WEBVTT - It Could Happen Here Weekly 177

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<v Speaker 1>Cool Media.

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<v Speaker 2>Hey everybody. Robert Evans here, and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>Welcome to It could happen here, It is continuing to

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<v Speaker 3>happen stonks, but we will discuss the stonks probably late

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<v Speaker 3>later this week. This episode's going to be much more

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<v Speaker 3>fun because I am I am pleased to have returning

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<v Speaker 3>to the show Elle Yeerman, writer, comedian, end creator and

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<v Speaker 3>host of Going Down with Elle Yeerman, a trends political

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<v Speaker 3>comedy news show. As well as joining us here is

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<v Speaker 3>teen Vogue's news and politics editor Lex mcminnimon. Welcome both

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<v Speaker 3>of you. Hi, Hi, Thanks, So we're going to be

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<v Speaker 3>talking about the recent Teen Vogue special issue cover story

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<v Speaker 3>on Vivian Wilson, the estranged daughter of Elon musk Ella.

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<v Speaker 3>You put together a fantastic piece last month, and this

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<v Speaker 3>is what we're gonna discuss how this article came together.

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<v Speaker 3>That viral photo shoot in Japan, which is fantastic. All

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<v Speaker 3>the styling in that shoot was lovely. But I think this,

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<v Speaker 3>this particular piece was really relevant for like trans people,

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<v Speaker 3>and also relevant because of the way like global politics

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<v Speaker 3>has been shaken up by a few specific people, and

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<v Speaker 3>focusing in on Vivian I think was really special. So

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<v Speaker 3>I guess I would first like to hear about, like, yeah,

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<v Speaker 3>like the broad strokes of how this first came together.

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<v Speaker 4>From our perspective.

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<v Speaker 5>You know, I don't know that like everyone is aware

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<v Speaker 5>of this, and certainly I don't know that all of

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<v Speaker 5>my friends in our various trans subcultures know this. But

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<v Speaker 5>at Team Vague, we've been covering like transpolitics and trans

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<v Speaker 5>writes for a long time, like far before I got here,

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<v Speaker 5>But I've been here for almost four years, and it's

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<v Speaker 5>been a pretty big part of my beat, in part

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<v Speaker 5>because of it being like a very unavoidable thing within

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<v Speaker 5>following like US state legislatures and then obviously like at

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<v Speaker 5>the federal level, which has only intensified more and more

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<v Speaker 5>in the last year. And so that's like one aspect

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<v Speaker 5>of it. But at the same time, we love young

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<v Speaker 5>people that shit post, and so Vivian had been on

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<v Speaker 5>our radar for a while totally. I also think people

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<v Speaker 5>are maybe more aware of this whole, like Comrade teen

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<v Speaker 5>Vogue vibe of like, we're really interested in talking to

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<v Speaker 5>people that have a clear political leaning, that have like

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<v Speaker 5>a sense of how they see themselves in the world

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<v Speaker 5>in a political context, and Vivian sort of came right

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<v Speaker 5>out the gate as someone who was really eager to

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<v Speaker 5>share her thoughts on these things. So from last summer,

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<v Speaker 5>like within like a month of when Vivian was kind

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<v Speaker 5>of introduced to the world through her father talking about

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<v Speaker 5>her on Jordan Peterson's podcast, we were trying to get

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<v Speaker 5>in touch with her and with something I was talking

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<v Speaker 5>a lot about within the office, and we didn't really

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<v Speaker 5>know what to do because she was just kind of

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<v Speaker 5>she just kind of emerged from from nowhere onto the Internet.

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<v Speaker 5>And so I had been talking about it a lot,

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<v Speaker 5>including with Ella because we talk a lot. And so

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<v Speaker 5>Ella find eventually revealed like, oh that's Umphy, I am.

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<v Speaker 1>Utuls with Indian, not Umfi.

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<v Speaker 4>You you did kind of I mean, are you.

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<v Speaker 3>Threads Umfi's what what are you? Instagram Instagram nice.

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<v Speaker 1>I would never use threads.

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<v Speaker 4>My god, so over to you.

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<v Speaker 5>That's my that's my teen Vogue intro. But Ella, if

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<v Speaker 5>you want to yeah, no.

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<v Speaker 3>Because yeah, I am interested in contacting Vivian because she

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<v Speaker 3>was certainly getting like an unhinged number of media requests

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<v Speaker 3>starting last summer.

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<v Speaker 6>Yeah, that's that's true, right, So she did that one

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<v Speaker 6>NBC interview after after Elon went on, Peterson and I

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<v Speaker 6>do not work at teen Vogue, but Lex and I

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<v Speaker 6>know each other because you're contractually obligated to know everyone

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<v Speaker 6>else who's part of the you know, deep State illuminati

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<v Speaker 6>doing trans Politics online club.

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<v Speaker 1>Yeah.

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<v Speaker 5>I was just gonna say trans people Club then deep State.

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<v Speaker 1>Yeah, the council exactly. We're all established members, right, we

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<v Speaker 1>swear allegiance once a year. There's a whole ritual. Don't

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<v Speaker 1>worry about it.

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<v Speaker 6>So when I got in touch with Vivian last fall,

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<v Speaker 6>which I got in touch with her initially to see

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<v Speaker 6>if she would come on Going Down, and I reached

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<v Speaker 6>out to her and I said, do you want to

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<v Speaker 6>come on my live comedy show? And she said no,

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<v Speaker 6>I'm actually not sure live comedy is for me. I'm

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<v Speaker 6>a little worried. I'm not funny enough. And since then

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<v Speaker 6>she has changed her mind. She's told me repeatedly that

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<v Speaker 6>she regrets saying that to me, that she has decided

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<v Speaker 6>she actually is funnier than everyone else alive, all of

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<v Speaker 6>the things that a prolific twenty year old poster might say.

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<v Speaker 3>Absolutely.

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<v Speaker 6>But so I got in touch with her and then

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<v Speaker 6>she said no, and I was like, okay, well, at

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<v Speaker 6>least I have this mutual now. And then a few

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<v Speaker 6>months later I mentioned Alex that I gotten in touch

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<v Speaker 6>with her, and Lex said, okay, so she doesn't want

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<v Speaker 6>to do a live comedy show that nobody that nobody knows.

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<v Speaker 4>About does not want to do a live comedy show.

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<v Speaker 6>What if instead we did a really fancy photo shoot

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<v Speaker 6>and put her in teen Vogue, a legacy journalism magazine.

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<v Speaker 6>And I said, honestly, I think that's a better sales pitch,

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<v Speaker 6>and it was.

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<v Speaker 3>Yeah, no, it is. It is really compelling. I mean

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<v Speaker 3>that the photo shoot pulls a whole bunch of people in.

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<v Speaker 3>It's certainly if I was in Vivian's position, that would

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<v Speaker 3>be interesting to me. And it does help spread around,

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<v Speaker 3>like like so much of the piece is talking about,

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<v Speaker 3>like the struggles of living as a young trans person

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<v Speaker 3>in America, and the fact that you can use a

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<v Speaker 3>teen Vogue photo shoot to like spread writing about that

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<v Speaker 3>around the internet is like super super useful.

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<v Speaker 6>Yeah, I mean I just want to like second what

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<v Speaker 6>lexis to say, I think the work teen Vogue has

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<v Speaker 6>been doing is really important. Like so many I mean Garrison,

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<v Speaker 6>you know, like so much trans media is like independently

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<v Speaker 6>distributed and like dy and I love us for that,

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<v Speaker 6>but it is always really heartening to see like mainstream

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<v Speaker 6>media institutions uplift trans voices the way teen Vogue has

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<v Speaker 6>been doing.

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<v Speaker 5>And it's also like Conde Nast as an institution, which

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<v Speaker 5>is like teen Vogue's parent company is only one of

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<v Speaker 5>multiple media conglomerates that will very proudly like use trans

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<v Speaker 5>people in a representative way, like and like sell magazine

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<v Speaker 5>covers with trans people on it. Like you could think

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<v Speaker 5>of Hunter Shaffer, for example, she'd been on the cover

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<v Speaker 5>of several vogues, but at the same time, Hunter Shaffer

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<v Speaker 5>also received a misgendering passport after the Trump admins. So like,

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<v Speaker 5>I think that if legacy media is unwilling to connect

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<v Speaker 5>the dots between like profiting off of like the aesthetics

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<v Speaker 5>of trans people, but not actually like talking about the

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<v Speaker 5>political underpinnings of like why trans people are even able

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<v Speaker 5>to be visible at this time and like what the

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<v Speaker 5>you know trapdoors Termaligne calls it of trans visibility means

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<v Speaker 5>then it's like why even do this work in the

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<v Speaker 5>first place. So Vivian was like a really great opportunity

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<v Speaker 5>for us to like build on, Like we've done several photoshoots,

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<v Speaker 5>particularly with trans women because I trans girls at teen Vogue,

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<v Speaker 5>because we like feel very strong. Only a Allen makes

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<v Speaker 5>this point in the piece that like the way that

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<v Speaker 5>transfem people are like objectified and commodified, and also like

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<v Speaker 5>the target of such extreme bittrial is something it feels

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<v Speaker 5>really important to take a stand against. It just felt

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<v Speaker 5>like doing this with Vivian, who's so high profile but

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<v Speaker 5>also hadn't had the opportunity yet to take control of

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<v Speaker 5>her own narrative in the public eye, and with this

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<v Speaker 5>being her second ever interview for a sever photo shoot,

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<v Speaker 5>like it just felt like a really big opportunity that was.

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<v Speaker 4>Worth using as a big swing, you know.

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<v Speaker 3>No, like she is at like this center of this

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<v Speaker 3>like matrix of trans commodification in so many ways like

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<v Speaker 3>like this this special issue was the first time Vivian

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<v Speaker 3>was really like framed as the subject matter of like

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<v Speaker 3>any piece and like framed as her own person. For

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<v Speaker 3>the entirety of her adult life, she's been used as

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<v Speaker 3>this rhetorical object, like both by her dad, but as

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<v Speaker 3>well as like by people on the left who's like

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<v Speaker 3>objectified Vivian to use her as a bludgeon against her father.

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<v Speaker 3>And Yeah, like people are very willing to like commodify

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<v Speaker 3>or or use trans people in certain ways, but to

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<v Speaker 3>have like trans people writing about other trans people in

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<v Speaker 3>a way that frames them as a subject matter is

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<v Speaker 3>so important.

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<v Speaker 1>Yeah, I mean, I think Vivian.

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<v Speaker 6>One of the things that drew me to the story

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<v Speaker 6>in the first place is that Vivian's sort of case

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<v Speaker 6>is such an interesting microcosm of the transform experience as

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<v Speaker 6>a whole. Yeah, She's incredibly talked about for something that

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<v Speaker 6>is not her fault and not under her control at all,

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<v Speaker 6>in the same way that right now on the national stage,

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<v Speaker 6>like transfemininity and transit is at large, but specifically transfemininity

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<v Speaker 6>is the like problem to be spoken about, especially conservatives,

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<v Speaker 6>like Butler calls it a phantasm like gender nonsense.

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<v Speaker 1>I read that book.

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<v Speaker 4>You have my copy.

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<v Speaker 1>I think I'm almost certain I do that.

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<v Speaker 3>That makes sense.

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<v Speaker 6>Yeah, that makes almost certainly. That's the trouble with gender, right,

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<v Speaker 6>gender trouble. Yeah, no, no, that's the original book.

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<v Speaker 4>It's she was afraid of gender. Thank you very much.

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<v Speaker 6>I have your book, but I haven't looked at it

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<v Speaker 6>in a long time except for to remember the word phantasm.

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<v Speaker 6>And so, yeah, I totally agree with what Lex said

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<v Speaker 6>of it's really exciting to sort of like take her

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<v Speaker 6>out of being used as a prop and give her

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<v Speaker 6>own voice back. I think one of the most exciting

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<v Speaker 6>moments in the piece to me is the moment where

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<v Speaker 6>I ask her about sort of the allegations that Elan

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<v Speaker 6>like shifted right word because of her, and she pushes

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<v Speaker 6>back against sort of that narrative very strongly. And I

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<v Speaker 6>think that is the way we've seen her being used

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<v Speaker 6>both on the left and the right as sort of

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<v Speaker 6>a this is why he's doing this. It's clearly the

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<v Speaker 6>fact that he has this twenty year old trans girl,

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<v Speaker 6>and she's like, actually, that's a crazy thing to say

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<v Speaker 6>about it about a twenty year old well.

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<v Speaker 3>And especially to counter the narrative of her life. That's

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<v Speaker 3>been driven by Walter Isaacson's twenty twenty three biography, which

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<v Speaker 3>is like so hostile and to have like a prominent,

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<v Speaker 3>like a prominent biography like that, like trying to make

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<v Speaker 3>a narrative out of out of your existence with something

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<v Speaker 3>you have like no like input in no control, and

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<v Speaker 3>it's like so demeaning. It's also like a very like

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<v Speaker 3>you know, trans misogyny moment as well, Like, yeah, it

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<v Speaker 3>is interesting how how much of like Vivian is so relatable,

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<v Speaker 3>Like like a lot of trans people have, shall I say,

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<v Speaker 3>challenging relationships with their parents, maybe not to this extreme,

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<v Speaker 3>but but sometimes frankly right, like there's a lot of

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<v Speaker 3>people are forced to cut off contact with their family.

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<v Speaker 1>Yeah.

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<v Speaker 5>No, I've just been thinking a lot about this because

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<v Speaker 5>you know, Trump released yet another executive order. I think

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<v Speaker 5>that this one was today basically trying to codify allowing

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<v Speaker 5>trans youth to access gender affirming care as abuse quote unquote,

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<v Speaker 5>which is like something that the Republican Party has been

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<v Speaker 5>flagging for months that they were going to do at

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<v Speaker 5>the federal level as well. It has already shown up

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<v Speaker 5>in the rhetoric around transit healthcare, which obviously is going

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<v Speaker 5>to be used as justification for targeting trans adults access

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<v Speaker 5>to health care and something that you know, I'm the

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<v Speaker 5>only transperson on my team. Something that kept coming up

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<v Speaker 5>in Vivian's story was that it was almost like anyone

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<v Speaker 5>could relate to this, because anyone can relate to having

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<v Speaker 5>like a shitty parent, an abusive parent, like a bad dad, whatever.

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<v Speaker 5>And so I think there's an extent to which this

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<v Speaker 5>story has like a lot of value in like forcing

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<v Speaker 5>CIS people to really be confronted with the fact that

0:11:16.240 --> 0:11:20.400
<v Speaker 5>like how trans youth are treated like objectively is like abusive.

0:11:20.440 --> 0:11:23.720
<v Speaker 5>And it's not the access to healthcare that is the abuse.

0:11:23.800 --> 0:11:25.920
<v Speaker 5>It's like the way that they're dismissed. It's the way

0:11:25.920 --> 0:11:27.760
<v Speaker 5>they're belittled, It's the way they can't even be like

0:11:27.840 --> 0:11:29.959
<v Speaker 5>trusting their own parents to be looking out for them,

0:11:30.000 --> 0:11:31.840
<v Speaker 5>and to the extent that they have to push themselves

0:11:31.840 --> 0:11:35.160
<v Speaker 5>out into the world to clarify that point. So like

0:11:35.160 --> 0:11:36.840
<v Speaker 5>that's one aspect of it. I totally agree with what

0:11:36.840 --> 0:11:38.559
<v Speaker 5>you were both saying that it is like a microcosm

0:11:38.559 --> 0:11:40.840
<v Speaker 5>of the trans experience. But I do think there's like

0:11:41.080 --> 0:11:44.600
<v Speaker 5>this other valance for like allowing her to like control

0:11:44.720 --> 0:11:48.120
<v Speaker 5>how this is being perceived or received sort of by

0:11:48.440 --> 0:11:51.840
<v Speaker 5>CIS media and like sis like the CIS political spirit,

0:11:51.920 --> 0:11:54.320
<v Speaker 5>which is like how trans people are just getting shoved

0:11:54.320 --> 0:11:55.920
<v Speaker 5>into that over and over and over again with very

0:11:55.960 --> 0:11:59.040
<v Speaker 5>little context. Felt like a really valuable thing to be

0:11:59.040 --> 0:12:01.880
<v Speaker 5>able to do give and how like, frankly, so much

0:12:01.880 --> 0:12:03.800
<v Speaker 5>of my coverage right now just feels like it's like

0:12:03.920 --> 0:12:05.800
<v Speaker 5>trying to raise attention to the fact that, like, these

0:12:05.840 --> 0:12:08.439
<v Speaker 5>are kids, these are young people, Like everyone should be

0:12:08.520 --> 0:12:11.240
<v Speaker 5>able to relate to a young person saying like I

0:12:11.280 --> 0:12:13.360
<v Speaker 5>have a bad parent and that sucks and is a

0:12:13.400 --> 0:12:15.320
<v Speaker 5>formative thing for me, Like that is something that like

0:12:15.400 --> 0:12:17.600
<v Speaker 5>other children are afforded the ability to do, and like

0:12:17.640 --> 0:12:20.240
<v Speaker 5>we just don't let trans kids like have that as

0:12:20.320 --> 0:12:22.000
<v Speaker 5>something that's part of their truth when it's such a

0:12:22.040 --> 0:12:38.160
<v Speaker 5>key part of like growing up trans in a hostile household.

0:12:36.320 --> 0:12:39.200
<v Speaker 3>And something like Vivian talked about at length, is like,

0:12:39.320 --> 0:12:43.040
<v Speaker 3>as someone who did transition as a minor, there's all

0:12:43.160 --> 0:12:47.680
<v Speaker 3>this like villainization around, whether that's whether that's puberty suppressing hormones,

0:12:47.720 --> 0:12:51.520
<v Speaker 3>whether that's having HRT, and how like the landscape that

0:12:51.640 --> 0:12:55.319
<v Speaker 3>like me, like her Ella and like a lot of

0:12:55.360 --> 0:12:57.520
<v Speaker 3>people that our age like came out of is not

0:12:57.600 --> 0:13:01.120
<v Speaker 3>going to exist for the next generation of like trans kids,

0:13:01.480 --> 0:13:03.560
<v Speaker 3>or at least it's going to be very different, and

0:13:03.720 --> 0:13:06.360
<v Speaker 3>we need to do everything we can to stop it

0:13:06.400 --> 0:13:08.280
<v Speaker 3>from being as bad as what it looks like it's

0:13:08.280 --> 0:13:11.000
<v Speaker 3>going to be. And Vivian like talked about this at

0:13:11.080 --> 0:13:13.440
<v Speaker 3>length of the piece, with the restriction of puberty blockers,

0:13:13.840 --> 0:13:17.240
<v Speaker 3>all this stuff in schools and this complete demonization of

0:13:17.280 --> 0:13:19.920
<v Speaker 3>not just the healthcare but also like the people they

0:13:20.320 --> 0:13:24.439
<v Speaker 3>like trans kids as this own demon of America that's

0:13:24.840 --> 0:13:28.040
<v Speaker 3>that's like invading or is like threatening. So I think

0:13:28.040 --> 0:13:30.800
<v Speaker 3>it is really cool a Vivian do talk about that

0:13:30.840 --> 0:13:35.040
<v Speaker 3>at length in this special teen Vogue Cool photo Shoot article.

0:13:35.640 --> 0:13:37.520
<v Speaker 6>I will say, I think, yeah, I think it's so

0:13:37.559 --> 0:13:41.120
<v Speaker 6>important that that's talked about, and I'm glad she did.

0:13:41.280 --> 0:13:45.600
<v Speaker 6>I'm also really glad as someone who covers like trans

0:13:45.640 --> 0:13:47.200
<v Speaker 6>politics and news all the time, it was such a

0:13:47.200 --> 0:13:48.920
<v Speaker 6>breath of fresh air to be able to frame this

0:13:49.040 --> 0:13:52.040
<v Speaker 6>piece as like a look into what like the joy

0:13:52.080 --> 0:13:55.200
<v Speaker 6>of transition looks like and looking at like yea, how

0:13:55.480 --> 0:13:58.800
<v Speaker 6>transition has brought her closer to the life she wants

0:13:58.800 --> 0:14:01.400
<v Speaker 6>to be living. And I'm not that old, but like

0:14:01.440 --> 0:14:04.240
<v Speaker 6>talking to someone who's a few years younger than me

0:14:04.280 --> 0:14:06.720
<v Speaker 6>and who transitioned at an earlier stage in life gave

0:14:06.760 --> 0:14:09.040
<v Speaker 6>me like such a beautiful vision of what the future

0:14:09.080 --> 0:14:11.240
<v Speaker 6>could look like if we if we fix some of

0:14:11.280 --> 0:14:15.080
<v Speaker 6>the bullshit that's going on these days. All Right, I'm

0:14:15.520 --> 0:14:17.800
<v Speaker 6>being clowned on in the chat. I'm not that much

0:14:17.800 --> 0:14:19.920
<v Speaker 6>older than Vivian, is what I meant. And now I'm

0:14:19.920 --> 0:14:22.920
<v Speaker 6>peaking my microphone and the podcast is going to sound terrible.

0:14:23.120 --> 0:14:26.360
<v Speaker 6>Look what you said. I'm not that much older than Vivian,

0:14:26.520 --> 0:14:29.160
<v Speaker 6>but she started transitioning at a much younger stage of

0:14:29.200 --> 0:14:32.160
<v Speaker 6>life than me, and to see like what that has

0:14:32.240 --> 0:14:35.040
<v Speaker 6>done for her, and like the way, I don't know,

0:14:35.120 --> 0:14:36.720
<v Speaker 6>it was just really beautiful to talk to like a

0:14:36.840 --> 0:14:39.200
<v Speaker 6>twenty year old girl and be like, oh, you're like

0:14:39.280 --> 0:14:42.000
<v Speaker 6>trans but it's like it's like not actually that big

0:14:42.040 --> 0:14:43.520
<v Speaker 6>of a deal, and it.

0:14:43.600 --> 0:14:46.120
<v Speaker 5>Like it also like confirms a thing that like, I mean,

0:14:46.160 --> 0:14:48.080
<v Speaker 5>I made a joke about this earlier with like we

0:14:48.120 --> 0:14:50.080
<v Speaker 5>love young people that ship post, but like I think

0:14:50.120 --> 0:14:52.920
<v Speaker 5>so much of liberal and right wing talking points about

0:14:52.920 --> 0:14:55.040
<v Speaker 5>like young people in general like sees them as so

0:14:55.120 --> 0:14:59.560
<v Speaker 5>humorless like they are like cancel culture, like are nonsense,

0:14:59.600 --> 0:15:02.640
<v Speaker 5>whereas Vivian is so funny, Like we actually struggled to

0:15:02.720 --> 0:15:04.920
<v Speaker 5>cut jokes out of the piece, like Ellen and Ellen

0:15:04.960 --> 0:15:06.840
<v Speaker 5>could tell you we went back and forth for hours

0:15:06.880 --> 0:15:09.280
<v Speaker 5>about so many jokes that did not and just one

0:15:09.320 --> 0:15:11.920
<v Speaker 5>liner is like she's so quickie and so like so funny.

0:15:12.040 --> 0:15:13.440
<v Speaker 5>She's extremely funny.

0:15:13.200 --> 0:15:15.920
<v Speaker 3>A very dense style of humor, as in like there's

0:15:15.920 --> 0:15:17.800
<v Speaker 3>a lot of there's a lot packed in like almost

0:15:17.840 --> 0:15:18.640
<v Speaker 3>every other sentence.

0:15:19.000 --> 0:15:21.160
<v Speaker 6>Alex and I are both some of the fastest talking

0:15:21.200 --> 0:15:23.320
<v Speaker 6>people I know, and I would put Vivian in that

0:15:23.360 --> 0:15:25.400
<v Speaker 6>same group of people who can keep up with us

0:15:25.480 --> 0:15:26.680
<v Speaker 6>or out talk me.

0:15:26.880 --> 0:15:27.440
<v Speaker 7>Uh huh.

0:15:27.560 --> 0:15:30.520
<v Speaker 3>That comes across in the writing too, like the way

0:15:30.560 --> 0:15:34.040
<v Speaker 3>that the interview is transcribed, you can you can read

0:15:34.080 --> 0:15:35.600
<v Speaker 3>that pace into the piece.

0:15:36.080 --> 0:15:36.760
<v Speaker 1>She's awesome.

0:15:37.120 --> 0:15:39.160
<v Speaker 6>So much of our editing was just like sort of

0:15:39.200 --> 0:15:42.640
<v Speaker 6>taking out yeah, like little jokes or like she's twenty

0:15:42.760 --> 0:15:46.320
<v Speaker 6>so she is swearing all the time, or dude.

0:15:46.280 --> 0:15:50.040
<v Speaker 5>The amount of cursing I much love. But also that

0:15:50.200 --> 0:15:52.800
<v Speaker 5>was the editing process for this was much less like

0:15:52.880 --> 0:15:55.119
<v Speaker 5>stress and we're just like how many.

0:15:54.920 --> 0:15:57.760
<v Speaker 4>F bombs are we keeping today? Hearthand emojis.

0:15:58.040 --> 0:16:00.000
<v Speaker 6>The way Edits goes is you send in a piece

0:16:00.080 --> 0:16:01.840
<v Speaker 6>and the editors give you like change some stuff, and

0:16:01.880 --> 0:16:03.000
<v Speaker 6>then I get to look at a new draft and

0:16:03.040 --> 0:16:05.960
<v Speaker 6>I get be like, hey, uh, why do you change that?

0:16:06.000 --> 0:16:07.400
<v Speaker 6>And then we go back and forth over and over

0:16:07.400 --> 0:16:10.120
<v Speaker 6>again until eventually it's not up to me anymore. But

0:16:10.160 --> 0:16:11.760
<v Speaker 6>at one point I did have to I did have

0:16:11.800 --> 0:16:15.320
<v Speaker 6>to say, actually, femboy is one word correct. It's different

0:16:15.400 --> 0:16:19.320
<v Speaker 6>from feme space boy and space something specific.

0:16:19.360 --> 0:16:21.480
<v Speaker 1>And I felt really like I was bringing.

0:16:21.320 --> 0:16:23.800
<v Speaker 5>I'd like to clarify I was not involved in the

0:16:23.840 --> 0:16:25.600
<v Speaker 5>grammatical edit of that.

0:16:25.640 --> 0:16:27.720
<v Speaker 4>There were multiple editors who was hands.

0:16:27.480 --> 0:16:29.120
<v Speaker 3>Ut as a subject matter expert.

0:16:29.800 --> 0:16:30.520
<v Speaker 4>What can I say?

0:16:30.680 --> 0:16:34.520
<v Speaker 6>And then excuse me? Kande nasked, theemboy means something.

0:16:35.360 --> 0:16:35.440
<v Speaker 8>No.

0:16:35.600 --> 0:16:37.760
<v Speaker 3>I am so happy that you have someone like Vivian

0:16:37.880 --> 0:16:41.680
<v Speaker 3>who's able to appreciate drag way more than what I'm

0:16:41.680 --> 0:16:44.200
<v Speaker 3>ever like able to even though I can like appreciate

0:16:44.240 --> 0:16:47.280
<v Speaker 3>it like on like a conceptual level. Having this like

0:16:47.400 --> 0:16:51.920
<v Speaker 3>complete sincere like engrossment in it is so is so

0:16:52.080 --> 0:16:55.560
<v Speaker 3>thrilling because a significant portion of this piece is talking

0:16:55.600 --> 0:16:57.440
<v Speaker 3>about how much Vivian loves trag.

0:16:57.560 --> 0:16:59.600
<v Speaker 1>Oh my God and he.

0:17:00.200 --> 0:17:03.200
<v Speaker 5>Much Ellen knows nothing about drag also, so that was

0:17:03.240 --> 0:17:05.800
<v Speaker 5>like a really good combo for all of us.

0:17:05.840 --> 0:17:07.440
<v Speaker 7>That was I. I. Yeah.

0:17:07.480 --> 0:17:10.080
<v Speaker 6>I sat down with her and we started talking very

0:17:10.160 --> 0:17:12.560
<v Speaker 6>very quickly. She brought up RuPaul's drag Race, and I

0:17:12.560 --> 0:17:15.840
<v Speaker 6>would just like she kept calling it RPDR, which I'm pretty.

0:17:15.560 --> 0:17:17.960
<v Speaker 1>Sure I've I've told you even get into this my.

0:17:17.960 --> 0:17:20.760
<v Speaker 6>Sources, Garrison, is that something you call drag race? Have

0:17:20.800 --> 0:17:23.480
<v Speaker 6>you heard RPDR? Said out loud, I've never heard this.

0:17:23.560 --> 0:17:25.360
<v Speaker 4>No, Okay, okay, whatever. What I'm want.

0:17:25.480 --> 0:17:27.560
<v Speaker 5>What I'm here to say is as someone who actually

0:17:27.600 --> 0:17:31.040
<v Speaker 5>watches drag Race, Ella, that is actually not that uncommon

0:17:31.080 --> 0:17:32.480
<v Speaker 5>to refer to it that way.

0:17:32.600 --> 0:17:33.520
<v Speaker 4>But you know, we had.

0:17:33.480 --> 0:17:36.920
<v Speaker 5>Two different roles as the two trans people whose brains

0:17:37.040 --> 0:17:40.760
<v Speaker 5>were wiped by the story. Ella's job was to actually

0:17:40.800 --> 0:17:43.200
<v Speaker 5>write the Peace of Mind was to interface with Viviana.

0:17:43.400 --> 0:17:44.160
<v Speaker 1>About drag Race.

0:17:44.280 --> 0:17:46.800
<v Speaker 5>So clearly it all came together the way it was

0:17:46.840 --> 0:17:47.320
<v Speaker 5>supposed to do.

0:17:47.520 --> 0:17:48.840
<v Speaker 6>I get at the very end of our first call,

0:17:48.880 --> 0:17:50.919
<v Speaker 6>I said, you, is there anything else you want to say?

0:17:51.200 --> 0:17:53.639
<v Speaker 6>And she talked to me for another fifteen minutes about

0:17:54.000 --> 0:17:56.359
<v Speaker 6>about drag Race, specifically classic rules.

0:17:56.520 --> 0:17:59.000
<v Speaker 1>Classic rules yeah.

0:17:58.600 --> 0:18:00.479
<v Speaker 6>Like I know, I'm I like sort of about your

0:18:00.560 --> 0:18:02.879
<v Speaker 6>dad or about like any of the important things. We

0:18:02.960 --> 0:18:05.439
<v Speaker 6>talked about this as you're like, no, so in season

0:18:05.520 --> 0:18:08.640
<v Speaker 6>fifteen of Drag Race that rules.

0:18:09.440 --> 0:18:11.399
<v Speaker 1>That's so cool, she's the best.

0:18:13.160 --> 0:18:15.560
<v Speaker 3>But no, I it's it's so funny that you you

0:18:15.800 --> 0:18:19.080
<v Speaker 3>talk about how like there's this there's this caricature of

0:18:19.160 --> 0:18:23.520
<v Speaker 3>like humorless trans people, which is very funny because like

0:18:23.560 --> 0:18:25.760
<v Speaker 3>all of like the biggest shit posters online right now

0:18:25.800 --> 0:18:30.960
<v Speaker 3>are mostly trans women. The trans comedy scene is huge,

0:18:30.960 --> 0:18:33.560
<v Speaker 3>and like this is something that Ivian talks about, like

0:18:33.640 --> 0:18:37.360
<v Speaker 3>spending the COVID lockdown and like online queer communities and

0:18:37.400 --> 0:18:41.600
<v Speaker 3>how how like the the like drama and like conflict

0:18:41.720 --> 0:18:44.840
<v Speaker 3>in those spaces trains you for how to be like

0:18:44.960 --> 0:18:48.399
<v Speaker 3>relief like funny and snappy. How fighting with with like

0:18:48.680 --> 0:18:52.520
<v Speaker 3>like fellow queer teenagers like like prepared you for for that,

0:18:52.640 --> 0:18:54.439
<v Speaker 3>which has like certainly been like my experience.

0:18:54.560 --> 0:18:56.280
<v Speaker 6>I mean there's a reason you can sort of tell,

0:18:56.520 --> 0:18:59.439
<v Speaker 6>and I'm sure this applies to beyond trans people, but

0:18:59.480 --> 0:19:01.440
<v Speaker 6>you can sort of how which social media you grew

0:19:01.520 --> 0:19:04.080
<v Speaker 6>up on, like were if you were a totally tumbler

0:19:04.160 --> 0:19:07.199
<v Speaker 6>teen or a Reddit teen or a four chanteen you

0:19:07.240 --> 0:19:09.640
<v Speaker 6>can tell because of your style of fighting and making

0:19:09.720 --> 0:19:13.040
<v Speaker 6>jokes changes because it's it's it's such a deeply.

0:19:12.800 --> 0:19:13.480
<v Speaker 1>Formative part of it.

0:19:13.520 --> 0:19:17.560
<v Speaker 6>And I I don't know what online forums the right

0:19:17.720 --> 0:19:20.960
<v Speaker 6>were on growing up, but they were the wrong ones.

0:19:21.600 --> 0:19:24.160
<v Speaker 3>Well a lot of four chan as well.

0:19:24.320 --> 0:19:27.800
<v Speaker 1>Sure, just the not funny parts not funny.

0:19:27.840 --> 0:19:28.000
<v Speaker 7>Yeah.

0:19:28.000 --> 0:19:31.160
<v Speaker 3>No, I'm still trying to untrain my like defensive way

0:19:31.200 --> 0:19:33.439
<v Speaker 3>of writing that I learned on Twitter, because it's a

0:19:33.480 --> 0:19:34.480
<v Speaker 3>horrible style.

0:19:34.359 --> 0:19:38.680
<v Speaker 6>Where right you have to like have like twelve prefaces exactly. Yeah, yeah,

0:19:38.720 --> 0:19:42.840
<v Speaker 6>your article one. I am not a racist.

0:19:42.640 --> 0:19:46.000
<v Speaker 3>Waffle pancaking the entire time, which is it's weird because

0:19:46.000 --> 0:19:47.600
<v Speaker 3>like it's like Twitter does have its own style of

0:19:47.640 --> 0:19:49.480
<v Speaker 3>humor which I also like also like picked up on,

0:19:49.880 --> 0:19:51.880
<v Speaker 3>but it also has that defensive style of writing which

0:19:51.920 --> 0:19:54.639
<v Speaker 3>which needs to get untrained. But it is, you know,

0:19:54.760 --> 0:19:56.360
<v Speaker 3>a work, a work in progress.

0:19:56.520 --> 0:19:59.040
<v Speaker 6>I think it's downstream of Tumblr. I I read to

0:19:59.119 --> 0:20:02.159
<v Speaker 6>remain wrong on my stance that the Tumblr porn band

0:20:02.240 --> 0:20:03.000
<v Speaker 6>ruined the Internet.

0:20:03.200 --> 0:20:16.560
<v Speaker 3>No, absolutely absolutely, I guess I'd like to talk a

0:20:16.600 --> 0:20:18.240
<v Speaker 3>little bit more about like the structure of the piece

0:20:18.400 --> 0:20:22.880
<v Speaker 3>and how it succeeded so much in putting Vivian as

0:20:22.920 --> 0:20:26.080
<v Speaker 3>a subject right because the first half is written in

0:20:26.160 --> 0:20:28.960
<v Speaker 3>more of like a traditional like article format to give

0:20:29.040 --> 0:20:32.560
<v Speaker 3>context and frame Vivian as like a person. But then

0:20:32.640 --> 0:20:35.120
<v Speaker 3>halfway through it switches to like a back and forth interview,

0:20:35.200 --> 0:20:38.600
<v Speaker 3>which allows Vivian to just speak for herself. And I

0:20:38.600 --> 0:20:41.040
<v Speaker 3>think having both of those and not just one or

0:20:41.080 --> 0:20:45.120
<v Speaker 3>the other strengthens the piece entirely, and strengthens like being

0:20:45.119 --> 0:20:47.600
<v Speaker 3>able to see Vivian as a complete person because like,

0:20:47.680 --> 0:20:50.439
<v Speaker 3>as I'm as, I'm getting the context like for her

0:20:50.480 --> 0:20:54.040
<v Speaker 3>life and the political situation in the first half. Then

0:20:54.080 --> 0:20:56.040
<v Speaker 3>I get to see how much she reminds me of

0:20:56.080 --> 0:21:00.679
<v Speaker 3>like regular twenty something trans girls, and you know, like

0:21:00.840 --> 0:21:03.720
<v Speaker 3>half of the friends I have. Though I do disagree

0:21:03.760 --> 0:21:06.560
<v Speaker 3>on team Peta. Pete's a bitch boy. It's team Gale

0:21:06.560 --> 0:21:07.000
<v Speaker 3>all the way.

0:21:07.240 --> 0:21:08.680
<v Speaker 1>Thank you contrary.

0:21:09.000 --> 0:21:12.320
<v Speaker 3>All right, all right, all right, I've excited that we

0:21:12.320 --> 0:21:16.439
<v Speaker 3>we agree on this, But those those sorts of like

0:21:16.640 --> 0:21:19.080
<v Speaker 3>offhand comments and likes, there's other things that like give

0:21:19.080 --> 0:21:22.959
<v Speaker 3>you like a you know, a view into into this person.

0:21:23.320 --> 0:21:25.480
<v Speaker 3>It's so useful to have, like, you know, like at

0:21:25.560 --> 0:21:27.840
<v Speaker 3>least fIF fifty percent of the piece be this like

0:21:28.040 --> 0:21:29.320
<v Speaker 3>just straight interview.

0:21:29.680 --> 0:21:33.080
<v Speaker 5>We unsurprisingly talked a lot about how we were going

0:21:33.119 --> 0:21:37.680
<v Speaker 5>to structure this piece and partially landed on Q and

0:21:37.760 --> 0:21:40.320
<v Speaker 5>A format for like we knew this was going to

0:21:40.400 --> 0:21:43.119
<v Speaker 5>be a behemoth, like no matter how we tackled it,

0:21:43.160 --> 0:21:45.639
<v Speaker 5>given the subject matter, and then ultimately how long the

0:21:45.680 --> 0:21:49.640
<v Speaker 5>transcript was, and you know, just like it. There were

0:21:49.680 --> 0:21:52.080
<v Speaker 5>many aspects of this that like we were like, okay,

0:21:52.080 --> 0:21:53.600
<v Speaker 5>how do we how do we do this in a

0:21:53.640 --> 0:21:55.320
<v Speaker 5>way that's going to read well to people, because something

0:21:55.320 --> 0:21:57.639
<v Speaker 5>we also think about a lot is like accessibility, Like

0:21:58.000 --> 0:22:01.040
<v Speaker 5>young people famously hate reading. Now we but we wanted

0:22:01.040 --> 0:22:03.480
<v Speaker 5>this to actually be something that like a young person

0:22:03.480 --> 0:22:07.199
<v Speaker 5>could sit down, dash through, still get some like you know,

0:22:07.400 --> 0:22:10.080
<v Speaker 5>historical political context out of and still come away being

0:22:10.080 --> 0:22:12.280
<v Speaker 5>like haha, team PETA, team Gail or whatever the hell

0:22:12.400 --> 0:22:12.960
<v Speaker 5>right and so.

0:22:13.080 --> 0:22:15.440
<v Speaker 3>And maybe have like subway surfers on like another phone

0:22:15.480 --> 0:22:16.040
<v Speaker 3>at the same time.

0:22:16.240 --> 0:22:20.080
<v Speaker 5>Exactly, yes, exactly exactly, And then I would say the

0:22:21.000 --> 0:22:23.560
<v Speaker 5>I want ella to talk about the transcript and like

0:22:23.760 --> 0:22:27.280
<v Speaker 5>interview stuff, but like the intro I think is probably

0:22:27.280 --> 0:22:30.760
<v Speaker 5>where I spent the most of my time editing this piece,

0:22:30.880 --> 0:22:34.800
<v Speaker 5>and like adding stuff and a lot of adding stuff.

0:22:34.840 --> 0:22:37.359
<v Speaker 5>It ballooned like we wanted this to be lauch shorter

0:22:37.480 --> 0:22:39.239
<v Speaker 5>than it was, and then it just kept feeling like

0:22:39.240 --> 0:22:41.520
<v Speaker 5>there were more pieces to really tie it together. But

0:22:41.560 --> 0:22:43.880
<v Speaker 5>I would say, like the reason that was the case

0:22:43.960 --> 0:22:46.680
<v Speaker 5>is because it was a really hard line to walk

0:22:46.720 --> 0:22:49.959
<v Speaker 5>to acknowledge that, like people would be clicking on this

0:22:50.000 --> 0:22:52.479
<v Speaker 5>in part because of Elon, but that we wanted to

0:22:52.600 --> 0:22:55.320
<v Speaker 5>like trick them into coming for Elon but staying for

0:22:55.400 --> 0:22:55.800
<v Speaker 5>Vivie and.

0:22:55.800 --> 0:22:58.280
<v Speaker 3>Yeah, like it's it's not about Elon, nor like should

0:22:58.280 --> 0:22:58.560
<v Speaker 3>it be.

0:22:58.760 --> 0:23:01.199
<v Speaker 5>Yeah, right, and so so like like Ellen and I

0:23:01.280 --> 0:23:04.639
<v Speaker 5>had a zoom with Vivian and what November was the

0:23:04.680 --> 0:23:05.560
<v Speaker 5>first one or was that?

0:23:05.600 --> 0:23:05.880
<v Speaker 9>I think?

0:23:05.960 --> 0:23:09.560
<v Speaker 5>So yeah, November December to just like so she could

0:23:09.600 --> 0:23:11.879
<v Speaker 5>kind of get our vibe and just kind of suss

0:23:11.920 --> 0:23:13.840
<v Speaker 5>out if she was willing to consider this at all.

0:23:14.200 --> 0:23:16.000
<v Speaker 5>And one of the earliest things she said was like,

0:23:16.000 --> 0:23:17.760
<v Speaker 5>I don't really want to talk about him. I don't

0:23:17.760 --> 0:23:19.800
<v Speaker 5>want this to be about him, And we were really

0:23:19.840 --> 0:23:21.679
<v Speaker 5>down for that, like we don't think that her story

0:23:21.720 --> 0:23:24.560
<v Speaker 5>is about him. Ultimately, it felt really important, and it

0:23:24.600 --> 0:23:28.919
<v Speaker 5>was also challenging to make sure that we felt like

0:23:28.960 --> 0:23:31.280
<v Speaker 5>people were coming away with it from this without like

0:23:31.320 --> 0:23:34.480
<v Speaker 5>a garbled interpretation of what the stakes were for her

0:23:34.600 --> 0:23:36.560
<v Speaker 5>to be coming forward like we wanted it to be,

0:23:37.160 --> 0:23:39.600
<v Speaker 5>especially right now while so much of mainstream media is

0:23:40.160 --> 0:23:44.359
<v Speaker 5>really fumbling their coverage of like politics at this moment,

0:23:44.400 --> 0:23:45.680
<v Speaker 5>it felt really important to be like.

0:23:45.680 --> 0:23:47.920
<v Speaker 3>Super trans politics, especially.

0:23:47.680 --> 0:23:50.240
<v Speaker 5>Especially and then also just like all of it. So

0:23:50.520 --> 0:23:52.720
<v Speaker 5>like all of it and then especially trans politics.

0:23:52.720 --> 0:23:54.120
<v Speaker 4>We just really wanted the intro to be.

0:23:54.160 --> 0:23:58.159
<v Speaker 5>Like as strong and also like informative and also like

0:23:58.359 --> 0:24:00.760
<v Speaker 5>kind of funny and also like just all the things

0:24:00.880 --> 0:24:02.880
<v Speaker 5>because and I would say that probably took the most time.

0:24:03.280 --> 0:24:05.359
<v Speaker 6>Correct me if I'm wrong, but yeah, I mean I

0:24:05.359 --> 0:24:10.080
<v Speaker 6>think the intro started off as probably an eighth of

0:24:10.119 --> 0:24:13.400
<v Speaker 6>the piece, and yeah, now is closer to a half

0:24:13.440 --> 0:24:13.840
<v Speaker 6>of the piece.

0:24:13.880 --> 0:24:15.880
<v Speaker 1>And there were so many hands on it. I wrote like.

0:24:15.840 --> 0:24:19.679
<v Speaker 6>Sort of a very loose like skeleton of what that

0:24:19.720 --> 0:24:20.840
<v Speaker 6>intro ended up being.

0:24:21.320 --> 0:24:23.879
<v Speaker 5>And I would say the most like it wasn't that

0:24:23.920 --> 0:24:25.080
<v Speaker 5>many people adding text.

0:24:25.119 --> 0:24:27.200
<v Speaker 1>It was mostly means, it was mostly legs.

0:24:27.480 --> 0:24:30.560
<v Speaker 6>But part of that is because I mean everything like said,

0:24:30.560 --> 0:24:34.080
<v Speaker 6>but also that Musk is currently a high level government

0:24:34.080 --> 0:24:37.440
<v Speaker 6>official and is in the news all the time. I mean,

0:24:37.520 --> 0:24:40.880
<v Speaker 6>when we started writing, the intro said that Musk had

0:24:40.920 --> 0:24:43.919
<v Speaker 6>thirteen children, and then we had to update that twice.

0:24:44.240 --> 0:24:45.200
<v Speaker 3>New kid just dropped.

0:24:45.280 --> 0:24:45.480
<v Speaker 9>Yeah.

0:24:45.640 --> 0:24:46.520
<v Speaker 7>Over the edit.

0:24:46.359 --> 0:24:50.320
<v Speaker 6>Process, things wouldn't stop happening, and then also Vivian wouldn't

0:24:50.320 --> 0:24:53.439
<v Speaker 6>stop posting, which was a little bit frustrating.

0:24:53.520 --> 0:24:54.199
<v Speaker 1>At one point I.

0:24:54.880 --> 0:24:57.840
<v Speaker 6>Had to DM or I said, Hey, if you get

0:24:57.880 --> 0:25:01.720
<v Speaker 6>any more information, can you please just tell me and

0:25:01.800 --> 0:25:06.440
<v Speaker 6>not post it on threads And she said, oh, totally.

0:25:07.440 --> 0:25:10.840
<v Speaker 4>That girl as a poster post hard hard for sure, But.

0:25:10.800 --> 0:25:12.840
<v Speaker 6>Yeah, I mean, I think I really love the balance

0:25:12.880 --> 0:25:15.280
<v Speaker 6>the piece found it in the end. Early on, when

0:25:15.320 --> 0:25:17.320
<v Speaker 6>we were talking about structure, I think I pushed for

0:25:17.560 --> 0:25:21.400
<v Speaker 6>more of a standard profile, mostly because you know, then

0:25:21.400 --> 0:25:23.359
<v Speaker 6>I get to show off my writing skills more and

0:25:23.400 --> 0:25:25.880
<v Speaker 6>I liked to write. But after talking to Vivian, even

0:25:25.920 --> 0:25:28.440
<v Speaker 6>after our early pre interview, but certainly after the full

0:25:28.440 --> 0:25:30.600
<v Speaker 6>interview where I sat with her for a very long

0:25:30.640 --> 0:25:33.520
<v Speaker 6>time over zoom in a fourteen hour time difference, I

0:25:33.520 --> 0:25:35.480
<v Speaker 6>immediate it was like, no, if I write this out,

0:25:35.880 --> 0:25:39.800
<v Speaker 6>it's going to be mostly dialogue anyway, because her voice

0:25:39.840 --> 0:25:41.760
<v Speaker 6>she has, she's so voicy, and it's so fun to

0:25:41.840 --> 0:25:43.480
<v Speaker 6>keep it in that voice.

0:25:43.480 --> 0:25:45.600
<v Speaker 3>She's a very very distinctive voice.

0:25:45.680 --> 0:25:47.960
<v Speaker 5>Yeah yeah, and so do you, Ella, and so like

0:25:48.040 --> 0:25:50.439
<v Speaker 5>it's like that's really the strength of the piece in

0:25:50.480 --> 0:25:53.240
<v Speaker 5>so many ways, is that like people come away with it.

0:25:53.240 --> 0:25:55.159
<v Speaker 5>It doesn't feel like you're in the background or like

0:25:55.240 --> 0:25:57.399
<v Speaker 5>hiding behind something when you're writing this piece, Like it

0:25:57.480 --> 0:25:59.720
<v Speaker 5>very much feels like the success of it is because you.

0:25:59.800 --> 0:26:00.600
<v Speaker 1>Are a part of it.

0:26:00.640 --> 0:26:02.960
<v Speaker 5>And The New York Times reported that this was Ella's

0:26:02.960 --> 0:26:06.000
<v Speaker 5>first che lance article. So I just wanted to add that,

0:26:06.160 --> 0:26:09.200
<v Speaker 5>you know, Ella kinda did her did her big one

0:26:09.359 --> 0:26:10.879
<v Speaker 5>with her first article.

0:26:11.800 --> 0:26:14.199
<v Speaker 6>Thanks all, this is now everything that big one. The

0:26:14.200 --> 0:26:16.480
<v Speaker 6>next fifteen years will be underwhelming.

0:26:16.720 --> 0:26:18.120
<v Speaker 3>It's all downstream from here.

0:26:18.520 --> 0:26:22.360
<v Speaker 6>Woo, it's not true. Baron Trump, I'm coming for you.

0:26:22.359 --> 0:26:25.960
<v Speaker 3>You're gonna re enroll at NYU exactly.

0:26:26.320 --> 0:26:27.560
<v Speaker 1>They'll never see me coming.

0:26:28.040 --> 0:26:30.879
<v Speaker 3>I am waiting for him to get fixed by like

0:26:30.920 --> 0:26:34.440
<v Speaker 3>a bisexual she They it's gotta happen, right, No, I

0:26:34.440 --> 0:26:34.879
<v Speaker 3>don't think so.

0:26:35.119 --> 0:26:37.840
<v Speaker 6>I don't know Obama was like into a bisexual she

0:26:38.000 --> 0:26:41.080
<v Speaker 6>they And he's still yeah, bombed the Middle East or whatever.

0:26:42.040 --> 0:26:44.960
<v Speaker 3>But no, like like mainstream coverage is just completely failure

0:26:44.960 --> 0:26:47.080
<v Speaker 3>and trans people right now. I got so mad at

0:26:47.080 --> 0:26:50.560
<v Speaker 3>a Washington Post article yesterday that I that I skeedd

0:26:50.600 --> 0:26:51.840
<v Speaker 3>about it something I never do.

0:26:52.080 --> 0:26:54.399
<v Speaker 4>Was it the sports one yes, role playing.

0:26:55.119 --> 0:26:58.760
<v Speaker 3>After President Donald Trump band transgender our girls from competing

0:26:58.760 --> 0:27:02.600
<v Speaker 3>in girls' sports, Virginia high schooler joins the boys team.

0:27:03.040 --> 0:27:05.960
<v Speaker 3>She wasn't going to let the president's executive order stop her.

0:27:06.480 --> 0:27:10.119
<v Speaker 3>Framed is like a feel good story, fucking infuriating.

0:27:09.760 --> 0:27:12.159
<v Speaker 5>And it's so like transparent like and I again, I

0:27:12.440 --> 0:27:13.240
<v Speaker 5>feel like I keep.

0:27:13.080 --> 0:27:15.119
<v Speaker 4>Bringing the system into the space. I'm really sorry.

0:27:15.160 --> 0:27:18.720
<v Speaker 5>One of my like CIS colleagues was like, this is disgusting.

0:27:18.800 --> 0:27:20.639
<v Speaker 5>Why did they write this like a feel good story?

0:27:20.640 --> 0:27:22.560
<v Speaker 5>And it's like, my thing is is if, like, if

0:27:22.600 --> 0:27:24.920
<v Speaker 5>anyone with some amount of criticals thinking skills can see

0:27:24.920 --> 0:27:27.240
<v Speaker 5>exactly through what you're doing, why even do it? Like

0:27:27.280 --> 0:27:30.080
<v Speaker 5>it's so transparent like the way that that story was written,

0:27:30.119 --> 0:27:33.760
<v Speaker 5>because it gets clicked. I mean, I guess we you

0:27:33.800 --> 0:27:36.720
<v Speaker 5>know what got clicks was Vivian So I actually don't

0:27:36.760 --> 0:27:37.600
<v Speaker 5>know about.

0:27:37.359 --> 0:27:39.439
<v Speaker 1>That, that's true and say that and say that I

0:27:39.440 --> 0:27:40.000
<v Speaker 1>did and I will.

0:27:40.560 --> 0:27:42.520
<v Speaker 3>Do you want to talk about the length of the transcript,

0:27:42.600 --> 0:27:45.240
<v Speaker 3>because I am curious how long Vivian talked for.

0:27:45.520 --> 0:27:46.960
<v Speaker 1>Am I am I allowed to say that?

0:27:47.640 --> 0:27:50.880
<v Speaker 6>Yeah, I think I'm legally Yeah, say, can we explain why?

0:27:51.240 --> 0:27:53.760
<v Speaker 5>Uh, when we're not recording, I can explain why.

0:27:53.960 --> 0:27:55.760
<v Speaker 6>Okay, I think I got to say most of what

0:27:55.760 --> 0:27:57.320
<v Speaker 6>I want to say. I mean, I think Vivian's just

0:27:57.359 --> 0:27:59.480
<v Speaker 6>like a delightful person, and I'm really excited for her

0:27:59.520 --> 0:28:02.439
<v Speaker 6>that she gets her moment in the spotlight and that

0:28:02.520 --> 0:28:06.080
<v Speaker 6>hopefully this like helps her build herself as a public

0:28:06.080 --> 0:28:09.560
<v Speaker 6>figure outside of and away from Elon Musk, And she

0:28:09.600 --> 0:28:12.800
<v Speaker 6>has all of these aspirations to perform and model, and

0:28:13.480 --> 0:28:15.160
<v Speaker 6>I hope she gets to do Her and a Winter

0:28:15.440 --> 0:28:17.160
<v Speaker 6>Drag one day soon.

0:28:18.480 --> 0:28:19.520
<v Speaker 3>I love that movie.

0:28:19.920 --> 0:28:22.120
<v Speaker 1>It's a great movie.

0:28:24.160 --> 0:28:27.280
<v Speaker 3>Hi Anna wind tour Lex, do you want to plug

0:28:27.560 --> 0:28:29.960
<v Speaker 3>your little outlet? Was this teen Vogue?

0:28:30.280 --> 0:28:30.520
<v Speaker 10>Oh?

0:28:30.600 --> 0:28:33.400
<v Speaker 5>Yeah, I don't know if anyone's heard. Actually so frequently

0:28:33.440 --> 0:28:35.680
<v Speaker 5>people haven't heard of it, So it's actually fine. Yes,

0:28:35.760 --> 0:28:37.480
<v Speaker 5>you can find us at teen vague dot com. We

0:28:37.560 --> 0:28:41.160
<v Speaker 5>have no paywall, we have a fact checking department. Most

0:28:41.200 --> 0:28:43.480
<v Speaker 5>of mainstream media is not doing it like us, if

0:28:43.520 --> 0:28:44.920
<v Speaker 5>you consider those two points.

0:28:45.120 --> 0:28:49.400
<v Speaker 3>So yeah, labor politics, especially teen Vogue's been phenomenal the

0:28:49.440 --> 0:28:50.640
<v Speaker 3>past like eight years.

0:28:51.080 --> 0:28:52.320
<v Speaker 1>Yep, so true.

0:28:52.960 --> 0:28:55.320
<v Speaker 4>If you love Kim Kelly, she is our labor columnist,

0:28:55.400 --> 0:28:56.120
<v Speaker 4>so comes through.

0:28:56.600 --> 0:28:58.440
<v Speaker 5>I also do some of our labor coverage, but like

0:28:58.480 --> 0:29:01.000
<v Speaker 5>definitely not to day than Kim does. Yeah, I'm on

0:29:01.080 --> 0:29:04.200
<v Speaker 5>the things. I'm on the socials. Yeah, that's it. That's

0:29:04.240 --> 0:29:06.040
<v Speaker 5>all I had, Little Ella.

0:29:06.080 --> 0:29:08.360
<v Speaker 3>Where can people find you on the worldwide Web?

0:29:08.640 --> 0:29:12.240
<v Speaker 6>I'm on on Instagram and actually everything app as Ella

0:29:12.360 --> 0:29:14.200
<v Speaker 6>Yurman or Ella dot Yerman on Instagram.

0:29:14.240 --> 0:29:16.920
<v Speaker 3>We're gonna get you on Blue Sky one of these days. Sky,

0:29:17.040 --> 0:29:19.160
<v Speaker 3>we can fix the vibes. I'm on Blue Sky. I

0:29:19.200 --> 0:29:20.400
<v Speaker 3>just forget about how to do it?

0:29:20.520 --> 0:29:20.880
<v Speaker 1>Can we?

0:29:21.800 --> 0:29:25.200
<v Speaker 6>I suffered through twenty twelve tumbler once. I don't need

0:29:25.240 --> 0:29:25.880
<v Speaker 6>to do it again.

0:29:26.000 --> 0:29:28.120
<v Speaker 4>That is so not the vibe. I wish it were.

0:29:28.160 --> 0:29:29.800
<v Speaker 4>But it's not on Blue Sky.

0:29:29.960 --> 0:29:32.000
<v Speaker 3>No, it's it's more twenty nineteen Twitter.

0:29:32.360 --> 0:29:34.040
<v Speaker 1>Yeah, I agree.

0:29:34.760 --> 0:29:36.880
<v Speaker 6>You can also find my show at Going Down TV

0:29:37.280 --> 0:29:41.959
<v Speaker 6>on Instagram, Going Down the Show on YouTube, Going Down

0:29:42.000 --> 0:29:42.760
<v Speaker 6>Show on Patreon.

0:29:42.800 --> 0:29:43.120
<v Speaker 7>I don't know.

0:29:43.120 --> 0:29:45.479
<v Speaker 6>I make a transgender daily show. You guys know about it.

0:29:45.600 --> 0:29:47.920
<v Speaker 6>New studio looks great, it's so fun. We got to

0:29:47.960 --> 0:29:49.320
<v Speaker 6>get you on there. We got to get you to

0:29:49.360 --> 0:29:49.840
<v Speaker 6>come hang out.

0:29:49.880 --> 0:29:52.640
<v Speaker 3>Okay, well I will. I will be in town shortly

0:29:52.800 --> 0:29:54.200
<v Speaker 3>so hell yeah.

0:29:53.840 --> 0:29:54.560
<v Speaker 9>Oh fun.

0:29:54.840 --> 0:29:56.560
<v Speaker 4>I go to the taping so I can crash.

0:29:56.600 --> 0:29:58.800
<v Speaker 1>That'll be fun. You should do it? Hell yeah?

0:29:59.600 --> 0:30:00.680
<v Speaker 4>Are we did we do it?

0:30:00.840 --> 0:30:01.040
<v Speaker 6>Yeah?

0:30:01.040 --> 0:30:21.600
<v Speaker 10>We're done.

0:30:22.800 --> 0:30:26.120
<v Speaker 2>Hello everybody. It could happen here or here. And this

0:30:26.240 --> 0:30:29.920
<v Speaker 2>is Robert Evans. We're a show about things falling apart,

0:30:29.960 --> 0:30:32.960
<v Speaker 2>and boy howdy, they sure seem to be doing just that,

0:30:33.640 --> 0:30:36.640
<v Speaker 2>as they always are and have been four years.

0:30:36.960 --> 0:30:37.160
<v Speaker 11>You know.

0:30:37.240 --> 0:30:39.480
<v Speaker 2>In fact, anticipation of the end times I think is

0:30:39.920 --> 0:30:42.360
<v Speaker 2>probably close to the number one hobby in the United

0:30:42.400 --> 0:30:45.240
<v Speaker 2>States at this point. I suspect if you counted up

0:30:45.280 --> 0:30:48.440
<v Speaker 2>the dollar value of all the collapse themed movies, books,

0:30:48.560 --> 0:30:52.560
<v Speaker 2>prepping gear, monetize social media content, and of course religious

0:30:52.560 --> 0:30:55.600
<v Speaker 2>sects in the country, the apocalypse would be one of

0:30:55.640 --> 0:30:59.640
<v Speaker 2>our big industries. Doomsday prepping alone was an almost one

0:30:59.680 --> 0:31:02.760
<v Speaker 2>point two billion dollar business last year, and it's expected

0:31:02.800 --> 0:31:06.400
<v Speaker 2>to more than double by twenty thirty. Our popular fiction

0:31:06.560 --> 0:31:09.680
<v Speaker 2>can't even imagine a better future right now. Ninety percent

0:31:09.720 --> 0:31:13.400
<v Speaker 2>of modern future media takes place during or shortly after

0:31:13.640 --> 0:31:17.600
<v Speaker 2>an apocalypse. The odd exception today like Bong Juno's recent

0:31:17.680 --> 0:31:21.320
<v Speaker 2>Mickey seventeen is so rooted in trump'st politics that we

0:31:21.360 --> 0:31:25.760
<v Speaker 2>only catch occasional glimpses of anything beyond it. In other words,

0:31:25.760 --> 0:31:28.520
<v Speaker 2>in our fiction, there's no respite from the news. We

0:31:28.600 --> 0:31:32.400
<v Speaker 2>watch a slow motion, self inflicted global economic collapse and

0:31:32.440 --> 0:31:35.800
<v Speaker 2>then relax with shows about mushroom zombies or literal wage

0:31:35.840 --> 0:31:39.800
<v Speaker 2>slaves created by mind control surgery. In other words, it's

0:31:39.800 --> 0:31:42.840
<v Speaker 2>bleak out there. Tomorrow could be the day Trump invokes

0:31:42.840 --> 0:31:46.480
<v Speaker 2>the Insurrection Act or uses the military to occupy Greenland,

0:31:46.760 --> 0:31:49.120
<v Speaker 2>or like one of a dozen equivalent horrors. We all

0:31:49.200 --> 0:31:52.120
<v Speaker 2>just know our coming in some form or another, even

0:31:52.120 --> 0:31:54.600
<v Speaker 2>if no one can say win. And I'm not here

0:31:54.600 --> 0:31:57.200
<v Speaker 2>today to tell you how we're gonna get past all

0:31:57.240 --> 0:32:00.160
<v Speaker 2>of that or fix it, because I don't know. So

0:32:00.240 --> 0:32:03.320
<v Speaker 2>today I'm just here as a merchant of hope. My

0:32:03.440 --> 0:32:06.240
<v Speaker 2>job is to convince you that our species will someday

0:32:06.480 --> 0:32:10.240
<v Speaker 2>get past our bullshit and perhaps even lay claim to

0:32:10.280 --> 0:32:12.640
<v Speaker 2>the stars. And no Elon Musk isn't going to have

0:32:12.800 --> 0:32:16.320
<v Speaker 2>anything to do with that. But in order to convince

0:32:16.360 --> 0:32:18.000
<v Speaker 2>you of all this, I'm going to have to talk

0:32:18.040 --> 0:32:22.400
<v Speaker 2>about a movie. It's called Roar, and it is technically

0:32:22.480 --> 0:32:26.840
<v Speaker 2>a nineteen eighty one comedy adventure film about an American naturalist.

0:32:27.240 --> 0:32:30.040
<v Speaker 2>This guy lives on a nature preserve in Tanzania filled

0:32:30.080 --> 0:32:33.280
<v Speaker 2>with big cats. His family comes to visit at the

0:32:33.280 --> 0:32:35.560
<v Speaker 2>same time as a grant committee shows up to evaluate

0:32:35.600 --> 0:32:38.480
<v Speaker 2>his project, which has an unclear goal. He's apparently just

0:32:38.520 --> 0:32:41.000
<v Speaker 2>trying to prove people and giant cats from all over

0:32:41.040 --> 0:32:44.920
<v Speaker 2>the world can live together, which the movie shows they can't.

0:32:45.480 --> 0:32:48.000
<v Speaker 2>It's really immaterial what happens in the plot. All I

0:32:48.080 --> 0:32:51.280
<v Speaker 2>can tell you is how Wikipedia describes it. I've watched

0:32:51.280 --> 0:32:53.400
<v Speaker 2>this movie dozens of times, and I have very little

0:32:53.440 --> 0:32:56.280
<v Speaker 2>idea what it's supposed to be about. This is because

0:32:56.320 --> 0:32:58.720
<v Speaker 2>in any given scene, the script is only ever a

0:32:58.800 --> 0:33:02.680
<v Speaker 2>vague suggestion, as each scene starts with actors trying to

0:33:02.720 --> 0:33:05.400
<v Speaker 2>read lines and evolves into those same actors trying to

0:33:05.440 --> 0:33:09.360
<v Speaker 2>survive while being mauled by dozens of lions, tigers, and panthers.

0:33:10.120 --> 0:33:13.000
<v Speaker 2>I should probably step back a minute to explain some things.

0:33:13.840 --> 0:33:16.800
<v Speaker 2>Roar is largely the brainchild of Tippy Hedron and her

0:33:16.840 --> 0:33:20.120
<v Speaker 2>husband Noel Marshall. If you're on the younger side, Tippy

0:33:20.160 --> 0:33:22.880
<v Speaker 2>Hedron was the female lead in a little movie called

0:33:22.960 --> 0:33:25.640
<v Speaker 2>The Birds It is a horror film and also an

0:33:25.680 --> 0:33:29.600
<v Speaker 2>early apocalypse flick by Alfred Hitchcock. It's often credited with

0:33:29.640 --> 0:33:35.160
<v Speaker 2>inventing modern horror cinema. Hitchcock himself sexually and psychologically harassed Hedron,

0:33:35.320 --> 0:33:38.040
<v Speaker 2>but his worst actions came during a crucial scene where

0:33:38.040 --> 0:33:41.160
<v Speaker 2>Hedron was attacked by a flock of birds. Up to

0:33:41.200 --> 0:33:44.040
<v Speaker 2>the day of filming, Hitchcock had assured Tippy the birds

0:33:44.160 --> 0:33:47.440
<v Speaker 2>used in this scene would be animatronic, but when the

0:33:47.480 --> 0:33:50.440
<v Speaker 2>time came to shoot it, she spent five days having

0:33:50.560 --> 0:33:53.840
<v Speaker 2>hundreds of live birds hurled at her in huge numbers

0:33:53.880 --> 0:33:57.600
<v Speaker 2>by the crew. Hedron later described it as brutal, ugly,

0:33:57.720 --> 0:34:01.120
<v Speaker 2>and relentless. Carrie Grant, her host star, told her she

0:34:01.280 --> 0:34:05.040
<v Speaker 2>was the bravest woman he'd ever seen. Now, whatever other

0:34:05.200 --> 0:34:08.520
<v Speaker 2>impacts this had on Tippy, she has no discernible fear

0:34:08.520 --> 0:34:11.160
<v Speaker 2>of animals after this point in her life, though she

0:34:11.200 --> 0:34:13.960
<v Speaker 2>really should. Her husband, Noel is a bit more of

0:34:13.960 --> 0:34:16.480
<v Speaker 2>a mystery to me. He was an agent, a producer,

0:34:16.560 --> 0:34:19.640
<v Speaker 2>a film investor, and a serial entrepreneur whose best financial

0:34:19.680 --> 0:34:23.200
<v Speaker 2>decision was putting money mind what became The Exorcist. In

0:34:23.280 --> 0:34:25.800
<v Speaker 2>nineteen sixty nine, he and Hedron were in mosam Beaque

0:34:25.800 --> 0:34:28.680
<v Speaker 2>while she starred in the film Satan's Harvest, about which

0:34:28.760 --> 0:34:31.520
<v Speaker 2>less is said the better. This is only relevant because

0:34:31.600 --> 0:34:33.719
<v Speaker 2>during their time in Africa, they observed a pride of

0:34:33.800 --> 0:34:36.920
<v Speaker 2>lions lounging about an abandoned home, and this gave them

0:34:36.920 --> 0:34:40.040
<v Speaker 2>an idea. They wanted to make a movie about poaching

0:34:40.120 --> 0:34:43.040
<v Speaker 2>and conservation, something that could use the power of film

0:34:43.080 --> 0:34:46.960
<v Speaker 2>to save these majestic creatures being threatened by humanity. All

0:34:47.040 --> 0:34:49.120
<v Speaker 2>four of their children agreed to star in it and

0:34:49.200 --> 0:34:52.560
<v Speaker 2>to help with production, but there were immediate snags. They

0:34:52.560 --> 0:34:55.080
<v Speaker 2>wanted the film to be set in a big cat sanctuary,

0:34:55.160 --> 0:34:57.440
<v Speaker 2>but actual lion tamers warned them that it was flat

0:34:57.440 --> 0:35:00.800
<v Speaker 2>out impossible to keep so many large fee lines together safely.

0:35:01.360 --> 0:35:04.160
<v Speaker 2>This would eventually prove to have been very accurate advice.

0:35:05.239 --> 0:35:07.800
<v Speaker 2>After a while, one tamer introduced them to their first

0:35:07.880 --> 0:35:10.480
<v Speaker 2>tame lion, and, for reasons known only to God, he

0:35:10.560 --> 0:35:13.680
<v Speaker 2>suggested to this traumatized movie star and her family of

0:35:13.800 --> 0:35:17.279
<v Speaker 2>charmingly deranged Californians that they could just get their own

0:35:17.320 --> 0:35:20.719
<v Speaker 2>big cats and train them by adopting animals confiscated from

0:35:20.719 --> 0:35:25.600
<v Speaker 2>their previous owners, generally sketchy zoos and circuses. So a

0:35:25.640 --> 0:35:27.759
<v Speaker 2>lot of these cats had never known the wild, and

0:35:27.760 --> 0:35:30.640
<v Speaker 2>they'd often been badly mistreated given them. This was the

0:35:30.719 --> 0:35:33.919
<v Speaker 2>nineteen seventies. We must assume that some had been confiscated

0:35:33.920 --> 0:35:37.560
<v Speaker 2>property of coke dealers. Tippy and Noll had no professional

0:35:37.719 --> 0:35:40.920
<v Speaker 2>or legal qualifications to care for dozens of big cats

0:35:41.360 --> 0:35:44.600
<v Speaker 2>when the authorities eventually found out there was trouble, although

0:35:44.600 --> 0:35:46.960
<v Speaker 2>since Hedrid and Marshall were rich, they bought their way

0:35:46.960 --> 0:35:49.600
<v Speaker 2>out of said trouble by purchasing a rural compound and

0:35:49.640 --> 0:35:52.600
<v Speaker 2>having a house built specifically for they and their dozens

0:35:52.640 --> 0:35:56.319
<v Speaker 2>of apex predators to live. While lions had inspired the

0:35:56.360 --> 0:35:59.480
<v Speaker 2>initial vision, the compound in California soon filmed with big

0:35:59.520 --> 0:36:02.960
<v Speaker 2>adopted cats of every kind. Tippy and her husband took

0:36:03.000 --> 0:36:06.080
<v Speaker 2>them in and raised them among and around their own children,

0:36:06.239 --> 0:36:08.760
<v Speaker 2>who came to see the animals as something between pets

0:36:09.000 --> 0:36:12.440
<v Speaker 2>and family. When they actually started filming the movie that

0:36:12.480 --> 0:36:16.000
<v Speaker 2>became Roar. Making any kind of movie had become secondary

0:36:16.040 --> 0:36:18.560
<v Speaker 2>to the act of caring for these many, many giant,

0:36:18.680 --> 0:36:22.680
<v Speaker 2>traumatized kiddies. As I noted earlier, the plot to Roar

0:36:22.920 --> 0:36:25.759
<v Speaker 2>is kind of immaterial. I've never watched it with the

0:36:25.840 --> 0:36:27.880
<v Speaker 2>sound on. I can tell you, though, that none of

0:36:27.880 --> 0:36:31.560
<v Speaker 2>these cats were trained in any really meaningful way, which

0:36:31.600 --> 0:36:34.960
<v Speaker 2>meant that every scene devolved into the same spectacle. The casts,

0:36:34.960 --> 0:36:37.759
<v Speaker 2>surrounded by dozens of giant cats, stumbled through a few

0:36:37.800 --> 0:36:40.080
<v Speaker 2>lines before one or all of the cats began to

0:36:40.120 --> 0:36:42.640
<v Speaker 2>bite and claw them, at which point each scene becomes

0:36:42.640 --> 0:36:46.080
<v Speaker 2>about surviving from one moment to the next. Roar took

0:36:46.120 --> 0:36:48.040
<v Speaker 2>more than five years to film in more than a

0:36:48.080 --> 0:36:51.440
<v Speaker 2>decade to actually make. No cats were harmed during the

0:36:51.440 --> 0:36:54.200
<v Speaker 2>production of this movie, but more humans were injured than

0:36:54.239 --> 0:36:56.759
<v Speaker 2>in any other film production on record. Of the one

0:36:56.840 --> 0:36:58.879
<v Speaker 2>hundred and twenty or so cast and crew on Roar,

0:36:59.000 --> 0:37:02.400
<v Speaker 2>more than one hundred suffer significant injury, often more than once.

0:37:03.000 --> 0:37:06.440
<v Speaker 2>Jan Debaut, the cinematographer, had his scalp ripped off by

0:37:06.480 --> 0:37:09.600
<v Speaker 2>a lion, requiring one hundred and twenty stitches. He went

0:37:09.640 --> 0:37:13.160
<v Speaker 2>on to make Speed and Twister. Melanie Griffith, Tippy's daughter

0:37:13.160 --> 0:37:16.160
<v Speaker 2>and a future star herself, left production at one point

0:37:16.160 --> 0:37:18.400
<v Speaker 2>because she was worried a big cat might rip her

0:37:18.440 --> 0:37:21.759
<v Speaker 2>face off. She ultimately returned and immediately had a large

0:37:21.840 --> 0:37:25.839
<v Speaker 2>chuntic of her face ripped off. Requiring extensive surgery. This

0:37:25.920 --> 0:37:29.799
<v Speaker 2>all sounds horrifying and impossible to justify. But before you

0:37:29.800 --> 0:37:31.759
<v Speaker 2>make a final judgment, I want to remind you of

0:37:31.800 --> 0:37:35.640
<v Speaker 2>two things. One, for all its horrors and severe injuries,

0:37:35.920 --> 0:37:38.120
<v Speaker 2>fewer people were killed on the set of War than

0:37:38.120 --> 0:37:41.759
<v Speaker 2>in Alec Baldwin's recent film Rust. The second thing that

0:37:41.800 --> 0:37:44.200
<v Speaker 2>you must remember is that Roar is a work of

0:37:44.320 --> 0:37:46.560
<v Speaker 2>art on the level of Moby Dick. If you watch

0:37:46.560 --> 0:37:49.120
<v Speaker 2>it enough, among the right people and in the right headspace,

0:37:49.480 --> 0:37:51.920
<v Speaker 2>you can come to a deeper understanding of every facet

0:37:51.920 --> 0:37:54.600
<v Speaker 2>of human existence. I've taken a lot out of it

0:37:54.680 --> 0:37:57.880
<v Speaker 2>over the years. Recently it has convinced me that we

0:37:57.920 --> 0:38:00.960
<v Speaker 2>will one day get over our bullshit and escape the

0:38:00.960 --> 0:38:03.560
<v Speaker 2>present hell that our species seems mired in. I know

0:38:03.800 --> 0:38:06.000
<v Speaker 2>that doesn't make much sense now, but give me some time.

0:38:06.120 --> 0:38:19.440
<v Speaker 2>I'll explain why. But first it's probably time for some ats.

0:38:20.880 --> 0:38:22.640
<v Speaker 2>We're back, and the first thing I need you to

0:38:22.719 --> 0:38:25.319
<v Speaker 2>understand about all of these fucking cats is that in

0:38:25.400 --> 0:38:28.480
<v Speaker 2>every mauling caught on tape, and there are dozens of them,

0:38:28.800 --> 0:38:31.360
<v Speaker 2>I see no anger or malice in the actions of

0:38:31.400 --> 0:38:34.160
<v Speaker 2>these cats. I don't even see hunger. It's clear to me,

0:38:34.200 --> 0:38:37.320
<v Speaker 2>as a cat owner, that the cats didn't see these people,

0:38:37.400 --> 0:38:39.839
<v Speaker 2>Tippy and her family and the cast and crew, as

0:38:39.920 --> 0:38:42.759
<v Speaker 2>prey or as a threat. If anything, they saw them

0:38:42.760 --> 0:38:46.160
<v Speaker 2>as fellow big cats, cousins and close kin who they

0:38:46.200 --> 0:38:48.799
<v Speaker 2>extend to kind of familiarity and perhaps even a kind

0:38:48.800 --> 0:38:52.320
<v Speaker 2>of love that, since they are cats, is expressed primarily

0:38:52.360 --> 0:38:54.680
<v Speaker 2>by batting at them with claws that hit like bowie

0:38:54.719 --> 0:38:57.680
<v Speaker 2>knives embedded in the hood of a speeding camri. If

0:38:57.719 --> 0:39:01.440
<v Speaker 2>you have cats of your own, you understand now. Given

0:39:01.440 --> 0:39:03.920
<v Speaker 2>that nearly every person on this film was badly injured,

0:39:03.960 --> 0:39:07.080
<v Speaker 2>including Tippy who got gang green from infected cat wounds,

0:39:07.360 --> 0:39:09.719
<v Speaker 2>and all of her children, you might feel inclined to

0:39:09.800 --> 0:39:11.600
<v Speaker 2>judge who are a knol or both of them for

0:39:11.680 --> 0:39:14.759
<v Speaker 2>risking their kids lives to make this insane movie. I

0:39:14.840 --> 0:39:17.440
<v Speaker 2>understand the impulse, but I believe it to be an error.

0:39:18.080 --> 0:39:20.239
<v Speaker 2>The first thing you need to see to understand the

0:39:20.280 --> 0:39:23.080
<v Speaker 2>deeper dynamics going on with War is a picture from

0:39:23.120 --> 0:39:26.239
<v Speaker 2>a Playboy magazine photoshoot of Tippy's husband and co star,

0:39:26.600 --> 0:39:29.840
<v Speaker 2>Noel Marshall. He's in his office on his typewriter and

0:39:29.880 --> 0:39:32.279
<v Speaker 2>this fully grown male lion gets up on his desk

0:39:32.360 --> 0:39:36.600
<v Speaker 2>because it wants attention again normal cat behavior, And despite

0:39:36.640 --> 0:39:38.800
<v Speaker 2>the best efforts of this animal, who has to weigh

0:39:38.840 --> 0:39:42.959
<v Speaker 2>five hundred pounds, Noel Marshall won't stop focusing on his work,

0:39:43.239 --> 0:39:46.560
<v Speaker 2>and so the cat inches away from his face roars.

0:39:47.320 --> 0:39:50.200
<v Speaker 2>The sound of a male lion's roar is deeply imprinted

0:39:50.239 --> 0:39:53.000
<v Speaker 2>on all of us, an epigenetic memory passed down by

0:39:53.040 --> 0:39:55.319
<v Speaker 2>the handful of our ancestors who heard the sound up

0:39:55.360 --> 0:39:58.279
<v Speaker 2>close and lived to tell the tale. It has such

0:39:58.320 --> 0:40:01.720
<v Speaker 2>a foundational impact on our mind that Metro Goldwyn Meyer

0:40:01.920 --> 0:40:04.680
<v Speaker 2>the film studio, used it to open every movie they

0:40:04.719 --> 0:40:07.719
<v Speaker 2>made from nineteen twenty eight on. I believe they did

0:40:07.719 --> 0:40:09.799
<v Speaker 2>this because the sound is a sort of hack to

0:40:09.800 --> 0:40:12.680
<v Speaker 2>compel our attention. It pulls an audience out of whatever

0:40:12.719 --> 0:40:15.799
<v Speaker 2>state of mind dominates their outside lives and makes them

0:40:15.800 --> 0:40:18.319
<v Speaker 2>more attentive to the film that is to come. And

0:40:18.400 --> 0:40:20.279
<v Speaker 2>so the first thing you need to understand about the

0:40:20.280 --> 0:40:22.960
<v Speaker 2>people who made Roar is that Marshall, upon having a

0:40:23.120 --> 0:40:27.920
<v Speaker 2>living adult lion inches from his face roar, gives the

0:40:27.960 --> 0:40:30.600
<v Speaker 2>creature a look that says, hey, man, can you give

0:40:30.640 --> 0:40:32.720
<v Speaker 2>me a second. I'm like, I'm in the middle of something.

0:40:33.600 --> 0:40:35.719
<v Speaker 2>I bring this up so that you will understand that

0:40:35.760 --> 0:40:38.759
<v Speaker 2>these were not people operating on anything close to the

0:40:38.800 --> 0:40:41.560
<v Speaker 2>same wavelength as you and I. Their lives and their

0:40:41.640 --> 0:40:46.279
<v Speaker 2>choices are to outsiders inconceivable. There's another great photo from

0:40:46.280 --> 0:40:48.800
<v Speaker 2>the set of that Playboy shoot. While the camera people

0:40:48.880 --> 0:40:51.200
<v Speaker 2>roamed the Heddroom compound, one of them caught a shot

0:40:51.239 --> 0:40:55.080
<v Speaker 2>of Tippy's adolescent daughter, Melanie, jumping into a pool. An

0:40:55.080 --> 0:40:57.600
<v Speaker 2>adult male lion, which he must have considered to be

0:40:57.640 --> 0:41:00.279
<v Speaker 2>in some way a member of the family, as this

0:41:00.320 --> 0:41:02.400
<v Speaker 2>girl passing by in the corner of its eye, and

0:41:02.440 --> 0:41:05.279
<v Speaker 2>that motion ignites an instinct inside it, so like any

0:41:05.320 --> 0:41:08.080
<v Speaker 2>cat of that size in the same situation, it reaches

0:41:08.120 --> 0:41:11.319
<v Speaker 2>out to bite her. Afterwards, the Hedron family and the

0:41:11.320 --> 0:41:14.480
<v Speaker 2>cast and crew had complicated feelings about what happened that

0:41:14.560 --> 0:41:18.239
<v Speaker 2>extended to the present day. Tippy divorced Marshall almost as

0:41:18.239 --> 0:41:21.120
<v Speaker 2>soon as the filming finally wrapped. She is alleged that

0:41:21.160 --> 0:41:24.120
<v Speaker 2>while Roar was being made, he utterly ignored her well being.

0:41:24.520 --> 0:41:27.680
<v Speaker 2>She also does not seem to have ever seriously considered leaving.

0:41:28.040 --> 0:41:30.520
<v Speaker 2>She later wrote that she quote was into it every

0:41:30.560 --> 0:41:33.000
<v Speaker 2>bit as much as he was, and that production was

0:41:33.160 --> 0:41:38.040
<v Speaker 2>an obsessive, addictive drama. John Mitchell, Nol's son, who acted

0:41:38.080 --> 0:41:40.560
<v Speaker 2>in the movie and like everyone else, was mauled repeatedly,

0:41:41.000 --> 0:41:42.959
<v Speaker 2>came to own the rights to Roar when his dad

0:41:43.000 --> 0:41:46.440
<v Speaker 2>died in twenty ten. Dad was a fucking asshole to

0:41:46.440 --> 0:41:49.040
<v Speaker 2>do that to his family, he said recently. He also

0:41:49.120 --> 0:41:51.800
<v Speaker 2>said this, it was amazing to live through that. I

0:41:51.840 --> 0:41:54.239
<v Speaker 2>should have died many times, but I kind of want

0:41:54.320 --> 0:41:57.120
<v Speaker 2>to do it again. If you have any friends or

0:41:57.160 --> 0:42:00.399
<v Speaker 2>family who have survived extended periods of every combat, there's

0:42:00.400 --> 0:42:02.719
<v Speaker 2>a good chance they may have expressed a variation of

0:42:02.719 --> 0:42:06.560
<v Speaker 2>the same feeling. This is because trauma is sometimes a

0:42:06.640 --> 0:42:09.279
<v Speaker 2>drug taking. It can be more than just hell. It's

0:42:09.320 --> 0:42:11.840
<v Speaker 2>often also a high, which is one thing that drives

0:42:11.840 --> 0:42:14.440
<v Speaker 2>a lot of people crazy. I need to take a

0:42:14.480 --> 0:42:17.360
<v Speaker 2>moment away from Rohar to talk about some people that

0:42:17.400 --> 0:42:20.360
<v Speaker 2>I met in twenty seventeen in Iraq during the desperate

0:42:20.360 --> 0:42:24.160
<v Speaker 2>and ferocious urban combat against Isis. The closer I drew

0:42:24.200 --> 0:42:25.920
<v Speaker 2>to the front, the more guys I met who were

0:42:25.920 --> 0:42:28.840
<v Speaker 2>elite veterans of the Iraqi Special Forces. They did the

0:42:28.880 --> 0:42:32.200
<v Speaker 2>bulk of the fighting. These were mostly young men ranging

0:42:32.239 --> 0:42:34.160
<v Speaker 2>from the tail end of their teens to their twenties.

0:42:34.600 --> 0:42:37.400
<v Speaker 2>Many had grown up in places like Fallujah fighting from

0:42:37.440 --> 0:42:40.319
<v Speaker 2>the time they were seven or eight, sometimes younger, they'd

0:42:40.360 --> 0:42:43.480
<v Speaker 2>been born into the US occupation. In many cases, their

0:42:43.520 --> 0:42:47.279
<v Speaker 2>earliest memories were as runners, ferrying supplies and information to

0:42:47.320 --> 0:42:49.880
<v Speaker 2>the older men and teenage boys who did most of

0:42:49.920 --> 0:42:53.560
<v Speaker 2>the fighting. When the opportunity presented itself, they sometimes dropped

0:42:53.560 --> 0:42:57.200
<v Speaker 2>grenades or improvised explosive devices on US troops, most of

0:42:57.239 --> 0:42:58.840
<v Speaker 2>whom were teenagers themselves.

0:42:59.600 --> 0:42:59.719
<v Speaker 5>Now.

0:42:59.800 --> 0:43:02.760
<v Speaker 2>They fought against ISIS in close quarters, building to building

0:43:02.800 --> 0:43:05.600
<v Speaker 2>a few weeks at a time. Periodically, they'd rotate off

0:43:05.640 --> 0:43:07.440
<v Speaker 2>the front and would go to Urbil an hour or

0:43:07.480 --> 0:43:10.359
<v Speaker 2>two away. Many of them were gangsters in their spare time,

0:43:10.480 --> 0:43:13.640
<v Speaker 2>running drugs and guns and brothels. They spent their days

0:43:13.680 --> 0:43:16.279
<v Speaker 2>off in a drunken haze of Turkish amphetamines. Then they

0:43:16.280 --> 0:43:18.640
<v Speaker 2>would drive back to the front in new, brightly colored

0:43:18.719 --> 0:43:21.799
<v Speaker 2>Mustangs and dodged chargers. The trunks fold to bursting with

0:43:21.880 --> 0:43:24.279
<v Speaker 2>so many machine guns and rocket launchers they could only

0:43:24.320 --> 0:43:27.520
<v Speaker 2>be closed with bungee cords. The guns and rockets were

0:43:27.600 --> 0:43:30.239
<v Speaker 2>useful at a distance to soften up enemy positions, and

0:43:30.280 --> 0:43:33.960
<v Speaker 2>the impossibly dense warrenlike urban environment of Mosl's old city.

0:43:34.480 --> 0:43:37.239
<v Speaker 2>In every building, on every block, the fighting terminated with

0:43:37.360 --> 0:43:39.719
<v Speaker 2>door to door, room to room battles, where the most

0:43:39.800 --> 0:43:43.279
<v Speaker 2>useful weapons were hand grenades, combat knives, and pistols in

0:43:43.320 --> 0:43:46.399
<v Speaker 2>that order. I don't know if any of these guys were,

0:43:46.440 --> 0:43:48.760
<v Speaker 2>at that point that I met them, capable of feeling

0:43:48.760 --> 0:43:52.080
<v Speaker 2>what Uuri would recognize as fear. These were the men

0:43:52.120 --> 0:43:54.319
<v Speaker 2>and boys whose bodies formed the cutting edge of the

0:43:54.320 --> 0:43:57.839
<v Speaker 2>fighting against Isis and Mosl on occasion when they kidnapped Ice.

0:43:57.840 --> 0:43:59.880
<v Speaker 2>As fighters, some of them committed war crimes with the

0:43:59.880 --> 0:44:01.920
<v Speaker 2>ease and with as much thought as you and I

0:44:01.960 --> 0:44:05.880
<v Speaker 2>give to breathing. This is bad, of course, unforgivable, but

0:44:05.920 --> 0:44:08.239
<v Speaker 2>I've never really given much thought to judging them for it.

0:44:08.440 --> 0:44:11.000
<v Speaker 2>Where would I even start. A thing I've come to

0:44:11.080 --> 0:44:13.880
<v Speaker 2>understand in my travels is that human beings are capable

0:44:13.920 --> 0:44:17.200
<v Speaker 2>of contorting themselves into the most incredible shapes in order

0:44:17.239 --> 0:44:19.360
<v Speaker 2>to fit into the times they're forced to live in.

0:44:20.040 --> 0:44:22.480
<v Speaker 2>This has been the story of our entire long journey

0:44:22.480 --> 0:44:24.400
<v Speaker 2>on this earth, and if there is one reason our

0:44:24.400 --> 0:44:27.080
<v Speaker 2>species has survived above all the others, it is our

0:44:27.120 --> 0:44:31.680
<v Speaker 2>capacity for infinite variety and infinite contexts. We can make

0:44:31.719 --> 0:44:35.080
<v Speaker 2>ourselves into anything if we're given the right incentives, and

0:44:35.120 --> 0:44:38.520
<v Speaker 2>to an extent, you can't judge individual humans without judging

0:44:38.520 --> 0:44:42.080
<v Speaker 2>the incentives the world we collectively create presents for them.

0:44:42.360 --> 0:44:44.839
<v Speaker 2>We evolved, and we still live in a world where

0:44:44.880 --> 0:44:47.560
<v Speaker 2>trauma and pain are inevitable, and those of us who

0:44:47.640 --> 0:44:49.960
<v Speaker 2>survive the worst things that life can throw at us

0:44:50.160 --> 0:44:53.320
<v Speaker 2>tend to become addicted, sometimes to the cause of the trauma,

0:44:53.480 --> 0:44:56.239
<v Speaker 2>but nearly always to the people we experience it with.

0:44:57.320 --> 0:44:59.479
<v Speaker 2>This is why the cast and crew of Roar often

0:44:59.520 --> 0:45:03.840
<v Speaker 2>reported feeling almost addicted to spending time among these gigantic predators,

0:45:04.080 --> 0:45:07.600
<v Speaker 2>and it's why many kept coming back despite being repeatedly maimed.

0:45:08.239 --> 0:45:12.080
<v Speaker 2>Roar happened because the core cast and crew exhibited radical

0:45:12.120 --> 0:45:15.160
<v Speaker 2>empathy for roughly one hundred and forty large cats and

0:45:15.239 --> 0:45:19.080
<v Speaker 2>for each other, and almost exercised zero critical judgment beyond

0:45:19.120 --> 0:45:22.800
<v Speaker 2>that point. Now, I will understand if you still feel

0:45:22.880 --> 0:45:25.759
<v Speaker 2>that nothing could justify the decision of two parents to

0:45:25.840 --> 0:45:28.840
<v Speaker 2>risk their children's lives in such folly. And I know

0:45:28.880 --> 0:45:31.680
<v Speaker 2>this essay is supposed to be my ultimate enduring optimism

0:45:31.760 --> 0:45:34.120
<v Speaker 2>about mankind's potential, and I'm going to get to that,

0:45:34.400 --> 0:45:37.080
<v Speaker 2>but you know, we still live in twenty twenty five.

0:45:37.160 --> 0:45:50.400
<v Speaker 2>So first, here's ads. So here's my best step at

0:45:50.440 --> 0:45:54.760
<v Speaker 2>explaining why I find RAR inspirational. There's a scene about

0:45:54.760 --> 0:45:57.720
<v Speaker 2>three quarters of the way through this movie. After roughly

0:45:57.760 --> 0:46:00.160
<v Speaker 2>an hour straight of watching the Hedron, Marshall family and

0:46:00.200 --> 0:46:03.360
<v Speaker 2>their friends get repeatedly mulled for real by giant cats.

0:46:03.840 --> 0:46:06.439
<v Speaker 2>And in this scene, John Marshall finds a dirt bike

0:46:06.560 --> 0:46:08.960
<v Speaker 2>and engineers a scenario that I am certain has never

0:46:09.000 --> 0:46:11.360
<v Speaker 2>happened before or since in the history of this planet.

0:46:11.920 --> 0:46:14.160
<v Speaker 2>He rides away from the home where his family is

0:46:14.160 --> 0:46:17.600
<v Speaker 2>trapped and draw several dozen lions, panthers, and tigers away

0:46:17.920 --> 0:46:20.719
<v Speaker 2>by making them chase him. The cats assume this is

0:46:20.760 --> 0:46:23.359
<v Speaker 2>a game and repeatedly try to murder or maim him,

0:46:23.680 --> 0:46:26.400
<v Speaker 2>but he continues building up speed in an ever greater

0:46:26.520 --> 0:46:29.200
<v Speaker 2>tale of the most lethal killing machines to evolve on

0:46:29.280 --> 0:46:32.680
<v Speaker 2>this planet. You can see from the look in John's

0:46:32.680 --> 0:46:35.359
<v Speaker 2>eyes in this scene that he has no idea. If

0:46:35.400 --> 0:46:38.240
<v Speaker 2>he seconds away from death, it would have been physically

0:46:38.280 --> 0:46:41.760
<v Speaker 2>impossible to stop or control this number of giant cats.

0:46:42.320 --> 0:46:45.640
<v Speaker 2>The only reason this number and variety of lions, panthers,

0:46:45.640 --> 0:46:48.840
<v Speaker 2>and tigers would ever have existed together at any previous

0:46:48.840 --> 0:46:51.520
<v Speaker 2>point in world history, would have been across a distance

0:46:51.560 --> 0:46:54.880
<v Speaker 2>of thousands of miles of rugged wilderness. But thanks to

0:46:54.920 --> 0:46:58.200
<v Speaker 2>Tippean Knowles's insane dream, and thanks to the deranged and

0:46:58.320 --> 0:47:01.840
<v Speaker 2>utterly unjustifiable commit of many of the crew and their family,

0:47:02.360 --> 0:47:06.120
<v Speaker 2>a moment of utter novelty occurs where the singular assortment

0:47:06.160 --> 0:47:09.360
<v Speaker 2>of big cats watches as a man fleeing in terror

0:47:09.360 --> 0:47:11.719
<v Speaker 2>from them on a dirt bike does one of the

0:47:11.800 --> 0:47:16.239
<v Speaker 2>sickest jumps in film history and lands directly into a river,

0:47:16.600 --> 0:47:19.560
<v Speaker 2>and then keeps riding until he is charged by a

0:47:19.680 --> 0:47:23.960
<v Speaker 2>juvenile African elephant, which the Adrons also kept on their property.

0:47:24.640 --> 0:47:28.280
<v Speaker 2>In its uniqueness, this moment has to rival, if not exceed,

0:47:28.320 --> 0:47:32.000
<v Speaker 2>the Moon landing. After all, considerably more men have stepped

0:47:32.000 --> 0:47:34.160
<v Speaker 2>foot on the Moon than have achieved what John Marshall

0:47:34.200 --> 0:47:36.480
<v Speaker 2>does in this scene, although some of that may be

0:47:36.560 --> 0:47:38.920
<v Speaker 2>due to the fact that it is extremely illegal for

0:47:39.000 --> 0:47:42.480
<v Speaker 2>anyone today to even try. And this is why I

0:47:42.600 --> 0:47:45.279
<v Speaker 2>encourage you to watch Roar My Dear Friends during the

0:47:45.400 --> 0:47:48.440
<v Speaker 2>Dark Times, not because it's a good movie, but because

0:47:48.440 --> 0:47:52.160
<v Speaker 2>it reveals what is best about humanity, What piece of

0:47:52.280 --> 0:47:56.040
<v Speaker 2>art could better illustrate the infinite possibilities within us. If

0:47:56.040 --> 0:47:58.360
<v Speaker 2>a group of human beings can learn to live among

0:47:58.440 --> 0:48:02.120
<v Speaker 2>lions and tigers, I fight the constant guarantee of severe

0:48:02.160 --> 0:48:05.880
<v Speaker 2>injury without really understanding why is it's so mad to

0:48:05.920 --> 0:48:08.680
<v Speaker 2>think that perhaps we two can transcend the barbarities of

0:48:08.719 --> 0:48:11.800
<v Speaker 2>our age and become something better, or at least something

0:48:11.840 --> 0:48:15.640
<v Speaker 2>far stranger than money grubbing fascists. I don't know how

0:48:15.680 --> 0:48:18.200
<v Speaker 2>we escape the darkness that seems to encroach a bit

0:48:18.280 --> 0:48:21.200
<v Speaker 2>further with each passing day, but I do know this,

0:48:21.800 --> 0:48:24.400
<v Speaker 2>If we can make war, we can do anything.

0:48:44.680 --> 0:48:48.960
<v Speaker 7>Welcome to ikodapa Here Podcasts, where here is the rapidly

0:48:49.080 --> 0:48:53.080
<v Speaker 7>encroaching rise of fascism. My name is mir Wong, and

0:48:53.600 --> 0:48:56.239
<v Speaker 7>one of the major vectors of fascism that we have

0:48:56.280 --> 0:48:59.080
<v Speaker 7>been covering on this show has been the increase in

0:49:00.120 --> 0:49:03.719
<v Speaker 7>just effectively straight up black baggings by ICE and immigration's

0:49:03.800 --> 0:49:08.839
<v Speaker 7>enforcement in general. We have spent a good amount of

0:49:09.160 --> 0:49:11.480
<v Speaker 7>time covering a bunch of different angles of this, but

0:49:11.560 --> 0:49:15.160
<v Speaker 7>there is another incredibly distressing angle that we have not

0:49:15.440 --> 0:49:17.920
<v Speaker 7>covered as much yet, which is their targeting of labor

0:49:18.000 --> 0:49:20.759
<v Speaker 7>organizers and with me to talk about that is Mark

0:49:20.800 --> 0:49:23.600
<v Speaker 7>Medina from Portland Jobs with Justice and the Coalition of

0:49:23.600 --> 0:49:27.680
<v Speaker 7>Independent Unions And yeah, Mark, welcome to the show.

0:49:28.440 --> 0:49:29.440
<v Speaker 8>Hi, thanks for having me.

0:49:30.000 --> 0:49:32.360
<v Speaker 7>Yeah, I'm glad to have you on. So one of

0:49:32.440 --> 0:49:36.040
<v Speaker 7>the most pressing sort of black baggings that's happened fairly

0:49:36.080 --> 0:49:41.120
<v Speaker 7>recently is ICE's kidnapping of Alfredo Juareze Ferino, otherwise known

0:49:41.120 --> 0:49:44.640
<v Speaker 7>as Lelo. Can you tell us about sort of his

0:49:44.840 --> 0:49:48.080
<v Speaker 7>work and the projects he's been doing and familius you

0:49:48.120 --> 0:49:49.240
<v Speaker 7>need us pro Justicia.

0:49:49.800 --> 0:49:55.440
<v Speaker 8>Yeah. So it's been a very disheartening and scary couple

0:49:55.440 --> 0:49:59.440
<v Speaker 8>of weeks since it's happened, because this opens up a

0:49:59.480 --> 0:50:02.880
<v Speaker 8>new power for the state to go after organizers, to

0:50:02.960 --> 0:50:06.160
<v Speaker 8>go after workers and the most underprivileged in our society

0:50:07.320 --> 0:50:10.040
<v Speaker 8>in a way that I suppose we all expected. But

0:50:10.120 --> 0:50:12.200
<v Speaker 8>now that we see it, now that we see it happening,

0:50:12.239 --> 0:50:14.160
<v Speaker 8>now that we see it happening to people that we

0:50:14.239 --> 0:50:18.680
<v Speaker 8>know in our community, it's becoming apparent there is no

0:50:18.800 --> 0:50:21.759
<v Speaker 8>turning back from the idea that we have to be

0:50:21.840 --> 0:50:24.440
<v Speaker 8>able to take this on head first. We as activists,

0:50:24.440 --> 0:50:27.279
<v Speaker 8>as organizers, have to look at this and see it

0:50:27.320 --> 0:50:29.799
<v Speaker 8>as an actual thing in our day to day that

0:50:29.840 --> 0:50:32.920
<v Speaker 8>we have to combat and incorporate into our organizing. So

0:50:32.920 --> 0:50:34.719
<v Speaker 8>maybe it might be a little helpful to start off

0:50:34.760 --> 0:50:37.040
<v Speaker 8>with a little bit of a backstory on if I

0:50:37.080 --> 0:50:40.480
<v Speaker 8>mean this need us by Lassay. So the union has

0:50:40.520 --> 0:50:43.880
<v Speaker 8>its origins going back to twenty thirteen. The area in

0:50:43.880 --> 0:50:47.920
<v Speaker 8>which they organize, the Bellingham or the Washington walkingscadget areas,

0:50:48.080 --> 0:50:52.200
<v Speaker 8>has a very particular type of immigrant community there. Lelo

0:50:52.600 --> 0:50:56.960
<v Speaker 8>himself is of Mextco background. There's a lot of indigenous

0:50:57.040 --> 0:51:00.640
<v Speaker 8>Mexican populations in the region. It also want to have

0:51:00.760 --> 0:51:03.560
<v Speaker 8>long routes. A lot of these people go back generations,

0:51:03.600 --> 0:51:06.720
<v Speaker 8>have been here for quite some time. This area also

0:51:06.800 --> 0:51:10.440
<v Speaker 8>happens to be very particularly with the non Hispanic population,

0:51:10.760 --> 0:51:16.480
<v Speaker 8>particularly the white population, a very conservative, particularly conservative for

0:51:16.560 --> 0:51:18.920
<v Speaker 8>the area. It's one of the very few areas of

0:51:19.000 --> 0:51:21.960
<v Speaker 8>Northwest that Donald Trump came to visit. It's an area

0:51:22.080 --> 0:51:25.759
<v Speaker 8>that has had repeated attacks on then imbric community. And

0:51:25.840 --> 0:51:29.880
<v Speaker 8>so it's in this context that workers are organizing in

0:51:29.920 --> 0:51:33.719
<v Speaker 8>twenty thirteen for this first independent union. And two it's

0:51:33.719 --> 0:51:37.439
<v Speaker 8>important to mention the independent part of it. A lot

0:51:37.480 --> 0:51:39.799
<v Speaker 8>of the organizers from the start of this of the

0:51:39.920 --> 0:51:44.120
<v Speaker 8>union came from a tradition of the United farm Workers

0:51:44.160 --> 0:51:48.120
<v Speaker 8>in California. They some of them worked with such jabas

0:51:48.320 --> 0:51:52.319
<v Speaker 8>in the heyday of the United farm Workers. And in

0:51:52.360 --> 0:51:56.239
<v Speaker 8>the years and decades since then, since the Dolana boycotts

0:51:56.280 --> 0:51:58.920
<v Speaker 8>and other things, there's been a growing rift of what

0:51:59.000 --> 0:52:01.640
<v Speaker 8>the next steps should be. And I think that for

0:52:01.719 --> 0:52:04.200
<v Speaker 8>a lot of farm workers, because they don't organize under

0:52:04.239 --> 0:52:06.760
<v Speaker 8>the general labor law that we have for most workers,

0:52:07.440 --> 0:52:11.240
<v Speaker 8>there is a sort of patchwork system for how farm

0:52:11.239 --> 0:52:15.160
<v Speaker 8>working organizing happens in the United States that's dependent upon

0:52:15.160 --> 0:52:18.400
<v Speaker 8>different states and legislatures, and for the most part, with

0:52:18.440 --> 0:52:21.520
<v Speaker 8>the exception of only two states, farm workers don't have

0:52:21.680 --> 0:52:25.759
<v Speaker 8>the same kind of protections that regular workers generally in

0:52:25.760 --> 0:52:31.200
<v Speaker 8>the society have for union recognition for collective bargaining. Only

0:52:31.400 --> 0:52:34.480
<v Speaker 8>Washington and New York at the moment, I believe, have

0:52:35.280 --> 0:52:38.719
<v Speaker 8>laws that allow for elections for farm worker unions, and

0:52:38.760 --> 0:52:40.760
<v Speaker 8>there's a very particular reason for that being the case.

0:52:41.400 --> 0:52:44.360
<v Speaker 8>Farm workers were excluded from the Wagner Act for having

0:52:44.360 --> 0:52:48.600
<v Speaker 8>general labor rights in the nineteen thirties because precisely it

0:52:48.680 --> 0:52:52.439
<v Speaker 8>was seen as immigrant labor and immigrants were not seen

0:52:52.480 --> 0:52:55.200
<v Speaker 8>as meriting the same rights as white Americans in the

0:52:55.200 --> 0:52:58.040
<v Speaker 8>same way that domestic workers were removed because I was

0:52:58.040 --> 0:53:00.560
<v Speaker 8>seen at the time as black labor. So it has

0:53:00.600 --> 0:53:01.600
<v Speaker 8>its roots and racism.

0:53:01.840 --> 0:53:03.839
<v Speaker 7>Yeah, and that's something that you know, like you can

0:53:03.880 --> 0:53:06.640
<v Speaker 7>tie that exclusion, like there's a straight line between that

0:53:06.719 --> 0:53:09.720
<v Speaker 7>and Japanese and tournaments, which also to a large extent,

0:53:09.760 --> 0:53:14.200
<v Speaker 7>is about land seizure and this sort of like fusion

0:53:14.200 --> 0:53:18.080
<v Speaker 7>of racism, specifically racism in the farming sector with the

0:53:18.120 --> 0:53:20.239
<v Speaker 7>tax and labor rights and with this desire to just

0:53:20.280 --> 0:53:23.040
<v Speaker 7>sort of seize literally the lands and labor from non

0:53:23.080 --> 0:53:23.600
<v Speaker 7>white people.

0:53:24.040 --> 0:53:24.400
<v Speaker 6>Yeah.

0:53:24.520 --> 0:53:26.480
<v Speaker 7>Yeah, So it's a long and bleak history.

0:53:27.000 --> 0:53:30.120
<v Speaker 8>No, absolutely, and I'm sure your audience is well aware

0:53:30.160 --> 0:53:31.719
<v Speaker 8>of a lot of these subject matter. It is a

0:53:31.719 --> 0:53:36.400
<v Speaker 8>bleak history. And it wasn't until groups like the United

0:53:36.440 --> 0:53:39.200
<v Speaker 8>farm Workers in the sixties and the seventies. I they

0:53:39.680 --> 0:53:43.480
<v Speaker 8>began to create the possibility for something new for the

0:53:43.640 --> 0:53:47.719
<v Speaker 8>Hispanic community. It was United farm Workers that built not

0:53:47.800 --> 0:53:50.600
<v Speaker 8>just a lot of solidarity with other immigrant groups in

0:53:50.640 --> 0:53:53.400
<v Speaker 8>the California area, but they also built a sense of

0:53:54.040 --> 0:53:59.080
<v Speaker 8>pride and identity and belonging for a lot of communities.

0:53:59.120 --> 0:54:01.799
<v Speaker 8>I grew up in Bluid High It's East Los Angeles. Says

0:54:01.840 --> 0:54:04.560
<v Speaker 8>that Travis and Knight farm worker murals are everywhere. You know,

0:54:04.719 --> 0:54:06.480
<v Speaker 8>me and my friends would often joke, as said Javis

0:54:06.520 --> 0:54:08.680
<v Speaker 8>is like the patron Saints. It is Los Angeles, even

0:54:08.680 --> 0:54:11.480
<v Speaker 8>though it's nowhere near Delano. And there's a reason for that.

0:54:11.840 --> 0:54:13.680
<v Speaker 8>I think that a lot of us looked up to

0:54:13.680 --> 0:54:15.560
<v Speaker 8>the United farm Workers. We looked up to the farm

0:54:15.560 --> 0:54:19.200
<v Speaker 8>worker Union movement, and we saw in them our heroes,

0:54:19.360 --> 0:54:22.560
<v Speaker 8>our modern day heroes. We saw them. We saw people

0:54:22.560 --> 0:54:25.560
<v Speaker 8>who said, be proud to be brown. You know, there's

0:54:25.600 --> 0:54:28.960
<v Speaker 8>a courage that comes from that history. The union movement

0:54:29.160 --> 0:54:31.920
<v Speaker 8>that then sprung up in twenty thirteen in the Bellingham

0:54:31.960 --> 0:54:35.200
<v Speaker 8>Northern Washington area was coming out of that milieu. They

0:54:35.239 --> 0:54:38.439
<v Speaker 8>understood that background, they understood that history, but they also

0:54:38.480 --> 0:54:41.560
<v Speaker 8>understood that there was very little organizing in the region.

0:54:41.600 --> 0:54:43.200
<v Speaker 8>There was a lot of fear in the region. It's

0:54:43.280 --> 0:54:47.080
<v Speaker 8>very difficult to organize farm workers. To have access to

0:54:47.560 --> 0:54:49.600
<v Speaker 8>a lot of these areas. You have to cross just

0:54:49.719 --> 0:54:52.719
<v Speaker 8>private property for quite some time before you reach the

0:54:52.760 --> 0:54:55.759
<v Speaker 8>first farm workers, and it becomes very very difficult to

0:54:55.760 --> 0:54:59.399
<v Speaker 8>have organizing happen and it's intentional that way. The rise

0:54:59.480 --> 0:55:02.200
<v Speaker 8>and farmers unions that happened in the sixties and seventies

0:55:02.480 --> 0:55:04.520
<v Speaker 8>had a massive plummet by the time they begin into

0:55:04.520 --> 0:55:08.640
<v Speaker 8>the nineteen two thousands, and so these workers had heard

0:55:08.680 --> 0:55:12.359
<v Speaker 8>these stories, had heard by this legacy, but had been

0:55:12.680 --> 0:55:18.960
<v Speaker 8>essentially deliver with increasing frustration, racist behavior by bosses, lower

0:55:19.000 --> 0:55:23.440
<v Speaker 8>and lower pay, and the use of certain types of

0:55:24.280 --> 0:55:27.520
<v Speaker 8>immigrants to try to scab their jobs. It be the

0:55:27.560 --> 0:55:30.000
<v Speaker 8>capitalist class using one type of worker against another type

0:55:30.040 --> 0:55:33.239
<v Speaker 8>of worker, picking them against each other. It's in this

0:55:33.360 --> 0:55:36.799
<v Speaker 8>context in twenty thirteen that this union starts to form.

0:55:37.000 --> 0:55:40.920
<v Speaker 8>They go public at that time period, they call for recognition,

0:55:41.080 --> 0:55:44.759
<v Speaker 8>and they started taking action directly, and they organized this

0:55:45.040 --> 0:55:49.680
<v Speaker 8>years and years long boycott campaign to gain recognition, to

0:55:49.760 --> 0:55:53.279
<v Speaker 8>get the employer to start bargaining. And after years and

0:55:53.360 --> 0:55:56.280
<v Speaker 8>years of this and coourt battles and the employer trying

0:55:56.320 --> 0:55:59.240
<v Speaker 8>to lay everyone off and hire certain types of newer

0:55:59.280 --> 0:56:02.000
<v Speaker 8>immigrants coming in to replace all of them, putting one

0:56:02.040 --> 0:56:06.520
<v Speaker 8>worker against another, all these types of maneuvers, by twenty seventeen,

0:56:06.840 --> 0:56:09.800
<v Speaker 8>these workers win a contract, and the philosophy of the

0:56:09.840 --> 0:56:12.640
<v Speaker 8>union since then has been not just to grow this union,

0:56:12.840 --> 0:56:14.279
<v Speaker 8>but also for them to be able to stand on

0:56:14.320 --> 0:56:16.960
<v Speaker 8>their own two feet. Their idea is that they are

0:56:17.080 --> 0:56:20.000
<v Speaker 8>very proud of their independent nature of that union. They're

0:56:20.040 --> 0:56:23.640
<v Speaker 8>not part of the afl CIO, they're not part of

0:56:23.680 --> 0:56:26.040
<v Speaker 8>the Nice farm Workers, They're not part of any other organization.

0:56:26.480 --> 0:56:28.120
<v Speaker 8>You know, when I spoke to some of their leaders

0:56:28.200 --> 0:56:29.959
<v Speaker 8>last year, one of the things that came to mind

0:56:30.160 --> 0:56:33.200
<v Speaker 8>was they brought up a quote from Eugene Debts, the

0:56:33.239 --> 0:56:35.080
<v Speaker 8>notion of like, if we were to lead you into

0:56:35.120 --> 0:56:37.560
<v Speaker 8>the promised Land, someone else would just lead out. And

0:56:37.600 --> 0:56:39.600
<v Speaker 8>the notion of their union is we have to be

0:56:39.640 --> 0:56:41.640
<v Speaker 8>able to stand on our two feet. We can't rely

0:56:41.680 --> 0:56:45.520
<v Speaker 8>on anyone else, because if they promise us things today tomorrow,

0:56:45.520 --> 0:56:47.880
<v Speaker 8>they'll hold something over us. And so the notion that

0:56:47.920 --> 0:56:51.640
<v Speaker 8>farm workers lead this movement and leave this union is

0:56:51.680 --> 0:56:55.359
<v Speaker 8>an incredibly powerful statement of what working class people can do.

0:56:55.600 --> 0:56:58.880
<v Speaker 8>The kinds of workers that everyone else kinds of looks at.

0:56:58.960 --> 0:57:01.640
<v Speaker 8>They could never do it. These you know, these workers

0:57:01.640 --> 0:57:03.880
<v Speaker 8>could never handle this kind of level of struggle and

0:57:03.920 --> 0:57:06.080
<v Speaker 8>couldn't do this kind of organization have built one of

0:57:06.080 --> 0:57:09.200
<v Speaker 8>the most powerful independent farm worker unions in the West Coast,

0:57:10.000 --> 0:57:15.080
<v Speaker 8>Lelo Alfredo Lelo was a founding member of this union.

0:57:15.400 --> 0:57:18.200
<v Speaker 8>He was a farm worker studying at the age of twelve,

0:57:18.720 --> 0:57:23.760
<v Speaker 8>and since then devoted his entire life organizing to helping workers,

0:57:23.880 --> 0:57:26.600
<v Speaker 8>to being the kind of person who commits himself to

0:57:26.680 --> 0:57:28.680
<v Speaker 8>the work of making the world a better place than

0:57:28.680 --> 0:57:31.360
<v Speaker 8>you found it. You know, at twenty five, he is

0:57:31.360 --> 0:57:33.959
<v Speaker 8>significantly younger than me. And when I think of people

0:57:33.960 --> 0:57:35.680
<v Speaker 8>who I look up to, who I think as Wow,

0:57:35.680 --> 0:57:37.280
<v Speaker 8>when I grew up, I want to be someone like that,

0:57:37.560 --> 0:57:38.360
<v Speaker 8>I think of Lelo.

0:57:38.680 --> 0:57:39.120
<v Speaker 9>Yeah.

0:57:39.200 --> 0:57:41.040
<v Speaker 8>I have met little many of times over the years.

0:57:41.360 --> 0:57:44.760
<v Speaker 8>He's a very soft spoken, very thoughtful type of person.

0:57:45.280 --> 0:57:48.240
<v Speaker 8>And yeah, I think that the labor movement owes him

0:57:48.280 --> 0:57:50.760
<v Speaker 8>a bit of a debt. Now it is time that

0:57:50.800 --> 0:57:52.439
<v Speaker 8>we as a whole stand up for him.

0:57:52.880 --> 0:57:53.520
<v Speaker 11>Yeah.

0:57:53.720 --> 0:57:56.320
<v Speaker 7>Yeah, we are going to go to ads regrettably, and

0:57:56.360 --> 0:57:58.800
<v Speaker 7>then when we come back we are going to start

0:57:58.960 --> 0:58:11.760
<v Speaker 7>talking I think a bit more about the repression we

0:58:12.000 --> 0:58:15.160
<v Speaker 7>are back. So obviously then this is this is a

0:58:15.200 --> 0:58:17.720
<v Speaker 7>part of the story that you've been telling, the sort

0:58:17.720 --> 0:58:20.480
<v Speaker 7>of the sort of capitalist class out in Bellingham, and

0:58:20.920 --> 0:58:22.600
<v Speaker 7>you know, the sort of I mean, this has been

0:58:22.600 --> 0:58:25.200
<v Speaker 7>true of the broader capitalist class since it's kind of

0:58:25.280 --> 0:58:27.720
<v Speaker 7>organizing starting like has been trying to break these unions

0:58:27.720 --> 0:58:29.919
<v Speaker 7>this entire time. You know, that has been a major

0:58:29.920 --> 0:58:33.920
<v Speaker 7>focus of everything that they've been doing. And you know,

0:58:33.960 --> 0:58:37.439
<v Speaker 7>what we're seeing right now seems like a massive sort

0:58:37.480 --> 0:58:41.360
<v Speaker 7>of escalation in the degree of repression. So, yeah, can

0:58:41.400 --> 0:58:46.280
<v Speaker 7>we talk about the recent black bagging Alilo and yeah,

0:58:46.320 --> 0:58:48.880
<v Speaker 7>and sort of what happens and where we go from there.

0:58:49.800 --> 0:58:53.600
<v Speaker 8>Yeah. The weaponization of the state to go after immigrants

0:58:53.640 --> 0:58:56.760
<v Speaker 8>and go after activists is I'm sure to your audist

0:58:56.800 --> 0:58:59.600
<v Speaker 8>is well known. Is nothing yet and it no knows

0:58:59.640 --> 0:59:04.000
<v Speaker 8>parties affiliation. The Democratic administrations have been doing this to

0:59:04.120 --> 0:59:07.720
<v Speaker 8>immigrant communities, and I've been using it to silence political activists.

0:59:08.000 --> 0:59:10.720
<v Speaker 8>The Trump administration, however, is now doing this on a

0:59:10.800 --> 0:59:13.640
<v Speaker 8>level that is, at least to a lot of us

0:59:13.800 --> 0:59:16.080
<v Speaker 8>unheard of in the modern day, which is to go

0:59:16.120 --> 0:59:19.960
<v Speaker 8>after specific union leaders in the labor movement, to go

0:59:20.000 --> 0:59:23.920
<v Speaker 8>after civil rights leaders. You've seen this happen also when

0:59:23.960 --> 0:59:28.440
<v Speaker 8>it comes to Palistinian rights activists around the country. The

0:59:28.480 --> 0:59:32.320
<v Speaker 8>idea is pretty simple to silence the loudest voices, to

0:59:32.360 --> 0:59:36.960
<v Speaker 8>cut to leadership from the movement. On March twenty fifth,

0:59:37.240 --> 0:59:41.680
<v Speaker 8>Alfredo Lelo Barres was dropping off his girlfriend at a

0:59:41.720 --> 0:59:47.240
<v Speaker 8>nearby farm for work and was accosted by ICE agents

0:59:47.760 --> 0:59:50.360
<v Speaker 8>as he was exercising his rights or what he thought

0:59:50.440 --> 0:59:53.240
<v Speaker 8>his rights were at the time because of the regime,

0:59:53.280 --> 0:59:56.680
<v Speaker 8>who knows what your rights are. They broke his window,

0:59:57.000 --> 0:59:59.320
<v Speaker 8>they dragged him out of his car. You know, this

0:59:59.440 --> 1:00:02.919
<v Speaker 8>was obviously very traumatic incident, but also is a real

1:00:03.040 --> 1:00:05.520
<v Speaker 8>shock to the union to see to see the community

1:00:05.520 --> 1:00:08.880
<v Speaker 8>group that works with the union, and to the local

1:00:09.160 --> 1:00:13.960
<v Speaker 8>Hispanic community in the area. Within hours of that, workers

1:00:14.400 --> 1:00:18.840
<v Speaker 8>organizers community went to move to try to carry a response,

1:00:19.240 --> 1:00:22.000
<v Speaker 8>knowing that time was of the essence. It was then

1:00:22.120 --> 1:00:25.440
<v Speaker 8>taken to a local life facility. He's now since been

1:00:25.480 --> 1:00:29.240
<v Speaker 8>moved to a detention center in Tacoma, Washington. A large

1:00:29.320 --> 1:00:33.160
<v Speaker 8>rally of hundreds took place calling for his immediate release.

1:00:34.000 --> 1:00:38.440
<v Speaker 8>What we know now seemingly is that at the very

1:00:38.520 --> 1:00:41.840
<v Speaker 8>last minute apologies I forget the exact day, but it

1:00:41.880 --> 1:00:45.280
<v Speaker 8>was within a couple of days of the kidnapping, Lelo

1:00:45.840 --> 1:00:50.520
<v Speaker 8>was pulled off. He has an automatic stay of deportation

1:00:50.680 --> 1:00:54.320
<v Speaker 8>in place at this point, no longer has any legal

1:00:54.360 --> 1:00:57.920
<v Speaker 8>authority to remove Lelo. If this came at the last minute.

1:00:57.960 --> 1:01:01.040
<v Speaker 8>He was in line for deportation and was moved at

1:01:01.080 --> 1:01:03.840
<v Speaker 8>the very last minute. However, while this is good news,

1:01:04.800 --> 1:01:09.320
<v Speaker 8>this is not good for someone's personal health and well being.

1:01:09.640 --> 1:01:14.800
<v Speaker 8>These are massively cramped facilities, underfunded facilities. You know, there's

1:01:15.080 --> 1:01:18.200
<v Speaker 8>horror stories around the country of the conditions in some

1:01:18.280 --> 1:01:21.800
<v Speaker 8>of these places. Every day that Lelo is stuck behind

1:01:22.040 --> 1:01:25.880
<v Speaker 8>these prison walls is an injustice to our movement.

1:01:26.080 --> 1:01:29.280
<v Speaker 7>Yeah, yeah, I think the thing it immediately reminds me

1:01:29.360 --> 1:01:33.080
<v Speaker 7>of is the story of Thomas Paine, who was like

1:01:33.200 --> 1:01:37.080
<v Speaker 7>slated to be executed in the French Revolution and they didn't.

1:01:37.080 --> 1:01:39.000
<v Speaker 7>They didn't execute him because his door was opened, so

1:01:39.040 --> 1:01:40.640
<v Speaker 7>they didn't see the slash line on the cell that

1:01:40.680 --> 1:01:42.760
<v Speaker 7>was supposed to execute him. And then like the next

1:01:42.920 --> 1:01:45.640
<v Speaker 7>day the reign of terror ended with the coup against

1:01:45.640 --> 1:01:48.200
<v Speaker 7>the Jacobins. There rits me a lot of that, but

1:01:48.640 --> 1:01:50.560
<v Speaker 7>you know, but on the other hand, here's the thing.

1:01:50.760 --> 1:01:53.240
<v Speaker 7>We have gotten the stay of the deportation, but we

1:01:53.320 --> 1:01:55.360
<v Speaker 7>have not we have not brought down.

1:01:55.200 --> 1:01:56.280
<v Speaker 12>The rate of terror yet.

1:01:56.520 --> 1:01:59.960
<v Speaker 8>So yeah, and I would hope does it have to

1:02:00.080 --> 1:02:01.280
<v Speaker 8>way four more years for that one?

1:02:01.400 --> 1:02:05.160
<v Speaker 7>Yeah? Good lord, good lord? Yeah, yeah, yeah, yeah, so

1:02:05.240 --> 1:02:07.560
<v Speaker 7>let's let's talk a bit about So. I mean, obviously,

1:02:08.280 --> 1:02:10.200
<v Speaker 7>you know what we're seeing here and this this is

1:02:10.200 --> 1:02:12.400
<v Speaker 7>you know, the connection that you made is we're seeing

1:02:12.480 --> 1:02:15.720
<v Speaker 7>just on a sort of broad scale, the use of

1:02:15.760 --> 1:02:17.800
<v Speaker 7>the state and of the sort of black bagging and

1:02:17.840 --> 1:02:21.280
<v Speaker 7>of these deportations as a way to target organizers from

1:02:21.320 --> 1:02:25.640
<v Speaker 7>Palestine to label organizers. That's only going to expand as

1:02:25.680 --> 1:02:29.200
<v Speaker 7>this goes on. And I think something critical about you know,

1:02:29.320 --> 1:02:31.200
<v Speaker 7>one of the first things you were saying here about

1:02:31.440 --> 1:02:33.600
<v Speaker 7>the fact that they're targeting sort of the loudest voices

1:02:33.600 --> 1:02:35.880
<v Speaker 7>in the community. And I think a big part of

1:02:35.920 --> 1:02:39.320
<v Speaker 7>this is that they know that their position isn't as

1:02:39.360 --> 1:02:41.760
<v Speaker 7>strong as they're making it out to be. Right, Like

1:02:41.840 --> 1:02:45.600
<v Speaker 7>they have just detonated a nuke across the entire economy.

1:02:46.000 --> 1:02:49.400
<v Speaker 7>They are systemically going through and individually fucking over every

1:02:49.440 --> 1:02:51.480
<v Speaker 7>single group of people who are supposed to be their base.

1:02:52.280 --> 1:02:55.240
<v Speaker 7>And I think part of what they're doing is they're

1:02:55.240 --> 1:02:59.400
<v Speaker 7>trying to spread sort of raw terror and spread fear

1:02:59.680 --> 1:03:02.120
<v Speaker 7>and you know, and and attack the critical infrastructure of

1:03:02.160 --> 1:03:06.120
<v Speaker 7>organizing because they want to make it look like resisting

1:03:06.120 --> 1:03:11.120
<v Speaker 7>them as impossible and that's just not true. They can be.

1:03:11.680 --> 1:03:11.880
<v Speaker 4>Yeah.

1:03:11.920 --> 1:03:16.640
<v Speaker 8>Absolutely. I think that oftentimes, particularly fascistic power wants and

1:03:16.800 --> 1:03:20.680
<v Speaker 8>needs to present itself as inevitable, as overwhelming, and impossible

1:03:20.720 --> 1:03:24.640
<v Speaker 8>to defeat, in part because it's meant to hide the

1:03:24.720 --> 1:03:28.640
<v Speaker 8>ultimate weakness of some of these powers. The actual power

1:03:29.200 --> 1:03:32.880
<v Speaker 8>that these farm workers showed against the Sukuma farms when

1:03:32.880 --> 1:03:35.360
<v Speaker 8>they went on strike and boycotted for years and years

1:03:35.360 --> 1:03:37.960
<v Speaker 8>and years out in the fields, talking to workers for

1:03:38.040 --> 1:03:39.920
<v Speaker 8>years and years and years. It showed that no matter

1:03:39.960 --> 1:03:42.040
<v Speaker 8>how powerful some of these companies are, some of the

1:03:42.160 --> 1:03:45.880
<v Speaker 8>CEOs are that the power of workers overwhelmed and the

1:03:45.920 --> 1:03:50.200
<v Speaker 8>power solidarity overwhelms. And they know that going after leadership,

1:03:50.320 --> 1:03:52.760
<v Speaker 8>going after some of the most some of the bravest

1:03:53.280 --> 1:03:56.200
<v Speaker 8>people in our movement is a way of trying to

1:03:56.280 --> 1:03:58.600
<v Speaker 8>hit the movement at the knees and trying to convince

1:03:58.640 --> 1:04:01.880
<v Speaker 8>folks that struggle is impossible. But I think it is

1:04:01.960 --> 1:04:04.880
<v Speaker 8>important to remember that what we're doing, the struggle now,

1:04:04.960 --> 1:04:09.240
<v Speaker 8>the response. This is how we show the population the world,

1:04:09.760 --> 1:04:12.960
<v Speaker 8>you know, our communities, that they are not inevitable, it

1:04:13.040 --> 1:04:17.760
<v Speaker 8>is not insurmountable and so and by taking action responding

1:04:17.800 --> 1:04:20.560
<v Speaker 8>to the kinds of fascistic behaviors of the state. We

1:04:20.720 --> 1:04:24.680
<v Speaker 8>show how people the state can be at times, even

1:04:24.680 --> 1:04:26.680
<v Speaker 8>when it seems it's most treacherous and awful.

1:04:26.880 --> 1:04:29.680
<v Speaker 7>Yeah, And I think a lot of times when we

1:04:29.920 --> 1:04:32.920
<v Speaker 7>win fights, it can be very very hard to actually

1:04:32.960 --> 1:04:35.960
<v Speaker 7>see our victory because we don't see the world that

1:04:36.000 --> 1:04:38.560
<v Speaker 7>could have been if we didn't fight. And that's the

1:04:38.600 --> 1:04:40.640
<v Speaker 7>thing I think about with the First Ship administration. We're

1:04:40.680 --> 1:04:42.800
<v Speaker 7>in the First Hump administration. They absolutely wanted to be

1:04:42.880 --> 1:04:45.480
<v Speaker 7>doing this kind of shit, and they were able to

1:04:45.520 --> 1:04:48.280
<v Speaker 7>do a lot of terrible stuff, but they weren't able

1:04:48.360 --> 1:04:50.920
<v Speaker 7>to sort of go this far because of the kind

1:04:50.960 --> 1:04:54.120
<v Speaker 7>of mass mobilizations that shut down a lot of the

1:04:54.200 --> 1:04:56.920
<v Speaker 7>kinds of things that they wanted to do. And I

1:04:56.920 --> 1:04:59.520
<v Speaker 7>think that's a kind of victory that is hard to

1:04:59.600 --> 1:05:03.680
<v Speaker 7>kind of like process because all we see is, you know,

1:05:03.720 --> 1:05:06.760
<v Speaker 7>the suffering that did happen, and we can never see

1:05:07.840 --> 1:05:11.640
<v Speaker 7>an image of like all of the people you know,

1:05:11.840 --> 1:05:16.120
<v Speaker 7>who got to continue living their lives because we stop them,

1:05:16.400 --> 1:05:18.360
<v Speaker 7>And that I think is another sort of powerful tool here.

1:05:18.440 --> 1:05:23.040
<v Speaker 7>But also we do have an opportunity to make sure

1:05:23.320 --> 1:05:25.680
<v Speaker 7>that we can beat them right here, right now in

1:05:25.720 --> 1:05:27.080
<v Speaker 7>a way that's very very public, and.

1:05:28.200 --> 1:05:30.880
<v Speaker 8>That's a question mark about that in my mind, because

1:05:31.320 --> 1:05:33.960
<v Speaker 8>you know, my entire adult life, I've heard stories of

1:05:34.000 --> 1:05:36.840
<v Speaker 8>the state repression against union organizers in the twenties and

1:05:36.880 --> 1:05:39.120
<v Speaker 8>the thirties and the forties. You hear the stories if

1:05:39.120 --> 1:05:43.439
<v Speaker 8>you're an organizer, about all the violent eras and how

1:05:43.480 --> 1:05:46.000
<v Speaker 8>hard it was in the past, and we forget that

1:05:46.080 --> 1:05:48.880
<v Speaker 8>a lot of that does continue on. It's just not

1:05:49.280 --> 1:05:51.960
<v Speaker 8>where you would imagine it where a lot of American

1:05:52.080 --> 1:05:55.200
<v Speaker 8>workers imagine it, and so they don't see it in

1:05:55.200 --> 1:05:59.000
<v Speaker 8>their shops and their factories and their unions. But this

1:05:59.200 --> 1:06:02.080
<v Speaker 8>right here is an attack on the labor movement. Had

1:06:02.160 --> 1:06:06.400
<v Speaker 8>this been the head of you know, the Electricians Union,

1:06:06.480 --> 1:06:09.560
<v Speaker 8>the head of the SCIU, Had this been an attack

1:06:09.680 --> 1:06:11.600
<v Speaker 8>on what a lot of America would view as the

1:06:11.640 --> 1:06:14.840
<v Speaker 8>mainstream labor movement, this would be headlines. Yeah. The fact

1:06:14.880 --> 1:06:17.800
<v Speaker 8>that it isn't shows, and that it has been so

1:06:17.920 --> 1:06:20.880
<v Speaker 8>much work to try to get attention to a union

1:06:20.920 --> 1:06:24.240
<v Speaker 8>leader being picked up and kidnapped by the state should

1:06:24.280 --> 1:06:27.640
<v Speaker 8>be you know, a blaring red light on the labor

1:06:27.680 --> 1:06:29.240
<v Speaker 8>movement to take action immediately.

1:06:29.360 --> 1:06:29.600
<v Speaker 7>Yeah.

1:06:29.920 --> 1:06:31.880
<v Speaker 8>I hope that what we're doing is the first steps

1:06:31.880 --> 1:06:34.400
<v Speaker 8>to that, because you know, this is one of those moments.

1:06:34.440 --> 1:06:36.680
<v Speaker 8>If you know, they went after the trade unions unionists

1:06:36.680 --> 1:06:39.000
<v Speaker 8>and I was not a trade unionist. Well, going after

1:06:39.000 --> 1:06:42.280
<v Speaker 8>the farm workers, I am not a farm worker. It

1:06:42.320 --> 1:06:45.360
<v Speaker 8>isn't comment upon us morally to stand up for one

1:06:45.360 --> 1:06:46.439
<v Speaker 8>another at this point in time.

1:06:46.880 --> 1:06:49.600
<v Speaker 7>Yeah, And I think there's been a real kind of

1:06:50.640 --> 1:06:54.040
<v Speaker 7>real cowardice and a real sort of appeasement of power,

1:06:54.280 --> 1:06:56.320
<v Speaker 7>and a real demonstration of where a lot of these

1:06:56.360 --> 1:06:59.280
<v Speaker 7>union's politics are. I mean, we saw the way that

1:06:59.320 --> 1:07:02.440
<v Speaker 7>the Teamsters like leadership just I mean just you know,

1:07:02.520 --> 1:07:03.800
<v Speaker 7>openly went to speak at the R and C.

1:07:04.360 --> 1:07:04.560
<v Speaker 6>Right.

1:07:04.880 --> 1:07:09.200
<v Speaker 7>We've been seeing the UAW, which traditionally has had better

1:07:09.880 --> 1:07:12.720
<v Speaker 7>like immigration politics in the last few years than a

1:07:12.720 --> 1:07:14.720
<v Speaker 7>lot of these other sort of mainstream unions, but has

1:07:14.720 --> 1:07:16.800
<v Speaker 7>also been sort of going to bat for Trump's tariff,

1:07:17.000 --> 1:07:20.240
<v Speaker 7>Like I've been calling you the turf tariffs tariffs because

1:07:20.240 --> 1:07:22.360
<v Speaker 7>of the wages of transphobia. But you know, they've been

1:07:22.400 --> 1:07:25.520
<v Speaker 7>going to bat for like the turf tariffs, right, And

1:07:25.560 --> 1:07:27.840
<v Speaker 7>that I think is part of why they've been sort

1:07:27.880 --> 1:07:30.480
<v Speaker 7>of unable to like respond to this moment, and why

1:07:30.520 --> 1:07:32.800
<v Speaker 7>they've been unable to respond to the past fucking fifty

1:07:32.880 --> 1:07:35.800
<v Speaker 7>years of moments, which is that like, if you're sort

1:07:35.840 --> 1:07:38.120
<v Speaker 7>of like labor politics is rooted in this sort of

1:07:38.640 --> 1:07:43.080
<v Speaker 7>like American nationalist, like American jobs for American workers stuff, right,

1:07:43.120 --> 1:07:46.200
<v Speaker 7>and it's not actually based in the power of workers

1:07:46.200 --> 1:07:49.000
<v Speaker 7>and the power of workers everywhere, then you're going to lose.

1:07:50.000 --> 1:07:52.480
<v Speaker 7>It's it's not just sort of reactionary politics also it

1:07:52.680 --> 1:07:55.280
<v Speaker 7>is it's also bad politics, and we're seeing it right now.

1:07:55.760 --> 1:07:58.280
<v Speaker 8>Yeah, And I think that the history of labor movement

1:07:58.280 --> 1:08:00.320
<v Speaker 8>has been an interesting one in my adult life because

1:08:01.000 --> 1:08:03.280
<v Speaker 8>you know, I'm as pro liber as they come. However,

1:08:03.360 --> 1:08:05.480
<v Speaker 8>the history of labor movement in the modern day has

1:08:05.520 --> 1:08:08.240
<v Speaker 8>been a fascinating one. It is one that when it

1:08:08.280 --> 1:08:11.880
<v Speaker 8>came to large strikes, was that its natier at the

1:08:11.920 --> 1:08:14.600
<v Speaker 8>mid and late two thousands. I think at one point

1:08:14.640 --> 1:08:17.400
<v Speaker 8>it was just over a dozen strikes over two thousand workers.

1:08:17.800 --> 1:08:20.000
<v Speaker 8>And you compare that to the high of the labor

1:08:20.040 --> 1:08:21.880
<v Speaker 8>movement in the forties and the fifties when it was

1:08:21.920 --> 1:08:24.320
<v Speaker 8>in the hundreds, and you've had strike actions all the time,

1:08:24.360 --> 1:08:26.479
<v Speaker 8>and that is what builds so much at what we

1:08:26.560 --> 1:08:29.000
<v Speaker 8>call the middle class for some And it was this

1:08:29.120 --> 1:08:31.240
<v Speaker 8>really historic moment at the time, and we're in a

1:08:31.439 --> 1:08:33.800
<v Speaker 8>historic moment now where I think the labor movement for

1:08:33.840 --> 1:08:37.519
<v Speaker 8>so long from that point, has been trying. Workers from

1:08:37.520 --> 1:08:39.880
<v Speaker 8>the rank and file have been trying to kind of

1:08:40.240 --> 1:08:43.360
<v Speaker 8>reshape the labor movement in the thoughts and the ideas

1:08:43.439 --> 1:08:47.559
<v Speaker 8>of the new But it comes with its own regressive setbacks,

1:08:47.560 --> 1:08:51.600
<v Speaker 8>and it comes with its own shortcomings of leadership. You know,

1:08:51.680 --> 1:08:55.719
<v Speaker 8>the teams tours making statements around immigration rights was a

1:08:55.840 --> 1:08:58.960
<v Speaker 8>very unfortunate thing to be said in the modern day.

1:08:59.000 --> 1:09:02.280
<v Speaker 8>In the modern context, I think that you know, other

1:09:02.439 --> 1:09:07.400
<v Speaker 8>unions seemingly looking to you know, circle the wagons rather

1:09:07.479 --> 1:09:10.960
<v Speaker 8>than take the risks that need to happen in this

1:09:11.040 --> 1:09:15.599
<v Speaker 8>current time has really shown a lack of imagination from

1:09:15.600 --> 1:09:18.160
<v Speaker 8>some of the mainstream unions. And the thing is, I

1:09:18.240 --> 1:09:20.240
<v Speaker 8>hope for the best for them. I want them to

1:09:20.280 --> 1:09:22.640
<v Speaker 8>succeed and I want them to get better because the

1:09:22.680 --> 1:09:25.320
<v Speaker 8>world is a better place we're having these larger unions. However,

1:09:25.960 --> 1:09:29.680
<v Speaker 8>if the independent movements, the independent unions like Familias who

1:09:29.680 --> 1:09:32.799
<v Speaker 8>need this Quo Thesia, like these other unions in the region,

1:09:33.280 --> 1:09:36.000
<v Speaker 8>that can be the kind of canary in the coal mine,

1:09:36.000 --> 1:09:39.240
<v Speaker 8>the kind of labs of experimentation that can be the

1:09:39.280 --> 1:09:42.559
<v Speaker 8>first people out to do some of the most radical

1:09:42.720 --> 1:09:47.280
<v Speaker 8>and interesting and worker centric type of movement building and messaging. Like,

1:09:47.760 --> 1:09:49.800
<v Speaker 8>I think there is the reason why it was the

1:09:49.800 --> 1:09:52.880
<v Speaker 8>coalition of independent unions here in the Pacific Northwest that

1:09:53.040 --> 1:09:55.760
<v Speaker 8>came up with the notion of having transity of solidarity,

1:09:55.840 --> 1:09:59.720
<v Speaker 8>this idea of patterning contracts together to have inclusive and

1:09:59.760 --> 1:10:03.800
<v Speaker 8>pre for trans workers and having that be a thing

1:10:03.840 --> 1:10:08.240
<v Speaker 8>that unions take up together. I think that it's incredibly

1:10:08.600 --> 1:10:10.920
<v Speaker 8>notable that it's group's life, I mean us who need

1:10:10.920 --> 1:10:14.840
<v Speaker 8>as Yeah, they carry out this long years long boycott

1:10:15.040 --> 1:10:17.960
<v Speaker 8>and created a model by which other workers in the

1:10:18.000 --> 1:10:21.040
<v Speaker 8>region can not just organize themselves, but organize themselves on

1:10:21.080 --> 1:10:25.280
<v Speaker 8>a low cost, member led democratic model. I think it's

1:10:25.320 --> 1:10:29.360
<v Speaker 8>important to see that sometimes the large unions have to

1:10:29.400 --> 1:10:32.200
<v Speaker 8>start looking at some of the radical pragmatism that comes

1:10:32.240 --> 1:10:35.320
<v Speaker 8>from the necessities of these smaller independent campaigns.

1:10:35.840 --> 1:10:37.680
<v Speaker 7>Yeah, and I mean before we go to ads. I

1:10:37.680 --> 1:10:39.080
<v Speaker 7>think the last thing I want to say there is, like,

1:10:39.080 --> 1:10:41.040
<v Speaker 7>you know, the other option they have is to do

1:10:41.080 --> 1:10:42.840
<v Speaker 7>the option of what the unions didn't during the rise

1:10:42.840 --> 1:10:45.120
<v Speaker 7>of the Nazis, which is like dream the rise of

1:10:45.120 --> 1:10:47.200
<v Speaker 7>the Nazis the unions fell in line, right, They fell

1:10:47.240 --> 1:10:48.760
<v Speaker 7>in line because they were scared and they thought that

1:10:48.800 --> 1:10:51.519
<v Speaker 7>they could fucking win benefits from it. And you know,

1:10:51.680 --> 1:10:54.679
<v Speaker 7>it saved some of them, like they were a few

1:10:54.720 --> 1:10:58.439
<v Speaker 7>of those people like just became Nazis, but the rest

1:10:58.439 --> 1:11:02.280
<v Speaker 7>of them got fucking liquidated anyways. So those are your options, right,

1:11:02.360 --> 1:11:05.240
<v Speaker 7>You either stand and fight now with the independent unions,

1:11:05.760 --> 1:11:09.000
<v Speaker 7>or you become part of the regime and eventually get liquidated.

1:11:09.040 --> 1:11:11.640
<v Speaker 7>When you know, Trump in like fucking two and a

1:11:11.680 --> 1:11:14.280
<v Speaker 7>half years science executive order that says unions are illegal

1:11:14.360 --> 1:11:14.839
<v Speaker 7>or whatever.

1:11:15.200 --> 1:11:16.920
<v Speaker 8>Yeah, and what does that do at the end of

1:11:16.960 --> 1:11:18.840
<v Speaker 8>the day, even if it staves, even if you're the

1:11:18.880 --> 1:11:22.280
<v Speaker 8>head of some of these larger unions. And by working

1:11:22.280 --> 1:11:26.960
<v Speaker 8>with the administrative the administration today, by selling your soul,

1:11:27.080 --> 1:11:30.719
<v Speaker 8>by selling the movement out, you give up the moral

1:11:30.800 --> 1:11:35.120
<v Speaker 8>high ground of our movement, of our working class democratic movement. Yeah,

1:11:35.200 --> 1:11:38.040
<v Speaker 8>you give it up for another generation. Then when workers,

1:11:38.080 --> 1:11:40.400
<v Speaker 8>when people look myself growing up, looking at images of

1:11:40.439 --> 1:11:44.040
<v Speaker 8>the United farm Workers, there are similar I presume there

1:11:44.040 --> 1:11:46.559
<v Speaker 8>are similar people in the United States growing up who

1:11:46.640 --> 1:11:49.240
<v Speaker 8>look that way up to the Unitedado Workers, look that

1:11:49.280 --> 1:11:52.240
<v Speaker 8>way up to the Teachers' Union. What happens to those children,

1:11:52.240 --> 1:11:54.240
<v Speaker 8>to those kids, those young people who want to be

1:11:54.280 --> 1:11:57.519
<v Speaker 8>the next leadership, the next era of the labor movement,

1:11:57.960 --> 1:12:00.240
<v Speaker 8>they will not look at us as having the moral

1:12:00.320 --> 1:12:02.880
<v Speaker 8>high ground. We give that up. We give our role

1:12:02.920 --> 1:12:05.439
<v Speaker 8>in history, our moral role in history to fight with

1:12:05.479 --> 1:12:07.519
<v Speaker 8>a working class when we do things like this.

1:12:07.880 --> 1:12:10.040
<v Speaker 7>Yeah, and what you become and set is just another

1:12:10.080 --> 1:12:11.960
<v Speaker 7>extension of the state. You become like one of like

1:12:12.000 --> 1:12:16.040
<v Speaker 7>the national syndicates and like Franco of Spain. And and

1:12:16.080 --> 1:12:17.960
<v Speaker 7>what that does to you is people people don't look

1:12:18.000 --> 1:12:21.439
<v Speaker 7>at you in a generation as a labor movement. They

1:12:21.520 --> 1:12:23.880
<v Speaker 7>look at you as just another arm of a fascist regime.

1:12:24.880 --> 1:12:27.040
<v Speaker 7>And it doesn't have to be like that, It really doesn't.

1:12:27.200 --> 1:12:29.479
<v Speaker 8>But yeah, no, it does not, Yea. I take no

1:12:29.520 --> 1:12:31.639
<v Speaker 8>pleasure in saying this, you know, I take no pleasure

1:12:31.640 --> 1:12:34.480
<v Speaker 8>in saying this. But it's an unfortunate reality. And hopefully

1:12:34.960 --> 1:12:37.799
<v Speaker 8>the turnaround can come from anywhere, it can come from

1:12:37.840 --> 1:12:40.280
<v Speaker 8>from unexpected places. And I hope that there is one,

1:12:40.520 --> 1:12:44.080
<v Speaker 8>and things like solidarity for Lelo, I hope it'd be

1:12:44.160 --> 1:12:46.400
<v Speaker 8>a small link in the chain that moves the pensulum

1:12:46.439 --> 1:12:49.080
<v Speaker 8>right back into the direction of an ethical and moral

1:12:49.160 --> 1:12:52.400
<v Speaker 8>superiority that comes with fighting for working class folks.

1:12:52.640 --> 1:12:54.599
<v Speaker 7>Yeah, we're going to take an ad break and when

1:12:54.640 --> 1:12:56.559
<v Speaker 7>we come back, we're going to talk about what we

1:12:56.640 --> 1:13:00.640
<v Speaker 7>can do for lelo. Right now as listening to this,

1:13:11.400 --> 1:13:15.479
<v Speaker 7>we are back, So let's talk about both the operation

1:13:15.600 --> 1:13:18.679
<v Speaker 7>I mean, just immediately, the plans to sort of put

1:13:18.720 --> 1:13:21.519
<v Speaker 7>pressure to Freelillo, and also what then I guess we'll

1:13:21.520 --> 1:13:23.639
<v Speaker 7>get into sort of more broadly the kinds of fighting

1:13:23.640 --> 1:13:25.200
<v Speaker 7>that we need to be doing in order to resist this.

1:13:26.080 --> 1:13:29.080
<v Speaker 8>Sounds good. So, like I mentioned earlier, and you need

1:13:29.120 --> 1:13:32.920
<v Speaker 8>an aftermath of lelo is kidnapping by ice, workers in

1:13:32.960 --> 1:13:38.320
<v Speaker 8>the region began organizing and unions came together and support

1:13:38.320 --> 1:13:41.519
<v Speaker 8>a Lelo and help a rally in front of attention

1:13:41.640 --> 1:13:45.360
<v Speaker 8>center in Tacoma. Now, what we're trying to do is

1:13:45.400 --> 1:13:48.760
<v Speaker 8>trying to spread the word further. There are other communities,

1:13:48.840 --> 1:13:52.440
<v Speaker 8>particularly here on the West Coast, that can't stand solidarity,

1:13:52.800 --> 1:13:55.559
<v Speaker 8>that should stand in solidarity. And when we heard this

1:13:55.640 --> 1:13:58.840
<v Speaker 8>needs to go down, activists within the CiU asked themselves,

1:13:59.240 --> 1:14:02.080
<v Speaker 8>we can't stand idly by while a leader in our

1:14:02.120 --> 1:14:05.200
<v Speaker 8>movement is kidnapped by the state. We need to take action,

1:14:06.040 --> 1:14:08.439
<v Speaker 8>and so we did. And the point was to move

1:14:08.439 --> 1:14:11.519
<v Speaker 8>as quickly as possible to try to build a larger

1:14:11.640 --> 1:14:16.280
<v Speaker 8>voice for Lelo while he is in detention. So there

1:14:16.360 --> 1:14:19.080
<v Speaker 8>is a good number of activists here in the Portland area.

1:14:19.200 --> 1:14:22.080
<v Speaker 8>We can be of service to the farm Workers Union.

1:14:22.320 --> 1:14:25.559
<v Speaker 8>You know, we have a strong core of independent unions

1:14:25.600 --> 1:14:28.800
<v Speaker 8>here in the Pacific Northwest, particularly in the Portland area.

1:14:28.880 --> 1:14:31.200
<v Speaker 8>We can do what other unions are hesitant to do,

1:14:31.240 --> 1:14:33.760
<v Speaker 8>which is take action immediately. It stands firmly with our

1:14:33.920 --> 1:14:38.040
<v Speaker 8>brothers and sisters are monosynas up in northern Washington. So

1:14:38.280 --> 1:14:41.960
<v Speaker 8>what's happening is the call from the union is workers individually,

1:14:42.040 --> 1:14:44.800
<v Speaker 8>for people individually to call into the Attorney General in

1:14:44.920 --> 1:14:49.320
<v Speaker 8>Washington State and call to the release of Lelo, also

1:14:49.360 --> 1:14:51.920
<v Speaker 8>calling the new governor up in Washington State to call

1:14:52.000 --> 1:14:54.920
<v Speaker 8>for the release. Bring a wider attention, making me known

1:14:54.920 --> 1:14:58.000
<v Speaker 8>that this person is someone who is important to the community,

1:14:58.400 --> 1:15:01.680
<v Speaker 8>cannot be expirited away to another country where they are

1:15:01.800 --> 1:15:04.840
<v Speaker 8>not from, where that is not their home, and taking

1:15:04.880 --> 1:15:07.160
<v Speaker 8>away from their family, the community, from the good work

1:15:07.160 --> 1:15:10.040
<v Speaker 8>that they do. And the other thing that we're trying

1:15:10.080 --> 1:15:12.720
<v Speaker 8>to do is we're trying to get local officials to

1:15:12.840 --> 1:15:18.280
<v Speaker 8>also use their voice to maximize the pressure to give

1:15:18.400 --> 1:15:22.880
<v Speaker 8>more attention to this issue. So that's the call so far.

1:15:23.439 --> 1:15:26.040
<v Speaker 8>This rally that we're having in front of city Hall

1:15:26.560 --> 1:15:31.439
<v Speaker 8>on Saturday, April twelfth at two pm is the beginning

1:15:31.520 --> 1:15:34.360
<v Speaker 8>of what we hope is a larger campaign that will

1:15:34.400 --> 1:15:37.800
<v Speaker 8>not end until Lelo is free and until these raids

1:15:37.840 --> 1:15:41.479
<v Speaker 8>stop attacking the labor movement in the Pacific Northwest. You know,

1:15:41.960 --> 1:15:44.719
<v Speaker 8>just because we in Portland, you know, are not farm workers,

1:15:44.840 --> 1:15:46.599
<v Speaker 8>because we don't work with farm workers, because a lot

1:15:46.600 --> 1:15:50.240
<v Speaker 8>of the workers who work here had maybe never met

1:15:50.280 --> 1:15:52.880
<v Speaker 8>a farm worker, it does not mean that we should

1:15:52.880 --> 1:15:56.040
<v Speaker 8>not stand shoulders shoulder and arm and arm and support

1:15:56.120 --> 1:15:58.519
<v Speaker 8>the farm workers Union up in northern Washington to the hilt.

1:15:58.800 --> 1:16:00.880
<v Speaker 8>And this begins this fight building that kind of level

1:16:00.920 --> 1:16:04.000
<v Speaker 8>of solidarity. It begins by showing up for them doing

1:16:04.040 --> 1:16:05.720
<v Speaker 8>what they can do right now. They don't have the

1:16:05.760 --> 1:16:08.639
<v Speaker 8>resources to go stay by day in city by city

1:16:08.840 --> 1:16:10.720
<v Speaker 8>to bring its tension and awareness to one of their

1:16:10.800 --> 1:16:13.559
<v Speaker 8>leaders being attacked. But we can do it, and if

1:16:13.560 --> 1:16:15.000
<v Speaker 8>we can do it, we should do it. It's a

1:16:15.080 --> 1:16:16.840
<v Speaker 8>moral imperative that little be free.

1:16:17.360 --> 1:16:19.880
<v Speaker 7>Yeah, And so I mean statistically there are a lot

1:16:19.880 --> 1:16:21.920
<v Speaker 7>of you in Portland listening to the show, but statistically

1:16:21.920 --> 1:16:24.479
<v Speaker 7>most of you are not in Portland. Are are there

1:16:24.520 --> 1:16:26.000
<v Speaker 7>things that people in the rest of the country, and

1:16:26.040 --> 1:16:27.600
<v Speaker 7>I guess the rest of the world. I know, I

1:16:27.600 --> 1:16:31.320
<v Speaker 7>know there's so Sally statistically don't live in the US.

1:16:31.920 --> 1:16:32.120
<v Speaker 11>Yeah.

1:16:32.200 --> 1:16:33.800
<v Speaker 7>Are are there things that people in other places can

1:16:33.840 --> 1:16:36.800
<v Speaker 7>do to put pressure specifically for Alala, but also just

1:16:37.000 --> 1:16:40.080
<v Speaker 7>can do in their own communities to you know, I

1:16:40.080 --> 1:16:41.960
<v Speaker 7>mean put pressure to stop these raids?

1:16:42.200 --> 1:16:42.479
<v Speaker 1>Yes?

1:16:42.520 --> 1:16:46.320
<v Speaker 8>Absolutely, So this is very similar I think to the CiU.

1:16:46.439 --> 1:16:48.920
<v Speaker 8>The Coalition of Independent Unions is Coalition of Independent Unions

1:16:48.960 --> 1:16:51.400
<v Speaker 8>here in the Pascopical Northwest. It was trying to do

1:16:51.479 --> 1:16:54.120
<v Speaker 8>and it's trying to do with TRANSI of solidarity. The

1:16:54.200 --> 1:16:57.240
<v Speaker 8>idea is we are trying to make this work here

1:16:57.280 --> 1:16:59.920
<v Speaker 8>in the Pacific Northwest and if it's useful, if it's good,

1:17:00.120 --> 1:17:02.479
<v Speaker 8>if people are paying attention to it, then we can

1:17:02.520 --> 1:17:05.000
<v Speaker 8>export this to other cities in other areas to bring

1:17:05.040 --> 1:17:07.800
<v Speaker 8>more attention to these causes. And so with that one

1:17:07.920 --> 1:17:11.640
<v Speaker 8>paving earning contracts together, particularly on this one issue of

1:17:11.920 --> 1:17:14.519
<v Speaker 8>tresender health care and trans incluencive language and contracts and

1:17:14.600 --> 1:17:17.880
<v Speaker 8>codifying that between unions and having that a demand of

1:17:17.960 --> 1:17:20.439
<v Speaker 8>labor movement that they not walk away from this. We

1:17:20.520 --> 1:17:23.160
<v Speaker 8>want to also do the same thing with this fight

1:17:23.240 --> 1:17:26.040
<v Speaker 8>for freedom for the farm Workers Union and their leaders

1:17:26.880 --> 1:17:30.200
<v Speaker 8>and workers everywhere. And the tax will come soon enough,

1:17:30.240 --> 1:17:33.839
<v Speaker 8>I suppose, I would imagine from this regime in Washington,

1:17:34.520 --> 1:17:37.760
<v Speaker 8>if this works, we want workers in other cities to

1:17:37.800 --> 1:17:40.360
<v Speaker 8>start assisting the farm worker Union take them up the

1:17:40.400 --> 1:17:43.920
<v Speaker 8>call of action and fighting for so not just let up,

1:17:43.920 --> 1:17:46.240
<v Speaker 8>but whoever comes afterwards, because there will be lettles in

1:17:46.280 --> 1:17:49.720
<v Speaker 8>the future, unfortunate as they may be. So if this

1:17:49.800 --> 1:17:53.240
<v Speaker 8>works here, if workers here, as they hear more updates,

1:17:53.400 --> 1:17:56.000
<v Speaker 8>we would hope and we would love if workers elsewhere,

1:17:56.200 --> 1:17:59.559
<v Speaker 8>if organizing groups elsewhere would want to take up this

1:17:59.640 --> 1:18:01.679
<v Speaker 8>fight and bring attention to the cause.

1:18:02.320 --> 1:18:04.599
<v Speaker 7>Hell yeah, yeah. And I think there is a lot

1:18:04.680 --> 1:18:07.840
<v Speaker 7>of you know, potential and sort of mobilizations. There's a

1:18:07.840 --> 1:18:10.840
<v Speaker 7>lot of potential in getting people to understand that this

1:18:10.840 --> 1:18:13.679
<v Speaker 7>stuff's happening, And there's a lot of potential in cross

1:18:13.720 --> 1:18:15.559
<v Speaker 7>uniting organizing. And also, and I will say this too,

1:18:15.600 --> 1:18:18.640
<v Speaker 7>because like you know, obviously statistically, like there are a

1:18:18.760 --> 1:18:20.960
<v Speaker 7>large number of people listening to this who are like

1:18:21.080 --> 1:18:24.800
<v Speaker 7>union staffers, but also like most of you are not.

1:18:25.720 --> 1:18:28.360
<v Speaker 7>That also doesn't mean that whatever kind of organizing that

1:18:28.400 --> 1:18:31.040
<v Speaker 7>you're doing doesn't overlap with this and doesn't have capacity

1:18:31.040 --> 1:18:33.360
<v Speaker 7>that they can bring to bear to stop the entire

1:18:33.439 --> 1:18:37.160
<v Speaker 7>deportation regime that we're facing right now. And that's something

1:18:37.160 --> 1:18:39.880
<v Speaker 7>that you have to do both on the level of solidarity,

1:18:39.920 --> 1:18:42.120
<v Speaker 7>on a moral level, and also on a strategic level,

1:18:42.160 --> 1:18:44.639
<v Speaker 7>because again is going to come for you too.

1:18:45.160 --> 1:18:49.679
<v Speaker 8>So yeah, yeah, you know, without making it too personal,

1:18:49.720 --> 1:18:52.080
<v Speaker 8>like I know level personally, I have met a little

1:18:52.120 --> 1:18:56.120
<v Speaker 8>many times over the years. He's a fantastic person. The

1:18:56.240 --> 1:18:58.320
<v Speaker 8>reason why a lot of us as organized is why

1:18:58.360 --> 1:19:00.720
<v Speaker 8>we do this kind of work to begin with, is

1:19:00.800 --> 1:19:05.720
<v Speaker 8>because we believe, as bizarrely as it may be, that

1:19:05.760 --> 1:19:07.240
<v Speaker 8>we could be a link in the chain that makes

1:19:07.240 --> 1:19:10.120
<v Speaker 8>the world a better place, that we can leave the

1:19:10.160 --> 1:19:13.320
<v Speaker 8>world better off than we found it. And we also

1:19:13.560 --> 1:19:16.400
<v Speaker 8>believe in what we're doing because when we look at

1:19:16.439 --> 1:19:20.120
<v Speaker 8>people who have been attacked by corporations and attacked by

1:19:20.160 --> 1:19:23.960
<v Speaker 8>the state, we feel in moral compulsion to help. And

1:19:24.000 --> 1:19:26.360
<v Speaker 8>what I would say to folks who are outside of

1:19:26.400 --> 1:19:29.759
<v Speaker 8>Portland who are hearing this story who hear the calls

1:19:29.800 --> 1:19:33.280
<v Speaker 8>to call the Attorney General in Washington State and demand

1:19:33.280 --> 1:19:36.320
<v Speaker 8>that they'll be released. To follow up with the union

1:19:36.360 --> 1:19:39.920
<v Speaker 8>by media Plicia further direction on how they can assist

1:19:40.160 --> 1:19:42.959
<v Speaker 8>and potentially holding their own rallies and support and solidarity

1:19:43.000 --> 1:19:46.120
<v Speaker 8>and bring attention to the issue. I would hope that

1:19:46.160 --> 1:19:50.719
<v Speaker 8>they do this. Imagine if Letlo were your brother, Imagine

1:19:50.720 --> 1:19:55.400
<v Speaker 8>if Leto were your cousin, your father, your friend, Act

1:19:55.560 --> 1:19:58.840
<v Speaker 8>as if they were they were them, because it require

1:19:59.040 --> 1:20:03.519
<v Speaker 8>that level of to have the kind of solidarity that

1:20:03.560 --> 1:20:06.040
<v Speaker 8>we need in order to fight this fastest regime and

1:20:06.120 --> 1:20:08.600
<v Speaker 8>everything that it does. It is easy to say I

1:20:08.640 --> 1:20:10.960
<v Speaker 8>will wait for someone else to do the work. I will,

1:20:11.680 --> 1:20:14.800
<v Speaker 8>someone else will come along and it'll get resolved that way. No,

1:20:15.200 --> 1:20:17.240
<v Speaker 8>if you don't do the work, it just will not

1:20:17.360 --> 1:20:19.599
<v Speaker 8>get done. And so we have to go in every

1:20:19.680 --> 1:20:22.879
<v Speaker 8>day as part of civic engagement and assisting the working class,

1:20:23.000 --> 1:20:26.559
<v Speaker 8>as part of our daily routines and using the kind

1:20:26.600 --> 1:20:31.080
<v Speaker 8>of the kind of sense of moral necessity and of

1:20:31.840 --> 1:20:35.320
<v Speaker 8>immediate action it requires that you would do for someone

1:20:35.400 --> 1:20:37.600
<v Speaker 8>that was close to you, because this person is you

1:20:37.960 --> 1:20:40.320
<v Speaker 8>just by another name, This person is your family. Even

1:20:40.360 --> 1:20:42.360
<v Speaker 8>if you've never met them. We are all in this

1:20:42.479 --> 1:20:45.080
<v Speaker 8>together as working class people, and if we start coming

1:20:45.160 --> 1:20:47.360
<v Speaker 8>up with boundaries and reasons for why we shouldn't stand

1:20:47.439 --> 1:20:50.640
<v Speaker 8>up for one another, those reasons then become excuses for

1:20:50.720 --> 1:20:53.519
<v Speaker 8>everyone else. So I would hope that when people hear this,

1:20:54.000 --> 1:20:57.160
<v Speaker 8>they look and see the struggle of this person, and

1:20:57.160 --> 1:20:59.519
<v Speaker 8>they can imagine what would happen to them in the future,

1:20:59.520 --> 1:21:01.519
<v Speaker 8>and they say, I would want someone there for me

1:21:01.680 --> 1:21:03.760
<v Speaker 8>in my corner, in my time of me, So I

1:21:03.800 --> 1:21:05.440
<v Speaker 8>will be there for them and theirs.

1:21:05.840 --> 1:21:08.120
<v Speaker 7>Yeah, it reminds me a lot of this line from

1:21:08.640 --> 1:21:11.680
<v Speaker 7>Peggy Seeger, who wrote and wrote an anti fascist song

1:21:11.680 --> 1:21:14.680
<v Speaker 7>called Song of Choice, and one of the verses that's

1:21:14.680 --> 1:21:18.800
<v Speaker 7>always stuck with me is today the soldiers took away one.

1:21:19.120 --> 1:21:22.280
<v Speaker 7>Tomorrow they may take away two. One April, they took

1:21:22.280 --> 1:21:26.479
<v Speaker 7>away Greece, but surely they will never take you. And

1:21:27.200 --> 1:21:29.200
<v Speaker 7>you know, I mean, that's the thing that people in

1:21:29.240 --> 1:21:31.160
<v Speaker 7>the thirties woke up to, right is you know, if

1:21:31.200 --> 1:21:32.280
<v Speaker 7>you're in this country and this is the thing that

1:21:32.280 --> 1:21:34.000
<v Speaker 7>you're waking up to now, is that, Yeah, the soldiers

1:21:34.040 --> 1:21:37.599
<v Speaker 7>are taking people away, and every day they're taking away

1:21:37.640 --> 1:21:40.320
<v Speaker 7>more and more people and one day you wake up

1:21:40.320 --> 1:21:43.680
<v Speaker 7>and they've taken entire countries. And the only way that

1:21:43.720 --> 1:21:46.040
<v Speaker 7>you can stop this is by making sure that the

1:21:46.080 --> 1:21:48.040
<v Speaker 7>action that you're taking is not just waking up and

1:21:48.120 --> 1:21:50.840
<v Speaker 7>going back to sleep. Right, Yep, you have to take

1:21:50.840 --> 1:21:53.000
<v Speaker 7>a stand. You have to fight because no one is coming.

1:21:53.439 --> 1:21:56.519
<v Speaker 7>The only person who was coming for these people, the

1:21:56.560 --> 1:21:58.519
<v Speaker 7>only person who was coming for the people coming next

1:21:58.520 --> 1:22:00.759
<v Speaker 7>to them, and inevitably the only people who is coming

1:22:01.439 --> 1:22:03.479
<v Speaker 7>to save you when they come for you is going

1:22:03.560 --> 1:22:07.519
<v Speaker 7>to be you. And you know there there are enough

1:22:07.520 --> 1:22:09.720
<v Speaker 7>of us to stop them, right there always have been.

1:22:09.800 --> 1:22:12.320
<v Speaker 7>That's that's always been a thing about fascism is that

1:22:12.360 --> 1:22:15.360
<v Speaker 7>it relies on us not fighting them, but relies on

1:22:15.479 --> 1:22:19.479
<v Speaker 7>us on our passivity. It relies on us not caring

1:22:19.560 --> 1:22:22.080
<v Speaker 7>enough about the people that they take first, you know,

1:22:22.160 --> 1:22:23.800
<v Speaker 7>to sit back and do nothing and think that we

1:22:23.840 --> 1:22:26.759
<v Speaker 7>can wait, and you can't have You have to start

1:22:26.960 --> 1:22:29.760
<v Speaker 7>right now, and you have to stop them before they

1:22:29.800 --> 1:22:32.400
<v Speaker 7>advance any further. And you have to roll back what

1:22:32.479 --> 1:22:35.600
<v Speaker 7>they've already done. And this is our opportunity to do that.

1:22:35.960 --> 1:22:40.080
<v Speaker 8>Yeah, absolutely absolutely. I think that says that they encapsulates

1:22:40.080 --> 1:22:40.880
<v Speaker 8>the sentiment perfectly.

1:22:40.880 --> 1:22:43.840
<v Speaker 7>Well, yeah, do you have anything else that you want

1:22:43.840 --> 1:22:45.920
<v Speaker 7>to add before we head out, and we will put

1:22:45.960 --> 1:22:49.439
<v Speaker 7>links to a whole bunch of things in the description

1:22:49.560 --> 1:22:49.800
<v Speaker 7>to this.

1:22:51.120 --> 1:22:55.519
<v Speaker 8>Yeah, yeah, I suppose to those that would want to

1:22:55.560 --> 1:22:59.439
<v Speaker 8>know more about not just the struggle of the farm

1:22:59.439 --> 1:23:04.000
<v Speaker 8>workers doing, but also the general experiments in independent unionism

1:23:04.040 --> 1:23:07.240
<v Speaker 8>here in the Pacific Northwest, I'd highly encourage that folks

1:23:07.479 --> 1:23:10.960
<v Speaker 8>take a deep dive and see that to organize your

1:23:11.000 --> 1:23:14.240
<v Speaker 8>workplace to have the kind of solidarity with your coworkers,

1:23:14.640 --> 1:23:18.960
<v Speaker 8>you need not be dependent upon someone else and other

1:23:19.120 --> 1:23:22.599
<v Speaker 8>organizations that come in and sort of rescue you from

1:23:22.640 --> 1:23:26.360
<v Speaker 8>the mystery and drudgery of non union workplaces. You can

1:23:26.360 --> 1:23:28.880
<v Speaker 8>do it too. You can create. You have it in

1:23:28.920 --> 1:23:31.200
<v Speaker 8>your head, in your own mind and your own ends,

1:23:32.040 --> 1:23:35.040
<v Speaker 8>the ability to organize, the ability to fight with your coworkers,

1:23:35.360 --> 1:23:38.960
<v Speaker 8>you have the kind of clever problem solving skills that

1:23:39.040 --> 1:23:42.519
<v Speaker 8>every worker has in order to come back the boss

1:23:42.560 --> 1:23:45.120
<v Speaker 8>and create a better world than the one that currently exists.

1:23:45.640 --> 1:23:48.719
<v Speaker 8>And also that when it comes to issues like standing

1:23:48.800 --> 1:23:52.000
<v Speaker 8>up for this struggle now and struggles in the future,

1:23:53.320 --> 1:23:57.320
<v Speaker 8>I would say you have it now, the creative capacity

1:23:57.760 --> 1:24:01.519
<v Speaker 8>to in whatever city you're in, to make connections to

1:24:01.560 --> 1:24:04.120
<v Speaker 8>build inroads with the labor movement, to build inroads with

1:24:04.160 --> 1:24:07.679
<v Speaker 8>working class people, and to try to create those bonds

1:24:07.920 --> 1:24:11.000
<v Speaker 8>that happen. We here are trying to build closer bonds

1:24:11.000 --> 1:24:15.280
<v Speaker 8>with city workers and farm workers out out in the country. Yeah,

1:24:15.360 --> 1:24:17.200
<v Speaker 8>it's an important struggle because one it's going to be

1:24:17.240 --> 1:24:19.680
<v Speaker 8>more and more important in the future. You don't have

1:24:19.760 --> 1:24:21.519
<v Speaker 8>to wait for anyone else to tell you how to

1:24:21.560 --> 1:24:25.719
<v Speaker 8>do that. You yourselves can show solidarity and work together

1:24:26.160 --> 1:24:28.120
<v Speaker 8>to build those kinds of bonds now so that in

1:24:28.160 --> 1:24:31.439
<v Speaker 8>the future you can create working class movements that whether

1:24:31.479 --> 1:24:34.479
<v Speaker 8>that takes the form of collective bargaining or something else.

1:24:34.960 --> 1:24:37.519
<v Speaker 8>Organizing for the common good is useful no matter in

1:24:37.720 --> 1:24:39.280
<v Speaker 8>what legal capacity it happens.

1:24:39.520 --> 1:24:41.160
<v Speaker 7>Yeah, and I mean, you know, one of the last

1:24:41.160 --> 1:24:42.720
<v Speaker 7>point I want to add about that in terms of

1:24:43.479 --> 1:24:45.400
<v Speaker 7>looking at like you not needing help to do things,

1:24:45.439 --> 1:24:47.519
<v Speaker 7>like you know, I know a lot of the people

1:24:47.680 --> 1:24:50.960
<v Speaker 7>who you know, like are the organizers who are hired

1:24:51.080 --> 1:24:54.439
<v Speaker 7>by places like the UAW, like AFLCIO unions. Right, they're

1:24:54.479 --> 1:24:58.320
<v Speaker 7>good people. Like, they're good people, they're good organizers. They

1:24:58.400 --> 1:25:01.680
<v Speaker 7>don't know anything that you can learn, Like, a lot

1:25:01.720 --> 1:25:05.280
<v Speaker 7>of these people are just literally college students right, who

1:25:05.280 --> 1:25:08.479
<v Speaker 7>are recruited like from college campuses and are thrown with

1:25:08.520 --> 1:25:12.600
<v Speaker 7>no training into organizing these things, right, And you know,

1:25:12.720 --> 1:25:15.879
<v Speaker 7>and again these are people who are just like stepping

1:25:15.920 --> 1:25:19.960
<v Speaker 7>out of classrooms into like into these organizing scenarios with

1:25:20.040 --> 1:25:21.640
<v Speaker 7>very minimal training, and they've been able to do it.

1:25:21.640 --> 1:25:23.960
<v Speaker 7>And if those people can do it, so can you, Like,

1:25:24.040 --> 1:25:27.000
<v Speaker 7>I know you, I know, I know these organizers and

1:25:27.760 --> 1:25:31.040
<v Speaker 7>the only difference between them and you is that they

1:25:31.080 --> 1:25:34.360
<v Speaker 7>spent some time learning some things and then they apply

1:25:34.479 --> 1:25:38.120
<v Speaker 7>the same tools like they apply in some ways worse

1:25:38.240 --> 1:25:40.960
<v Speaker 7>versions of the same tools that the independent union organizers use.

1:25:41.000 --> 1:25:42.519
<v Speaker 7>And they're all tools that you can learn.

1:25:43.040 --> 1:25:45.720
<v Speaker 8>Yeah, And if any of the people listening want to

1:25:45.800 --> 1:25:48.920
<v Speaker 8>learn sim of those tools, yeah, or you help with

1:25:49.160 --> 1:25:51.640
<v Speaker 8>education and training, or just want to make connections at

1:25:51.640 --> 1:25:54.679
<v Speaker 8>in roads with workers elsewhere, contact the coalition and independent

1:25:54.720 --> 1:25:56.719
<v Speaker 8>husdents and seeing how we can build these bonds together,

1:25:56.760 --> 1:26:00.519
<v Speaker 8>because I think that we will problem solve how to

1:26:00.560 --> 1:26:04.200
<v Speaker 8>defeat this regime one way or another. But I think

1:26:04.200 --> 1:26:07.840
<v Speaker 8>that we, particularly in the independent union space, provide a

1:26:08.080 --> 1:26:11.720
<v Speaker 8>unique possibility for how this can happen because since we

1:26:11.760 --> 1:26:15.400
<v Speaker 8>are not tied to larger established contracts. We're not tied

1:26:15.439 --> 1:26:18.559
<v Speaker 8>to jurisdictional disputes, We're not tied to a lot of

1:26:18.560 --> 1:26:21.559
<v Speaker 8>the legacies of some of the larger unions, God bless them.

1:26:21.880 --> 1:26:24.639
<v Speaker 8>We can create and fashion a labor movement that doesn't

1:26:24.680 --> 1:26:27.040
<v Speaker 8>have to live by those rules. You know, if you

1:26:27.120 --> 1:26:29.240
<v Speaker 8>imagine the idea of what it would look like to

1:26:29.280 --> 1:26:32.120
<v Speaker 8>refound the CIO in the nineteen thirties, if you could

1:26:32.240 --> 1:26:35.559
<v Speaker 8>imagine the worst aspects of the labor movement and excising them,

1:26:35.600 --> 1:26:37.479
<v Speaker 8>and what is the best aspects of labor movement that

1:26:37.479 --> 1:26:40.240
<v Speaker 8>you would want to see, we can create that together today.

1:26:40.800 --> 1:26:42.840
<v Speaker 8>And today it takes the form of standing up in

1:26:42.880 --> 1:26:46.479
<v Speaker 8>solidarity with LELO and farm Workers Union up northern Washington,

1:26:46.600 --> 1:26:48.920
<v Speaker 8>not because we get anything from it, not because it's easy,

1:26:49.120 --> 1:26:52.200
<v Speaker 8>but precisely because it is difficult, and precisely because it

1:26:52.280 --> 1:26:55.120
<v Speaker 8>is a moral compulsion on us to take action today

1:26:55.160 --> 1:26:57.120
<v Speaker 8>for it. We don't have to wait for anyone to

1:26:57.120 --> 1:26:59.000
<v Speaker 8>tell us what to do. As part of an independent

1:26:59.080 --> 1:27:01.760
<v Speaker 8>labor movement, we get to decide our future and our faith,

1:27:01.800 --> 1:27:03.280
<v Speaker 8>and we get to decide our struggles.

1:27:03.439 --> 1:27:05.720
<v Speaker 7>Yeah, and if and when we beat them here, we

1:27:05.760 --> 1:27:07.600
<v Speaker 7>can beat them today. We can beat them tomorrow. We

1:27:07.600 --> 1:27:10.960
<v Speaker 7>can beat the next day, and one day you know

1:27:11.120 --> 1:27:13.400
<v Speaker 7>we will. We will have one, one victory too many

1:27:13.439 --> 1:27:15.639
<v Speaker 7>for them to hold onto power. And that's the only

1:27:15.680 --> 1:27:16.160
<v Speaker 7>way forward.

1:27:16.400 --> 1:27:19.960
<v Speaker 8>Absolutely, fascism wants you to believe in a nihilistic perspective

1:27:20.000 --> 1:27:21.760
<v Speaker 8>of the world. They want you to believe in which

1:27:21.760 --> 1:27:23.600
<v Speaker 8>it is hopeless to fight back. They want you to

1:27:23.600 --> 1:27:27.280
<v Speaker 8>believe just doom scroll forever and don't take any action

1:27:27.400 --> 1:27:31.640
<v Speaker 8>and focus on yourselves and navel gaze indefinitely. No. No. The

1:27:31.680 --> 1:27:33.439
<v Speaker 8>way that you find out the kind of person that

1:27:33.479 --> 1:27:35.240
<v Speaker 8>you are, and the way that you build the kind

1:27:35.240 --> 1:27:37.400
<v Speaker 8>of future that you want for yourselves or families, for

1:27:37.439 --> 1:27:39.559
<v Speaker 8>your communities, for the people that you don't even know

1:27:39.600 --> 1:27:41.280
<v Speaker 8>and never will meet, what you want a good life

1:27:41.280 --> 1:27:43.040
<v Speaker 8>for them. The way that you do that is you

1:27:43.080 --> 1:27:46.240
<v Speaker 8>take action. Now, you start organizing, You do what you can,

1:27:46.600 --> 1:27:49.040
<v Speaker 8>you build what you can. That's how we do this.

1:27:49.439 --> 1:27:51.439
<v Speaker 8>Like we said earlier, they want you to believe that

1:27:51.520 --> 1:27:53.880
<v Speaker 8>the fighter is already over, the history has already been written.

1:27:54.479 --> 1:27:57.280
<v Speaker 8>They only say that because they know it's not true. Yep,

1:27:57.800 --> 1:28:00.559
<v Speaker 8>and me and other people who talk like this, who

1:28:00.560 --> 1:28:03.479
<v Speaker 8>are as optimistic and as hopeful and is fight. Ready.

1:28:03.960 --> 1:28:06.439
<v Speaker 8>We don't believe this out of nowhere. We believe this

1:28:06.560 --> 1:28:09.040
<v Speaker 8>because we truly do see that the better world is

1:28:09.120 --> 1:28:10.120
<v Speaker 8>possible if we fight.

1:28:10.560 --> 1:28:13.360
<v Speaker 7>Yeah, and I think that's a spectacular place to end. Mark,

1:28:13.439 --> 1:28:15.280
<v Speaker 7>thank you so much for coming on the show. Yeah,

1:28:15.600 --> 1:28:18.519
<v Speaker 7>thank you, and everyone else who's listening to this, go

1:28:18.600 --> 1:28:19.120
<v Speaker 7>out and fight.

1:28:40.000 --> 1:28:43.040
<v Speaker 11>Hello, and welcome to It could happen here. I want

1:28:43.040 --> 1:28:46.920
<v Speaker 11>you to imagine a world where everyone shared a second language,

1:28:47.520 --> 1:28:50.519
<v Speaker 11>not because of imperial conquest, but out of a shared

1:28:50.560 --> 1:28:56.680
<v Speaker 11>desire for unity and understanding. That was the duram behind Esperanto,

1:28:56.840 --> 1:29:01.400
<v Speaker 11>a constructed language designed to be the basis for global bilingualism.

1:29:01.960 --> 1:29:04.720
<v Speaker 11>Long before I learned anything about anarchism, I spent some

1:29:04.800 --> 1:29:08.200
<v Speaker 11>time trying to learn Esperanto. It has shown up on

1:29:08.280 --> 1:29:10.680
<v Speaker 11>my due lingo one day, and it seems like such

1:29:10.720 --> 1:29:14.040
<v Speaker 11>a fascinating and simple project to pick up. I was

1:29:14.120 --> 1:29:17.360
<v Speaker 11>enamored with the philosophy behind it, so I generally spent

1:29:17.439 --> 1:29:19.439
<v Speaker 11>a few months on and off trying to learn it.

1:29:20.400 --> 1:29:22.280
<v Speaker 11>I was probably a decade ago at this point, so

1:29:22.280 --> 1:29:25.040
<v Speaker 11>I don't remember too much about it, but the connection

1:29:25.200 --> 1:29:28.640
<v Speaker 11>was there. And it's really because I've been exploring this

1:29:28.760 --> 1:29:31.679
<v Speaker 11>topic for this episode that I ended up going back

1:29:31.720 --> 1:29:34.759
<v Speaker 11>and dabbling in some of it again. I've learned recently

1:29:34.800 --> 1:29:39.440
<v Speaker 11>this is actually somewhat of a connection between Esperanto and anarchism,

1:29:39.760 --> 1:29:42.880
<v Speaker 11>so I stayed the time to explore the origins of Esperanto.

1:29:43.160 --> 1:29:47.840
<v Speaker 11>It's anarchist connections, it's flaws and its future. My name

1:29:47.880 --> 1:29:50.720
<v Speaker 11>is Andrew Sage, and I'm here once again.

1:29:50.840 --> 1:29:54.000
<v Speaker 9>With its face James. Again, very excited for this one.

1:29:54.240 --> 1:29:56.240
<v Speaker 11>Yes, you're familiar with Esperanto, right.

1:29:56.640 --> 1:29:58.280
<v Speaker 9>Yeah, very familiar. I am.

1:29:58.640 --> 1:30:00.600
<v Speaker 13>I wrote about it a little bit in my my

1:30:00.720 --> 1:30:05.439
<v Speaker 13>first book and my PhD dissertation. Also, the last living

1:30:05.720 --> 1:30:08.280
<v Speaker 13>person to participate in the Popular Olympics, which is what

1:30:08.400 --> 1:30:11.360
<v Speaker 13>I wrote my book about, was an Esperantist like. Part

1:30:11.400 --> 1:30:15.080
<v Speaker 13>of the project of the Popular Front in Catalonia was

1:30:15.120 --> 1:30:18.000
<v Speaker 13>to bring people to diverstory sport, and then Esperanto was

1:30:18.040 --> 1:30:20.000
<v Speaker 13>going to be this thing that would, as you mentioned,

1:30:20.040 --> 1:30:21.519
<v Speaker 13>like bridge the gaps between people.

1:30:21.640 --> 1:30:21.840
<v Speaker 3>Right.

1:30:22.280 --> 1:30:25.280
<v Speaker 11>Yes, it's a really inspiring project, and so I know

1:30:25.360 --> 1:30:28.080
<v Speaker 11>you're probably gonna know all this information, but I do

1:30:28.160 --> 1:30:29.320
<v Speaker 11>have to share it with the audience.

1:30:30.080 --> 1:30:34.559
<v Speaker 13>Yeah, I'm excited. I never really did full run down Esperanto.

1:30:34.600 --> 1:30:36.679
<v Speaker 13>It disappeared, and I was like, holy shit, that's cool.

1:30:36.720 --> 1:30:38.000
<v Speaker 13>So I'm going to learn a lot.

1:30:38.360 --> 1:30:38.599
<v Speaker 11>Sure.

1:30:38.640 --> 1:30:38.720
<v Speaker 5>So.

1:30:39.000 --> 1:30:42.400
<v Speaker 11>Esperanto was first constructed in a little booklet in eighteen

1:30:42.400 --> 1:30:48.040
<v Speaker 11>eighty seven by Polish Jewish ophthalmologist el El Salmonoff. According

1:30:48.080 --> 1:30:51.040
<v Speaker 11>to the Encyclopedia Britannica, the name itself comes from the

1:30:51.080 --> 1:30:54.439
<v Speaker 11>pseudonym he took on to publish the booklet. He called

1:30:54.520 --> 1:30:59.960
<v Speaker 11>himself doctorro Esperanto, Esperanto meaning one who hopes and hope

1:31:00.080 --> 1:31:03.799
<v Speaker 11>really analyzed the whole project. According to a BBC article

1:31:03.840 --> 1:31:07.479
<v Speaker 11>written by Jose Luis Benarredonde, he lived as a Polish

1:31:07.560 --> 1:31:11.040
<v Speaker 11>Jew in the multicultural Russian Empire in a time rife

1:31:11.040 --> 1:31:14.799
<v Speaker 11>with racial and national conflict. He was trying to promote

1:31:14.840 --> 1:31:18.240
<v Speaker 11>peace and understanding, and he saw an international language as

1:31:18.240 --> 1:31:20.760
<v Speaker 11>a ways to do that, with a flag of green

1:31:20.800 --> 1:31:23.559
<v Speaker 11>and white, the colors of hope and peace. For his efforts,

1:31:23.640 --> 1:31:27.920
<v Speaker 11>Zamenhoff himself was nominated fourteen times for the Nobel Peace Prize.

1:31:28.560 --> 1:31:31.719
<v Speaker 11>He genuine believed that if we all shared a common

1:31:31.800 --> 1:31:38.000
<v Speaker 11>second language, quote, education, ideals, convictions, aims would be the

1:31:38.000 --> 1:31:40.800
<v Speaker 11>same too, and all nations would be united in a

1:31:40.840 --> 1:31:45.760
<v Speaker 11>common brotherhood. End quote. Esperanto was created in a time

1:31:45.840 --> 1:31:48.920
<v Speaker 11>when modernism was on the rise and the idea of

1:31:49.000 --> 1:31:52.360
<v Speaker 11>rationality and science was being used to quote un quote

1:31:52.600 --> 1:31:56.480
<v Speaker 11>optimize the world. When it was featured in Paris's Exposition

1:31:56.600 --> 1:32:00.400
<v Speaker 11>Universal in nineteen hundred, the language caught on amongst the

1:32:00.439 --> 1:32:03.439
<v Speaker 11>French intelligensia, who saw it as more optimal than the

1:32:03.479 --> 1:32:08.400
<v Speaker 11>messy and the logical realm of natural languages. Because it

1:32:08.400 --> 1:32:11.760
<v Speaker 11>was so easy, all words and sentences being built from

1:32:11.880 --> 1:32:14.600
<v Speaker 11>sixteen basic rules that could fit on a paper, and

1:32:14.680 --> 1:32:17.840
<v Speaker 11>the language lacks the confusing exceptions and special rules of

1:32:17.880 --> 1:32:21.320
<v Speaker 11>other languages, it was once seen as the language of

1:32:21.360 --> 1:32:25.160
<v Speaker 11>the future. Esperanto made its full fledged public debut in

1:32:25.280 --> 1:32:29.200
<v Speaker 11>nineteen oh five when seven Hoff published The Fundamental Esperanto,

1:32:29.600 --> 1:32:33.200
<v Speaker 11>which laid down the basic principles of languages structure and formation.

1:32:34.400 --> 1:32:38.639
<v Speaker 11>Esperanto was designed to be simple, logical, and accessible, drawn

1:32:38.640 --> 1:32:41.720
<v Speaker 11>from the influence of Romance, Germanic and Slavic languages and

1:32:41.760 --> 1:32:46.120
<v Speaker 11>its construction. The orthography is phonetic, so all the words

1:32:46.120 --> 1:32:49.880
<v Speaker 11>are spelled as pronounced, and the grammar is so straightforward.

1:32:49.960 --> 1:32:55.160
<v Speaker 11>There's a consistent word ending for nouns. Pluralization adjectives and verbs.

1:32:56.120 --> 1:33:00.280
<v Speaker 11>But although simple, it can couldvey complexity. A lot of

1:33:00.280 --> 1:33:04.160
<v Speaker 11>suffixes you can add to give degrees of meaning, and

1:33:04.200 --> 1:33:07.840
<v Speaker 11>there's room for compound words too. It's European focus to

1:33:07.960 --> 1:33:10.840
<v Speaker 11>be the target of criticism later on, but it actually

1:33:10.920 --> 1:33:14.040
<v Speaker 11>ended up being picked up in some unusual places. Anyway,

1:33:15.320 --> 1:33:19.559
<v Speaker 11>Zamenhoff translated literature and wrote original verse, and after years

1:33:19.600 --> 1:33:22.599
<v Speaker 11>of effort, there were speakers to be found across Europe,

1:33:22.840 --> 1:33:25.559
<v Speaker 11>the Americas, China, and Japan.

1:33:26.000 --> 1:33:26.479
<v Speaker 9>Interesting.

1:33:27.080 --> 1:33:30.839
<v Speaker 11>By nineteen oh eight, the Universala Esperanto Associo was founded,

1:33:31.080 --> 1:33:34.200
<v Speaker 11>and it can now find members in eighty three countries worldwide.

1:33:34.960 --> 1:33:39.200
<v Speaker 11>Today there's also fifty national Esperanto associations and twenty two

1:33:39.360 --> 1:33:43.599
<v Speaker 11>international professional associations that use Esperanto. There's an annual World

1:33:43.680 --> 1:33:47.879
<v Speaker 11>Esperanto Congress and more than one hundred periodicals published in Esperanto.

1:33:48.800 --> 1:33:52.040
<v Speaker 11>Estimates range widely in terms of how many people speak

1:33:52.120 --> 1:33:55.640
<v Speaker 11>Esperanto today. They are apparently a handful of native speakers,

1:33:55.720 --> 1:33:59.479
<v Speaker 11>folks who were raised speaking Esperanto. Oh wow, yeah, it's

1:33:59.520 --> 1:34:03.200
<v Speaker 11>really really really cool. Yeah, but L two speakers are

1:34:03.400 --> 1:34:06.360
<v Speaker 11>somewhere between thirty eight thousand l to being you know,

1:34:06.479 --> 1:34:10.040
<v Speaker 11>second language speakers are somewhere between thirty eight thousand to

1:34:10.200 --> 1:34:15.400
<v Speaker 11>two million. According to Wilfith's article on Esperanto and anarchism.

1:34:15.640 --> 1:34:19.000
<v Speaker 11>There are tens of thousands of books in Esperanto and

1:34:19.080 --> 1:34:23.800
<v Speaker 11>several hundred, mostly swam periodicals that appear regularly. Yeah Party

1:34:23.840 --> 1:34:26.760
<v Speaker 11>a day passes about international meetings such as those of

1:34:26.800 --> 1:34:31.640
<v Speaker 11>specialized organizations, conferences, youth get togethers, seminars, group holidays, and

1:34:31.720 --> 1:34:35.840
<v Speaker 11>regional meetings. There are several radio stations that broadcast programs

1:34:35.840 --> 1:34:39.479
<v Speaker 11>in Esperanto, and Esperanto has even been used by couples

1:34:39.560 --> 1:34:41.960
<v Speaker 11>of different origins as a family language.

1:34:42.640 --> 1:34:44.080
<v Speaker 9>It's cool, funny enough.

1:34:44.120 --> 1:34:47.840
<v Speaker 11>As with every language, even an aspiring universal language, it

1:34:47.840 --> 1:34:51.800
<v Speaker 11>has since had its offshoots. I saw on Wikipedia that

1:34:52.000 --> 1:34:55.599
<v Speaker 11>nearly a year after Samonoff's creation of Esperanto, in eighteen

1:34:55.640 --> 1:34:59.280
<v Speaker 11>eighty eight, Dutch author J. Brachmann proposed a few changes

1:34:59.320 --> 1:35:02.280
<v Speaker 11>to language, like combining the end in for the adjective

1:35:02.320 --> 1:35:06.400
<v Speaker 11>and adverb, change in conjugations, introduce in more Latin roots,

1:35:06.479 --> 1:35:09.479
<v Speaker 11>getting rid of the diacritics, and so on. This language

1:35:09.479 --> 1:35:12.880
<v Speaker 11>would be called Mundolinko, and it was the first of

1:35:13.080 --> 1:35:17.600
<v Speaker 11>many offshoots from Esperanto proper. Even Zamenhoff would try to

1:35:17.600 --> 1:35:19.920
<v Speaker 11>reform the language at one point in eighteen ninety four,

1:35:20.240 --> 1:35:22.839
<v Speaker 11>but it was rejected by the Esperanto community and eventually

1:35:22.880 --> 1:35:26.839
<v Speaker 11>even himself. These reforms would later be used to develop Edo,

1:35:26.920 --> 1:35:31.240
<v Speaker 11>another attempt at universal language, with far less success. I

1:35:31.280 --> 1:35:33.559
<v Speaker 11>also learned theo Wikipedia there was an attempt to make

1:35:33.680 --> 1:35:39.799
<v Speaker 11>Esperanto more complex by introducing Cherokee components called Policepo, created

1:35:39.800 --> 1:35:43.839
<v Speaker 11>by a Native American activist named Billy ray Walden. Esperanto

1:35:43.880 --> 1:35:47.880
<v Speaker 11>speakers continue to play the language in all sorts of ways.

1:35:47.880 --> 1:35:50.960
<v Speaker 11>To this day. Esperanto is an evolved in language, and

1:35:51.040 --> 1:35:56.080
<v Speaker 11>Samonhoff himself is honored as part of this global Esperanto culture.

1:35:56.800 --> 1:36:00.720
<v Speaker 11>They celebrate his birthday the fifteenth of December, statues and

1:36:00.800 --> 1:36:04.400
<v Speaker 11>streets and plaques remembering him worldwide, and even an asteroid

1:36:04.520 --> 1:36:08.120
<v Speaker 11>there's his name. At one point, according to the BBC article,

1:36:08.400 --> 1:36:11.160
<v Speaker 11>there was an effort to establish an Esperanto speaking land

1:36:11.640 --> 1:36:14.479
<v Speaker 11>called ami Kejo, which would have been a three point

1:36:14.520 --> 1:36:21.000
<v Speaker 11>five square kilometer territory between the Netlands, Germany and France. Yeah. Nice,

1:36:21.479 --> 1:36:24.040
<v Speaker 11>three point five square kilometers.

1:36:23.479 --> 1:36:27.479
<v Speaker 13>Yeah, not huge, Yeah, it's like how big? Well, I know,

1:36:27.479 --> 1:36:29.759
<v Speaker 13>we've got a few of those, like little ones in Europe,

1:36:29.800 --> 1:36:30.040
<v Speaker 13>you know.

1:36:30.400 --> 1:36:32.000
<v Speaker 11>Yeah, a couple of micro estates. It could have been

1:36:32.000 --> 1:36:35.679
<v Speaker 11>another micro state, but the idea was very quickly squashed

1:36:35.680 --> 1:36:36.639
<v Speaker 11>following World War One.

1:36:36.880 --> 1:36:38.960
<v Speaker 9>Yeah, I know. This senatee.

1:36:39.080 --> 1:36:45.080
<v Speaker 13>The Spanish Anarchosynthicalist Union was like in its first congress,

1:36:45.080 --> 1:36:47.360
<v Speaker 13>like its foundational Congress. I supposed they were like, and

1:36:47.360 --> 1:36:49.920
<v Speaker 13>everyone has to everyone should try and learn Esperanto, like

1:36:49.960 --> 1:36:53.200
<v Speaker 13>that was one of their like the things that at

1:36:53.200 --> 1:36:56.439
<v Speaker 13>the foundation of what became probably the most powerful anarchist

1:36:56.439 --> 1:36:57.479
<v Speaker 13>movement the world's ever seen.

1:36:57.560 --> 1:36:59.479
<v Speaker 9>They were like, also, this is a big thing.

1:36:59.760 --> 1:37:03.200
<v Speaker 11>Yeah, yeah, Esperanto is really huge in the anarchist movement

1:37:03.240 --> 1:37:04.280
<v Speaker 11>at a certain point.

1:37:04.479 --> 1:37:05.400
<v Speaker 9>Yeah.

1:37:05.479 --> 1:37:08.599
<v Speaker 11>But we're going to get to those connections soon enough.

1:37:18.880 --> 1:37:22.200
<v Speaker 11>I want to bring up this other interesting story. There

1:37:22.240 --> 1:37:26.120
<v Speaker 11>was actually an effort by esperantists, including a delegate from Iran,

1:37:26.800 --> 1:37:29.400
<v Speaker 11>to get the language to become the official language of

1:37:29.439 --> 1:37:33.080
<v Speaker 11>the League of Nations. But take one guess as to

1:37:33.160 --> 1:37:34.759
<v Speaker 11>which country block that effort.

1:37:36.520 --> 1:37:40.080
<v Speaker 9>Was it one of the anglophone countries? No, oh, wow,

1:37:40.800 --> 1:37:41.280
<v Speaker 9>the French.

1:37:41.360 --> 1:37:42.280
<v Speaker 11>It was the French.

1:37:42.720 --> 1:37:46.360
<v Speaker 13>Yeah, there is not a state more invested in its

1:37:46.439 --> 1:37:50.120
<v Speaker 13>language than France. Indeed, they have laws I think about,

1:37:50.160 --> 1:37:53.599
<v Speaker 13>like broadcasting music and dubbing films and things.

1:37:54.240 --> 1:37:59.479
<v Speaker 11>Yeah, the French government seemingly hated Esperanto. At least according

1:37:59.479 --> 1:38:03.040
<v Speaker 11>to the article on imp of the Diverse blog site,

1:38:03.479 --> 1:38:07.360
<v Speaker 11>they blocked its study in universities and public schools, and

1:38:07.720 --> 1:38:12.120
<v Speaker 11>as the article quotes the opponents directly quote. On September tenth,

1:38:12.240 --> 1:38:15.080
<v Speaker 11>nineteen twenty two, the New York Tribune ran a translation

1:38:15.840 --> 1:38:18.320
<v Speaker 11>of a piece by the editor in chief of Limatin,

1:38:18.840 --> 1:38:24.400
<v Speaker 11>Stefan Lausanne. Miss Lasan spent half his editorial writing about Esperanto.

1:38:24.960 --> 1:38:26.960
<v Speaker 11>And I'm not going to do a French accent for

1:38:27.000 --> 1:38:30.599
<v Speaker 11>this section, but just imagine, like the most French Frenchman

1:38:30.760 --> 1:38:35.559
<v Speaker 11>reading this, that Finns or Albanians have fevered such a

1:38:35.600 --> 1:38:40.280
<v Speaker 11>proper ganda is comprehensible. Their dialect has no chance of

1:38:40.280 --> 1:38:44.320
<v Speaker 11>imposing itself on the universe. They need a second language

1:38:45.160 --> 1:38:48.559
<v Speaker 11>just as well Esperanto as any other. But that French

1:38:48.600 --> 1:38:52.360
<v Speaker 11>people or English or Germans could have let themselves be

1:38:52.439 --> 1:38:57.280
<v Speaker 11>allured by this linguistic bolsheviser that is far more extraordinary.

1:38:57.960 --> 1:39:01.280
<v Speaker 11>It is nevertheless a fact that Esperando, which was born

1:39:01.360 --> 1:39:04.360
<v Speaker 11>twenty five years ago and ought to have died through ridicule,

1:39:04.880 --> 1:39:08.920
<v Speaker 11>continues to have disciples in Europe. Every year in a

1:39:08.920 --> 1:39:11.880
<v Speaker 11>different capital they hold a congress at which they are

1:39:11.880 --> 1:39:14.599
<v Speaker 11>not very numerous, but where they make a great noise.

1:39:15.280 --> 1:39:18.080
<v Speaker 11>They get so excited that quite recently the Minister of

1:39:18.080 --> 1:39:20.920
<v Speaker 11>Public Instruction had to address a circular to all the

1:39:20.960 --> 1:39:25.320
<v Speaker 11>French educational resorts to warn them against the danger of Esperanto.

1:39:27.320 --> 1:39:30.080
<v Speaker 11>An article in the Washington Herald on that same day

1:39:30.439 --> 1:39:33.240
<v Speaker 11>explained the danger, at least according to the Ministry of

1:39:33.360 --> 1:39:37.320
<v Speaker 11>Public Instruction. The reason for this order, according to Sittin

1:39:37.360 --> 1:39:39.960
<v Speaker 11>school teachers, is that teaching of a language as easy

1:39:39.960 --> 1:39:43.640
<v Speaker 11>as Esperanto endangers the existence of the French language and

1:39:43.720 --> 1:39:47.280
<v Speaker 11>thus the national solidarity of the country. They contend that

1:39:47.400 --> 1:39:50.360
<v Speaker 11>children will nationally take to an easy language as Esperanto,

1:39:50.840 --> 1:39:53.600
<v Speaker 11>and in that time French and English would perish, and

1:39:53.640 --> 1:39:57.760
<v Speaker 11>that the literary standard of the world would be debased. Furthermore,

1:39:58.120 --> 1:40:01.040
<v Speaker 11>they argue that a national language plays a predominant part

1:40:01.120 --> 1:40:04.360
<v Speaker 11>in maintaining national unity, and points to Poland and the

1:40:04.439 --> 1:40:08.240
<v Speaker 11>Rain as examples. Esperanto is an artificial language of no

1:40:08.439 --> 1:40:11.400
<v Speaker 11>real merit right to one professor, it has no very

1:40:11.439 --> 1:40:14.120
<v Speaker 11>definite origin and what it aims to draw the scattered

1:40:14.160 --> 1:40:16.800
<v Speaker 11>people of the world together, does it doth rather tend

1:40:16.840 --> 1:40:19.679
<v Speaker 11>to de nationalization? End quote?

1:40:20.800 --> 1:40:24.160
<v Speaker 13>They're not wrong, Like France is the language if you

1:40:24.200 --> 1:40:26.360
<v Speaker 13>read like a peasants into Frenchman is kind of the

1:40:26.360 --> 1:40:29.439
<v Speaker 13>classic work on like French nationalization. But like, in order

1:40:29.520 --> 1:40:32.360
<v Speaker 13>to make people French, they did have to suppress like

1:40:32.479 --> 1:40:36.479
<v Speaker 13>Basque and Breton and Catalan and other languages, right, and

1:40:36.800 --> 1:40:39.040
<v Speaker 13>make people go to schools where they learned French and

1:40:39.080 --> 1:40:41.000
<v Speaker 13>conceived of themselves as French.

1:40:41.000 --> 1:40:41.760
<v Speaker 9>As a result of that.

1:40:42.640 --> 1:40:47.400
<v Speaker 11>Yeah, their imposition of DaShan identity was perhaps among the

1:40:47.439 --> 1:40:50.920
<v Speaker 11>most successful in the world. Yeah, in terms of its

1:40:51.040 --> 1:40:53.880
<v Speaker 11>earliness and its consistent enforcement.

1:40:54.880 --> 1:40:58.880
<v Speaker 13>It shows like nations are always projects of the bourgeoisie, right, Like,

1:40:58.960 --> 1:41:01.160
<v Speaker 13>at least I would argue that, and so a lot

1:41:01.160 --> 1:41:04.960
<v Speaker 13>of other people. But like the French example is one

1:41:05.000 --> 1:41:07.360
<v Speaker 13>where we can see it more clearly than others. Like

1:41:07.439 --> 1:41:10.240
<v Speaker 13>it's a state and specifically like a certain class within

1:41:10.280 --> 1:41:15.160
<v Speaker 13>the state project to enforce and continue to perpetuate this

1:41:15.280 --> 1:41:16.120
<v Speaker 13>narrative of nation.

1:41:17.520 --> 1:41:21.320
<v Speaker 11>And you know, they weren't the only enemies of Esperanto

1:41:21.760 --> 1:41:24.679
<v Speaker 11>and do you know that's saying judged me by my enemies?

1:41:26.080 --> 1:41:26.720
<v Speaker 9>Yeah? Who else?

1:41:26.880 --> 1:41:31.719
<v Speaker 11>We got Nazi Germany, Francoist Spain, and the Soviet Union

1:41:32.200 --> 1:41:33.360
<v Speaker 11>also heated.

1:41:33.280 --> 1:41:35.240
<v Speaker 9>Esperanto gets cooler with everyone.

1:41:35.479 --> 1:41:39.400
<v Speaker 11>The Nazis they were nationalists, and the Zavenhoff was Jewish.

1:41:40.120 --> 1:41:43.759
<v Speaker 11>So his family was actually targeted and the language was banned,

1:41:44.080 --> 1:41:47.120
<v Speaker 11>and Esperantis were targeted and put in camps during the Holocaust,

1:41:47.640 --> 1:41:49.559
<v Speaker 11>which is really tragic.

1:41:49.600 --> 1:41:50.400
<v Speaker 9>Yeah, pretty fucked.

1:41:50.560 --> 1:41:55.200
<v Speaker 11>Yeah, his whole family was heavily targeted by Nati Germany.

1:41:55.680 --> 1:42:01.360
<v Speaker 11>Franco associated Esperanto with anti nationalism and anarchism, which true.

1:42:01.560 --> 1:42:03.759
<v Speaker 9>Yeah, he wasn't wrong, So it.

1:42:03.720 --> 1:42:08.000
<v Speaker 11>Was targeted for a while. Yeah, and the Soviets, while

1:42:08.160 --> 1:42:13.120
<v Speaker 11>originally recognizing Esperantists, eventually reversed that policy under Stalin during

1:42:13.160 --> 1:42:18.960
<v Speaker 11>the Great Purge and executed exiled or gulagd Esperantists. And

1:42:19.000 --> 1:42:22.240
<v Speaker 11>as you can imagine, all that repression all at once

1:42:22.600 --> 1:42:27.720
<v Speaker 11>kind of killed Esperanto's momentum. Today, despite its goal of

1:42:27.760 --> 1:42:32.000
<v Speaker 11>being a truly international language, Esperanto's global reach remains une fun.

1:42:32.880 --> 1:42:35.360
<v Speaker 11>While it has made some strides in recent years, it's

1:42:35.360 --> 1:42:39.439
<v Speaker 11>still underrepresented in many parts of Africa and Asia. The

1:42:39.479 --> 1:42:42.719
<v Speaker 11>majority of Esperanto speakers today are in Europe. Those development

1:42:42.800 --> 1:42:46.120
<v Speaker 11>outside of Europe deserves some attention, as Esperanto managed to

1:42:46.200 --> 1:42:50.519
<v Speaker 11>levermark in China, Iran, Togo and the Democratic Republic of Congo.

1:42:51.439 --> 1:42:53.479
<v Speaker 11>But the response to Esperanto historically you should give you

1:42:53.479 --> 1:42:57.080
<v Speaker 11>an indication as to how anarchists must have felt about Esperanto.

1:42:57.960 --> 1:43:02.240
<v Speaker 11>As an internationalist or anti nationalist movement. Anarchism was very

1:43:02.280 --> 1:43:05.759
<v Speaker 11>supportive of the Esperanto project won. Running through the timeline

1:43:05.840 --> 1:43:09.680
<v Speaker 11>could to see Wilfirth's Esperanto and Anarchism. One of the

1:43:09.720 --> 1:43:12.679
<v Speaker 11>earliest anarchist Esperanto groups was founded in Stockholm in nineteen

1:43:12.720 --> 1:43:15.640
<v Speaker 11>oh five. The same year, the anarchist Paul up with

1:43:15.680 --> 1:43:19.519
<v Speaker 11>a Lot founded the monthly magazine Esperanto. Similar groups soon

1:43:19.560 --> 1:43:23.559
<v Speaker 11>emerged in Bulgaria, China and other countries. In nineteen oh six,

1:43:23.840 --> 1:43:29.920
<v Speaker 11>anarchists anarchist Sinicolis founded an international association Paco Libreco Peace Freedom,

1:43:30.320 --> 1:43:35.160
<v Speaker 11>which published the Internacia Socia Review. By nineteen ten, Paco

1:43:35.160 --> 1:43:39.639
<v Speaker 11>Libreco merged with Esperantista Labarri Staro to form Liberiga Stillo

1:43:39.960 --> 1:43:45.040
<v Speaker 11>star Liberation, strengthening anarchist Esperanto networks. The nineteen oh seven

1:43:45.080 --> 1:43:48.800
<v Speaker 11>International Anarchist Congress in Amsterdam formally addressed the role of

1:43:48.920 --> 1:43:53.519
<v Speaker 11>Esperanto in international communication. Subsequent anarchist congresses continue to pass

1:43:53.560 --> 1:43:58.040
<v Speaker 11>resolutions advocating for Esperanto's use within the movement. By nineteen fourteen,

1:43:58.320 --> 1:44:02.960
<v Speaker 11>these anarchist esperantist organizations had published extensive revolutionary literature, including

1:44:03.000 --> 1:44:07.919
<v Speaker 11>anarchist texts in Esperanto. Around this time, correspondence between European

1:44:08.000 --> 1:44:13.640
<v Speaker 11>and Japanese anarchists became more active, facilitated by Esperanto. In Prague,

1:44:13.760 --> 1:44:19.000
<v Speaker 11>Eugene Adam proposed the formation of Senassa Associo Tutmunda the

1:44:19.120 --> 1:44:24.120
<v Speaker 11>SAT or the World in National Association. Unlike other Esperanto associations,

1:44:24.920 --> 1:44:29.880
<v Speaker 11>SAT rejected nationalism wholesale and sought to create a transnational

1:44:30.280 --> 1:44:34.439
<v Speaker 11>class conscious workers movement. To quote why is there an

1:44:34.520 --> 1:44:38.639
<v Speaker 11>Esperanto Workers Movement by Gary Michel, SAT was not meant

1:44:38.640 --> 1:44:41.320
<v Speaker 11>to usurp the role of political parties by engaging in

1:44:41.360 --> 1:44:44.920
<v Speaker 11>political struggles directly, but was to be a cultural association

1:44:45.200 --> 1:44:48.639
<v Speaker 11>engaged in workers education, one that would help to break

1:44:48.640 --> 1:44:52.120
<v Speaker 11>down national and ethnic barriers between workers by involving them

1:44:52.160 --> 1:44:56.880
<v Speaker 11>in practical collective activity, bringing workers into contact, freeing them

1:44:56.920 --> 1:45:01.280
<v Speaker 11>from the shackles of nationalism. SAT's idea, and especially the

1:45:01.360 --> 1:45:04.719
<v Speaker 11>ideas of its a nationalist faction, were an early statement

1:45:04.760 --> 1:45:06.600
<v Speaker 11>of an idea that has more recently come to be

1:45:06.640 --> 1:45:11.320
<v Speaker 11>known as globalization from below. So in August nineteen twenty one,

1:45:11.520 --> 1:45:14.559
<v Speaker 11>seventy nine workers from fifteen countries gathered in Prague to

1:45:14.760 --> 1:45:19.080
<v Speaker 11>formally established SAT. By nineteen twenty nine to nineteen thirty

1:45:19.520 --> 1:45:22.320
<v Speaker 11>SAT had grown to six five hundred and twenty four

1:45:22.320 --> 1:45:27.559
<v Speaker 11>members across forty two countries, reaching its peak influence. The

1:45:27.680 --> 1:45:31.080
<v Speaker 11>use of Esperanto flourished in German workers' movements between nineteen

1:45:31.120 --> 1:45:34.559
<v Speaker 11>twenty and nineteen thirty three. By nineteen thirty two, the

1:45:34.600 --> 1:45:38.120
<v Speaker 11>German Workers Esperanto League had four thousand members, leading to

1:45:38.240 --> 1:45:42.879
<v Speaker 11>Esperanto being called the Workers Latin. But as you can imagine,

1:45:42.880 --> 1:45:45.040
<v Speaker 11>this was not to last. By the time Hitler came

1:45:45.080 --> 1:45:49.280
<v Speaker 11>into power. The Scientific Anarchist Library of the International Language

1:45:49.360 --> 1:45:53.120
<v Speaker 11>or ISAB, was founded in the USSR in nineteen twenty three,

1:45:53.360 --> 1:45:56.920
<v Speaker 11>published in anarchist works by Kropotkin and Ann Borivoi in Esperanto.

1:45:57.360 --> 1:46:01.280
<v Speaker 11>This also would not last. The Great Purge The Berlin

1:46:01.320 --> 1:46:04.160
<v Speaker 11>group of anarchist cyniclist esperantists created the Second Congress of

1:46:04.160 --> 1:46:07.280
<v Speaker 11>the International Workers Association in Amsterdam in nineteen twenty five

1:46:07.680 --> 1:46:10.519
<v Speaker 11>and reported that Esperanto had become so integrated into their

1:46:10.560 --> 1:46:15.360
<v Speaker 11>movement that an international libertarian Esperantist organization had formed. This

1:46:15.600 --> 1:46:19.840
<v Speaker 11>likely referred to the TLEs the World League of Steepless Esperantists,

1:46:20.040 --> 1:46:23.680
<v Speaker 11>which later merged with SAT. Esperanto was also popping off

1:46:23.720 --> 1:46:29.160
<v Speaker 11>amongst anarchists and socialists in Korea, China, and Japan. Liushifu,

1:46:29.439 --> 1:46:33.000
<v Speaker 11>a key figure in Chinese anarchism, began publishing La Voucho

1:46:33.600 --> 1:46:37.000
<v Speaker 11>de la Popolo, The Voice of the People in nineteen thirteen,

1:46:37.280 --> 1:46:41.400
<v Speaker 11>the first anarchist periodical in China. His work relied heavily

1:46:41.400 --> 1:46:45.960
<v Speaker 11>on information from Internacia Socia Review and helped popularize esperanto

1:46:46.040 --> 1:46:49.519
<v Speaker 11>in China. Japanese anarchists and socialists, as I mentioned, were

1:46:49.600 --> 1:46:53.439
<v Speaker 11>among the earliest esperantists in the country, but faced heavy

1:46:53.600 --> 1:46:58.639
<v Speaker 11>persecution and sadly between imperial Japan, Francoist Spain, Nazi Germany,

1:46:58.640 --> 1:47:01.920
<v Speaker 11>and Stalinist Russia. The rise of tatalitarian regimes lead into

1:47:01.960 --> 1:47:06.679
<v Speaker 11>World War II, largely suppressed the anarchist esperanto movement. After

1:47:06.720 --> 1:47:09.479
<v Speaker 11>the war, the Paris Anarchist Esperanto group was the first

1:47:09.520 --> 1:47:13.760
<v Speaker 11>to resume organized work, launching the publication sen Santano in

1:47:13.840 --> 1:47:18.919
<v Speaker 11>nineteen forty six. Most anarchist Esperantists have since been organized

1:47:18.960 --> 1:47:23.000
<v Speaker 11>within SAT, with an anarchist faction maintaining its autonomy. In

1:47:23.080 --> 1:47:27.680
<v Speaker 11>nineteen sixty nine, this faction began publishing the Liberal Sana Bultano,

1:47:28.120 --> 1:47:31.280
<v Speaker 11>later a day in the Liberate Sana Liguillo. By nineteen

1:47:31.360 --> 1:47:34.839
<v Speaker 11>ninety seven, SAT membership had dwindled to fewer than fifteen

1:47:34.960 --> 1:47:39.080
<v Speaker 11>hundred members. The initial radical vision of SAT was weakened

1:47:39.120 --> 1:47:41.920
<v Speaker 11>by political shifts and the growing dominance of English as

1:47:41.920 --> 1:47:45.839
<v Speaker 11>a global lingua franca. Daily separation between SAT and mainstream

1:47:45.920 --> 1:47:50.080
<v Speaker 11>Esperanto organizations was a response to bourgeois political neutrality, but

1:47:50.160 --> 1:47:53.559
<v Speaker 11>it also contributed to its marginalization, and today the anarchist

1:47:53.640 --> 1:48:07.760
<v Speaker 11>esperanto movement exists largely as a niche within SAT. So

1:48:08.400 --> 1:48:12.360
<v Speaker 11>what can we say about the role of Esperanto today. Well.

1:48:12.720 --> 1:48:14.600
<v Speaker 11>One of the more interesting currents I found in the

1:48:14.720 --> 1:48:19.439
<v Speaker 11>esperanto community mentioned by Firth is Raumismo, a philosophy named

1:48:19.439 --> 1:48:23.080
<v Speaker 11>after the Finnish city of Rauma, where a youth congress

1:48:23.080 --> 1:48:28.599
<v Speaker 11>in nineteen eighty helped define this approach. Braumismo views Esperanto

1:48:28.640 --> 1:48:32.840
<v Speaker 11>speakers as a kind of linguistic diaspora, a cultural group

1:48:32.840 --> 1:48:35.760
<v Speaker 11>bound together by a shared language rather than a national identity.

1:48:36.439 --> 1:48:39.560
<v Speaker 11>Instead of focusing on making Esperanto a universal second language,

1:48:40.080 --> 1:48:44.360
<v Speaker 11>raumistoge embraced it as just one language among many, valuing

1:48:44.400 --> 1:48:48.719
<v Speaker 11>its use in literature, culture and everyday communication without any

1:48:48.760 --> 1:48:52.880
<v Speaker 11>grand ideological ambitions. But it's possible Esperanto who can still

1:48:52.920 --> 1:48:55.599
<v Speaker 11>play a role in facilities in exchange and collaboration between

1:48:55.640 --> 1:48:59.559
<v Speaker 11>people of different linguistic backgrounds. A German anarchist once lamented

1:48:59.560 --> 1:49:04.040
<v Speaker 11>the barrier international understanding quoted in food article. More or

1:49:04.120 --> 1:49:06.960
<v Speaker 11>less in isolation from one another, we work and fight

1:49:07.080 --> 1:49:10.280
<v Speaker 11>without engaging in exchange about our victories and defeats, and

1:49:10.320 --> 1:49:14.120
<v Speaker 11>with thoughts supporting and encouraging one another. Intensifying contact above

1:49:14.160 --> 1:49:16.639
<v Speaker 11>the regional level with people having similar ideas and aims

1:49:16.800 --> 1:49:19.519
<v Speaker 11>should be an important component of our work in order

1:49:19.520 --> 1:49:24.400
<v Speaker 11>to make effective active solidarity possible quote. And that's the trouble.

1:49:24.439 --> 1:49:29.920
<v Speaker 11>Even today. Linguistic barriers hinder international cooperation groups struggle to

1:49:29.960 --> 1:49:36.040
<v Speaker 11>maintain foreign language correspondence, organize multilingual meetings, or find interpreters. Instead,

1:49:36.120 --> 1:49:39.200
<v Speaker 11>communication tends to rely on chance. You know, someone in

1:49:39.240 --> 1:49:42.320
<v Speaker 11>a group happens to speak a certain language that determines

1:49:42.320 --> 1:49:45.600
<v Speaker 11>who they can connect with. But when those key individuals

1:49:45.680 --> 1:49:49.360
<v Speaker 11>move on, those connections can have falling apart. So I

1:49:49.360 --> 1:49:52.080
<v Speaker 11>get the appeal, I mean, wouldn't it be beneficial for

1:49:52.120 --> 1:49:55.640
<v Speaker 11>these movements and for any interest group working across language barriers,

1:49:55.920 --> 1:49:58.559
<v Speaker 11>to have a relatively easy to learn, politically neutral means

1:49:58.560 --> 1:50:02.720
<v Speaker 11>of communication. Major languages like English, Spanish or French don't

1:50:02.720 --> 1:50:06.360
<v Speaker 11>fully solve the problem, as they come with historical baggage

1:50:06.479 --> 1:50:11.240
<v Speaker 11>and imbalances influency levels. Esperanto, on the other hand, provides

1:50:11.280 --> 1:50:14.920
<v Speaker 11>a more equitable solution because everybody is from this starts

1:50:14.920 --> 1:50:17.400
<v Speaker 11>and from the same point. Since it isn't tied to

1:50:17.439 --> 1:50:20.800
<v Speaker 11>any one nation, it avoids the poodynamics that arise when

1:50:20.840 --> 1:50:23.640
<v Speaker 11>non native speakers must conformed to the linguistic norms of

1:50:23.680 --> 1:50:28.160
<v Speaker 11>dominant cultures. Unlike English, which often privileges native speakers and

1:50:28.240 --> 1:50:32.439
<v Speaker 11>places others as perpetual learners, Esperanto fosters a more level

1:50:32.600 --> 1:50:36.240
<v Speaker 11>playin field. English is treated like a global lingua franca

1:50:36.360 --> 1:50:39.240
<v Speaker 11>right now, But a lot of people leave school without

1:50:39.280 --> 1:50:42.439
<v Speaker 11>ever developing an affluency to navigate an English dominated world,

1:50:43.200 --> 1:50:47.960
<v Speaker 11>and English is not the easiest language to learn. Esperanto,

1:50:48.560 --> 1:50:52.800
<v Speaker 11>regardless of weather ever, becomes a global standard, offers an

1:50:52.840 --> 1:50:57.280
<v Speaker 11>alternative path. It can help people overcome language learning anxieties,

1:50:57.680 --> 1:51:02.000
<v Speaker 11>as particularly those who feel disempowered by educational systems, and

1:51:02.040 --> 1:51:05.559
<v Speaker 11>it can inspire an interest in language itself. If you've

1:51:05.560 --> 1:51:07.720
<v Speaker 11>ever met an Esperanto speaker, you know that they are

1:51:07.920 --> 1:51:13.280
<v Speaker 11>very passionate about linguistics. More often than not, many of

1:51:13.320 --> 1:51:16.840
<v Speaker 11>the speakers go on to study linguistics, language politics, or

1:51:16.840 --> 1:51:20.120
<v Speaker 11>even lesser known languages. It's also a great way to

1:51:20.160 --> 1:51:25.200
<v Speaker 11>develop translation skills in a friendly, cooperative environment. For monolingual

1:51:25.280 --> 1:51:29.280
<v Speaker 11>English speakers, using Esperanto can be an eye open and experience.

1:51:29.880 --> 1:51:31.960
<v Speaker 11>It puts them the shoes of those who never got

1:51:32.000 --> 1:51:35.800
<v Speaker 11>to rely on their native language in international settings. Rather

1:51:35.800 --> 1:51:38.280
<v Speaker 11>than view an Esperanto as a competitor to other languages,

1:51:38.920 --> 1:51:41.240
<v Speaker 11>perhaps a more productive approach is to see it as

1:51:41.240 --> 1:51:45.280
<v Speaker 11>a tool for promoting multi lingualism, cultural exchange, and a

1:51:45.280 --> 1:51:48.959
<v Speaker 11>more cosmopolitan mindset within the Esperanto speaking in the community.

1:51:49.360 --> 1:51:52.960
<v Speaker 11>Opinions on its future vary widely, but one thing is clear.

1:51:53.479 --> 1:51:56.760
<v Speaker 11>The question of how we communicate across linguistic divides is

1:51:56.800 --> 1:52:02.519
<v Speaker 11>still very much alive, and Esperanto offers but possible answer. However,

1:52:02.600 --> 1:52:06.520
<v Speaker 11>as I alluded to Ilia, Esperanto is not without its critiques.

1:52:06.720 --> 1:52:09.439
<v Speaker 11>As covered by Firth, Let's start with one of the

1:52:09.439 --> 1:52:14.120
<v Speaker 11>most frequent critiques. Esperanto is an artificial language. Unlike the

1:52:14.120 --> 1:52:18.040
<v Speaker 11>so called natural languages, which evolved organically over time, Esperanto

1:52:18.120 --> 1:52:22.240
<v Speaker 11>was deliberately constructed. But here's the thing. Since the rise

1:52:22.280 --> 1:52:25.639
<v Speaker 11>of the nation state, the line between natural and artificial

1:52:25.680 --> 1:52:30.960
<v Speaker 11>languages has become increasingly blurry. Many national languages, like standard

1:52:31.040 --> 1:52:35.320
<v Speaker 11>German or Standard French, have been shaped by deliberate standardization,

1:52:35.960 --> 1:52:40.919
<v Speaker 11>legal regulations, and media influence. In that sense, every language

1:52:40.960 --> 1:52:45.719
<v Speaker 11>is to some degree engineered. Authors, storytellers, and ordinary speakers

1:52:45.760 --> 1:52:50.120
<v Speaker 11>continuously influenced language development, meaning that Esperanto is not as different.

1:52:50.240 --> 1:52:54.160
<v Speaker 11>After all, it does continue to evolve. And here's where

1:52:54.200 --> 1:52:57.800
<v Speaker 11>I think James Scott had a rather negative characterization of

1:52:57.920 --> 1:53:01.639
<v Speaker 11>Esperanto as a purely high modess endeavor, as though all

1:53:01.760 --> 1:53:05.880
<v Speaker 11>esperandos sought to make Esperanto, the official international language in

1:53:05.960 --> 1:53:08.400
<v Speaker 11>se Meca State. He claims that Esperanto was created to

1:53:08.439 --> 1:53:12.040
<v Speaker 11>replace the dialects and vernaculars of Europe, but such was

1:53:12.080 --> 1:53:14.720
<v Speaker 11>never the case. It was always meant to be a

1:53:14.800 --> 1:53:18.519
<v Speaker 11>language used to facilitate communication. There was more than one

1:53:18.560 --> 1:53:21.680
<v Speaker 11>motivation of Esperando's use, and boil in such an exercise

1:53:21.720 --> 1:53:24.280
<v Speaker 11>and human creativity, and attempted a connection down to just

1:53:24.560 --> 1:53:29.639
<v Speaker 11>that status focus to me seems needlessly reductive. He also

1:53:29.680 --> 1:53:32.680
<v Speaker 11>calls it quote an exceptionally thin language without any of

1:53:32.720 --> 1:53:37.080
<v Speaker 11>the resonances, connotations, ready metaphors, literatures, oral histories, idioms, and

1:53:37.080 --> 1:53:40.519
<v Speaker 11>traditions of practical use that any social embedded language already

1:53:40.520 --> 1:53:44.000
<v Speaker 11>had end quote, which may be true when it began,

1:53:44.720 --> 1:53:47.320
<v Speaker 11>but it's certainly not true now with over a century

1:53:47.400 --> 1:53:48.679
<v Speaker 11>of use and evolution.

1:53:49.640 --> 1:53:49.880
<v Speaker 6>Yeah.

1:53:51.240 --> 1:53:55.080
<v Speaker 11>His analogies between Esperanto and plant cities also missed the

1:53:55.120 --> 1:53:58.120
<v Speaker 11>mark for me, as Esperanto has clearly operated as a

1:53:58.160 --> 1:54:01.160
<v Speaker 11>self organized and grassroots move on for most of its

1:54:01.160 --> 1:54:04.360
<v Speaker 11>history and has never really received the back end of

1:54:04.400 --> 1:54:05.880
<v Speaker 11>states or their enforcement.

1:54:06.439 --> 1:54:09.280
<v Speaker 13>It's a weird angle from Scott because normally he'd advocate

1:54:09.320 --> 1:54:12.280
<v Speaker 13>for like what he calls like the anarchist squint right like,

1:54:12.360 --> 1:54:16.800
<v Speaker 13>and seeing history through a perspective of anarchistm I guess,

1:54:16.960 --> 1:54:19.519
<v Speaker 13>like an anarchist lens. And I feel like, exactly this

1:54:19.640 --> 1:54:24.080
<v Speaker 13>is very applicable with Esperanto, the only language which isn't

1:54:24.080 --> 1:54:28.000
<v Speaker 13>inherently tied to any state or nation or ethnicity.

1:54:28.680 --> 1:54:32.360
<v Speaker 11>Exactly when I saw that, I remember reading seeing like

1:54:32.360 --> 1:54:34.560
<v Speaker 11>the State some years ago, and I've already the lost

1:54:34.600 --> 1:54:36.640
<v Speaker 11>st to for that. But in doing the research for this,

1:54:36.760 --> 1:54:39.080
<v Speaker 11>I ended up, you know, stumbling upon it again and

1:54:39.120 --> 1:54:42.640
<v Speaker 11>I was like, hm, after reading the history, it's like

1:54:42.640 --> 1:54:43.720
<v Speaker 11>this wasn't quite accurate.

1:54:44.280 --> 1:54:47.360
<v Speaker 13>Yeah, yeah, that's a bum it. Yeah, generally like Scott

1:54:47.600 --> 1:54:52.919
<v Speaker 13>me as well. Yeah, recently some listeners very kindly, James's

1:54:52.920 --> 1:54:54.760
<v Speaker 13>got passed away out of this knit as I'm sure

1:54:54.760 --> 1:54:58.640
<v Speaker 13>you know, I do, yes, But his library was donated

1:54:58.680 --> 1:55:01.040
<v Speaker 13>to a local second hand bookshop and some folks that

1:55:01.720 --> 1:55:03.480
<v Speaker 13>I asked online and they went and got me some

1:55:03.560 --> 1:55:05.760
<v Speaker 13>books and sent them, which was really kind. So I

1:55:05.800 --> 1:55:06.920
<v Speaker 13>have some of his books now.

1:55:07.080 --> 1:55:07.960
<v Speaker 11>Oh that's nice.

1:55:08.160 --> 1:55:08.440
<v Speaker 4>Yeah.

1:55:09.080 --> 1:55:13.000
<v Speaker 11>There's another common claim about Esperanto, which is that it's eurocentric,

1:55:13.240 --> 1:55:18.400
<v Speaker 11>right and linguistically. There's some truth to this Esperanto originated

1:55:18.440 --> 1:55:22.360
<v Speaker 11>in Eastern Europe, and it still carries structural elements to example,

1:55:22.440 --> 1:55:26.320
<v Speaker 11>Indo European languages. The majority of Esperanto speakers today are

1:55:26.320 --> 1:55:31.480
<v Speaker 11>European and its vocabulary is largely drawn from European languages. However,

1:55:31.840 --> 1:55:35.720
<v Speaker 11>critics who make this argument often suggest alternatives like English

1:55:35.840 --> 1:55:39.200
<v Speaker 11>or Spanish languages that are just as if not more,

1:55:39.240 --> 1:55:43.520
<v Speaker 11>Eurocentric in the historical and political reach. Esperanto, in contrast,

1:55:43.520 --> 1:55:46.560
<v Speaker 11>has evolved through influence from non European languages as well,

1:55:46.960 --> 1:55:50.120
<v Speaker 11>particularly through its development in China and Japan. It's a

1:55:50.120 --> 1:55:53.280
<v Speaker 11>glassenative word formation, a feature more common in languages like

1:55:53.280 --> 1:55:57.120
<v Speaker 11>Twokish or Japanese and what some call the Hungarian period

1:55:57.200 --> 1:56:01.400
<v Speaker 11>of Esperanto's history. So while Esperanto soo has European roots,

1:56:01.880 --> 1:56:04.640
<v Speaker 11>it's global evolution challenges the idea that it is exclusively

1:56:04.680 --> 1:56:10.480
<v Speaker 11>European in character. Another critique is that Esperanto is sexist.

1:56:11.120 --> 1:56:14.200
<v Speaker 11>The argument goes that because feminine forms are typically created

1:56:14.240 --> 1:56:18.280
<v Speaker 11>by adding in to a base form like Laboristo worker

1:56:18.440 --> 1:56:23.000
<v Speaker 11>become a Labristino female worker, the language assumes masculinity as

1:56:23.000 --> 1:56:26.560
<v Speaker 11>a default, and while this is a valid concern, Esperanto

1:56:26.640 --> 1:56:29.640
<v Speaker 11>differs from any European languages in a key way. It

1:56:29.720 --> 1:56:33.960
<v Speaker 11>is not assigned grammatical gender to inanimate objects. A chair

1:56:34.040 --> 1:56:38.480
<v Speaker 11>isn't arbitrarily feminine like in French, or masculine like in German. However,

1:56:38.600 --> 1:56:42.120
<v Speaker 11>in practice, gender bias can still creep in the basic

1:56:42.160 --> 1:56:45.240
<v Speaker 11>form of noun is often assumed to be masculine, even

1:56:45.240 --> 1:56:49.240
<v Speaker 11>though Esperanto allows for explicitly male forms as well. Like

1:56:49.280 --> 1:56:53.600
<v Speaker 11>in any language, reducing linguistic sexism in Esperanto requires conscious

1:56:53.640 --> 1:56:55.760
<v Speaker 11>effort in how people actually use it.

1:56:56.280 --> 1:56:58.160
<v Speaker 9>Yeah, that's an interesting one.

1:56:58.240 --> 1:57:00.320
<v Speaker 13>Like we see this in Spanish too, right, like with

1:57:00.360 --> 1:57:05.000
<v Speaker 13>attempts to create like gender neutral forms the presumptive mask

1:57:05.080 --> 1:57:08.120
<v Speaker 13>then or if you're addressing a mixed gender group then

1:57:08.160 --> 1:57:11.320
<v Speaker 13>you would use the masculine. But like people who are

1:57:11.320 --> 1:57:13.880
<v Speaker 13>first language Spanish speakers can correct me. I'm sure you

1:57:13.920 --> 1:57:16.560
<v Speaker 13>will on the subreddit if you want to. So, like

1:57:16.680 --> 1:57:19.360
<v Speaker 13>when I hear in English language media it's referred to

1:57:19.400 --> 1:57:22.760
<v Speaker 13>as latin x but like that's kind of a word

1:57:22.760 --> 1:57:24.880
<v Speaker 13>that I struggle to say in Spanish, like it Latin

1:57:24.880 --> 1:57:26.600
<v Speaker 13>ekie or like is it latiniques?

1:57:27.000 --> 1:57:28.520
<v Speaker 9>And so there's this very kind of.

1:57:29.400 --> 1:57:34.400
<v Speaker 13>Clumsy gender neutral form, which seems to be easier to

1:57:34.400 --> 1:57:35.680
<v Speaker 13>say in English and Spanish.

1:57:35.760 --> 1:57:39.440
<v Speaker 11>Yeah, I've seen Latin used in some circles.

1:57:39.560 --> 1:57:41.520
<v Speaker 9>Yeah, Latine, Latine.

1:57:41.920 --> 1:57:42.320
<v Speaker 14>Yeah.

1:57:42.440 --> 1:57:45.360
<v Speaker 13>When I speak to non binary people in Spanish, that's

1:57:45.360 --> 1:57:50.040
<v Speaker 13>what they prefer to use. Of this relatively small sample size,

1:57:50.280 --> 1:57:53.040
<v Speaker 13>given that there are probably millions of non binary Spanish

1:57:53.040 --> 1:57:55.280
<v Speaker 13>speaking people, I haven't obviously spoken to all or most

1:57:55.320 --> 1:57:58.320
<v Speaker 13>of them, but like, it's very interesting to see this.

1:57:58.400 --> 1:58:01.040
<v Speaker 13>Like outside critique of the language seems to also ignore

1:58:01.080 --> 1:58:04.520
<v Speaker 13>an inside movement within people who are Spanish first language

1:58:04.520 --> 1:58:09.360
<v Speaker 13>speakers to create a organic, like gender neutral form, yeah,

1:58:09.440 --> 1:58:12.400
<v Speaker 13>which could also happen in any language, right, Like, just

1:58:12.440 --> 1:58:15.480
<v Speaker 13>because Esperanto has a certain form doesn't mean that people

1:58:15.520 --> 1:58:18.680
<v Speaker 13>within that language who don't feel represented by them couldn't

1:58:18.800 --> 1:58:22.600
<v Speaker 13>create forms within that language better represent them exactly. And

1:58:22.600 --> 1:58:25.080
<v Speaker 13>it's easier because you don't have like a government telling

1:58:25.120 --> 1:58:28.120
<v Speaker 13>you you can't use it or whatever exactly exactly.

1:58:28.240 --> 1:58:31.840
<v Speaker 11>Esperanto is and continues to be a grassroots movement, and

1:58:32.320 --> 1:58:34.280
<v Speaker 11>that has actually been a subject of critique for some.

1:58:35.040 --> 1:58:37.160
<v Speaker 11>You know, perhaps one of the biggest critiques for Esperando

1:58:37.320 --> 1:58:39.720
<v Speaker 11>is that it never achieved its original goal of becoming

1:58:39.760 --> 1:58:44.200
<v Speaker 11>a universal second language. Zamenhoffit's created envisioned the world with

1:58:44.320 --> 1:58:49.320
<v Speaker 11>Esperanto would bridge linguistic divides, but for many learner language

1:58:49.360 --> 1:58:53.840
<v Speaker 11>that relatively few people spoke simply wasn't practical. But the

1:58:53.920 --> 1:58:57.560
<v Speaker 11>rise of the Internet changed the game for Esperanto. What

1:58:57.760 --> 1:59:00.000
<v Speaker 11>was once difficult to learn and use daily has become

1:59:00.200 --> 1:59:03.480
<v Speaker 11>far more accessible. For example, Esperanto is actually one of

1:59:03.480 --> 1:59:08.160
<v Speaker 11>the most overrepresented languages on the Internet. The Esperanto Wikipedia

1:59:08.280 --> 1:59:11.520
<v Speaker 11>has around two hundred and forty thousand articles, putting it

1:59:11.560 --> 1:59:13.840
<v Speaker 11>in the same league as languages spoken by tens of

1:59:13.880 --> 1:59:18.440
<v Speaker 11>millions of people, like Turkish and Korean. Google and Facebook

1:59:18.480 --> 1:59:21.520
<v Speaker 11>have offered Esperanto versions of their platforms for years, and

1:59:21.600 --> 1:59:24.560
<v Speaker 11>language learning services like due Lingo have helped introduce it

1:59:24.560 --> 1:59:28.240
<v Speaker 11>to a new generation of learners like myself. In fact,

1:59:28.320 --> 1:59:30.760
<v Speaker 11>the people who developed Esperanto courses for due Lingo did

1:59:30.840 --> 1:59:34.520
<v Speaker 11>so voluntarily, simply because they believed in the languages potential.

1:59:35.720 --> 1:59:39.280
<v Speaker 11>Esperanto has fostered a unique online community, and there's even

1:59:39.280 --> 1:59:43.600
<v Speaker 11>a free hospitality network called Pasporta Servo where Esperanto speakers

1:59:43.640 --> 1:59:47.000
<v Speaker 11>can stay with each other around the world, no money required,

1:59:47.560 --> 1:59:50.879
<v Speaker 11>just a shared language and a common philosophy of global connection.

1:59:51.920 --> 1:59:55.880
<v Speaker 11>Not everyone learns Esperanto for the same reasons. Some people

1:59:55.920 --> 1:59:59.480
<v Speaker 11>seek intellectual challenge, some want a sense of unique community,

1:59:59.760 --> 2:00:03.520
<v Speaker 11>and others are drawn to its political neutrality. As communications

2:00:03.560 --> 2:00:07.160
<v Speaker 11>lecturer Sara Marino points out in the BBC article, people

2:00:07.160 --> 2:00:11.600
<v Speaker 11>engage in Esperanto for many different motivations, whether it's personal fulfillment,

2:00:11.920 --> 2:00:15.760
<v Speaker 11>social inclusion, civic engagement, or just the simple joy of

2:00:15.840 --> 2:00:19.000
<v Speaker 11>learning a new language. It's important and not to reduce

2:00:19.120 --> 2:00:22.800
<v Speaker 11>Esperanto learners to a stereotype. Their reasons for participating are

2:00:22.840 --> 2:00:27.680
<v Speaker 11>as diverse as the language itself. So where does Esperanto

2:00:27.760 --> 2:00:31.560
<v Speaker 11>stand today? It may never replace English as the global

2:00:31.600 --> 2:00:35.560
<v Speaker 11>lingui franca, but perhaps there was never the point. Instead,

2:00:35.800 --> 2:00:39.200
<v Speaker 11>it serves as a tool for promoting bilingualism, foster and

2:00:39.240 --> 2:00:43.640
<v Speaker 11>cross cultural connections, and encouraging people to think differently about

2:00:43.800 --> 2:00:48.520
<v Speaker 11>language itself. And I think that is worthy of its

2:00:48.520 --> 2:00:52.400
<v Speaker 11>own reward. That's what I have for today, or power

2:00:52.480 --> 2:00:54.040
<v Speaker 11>to all the people. Peace.

2:01:16.920 --> 2:01:20.360
<v Speaker 3>This is it could happen here. Executive Disorder our weekly

2:01:20.440 --> 2:01:23.360
<v Speaker 3>newscast covering what's happening in the White House, the crumbling world,

2:01:23.360 --> 2:01:25.680
<v Speaker 3>and what it means for you. I'm Garrison Davis. Today

2:01:26.040 --> 2:01:29.280
<v Speaker 3>I'm joined by Mia Wong, James Stout, and Robert Evans.

2:01:29.920 --> 2:01:32.520
<v Speaker 3>This week we're covering the week of April third to

2:01:32.680 --> 2:01:38.600
<v Speaker 3>April ninth. We have recovered from the liberation day, fully liberated,

2:01:39.080 --> 2:01:41.720
<v Speaker 3>and now the economy is back to normal.

2:01:42.160 --> 2:01:49.080
<v Speaker 2>Right, Yes, everything's really good. Everyone's four oh one k's

2:01:49.280 --> 2:01:53.120
<v Speaker 2>have been normal and stable and stable and stable. That's

2:01:53.120 --> 2:01:53.840
<v Speaker 2>what's important.

2:01:54.320 --> 2:01:55.360
<v Speaker 9>Just line go up.

2:01:55.440 --> 2:01:58.800
<v Speaker 2>The economy runs from stability. I mean one of the

2:01:58.800 --> 2:02:01.480
<v Speaker 2>things the line did was go up. So, yeah, the

2:02:01.880 --> 2:02:06.160
<v Speaker 2>line's gone. Why should anyone complain? Yeah, line's going in

2:02:06.200 --> 2:02:09.280
<v Speaker 2>a few different directions this week. Among the different directions

2:02:09.320 --> 2:02:12.360
<v Speaker 2>the line went up, was you know a portion of

2:02:12.360 --> 2:02:12.840
<v Speaker 2>that time.

2:02:13.000 --> 2:02:13.720
<v Speaker 9>Yes, yeah.

2:02:14.360 --> 2:02:16.640
<v Speaker 13>A direction that hasn't gone is left. I guess which

2:02:17.120 --> 2:02:18.520
<v Speaker 13>you know we're waiting for that one.

2:02:18.560 --> 2:02:21.800
<v Speaker 2>And related news, a dead cat can bounce. I don't

2:02:21.840 --> 2:02:24.400
<v Speaker 2>know why they picked the cat for the dead animal

2:02:24.480 --> 2:02:27.320
<v Speaker 2>to bounce to refer to that stock market there.

2:02:27.480 --> 2:02:29.280
<v Speaker 13>But I think this is a term that's new to Garrison,

2:02:29.400 --> 2:02:31.240
<v Speaker 13>just judging by the facial expression.

2:02:31.400 --> 2:02:33.440
<v Speaker 9>Yeah, you don't know what that is.

2:02:34.120 --> 2:02:37.840
<v Speaker 2>So basically, when when a stock price for a company

2:02:37.920 --> 2:02:41.040
<v Speaker 2>or whatever collapses right, there will generally be it will

2:02:41.360 --> 2:02:43.920
<v Speaker 2>straight a line down and then it will bump back

2:02:44.000 --> 2:02:46.440
<v Speaker 2>up and it will look like it's rallying. But this

2:02:46.720 --> 2:02:49.040
<v Speaker 2>isn't generally a rally. What it is is that when

2:02:49.080 --> 2:02:52.320
<v Speaker 2>people like short a stock, there's a point at which

2:02:52.360 --> 2:02:56.960
<v Speaker 2>they have to like buy back the share like shares,

2:02:57.040 --> 2:03:00.640
<v Speaker 2>and that artificially inflates it briefly, but for it then

2:03:00.760 --> 2:03:03.520
<v Speaker 2>begins to decline again. So it's not a real it's

2:03:03.560 --> 2:03:06.560
<v Speaker 2>the result of how short selling works that there has

2:03:06.600 --> 2:03:08.680
<v Speaker 2>to be this thing that makes it temporarily look like

2:03:08.720 --> 2:03:10.880
<v Speaker 2>it's rallying, but that that's really not what's happening.

2:03:10.920 --> 2:03:12.960
<v Speaker 3>Yeah, yeah, yeah, yeah, I'm familiar with this concept.

2:03:13.440 --> 2:03:15.520
<v Speaker 9>And they call it a dead cat. It's referred to

2:03:15.560 --> 2:03:16.400
<v Speaker 9>as a dead cat bounce.

2:03:16.440 --> 2:03:16.600
<v Speaker 11>Yeh.

2:03:16.640 --> 2:03:18.800
<v Speaker 2>I don't know why it's referred to as a dead

2:03:18.840 --> 2:03:19.880
<v Speaker 2>cat bounce, but it is.

2:03:20.600 --> 2:03:24.680
<v Speaker 3>Brocas and not normal people. Then why these these are

2:03:24.680 --> 2:03:25.480
<v Speaker 3>Wall Street guys.

2:03:25.760 --> 2:03:27.880
<v Speaker 7>One of them has probably done it, like that's that's

2:03:27.920 --> 2:03:29.120
<v Speaker 7>probably why it's called that.

2:03:29.320 --> 2:03:32.360
<v Speaker 2>Like, Yeah, I've thrown a lot of corpses at a

2:03:32.400 --> 2:03:34.160
<v Speaker 2>lot of things and they don't really bounce.

2:03:34.640 --> 2:03:38.320
<v Speaker 3>Speaking of corpses, Robert, you have some exciting news on

2:03:38.400 --> 2:03:39.000
<v Speaker 3>the army.

2:03:39.280 --> 2:03:40.800
<v Speaker 9>Pronounce Col Garrison.

2:03:41.000 --> 2:03:44.480
<v Speaker 2>Yes, Yes, the good news is the army is going

2:03:44.560 --> 2:03:49.400
<v Speaker 2>to be more lethal and efficient than ever before, which

2:03:49.480 --> 2:03:52.840
<v Speaker 2>President Trump announced while sitting in the White House next

2:03:52.920 --> 2:03:56.040
<v Speaker 2>to Israeli Prime Minister Benjamin net and Yahoo, who had

2:03:56.080 --> 2:03:58.160
<v Speaker 2>to take roughly at twice the length of trip he

2:03:58.240 --> 2:04:00.360
<v Speaker 2>normally has to take to go here because so many

2:04:00.400 --> 2:04:02.800
<v Speaker 2>countries that he would normally fly over or stop in

2:04:03.200 --> 2:04:05.520
<v Speaker 2>have arrest warrants out for him for all of the

2:04:05.560 --> 2:04:10.000
<v Speaker 2>war crimes. We love to see it, but you know,

2:04:10.640 --> 2:04:13.080
<v Speaker 2>it's not about the journey. It's about you know, the

2:04:13.120 --> 2:04:16.840
<v Speaker 2>people you journey too. And Netanyahoo met with Trump, you know,

2:04:16.880 --> 2:04:20.600
<v Speaker 2>someone whom he clearly feels very safe, and you know,

2:04:20.760 --> 2:04:23.600
<v Speaker 2>I dare I say loving with and the two of

2:04:23.640 --> 2:04:27.000
<v Speaker 2>them shared the most intimate bond that two elderly men

2:04:27.120 --> 2:04:29.880
<v Speaker 2>who have committed war crimes can share, which is announcing

2:04:30.360 --> 2:04:33.520
<v Speaker 2>a record budget for the United States military of one

2:04:33.720 --> 2:04:37.280
<v Speaker 2>trillion dollars. Well, I should say, Trump stated it would

2:04:37.280 --> 2:04:40.880
<v Speaker 2>be in the vicinity of one trillion dollars. Now, does

2:04:40.920 --> 2:04:43.560
<v Speaker 2>that mean possibly that very little is changing about the

2:04:43.600 --> 2:04:46.480
<v Speaker 2>military budget? Yes, it does, and we'll get to that

2:04:46.560 --> 2:04:49.600
<v Speaker 2>in a second, hag Seth, our secretary of Defense, made

2:04:49.640 --> 2:04:52.680
<v Speaker 2>a post on Twitter right after saying Trump is rebuilding

2:04:52.680 --> 2:04:56.320
<v Speaker 2>our military and fast. He also really bragged about that

2:04:56.640 --> 2:04:59.280
<v Speaker 2>trillion dollar amount and said, ps, we intend to spend

2:04:59.320 --> 2:05:02.720
<v Speaker 2>every tax pay dollar wisely on lethality and readiness.

2:05:03.120 --> 2:05:06.440
<v Speaker 9>Now here's the thing. Trillion dollars shitload of money.

2:05:06.880 --> 2:05:10.640
<v Speaker 2>Current amount of funding allocated to national defense programs eight

2:05:10.720 --> 2:05:13.960
<v Speaker 2>hundred and ninety two billion dollars, so trillion dollars about

2:05:13.960 --> 2:05:17.879
<v Speaker 2>a ten percent bump right for you know, the national

2:05:17.920 --> 2:05:21.640
<v Speaker 2>defense programs. But it's actually unclear the way in which

2:05:21.640 --> 2:05:23.760
<v Speaker 2>he phrased things and the way in which we like

2:05:23.840 --> 2:05:27.760
<v Speaker 2>talk about the funding for national security, this could mean

2:05:27.800 --> 2:05:31.200
<v Speaker 2>that basically the military will have pretty much the same,

2:05:31.280 --> 2:05:33.520
<v Speaker 2>you know, something of an increase but not a mass,

2:05:33.560 --> 2:05:35.680
<v Speaker 2>not really a significant difference from what it has now,

2:05:35.920 --> 2:05:39.440
<v Speaker 2>and there will be more money into other defense related programs.

2:05:39.960 --> 2:05:43.040
<v Speaker 2>So this is not like as massive a thing as

2:05:43.080 --> 2:05:46.880
<v Speaker 2>it might necessarily sound like. I think one thing that's

2:05:46.880 --> 2:05:50.040
<v Speaker 2>sort of significant here is like how this comports with

2:05:50.120 --> 2:05:52.640
<v Speaker 2>the way a lot of the folks and what we'll

2:05:52.640 --> 2:05:54.760
<v Speaker 2>call the shit had left had talked about where there

2:05:54.800 --> 2:05:58.000
<v Speaker 2>was this discussion that Trump's actually going to be you know,

2:05:58.080 --> 2:06:01.520
<v Speaker 2>bad for imperialism and the world machine. And you know,

2:06:01.520 --> 2:06:03.200
<v Speaker 2>there was even talk as of a couple of months

2:06:03.200 --> 2:06:05.520
<v Speaker 2>ago that they were going to like half the Pentagon budget,

2:06:05.720 --> 2:06:08.200
<v Speaker 2>like you know, you know all these whatever else happens,

2:06:08.240 --> 2:06:10.880
<v Speaker 2>you know, it's worth it if the military budget comes

2:06:10.920 --> 2:06:15.320
<v Speaker 2>down in this you know, imperial juggernaut of hell gets

2:06:15.360 --> 2:06:19.240
<v Speaker 2>finally neutered. And just all of those people are always wrong.

2:06:19.320 --> 2:06:21.480
<v Speaker 2>They were always going to just make the army bigger.

2:06:21.560 --> 2:06:23.400
<v Speaker 2>They were always going to put more money in defense.

2:06:23.440 --> 2:06:25.440
<v Speaker 2>They were always going to put more money into the

2:06:25.480 --> 2:06:29.760
<v Speaker 2>hands of defense contractors. Like anyone who knows anything about

2:06:29.760 --> 2:06:31.920
<v Speaker 2>these people or about how Republicans have worked, knew that

2:06:32.000 --> 2:06:34.440
<v Speaker 2>was going to happen. There was never any chance that

2:06:34.480 --> 2:06:38.360
<v Speaker 2>they were going to cut the actual amount of money.

2:06:38.440 --> 2:06:40.720
<v Speaker 2>Now they're probably going to cut the number of people

2:06:40.760 --> 2:06:43.600
<v Speaker 2>in the military because despite what heck Seth said, there's

2:06:43.600 --> 2:06:45.280
<v Speaker 2>a lot of evidence that a shitload of this is

2:06:45.320 --> 2:06:48.480
<v Speaker 2>going to go towards modernization, and in fact, armed services,

2:06:48.560 --> 2:06:50.680
<v Speaker 2>each branch is being our arm services are all being

2:06:50.680 --> 2:06:53.040
<v Speaker 2>asked to cut about eight percent of their individual budgets

2:06:53.360 --> 2:06:57.280
<v Speaker 2>in order to put money into modernization. Efforts, which obviously

2:06:57.320 --> 2:07:02.160
<v Speaker 2>any military needs to regularly modernize different systems. But this

2:07:02.320 --> 2:07:04.280
<v Speaker 2>is also a thing where if your country is run

2:07:04.400 --> 2:07:07.720
<v Speaker 2>entirely by grifters and conman trying to shotgun money to

2:07:07.800 --> 2:07:10.680
<v Speaker 2>their political supporters who have a lot of money in

2:07:10.680 --> 2:07:13.760
<v Speaker 2>different defense companies, what this means to me is you

2:07:13.800 --> 2:07:17.320
<v Speaker 2>are probably going to see them continue to trim numbers

2:07:17.320 --> 2:07:20.720
<v Speaker 2>of actual troops and put more money into bullshit that

2:07:21.480 --> 2:07:24.720
<v Speaker 2>gets a lot of money to contractors. Yeah, that is

2:07:24.800 --> 2:07:27.440
<v Speaker 2>my expectation. That is what I see happening. More than

2:07:27.440 --> 2:07:30.600
<v Speaker 2>anything here, we'll see, but I think a lot of

2:07:30.600 --> 2:07:34.160
<v Speaker 2>this additional money is going to go towards buying shit

2:07:34.280 --> 2:07:36.839
<v Speaker 2>that may or may not be useful. But the primary

2:07:36.840 --> 2:07:39.040
<v Speaker 2>purpose of putting the money into that shit is because

2:07:39.200 --> 2:07:41.120
<v Speaker 2>somebody who is somebody gets a veig.

2:07:41.360 --> 2:07:41.600
<v Speaker 6>Yeah.

2:07:41.640 --> 2:07:44.320
<v Speaker 13>I mean, if we look at fascism as a concept too,

2:07:44.320 --> 2:07:47.440
<v Speaker 13>it kind of it has troubled relationship with modernity, but

2:07:47.440 --> 2:07:48.920
<v Speaker 13>one of the things it likes to do is flex

2:07:48.960 --> 2:07:52.800
<v Speaker 13>its new little weapon systems and toys. And we're going

2:07:52.840 --> 2:07:54.960
<v Speaker 13>to see some guys posing with some weapon systems that

2:07:55.040 --> 2:07:58.160
<v Speaker 13>probably never get used, right, like probably some AI targeting

2:07:58.200 --> 2:07:59.000
<v Speaker 13>shit stuff like that.

2:07:59.120 --> 2:08:01.960
<v Speaker 9>Yeah, oh yeah, oh yeah, it's does said.

2:08:02.120 --> 2:08:05.640
<v Speaker 3>Yeah, well, we got to find some way to reallocate

2:08:05.720 --> 2:08:11.080
<v Speaker 3>the alleged one and fifty billion dollars in DOGE cuts,

2:08:11.120 --> 2:08:14.080
<v Speaker 3>which is certainly a fake number, absolutely a fake. We

2:08:14.160 --> 2:08:17.160
<v Speaker 3>might as well send over two hundred billion more to

2:08:17.240 --> 2:08:18.200
<v Speaker 3>the Defense Department.

2:08:18.360 --> 2:08:21.720
<v Speaker 2>Based on early IRS filings, there's something like half a

2:08:21.800 --> 2:08:26.839
<v Speaker 2>trillion dollars that we might be losing in tax income

2:08:26.880 --> 2:08:30.360
<v Speaker 2>this year. So you know that I don't think we're

2:08:30.400 --> 2:08:32.920
<v Speaker 2>doing great. I should also know to hear a big

2:08:32.960 --> 2:08:35.760
<v Speaker 2>part of the money that they're going to get for

2:08:35.880 --> 2:08:39.720
<v Speaker 2>modernizations coming from cutting fifty to sixty thousand civilian jobs,

2:08:40.320 --> 2:08:43.400
<v Speaker 2>many of whom are veterans, but also just in terms

2:08:43.440 --> 2:08:47.400
<v Speaker 2>of like military readiness, guys like hag Seth, who's primarily

2:08:47.680 --> 2:08:50.840
<v Speaker 2>a push up dude, and people who don't know anything

2:08:50.840 --> 2:08:53.360
<v Speaker 2>about the military see it as like, well, you know,

2:08:53.400 --> 2:08:55.600
<v Speaker 2>the military, you just want as many door kickers as

2:08:55.640 --> 2:08:57.680
<v Speaker 2>you possibly can, and you actually need very few of

2:08:57.680 --> 2:08:59.920
<v Speaker 2>those guys. Would need a lot of is guys that

2:09:00.080 --> 2:09:03.120
<v Speaker 2>can move things to different places and fix things when

2:09:03.120 --> 2:09:06.120
<v Speaker 2>they break, and do a lot of the paperwork that's

2:09:06.160 --> 2:09:08.680
<v Speaker 2>necessary to make both of those things possible, which is

2:09:08.720 --> 2:09:11.720
<v Speaker 2>why you need those jobs, and cutting a shitload of

2:09:11.760 --> 2:09:15.480
<v Speaker 2>them is not likely to increase readiness. It's also worth

2:09:15.520 --> 2:09:17.840
<v Speaker 2>noting that the US Army is looking at a force

2:09:17.880 --> 2:09:20.960
<v Speaker 2>reduction of up to ninety thousand active duty soldiers. This

2:09:21.000 --> 2:09:24.000
<v Speaker 2>is based on an article from April fourth, which is

2:09:24.240 --> 2:09:27.520
<v Speaker 2>a significant reduction, and again like, we're not.

2:09:27.480 --> 2:09:28.040
<v Speaker 3>Is that real?

2:09:28.360 --> 2:09:28.600
<v Speaker 9>Yes?

2:09:29.320 --> 2:09:31.640
<v Speaker 3>Why why are they doing a ninety percent reduction?

2:09:31.880 --> 2:09:34.120
<v Speaker 2>In part because it's very hard for them to find

2:09:34.520 --> 2:09:37.480
<v Speaker 2>new active duty soldiers. It is not easy to get

2:09:37.520 --> 2:09:41.240
<v Speaker 2>people to do this, and it is not the priority

2:09:41.240 --> 2:09:44.000
<v Speaker 2>of anybody in charge of anything to actually get more soldiers.

2:09:44.040 --> 2:09:47.440
<v Speaker 2>The priority is to put more money into systems AI

2:09:47.520 --> 2:09:49.360
<v Speaker 2>and all this shit. Like, I don't think they have

2:09:49.400 --> 2:09:52.120
<v Speaker 2>a vested interest in actually helping with that.

2:09:52.600 --> 2:09:55.040
<v Speaker 3>How are we going to take Greenland with drones?

2:09:55.280 --> 2:09:55.920
<v Speaker 12>When do we do it?

2:09:56.240 --> 2:09:56.520
<v Speaker 8>Yeah?

2:09:56.560 --> 2:09:57.000
<v Speaker 2>Probably?

2:09:57.200 --> 2:09:58.160
<v Speaker 9>I mean there's not a lot of peace.

2:09:58.840 --> 2:09:59.800
<v Speaker 3>Probably, how we're going to do it?

2:10:00.200 --> 2:10:02.320
<v Speaker 2>A lot of people in Greenland Garrison.

2:10:03.400 --> 2:10:07.520
<v Speaker 3>Excited for the naval blockade of Greenland. Yeah, kick off

2:10:07.560 --> 2:10:09.360
<v Speaker 3>in about two months.

2:10:09.760 --> 2:10:12.960
<v Speaker 2>Yeah, it's it's gonna be great. Anyway, they're gonna make

2:10:13.400 --> 2:10:15.760
<v Speaker 2>part of why I think they feel confident trying to

2:10:15.760 --> 2:10:18.000
<v Speaker 2>make you know they're calling this making the army smaller

2:10:18.000 --> 2:10:22.160
<v Speaker 2>and more agile, is because Trump is doing his best

2:10:22.200 --> 2:10:25.920
<v Speaker 2>to make friends with Russia and we're certainly not going

2:10:26.000 --> 2:10:28.600
<v Speaker 2>to whatever happens with Taiwan, the US military is not

2:10:28.600 --> 2:10:29.400
<v Speaker 2>going to be involved.

2:10:30.200 --> 2:10:32.120
<v Speaker 9>Yeah. Yeah, we ain't gonna go back for them.

2:10:32.400 --> 2:10:34.120
<v Speaker 2>You know, his attitude is like, what do we need

2:10:34.160 --> 2:10:36.480
<v Speaker 2>this for? We need an agile military that we can

2:10:36.560 --> 2:10:39.680
<v Speaker 2>use to fuck with Greenland and Panama. Like that's that's

2:10:39.720 --> 2:10:41.080
<v Speaker 2>what we're going to be doing.

2:10:41.120 --> 2:10:45.040
<v Speaker 13>Two very similar biomes where like everything is very similar.

2:10:45.160 --> 2:10:47.760
<v Speaker 2>Yeah, and there's a lot of people like you know,

2:10:47.800 --> 2:10:50.240
<v Speaker 2>the folks running Palanteer who have an increasing amount of

2:10:50.280 --> 2:10:52.960
<v Speaker 2>say in what happens to the military, and you know

2:10:53.240 --> 2:10:57.040
<v Speaker 2>what Trump does, who are basically advocating for, Like we're

2:10:57.040 --> 2:10:59.360
<v Speaker 2>going to have this whole kill chain automated soon. We

2:10:59.400 --> 2:11:01.800
<v Speaker 2>barely need people. You can't trust people, you know how

2:11:01.880 --> 2:11:05.360
<v Speaker 2>untrustworthy your generals have proved. Donald Cool.

2:11:05.800 --> 2:11:09.720
<v Speaker 3>Well, I'm excited for some more Arctic camo surplus to

2:11:09.760 --> 2:11:13.560
<v Speaker 3>hit the market once yeah, Greenland situation is resolved.

2:11:14.600 --> 2:11:17.480
<v Speaker 13>I'm excited to be fucking around wondering who a drone's

2:11:17.520 --> 2:11:19.880
<v Speaker 13>going to kill next. That has been a really life

2:11:19.920 --> 2:11:23.040
<v Speaker 13>affirming experience for me, and I'm excited to have it

2:11:23.080 --> 2:11:23.600
<v Speaker 13>again soon.

2:11:24.480 --> 2:11:25.320
<v Speaker 9>It's going to be great.

2:11:26.120 --> 2:11:29.840
<v Speaker 13>Robbie, you mentioned the IRS and IRS maybe maybe get

2:11:29.920 --> 2:11:31.720
<v Speaker 13>less money, So I'm going to talk a little bit

2:11:31.720 --> 2:11:32.520
<v Speaker 13>about the IRS.

2:11:32.840 --> 2:11:34.959
<v Speaker 9>I guess let's let's start with like a little summary

2:11:34.960 --> 2:11:38.040
<v Speaker 9>of this week immigration news. This week child Rachik, who

2:11:38.080 --> 2:11:41.240
<v Speaker 9>is the person who runs libs of TikTok Yeah, joined

2:11:41.360 --> 2:11:42.600
<v Speaker 9>Ice on a raid.

2:11:42.920 --> 2:11:47.360
<v Speaker 2>She is, shall we say, the uh Julius striker of

2:11:47.800 --> 2:11:48.800
<v Speaker 2>our modern fashions.

2:11:48.920 --> 2:11:53.400
<v Speaker 13>Yeah, yeah, yeah, I guess you're right.

2:11:53.520 --> 2:11:56.800
<v Speaker 2>Damn, sorry, I'm just no. I mean, like, I wasn't

2:11:56.880 --> 2:11:59.280
<v Speaker 2>joking about that. That's the most direct comparison that.

2:11:59.400 --> 2:11:59.600
<v Speaker 9>Yeah.

2:11:59.640 --> 2:12:01.600
<v Speaker 13>Sorry, I just took a moment to reflect on that,

2:12:01.680 --> 2:12:03.600
<v Speaker 13>and it's not a great thing to reflect on.

2:12:03.880 --> 2:12:04.480
<v Speaker 2>It's really not.

2:12:04.680 --> 2:12:04.800
<v Speaker 5>Now.

2:12:04.800 --> 2:12:05.920
<v Speaker 2>It doesn't make me feel good.

2:12:06.000 --> 2:12:06.440
<v Speaker 7>Yeah, No.

2:12:06.840 --> 2:12:08.360
<v Speaker 13>Other things that don't make me feel good are the

2:12:08.400 --> 2:12:10.760
<v Speaker 13>sixteen Minutes report is seventy five percent of people since

2:12:10.800 --> 2:12:13.920
<v Speaker 13>SECO had no criminal conviction, which seems to leave open

2:12:13.920 --> 2:12:16.040
<v Speaker 13>the possibility of there being a crime for which it

2:12:16.080 --> 2:12:18.440
<v Speaker 13>will be okay to be sent to a foreign goo

2:12:18.480 --> 2:12:21.640
<v Speaker 13>lag with no hope of return. Which I don't believe

2:12:21.720 --> 2:12:24.600
<v Speaker 13>is the case. Like, yeah, I'm very disappointed at any

2:12:24.640 --> 2:12:27.520
<v Speaker 13>reporting which focuses on guilt, as if one could ever

2:12:27.560 --> 2:12:30.400
<v Speaker 13>be guilty of anything which would make this justifiable, you can't.

2:12:31.200 --> 2:12:34.120
<v Speaker 13>The government is also soliciting for proposals this week to

2:12:34.160 --> 2:12:38.920
<v Speaker 13>massively increase migrant detention, which again is not surprising, right,

2:12:38.920 --> 2:12:42.160
<v Speaker 13>we talked about this last November, but it's also not great.

2:12:42.240 --> 2:12:44.560
<v Speaker 13>But where I want to focus today is on the

2:12:44.600 --> 2:12:48.120
<v Speaker 13>IRS and the Abbudegorgatia case we spoke about last week.

2:12:48.680 --> 2:12:50.840
<v Speaker 13>So well, it's see inter reporting that the IRS has

2:12:50.840 --> 2:12:52.800
<v Speaker 13>said it will hand over information of people who are

2:12:52.800 --> 2:12:57.200
<v Speaker 13>subject to criminal investigation to DHS or ICE, right, ICE

2:12:57.240 --> 2:13:01.160
<v Speaker 13>being under DHS. They so, they say they What happened

2:13:01.200 --> 2:13:03.080
<v Speaker 13>here is that if part of court filings, a memorandum

2:13:03.120 --> 2:13:07.080
<v Speaker 13>of understanding between ICE and the IRS was released in

2:13:07.160 --> 2:13:10.480
<v Speaker 13>the MoU or in the court filing. Actually they cite

2:13:10.480 --> 2:13:14.520
<v Speaker 13>an offense of failure to depart the United States after

2:13:14.560 --> 2:13:18.560
<v Speaker 13>being ordered removed. So essentially anyone who they're saying like,

2:13:19.200 --> 2:13:21.720
<v Speaker 13>you have to go right, you know that they could

2:13:22.080 --> 2:13:26.000
<v Speaker 13>they could then ask for their tax return information. Exactly

2:13:26.080 --> 2:13:29.200
<v Speaker 13>what the IRS will disclose to ICE is covered by

2:13:29.320 --> 2:13:32.080
<v Speaker 13>a big black reaction in the court documents, so we

2:13:32.080 --> 2:13:36.040
<v Speaker 13>don't know that the entiremus submitted, but like there's significant

2:13:36.320 --> 2:13:39.560
<v Speaker 13>reactions in it, ICE has to hand One thing that's

2:13:39.600 --> 2:13:41.320
<v Speaker 13>not redacted is that ICE has to hand over the

2:13:41.360 --> 2:13:44.200
<v Speaker 13>person's name, address, and the crime of which they're for

2:13:44.240 --> 2:13:46.880
<v Speaker 13>which they're investigating, and it has to be a non

2:13:46.920 --> 2:13:47.600
<v Speaker 13>tax crime.

2:13:47.680 --> 2:13:48.720
<v Speaker 9>Not that that matter is Huguely.

2:13:49.160 --> 2:13:52.000
<v Speaker 13>This is more limited than a lot of people have feared,

2:13:52.040 --> 2:13:54.640
<v Speaker 13>and it's more limited than a lot of the reporting

2:13:54.680 --> 2:13:57.240
<v Speaker 13>I've seen. It's possible that there's something else going on.

2:13:57.280 --> 2:13:59.040
<v Speaker 13>I saw the acting director in ICE was going to

2:13:59.120 --> 2:14:02.400
<v Speaker 13>quit over this that this morning. But the fact that

2:14:02.400 --> 2:14:05.280
<v Speaker 13>they have to have their address suggests that they couldn't

2:14:05.320 --> 2:14:08.360
<v Speaker 13>locate them using the tax return form, right, which is

2:14:08.720 --> 2:14:10.920
<v Speaker 13>a good thing, Like it is one last step towards

2:14:11.000 --> 2:14:14.040
<v Speaker 13>vacues from I guess. I'm also aware of ICE having

2:14:14.280 --> 2:14:18.600
<v Speaker 13>memorandums of understanding with other agencies to include hud housing

2:14:18.600 --> 2:14:21.840
<v Speaker 13>and urban development. All of this is going to reduce

2:14:22.080 --> 2:14:26.160
<v Speaker 13>the amount that migrant communities engage with the federal government

2:14:26.360 --> 2:14:28.960
<v Speaker 13>to any degree. Right, contrary to what you might have heard,

2:14:29.320 --> 2:14:31.960
<v Speaker 13>undocupateed to people do tend to pay their taxes. It's

2:14:32.000 --> 2:14:34.280
<v Speaker 13>actually relatively rare for them not to do that, and

2:14:35.080 --> 2:14:37.600
<v Speaker 13>this might change if the RS starts handing over people's

2:14:37.600 --> 2:14:41.480
<v Speaker 13>tax return and information to ICE. Right, Obviously, if HUD

2:14:41.560 --> 2:14:44.160
<v Speaker 13>starts handing over people's information, that's going to lead to

2:14:44.160 --> 2:14:46.280
<v Speaker 13>people not being as willing to take housing benefits, more

2:14:46.280 --> 2:14:47.680
<v Speaker 13>people landing up living on the street.

2:14:47.760 --> 2:14:47.920
<v Speaker 11>Right.

2:14:48.600 --> 2:14:51.920
<v Speaker 13>On the other hand, Houston City and Texas for those

2:14:51.960 --> 2:14:55.880
<v Speaker 13>you who aren't familiar, Have I pronounced that right, Robert Tehouse, Yeah,

2:14:56.120 --> 2:14:58.160
<v Speaker 13>I thought it was. I wasn't sure if it was Houston.

2:14:58.640 --> 2:15:01.400
<v Speaker 13>Houston House, so understood it.

2:15:01.720 --> 2:15:04.320
<v Speaker 2>It's a place we just don't go. That's that's that's

2:15:04.320 --> 2:15:05.520
<v Speaker 2>how I refer to Houston.

2:15:05.760 --> 2:15:06.520
<v Speaker 9>Okay, beautiful.

2:15:06.600 --> 2:15:08.800
<v Speaker 13>So this Texas No Men's Land town has turned over

2:15:08.880 --> 2:15:12.880
<v Speaker 13>information including addresses and license paids for people charged with

2:15:12.960 --> 2:15:15.760
<v Speaker 13>driving without a license, even though some of this under

2:15:15.840 --> 2:15:18.200
<v Speaker 13>Texas law is supposed to remain confidential.

2:15:18.600 --> 2:15:19.360
<v Speaker 9>So that's great.

2:15:19.880 --> 2:15:24.440
<v Speaker 13>They are also now making immigration detentions at regular traffic stops.

2:15:24.960 --> 2:15:26.960
<v Speaker 13>Some aware of one incident where a man was arrested

2:15:27.000 --> 2:15:29.840
<v Speaker 13>after being stopped for a cracked windscreen and he's now

2:15:29.840 --> 2:15:33.040
<v Speaker 13>an ICE detention so that there was I presumably an

2:15:33.040 --> 2:15:35.320
<v Speaker 13>ICE warrant for this person that the Houston police then

2:15:35.440 --> 2:15:36.040
<v Speaker 13>acted upon.

2:15:36.160 --> 2:15:38.800
<v Speaker 3>I mean, and this is this can just be racial profiling, right,

2:15:38.920 --> 2:15:41.960
<v Speaker 3>Like if they're going to just pull someone over and

2:15:42.000 --> 2:15:44.320
<v Speaker 3>then send them to ICE, like they're just going to

2:15:44.360 --> 2:15:46.760
<v Speaker 3>start pulling over as many people that they don't want

2:15:46.840 --> 2:15:47.760
<v Speaker 3>to be in Houston.

2:15:47.920 --> 2:15:51.000
<v Speaker 13>Yeah, Like we already know that police departments have a

2:15:51.040 --> 2:15:53.800
<v Speaker 13>tendency to pull over people who aren't white more often, right,

2:15:54.080 --> 2:15:56.480
<v Speaker 13>and then like if you give them this, that's just

2:15:56.520 --> 2:15:59.480
<v Speaker 13>going to exacerbate that further. Again, it's also going to

2:15:59.560 --> 2:16:02.960
<v Speaker 13>stop my communities interacting with the police in any way.

2:16:03.080 --> 2:16:03.280
<v Speaker 9>Right.

2:16:03.960 --> 2:16:07.720
<v Speaker 13>This obviously has look not a big police fan, but

2:16:07.800 --> 2:16:11.400
<v Speaker 13>like in cases like domestic violence, right, sometimes people need

2:16:11.440 --> 2:16:12.920
<v Speaker 13>to go to the police to be safe, and they're

2:16:12.960 --> 2:16:14.640
<v Speaker 13>not going to do so. They think that means they

2:16:14.720 --> 2:16:16.840
<v Speaker 13>or people they love will be deported and this will

2:16:16.840 --> 2:16:20.720
<v Speaker 13>have negative consequences, and specifically in cases like domestic violence.

2:16:20.920 --> 2:16:24.720
<v Speaker 13>And we know this, there is plenty of evidence for this. Nonetheless,

2:16:24.720 --> 2:16:28.800
<v Speaker 13>this is continuing anyway. What's also continuing is our obligation

2:16:28.840 --> 2:16:30.240
<v Speaker 13>to pivot to acts, which we should do.

2:16:30.280 --> 2:16:44.000
<v Speaker 12>Now, Okay, we are back we're.

2:16:43.760 --> 2:16:47.080
<v Speaker 13>Back and it's time to talk about the Supreme Court.

2:16:47.800 --> 2:16:51.400
<v Speaker 13>We have to, Yes, yes, we do, Garython, because it's

2:16:51.440 --> 2:16:54.640
<v Speaker 13>the biggest court. It's the big one, and they're big

2:16:54.680 --> 2:16:59.200
<v Speaker 13>crushing it all week, just just sending down decisions. The

2:16:59.320 --> 2:17:01.360
<v Speaker 13>two big ones I guess I want to talk about

2:17:01.440 --> 2:17:05.119
<v Speaker 13>are a five to four ruling that it was vacating

2:17:05.200 --> 2:17:09.959
<v Speaker 13>Bosberg's Troro. Bosberg being the judge who had initially told

2:17:10.440 --> 2:17:12.760
<v Speaker 13>the United States government that had to stop sending people

2:17:12.800 --> 2:17:14.840
<v Speaker 13>to set court right, and then the US had ignored

2:17:14.879 --> 2:17:17.040
<v Speaker 13>Boseburg and done it anyway, and then they had this

2:17:17.040 --> 2:17:18.959
<v Speaker 13>whole court case about how they hadn't ignored him and

2:17:19.040 --> 2:17:21.040
<v Speaker 13>anyway it was a secret. Even though we're tweeting it,

2:17:21.560 --> 2:17:23.240
<v Speaker 13>you can go back a couple of eds and hear

2:17:23.280 --> 2:17:26.960
<v Speaker 13>about that. In this decision, the Court was unanimous in

2:17:27.080 --> 2:17:30.400
<v Speaker 13>asserting that people removed under the Alien Enemies Act do

2:17:30.520 --> 2:17:33.840
<v Speaker 13>have a right to due process, but that they have

2:17:33.959 --> 2:17:37.000
<v Speaker 13>to bring a habeas petition. So like the reason they

2:17:37.080 --> 2:17:39.600
<v Speaker 13>vacated to tro was that the case shouldn't have gone

2:17:39.600 --> 2:17:42.560
<v Speaker 13>to Bosburg right, that they should have bought this habeas petition.

2:17:43.040 --> 2:17:45.160
<v Speaker 13>In practice, that's going to be very hard given the

2:17:45.160 --> 2:17:47.879
<v Speaker 13>fact that many migrants, even under the current system, even

2:17:47.920 --> 2:17:50.440
<v Speaker 13>under Biden, most migrantsh didn't speak English didn't have access

2:17:50.440 --> 2:17:55.199
<v Speaker 13>to legal representation, so this ruling is still pretty bad.

2:17:55.720 --> 2:17:58.720
<v Speaker 13>The only thing that people in the court case wanted

2:17:58.760 --> 2:18:01.560
<v Speaker 13>to stop was their rendition to El Salvador, right. It

2:18:01.640 --> 2:18:04.320
<v Speaker 13>wasn't even like opposed to other forms of removal. It

2:18:04.360 --> 2:18:08.480
<v Speaker 13>was specific to this El Salbador situation. The court also

2:18:08.560 --> 2:18:11.120
<v Speaker 13>sort of cited criminal cases as precedent, which is a

2:18:11.240 --> 2:18:14.520
<v Speaker 13>very different thing, and it gives us very narrow ruling

2:18:14.879 --> 2:18:17.680
<v Speaker 13>of the due process available to migrants rate and it

2:18:17.720 --> 2:18:19.760
<v Speaker 13>relies on my having access to a legal team, which

2:18:19.800 --> 2:18:22.240
<v Speaker 13>could be expensive and complicated for them.

2:18:22.480 --> 2:18:27.240
<v Speaker 3>So this ruling allows Troup administration to send people to

2:18:27.360 --> 2:18:30.959
<v Speaker 3>El Salvador as as long as they have the quote

2:18:31.000 --> 2:18:35.280
<v Speaker 3>unquote right to do process, which is narrowly defined as

2:18:35.280 --> 2:18:38.720
<v Speaker 3>something that not many people will have access to anyway.

2:18:39.240 --> 2:18:42.680
<v Speaker 13>Yes, yeah, well summarized, yeah, you would need to have

2:18:42.800 --> 2:18:45.800
<v Speaker 13>like a lawyer on retainer to file your habas right

2:18:45.879 --> 2:18:46.600
<v Speaker 13>leg straight away.

2:18:46.640 --> 2:18:49.320
<v Speaker 3>So if that just doesn't get filed, then you are

2:18:49.320 --> 2:18:52.240
<v Speaker 3>basically in their view forfeiting your due process and they

2:18:52.280 --> 2:18:53.360
<v Speaker 3>can deport you anywhere.

2:18:53.720 --> 2:18:55.720
<v Speaker 9>Well, they can deport you anyway.

2:18:55.800 --> 2:18:58.680
<v Speaker 13>Yeah, I guess you have the right to appeal it,

2:18:58.760 --> 2:19:02.160
<v Speaker 13>like by saying like I want to file this habeas petition,

2:19:03.160 --> 2:19:05.360
<v Speaker 13>but most people aren't going to do that, so in

2:19:05.400 --> 2:19:09.640
<v Speaker 13>practice that they haven't explicitly ruled on the zecoric thing.

2:19:09.760 --> 2:19:12.200
<v Speaker 13>Right the Aberigo Garcia case, which is the other case,

2:19:12.760 --> 2:19:15.760
<v Speaker 13>a Fourth Circuit judge required the US to return Abergogarcia

2:19:15.920 --> 2:19:18.560
<v Speaker 13>to the US, and then Chief Justice Roberts on his

2:19:18.680 --> 2:19:23.320
<v Speaker 13>own issued in an administrative stay, so he is effectively

2:19:23.360 --> 2:19:27.200
<v Speaker 13>telling them that Fourth Circuit judge, you can't order them

2:19:27.240 --> 2:19:30.720
<v Speaker 13>to have him return right now. We need to take

2:19:30.760 --> 2:19:33.080
<v Speaker 13>a time out. We need everybody to get their evidence

2:19:33.080 --> 2:19:36.680
<v Speaker 13>in order and then bring that to us, so that

2:19:36.800 --> 2:19:39.680
<v Speaker 13>case like remains ongoing.

2:19:39.959 --> 2:19:43.279
<v Speaker 9>Right in the brief for that case, the government.

2:19:43.000 --> 2:19:47.040
<v Speaker 13>Referred to Abligo Garcia as an enemy alien. But I

2:19:47.080 --> 2:19:50.200
<v Speaker 13>don't think MS thirteen is covered by the evocation of

2:19:50.240 --> 2:19:52.400
<v Speaker 13>the Alien Enemies Act. I think it was specific to

2:19:52.400 --> 2:19:55.920
<v Speaker 13>trend deer Ragua. And then they also claim that they

2:19:56.000 --> 2:19:59.240
<v Speaker 13>removed him under the Immigration Nationality Act, not the Alien

2:19:59.320 --> 2:20:02.680
<v Speaker 13>Enemies Act. So like, none of this, I guess is

2:20:02.800 --> 2:20:05.240
<v Speaker 13>hugely surprising we're seeing this like sort of post hoc

2:20:05.400 --> 2:20:07.800
<v Speaker 13>justification of what they did, right, which is kind of

2:20:07.800 --> 2:20:11.360
<v Speaker 13>how they operate. But that case still remains ongoing, so

2:20:11.400 --> 2:20:14.360
<v Speaker 13>we're still we're still going to hear that one, which

2:20:14.560 --> 2:20:18.360
<v Speaker 13>presumably will reflect on the constitutionality of sending people to

2:20:18.400 --> 2:20:20.959
<v Speaker 13>said cod But like the fact that, yeah, they ruled

2:20:21.080 --> 2:20:24.000
<v Speaker 13>the other case, right, the one that was five to four,

2:20:24.400 --> 2:20:26.360
<v Speaker 13>It wasn't about whether said cock was legal. It was

2:20:26.360 --> 2:20:29.440
<v Speaker 13>about where the Bosberg had the right to make a

2:20:29.520 --> 2:20:31.400
<v Speaker 13>decision on this particular case.

2:20:31.959 --> 2:20:33.520
<v Speaker 9>But it's still not great.

2:20:33.560 --> 2:20:35.600
<v Speaker 13>Like it looks like the Supreme Court is doing everything

2:20:35.640 --> 2:20:38.520
<v Speaker 13>it can to avoid a face to face showdown with

2:20:38.600 --> 2:20:41.840
<v Speaker 13>the executive branch. Yeah, because they don't want to deal

2:20:41.840 --> 2:20:43.360
<v Speaker 13>with the consequences of be ignoring them.

2:20:43.959 --> 2:20:44.359
<v Speaker 3>Nope.

2:20:44.640 --> 2:20:47.080
<v Speaker 13>And like we said before, like maybe the only court

2:20:47.080 --> 2:20:48.720
<v Speaker 13>that they will listen to is a Supreme Court. Whether

2:20:48.720 --> 2:20:50.320
<v Speaker 13>the Supreme Court doesn't make them, then they won't.

2:20:50.400 --> 2:20:53.120
<v Speaker 3>So that's where we're at with that. Not great, not

2:20:53.200 --> 2:20:56.000
<v Speaker 3>exactly great at all. Well, do you know what is

2:20:56.040 --> 2:20:59.840
<v Speaker 3>doing great? The economy? And for more on that, I

2:20:59.840 --> 2:21:02.000
<v Speaker 3>think I think it's time for tariff talk with me

2:21:02.160 --> 2:21:02.879
<v Speaker 3>a wong.

2:21:02.959 --> 2:21:11.160
<v Speaker 2>Wait wait, wait, tariff talk.

2:21:09.760 --> 2:21:12.360
<v Speaker 3>Jazz rock, jazz, bar.

2:21:13.800 --> 2:21:19.480
<v Speaker 9>Locking jazzy jazz.

2:21:19.600 --> 2:21:24.879
<v Speaker 2>B ah yeah, every day, every time we do it.

2:21:25.160 --> 2:21:28.600
<v Speaker 15>The only band that matters is the only band that matters.

2:21:28.640 --> 2:21:35.280
<v Speaker 15>The Narcissist Cookbook doing a very brief refrain from Rocks,

2:21:35.320 --> 2:21:36.520
<v Speaker 15>the worst clash song.

2:21:37.160 --> 2:21:39.640
<v Speaker 13>By a white margin, the only clash song from the

2:21:39.720 --> 2:21:44.119
<v Speaker 13>plagiar in Operation Desert Storm, which summer cry.

2:21:44.840 --> 2:21:46.040
<v Speaker 9>A real catastrophe?

2:21:46.560 --> 2:21:49.880
<v Speaker 3>Do you know what is in't a catastrophe? The economy?

2:21:50.040 --> 2:21:50.680
<v Speaker 7>How's it going?

2:21:52.240 --> 2:21:52.320
<v Speaker 8>So?

2:21:52.480 --> 2:21:55.360
<v Speaker 7>I just I just saw a wonderful chart where someone

2:21:55.520 --> 2:21:57.200
<v Speaker 7>was like, ah, this is this is one of the

2:21:57.240 --> 2:21:59.400
<v Speaker 7>eight best days the SMP has ever had in every

2:21:59.440 --> 2:22:02.720
<v Speaker 7>single other one of those days is like nineteen twenty nine,

2:22:03.040 --> 2:22:05.279
<v Speaker 7>nineteen thirty one, thousand age.

2:22:05.440 --> 2:22:12.560
<v Speaker 13>Yeah, it's one of the best days. From Mount Saint

2:22:12.560 --> 2:22:16.160
<v Speaker 13>Helen's Equality. Yeah yeah, so good.

2:22:16.640 --> 2:22:17.600
<v Speaker 9>So all right.

2:22:18.000 --> 2:22:21.560
<v Speaker 7>The terriff situation as of two forty three pm Pacific

2:22:21.600 --> 2:22:24.240
<v Speaker 7>time on April ninth.

2:22:24.440 --> 2:22:28.000
<v Speaker 2>Is that there is mine going good.

2:22:29.120 --> 2:22:31.320
<v Speaker 9>It's gotta be cool, guys, don't worry about it.

2:22:32.560 --> 2:22:35.039
<v Speaker 7>Okay, So there isn't one hundred and twenty five percent

2:22:35.120 --> 2:22:36.960
<v Speaker 7>tariff on all goods from China?

2:22:37.600 --> 2:22:38.119
<v Speaker 3>Is that bad?

2:22:39.360 --> 2:22:42.000
<v Speaker 7>I Uh, you know, there's a bit that I cut

2:22:42.000 --> 2:22:46.200
<v Speaker 7>here where I was gonna say about how like at

2:22:46.280 --> 2:22:49.800
<v Speaker 7>fifty four percent, I was like, we've entered the part

2:22:49.840 --> 2:22:51.320
<v Speaker 7>of the map where it just says here there would

2:22:51.320 --> 2:22:54.000
<v Speaker 7>be dragons. At one hundred and twenty five percent, there's

2:22:54.000 --> 2:22:56.400
<v Speaker 7>not even dragons there that they didn't even think to

2:22:56.480 --> 2:22:59.879
<v Speaker 7>put that on the map as an unknown region. Hi,

2:23:00.160 --> 2:23:02.840
<v Speaker 7>this is Mia from the future. It is now Thursday.

2:23:02.879 --> 2:23:05.080
<v Speaker 7>One of the problems with attempting to do this episode

2:23:05.840 --> 2:23:09.640
<v Speaker 7>is that we are learning the teriff rate from Twitter

2:23:09.720 --> 2:23:13.800
<v Speaker 7>in real time. So it turns out that the actual

2:23:13.879 --> 2:23:18.360
<v Speaker 7>tariff rate on China, as as clarified by by Donald

2:23:18.400 --> 2:23:23.320
<v Speaker 7>Trump today, is one hundred and forty five percent. And

2:23:23.520 --> 2:23:25.800
<v Speaker 7>also it has become clear that the twenty five percent

2:23:25.879 --> 2:23:30.000
<v Speaker 7>turf tariffs on both Mexico and Canada are also still

2:23:30.040 --> 2:23:32.879
<v Speaker 7>in effect. So yay.

2:23:34.360 --> 2:23:37.640
<v Speaker 2>In medical terms, it means what happened to the global

2:23:37.680 --> 2:23:41.320
<v Speaker 2>economy is equivalent to you getting hit directly in the

2:23:41.360 --> 2:23:44.720
<v Speaker 2>spine by an F two fifty going forty five miles

2:23:44.760 --> 2:23:47.920
<v Speaker 2>an hour. That's that's that's what's happened to the base

2:23:48.080 --> 2:23:49.439
<v Speaker 2>of the global economy.

2:23:49.959 --> 2:23:52.400
<v Speaker 7>Yes, and I mean it's it is very funny that

2:23:52.480 --> 2:23:53.879
<v Speaker 7>like a lot of people have been focusing on the

2:23:53.920 --> 2:23:55.880
<v Speaker 7>bond stuff because you can just look at the tariff

2:23:55.920 --> 2:23:58.960
<v Speaker 7>numbers and it's like like, yeah, okay, seeing a one

2:23:59.000 --> 2:24:01.360
<v Speaker 7>hundred and twenty five sent tariff on all goods from

2:24:01.440 --> 2:24:03.480
<v Speaker 7>China and then looking at the bond markets to figure

2:24:03.480 --> 2:24:06.120
<v Speaker 7>out if that's bad or not is like is like

2:24:06.160 --> 2:24:08.360
<v Speaker 7>walking outside into a blizzard and being like, whoa, I

2:24:08.360 --> 2:24:10.120
<v Speaker 7>need the weather rather tell me if it's knowing, like,

2:24:10.600 --> 2:24:12.520
<v Speaker 7>what are we doing here? What are we doing here?

2:24:13.040 --> 2:24:16.560
<v Speaker 2>The reason I'll explain, like briefly, treasury bonds are the

2:24:16.680 --> 2:24:20.440
<v Speaker 2>underpinning of every country, the entire global economy. Every single

2:24:20.480 --> 2:24:23.440
<v Speaker 2>country has a shitload of money in US treasury bonds

2:24:23.879 --> 2:24:26.160
<v Speaker 2>because they are the most reliable thing. And what a

2:24:26.160 --> 2:24:28.400
<v Speaker 2>treasury bond is is you give money to the US

2:24:28.480 --> 2:24:31.000
<v Speaker 2>government and they say, in a period of time you

2:24:31.040 --> 2:24:32.720
<v Speaker 2>can take this out and it will have grown by

2:24:32.720 --> 2:24:37.680
<v Speaker 2>a set percentage. Because treasury bonds have been for the

2:24:37.800 --> 2:24:41.879
<v Speaker 2>last basically a century, so incredibly stable. This is where

2:24:41.920 --> 2:24:44.279
<v Speaker 2>you put your money that you don't want to gamble.

2:24:44.360 --> 2:24:46.720
<v Speaker 2>So you have money that is in stocks and stuff

2:24:46.720 --> 2:24:48.720
<v Speaker 2>that can go up and down, but you also head

2:24:48.720 --> 2:24:50.760
<v Speaker 2>your bets by having a bunch of this. And you know,

2:24:50.959 --> 2:24:54.320
<v Speaker 2>generally treasury bonds are hopefully enough to about keep pace

2:24:54.400 --> 2:24:57.039
<v Speaker 2>with inflation or beat it by a little bit, but

2:24:57.840 --> 2:25:00.800
<v Speaker 2>usually the rate is not all that high because there's

2:25:00.840 --> 2:25:04.279
<v Speaker 2>a shitload of demand. People are always buying treasury bonds.

2:25:04.920 --> 2:25:07.680
<v Speaker 2>When the treasury bond rate, which is the percentage you

2:25:07.720 --> 2:25:10.840
<v Speaker 2>get back, raises, that may look good, right, they're like, wow,

2:25:10.840 --> 2:25:13.440
<v Speaker 2>you get five percent now on if you put money

2:25:13.440 --> 2:25:16.000
<v Speaker 2>into a into a thirty year T bond. But what

2:25:16.040 --> 2:25:20.040
<v Speaker 2>that means is that everyone is selling their treasury bonds.

2:25:20.320 --> 2:25:22.800
<v Speaker 2>So demand is down and the rate is higher, and

2:25:22.840 --> 2:25:26.080
<v Speaker 2>everyone is selling them because entire countries at a time

2:25:26.200 --> 2:25:29.240
<v Speaker 2>are pulling their money out. Nations are pulling their money

2:25:29.280 --> 2:25:30.400
<v Speaker 2>out of the US economy.

2:25:30.520 --> 2:25:33.199
<v Speaker 7>It's great, yeah, And we are going to get more

2:25:33.320 --> 2:25:36.720
<v Speaker 7>into how through administration wants to fuck with that later.

2:25:37.480 --> 2:25:40.560
<v Speaker 7>But first off, programming note, programming note, I am going

2:25:40.600 --> 2:25:42.720
<v Speaker 7>to be from this episode forward referring to all of

2:25:42.760 --> 2:25:46.320
<v Speaker 7>these as the turf tariffs, because fuck them, and because

2:25:46.360 --> 2:25:49.160
<v Speaker 7>these tariffs are in a large part also about a

2:25:49.160 --> 2:25:51.279
<v Speaker 7>bunch of really weird fucking masculinity bullshit.

2:25:51.400 --> 2:25:54.640
<v Speaker 3>So God excited for that yeah, and when you make

2:25:54.680 --> 2:25:57.520
<v Speaker 3>most of your election ads being about yeah, trans people,

2:25:57.800 --> 2:26:00.000
<v Speaker 3>and then and then the economy goes to the toilet.

2:26:00.200 --> 2:26:01.840
<v Speaker 3>This is this is what was voted for.

2:26:02.040 --> 2:26:04.160
<v Speaker 7>Like, if if you wanted transphobia, this is what you wanted.

2:26:04.200 --> 2:26:06.000
<v Speaker 7>You want you wanted to lose your job, you wanted

2:26:06.040 --> 2:26:07.280
<v Speaker 7>everyone to lose their fucking home.

2:26:07.320 --> 2:26:10.840
<v Speaker 2>Speaking at Tea Bonds, am I right, let's keep over

2:26:10.879 --> 2:26:11.720
<v Speaker 2>that immediately.

2:26:12.120 --> 2:26:13.560
<v Speaker 12>No, no, no.

2:26:14.120 --> 2:26:18.320
<v Speaker 7>One law for him, go away, okay, okay. So, so

2:26:18.560 --> 2:26:20.920
<v Speaker 7>the most the most chaotic thing happening here, other than

2:26:21.040 --> 2:26:28.000
<v Speaker 7>Robert randomly saying things, is that nobody knows what the

2:26:28.000 --> 2:26:31.160
<v Speaker 7>tariff situation is going to be, just even just on

2:26:31.280 --> 2:26:34.720
<v Speaker 7>Friday when you're listening to this, right, like you, by

2:26:34.720 --> 2:26:36.480
<v Speaker 7>the time you were listening to this, there could be

2:26:36.520 --> 2:26:38.920
<v Speaker 7>two hundred percent teriffs on Indonesia. There could be four

2:26:38.920 --> 2:26:41.920
<v Speaker 7>thousand percent terroriffs on Vietnam. We don't know.

2:26:42.240 --> 2:26:42.320
<v Speaker 4>No.

2:26:42.480 --> 2:26:45.400
<v Speaker 2>Trump could have dissolved the US dollar and we're all

2:26:45.480 --> 2:26:48.760
<v Speaker 2>using the fucking d or whatever, like I know, I

2:26:48.760 --> 2:26:49.160
<v Speaker 2>don't know.

2:26:50.400 --> 2:26:53.400
<v Speaker 7>Yeah, and like you know, so so it's all really unstable.

2:26:53.640 --> 2:26:55.400
<v Speaker 7>We can talk about the other things that are still

2:26:55.440 --> 2:26:57.720
<v Speaker 7>in effect, so that there's a general ten percent tariff

2:26:58.560 --> 2:27:01.640
<v Speaker 7>on all countries except for China are just supposed to

2:27:01.680 --> 2:27:05.000
<v Speaker 7>have a general ten percent tariff. There's also the per

2:27:05.040 --> 2:27:09.680
<v Speaker 7>Megan Cassellos, a CNBC reporter, there are twenty five percent

2:27:09.760 --> 2:27:14.160
<v Speaker 7>tariffs on steel, aluminum, and cars. There's probably going to

2:27:14.200 --> 2:27:17.440
<v Speaker 7>be more. He keeps talking about more tariffs, and it's like,

2:27:17.480 --> 2:27:21.080
<v Speaker 7>who knows where they're gonna happen, like maybe pharmaceuticals, semiconductors.

2:27:21.959 --> 2:27:26.920
<v Speaker 7>But the Liberation Day tariffs turff tariffs are currently on

2:27:26.959 --> 2:27:27.800
<v Speaker 7>hold for.

2:27:27.800 --> 2:27:30.200
<v Speaker 3>Ninety days at least as of right now.

2:27:30.360 --> 2:27:30.560
<v Speaker 15>Yeah.

2:27:30.640 --> 2:27:33.760
<v Speaker 3>Yeah, and the and the quote unquote reciprocal tariffs have

2:27:33.879 --> 2:27:36.920
<v Speaker 3>been lowered to ten percent for me at least, it's

2:27:37.000 --> 2:27:40.000
<v Speaker 3>unclear as of recording. On Wednesday, Trump said that this

2:27:40.080 --> 2:27:42.240
<v Speaker 3>is a fact, this is in effect immediately. It's unclear

2:27:42.240 --> 2:27:44.600
<v Speaker 3>if those ten percent tariffs are also on hold for

2:27:44.720 --> 2:27:45.400
<v Speaker 3>ninety days.

2:27:45.480 --> 2:27:47.880
<v Speaker 7>No, I think the tempercent ones are in effect right now.

2:27:47.959 --> 2:27:50.200
<v Speaker 7>But it's really hard to tell because he's just saying shit.

2:27:50.440 --> 2:27:52.760
<v Speaker 3>And yes, it's very hard to tell, which I ain't

2:27:52.800 --> 2:27:54.120
<v Speaker 3>saying it, he's truthing it.

2:27:54.720 --> 2:27:55.720
<v Speaker 12>Yes, sorry, he is.

2:27:55.840 --> 2:27:57.640
<v Speaker 3>He is true social ing that this information.

2:27:58.040 --> 2:28:00.360
<v Speaker 13>That is how we have to work out the global

2:28:00.360 --> 2:28:04.560
<v Speaker 13>economic future. It's based on posts. I'm true social yeah, so.

2:28:04.360 --> 2:28:06.720
<v Speaker 7>So okay, And one of the things that's been happening

2:28:06.760 --> 2:28:09.520
<v Speaker 7>with with the turf tariffs is that, like the media

2:28:09.680 --> 2:28:12.360
<v Speaker 7>is just is reporting things as true that are just

2:28:12.680 --> 2:28:16.320
<v Speaker 7>clearly obviously a lie. So one of the ones that's

2:28:16.360 --> 2:28:18.480
<v Speaker 7>been going around and that the media is reporting that

2:28:18.480 --> 2:28:21.199
<v Speaker 7>Trump has said is that he's he said he's going

2:28:21.240 --> 2:28:24.200
<v Speaker 7>to pause tariffs on countries that don't retaliate, except we

2:28:24.280 --> 2:28:27.800
<v Speaker 7>know that's a lie because the EU already imposed retaliatory tariffs.

2:28:28.040 --> 2:28:31.160
<v Speaker 7>But the EU's turf tariff rate is like already down

2:28:31.160 --> 2:28:33.680
<v Speaker 7>to ten percent, just like everyone else. So we know

2:28:34.280 --> 2:28:37.640
<v Speaker 7>that Trump is lying about his rationale for the rollback

2:28:37.680 --> 2:28:40.760
<v Speaker 7>of the turf tariffs, right, and every single fucking media

2:28:40.760 --> 2:28:44.480
<v Speaker 7>outlet is still just reporting it because nobody fucking knows

2:28:44.800 --> 2:28:47.680
<v Speaker 7>how to do freaking reporting anymore. We should move to

2:28:48.160 --> 2:28:51.080
<v Speaker 7>what this is going to do the supply chain, and

2:28:52.000 --> 2:28:54.680
<v Speaker 7>to put this in perspective. When I learned about the

2:28:54.959 --> 2:28:57.039
<v Speaker 7>one hundred and four percent tariff on China, that was

2:28:57.080 --> 2:28:59.040
<v Speaker 7>before it was one hundred and twenty five percent where

2:28:59.040 --> 2:29:01.720
<v Speaker 7>it's at now, I was writing an episode called The

2:29:01.720 --> 2:29:03.760
<v Speaker 7>Old economy is dead, which will probably be still be

2:29:03.760 --> 2:29:06.120
<v Speaker 7>coming out on Monday. Again, that was the fifty four

2:29:06.800 --> 2:29:09.680
<v Speaker 7>percent rate. I was writing a thing called the old

2:29:09.680 --> 2:29:12.560
<v Speaker 7>Economy is dead at one hundred and four percent, Like

2:29:12.920 --> 2:29:15.000
<v Speaker 7>things are going to break in the supply chain that

2:29:15.120 --> 2:29:17.600
<v Speaker 7>only seven people on Earth have ever heard of before,

2:29:18.000 --> 2:29:20.600
<v Speaker 7>Like entire sectors of the economy are going to be annihilated.

2:29:20.640 --> 2:29:22.560
<v Speaker 7>We're going to see right now, we're probably going to

2:29:22.600 --> 2:29:25.840
<v Speaker 7>see everyone attempt to route like all shipping from China.

2:29:25.840 --> 2:29:27.680
<v Speaker 7>There's going to be a massive effort to try to

2:29:27.680 --> 2:29:30.440
<v Speaker 7>reroot it through like literally any other country. But again

2:29:30.600 --> 2:29:35.080
<v Speaker 7>that's only a solution for like you know, ninety days,

2:29:35.879 --> 2:29:38.400
<v Speaker 7>and and again it's not even clear that can work.

2:29:38.480 --> 2:29:40.240
<v Speaker 7>I mean, I'm already seeing a bunch of reports swamp

2:29:40.240 --> 2:29:42.240
<v Speaker 7>business as being like, yeah, we're fucked because and that

2:29:42.360 --> 2:29:44.920
<v Speaker 7>was the four percent tariffs, and at one hundred and

2:29:45.000 --> 2:29:50.760
<v Speaker 7>twenty five percent, entire industries are non viable. Now it's

2:29:50.840 --> 2:29:54.920
<v Speaker 7>maybe possible that if it was just these tariffs and

2:29:55.040 --> 2:29:58.920
<v Speaker 7>such an all Chinese shipping was able to be routed

2:29:58.959 --> 2:30:02.959
<v Speaker 7>through some other country, maybe we would only have a

2:30:03.000 --> 2:30:06.520
<v Speaker 7>regular economic collapse like a like you know, like an

2:30:06.560 --> 2:30:09.560
<v Speaker 7>early two thousands tech bubble collapse and not like a

2:30:09.600 --> 2:30:11.400
<v Speaker 7>two thousand and eight one. But again that's the same

2:30:11.440 --> 2:30:13.560
<v Speaker 7>thing that note moti war tariffs go into effect. Now,

2:30:13.879 --> 2:30:17.200
<v Speaker 7>the problem is that we went through this with the

2:30:17.280 --> 2:30:20.520
<v Speaker 7>ninety day pauses on the Mexican tariffs and the Canadian tariffs,

2:30:20.520 --> 2:30:22.480
<v Speaker 7>and then after ninety days everyone assumed they weren't going

2:30:22.480 --> 2:30:23.959
<v Speaker 7>to go to efect again. Then they just went to effect.

2:30:24.879 --> 2:30:28.000
<v Speaker 7>So the odds are of that the absolutely catastrophic turf

2:30:28.040 --> 2:30:30.320
<v Speaker 7>tariffs from like Liberation Day are going to go into

2:30:30.360 --> 2:30:34.120
<v Speaker 7>effect in about ninety days, right, that that's probably what's

2:30:34.160 --> 2:30:36.520
<v Speaker 7>going to happen. There's probably going to be some attempts

2:30:36.520 --> 2:30:39.760
<v Speaker 7>to negotiate them down, but like again, those absolutely catastrophic

2:30:39.800 --> 2:30:42.160
<v Speaker 7>tariffs which are going to just fucking annihilate the entire

2:30:42.160 --> 2:30:45.360
<v Speaker 7>world economy, are probably going to go into effect. And

2:30:46.000 --> 2:30:48.640
<v Speaker 7>you know, part of what's happening here, right is that

2:30:49.959 --> 2:30:52.840
<v Speaker 7>so the markets are doing this, they're like dead cat bounce, right,

2:30:52.920 --> 2:30:54.680
<v Speaker 7>And a lot of this is because they haven't actually

2:30:55.520 --> 2:30:59.680
<v Speaker 7>stopped to think about like how much American manufacturing and

2:30:59.760 --> 2:31:02.920
<v Speaker 7>con sure, every argument everyone is making about this, there

2:31:03.000 --> 2:31:05.200
<v Speaker 7>is actually a lot of manufacturing still in the US,

2:31:05.240 --> 2:31:08.080
<v Speaker 7>but all of it relies on Chinese imports and various

2:31:08.120 --> 2:31:10.880
<v Speaker 7>stages of in vadio stage of production, and they're fucked.

2:31:11.560 --> 2:31:13.960
<v Speaker 7>And I haven't even mentioned yet, by the way, the

2:31:15.080 --> 2:31:17.000
<v Speaker 7>sort of caps to all of this is that China

2:31:17.080 --> 2:31:19.520
<v Speaker 7>is doing an eighty four percent retaliatory tariff on all

2:31:19.520 --> 2:31:22.320
<v Speaker 7>American goods, which is going to just fuck massive portions

2:31:22.320 --> 2:31:24.119
<v Speaker 7>of American agriculture. We've talked a lot on the show

2:31:24.120 --> 2:31:27.879
<v Speaker 7>about soybean exports. It's going to be absolutely catastrophic. We're

2:31:27.879 --> 2:31:31.440
<v Speaker 7>going to go more into this on Monday. But you know,

2:31:31.480 --> 2:31:34.240
<v Speaker 7>the thing that's clear from this is that these people

2:31:34.480 --> 2:31:37.400
<v Speaker 7>don't see the economy as real in the way that

2:31:37.440 --> 2:31:40.080
<v Speaker 7>you and I do, right, They simply don't. You know,

2:31:40.240 --> 2:31:42.120
<v Speaker 7>we look at the economy as something where we have

2:31:42.200 --> 2:31:44.200
<v Speaker 7>to have a fucking job so we can go to work,

2:31:44.240 --> 2:31:46.520
<v Speaker 7>so we can come home and fucking buy food for

2:31:46.560 --> 2:31:48.600
<v Speaker 7>our families and pay our rent. And they think it's

2:31:48.600 --> 2:31:52.119
<v Speaker 7>a fucking joke, right. They think it's a fucking masculinity signifier,

2:31:52.600 --> 2:31:54.960
<v Speaker 7>and they think it's like they look at tariff rates

2:31:54.959 --> 2:31:56.200
<v Speaker 7>and they go, this is just a number on a

2:31:56.280 --> 2:31:58.440
<v Speaker 7>fucking page. And that's why the tariff rate is now

2:31:58.440 --> 2:32:01.680
<v Speaker 7>one hundred and twenty five percent China because it doesn't

2:32:01.680 --> 2:32:03.480
<v Speaker 7>none of this ship is real for them at all.

2:32:04.520 --> 2:32:08.160
<v Speaker 7>Now do you know what is real? No, the products

2:32:08.160 --> 2:32:25.520
<v Speaker 7>and services that support this. Yeah, yeah, yep, we are

2:32:25.560 --> 2:32:28.240
<v Speaker 7>back now. Okay. One of the things that I've been

2:32:28.240 --> 2:32:29.480
<v Speaker 7>seeing a lot of is there are a lot of

2:32:29.600 --> 2:32:32.039
<v Speaker 7>arguments about whether there was some kind of plan here.

2:32:32.120 --> 2:32:34.400
<v Speaker 7>Trump has claimed that he was going to roll back

2:32:34.440 --> 2:32:37.280
<v Speaker 7>the terrorists all along, and no, he wasn't. Just no,

2:32:37.600 --> 2:32:39.360
<v Speaker 7>he's just lying. He's just going by the seat of

2:32:39.400 --> 2:32:42.840
<v Speaker 7>his pants. And I can prove that there is no

2:32:42.959 --> 2:32:45.120
<v Speaker 7>plan here by moving on to the second thing that

2:32:45.160 --> 2:32:46.880
<v Speaker 7>I want to talk about here, which is a speech

2:32:46.959 --> 2:32:51.440
<v Speaker 7>given by Council of Economic Advisors Chairman Steve Myhren at

2:32:51.440 --> 2:32:53.920
<v Speaker 7>the Hudson Institute. So this is this is again the

2:32:53.920 --> 2:32:58.000
<v Speaker 7>the the Council of Economic Advisors is is a federal

2:32:58.000 --> 2:33:00.480
<v Speaker 7>agency that is like their their job is to provide

2:33:00.520 --> 2:33:05.600
<v Speaker 7>economic advice to the president, right, and their chair gave

2:33:05.640 --> 2:33:08.640
<v Speaker 7>a speech where he argues and this is something that

2:33:08.720 --> 2:33:12.279
<v Speaker 7>like I I Jesus fucking Christ, we were talking about, Okay,

2:33:12.920 --> 2:33:15.200
<v Speaker 7>the fact that every fucking country on earth has us

2:33:15.280 --> 2:33:17.680
<v Speaker 7>Treasury bonds. We were talking about this earlier, right, the

2:33:17.680 --> 2:33:20.880
<v Speaker 7>status of the US dollar as the global reserve currency.

2:33:21.240 --> 2:33:24.320
<v Speaker 7>This guy is arguing that that is actually a public

2:33:24.440 --> 2:33:28.760
<v Speaker 7>good that other countries should pay US for. He wants

2:33:28.840 --> 2:33:33.440
<v Speaker 7>to force countries to fucking pay taxes to the United

2:33:33.440 --> 2:33:36.119
<v Speaker 7>States for holding US Treasury bonds.

2:33:36.640 --> 2:33:39.720
<v Speaker 2>And again, if any nation on Earth could pay to

2:33:39.840 --> 2:33:43.000
<v Speaker 2>have their currency be the global reserve currency, there's no

2:33:43.080 --> 2:33:46.560
<v Speaker 2>amount they wouldn't pay. Like, the degree to which this

2:33:46.640 --> 2:33:49.840
<v Speaker 2>benefits you is ridiculous, Like the fact that you wantn't

2:33:49.879 --> 2:33:51.440
<v Speaker 2>to charge other people for it.

2:33:51.440 --> 2:33:52.040
<v Speaker 9>It's nice.

2:33:52.840 --> 2:33:53.320
<v Speaker 8>It is like.

2:33:53.680 --> 2:33:58.280
<v Speaker 7>Look how this like actually works, right, is that every

2:33:58.360 --> 2:34:02.640
<v Speaker 7>single other country on Earth is forced to buy American debt,

2:34:02.840 --> 2:34:05.520
<v Speaker 7>which is what a bond is, right, Yeah, And this

2:34:05.600 --> 2:34:08.160
<v Speaker 7>allows the US to carry out even more spending without

2:34:08.200 --> 2:34:10.080
<v Speaker 7>inflationary effects every single other country.

2:34:10.400 --> 2:34:13.240
<v Speaker 2>Everything is based on this, Yes, it's just.

2:34:13.280 --> 2:34:15.440
<v Speaker 7>It's all forced on on like other countries happen to

2:34:15.440 --> 2:34:19.200
<v Speaker 7>stockpowle US dollars like the literally the entire global economy.

2:34:19.200 --> 2:34:21.160
<v Speaker 7>The US is advantage in the entire global econy is

2:34:21.200 --> 2:34:24.279
<v Speaker 7>that every single other fucking country on Earth needs US dollars.

2:34:24.280 --> 2:34:26.120
<v Speaker 7>Part of this is to buy oil. And part of

2:34:26.120 --> 2:34:28.640
<v Speaker 7>this is again because the dollar is the fucking reserve currency.

2:34:28.640 --> 2:34:30.800
<v Speaker 7>It's the currency the fucking trade is done in. And

2:34:31.000 --> 2:34:34.840
<v Speaker 7>the asset that you hold is is like, is the

2:34:34.879 --> 2:34:38.000
<v Speaker 7>fucking US bond. The anthropologist David Graeber called this in

2:34:38.080 --> 2:34:40.480
<v Speaker 7>his book Debt the First five thousand Years, a tribute

2:34:40.520 --> 2:34:43.440
<v Speaker 7>system that again, every country in the world is forced

2:34:43.440 --> 2:34:46.000
<v Speaker 7>to buy US bonds. The US government has just like

2:34:46.360 --> 2:34:48.840
<v Speaker 7>fairly explicitly, like they did this in the Reagan administration,

2:34:48.920 --> 2:34:50.920
<v Speaker 7>does this other times, like has just fairly explicitly leaned

2:34:50.959 --> 2:34:52.800
<v Speaker 7>on countries and been like, you're buying a fucking a

2:34:52.840 --> 2:34:56.879
<v Speaker 7>fucking bunch of US bonds now, right, Like this is

2:34:57.080 --> 2:34:59.240
<v Speaker 7>this system. The status of the dollar of the world

2:34:59.280 --> 2:35:05.160
<v Speaker 7>reserve currency, is the entire lattice that supports and spreads

2:35:05.200 --> 2:35:09.280
<v Speaker 7>the American Empire. And these fucking clowns want people to

2:35:09.440 --> 2:35:13.720
<v Speaker 7>pay taxes on the tribute that they are paying to us.

2:35:14.320 --> 2:35:17.720
<v Speaker 7>This is not by Trump and Elon Musk, right, this

2:35:18.040 --> 2:35:21.000
<v Speaker 7>is the guy these people brought in to be their

2:35:21.000 --> 2:35:25.680
<v Speaker 7>economist to do economic policy. Yeah, there there is no

2:35:25.879 --> 2:35:29.440
<v Speaker 7>limit to their stupidity. There is no rock of sanity

2:35:29.520 --> 2:35:32.480
<v Speaker 7>upon which the tide of madness will crash everything we

2:35:32.560 --> 2:35:35.560
<v Speaker 7>have seen. We have seen so far is just a

2:35:35.640 --> 2:35:40.680
<v Speaker 7>prelude to an infinite abyss of stupidity, so mind numbingly incomprehensible,

2:35:40.720 --> 2:35:44.039
<v Speaker 7>it will shatter our minds like a snowflake and a hurricane.

2:35:44.160 --> 2:35:47.080
<v Speaker 7>You can no longer think to yourself. They cannot possibly

2:35:47.080 --> 2:35:50.959
<v Speaker 7>be this stupid. They are thinking thoughts even gods cannot comprehend.

2:35:51.280 --> 2:35:54.840
<v Speaker 7>They are attempting to drain the sea by shouting at

2:35:54.840 --> 2:35:57.320
<v Speaker 7>the moon. They are trying to wipe their ass with

2:35:57.480 --> 2:36:00.800
<v Speaker 7>pine cones. There is no five dimensional pl here. There

2:36:00.840 --> 2:36:03.440
<v Speaker 7>was not even a man behind the fucking curtain. There

2:36:03.520 --> 2:36:07.000
<v Speaker 7>was only an infinite sea of cruelty, malicone, stupidity trying

2:36:07.040 --> 2:36:09.160
<v Speaker 7>to drown us, all for the crime of attempting to

2:36:09.200 --> 2:36:12.000
<v Speaker 7>exist in the world we were born in. The reality

2:36:12.400 --> 2:36:16.039
<v Speaker 7>of the man who ruled the American Empire is this.

2:36:16.280 --> 2:36:18.680
<v Speaker 7>It is so terrifying that everyone from the most powerful

2:36:18.680 --> 2:36:20.879
<v Speaker 7>CEOs on the planet to the fucking day traders running

2:36:20.879 --> 2:36:23.720
<v Speaker 7>the stock markets to broke left the ship posters recoil

2:36:23.800 --> 2:36:26.680
<v Speaker 7>in horror and try to construct meaning and some kind

2:36:26.720 --> 2:36:29.480
<v Speaker 7>of like anything, any kind of strategy, any kind of

2:36:29.520 --> 2:36:32.680
<v Speaker 7>strategic reason why anyone could possibly be doing this because

2:36:32.680 --> 2:36:35.680
<v Speaker 7>the existence of a plant, literally, any plan, no matter

2:36:35.680 --> 2:36:39.000
<v Speaker 7>how evil it is, is preferable to this, which is

2:36:39.000 --> 2:36:42.440
<v Speaker 7>that the largest economy in the world, the most powerful

2:36:42.480 --> 2:36:44.960
<v Speaker 7>empire the world has ever seen, is being run by

2:36:45.000 --> 2:36:48.440
<v Speaker 7>the dumbest people who have ever fucking lift and they

2:36:48.440 --> 2:36:51.680
<v Speaker 7>are doing this because they are evil and they're stupid.

2:36:52.160 --> 2:36:57.400
<v Speaker 2>Yes, yes, there's absolutely like yeah, yeah, no, nothing else

2:36:57.440 --> 2:36:57.760
<v Speaker 2>to say.

2:36:57.800 --> 2:36:58.119
<v Speaker 8>Really.

2:36:59.360 --> 2:37:01.560
<v Speaker 3>I think one of the things that is underpinning this,

2:37:01.640 --> 2:37:04.680
<v Speaker 3>which you can pick up on if you are cursed

2:37:04.760 --> 2:37:07.440
<v Speaker 3>enough to listen to enough of these speeches and enough

2:37:07.480 --> 2:37:10.280
<v Speaker 3>of their of their talking heads and podcasts, is like

2:37:10.320 --> 2:37:14.560
<v Speaker 3>this reoccurring trend in which these people really need to

2:37:14.600 --> 2:37:16.920
<v Speaker 3>be victims in order to in order to politically succeed,

2:37:16.959 --> 2:37:19.240
<v Speaker 3>which is an acuation that's usually thrown against you know,

2:37:19.360 --> 2:37:22.880
<v Speaker 3>woke sgw's. But like before the election, right, it was

2:37:22.920 --> 2:37:26.760
<v Speaker 3>this idea that that because because of the dem corrupt

2:37:26.840 --> 2:37:30.400
<v Speaker 3>elite establishment, you know, everyday Americans are are are victims

2:37:30.440 --> 2:37:33.160
<v Speaker 3>of this, of this hidden cabal of Democrats that that

2:37:33.200 --> 2:37:36.000
<v Speaker 3>are ruining everything. But but now that these people are

2:37:36.000 --> 2:37:40.039
<v Speaker 3>in charge of of of the United States, the people

2:37:40.080 --> 2:37:42.840
<v Speaker 3>who are victimizing US is just the entire world, right,

2:37:42.920 --> 2:37:45.320
<v Speaker 3>the entire world is ripping off the United States by

2:37:45.400 --> 2:37:49.440
<v Speaker 3>using our dollar, by by doing trade with us. They

2:37:49.440 --> 2:37:52.280
<v Speaker 3>are somehow ripping us off, like we are the victims

2:37:52.560 --> 2:37:56.320
<v Speaker 3>of this global scheme, and it's hurting you at the

2:37:56.360 --> 2:38:00.000
<v Speaker 3>average blue collar worker, and it's making women adopt manager

2:38:00.040 --> 2:38:03.160
<v Speaker 3>surial positions and and this is this is what's actually

2:38:03.440 --> 2:38:08.400
<v Speaker 3>is the core of of your oppression. And even even

2:38:08.440 --> 2:38:11.680
<v Speaker 3>even when they win, even when they control the country,

2:38:11.840 --> 2:38:14.560
<v Speaker 3>they can't let go of this victim status. They have

2:38:14.640 --> 2:38:17.920
<v Speaker 3>to have someone ripping them off in order to justify

2:38:17.959 --> 2:38:22.160
<v Speaker 3>them doing just incomprehensible stupid power grabs. And it is

2:38:22.280 --> 2:38:25.840
<v Speaker 3>very much linked to like this like masculine signifier. It's

2:38:25.959 --> 2:38:28.040
<v Speaker 3>very odd, like like the way that people are trying

2:38:28.080 --> 2:38:31.000
<v Speaker 3>to trying to justify losing so much money in the

2:38:31.040 --> 2:38:33.320
<v Speaker 3>stock market. It's by re posting a clip of some

2:38:33.440 --> 2:38:38.680
<v Speaker 3>like Australian women from dancing dancing on TikTok in like

2:38:38.760 --> 2:38:42.080
<v Speaker 3>an office building, and they're like, well, you know, tariffs

2:38:42.320 --> 2:38:45.760
<v Speaker 3>are are are much better than having to deal with

2:38:45.920 --> 2:38:47.279
<v Speaker 3>women in the office.

2:38:47.040 --> 2:38:47.280
<v Speaker 7>Am I?

2:38:47.360 --> 2:38:47.680
<v Speaker 12>Right now?

2:38:47.920 --> 2:38:48.760
<v Speaker 9>Women having a joke?

2:38:49.240 --> 2:38:50.760
<v Speaker 3>This is this is this is how they this is

2:38:50.760 --> 2:38:51.600
<v Speaker 3>how they justify it.

2:38:51.920 --> 2:38:54.680
<v Speaker 2>At least we don't have woke. It's worth it to

2:38:54.760 --> 2:38:57.680
<v Speaker 2>not be able to afford food. If the is the

2:38:57.680 --> 2:39:01.880
<v Speaker 2>global loghouse, that's a deep cut. The long House is

2:39:01.920 --> 2:39:05.800
<v Speaker 2>burnt down. Sure, because the Long House is burnt down,

2:39:05.840 --> 2:39:08.320
<v Speaker 2>We're now exposed to the elements and all of our

2:39:08.360 --> 2:39:11.840
<v Speaker 2>food stores are gone, and it's about to snow eighteen feet.

2:39:12.280 --> 2:39:14.160
<v Speaker 2>But at least the Long House.

2:39:13.959 --> 2:39:17.920
<v Speaker 13>The Long House with the nephew in it that you

2:39:18.040 --> 2:39:20.200
<v Speaker 13>hate and owned you at Thanksgiving, it's gone.

2:39:20.240 --> 2:39:21.600
<v Speaker 3>Shout out to your nephew.

2:39:21.840 --> 2:39:24.200
<v Speaker 9>Yeah, I guess what's what's the nibbling? Nibbling? It's a

2:39:24.200 --> 2:39:26.000
<v Speaker 9>correct non binary appollition.

2:39:26.320 --> 2:39:30.240
<v Speaker 3>In other news, last week, President Trump said that he

2:39:30.240 --> 2:39:32.960
<v Speaker 3>would be quote unquote honored for the president of l

2:39:33.000 --> 2:39:38.000
<v Speaker 3>Salvador to take US citizens, which he calls American grown

2:39:38.240 --> 2:39:42.480
<v Speaker 3>and born criminals, and put them into Seacott, the Terrorism

2:39:42.480 --> 2:39:46.039
<v Speaker 3>Confinement Center, which is essentially a prison work camp.

2:39:46.160 --> 2:39:47.840
<v Speaker 2>Yep, that no one gets released from.

2:39:47.920 --> 2:39:51.200
<v Speaker 3>Yeah, Trump said, quote why should it stop just at

2:39:51.240 --> 2:39:54.359
<v Speaker 3>people that crossed the border illegally on quotes.

2:39:55.000 --> 2:39:56.480
<v Speaker 9>But it shouldn't stop that.

2:39:57.720 --> 2:40:00.000
<v Speaker 3>She shouldn't be there at all. And his dams already mentioned,

2:40:00.120 --> 2:40:01.920
<v Speaker 3>seventy five percent of the immigrants sent to see Caught

2:40:02.000 --> 2:40:05.400
<v Speaker 3>don't have a criminal conviction. These people are not criminals. Now,

2:40:05.560 --> 2:40:08.520
<v Speaker 3>a few days later, the White House presecretary reiterated that

2:40:08.600 --> 2:40:11.600
<v Speaker 3>this is something that Trump is seriously discussing, both publicly

2:40:11.680 --> 2:40:12.520
<v Speaker 3>and privately.

2:40:13.040 --> 2:40:15.720
<v Speaker 14>So the President has discussed this idea quite a few

2:40:15.720 --> 2:40:19.480
<v Speaker 14>times publicly. He's also discussed it privately. You're referring to

2:40:19.520 --> 2:40:24.760
<v Speaker 14>the President's idea for American citizens to potentially be deported.

2:40:24.800 --> 2:40:28.600
<v Speaker 14>These would be heinous, violent criminals who have broken our

2:40:28.720 --> 2:40:33.080
<v Speaker 14>nation's laws repeatedly, and these are violent repeat offenders in

2:40:33.120 --> 2:40:36.760
<v Speaker 14>American streets. The President has said if it's legal right,

2:40:37.080 --> 2:40:39.000
<v Speaker 14>if there is a legal pathway to do that, he's

2:40:39.040 --> 2:40:40.760
<v Speaker 14>not sure. We are not sure if there is. It's

2:40:40.760 --> 2:40:43.359
<v Speaker 14>an idea that he has simply floated and has discussed

2:40:43.760 --> 2:40:46.199
<v Speaker 14>very publicly, as in the effort of transparency.

2:40:46.560 --> 2:40:48.320
<v Speaker 3>Now, one of the last things we're going to discuss

2:40:48.480 --> 2:40:53.480
<v Speaker 3>is an update on DHS and ICE efforts to deport

2:40:53.840 --> 2:40:57.480
<v Speaker 3>students across the country. Me and James did an episode

2:40:57.560 --> 2:41:00.320
<v Speaker 3>last week which is still pretty relevant, but all of

2:41:00.320 --> 2:41:04.320
<v Speaker 3>the numbers have increased dramatically since that episode. As of

2:41:04.320 --> 2:41:07.720
<v Speaker 3>Tuesday night, April eighth, ninety two student visas have been

2:41:07.720 --> 2:41:12.560
<v Speaker 3>revoked at California universities, fifty at uc campuses and thirty

2:41:12.600 --> 2:41:17.199
<v Speaker 3>six at California State University campuses, with six more at Stanford. Also,

2:41:17.360 --> 2:41:19.720
<v Speaker 3>as of April eighth, fifty student visas have been revoked

2:41:19.760 --> 2:41:23.760
<v Speaker 3>at Arizona State University, with multiple students now in iced attention.

2:41:24.320 --> 2:41:27.039
<v Speaker 3>Lawyers for these students believe that upwards of one thousand

2:41:27.120 --> 2:41:31.080
<v Speaker 3>visas have been revoked across the country. A map on

2:41:31.360 --> 2:41:35.199
<v Speaker 3>inside higher ed dot com shows four hundred and nineteen

2:41:35.400 --> 2:41:38.840
<v Speaker 3>confirmed instances of student visas or in some cases, green cards,

2:41:38.920 --> 2:41:42.040
<v Speaker 3>being revoked by Secretary of State Mark Rubio across thirty

2:41:42.080 --> 2:41:46.080
<v Speaker 3>four states, and as of Wednesday, April ninth, visas for

2:41:46.200 --> 2:41:49.480
<v Speaker 3>eighteen international students have been revoked at the University of Utah,

2:41:49.640 --> 2:41:52.280
<v Speaker 3>with these students and recent graduates received letters from the

2:41:52.280 --> 2:41:56.359
<v Speaker 3>Trump administration instructing them to quote unquote self deport immediately.

2:41:57.160 --> 2:41:59.800
<v Speaker 3>At Utah State University, more than thirty students have been

2:41:59.840 --> 2:42:02.400
<v Speaker 3>in pacted, according to the university administration.

2:42:02.920 --> 2:42:05.640
<v Speaker 13>Yeah, I'm aware of at least one UCSD student who

2:42:05.720 --> 2:42:08.840
<v Speaker 13>was detained at the border and immediately deported. I'm also

2:42:08.959 --> 2:42:12.120
<v Speaker 13>where that UCOP uc officer, the president right had a

2:42:12.160 --> 2:42:15.840
<v Speaker 13>statement about the impact of service terminations across its campuses.

2:42:16.360 --> 2:42:19.960
<v Speaker 13>But the UCSD Guardian, in a dub for student Journalism,

2:42:20.040 --> 2:42:25.080
<v Speaker 13>reported that UCSD convened an emergency meeting before this of

2:42:25.160 --> 2:42:29.160
<v Speaker 13>faculty and it knew about the revocations or that the

2:42:29.240 --> 2:42:33.200
<v Speaker 13>service changes, right, they were a vocation of their student status,

2:42:34.000 --> 2:42:37.000
<v Speaker 13>and it was reluctant to act because it hadn't received

2:42:37.080 --> 2:42:39.840
<v Speaker 13>guidance from UCOP yet. So we're seeing this from a

2:42:39.840 --> 2:42:43.640
<v Speaker 13>lot of university administrations, right, they don't know how to respond.

2:42:43.720 --> 2:42:46.320
<v Speaker 13>I did see that the University of Arizona was helping

2:42:46.360 --> 2:42:49.360
<v Speaker 13>fund some of the legal fees of their students, which

2:42:49.400 --> 2:42:52.200
<v Speaker 13>is more than many universities are doing as of now.

2:42:52.200 --> 2:42:54.080
<v Speaker 13>There seems to be no pattern of prior rest for

2:42:54.120 --> 2:42:57.039
<v Speaker 13>the people who have had their status has changed, but

2:42:57.360 --> 2:43:01.439
<v Speaker 13>in some cases it seems that in so university systems,

2:43:01.520 --> 2:43:03.680
<v Speaker 13>all of the people who have lost their status are

2:43:03.720 --> 2:43:06.720
<v Speaker 13>either Chinese, Indian, or from majority Muslim countries.

2:43:07.760 --> 2:43:09.840
<v Speaker 7>One other thing I wanted to close out this episode on,

2:43:10.240 --> 2:43:12.760
<v Speaker 7>so we have an episode out about this already, but

2:43:13.800 --> 2:43:15.320
<v Speaker 7>one of the things that ICE has been doing has

2:43:15.320 --> 2:43:19.039
<v Speaker 7>been targeting migrant farm work at labor organizers. They have

2:43:20.879 --> 2:43:24.240
<v Speaker 7>basically just kidnapped, like just straight up broke this guy's

2:43:24.280 --> 2:43:27.440
<v Speaker 7>window in his car and dragged him out. A guy

2:43:27.480 --> 2:43:30.640
<v Speaker 7>named Alfredo Quarez is known as Lalo. He is an

2:43:30.720 --> 2:43:37.400
<v Speaker 7>organizer for Familias You need Uslegisticia in Washington, and there

2:43:37.480 --> 2:43:39.600
<v Speaker 7>is going to be a protest. This will be Saturday,

2:43:39.680 --> 2:43:41.600
<v Speaker 7>the twelfth. That'll be tomorrow as you're listening to this,

2:43:41.680 --> 2:43:45.560
<v Speaker 7>on Friday at Portland City Hall at two pm. Organizers

2:43:45.600 --> 2:43:48.360
<v Speaker 7>are also asking that you call the Washington Attorney General

2:43:48.400 --> 2:43:54.840
<v Speaker 7>to demand pressure be put on everyone to release him. Yeah,

2:43:55.000 --> 2:43:57.200
<v Speaker 7>if you want to hear more about that, there is

2:43:57.360 --> 2:44:01.320
<v Speaker 7>I have an interview with an organizer works with them,

2:44:01.720 --> 2:44:06.800
<v Speaker 7>and yeah, it's real fucking bad. The scale of the

2:44:06.879 --> 2:44:10.000
<v Speaker 7>repression has been increasing. It's not undefeatable. And this is,

2:44:10.200 --> 2:44:13.400
<v Speaker 7>you know, is a this is a tangible thing that

2:44:13.440 --> 2:44:17.280
<v Speaker 7>you can do to try to stop them. But yeah,

2:44:17.320 --> 2:44:21.640
<v Speaker 7>it requires movement now, and yeah, do this now before

2:44:21.680 --> 2:44:22.320
<v Speaker 7>it gets worse.

2:44:24.360 --> 2:44:27.160
<v Speaker 3>To update another topic of the episode me and James

2:44:27.200 --> 2:44:30.840
<v Speaker 3>did last week, we mentioned that DHS was seeking input

2:44:31.200 --> 2:44:34.959
<v Speaker 3>for installing a new program to screen the social media

2:44:35.000 --> 2:44:39.320
<v Speaker 3>activity of people applying for immigration benefits for what they

2:44:39.400 --> 2:44:44.080
<v Speaker 3>label as anti semitism, and this policy is now in effect.

2:44:44.640 --> 2:44:48.520
<v Speaker 3>This applies to quote unquote, aliens applying for lawful permanent

2:44:48.560 --> 2:44:53.240
<v Speaker 3>resident status, foreign students, and aliens affiliated with educational institutions,

2:44:54.080 --> 2:44:59.080
<v Speaker 3>possibly also people applying for citizenship. To quote the DHS

2:44:59.080 --> 2:45:03.000
<v Speaker 3>Assistant Secretary of Public Affairs, Trisha McLaughlin, quote, there's no

2:45:03.080 --> 2:45:04.879
<v Speaker 3>room in the United States so for the rest of

2:45:04.879 --> 2:45:07.680
<v Speaker 3>the world's terrorist sympathizers, and we are under an obligation

2:45:07.800 --> 2:45:12.039
<v Speaker 3>to admit them or let them stay here. Secretary Nome

2:45:12.040 --> 2:45:13.640
<v Speaker 3>has made it clear that anyone who thinks they can

2:45:13.680 --> 2:45:16.400
<v Speaker 3>come to America and hide behind the First Amendment to

2:45:16.440 --> 2:45:19.840
<v Speaker 3>advocate for anti Semitic violence and terrorism, think again. You

2:45:19.920 --> 2:45:23.119
<v Speaker 3>are not welcome here. Unquote. The web page for this

2:45:23.200 --> 2:45:27.560
<v Speaker 3>new policy states, under this guidance, USCIS will consider social

2:45:27.600 --> 2:45:32.120
<v Speaker 3>media content that indicates an alien endorsing, espousing, promoting, or

2:45:32.160 --> 2:45:36.240
<v Speaker 3>supporting anti Semitic terrorism, anti Semitic terrorist organizations, or other

2:45:36.320 --> 2:45:40.240
<v Speaker 3>antisemitic activity as a negative factor in any discretionary analysis

2:45:40.280 --> 2:45:45.240
<v Speaker 3>when adjudicating immigration benefit requests. So essentially, this means that

2:45:45.280 --> 2:45:48.600
<v Speaker 3>if you've posted anything that is in support of Palestine

2:45:48.680 --> 2:45:51.960
<v Speaker 3>or criticizes the Israeli government. This will be now used

2:45:52.000 --> 2:45:55.000
<v Speaker 3>against you if you are applying for visa, if you

2:45:55.000 --> 2:45:57.280
<v Speaker 3>are applying for a green card, if you're applying for

2:45:57.320 --> 2:45:59.760
<v Speaker 3>citizenship and already live in this country as a permanent

2:45:59.800 --> 2:46:06.160
<v Speaker 3>read lawfully, So just a wider net of social media surveillance.

2:46:06.400 --> 2:46:08.760
<v Speaker 3>Four h four Media put out a good article on

2:46:09.120 --> 2:46:13.840
<v Speaker 3>Wednesday about a palanteer system that ICE is using to

2:46:14.360 --> 2:46:17.120
<v Speaker 3>look for immigrants and people in this country, which allows

2:46:17.160 --> 2:46:20.320
<v Speaker 3>them to select for specific attributes with a pretty intense

2:46:20.360 --> 2:46:23.800
<v Speaker 3>filtering system. So yeah, this is ongoing and we will

2:46:23.800 --> 2:46:25.199
<v Speaker 3>continue to report as such.

2:46:25.720 --> 2:46:30.000
<v Speaker 2>Yeah, all right, everybody, Well until next week, Please don't

2:46:30.480 --> 2:46:33.160
<v Speaker 2>go to an El Salvador in prison camp if you

2:46:33.160 --> 2:46:33.800
<v Speaker 2>can avoid it.

2:46:34.400 --> 2:46:35.560
<v Speaker 10>We reported the news.

2:46:35.959 --> 2:46:40.640
<v Speaker 8>It is great, We reported the news.

2:46:45.400 --> 2:46:48.600
<v Speaker 2>Hey, we'll be back Monday with more episodes every week

2:46:48.640 --> 2:46:50.560
<v Speaker 2>from now until the heat death of the universe.

2:46:51.160 --> 2:46:51.760
<v Speaker 9>It could happen.

2:46:51.800 --> 2:46:54.200
<v Speaker 16>Here is a production of cool Zone Media. For more

2:46:54.240 --> 2:46:58.440
<v Speaker 16>podcasts from cool Zone Media, visit our website coolzonmedia dot com,

2:46:58.640 --> 2:47:01.720
<v Speaker 16>or check us out on the iHeart radio app, Apple Podcasts,

2:47:01.840 --> 2:47:04.640
<v Speaker 16>or wherever you listen to podcasts. You can now find

2:47:04.680 --> 2:47:07.720
<v Speaker 16>sources for it could happen here, listed directly in episode descriptions.

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<v Speaker 16>Thanks for listening,