WEBVTT - SYMHC Classics: Accused by a Ghost!

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<v Speaker 1>Happy Saturday, everybody. We have one last October Saturday classic.

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<v Speaker 1>Earlier this week, we talked about the Greenbrier Ghost and

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<v Speaker 1>we mentioned our show's previous episode on the Cocklane Ghost,

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<v Speaker 1>so we're going to share that episode today. This episode

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<v Speaker 1>is from back in October twelve by previous hosts Sarah

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<v Speaker 1>and Babuina. Welcome to Stuff You Missed in History Class,

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<v Speaker 1>a production of I Heart Radios How Stuff Works. Hello,

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<v Speaker 1>welcome to the podcast. I'm Sarah Dowdy and I'm deplete

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<v Speaker 1>A Chuck reboarding, and We've focused a lot on ghost

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<v Speaker 1>stories this month for our Spooky Halloween series. And all said, though,

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<v Speaker 1>I think the ghosts have been a pretty diverse crowd,

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<v Speaker 1>ranging from socialite Madame La Lourie to headless Anne Boleyn

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<v Speaker 1>to the real life fall stuff. But so far, all

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<v Speaker 1>the ghosts we've talked about have just kind of been there.

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<v Speaker 1>They've been thing, They've been making their noises, doing things

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<v Speaker 1>like hovering over babies, creepily, taking headless carriage rides, washing

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<v Speaker 1>laundry kind of aimless. I'd almost say, well, washing laundry

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<v Speaker 1>isn't exactly aimless, but okay, I get your poor ghost.

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<v Speaker 1>I get your point right, there's no real agenda today's ghost, however,

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<v Speaker 1>who is The cock Lane ghost seemed to have had

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<v Speaker 1>a mission, and that was revenge, something that, according to

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<v Speaker 1>Andrew Lang's book on hauntings and hoaxes, tended to be

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<v Speaker 1>fairly common in the eighteenth century, which was an age

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<v Speaker 1>where it wasn't unusual to believe in ghosts at all.

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<v Speaker 1>I mean, it does make sense, after all, a manufactured

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<v Speaker 1>haunting could be a pretty simple, if creative way to

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<v Speaker 1>settle your earthly disputes, you know, your unpaid loans, your feuds.

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<v Speaker 1>Lang sums it up pretty well with a quote from

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<v Speaker 1>his book when he writes about William Kent this podcast

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<v Speaker 1>unfortunate subject. He says, accused by a ghost, he had

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<v Speaker 1>a legal remedy. So recently in the Salem witch trials

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<v Speaker 1>we talked about spectral evidence. I think this is kind

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<v Speaker 1>of the ultimate inspectral evidence. A good point. When a

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<v Speaker 1>ghost said that you murdered somebody. Actually, when the ghost

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<v Speaker 1>says that you murdered it, what are you supposed to do?

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<v Speaker 1>But before we get into all of that, we need

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<v Speaker 1>to go back to the beginning. The cock Lane ghost

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<v Speaker 1>wasn't initially out for blood. Its first appearance was actually

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<v Speaker 1>pretty pretty harmless. Yeah, this ghost wasn't out for blood,

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<v Speaker 1>at least at first. It's initial appearance came in seventeen

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<v Speaker 1>fifty nine at this tiny house on cock Lane, a

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<v Speaker 1>road which the Oxford Dictionary of National Biography describes as

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<v Speaker 1>quote an obscure turning near St. Paul's Cathedral in London.

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<v Speaker 1>So the home belonged to Richard Parsons, who was the

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<v Speaker 1>deputy parish clerk of St Sepulcher's Church and also a landlord,

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<v Speaker 1>an alcoholic, and a man pretty deeply in debt. The

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<v Speaker 1>year before though, he'd taken in William Kent of Norfolk

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<v Speaker 1>as a tenant, and Kent was of an independently wealthy man,

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<v Speaker 1>but he had a bit of a family secret of

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<v Speaker 1>his own. He was living with his dead wife's sister.

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<v Speaker 1>The arrangement had started pretty innocently back in Norfolk, when

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<v Speaker 1>Fannie Lyons, who was the sister in law, moved in

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<v Speaker 1>to help care for Kent's motherless child. His wife had

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<v Speaker 1>died during childbirth, but after the baby died to the

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<v Speaker 1>couple continued to live together, eventually as a husband and wife,

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<v Speaker 1>even though they weren't legally allowed to marry, so finally

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<v Speaker 1>they moved to London, posing as as husband and wife. Still,

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<v Speaker 1>but the unconventional living arrangement proved to be a bit

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<v Speaker 1>of a liability, especially because Kent tended to make loans

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<v Speaker 1>to his landlords, maybe a bad policy already, but to

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<v Speaker 1>make things worse, he actually expected that he'd get the

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<v Speaker 1>money repaid. This, of course, gave any sort of vindictive landlord,

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<v Speaker 1>especially one who knew that he was living with his

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<v Speaker 1>dead wife's sister, fodder for eviction and a way out

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<v Speaker 1>of the loan potentially. So it must have seemed lucky

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<v Speaker 1>when Kent met Parsons at St. Sepulchri'sh church and was

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<v Speaker 1>offered rooms to rent. So Mr and Mrs Kent, as

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<v Speaker 1>they thought she was anyway, gone on well with Parsons,

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<v Speaker 1>his wife, and his two daughters for a little while,

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<v Speaker 1>But then things started to head south when the naive

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<v Speaker 1>Kent admitted to Parsons that he wasn't actually married after all.

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<v Speaker 1>He also loaned Parsons a good bit of money, and then,

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<v Speaker 1>as you mentioned, and as he had done in the past,

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<v Speaker 1>he started to follow up on repayment fell into that

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<v Speaker 1>same old trap. Still though the ghost didn't appear until

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<v Speaker 1>Kent was out in the country on business and Fanny

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<v Speaker 1>asked Richard parsons little eleven year old daughter, Elizabeth known

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<v Speaker 1>as Betty, if she wanted to sleep in in her

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<v Speaker 1>room and in her bed while Kent was gone. So

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<v Speaker 1>that night where when Betty and Fanny were in bed together,

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<v Speaker 1>they started to hear strange noises, wrappings, scratches, taps. Mrs

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<v Speaker 1>Persons must have been pretty rationally. She explained away the

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<v Speaker 1>noises as the nearby cobbler who might have been working

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<v Speaker 1>late at night. But when the noises were heard again

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<v Speaker 1>on a Sunday, the family started to wonder what was

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<v Speaker 1>really going on. Fanny, for one, seemed completely convinced that

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<v Speaker 1>the sounds weren't from a cobbler, weren't from any human

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<v Speaker 1>making noise. They came from a ghost, and a specific

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<v Speaker 1>ghost at that. Yeah, she thought that they came from

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<v Speaker 1>the ghost of her dead sister, who had come to

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<v Speaker 1>shame her and warn her of her own death. So

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<v Speaker 1>pretty serious stuff. Richard Parsons investigated the house, even stripping

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<v Speaker 1>the wainscoating off the wall to see if something was

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<v Speaker 1>rattling around behind it, but he had no luck. The

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<v Speaker 1>nightly rappings just got louder, and it sometimes described as

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<v Speaker 1>the sound of a cat scratching a wicker chair, just

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<v Speaker 1>to give you an idea. But it wasn't long before

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<v Speaker 1>the neighbors started gossiping about the ghost that lived there

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<v Speaker 1>as well and the secret history between Mr Kent and

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<v Speaker 1>his wife, for as they previously thought his wife well

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<v Speaker 1>and that the ghost was her dead sister. And so

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<v Speaker 1>with all this gossip going on, the couple did finally

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<v Speaker 1>move out of the house. At that point, the noises stopped,

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<v Speaker 1>and according to Patrick Collins in the Forteen Times, this

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<v Speaker 1>probably would have been a good time for Kent to

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<v Speaker 1>just throw in the towel, cut his losses, forgive the

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<v Speaker 1>twelve guinea debt that he had lent to Parsons instead,

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<v Speaker 1>though he threatened to sue and um. At this point,

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<v Speaker 1>the timeline gets a little hazy, and it's understandable a

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<v Speaker 1>lot of these a lot of the stories we talked

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<v Speaker 1>about in October have some sketchy details about them, But

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<v Speaker 1>depending on the sourci look at, either several months go

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<v Speaker 1>by or up to a year and a half goes

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<v Speaker 1>by until we catch up again with the Kent family.

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<v Speaker 1>At this point, Fanny was heavily pregnant, died of smallpox,

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<v Speaker 1>and the sound started again in the house back on

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<v Speaker 1>cock Lane and and this time they seemed to come

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<v Speaker 1>specifically from Elizabeth parsons bedside, and the little girl also

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<v Speaker 1>started to suffer from fits, and according to Charles Wild's

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<v Speaker 1>Elliott's book Mysteries or Glimpses of the Supernatural, little Betty

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<v Speaker 1>described even seeing an apparition of a quote woman surrounded

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<v Speaker 1>by a blazing light. So it's not just these Knox

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<v Speaker 1>that could be mistaken for a cobbler anymore. It seems

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<v Speaker 1>something much more. Richard Parsons called a medium who interrogated

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<v Speaker 1>the ghost, asking questions and receiving answers in the form

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<v Speaker 1>of Knox. One meant yes and two meant no. This

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<v Speaker 1>is very reminiscent of the Fox sisters story and the

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<v Speaker 1>way that they communicated with the ghosts are supposedly communicated

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<v Speaker 1>with ghosts, depending on what you believe. But maybe we

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<v Speaker 1>should act this one out. I think we should so.

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<v Speaker 1>One of the first questions the that was asked of

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<v Speaker 1>the ghost was are you the wife of Mr Kent?

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<v Speaker 1>Are you Kent's wife's sister? Did you die naturally by poison.

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<v Speaker 1>Was anyone but Kent responsible for the poisoning? Will it

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<v Speaker 1>ease your mind if the man be hanged? Oh man, yeah,

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<v Speaker 1>that's bad news for Kent. There the single knock meaning yes.

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<v Speaker 1>So the ghost who has now revealed, of course, to

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<v Speaker 1>be the murder heard. Fanny Lions picked up a nickname

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<v Speaker 1>scratching Fanny, which an unfortunate another element to the titles

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<v Speaker 1>in this podcast. But um, she started to give even

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<v Speaker 1>more information, you know. This interrogation went on even further

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<v Speaker 1>and began to provide numerous details on her death. The

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<v Speaker 1>type of poison that had been given her it was arsenic,

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<v Speaker 1>how it was administered through a drink called pearl, how

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<v Speaker 1>many hours it took two to three hours, um. All

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<v Speaker 1>sorts of details, although interestingly, some information was apparently incorrect,

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<v Speaker 1>I mean, aside from the fact that this lady died

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<v Speaker 1>of smallpox clearly, but some of the details that the

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<v Speaker 1>real Fanny Lions would have known were also incorrect. Parsons, though,

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<v Speaker 1>was interested in in legitimizing this, seeing the situation going

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<v Speaker 1>on in his house, the haunting, the haunting, and called

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<v Speaker 1>in John Moore, who was the assistant preacher at St.

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<v Speaker 1>Sepulcher's to get to the bottom of things, and and

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<v Speaker 1>Morey believed that there truly was a spirit present and

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<v Speaker 1>called on a fellow minister, Thomas Broughton, for confirmation. And

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<v Speaker 1>after these two guys were on board with the idea

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<v Speaker 1>of a haunting, other esteemed men started to visit to

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<v Speaker 1>which lended a lot of legitimacy to the the entire premise.

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<v Speaker 1>The public Ledger even wrote up the story, and crowds

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<v Speaker 1>began to form at the house every night, so it

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<v Speaker 1>was something of a spectacle, and the public began to

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<v Speaker 1>truly believe that Kent was a murderer. So this guy

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<v Speaker 1>who they've never heard of before, who nobody suspected of

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<v Speaker 1>murdering his wife up until this point his wife quotes uh,

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<v Speaker 1>suddenly is being accused of murder, like pretty seriously. So

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<v Speaker 1>as interests grew, Parsons could begin to charge admittance to

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<v Speaker 1>these seances that would be conducted at his home by

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<v Speaker 1>his relative Mary Fraser, and the best members of society

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<v Speaker 1>of course got bedside view. Is I mean this was

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<v Speaker 1>a real attraction. Wasn't just something you'd read about in

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<v Speaker 1>the paper. You'd go out and experience this yourself. But

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<v Speaker 1>if you were one of the better members of society,

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<v Speaker 1>you would get to pack in right next to little

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<v Speaker 1>Betty's bed and watch and wait while she slept and

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<v Speaker 1>see if the ghost visited. It's all. It adds an

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<v Speaker 1>extra element of disturbing um scenes to to this whole story.

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<v Speaker 1>It's just wild to me. I mean, I have to wonder,

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<v Speaker 1>how did she even sleep well these people standing around you.

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<v Speaker 1>You wonder how, yes, an eleven or twelve year old

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<v Speaker 1>girl got a full night's sleep with all these people

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<v Speaker 1>in her house every day. But the just as an

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<v Speaker 1>example of the kind of people these sciences did attract.

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<v Speaker 1>The Duke of York even attended at one point um

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<v Speaker 1>Elliott's book That has a really good account of one

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<v Speaker 1>of the sciences. It is from a skeptics perspective, but

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<v Speaker 1>it gives you a sense of what it must have

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<v Speaker 1>been like coming into this tiny house, into this tiny room,

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<v Speaker 1>and watching this kid sleep, hoping a ghost would appear. Yeah.

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<v Speaker 1>Horace Walpole, a master of Gothic hor and author of

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<v Speaker 1>the Castle of Ottranto, visited one night with friends after

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<v Speaker 1>the opera. He wrote of the ghost in seventeen sixty two.

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<v Speaker 1>He said, quote, a drunken parish clerk set it on

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<v Speaker 1>foot out of revenge. The Methodists have adopted it, and

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<v Speaker 1>the whole town of London think of nothing else. He

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<v Speaker 1>then described the house on cock Lane when we opened

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<v Speaker 1>the chamber, in which were fifty people with no light

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<v Speaker 1>but one tell candle. At the end, we tumbled over

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<v Speaker 1>the bed of the child, to whom the ghost comes,

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<v Speaker 1>and whom they are murdering by inches in such insufferable

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<v Speaker 1>heat and stench, we heard nothing. He stayed until one

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<v Speaker 1>thirty am, but was told that the ghost might not

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<v Speaker 1>come until seven, when, as Walpole put it, only prentices

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<v Speaker 1>and old women would still be about. So he was

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<v Speaker 1>very dismissive. And and this tactic too, seemed to be

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<v Speaker 1>a common one, you know, delaying the ghost. Oh it's

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<v Speaker 1>it's not going to be here until seven. So if

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<v Speaker 1>you want to stick around the all night, be my

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<v Speaker 1>guy already paid admittance, or just throwing off the crowd entirely.

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<v Speaker 1>One description of a seance has Frasier putting Betty to

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<v Speaker 1>bed and then about an hour later, running around asking

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<v Speaker 1>Fanny to to emerge, to show herself or make herself heard.

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<v Speaker 1>Then when nothing happened, more, the minister told the crowd

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<v Speaker 1>that they were just too loud. They needed to quiet down,

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<v Speaker 1>they needed to step out for about ten minutes and

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<v Speaker 1>just collect themselves. Of course, when they came back, sure enough,

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<v Speaker 1>scratching Fanny was also there, the ghost, making her her

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<v Speaker 1>presence known. So these little tactics of tricking or delaying

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<v Speaker 1>or distracting the crowd that had come to see the ghost.

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<v Speaker 1>So finally, with the situation that has come out of

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<v Speaker 1>people believing in this ghast so much. I mean, on

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<v Speaker 1>one hand, you have the mob which is spoiling for

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<v Speaker 1>Kent's punishment, and you have the crowds also gathering outside

0:13:58.320 --> 0:14:01.440
<v Speaker 1>the Parsons home, and both of these things together drive

0:14:01.520 --> 0:14:05.600
<v Speaker 1>the Lord Mayor to order a special investigation. Reverend Aldrich

0:14:05.679 --> 0:14:08.200
<v Speaker 1>of St John's Clerkinwell assembled a company at his home

0:14:08.360 --> 0:14:11.679
<v Speaker 1>where Elizabeth had been moved. At ten, she was put

0:14:11.720 --> 0:14:13.679
<v Speaker 1>to bed by a group of women, and a bit

0:14:13.720 --> 0:14:17.720
<v Speaker 1>after eleven, that group, which included Dr Samuel Johnson, came

0:14:17.720 --> 0:14:21.080
<v Speaker 1>to her bedside and waited for the spirit. The little

0:14:21.080 --> 0:14:24.480
<v Speaker 1>girl said she could feel the spirit, but no noises came,

0:14:32.840 --> 0:14:35.800
<v Speaker 1>and so Dr Johnson declared that the whole thing was

0:14:35.880 --> 0:14:38.480
<v Speaker 1>a hoax, wrote an account of it published that in

0:14:38.560 --> 0:14:41.360
<v Speaker 1>the Gentleman's magazine. And it was really the beginning of

0:14:41.360 --> 0:14:44.680
<v Speaker 1>the end for this idea of of a ghost. And

0:14:45.280 --> 0:14:49.520
<v Speaker 1>poor Betty, of course wasn't off the hook though Elizabeth Um.

0:14:49.560 --> 0:14:52.360
<v Speaker 1>She was moved again put through all sorts of tests.

0:14:52.360 --> 0:14:54.240
<v Speaker 1>She was at one point strung up in a hammock

0:14:54.320 --> 0:14:56.840
<v Speaker 1>with her feet and hands drawn away from her body,

0:14:57.400 --> 0:14:59.120
<v Speaker 1>you know, to prove she wouldn't be able to make

0:14:59.120 --> 0:15:03.360
<v Speaker 1>any sounds. After scratching Fanny, the ghost failed to make

0:15:03.400 --> 0:15:06.520
<v Speaker 1>an appearance. Several nights in a row after these tests,

0:15:06.960 --> 0:15:11.320
<v Speaker 1>Betty was threatened pretty clearly that her father would go

0:15:11.520 --> 0:15:15.800
<v Speaker 1>to prison if she could not um call up the ghost.

0:15:16.640 --> 0:15:19.520
<v Speaker 1>And that did the trick. I mean, that night the

0:15:19.560 --> 0:15:23.600
<v Speaker 1>girl was caught smuggling aboard under her clothes and trying

0:15:23.640 --> 0:15:26.440
<v Speaker 1>to make noises with it in an attempt to save

0:15:26.480 --> 0:15:29.320
<v Speaker 1>her family to stop her father from going to prison.

0:15:29.840 --> 0:15:34.640
<v Speaker 1>Um which, after that point clearly the ghost hoax was over.

0:15:34.800 --> 0:15:37.760
<v Speaker 1>Although one interesting note, a lot of people who had

0:15:37.800 --> 0:15:43.200
<v Speaker 1>heard the earlier noises said that the ones that Betty

0:15:43.240 --> 0:15:45.400
<v Speaker 1>had made with the board under her clothes, which were

0:15:45.440 --> 0:15:50.080
<v Speaker 1>clearly manufactured, were entirely different. The two sounds were entirely

0:15:50.120 --> 0:15:53.800
<v Speaker 1>different from each other, um either suggesting a ghost had

0:15:53.800 --> 0:15:57.280
<v Speaker 1>been making the first ones and poor Betty had just

0:15:57.360 --> 0:16:00.760
<v Speaker 1>been pressured this final time into trying to save her

0:16:00.800 --> 0:16:04.000
<v Speaker 1>family when the ghost wouldn't really show up, or more

0:16:04.080 --> 0:16:08.040
<v Speaker 1>likely um Betty had had some other means of manufacturing

0:16:08.040 --> 0:16:12.200
<v Speaker 1>the sound earlier. She was right to be scared, though,

0:16:12.280 --> 0:16:15.960
<v Speaker 1>because her family did end up being pretty uh strongly

0:16:16.040 --> 0:16:19.360
<v Speaker 1>punished for for what had happened. Right in July sev

0:16:19.800 --> 0:16:23.600
<v Speaker 1>sixty two, Richard Parsons, his wife, and Mary Fraser were

0:16:23.640 --> 0:16:27.960
<v Speaker 1>all tried and convicted of conspiracy. More the clergyman as

0:16:28.000 --> 0:16:30.480
<v Speaker 1>well as a tradesman named James, who was believed to

0:16:30.520 --> 0:16:34.800
<v Speaker 1>have assisted in this deception, were also convicted, although they

0:16:34.800 --> 0:16:38.640
<v Speaker 1>got off with reprimands and the order to pay Kent settlement.

0:16:39.320 --> 0:16:42.640
<v Speaker 1>Fraser and Mrs Parsons received hard labor and Mr Parsons

0:16:42.640 --> 0:16:46.640
<v Speaker 1>got two years in prison and three appearances in the pillory.

0:16:46.840 --> 0:16:49.720
<v Speaker 1>So it's a testament to how many people still believed

0:16:49.720 --> 0:16:52.000
<v Speaker 1>in the ghosts, though that the crowd at the pillory

0:16:52.120 --> 0:16:56.200
<v Speaker 1>was unusually quiet each time, and the public actually raised

0:16:56.200 --> 0:16:58.680
<v Speaker 1>a subscription for the family, and I was surprised by

0:16:58.680 --> 0:17:02.120
<v Speaker 1>this because I would think that the public, having bought

0:17:02.160 --> 0:17:05.680
<v Speaker 1>into this idea of a ghost so thoroughly, would be

0:17:05.840 --> 0:17:09.200
<v Speaker 1>maybe embarrassed and angry at this guy for tricking them

0:17:09.240 --> 0:17:11.440
<v Speaker 1>and for trying to profit. But the more I thought

0:17:11.480 --> 0:17:14.159
<v Speaker 1>about it, the more thought, well, if you if you

0:17:14.280 --> 0:17:16.760
<v Speaker 1>admit that you've been fooled by this hoax, then you

0:17:16.800 --> 0:17:20.400
<v Speaker 1>look like a fool. Uh. If you consider this guy

0:17:20.480 --> 0:17:24.520
<v Speaker 1>as a poor, unfortunate soul who's being unfairly punished when

0:17:24.520 --> 0:17:28.199
<v Speaker 1>there really was a ghost in his home, then I

0:17:28.240 --> 0:17:32.480
<v Speaker 1>guess you're something else entirely. But you you can kind

0:17:32.480 --> 0:17:35.240
<v Speaker 1>of get yourself off the hook that way. The goose

0:17:35.359 --> 0:17:38.639
<v Speaker 1>really did stick around in the public's imagination too, though.

0:17:38.720 --> 0:17:41.560
<v Speaker 1>It kind of like the Mary Toft Bunny births hooks

0:17:41.600 --> 0:17:44.240
<v Speaker 1>that we talked about on an earlier podcast and which

0:17:44.359 --> 0:17:47.920
<v Speaker 1>was about a generation or so before this became real

0:17:48.040 --> 0:17:52.840
<v Speaker 1>shorthand for gullibility, uh, just falling for things too easily.

0:17:52.960 --> 0:17:56.359
<v Speaker 1>And um, I guess while we're talking about Mary Mary Toft,

0:17:56.400 --> 0:17:59.920
<v Speaker 1>and you mentioned the Sisters Fox earlier, it does it's

0:18:00.040 --> 0:18:03.240
<v Speaker 1>so reminiscent of the Sister's Fox story with the tappings

0:18:03.280 --> 0:18:07.960
<v Speaker 1>and the wrappings and the girls playing tricks on people. Um.

0:18:08.000 --> 0:18:11.240
<v Speaker 1>But I kind of think of it more in the

0:18:12.000 --> 0:18:16.120
<v Speaker 1>spirit of the merry tough bunny births because the Sisters

0:18:16.119 --> 0:18:18.720
<v Speaker 1>Fox one is so it's the beginning of that spiritualist

0:18:18.800 --> 0:18:21.880
<v Speaker 1>movement of the nineteenth century. It's kind of a different

0:18:21.920 --> 0:18:27.600
<v Speaker 1>era than this. This is really in the hoax generation almost. Um.

0:18:27.720 --> 0:18:30.240
<v Speaker 1>And and like I said, you know, with the public

0:18:30.280 --> 0:18:34.040
<v Speaker 1>being interested in it, people found opportunities to benefit from

0:18:34.080 --> 0:18:37.240
<v Speaker 1>it as well, in a satirical sort of way. Charles

0:18:37.320 --> 0:18:40.320
<v Speaker 1>Churchill wrote a satirical poem about it called The Ghost.

0:18:40.600 --> 0:18:44.760
<v Speaker 1>William Hogarth, who was a famous illustrator, engraved a scene

0:18:44.800 --> 0:18:49.200
<v Speaker 1>of a seance at Elizabeth's bedside so people could indulge

0:18:49.240 --> 0:18:52.520
<v Speaker 1>in something like this, indulge in a hoax, knowing that

0:18:52.640 --> 0:18:55.120
<v Speaker 1>it wasn't true. That was part of the fun, being

0:18:55.119 --> 0:18:58.520
<v Speaker 1>able to say, how could anybody fall for this? I

0:18:58.560 --> 0:19:02.600
<v Speaker 1>sure didn't. One of the other things that's very reminiscent

0:19:02.680 --> 0:19:05.760
<v Speaker 1>of the Sister's Fox story is that it's still unclear

0:19:05.840 --> 0:19:11.240
<v Speaker 1>exactly what was making these knocking or rapping sounds. Uh.

0:19:11.400 --> 0:19:15.240
<v Speaker 1>Some suggest that it was ventriloquism, And of course later

0:19:15.280 --> 0:19:17.520
<v Speaker 1>there was the board that was introduced, so maybe that

0:19:17.600 --> 0:19:19.920
<v Speaker 1>played a part in it. I guess. Probably the only

0:19:19.960 --> 0:19:22.000
<v Speaker 1>one who knows for sure, at least about the board

0:19:22.000 --> 0:19:24.240
<v Speaker 1>part of it, as Elizabeth Parsons. But little is known

0:19:24.280 --> 0:19:27.639
<v Speaker 1>about her later life. She probably got married twice, the

0:19:27.680 --> 0:19:30.040
<v Speaker 1>second time to a gardener, but we don't know much

0:19:30.040 --> 0:19:34.159
<v Speaker 1>of the detail. I mean, what a ridiculous childhood she right,

0:19:34.600 --> 0:19:38.360
<v Speaker 1>I'm imagining maybe she'd be eager to put that behind

0:19:38.400 --> 0:19:42.679
<v Speaker 1>her after so much after the crowd, the Duke of

0:19:42.760 --> 0:19:45.920
<v Speaker 1>York at your bedside when you're eleven, trying to wait

0:19:45.960 --> 0:19:48.520
<v Speaker 1>for ghosts to appear. I bet she probably got a

0:19:48.520 --> 0:19:52.680
<v Speaker 1>lot better sleep. She probably spent most of her later

0:19:52.760 --> 0:19:55.360
<v Speaker 1>life catching up on sleep. We can, we can think

0:19:55.359 --> 0:20:03.720
<v Speaker 1>of it that way. Thank you so much for joining

0:20:03.800 --> 0:20:06.960
<v Speaker 1>us on this Saturday. If you have heard an email

0:20:06.960 --> 0:20:09.360
<v Speaker 1>address or a Facebook you are l or something similar

0:20:09.480 --> 0:20:11.960
<v Speaker 1>over the course of today's episode, since it is from

0:20:11.960 --> 0:20:14.560
<v Speaker 1>the archive that might be out of date now, you

0:20:14.600 --> 0:20:17.800
<v Speaker 1>can email us at History podcast at how stuff Works

0:20:17.800 --> 0:20:19.879
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0:20:19.880 --> 0:20:23.080
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