WEBVTT - How the ACLU Works

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<v Speaker 1>Welcome to you Stuff you should know from House Stuff

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<v Speaker 1>Works dot Com. Hey, and welcome to the podcast. I'm

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<v Speaker 1>Josh Clark. There's Charles to be, Chuck Bryant, Jerry's there.

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<v Speaker 1>She just yawned. Yeah, this is stuff you should know. Yeah,

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<v Speaker 1>if you like this, you can hang out with us

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<v Speaker 1>on social media to chuck, they can. Yeah, we're on

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<v Speaker 1>Instagram now, which is exciting. Yes, and we're on Pinterest now,

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<v Speaker 1>which is exciting. We have our Twitter account of course,

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<v Speaker 1>our venerable Facebook page, yeah, and our home on the web.

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<v Speaker 1>Stuff you should do dot com where we have all

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<v Speaker 1>sorts of cool context and you can find all that

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<v Speaker 1>stuff by typing in s Y s K or Josh

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<v Speaker 1>and Chuck or stuff you should know, and it'll bring

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<v Speaker 1>up all that stuff. Fun, fun stuff. You know what

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<v Speaker 1>else is fun? What? Freedom of expression? That's right, buddy? Yeah?

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<v Speaker 1>You know why? Why? Because freedom can't protect itself? Is

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<v Speaker 1>that right? I think that was the slogan at one point.

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<v Speaker 1>It may still be. Oh yeah, American Civil Liberties Union.

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<v Speaker 1>I thought it was get bent. It's funny. It is

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<v Speaker 1>a controversial organization. So yeah, my heart goes out to

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<v Speaker 1>them like I love them in the same way that

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<v Speaker 1>I love the inflammation from my laceration, like I'm healing.

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<v Speaker 1>I know it's good for me that, but it burns

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<v Speaker 1>and hurts and it's bright red and raised. Right, I

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<v Speaker 1>know what you mean, Like, sure, defend the Ku Klux

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<v Speaker 1>Klan because there are Americans too. Yeah, yeah, what age

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<v Speaker 1>did you realize it wasn't klu Klux Klan? I think

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<v Speaker 1>I was thirty seven? Really, no, no, no, no, but

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<v Speaker 1>I did used to think it was Clu Klux everybody did.

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<v Speaker 1>It just rolls off the tongue more. But then you

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<v Speaker 1>turn like ten or eleven or whatever, and finally your

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<v Speaker 1>dad is like, it's Ku Klux Klan. And then shortly

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<v Speaker 1>after that you realize they're just a bunch of rednecks

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<v Speaker 1>with too much time on their hands. Yeah, yeah, yeah,

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<v Speaker 1>I can't remember what episode we talked about, but we're

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<v Speaker 1>like everybody hates the clan here in America. Just to

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<v Speaker 1>let you guys who are listening internationally know you remember that. Yeah,

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<v Speaker 1>I mean, that's one of the ones I feel safe about,

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<v Speaker 1>like no one's going to write it and say, well,

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<v Speaker 1>like what, I don't want to hear your opinions about

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<v Speaker 1>the clan, you know, who may who the A c

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<v Speaker 1>l U. That's a good point. Yeah, no, no, they

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<v Speaker 1>will defend my right to say that, actually right, but

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<v Speaker 1>they'll also defend the clans right to rally against you

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<v Speaker 1>saying that I've actually done it before. What's the famous

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<v Speaker 1>onion the headline, A c LU defends clans right to

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<v Speaker 1>burn down a c l U building. Yeah, yeah, yeah,

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<v Speaker 1>it's pretty funny. That's great stuff, all right. The onion

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<v Speaker 1>I look to see if that was a Joe Randazzo joint,

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<v Speaker 1>and unfortunate came about three years before Joe got there.

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<v Speaker 1>Still good. Uh So, Chucky sent me a pretty interesting

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<v Speaker 1>little article that I think kind of illustrates the bipolarity.

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<v Speaker 1>Maybe have the A c l U, but as we'll find,

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<v Speaker 1>they're really unipolar, although they seem too faced. Yes, we're

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<v Speaker 1>gonna get to the bottom of all this. And again,

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<v Speaker 1>like I like the A c l U. Al right,

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<v Speaker 1>I don't care what anybody says, all right. Uh So,

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<v Speaker 1>there's a little boy in um Cannon County, Tennessee, and

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<v Speaker 1>he was part of the Reach after school program r

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<v Speaker 1>E A c H. It's an acronym that I didn't

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<v Speaker 1>bother to look up. Some kind of slack. It starts

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<v Speaker 1>with reading. I bet I'll bet it does too. And

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<v Speaker 1>it's an after school program. And this little boy UM

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<v Speaker 1>was reading at this probably reading based after school program

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<v Speaker 1>and he's reading his Bible and one of the staff

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<v Speaker 1>workers said, you can't read that here. You can read

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<v Speaker 1>anything else in the world that you want, you can't

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<v Speaker 1>read your Bible. She said, or I was assuming is she,

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<v Speaker 1>but he maybe said our program gonna be shut down

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<v Speaker 1>because this is a state run program, state funded, and like,

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<v Speaker 1>we can't have this intermingling between church and state. First

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<v Speaker 1>of all, this is Tennessee that somebody's saying that. Secondly,

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<v Speaker 1>they tried to take the boy's Bible away because he

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<v Speaker 1>refused to put it up. He said, no, I'm reading this.

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<v Speaker 1>This is what I want to read. And there was

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<v Speaker 1>a big kerfuffle, and the A c l you stepped

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<v Speaker 1>in and is defending this boy's right to read his

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<v Speaker 1>Bible in church because it's in school, because it's freedom

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<v Speaker 1>of expression. Yeah, the same A c. L U who

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<v Speaker 1>is long um fought too not have state and school

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<v Speaker 1>sponsored religious readings, even saying like God bless this, Uh,

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<v Speaker 1>this class of two thousand fourteen, A C. L You

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<v Speaker 1>would say, I would be like, yeah, give us some money. So, like,

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<v Speaker 1>like you said, it seems like a contradiction, is actually

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<v Speaker 1>not a contradiction because they were doing the same thing.

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<v Speaker 1>They're fighting for someone's right to express something or read

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<v Speaker 1>something on their own, you know, because there's a because

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<v Speaker 1>it's guaranteed by the Constitution. It doesn't matter if it's unpopular. No,

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<v Speaker 1>they're they're going to defend you as a minority of

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<v Speaker 1>or in a single individual or a large group. It

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<v Speaker 1>doesn't matter as long as somebody is saying like, no,

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<v Speaker 1>you're not allowed to assemble, you're not allowed to say that,

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<v Speaker 1>you're not allowed to think that, you're not allowed to

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<v Speaker 1>do anything guaranteed by the Constitution or the Bill of Rights.

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<v Speaker 1>The A c l U, by their charter will step

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<v Speaker 1>in and defend you in your rights, whether they think

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<v Speaker 1>you're the violence person on the planet or not. Yeah,

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<v Speaker 1>and hold on, I want to defend myself. I wasn't

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<v Speaker 1>saying bipolar in the sense of the mental disorder. Bipolarity

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<v Speaker 1>can refer to all sorts of stuff. I didn't mean

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<v Speaker 1>it in that sense at all. Okay, that's good to

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<v Speaker 1>point out. Um, they're all over the map, But generally

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<v Speaker 1>they handle cases of freedom of speech, freedom of religion,

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<v Speaker 1>privacy rights. Um. But again they will take up and

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<v Speaker 1>we'll see what kind of cases like how you can

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<v Speaker 1>get your case taken up by the a c l

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<v Speaker 1>You later on. But they handle about six thousand court

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<v Speaker 1>cases a year. Uh. They are a nonprofit. They provide

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<v Speaker 1>legal aid and are about five hundred thousand members, card

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<v Speaker 1>carrying members and about two hundred full time staff attorneys.

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<v Speaker 1>Not bad at this point. And there's a national UM chapter,

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<v Speaker 1>and then there's state chapters. It's not state and localist

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<v Speaker 1>a state right. Yeah, each state has its own organization

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<v Speaker 1>and they don't often always agree with the national chapters,

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<v Speaker 1>and they have to work it out, and the states

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<v Speaker 1>are given the rights to work it out. So, Chuck,

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<v Speaker 1>let's talk about this. Why why if the a c

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<v Speaker 1>l U is defending people's rights that are guaranteed by

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<v Speaker 1>the Constitution, everybody loves the Founding fathers, Democrats, Republicans, commies,

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<v Speaker 1>everybody loves the Founding Fathers, right, and the Founding fathers

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<v Speaker 1>created this great Constitution and then further created this wonderful

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<v Speaker 1>bill of rights and everybody's happy about it. Um, Why

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<v Speaker 1>would everybody hate the a c l U. If they're

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<v Speaker 1>just defending people's rights as guaranteed by the constitution, well,

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<v Speaker 1>because their their view is we have to defend everyone,

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<v Speaker 1>not just pick and choose. So they end up having

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<v Speaker 1>to defend Nazis and clansmen and religious zealots and pornographers

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<v Speaker 1>and yeah, like people on the extreme fringes. They still

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<v Speaker 1>have rights in this country. Yea unpopulars and maybe and

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<v Speaker 1>the a c l U fights for those rights and

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<v Speaker 1>a lot of people hate him because of it. Yeah,

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<v Speaker 1>it's true. But as we'll see, some some people who

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<v Speaker 1>hate them also love them when the a c o

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<v Speaker 1>U comes around to their side to defend them when

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<v Speaker 1>they get screwed over. Yeah, they're very polarizing. Yeah, it's

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<v Speaker 1>pretty My again, my hat is off to this this

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<v Speaker 1>um organization. It's hard to do something unpopular and to

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<v Speaker 1>see you feel like it's right to walk a line

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<v Speaker 1>to which it's walk this line and it's this line

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<v Speaker 1>that it it it hears it's like um uh oh man,

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<v Speaker 1>what is the guy the safety crusader? Yeah Nader. Yeah,

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<v Speaker 1>he's like the a c l U. He he was like,

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<v Speaker 1>this is right, this is the right course. And if

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<v Speaker 1>we veer off of it, then we're wrong. If you're

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<v Speaker 1>not on this line, you're wrong. And he used that

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<v Speaker 1>kind of thinking to you know, get Seatbelts Institute and

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<v Speaker 1>all this stuff. But he was very unpopular. Many times

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<v Speaker 1>people who used to be colleagues and cohorts with him, um, like,

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<v Speaker 1>when they stopped seeing eye eye with him, he would

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<v Speaker 1>speak out publicly against him. And the a c l

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<v Speaker 1>US very much like that. It's like, this is right,

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<v Speaker 1>it's black and white. You are allowed to say this,

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<v Speaker 1>and if somebody tells you can't, then we intervene on

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<v Speaker 1>your behalf. Yeah, with the idea that if the government

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<v Speaker 1>is allowed to restrict the rights of some group that

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<v Speaker 1>they don't like, that could lead down the rabbit hole

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<v Speaker 1>to restricting other groups, and you just can't allow that

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<v Speaker 1>in a free country. That's precisely right. So, UM, I

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<v Speaker 1>think we've gotten the point across about the this third

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<v Speaker 1>time out, let's talk about the history of this organization. Yeah,

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<v Speaker 1>it's pretty cool. Um. It started um during World War One.

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<v Speaker 1>There was a group UM in New York called the

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<v Speaker 1>Henry Street Peace Committee in nineteen steine and they were

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<v Speaker 1>they were little sissy pacifists who didn't want to go

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<v Speaker 1>to war, and they spoke out against it and form

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<v Speaker 1>the American Union against Militarism. And um, we're talking newsletters, uh,

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<v Speaker 1>magazine ads, leaflets, leaflets and newsletters. Yeah. Um, but that

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<v Speaker 1>wasn't a popular thing back then, nor is it today.

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<v Speaker 1>If you don't support wars, generally in certain circles, you

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<v Speaker 1>were thought of to be unpatriotic. Yeah. It's a lot

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<v Speaker 1>different today though than it was before. Like you know

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<v Speaker 1>those people that that protested Peach Tree and fourt keeenth

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<v Speaker 1>outside Colony Square every Friday, like that one of the

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<v Speaker 1>Indigo Girls shows up once in a while, Like the

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<v Speaker 1>people will honk in their support. They're not going to jail. Yeah,

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<v Speaker 1>it is different in this in this era, these people

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<v Speaker 1>who were put sending out leaflets, it sounds so innocuous.

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<v Speaker 1>They went to jail. Yeah. The Palmer Raids in the

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<v Speaker 1>United States less than a hundred years ago. If you

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<v Speaker 1>say anything that was considered anti government or anti war,

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<v Speaker 1>you went to jail for up to maybe twenty years sometimes. Yeah. Um.

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<v Speaker 1>General Attorney General Mitchell Palmer in the nineteen in nineteen nineteen,

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<v Speaker 1>nineteen twenty conducted the Palmer Raids, which basically rounded up

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<v Speaker 1>and deported whoever they thought was a radical. Um thousands

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<v Speaker 1>of people, no warrants, no due process. It was just

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<v Speaker 1>sort of like you're coming with me, you anti war pacifists,

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<v Speaker 1>commy and waiting. Yeah, And I mean, like that's a

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<v Speaker 1>good point too, Like there was a lot of socialists,

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<v Speaker 1>There are a lot of communists, there are a lot

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<v Speaker 1>of anarchists, a lot of Marxists, a lot of people

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<v Speaker 1>who were um advocating and agitating too for other economic

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<v Speaker 1>and government models. Right, the pacifists weren't necessarily I mean,

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<v Speaker 1>they may have had something in common with those people,

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<v Speaker 1>and some of the pacifists might have been Marxists and

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<v Speaker 1>vice versa. But the pacifists were just anti war. Some

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<v Speaker 1>of them were like the U. S has no as

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<v Speaker 1>this intervening, and what's what amounts to a European war.

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<v Speaker 1>Other people say wars a terrible thing, and like I

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<v Speaker 1>object to it outright on its basis. Their pacifists and

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<v Speaker 1>the pacifists too would get rounded up and taken to jail.

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<v Speaker 1>Um and like you said, without due process, without any

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<v Speaker 1>kind of their rights were taken away. In nineteen seventeen

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<v Speaker 1>and the nineteen eighteen with the Espionage Act first, and

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<v Speaker 1>then the Sedition Act in in nineteen eighteen, where the

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<v Speaker 1>US passed a law that said if you if you

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<v Speaker 1>speak out against the government, against the war, against the

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<v Speaker 1>war effort, if you say we shouldn't be producing as

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<v Speaker 1>much rubber, well we need rubber for the war effort,

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<v Speaker 1>So we can throw you in jail for up to

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<v Speaker 1>twenty years. Man. And in twenty years, that's twenty years.

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<v Speaker 1>Is different back then in twenty years in two thousand

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<v Speaker 1>and twelve years, because that's like um in twenty years

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<v Speaker 1>for the average lifespan was point to seven of your life. Yea,

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<v Speaker 1>it was of your life. In that was cent of

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<v Speaker 1>your life thanks to the flu epidemic. So that was

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<v Speaker 1>a lot of years to like go to prison, you know.

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<v Speaker 1>I mean, that's still a lot of years to go

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<v Speaker 1>to prison. But I see what you mean. But it's

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<v Speaker 1>in the context of this that these people were organizing

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<v Speaker 1>and saying, no, we're not just gonna shut up. We're

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<v Speaker 1>gonna keep doing what we're doing, and we're gonna come

0:12:26.559 --> 0:12:30.880
<v Speaker 1>after you government that's using repression. So if like you

0:12:30.920 --> 0:12:32.960
<v Speaker 1>admire the a c O You today for any sort

0:12:32.960 --> 0:12:35.640
<v Speaker 1>of bravery, like if you take it back to the

0:12:35.679 --> 0:12:40.600
<v Speaker 1>original organization that those these were genuinely brave people who

0:12:40.600 --> 0:12:44.560
<v Speaker 1>are willing to face not just being unpopular, but going

0:12:44.600 --> 0:12:47.960
<v Speaker 1>to prison for twenty years for fighting for what freedoms

0:12:48.000 --> 0:12:50.840
<v Speaker 1>that are guaranteed in the constitution. Yeah, and fighting against

0:12:50.840 --> 0:12:54.440
<v Speaker 1>war in general. A couple of those people are the founders,

0:12:54.640 --> 0:12:58.800
<v Speaker 1>Crystal Eastman and Roger Baldwin. There are social workers and uh,

0:12:59.040 --> 0:13:02.720
<v Speaker 1>big supporters of the labor movement, and they founded uh

0:13:02.760 --> 0:13:06.400
<v Speaker 1>the a U A M UM that, like I said,

0:13:06.400 --> 0:13:11.240
<v Speaker 1>the American Union Against Militarism and uh they started assisting

0:13:11.440 --> 0:13:14.320
<v Speaker 1>legally with some of these cases, which was kind of

0:13:14.360 --> 0:13:17.880
<v Speaker 1>the first uh steps of what would later become the

0:13:17.920 --> 0:13:21.520
<v Speaker 1>a C l U was legal support, which is the

0:13:21.600 --> 0:13:25.280
<v Speaker 1>key the Civil Liberties Bureau, which is like a subset

0:13:25.320 --> 0:13:27.960
<v Speaker 1>of the UM a U A M where basically it

0:13:28.000 --> 0:13:32.040
<v Speaker 1>was like if you got sent to jail for um

0:13:32.559 --> 0:13:35.320
<v Speaker 1>handing out leaflets or something, they would come and assist

0:13:35.320 --> 0:13:37.360
<v Speaker 1>you with your court case. Yeah. And that well, that

0:13:37.520 --> 0:13:40.640
<v Speaker 1>wasn't Alongside that followed the a U A M split

0:13:41.160 --> 0:13:44.880
<v Speaker 1>and then the n c LB arose in its place.

0:13:45.120 --> 0:13:49.319
<v Speaker 1>I got which is good. Um Baldwin went to jail

0:13:49.360 --> 0:13:53.080
<v Speaker 1>for a year for not complying with his draft notice,

0:13:53.440 --> 0:13:58.200
<v Speaker 1>got released, set up a different n c LB, now

0:13:58.280 --> 0:14:01.560
<v Speaker 1>called the American Civil Liberty Union. So in earnest it

0:14:01.600 --> 0:14:04.440
<v Speaker 1>was born on January nineteenth, nineteen. Is it like the

0:14:04.520 --> 0:14:06.680
<v Speaker 1>day he got out or something. I don't know if

0:14:06.720 --> 0:14:09.800
<v Speaker 1>it's a day he got out, but it was basically

0:14:09.800 --> 0:14:14.839
<v Speaker 1>just the restructured version of the National Civil Liberties Bureau. Yeah. So,

0:14:15.040 --> 0:14:17.920
<v Speaker 1>and initially like they were thinking, well, we'll just keep

0:14:18.000 --> 0:14:21.400
<v Speaker 1>up with the leaflets they seemed to be working. How

0:14:21.400 --> 0:14:24.520
<v Speaker 1>about a newsletter to leaflets never worked, by the way, right,

0:14:24.600 --> 0:14:28.720
<v Speaker 1>but also like staging protest strikes, just getting publicity to

0:14:28.800 --> 0:14:32.600
<v Speaker 1>try to um have an impact on the prevailing American

0:14:32.640 --> 0:14:36.320
<v Speaker 1>sympathies towards the idea of pacifism or whatever. Yeah, they

0:14:36.320 --> 0:14:38.680
<v Speaker 1>weren't just suing people out of the gate. No. And

0:14:38.720 --> 0:14:40.720
<v Speaker 1>the reason why they stayed out of the courts in

0:14:40.760 --> 0:14:43.720
<v Speaker 1>general because because at the time the courts were overtly

0:14:43.800 --> 0:14:47.040
<v Speaker 1>hostile to the idea of freedom of speech, especially but

0:14:47.120 --> 0:14:51.640
<v Speaker 1>other constitutionally guaranteed protections. The Supreme Court would just say no,

0:14:51.960 --> 0:14:54.840
<v Speaker 1>we we we don't like what you have to say,

0:14:55.000 --> 0:14:58.720
<v Speaker 1>and uh, and the rest of America doesn't so no, yeah,

0:14:58.880 --> 0:15:01.600
<v Speaker 1>you're we're upholding your conviction for saying that the war

0:15:01.680 --> 0:15:04.520
<v Speaker 1>is bad. Yeah. It was weird. Like literally up until

0:15:04.560 --> 0:15:09.920
<v Speaker 1>the nineteen twenties, most of the civil liberties granted us

0:15:10.560 --> 0:15:14.760
<v Speaker 1>to us were not tested, even because the Screen Court

0:15:14.760 --> 0:15:17.400
<v Speaker 1>would shoot it down. Like whenever they tried, they were

0:15:17.440 --> 0:15:19.400
<v Speaker 1>just saying, no, no, you don't have those rights after all.

0:15:19.480 --> 0:15:22.040
<v Speaker 1>You know something that I'm curious about. I wonder if

0:15:22.040 --> 0:15:24.840
<v Speaker 1>there's a correlation, because this is also like the end

0:15:24.840 --> 0:15:27.240
<v Speaker 1>of the guilded age, but there was also I mean,

0:15:27.480 --> 0:15:30.120
<v Speaker 1>there were a lot of very like wealthy, powerful interests

0:15:30.120 --> 0:15:34.040
<v Speaker 1>in The income gap was pretty substantial back then, and

0:15:34.080 --> 0:15:37.320
<v Speaker 1>I wonder if, like it is now, um, with the

0:15:37.400 --> 0:15:41.040
<v Speaker 1>income gap growing, if there's a correlation become between income

0:15:41.040 --> 0:15:45.400
<v Speaker 1>and quality inequality and um, a repression of freedom of

0:15:45.440 --> 0:15:48.440
<v Speaker 1>speech and privacy and things like that. I wonder if

0:15:48.480 --> 0:15:51.320
<v Speaker 1>like the two are related. Sounds like a book in

0:15:51.360 --> 0:15:59.160
<v Speaker 1>the making, my friend, No question, too much work. Um,

0:15:59.200 --> 0:16:01.000
<v Speaker 1>All right, well, I guess we should talk about some

0:16:01.040 --> 0:16:04.320
<v Speaker 1>of their most famous early cases. Let's do that, but

0:16:04.560 --> 0:16:10.520
<v Speaker 1>let's take a little break first. Alright, So early on,

0:16:10.600 --> 0:16:13.200
<v Speaker 1>like we said, um, the Supreme Court hadn't hadn't been

0:16:13.280 --> 0:16:16.440
<v Speaker 1>challenged that much in cases like these, and when they did,

0:16:16.480 --> 0:16:20.640
<v Speaker 1>they weren't too kind to free speech. It is weird

0:16:20.680 --> 0:16:23.040
<v Speaker 1>to think of now, for sure. Um, but in the

0:16:23.120 --> 0:16:25.840
<v Speaker 1>nineteen thirties is when the A C all you began

0:16:25.920 --> 0:16:30.840
<v Speaker 1>to kind of make a little headway, um against kind

0:16:30.840 --> 0:16:35.440
<v Speaker 1>of against the Supreme Court. Yeah. Well, they started to

0:16:35.680 --> 0:16:38.160
<v Speaker 1>win smaller cases that you didn't have to go to

0:16:38.200 --> 0:16:40.960
<v Speaker 1>the Supreme Court, and it was kind of like, um,

0:16:41.200 --> 0:16:44.560
<v Speaker 1>death of repression by a thousand paper cuts, you know

0:16:44.600 --> 0:16:46.840
<v Speaker 1>what I mean. So, like all those little cases started

0:16:46.840 --> 0:16:50.360
<v Speaker 1>to add up where it was like, um, something in

0:16:50.680 --> 0:16:54.560
<v Speaker 1>some change to the law in Louisville, Kentucky, didn't really

0:16:54.600 --> 0:16:56.920
<v Speaker 1>have much effect in Missouri. But then they want a

0:16:56.920 --> 0:16:59.280
<v Speaker 1>case in Missouri. And then if you started to step

0:16:59.320 --> 0:17:01.560
<v Speaker 1>back and look at it on a map, you're like, oh,

0:17:01.640 --> 0:17:04.240
<v Speaker 1>all of a sudden, this the balance is swinging the

0:17:04.280 --> 0:17:07.000
<v Speaker 1>other direction. Yeah. But when they did win big Supreme

0:17:07.040 --> 0:17:09.920
<v Speaker 1>Court cases, they were huge Supreme Court cases. I mean,

0:17:09.920 --> 0:17:12.560
<v Speaker 1>like some of the most important cases of the twentieth

0:17:12.560 --> 0:17:16.000
<v Speaker 1>century the a c. L Us either been directly or

0:17:16.040 --> 0:17:19.439
<v Speaker 1>indirectly involved in, like the Scopes monkey trial that was

0:17:19.440 --> 0:17:22.880
<v Speaker 1>a big one. Yeah, they And we've talked a lot

0:17:22.880 --> 0:17:27.160
<v Speaker 1>about evolution lately, UM, and we didn't cover Scopes at all.

0:17:27.200 --> 0:17:29.720
<v Speaker 1>But uh, in Tennessee there was a law banning teaching

0:17:29.760 --> 0:17:34.040
<v Speaker 1>evolution in and so the a c LU went out

0:17:34.040 --> 0:17:37.520
<v Speaker 1>and found a biology teacher named John Scopes, said hey,

0:17:37.760 --> 0:17:41.520
<v Speaker 1>we would like you to teach evolution, and let's see

0:17:41.520 --> 0:17:46.359
<v Speaker 1>what happens. And he was prosecuted and the a c

0:17:46.720 --> 0:17:49.879
<v Speaker 1>l YOU got together with the famous attorney Clarence Darrow

0:17:49.960 --> 0:17:53.120
<v Speaker 1>to defend him, and he was still found guilty, even

0:17:53.119 --> 0:17:56.440
<v Speaker 1>though that verdict was overturned later because of a sentencing error.

0:17:56.880 --> 0:17:59.200
<v Speaker 1>But so the a c l YOU lost, they lost,

0:17:59.240 --> 0:18:03.400
<v Speaker 1>but it made big headlines and UM was really sort

0:18:03.440 --> 0:18:06.640
<v Speaker 1>of one of the turning points and establishing like freedom,

0:18:06.880 --> 0:18:08.960
<v Speaker 1>academic freedom in this country. Yeah, and I think not

0:18:09.080 --> 0:18:10.560
<v Speaker 1>just as far as the A c l U goes,

0:18:10.600 --> 0:18:13.640
<v Speaker 1>but any anyone who's kind of UM trying to make

0:18:13.680 --> 0:18:16.879
<v Speaker 1>a change in the nation. I think one way to

0:18:16.920 --> 0:18:19.159
<v Speaker 1>do that is to just get people talking about it,

0:18:19.160 --> 0:18:21.680
<v Speaker 1>because I think a lot of people, especially if they're

0:18:21.680 --> 0:18:24.400
<v Speaker 1>in the majority or they hold the majority view, make

0:18:24.520 --> 0:18:28.000
<v Speaker 1>the oftentimes incorrect assumption that everybody else holds the same

0:18:28.080 --> 0:18:30.880
<v Speaker 1>view too. And I think just if you're just confronted

0:18:30.920 --> 0:18:33.520
<v Speaker 1>by an opposing point of view, just knowing that it's

0:18:33.520 --> 0:18:35.719
<v Speaker 1>out there, whether you agree with it or not, can

0:18:35.800 --> 0:18:38.280
<v Speaker 1>kind of make you reflect and think about the views

0:18:38.320 --> 0:18:40.760
<v Speaker 1>you hold too, and why you hold them, and whether

0:18:40.840 --> 0:18:45.119
<v Speaker 1>they're um good views or not. So I think that's

0:18:45.280 --> 0:18:47.720
<v Speaker 1>the that the the impression I have of the cases

0:18:47.800 --> 0:18:50.880
<v Speaker 1>that it got people talking, and it made people who

0:18:51.000 --> 0:18:53.960
<v Speaker 1>agreed with not teaching evolution realize like, whoa were not

0:18:54.040 --> 0:18:58.959
<v Speaker 1>everybody thinks the same way I do. Yeah, ideally, Uh

0:18:59.160 --> 0:19:01.119
<v Speaker 1>so you know, you're oponents are going to say that

0:19:01.160 --> 0:19:04.680
<v Speaker 1>the c U is defending U, their watchdog, protecting everyone's

0:19:04.680 --> 0:19:08.480
<v Speaker 1>civil liberties, whereas people who poopoo it say no, they're

0:19:08.480 --> 0:19:12.280
<v Speaker 1>really a left wing organization and they subvert the Constitution

0:19:12.359 --> 0:19:15.040
<v Speaker 1>and they protect criminals, and they attack religion and they

0:19:15.040 --> 0:19:18.320
<v Speaker 1>have an extremist agenda. Um, so those are sort of

0:19:18.320 --> 0:19:20.080
<v Speaker 1>the two sides of the argument. The thing is, though,

0:19:20.160 --> 0:19:25.080
<v Speaker 1>is like they if you go back over there, their history. Okay.

0:19:25.200 --> 0:19:28.879
<v Speaker 1>This article points out the perfect example, which one the

0:19:28.960 --> 0:19:31.639
<v Speaker 1>one where in the thirties and the nineteen forties the

0:19:31.640 --> 0:19:34.399
<v Speaker 1>a c l U defended both the n double A

0:19:34.480 --> 0:19:39.359
<v Speaker 1>CP and blacks rights to UM enfranchisement and just equal

0:19:39.400 --> 0:19:43.879
<v Speaker 1>treatment and UM basically civil rights. And while at the

0:19:44.000 --> 0:19:47.399
<v Speaker 1>same time, during these same years, the the a c

0:19:47.480 --> 0:19:50.239
<v Speaker 1>l U is also defending the Ku Klux Klan and

0:19:50.280 --> 0:19:56.200
<v Speaker 1>it's right to assemble and speak out against UM black rights. Yeah,

0:19:56.280 --> 0:19:59.879
<v Speaker 1>that was the Skokie. Uh. Now, this is long before Skoki.

0:20:00.000 --> 0:20:02.800
<v Speaker 1>This is like the thirties and forties. The Skokie was

0:20:02.840 --> 0:20:05.879
<v Speaker 1>the Nazis. That was another big one. Yeah, well, I

0:20:05.920 --> 0:20:07.320
<v Speaker 1>guess we can go ahead and talk about that, the

0:20:07.359 --> 0:20:12.280
<v Speaker 1>Skokie free speech controversy. In the late seventies. Uh, a

0:20:12.320 --> 0:20:16.439
<v Speaker 1>group of neo Nazis in Chicago wanted to uh have

0:20:16.560 --> 0:20:20.680
<v Speaker 1>permission to go to Skokie, Illinois, not form a barbershop

0:20:20.760 --> 0:20:26.359
<v Speaker 1>quartet UM, but hold a demonstration. And that was a UM.

0:20:26.640 --> 0:20:29.240
<v Speaker 1>Skokie was famous for being um the center of a

0:20:30.160 --> 0:20:34.240
<v Speaker 1>Chicago's Jewish community post Holocaust. A bunch of Jewish people

0:20:34.240 --> 0:20:37.000
<v Speaker 1>settled there, and so of course the neo Nazis wanted

0:20:37.040 --> 0:20:39.600
<v Speaker 1>to go to the heart of it all in protest um.

0:20:39.680 --> 0:20:42.600
<v Speaker 1>They asked the a c LU for help and they

0:20:42.640 --> 0:20:44.760
<v Speaker 1>got it, and we're granted permission even though they didn't

0:20:44.800 --> 0:20:48.120
<v Speaker 1>use it. Yeah, because scote. When the Neo Nazis applied

0:20:48.200 --> 0:20:52.120
<v Speaker 1>for a permit to assemble or um have a parade

0:20:52.119 --> 0:20:57.680
<v Speaker 1>to Nazi parade, basically they Skokie City Council said, well,

0:20:57.760 --> 0:21:01.879
<v Speaker 1>you know that you have to post a dollar bond,

0:21:02.320 --> 0:21:04.240
<v Speaker 1>which is gonna cost you about a grand I just

0:21:04.280 --> 0:21:06.440
<v Speaker 1>want to let you know about that first. And the

0:21:06.520 --> 0:21:09.760
<v Speaker 1>new Nazis said, you are trampling our rights. And that's

0:21:09.800 --> 0:21:11.320
<v Speaker 1>when they got in touch with the a c l U,

0:21:11.359 --> 0:21:12.960
<v Speaker 1>and the a C l you said, yeah, they're trampling

0:21:12.960 --> 0:21:15.840
<v Speaker 1>your rights, it sounds like. And they fought too for

0:21:15.920 --> 0:21:18.840
<v Speaker 1>the Nazis right to assemble based on the idea that

0:21:18.840 --> 0:21:24.040
<v Speaker 1>that thousand dollar basically fee to assemble was prohibitive and

0:21:24.080 --> 0:21:28.680
<v Speaker 1>that you know, anybody who wanted to hold a parade

0:21:28.760 --> 0:21:32.440
<v Speaker 1>or a protest or anything like that in Skokie it

0:21:32.480 --> 0:21:35.760
<v Speaker 1>wouldn't necessarily be able to afford that, So protests shouldn't

0:21:35.760 --> 0:21:37.960
<v Speaker 1>just be open to the people who can afford that

0:21:38.000 --> 0:21:42.879
<v Speaker 1>thousand dollar bond. And therefore Skokie, I guess relented, But

0:21:42.920 --> 0:21:45.760
<v Speaker 1>the Nazis never even came. Now, they never even held

0:21:45.760 --> 0:21:48.520
<v Speaker 1>their protest. Yeah, and that's that's gonna make you unpopular.

0:21:48.560 --> 0:21:51.480
<v Speaker 1>As an organization if you are campaigning for the rights

0:21:51.480 --> 0:21:54.560
<v Speaker 1>of the Nazis, but the A c l U bites

0:21:54.600 --> 0:21:57.840
<v Speaker 1>their tongue and say no, we have to Well, you know, um,

0:21:57.880 --> 0:21:59.639
<v Speaker 1>you remember the part in the Blues Brothers. This is

0:21:59.680 --> 0:22:04.879
<v Speaker 1>all um very famously dramatized. Remember the Illinois Nazis. I

0:22:04.960 --> 0:22:08.560
<v Speaker 1>hate Illinois Nazis and they drive past him and make

0:22:08.640 --> 0:22:12.080
<v Speaker 1>them jump into the river. Yeah. I guarantee that was

0:22:12.119 --> 0:22:16.119
<v Speaker 1>because of the Skokie Skokie Nazi thing. It was all

0:22:16.119 --> 0:22:19.199
<v Speaker 1>around the same time. Yeah, and they were Chicago as well. Yeah,

0:22:19.560 --> 0:22:22.800
<v Speaker 1>and Chuck, have you ever seen you know the mall

0:22:22.840 --> 0:22:25.480
<v Speaker 1>part where they drive through the mall? I made the

0:22:25.520 --> 0:22:29.359
<v Speaker 1>slideshow UM nine abandoned malls around America, and that malls

0:22:29.359 --> 0:22:32.199
<v Speaker 1>in there, it's like abandoned in in this total state

0:22:32.240 --> 0:22:35.400
<v Speaker 1>of decay. The Dixie Mall, I believe it's what it's

0:22:35.440 --> 0:22:38.240
<v Speaker 1>called Dixie Square. It's pretty cool. Well, the other one

0:22:38.240 --> 0:22:41.600
<v Speaker 1>you have in there was Avondale Mall close to where

0:22:41.600 --> 0:22:44.760
<v Speaker 1>I grew up, and that famously had the chase scene

0:22:45.200 --> 0:22:49.320
<v Speaker 1>from Invasion USA. Oh yeah, Chuck Norris drove a truck

0:22:49.320 --> 0:22:51.240
<v Speaker 1>through that mall. I did not know that. And the mall.

0:22:51.320 --> 0:22:52.880
<v Speaker 1>It was kind of crappy, and I was a kid.

0:22:52.880 --> 0:22:54.520
<v Speaker 1>I remember when it shot there and then they got

0:22:54.560 --> 0:22:57.800
<v Speaker 1>like a full makeover because of the movie, and uh

0:22:58.000 --> 0:23:01.639
<v Speaker 1>now it's to Walmart. They tore down. Yeah, that's kind

0:23:01.640 --> 0:23:04.920
<v Speaker 1>of a crappy mall. Well, it looked pretty cool abandoned. Yeah,

0:23:04.920 --> 0:23:09.240
<v Speaker 1>it looks very cool. Um. Another case back to the A. C.

0:23:09.359 --> 0:23:12.280
<v Speaker 1>L U. West Virginia State Board of Education v. Barnett

0:23:12.600 --> 0:23:18.000
<v Speaker 1>in nt UH school board expelled two thousand students Jehovah's

0:23:18.000 --> 0:23:22.320
<v Speaker 1>Witness students because they refused to recite the Pledge of

0:23:22.320 --> 0:23:27.439
<v Speaker 1>Allegiance because it um their religion, forbade worshiping images including

0:23:27.480 --> 0:23:30.400
<v Speaker 1>the U. S. Flag, and they won the case. Um,

0:23:30.400 --> 0:23:34.679
<v Speaker 1>the Supreme Court said that you can't force someone to

0:23:34.720 --> 0:23:38.640
<v Speaker 1>declare your belief in any religion or nation, which goes

0:23:38.680 --> 0:23:42.720
<v Speaker 1>back to you know, it may be unpopular in certain circles,

0:23:42.760 --> 0:23:45.919
<v Speaker 1>but you can't say you're a free country and then

0:23:46.200 --> 0:23:49.240
<v Speaker 1>you can practice any religion you want, but then force

0:23:49.480 --> 0:23:54.520
<v Speaker 1>people to contradict that religion. You know, if this is

0:23:54.560 --> 0:23:56.080
<v Speaker 1>the land of the free, you have to allow You

0:23:56.080 --> 0:23:57.960
<v Speaker 1>may not like it. I'm not saying everyone has to

0:23:58.040 --> 0:24:00.760
<v Speaker 1>like this stuff, but it's a pretty slope if you

0:24:00.760 --> 0:24:03.800
<v Speaker 1>start restricting these freedoms. Can you imagine telling some little

0:24:03.880 --> 0:24:06.720
<v Speaker 1>Jehovah's witness kid like, Well, then you can't go to

0:24:06.720 --> 0:24:08.399
<v Speaker 1>school here. If you're not going to say the Pledge

0:24:08.400 --> 0:24:12.280
<v Speaker 1>of Allegiance, you have no right to educate. It's man,

0:24:12.359 --> 0:24:18.560
<v Speaker 1>this country's got not so history. Um what else? Uh?

0:24:18.760 --> 0:24:23.160
<v Speaker 1>Joseph Burston inc. Versus Wilson's one of my favorites. Well,

0:24:23.240 --> 0:24:26.720
<v Speaker 1>basically there's this movie, uh released here in the U s.

0:24:26.760 --> 0:24:30.480
<v Speaker 1>As The Miracle, but it was titled in Europe a

0:24:30.560 --> 0:24:33.280
<v Speaker 1>More with an E on the INSA maybe a more

0:24:33.320 --> 0:24:34.760
<v Speaker 1>A yeah, you know what. The deal with the movie

0:24:34.840 --> 0:24:39.359
<v Speaker 1>was a lady who she had a mental illness and

0:24:39.359 --> 0:24:41.639
<v Speaker 1>thought she was the virgin Mary. Well, she she had

0:24:41.680 --> 0:24:44.760
<v Speaker 1>too much to drink. Oh, I read mental illness. Well,

0:24:44.840 --> 0:24:47.719
<v Speaker 1>she was applied with with drink and then had sex

0:24:47.840 --> 0:24:51.520
<v Speaker 1>with a vagabond she thought was St. Joseph, who was

0:24:51.520 --> 0:24:55.240
<v Speaker 1>played by Federico Fellini, who co wrote it. I believe, yeah,

0:24:55.240 --> 0:24:58.159
<v Speaker 1>but did not direct it and got pregnant and believed

0:24:58.160 --> 0:25:02.520
<v Speaker 1>that was an immaculate concept. Right. So the Catholics in

0:25:02.720 --> 0:25:05.720
<v Speaker 1>the fifties done. They did not like the movie, and

0:25:05.760 --> 0:25:07.239
<v Speaker 1>they had a lot of cloud in New York at

0:25:07.280 --> 0:25:09.480
<v Speaker 1>the time. And in New York, if you were a

0:25:09.520 --> 0:25:12.520
<v Speaker 1>movie theater and you're planning on showing the Miracle, uh,

0:25:12.560 --> 0:25:15.720
<v Speaker 1>the city said, well, we're just gonna take your your

0:25:15.760 --> 0:25:17.959
<v Speaker 1>license to show movies in general. If you do that,

0:25:18.440 --> 0:25:21.600
<v Speaker 1>do not show this movie. Some places in New York

0:25:21.600 --> 0:25:24.080
<v Speaker 1>where like, this movie's banned. You can't even carry it

0:25:24.119 --> 0:25:28.080
<v Speaker 1>into our city borders if you want to. Um. And

0:25:28.280 --> 0:25:30.840
<v Speaker 1>they took it the A c. L. You stepped in

0:25:31.280 --> 0:25:33.080
<v Speaker 1>and they took it to the Supreme Court, and the

0:25:33.080 --> 0:25:36.520
<v Speaker 1>Supreme Court said, the state has this is a quote,

0:25:36.560 --> 0:25:39.240
<v Speaker 1>the state has no legitimate interest in protecting any or

0:25:39.280 --> 0:25:43.520
<v Speaker 1>all religions from views distasteful of them. So they said,

0:25:43.640 --> 0:25:45.840
<v Speaker 1>you're right, A c. L. You. That was a big

0:25:45.880 --> 0:25:50.480
<v Speaker 1>deal because at the time, religion was basically this kind

0:25:50.520 --> 0:25:54.439
<v Speaker 1>of infallible institution that took precedent over everything else. The

0:25:54.800 --> 0:25:59.040
<v Speaker 1>it was the the the moral attitude of the country

0:25:59.040 --> 0:26:02.320
<v Speaker 1>where it was like, note, religions offended by it, it's bad. Sorry,

0:26:02.960 --> 0:26:06.240
<v Speaker 1>whatever laws you've got that like protect this stupid little movie.

0:26:06.400 --> 0:26:10.159
<v Speaker 1>Who cares, We're banning it because it's it offends a

0:26:10.200 --> 0:26:13.639
<v Speaker 1>religion and because of that and many other things that

0:26:13.960 --> 0:26:18.200
<v Speaker 1>Catholic League UH and its leader Bill Donahoe UM are

0:26:18.480 --> 0:26:21.000
<v Speaker 1>huge critics of the a c l U, although he's

0:26:21.040 --> 0:26:24.080
<v Speaker 1>also um praised the A c l You when when

0:26:24.080 --> 0:26:28.439
<v Speaker 1>they've defended Catholic rights too well, Larry Flint, remember he

0:26:28.560 --> 0:26:31.280
<v Speaker 1>thought some of these same battles, and his attorney famously

0:26:31.359 --> 0:26:34.240
<v Speaker 1>was like, I think he's kind of a scumbag too,

0:26:34.640 --> 0:26:36.639
<v Speaker 1>and I think that he's a smart peddler and this

0:26:36.680 --> 0:26:40.239
<v Speaker 1>stuff is disgusting. Edward Norton. Yeah, Like, but you can't, uh,

0:26:40.800 --> 0:26:43.240
<v Speaker 1>you know, you can't say he can't do it. Yeah,

0:26:43.560 --> 0:26:46.840
<v Speaker 1>that was a great movie except for Corney Love. Everything

0:26:46.880 --> 0:26:49.359
<v Speaker 1>of everything, but Corny Love was great in that movie.

0:26:49.840 --> 0:26:51.520
<v Speaker 1>Although I did like her A Man on the Moon

0:26:52.000 --> 0:26:54.440
<v Speaker 1>for some reason, I don't. I don't like her much period.

0:26:55.200 --> 0:26:59.639
<v Speaker 1>I'm not a fan. Really, do you like Corney Love? Okay?

0:27:00.359 --> 0:27:03.480
<v Speaker 1>Um No, but that if I did the A c

0:27:03.640 --> 0:27:05.720
<v Speaker 1>l you would defend my right to like Courtney Love

0:27:06.080 --> 0:27:13.000
<v Speaker 1>despite it being really unpopular. That is true. H Smith V.

0:27:13.119 --> 0:27:16.320
<v Speaker 1>All Right, the a c l U. UM. Basically what

0:27:16.359 --> 0:27:20.040
<v Speaker 1>was going on there was they had what we're called

0:27:20.040 --> 0:27:25.479
<v Speaker 1>white primaries, UH, the Democratic Party for their elections, and uh,

0:27:25.640 --> 0:27:28.240
<v Speaker 1>it was illegal because it denied blacks a chance to

0:27:28.760 --> 0:27:31.560
<v Speaker 1>uh to vote and to participate. That is exactly what

0:27:31.560 --> 0:27:36.120
<v Speaker 1>it'sunded like. And um, previous to this court said Long said,

0:27:36.160 --> 0:27:39.639
<v Speaker 1>political parties are private organizations. They're not subject to these

0:27:39.680 --> 0:27:42.920
<v Speaker 1>antidiscrimination laws. But the Supreme Court did the right thing

0:27:42.960 --> 0:27:46.080
<v Speaker 1>and said, you know what, being able to participate in

0:27:46.080 --> 0:27:49.679
<v Speaker 1>the voting primaries important in this country and if we

0:27:49.720 --> 0:27:52.159
<v Speaker 1>want to remain a democracy, we need to not have

0:27:52.280 --> 0:27:55.520
<v Speaker 1>things like white primaries. So we're going to reach into

0:27:55.560 --> 0:28:00.600
<v Speaker 1>your protected enclave and say you can't do that any more. Yeah,

0:28:01.160 --> 0:28:04.359
<v Speaker 1>because voting this that important. Yeah, which is kind of

0:28:04.400 --> 0:28:07.240
<v Speaker 1>a radical view in and of itself because it overturned

0:28:07.240 --> 0:28:10.359
<v Speaker 1>a precedent and custom. Yeah, I think we should do

0:28:10.440 --> 0:28:12.480
<v Speaker 1>some more. Um. When I was in New York, I

0:28:12.520 --> 0:28:16.760
<v Speaker 1>saw that play, The Cranston plays L B. J. And

0:28:16.840 --> 0:28:20.520
<v Speaker 1>All the Way, and it covers the year the eleven

0:28:20.560 --> 0:28:24.760
<v Speaker 1>months post Kennedy assassination to the his re election bid

0:28:25.640 --> 0:28:28.320
<v Speaker 1>where he got the Civil Rights Act passed. And it

0:28:28.359 --> 0:28:31.160
<v Speaker 1>was fascinating and did all kinds of research about it.

0:28:31.200 --> 0:28:35.479
<v Speaker 1>Was Kranston good, He's great, like completely became the character

0:28:35.840 --> 0:28:38.440
<v Speaker 1>like I forgot it was Cranston. And then after the play,

0:28:38.480 --> 0:28:40.640
<v Speaker 1>you know, he becomes Brian Cranston again to thank everyone,

0:28:40.680 --> 0:28:42.960
<v Speaker 1>and it's just like, it's weird just seeing an actor

0:28:42.960 --> 0:28:45.600
<v Speaker 1>in front of your eyes, like morph back into the

0:28:45.640 --> 0:28:49.240
<v Speaker 1>real person. It's pretty cool. But I want to definitely

0:28:49.280 --> 0:28:53.400
<v Speaker 1>tackle some more civil rights issues because probably the darkest

0:28:53.400 --> 0:28:57.160
<v Speaker 1>spot in our nation's history and been plenty of wasn't

0:28:57.200 --> 0:29:00.240
<v Speaker 1>that long ago either. I can't remember who the person's name,

0:29:00.280 --> 0:29:02.160
<v Speaker 1>but remember we were talking about Kent State and how

0:29:02.200 --> 0:29:05.640
<v Speaker 1>that was like the darkest spot on our nation's history,

0:29:06.160 --> 0:29:09.040
<v Speaker 1>and somebody wrote it was like that was pretty bad,

0:29:09.120 --> 0:29:12.040
<v Speaker 1>but don't forget all of the strikes where you know,

0:29:12.200 --> 0:29:15.000
<v Speaker 1>National Guard troops fired on and killed like a hundred

0:29:15.240 --> 0:29:18.640
<v Speaker 1>striking workers just for striking in the twenties or whatever.

0:29:19.320 --> 0:29:21.440
<v Speaker 1>So whoever that was, thanks for taking me to task,

0:29:21.480 --> 0:29:24.880
<v Speaker 1>because that's absolutely correct. A lot of dark spots, a

0:29:24.880 --> 0:29:26.840
<v Speaker 1>lot of dark spots, a lot of bright spots too,

0:29:27.320 --> 0:29:30.920
<v Speaker 1>sure man. And with that cheery idea, let's take one

0:29:30.960 --> 0:29:38.840
<v Speaker 1>more break. Okay, Sunshine, what do you got next? Uh? Well,

0:29:38.880 --> 0:29:41.000
<v Speaker 1>I guess you talked about the Scopes trial or we

0:29:41.000 --> 0:29:42.800
<v Speaker 1>did for a second. Um, some of the other most

0:29:42.800 --> 0:29:46.760
<v Speaker 1>famous cases in this country's history. Like I know people

0:29:46.760 --> 0:29:53.600
<v Speaker 1>that listen to our podcast on the Japanese and tournament camps. Yeah. Oh,

0:29:53.680 --> 0:29:56.160
<v Speaker 1>and if you can't find it, just go to our

0:29:56.360 --> 0:29:59.080
<v Speaker 1>archive page. We have an archive page now that has

0:29:59.200 --> 0:30:02.920
<v Speaker 1>every single one of the six plus stuff you should

0:30:02.920 --> 0:30:05.960
<v Speaker 1>Know episodes ever made, all in one place. Yeah. It

0:30:06.080 --> 0:30:08.680
<v Speaker 1>took you know, six years to make that happen, but

0:30:08.720 --> 0:30:10.520
<v Speaker 1>we're very proud of that. It's a stuff you should

0:30:10.520 --> 0:30:14.000
<v Speaker 1>Know dot com slash podcast, slash archive, so you will

0:30:14.040 --> 0:30:16.200
<v Speaker 1>find that one in there. Um, was it Japanese stragglers

0:30:16.280 --> 0:30:17.760
<v Speaker 1>or do we do one on internment camps? We do

0:30:17.840 --> 0:30:22.440
<v Speaker 1>one on internment Okay. That was when we FDR rounded

0:30:22.520 --> 0:30:25.040
<v Speaker 1>up or ordered the government to round up people of

0:30:25.120 --> 0:30:29.600
<v Speaker 1>Japanese descent, even some of whom were Americans, Like most

0:30:29.640 --> 0:30:32.960
<v Speaker 1>of them were, Yeah, like natural born America enuane citizens

0:30:33.320 --> 0:30:35.520
<v Speaker 1>to the relocation camps. And the a c l u

0:30:36.520 --> 0:30:40.160
<v Speaker 1>UM jumped on this, and they were they were one

0:30:40.160 --> 0:30:42.440
<v Speaker 1>of the only groups kind of standing up and saying

0:30:42.480 --> 0:30:45.480
<v Speaker 1>this isn't right at the time. Yeah. They also had

0:30:45.520 --> 0:30:50.440
<v Speaker 1>this whole campaign against calling French fries freedom fries, Like

0:30:50.480 --> 0:30:53.040
<v Speaker 1>you can't call it that and everyone's like, boo, sit down,

0:30:53.480 --> 0:30:57.479
<v Speaker 1>did they say that now? And then other famous cases

0:30:57.520 --> 0:31:01.280
<v Speaker 1>like Brown the Board of Education and we Wade and

0:31:01.440 --> 0:31:04.360
<v Speaker 1>Dobe Bolton. The a c l U was instrumental in

0:31:04.400 --> 0:31:08.760
<v Speaker 1>all of these. Again, um, even though it's unpopular to

0:31:08.800 --> 0:31:13.400
<v Speaker 1>some people. Fighting for the freedoms of the minorities. Yeah. Also, um,

0:31:13.440 --> 0:31:18.760
<v Speaker 1>recently the the Communications Decency Act, which basically made it

0:31:18.800 --> 0:31:23.240
<v Speaker 1>a crime to knowingly send pornography to minors or something

0:31:23.320 --> 0:31:28.320
<v Speaker 1>like that. He said, Nope, that's you can't tell people

0:31:28.360 --> 0:31:31.640
<v Speaker 1>they can't do that. That's freedom of speech. Yeah, it's

0:31:31.680 --> 0:31:35.160
<v Speaker 1>like a Janet reno idea. And they got smacked down

0:31:35.920 --> 0:31:40.240
<v Speaker 1>like overturned basically by the Supreme Court. Again, unpopular moves.

0:31:40.560 --> 0:31:42.400
<v Speaker 1>They're not out to make friends though. No. And the

0:31:42.480 --> 0:31:44.720
<v Speaker 1>one that I've got this is to me, the most

0:31:44.720 --> 0:31:47.320
<v Speaker 1>despicable case that a c l U has ever taken.

0:31:47.400 --> 0:31:50.800
<v Speaker 1>But take it however you want. Have you heard of

0:31:50.880 --> 0:31:54.160
<v Speaker 1>Nambula the National man Boy there the North American Man

0:31:54.200 --> 0:31:58.719
<v Speaker 1>Boy Love Association. So Namba Nambula is exactly what you think.

0:31:58.760 --> 0:32:02.080
<v Speaker 1>It's basically a club for peders and their website is

0:32:02.120 --> 0:32:07.760
<v Speaker 1>apparently it UH tutorial training Ground Forum chat room place

0:32:07.880 --> 0:32:11.320
<v Speaker 1>to get tips on how to be a more effective

0:32:11.960 --> 0:32:17.080
<v Speaker 1>pederast or pedophile. Uh. And these two guys um they

0:32:17.200 --> 0:32:22.080
<v Speaker 1>are named Charles James and Salvator Sakari. They were convicted

0:32:22.080 --> 0:32:28.440
<v Speaker 1>of murdering a couple's son, Jeffrey, and Um they basically

0:32:28.480 --> 0:32:32.400
<v Speaker 1>said everything we needed to know we learned from Nambula,

0:32:32.480 --> 0:32:35.760
<v Speaker 1>from the Nambula website. And so the Curlies, the people

0:32:35.920 --> 0:32:39.280
<v Speaker 1>the couple whose son was murdered by these child murderers

0:32:39.880 --> 0:32:43.000
<v Speaker 1>UH were went after Nambula and the a c l

0:32:43.080 --> 0:32:48.080
<v Speaker 1>U intervened and said, Nambula is actually an unincorporated association,

0:32:48.160 --> 0:32:52.760
<v Speaker 1>not a corporation, so it's allowed to extol illegal acts

0:32:52.840 --> 0:32:56.680
<v Speaker 1>as long as it's not inciting people telling people to

0:32:56.760 --> 0:33:00.120
<v Speaker 1>go do these illegal acts. It can still appreciate at

0:33:00.160 --> 0:33:02.360
<v Speaker 1>these illegal accident if you look at their website, that's

0:33:02.360 --> 0:33:06.080
<v Speaker 1>all they're doing. And the suit against NAMBLA has dismissed

0:33:06.640 --> 0:33:10.200
<v Speaker 1>again not popular. You know, the l c c LU

0:33:10.680 --> 0:33:13.680
<v Speaker 1>has to you know that they feel forced into some

0:33:13.720 --> 0:33:16.840
<v Speaker 1>of these situations. Probably well, there's oftentimes been a lot

0:33:16.880 --> 0:33:19.880
<v Speaker 1>of shakeups internally where people at the a c l

0:33:19.920 --> 0:33:23.200
<v Speaker 1>You're saying, no, this is this is beyond the line,

0:33:23.240 --> 0:33:26.760
<v Speaker 1>like they're there, this is just too wrong. What these

0:33:26.760 --> 0:33:29.200
<v Speaker 1>people are saying is too despicable, and maybe we shouldn't

0:33:29.200 --> 0:33:32.040
<v Speaker 1>be maybe they shouldn't be allowed to say it. And

0:33:32.240 --> 0:33:35.000
<v Speaker 1>the a c l U as an organization has walked

0:33:35.040 --> 0:33:37.840
<v Speaker 1>that line, lost a lot of members and a lot

0:33:37.880 --> 0:33:41.440
<v Speaker 1>of supporters and a lot of employees, but it's stayed,

0:33:41.520 --> 0:33:43.920
<v Speaker 1>you know, true to its vision and is still around today.

0:33:44.760 --> 0:33:46.440
<v Speaker 1>All right, Let's say you want the a c l

0:33:46.520 --> 0:33:48.920
<v Speaker 1>U to take up your cause. You have to write

0:33:48.960 --> 0:33:52.000
<v Speaker 1>them a letter. You have to outline your problem, maybe

0:33:52.000 --> 0:33:55.360
<v Speaker 1>provide a little evidence, build your case with them, and

0:33:55.440 --> 0:34:00.240
<v Speaker 1>if it's not in modern language association accepted outline form,

0:34:00.360 --> 0:34:04.200
<v Speaker 1>then they just won't even look at it. Probably so um.

0:34:04.240 --> 0:34:06.960
<v Speaker 1>And they basically determine is it a civil liberties case

0:34:06.960 --> 0:34:09.400
<v Speaker 1>that we should get involved with and how should we

0:34:09.400 --> 0:34:12.640
<v Speaker 1>get involved? Um. They don't just go out and see everyone. Um.

0:34:12.840 --> 0:34:16.279
<v Speaker 1>Most times they try to resolve the cases just by

0:34:16.320 --> 0:34:20.920
<v Speaker 1>getting in touch with whoever the government agency and saying, hey, um,

0:34:21.080 --> 0:34:23.080
<v Speaker 1>you might want to check out the constitution because it

0:34:23.120 --> 0:34:26.880
<v Speaker 1>seems like what you're doing now isn't isn't so great

0:34:27.200 --> 0:34:30.839
<v Speaker 1>and it might not even be Constitution Like it could be, Um,

0:34:31.120 --> 0:34:33.480
<v Speaker 1>it could be like we we understand what you're saying,

0:34:33.480 --> 0:34:36.480
<v Speaker 1>but recently there's some legislation passed and it's now law,

0:34:36.560 --> 0:34:38.799
<v Speaker 1>and here's the code if you want to go look

0:34:38.840 --> 0:34:42.040
<v Speaker 1>it up. But you can stop trampling this person's rights now,

0:34:42.320 --> 0:34:45.960
<v Speaker 1>Like the the the staff member at the Reach program

0:34:45.960 --> 0:34:48.319
<v Speaker 1>in Tennessee probably got a letter from the a c

0:34:48.440 --> 0:34:52.279
<v Speaker 1>L year or the director did, saying, actually, it's within

0:34:52.320 --> 0:34:55.160
<v Speaker 1>this child's First Amendment rights to read this Bible, so

0:34:55.239 --> 0:34:57.200
<v Speaker 1>just let him read the Bible. And they were probably like,

0:34:57.200 --> 0:34:59.840
<v Speaker 1>when we're not happy to let him read the bible's Tennessee.

0:35:00.120 --> 0:35:03.040
<v Speaker 1>And there you go, and it was settled, you know. Yeah.

0:35:03.120 --> 0:35:04.960
<v Speaker 1>Another way of looking at it, though, is the a

0:35:05.080 --> 0:35:07.200
<v Speaker 1>c L you can just strong arm people into doing

0:35:07.239 --> 0:35:11.040
<v Speaker 1>what it wants by simply writing a letter. Yeah, or

0:35:11.080 --> 0:35:13.520
<v Speaker 1>if they, you know, think, don't get anywhere with the letter,

0:35:13.560 --> 0:35:16.880
<v Speaker 1>that is when they either have a staff attorney or

0:35:17.040 --> 0:35:22.360
<v Speaker 1>one of their pro bono volunteers take up the case. Um.

0:35:22.880 --> 0:35:25.120
<v Speaker 1>Their headquartered in New York City. But like we said,

0:35:25.120 --> 0:35:28.680
<v Speaker 1>every state has their own chapter and they do operate autonomously,

0:35:29.280 --> 0:35:31.600
<v Speaker 1>and like we said earlier, they don't always agree with

0:35:31.719 --> 0:35:34.960
<v Speaker 1>the federal chapter, and the federal chapter generally leads it

0:35:35.040 --> 0:35:37.160
<v Speaker 1>up to the state to decide their own, like how

0:35:37.160 --> 0:35:39.000
<v Speaker 1>they're going to raise their money, what cases are going

0:35:39.040 --> 0:35:43.440
<v Speaker 1>to take um. But if it becomes a national like

0:35:43.640 --> 0:35:47.200
<v Speaker 1>clearly a national issue, that's when the national organization steps

0:35:47.239 --> 0:35:50.040
<v Speaker 1>in and get your like celebrity at turning into work

0:35:50.040 --> 0:35:57.439
<v Speaker 1>pro bono. Yeah, dershu Witz, bob blah blaw. I guess

0:35:57.440 --> 0:36:02.480
<v Speaker 1>we should talk about how they're funded. Because they're an profit. Um,

0:36:02.600 --> 0:36:06.160
<v Speaker 1>they are generally funded by donations. The A CEL you

0:36:06.320 --> 0:36:09.680
<v Speaker 1>Foundation is tax deductible, and that is the group that

0:36:09.760 --> 0:36:12.239
<v Speaker 1>actually they're sort of split down the middle between the

0:36:12.280 --> 0:36:14.920
<v Speaker 1>foundation and just the A c l U. The foundation

0:36:15.000 --> 0:36:19.000
<v Speaker 1>is who litigates. The a c l U is uh

0:36:19.120 --> 0:36:23.279
<v Speaker 1>focused on political lobbying, and that is not tax deductible. No,

0:36:23.480 --> 0:36:25.560
<v Speaker 1>when you become an a C l you, remember you're

0:36:25.560 --> 0:36:29.000
<v Speaker 1>actually contributing dues to the A c l U, and

0:36:29.080 --> 0:36:31.840
<v Speaker 1>your dues are not tax deductible because you're contributing to

0:36:31.880 --> 0:36:34.160
<v Speaker 1>their lobbying arm. If you contribute to the A C

0:36:34.280 --> 0:36:38.279
<v Speaker 1>l YOU Foundation, then you can that is tax deductible. Yeah,

0:36:38.320 --> 0:36:43.160
<v Speaker 1>And like supporting actual you know, court cases, they also

0:36:43.200 --> 0:36:49.000
<v Speaker 1>maintain UM an endowment, so they have investments UM and

0:36:49.640 --> 0:36:54.160
<v Speaker 1>most controversially, they're also supported through attorney's fees. Yeah. That's

0:36:54.200 --> 0:36:56.719
<v Speaker 1>one of the big controversies for sure. Yeah. So the

0:36:56.719 --> 0:36:58.920
<v Speaker 1>a c l U has a tactic where if they

0:36:58.960 --> 0:37:05.400
<v Speaker 1>win a case, they to recover fees like many do. UM.

0:37:05.400 --> 0:37:09.080
<v Speaker 1>And but when the a c l U does that, uh,

0:37:09.200 --> 0:37:12.920
<v Speaker 1>it's often these fees can run into six figures fairly

0:37:12.920 --> 0:37:15.960
<v Speaker 1>easily depending on the case. UM. And so if you're

0:37:15.960 --> 0:37:20.360
<v Speaker 1>like a little town, you know in Cannon County, Tennessee, Uh,

0:37:20.480 --> 0:37:21.880
<v Speaker 1>if you want to stand up to the a c

0:37:22.000 --> 0:37:25.640
<v Speaker 1>l U, it could very easily mean the difference between

0:37:25.680 --> 0:37:28.480
<v Speaker 1>being in the red and being in the black. UM.

0:37:28.680 --> 0:37:33.040
<v Speaker 1>And if you are, you very well may just say, like,

0:37:33.080 --> 0:37:35.000
<v Speaker 1>forget it, it's not worth it. We can't afford to

0:37:35.040 --> 0:37:37.719
<v Speaker 1>fight this. So yes, let's we'll turn our back on

0:37:37.719 --> 0:37:39.719
<v Speaker 1>our convictions because we want to still have a town

0:37:39.800 --> 0:37:42.040
<v Speaker 1>after the a c LU comes through here. Yeah. And

0:37:42.080 --> 0:37:44.480
<v Speaker 1>that's what critics point to, is that they use that

0:37:44.800 --> 0:37:49.520
<v Speaker 1>UM card is a form of intimidation, Like they can

0:37:49.560 --> 0:37:51.600
<v Speaker 1>just say that in that letter, Like, first of all,

0:37:51.640 --> 0:37:54.840
<v Speaker 1>here's the legislation that proves our client is right. Secondly,

0:37:55.239 --> 0:37:57.440
<v Speaker 1>if you want to take this to court, our estimate

0:37:57.520 --> 0:38:00.000
<v Speaker 1>is that it's gonna cost you six thousand dollars if

0:38:00.040 --> 0:38:02.920
<v Speaker 1>we win. Do you really want to spend six thousand

0:38:02.960 --> 0:38:07.359
<v Speaker 1>dollars fighting this? Yeah? Think about it. Yeah, Huh get

0:38:07.360 --> 0:38:10.840
<v Speaker 1>back to me. I've left three boxes, yes, no, or

0:38:10.920 --> 0:38:14.719
<v Speaker 1>maybe please check one by E O D tomorrow well

0:38:14.760 --> 0:38:18.000
<v Speaker 1>and then the other. The other criticism there, of course,

0:38:18.200 --> 0:38:21.799
<v Speaker 1>is uh, that is government money. It's your tax banging

0:38:21.840 --> 0:38:27.000
<v Speaker 1>dollars indirectly funding the a c l U through these cases. So, um,

0:38:27.000 --> 0:38:29.320
<v Speaker 1>you know, if you hate the a c l U,

0:38:29.560 --> 0:38:32.319
<v Speaker 1>you're gonna probably bang that drum. I mean, imagine if

0:38:32.360 --> 0:38:34.960
<v Speaker 1>your town says, yeah, we're gonna fight you, and then

0:38:35.000 --> 0:38:36.719
<v Speaker 1>they lose and they have to pay the A c

0:38:36.840 --> 0:38:39.600
<v Speaker 1>l USE fees. Yeah, that that's not that's not coming

0:38:39.600 --> 0:38:42.240
<v Speaker 1>out of the mayor's like savings. That's like your tax money.

0:38:42.520 --> 0:38:48.640
<v Speaker 1>So you just paid this organization that you now probably despise. Yeah,

0:38:48.719 --> 0:38:52.840
<v Speaker 1>let's say a c l you man, that's like that's

0:38:52.920 --> 0:38:56.399
<v Speaker 1>classic a CLU right there. You know. So where did

0:38:56.400 --> 0:39:00.960
<v Speaker 1>this whole card carrying member uh insult come from? Michael

0:39:01.000 --> 0:39:04.080
<v Speaker 1>du Cacus? Of course, from what that's what the article

0:39:04.160 --> 0:39:07.280
<v Speaker 1>said that he was the first person to probably proclaimed

0:39:07.320 --> 0:39:09.720
<v Speaker 1>to be a card carrying member. Yeah, and it happened

0:39:09.760 --> 0:39:12.600
<v Speaker 1>like just perfectly. It was du Caucus in an interview

0:39:12.640 --> 0:39:15.759
<v Speaker 1>in The New Yorker talking about the a c l U. Yeah,

0:39:16.480 --> 0:39:20.400
<v Speaker 1>come on, Uh so he says he's a card carrying member.

0:39:20.400 --> 0:39:22.480
<v Speaker 1>He said proudly that he was a card carrying member

0:39:22.520 --> 0:39:24.520
<v Speaker 1>of the a c l U to just basically to

0:39:24.560 --> 0:39:28.520
<v Speaker 1>get across his liberal bona fides. Yeah, and conservatives said, hey,

0:39:28.560 --> 0:39:30.800
<v Speaker 1>that's a great insult that we can use in the future.

0:39:31.280 --> 0:39:34.799
<v Speaker 1>George H. W. Bush in particular, he basically said, he's

0:39:34.840 --> 0:39:36.880
<v Speaker 1>a card carrying member the a c l U. Everybody

0:39:36.880 --> 0:39:39.920
<v Speaker 1>hates the a c l U. They defend Nazis, and

0:39:39.960 --> 0:39:44.200
<v Speaker 1>that was that. He's right, Yeah, they do defend Nazis. Yeah,

0:39:44.320 --> 0:39:47.920
<v Speaker 1>or they have and they will in the future of

0:39:48.000 --> 0:39:52.560
<v Speaker 1>some Nazis need help, Yeah, to the rescue. But they're

0:39:52.560 --> 0:39:55.239
<v Speaker 1>also defending little boy and Tennessee, he wants to read

0:39:55.280 --> 0:39:57.600
<v Speaker 1>his Bible. That's right. It's all over the map, yep.

0:39:57.840 --> 0:40:03.239
<v Speaker 1>And that is called device. Uh yeah. If you are

0:40:03.480 --> 0:40:05.360
<v Speaker 1>you anything else, I got nothing else. If you want to,

0:40:05.400 --> 0:40:07.000
<v Speaker 1>I love this one. If you want to learn more

0:40:07.000 --> 0:40:08.719
<v Speaker 1>about the A C L you you can type that

0:40:08.719 --> 0:40:11.480
<v Speaker 1>word in the search part how stuff works dot com

0:40:11.520 --> 0:40:13.120
<v Speaker 1>And I said search part. So it's time for the

0:40:13.120 --> 0:40:18.840
<v Speaker 1>listener mail. I'm gonna call this converted fiance. Uh. And

0:40:18.880 --> 0:40:22.560
<v Speaker 1>this is a gentleman from England who whose wife I'm sorry, fiance, Kathy,

0:40:23.239 --> 0:40:27.760
<v Speaker 1>I did not want to listen. They're getting married in May. Um.

0:40:27.800 --> 0:40:29.480
<v Speaker 1>So he talks a little bit about how much he

0:40:29.520 --> 0:40:32.279
<v Speaker 1>likes the show and I will skip that part and

0:40:32.320 --> 0:40:35.120
<v Speaker 1>get right to the meat. Um. I tried to get

0:40:35.120 --> 0:40:38.040
<v Speaker 1>my fiance converted. It started with the JFK podcast, with

0:40:38.080 --> 0:40:43.480
<v Speaker 1>no luck. She moaned and said it was weird, which

0:40:43.480 --> 0:40:46.520
<v Speaker 1>I thought that was a very straight ahead podcast actually. Uh.

0:40:46.600 --> 0:40:48.279
<v Speaker 1>Not being one to quit, I tried a few weeks

0:40:48.400 --> 0:40:51.400
<v Speaker 1>later on Living Without a Fridge. Um. As soon as

0:40:51.400 --> 0:40:55.839
<v Speaker 1>the intro began, she groaned, he's moaning and groaning. Has

0:40:55.880 --> 0:40:58.399
<v Speaker 1>she ever heard us before? No, this is brand new

0:40:58.400 --> 0:41:00.839
<v Speaker 1>to her. What's your deal, Kathy? She hate it, said, well,

0:41:01.000 --> 0:41:04.879
<v Speaker 1>let me get to it. Um this time. Halfway through, though,

0:41:04.920 --> 0:41:07.759
<v Speaker 1>she began commenting on some of the content, such as

0:41:07.760 --> 0:41:10.200
<v Speaker 1>placing your onions in the fridge against all odds and

0:41:10.239 --> 0:41:13.440
<v Speaker 1>next podcast saved on the playlist was man Hunts. As

0:41:13.440 --> 0:41:15.640
<v Speaker 1>soon as she heard the topic, she shut me up

0:41:15.680 --> 0:41:19.440
<v Speaker 1>from talking and listened intently. Not bad, I thought, I

0:41:19.480 --> 0:41:21.600
<v Speaker 1>didn't even think that was one of our better ones. Well,

0:41:21.600 --> 0:41:24.360
<v Speaker 1>she liked it. Uh. This morning, though, was the breakthrough.

0:41:24.400 --> 0:41:27.239
<v Speaker 1>We were in the supermarket and wanted to purchase some avocados.

0:41:27.560 --> 0:41:30.520
<v Speaker 1>None were ripe, and Cathy said we could do that

0:41:30.560 --> 0:41:32.920
<v Speaker 1>thing that bloke suggested and put the avocados in a

0:41:32.920 --> 0:41:35.920
<v Speaker 1>paper bag in a banana to help it ripen. She

0:41:36.000 --> 0:41:39.920
<v Speaker 1>took your advice, so while I thought. Later in the

0:41:39.960 --> 0:41:43.080
<v Speaker 1>morning she was reading about how time was running out

0:41:43.080 --> 0:41:45.080
<v Speaker 1>to find the signal for the missing black Box from

0:41:45.160 --> 0:41:48.480
<v Speaker 1>flight three seventy. She turned to me and asked why

0:41:48.520 --> 0:41:51.680
<v Speaker 1>they couldn't find the signal, and I said, you know

0:41:51.719 --> 0:41:54.480
<v Speaker 1>what stuff you should know has a podcast on that.

0:41:54.719 --> 0:41:56.560
<v Speaker 1>And the next day, in the car ride to the

0:41:56.600 --> 0:42:00.640
<v Speaker 1>cinema which is what they called Movies and England, which

0:42:00.680 --> 0:42:05.080
<v Speaker 1>apparently are forty minutes drive away, she said, uh. She

0:42:05.160 --> 0:42:08.799
<v Speaker 1>requested to actually play the black Box episode success. Well,

0:42:08.840 --> 0:42:12.440
<v Speaker 1>this guy really knows how to manipulate his fiance, so

0:42:12.520 --> 0:42:14.680
<v Speaker 1>he says, if any of your listeners have had trouble

0:42:14.680 --> 0:42:17.600
<v Speaker 1>getting their partners into it. I would suggest you keep trying.

0:42:17.760 --> 0:42:19.800
<v Speaker 1>Eventually you'll find an episode or two that will capture

0:42:20.160 --> 0:42:22.759
<v Speaker 1>their interest and they'll be hooked. And that is from

0:42:22.840 --> 0:42:29.359
<v Speaker 1>guy uh ben Venista in Horsham, UK. Nice name and

0:42:29.760 --> 0:42:33.520
<v Speaker 1>city name, guy. So thanks Kathy for joining up to

0:42:33.680 --> 0:42:36.920
<v Speaker 1>the to the club. Kathy soon to be ben Venista,

0:42:37.120 --> 0:42:39.600
<v Speaker 1>Welcome to the party. Yes, I think Kathy's gonna keep

0:42:39.600 --> 0:42:42.680
<v Speaker 1>herung man. Well, okay, Kathy, either way, as long as

0:42:42.719 --> 0:42:45.600
<v Speaker 1>you're listening to stuff you should know, we don't care. Uh.

0:42:45.640 --> 0:42:47.439
<v Speaker 1>If you want to let us know how you turn

0:42:47.560 --> 0:42:51.560
<v Speaker 1>somebody converted them, or if they you just can't convert them,

0:42:51.760 --> 0:42:54.040
<v Speaker 1>we'd be very interested to find out why. I agreed,

0:42:54.160 --> 0:42:56.440
<v Speaker 1>Why why don't they like us? It's not like we

0:42:56.520 --> 0:42:58.640
<v Speaker 1>care or anything, but you know, we just want to

0:42:58.680 --> 0:43:02.239
<v Speaker 1>know you. Again. As I said, you can hang out

0:43:02.239 --> 0:43:07.000
<v Speaker 1>with us on social media Pinterest, Instagram, Twitter, Facebook. Just

0:43:07.040 --> 0:43:09.279
<v Speaker 1>search your favorite web browser for stuff you should know

0:43:09.480 --> 0:43:11.359
<v Speaker 1>s y, s K, Josh and Chuck something like that

0:43:11.400 --> 0:43:13.880
<v Speaker 1>and it should all come up. You can send us

0:43:13.920 --> 0:43:17.000
<v Speaker 1>an email to Stuff Podcast at Discovery dot com, and

0:43:17.160 --> 0:43:18.840
<v Speaker 1>as always, hang out with us at our home on

0:43:18.880 --> 0:43:26.799
<v Speaker 1>the Web Stuff you Should Know dot com for more

0:43:26.880 --> 0:43:29.200
<v Speaker 1>on this and thousands of other topics. Is It How

0:43:29.239 --> 0:43:36.880
<v Speaker 1>stuff Works? Dot com