WEBVTT - Interview - Toby Ball/Rip Current

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<v Speaker 1>Welcome to Stuff You Missed in History Class, a production

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<v Speaker 1>of iHeartRadio. Hello and welcome to the podcast. I'm Tracy V.

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<v Speaker 1>Wilson and I'm Holly Frye. I got to talk to

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<v Speaker 1>Toby Ball recently. That's the creator and host of the

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<v Speaker 1>podcast Rip Current. Rip Current explores the story of the

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<v Speaker 1>two assassination attempts that were carried out against President Gerald Ford.

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<v Speaker 1>Those took place less than three weeks apart in nineteen

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<v Speaker 1>seventy five. The first assassination attempt was carried out by

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<v Speaker 1>Lynette from also known as Squeaky, who was already infamous

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<v Speaker 1>because of her involvement with the Manson family. The other

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<v Speaker 1>was by Sarah Jane Moore, who had become an FBI

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<v Speaker 1>informant and is most known today for this assassination attempt.

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<v Speaker 1>Our interview talks a bit about these two women and

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<v Speaker 1>some parallels in what led each of them to try

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<v Speaker 1>to assassinate Gerald Ford. But it's also really about what

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<v Speaker 1>goes into creating a podcast like this, which incorporates a

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<v Speaker 1>lot of things like interviews and archival footage. So we'll

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<v Speaker 1>get to it. Hi, Toby, Welcome to the show.

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<v Speaker 2>Thanks for having me.

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<v Speaker 1>Can you just start off telling me a little bit

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<v Speaker 1>about your background.

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<v Speaker 3>Sure, so I've sort of been a jack of all trades,

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<v Speaker 3>master of none. I started off working out a magazine.

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<v Speaker 3>I worked at a couple of universities. I've taught high school.

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<v Speaker 3>I worked at our state Humanities Council. And then I

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<v Speaker 3>started getting into podcasting. About ten years ago, I'm on

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<v Speaker 3>a panel discussion that's still going on, sort of reviews

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<v Speaker 3>true crime podcast and television. And then about you know,

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<v Speaker 3>five or six years ago, I you know, I had

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<v Speaker 3>been reviewing so many podcasts that I thought maybe I

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<v Speaker 3>should actually and make one and see what that was

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<v Speaker 3>all about and sort of the decisions you have to

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<v Speaker 3>make and the issues run into And so I did,

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<v Speaker 3>and that ended up being the first season of Strange Arrivals,

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<v Speaker 3>which is a sort of a skeptical look at belief

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<v Speaker 3>in UFOs. I did three seasons of that, and that's

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<v Speaker 3>an iHeart podcast. And about two years ago started working

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<v Speaker 3>on the podcast I'm here to talk about called Rip Current,

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<v Speaker 3>which was sort of more kind of up my alley

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<v Speaker 3>and in my area of interest.

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<v Speaker 1>Okay, so I'd like our listeners to have sort of

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<v Speaker 1>a sense of the show that we're talking about so

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<v Speaker 1>we are going to play the trailer for it right here.

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<v Speaker 3>This summer, A lone gunman on a rooftop reminded us

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<v Speaker 3>that American presidents have long been the targets of assassins.

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<v Speaker 3>Nearly fifty years ago, President Gerald Ford faced two attempts

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<v Speaker 3>on his life in less than three weeks. September fifth,

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<v Speaker 3>nineteen seventy five, Sacramento, California, in a crowd outside the

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<v Speaker 3>Capitol Building, a woman pulls a gun on President Ford.

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<v Speaker 2>President Gerald R. Ford came stunningly close to being the

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<v Speaker 2>victim of an assassin.

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<v Speaker 3>Today, a woman dressed in a long red skirt pointed

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<v Speaker 3>a forty five caliber pistol at the President.

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<v Speaker 1>And I saw a woman start to go down and

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<v Speaker 1>her arm go back, and I saw the gun.

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<v Speaker 4>September twenty second, San Francisco, on the steps of the

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<v Speaker 4>Saint Francis Hotel, another woman tries to kill the President.

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<v Speaker 3>A woman fired a shot at President Ford in San

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<v Speaker 3>Francisco this afternoon.

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<v Speaker 1>She was right at the front of the robe and

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<v Speaker 1>forty feet away.

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<v Speaker 4>When he walked out, President waved to the crowds and

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<v Speaker 4>they had cheered him, and that's when it happened.

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<v Speaker 2>I yelled the she's got a gun.

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<v Speaker 3>In two hundred and fifty years of US history, these

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<v Speaker 3>are the only two times we know of that a

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<v Speaker 3>woman has tried to assassinate a sitting president.

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<v Speaker 4>The two events were separated by seventeen days, in less

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<v Speaker 4>than ninety miles, and the two assassins had never met.

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<v Speaker 3>One was the protege of infamous cult leader Charles Manson.

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<v Speaker 3>She is twenty six year old Lynette Alice from nickname Squeaky.

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<v Speaker 4>I always felt like Glynnette was kind of his right

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<v Speaker 4>hand woman, a.

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<v Speaker 3>Good curtain, a very good person. The other a middle

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<v Speaker 3>aged housewife, an aspiring radical, rookie undercover for the FBI

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<v Speaker 3>in the Violent Revolutionary.

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<v Speaker 1>Underground, identified by police Sarah Jane Moore in her forties.

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<v Speaker 4>Because she didn't look like a radical, she could enter

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<v Speaker 4>into these areas that other people couldn't.

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<v Speaker 2>A spy.

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<v Speaker 3>Basically, I was the person in the intent was exactly

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<v Speaker 3>as I stated in court, to wealthily and know any assassinator.

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<v Speaker 3>On Off four, the Persson of in United States.

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<v Speaker 4>This season, on the podcast Rip Current, we ask why

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<v Speaker 4>these women? She was a gentle client.

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<v Speaker 3>I thought he's loving girl.

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<v Speaker 4>Why did they want to kill President Ford, being the

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<v Speaker 4>appointee of President Nixon, it's understandable to me that in

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<v Speaker 4>their minds he should also be the object of their hatred.

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<v Speaker 4>And why this time, this place.

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<v Speaker 1>One does not have to condone everything in hate Ashbury

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<v Speaker 1>to know that it exists.

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<v Speaker 3>Back then, there were lots of communes, There were lots

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<v Speaker 3>of guru varieties.

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<v Speaker 1>Manson told his followers that this would be a blood

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<v Speaker 1>bath in the streets of every American city. What starts

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<v Speaker 1>as a hippie love called transmographied into a violent criminal enterprise.

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<v Speaker 2>Five persons, including actress Sharon Tape, were found dead.

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<v Speaker 4>We realize that we're dealing with very violent underground groups.

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<v Speaker 2>Or corporate enemies of the people. Will be shut on

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<v Speaker 2>at any time and any play.

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<v Speaker 1>The goals were anarchy, a lot of anarchy.

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<v Speaker 4>The revolutionary groups would get their power.

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<v Speaker 1>The bloodiest and most massive gun battle in the history

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<v Speaker 1>of Los Angeles.

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<v Speaker 2>Random violence, political violence. There was just no let up.

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<v Speaker 1>Yes to the fact that insect the praise to find

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<v Speaker 1>the life of the people.

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<v Speaker 2>These people aren't just a bunch of nuts. They're perfectly

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<v Speaker 2>willing to die for what they're doing. Someplace else that

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<v Speaker 2>would have been like a big deal, but not in California.

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<v Speaker 3>The story of one strange and violent Summer this season

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<v Speaker 3>on Rip Current.

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<v Speaker 1>So tell me what drew you to this particular story.

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<v Speaker 2>So I was doing some research.

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<v Speaker 3>I wanted to do something about, you know, radicalism. I

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<v Speaker 3>was looking at the nineteen seventies. I was doing a

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<v Speaker 3>lot of research, and I ran across the story of

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<v Speaker 3>Sarah Jane Moore, who I'm sure we're about to talk

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<v Speaker 3>more about. She's just a very interesting story. And then

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<v Speaker 3>doing that research, found out that she was actually the

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<v Speaker 3>second person to try and assassinate Gerald Ford in September

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<v Speaker 3>of nineteen seventy five, and the first person was a

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<v Speaker 3>woman named Lynette From, better known as Squeaky From, who

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<v Speaker 3>is one of Charles Manson's followers. And in fact, those

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<v Speaker 3>are the only two women who have ever tried to

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<v Speaker 3>assassinate a sitting US president as far as we know.

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<v Speaker 3>So starting with that seemed like a quirk of history.

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<v Speaker 3>So started doing some more research into them and trying

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<v Speaker 3>to find out are there commonalities between their two stories,

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<v Speaker 3>like why in two hundred and fifty years of US

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<v Speaker 3>history are there only two times that a woman has

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<v Speaker 3>tried to assassinate a president and why was it seventeen

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<v Speaker 3>days apart in September of nineteen seventy So I had

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<v Speaker 3>sort of these questions. I wasn't sure if there was

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<v Speaker 3>going to be sort of a satisfactory answer, right. It

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<v Speaker 3>could just be a complete quirk, or one could have

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<v Speaker 3>been inspired by the other. But the more I kind

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<v Speaker 3>of dug into it, the more sort of pattern sort

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<v Speaker 3>of emerged in things commonalities you could find. Even though

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<v Speaker 3>it wasn't they didn't follow exactly the same path, there

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<v Speaker 3>was enough that was common in their situations, and then

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<v Speaker 3>also some other people who are sort of tangentially involved

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<v Speaker 3>in the story.

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<v Speaker 1>So one of the things that really has stood out

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<v Speaker 1>to me in the episodes that I've listened to, which

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<v Speaker 1>are the ones that are publicly available as of when

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<v Speaker 1>we are recording this, is that you have really gone

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<v Speaker 1>deep into the background on both of them. So the

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<v Speaker 1>first several episodes we've got a lot of context setting

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<v Speaker 1>about the Manson family to give all the detail of

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<v Speaker 1>sort of how Lynette from got to where she was.

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<v Speaker 1>Same thing with the episodes that get into the background

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<v Speaker 1>involving things like the Symbonese Liberation Army and the SLA

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<v Speaker 1>kidnapping of Patty Hurst, kind of telling the story of

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<v Speaker 1>how Sarah Jane Moore got to where she was. How

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<v Speaker 1>did you decide how much background you wanted to include

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<v Speaker 1>on these two women and the other organizations and other

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<v Speaker 1>movements that they were connected to.

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<v Speaker 3>That's actually the stuff that I found most interesting when

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<v Speaker 3>I was doing the research. I sort of feel like

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<v Speaker 3>my sort of modus opera anddi is you know what

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<v Speaker 3>am I finding really interesting? And can I sort of

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<v Speaker 3>maximize that as I'm telling the story? And in fact,

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<v Speaker 3>the actual assassination attempts themselves are interesting, and especially Sarah

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<v Speaker 3>Jane moorees is sort of suspenseful, but that's just a

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<v Speaker 3>very small part of the story. The the real story

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<v Speaker 3>to me is how did they get to this point?

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<v Speaker 1>Right?

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<v Speaker 3>And then by going through the research, I sort of

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<v Speaker 3>developed this theory is probably too strong a word, but

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<v Speaker 3>sort of recognized sort of this pattern that was occurring

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<v Speaker 3>with them, and I wanted to kind of demonstrate how,

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<v Speaker 3>despite the fact that their lives were quite different in

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<v Speaker 3>a lot of ways, and especially the details they sort

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<v Speaker 3>of unfolded in a sort of generally similar way, and

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<v Speaker 3>that that might in some way have led them to

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<v Speaker 3>taking this sort of very strong, probably irrational action, which

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<v Speaker 3>is trying to kill the president. So as far as

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<v Speaker 3>Lynette from goes, you know, her story is really about

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<v Speaker 3>being with Charles Manson, and then when Charles Manson goes

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<v Speaker 3>to prison, she still remains sort of very devoted to him,

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<v Speaker 3>and so she tries to help help him while she's

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<v Speaker 3>outside and he's inside prison, and she's in this very

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<v Speaker 3>strange situation where she's famous. You know, people know who

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<v Speaker 3>she is, but that doesn't really help her in a way.

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<v Speaker 3>It actually hinders her, Like nobody's going to hire her

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<v Speaker 3>to work. She really lives on the fringes up until

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<v Speaker 3>the time that she takes a shot at Ford.

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<v Speaker 2>With Sara Jane Moore.

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<v Speaker 3>You know, the sort of the crux of her story

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<v Speaker 3>in my mind is this is a woman who's lived

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<v Speaker 3>this this fairly. You know, from a distance, looks very

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<v Speaker 3>conventional life of she She was married and divorced several times,

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<v Speaker 3>but you know, she was married to a couple of

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<v Speaker 3>military men, she was married to a Hollywood sound designer,

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<v Speaker 3>she was married to a doctor.

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<v Speaker 2>So this was kind of her life beforehand.

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<v Speaker 3>And then she goes through a series of events having

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<v Speaker 3>to do with Patty Hursts kidnapping. She becomes an underground

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<v Speaker 3>informant for the FBI in the radical scene in the

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<v Speaker 3>Bay Area in nineteen seventy four. In nineteen seventy five,

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<v Speaker 3>so she goes from this very well off, conventional lifestyle

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<v Speaker 3>to suddenly being in the midst of really the furthest

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<v Speaker 3>reaches of you know, violent radical groups. And so that

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<v Speaker 3>was why sort of diving into the Simbonese Liberation Army,

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<v Speaker 3>we probably haven't gotten to Tribal Thumb yet, no, or

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<v Speaker 3>some of these other smaller groups that she interacts with,

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<v Speaker 3>and her story is really one of feeling increasing pressure

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<v Speaker 3>on her, feeling increasingly in danger as the months go

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<v Speaker 3>on and.

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<v Speaker 2>She gets further and further sort of ensconced in this

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<v Speaker 2>app misphere.

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<v Speaker 3>So some of it's set up to sort of tell

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<v Speaker 3>these stories, but it's also I just found it really

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<v Speaker 3>interesting in and of itself, especially Bay Area middle seventies.

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<v Speaker 3>It's sort of the last vestiges of sixties radicalism, and

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<v Speaker 3>you have these very small groups with these very big

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<v Speaker 3>plans about overthrowing the government, but without really.

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<v Speaker 2>Much of a plan to do it.

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<v Speaker 3>I mean, I don't know how you overthrow the government

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<v Speaker 3>with twelve or fifteen you know people. So anyway, that

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<v Speaker 3>was kind of what I thought was really interesting and

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<v Speaker 3>might have some parallels to stuff that's going on now.

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<v Speaker 1>Yeah, and you also talk a lot about like the

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<v Speaker 1>idea of Middle America and how Middle America was responding

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<v Speaker 1>to what was happening with all the radicals in the

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<v Speaker 1>Bay Area and the climate, like the political climate of

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<v Speaker 1>the day, which that's the year that I was born,

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<v Speaker 1>So I have no memory of it personally, but there

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<v Speaker 1>are definitely elements of it that I'm like, this feels

0:14:09.840 --> 0:14:13.560
<v Speaker 1>very comparable to things that happen now regarding sort of

0:14:14.320 --> 0:14:18.120
<v Speaker 1>what you think of as the mainstream reacting to what

0:14:18.160 --> 0:14:21.920
<v Speaker 1>the mainstream considers to be a fringe element, with some

0:14:22.000 --> 0:14:25.280
<v Speaker 1>of those fringe elements later becoming like more of a

0:14:25.320 --> 0:14:28.880
<v Speaker 1>mainstream thought. Like some of the things that were that

0:14:28.960 --> 0:14:32.680
<v Speaker 1>you talked about in terms of Squeaky From's activism were

0:14:32.800 --> 0:14:37.160
<v Speaker 1>about climate and what was happening to the planet. And

0:14:38.240 --> 0:14:41.080
<v Speaker 1>I think the perception of people who are looking at

0:14:41.120 --> 0:14:44.840
<v Speaker 1>the climate in nineteen seventy five versus today, Like there

0:14:44.880 --> 0:14:48.120
<v Speaker 1>are some parallels and some dissimilarities, and so I thought

0:14:48.120 --> 0:14:50.440
<v Speaker 1>those were all really interesting things. To talk about in

0:14:50.480 --> 0:14:50.880
<v Speaker 1>your show.

0:14:50.960 --> 0:14:58.520
<v Speaker 3>Also, Yeah, So it's funny because when Lynette from and

0:14:58.600 --> 0:15:01.520
<v Speaker 3>her sort of best friend, this woman Sandra Good, who

0:15:01.560 --> 0:15:07.040
<v Speaker 3>is also a Manson follower, moved to Sacramento, they catch

0:15:07.120 --> 0:15:11.600
<v Speaker 3>this sort of environmentalism bug. But the way, the way,

0:15:11.800 --> 0:15:16.040
<v Speaker 3>you know, two former Manson girls approach environmentalism is to

0:15:16.120 --> 0:15:23.080
<v Speaker 3>send threatening letters to CEOs of companies and government officials

0:15:23.080 --> 0:15:28.600
<v Speaker 3>who oversee the maintenance of you know, wilderness areas, particularly

0:15:28.640 --> 0:15:34.680
<v Speaker 3>in California. So so, yeah, so they become very concerned.

0:15:34.680 --> 0:15:38.640
<v Speaker 3>They're they're both sort of interacting with the local press.

0:15:38.720 --> 0:15:42.680
<v Speaker 3>Instead of giving them press releases, they send these threatening letters.

0:15:43.760 --> 0:15:48.320
<v Speaker 3>At the time, Lynette and Sandra are sort of dressing

0:15:49.520 --> 0:15:52.200
<v Speaker 3>in these weird outfits, which are sort of these long

0:15:52.880 --> 0:15:56.880
<v Speaker 3>gowns with these I don't know how to describe them

0:15:56.920 --> 0:16:00.400
<v Speaker 3>other than as sort of like deflated witches hats, where

0:16:00.440 --> 0:16:03.640
<v Speaker 3>they would be like tall coned hats, except there's nothing

0:16:03.840 --> 0:16:05.960
<v Speaker 3>holding the cone up, so it just kind of flops

0:16:06.000 --> 0:16:06.880
<v Speaker 3>over to the side.

0:16:07.680 --> 0:16:11.160
<v Speaker 2>And Lynette would wear red and Sandra.

0:16:10.800 --> 0:16:14.800
<v Speaker 3>Would wear blue, and they, you know, even in nineteen

0:16:14.880 --> 0:16:20.320
<v Speaker 3>seventy four, nineteen seventy five, they look very distinct They

0:16:20.360 --> 0:16:24.600
<v Speaker 3>don't look like anybody else, And at one point they

0:16:24.720 --> 0:16:27.040
<v Speaker 3>go to San Francisco and they go to Berkeley and

0:16:27.080 --> 0:16:30.240
<v Speaker 3>they go to the offices of CEOs and try and

0:16:30.280 --> 0:16:33.600
<v Speaker 3>get meetings with them dressed like this. I mean, it's

0:16:33.880 --> 0:16:39.120
<v Speaker 3>very it's very strange, and I think, you know, people

0:16:39.120 --> 0:16:41.480
<v Speaker 3>didn't know really what to make of it and whether

0:16:41.600 --> 0:16:48.040
<v Speaker 3>to take them seriously. After Lynette gets tries to shoot

0:16:48.080 --> 0:16:52.800
<v Speaker 3>forward and gets arrested, Sandra Good ends up being interviewed

0:16:52.880 --> 0:16:56.960
<v Speaker 3>quite a bit, and she's talking about how they're part

0:16:57.000 --> 0:17:02.200
<v Speaker 3>of this organization which is completely faittional, called the International

0:17:02.240 --> 0:17:06.879
<v Speaker 3>People's Court of Retribution, that was going to carry out,

0:17:07.080 --> 0:17:10.400
<v Speaker 3>you know, hundreds of assassinations around the world to save

0:17:10.480 --> 0:17:15.160
<v Speaker 3>the environment. So it's really it's pretty it's pretty strange,

0:17:15.440 --> 0:17:16.280
<v Speaker 3>crazy stuff.

0:17:16.400 --> 0:17:22.600
<v Speaker 1>Yeah, listening to the like audio from interviews where she

0:17:22.760 --> 0:17:26.960
<v Speaker 1>is being asked one question and the answers are not

0:17:27.080 --> 0:17:30.800
<v Speaker 1>answers to that question. They are answers about the environment

0:17:30.920 --> 0:17:33.400
<v Speaker 1>and what's happening to the planet. And the whole time

0:17:33.440 --> 0:17:36.040
<v Speaker 1>I was I was like, this is this is wild,

0:17:36.160 --> 0:17:39.840
<v Speaker 1>Like it goes much farther than hearing somebody spin an

0:17:39.840 --> 0:17:44.760
<v Speaker 1>answer into the direction. It's just answering a totally different question.

0:17:45.560 --> 0:17:50.320
<v Speaker 3>It just very aggressively. Yeah, right, she's just very antagonistic.

0:17:51.240 --> 0:17:53.960
<v Speaker 3>In one of the episodes, we play sort of sort

0:17:53.960 --> 0:17:56.800
<v Speaker 3>of an extended bit of an interview that Sandra does

0:17:57.000 --> 0:18:00.399
<v Speaker 3>just a few days after the assassination attempts with the

0:18:00.440 --> 0:18:04.760
<v Speaker 3>Canadian Broadcasting Company with this very sort of nice professional

0:18:04.960 --> 0:18:10.320
<v Speaker 3>reporter and Sandra just, you know, she's just clearly so

0:18:10.560 --> 0:18:14.119
<v Speaker 3>angry and she just wants to sort of take a

0:18:14.160 --> 0:18:17.880
<v Speaker 3>bite out of this woman who's trying to get sort

0:18:17.880 --> 0:18:20.359
<v Speaker 3>of the information that you'd expect a reporter to get,

0:18:20.400 --> 0:18:22.440
<v Speaker 3>and Sandra just doesn't have any time for it.

0:18:23.000 --> 0:18:37.800
<v Speaker 1>Yeah, So your podcast, rip Current is radically different from

0:18:37.840 --> 0:18:40.400
<v Speaker 1>Stuffy miss In history class, we have a show. It's

0:18:40.440 --> 0:18:43.560
<v Speaker 1>Holly and me most of the time. Sometimes we have

0:18:43.600 --> 0:18:46.600
<v Speaker 1>a guest, but like it's each of us. We're talking

0:18:46.640 --> 0:18:49.560
<v Speaker 1>into the microphone and we are usually telling a pretty

0:18:49.600 --> 0:18:52.400
<v Speaker 1>linear story that has a beginning, in a middle, an

0:18:52.520 --> 0:18:55.879
<v Speaker 1>end in most cases, and rip Current is very different.

0:18:55.880 --> 0:19:00.600
<v Speaker 1>You've got all of these interviews and clips of audio

0:19:00.880 --> 0:19:04.639
<v Speaker 1>or you know, the audio from video footage from the time,

0:19:05.600 --> 0:19:09.560
<v Speaker 1>and in some cases reenactments tell me more about the

0:19:09.600 --> 0:19:12.040
<v Speaker 1>process of what it takes to go through all of

0:19:12.080 --> 0:19:15.600
<v Speaker 1>that and put it together into an episode of a podcast.

0:19:16.600 --> 0:19:20.560
<v Speaker 3>That's an interesting question the way it worked. I guess

0:19:20.560 --> 0:19:22.720
<v Speaker 3>it's worked with all the sort of podcasts like this

0:19:22.840 --> 0:19:27.119
<v Speaker 3>I've done limited series. It's really I do a lot

0:19:27.160 --> 0:19:31.199
<v Speaker 3>of research before I even start working on scripts and

0:19:31.280 --> 0:19:34.320
<v Speaker 3>things like that, and so it's some of it's sort

0:19:34.320 --> 0:19:37.040
<v Speaker 3>of what you would consider I think, more traditional research.

0:19:37.119 --> 0:19:41.760
<v Speaker 3>I go through newspapers, you know, that were current at

0:19:41.800 --> 0:19:46.160
<v Speaker 3>the time, books that have been written about the subjects,

0:19:46.840 --> 0:19:50.600
<v Speaker 3>court documents, things like that, and then I try and

0:19:50.680 --> 0:19:57.399
<v Speaker 3>identify people who would have some insight or some firsthand knowledge.

0:19:58.000 --> 0:20:01.360
<v Speaker 3>So in the case of rip Current, especially about Lynette

0:20:01.359 --> 0:20:04.160
<v Speaker 3>from there's been a bunch of books written about her

0:20:04.359 --> 0:20:07.960
<v Speaker 3>and and and you know, Charles Manson that whole thing. So,

0:20:08.400 --> 0:20:11.440
<v Speaker 3>you know, identifying authors who I could talk to either

0:20:12.040 --> 0:20:15.440
<v Speaker 3>generally about what was happening in her life or sort

0:20:15.440 --> 0:20:18.760
<v Speaker 3>of about specific little bits. And so there's a there's

0:20:18.760 --> 0:20:23.400
<v Speaker 3>a there's a bunch of author interviews, and then as

0:20:23.440 --> 0:20:28.440
<v Speaker 3>far as sourcing sort of archival audio, you know, it's

0:20:28.520 --> 0:20:31.200
<v Speaker 3>it's just a lot of web searching. To be honest

0:20:31.240 --> 0:20:34.120
<v Speaker 3>with you, it's you know, it's finding what's what's available

0:20:34.160 --> 0:20:37.119
<v Speaker 3>out there. As I kind of went through the process,

0:20:37.280 --> 0:20:41.119
<v Speaker 3>I got a little bit better about finding where things

0:20:41.240 --> 0:20:45.840
<v Speaker 3>might be. You know, there are universities that have, you know,

0:20:45.920 --> 0:20:50.560
<v Speaker 3>collections of local news broadcasts at times. San Francisco State

0:20:50.680 --> 0:20:53.359
<v Speaker 3>University is a place that I got a lot of

0:20:53.400 --> 0:20:59.440
<v Speaker 3>stuff from some state history museums. Archive dot org, which,

0:20:59.560 --> 0:21:01.880
<v Speaker 3>as we're recording, has has been taken down.

0:21:02.200 --> 0:21:03.280
<v Speaker 2>Upset about a little bit.

0:21:03.280 --> 0:21:05.720
<v Speaker 1>Yeah, No, we just talked about it in our behind

0:21:05.720 --> 0:21:07.760
<v Speaker 1>the scenes that I oh you did. Yeah, I think

0:21:07.800 --> 0:21:09.840
<v Speaker 1>it will. It will have come out before this episode

0:21:09.840 --> 0:21:11.960
<v Speaker 1>comes out because of that. Archive dot organ is a

0:21:12.000 --> 0:21:13.080
<v Speaker 1>major part of our research.

0:21:13.119 --> 0:21:15.880
<v Speaker 3>Also, Yeah, hopefully that comes back up. I think there's

0:21:15.920 --> 0:21:19.160
<v Speaker 3>a lot of podcasts who are sweating it out.

0:21:19.240 --> 0:21:19.440
<v Speaker 1>Yeah.

0:21:20.200 --> 0:21:20.440
<v Speaker 2>Yeah.

0:21:20.480 --> 0:21:22.800
<v Speaker 3>So you know, I've spent I spent a lot of

0:21:22.840 --> 0:21:27.840
<v Speaker 3>time listening to three hours of a pacifica radio broadcast

0:21:28.080 --> 0:21:33.400
<v Speaker 3>from nineteen seventy five to try and find little clips

0:21:33.440 --> 0:21:37.480
<v Speaker 3>that are contemporaneous about the events that I'm covering, or

0:21:37.480 --> 0:21:41.480
<v Speaker 3>about some of the people, or or sort of explaining

0:21:41.520 --> 0:21:44.680
<v Speaker 3>how things were thought of at the time that we're

0:21:44.720 --> 0:21:48.560
<v Speaker 3>talking about. So I guess that's kind of the process

0:21:48.600 --> 0:21:51.080
<v Speaker 3>and then I end up I do. I'm kind of

0:21:51.160 --> 0:21:53.920
<v Speaker 3>old school in the way. I mean, people aren't gonna

0:21:53.920 --> 0:21:55.359
<v Speaker 3>be able to see it, but I'm holding out. I

0:21:55.760 --> 0:21:59.000
<v Speaker 3>use these, uh, I use index cards, and I take

0:21:59.040 --> 0:22:02.200
<v Speaker 3>notes on index cards and then sort them into piles

0:22:02.240 --> 0:22:04.960
<v Speaker 3>about which notes go with which episode. And then it's

0:22:05.760 --> 0:22:10.800
<v Speaker 3>I take from transcripts of interviews, transcripts from audio notes

0:22:10.840 --> 0:22:15.080
<v Speaker 3>I've taken from written sources, and kind of sort of

0:22:15.119 --> 0:22:18.000
<v Speaker 3>placement in order that seems to make sense in a script,

0:22:18.160 --> 0:22:21.520
<v Speaker 3>and then write narrative to kind of tie everything together

0:22:21.680 --> 0:22:24.960
<v Speaker 3>and explain the things I want to explain and set

0:22:25.000 --> 0:22:29.040
<v Speaker 3>things up. So that's that's kind of the process. I've

0:22:29.080 --> 0:22:31.720
<v Speaker 3>never really tried to explain it before, actually, but I

0:22:31.720 --> 0:22:33.080
<v Speaker 3>think that's kind of what I go through.

0:22:33.480 --> 0:22:38.160
<v Speaker 1>Index cards sorted into piles was my way of structuring

0:22:38.480 --> 0:22:44.120
<v Speaker 1>writing for a long time before before like word processing

0:22:44.200 --> 0:22:46.480
<v Speaker 1>software really got to the point that you could just

0:22:46.640 --> 0:22:50.200
<v Speaker 1>move things around with the mouse, which has become how

0:22:50.200 --> 0:22:52.640
<v Speaker 1>I do that kind of a thing now. So, yeah,

0:22:52.680 --> 0:22:54.520
<v Speaker 1>that's a blast of nostalgia.

0:22:55.280 --> 0:22:59.680
<v Speaker 3>Yes, I've got colored note cards too. Yeah, there's green

0:22:59.800 --> 0:23:02.600
<v Speaker 3>for one thing, pink for another, orange for another. Na

0:23:03.840 --> 0:23:06.560
<v Speaker 3>it's definitely sort of seventh grade stuff.

0:23:07.040 --> 0:23:09.360
<v Speaker 1>So like, how many people does it take to then

0:23:09.560 --> 0:23:12.119
<v Speaker 1>craft that into an episode of the podcast? Because I

0:23:12.160 --> 0:23:14.920
<v Speaker 1>know there are three producers from iHeart that are credited

0:23:14.920 --> 0:23:16.639
<v Speaker 1>on the podcast, but I don't have a sense of

0:23:16.680 --> 0:23:18.520
<v Speaker 1>like what each of them do on the show.

0:23:19.600 --> 0:23:24.800
<v Speaker 3>Sure, So so I read all the scripts, I record

0:23:24.880 --> 0:23:28.840
<v Speaker 3>voiceover and send it to them, and then there's an

0:23:28.880 --> 0:23:34.120
<v Speaker 3>executive producer and then three other producers, and so there's

0:23:34.160 --> 0:23:37.280
<v Speaker 3>a couple of rounds of putting things together. That's what

0:23:37.320 --> 0:23:40.520
<v Speaker 3>they call the dry pass or the dry cut, which

0:23:40.560 --> 0:23:44.080
<v Speaker 3>is without any sort of sound design behind it. It's

0:23:44.200 --> 0:23:49.240
<v Speaker 3>just each piece of spoken or archival audio, you know,

0:23:49.359 --> 0:23:52.600
<v Speaker 3>place in the right places, and you kind of listen

0:23:52.640 --> 0:23:55.440
<v Speaker 3>and you say, you know, separate these a little bit.

0:23:55.680 --> 0:23:58.720
<v Speaker 3>This looked great on paper, doesn't sound so good when

0:23:58.760 --> 0:23:59.600
<v Speaker 3>you're listening.

0:23:59.359 --> 0:24:01.320
<v Speaker 2>To it on tape.

0:24:01.880 --> 0:24:04.639
<v Speaker 3>And then the second past is where they take the

0:24:04.760 --> 0:24:07.119
<v Speaker 3>musical score or if you're going to add sort of

0:24:07.920 --> 0:24:10.520
<v Speaker 3>you know, sound effects, which we don't really do very much,

0:24:11.280 --> 0:24:13.399
<v Speaker 3>and you add that in to sort of create the

0:24:14.280 --> 0:24:16.000
<v Speaker 3>tone and feel of the program.

0:24:16.200 --> 0:24:17.880
<v Speaker 2>You know, add you know.

0:24:17.840 --> 0:24:21.920
<v Speaker 3>Suspenseful music where it should be, propulsive music where it

0:24:21.920 --> 0:24:24.960
<v Speaker 3>should be things like that, and that's each of the

0:24:25.040 --> 0:24:28.240
<v Speaker 3>three producers would kind of take there's gonna be twelve

0:24:28.280 --> 0:24:33.959
<v Speaker 3>episodes and then seven, I guess bonus episodes. So they

0:24:33.960 --> 0:24:37.320
<v Speaker 3>get split up among the producers and they take a

0:24:37.359 --> 0:24:41.440
<v Speaker 3>certain amount, so they're so responsible for both mixes, and

0:24:41.720 --> 0:24:44.040
<v Speaker 3>then they pass it on to an executive producer who

0:24:44.480 --> 0:24:47.919
<v Speaker 3>does sort of the final mix and quality assurance and

0:24:47.920 --> 0:24:48.280
<v Speaker 3>all that.

0:24:49.160 --> 0:24:51.760
<v Speaker 1>One of the things that you encountered while working on

0:24:51.840 --> 0:24:56.680
<v Speaker 1>this was a news organization that did not allow footage

0:24:56.720 --> 0:25:00.480
<v Speaker 1>of the reporters to be reused. Can you tell me

0:25:00.480 --> 0:25:03.280
<v Speaker 1>a little bit about that and how you wound up

0:25:04.040 --> 0:25:06.080
<v Speaker 1>recording instead re enactments of that.

0:25:06.960 --> 0:25:12.960
<v Speaker 3>One of the television stations in Sacramento, which is owned

0:25:12.960 --> 0:25:14.639
<v Speaker 3>by a huge news organization.

0:25:15.680 --> 0:25:17.760
<v Speaker 2>They you know, you can find on.

0:25:17.720 --> 0:25:22.600
<v Speaker 3>YouTube if you just search on Squeaky from Ford Assassination,

0:25:22.880 --> 0:25:25.720
<v Speaker 3>news coverage or whatever, you can find it all on YouTube.

0:25:26.560 --> 0:25:29.600
<v Speaker 3>But they don't they don't license if any of their

0:25:29.720 --> 0:25:35.000
<v Speaker 3>actual reporters are talking. And they had this really really

0:25:35.080 --> 0:25:40.720
<v Speaker 3>interesting piece of a reporter who goes to when Lynette

0:25:40.720 --> 0:25:43.760
<v Speaker 3>from and Sandra Good moved to Sacramento and it becomes known,

0:25:44.440 --> 0:25:46.440
<v Speaker 3>she's like, well, I'll just go and see what they're

0:25:46.560 --> 0:25:50.600
<v Speaker 3>up to. So she goes to their house and sort

0:25:50.600 --> 0:25:52.760
<v Speaker 3>of interviews them and stuff. You don't see that, but

0:25:52.800 --> 0:25:57.120
<v Speaker 3>after the after the assassination attempt, she's on the set

0:25:57.160 --> 0:26:00.400
<v Speaker 3>of the newscast and she just kind of talked about

0:26:00.400 --> 0:26:02.919
<v Speaker 3>her experience going in there and what they were like,

0:26:03.040 --> 0:26:05.200
<v Speaker 3>and what their apartment was like and stuff like that,

0:26:05.280 --> 0:26:09.399
<v Speaker 3>but in a very sort of conversational, not very newsy way.

0:26:09.840 --> 0:26:12.840
<v Speaker 3>And you know, when we were putting together an early

0:26:13.359 --> 0:26:17.280
<v Speaker 3>version of the episode, we cut the stuff we wanted

0:26:17.280 --> 0:26:20.640
<v Speaker 3>in there to see how it sounded. Sounded sounded great,

0:26:20.800 --> 0:26:26.720
<v Speaker 3>but you know, through multiple email exchanges, yeah, the you know,

0:26:26.760 --> 0:26:29.920
<v Speaker 3>the parent company was just not going to budge. So

0:26:31.119 --> 0:26:33.440
<v Speaker 3>it kind of it came down to we were trying

0:26:33.440 --> 0:26:35.960
<v Speaker 3>to figure out is this something that we can just

0:26:36.080 --> 0:26:39.359
<v Speaker 3>let let go? But we thought it was. It really

0:26:39.440 --> 0:26:43.439
<v Speaker 3>gave the best picture of what Lynnette's life was like

0:26:43.840 --> 0:26:47.240
<v Speaker 3>at the time, right before she made the assassination attempt.

0:26:48.119 --> 0:26:51.000
<v Speaker 3>So then it was do we want me just sort

0:26:51.040 --> 0:26:53.520
<v Speaker 3>of summarizing what she said as as sort of the

0:26:53.600 --> 0:26:57.080
<v Speaker 3>omniscient narrator, or do we want to.

0:26:56.760 --> 0:27:01.160
<v Speaker 2>Bring in an actor just sort of you.

0:27:01.119 --> 0:27:04.439
<v Speaker 3>Know, basically read from the transcript, you know, but in

0:27:04.480 --> 0:27:07.440
<v Speaker 3>a way that it's a little more immersive than my

0:27:08.640 --> 0:27:10.680
<v Speaker 3>like struggling not to do a monotone.

0:27:10.920 --> 0:27:12.240
<v Speaker 2>And so that's what we ended up doing.

0:27:12.600 --> 0:27:14.720
<v Speaker 3>And it kind of felt like as long as we're

0:27:14.800 --> 0:27:18.879
<v Speaker 3>upfront about the fact that this isn't actually that piece

0:27:18.880 --> 0:27:21.120
<v Speaker 3>of footage, but that we have an actor reading from

0:27:21.160 --> 0:27:25.399
<v Speaker 3>the transcript, and that we're doing it for this reason,

0:27:25.440 --> 0:27:27.960
<v Speaker 3>which is we can't get the rights, but we still

0:27:27.960 --> 0:27:29.119
<v Speaker 3>feel like it's important.

0:27:29.640 --> 0:27:31.040
<v Speaker 2>Yeah, So that was just that was sort of the

0:27:31.160 --> 0:27:34.720
<v Speaker 2>process there. It was. It's frustrating.

0:27:34.760 --> 0:27:38.119
<v Speaker 3>It's always kind of interesting what rights you can get

0:27:38.160 --> 0:27:42.080
<v Speaker 3>and what rights you can't, because it's not always intuitive.

0:27:42.200 --> 0:27:44.760
<v Speaker 1>I wonder if that had anything to do with like

0:27:44.760 --> 0:27:50.040
<v Speaker 1>likeness rights for the reporter, and whether it just wasn't

0:27:50.040 --> 0:27:54.520
<v Speaker 1>something somebody foresaw in that reporter's contract in nineteen seventy

0:27:54.560 --> 0:27:58.520
<v Speaker 1>five that one day there might be a podcast want

0:27:58.560 --> 0:28:02.399
<v Speaker 1>to use the audio for something. That's the explanation I

0:28:02.440 --> 0:28:07.280
<v Speaker 1>can think of. Anyway, let's take one more quick break

0:28:07.760 --> 0:28:09.239
<v Speaker 1>and then we'll be back to talk a little bit

0:28:09.240 --> 0:28:22.280
<v Speaker 1>more about the show. So earlier today I was listening

0:28:22.280 --> 0:28:27.679
<v Speaker 1>to the seventh episode of the podcast, and there was

0:28:27.720 --> 0:28:31.560
<v Speaker 1>an incident in which Sarah Jane Moore what did not

0:28:31.680 --> 0:28:36.160
<v Speaker 1>have ID with her, but did have several pictures of herself.

0:28:37.160 --> 0:28:40.440
<v Speaker 1>And it's obvious from the you know, the context the

0:28:40.440 --> 0:28:43.080
<v Speaker 1>description of that that at the time that was weird

0:28:43.280 --> 0:28:46.160
<v Speaker 1>to not have your ID and also to have several

0:28:46.160 --> 0:28:49.520
<v Speaker 1>pictures of yourself just on you. And what really hit

0:28:49.560 --> 0:28:52.120
<v Speaker 1>me in that moment was that today a lot of

0:28:52.240 --> 0:28:54.560
<v Speaker 1>us are walking around with a phone full of selfies.

0:28:54.640 --> 0:28:56.959
<v Speaker 1>It's very normal to just have a bunch of pictures

0:28:57.000 --> 0:29:01.160
<v Speaker 1>of yourself on you at all times. Are there things

0:29:01.200 --> 0:29:03.840
<v Speaker 1>that similarly really stuck out to you in terms of

0:29:03.920 --> 0:29:08.160
<v Speaker 1>differences in day to day living between what was happening

0:29:08.920 --> 0:29:11.840
<v Speaker 1>in this period that you are, you know, reporting on

0:29:11.840 --> 0:29:12.880
<v Speaker 1>on this podcast.

0:29:12.960 --> 0:29:15.640
<v Speaker 2>And now that's interesting.

0:29:16.360 --> 0:29:20.080
<v Speaker 3>I guess what kind of struck me is how much

0:29:20.160 --> 0:29:23.280
<v Speaker 3>more connected we are, or potentially connected we are with

0:29:23.400 --> 0:29:26.160
<v Speaker 3>everybody all the time that we want to talk to

0:29:26.400 --> 0:29:30.560
<v Speaker 3>now that everybody's walking around with cell phones because a

0:29:30.600 --> 0:29:33.000
<v Speaker 3>fair amount of you know, what's going on in San

0:29:33.000 --> 0:29:38.840
<v Speaker 3>Francisco at the time. Sometimes a communication is done like

0:29:38.960 --> 0:29:43.720
<v Speaker 3>literally through the letters page of a newspaper. Right there's

0:29:43.840 --> 0:29:51.040
<v Speaker 3>no way to get a message to somebody physically. When

0:29:51.040 --> 0:29:54.200
<v Speaker 3>everybody's underground and people are suspicious of each other and

0:29:54.240 --> 0:29:57.400
<v Speaker 3>they think there may be FBI plants and stuff, it's

0:29:57.400 --> 0:30:01.760
<v Speaker 3>only communication becomes very, very difficult. So that was one thing.

0:30:03.800 --> 0:30:07.680
<v Speaker 3>It's a really interesting question, you know. I just kind

0:30:07.680 --> 0:30:11.200
<v Speaker 3>of feel like now, like somebody like Lynette from.

0:30:11.520 --> 0:30:12.000
<v Speaker 2>Would be.

0:30:13.480 --> 0:30:16.960
<v Speaker 3>In the news on cable TV all the time if

0:30:16.960 --> 0:30:19.440
<v Speaker 3>she had been involved in something. I mean, she wasn't

0:30:19.800 --> 0:30:25.120
<v Speaker 3>amongst the people who committed the Charles Manson associated murders,

0:30:25.560 --> 0:30:29.400
<v Speaker 3>but she's a very well known, high profile member of

0:30:29.440 --> 0:30:30.120
<v Speaker 3>his group.

0:30:30.880 --> 0:30:31.880
<v Speaker 2>And the idea that.

0:30:33.480 --> 0:30:35.840
<v Speaker 3>You know, she basically goes off the grid, like people

0:30:35.840 --> 0:30:38.560
<v Speaker 3>don't really know much about what's going on with her,

0:30:38.680 --> 0:30:43.560
<v Speaker 3>and she's kind of involved in these sort of sketchy dealings,

0:30:43.600 --> 0:30:45.240
<v Speaker 3>and every once in a while she'll kind of pop

0:30:45.320 --> 0:30:49.680
<v Speaker 3>up in the newspaper for something that she's she's involved in,

0:30:49.760 --> 0:30:52.520
<v Speaker 3>but for the most part, she just kind of lives

0:30:52.560 --> 0:30:57.880
<v Speaker 3>her life and there's no there's One of the controversies

0:30:57.920 --> 0:31:00.840
<v Speaker 3>that comes out of her assassination attempt is that there

0:31:00.880 --> 0:31:05.240
<v Speaker 3>wasn't any real security that she wasn't considered a security risk, right,

0:31:05.360 --> 0:31:08.920
<v Speaker 3>so she wasn't put under surveillance people didn't really know

0:31:08.960 --> 0:31:12.640
<v Speaker 3>where she was. I mean, she wasn't trying to hide,

0:31:12.840 --> 0:31:15.200
<v Speaker 3>like she showed up dressed in her red gown and

0:31:15.280 --> 0:31:18.640
<v Speaker 3>funny red hat, and I mean she stuck out. Like

0:31:18.680 --> 0:31:21.200
<v Speaker 3>if you look in the crowd in some of these pictures,

0:31:21.240 --> 0:31:23.960
<v Speaker 3>it's like, oh, who's that And it's still that from

0:31:23.960 --> 0:31:25.760
<v Speaker 3>and she's the one who's gonna pull the trigger. But

0:31:26.520 --> 0:31:30.480
<v Speaker 3>the just you know, the heightened security awareness just kind

0:31:30.480 --> 0:31:33.440
<v Speaker 3>of wasn't there. You know, there's that, and then there's

0:31:33.480 --> 0:31:40.040
<v Speaker 3>just the general sense at that time in California of

0:31:40.680 --> 0:31:44.760
<v Speaker 3>the potential for violence. I don't think we've gotten to

0:31:44.880 --> 0:31:48.040
<v Speaker 3>it yet in what's been released so far, but San

0:31:48.040 --> 0:31:53.760
<v Speaker 3>Francisco was a very, very sort of violent city at

0:31:53.800 --> 0:31:58.960
<v Speaker 3>that period of time, both because of radical groups, but

0:31:59.160 --> 0:32:04.880
<v Speaker 3>just i you know, not coincidentally necessarily, but unconnected is

0:32:04.920 --> 0:32:08.600
<v Speaker 3>when the Zodiac murders were going on, thing called the

0:32:08.680 --> 0:32:13.400
<v Speaker 3>Zebra murders, which were these apparently random didn't turn out

0:32:13.440 --> 0:32:16.480
<v Speaker 3>to be random murders that were being committed on the street.

0:32:17.480 --> 0:32:21.400
<v Speaker 3>There was a lot of sort of anti police sentiment

0:32:21.960 --> 0:32:25.680
<v Speaker 3>going around, and then Patty Hurst was missing, and that

0:32:25.800 --> 0:32:29.840
<v Speaker 3>is sort of the thing that hangs over everything to

0:32:29.880 --> 0:32:32.880
<v Speaker 3>do with Sarah Jane Moore and sort of the radical

0:32:32.920 --> 0:32:36.440
<v Speaker 3>scene in the Bay Area is that this you know,

0:32:36.520 --> 0:32:40.160
<v Speaker 3>this Hurst heiress is missing and it's sort of the

0:32:40.200 --> 0:32:43.120
<v Speaker 3>biggest story in the country is like can we find her?

0:32:43.840 --> 0:32:47.560
<v Speaker 3>And all these groups that Sarah Jane Moore is associating

0:32:47.600 --> 0:32:51.320
<v Speaker 3>with are, at least in the eyes of sort of

0:32:51.320 --> 0:32:55.840
<v Speaker 3>the establishments or of law enforcement and journalism and it's such,

0:32:56.600 --> 0:32:59.920
<v Speaker 3>are connected to the Simbonese Liberation Army, which is the

0:33:00.080 --> 0:33:03.880
<v Speaker 3>group that has Patty Hurst. So they're under surveillance, the

0:33:03.920 --> 0:33:08.880
<v Speaker 3>police raid places associated with journalists, get in touch with

0:33:08.960 --> 0:33:11.880
<v Speaker 3>members of these groups, against touch with Sarah Jane Moore

0:33:12.320 --> 0:33:15.680
<v Speaker 3>to see if she can provide information on where Patty

0:33:15.760 --> 0:33:18.560
<v Speaker 3>Hurst is. So I guess I guess those were the

0:33:18.680 --> 0:33:21.760
<v Speaker 3>things that kind of kind of stood out to me.

0:33:22.160 --> 0:33:24.360
<v Speaker 3>But again, I'm you know, I'm looking at this fairly

0:33:24.480 --> 0:33:28.920
<v Speaker 3>narrow slice of sort of people living in sort of

0:33:28.960 --> 0:33:32.640
<v Speaker 3>one extreme situation compared to to most of what was

0:33:32.680 --> 0:33:33.720
<v Speaker 3>going on in America.

0:33:34.920 --> 0:33:38.720
<v Speaker 1>So beyond that sort of then versus now things that

0:33:38.760 --> 0:33:44.920
<v Speaker 1>are different. What really surprised you as you were researching

0:33:45.120 --> 0:33:46.400
<v Speaker 1>and working on this show?

0:33:47.200 --> 0:33:49.800
<v Speaker 3>So what I kind of came around to really focusing

0:33:49.880 --> 0:33:53.560
<v Speaker 3>on was this idea that if you live sort of

0:33:53.600 --> 0:34:01.720
<v Speaker 3>a conventional life and then under duress, are soddenly given

0:34:01.800 --> 0:34:04.800
<v Speaker 3>this whole new way of looking at things. In a

0:34:04.880 --> 0:34:10.480
<v Speaker 3>situation where you're probably in danger, it happens very very fast.

0:34:10.719 --> 0:34:15.799
<v Speaker 3>You don't really have sort of outside moderating influences around you,

0:34:16.480 --> 0:34:20.680
<v Speaker 3>and what happens to somebody. And so that's what happened

0:34:20.719 --> 0:34:24.400
<v Speaker 3>with Lynette from I mean, she essentially got kicked out

0:34:24.440 --> 0:34:27.480
<v Speaker 3>of her house and left and very quickly ran into

0:34:27.560 --> 0:34:30.799
<v Speaker 3>Charles Manson and jumped in his van and was part

0:34:30.800 --> 0:34:35.640
<v Speaker 3>of his group. Sarah Jane Moore like volunteered for this

0:34:35.680 --> 0:34:39.600
<v Speaker 3>thing that was associated with trying to get Patty Hurst released,

0:34:40.440 --> 0:34:45.120
<v Speaker 3>met up with these sort of Marxist prison radicals or

0:34:45.200 --> 0:34:50.040
<v Speaker 3>former prison radicals. The FBI told her to go underground,

0:34:50.200 --> 0:34:54.920
<v Speaker 3>so she became radicalized while she was in these groups,

0:34:55.040 --> 0:35:00.440
<v Speaker 3>Like she considered herself sort of a revolutionary. After amount

0:35:00.480 --> 0:35:02.400
<v Speaker 3>of time, she felt like her eyes had been open

0:35:02.520 --> 0:35:06.320
<v Speaker 3>to the plight of black people at that time that

0:35:06.719 --> 0:35:10.239
<v Speaker 3>she hadn't really taken in and she was given sort

0:35:10.280 --> 0:35:14.080
<v Speaker 3>of a framework with which to look at it. Both

0:35:14.160 --> 0:35:16.160
<v Speaker 3>as it was and what could be done about it.

0:35:16.200 --> 0:35:20.600
<v Speaker 3>She became she considered herself a Marxist or a Maoist,

0:35:21.280 --> 0:35:23.480
<v Speaker 3>and then Patty Hurst herself. I mean, she was put

0:35:23.480 --> 0:35:27.319
<v Speaker 3>in a closet for six weeks and sort of pilloried

0:35:27.360 --> 0:35:30.839
<v Speaker 3>with the beliefs of the Siminese Liberation Army, which were

0:35:30.840 --> 0:35:36.640
<v Speaker 3>sort of a combination of sort of typical revolutionary Maoist

0:35:37.360 --> 0:35:43.120
<v Speaker 3>ideas and then this other really bizarre sort of conspiracy stuff.

0:35:44.239 --> 0:35:49.120
<v Speaker 3>But when she was finally given some freedom, she whether

0:35:49.239 --> 0:35:51.640
<v Speaker 3>it was a conscious decision or whether it was sort

0:35:51.640 --> 0:35:55.680
<v Speaker 3>of course of control, joined her captors right and she

0:35:55.760 --> 0:35:58.480
<v Speaker 3>went in. She helped rob a bank. There's famous picture

0:35:58.480 --> 0:36:04.120
<v Speaker 3>of her holding a a gun. So that was that

0:36:04.200 --> 0:36:06.040
<v Speaker 3>was what I found really interesting was sort of that

0:36:06.200 --> 0:36:11.239
<v Speaker 3>dynamic and how these people changed. They start off as

0:36:11.280 --> 0:36:15.799
<v Speaker 3>one thing, went through this process of just rapid, sort

0:36:15.840 --> 0:36:19.000
<v Speaker 3>of under pressure change, and came out as people who

0:36:19.040 --> 0:36:21.000
<v Speaker 3>were willing to do things that you never would have

0:36:21.040 --> 0:36:24.680
<v Speaker 3>imagined them being involved in prior to that change.

0:36:25.600 --> 0:36:29.200
<v Speaker 1>There is so much in the you know, the episodes

0:36:29.200 --> 0:36:32.360
<v Speaker 1>that I've listened to so far, so much little details

0:36:32.360 --> 0:36:35.359
<v Speaker 1>that I really did not know that nineteen seventy five

0:36:35.440 --> 0:36:37.920
<v Speaker 1>is a little more recent than what we normally talk

0:36:38.000 --> 0:36:43.319
<v Speaker 1>about on our podcast. So it's because it's also a

0:36:43.360 --> 0:36:47.399
<v Speaker 1>period where my life started was not a period when,

0:36:48.160 --> 0:36:52.160
<v Speaker 1>like my school classes did not talk about the history

0:36:52.280 --> 0:36:56.400
<v Speaker 1>from nineteen seventy five and later really at all until

0:36:56.440 --> 0:36:58.960
<v Speaker 1>I got to college, and even then it was just

0:36:59.040 --> 0:37:02.799
<v Speaker 1>the sketchiest little amount, So I did not know much

0:37:02.840 --> 0:37:05.560
<v Speaker 1>detail about a lot of what was happening that you

0:37:05.600 --> 0:37:07.719
<v Speaker 1>talk about in the podcast. So it's been all very

0:37:07.760 --> 0:37:12.239
<v Speaker 1>interesting to listen to you. I am hoping to keep

0:37:12.280 --> 0:37:14.120
<v Speaker 1>on top of it. I tend to get very behind

0:37:14.120 --> 0:37:18.000
<v Speaker 1>in my podcast listening very quickly, so as the subsequent

0:37:18.080 --> 0:37:20.200
<v Speaker 1>episodes come out, there will be more of them out

0:37:20.239 --> 0:37:23.000
<v Speaker 1>by the time this interview comes out for our listeners

0:37:23.880 --> 0:37:26.200
<v Speaker 1>than there are right now, so I am looking forward

0:37:26.280 --> 0:37:29.479
<v Speaker 1>to listening to them. Is there anything that you think

0:37:29.600 --> 0:37:33.759
<v Speaker 1>our listeners should absolutely know, either about this podcast or

0:37:33.800 --> 0:37:36.520
<v Speaker 1>about your work in general, Like, what is there any

0:37:36.560 --> 0:37:40.400
<v Speaker 1>particular thing that just folks you want them to be

0:37:40.400 --> 0:37:41.479
<v Speaker 1>aware of or have in mind?

0:37:42.360 --> 0:37:45.560
<v Speaker 3>It's another good question that I probably should have some

0:37:45.640 --> 0:37:48.920
<v Speaker 3>thought too before we started this, because I ask it

0:37:49.000 --> 0:37:52.839
<v Speaker 3>of people myself. It's not an original thought, but I

0:37:52.880 --> 0:37:58.400
<v Speaker 3>think being able to look at sort of analogous or

0:37:58.440 --> 0:38:03.120
<v Speaker 3>somewhat analogous times in history. And for me, it's not

0:38:03.239 --> 0:38:07.960
<v Speaker 3>even necessarily what people do, but kind of the way

0:38:08.000 --> 0:38:10.960
<v Speaker 3>they conceive of the situation that they're in and what

0:38:11.120 --> 0:38:15.680
<v Speaker 3>sort of the possibilities are and what's realistic and what's

0:38:15.719 --> 0:38:18.399
<v Speaker 3>not realistic. I mean, I think one of the things

0:38:18.440 --> 0:38:21.440
<v Speaker 3>I found interesting, and I think this is true of

0:38:21.480 --> 0:38:25.879
<v Speaker 3>the late sixties or maybe even all the sixties as well,

0:38:25.920 --> 0:38:28.560
<v Speaker 3>is this idea that you can take a look at

0:38:28.880 --> 0:38:33.960
<v Speaker 3>at at our society and think about making major major changes, right.

0:38:34.040 --> 0:38:36.800
<v Speaker 3>And I think that's you know, that's it probably started

0:38:36.840 --> 0:38:40.080
<v Speaker 3>with the civil rights movement and then people said, well,

0:38:40.680 --> 0:38:43.719
<v Speaker 3>what else is out there that can make our country,

0:38:43.800 --> 0:38:47.440
<v Speaker 3>you know, fundamentally fairer or more in line with what

0:38:47.520 --> 0:38:48.120
<v Speaker 3>I believe.

0:38:48.520 --> 0:38:49.920
<v Speaker 2>And the thoughts were big.

0:38:50.160 --> 0:38:53.239
<v Speaker 3>The thoughts weren't, you know, we let's mess with the

0:38:53.880 --> 0:38:56.560
<v Speaker 3>tax code a little bit. It's you know, or do

0:38:56.680 --> 0:38:59.440
<v Speaker 3>things like that. It was really like, can we remake

0:38:59.760 --> 0:39:02.960
<v Speaker 3>our country in a way that sort of is more

0:39:03.000 --> 0:39:06.280
<v Speaker 3>aligned with what we feel it should be like. And

0:39:06.360 --> 0:39:09.040
<v Speaker 3>by the time we kind of jump into it in

0:39:09.080 --> 0:39:12.560
<v Speaker 3>nineteen seventy four nineteen seventy five, in sort of the

0:39:12.840 --> 0:39:16.520
<v Speaker 3>radical scene. I mean, it's really kind of tailing off,

0:39:16.560 --> 0:39:20.520
<v Speaker 3>so the people who are left, it's really sort of

0:39:20.560 --> 0:39:23.800
<v Speaker 3>the most radical people and there's just not many people

0:39:23.840 --> 0:39:27.799
<v Speaker 3>out there. But I do spend some time talking about

0:39:28.600 --> 0:39:33.400
<v Speaker 3>you know, prison revolutionaries in California, which I think is

0:39:33.560 --> 0:39:35.759
<v Speaker 3>you know, the more I learned about that, I was like, oh,

0:39:35.800 --> 0:39:39.600
<v Speaker 3>I could have just done a podcast on this, because

0:39:39.600 --> 0:39:43.560
<v Speaker 3>there was a sense that, especially for you know, black

0:39:43.600 --> 0:39:50.800
<v Speaker 3>men and Latinos and Native Americans as well, that prison

0:39:50.880 --> 0:39:55.600
<v Speaker 3>is sort of an extreme example of what society is

0:39:55.640 --> 0:40:00.520
<v Speaker 3>actually like, and so that you know, you you become

0:40:00.600 --> 0:40:05.040
<v Speaker 3>radicalized and become a revolutionary in prison. And the idea

0:40:05.080 --> 0:40:08.680
<v Speaker 3>is that is when you're released, you can bring the

0:40:08.719 --> 0:40:12.160
<v Speaker 3>fight against the same sort of inequalities and oppressive systems

0:40:12.160 --> 0:40:15.320
<v Speaker 3>that are very clear in prison, where you have warden

0:40:15.360 --> 0:40:17.359
<v Speaker 3>and you have guards, and you have you know, things

0:40:17.400 --> 0:40:20.279
<v Speaker 3>that you can and can't do, and then you go

0:40:20.400 --> 0:40:24.600
<v Speaker 3>out into the world outside prison and you see the

0:40:24.640 --> 0:40:29.759
<v Speaker 3>same structures and you know you want to address them.

0:40:30.280 --> 0:40:31.600
<v Speaker 2>And that was how.

0:40:31.640 --> 0:40:35.800
<v Speaker 3>Groups like the Siminese Liberation Army or or Tribal Thumb,

0:40:36.120 --> 0:40:38.640
<v Speaker 3>which there'll be stuff on them a little bit later

0:40:38.760 --> 0:40:43.239
<v Speaker 3>in the season, they're they're really they're run by by

0:40:43.280 --> 0:40:46.879
<v Speaker 3>guys who are prison revolutionaries, black men who come out

0:40:46.920 --> 0:40:50.839
<v Speaker 3>and get largely young white, sort of college age radicals

0:40:50.880 --> 0:40:53.480
<v Speaker 3>to kind of fall along with them, and they sort

0:40:53.520 --> 0:40:58.160
<v Speaker 3>of take in this this way of looking at our society, right,

0:40:58.320 --> 0:41:02.560
<v Speaker 3>is that it's it sort of the prison system and

0:41:02.719 --> 0:41:05.520
<v Speaker 3>who has possibilities and things like that.

0:41:05.719 --> 0:41:08.520
<v Speaker 2>So it's like a lot of words that I just said,

0:41:08.920 --> 0:41:10.120
<v Speaker 2>we're just saying that.

0:41:10.640 --> 0:41:13.759
<v Speaker 3>I just and I'm certainly not advocating for anything that

0:41:13.760 --> 0:41:17.920
<v Speaker 3>any of these people did in the podcast, because you know,

0:41:17.960 --> 0:41:19.120
<v Speaker 3>assassinating the president.

0:41:19.200 --> 0:41:22.160
<v Speaker 2>I mean, these are violent groups that they sort of

0:41:22.200 --> 0:41:22.560
<v Speaker 2>no hope.

0:41:22.560 --> 0:41:26.400
<v Speaker 3>But I think the idea of, you know, looking at

0:41:26.760 --> 0:41:31.240
<v Speaker 3>society in a way of can we make big changes

0:41:31.280 --> 0:41:35.839
<v Speaker 3>to make things better for people? I guess that might

0:41:35.840 --> 0:41:37.680
<v Speaker 3>have been actually the sort of the what makes me

0:41:37.719 --> 0:41:40.560
<v Speaker 3>interested in that era is that it just seemed like

0:41:40.600 --> 0:41:42.600
<v Speaker 3>there was just a lot more sort of big thinking

0:41:42.640 --> 0:41:45.759
<v Speaker 3>about those things. And sometimes the big thinking ended up

0:41:45.800 --> 0:41:50.799
<v Speaker 3>in the civil rights movement with its like absolutely positive outcomes,

0:41:51.280 --> 0:41:55.920
<v Speaker 3>and then sometimes it's the weathermen or something who just

0:41:56.080 --> 0:41:58.319
<v Speaker 3>sort of had this neilistic view about how you go

0:41:58.440 --> 0:42:00.760
<v Speaker 3>about affecting that change.

0:42:01.000 --> 0:42:04.000
<v Speaker 1>So do you already know what your next project is

0:42:04.080 --> 0:42:06.840
<v Speaker 1>after this one or are you just trying to get

0:42:07.000 --> 0:42:09.200
<v Speaker 1>this one out for everyone to hear.

0:42:10.200 --> 0:42:12.319
<v Speaker 3>So, Yeah, so it's funny that you mentioned that I

0:42:12.360 --> 0:42:17.120
<v Speaker 3>was actually just working on a proposal for the next project,

0:42:17.200 --> 0:42:20.680
<v Speaker 3>and it's in it's sort of a similar vein of

0:42:20.800 --> 0:42:25.400
<v Speaker 3>taking a look at another movement that was trying to

0:42:25.440 --> 0:42:31.239
<v Speaker 3>make significant change, sort of against the tide of sort

0:42:31.280 --> 0:42:35.839
<v Speaker 3>of public sentiment, which, in hindsight, in this particular case

0:42:35.880 --> 0:42:38.040
<v Speaker 3>i'm looking at right now, I think it's kind of

0:42:38.040 --> 0:42:43.399
<v Speaker 3>been born out that people should have listened, right. But yeah,

0:42:43.440 --> 0:42:46.280
<v Speaker 3>so I'm sort of keeping with this sort of radical

0:42:46.280 --> 0:42:49.320
<v Speaker 3>thought and action and trying to create a big difference,

0:42:49.560 --> 0:42:51.839
<v Speaker 3>even in a way in this way it's I think

0:42:52.120 --> 0:42:55.839
<v Speaker 3>a little bit less misguided, but the same sort of

0:42:55.880 --> 0:42:58.920
<v Speaker 3>think big I guess is how to summarize it.

0:42:59.440 --> 0:43:03.120
<v Speaker 1>Yeah, Well, thank you so much for taking the time

0:43:03.400 --> 0:43:04.560
<v Speaker 1>to talk to me today.

0:43:05.280 --> 0:43:05.840
<v Speaker 2>Well, thank you.

0:43:06.320 --> 0:43:09.080
<v Speaker 1>Most of the episodes of this season of Rip Current

0:43:09.120 --> 0:43:11.560
<v Speaker 1>will be out by the time this episode airs, so

0:43:11.800 --> 0:43:14.360
<v Speaker 1>listeners you can go find all of this to listen

0:43:14.360 --> 0:43:17.160
<v Speaker 1>to in the iHeartRadio app or wherever else you like.

0:43:17.200 --> 0:43:20.040
<v Speaker 1>To get your podcast, and you'll still have I think

0:43:20.080 --> 0:43:22.319
<v Speaker 1>two or three more episodes to look forward to that

0:43:22.360 --> 0:43:25.560
<v Speaker 1>will be coming out after this one airs, but plenty

0:43:25.600 --> 0:43:29.840
<v Speaker 1>to catch up on if you have not already. Thanks

0:43:29.960 --> 0:43:32.960
<v Speaker 1>so much to Toby for talking to me. Rip Current

0:43:33.080 --> 0:43:36.920
<v Speaker 1>is also co hosted by Mary Catherine Garrison, who played

0:43:37.080 --> 0:43:41.960
<v Speaker 1>Squeaky from in the original Broadway production of Stephen Sondheim's Assassins.

0:43:42.680 --> 0:43:45.880
<v Speaker 1>New episodes of rip Current come out on Thursdays on

0:43:45.960 --> 0:43:49.080
<v Speaker 1>the iHeartRadio app and anywhere else you like to get

0:43:49.080 --> 0:43:54.480
<v Speaker 1>your podcasts. The whole entire limited series will be available

0:43:54.680 --> 0:43:57.120
<v Speaker 1>just within a couple of weeks from when this episode

0:43:57.160 --> 0:44:01.040
<v Speaker 1>is coming out. Now, do you have some listeners? I

0:44:01.120 --> 0:44:04.320
<v Speaker 1>do have some listener mail. This is from a net

0:44:04.520 --> 0:44:08.320
<v Speaker 1>and a net wrote to us with an update about

0:44:08.640 --> 0:44:12.239
<v Speaker 1>William marsh Rice, who if you do not remember, we

0:44:12.320 --> 0:44:15.520
<v Speaker 1>did an episode about the death of William marsh Rice

0:44:15.560 --> 0:44:17.520
<v Speaker 1>a couple of weeks ago, and we talked about a

0:44:17.600 --> 0:44:22.360
<v Speaker 1>statue of him that was on the campus at Rice University,

0:44:22.360 --> 0:44:25.200
<v Speaker 1>which is named for him. So Annett wrote, Hello, Holly

0:44:25.200 --> 0:44:27.600
<v Speaker 1>and Tracy. A couple of years ago, I wrote to

0:44:27.640 --> 0:44:31.440
<v Speaker 1>tell you that Rice University Task Force on slavery, segregation,

0:44:31.560 --> 0:44:35.560
<v Speaker 1>and racial injustice had been charged with, among many other things,

0:44:35.600 --> 0:44:39.200
<v Speaker 1>deciding what to do with the statue of founder William

0:44:39.239 --> 0:44:43.319
<v Speaker 1>Marsh Rice that was located central to the main campus quadrangle.

0:44:44.120 --> 0:44:47.480
<v Speaker 1>They announced in February twenty twenty two that the statue

0:44:47.520 --> 0:44:50.640
<v Speaker 1>would be moved to the perimeter of the quadrangle as

0:44:50.680 --> 0:44:54.160
<v Speaker 1>part of a design overhaul. In September twenty twenty four,

0:44:54.280 --> 0:44:58.640
<v Speaker 1>the academic Quadrangle was reopened after about sixteen months of construction.

0:44:59.200 --> 0:45:02.040
<v Speaker 1>The statue was now in a corner of the quadrangle,

0:45:02.239 --> 0:45:04.799
<v Speaker 1>near the first building on campus, love It Hall and

0:45:04.960 --> 0:45:07.760
<v Speaker 1>the Welcome Center, and the newest building on the quad

0:45:07.840 --> 0:45:12.920
<v Speaker 1>Sewell Hall. As the landscape architect said and their rededication ceremony,

0:45:13.000 --> 0:45:16.440
<v Speaker 1>William Marsh Rice is essential to the Rice story, but

0:45:16.560 --> 0:45:19.960
<v Speaker 1>not central to it. Rice's remains were reinterred in the

0:45:20.040 --> 0:45:24.000
<v Speaker 1>Rice family plot at Glenwood Cemetery, a historic Houston cemetery.

0:45:24.520 --> 0:45:27.400
<v Speaker 1>The statue was now at ground level rather than elevated

0:45:27.400 --> 0:45:30.160
<v Speaker 1>on a high plinth. There's a sign with a QR

0:45:30.239 --> 0:45:33.560
<v Speaker 1>code that links to information about Rice, including his connections

0:45:33.600 --> 0:45:37.640
<v Speaker 1>to slavery. Unfortunately, it feels a bit labyrinthin even using

0:45:37.680 --> 0:45:40.560
<v Speaker 1>the QR code to get to the document that acknowledges

0:45:40.719 --> 0:45:44.600
<v Speaker 1>Rice as an enslaver. The platform on which the plinth

0:45:44.680 --> 0:45:48.280
<v Speaker 1>statue was on has been incorporated into the quad redesign

0:45:48.360 --> 0:45:51.000
<v Speaker 1>as sort of a speaker's corner near the center of

0:45:51.040 --> 0:45:53.920
<v Speaker 1>the quadrangle by the platform is a quote from when

0:45:53.960 --> 0:45:56.360
<v Speaker 1>John F. Kennedy gave his We chose to go to

0:45:56.400 --> 0:45:59.880
<v Speaker 1>the Moon's speech on the Rice campus in nineteen sixty two.

0:46:00.640 --> 0:46:03.239
<v Speaker 1>We meet at a college noted for knowledge, in a

0:46:03.280 --> 0:46:06.240
<v Speaker 1>city noted for progress, in a state noted for strength,

0:46:06.600 --> 0:46:10.000
<v Speaker 1>and we stand in need of all three sea attached photos.

0:46:11.000 --> 0:46:14.560
<v Speaker 1>There are also some links about the redesign of the quad,

0:46:14.880 --> 0:46:19.200
<v Speaker 1>and Nett talks about being an alumnus of Rice and

0:46:19.800 --> 0:46:22.640
<v Speaker 1>one of the many things about this whole thing, meaning

0:46:22.640 --> 0:46:25.200
<v Speaker 1>that there will now be green space around the quad

0:46:25.320 --> 0:46:27.560
<v Speaker 1>so that it will not be a heat island as

0:46:27.560 --> 0:46:31.520
<v Speaker 1>it has been previously. A net for pet tax Attached

0:46:31.560 --> 0:46:35.040
<v Speaker 1>photos of Swirl, our border collie mix who crossed the

0:46:35.120 --> 0:46:39.160
<v Speaker 1>Rainbow Bridge sometime ago, and a pet portrait that was

0:46:39.160 --> 0:46:43.480
<v Speaker 1>commissioned for them, which is very sweet. So yes, I've

0:46:43.520 --> 0:46:45.319
<v Speaker 1>got some pictures here that I'm looking at that sort

0:46:45.360 --> 0:46:48.600
<v Speaker 1>of show where the new location of the statue is,

0:46:48.719 --> 0:46:50.719
<v Speaker 1>as well as the plinth that it used to stand on,

0:46:51.440 --> 0:46:56.319
<v Speaker 1>and all what a sweet puppy dog and I love

0:46:56.400 --> 0:46:58.879
<v Speaker 1>this pet portrait. It was commissioned from a photo. There's

0:46:58.920 --> 0:47:03.520
<v Speaker 1>also a paw print impression, so sweet. Thank you so

0:47:03.640 --> 0:47:08.239
<v Speaker 1>much ANT for this and for forwarding along to your

0:47:08.280 --> 0:47:11.640
<v Speaker 1>earlier email as part of it. I had not really

0:47:11.680 --> 0:47:14.080
<v Speaker 1>kept up with any of the developments in that since

0:47:14.120 --> 0:47:17.640
<v Speaker 1>we had done that episode a while back, so thank

0:47:17.680 --> 0:47:20.400
<v Speaker 1>you so much for that. If you would like to

0:47:20.440 --> 0:47:22.600
<v Speaker 1>send us a note about this or any other podcasts

0:47:22.600 --> 0:47:26.719
<v Speaker 1>where History podcasts at iHeartRadio dot com. You can subscribe

0:47:26.760 --> 0:47:30.120
<v Speaker 1>to the show on the iHeartRadio app and wherever else

0:47:30.280 --> 0:47:37.600
<v Speaker 1>you like to get your podcasts. Stuff You Missed in

0:47:37.680 --> 0:47:41.360
<v Speaker 1>History Class is a production of iHeartRadio. For more podcasts

0:47:41.400 --> 0:47:45.520
<v Speaker 1>from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or wherever

0:47:45.600 --> 0:47:47.120
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