --> 2:38:37.800
<v Speaker 1>can be safe. And she says that I didn't think

2:38:37.800 --> 2:38:40.520
<v Speaker 1>they were trying to kill us. On the day of

2:38:40.520 --> 2:38:44.720
<v Speaker 1>the shooting, is really military spokesperson Ran Katchov told Army

2:38:44.840 --> 2:38:48.240
<v Speaker 1>Radio that Abu Akla had been filming and working for

2:38:48.280 --> 2:38:52.720
<v Speaker 1>a media outlet amidst armed Palestinians. He said, they're armed

2:38:52.720 --> 2:38:56.080
<v Speaker 1>with cameras, if you'll permit me to say so. According

2:38:56.120 --> 2:39:00.840
<v Speaker 1>to the Times of Israel, the Israeli military says it

2:39:01.000 --> 2:39:03.520
<v Speaker 1>is not clear who fired the fatal shot, and in

2:39:03.560 --> 2:39:05.920
<v Speaker 1>a preliminary inquiry, the army said that there was a

2:39:05.920 --> 2:39:09.800
<v Speaker 1>possibility that she was either hit by an indiscriminate Palestinian

2:39:09.800 --> 2:39:14.640
<v Speaker 1>gunfire or by Israeli sniper positioned about two ds away

2:39:14.680 --> 2:39:17.480
<v Speaker 1>that was in an exchange with a Palestinian gunmen, So

2:39:18.080 --> 2:39:21.120
<v Speaker 1>no blame to the Israelis at all. The i d

2:39:21.320 --> 2:39:24.040
<v Speaker 1>F said that on May nineteenth had not yet decided

2:39:24.040 --> 2:39:27.200
<v Speaker 1>whether to pursue a criminal investigation into her death. On

2:39:27.280 --> 2:39:31.199
<v Speaker 1>May three, the Israeli military's top lawyer, Major General Yafat

2:39:31.280 --> 2:39:34.640
<v Speaker 1>tomd you you're a shelm me. I'm sorry, I probably

2:39:35.440 --> 2:39:37.240
<v Speaker 1>saying that wrong, but he said in a speech that

2:39:37.320 --> 2:39:40.880
<v Speaker 1>under the military's policy, a criminal investigation is not automatically

2:39:40.959 --> 2:39:43.440
<v Speaker 1>launched if a person is killed in quote the midst

2:39:43.520 --> 2:39:46.480
<v Speaker 1>of an active combat zone, unless there is credible and

2:39:46.520 --> 2:39:50.400
<v Speaker 1>immediate suspicion of a criminal offense. A lot of US

2:39:50.480 --> 2:39:53.720
<v Speaker 1>lawmakers and UH, the U N and international community have

2:39:53.760 --> 2:39:56.360
<v Speaker 1>called for an independent probe, which hasn't really met anything

2:39:56.360 --> 2:40:00.720
<v Speaker 1>because it's not happening. An investigation by CNN. Uh, it

2:40:00.760 --> 2:40:03.640
<v Speaker 1>offers a lot of new evidence and UH, it's an

2:40:03.640 --> 2:40:06.039
<v Speaker 1>investigation that really respect. The article is really well done.

2:40:06.040 --> 2:40:08.279
<v Speaker 1>It will be in the sources whenever that comes out whatever.

2:40:08.720 --> 2:40:12.560
<v Speaker 1>But this report, this investigation included two videos of the

2:40:12.600 --> 2:40:16.720
<v Speaker 1>scene of the shooting. Uh. There was no active combat

2:40:17.000 --> 2:40:21.680
<v Speaker 1>nor any Palestinian militants near Abo the moment that led

2:40:21.760 --> 2:40:24.200
<v Speaker 1>up to her death, and the videos are Crow crob

2:40:24.280 --> 2:40:28.240
<v Speaker 1>raided by testimony from eight eyewitnesses, an audio forensic analysts,

2:40:28.240 --> 2:40:31.800
<v Speaker 1>and an explosive weapons expert that suggests that she was

2:40:31.840 --> 2:40:35.320
<v Speaker 1>shot dead in a targeted attack by Israeli forces. A

2:40:35.320 --> 2:40:38.800
<v Speaker 1>lot of the footage shows a calm scene before the

2:40:38.840 --> 2:40:41.720
<v Speaker 1>reporters came under fire in the outskirts of the jen

2:40:41.840 --> 2:40:45.359
<v Speaker 1>And refugee camp. The other journalists and three local residents

2:40:45.400 --> 2:40:47.440
<v Speaker 1>said that it had been a normal morning in Jenin.

2:40:47.959 --> 2:40:51.800
<v Speaker 1>It's home to about three forty five thousand people, eleven

2:40:52.120 --> 2:40:55.000
<v Speaker 1>thousand and four hundred of whom live in the refugee camp.

2:40:55.520 --> 2:40:58.000
<v Speaker 1>Many this morning were on their way to work or school,

2:40:58.440 --> 2:41:02.720
<v Speaker 1>and the street was relatively quiet it. Sharienabu Klea was

2:41:02.800 --> 2:41:05.840
<v Speaker 1>a veteran journalist. She's a household name across the Arab

2:41:05.879 --> 2:41:09.000
<v Speaker 1>world for her coverage of Israel and Palestine and Israel's

2:41:09.000 --> 2:41:12.400
<v Speaker 1>occupation of the Palestinian territories. She arrived in Jenna to

2:41:12.400 --> 2:41:15.800
<v Speaker 1>report on the raid uh. She was an icon. She's

2:41:15.800 --> 2:41:18.440
<v Speaker 1>really loved, or was really loved and admired by the

2:41:18.560 --> 2:41:20.520
<v Speaker 1>entire Arab world. It's weird to use past tense. It's

2:41:20.560 --> 2:41:23.120
<v Speaker 1>really sad for me. But when she arrived there but

2:41:23.200 --> 2:41:25.560
<v Speaker 1>a dozen or so men, some dressed in sweats or

2:41:25.560 --> 2:41:28.039
<v Speaker 1>flip flops, They had gathered to watch Abu Klea and

2:41:28.080 --> 2:41:31.800
<v Speaker 1>her colleagues at work. They were milling around, chatting, some

2:41:31.879 --> 2:41:34.560
<v Speaker 1>smoking cigarettes, and others were filming the scene on their phones.

2:41:35.160 --> 2:41:39.240
<v Speaker 1>In one sixteen minute cell phone video, the man filming

2:41:39.400 --> 2:41:42.360
<v Speaker 1>walks towards the spot where journalists had gathered, zooming in

2:41:42.400 --> 2:41:44.560
<v Speaker 1>on the Israeli armored vehicles that were parked in the

2:41:44.600 --> 2:41:47.280
<v Speaker 1>distance that they could see, and he says, look at

2:41:47.280 --> 2:41:51.320
<v Speaker 1>the snipers. This is before anything had happened. And a

2:41:51.360 --> 2:41:55.120
<v Speaker 1>teenager in this video that he peers tentatively over the

2:41:55.120 --> 2:41:57.400
<v Speaker 1>street and he shouts, don't kid around. Do you think

2:41:57.440 --> 2:41:59.240
<v Speaker 1>it's a joke. We don't want to die, We want

2:41:59.280 --> 2:42:03.400
<v Speaker 1>to live. The person that recorded the sixteen minute video

2:42:03.440 --> 2:42:06.360
<v Speaker 1>Salim Awad. He's a twenty seven year old jedd And

2:42:06.480 --> 2:42:10.880
<v Speaker 1>Camp refugee resident who filmed the video and told CNN

2:42:10.959 --> 2:42:13.440
<v Speaker 1>that there were no armed Palestinians or any clashes of

2:42:13.440 --> 2:42:15.800
<v Speaker 1>any kind in the area and he hadn't expected there

2:42:15.800 --> 2:42:19.560
<v Speaker 1>to be gunfire at all given the presence of journalists nearby.

2:42:20.120 --> 2:42:22.480
<v Speaker 1>He said that there was no conflict or confrontations at all.

2:42:22.600 --> 2:42:25.080
<v Speaker 1>We were about ten guys give or take, walking around,

2:42:25.200 --> 2:42:28.000
<v Speaker 1>laughing and joking with journalists. We were not afraid of anything.

2:42:28.080 --> 2:42:30.640
<v Speaker 1>We didn't expect anything would happen because when we saw

2:42:30.760 --> 2:42:34.640
<v Speaker 1>journalists around, we thought it would be a safe area. Obviously,

2:42:34.720 --> 2:42:38.160
<v Speaker 1>the situation changed rapidly, and he said that the shooting

2:42:38.200 --> 2:42:40.840
<v Speaker 1>broke out about seven minutes after he arrived at the scene,

2:42:41.280 --> 2:42:44.080
<v Speaker 1>and his video captures this, and he also captures the

2:42:44.080 --> 2:42:46.720
<v Speaker 1>moments that the shots were fired at the four journalists.

2:42:47.200 --> 2:42:51.480
<v Speaker 1>And the four journalists by the way uh Abuka that

2:42:51.480 --> 2:42:55.920
<v Speaker 1>I mentioned earlier, another Palestinian journalist Jahil Sadi, and then

2:42:56.080 --> 2:42:59.360
<v Speaker 1>the L Jazeera producer Ali Elsa Maudi, who was injured

2:42:59.360 --> 2:43:02.440
<v Speaker 1>in the gunfire. But these four journalists, they walked towards

2:43:02.440 --> 2:43:05.560
<v Speaker 1>the Israeli vehicles. They showed them that their pressed in

2:43:05.600 --> 2:43:09.280
<v Speaker 1>the footage, as the gunfire starts, can be seen turning

2:43:09.320 --> 2:43:12.440
<v Speaker 1>away from the barrage, and then the footage shows a

2:43:12.480 --> 2:43:17.800
<v Speaker 1>direct line of sight towards the Israeli convoy. He said,

2:43:18.000 --> 2:43:20.480
<v Speaker 1>we saw around four or five military vehicles on that

2:43:20.600 --> 2:43:22.600
<v Speaker 1>street with rifles sticking out of them, and one of

2:43:22.600 --> 2:43:25.280
<v Speaker 1>them shot Sharine. We were standing right there. We saw it.

2:43:25.480 --> 2:43:27.560
<v Speaker 1>When we tried to approach her, they shot at us.

2:43:28.200 --> 2:43:30.400
<v Speaker 1>I tried to cross the street to help, but I couldn't.

2:43:31.120 --> 2:43:34.080
<v Speaker 1>He added that he saw a bullet strike a lackland

2:43:34.120 --> 2:43:37.680
<v Speaker 1>then gap between her helmet and her protectivest right by

2:43:37.720 --> 2:43:42.879
<v Speaker 1>her ear. Another sixteen year old he was among the

2:43:42.879 --> 2:43:45.320
<v Speaker 1>group of men and boys on the street, told CNN

2:43:45.400 --> 2:43:47.920
<v Speaker 1>that they were no shots fired, no stone throwing, nothing

2:43:48.360 --> 2:43:50.600
<v Speaker 1>when she was shot. And he said that journalists had

2:43:50.600 --> 2:43:52.600
<v Speaker 1>told them to not follow them as they walked towards

2:43:52.680 --> 2:43:55.480
<v Speaker 1>these really forces to identify themselves, so they so he

2:43:55.520 --> 2:43:58.320
<v Speaker 1>stayed back, and then when gunfire broke out, he ducked

2:43:58.320 --> 2:44:01.000
<v Speaker 1>behind a car in the road and he watched the

2:44:01.040 --> 2:44:04.000
<v Speaker 1>moment that Shrine was killed, and he shared his video

2:44:04.000 --> 2:44:06.920
<v Speaker 1>with CNN that was filmed at six thirty six am,

2:44:07.080 --> 2:44:09.920
<v Speaker 1>just after the journalist left the scene too for the hospital,

2:44:10.440 --> 2:44:14.080
<v Speaker 1>and it showed the five Israeli army vehicles driving slowly

2:44:14.120 --> 2:44:18.080
<v Speaker 1>past the spot where Sharne was killed before leaving the camp.

2:44:18.720 --> 2:44:22.080
<v Speaker 1>CNN reviewed a total of eleven videos showing the scene

2:44:22.120 --> 2:44:26.000
<v Speaker 1>and the Israeli military convoy from different angles, before, during,

2:44:26.040 --> 2:44:30.320
<v Speaker 1>and after a was killed. Eyewitnesses who were filming when

2:44:30.320 --> 2:44:32.680
<v Speaker 1>the journalist was shot, were also in the line of fire,

2:44:32.720 --> 2:44:35.120
<v Speaker 1>and they pulled back when the gunfire started, so it

2:44:35.120 --> 2:44:37.440
<v Speaker 1>doesn't capture the exact moment that she was hit with

2:44:37.480 --> 2:44:40.120
<v Speaker 1>the bullet, which I think is the little amount of

2:44:40.680 --> 2:44:44.400
<v Speaker 1>sliver of space that Israel needs to be like. It

2:44:44.440 --> 2:44:47.520
<v Speaker 1>wasn't us, but obviously it was our multiple witnesses. There

2:44:47.600 --> 2:44:52.680
<v Speaker 1>multiple videos that show it. Um. But regardless, there wasn't

2:44:52.720 --> 2:44:55.920
<v Speaker 1>a clash, there wasn't any Palestinian gunfire. The idea for

2:44:55.959 --> 2:44:59.840
<v Speaker 1>shooting directly at the journalists and they assassinated Sharine. A. Buachl,

2:45:01.160 --> 2:45:04.760
<v Speaker 1>a senior is really security official, flatly denied to CNN

2:45:04.760 --> 2:45:08.560
<v Speaker 1>on May eighth that has really troops killed her intentionally.

2:45:08.959 --> 2:45:12.280
<v Speaker 1>The officials spoke under the condition of anonymity to discuss

2:45:12.360 --> 2:45:17.480
<v Speaker 1>details about an investigation that remains formally open. UH. The

2:45:17.520 --> 2:45:19.720
<v Speaker 1>officials said, in no way would the I d F

2:45:19.840 --> 2:45:22.920
<v Speaker 1>ever target a civilian, especially a member of the press.

2:45:23.920 --> 2:45:26.120
<v Speaker 1>An I d F soldier would never fire at M

2:45:26.160 --> 2:45:31.160
<v Speaker 1>sixteen on automatic. They shoot bullet by bullet. Uh. This

2:45:31.280 --> 2:45:35.200
<v Speaker 1>is in contrast with israel assertion that Palestinian militants were

2:45:35.240 --> 2:45:39.240
<v Speaker 1>firing recklessly and indiscriminately while its soldiers conducted the raid.

2:45:39.280 --> 2:45:44.480
<v Speaker 1>In Genin, there's a security consultant and British Army veteran

2:45:44.680 --> 2:45:48.600
<v Speaker 1>Cobb Smith uh. He told CNN that he believed Doubly

2:45:48.760 --> 2:45:51.360
<v Speaker 1>was killed in discrete shots, not by a burst of

2:45:51.400 --> 2:45:54.320
<v Speaker 1>automatic gunfire, and to reach the conclusion, he looked at

2:45:54.320 --> 2:45:57.680
<v Speaker 1>imagery obtained by CNN that showed markings that the bullets

2:45:57.760 --> 2:46:01.680
<v Speaker 1>left behind on the tree where she had fallen and

2:46:01.800 --> 2:46:05.640
<v Speaker 1>her other colleague was taken cover. He told CNN that

2:46:05.879 --> 2:46:08.320
<v Speaker 1>the number of strike marks on the tree where Sharine

2:46:08.320 --> 2:46:11.120
<v Speaker 1>was standing proves this wasn't a random shot. She was

2:46:11.160 --> 2:46:14.480
<v Speaker 1>targeted at two. He said that there was no chance

2:46:14.520 --> 2:46:16.840
<v Speaker 1>that the random firing would result in the three or

2:46:16.879 --> 2:46:20.160
<v Speaker 1>four shots hitting such a light or such a tight configuration.

2:46:21.000 --> 2:46:23.039
<v Speaker 1>From the strike marks on the tree, it appears that

2:46:23.080 --> 2:46:26.240
<v Speaker 1>the shots, one of which hit Sharine, came from down

2:46:26.240 --> 2:46:28.400
<v Speaker 1>the street from the direction of the I d F troops.

2:46:28.840 --> 2:46:32.000
<v Speaker 1>The relatively tight grouping of the rounds indicate Sharine was

2:46:32.040 --> 2:46:35.080
<v Speaker 1>intentionally targeted with aim shots and not the victim of

2:46:35.080 --> 2:46:39.280
<v Speaker 1>a random or stray fire. This tree is now referred

2:46:39.320 --> 2:46:42.280
<v Speaker 1>to in Jenin as the Journalist Tree and has become

2:46:42.320 --> 2:46:45.760
<v Speaker 1>a makeshift shrine to ebo Auklet with photographs of the

2:46:45.760 --> 2:46:50.279
<v Speaker 1>beloved reporter taped to the trunk and Palestinian hafia scarves

2:46:50.280 --> 2:46:53.119
<v Speaker 1>the checkered, not checkered, but like the black and white

2:46:53.120 --> 2:46:57.600
<v Speaker 1>scarves that you probably see Palestine and protests UH draped

2:46:57.640 --> 2:47:01.240
<v Speaker 1>on the branches. She was lugged by very many and

2:47:01.360 --> 2:47:04.600
<v Speaker 1>the entirety of Palestine, everyone who supports its liberation, have

2:47:04.720 --> 2:47:09.240
<v Speaker 1>been grieving for this like insurmountable loss. Uh. And to

2:47:09.360 --> 2:47:13.600
<v Speaker 1>look this discussion back into yesterday's extreme media bias episode

2:47:14.360 --> 2:47:18.320
<v Speaker 1>where the media favors Israel. Here are a few headlines

2:47:18.360 --> 2:47:23.039
<v Speaker 1>that describe her murder. The New York Times said, Sharine

2:47:23.040 --> 2:47:28.440
<v Speaker 1>abu akly, trailblazing Palestinian journalists dies at fifty one. She

2:47:28.600 --> 2:47:36.760
<v Speaker 1>dies from what heart failure disease? Like and I will

2:47:36.800 --> 2:47:40.000
<v Speaker 1>I will, I will bet you. And this is not

2:47:40.120 --> 2:47:44.640
<v Speaker 1>to let the the the New the New York Times

2:47:44.640 --> 2:47:46.320
<v Speaker 1>off the hook, but I will bet you the fact

2:47:46.360 --> 2:47:49.800
<v Speaker 1>that the title even acknowledged her death that much was

2:47:49.959 --> 2:47:53.840
<v Speaker 1>the result of a tremendous battle behind the scenes, for sure,

2:47:54.000 --> 2:47:59.120
<v Speaker 1>Like yeah, yeah, it's which they wouldn't do for anybody else, right,

2:47:59.200 --> 2:48:01.760
<v Speaker 1>Like they would, they would fucking immediately call out, like

2:48:01.800 --> 2:48:04.280
<v Speaker 1>the Russian military or even the U. S Military if

2:48:04.320 --> 2:48:07.440
<v Speaker 1>it had killed an American journalist, which I'm not saying that.

2:48:07.680 --> 2:48:09.080
<v Speaker 1>I don't think it's you know, I'm going to bring

2:48:09.160 --> 2:48:10.800
<v Speaker 1>that up right now than if she was Palestinian. No,

2:48:10.800 --> 2:48:13.080
<v Speaker 1>I'm going to bring that up right now. Brent Renaud,

2:48:13.320 --> 2:48:15.800
<v Speaker 1>he's an American journalist that was killed in Ukraine. There

2:48:15.800 --> 2:48:19.320
<v Speaker 1>were two headlines that were that for articles. His headline

2:48:19.360 --> 2:48:23.840
<v Speaker 1>read an American journalist killed in Ukraine. Hers said a

2:48:23.920 --> 2:48:27.600
<v Speaker 1>Palestinian journalist dies at fifty one. Keep in mind, Sharine

2:48:27.680 --> 2:48:30.680
<v Speaker 1>is a it's a Palestinian American. Not that it fucking matters,

2:48:30.720 --> 2:48:33.520
<v Speaker 1>but these are both American journalists and they were killed

2:48:33.520 --> 2:48:37.440
<v Speaker 1>working on their assignment. It matters to highlight the hypocrisy,

2:48:37.480 --> 2:48:41.240
<v Speaker 1>not because one nationality of journalist is less worthy of

2:48:41.240 --> 2:48:44.320
<v Speaker 1>being killed than another. I mean even it's even frustrating

2:48:44.400 --> 2:48:49.360
<v Speaker 1>that their their value of life is even greater because

2:48:49.360 --> 2:48:52.560
<v Speaker 1>they're a quote unquote journalist. Yes, there's a lot that's

2:48:52.560 --> 2:48:57.400
<v Speaker 1>frustrating about it. They can killed dozens of like Palestinian

2:48:57.920 --> 2:49:01.160
<v Speaker 1>people and it doesn't matter, But one quote unquote American

2:49:01.240 --> 2:49:03.320
<v Speaker 1>journalist eyes, and now it's a big story, which like

2:49:03.640 --> 2:49:06.160
<v Speaker 1>it's horrible, it would be. They're not not downplay how

2:49:06.200 --> 2:49:09.760
<v Speaker 1>bad it is. But I am really uncomfortable with how

2:49:09.840 --> 2:49:13.000
<v Speaker 1>much emphasis we put on like Americans. And then of

2:49:13.000 --> 2:49:15.240
<v Speaker 1>course just like someone being a journalist as opposed to

2:49:15.240 --> 2:49:18.760
<v Speaker 1>just like people who are like worshiping or killing people

2:49:18.760 --> 2:49:21.879
<v Speaker 1>in the street, right, who are just regular Palestinians. And

2:49:21.920 --> 2:49:24.680
<v Speaker 1>that's that's a whole other aspect. You know, war zone,

2:49:24.760 --> 2:49:27.720
<v Speaker 1>the only like ethically, really the only division should be

2:49:27.720 --> 2:49:32.160
<v Speaker 1>between soldiers, people under arms and civilians who are not

2:49:32.440 --> 2:49:35.800
<v Speaker 1>right um, and it should always be seen as like

2:49:35.879 --> 2:49:39.440
<v Speaker 1>a tragedy and a mistake worthy of like some sort

2:49:39.640 --> 2:49:43.400
<v Speaker 1>of restitution or vengeance when civilians are killed by soldiers

2:49:43.400 --> 2:49:45.720
<v Speaker 1>in a war zone like that would be ideal. But

2:49:45.800 --> 2:49:50.879
<v Speaker 1>also you know the world, that's what it is. But no,

2:49:51.080 --> 2:49:54.440
<v Speaker 1>I second everything you guys said. And I'm looking at

2:49:54.520 --> 2:49:58.120
<v Speaker 1>tweet from Amon Martin Dean. He's an Egyptian board journalist

2:49:58.120 --> 2:50:00.680
<v Speaker 1>that's based in New York and he works for NBC MSNBC.

2:50:01.360 --> 2:50:04.920
<v Speaker 1>But he tweeted this contrast these headlines of right Renaud,

2:50:05.040 --> 2:50:08.480
<v Speaker 1>an American journalist killed in Ukraine, and Sharina Buccoli, a

2:50:08.560 --> 2:50:13.640
<v Speaker 1>Palestinian journalists dying at fifty one. Like, first of all, everything,

2:50:13.640 --> 2:50:15.720
<v Speaker 1>you guys, just it's it's repetitive at this point to

2:50:15.800 --> 2:50:18.960
<v Speaker 1>keep talking about it. But they've stripped her of her

2:50:19.000 --> 2:50:24.360
<v Speaker 1>American identity. Her Palestinian identity erases um the importance that

2:50:24.400 --> 2:50:27.320
<v Speaker 1>her death has for some reason, because she's not seen

2:50:27.360 --> 2:50:30.800
<v Speaker 1>that as an American journalist, even though she is. And again,

2:50:30.840 --> 2:50:34.039
<v Speaker 1>the concept of that being important is ludicrous to begin with.

2:50:34.120 --> 2:50:37.760
<v Speaker 1>But that's the world. It's still a way to do

2:50:37.920 --> 2:50:40.080
<v Speaker 1>it's still in their minds. It's still a way to

2:50:40.160 --> 2:50:43.280
<v Speaker 1>dehumanize them, which is like gross on a whole other level.

2:50:43.720 --> 2:50:46.360
<v Speaker 1>But it's it's it's yeah, there's there's so many ways

2:50:46.400 --> 2:50:51.160
<v Speaker 1>that it's horrible that it's hard to even like cover head. Yeah, totally,

2:50:51.520 --> 2:50:56.280
<v Speaker 1>I agree. And now it's time for a break. And

2:50:56.840 --> 2:51:00.560
<v Speaker 1>I don't have a great segue, like this is a

2:51:00.600 --> 2:51:09.000
<v Speaker 1>hard one to you know, who will X the break?

2:51:11.879 --> 2:51:14.200
<v Speaker 1>We're back. I want to talk about her funeral now,

2:51:14.240 --> 2:51:17.480
<v Speaker 1>Sharne's funeral. Just to bring up one last headline, I'll

2:51:17.520 --> 2:51:20.440
<v Speaker 1>get into a half at the funeral. But the BBC

2:51:20.600 --> 2:51:24.480
<v Speaker 1>News said that Sharine abu Akle violence at Al Jazeera

2:51:24.560 --> 2:51:28.600
<v Speaker 1>reporter's funeral in Jerusalem. Side note, Even saying that she's

2:51:28.600 --> 2:51:31.200
<v Speaker 1>an El Jazeera reporter versus just like an American journalist

2:51:31.240 --> 2:51:34.120
<v Speaker 1>is another way to dehumanize her because Al Jazeera is

2:51:34.160 --> 2:51:39.280
<v Speaker 1>seen as like this scary Arabic organization. It's like, oh,

2:51:39.440 --> 2:51:43.160
<v Speaker 1>they're brown people, is what they're trying to say exactly.

2:51:43.720 --> 2:51:46.280
<v Speaker 1>And the real headline that should have been shared is

2:51:46.320 --> 2:51:49.640
<v Speaker 1>that Israeli forces were attacking and beating Palestinian mortars at

2:51:49.680 --> 2:51:54.720
<v Speaker 1>her funeral. Let's talk about that. The Friday following her death, May,

2:51:55.520 --> 2:51:59.400
<v Speaker 1>a funeral procession was held for Sharine in Jerusalem, but

2:51:59.520 --> 2:52:01.920
<v Speaker 1>her funeral role was marred by another burst of violence

2:52:02.160 --> 2:52:05.840
<v Speaker 1>early that afternoon, as thousands of people masked East Jerusalem

2:52:05.959 --> 2:52:09.000
<v Speaker 1>for one of the largest Palestinian funerals in recent memory.

2:52:09.320 --> 2:52:11.879
<v Speaker 1>A mob of Israeli riot police assaulted a group of

2:52:11.920 --> 2:52:15.560
<v Speaker 1>mourners that were carrying the casket containing her body, uh

2:52:15.560 --> 2:52:18.800
<v Speaker 1>and they almost dropped the casket because of the attack.

2:52:19.360 --> 2:52:21.640
<v Speaker 1>There are videos of this and it was streamed live

2:52:21.800 --> 2:52:25.160
<v Speaker 1>at one point, and it shows Idea soldiers clearly attacking

2:52:25.400 --> 2:52:28.680
<v Speaker 1>people holding up a coffin, a coffin holding the body

2:52:28.720 --> 2:52:33.000
<v Speaker 1>of someone Palestine loved, um, and they're just attempting to mourn.

2:52:33.080 --> 2:52:36.360
<v Speaker 1>And even this is deemed punishable by Israel. I want

2:52:36.360 --> 2:52:38.400
<v Speaker 1>to bring up that it was live and then all

2:52:38.440 --> 2:52:42.640
<v Speaker 1>these videos are shown because there's just so many videos

2:52:42.680 --> 2:52:48.560
<v Speaker 1>of a blatant blame like blatant attacks by Israeli's and uh,

2:52:48.600 --> 2:52:54.920
<v Speaker 1>the Israeli military, and that that's not enough to condemn anything. Um.

2:52:54.959 --> 2:52:58.240
<v Speaker 1>And there were no weapon, there was no provoking on

2:52:58.360 --> 2:53:02.400
<v Speaker 1>any of any kind on the side of Palestinians. And again,

2:53:02.440 --> 2:53:04.360
<v Speaker 1>like we have thousands of videos like this and the

2:53:04.360 --> 2:53:07.600
<v Speaker 1>idea of clearly beating and at times killing Palestinians and

2:53:07.640 --> 2:53:11.360
<v Speaker 1>nothing happens. Um. It's like similar to me of videos

2:53:11.360 --> 2:53:14.200
<v Speaker 1>of police brutality in the US. Uh. They both keep

2:53:14.280 --> 2:53:16.560
<v Speaker 1>doing it because they know they can't keep they won't

2:53:16.560 --> 2:53:19.360
<v Speaker 1>be punished. Um. If this is what they duan camera,

2:53:19.400 --> 2:53:20.880
<v Speaker 1>you can only imagine what they do off camera and

2:53:20.879 --> 2:53:24.440
<v Speaker 1>when it's not being captured. Uh. In a separate episode,

2:53:24.440 --> 2:53:27.280
<v Speaker 1>I'm sure I can bring up the crossover of Israel

2:53:27.360 --> 2:53:32.560
<v Speaker 1>and US police because Israel trains US police um, and

2:53:32.600 --> 2:53:36.680
<v Speaker 1>so there's a lot of connection there, But I digress. Um.

2:53:36.720 --> 2:53:40.400
<v Speaker 1>It's just really horrifying if they know that this is

2:53:40.440 --> 2:53:42.960
<v Speaker 1>all being captured, it doesn't stop them. It doesn't matter.

2:53:44.240 --> 2:53:47.280
<v Speaker 1>And this assault occurred outside a hospital in East Jerusalem,

2:53:47.360 --> 2:53:50.320
<v Speaker 1>where her body had been kept since another memorial happened

2:53:50.320 --> 2:53:53.000
<v Speaker 1>the day before on Thursday, where hundreds had gathered to

2:53:53.040 --> 2:53:57.520
<v Speaker 1>witness the start of her funeral cortage. Tensions arose between

2:53:57.560 --> 2:54:01.279
<v Speaker 1>Palestinians and these really police officers after Palestinians began waving

2:54:01.280 --> 2:54:05.320
<v Speaker 1>Palestinian flags. Things escalated after the police refused to allow

2:54:05.400 --> 2:54:08.119
<v Speaker 1>mourners to take the coffin on their shoulders to the church,

2:54:08.440 --> 2:54:11.920
<v Speaker 1>and then they began beating anyone in sight. The Israeli

2:54:12.000 --> 2:54:15.279
<v Speaker 1>police later said that they had intervened because the mourners

2:54:15.360 --> 2:54:17.600
<v Speaker 1>who wanted to carry the coffin by foot to the

2:54:17.640 --> 2:54:20.760
<v Speaker 1>funeral had refused to put it in a hearse, which

2:54:20.760 --> 2:54:23.360
<v Speaker 1>is an arrangement the police said had previously been agreed

2:54:23.400 --> 2:54:27.840
<v Speaker 1>upon by her family. This obviously is address cause for

2:54:28.440 --> 2:54:32.119
<v Speaker 1>starting to beat people um, which is absurd. It's so

2:54:32.200 --> 2:54:36.760
<v Speaker 1>absurd because it's just like a traditional mourning. It's they're

2:54:36.800 --> 2:54:41.760
<v Speaker 1>they're carrying this loved one on their backs, and the

2:54:41.800 --> 2:54:45.679
<v Speaker 1>fact that she was almost dropped is like horrifying to me, Um,

2:54:45.840 --> 2:54:49.080
<v Speaker 1>But regardless, there was this standoff between mourners and the

2:54:49.160 --> 2:54:51.959
<v Speaker 1>police who refused to let them leave with the coffin

2:54:52.040 --> 2:54:54.199
<v Speaker 1>from the hospital or like in the in the direction

2:54:54.360 --> 2:54:56.840
<v Speaker 1>from the hospital to the church. And keep in mind

2:54:56.959 --> 2:55:01.720
<v Speaker 1>again this is the standoff is really unbalanced. One side

2:55:01.720 --> 2:55:04.360
<v Speaker 1>of it is as heavily armed and wearing helmets and

2:55:04.400 --> 2:55:07.320
<v Speaker 1>swat gear, and the other side is holding a fucking coffin.

2:55:07.320 --> 2:55:10.480
<v Speaker 1>And mourning officers swung their batons and they kicked and

2:55:10.520 --> 2:55:14.160
<v Speaker 1>beat the men carrying the coffin, forcing them backward. They

2:55:14.240 --> 2:55:16.680
<v Speaker 1>knocked over one man who had backed into the group

2:55:16.800 --> 2:55:18.920
<v Speaker 1>that was carrying the coffin, and then they proceeded to

2:55:19.000 --> 2:55:21.120
<v Speaker 1>kick him as he was lying on the ground. This

2:55:21.200 --> 2:55:24.120
<v Speaker 1>is caught on video. Uh and I don't understand how

2:55:24.120 --> 2:55:28.000
<v Speaker 1>anyone could possibly defend or gloss over why this happened.

2:55:28.640 --> 2:55:31.119
<v Speaker 1>And as they were being hit, the coffin carriers briefly

2:55:31.160 --> 2:55:33.560
<v Speaker 1>lost control, as I said, of one end of the coffin,

2:55:33.760 --> 2:55:37.640
<v Speaker 1>which sagged suddenly to the ground. Um and mourners through

2:55:37.680 --> 2:55:41.960
<v Speaker 1>projectiles in response, included what appeared to be a stick

2:55:42.480 --> 2:55:45.080
<v Speaker 1>it officers through what appeared to be a stun a

2:55:45.120 --> 2:55:49.800
<v Speaker 1>stunt in smoke grenades in response, so super warranted on

2:55:49.840 --> 2:55:53.160
<v Speaker 1>their on their side. Um, but this occasion that was

2:55:53.200 --> 2:55:56.200
<v Speaker 1>intended to be a moment of Catharsis had instead descended

2:55:56.200 --> 2:56:00.480
<v Speaker 1>into chaos, and it just compounds the indignity the pain

2:56:00.680 --> 2:56:05.280
<v Speaker 1>that too many Palestinians Abu Akli's death had embodied. And

2:56:05.360 --> 2:56:08.760
<v Speaker 1>let's quickly fast forward to Sunday May twenty nine, where

2:56:09.200 --> 2:56:12.800
<v Speaker 1>about seventy thousand Israelis marched through the Old City occupied

2:56:12.840 --> 2:56:17.120
<v Speaker 1>East Jerusalem, waving Israeli flags, emphasizing that they, in their eyes,

2:56:17.120 --> 2:56:21.000
<v Speaker 1>were the true rulers of Jerusalem. They were celebrating Jerusalem Day,

2:56:21.040 --> 2:56:23.440
<v Speaker 1>which is an Israeli holiday that marks the capture of

2:56:23.440 --> 2:56:27.560
<v Speaker 1>the Old City in nine seven seven also marks the

2:56:27.600 --> 2:56:32.080
<v Speaker 1>occupation and the subsequent annexation of East Jerusalem, and Palestinians

2:56:32.080 --> 2:56:34.360
<v Speaker 1>see this event, which passes through the heart of the

2:56:34.440 --> 2:56:38.320
<v Speaker 1>Muslim center, as a provocation. Last year, the parade helped

2:56:38.320 --> 2:56:42.480
<v Speaker 1>trigger an eleven day war with Goza militants. This doesn't

2:56:42.520 --> 2:56:45.680
<v Speaker 1>stop the Paradian papping again, and this year it attracted

2:56:45.680 --> 2:56:50.000
<v Speaker 1>one of the largest crowds on record. Palestinians old and

2:56:50.080 --> 2:56:54.360
<v Speaker 1>young were attacked while Israeli forces watched on. Some marchers

2:56:54.560 --> 2:56:57.960
<v Speaker 1>sprayed pepper spray at Palestinians and journalists. In one video

2:56:57.959 --> 2:57:00.520
<v Speaker 1>shared on social media, a young Jewish man kicked and

2:57:00.600 --> 2:57:03.680
<v Speaker 1>sprayed an older Palestinian woman in the face, sending her

2:57:03.680 --> 2:57:07.800
<v Speaker 1>crumbling to the ground. Police fired rubber bullets, um and

2:57:07.959 --> 2:57:11.360
<v Speaker 1>use clubs and pepper spray to disperse Palestinian protesters from

2:57:11.360 --> 2:57:14.200
<v Speaker 1>the area, and all this time Palestinians were forced to

2:57:14.240 --> 2:57:19.039
<v Speaker 1>listen as ultra nationalist Jews chanted anti Palestinian and Islamophobic

2:57:19.120 --> 2:57:25.080
<v Speaker 1>chants such as death to Arabs and Muhammad is dead. Um.

2:57:25.240 --> 2:57:30.160
<v Speaker 1>Groups of Orthodox Jewish youths gathered outside Damascus Gate, waving flags,

2:57:30.160 --> 2:57:34.640
<v Speaker 1>singing religious and nationalistic songs. The crowds, who were overwhelmingly

2:57:34.800 --> 2:57:38.959
<v Speaker 1>young Orthodox Jewish men, were shouting the Jewish nation lives

2:57:39.000 --> 2:57:43.440
<v Speaker 1>before entering the Muslim quarter, one large group chanted death

2:57:43.480 --> 2:57:46.320
<v Speaker 1>to Arabs and mayor village bird, which is a reference

2:57:46.480 --> 2:57:49.240
<v Speaker 1>of the ethnic cleansing and the start of the occupation

2:57:49.720 --> 2:57:54.680
<v Speaker 1>that occurred in and it's one of their very common chants.

2:57:54.720 --> 2:57:58.200
<v Speaker 1>A lot of Zionists that parade through. These are the

2:57:58.280 --> 2:58:01.959
<v Speaker 1>two most popular chance, if you want to call them that.

2:58:02.760 --> 2:58:06.760
<v Speaker 1>Another chance, accompanied by boisterous dancing and the sound of drums.

2:58:07.200 --> 2:58:10.440
<v Speaker 1>Included a Jew is a soul, an Arab is the

2:58:10.440 --> 2:58:14.760
<v Speaker 1>son of a whore, and Shofayatte is on fire. And

2:58:14.920 --> 2:58:18.960
<v Speaker 1>this is a disgusting chant. I mean, they're all disgusting,

2:58:18.959 --> 2:58:21.720
<v Speaker 1>but this one, Shiffayatta is on fire. It celebrates the

2:58:21.760 --> 2:58:24.800
<v Speaker 1>murder of fifteen year old Palestinian teenager in Muhammad Abuhadir

2:58:24.920 --> 2:58:30.119
<v Speaker 1>by Israeli settlers in Jerusalem. And this child was kidnapped

2:58:30.120 --> 2:58:34.240
<v Speaker 1>by Israeli settlers, tortured, forced to drink gasoline, and burned alive.

2:58:35.040 --> 2:58:38.000
<v Speaker 1>So that's what they're celebrating when they're saying Shayata is

2:58:38.000 --> 2:58:41.920
<v Speaker 1>on fire, and there's this tragedy is the focus of

2:58:42.080 --> 2:58:44.560
<v Speaker 1>a miniseries that HBO did in twenty nineteen, which is

2:58:44.600 --> 2:58:48.280
<v Speaker 1>pretty good and I recommend watching. It's called Our Boys, Um,

2:58:48.320 --> 2:58:51.320
<v Speaker 1>and it was created by collaboration of both Israeli filmmakers

2:58:51.320 --> 2:58:54.880
<v Speaker 1>and Palestinian filmmakers, so I respected their approach to this

2:58:55.000 --> 2:58:56.520
<v Speaker 1>and I highly recommend watching it if you have the

2:58:56.560 --> 2:59:01.480
<v Speaker 1>stemach for it. I cried a lot, but it's really good, um. Regardless,

2:59:01.720 --> 2:59:04.680
<v Speaker 1>settlers were also chanting Sharin is a whore and Sharine

2:59:04.720 --> 2:59:09.320
<v Speaker 1>is dead. So not only was her funeral this huge,

2:59:09.600 --> 2:59:13.760
<v Speaker 1>like this huge portrayal of disrespect and in humanity, but

2:59:13.840 --> 2:59:20.000
<v Speaker 1>this is the sentiment of these ultra nationalist Jewish protesters.

2:59:20.040 --> 2:59:23.400
<v Speaker 1>They are happy she's dead. That's why she was targeted

2:59:23.400 --> 2:59:25.320
<v Speaker 1>by the idea of probably they recognized her as a

2:59:25.400 --> 2:59:28.080
<v Speaker 1>threat and this icon in the eyes of the Palestinians.

2:59:28.680 --> 2:59:31.760
<v Speaker 1>Prime Minister and of Tally Bennett issued a statement instructing

2:59:31.760 --> 2:59:35.119
<v Speaker 1>police to show quote no tolerance towards the racist groups.

2:59:35.400 --> 2:59:37.600
<v Speaker 1>He described them as a minority that came to set

2:59:37.640 --> 2:59:41.560
<v Speaker 1>the area on fire and vowed to prosecute violent extremists,

2:59:41.640 --> 2:59:45.160
<v Speaker 1>which never happens and hasn't happened. An article in the

2:59:45.240 --> 2:59:49.240
<v Speaker 1>Israeli daily Jerusalem Post that interviewed some of the Israelis

2:59:49.280 --> 2:59:53.360
<v Speaker 1>participating in the march reflected a fervent nationalist mentality that

2:59:53.440 --> 2:59:57.200
<v Speaker 1>interchanged the words Arabs and terrorists without a second thought.

2:59:59.000 --> 3:00:02.160
<v Speaker 1>According to this article, most of the marchers are quote

3:00:02.200 --> 3:00:04.959
<v Speaker 1>not driven by hate for Palestinians, but rather a love

3:00:05.000 --> 3:00:07.200
<v Speaker 1>for Israel and the constant fear that it might not

3:00:07.280 --> 3:00:10.280
<v Speaker 1>exist forever. Yeah, it would suck to feel like your

3:00:10.280 --> 3:00:16.600
<v Speaker 1>home is not going to be around forever. Yeah, exactly. Yes, Uh,

3:00:17.000 --> 3:00:22.440
<v Speaker 1>the irony is definitely lost on them. It's definitely the

3:00:23.200 --> 3:00:27.280
<v Speaker 1>yes um. But the director of the Palestinian Forum for

3:00:27.400 --> 3:00:30.920
<v Speaker 1>Israeli Studies, j Does Anim, she said that the political

3:00:30.959 --> 3:00:34.000
<v Speaker 1>views of Israelis who attended the march are absolutely not

3:00:34.080 --> 3:00:39.080
<v Speaker 1>a fringe element of Israeli society. She says, demographically speaking,

3:00:39.160 --> 3:00:42.280
<v Speaker 1>they are from the religious settler class. They transformed from

3:00:42.280 --> 3:00:45.320
<v Speaker 1>being a marginal group to an essential part within Israeli

3:00:45.440 --> 3:00:49.280
<v Speaker 1>society and the Jewish body as a whole. And I

3:00:49.320 --> 3:00:50.720
<v Speaker 1>mentioned this briefly. I don't know if it was this

3:00:50.760 --> 3:00:53.760
<v Speaker 1>episode of going before, but former Prime Minister Benjamin and

3:00:53.840 --> 3:00:57.000
<v Speaker 1>Yah who's twelve year rule bolstered the presence of this

3:00:57.120 --> 3:01:00.160
<v Speaker 1>class into the mainstream, this very right wing mental be

3:01:00.920 --> 3:01:04.039
<v Speaker 1>where their figureheads held top positions in state institutions and

3:01:04.040 --> 3:01:09.840
<v Speaker 1>in various governments. Regardless the current Prime Minister Tally Bennett,

3:01:10.160 --> 3:01:12.560
<v Speaker 1>he used to be the Minister of the Settlement Council,

3:01:12.879 --> 3:01:16.360
<v Speaker 1>and that should speak volumes about the change and in

3:01:16.440 --> 3:01:20.760
<v Speaker 1>the heart of Israeli society. This mentality is really encouraged.

3:01:20.920 --> 3:01:24.760
<v Speaker 1>And Klanem went on to say the Israeli government is

3:01:24.760 --> 3:01:27.480
<v Speaker 1>getting more religious and giving more powers to the ultra

3:01:27.640 --> 3:01:31.240
<v Speaker 1>orthodox factions and to the ultra religious and ultra nationalists,

3:01:31.240 --> 3:01:34.520
<v Speaker 1>the extreme settlers. It is a continuous shift for the

3:01:34.560 --> 3:01:37.600
<v Speaker 1>whole society to be on the right of the political spectrum,

3:01:37.920 --> 3:01:42.520
<v Speaker 1>the fanatical religious and the settler right. And before I

3:01:42.600 --> 3:01:45.280
<v Speaker 1>continue you further, let's take a second break, because I

3:01:45.320 --> 3:01:47.959
<v Speaker 1>can rage for a long time. I don't have a

3:01:47.959 --> 3:01:52.280
<v Speaker 1>segue again, Robert, it's not this is the break, I know,

3:01:52.440 --> 3:01:54.400
<v Speaker 1>but Sophie still has to believe it because you said it.

3:01:54.520 --> 3:01:59.640
<v Speaker 1>So my goal has been a conflience. We did it

3:01:59.680 --> 3:02:03.040
<v Speaker 1>to get or we did it. Okay, we're back. Wow,

3:02:03.720 --> 3:02:06.640
<v Speaker 1>that wasn't that a fun ad? Okay, let's go back

3:02:06.680 --> 3:02:10.720
<v Speaker 1>to we were talking about right extremism being like bolstered

3:02:10.720 --> 3:02:14.640
<v Speaker 1>in Israeli society. Ole Renoi is an Israeli political activist

3:02:14.680 --> 3:02:18.199
<v Speaker 1>and journalist, and they agreed and described this annual event

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<v Speaker 1>as a congratuatory, mainstream is Israeli event, and she said

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<v Speaker 1>the marchers are not the minority, not in numbers, not

3:02:25.160 --> 3:02:29.480
<v Speaker 1>in ideology, and not in their political status. So regardless

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<v Speaker 1>of what the Prime Minister says, it's not a fringe

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<v Speaker 1>element at all. She goes on to say that maybe

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<v Speaker 1>many Israelis do not like to see photos of an

3:02:36.959 --> 3:02:39.800
<v Speaker 1>old Palestinian woman being beaten up by a kid, but

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<v Speaker 1>the march itself is a huge Israeli celebration. It's not

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<v Speaker 1>something on the political periphery anymore. I also want to

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<v Speaker 1>quickly mention that as I was writing this, another Palestinian

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<v Speaker 1>journalist was killed by the IDEA F last week. Thirty

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<v Speaker 1>one year old lefran I made uh what Esna was

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<v Speaker 1>shot in the chest. Um at the autub refugee camp

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<v Speaker 1>and the occupied West Bank, Israel said that she tried

3:03:03.120 --> 3:03:07.080
<v Speaker 1>to attack a soldier with a knife. In a statement,

3:03:07.120 --> 3:03:09.760
<v Speaker 1>these really armies, said, an assailant armed with a knife

3:03:09.840 --> 3:03:12.480
<v Speaker 1>advanced toward an I d F soldier who was conducting

3:03:12.560 --> 3:03:16.840
<v Speaker 1>routine security activity. However, witnesses told Al Jazira that in

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<v Speaker 1>their view, she posed little threat to the soldiers. She

3:03:20.120 --> 3:03:22.520
<v Speaker 1>had just started a new job at a radio station

3:03:22.680 --> 3:03:25.840
<v Speaker 1>three days prior to being killed. She was leaving her

3:03:25.840 --> 3:03:28.760
<v Speaker 1>home on the way to work, according to eyewitnesses, and

3:03:28.920 --> 3:03:31.520
<v Speaker 1>doctors at the hospital said the bullet she was shot

3:03:31.600 --> 3:03:37.280
<v Speaker 1>with pierced her heart. Um and local and international rights

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<v Speaker 1>groups have condemned what they call Israel's excessive use of

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<v Speaker 1>force and their shoot to kill policy against Palestinians, including

3:03:45.640 --> 3:03:50.320
<v Speaker 1>suspected assailants and the occupied West Bank and got the strip. Um.

3:03:51.120 --> 3:03:55.320
<v Speaker 1>Senior Israeli politicians, including Prime Minister Bennett, have encouraged the

3:03:55.400 --> 3:03:58.279
<v Speaker 1>use of legal force and given orders to shoot Palestinians

3:03:58.280 --> 3:04:01.120
<v Speaker 1>who did not post an eminent threat. These other orders

3:04:01.160 --> 3:04:04.560
<v Speaker 1>to shoot Palestinians even if they don't pose a eminent threat.

3:04:05.760 --> 3:04:08.080
<v Speaker 1>The United Nations Office of the High Commissioner for Human

3:04:08.120 --> 3:04:11.320
<v Speaker 1>Rights noted that in the reports, Israeli forces quote often

3:04:11.400 --> 3:04:15.120
<v Speaker 1>use firearms against Palestinians on mere suspicion or as a

3:04:15.120 --> 3:04:23.320
<v Speaker 1>precautionary measure in violation of international standards. Um. And yeah, surprise, surprise.

3:04:23.400 --> 3:04:26.879
<v Speaker 1>Her funeral was also attacked by these really occupation, just

3:04:26.959 --> 3:04:32.400
<v Speaker 1>like Sharnes was. Um. They beat the mourners and uh,

3:04:32.600 --> 3:04:36.680
<v Speaker 1>nothing nothing changed in the the several days that followed

3:04:36.680 --> 3:04:39.440
<v Speaker 1>that funeral. It happened again because they knew they could

3:04:39.720 --> 3:04:44.560
<v Speaker 1>happen again. There was no punishment for the first round. Um.

3:04:44.640 --> 3:04:50.199
<v Speaker 1>And that's all I got for today. Um, I do,

3:04:51.200 --> 3:04:54.400
<v Speaker 1>I mean, there's so much more to talk about, but

3:04:55.000 --> 3:04:57.800
<v Speaker 1>just they'll take a lifetime and maybe I'll chip out

3:04:57.840 --> 3:05:00.800
<v Speaker 1>it away over time. I do want to plug a

3:05:00.959 --> 3:05:04.040
<v Speaker 1>film that I really love called Gaza Fights for Freedom.

3:05:04.120 --> 3:05:06.880
<v Speaker 1>It's a twenty nineteen documentary. It's on YouTube for free,

3:05:07.720 --> 3:05:12.680
<v Speaker 1>and it's by Abby Martin and it's filmed by Caraman

3:05:12.800 --> 3:05:16.039
<v Speaker 1>on the ground and Gaza, and it really shows the

3:05:16.120 --> 3:05:19.120
<v Speaker 1>imbalance that takes place, especially in that region. I know

3:05:19.160 --> 3:05:21.240
<v Speaker 1>we didn't cover Gaza that much in this episode, but

3:05:22.200 --> 3:05:24.959
<v Speaker 1>just like Shrine's death, that reflects the larger issue and

3:05:25.600 --> 3:05:30.320
<v Speaker 1>the just blatant genocide and ethic cleansing that's happening. So

3:05:30.360 --> 3:05:33.080
<v Speaker 1>I would really recommend that if you want to learn more. Again,

3:05:33.240 --> 3:05:36.040
<v Speaker 1>just like our boys the mini series, it's really hard

3:05:36.080 --> 3:05:41.880
<v Speaker 1>to watch um, at least for me, UM and another.

3:05:41.959 --> 3:05:44.760
<v Speaker 1>I mean, the reason I mentioned I wanted to describe

3:05:44.800 --> 3:05:47.280
<v Speaker 1>the video Shreen's death earlier is because I haven't seen

3:05:47.320 --> 3:05:48.640
<v Speaker 1>it and I don't want to see it. Like I

3:05:49.959 --> 3:05:52.000
<v Speaker 1>it really triggers me when I see like a photo

3:05:52.360 --> 3:05:56.200
<v Speaker 1>of and I mean anybody like I don't want to

3:05:56.240 --> 3:05:59.320
<v Speaker 1>sensationalize their death. UM, but I do want you guys

3:05:59.360 --> 3:06:03.920
<v Speaker 1>to know about it and to understand that it's important. UM.

3:06:03.959 --> 3:06:08.440
<v Speaker 1>That's my shoe. I have. I have seen it, and

3:06:08.720 --> 3:06:10.520
<v Speaker 1>just as a general rule of someone who's worked in

3:06:10.520 --> 3:06:15.280
<v Speaker 1>those conditions, she's very obviously not in a situation which

3:06:15.280 --> 3:06:16.879
<v Speaker 1>it makes sense that she would have gotten on a

3:06:16.879 --> 3:06:20.599
<v Speaker 1>cross fire between a gunfight like obviously this has been documented,

3:06:20.640 --> 3:06:23.680
<v Speaker 1>but it was pretty obvious from the beginning that this

3:06:23.760 --> 3:06:25.760
<v Speaker 1>was not like two sides shooting at each other and

3:06:25.800 --> 3:06:31.520
<v Speaker 1>someone getting caught up in the middle. Yeah, yeah, yeah,

3:06:31.680 --> 3:06:33.960
<v Speaker 1>it's depressing. I guess I didn't end this one with

3:06:34.000 --> 3:06:39.039
<v Speaker 1>any kind of uplifting anything, But I just encourage everyone

3:06:39.400 --> 3:06:43.360
<v Speaker 1>who's interested or who doesn't know uh and who wants

3:06:43.400 --> 3:06:47.800
<v Speaker 1>to know more to just get your information from Palestinians.

3:06:48.080 --> 3:06:52.720
<v Speaker 1>Um spread awareness of social media because Palestinian voices are

3:06:52.800 --> 3:06:57.560
<v Speaker 1>usually silenced, and it really makes a difference when people

3:06:57.600 --> 3:07:00.160
<v Speaker 1>speak up, because that's the only way things change, just

3:07:00.200 --> 3:07:02.520
<v Speaker 1>the only way articles change their headlines. That's the only

3:07:02.520 --> 3:07:08.040
<v Speaker 1>way anything even pivots in the right direction. But this

3:07:08.080 --> 3:07:13.480
<v Speaker 1>is the end. Should I say goodbye now? Goodbye? Now? Okay,

3:07:13.680 --> 3:07:17.000
<v Speaker 1>thank you, but no, I appreciate the listeners of today

3:07:17.040 --> 3:07:20.680
<v Speaker 1>and yesterday's episodes. It means a lot to me. You know,

3:07:20.640 --> 3:07:25.440
<v Speaker 1>I'll see you when I see you. Bye bye. Bye,

3:07:25.440 --> 3:07:32.039
<v Speaker 1>now Hey, We'll be back Monday with more episodes every

3:07:32.040 --> 3:07:34.280
<v Speaker 1>week from now until the heat death of the universe.

3:07:34.879 --> 3:07:37.240
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

3:07:37.440 --> 3:07:40.119
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

3:07:40.160 --> 3:07:42.280
<v Speaker 1>cool zone media dot com, or check us out on

3:07:42.320 --> 3:07:44.840
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

3:07:44.920 --> 3:07:47.400
<v Speaker 1>listen to podcasts. You can find sources for It Could

3:07:47.400 --> 3:07:50.400
<v Speaker 1>Happen Here, updated monthly at cool zone media dot com

3:07:50.440 --> 3:07:52.359
<v Speaker 1>slash sources. Thanks for listening.