WEBVTT - Equal Too: Accurate Representation Matters

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<v Speaker 1>There's a young boy who want to do what it

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<v Speaker 1>was cut up from our surgery prosthetic picts burgery telling

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<v Speaker 1>me I'm normal, but normal. They never really made me

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<v Speaker 1>see they are always painting discriminated. But that seems like

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<v Speaker 1>such a tremendously obvious thing to do, doesn't it. Disability

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<v Speaker 1>sport presented by the people with disabilities. Only no one

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<v Speaker 1>in the world had ever done anything like that before.

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<v Speaker 1>It was revolutionary. I was looking at these kids and

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<v Speaker 1>they were in awe. They were like, We've never seen

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<v Speaker 1>this before. We don't have a disabled actress who was

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<v Speaker 1>an Oscar winner and who's on the cover of Vote.

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<v Speaker 1>I quickly found like, when we have clients who go

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<v Speaker 1>to jobs that are completely unrelated to disability, they would

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<v Speaker 1>consistently be asked to speak about their disabled experience. This

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<v Speaker 1>industry that I'm in, the entertainment industry is wonderful in

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<v Speaker 1>many ways and can achieve great things, but as also

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<v Speaker 1>responsible for so much and the world and so many

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<v Speaker 1>dangerous narratives, and it's responsible for so much A Raser. Yeah.

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<v Speaker 1>Throughout the interviews for this series, one issue comes up

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<v Speaker 1>time and time again. Representation. The general consensus appears to

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<v Speaker 1>be that in all parts of society, disabled people are

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<v Speaker 1>represented inaccurately, offensively, or worst of all, they are ignored.

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<v Speaker 1>In this episode, we're asking why representation matters and how

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<v Speaker 1>we can achieve more accurate it and greater representation moving forward.

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<v Speaker 1>I'm Sophie Morgan and this is equal to episode three.

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<v Speaker 1>Accurate representation matters. How many the team behind this podcast

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<v Speaker 1>are exceptional and I use that word deliberately. They are

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<v Speaker 1>the exception to the rule because when they made the

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<v Speaker 1>Netflix documentary Rising Phoenix about the Paralympic Games, they insisted

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<v Speaker 1>on using disabled talent both on and off screen. From

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<v Speaker 1>day one, disabled people were put at the heart of

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<v Speaker 1>the filmmaking process, Paralympians like us as Tatiana McFadden, who

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<v Speaker 1>we heard from in the last episode, was one of

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<v Speaker 1>Rising Phoenix's producers. The researchers were disabled as well. Even

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<v Speaker 1>the film's title track is a collaboration between composer Daniel

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<v Speaker 1>Pemberton and Crip Hop Nation, a movement of disabled hip

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<v Speaker 1>hop artists and musicians. Because due to the proactive approach

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<v Speaker 1>taken over six of the Rising Phoenix working days were

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<v Speaker 1>fulfilled by people with a disability, and in this podcast production.

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<v Speaker 1>Over sixty of the people involved identify as disabled. Both

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<v Speaker 1>projects were designed by disabled people for disabled people. Don't

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<v Speaker 1>fit into your perception, how dare you define me? I'm

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<v Speaker 1>beyond what you see as perfect. Rising Phoenix made its

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<v Speaker 1>stars into icons going into the film. Ellie Cole, an

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<v Speaker 1>Australian Paris swimmer and wheelchair basketballer, had already won fifteen

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<v Speaker 1>Paralympic medals about some Australia, and received the Order of

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<v Speaker 1>Australia and been named Cosmopolitans two thousand and fifteen Sportswomen

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<v Speaker 1>of the Year, but the film took her fame to

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<v Speaker 1>a whole new audience. I didn't really couldn't really comprehend

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<v Speaker 1>just had big Rising Phoenix was going to be until

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<v Speaker 1>probably the day it dropped on Netflix and I started

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<v Speaker 1>getting hundreds upon hundreds of messages from people all over

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<v Speaker 1>the world, including one David Beckham, which just blew my mind.

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<v Speaker 1>But for me, I'm just very proud, like I said before,

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<v Speaker 1>to be in a documentary that actively promoted the Paralympic movement.

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<v Speaker 1>I think the main basis of messages that I was

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<v Speaker 1>getting was we didn't really understand the struggles that Paralympians

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<v Speaker 1>go through. You know, we can't believe that there are

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<v Speaker 1>so many financial struggles just for the Paralympic Games to

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<v Speaker 1>be hosted. You know, this needs to ends. And so

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<v Speaker 1>I think it was almost like a movement of people

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<v Speaker 1>just crying out for a quality UM and I have

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<v Speaker 1>seen a significant change in that over the last twelve months.

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<v Speaker 1>Part of that change was the growing visibility of disabled

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<v Speaker 1>people in the media beyond the Games. In fact, Ellie

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<v Speaker 1>broke the glass ceiling when she appeared on the cover

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<v Speaker 1>of Australia's Women's Health magazine. I remember from me, you know,

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<v Speaker 1>picking up my Women's Health magazine and seeing my self

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<v Speaker 1>on a cover. I just had this like moment where

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<v Speaker 1>I reflected on my entire life and how I'd almost

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<v Speaker 1>always been put in a bit of a corner. Um.

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<v Speaker 1>It's almost like I was invisible, and then for me

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<v Speaker 1>to be able to hold this magazine and see that

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<v Speaker 1>like people with disabilities are all of a sudden everywhere,

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<v Speaker 1>Paralympic athletes are all of a sudden everywhere. You know,

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<v Speaker 1>people are so proud to UM own us is one

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<v Speaker 1>of their own. Like I know Australia is very proud

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<v Speaker 1>of their Paralympic athletes. One of our major supermarketing chains

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<v Speaker 1>is promoting the Olympic and Pilampic Games this month, and

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<v Speaker 1>they have quite a few cardboard cutouts of the athletes

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<v Speaker 1>all across their store. And four weeks ago, there was

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<v Speaker 1>this little girl, she would have been about six years old.

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<v Speaker 1>Um she also had one leg, and she was standing

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<v Speaker 1>next to my um my supermarket poster and I remember

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<v Speaker 1>seeing it and maybe tear up because I had never

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<v Speaker 1>had that as a child. And apparently this young girl

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<v Speaker 1>like saw my clad out so that I had one leg,

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<v Speaker 1>and she just screamed out, like, mom, there's a girl

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<v Speaker 1>that looks exactly like I do. These examples prove the

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<v Speaker 1>power of representation, that even the smallest amount of visibility

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<v Speaker 1>and recognition can have a huge impact on individual people

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<v Speaker 1>and the world. But right now, there is very little

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<v Speaker 1>representation of disabled people in the media, let alone in

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<v Speaker 1>Hollywood itself. But there is someone who has managed to

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<v Speaker 1>break through. Hello. My name is Jamia Dmill and I

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<v Speaker 1>am an actor, a writer, a host, and an advocate.

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<v Speaker 1>So lovely to see my favorite thing joining Jamila and

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<v Speaker 1>me in this conversation is Shenaid Burke said, is a

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<v Speaker 1>leading disability advocate who through education, advocacy, and design is

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<v Speaker 1>changing the fashion industry. And there's also an exact could

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<v Speaker 1>producer on this podcast. So I've read that you say

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<v Speaker 1>that you're an advocate first and all of those other

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<v Speaker 1>things after. Yes, why is that? Why do you say that? Well,

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<v Speaker 1>I think that's by nature. I think I'm probably recognized

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<v Speaker 1>still first and foremost as an actor, but I it's

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<v Speaker 1>what It's my driving force in life, and it has

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<v Speaker 1>been since I was nineteen, and it's really the only

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<v Speaker 1>way that I can carry on in this industry because

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<v Speaker 1>this industry that I'm in, the entertainment industry, is wonderful

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<v Speaker 1>in many ways and can achieve great things truly on

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<v Speaker 1>like a humane societal level, but it's also responsible for

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<v Speaker 1>putting so much into the world and so many dangerous narratives,

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<v Speaker 1>and it's it's responsible for so much erasure um people

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<v Speaker 1>with disabilities still treated as a mistake and anomaly that

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<v Speaker 1>we should just ignore and pretend aren't there and then

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<v Speaker 1>maybe they'll go away. And I think that it's been

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<v Speaker 1>really interesting to straddle this industry with as being a

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<v Speaker 1>public figure as well as having an invisible disability myself

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<v Speaker 1>so I kind of straddle both of those worlds and

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<v Speaker 1>recognize how often I try and bring it up, and

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<v Speaker 1>how often no one wants to hear it from me.

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<v Speaker 1>They just want me to look nice on the cover

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<v Speaker 1>of the magazine. And it really hurts my feelings because

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<v Speaker 1>I grew up with much more visible disabilities and I

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<v Speaker 1>was in crutches, on ZIMP frames, are in a wheelchairs,

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<v Speaker 1>and and I remember just how lost and lonely I felt,

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<v Speaker 1>and how I felt like I could never be loved

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<v Speaker 1>or I could never be accepted, or I could never

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<v Speaker 1>go out and have fun because I would never was

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<v Speaker 1>never able to see that reflected back at me, you know,

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<v Speaker 1>from any form of media, not in any magazines and

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<v Speaker 1>in the movies, they portray people with disabilities always as

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<v Speaker 1>a sub story. There is a story arc for the

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<v Speaker 1>non disabled person, and they are the tragedy that's weighing

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<v Speaker 1>down the non disabled person. They're never just out getting

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<v Speaker 1>piste and having a laugh, you know, They're never ever

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<v Speaker 1>having an awkward sex scene that rarely able to be

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<v Speaker 1>in comedy. It's just so because I remember how painful

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<v Speaker 1>that erasial was. I think it's why I fight for

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<v Speaker 1>so many different types of representation, not just disability representation,

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<v Speaker 1>but I feel as though it is the one that

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<v Speaker 1>is the greatest emergency of us needing to address. So

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<v Speaker 1>what would better representation look like? Well, currently the UN

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<v Speaker 1>estimates that around one billion people worldwide live with a disability.

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<v Speaker 1>That's about fifteen percent of us. But do we see

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<v Speaker 1>that fifteen percent reflected on our screens? And I just

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<v Speaker 1>don't know how many more examples we need of finally

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<v Speaker 1>accepting or like representing a minority and registering how it's

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<v Speaker 1>not only good for society at large, it's also great

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<v Speaker 1>for profit. You know, the Purple Pound does exist, and

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<v Speaker 1>there is money to be spent. People do want to

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<v Speaker 1>see representation and Black Panther, Crazy, Rich Asians, Bridesmaids, Shrill,

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<v Speaker 1>all these different shows that finally finally paid homage to

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<v Speaker 1>these different groups who exist in the world everywhere, how

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<v Speaker 1>well they did, and how it only made the world

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<v Speaker 1>a better place to have that increased diversity. And so

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<v Speaker 1>it is it is up to magazines and media figures

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<v Speaker 1>to represent and show up. But do we see that

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<v Speaker 1>fifteen percent reflected on our screens? Janaid Burke, who we

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<v Speaker 1>heard earlier advocates for the fashion industry to be more

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<v Speaker 1>inclusive of disabled people. In her TED talk, she spoke

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<v Speaker 1>about why design should include everyone and is now director

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<v Speaker 1>of the design organization Tilting the Lens, which works to

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<v Speaker 1>raise the baseline standards of accessibility in design. Her best

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<v Speaker 1>selling book, Break the Mold asks what it means to

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<v Speaker 1>be different in a world where you feel that you

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<v Speaker 1>don't belong. The research is really clear when we talk

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<v Speaker 1>to this about representation, because you know, all speaking characters

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<v Speaker 1>across the top movies of Titsan nineteen, only two point

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<v Speaker 1>three had a disability and of the top TV network shows,

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<v Speaker 1>only twelve of disabled characters who are within a minority

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<v Speaker 1>already or played by disabled actors. I mean when you

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<v Speaker 1>look at statistics like that, reflecting also on the success

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<v Speaker 1>of Crypt Camp, Rising Phoenix, Coda, Sound of Metal, some

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<v Speaker 1>of which we have questions about how do we change

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<v Speaker 1>this or is the change already happening and we just

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<v Speaker 1>need to be patient for it to become more accelerated.

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<v Speaker 1>Perhaps change is happening, just like Rising Phoenix, Crypt Camp

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<v Speaker 1>mentioned thereby, said Broke the Mold. The film even had

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<v Speaker 1>a co director with a disability USA is Jim labret

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<v Speaker 1>I was born with spider bifida. I've had a career

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<v Speaker 1>in audio for over forty years, as first in theater

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<v Speaker 1>and then in doing sound mixing, predominantly for documentaries in

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<v Speaker 1>the San Francisco Bay area. But Jim's journey to success

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<v Speaker 1>has not been straightforward. Here he tells ed about the

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<v Speaker 1>challenges he's faced in the film industry. I found myself

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<v Speaker 1>being really the only person that I knew with a

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<v Speaker 1>disability working in post production audio. Unfortunately, I mean fortunately,

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<v Speaker 1>although I can't walk. I I grew up in a

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<v Speaker 1>split level house just North New York City, and my

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<v Speaker 1>bes on the top floor. So yeah, uh, and so

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<v Speaker 1>I was really good at climbing stairs. And you know,

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<v Speaker 1>when you're working in theater as a sound person, you

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<v Speaker 1>have to be able to listen from different areas in

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<v Speaker 1>the theater. So I was able to park my chair

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<v Speaker 1>and climb out and listen from different locations. UM and

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<v Speaker 1>that gave me UM an incredible turning ground in regards

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<v Speaker 1>to the aesthetics of sound. UM and I then wound

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<v Speaker 1>up working for at an incredible facility in Berkeley, the

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<v Speaker 1>Salience Film Center. So all produced the English patient and

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<v Speaker 1>unbearable likeness of being and there was a great facility

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<v Speaker 1>there and the Wheelshire access was very good. Um so

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<v Speaker 1>I was able to work my way up there then

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<v Speaker 1>started my own business. Quip Camp explores Jim's childhood at

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<v Speaker 1>a summer camp and how a group of friends became

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<v Speaker 1>history making disability activists. The world always wants us to

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<v Speaker 1>We live with that reality at the time. So many

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<v Speaker 1>kids just like me, We're being sent to institute as

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<v Speaker 1>it was just a continual struggle. Disabled people like myself

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<v Speaker 1>are unable to use public transportations. We needed a civil

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<v Speaker 1>rights law of our own. Co directed with Nicole Newham

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<v Speaker 1>and with Barack and Michelle Obama as executive producers, the

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<v Speaker 1>film was nominated for Best Documentary at the Academy Awards.

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<v Speaker 1>Members of the Academy's Documentary Branch have chosen these nominees

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<v Speaker 1>for Best Documentary Feature, and they are Cript Camp. I

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<v Speaker 1>don't like to kind of say, oh my gosh, you know,

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<v Speaker 1>we broke down the walls and everything, but cript Camp

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<v Speaker 1>was really well regarded and what it showed Hollywood was

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<v Speaker 1>that there are authentic stories coming from the disabled community

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<v Speaker 1>that people don't know about, and that very rich stories,

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<v Speaker 1>and that also people with disabilities can make OSCAR nominated films,

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<v Speaker 1>and I think that it and it's also good business,

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<v Speaker 1>so as we've seen with other communities that are marginalized,

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<v Speaker 1>once we are able to be the people that are

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<v Speaker 1>producers and directors and editors and writers, that we know

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<v Speaker 1>where these stories are and they're unique and they're they're fresh,

0:15:32.520 --> 0:15:36.760
<v Speaker 1>and they're new, and they're incredibly compelling that people want

0:15:36.840 --> 0:15:40.520
<v Speaker 1>to see them. So I think that I've heard of

0:15:40.640 --> 0:15:43.640
<v Speaker 1>kind of a crypt camp effect that I think helped

0:15:44.920 --> 0:15:47.280
<v Speaker 1>open the door much wider than it had been just

0:15:47.440 --> 0:15:52.480
<v Speaker 1>cracked before. Jim spoke about wanting to see disability represented

0:15:52.560 --> 0:15:56.360
<v Speaker 1>more widely in the film industry, with disabled actors cost

0:15:56.440 --> 0:15:59.160
<v Speaker 1>in every kind of role. The world that I want

0:15:59.160 --> 0:16:01.720
<v Speaker 1>to live in is one of which there is a

0:16:01.760 --> 0:16:05.920
<v Speaker 1>performer who has a disability playing a role that wasn't

0:16:05.960 --> 0:16:11.560
<v Speaker 1>written specifically for someone with that disability. My kind of

0:16:11.640 --> 0:16:14.080
<v Speaker 1>joke about this is that I live for the day

0:16:14.120 --> 0:16:18.320
<v Speaker 1>when I see a one armed barrista in the background

0:16:19.040 --> 0:16:23.880
<v Speaker 1>of drama and that they are there because we are

0:16:24.600 --> 0:16:28.040
<v Speaker 1>part of the fabric of society. Keeley cat Wells is

0:16:28.080 --> 0:16:31.600
<v Speaker 1>from the UK and based in l A. She is

0:16:31.640 --> 0:16:36.680
<v Speaker 1>the founder of c Talent, an agency that represents disabled artists, athletes,

0:16:36.720 --> 0:16:40.200
<v Speaker 1>and influences. She tells us about some of the barriers

0:16:40.240 --> 0:16:43.160
<v Speaker 1>that still persist in the industry. I quickly found like,

0:16:43.200 --> 0:16:46.080
<v Speaker 1>when we have clients who go to jobs that are

0:16:46.240 --> 0:16:50.200
<v Speaker 1>completely unrelated to disability, they would consistently be asked to

0:16:50.720 --> 0:16:54.600
<v Speaker 1>speak about their disabled experience, and it was almost like

0:16:55.400 --> 0:16:57.960
<v Speaker 1>people when they spoke to them, not disabled people, would

0:16:58.000 --> 0:17:01.360
<v Speaker 1>find the most interesting thing about them be disability. And

0:17:01.360 --> 0:17:05.200
<v Speaker 1>whilst obviously it's incredibly important that we have those experts

0:17:05.200 --> 0:17:08.359
<v Speaker 1>in disability, and we do some disability consulting as well,

0:17:08.440 --> 0:17:12.880
<v Speaker 1>and we represent some disability subject matter experts, and that's

0:17:12.920 --> 0:17:16.160
<v Speaker 1>incredibly important, but there is also a difference between those

0:17:16.160 --> 0:17:20.639
<v Speaker 1>subject matter experts and also people who are experts in

0:17:20.880 --> 0:17:24.919
<v Speaker 1>acting in cinematography, and we mustn't confuse the two. I

0:17:24.920 --> 0:17:28.480
<v Speaker 1>think it gets exhausting for disabled people to consistently be

0:17:28.640 --> 0:17:32.440
<v Speaker 1>educating others on their lived experience or their access requirements.

0:17:32.800 --> 0:17:35.840
<v Speaker 1>So I think as soon as we can get these

0:17:36.280 --> 0:17:39.800
<v Speaker 1>some of these experts in subjects beyond disability, then we

0:17:39.840 --> 0:17:43.160
<v Speaker 1>can both normalize the disabled experience and then break down

0:17:43.200 --> 0:17:46.719
<v Speaker 1>those barriers in in the employment process and beyond. Everyone

0:17:46.920 --> 0:17:50.159
<v Speaker 1>is definitely open to having more conversations, but what I

0:17:50.200 --> 0:17:53.480
<v Speaker 1>would like to see is more action taken from those conversations.

0:17:53.840 --> 0:17:56.960
<v Speaker 1>Definitely seeing more and more organizations popping up that are

0:17:57.000 --> 0:18:00.680
<v Speaker 1>doing the work, which is amazing. But I still think

0:18:00.720 --> 0:18:04.520
<v Speaker 1>we have this massive issue of pipeline and behind the

0:18:04.520 --> 0:18:08.240
<v Speaker 1>camera representation, even though I think we're slowly slowly getting

0:18:08.240 --> 0:18:11.000
<v Speaker 1>there with in front of the camera representation, but I

0:18:11.040 --> 0:18:15.959
<v Speaker 1>would absolutely love to see this, you know, inequitable systems changed,

0:18:16.119 --> 0:18:19.639
<v Speaker 1>and I would like to turn those doubts that people

0:18:19.680 --> 0:18:22.760
<v Speaker 1>have into questions. I still think people are very afraid

0:18:23.080 --> 0:18:26.160
<v Speaker 1>to ask and to touch on disability just because they're

0:18:26.200 --> 0:18:30.359
<v Speaker 1>not familiar with it, and it's um they're just scared.

0:18:30.480 --> 0:18:31.800
<v Speaker 1>I think. So as soon as we can kind of

0:18:31.840 --> 0:18:33.560
<v Speaker 1>take that fear away, then I think we can move

0:18:34.080 --> 0:18:37.719
<v Speaker 1>move forward much quicker. But we're getting there slowly but surely.

0:18:38.040 --> 0:18:43.000
<v Speaker 1>Organizations like Keeley's are changing the conversation around disability. But

0:18:43.040 --> 0:18:47.160
<v Speaker 1>there are still long held and deeply entrenched stereotypes to confront,

0:18:48.119 --> 0:18:51.560
<v Speaker 1>and we don't need to look back far to find them. Historically,

0:18:51.800 --> 0:18:53.600
<v Speaker 1>if we look at if we look back to you know,

0:18:53.680 --> 0:18:56.159
<v Speaker 1>Captain Hook and the Hunchback of Notre Dame and the

0:18:56.200 --> 0:19:00.119
<v Speaker 1>media's perception of disabled people. It's been a villains or

0:19:00.119 --> 0:19:04.199
<v Speaker 1>of pity, and I think to bring that back to

0:19:04.280 --> 0:19:07.520
<v Speaker 1>society and be like, no, that's not what disability is.

0:19:08.080 --> 0:19:11.960
<v Speaker 1>This is what disability is, will be monumental to shift

0:19:12.000 --> 0:19:16.879
<v Speaker 1>perceptions in an inclusion. From books to films, TV and theater,

0:19:17.119 --> 0:19:21.480
<v Speaker 1>negative portrayals of disability are tightly woven throughout our culture.

0:19:22.359 --> 0:19:26.320
<v Speaker 1>Even some of our most iconic characters are made villainous

0:19:26.359 --> 0:19:30.719
<v Speaker 1>by their physical or psychological impairments, whether it's Star Wars

0:19:30.760 --> 0:19:36.320
<v Speaker 1>as Quadruple and Pute, Darth Vader, Shakespeare's poisonous Hunchback, Richard

0:19:36.320 --> 0:19:39.919
<v Speaker 1>the Third, or the wheelchair user doctor Strange Love. As

0:19:40.040 --> 0:19:44.520
<v Speaker 1>keenly mentioned, sometimes the representation of disabled people does more

0:19:44.600 --> 0:19:49.920
<v Speaker 1>harm than good. The late great comedian and journalist Stella Young,

0:19:50.000 --> 0:19:52.920
<v Speaker 1>who happens to be a wheelchair user, in her claimed

0:19:53.000 --> 0:19:56.639
<v Speaker 1>ted talk, describes those images you so often see of

0:19:56.680 --> 0:19:59.720
<v Speaker 1>disabled people. This is what she says, and in the

0:19:59.760 --> 0:20:02.040
<v Speaker 1>par as few years, we've been able to propagate this

0:20:02.160 --> 0:20:06.480
<v Speaker 1>lie even further via social media. You know you may

0:20:06.520 --> 0:20:09.520
<v Speaker 1>have seen images like this one. The only disability in

0:20:09.560 --> 0:20:13.720
<v Speaker 1>life is a bad attitude mm hmm, or this one

0:20:14.000 --> 0:20:19.520
<v Speaker 1>your excuse is invalid indeed, or this one before you

0:20:19.640 --> 0:20:24.359
<v Speaker 1>quit try. Yeah, you know, you might have seen the

0:20:24.359 --> 0:20:27.359
<v Speaker 1>one the little girl with no hands drawing a picture

0:20:27.400 --> 0:20:29.879
<v Speaker 1>with a pencil held in her mouth. You might have

0:20:29.880 --> 0:20:34.000
<v Speaker 1>seen a child running on carbon fiber prosthetic legs. And

0:20:34.080 --> 0:20:37.000
<v Speaker 1>these images, there are lots of them out there. They

0:20:37.000 --> 0:20:41.000
<v Speaker 1>are what we call inspiration pawn and I use the

0:20:41.119 --> 0:20:45.520
<v Speaker 1>term pawn deliberately because they objectify one group of people

0:20:45.600 --> 0:20:48.879
<v Speaker 1>for the benefit of another group of people. So in

0:20:48.920 --> 0:20:53.439
<v Speaker 1>this case, we're objectifying disabled people for the benefit of

0:20:53.600 --> 0:20:56.960
<v Speaker 1>non disabled people. The purpose of these images is to

0:20:57.080 --> 0:21:01.320
<v Speaker 1>inspire you, to motivate you, so that we can look

0:21:01.320 --> 0:21:05.000
<v Speaker 1>at them and think, well, however bad my life is,

0:21:05.520 --> 0:21:08.480
<v Speaker 1>it could be worse. I could be that person. Some

0:21:08.840 --> 0:21:14.399
<v Speaker 1>ads are created to make the viewer cry, and Christina Malon,

0:21:14.640 --> 0:21:17.720
<v Speaker 1>head of Inclusive Design at Wonderman Thompson, says, it's a

0:21:17.760 --> 0:21:21.240
<v Speaker 1>real problem and to get that emotional gut reaction to

0:21:21.359 --> 0:21:25.280
<v Speaker 1>keep your eyes on screen. But these ads do nothing

0:21:25.720 --> 0:21:30.840
<v Speaker 1>for the disabled community. They actually hurt the disabled community.

0:21:30.920 --> 0:21:34.240
<v Speaker 1>So when we think about inspiration, we should think about

0:21:34.400 --> 0:21:41.840
<v Speaker 1>people inspiring to act, not inspiring to cry an inspiration

0:21:41.920 --> 0:21:45.919
<v Speaker 1>porn inspires people to cry and pity the community, and

0:21:45.960 --> 0:21:49.680
<v Speaker 1>when that is one of the only kind of ads

0:21:49.760 --> 0:21:54.399
<v Speaker 1>that is out there about disability, then it makes disability

0:21:54.400 --> 0:21:58.080
<v Speaker 1>look like a negative experience. And like in any life experience,

0:21:58.080 --> 0:22:00.520
<v Speaker 1>you have positive and negative ones, and that's dis ability.

0:22:01.840 --> 0:22:04.640
<v Speaker 1>But it shouldn't just be the one that people see

0:22:04.680 --> 0:22:08.240
<v Speaker 1>that is inspiration born. So often we see disabled people

0:22:08.320 --> 0:22:13.760
<v Speaker 1>represented in outdated tropes, the pitiful, the vulnerable, the weak,

0:22:13.920 --> 0:22:18.760
<v Speaker 1>secondary character or the villain or superhuman. These tropes are

0:22:18.920 --> 0:22:24.159
<v Speaker 1>harmful and if unchallenged, leave disabled people trapped. But what

0:22:24.280 --> 0:22:29.040
<v Speaker 1>about no representation whatsoever. Aaron Brown is the founder of

0:22:29.119 --> 0:22:33.160
<v Speaker 1>one in four, a new disability coalition creating systemic change

0:22:33.200 --> 0:22:36.960
<v Speaker 1>for representation and access in Hollywood, and also a partner

0:22:37.000 --> 0:22:40.719
<v Speaker 1>at Management three sixty, one of Hollywood's biggest talent agencies.

0:22:41.400 --> 0:22:45.200
<v Speaker 1>She told us about the personal cost of feeling unseen,

0:22:45.359 --> 0:22:50.960
<v Speaker 1>woralthfully under represented, and, UM, I guess I've always been

0:22:51.000 --> 0:22:55.600
<v Speaker 1>subconsciously aware of that, but my real awakening to that

0:22:55.680 --> 0:22:59.520
<v Speaker 1>has been in the past couple of years about how

0:22:59.720 --> 0:23:05.959
<v Speaker 1>how missing it is um on screen. Um, something you

0:23:06.200 --> 0:23:10.199
<v Speaker 1>internalize the disabled person is that you don't deserve to

0:23:10.320 --> 0:23:14.640
<v Speaker 1>be portrayed on screen and my awakening is and how

0:23:14.760 --> 0:23:19.960
<v Speaker 1>misguided that is. Aaron's story reveals just how much representation matters,

0:23:20.440 --> 0:23:23.320
<v Speaker 1>and it can be especially powerful for children growing up

0:23:23.320 --> 0:23:26.679
<v Speaker 1>with a disability seeing themselves on TV or in the media.

0:23:27.200 --> 0:23:29.560
<v Speaker 1>This is r J. Mitty, one of the stars of

0:23:29.640 --> 0:23:33.600
<v Speaker 1>hit American drama Breaking Bad and mass media with disability

0:23:33.800 --> 0:23:36.639
<v Speaker 1>wasn't really there. No one really talked about disabilities like

0:23:36.920 --> 0:23:39.920
<v Speaker 1>I grew up talking about disabilities because my grandparents and

0:23:40.119 --> 0:23:43.800
<v Speaker 1>and I having having a disability and all the people

0:23:43.800 --> 0:23:46.960
<v Speaker 1>in my life from from physical to internal to to

0:23:47.920 --> 0:23:51.560
<v Speaker 1>mental disabilities. Um so I always grew up around it.

0:23:51.600 --> 0:23:55.600
<v Speaker 1>I never realized how to the majority of the world

0:23:55.640 --> 0:24:00.080
<v Speaker 1>at the time, it was so abnormal. Um And know

0:24:00.160 --> 0:24:03.760
<v Speaker 1>when when I was first started acting, I actually technically

0:24:03.800 --> 0:24:08.320
<v Speaker 1>don't see myself as disabled. Um I. And even with

0:24:08.400 --> 0:24:12.760
<v Speaker 1>like cerebral policy, I don't see myself categorized as having

0:24:12.760 --> 0:24:18.720
<v Speaker 1>a disability, even though I I do, um that you was.

0:24:18.840 --> 0:24:22.400
<v Speaker 1>I never told him. I never told him, never told him.

0:24:22.440 --> 0:24:27.160
<v Speaker 1>So my my my resume, I would submit, it would

0:24:27.200 --> 0:24:30.359
<v Speaker 1>just have me. I didn't put cerebral policy. I didn't

0:24:30.480 --> 0:24:33.639
<v Speaker 1>and and I didn't think it was relevant. It wasn't

0:24:34.040 --> 0:24:37.480
<v Speaker 1>like I it wasn't really relevant. Why why do you

0:24:37.560 --> 0:24:42.840
<v Speaker 1>need to know something that really has It's not in

0:24:42.840 --> 0:24:45.440
<v Speaker 1>the breakdown, it's not in this it's it's it's not relevant.

0:24:45.760 --> 0:24:48.960
<v Speaker 1>And so if they were looking at me a little funny, right,

0:24:49.040 --> 0:24:51.920
<v Speaker 1>and they were like, there's something like wrong with this kid,

0:24:52.880 --> 0:24:58.000
<v Speaker 1>I would go, oh, by the way, I have cerebral policy. Uh,

0:24:58.040 --> 0:25:01.320
<v Speaker 1>And that was just kind of nothing nothing. What do

0:25:01.400 --> 0:25:03.280
<v Speaker 1>you what are you going to say? Oh, sorry, we're

0:25:03.320 --> 0:25:06.040
<v Speaker 1>not going to see you now. Since Breaking Bad FINALI

0:25:06.480 --> 0:25:08.959
<v Speaker 1>are J has gone on to feature in multiple films

0:25:09.000 --> 0:25:11.960
<v Speaker 1>and TV shows. And you know, I think everyone has

0:25:11.960 --> 0:25:16.280
<v Speaker 1>a right to audition for a role, disabled or non disabled.

0:25:16.880 --> 0:25:20.960
<v Speaker 1>You roll should not discriminate on on that. It should

0:25:20.960 --> 0:25:24.879
<v Speaker 1>be about the character who that character is. Like, you know,

0:25:25.160 --> 0:25:30.280
<v Speaker 1>it's not every character that should have CP, but it

0:25:30.320 --> 0:25:34.280
<v Speaker 1>doesn't mean that the character can't have CP. Like it's

0:25:34.400 --> 0:25:40.480
<v Speaker 1>these these nuances on just looking past the the the

0:25:40.680 --> 0:25:44.520
<v Speaker 1>shell and looking in the more depth characters. But now

0:25:44.640 --> 0:25:48.760
<v Speaker 1>from the camera to the catwalk, what about representation in

0:25:48.800 --> 0:25:53.040
<v Speaker 1>the fashion industry, Let's go back to che book. I

0:25:53.240 --> 0:25:56.440
<v Speaker 1>never saw anybody who looked like me in spaces where

0:25:57.320 --> 0:26:01.199
<v Speaker 1>beauty was the underlying narrative because our bodies were not

0:26:01.240 --> 0:26:06.399
<v Speaker 1>considered to be beautiful. And it was such a joy

0:26:06.440 --> 0:26:08.600
<v Speaker 1>to be able to enter into some of those spaces.

0:26:09.480 --> 0:26:13.879
<v Speaker 1>But in time I really began to reflect, is the

0:26:13.960 --> 0:26:18.760
<v Speaker 1>system changing? Is it easier for disabled people to enter

0:26:18.880 --> 0:26:21.520
<v Speaker 1>into the fashion industry based on the trajectory that I've

0:26:21.560 --> 0:26:24.520
<v Speaker 1>been able to gain a build? Or did the system

0:26:24.640 --> 0:26:28.399
<v Speaker 1>change for me? M And in some ways I think

0:26:28.440 --> 0:26:30.600
<v Speaker 1>a bit of both, but more that it changed for me.

0:26:30.680 --> 0:26:33.200
<v Speaker 1>But that's not enough, because there are so few of

0:26:33.280 --> 0:26:36.760
<v Speaker 1>us who get to enter these rooms that we cannot

0:26:36.840 --> 0:26:43.000
<v Speaker 1>be satisfied by our presence alone. So we cannot be

0:26:43.080 --> 0:26:47.199
<v Speaker 1>satisfied by visibility alone. And we can no longer settle

0:26:47.320 --> 0:26:51.120
<v Speaker 1>for inaccurate depictions of disability and must hold to account

0:26:51.160 --> 0:26:55.640
<v Speaker 1>those who fall back on outdated and damaging cliches. As

0:26:55.720 --> 0:26:59.879
<v Speaker 1>Judy Human, star of Crip Camp, says, it's long past

0:27:00.040 --> 0:27:03.600
<v Speaker 1>time for this cultural invisibility of disabled people to end.

0:27:04.440 --> 0:27:09.160
<v Speaker 1>News outlets, Hollywood, and leading social media platforms must all

0:27:09.280 --> 0:27:14.760
<v Speaker 1>work towards authentic inclusion. What's clear is that only by

0:27:14.840 --> 0:27:17.639
<v Speaker 1>being in the room where the decisions are made and

0:27:17.760 --> 0:27:24.760
<v Speaker 1>power is broken. Can we guarantee accurate representation? So join

0:27:24.920 --> 0:27:28.200
<v Speaker 1>us next time for episode four, where we will explore

0:27:28.320 --> 0:27:33.040
<v Speaker 1>physical accessibility and how are inaccessible environments mean that too

0:27:33.040 --> 0:27:44.679
<v Speaker 1>often disabled people's needs are not met. These podcasts have

0:27:44.720 --> 0:27:47.439
<v Speaker 1>been made possible because of the support of Procter and Gamble.

0:27:47.920 --> 0:27:50.280
<v Speaker 1>P and G share our ambition to create a more

0:27:50.359 --> 0:27:53.680
<v Speaker 1>equal world, a world where everyone can have equal access

0:27:53.760 --> 0:27:56.680
<v Speaker 1>and the opportunity to thrive. We are very grateful for

0:27:56.720 --> 0:28:01.960
<v Speaker 1>their partnership in making these conversations a reality. Of people

0:28:02.000 --> 0:28:04.440
<v Speaker 1>with a direct involvement in the production of the podcast,

0:28:04.600 --> 0:28:10.320
<v Speaker 1>including guests identify as disabled. Hi there, I'm shrunk, feel good,

0:28:10.960 --> 0:28:15.159
<v Speaker 1>I am sobral palsy, and I'm a junior producer on

0:28:15.280 --> 0:28:22.400
<v Speaker 1>this podcast. For me, representation both behind the microphone and

0:28:22.600 --> 0:28:27.639
<v Speaker 1>behind the scenes are crucial for more on this story

0:28:28.160 --> 0:28:33.560
<v Speaker 1>and vowing as well as to join the discussion, go too,

0:28:34.440 --> 0:28:40.000
<v Speaker 1>It's too Wie dot world. This podcast was created by

0:28:40.040 --> 0:28:46.840
<v Speaker 1>Greg Nugent, co founder of Harder Than You Think. I'm

0:28:46.840 --> 0:28:52.360
<v Speaker 1>Sophie Morgan, your host and executive producer. Fellow executive producers

0:28:52.360 --> 0:28:58.800
<v Speaker 1>are Chanaid Burke, Greg Nugent, Barnaby Spurrier, Laura, i'ms, Mark

0:28:58.840 --> 0:29:02.960
<v Speaker 1>Pritchard and Kimberly Dobrunner. Thank you to the I p

0:29:03.080 --> 0:29:05.200
<v Speaker 1>C and Channel four for their support and use of

0:29:05.320 --> 0:29:10.200
<v Speaker 1>archive material. Thanks to our podcast production partner, Stripped Media,

0:29:10.680 --> 0:29:13.560
<v Speaker 1>and also to Seneca Women for their assistance with distributing

0:29:13.560 --> 0:29:18.520
<v Speaker 1>this show. If you want to follow the equal to

0:29:18.840 --> 0:29:22.920
<v Speaker 1>story and join the conversation hashtag equal to, go to

0:29:23.040 --> 0:29:26.080
<v Speaker 1>our website ht white E dot world, where you will

0:29:26.120 --> 0:29:29.240
<v Speaker 1>also find the transcript and video versions of the podcast,

0:29:29.560 --> 0:29:32.320
<v Speaker 1>along with subtitles and a BSL signed version in the

0:29:32.360 --> 0:29:33.000
<v Speaker 1>coming days.