WEBVTT - Would a Rose Smell as Sweet?

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<v Speaker 1>Brought to you by Toyota. Let's go places. Welcome to

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<v Speaker 1>Forward Thinking. Hey there, everyone, and welcome to Forward Thinking,

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<v Speaker 1>the podcast that looks at the future and says, I've

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<v Speaker 1>been through the desert on a horse with no name.

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<v Speaker 1>I'm Jonathan Strickland and Lauren Pokmon and I'm Joe McCormick.

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<v Speaker 1>And today we're gonna talk about the future of naming

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<v Speaker 1>and just kind of names in general, and why names

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<v Speaker 1>are important and why we put significance on them and

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<v Speaker 1>do we put more significance on them than we actually realize? Uh?

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<v Speaker 1>So to start off, let's just talk about the power

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<v Speaker 1>of names. Now. This is something that pops up again

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<v Speaker 1>and again in folklore, right, and we are all familiar

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<v Speaker 1>with various fairy tales, like of course rumble Stiltskin being

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<v Speaker 1>a big one, about how having someone's name gives you

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<v Speaker 1>some form of influence or power over them, that names

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<v Speaker 1>themselves are intrinsically powerful. This is an idea that goes

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<v Speaker 1>back to prehistoric times. Really, oh sure? And uh and

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<v Speaker 1>you know, in Jewish tradition, the idea that saying the

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<v Speaker 1>name of God is it is a blasphemy because it

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<v Speaker 1>holds so much power that it's dangerous, right if you

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<v Speaker 1>go even into more modern UH concepts. So we've got

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<v Speaker 1>like a love Craft's idea of hast the unspeakable one

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<v Speaker 1>I've obviously just invited because I've actually said his name.

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<v Speaker 1>Or if you go even more modern with J. K.

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<v Speaker 1>Rowling and UH and Harry Potter, you have you shall

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<v Speaker 1>not be named with us. To speak his name would

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<v Speaker 1>be to invoke his power or beetlejuice. Yeah, the modern

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<v Speaker 1>repels still skin right. You say his name three times

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<v Speaker 1>to summon him, and then you can only put him

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<v Speaker 1>back down by getting his name out three times again.

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<v Speaker 1>Also the Dresden Files Jim Butcher books based highly on

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<v Speaker 1>that kind of fame mythology exactly. But you know, if

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<v Speaker 1>if you know the true name, then you can get

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<v Speaker 1>power over them. But in that case, you not only

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<v Speaker 1>have to know what the true name is, you have

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<v Speaker 1>to be able to say it the right way. And

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<v Speaker 1>someone's true name in that universe changes over time based

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<v Speaker 1>upon the person's self perception. You know, how they feel

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<v Speaker 1>about themselves. People have always perceived the power of naming

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<v Speaker 1>is something that's really important in having mastery over something

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<v Speaker 1>like even if if you look in the Hebrew Bible,

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<v Speaker 1>in the Book of Genesis Genesis to nineteen, it says,

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<v Speaker 1>out of the ground, the Lord God formed every beast

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<v Speaker 1>of the field and every bird of the sky, and

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<v Speaker 1>brought them to the man to see what we he

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<v Speaker 1>would call them. And whatever the man called the living creature,

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<v Speaker 1>that was its name. And this is sort of like

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<v Speaker 1>this symbolic like giving dominion to the earth, you know.

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<v Speaker 1>So the interesting question to me is, I mean, clearly,

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<v Speaker 1>in folklore we have ascribed a certain amount of power

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<v Speaker 1>to this concept of names and what names are, and

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<v Speaker 1>how that can can influence both the person named and

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<v Speaker 1>the person who is naming that person, lots of persons

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<v Speaker 1>in my world. But let's let's talk about in a

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<v Speaker 1>in a less sort of folklore approach, or or even

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<v Speaker 1>a philosophical approach. Can there be real social effects to names? So,

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<v Speaker 1>you mean, just like a scientifically measurable effect, right, a

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<v Speaker 1>quantifiable effect perhaps, or at least you know, is there

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<v Speaker 1>any uh indication that names have some sort of actual

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<v Speaker 1>power beyond just what we hear in these stories? Well? Yes,

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<v Speaker 1>I mean short answer, yes, podcast is over, Go home, everybody. Well,

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<v Speaker 1>I mean, I guess we could start with the most

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<v Speaker 1>obvious thing, which is that names, obviously will often tell

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<v Speaker 1>us something about who a person is, like the culture

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<v Speaker 1>they come from, or what their parents were like both

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<v Speaker 1>um connote and denote certain things about a person, you know,

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<v Speaker 1>perhaps um, where their family is from from right or um,

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<v Speaker 1>or what kind of socioeconomic status they come from, or

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<v Speaker 1>what gender they are or what what race they come from,

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<v Speaker 1>or even if their parents leaned conservative versus liberal, depending

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<v Speaker 1>upon some studies. Uh yeah, there's and there's some some

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<v Speaker 1>kind of scary research about this sort of thing. There

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<v Speaker 1>was a study that Freakonomics did a really good podcast

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<v Speaker 1>episode on and we'll see if we can link that

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<v Speaker 1>on social and send you over to to our enemies,

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<v Speaker 1>not that they're we love the freakonomics guys. Um that

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<v Speaker 1>that found that. Okay, So so there are there are

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<v Speaker 1>traditionally in America, traditionally white names and traditionally black names,

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<v Speaker 1>and back before the Equal Rights movement, it was it

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<v Speaker 1>was kind of a mishmash of of everything that what

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<v Speaker 1>your name was was not so much of a racial signifier.

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<v Speaker 1>But through the nineteen seventies that began changing, mostly due

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<v Speaker 1>to the Black Power movement and the way that that blacks,

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<v Speaker 1>especially in racially racially isolated neighborhoods, were thinking about themselves

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<v Speaker 1>and and so you know, it's it's it's a really

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<v Speaker 1>hot button issue, but it's it's fascinating in a way

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<v Speaker 1>because so so all of these studies have been done

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<v Speaker 1>through the eighties and as recently as two thousand four

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<v Speaker 1>that found that if identical resumes marked with black names

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<v Speaker 1>or white names were sent to employers, the white names

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<v Speaker 1>got more interview opportunities um. And in that one from

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<v Speaker 1>two thousand four, white sounding names had to send ten

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<v Speaker 1>resumes to get a call back, black sounding names fifteen resumes,

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<v Speaker 1>and that number went down for white names on better resumes,

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<v Speaker 1>like more developed resumes, but it didn't change that much

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<v Speaker 1>for the black names with better resumes. Right, so, on

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<v Speaker 1>the surface, that seems to suggest there's at least some

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<v Speaker 1>level of institutionalized discrimination going on. Also that that gap

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<v Speaker 1>didn't decrease for black names who gave addresses in better,

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<v Speaker 1>more more affluent, or more um educated or wider neighborhoods,

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<v Speaker 1>And it didn't even change in companies that used affirmative

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<v Speaker 1>action UM. The only the only place that the gap

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<v Speaker 1>did lesson was in certain Chicago neighborhoods that had higher

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<v Speaker 1>black populations. Another thing I found interesting in that Freakonomics

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<v Speaker 1>podcast that kind of relates to this, actually directly relates

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<v Speaker 1>to this, was the the discovery that when a a

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<v Speaker 1>a black scholar, was typing her name into Google, a

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<v Speaker 1>an ad that popped up that was all about getting

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<v Speaker 1>background information upon uh, the person whose name you type

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<v Speaker 1>in pato and said do you want to see this

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<v Speaker 1>person's arrest record? And she said, you know, it was

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<v Speaker 1>a shocking revelation because she's never been arrested, and it

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<v Speaker 1>was one of those experiences like, you know, you immediately

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<v Speaker 1>get anxiety, You think, well, what how can this this

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<v Speaker 1>incorrect information about me be out there on the internet.

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<v Speaker 1>When it turns, it turns out it was a eight

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<v Speaker 1>and add just for getting info about whomever you put

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<v Speaker 1>in there. And it turns and if you were to

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<v Speaker 1>put in other names, they discovered she discovered with a

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<v Speaker 1>colleague of hers, when they would put in other names

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<v Speaker 1>that were not uh, it didn't seem to come from

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<v Speaker 1>a black culture, it would give you the same ad

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<v Speaker 1>but different wording. So instead of saying a rest record,

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<v Speaker 1>to be like, do you want to see so and

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<v Speaker 1>so's background right, Uh yeah, she she works at Harvard

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<v Speaker 1>and UM and they found that that arrest kind of

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<v Speaker 1>language would come up of the time in UM strongly

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<v Speaker 1>black suggestive names and only zero to six the time

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<v Speaker 1>and white suggestive names. Yes. So the question there is

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<v Speaker 1>where is this apparently discriminatory uh spin coming from? Like

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<v Speaker 1>how is that coming into play? And according to Google,

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<v Speaker 1>it was not their part. They said they had no

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<v Speaker 1>no role in choosing what keywords would pull up one

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<v Speaker 1>version of the ad versus another, and even according to

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<v Speaker 1>the advertiser, they said that they had put nothing in place.

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<v Speaker 1>But it may be that's just the behavior of users

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<v Speaker 1>who click on one type of ad more frequently than

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<v Speaker 1>the other, and as a result, the algorithms that figure

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<v Speaker 1>out what is the most likely version of the ad

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<v Speaker 1>to get clicks. Remember the the algorithm is just designed

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<v Speaker 1>to try and get people to click on the ad. Uh.

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<v Speaker 1>May have been that through behaviors of people who are

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<v Speaker 1>actually using the service, that's why it's showing one version

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<v Speaker 1>more than another, which means that it may not be

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<v Speaker 1>a discriminatory thing on part of Google, which is the

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<v Speaker 1>platform or the advertising agency which is providing the ad.

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<v Speaker 1>But the actual users, So no matter who is at fault,

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<v Speaker 1>it's a disturbing trend. Right. The positive thing that came

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<v Speaker 1>out of and and the study that freakonomics was talking

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<v Speaker 1>about specifically was a working study published in two thousand

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<v Speaker 1>three by the National Bureau of Economic Research UM. It

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<v Speaker 1>found that having a distinctly black name did not have

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<v Speaker 1>a negative impact on life outcomes. Um, which is you know,

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<v Speaker 1>the a portion of this very sad and scary kind

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<v Speaker 1>of topic. Yeah, the findings seemed to be that UM.

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<v Speaker 1>Strangely enough, there are short term acute, measurable effects, but

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<v Speaker 1>the long term effects don't show up for some reason.

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<v Speaker 1>It doesn't seem to determine a person's destiny in the

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<v Speaker 1>long haul, right right. Their idea was that once a

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<v Speaker 1>person is known to you, you the what what your

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<v Speaker 1>name is become significantly less important because you're going to

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<v Speaker 1>start judging them based on, you know, what you see

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<v Speaker 1>right in front of you and how they act, rather

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<v Speaker 1>than what their name is. So this might make a

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<v Speaker 1>big difference, say in getting callbacks initially on just a

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<v Speaker 1>resume and nothing else, but once you have an interview

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<v Speaker 1>or something, it might not make much of a difference

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<v Speaker 1>at all. Well, and beyond that, the they go so

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<v Speaker 1>far in the Freakonomics podcast to actually mention that, you know,

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<v Speaker 1>let's be realistic, how many jobs are filled simply through

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<v Speaker 1>the resume process as opposed to networking. Networking is is huge.

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<v Speaker 1>I mean, it's one of those things where networking might

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<v Speaker 1>even things out. And they even said that the name

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<v Speaker 1>may not be so important if you're if you are applying.

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<v Speaker 1>Let's say you're a black person applying to a job

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<v Speaker 1>where the hiring manager does have some sort of of

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<v Speaker 1>race ist attitudes, and if they had received a resume

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<v Speaker 1>with a black name that something a name that comes

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<v Speaker 1>across as from a black culture, they would have just

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<v Speaker 1>put it aside. But let's say you're a black person

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<v Speaker 1>who has a name that is not now indicative of

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<v Speaker 1>black culture and maybe a name that many people might

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<v Speaker 1>associate with white culture. You get called into an interview.

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<v Speaker 1>You wouldn't get that job any so it turns you away,

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<v Speaker 1>which you know, still shows that there's a an incredibly

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<v Speaker 1>unfair bias there. But the point being that the name

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<v Speaker 1>itself in that case is not is not the problem.

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<v Speaker 1>The problem is the fact that the hiring manager was

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<v Speaker 1>a racist. Yeah, I'm wondering these days if the greater

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<v Speaker 1>influence of computer algorithms on choosing resumes to filter through

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<v Speaker 1>in the first place might start erasing a little bit

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<v Speaker 1>of that, one would hope. One would hope that it

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<v Speaker 1>would be right well, as as it's looking for for

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<v Speaker 1>really quantifiable things that are relevant to the job, you

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<v Speaker 1>would hope that that would start to disappear, right, Okay, Well,

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<v Speaker 1>so that's an uh an interesting and uh disturbing in

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<v Speaker 1>the short term, but it seems better in the long term.

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<v Speaker 1>A trend we can identify. But that's you can kind

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<v Speaker 1>of see the root cause of that very easily. Well,

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<v Speaker 1>it's just racial prejudice. You know, there are people who

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<v Speaker 1>harbor really antisocial attitudes and that's being manifest in in

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<v Speaker 1>certain hiring practices and stuff like that. But what about

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<v Speaker 1>more subtle ways that names might affect the judgments we

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<v Speaker 1>make about people. Yeah, you would think, all right, so

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<v Speaker 1>we have lots of different cultures represent here on Earth

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<v Speaker 1>among humankind, lots of different languages, lots of different ideals

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<v Speaker 1>and ideologies. You would think that there there really aren't

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<v Speaker 1>any like universal trends, are there? Well, I mean, let's

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<v Speaker 1>just look within names that are associated with one culture. Okay, uh,

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<v Speaker 1>let's assume that there's no prejudice at play or anything

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<v Speaker 1>like that. I mean, does it make a difference whether

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<v Speaker 1>your name name is Steve or Harry. It depends on

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<v Speaker 1>if someone's calling you or not. I guess it, would

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<v Speaker 1>you know, make a difference. Then if your name is Stephen,

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<v Speaker 1>they just keep calling you Harry, then you're never gonna

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<v Speaker 1>do what they want you to do. I've got something

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<v Speaker 1>interesting to pose it here or not positive, I didn't

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<v Speaker 1>come up with this idea to present. Okay, I want

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<v Speaker 1>you all to um, imagine two shapes. Okay, you need

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<v Speaker 1>two shapes or do you have something? I'm going to

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<v Speaker 1>describe them. The shape number one, it's a jagged star

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<v Speaker 1>kind of shape, all right. Now imagine shape number two

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<v Speaker 1>is a rounded, puffy cloud kind of shaped, alright. One

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<v Speaker 1>of Now, these shapes have names in the language of

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<v Speaker 1>an alien species, and those names are boo bah and

0:12:51.480 --> 0:12:56.040
<v Speaker 1>ki ki. Alright, which shape is which? Just intuitively, I

0:12:56.040 --> 0:12:57.520
<v Speaker 1>already know the answer to this, So I'm not going

0:12:57.559 --> 0:13:00.240
<v Speaker 1>to la. Yeah, I've I've read the psychological study, so

0:13:00.400 --> 0:13:02.640
<v Speaker 1>I I so I'm biased, But but I mean, but

0:13:02.679 --> 0:13:05.520
<v Speaker 1>I genuinely would say that Kiki has to be the

0:13:05.559 --> 0:13:08.800
<v Speaker 1>star shape and Bubba has to be the puffy shape.

0:13:08.880 --> 0:13:12.160
<v Speaker 1>Of course, it just seems obvious. I mean it's at

0:13:12.240 --> 0:13:17.040
<v Speaker 1>least the population. It seems obviously some of the general population.

0:13:17.080 --> 0:13:20.880
<v Speaker 1>I think the numbers changed based on a few different demographics. Yeah, okay.

0:13:20.920 --> 0:13:25.880
<v Speaker 1>So this experiment was first done by a German psychologist

0:13:25.960 --> 0:13:29.319
<v Speaker 1>named Wolfgang Kohler in nineteen twenty nine and published in

0:13:29.320 --> 0:13:36.280
<v Speaker 1>his book Gestalt Psychology Salt, Yeah, and what he found.

0:13:36.679 --> 0:13:39.600
<v Speaker 1>He used slightly different words but found basically the same things.

0:13:39.679 --> 0:13:45.280
<v Speaker 1>Instead of Kiki saying takete, instead of Bubba saying baluba. Um,

0:13:46.240 --> 0:13:48.480
<v Speaker 1>but that's STATICO kind of kind of constant thing going

0:13:48.480 --> 0:13:51.400
<v Speaker 1>on for the sharp one and the round kind of

0:13:51.520 --> 0:13:54.840
<v Speaker 1>words for sure. Um. And so found that there are

0:13:54.880 --> 0:13:58.440
<v Speaker 1>these really strong associations between the sounds and the shapes.

0:13:58.679 --> 0:14:02.880
<v Speaker 1>Totally nonsense word, totally abstract shapes. Why should this be

0:14:03.440 --> 0:14:08.840
<v Speaker 1>um vs. Ramaschandre and Edward Hubbard repeated a similar basically

0:14:08.880 --> 0:14:11.680
<v Speaker 1>did the same experiment again, I think it was in

0:14:11.720 --> 0:14:14.800
<v Speaker 1>two thousand one, and they they used kiki and buba

0:14:15.400 --> 0:14:19.120
<v Speaker 1>and that they found that among two groups of subjects

0:14:19.160 --> 0:14:22.320
<v Speaker 1>interestingly enough, from different language groups. So one was a

0:14:22.320 --> 0:14:25.160
<v Speaker 1>group of English speaking college students and one was a

0:14:25.160 --> 0:14:29.280
<v Speaker 1>group of Tamil speakers from India, and they found among

0:14:29.400 --> 0:14:35.920
<v Speaker 1>both groups of subjects identified this the shapes the same way.

0:14:36.040 --> 0:14:39.600
<v Speaker 1>The rounded one was Buba and the jagged one was Kiki.

0:14:40.200 --> 0:14:42.360
<v Speaker 1>Which this this is phenomenal when you sit there and

0:14:42.400 --> 0:14:45.800
<v Speaker 1>think about how different languages from different parts of the world,

0:14:46.800 --> 0:14:49.640
<v Speaker 1>you know, where they don't share a at least they

0:14:49.640 --> 0:14:52.680
<v Speaker 1>don't share a common language unless there's some proto language

0:14:52.720 --> 0:14:56.120
<v Speaker 1>that we could talk if Tamil comes from Indo European,

0:14:56.200 --> 0:15:00.480
<v Speaker 1>lots of languages have really really long ago ancestr But

0:15:00.480 --> 0:15:03.480
<v Speaker 1>but you know, considering that like that, like automantapia for

0:15:03.640 --> 0:15:06.320
<v Speaker 1>different animals can be so different. But yet when you

0:15:06.440 --> 0:15:08.560
<v Speaker 1>hear it, you sort of go, like, no, Jon, that's

0:15:08.600 --> 0:15:10.800
<v Speaker 1>absolutely the sound that a cat makes. Okay, that makes

0:15:10.840 --> 0:15:16.560
<v Speaker 1>perfect sense. That kel says chazoo. Where's the kel Eastern

0:15:16.640 --> 0:15:20.640
<v Speaker 1>Europe apparently? Uh? But no, no, like like, like my

0:15:20.720 --> 0:15:23.560
<v Speaker 1>example was going to be more about you know, Asian languages,

0:15:23.600 --> 0:15:27.800
<v Speaker 1>where you have intonation, you have a tonality too words

0:15:27.880 --> 0:15:30.880
<v Speaker 1>that is, and that's totally different from things that we'd

0:15:30.880 --> 0:15:33.640
<v Speaker 1>find in a lot of Western languages where you don't

0:15:33.680 --> 0:15:35.680
<v Speaker 1>have to worry about a rising tone or a falling

0:15:35.720 --> 0:15:38.400
<v Speaker 1>tone to a word. If I say a word, whether

0:15:38.480 --> 0:15:41.240
<v Speaker 1>I'm doing a rising tone or lowering, the tone doesn't

0:15:41.320 --> 0:15:43.480
<v Speaker 1>change the meaning of the word. It might make it

0:15:43.480 --> 0:15:46.600
<v Speaker 1>sound like I'm asking a question, but I'm not changing

0:15:46.600 --> 0:15:48.880
<v Speaker 1>the meaning of the word, whereas in some Asian languages

0:15:49.160 --> 0:15:52.000
<v Speaker 1>that's actually the case, where it's not just the pronunciation

0:15:52.080 --> 0:15:55.040
<v Speaker 1>but how the inflection is there, and that the whether

0:15:55.160 --> 0:15:57.840
<v Speaker 1>or not there's a specific kind of tone. To me,

0:15:57.920 --> 0:16:02.240
<v Speaker 1>it's interesting that despite those the sort of very basic

0:16:02.320 --> 0:16:06.240
<v Speaker 1>differences in the language, you can still find this commonality. Yeah. Um.

0:16:06.360 --> 0:16:08.480
<v Speaker 1>So there are lots of different theories about what might

0:16:08.560 --> 0:16:12.760
<v Speaker 1>explain this association. Some say that, uh, well, some focus

0:16:12.760 --> 0:16:15.040
<v Speaker 1>on or is it the consonants in the words or

0:16:15.080 --> 0:16:17.680
<v Speaker 1>the vowels in the words that cause this, So you

0:16:17.720 --> 0:16:20.960
<v Speaker 1>can switch them around and try to mess with that

0:16:21.000 --> 0:16:24.000
<v Speaker 1>and see if it changes the result. Um. Some would say,

0:16:24.120 --> 0:16:27.440
<v Speaker 1>well is it um? Is it based on the shape

0:16:27.520 --> 0:16:30.480
<v Speaker 1>your mouth is making when you say the word, or

0:16:30.560 --> 0:16:38.040
<v Speaker 1>something more intrinsic about how the word sounds to you. Um.

0:16:38.160 --> 0:16:41.840
<v Speaker 1>All very interesting, but the important takeaway is that words

0:16:41.920 --> 0:16:45.400
<v Speaker 1>aren't neutral. I mean, isn't that strange? Just consonants that

0:16:45.480 --> 0:16:53.240
<v Speaker 1>have no predefined meaning still suggest things to the mind

0:16:53.320 --> 0:16:56.520
<v Speaker 1>in this kind of what's been called like a synesthesia,

0:16:56.680 --> 0:16:59.520
<v Speaker 1>like mapping. Interesting. So so even when we don't have

0:16:59.600 --> 0:17:01.920
<v Speaker 1>kind of ations like you know, not that many babies

0:17:01.960 --> 0:17:05.159
<v Speaker 1>are named Adolph anymore for very very good reasons, or

0:17:05.280 --> 0:17:08.639
<v Speaker 1>or Damien, you know, after Rosemary's baby was kind of unpopular.

0:17:08.720 --> 0:17:11.479
<v Speaker 1>That would be an association based on history, right exactly.

0:17:11.560 --> 0:17:13.920
<v Speaker 1>But these are completely freeform associations, right, So it might

0:17:13.960 --> 0:17:16.240
<v Speaker 1>be that a baby named Adolph, even if there'd never

0:17:16.320 --> 0:17:19.080
<v Speaker 1>been a bad person named Adolph, there might be a

0:17:19.080 --> 0:17:22.920
<v Speaker 1>situation in which, for one reason or another, Adolph sounds

0:17:23.040 --> 0:17:25.960
<v Speaker 1>like a positive name to people, or maybe sounds like

0:17:26.000 --> 0:17:28.760
<v Speaker 1>a negative one. Yeah, that actually brings me up to

0:17:29.480 --> 0:17:31.000
<v Speaker 1>h I was going to talk about some of the

0:17:31.080 --> 0:17:36.119
<v Speaker 1>scholarship done on various various concepts around naming, some of

0:17:36.200 --> 0:17:39.080
<v Speaker 1>which some of which seems a little vague to me,

0:17:39.200 --> 0:17:41.560
<v Speaker 1>but it's probably because I haven't been able to read

0:17:41.600 --> 0:17:43.640
<v Speaker 1>the whole paper. In a couple of cases, I did

0:17:43.640 --> 0:17:46.880
<v Speaker 1>get the whole paper for many of these, but one specifically,

0:17:46.920 --> 0:17:48.560
<v Speaker 1>the first one I wanted to talk about is name

0:17:48.640 --> 0:17:52.760
<v Speaker 1>valence and physical attractiveness in Facebook their compensatory effects on

0:17:52.800 --> 0:17:56.639
<v Speaker 1>friendship acceptance. So this one I read the abstract, but

0:17:56.640 --> 0:17:59.000
<v Speaker 1>I didn't have access to the full article before we

0:17:59.080 --> 0:18:02.000
<v Speaker 1>could go into you recording. And the reason why I

0:18:02.040 --> 0:18:04.480
<v Speaker 1>call this one a little vague is here's the abstract,

0:18:04.640 --> 0:18:07.280
<v Speaker 1>um or at least here's here's what I wrote about

0:18:07.280 --> 0:18:11.560
<v Speaker 1>the abstract. They talked about two factors that can influence

0:18:11.600 --> 0:18:15.280
<v Speaker 1>whether or not you accept someone's friend request on Facebook. Now,

0:18:15.320 --> 0:18:18.240
<v Speaker 1>this is, I guess, assuming that you do not already

0:18:18.359 --> 0:18:21.160
<v Speaker 1>know the person. So it's not like some old friend

0:18:21.240 --> 0:18:23.760
<v Speaker 1>contacting you. It's someone out of the blue contacting you

0:18:23.800 --> 0:18:26.920
<v Speaker 1>on Facebook to be your friend. And that's that's the

0:18:26.960 --> 0:18:29.760
<v Speaker 1>definition of your friendship with them. It's a Facebook friend.

0:18:30.400 --> 0:18:33.040
<v Speaker 1>He said. The two factors that they were looking at

0:18:33.080 --> 0:18:37.240
<v Speaker 1>were attractiveness of the person's photo and the whether or

0:18:37.240 --> 0:18:41.840
<v Speaker 1>not their name sounded quote positive or quote negative. I

0:18:41.920 --> 0:18:44.840
<v Speaker 1>don't know what positive and negative means, but it's not

0:18:44.920 --> 0:18:48.760
<v Speaker 1>defined within the abstract. So without those definitions, I cannot

0:18:48.880 --> 0:18:52.280
<v Speaker 1>really say what they're talking about. I mean, were they

0:18:52.320 --> 0:18:57.240
<v Speaker 1>going with names that are culturally pleasing in the sense

0:18:57.280 --> 0:19:01.920
<v Speaker 1>that they're very popular at a certain time, or that

0:19:01.960 --> 0:19:05.480
<v Speaker 1>they are unique names, or that they just sound like

0:19:05.480 --> 0:19:08.280
<v Speaker 1>I don't know whether criteria are for positive versus negative,

0:19:08.520 --> 0:19:11.560
<v Speaker 1>so I don't know what positive and negative necessarily mean

0:19:11.600 --> 0:19:14.600
<v Speaker 1>in the context of this study. However, according to the abstract,

0:19:14.640 --> 0:19:19.000
<v Speaker 1>what happened was they found that, uh, the more attractive

0:19:19.359 --> 0:19:22.600
<v Speaker 1>a a picture was, the more likely someone would accept

0:19:22.680 --> 0:19:25.200
<v Speaker 1>a friend request. The more positive the name, the more

0:19:25.240 --> 0:19:29.040
<v Speaker 1>likely someone to accept our friend request, and that if

0:19:29.080 --> 0:19:32.920
<v Speaker 1>the name sounded more positive, it could balance out a

0:19:33.119 --> 0:19:35.800
<v Speaker 1>picture that was deemed less attractive. To me, this is

0:19:35.880 --> 0:19:39.080
<v Speaker 1>kind of tricky because attractive and positive are both very

0:19:39.119 --> 0:19:41.919
<v Speaker 1>subjective terms, so I'm not really sure, Like, did they

0:19:41.920 --> 0:19:43.639
<v Speaker 1>show this to a robot and the robot gave a

0:19:43.720 --> 0:19:47.160
<v Speaker 1>thumbs up for attractive and a thumbs down form I'm sure.

0:19:47.240 --> 0:19:49.720
<v Speaker 1>I'm sure that they explained to their methodology. I'm sure,

0:19:49.800 --> 0:19:51.399
<v Speaker 1>And I just wasn't able to read all of it.

0:19:51.800 --> 0:19:54.000
<v Speaker 1>But when I was able to read, was the name

0:19:54.040 --> 0:19:59.240
<v Speaker 1>pronunciation effect why people like Mr Smith more than Mr Cahun? Right?

0:19:59.440 --> 0:20:01.679
<v Speaker 1>I I I think I heard about that one Calhoun.

0:20:01.760 --> 0:20:04.040
<v Speaker 1>By the way, it's spelled c O l q U

0:20:04.400 --> 0:20:07.080
<v Speaker 1>H U O N. And the whole idea is that

0:20:07.320 --> 0:20:10.480
<v Speaker 1>people who have names that are more easily pronounced tend

0:20:10.560 --> 0:20:13.960
<v Speaker 1>to have a better time of it. It looks like

0:20:14.000 --> 0:20:16.960
<v Speaker 1>according to the study, they looked at law firms, and

0:20:17.000 --> 0:20:19.639
<v Speaker 1>I looked at where people fell in the hierarchy of

0:20:19.680 --> 0:20:22.920
<v Speaker 1>their law firms, and the study said that the people

0:20:22.920 --> 0:20:27.320
<v Speaker 1>who had more easily pronounceable names rose higher in their

0:20:27.400 --> 0:20:30.359
<v Speaker 1>law firms than people who had more difficult to pronounce names.

0:20:30.640 --> 0:20:34.639
<v Speaker 1>Now this whole pronounce easy to pronounce versus difficult to pronounce.

0:20:34.720 --> 0:20:37.440
<v Speaker 1>It didn't matter how long the name was. It didn't

0:20:37.480 --> 0:20:42.000
<v Speaker 1>matter if the name was was familiar or foreign sounding.

0:20:42.359 --> 0:20:45.040
<v Speaker 1>It just mattered whether or not it was easy to pronounce.

0:20:45.560 --> 0:20:48.080
<v Speaker 1>So it doesn't, you know, it doesn't mean that someone

0:20:48.080 --> 0:20:50.919
<v Speaker 1>who has a last name that wouldn't normally be found

0:20:50.920 --> 0:20:54.600
<v Speaker 1>in that region would not rise very quickly compared to others.

0:20:55.000 --> 0:20:56.600
<v Speaker 1>It just had to be easy to pronounce. If it

0:20:56.600 --> 0:20:59.240
<v Speaker 1>was hard to pronounce, they didn't rise as quickly according

0:20:59.280 --> 0:21:03.200
<v Speaker 1>to this study, h which I thought was kind of interesting.

0:21:03.520 --> 0:21:06.120
<v Speaker 1>There was another one called it a study in Germany,

0:21:06.320 --> 0:21:09.040
<v Speaker 1>which makes sense when you hear the title, It pays

0:21:09.119 --> 0:21:12.680
<v Speaker 1>to be Eric Kaiser Uh and this one. They found

0:21:12.680 --> 0:21:16.640
<v Speaker 1>that people who had noble sounding last names tended to

0:21:16.760 --> 0:21:20.640
<v Speaker 1>have higher UH positions of authority, even if the last

0:21:20.720 --> 0:21:24.960
<v Speaker 1>name had no actual connection to any nobility whatsoever. So

0:21:25.000 --> 0:21:27.840
<v Speaker 1>if you had a last name like Kaiser, then that

0:21:27.880 --> 0:21:30.480
<v Speaker 1>would mean that, you know, you had the potential to

0:21:30.640 --> 0:21:33.160
<v Speaker 1>rise more quickly than people who might have a last

0:21:33.240 --> 0:21:37.159
<v Speaker 1>name like Becker, for you know, a more common the

0:21:37.200 --> 0:21:40.800
<v Speaker 1>equivalent of like if someone named Vanderbilt versus Clampett came

0:21:40.840 --> 0:21:43.120
<v Speaker 1>into your office looking for a job. I suppose It's

0:21:43.160 --> 0:21:45.520
<v Speaker 1>it's hard to say, because if you're talking about noble

0:21:45.640 --> 0:21:49.720
<v Speaker 1>sounding here in the US, you might have a someone

0:21:49.760 --> 0:21:51.960
<v Speaker 1>with the last name of prince or king, and I

0:21:51.960 --> 0:21:53.639
<v Speaker 1>don't know that that would necessarily work. If they had

0:21:53.640 --> 0:21:56.760
<v Speaker 1>a last name of president, who knows, but no, if

0:21:56.760 --> 0:21:59.320
<v Speaker 1>they had a last name like that was perhaps a

0:21:59.400 --> 0:22:03.440
<v Speaker 1>presidential last name, that might be more akin. It's hard

0:22:03.480 --> 0:22:07.320
<v Speaker 1>to say, because you know, Vanderbilts definitely do have a

0:22:07.320 --> 0:22:10.520
<v Speaker 1>certain connotation. You know Carnegie would as well. That's sort

0:22:10.560 --> 0:22:13.399
<v Speaker 1>of thing. These these big names in UH in in

0:22:13.480 --> 0:22:18.760
<v Speaker 1>American history and specifically in financial history in America. UH.

0:22:18.760 --> 0:22:21.480
<v Speaker 1>And the last one I looked at was do names matter.

0:22:21.600 --> 0:22:25.520
<v Speaker 1>The influence of names on perception about professionals in Spain. Now,

0:22:25.560 --> 0:22:29.000
<v Speaker 1>this one was interesting because it actually found that there

0:22:29.000 --> 0:22:33.160
<v Speaker 1>did not seem to be a strong correlation between people's

0:22:33.160 --> 0:22:36.040
<v Speaker 1>perceptions of a person's ability to do his or her

0:22:36.119 --> 0:22:38.879
<v Speaker 1>job and that person's name. So if you had a

0:22:38.960 --> 0:22:41.520
<v Speaker 1>name that was difficult to pronounce, or a name that

0:22:41.720 --> 0:22:45.439
<v Speaker 1>was by just by the fact the way your name is,

0:22:45.480 --> 0:22:48.040
<v Speaker 1>if it sounds like kind of a pun or almost

0:22:48.119 --> 0:22:50.800
<v Speaker 1>like a joke, just based on the name, it didn't

0:22:50.800 --> 0:22:53.480
<v Speaker 1>mean that they felt that you couldn't do your job

0:22:54.040 --> 0:22:56.840
<v Speaker 1>better or worse than anyone else. It had no no effect,

0:22:56.880 --> 0:23:00.359
<v Speaker 1>significant effect whatsoever, meaning that at least in this study,

0:23:00.760 --> 0:23:04.359
<v Speaker 1>the social effective names was minimal. Now, of course we

0:23:04.400 --> 0:23:06.760
<v Speaker 1>should say that all of these, you know, looking at

0:23:06.760 --> 0:23:10.600
<v Speaker 1>different studies from around the world, slightly different issues, and

0:23:10.640 --> 0:23:14.240
<v Speaker 1>they're all from different cultures, so there could be some

0:23:14.280 --> 0:23:17.919
<v Speaker 1>cultural elements at play here, not just you know, you

0:23:18.000 --> 0:23:20.520
<v Speaker 1>can't we can't get so objective as to say this

0:23:20.640 --> 0:23:24.520
<v Speaker 1>is true for the human condition hands down, doesn't matter what,

0:23:24.680 --> 0:23:27.680
<v Speaker 1>and it's all tied into really complex you know, not

0:23:27.840 --> 0:23:31.480
<v Speaker 1>only racial or economic or social issues, but a little

0:23:31.520 --> 0:23:34.800
<v Speaker 1>bit of all of that and extending to gender as well.

0:23:34.960 --> 0:23:37.639
<v Speaker 1>Um uh. An interesting paper I saw out of the

0:23:37.720 --> 0:23:41.600
<v Speaker 1>National Bureau of Economic Research as well said that, um,

0:23:41.640 --> 0:23:44.879
<v Speaker 1>that whole boy named Sue story is pretty accurate. It

0:23:45.000 --> 0:23:47.879
<v Speaker 1>found that boys with female sounding names tended to misbehave

0:23:48.040 --> 0:23:51.240
<v Speaker 1>just proportionately upon entry to middle school compared with other

0:23:51.280 --> 0:23:54.120
<v Speaker 1>boys their age, and also their own previous behavioral patterns.

0:23:54.480 --> 0:23:57.520
<v Speaker 1>And you're you know, like speaking more colloquially. I don't

0:23:57.560 --> 0:24:00.399
<v Speaker 1>have specific numbers on this, but um, but you know,

0:24:00.440 --> 0:24:03.520
<v Speaker 1>in the publishing industry, there's this perception that people will

0:24:03.560 --> 0:24:05.680
<v Speaker 1>read that more people a k A. More men will

0:24:05.720 --> 0:24:08.320
<v Speaker 1>read more books written by men than they will buy women.

0:24:08.400 --> 0:24:11.480
<v Speaker 1>And therefore you get you know, the publisher telling j. K.

0:24:11.680 --> 0:24:14.119
<v Speaker 1>Rowling to use j K instead of Joanne when she

0:24:14.160 --> 0:24:16.600
<v Speaker 1>published Harry Potter because they were afraid that little boys

0:24:16.640 --> 0:24:20.359
<v Speaker 1>wouldn't pick up a book about a magic dude written

0:24:20.400 --> 0:24:23.720
<v Speaker 1>by a woman. These little boys don't deserve when it

0:24:23.760 --> 0:24:26.840
<v Speaker 1>gets to the publishing industry, there's all sorts of weird

0:24:26.880 --> 0:24:29.399
<v Speaker 1>and wacky rules I could talk about. You know, my

0:24:29.480 --> 0:24:32.879
<v Speaker 1>dad's an author and he's written under I think at

0:24:32.960 --> 0:24:37.040
<v Speaker 1>least two pseudonyms besides his own. He's written under his

0:24:37.080 --> 0:24:39.359
<v Speaker 1>own name as well. And uh, and I think in

0:24:40.720 --> 0:24:43.639
<v Speaker 1>at least one of those choices was mandated by his publisher,

0:24:44.160 --> 0:24:47.040
<v Speaker 1>so the other one may have been his choice. I can't.

0:24:47.240 --> 0:24:48.640
<v Speaker 1>I'll have to talk to him and ask him. I've

0:24:48.680 --> 0:24:51.919
<v Speaker 1>never asked him why his his mystery series is written

0:24:51.960 --> 0:24:55.280
<v Speaker 1>under a pseudonym. But yeah, it's it's it's kind of

0:24:55.280 --> 0:24:57.919
<v Speaker 1>crazy because the publishing industry, like they have people who,

0:24:58.520 --> 0:25:01.159
<v Speaker 1>you know, they they're looking into to any way to

0:25:01.359 --> 0:25:03.960
<v Speaker 1>boost the numbers of sales. And and one of those

0:25:03.960 --> 0:25:06.240
<v Speaker 1>things is saying like, well, if you're known for writing

0:25:06.280 --> 0:25:08.560
<v Speaker 1>this kind of book, or you happen to be of

0:25:08.600 --> 0:25:12.320
<v Speaker 1>this gender, then this other book buying population is never

0:25:12.359 --> 0:25:14.240
<v Speaker 1>going to touch your stuff. So we have right when

0:25:14.320 --> 0:25:16.960
<v Speaker 1>when Nora Roberts changed her name to J. D. Rob

0:25:17.080 --> 0:25:20.080
<v Speaker 1>to write sci fi action thrillers instead of the normal

0:25:20.160 --> 0:25:23.000
<v Speaker 1>romance novels that she writes. All right, So, looking at

0:25:23.000 --> 0:25:25.840
<v Speaker 1>all these different studies, there's some that do suggest that

0:25:26.000 --> 0:25:29.600
<v Speaker 1>names have at least some social impact. There are others

0:25:29.640 --> 0:25:31.800
<v Speaker 1>that say it's not that significant, and it looks like

0:25:31.840 --> 0:25:35.560
<v Speaker 1>in the long run, names may have an impact on

0:25:35.640 --> 0:25:39.840
<v Speaker 1>that initial reaction, but not necessarily a prolonged impact. Yeah,

0:25:39.920 --> 0:25:42.960
<v Speaker 1>one idea I want to float is the possibility that

0:25:43.080 --> 0:25:46.720
<v Speaker 1>the effect of naming could become more pronounced in the future,

0:25:47.119 --> 0:25:51.040
<v Speaker 1>starting in the present. Um, because what are we talking about. Well,

0:25:51.280 --> 0:25:53.359
<v Speaker 1>the good thing we found out about to say the

0:25:53.440 --> 0:25:57.119
<v Speaker 1>racial prejudice naming effect was that it didn't seem to

0:25:57.119 --> 0:25:59.200
<v Speaker 1>play out in the long term, that it was more

0:25:59.400 --> 0:26:03.200
<v Speaker 1>an acute kind of problem. Um. But the long term,

0:26:03.480 --> 0:26:06.080
<v Speaker 1>the waste people have come up with explaining that was

0:26:06.280 --> 0:26:08.800
<v Speaker 1>about getting to know people and meeting them in person

0:26:08.880 --> 0:26:11.520
<v Speaker 1>and stuff like that, and and that would counteract some

0:26:11.600 --> 0:26:15.080
<v Speaker 1>of the negative effects. Um. But I wonder how that

0:26:15.160 --> 0:26:19.719
<v Speaker 1>might change in an online economy. So in that world

0:26:20.359 --> 0:26:23.000
<v Speaker 1>we get back to that study where you know, Unfortunately,

0:26:23.080 --> 0:26:25.840
<v Speaker 1>since I didn't have the full thing, I couldn't address

0:26:25.880 --> 0:26:27.840
<v Speaker 1>how specific it gets. But if you're talking about a

0:26:27.840 --> 0:26:32.600
<v Speaker 1>world where your most of your interactions are through online channels,

0:26:32.800 --> 0:26:36.680
<v Speaker 1>whether it's you know, social networking or otherwise, then things

0:26:36.720 --> 0:26:41.240
<v Speaker 1>like an attractive photo and a a positive name could

0:26:41.320 --> 0:26:45.840
<v Speaker 1>get you further than the alternative. Right. So if that's true,

0:26:45.960 --> 0:26:49.680
<v Speaker 1>then we could kind of jump jump into a conclusion

0:26:49.720 --> 0:26:51.000
<v Speaker 1>is the wrong way of putting it, but we could

0:26:51.119 --> 0:26:53.800
<v Speaker 1>we could draw a conclusion we can at least propose

0:26:53.800 --> 0:26:58.280
<v Speaker 1>a hypothesis that a a good name could get you

0:26:58.400 --> 0:27:02.600
<v Speaker 1>further uh in a an increasingly online world, that that

0:27:02.640 --> 0:27:05.520
<v Speaker 1>would be uh one of those assets that you could

0:27:05.640 --> 0:27:08.800
<v Speaker 1>use to get ahead, and that furthermore, your your given

0:27:08.880 --> 0:27:11.320
<v Speaker 1>birth name would matter less in that kind of situation

0:27:11.359 --> 0:27:14.320
<v Speaker 1>because you could give really any name that you wanted

0:27:14.359 --> 0:27:16.480
<v Speaker 1>to on the internet. I mean, also, changing your name

0:27:16.680 --> 0:27:20.120
<v Speaker 1>in the United States anyway, is a pretty easy legal proposition.

0:27:20.200 --> 0:27:23.920
<v Speaker 1>I mean, it's it's it's relatively inexpensive, right, It's it's

0:27:23.960 --> 0:27:30.080
<v Speaker 1>not it's not something that requires a huge amount of legwork. Um,

0:27:30.119 --> 0:27:32.240
<v Speaker 1>I mean there is some because there's paperwork you have

0:27:32.320 --> 0:27:35.400
<v Speaker 1>to do in order to have your your records reflect

0:27:35.480 --> 0:27:38.360
<v Speaker 1>your new name. You can't can't just just jump off

0:27:38.359 --> 0:27:41.520
<v Speaker 1>the grid and uh and create a new identity for yourself,

0:27:41.560 --> 0:27:45.359
<v Speaker 1>despite what numerous movies will tell you. Sure, although I

0:27:45.400 --> 0:27:46.879
<v Speaker 1>think that that's getting into a section that we're going

0:27:46.920 --> 0:27:49.160
<v Speaker 1>to talk about a little bit later. I think right now,

0:27:49.320 --> 0:27:52.040
<v Speaker 1>we were wanting to talk a little bit about how

0:27:52.359 --> 0:27:56.040
<v Speaker 1>how we name um inanimate objects. Yeah, so, do you

0:27:56.080 --> 0:27:59.440
<v Speaker 1>guys own anything like own any electronics or or equipment

0:27:59.480 --> 0:28:03.320
<v Speaker 1>or anything that you've given a name to. My wife

0:28:03.320 --> 0:28:09.600
<v Speaker 1>had a van named Gladys. Okay, Gladys or Gladows. The

0:28:09.680 --> 0:28:13.280
<v Speaker 1>van is not a lie. Yeah, it's my my car.

0:28:13.400 --> 0:28:15.320
<v Speaker 1>My car has a name. It's a Billy the don

0:28:15.320 --> 0:28:21.160
<v Speaker 1>Treader Billy. Then, Lauren, you said you've you've named most

0:28:21.160 --> 0:28:23.560
<v Speaker 1>of your views. I've named all of my cars. Yes,

0:28:23.640 --> 0:28:25.600
<v Speaker 1>and what's happened to all of them? Besides Billy the

0:28:25.640 --> 0:28:29.680
<v Speaker 1>don Tredder. They've gotten totaled. So Lauren has a complicated

0:28:29.920 --> 0:28:32.960
<v Speaker 1>two of them due to my own fault looks it

0:28:33.040 --> 0:28:35.120
<v Speaker 1>was a number of years ago and my insurance rates

0:28:35.119 --> 0:28:38.680
<v Speaker 1>are dropping. So wait, wait, only two of them, you're

0:28:38.760 --> 0:28:40.800
<v Speaker 1>I'm not going to ask how many. That's that's between

0:28:40.840 --> 0:28:43.600
<v Speaker 1>that's between you and you. But no, it's It's funny

0:28:43.640 --> 0:28:46.160
<v Speaker 1>because one of the reasons why we wanted to bring

0:28:46.200 --> 0:28:50.760
<v Speaker 1>this up is this idea of naming something creates a

0:28:50.840 --> 0:28:54.320
<v Speaker 1>different kind of connection. It's not just this is this

0:28:54.480 --> 0:28:57.560
<v Speaker 1>thing I own you. You're giving it kind of an identity.

0:28:57.640 --> 0:28:59.800
<v Speaker 1>You know, you really are giving it an identity, which

0:28:59.800 --> 0:29:02.440
<v Speaker 1>means that you might have you could, at least in

0:29:02.480 --> 0:29:06.920
<v Speaker 1>my mind, develop an emotional attachment to this possession beyond

0:29:07.000 --> 0:29:09.800
<v Speaker 1>what just saying like this is mine. It may be

0:29:10.040 --> 0:29:13.880
<v Speaker 1>that you feel for this thing. Absolutely. I mean names

0:29:13.880 --> 0:29:18.120
<v Speaker 1>are a human trait and and anthropomorphism is ascribing non

0:29:18.240 --> 0:29:21.200
<v Speaker 1>human things with human traits. So when we name anything

0:29:21.360 --> 0:29:23.680
<v Speaker 1>from you know, from our pets, to our lamps, to

0:29:23.840 --> 0:29:28.520
<v Speaker 1>our cars, etcetera, toasters, room bas um, you you're you're

0:29:28.560 --> 0:29:31.720
<v Speaker 1>you're describing them as being worthy of care and consideration.

0:29:32.080 --> 0:29:34.320
<v Speaker 1>Of course, the funny thing is almost nobody names their

0:29:34.360 --> 0:29:36.720
<v Speaker 1>toasters or their lamps, but I think a lot of

0:29:36.720 --> 0:29:38.880
<v Speaker 1>people name their room bas well. I think that anything

0:29:38.920 --> 0:29:41.520
<v Speaker 1>that that has that motion element, like like if it

0:29:41.600 --> 0:29:45.360
<v Speaker 1>seems to be acting under its own appears to be animate, right,

0:29:45.840 --> 0:29:47.800
<v Speaker 1>because I mean toasters do move. I mean a couple

0:29:47.880 --> 0:29:51.520
<v Speaker 1>parts of them will move. But the documentary Ghostbusters too,

0:29:51.560 --> 0:29:56.520
<v Speaker 1>they move along. But I can see naming that toast. Um. Yeah,

0:29:56.600 --> 0:29:58.280
<v Speaker 1>some there's a study, and I don't have it in

0:29:58.360 --> 0:30:00.800
<v Speaker 1>front of me that that a certain number of of

0:30:00.920 --> 0:30:03.520
<v Speaker 1>crazy Roomba fans had actually named It was like around

0:30:03.560 --> 0:30:06.920
<v Speaker 1>two thirds. That's a pretty high number of a relatively

0:30:06.960 --> 0:30:09.680
<v Speaker 1>small sample size, right, Yeah, it was a small sample

0:30:09.760 --> 0:30:13.360
<v Speaker 1>that was among thirty committed room by users, twenty one

0:30:13.400 --> 0:30:16.959
<v Speaker 1>of them gave their robots names. So that small sample,

0:30:17.040 --> 0:30:19.000
<v Speaker 1>but two thirds of them. And I think it's fair

0:30:19.040 --> 0:30:22.400
<v Speaker 1>to say in our experience, like most people who have

0:30:22.560 --> 0:30:25.320
<v Speaker 1>room bas for some reason or another, name them. A

0:30:25.320 --> 0:30:28.720
<v Speaker 1>lot of them ascribe, they give them gender to. Yeah,

0:30:29.240 --> 0:30:31.480
<v Speaker 1>there's this there's this chapter that I that I read

0:30:31.480 --> 0:30:33.920
<v Speaker 1>from a book called Make It So Interaction Design Lessons

0:30:34.000 --> 0:30:37.160
<v Speaker 1>from Science Fiction that was talking about how, um, people

0:30:37.400 --> 0:30:41.920
<v Speaker 1>give computers human motivations, ages, genders, and and interact with

0:30:42.000 --> 0:30:44.960
<v Speaker 1>them through human social keys, um, you know, with with

0:30:45.040 --> 0:30:48.400
<v Speaker 1>persuasion and flattery, which sounds crazy when you're not talking

0:30:48.400 --> 0:30:50.720
<v Speaker 1>to how nine thousand, but it's something that we all

0:30:50.760 --> 0:30:52.520
<v Speaker 1>do every day. I mean, how how often have you

0:30:52.640 --> 0:30:54.840
<v Speaker 1>yelled at your computer and in a fit of rage

0:30:54.920 --> 0:30:57.040
<v Speaker 1>that it just won't load a page or something like that?

0:30:57.200 --> 0:30:59.800
<v Speaker 1>It is frequently as I yell at Josh Clark, so

0:31:00.720 --> 0:31:04.800
<v Speaker 1>you know too, three times a day? Um, and you know,

0:31:04.840 --> 0:31:11.880
<v Speaker 1>like like think about think about Clippy? Okay, people see right,

0:31:12.000 --> 0:31:15.320
<v Speaker 1>this was a program, This was a computer program. But

0:31:15.440 --> 0:31:19.440
<v Speaker 1>because it was anthropomorphized and and it acted without social graces,

0:31:19.960 --> 0:31:22.520
<v Speaker 1>people get annoyed by that. It's if if if Clippy

0:31:22.560 --> 0:31:25.960
<v Speaker 1>had not had eyes, would we have that reaction to Clippy.

0:31:26.000 --> 0:31:29.760
<v Speaker 1>I want to straighten clipp Let's let's also let's also

0:31:29.800 --> 0:31:32.720
<v Speaker 1>take a moment here to mention that we've got another

0:31:32.840 --> 0:31:35.840
<v Speaker 1>There's another podcast that that Lauren and I do called

0:31:35.840 --> 0:31:39.600
<v Speaker 1>Text Stuff, and we did a full episode on Microsoft

0:31:39.640 --> 0:31:43.680
<v Speaker 1>Bob which followed the same sort of design approach that

0:31:44.240 --> 0:31:48.040
<v Speaker 1>ultimately spawned Clippy. So if you've ever wondered what an

0:31:48.240 --> 0:31:52.800
<v Speaker 1>entire operating system would look like using the anthropomorphized Clippy approach,

0:31:52.960 --> 0:31:55.800
<v Speaker 1>it was, yeah, listen to our episode on Microsoft Bob,

0:31:55.800 --> 0:31:58.600
<v Speaker 1>because we had a lot to say about that. Okay, well,

0:31:58.680 --> 0:32:02.360
<v Speaker 1>here's a a question I want to ask about this

0:32:02.440 --> 0:32:06.440
<v Speaker 1>idea of more anthropomorphic technology in the home. If we've

0:32:06.480 --> 0:32:11.360
<v Speaker 1>got smarter things, we've got more autonomously moving things, and

0:32:11.360 --> 0:32:14.360
<v Speaker 1>we're giving these things names more often, is it going

0:32:14.400 --> 0:32:17.240
<v Speaker 1>to be harder to get rid of them? I imagine? So,

0:32:17.400 --> 0:32:20.800
<v Speaker 1>I apart from costs, I can I can imagine. I

0:32:20.800 --> 0:32:22.840
<v Speaker 1>can imagine. Let's all right, So, you know how if

0:32:22.840 --> 0:32:27.520
<v Speaker 1>you buy a a laptop computer. After a couple of years,

0:32:27.600 --> 0:32:30.520
<v Speaker 1>it may end up being the case where your laptop

0:32:30.600 --> 0:32:33.360
<v Speaker 1>is not performing, maybe the hard drived eyes and you

0:32:33.400 --> 0:32:36.680
<v Speaker 1>find out that that repairing your laptop would cost as much,

0:32:36.720 --> 0:32:39.840
<v Speaker 1>if not more, than buying a brand new laptop. Then

0:32:39.840 --> 0:32:41.360
<v Speaker 1>in that case, you might think, all right, I'm gonna

0:32:41.400 --> 0:32:43.479
<v Speaker 1>just try and retrieve as much information off this old

0:32:43.560 --> 0:32:46.160
<v Speaker 1>laptop as possible and just buy a new one. Now,

0:32:46.280 --> 0:32:49.640
<v Speaker 1>let's talk about let's look into the future where we

0:32:49.760 --> 0:32:53.000
<v Speaker 1>have more sort of robotic assistant type things, and we

0:32:53.080 --> 0:32:56.840
<v Speaker 1>have started this. This concept of naming, I think would

0:32:56.880 --> 0:32:58.960
<v Speaker 1>just continue to be on the rise. I think we

0:32:58.960 --> 0:33:00.880
<v Speaker 1>would see more and more people naming these sort of

0:33:00.960 --> 0:33:05.080
<v Speaker 1>robotic assistance whatever they might be, whether it's a vacuum

0:33:05.080 --> 0:33:09.560
<v Speaker 1>cleaner or something much more sophisticated. I can easily imagine

0:33:09.560 --> 0:33:11.880
<v Speaker 1>that if you have developed this kind of emotional attachment

0:33:11.920 --> 0:33:14.000
<v Speaker 1>to something, that even if you were to find out

0:33:14.080 --> 0:33:16.840
<v Speaker 1>that repairing it would be more expensive than buying a

0:33:16.840 --> 0:33:19.360
<v Speaker 1>new one, it would be a lot harder to just

0:33:19.520 --> 0:33:22.479
<v Speaker 1>kind of abandon this thing that you've developed this emotional

0:33:22.520 --> 0:33:25.080
<v Speaker 1>attachment to to get a brand new thing. It's almost

0:33:25.120 --> 0:33:28.080
<v Speaker 1>like saying, well, you know, my dog, he's no longer

0:33:28.120 --> 0:33:30.760
<v Speaker 1>a puppy. He doesn't run around and chase the ball

0:33:30.800 --> 0:33:32.120
<v Speaker 1>as much as he used to, so I'm just going

0:33:32.160 --> 0:33:33.520
<v Speaker 1>to get rid of him and get a puppy. This

0:33:33.560 --> 0:33:35.720
<v Speaker 1>one's broken, I'm going to get a new one. I mean,

0:33:36.160 --> 0:33:39.040
<v Speaker 1>I'm sure there are people out there who feel that way,

0:33:39.080 --> 0:33:42.560
<v Speaker 1>but I can't identify with that at all, because I've

0:33:42.600 --> 0:33:44.720
<v Speaker 1>got a sixteen year old dog that I still treat

0:33:44.760 --> 0:33:47.840
<v Speaker 1>like a puppy. And it's partially that concept of I mean,

0:33:47.880 --> 0:33:49.880
<v Speaker 1>you know, like once you give something like R two

0:33:49.960 --> 0:33:52.160
<v Speaker 1>d too a nickname, I mean you you don't call

0:33:52.240 --> 0:33:54.160
<v Speaker 1>him R two D two. You call him R two

0:33:54.200 --> 0:33:58.880
<v Speaker 1>and it's spelled A R E A R ticed. The

0:33:58.920 --> 0:34:01.480
<v Speaker 1>fans who love are two. It's it's a word. It's

0:34:01.480 --> 0:34:04.200
<v Speaker 1>not the it's not the letters yeah or um or

0:34:04.320 --> 0:34:07.480
<v Speaker 1>or Johnny number five from from Short Circuit, which is

0:34:07.800 --> 0:34:12.520
<v Speaker 1>I'm possibly a terrible example because that's a really ridiculous film.

0:34:12.600 --> 0:34:14.319
<v Speaker 1>But um but but you know, once, once he gave

0:34:14.400 --> 0:34:16.719
<v Speaker 1>himself a name Johnny, it was like, Nope, that's a

0:34:16.840 --> 0:34:18.600
<v Speaker 1>that's a dude. That's a thing right there. We can't

0:34:18.800 --> 0:34:24.400
<v Speaker 1>can't get at him well, and so we're humanizing other objects.

0:34:24.880 --> 0:34:27.800
<v Speaker 1>There's also this other concept in science fiction, the de

0:34:28.040 --> 0:34:34.799
<v Speaker 1>humanization by removing names. Oh that's that's what says in

0:34:34.840 --> 0:34:40.480
<v Speaker 1>my outline right here dys Topian Literature and Film excellent. Yes, yeah, well,

0:34:40.520 --> 0:34:42.719
<v Speaker 1>I mean that's a thing we just all realize is

0:34:42.719 --> 0:34:44.839
<v Speaker 1>going to happen, right when the future is taken over

0:34:44.880 --> 0:34:48.319
<v Speaker 1>by these like nightmarish I see techno Stalin's or like

0:34:48.560 --> 0:34:50.880
<v Speaker 1>I don't want you to have a personality, or or

0:34:50.920 --> 0:34:55.080
<v Speaker 1>just corporations. Yeah, they'll say, look, you are not Jonathan.

0:34:55.280 --> 0:35:06.600
<v Speaker 1>You're five K nine one or yes, or or or

0:35:06.600 --> 0:35:08.920
<v Speaker 1>you know something like in the video game hit Man

0:35:08.960 --> 0:35:12.120
<v Speaker 1>where the character has a barcode tattooed on the back

0:35:12.160 --> 0:35:15.000
<v Speaker 1>of his name. Is this ever really going to happen?

0:35:16.400 --> 0:35:19.359
<v Speaker 1>I think that. I think that calling Jonathan, I mean

0:35:19.400 --> 0:35:22.200
<v Speaker 1>just having to yell across the office like like five

0:35:22.320 --> 0:35:26.680
<v Speaker 1>K nine what four to uh you turn those notes

0:35:26.719 --> 0:35:28.799
<v Speaker 1>into me? I mean, that's that's a huge that's you

0:35:28.880 --> 0:35:31.160
<v Speaker 1>know what kind of reaction that would get, Well, it

0:35:31.200 --> 0:35:35.600
<v Speaker 1>would be a very rude one uh. Or As another example,

0:35:35.760 --> 0:35:37.600
<v Speaker 1>this is not just a science fiction thing, and this

0:35:37.680 --> 0:35:41.000
<v Speaker 1>is not a new concept. Uh. If you are familiar

0:35:41.080 --> 0:35:45.920
<v Speaker 1>with the the novel Lama, the character Jean Valjean is

0:35:45.960 --> 0:35:49.040
<v Speaker 1>given a number in prison two six oh one, which

0:35:49.360 --> 0:35:53.799
<v Speaker 1>becomes very important. That's how he's identified by the antagonist

0:35:53.920 --> 0:35:56.520
<v Speaker 1>javert he he doesn't call him by name. Most times

0:35:56.520 --> 0:35:59.640
<v Speaker 1>he calls him by that number. It's a dehumanization or

0:35:59.760 --> 0:36:03.120
<v Speaker 1>or an a very tragic example, um, the people who

0:36:03.120 --> 0:36:06.040
<v Speaker 1>were placed in the internment camps and in Nazi Germany

0:36:06.080 --> 0:36:08.520
<v Speaker 1>during the Holocaust, where we're given numbers that they were

0:36:08.560 --> 0:36:12.600
<v Speaker 1>referred to instead of names. Yeah, there are actually countries

0:36:12.640 --> 0:36:16.359
<v Speaker 1>today that regulate naming. Now it's certainly uh, not as

0:36:16.520 --> 0:36:21.640
<v Speaker 1>as awful as that, um, But for example, uh, in Iceland. Uh,

0:36:21.840 --> 0:36:24.680
<v Speaker 1>let's say you want to name your child, Well, you

0:36:24.800 --> 0:36:28.640
<v Speaker 1>can't name it just anything you want. In fact, there

0:36:28.640 --> 0:36:32.320
<v Speaker 1>are government guidelines and the government has to approve the

0:36:32.400 --> 0:36:34.919
<v Speaker 1>name you give your child. Just for example. There there's

0:36:34.920 --> 0:36:38.359
<v Speaker 1>some countries uh, and Iceland is one of them where

0:36:38.400 --> 0:36:41.680
<v Speaker 1>apparently the name of your child is supposed to reflect

0:36:41.800 --> 0:36:47.160
<v Speaker 1>the child's gender. Huh. Yeah, so uh, you're not supposed

0:36:47.200 --> 0:36:49.120
<v Speaker 1>to give a boy name to a girl, and you're

0:36:49.160 --> 0:36:51.680
<v Speaker 1>not supposed to give a girl name to a boy.

0:36:51.760 --> 0:36:56.839
<v Speaker 1>That seems kind of archaic. Yeah, I don't. I mean,

0:36:56.840 --> 0:36:59.560
<v Speaker 1>there's probably some kind of reasoning behind this, but it

0:36:59.640 --> 0:37:02.640
<v Speaker 1>may be something from the olden days. But it is

0:37:02.680 --> 0:37:06.719
<v Speaker 1>interesting because there are some names that have changed over

0:37:06.800 --> 0:37:10.880
<v Speaker 1>time where it was identified as either a masculine name

0:37:10.920 --> 0:37:12.879
<v Speaker 1>at one time and then changed to a feminine name

0:37:12.880 --> 0:37:15.800
<v Speaker 1>at another time, or or are women these days who

0:37:15.920 --> 0:37:18.120
<v Speaker 1>go by the names Sam or Chris or something that

0:37:18.360 --> 0:37:21.399
<v Speaker 1>was traditionally. If you think of a person whose first

0:37:21.480 --> 0:37:24.160
<v Speaker 1>name is Blair, what what sex do you think that

0:37:24.239 --> 0:37:28.280
<v Speaker 1>person is? I usually think female. Yeah, well, it turns

0:37:28.280 --> 0:37:30.799
<v Speaker 1>out in Iceland that's supposed to be a boy's name.

0:37:31.640 --> 0:37:35.919
<v Speaker 1>But there is a girl who was born fifteen years

0:37:35.920 --> 0:37:41.200
<v Speaker 1>ago um to a mother named bjork Id's daughter and

0:37:41.680 --> 0:37:45.439
<v Speaker 1>she this girl was named Blair, and so she's grown

0:37:45.520 --> 0:37:48.520
<v Speaker 1>up with the name Blair. But apparently she uh just

0:37:48.640 --> 0:37:51.640
<v Speaker 1>recently had to fight a court battle in Iceland to

0:37:51.719 --> 0:37:54.200
<v Speaker 1>get her name recognized by the state. Like on her

0:37:54.200 --> 0:37:57.560
<v Speaker 1>passport it just had this placeholder name that said girl

0:37:58.040 --> 0:38:01.880
<v Speaker 1>because the state would not risk accept Blair as a

0:38:02.080 --> 0:38:04.080
<v Speaker 1>girl's name. It's supposed to be a boy's name. Well,

0:38:04.120 --> 0:38:07.120
<v Speaker 1>finally that she won her court case and and got

0:38:07.520 --> 0:38:10.759
<v Speaker 1>her name recognized. There's a case of a German boy

0:38:11.640 --> 0:38:14.719
<v Speaker 1>being named Maddie and that was a name that was

0:38:14.719 --> 0:38:16.359
<v Speaker 1>turned to m A T. T I that was turned

0:38:16.400 --> 0:38:19.759
<v Speaker 1>down because the sex of the baby. Um was not

0:38:20.160 --> 0:38:23.480
<v Speaker 1>obvious from that name. That's wild. This is the twenty

0:38:23.520 --> 0:38:26.120
<v Speaker 1>one century. I guess that was the twentieth century, but

0:38:26.239 --> 0:38:30.160
<v Speaker 1>laid on in it. Yes, Um, so in in lots

0:38:30.160 --> 0:38:33.400
<v Speaker 1>of countries. Also, they're not just restrictions on, say, like

0:38:34.120 --> 0:38:38.000
<v Speaker 1>the gender alignment of a name, but there are restrictions

0:38:38.040 --> 0:38:42.320
<v Speaker 1>basically on on matters of taste, like baby's named Adolf

0:38:42.440 --> 0:38:46.160
<v Speaker 1>Hitler and Osama bin Laden have been outlawed in Germany.

0:38:46.920 --> 0:38:50.440
<v Speaker 1>Um well though, I mean, I guess then again, you

0:38:50.480 --> 0:38:53.439
<v Speaker 1>can see why you wouldn't want kids to have those names. Yeah,

0:38:53.560 --> 0:38:56.319
<v Speaker 1>but outlawing it seems a little bit extreme. I feel

0:38:56.320 --> 0:38:58.759
<v Speaker 1>like that's the kind of I mean, I don't know,

0:38:58.520 --> 0:39:02.600
<v Speaker 1>I feel like that's something the government doesn't necessarily need

0:39:02.680 --> 0:39:04.640
<v Speaker 1>to have a say in. Like if if those parents

0:39:04.680 --> 0:39:07.680
<v Speaker 1>can't culturally for themselves decide that that baby should not

0:39:07.719 --> 0:39:12.040
<v Speaker 1>be named that thing, then yeah, on one hand, you

0:39:12.080 --> 0:39:14.279
<v Speaker 1>could say, well, this is to protect the child who

0:39:14.360 --> 0:39:17.000
<v Speaker 1>has no choice in his or her name, and yet

0:39:17.040 --> 0:39:19.160
<v Speaker 1>we'll have to deal with the consequences of having that

0:39:19.280 --> 0:39:21.280
<v Speaker 1>name up until the point at which they can legally

0:39:21.360 --> 0:39:25.200
<v Speaker 1>change it themselves. So I mean it's yeah, I definitely.

0:39:25.280 --> 0:39:28.080
<v Speaker 1>I definitely can see both sides of it. I agree

0:39:28.120 --> 0:39:30.560
<v Speaker 1>more with you, Lauren then with with them, with the

0:39:30.600 --> 0:39:33.879
<v Speaker 1>government's approach in this case. But at the same time,

0:39:33.920 --> 0:39:37.160
<v Speaker 1>I can at least see some sense in it, just

0:39:37.160 --> 0:39:39.719
<v Speaker 1>just going like that's child abuse. Make it stop. Yeah,

0:39:39.840 --> 0:39:42.919
<v Speaker 1>kind I mean, I mean, and I don't know. It's strange,

0:39:42.960 --> 0:39:45.640
<v Speaker 1>Like I like having the name Lauren Um, which also

0:39:45.840 --> 0:39:48.799
<v Speaker 1>spelled differently, usually can can be a boy's name. I

0:39:48.840 --> 0:39:52.239
<v Speaker 1>have had a few people either send like junk male

0:39:52.320 --> 0:39:55.279
<v Speaker 1>kind of stuff or call me going like hey, Mr Vogelbaum,

0:39:55.280 --> 0:39:59.640
<v Speaker 1>and I'm like, nope, that's not a dude. Okay, let's

0:39:59.800 --> 0:40:01.680
<v Speaker 1>let's let's let's wrap this up, guys, let's talk a

0:40:01.719 --> 0:40:03.960
<v Speaker 1>little bit. Let's wrap this up, this discussion up with

0:40:03.960 --> 0:40:08.160
<v Speaker 1>a little talk about naming in the scientific world. Well, okay, yeah,

0:40:08.239 --> 0:40:10.799
<v Speaker 1>so you might say that there could be a scientific

0:40:10.800 --> 0:40:13.520
<v Speaker 1>approach to human beings in which a serial number would

0:40:13.520 --> 0:40:16.360
<v Speaker 1>be more efficient than having a name like Jonathan Strickland.

0:40:16.360 --> 0:40:20.200
<v Speaker 1>That's ridiculous. If you know from googling, Jonathan Strickland on

0:40:20.239 --> 0:40:22.799
<v Speaker 1>this podcast is not the only Jonathan Strickland. I'm sure

0:40:22.800 --> 0:40:25.920
<v Speaker 1>there are lots of there's a young African American pilot. Uh,

0:40:26.160 --> 0:40:29.640
<v Speaker 1>there are quite a few people in jail. Uh none

0:40:29.640 --> 0:40:33.200
<v Speaker 1>of them are me. Um, there's a representative I think

0:40:33.200 --> 0:40:35.920
<v Speaker 1>in Texas. I share a name with some kind of

0:40:35.960 --> 0:40:39.400
<v Speaker 1>person who's big in like the Ohio Health Department or

0:40:39.440 --> 0:40:41.799
<v Speaker 1>something like that. I don't know. I am, shockingly enough

0:40:41.880 --> 0:40:45.239
<v Speaker 1>the only Lauren Vogel bomb on this planet. From what

0:40:45.320 --> 0:40:49.040
<v Speaker 1>I can tell your special sniffla Vogel Bomb is is

0:40:49.120 --> 0:40:53.440
<v Speaker 1>a pretty pretty rare not that many bared trees anyway.

0:40:53.680 --> 0:40:55.120
<v Speaker 1>But so, but so for all of you who have

0:40:55.320 --> 0:40:58.440
<v Speaker 1>slightly more common names, yeah, yeah, you know, I can.

0:40:58.520 --> 0:41:02.160
<v Speaker 1>And this is why things like security numbers were were invented,

0:41:02.239 --> 0:41:05.160
<v Speaker 1>because it's a lot easier to have this nine digit

0:41:05.560 --> 0:41:08.880
<v Speaker 1>signifier than to go like Jonathan Strickland. Is that Jonathan

0:41:08.880 --> 0:41:11.879
<v Speaker 1>Strickland one through a hundred? Like like which one? There

0:41:11.920 --> 0:41:14.440
<v Speaker 1>was even another Jonathan Strickland in the college. I went

0:41:14.520 --> 0:41:18.120
<v Speaker 1>to who who's definitely complicated? Just one change, one difference

0:41:18.120 --> 0:41:21.080
<v Speaker 1>in our middle initials, and that was it. Uh. So

0:41:21.320 --> 0:41:26.120
<v Speaker 1>there are lots of other things than people. We might

0:41:26.160 --> 0:41:29.920
<v Speaker 1>want to apply the same kind of specificity to write

0:41:30.360 --> 0:41:35.359
<v Speaker 1>social security number concept. What about um species of organisms? Well,

0:41:35.400 --> 0:41:38.960
<v Speaker 1>I mean, really, when we get here, the naming isn't

0:41:39.840 --> 0:41:42.759
<v Speaker 1>so much a problem as is the taxonomy, which is

0:41:42.800 --> 0:41:46.400
<v Speaker 1>the idea of not just not just naming something, but

0:41:46.520 --> 0:41:49.799
<v Speaker 1>having figuring out where it fits within a larger context. Right.

0:41:49.840 --> 0:41:52.520
<v Speaker 1>But um, I mean before we even got to the

0:41:52.760 --> 0:41:56.560
<v Speaker 1>binomial nomenclature we used today. I mean, think about how

0:41:56.600 --> 0:42:01.720
<v Speaker 1>confusing biology must have been before we had specific, unique

0:42:01.800 --> 0:42:04.400
<v Speaker 1>names for every species. When it's like, the biology was

0:42:04.400 --> 0:42:06.480
<v Speaker 1>pretty much called let's cut this thing open and see

0:42:06.480 --> 0:42:09.399
<v Speaker 1>what the future is trying to study spiders, and it's like, well,

0:42:09.440 --> 0:42:12.279
<v Speaker 1>we have a brown spider and another brown spider, and

0:42:12.320 --> 0:42:15.080
<v Speaker 1>this is a black spider. And well, I think it

0:42:15.160 --> 0:42:17.520
<v Speaker 1>was also pretty confusing because people had such a low

0:42:17.719 --> 0:42:22.160
<v Speaker 1>grip on science in general compared to what we know today.

0:42:22.200 --> 0:42:24.239
<v Speaker 1>I'm sure that you know, Star trek Ara, people would

0:42:24.239 --> 0:42:27.360
<v Speaker 1>say the same thing about us. But but the biological classification,

0:42:27.560 --> 0:42:30.239
<v Speaker 1>I mean, the idea of classifying things so that you

0:42:30.320 --> 0:42:34.600
<v Speaker 1>can have a meaningful scientific discussion about them dates back

0:42:34.600 --> 0:42:37.359
<v Speaker 1>to the ancient Greeks. It's not something that's brand new. Well,

0:42:37.440 --> 0:42:40.040
<v Speaker 1>they did think that bees were related to like maggots

0:42:40.120 --> 0:42:42.719
<v Speaker 1>or something like that. At one point, there were there

0:42:42.719 --> 0:42:46.280
<v Speaker 1>were a lot of mistakes were made, and we corrected

0:42:46.280 --> 0:42:50.600
<v Speaker 1>them as time went on. So so generally speaking, if

0:42:50.640 --> 0:42:54.200
<v Speaker 1>you're going with the classical nomenclature approach, you're looking at

0:42:54.560 --> 0:43:01.960
<v Speaker 1>the seven main ranks in in biology Kingdom Islem class order, family, genus,

0:43:02.000 --> 0:43:04.759
<v Speaker 1>and species. And genus and species tend to be what

0:43:04.880 --> 0:43:07.799
<v Speaker 1>we refer what we use when we when we're talking

0:43:07.840 --> 0:43:10.279
<v Speaker 1>about a specific animal, we use the genus and the

0:43:10.320 --> 0:43:14.680
<v Speaker 1>species to identify that animal. Now, these these classifications were

0:43:14.760 --> 0:43:18.160
<v Speaker 1>based upon morphology is based upon the the appearance and

0:43:18.200 --> 0:43:21.279
<v Speaker 1>the apparent structure of these animals. So we grouped them

0:43:21.320 --> 0:43:24.640
<v Speaker 1>together based upon that. But that was before we had genetics,

0:43:24.719 --> 0:43:27.719
<v Speaker 1>wasn't it. Now we had genetics the whole time, we

0:43:27.800 --> 0:43:32.360
<v Speaker 1>just didn't study it very much. The the but no, no,

0:43:32.440 --> 0:43:34.839
<v Speaker 1>it was before we understood much about genetics. You're right,

0:43:35.120 --> 0:43:39.400
<v Speaker 1>and and so uh the so so this this classic

0:43:39.520 --> 0:43:44.640
<v Speaker 1>kind of morph morphological approach. You might have two critters

0:43:44.680 --> 0:43:47.960
<v Speaker 1>that on the surface appear very similar, but in fact

0:43:48.000 --> 0:43:52.360
<v Speaker 1>come from very different ancestors through convergent evolution or some

0:43:52.440 --> 0:43:55.360
<v Speaker 1>other means, and so you may not have them grouped

0:43:55.400 --> 0:43:57.359
<v Speaker 1>in the best way. If you want to talk about

0:43:57.400 --> 0:43:59.920
<v Speaker 1>groups of animals that are actually related to one another.

0:44:00.760 --> 0:44:04.720
<v Speaker 1>And that's what brings us to the phylogenetic nomenclature approach,

0:44:04.760 --> 0:44:07.839
<v Speaker 1>which is where you're trying to group animals based upon

0:44:07.960 --> 0:44:11.440
<v Speaker 1>that common ancestor. They're grouped into clades, is essentially what

0:44:11.480 --> 0:44:14.800
<v Speaker 1>they're called. And in this clade, you you're you're looking

0:44:14.880 --> 0:44:17.839
<v Speaker 1>at an ancestor that then created all these you know,

0:44:17.920 --> 0:44:20.520
<v Speaker 1>the descendants. Branches are all the different branches. Yeah, you're

0:44:20.520 --> 0:44:23.839
<v Speaker 1>looking at kind of like a tree, and you could

0:44:23.840 --> 0:44:26.960
<v Speaker 1>look at things like primates, and primates have lots of

0:44:27.000 --> 0:44:30.439
<v Speaker 1>different little little branches that branch off of that. You've

0:44:30.440 --> 0:44:36.160
<v Speaker 1>got Laura's Yeah, you've got monkeys, you've got apes, and

0:44:36.200 --> 0:44:39.040
<v Speaker 1>then apes are their own clade. That's a subclade within

0:44:39.080 --> 0:44:41.680
<v Speaker 1>the clade of primates, because apes include all the great

0:44:41.719 --> 0:44:44.160
<v Speaker 1>apes as well as you know, the manned and all

0:44:44.160 --> 0:44:46.320
<v Speaker 1>that kind of stuff. But if you were to say monkeys,

0:44:46.600 --> 0:44:49.080
<v Speaker 1>that's not a claydon to itself, because there are different

0:44:49.560 --> 0:44:53.239
<v Speaker 1>monkeys that have slightly different ancestors that are within the

0:44:53.280 --> 0:44:56.480
<v Speaker 1>primate clade, but they themselves, the monkeys do not have

0:44:56.520 --> 0:45:00.920
<v Speaker 1>their own distinct clade, you see. So because there you

0:45:00.960 --> 0:45:02.600
<v Speaker 1>can find monkeys in different parts of the world that

0:45:02.680 --> 0:45:05.120
<v Speaker 1>do not have a common ancestor until you get back

0:45:05.120 --> 0:45:10.080
<v Speaker 1>to that primate ancestor. So the idea. Yeah, it's it's

0:45:10.160 --> 0:45:13.600
<v Speaker 1>useful in the sense of you can you can classify

0:45:13.680 --> 0:45:15.640
<v Speaker 1>animals together in a way where you can have a

0:45:15.640 --> 0:45:18.160
<v Speaker 1>meaningful discussion about how they're related to one another or

0:45:18.239 --> 0:45:21.920
<v Speaker 1>not related to one another. But it doesn't necessarily mean

0:45:22.000 --> 0:45:25.080
<v Speaker 1>that we actually change the way we name things, because

0:45:25.360 --> 0:45:28.719
<v Speaker 1>it's more about the overall taxonomy as opposed to the

0:45:28.760 --> 0:45:31.760
<v Speaker 1>individual species name. Right. We're not going to stop calling

0:45:32.440 --> 0:45:37.040
<v Speaker 1>a dog a canine just right just because we find

0:45:37.040 --> 0:45:40.520
<v Speaker 1>out it came from a lobster or something. Okay, so

0:45:40.719 --> 0:45:45.480
<v Speaker 1>in that case perhaps, but they're just really cute lobsters

0:45:45.719 --> 0:45:48.520
<v Speaker 1>want a lobster. There are other things that we have

0:45:48.600 --> 0:45:50.920
<v Speaker 1>to talk about that we need, you know, specificity for

0:45:51.320 --> 0:45:54.600
<v Speaker 1>like in chemistry, for example, chemicals are very important that

0:45:54.680 --> 0:45:57.120
<v Speaker 1>we that were very specific. Obviously, if you're talking about

0:45:57.239 --> 0:46:00.560
<v Speaker 1>chemical reactions, you have to be sure you're talking about

0:46:00.600 --> 0:46:03.920
<v Speaker 1>the the exact chemicals involved, and if you happen to

0:46:04.000 --> 0:46:06.920
<v Speaker 1>be using some general terms, you may not have the

0:46:07.120 --> 0:46:09.880
<v Speaker 1>specific chemical you were thinking of, and the and the

0:46:10.040 --> 0:46:14.000
<v Speaker 1>mixture will turn out wrong or possibly exclusive. Well, there

0:46:14.040 --> 0:46:16.759
<v Speaker 1>are lots of familiar names for chemicals, but then there

0:46:16.800 --> 0:46:20.160
<v Speaker 1>are also technical names. So so you have a scientific

0:46:20.280 --> 0:46:24.919
<v Speaker 1>name that's basically a word that's put together by algorithm. Yeah,

0:46:25.040 --> 0:46:29.480
<v Speaker 1>the scientific name tends to reflect things like the chemical

0:46:29.600 --> 0:46:32.640
<v Speaker 1>process that happened in order of that chemical to exist.

0:46:33.440 --> 0:46:36.000
<v Speaker 1>It's got a lot of different references within the name itself,

0:46:36.040 --> 0:46:39.359
<v Speaker 1>which means that some of these names get pretty long. Yeah. Um,

0:46:39.480 --> 0:46:42.560
<v Speaker 1>And then you know today we've we've got the those

0:46:42.680 --> 0:46:47.360
<v Speaker 1>those long chemical names versus the um proprietary names that

0:46:47.440 --> 0:46:50.000
<v Speaker 1>people give to a drug, for example, it's going to

0:46:50.080 --> 0:46:51.800
<v Speaker 1>go out. Well, there's the example I was going to

0:46:51.880 --> 0:46:53.840
<v Speaker 1>give was the one that that Joe pulled up with

0:46:53.920 --> 0:46:57.279
<v Speaker 1>as the largest known protein, which is Titan t I

0:46:57.480 --> 0:47:00.440
<v Speaker 1>t I n named after Titan t I t A

0:47:00.680 --> 0:47:04.320
<v Speaker 1>n uh. It's scientific name, which was designated by the

0:47:04.400 --> 0:47:09.040
<v Speaker 1>International Union of Pure and Applied Chemistry is um too

0:47:09.120 --> 0:47:11.719
<v Speaker 1>long for me to pronounce. I mean literally, it would

0:47:11.760 --> 0:47:14.440
<v Speaker 1>take three hours for me to pronounce it. I am

0:47:14.480 --> 0:47:20.960
<v Speaker 1>not kidding. It has nineteen letters in it. It's considered

0:47:21.000 --> 0:47:23.319
<v Speaker 1>the longest word in the English language if you count

0:47:23.400 --> 0:47:27.200
<v Speaker 1>it as a word, which not all people do. But yeah,

0:47:27.280 --> 0:47:29.759
<v Speaker 1>that's that's a long word. There's no spaces in it.

0:47:29.880 --> 0:47:34.400
<v Speaker 1>It's a word. If you're a lexicographer you might disagree,

0:47:34.680 --> 0:47:39.000
<v Speaker 1>but anyway, So that's that's another example of where specificity

0:47:39.080 --> 0:47:43.400
<v Speaker 1>is needed. And then there are the concept of naming stars.

0:47:43.960 --> 0:47:48.200
<v Speaker 1>Oh yeah, yeah, that's complicated as it turns out. I mean,

0:47:48.320 --> 0:47:50.400
<v Speaker 1>you know, okay, So so there's common names that we

0:47:50.520 --> 0:47:54.800
<v Speaker 1>all know stars by, perhaps um at least some stars.

0:47:54.840 --> 0:47:57.279
<v Speaker 1>A small sample of the stars that exist in the

0:47:57.440 --> 0:48:00.280
<v Speaker 1>very bright ones that are very obvious in your scular

0:48:00.360 --> 0:48:02.759
<v Speaker 1>region of the world might have a common name. But

0:48:03.080 --> 0:48:05.880
<v Speaker 1>Roximus centauri or something. Sure, well, well those those are

0:48:05.920 --> 0:48:09.399
<v Speaker 1>actually named by the Bayer designation, which comes from about

0:48:09.440 --> 0:48:12.000
<v Speaker 1>sixteen o three and is based on the brightness of

0:48:12.040 --> 0:48:14.560
<v Speaker 1>a star within its given constellation. And and this is

0:48:14.640 --> 0:48:17.880
<v Speaker 1>the Western concept of constellations, of course, I mean not

0:48:18.000 --> 0:48:21.640
<v Speaker 1>of course, but but that's where that's happened. That's what happened. Yeah,

0:48:21.880 --> 0:48:26.120
<v Speaker 1>So that's based on Greco Roman constellations, which is just

0:48:26.280 --> 0:48:28.960
<v Speaker 1>so incredibly earth based that I'm sitting here trying to

0:48:29.040 --> 0:48:32.200
<v Speaker 1>imagine future space travelers going like like where's the center

0:48:32.360 --> 0:48:34.520
<v Speaker 1>and the sky really, guys, are we still using this?

0:48:34.680 --> 0:48:38.000
<v Speaker 1>This is ridiculous. But then even the designation for stars

0:48:38.080 --> 0:48:40.960
<v Speaker 1>that we've we've discovered only through the use of powerful

0:48:41.040 --> 0:48:45.200
<v Speaker 1>telescopes still have an Earth based designation because we're giving

0:48:45.239 --> 0:48:48.400
<v Speaker 1>them coordinates, right sure, And you know, and all of

0:48:48.480 --> 0:48:50.520
<v Speaker 1>the other designations that are that are out there. I mean,

0:48:50.600 --> 0:48:52.720
<v Speaker 1>you know, we we've switched to a bunch of different

0:48:52.760 --> 0:48:56.200
<v Speaker 1>ones over the years, and you know, some use numbers

0:48:56.360 --> 0:49:01.640
<v Speaker 1>to designate brightness within a constellation. Some use um ascension

0:49:01.680 --> 0:49:04.719
<v Speaker 1>in the sky like right ascension instead of brightness, and

0:49:05.160 --> 0:49:07.960
<v Speaker 1>but it's all just it's all really just the same. Yeah,

0:49:08.200 --> 0:49:11.520
<v Speaker 1>I mean, obviously, if you lived on another planet, and

0:49:11.880 --> 0:49:14.399
<v Speaker 1>let's say that we're going to go ahead a few

0:49:14.440 --> 0:49:18.520
<v Speaker 1>thousand years and humans have colonized different areas of space,

0:49:19.000 --> 0:49:22.360
<v Speaker 1>then if you're referring to the old naming system of stars,

0:49:22.680 --> 0:49:24.560
<v Speaker 1>it may not be as meaningful to you, because what

0:49:24.760 --> 0:49:27.520
<v Speaker 1>was the brightest star in a constellation on Earth? And

0:49:27.640 --> 0:49:30.120
<v Speaker 1>let's say we've found some magical faster than light travel

0:49:30.200 --> 0:49:32.520
<v Speaker 1>where we can go really really far into the universe,

0:49:32.960 --> 0:49:34.920
<v Speaker 1>may not be the brightest star in that constant fact,

0:49:34.920 --> 0:49:37.440
<v Speaker 1>there might not be even a constellation from your perspective,

0:49:37.480 --> 0:49:39.160
<v Speaker 1>and you know, the way you look at it, you

0:49:39.200 --> 0:49:41.480
<v Speaker 1>don't see that same sort of shape. So you would

0:49:41.520 --> 0:49:44.880
<v Speaker 1>have to refer to the name either through an archaic

0:49:45.400 --> 0:49:48.440
<v Speaker 1>and largely meaningless system, or we'd have to come up

0:49:48.480 --> 0:49:50.319
<v Speaker 1>with a brand new way of naming stuff. It would

0:49:50.360 --> 0:49:53.200
<v Speaker 1>be like still using hours and minutes after we leave

0:49:53.239 --> 0:49:57.360
<v Speaker 1>the earth, or right, we might just have to do

0:49:57.480 --> 0:50:00.680
<v Speaker 1>it for convenience sake. But guys, guys, guys, guys, guess solution.

0:50:01.160 --> 0:50:03.680
<v Speaker 1>Because I saw this website, and on this website, for

0:50:03.800 --> 0:50:06.480
<v Speaker 1>fifty bucks, you can name a star. So that's how

0:50:06.520 --> 0:50:08.200
<v Speaker 1>we do it, right, We just pay the fifty bucks

0:50:08.239 --> 0:50:11.680
<v Speaker 1>and we just start naming stars. Problem solved, right, Jonathan,

0:50:11.800 --> 0:50:14.239
<v Speaker 1>As as we have talked about previously on the show,

0:50:14.400 --> 0:50:16.680
<v Speaker 1>maybe you were absent that day, even though you were

0:50:16.719 --> 0:50:19.000
<v Speaker 1>sitting here. Um, but you can you cannot. You cannot

0:50:19.120 --> 0:50:21.040
<v Speaker 1>give a star. I mean you can give a star name,

0:50:21.160 --> 0:50:23.920
<v Speaker 1>and that you can call up that company and have

0:50:24.040 --> 0:50:26.320
<v Speaker 1>them put a line in their database next to that

0:50:26.640 --> 0:50:29.440
<v Speaker 1>stars designation and say that that's the name that you

0:50:29.480 --> 0:50:32.520
<v Speaker 1>have given it. But star's official names are given by

0:50:32.719 --> 0:50:37.440
<v Speaker 1>the International Astronomical Union, and and you cannot call them

0:50:37.560 --> 0:50:40.960
<v Speaker 1>and give them fifty dollars and name a star. And

0:50:41.040 --> 0:50:43.439
<v Speaker 1>these other businesses you don't even know if they're really

0:50:43.480 --> 0:50:45.239
<v Speaker 1>putting a name next to a database, not that it

0:50:45.239 --> 0:50:47.279
<v Speaker 1>would matter if they did or didn't. They they're really

0:50:47.320 --> 0:50:50.040
<v Speaker 1>just printing you a certrificate, UM, which which you can

0:50:50.080 --> 0:50:52.560
<v Speaker 1>do yourself, and I recommend that you do that. If

0:50:52.600 --> 0:50:54.920
<v Speaker 1>you really want to name a star. I'm launching the

0:50:55.000 --> 0:50:58.520
<v Speaker 1>power point uh wizard right now. Or um, get yourself

0:50:58.560 --> 0:51:00.600
<v Speaker 1>a really good telescope and start looking for new stars.

0:51:00.719 --> 0:51:02.040
<v Speaker 1>Oh do you get to name a star if you

0:51:02.120 --> 0:51:06.440
<v Speaker 1>discover it? Um? There there are rules there. There are

0:51:06.600 --> 0:51:10.160
<v Speaker 1>really complicated rules. They I opened up a fact sheet

0:51:10.200 --> 0:51:11.800
<v Speaker 1>on it and I was just like, well, I'm not

0:51:11.880 --> 0:51:14.719
<v Speaker 1>going to understand this this afternoon, so I'm just going

0:51:14.800 --> 0:51:17.080
<v Speaker 1>to close this again. Um. But I don't have a

0:51:17.120 --> 0:51:20.960
<v Speaker 1>telescope powerful enough to detect anything that hasn't already been detected.

0:51:21.000 --> 0:51:25.400
<v Speaker 1>I think, Uh, there's always going to be a numerical designation,

0:51:25.560 --> 0:51:29.040
<v Speaker 1>and the I you recommends several different methods of giving

0:51:29.120 --> 0:51:32.800
<v Speaker 1>them that kind of designation. And there's usually also am

0:51:33.160 --> 0:51:37.279
<v Speaker 1>a letter designation that's going to talk about what galaxy

0:51:37.800 --> 0:51:42.160
<v Speaker 1>and or maybe what constellation it's in interesting well. Anyway,

0:51:42.280 --> 0:51:44.600
<v Speaker 1>the I think that kind of wraps up our whole

0:51:44.680 --> 0:51:47.600
<v Speaker 1>discussion here, the whole idea about names having power. Obviously,

0:51:47.640 --> 0:51:50.600
<v Speaker 1>there is something to it beyond just these these stories

0:51:50.640 --> 0:51:54.279
<v Speaker 1>that we've heard in folklore infairance. Psychologically it's important, yeah uh,

0:51:54.360 --> 0:51:56.799
<v Speaker 1>and you know, just practically it's important, obviously. I think

0:51:56.880 --> 0:51:58.840
<v Speaker 1>it's if we didn't have names, I wouldn't know what

0:51:58.920 --> 0:52:02.600
<v Speaker 1>to call these chuckle heads and across from me. So anyway,

0:52:02.719 --> 0:52:05.320
<v Speaker 1>we want to invite all of our listeners as always

0:52:05.400 --> 0:52:08.880
<v Speaker 1>to go and visit f W thinking dot com. That's

0:52:08.960 --> 0:52:11.880
<v Speaker 1>the site where we've got all the links to our videos,

0:52:11.960 --> 0:52:15.680
<v Speaker 1>are podcasts, are blog posts, we've got articles up there.

0:52:15.719 --> 0:52:17.960
<v Speaker 1>We've got lots of information that you've got to check out.

0:52:18.080 --> 0:52:20.200
<v Speaker 1>Make sure you go there, and remember, if you want

0:52:20.239 --> 0:52:22.600
<v Speaker 1>to follow us online, you can find us at f

0:52:22.960 --> 0:52:26.000
<v Speaker 1>W Thinking both on Facebook and on Twitter, and we'll

0:52:26.040 --> 0:52:33.160
<v Speaker 1>talk to you again in the future. For more on

0:52:33.239 --> 0:52:36.400
<v Speaker 1>this topic and the future of technology, visit forward thinking

0:52:36.560 --> 0:52:50.560
<v Speaker 1>dot com. Brought to you by Toyota. Let's go Places