WEBVTT - The Thrift-Shop Pope

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<v Speaker 1>Welcome to Noble Blood, a production of iHeartRadio and Grim

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<v Speaker 1>and Mild from Aaron Manky. Listener discretion advised.

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<v Speaker 2>On April twentieth, twenty twenty three, Elon Musk unverified the Pope.

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<v Speaker 2>I bet that was a sentence you never thought you'd

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<v Speaker 2>hear on this podcast. Musk, the eccentric billionaire who bought

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<v Speaker 2>the website formerly known as Twitter seemingly for the Lafts,

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<v Speaker 2>had changed his policy on verification. Previously, verification had been

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<v Speaker 2>subject to a rigorous evaluation to verify the accounts of

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<v Speaker 2>public figures and organizations, but now the coveted blue check

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<v Speaker 2>was available to anyone with eight dollars a month to spare.

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<v Speaker 2>The end result was that, at least temporarily, a blue

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<v Speaker 2>check mark or public figures and organizations no longer conferred

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<v Speaker 2>any meaningful marker of identity. Those unwilling to pay for it,

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<v Speaker 2>like Pope Francis, were simply unceremoniously stripped of their blue check.

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<v Speaker 2>If you were, like me, someone who often found yourself

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<v Speaker 2>on the history nerd side of Twitter, you might have

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<v Speaker 2>noticed a couple of odd terms trending as the verification

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<v Speaker 2>mayhem unfolded, namely, Auvignon and Western Chisholm. In the early

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<v Speaker 2>fourteenth century, Pope Clement the fifth had moved his court

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<v Speaker 2>from Rome to Avignon in what is now France. The

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<v Speaker 2>papacy would remain there unchallenged for over seventy years and

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<v Speaker 2>through six more popes, until Gregory the eleventh moved his

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<v Speaker 2>court back to Rome in thirteen seventy six. What does

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<v Speaker 2>this have to do with Elon Musk.

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<v Speaker 3>You asked.

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<v Speaker 2>The answer lies in a third trending term, antipope. When

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<v Speaker 2>Gregory the eleventh died in thirteen seventy eight, the College

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<v Speaker 2>of Cardinals in Rome set about their usual business of

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<v Speaker 2>electing a new pope, which they did Urban the sixth,

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<v Speaker 2>But some cardinals opposed the move from Avignon back to Rome,

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<v Speaker 2>so they elected a pope of their own in Avignon,

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<v Speaker 2>who would become known as the anti Pope, Clement the seventh,

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<v Speaker 2>though they just called him Pope Clement the seventh. A

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<v Speaker 2>total of three antipopes would be elected and reign from

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<v Speaker 2>Avignon and two more from Pisa. From June fourteen o

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<v Speaker 2>nine to May fourteen fifteen. There were popes in all

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<v Speaker 2>three cities, each believing wholeheartedly that he alone was the

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<v Speaker 2>world's singular direct line to God. Twitter story argued mostly jokingly,

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<v Speaker 2>that Musk's decision to unverify Pope Francis was akin to

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<v Speaker 2>a modern day Western chism, With the Pope in Rome

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<v Speaker 2>stripped of the mark that made it clear he was

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<v Speaker 2>the one and only Pope, Musk was leaving the door

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<v Speaker 2>open for someone else to claim the papal throne, at

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<v Speaker 2>least on Twitter. The brief verification of Pope Francis was

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<v Speaker 2>many things, a technological oversight, a notable day in Twitter's

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<v Speaker 2>slow downfall, an opportunity to laugh, perhaps nervously, at the

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<v Speaker 2>idea of Elon Musk accidentally taking control of the Catholic Church.

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<v Speaker 2>But it was not, in fact a crisis in the Vatican.

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<v Speaker 2>The papalexperts of Twitter dot com, however, were quick to

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<v Speaker 2>point out that a Twitter verification schism, funny as it was,

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<v Speaker 2>would not have even given us the first modern antipope.

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<v Speaker 2>In the last sixty or so years, at least ten

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<v Speaker 2>men have claimed the Holy See, each girded by a

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<v Speaker 2>variable number of followers but an equally fervent belief in

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<v Speaker 2>the righteousness of their pontificate. Most of these were clergy

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<v Speaker 2>associated with specific offshoots of the Catholic Church before they

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<v Speaker 2>claimed an appointment to the papal throne. But Twitter that

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<v Speaker 2>day was almost entirely focused on a man named David Bowden,

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<v Speaker 2>a former real estate agent and furniture maker originally from Oklahoma, who,

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<v Speaker 2>in the Year of Our Lord nineteen ninety decided that

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<v Speaker 2>he was the only one who could lead the church

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<v Speaker 2>in the right direction. I'm Danas Schwartz, and this is

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<v Speaker 2>noble blood.

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<v Speaker 3>In order for.

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<v Speaker 2>Any religious organisation to endure, it has to strike a delicate,

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<v Speaker 2>mysterious balance between holding on to its central tenets and

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<v Speaker 2>traditions and updating itself as the world around it inevitably changes.

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<v Speaker 2>In January nineteen fifty nine, when Pope John the twenty

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<v Speaker 2>third announced his intention to convene a Second Vatican Council,

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<v Speaker 2>the world had been irrevocably changed by the horrors of

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<v Speaker 2>the world wars, by the trepidation of the rebuilding and

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<v Speaker 2>globalization that followed, and by the tension that came with

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<v Speaker 2>the brewing Cold War. We're about to get into some

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<v Speaker 2>complicated religious bureaucracy. So before we get any further, I

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<v Speaker 2>figure it would be helpful to explain some terms. The

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<v Speaker 2>Second Vatican Council, or Vatican two as it often called,

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<v Speaker 2>was an ecumenical council, which is the term they used

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<v Speaker 2>to describe a gathering of all bishops and other church

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<v Speaker 2>authorities during which they consider and rule on questions of doctrine, administration,

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<v Speaker 2>church practice, and the like. Despite its name, Vatican two

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<v Speaker 2>was not the second ever ecumenical council, just the second

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<v Speaker 2>to take place in the Vatican City. There have been

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<v Speaker 2>twenty seven ecumenical councils in total, dating all the way

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<v Speaker 2>back to the fourth century CE, with different sects of

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<v Speaker 2>Christianity accepting the conclusions of some and not others as

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<v Speaker 2>they saw fit. The Catholic Church accepts twenty one of them.

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<v Speaker 2>When Pope John called the Ecumenical Council that would be

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<v Speaker 2>known as Vatican two, there had not been an ecumenical

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<v Speaker 2>council in nearly one hundred years since the First Vatican

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<v Speaker 2>Council had concluded in eighteen seventy. It took roughly three

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<v Speaker 2>years to prepare for the Second Vatican Council. Before putting

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<v Speaker 2>together the council, the Vatican first needed to conduct an

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<v Speaker 2>evaluation of the Catholic world, from bishops to the faculty

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<v Speaker 2>of Catholic universities. Thousands of individuals and institutions replied with

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<v Speaker 2>their wishes for the future of the Church, and immediately

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<v Speaker 2>the conflict was clear. This Ecumenical Council would be divided,

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<v Speaker 2>which we those who believed it was the duty of

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<v Speaker 2>the Church to remain steadfast to resist change, because to

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<v Speaker 2>change would be to give in to the pressure from

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<v Speaker 2>an increasingly secularized world, and those who believed equally strongly

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<v Speaker 2>that change was necessary for the Church to continue to

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<v Speaker 2>thrive in that world. The Council opened on October eleventh,

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<v Speaker 2>nineteen sixty two, and met in four sessions over the

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<v Speaker 2>course of a little over three years. Pope John the

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<v Speaker 2>twenty third died in nineteen sixty three, so the final

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<v Speaker 2>three sessions were overseen by his successor, Paul sixth.

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<v Speaker 3>He closed the.

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<v Speaker 2>Council on December eighth, nineteen sixty five. Vatican two is

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<v Speaker 2>remembered as the most significant event in the history of

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<v Speaker 2>the Catholic Church since the Reformation. It enacted change to

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<v Speaker 2>an extent unseen in the Church's history and on a

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<v Speaker 2>global scale not possible in prior centuries. To read out

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<v Speaker 2>and explain every change would take too much of our time,

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<v Speaker 2>but some changes that might stand out. This was the

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<v Speaker 2>moment the Church stopped conducting liturgy in Latin, and when

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<v Speaker 2>priests began to be allowed to preach facing the congregation

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<v Speaker 2>for the first time in hundreds of years. Lay people

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<v Speaker 2>were widely allowed to take communion under both kinds, that is,

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<v Speaker 2>they could receive both consecrated bread and the wine that

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<v Speaker 2>previously had been limited to members of the clergy. Of course,

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<v Speaker 2>these were only a few of many changes, some of

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<v Speaker 2>which went to matters of much greater importance to the

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<v Speaker 2>doctrine than did the issue of in which direction a

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<v Speaker 2>priest could stand. But it's hard to understate how important

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<v Speaker 2>a shift Vatican two was for the Catholic world and

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<v Speaker 2>how divisive. The conclusion of the Second Vatican Council and

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<v Speaker 2>all the change that accompanied it did little to quell

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<v Speaker 2>the dissension that had been bubbling over the past several years,

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<v Speaker 2>if not longer. Many people, both lay and clergy, continue

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<v Speaker 2>to believe steadfastly in traditionalist Catholicism, and some went so

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<v Speaker 2>far as to espouse the belief that by changing the

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<v Speaker 2>Church and its practices, hope John the thirteenth committed heresies

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<v Speaker 2>that effectively nullified his nineteen fifty eight appointment to the papacy.

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<v Speaker 2>This belief became known as set of a Cantism, coming

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<v Speaker 2>from the Latin phrase set of a cante, meaning with

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<v Speaker 2>the seat being empty. The phrase was generally used to

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<v Speaker 2>indicate the interregnal periods of the papacy after one pope

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<v Speaker 2>had died but before a new one was elected. The

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<v Speaker 2>set of a Cantist's adoption of the term went to

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<v Speaker 2>their central claim that the nullification of Pope John's appointment

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<v Speaker 2>meant that, in fact, the Holy See had remained vacant

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<v Speaker 2>since nineteen fifty eight. But what do you do when

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<v Speaker 2>you believe the Holy See to be vacant but the

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<v Speaker 2>Vatican doesn't agree? Some set of a Cantists saw an

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<v Speaker 2>obvious solution to the problem of the empty papal throne

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<v Speaker 2>to take matters into their own hands and elect a

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<v Speaker 2>pope themselves. David Bowden's life started out about as unremarkably

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<v Speaker 2>as a life can start out for someone who would

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<v Speaker 2>later claim to be the rightful pope for decades. David

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<v Speaker 2>was born in nineteen fifty nine, the very year Pope

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<v Speaker 2>John the thirteenth called for an ecumenical council in Oklahoma City, Oklahoma.

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<v Speaker 2>His parents, Kennett and Clara, also known as Ticky Bowden,

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<v Speaker 2>were devout Conservative Catholics, and Vatican Two, which concluded when

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<v Speaker 2>David was only six years old, felt like a betrayal

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<v Speaker 2>of their faith. The result was a traditionalist upbringing for

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<v Speaker 2>David and his brother Brian that sowed the seeds of

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<v Speaker 2>set of Acantism. Eventually, the Boden family became involved with

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<v Speaker 2>the Society of Saint Pius the tenth, an international fraternity

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<v Speaker 2>of traditionalist Catholic priests, which was founded in nineteen seventy

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<v Speaker 2>by Archbishop Marcel Lefevre, who had been one of the

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<v Speaker 2>leading clerical voices of opposition during Vatican Two. The Society

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<v Speaker 2>acknowledged the Pope in Rome, but took enough issue with

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<v Speaker 2>the reforms of Vatican Two that it was still considered

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<v Speaker 2>schismatic by the Vatican. David Baden entered the Society's seminary

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<v Speaker 2>in nineteen seventy seven, moving to Eccombe, Switzerland to begin

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<v Speaker 2>his spiritual training, before transferring to a location in Michigan

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<v Speaker 2>later that year. By the time David was dismissed from

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<v Speaker 2>the seminary in nineteen seventy eight. It's possible he had

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<v Speaker 2>heard of someone named Clemente Domingazigomes, known to his followers

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<v Speaker 2>as Pope Gregory. The seventeenth Gomez, was a controversial Spanish

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<v Speaker 2>bishop who proclaimed that Christ had come to him in

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<v Speaker 2>a series of visions, promising that he would be pope

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<v Speaker 2>and return the church to its former glory. Gomez cobbled

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<v Speaker 2>together his own college of cardinals and crowned himself on

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<v Speaker 2>August fifteenth, nineteen seventy eight, in Seville, Spain, founding what

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<v Speaker 2>would become known as the Palmarian Christian Church. David Bowden

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<v Speaker 2>couldn't have been particularly satisfied by that papal alternative. The

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<v Speaker 2>Palmrian Christian Church has long been widely considered something of

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<v Speaker 2>a cult, but that would have been the first significant

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<v Speaker 2>example in David's lifetime of some kind of conclavist adjacent movement.

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<v Speaker 2>A little bit more messy theology, there are several different

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<v Speaker 2>distinct kinds of antipopes, and the differences really boil down

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<v Speaker 2>to how those antipopes came into their claims. Many modern

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<v Speaker 2>antipopes simply claim that God told them that they were pope.

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<v Speaker 2>Such was the case in the Apostles of Infinite Love,

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<v Speaker 2>an early traditionalist Catholic movement that began in the thirties

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<v Speaker 2>but picked up some momentum following Vatican Two. Its first

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<v Speaker 2>two popes claimed that they had been mystically made so

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<v Speaker 2>without any need for an election or outside consideration. That's

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<v Speaker 2>not entirely dissimilar to what Domengezi Gomez did, and that

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<v Speaker 2>would become clear that he didn't actually care much for

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<v Speaker 2>the practice of electing a pope by conclave when in

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<v Speaker 2>nineteen ninety five he suppressed the cardinalate and single handedly

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<v Speaker 2>appointed his own successor. But in the decades since Vatican Two,

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<v Speaker 2>many had to genuinely believe that although the throne of

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<v Speaker 2>Saint Peter was vacant, the process by which a pope

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<v Speaker 2>was chosen was still important. One needed a conclave to

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<v Speaker 2>elect a new head of church. These people became known

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<v Speaker 2>as Conclavists, espousing the belief that not only was a

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<v Speaker 2>conclave important, but that one could or even should, convene

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<v Speaker 2>their own conclave to elect a rightful pope outside of

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<v Speaker 2>the Vatican. Despite David's dismissal from the Seminary, which he

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<v Speaker 2>maintained was due to infighting in the institution rather than

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<v Speaker 2>any wrongdoing on his part. David Bodden initially remained loyal

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<v Speaker 2>to the Society of Saint Pius the Tenth. The Boden

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<v Speaker 2>family moved to Saint Mary's, Kansas, where the society ran

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<v Speaker 2>Saint Mary's Academy and Collegevid's brother Brian Bodden, attended school there,

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<v Speaker 2>and David took a job, hoping to prove himself worthy

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<v Speaker 2>of readmission to the Seminary, but in nineteen eighty one,

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<v Speaker 2>several years and a failed seminary application later, David became

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<v Speaker 2>dissolutioned by the Society of Saint Pius the Tenth and

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<v Speaker 2>he struck out on his own, with his family quickly

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<v Speaker 2>following suit. Over the next few years, the Boddends became

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<v Speaker 2>drawn to the set of vacantist movement, and soon they

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<v Speaker 2>believed firmly that every pope after Pious the twelfth was

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<v Speaker 2>a heretic unfit for the papal throne, because the Society

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<v Speaker 2>of Saint Pius the Tenth, though traditionalist, still acknowledged the

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<v Speaker 2>Pope in Rome, who by this time was John Paul

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<v Speaker 2>the Second. The Bodens deemed that society heretical too. As

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<v Speaker 2>David continued to study under his own guidance and become

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<v Speaker 2>more deeply involved with the set of a Cantist movement,

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<v Speaker 2>or at least as involved as one could be without

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<v Speaker 2>being ordained, he began to reach a new conclusion that

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<v Speaker 2>perhaps there was a solution to the problem of the

0:17:19.920 --> 0:17:26.400
<v Speaker 2>empty papal throne, and before long another conclusion that perhaps

0:17:26.720 --> 0:17:31.720
<v Speaker 2>he was the one to fill it. In nineteen eighty seven,

0:17:32.000 --> 0:17:36.600
<v Speaker 2>David began campaigning for lack of a better word. According

0:17:36.600 --> 0:17:39.760
<v Speaker 2>to his writings, which he uploaded to the online ebook

0:17:39.800 --> 0:17:43.600
<v Speaker 2>service script, it was in September of that year that

0:17:43.680 --> 0:17:47.560
<v Speaker 2>he received a letter that would solidify his conviction that

0:17:47.600 --> 0:17:53.360
<v Speaker 2>a new pope must be elected. The letter was otherwise unspecified,

0:17:53.400 --> 0:17:56.399
<v Speaker 2>but he claimed that it included a quote from what

0:17:56.680 --> 0:18:00.840
<v Speaker 2>he described as the only Vatican Council, that is, the

0:18:00.920 --> 0:18:06.040
<v Speaker 2>first Vatican Council, which stated that Saint Peter quote would

0:18:06.080 --> 0:18:09.639
<v Speaker 2>have perpetual successors in the papacy until the end of

0:18:09.720 --> 0:18:15.800
<v Speaker 2>time end quote. Apparently from that letter, David immediately knew

0:18:16.119 --> 0:18:19.879
<v Speaker 2>that a new pope must somehow be elected, and he

0:18:20.000 --> 0:18:21.280
<v Speaker 2>decided to take.

0:18:21.160 --> 0:18:22.560
<v Speaker 3>Up the cause personally.

0:18:23.400 --> 0:18:28.159
<v Speaker 2>Around this time, David connected with Teresa stanfill Ben's, a

0:18:28.280 --> 0:18:32.560
<v Speaker 2>Denver based woman who shared his convictions around the state

0:18:32.680 --> 0:18:37.480
<v Speaker 2>of the Catholic Church and the need to call a conclave. Together,

0:18:37.720 --> 0:18:42.080
<v Speaker 2>the two of them wrote a book straightforwardly titled Will

0:18:42.119 --> 0:18:47.000
<v Speaker 2>the Catholic Church Survive the Twentieth Century. The book laid

0:18:47.000 --> 0:18:51.040
<v Speaker 2>out numerous objections to Vatican two and their thoughts on

0:18:51.200 --> 0:18:55.600
<v Speaker 2>how the Church might be saved. One such thought stands

0:18:55.640 --> 0:19:00.600
<v Speaker 2>out because the actual college remained faithful to someone who

0:19:00.680 --> 0:19:06.000
<v Speaker 2>they believed was a false pope. David and Theresa championed

0:19:06.040 --> 0:19:09.760
<v Speaker 2>and apparent precedent within the Catholic Church for the election

0:19:10.000 --> 0:19:14.800
<v Speaker 2>of a pope by quote true Catholics, that is, laypeople,

0:19:15.359 --> 0:19:20.320
<v Speaker 2>instead of the usual College of Cardinals, which generally consists

0:19:20.480 --> 0:19:25.480
<v Speaker 2>of senior clerical officials in the Vatican. With the path

0:19:25.560 --> 0:19:31.400
<v Speaker 2>forward finally clear, David began planning to hold a papal election.

0:19:32.160 --> 0:19:36.359
<v Speaker 2>He reportedly sent over two hundred copies of his and

0:19:36.560 --> 0:19:40.719
<v Speaker 2>Theesa's book to every set of a Cantist priest and

0:19:40.800 --> 0:19:43.919
<v Speaker 2>set of a Cantist publication he could get a hold of,

0:19:44.520 --> 0:19:47.640
<v Speaker 2>hoping to inflate the number of voters at the election

0:19:48.240 --> 0:19:52.720
<v Speaker 2>and thereby its legitimacy. He was hopeful that at least

0:19:52.840 --> 0:19:57.360
<v Speaker 2>one ordained priest would come and vote in his homespun

0:19:57.440 --> 0:20:02.840
<v Speaker 2>papal election. A few, he said, expressed interest, but ultimately,

0:20:02.960 --> 0:20:09.800
<v Speaker 2>in the end none came. After months of planning and

0:20:09.960 --> 0:20:14.080
<v Speaker 2>a handful of delays, putting together a papal election on

0:20:14.119 --> 0:20:17.760
<v Speaker 2>your own is a logistical challenge, after all, the big

0:20:17.880 --> 0:20:23.679
<v Speaker 2>day finally rolled around on July sixteenth, nineteen ninety, a

0:20:23.760 --> 0:20:28.200
<v Speaker 2>day which David would later note was serendipitously also the

0:20:28.240 --> 0:20:32.480
<v Speaker 2>Feast of Our Lady of Mount Carmel, a liturgical feast

0:20:32.600 --> 0:20:36.520
<v Speaker 2>which had come under some scrutiny from the Vatican following

0:20:36.600 --> 0:20:40.719
<v Speaker 2>Vatican two. With no perish or church to speak of,

0:20:41.359 --> 0:20:45.159
<v Speaker 2>David Bowden convened the conclave in the thrift store his

0:20:45.280 --> 0:20:50.720
<v Speaker 2>family owned in Bellevue, Kansas. Out of second hand furniture,

0:20:50.840 --> 0:20:55.040
<v Speaker 2>the conclave made the best approximation they could of a chapel,

0:20:55.680 --> 0:21:01.840
<v Speaker 2>homemade pews padded with leopard print cushions, papal throne all

0:21:01.880 --> 0:21:07.399
<v Speaker 2>atop some classic nineties shag carpeting. The conclave was composed

0:21:07.520 --> 0:21:12.679
<v Speaker 2>of six lay believers, including Teresa Stanfill Ben's Kennett and

0:21:12.800 --> 0:21:17.600
<v Speaker 2>Tickie Bowden, David's parents, and David himself, along with a

0:21:17.640 --> 0:21:21.440
<v Speaker 2>couple who traveled from Michigan for the occasion. It only

0:21:21.480 --> 0:21:25.040
<v Speaker 2>took one round of voting by secret ballad before it

0:21:25.200 --> 0:21:30.280
<v Speaker 2>was decided David Bowden would fill the papal throne that had,

0:21:30.520 --> 0:21:35.720
<v Speaker 2>according to the conclave, been vacant for over thirty years

0:21:35.760 --> 0:21:39.399
<v Speaker 2>since Pius the twelfth died the year before David's birth.

0:21:40.440 --> 0:21:44.760
<v Speaker 2>The newly crowned pope chose the name Michael first, after

0:21:44.920 --> 0:21:48.440
<v Speaker 2>Saint Michael, the archangel, who was said to have battled

0:21:48.560 --> 0:21:53.399
<v Speaker 2>the devil himself and defended the faith against heresy. In

0:21:53.480 --> 0:21:57.600
<v Speaker 2>a statigy shaky blurry video taken on the day of

0:21:57.680 --> 0:22:04.320
<v Speaker 2>the election, the videographer, presumably David's father, shows David kneeling

0:22:04.400 --> 0:22:08.439
<v Speaker 2>before their homemade altar in a white skull cap, a

0:22:08.480 --> 0:22:11.840
<v Speaker 2>white stole with crosses on it, and a robe that

0:22:12.080 --> 0:22:15.520
<v Speaker 2>looked like it may have once been a tablecloth. In

0:22:15.560 --> 0:22:20.919
<v Speaker 2>a charming, somewhat mid Atlantic accent, David's father, Kenneth declares,

0:22:21.320 --> 0:22:25.800
<v Speaker 2>abay moose Popham, we have a pope, and then, like

0:22:25.920 --> 0:22:28.800
<v Speaker 2>all proud dads have done since the invention of the

0:22:28.880 --> 0:22:32.439
<v Speaker 2>video camera, he struggles to figure out how to zoom

0:22:32.520 --> 0:22:41.280
<v Speaker 2>in on the new leader of his faith. A farmhouse

0:22:41.359 --> 0:22:45.560
<v Speaker 2>for a palace, an attic for a chapel, a pickup

0:22:45.600 --> 0:22:51.240
<v Speaker 2>truck for a popemobile. In twenty eleven, an independent documentary

0:22:51.400 --> 0:22:55.000
<v Speaker 2>was made about Pope Michael, detailing his rise to the

0:22:55.080 --> 0:22:59.240
<v Speaker 2>thrift shop throne and the small but fervent movement that

0:22:59.600 --> 0:23:03.800
<v Speaker 2>he had gathered around him. The film offers an intimate

0:23:03.880 --> 0:23:07.800
<v Speaker 2>portrait of Pope Michael that one could never dream of

0:23:07.840 --> 0:23:12.399
<v Speaker 2>getting for, say, Pope Francis. We see him eating dinner

0:23:12.440 --> 0:23:15.760
<v Speaker 2>at home in Kansas with his mother Ticky, and his

0:23:15.880 --> 0:23:20.680
<v Speaker 2>seminarian and papal secretary, Phil Friedel, a young man from

0:23:20.800 --> 0:23:25.200
<v Speaker 2>Chicago who had left a girlfriend and an engineering education

0:23:25.440 --> 0:23:30.639
<v Speaker 2>behind after corresponding with Pope Michael and feeling called to

0:23:30.760 --> 0:23:34.720
<v Speaker 2>his church. We see the Christmas lights Michael used to

0:23:34.840 --> 0:23:39.679
<v Speaker 2>decorate his workspace, slash chapel in his mother's attic, the

0:23:39.760 --> 0:23:43.199
<v Speaker 2>old computer he used to email with his followers and

0:23:43.400 --> 0:23:48.119
<v Speaker 2>update his website, and the aviator Sonny's off white trench

0:23:48.280 --> 0:23:52.760
<v Speaker 2>coat combo he wore when he ran errands. We also

0:23:52.960 --> 0:23:56.760
<v Speaker 2>hear about the struggles Pope Michael has faced over the years.

0:23:57.440 --> 0:24:01.080
<v Speaker 2>A primary problem was that he was unknown ordained for

0:24:01.200 --> 0:24:04.879
<v Speaker 2>the first twenty one years of his reign. He never

0:24:04.960 --> 0:24:09.280
<v Speaker 2>did gain acceptance to a seminary after his dismissal in

0:24:09.400 --> 0:24:13.000
<v Speaker 2>nineteen seventy eight, and he couldn't very well do so

0:24:13.240 --> 0:24:17.440
<v Speaker 2>while both rejecting the Vatican and claiming.

0:24:17.040 --> 0:24:18.639
<v Speaker 3>To already be pope.

0:24:19.400 --> 0:24:23.359
<v Speaker 2>But his technically lay status meant that he could not

0:24:23.520 --> 0:24:27.640
<v Speaker 2>perform any of the traditional duties of a pope or

0:24:27.720 --> 0:24:31.760
<v Speaker 2>a priest for that matter. That meant, among other things,

0:24:32.160 --> 0:24:35.560
<v Speaker 2>that he could not offer Mass. So in order to

0:24:35.680 --> 0:24:40.040
<v Speaker 2>preach his gospel and grow his following pope, Michael turned

0:24:40.160 --> 0:24:44.760
<v Speaker 2>to the newly minted Internet and started a blog, which

0:24:44.800 --> 0:24:49.320
<v Speaker 2>he called Vatican in Exile. He used it to maintain

0:24:49.520 --> 0:24:53.919
<v Speaker 2>contact with his followers, who remained small in number but

0:24:54.040 --> 0:24:57.320
<v Speaker 2>who were based around the world. He also used it

0:24:57.359 --> 0:25:01.760
<v Speaker 2>to solicit new followers, to criticiz size the Vatican, and

0:25:01.840 --> 0:25:06.280
<v Speaker 2>to try to combat those who would seek to delegitimize

0:25:06.280 --> 0:25:11.120
<v Speaker 2>his reign. For the entirety of Michael's reign, his blog

0:25:11.359 --> 0:25:15.119
<v Speaker 2>and the Internet in general would be the primary.

0:25:14.640 --> 0:25:16.040
<v Speaker 3>Tool of the papacy.

0:25:17.080 --> 0:25:19.280
<v Speaker 2>I feel like I need to mention now if you

0:25:19.400 --> 0:25:24.720
<v Speaker 2>found yourself charmed by David's quirky underdog story. We cannot

0:25:24.760 --> 0:25:30.760
<v Speaker 2>forget that Pope Michael fancied himself a traditionalist Catholic pope.

0:25:30.800 --> 0:25:34.439
<v Speaker 2>His blog, along with his other writings, was full of

0:25:34.680 --> 0:25:38.840
<v Speaker 2>vitriol against queer and trans people. It was full of

0:25:38.880 --> 0:25:46.040
<v Speaker 2>anti choice tirades, and, particularly after COVID hit anti vaccine misinformation.

0:25:46.960 --> 0:25:51.360
<v Speaker 2>In twenty eleven, Pope Michael claimed to finally have been

0:25:51.560 --> 0:25:57.240
<v Speaker 2>ordained and consecrated as a bishop by Bishop Robert b Arneson,

0:25:57.600 --> 0:26:01.880
<v Speaker 2>who was part of the quote independent Catholic movement that

0:26:01.960 --> 0:26:06.119
<v Speaker 2>saw clergy and laity break away from Rome and ordain

0:26:06.280 --> 0:26:11.720
<v Speaker 2>and consecrate clergy without Vatican approval. It was an ordination

0:26:12.000 --> 0:26:15.480
<v Speaker 2>that would never have stood up to scrutiny by Church officials,

0:26:15.920 --> 0:26:18.479
<v Speaker 2>but it should be clear by now how little that

0:26:18.520 --> 0:26:22.840
<v Speaker 2>would have mattered to Michael. Soon after, Michael wrote and

0:26:23.040 --> 0:26:27.320
<v Speaker 2>published another book titled fifty four Years That Changed the

0:26:27.359 --> 0:26:32.040
<v Speaker 2>Catholic Church nineteen fifty eight to twenty twelve, in which

0:26:32.080 --> 0:26:35.960
<v Speaker 2>he retold his own story and espoused his beliefs on

0:26:36.160 --> 0:26:40.439
<v Speaker 2>a wide range of doctrinal issues and perceived heresies and

0:26:40.520 --> 0:26:44.320
<v Speaker 2>sins by the Church in the Vatican not to mention

0:26:44.440 --> 0:26:52.119
<v Speaker 2>the secular world at large. The other great struggle of

0:26:52.200 --> 0:26:58.480
<v Speaker 2>Pope Michael's reign, perhaps unsurprisingly, was near constant criticism. He

0:26:58.560 --> 0:27:02.320
<v Speaker 2>dealt with pushback not only from modern Catholics, but also

0:27:02.520 --> 0:27:06.399
<v Speaker 2>from his fellow set of Accantists, and even from former

0:27:06.520 --> 0:27:11.280
<v Speaker 2>supporters and members of his own family. Teresa Stanfill Bens,

0:27:11.320 --> 0:27:14.800
<v Speaker 2>who had made up one sixth of Michael's papal conclave,

0:27:15.400 --> 0:27:20.360
<v Speaker 2>had denounced his papacy as a cult of personality several

0:27:20.480 --> 0:27:25.359
<v Speaker 2>years prior to the twenty eleven documentary, including him on

0:27:25.520 --> 0:27:30.399
<v Speaker 2>her list of anti popes on her blog. David's own brother,

0:27:30.680 --> 0:27:35.239
<v Speaker 2>Brian Bawden, had been shocked by the election itself, and

0:27:35.480 --> 0:27:39.719
<v Speaker 2>was quoted in the Miami Herald shortly after the election saying,

0:27:40.400 --> 0:27:43.399
<v Speaker 2>oh my god, no, I don't know what to think.

0:27:43.800 --> 0:27:46.480
<v Speaker 2>I don't follow the church in Rome. I don't go

0:27:46.560 --> 0:27:51.400
<v Speaker 2>around electing popes either. We don't hear much about Brian

0:27:51.760 --> 0:27:57.439
<v Speaker 2>after Pope Michael's election. From outside his circle, Pope Michael

0:27:57.600 --> 0:28:03.639
<v Speaker 2>received ridicule from pro Vatican Catholics, from non Catholics, and

0:28:03.800 --> 0:28:07.760
<v Speaker 2>of course from supporters of other anti popes. From a

0:28:07.920 --> 0:28:12.439
<v Speaker 2>mixture of these, he received his many nicknames, the junk

0:28:12.480 --> 0:28:17.439
<v Speaker 2>store Pope, the second hand Pope, and the thrift shop Pope,

0:28:18.000 --> 0:28:22.480
<v Speaker 2>among others. He also claimed to have received many threats

0:28:22.600 --> 0:28:27.480
<v Speaker 2>over the years, with one particularly colorful one promising to

0:28:27.600 --> 0:28:31.119
<v Speaker 2>cut out his tongue and ship it to then Pope

0:28:31.240 --> 0:28:35.160
<v Speaker 2>John Paul the Second. The ridicule never seemed to bother

0:28:35.359 --> 0:28:39.800
<v Speaker 2>Michael much. In one interview, he equipped quote they called

0:28:39.960 --> 0:28:43.960
<v Speaker 2>Jesus a kook too, though he did file a police

0:28:44.000 --> 0:28:50.240
<v Speaker 2>report after that tongue threat. In July twenty twenty two,

0:28:50.520 --> 0:28:54.840
<v Speaker 2>the Vatican in Exile Twitter account shared that Pope Michael

0:28:54.960 --> 0:28:58.320
<v Speaker 2>had been admitted to a hospital in Kansas City, Missouri,

0:28:58.760 --> 0:29:02.560
<v Speaker 2>for emergency surch injury and was in a coma. He

0:29:02.640 --> 0:29:07.120
<v Speaker 2>never recovered and died on August second, twenty twenty two,

0:29:07.600 --> 0:29:11.520
<v Speaker 2>at the age of sixty three. In another interview released

0:29:11.600 --> 0:29:16.080
<v Speaker 2>shortly after his death, he claimed that his constant efforts

0:29:16.080 --> 0:29:21.840
<v Speaker 2>online had earned his church over one hundred loyal members.

0:29:23.080 --> 0:29:26.760
<v Speaker 2>David Bodden's death did not make the waves one might

0:29:26.880 --> 0:29:31.080
<v Speaker 2>expect from the death of a pope. His obituary is

0:29:31.200 --> 0:29:36.440
<v Speaker 2>a curious testament to the precariousness of his position. He

0:29:36.560 --> 0:29:41.360
<v Speaker 2>was named only as father David Bowden, and his obituary

0:29:41.480 --> 0:29:45.840
<v Speaker 2>never explicitly mentioned his claim to the papacy, naming him

0:29:45.880 --> 0:29:50.120
<v Speaker 2>instead as a member of the Saint Helen's Catholic Mission

0:29:50.200 --> 0:29:54.960
<v Speaker 2>Church in Topeka. It also gave him the titles of

0:29:55.200 --> 0:30:00.280
<v Speaker 2>President of the Oakland Neighborhood Improvement Association and memor member

0:30:00.360 --> 0:30:06.120
<v Speaker 2>of the Citizen Advisory Committee. Nevertheless, the obituary did note

0:30:06.400 --> 0:30:09.800
<v Speaker 2>that he would be lying in state at Saint Helen's

0:30:09.840 --> 0:30:14.000
<v Speaker 2>in honor not afforded to just anyone, not even regular

0:30:14.200 --> 0:30:19.760
<v Speaker 2>quote unquote priests. In death, as in life, David embodied

0:30:19.880 --> 0:30:24.840
<v Speaker 2>many of the tensions and contradictions that defined the Catholic

0:30:24.880 --> 0:30:29.440
<v Speaker 2>world after Vatican Two. The papacy in the Vatican, as

0:30:29.480 --> 0:30:34.160
<v Speaker 2>we all know, continued on after Pope Michael's death, with

0:30:34.320 --> 0:30:38.360
<v Speaker 2>Francis and the cardinals and the bishops and most of

0:30:38.400 --> 0:30:42.400
<v Speaker 2>the world ignoring him as they always had, But in

0:30:42.440 --> 0:30:47.000
<v Speaker 2>the eyes of somewhere between thirty and one hundred believers,

0:30:47.560 --> 0:30:50.680
<v Speaker 2>the throne of Saint Peter was vacant.

0:30:50.880 --> 0:30:51.600
<v Speaker 3>Once again.

0:30:59.000 --> 0:31:03.760
<v Speaker 2>That's the story of David Bodden's peculiar and contested papacy.

0:31:04.240 --> 0:31:07.920
<v Speaker 2>But stick around after a brief sponsor break to hear

0:31:08.080 --> 0:31:19.360
<v Speaker 2>about how his followers have continued his mission normally here

0:31:19.360 --> 0:31:22.760
<v Speaker 2>at Noble Blood. Our episode's focus on a past not

0:31:22.880 --> 0:31:26.760
<v Speaker 2>always distant, but usually far back enough that by the

0:31:26.800 --> 0:31:32.360
<v Speaker 2>time we press record there aren't any updates. As in everything,

0:31:32.640 --> 0:31:36.840
<v Speaker 2>David Bodden's story is a bit of an anomaly. His

0:31:37.000 --> 0:31:40.600
<v Speaker 2>church never had very many followers, but he had some,

0:31:41.360 --> 0:31:44.480
<v Speaker 2>and they have continued to try to honor his legacy

0:31:44.520 --> 0:31:48.520
<v Speaker 2>and hold his church together in the time since his death.

0:31:49.160 --> 0:31:52.880
<v Speaker 2>While this episode was being written in July twenty twenty three,

0:31:53.560 --> 0:31:57.560
<v Speaker 2>they did so by doing exactly what Pope Michael would

0:31:57.560 --> 0:32:02.000
<v Speaker 2>have wanted, by convening a co enclave and electing a

0:32:02.080 --> 0:32:07.560
<v Speaker 2>new pope. Their conclave began on July twenty fifth, twenty

0:32:07.640 --> 0:32:12.680
<v Speaker 2>twenty three. The Vatican in Exile newsletter reported the venue

0:32:12.760 --> 0:32:17.280
<v Speaker 2>as being in Vienna, Austria, but several news outlets claimed

0:32:17.360 --> 0:32:22.200
<v Speaker 2>the event took place in Kansas. The conclave consisted of

0:32:22.560 --> 0:32:27.600
<v Speaker 2>two American priests and two bishops. The sessions of the

0:32:27.600 --> 0:32:33.719
<v Speaker 2>conclave were chaired by Pope Michael's Archbishop Rhellia Martinez, who

0:32:33.840 --> 0:32:37.520
<v Speaker 2>had brought his Pope's movement to his home parish in

0:32:37.560 --> 0:32:42.800
<v Speaker 2>the Philippines. It's unclear whether Martinez was counted among those

0:32:42.840 --> 0:32:46.400
<v Speaker 2>in the conclave, or whether his presence brought their number

0:32:46.480 --> 0:32:51.680
<v Speaker 2>up to five. This new conclave elected an unnamed priest

0:32:51.880 --> 0:32:55.000
<v Speaker 2>as their new pope rather quickly, but he didn't pick

0:32:55.080 --> 0:32:57.280
<v Speaker 2>up the phone when they called to tell him.

0:32:57.120 --> 0:32:59.160
<v Speaker 3>He was the new Pope.

0:32:59.240 --> 0:33:02.680
<v Speaker 2>Martinez chose to give him a forty eight hour grace

0:33:02.760 --> 0:33:07.280
<v Speaker 2>period to accept the papacy, during which said priest did

0:33:07.360 --> 0:33:13.760
<v Speaker 2>eventually call them back, but unfortunately rejected the position, just

0:33:13.920 --> 0:33:16.680
<v Speaker 2>as their counterparts in the Vatican would have done. The

0:33:16.760 --> 0:33:20.960
<v Speaker 2>conclave got back to work to elect someone else, and

0:33:21.320 --> 0:33:25.440
<v Speaker 2>just like David Bowden did before him. On July twenty ninth,

0:33:25.720 --> 0:33:30.800
<v Speaker 2>twenty twenty three, Rhelio Martinez chaired the session that saw

0:33:30.840 --> 0:33:36.200
<v Speaker 2>a handful of people, presumably including himself, elect him to

0:33:36.280 --> 0:33:40.479
<v Speaker 2>the papacy. News outlets reported that his return to the

0:33:40.480 --> 0:33:46.000
<v Speaker 2>Philippines as Pope was celebrated with a motorcade and growing

0:33:46.120 --> 0:33:50.880
<v Speaker 2>number of fervent followers, not to mention threats of excommunication

0:33:51.280 --> 0:33:55.920
<v Speaker 2>from local Vatican officials. Though Pope Francis has yet to

0:33:56.040 --> 0:34:01.880
<v Speaker 2>acknowledge his competitor in any way. Since Martinez's election, he

0:34:01.960 --> 0:34:04.720
<v Speaker 2>has taken up the task of picking up where David

0:34:04.760 --> 0:34:10.000
<v Speaker 2>Bowden left off, leading his faithful, building his following, and

0:34:10.280 --> 0:34:15.480
<v Speaker 2>raging against the Vatican and its perceived heresies and the

0:34:15.640 --> 0:34:21.400
<v Speaker 2>pontifical name he chose that would be his Holiness, Pope Michael.

0:34:21.719 --> 0:34:22.280
<v Speaker 3>The Second.

0:34:27.280 --> 0:34:31.640
<v Speaker 1>Noble Blood is a production of iHeartRadio and Grimm and

0:34:31.719 --> 0:34:36.040
<v Speaker 1>Mild from Aaron Manke. Noble Blood is created and hosted

0:34:36.120 --> 0:34:40.799
<v Speaker 1>by me Dana Shwort, with additional writing and researching by

0:34:40.880 --> 0:34:46.400
<v Speaker 1>Hannah Johnston, hannah's Wick, Mira Hayward, Courtney Sender, and Lori Goodman.

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<v Speaker 1>The show is edited and produced by Noemi Griffin and

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<v Speaker 1>rima Il Kahali, with supervising producer Josh Thain and executive

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<v Speaker 1>producers Aaron Manke, Alex Williams and Matt From. For more

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<v Speaker 1>podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or

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<v Speaker 1>wherever you listen to your favorite shows.