WEBVTT - Joe Henry and Mike Reid

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<v Speaker 1>Pushkin.

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<v Speaker 2>Joe Henry and Mike Read brought two distinct but complimentary

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<v Speaker 2>legacies to their new collaborative album, Life and Times. Joe

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<v Speaker 2>was a celebrated producer and songwriter known for his atmospheric,

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<v Speaker 2>deeply literary approach to Americana. Over the decades, He's produced

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<v Speaker 2>albums for artists like Solomon Burke, Bonnie Rait, and Elvis Costello,

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<v Speaker 2>while cracked in his own work that blurs the line

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<v Speaker 2>between folk, jazz, and rock. Mike Read, a former NFL

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<v Speaker 2>defensive lineman turned Grammy winning country songwriter, has written hits

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<v Speaker 2>like I Can't Make You Love Me and has long

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<v Speaker 2>explored the tender spaces between strength and vulnerability. Their album

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<v Speaker 2>Life and Times captures conversations between two seasoned storytellers, their

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<v Speaker 2>voices and perspectives interweaving across songs that examined memory, mortality,

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<v Speaker 2>and the passage of time with unflinching honesty. On today's episode,

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<v Speaker 2>Bruce Helm talks to Joe Henry and Mike Read about

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<v Speaker 2>how they developed a deep friendship over their shared love

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<v Speaker 2>of poetry at a songwriter's retreat. They also discussed the

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<v Speaker 2>artists and songs that first drew them to songwriting, and

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<v Speaker 2>they reflect on their individual creative processes and how they

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<v Speaker 2>found new ways to inspire each other's work. This is

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<v Speaker 2>broken record, real musicians, real conversations. Here's Bruce Hedlam with

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<v Speaker 2>Mike Reid and Joe Henry.

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<v Speaker 3>I Show from the Grave. It's the show lumberd On.

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<v Speaker 4>It's curtain and ladders climbing up with a dawn that

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<v Speaker 4>breaks like a heart, and house like a yawn of

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<v Speaker 4>the stretching and wild rolling sea, ever so fully.

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<v Speaker 5>Cafe's with a ghost who sits down beside me with

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<v Speaker 5>tea and with toast in a rattle and sleeper. Carn

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<v Speaker 5>Trason the coast through the darkness between.

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<v Speaker 6>You and me.

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<v Speaker 7>Flag a Man down way.

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<v Speaker 3>Comes back this way.

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<v Speaker 7>I'll cut run it over, and there's hell to pay

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<v Speaker 7>for all we've been giving.

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<v Speaker 8>And did not give away. Flag down a man going back.

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<v Speaker 3>Maybe time yet we.

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<v Speaker 8>Can try.

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<v Speaker 3>Well.

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<v Speaker 9>The barreling in couples and buffalo phones wave to the

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<v Speaker 9>cheering to those who would call with a look out below.

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<v Speaker 8>I'm good luck to you all. Just as they drive

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<v Speaker 8>the nails.

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<v Speaker 10>And hold back the years into keeping the lid close

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<v Speaker 10>for the roll on its side. Well as she goes

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<v Speaker 10>it's a drop in the bucket heard of her life,

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<v Speaker 10>fanst we know he see is how real love begins.

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<v Speaker 8>Flag a man down when he comes back this way,

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<v Speaker 8>our plup on and.

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<v Speaker 7>Over and their hell de pay all we've been giving

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<v Speaker 7>and not give away.

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<v Speaker 11>Flag down a man going bad, Maybe timing, and we

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<v Speaker 11>can try.

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<v Speaker 12>Well we have in our favor the time at our

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<v Speaker 12>backs were chasing our tails, and I could train on

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<v Speaker 12>the tracks, steaming and blowing.

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<v Speaker 3>It's a most awful life.

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<v Speaker 13>Of the too many words we have.

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<v Speaker 3>I could rest here.

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<v Speaker 8>On the rails for the night. I can go with

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<v Speaker 8>me in.

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<v Speaker 7>The face of such flight of the engine that cut

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<v Speaker 7>all and on, not just.

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<v Speaker 8>Carry us. Saw the way home.

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<v Speaker 7>Fag a man down when he comes, stand in his way,

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<v Speaker 7>I would fall and old. And there's held the pain

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<v Speaker 7>for all we even giving and did not give away.

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<v Speaker 7>Flight down a man go in by.

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<v Speaker 14>Maybe time yet we can try, Maybe time yet holding,

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<v Speaker 14>Maybe time yet over there, Maybe time.

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<v Speaker 15>Yet, time yet we can try.

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<v Speaker 1>It's beautiful.

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<v Speaker 16>Thanks you.

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<v Speaker 17>So we're welcoming to great songwriters, even legendary songwriters. Mike Reid,

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<v Speaker 17>who a dozen number one country hits.

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<v Speaker 18>You know I've been told Bruce it varies from twenty

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<v Speaker 18>down to a dozen, and you never know what publication

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<v Speaker 18>they're referring to, so I guess maybe that has a

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<v Speaker 18>lot to do with it. I have feelings about Number

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<v Speaker 18>one records too, that you know, they're not only a

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<v Speaker 18>handful of them are really authentic hits. And when I

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<v Speaker 18>say hit, I even sort of regard that slightly differently.

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<v Speaker 18>To me, it's whatever song impacts people's lives, whatever they

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<v Speaker 18>take into their lives, and sometimes commercial hit songs are

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<v Speaker 18>a little more than distraction. That's fine, you know, if

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<v Speaker 18>you can write something that speaks to someone's life, good

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<v Speaker 18>for you.

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<v Speaker 1>Just tell me you cash the checks?

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<v Speaker 3>Ah I did.

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<v Speaker 18>That's a very very fair thing for you to say,

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<v Speaker 18>by the way, Yes, I had when it came to that.

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<v Speaker 1>Yeah, yeah, you know all the number ones.

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<v Speaker 18>That one well, well, you know, the terrible thing for

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<v Speaker 18>me to say is that that's sort of principal thinking

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<v Speaker 18>is an affordable commodity.

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<v Speaker 3>So you had to be careful not take yourself too seriously.

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<v Speaker 17>I think maybe what you should say from now on,

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<v Speaker 17>it's not the number ones, it's the zeros.

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<v Speaker 16>Tell you if you want a shorter answer, just ask

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<v Speaker 16>me how many number ones I've had.

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<v Speaker 18>Yeah, but I would ask you how many impactful songs

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<v Speaker 18>you've written, Absolutely, songs that have that are deeply woven

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<v Speaker 18>within the fabric of people's lives.

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<v Speaker 1>I mean, isn't han Jo isn't that sort of Well

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<v Speaker 1>that is the hope.

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<v Speaker 3>Yeah, that is the hope.

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<v Speaker 18>And I think even if you're you know, Bruce, if

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<v Speaker 18>you're a commercial quote whatever that means songwriter in Nashville, Tennessee. Yeah,

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<v Speaker 18>there's an element, I suppose where it's the business, there's

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<v Speaker 18>an element you have to be careful about the cynicism

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<v Speaker 18>of money. But I'd have no reason to think those

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<v Speaker 18>kids writing songs now don't want to do the same

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<v Speaker 18>thing that Joe Henry has done, which is impact people's

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<v Speaker 18>lives with the words and his music.

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<v Speaker 17>Well, you jumped in and introduced Joe for me.

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<v Speaker 3>Yeah. Good.

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<v Speaker 17>When I mentioned Joe to people, I always say a

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<v Speaker 17>great producer of many many know Elvis Costello, Bonnie Ray,

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<v Speaker 17>Alan Toussant, But as a songwriter I think was Roseanne

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<v Speaker 17>Cash said you're the one who keeps raising the bar

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<v Speaker 17>for the rest of us.

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<v Speaker 16>So well, that's high praise coming from her.

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<v Speaker 1>Absolutely, and you've done it again.

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<v Speaker 17>You guys got together to produce this album Life and Times.

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<v Speaker 17>We just heard the first song, Sleeper Car. Can you

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<v Speaker 17>tell me how this came together as.

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<v Speaker 16>Far as how we came together to begin working at all.

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<v Speaker 16>We found ourselves both part of the so called faculty

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<v Speaker 16>at a songwriting camp in Nashville in August of twenty

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<v Speaker 16>twenty two that my dear friend Rodney Crowell runs.

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<v Speaker 17>I have to stop you there because that sounds like

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<v Speaker 17>an insane amount of fun.

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<v Speaker 16>Well, let me just say it's intense work because people

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<v Speaker 16>come from far and wide and they pay no small

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<v Speaker 16>sum of money to be there in hopes of learning

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<v Speaker 16>something that I don't know that can be taught. So

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<v Speaker 16>I have some high anxiety. In fact, you.

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<v Speaker 17>Don't say a songwriting can be taught.

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<v Speaker 16>I like what Rodney says. I don't know if it

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<v Speaker 16>can be taught. I believe it can be encouraged. And

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<v Speaker 16>I think people who have anything going on, and it

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<v Speaker 16>doesn't have to be something that I respond to, Is

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<v Speaker 16>it something that they are responding to. I think what

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<v Speaker 16>we can teach is refinement and strategies around just personally speaking,

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<v Speaker 16>just getting into motion, because I think that's the biggest

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<v Speaker 16>obstacle for people is just beginning, and they're all kinds

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<v Speaker 16>of things that I've learned to do for myself over years,

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<v Speaker 16>just to trick myself into some kind of motion, because

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<v Speaker 16>when that happens, invariably I encounter something that I can

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<v Speaker 16>work with.

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<v Speaker 1>What are those tricks?

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<v Speaker 16>This is going to sound over the obvious, but if

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<v Speaker 16>I'm sitting in a hotel room, for instance, or in

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<v Speaker 16>a moving vehicle, as I was when I wrote a

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<v Speaker 16>lyric just the other day, I just start somewhere describing

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<v Speaker 16>something that I see, and somehow just a descriptive gesture

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<v Speaker 16>will lead to you know, what's the response to that

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<v Speaker 16>thing that I see? And who is that character responding?

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<v Speaker 16>And next thing, you know, you're in the kind of

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<v Speaker 16>in the middle of some kind of a story. It

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<v Speaker 16>might not be a line your narrative, but something starts

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<v Speaker 16>to emerge if you pay attention to it. And I

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<v Speaker 16>just encourage people in that case to stay in the

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<v Speaker 16>seance of it as long as possible before you're ever

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<v Speaker 16>thinking about whether it has any use to you or not.

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<v Speaker 16>You know, John Cage said, don't confuse the creative mind

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<v Speaker 16>with the analytical mind. They both have a purpose, but

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<v Speaker 16>they're not the same animal. I like to try to stay,

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<v Speaker 16>you know, in that part of the river that's sweeping

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<v Speaker 16>you away for as long as possible before I get

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<v Speaker 16>up and climb out onto the bank and start looking

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<v Speaker 16>down at it and evaluating it, because once that's happened,

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<v Speaker 16>you're not being swept away, You're not being seduced any longer.

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<v Speaker 16>How long can the seance be sustained? So you're just

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<v Speaker 16>spooling off raw fabric, and then it's quite easy in

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<v Speaker 16>some regards to come back later to that raw fabric

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<v Speaker 16>and then you know, fashion a pair of slacks out

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<v Speaker 16>of them that you can walk around in. But that

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<v Speaker 16>first generation of raw fabric is the thing that stymies

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<v Speaker 16>most people. You know, how do you just get that

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<v Speaker 16>wheel turning to begin with? And then you can decide,

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<v Speaker 16>based on what kind of spools around you, where you

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<v Speaker 16>might go with it.

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<v Speaker 17>You know, I would say, as someone who's been an

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<v Speaker 17>editor his whole life, I think those animals are actually

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<v Speaker 17>enemies in the wild. And I've seen this particularly in

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<v Speaker 17>other editors, really brilliant editors I've worked with at The

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<v Speaker 17>New York Times and elsewhere. They have to stop writing

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<v Speaker 17>because the analytical part of it just overams for sure.

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<v Speaker 16>I mean, if I find that voice, if I'm in

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<v Speaker 16>the midst of writing anything in that first burst, if

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<v Speaker 16>I find myself for a moment even wondering, you know,

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<v Speaker 16>is this any good? Do I like it? Will my

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<v Speaker 16>wife like it?

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<v Speaker 3>Well?

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<v Speaker 16>Anybody who cares about what I do like it. I'm

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<v Speaker 16>done for the day, or at least for that period

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<v Speaker 16>of time, because I know I've taken myself completely out

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<v Speaker 16>of the stream, and it's easy to get there. It's

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<v Speaker 16>easy to stay in that analytical, judgmental part of it.

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<v Speaker 16>You know, how long can we stay free of judgment?

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<v Speaker 16>I mean that's translatable to so many aspects of our lives,

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<v Speaker 16>as much I so frequently.

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<v Speaker 3>Is I agree with Joe.

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<v Speaker 18>I don't think it can be taught like in that

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<v Speaker 18>when Joe and I were at the Rodney's camp. You know,

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<v Speaker 18>it's sort of like instructing or teaching people about the

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<v Speaker 18>fact about the experience of their own lives. Stanislavsky said,

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<v Speaker 18>acting is behaving truthfully in imaginary circumstances. And it may

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<v Speaker 18>be you don't have to have lived what you're writing,

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<v Speaker 18>but you have to. I think you have to understand

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<v Speaker 18>the emotional atmosphere of the thing, you know, and very

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<v Speaker 18>often I find in those camps, Joe, do you that

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<v Speaker 18>the people come and they think, you know, they're going

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<v Speaker 18>to find some you know, some technical secret. Yeah, more

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<v Speaker 18>complicated than just Hey, I'm sorry to tell you this,

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<v Speaker 18>but writing and teaches writing. If you can't spend all day,

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<v Speaker 18>I get that. But you can spend a chunk of

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<v Speaker 18>every day addressing it. I don't care, you know, if

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<v Speaker 18>it's fifteen twenty minutes. The more you get in the

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<v Speaker 18>habit of sitting down. Mary Oliver writes a beautiful ideas

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<v Speaker 18>about showing up for that part of you that desires

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<v Speaker 18>to be given voice to I always tell young writers,

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<v Speaker 18>you know, talent commitment. They're fine, that's fine, but they're

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<v Speaker 18>not quite enough. You have to be compelled to show up.

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<v Speaker 18>If you do that over the long haul, I think

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<v Speaker 18>things begin to happen you might not have thought would.

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<v Speaker 1>And you were very disciplined in your writing, weren't you.

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<v Speaker 3>Yeah.

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<v Speaker 18>I get up every morning and often Joe and I

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<v Speaker 18>will text. He's in Maine, I'm in Nashville. We text

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<v Speaker 18>over the first wonderful cup of coffee, which is the

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<v Speaker 18>great sublime moment for both of us.

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<v Speaker 3>I think, and.

0:15:06.716 --> 0:15:10.156
<v Speaker 18>Then I will yeah, I will see what's on my mind.

0:15:10.236 --> 0:15:15.476
<v Speaker 18>But now lately I stay with him the piano because

0:15:15.636 --> 0:15:19.276
<v Speaker 18>as an old person, my hands have a tendency to

0:15:19.356 --> 0:15:22.756
<v Speaker 18>want to go to comfortable, familiar places. So when Joe,

0:15:22.796 --> 0:15:25.916
<v Speaker 18>for example, when Joe sends me a lyric of words,

0:15:26.836 --> 0:15:29.116
<v Speaker 18>I will often print them and walk take a walk

0:15:29.996 --> 0:15:34.636
<v Speaker 18>around the yard with them, or into a wooded area

0:15:34.716 --> 0:15:37.516
<v Speaker 18>there around the house, and into nature. Get them out

0:15:37.556 --> 0:15:40.596
<v Speaker 18>into nature, get them and I will speak them out

0:15:40.636 --> 0:15:44.396
<v Speaker 18>loud into nature, into the air to get the sound

0:15:44.436 --> 0:15:48.156
<v Speaker 18>of them in the world. And then that helps me

0:15:49.476 --> 0:15:52.836
<v Speaker 18>get a little closer to understanding what is the atmosphere

0:15:52.956 --> 0:15:57.076
<v Speaker 18>these words are conveying, and then can I find what

0:15:57.196 --> 0:15:58.636
<v Speaker 18>the musical sound might be.

0:15:59.196 --> 0:16:00.676
<v Speaker 17>You know, when I talk to you, Joe, and this

0:16:00.836 --> 0:16:04.116
<v Speaker 17>was years ago, you would talk about using open tunings,

0:16:04.116 --> 0:16:06.756
<v Speaker 17>different tunings, anything to get your hands out of.

0:16:06.676 --> 0:16:10.876
<v Speaker 16>That yeah zone, anything to disorient me a little bit.

0:16:11.036 --> 0:16:13.556
<v Speaker 1>Yeah, Mike, you've played piano for a very long time.

0:16:13.636 --> 0:16:15.076
<v Speaker 3>Yeah, since I was a kid.

0:16:15.396 --> 0:16:17.996
<v Speaker 17>How do you you can't well, you can't retune a piano,

0:16:18.156 --> 0:16:20.116
<v Speaker 17>but you really don't want to do that. Is there

0:16:20.196 --> 0:16:23.956
<v Speaker 17>something you do with the piano to try and defamiliarize

0:16:23.996 --> 0:16:26.116
<v Speaker 17>your your fingers with what you're doing.

0:16:26.276 --> 0:16:30.276
<v Speaker 18>Can I show Joe this little thing, Bruce, This is

0:16:30.316 --> 0:16:33.236
<v Speaker 18>what I do. And if someone's listening, they may because

0:16:33.436 --> 0:16:36.996
<v Speaker 18>we tend to sit down in an instrument. We you know,

0:16:37.036 --> 0:16:49.716
<v Speaker 18>we're gonna maybe look for some kind of progression, some groove, might.

0:16:57.596 --> 0:16:59.396
<v Speaker 3>All those things you know how to do.

0:17:00.756 --> 0:17:02.876
<v Speaker 18>So what I do is to get away from that

0:17:03.476 --> 0:17:06.836
<v Speaker 18>is I imagine a room of four people, right, and

0:17:06.876 --> 0:17:10.516
<v Speaker 18>no one is going to say anything until they absolutely

0:17:10.836 --> 0:17:16.956
<v Speaker 18>have something undeniable to say. So we'll start with a note.

0:17:17.556 --> 0:17:21.236
<v Speaker 18>And this note for me might be silence, might represent silence.

0:17:23.436 --> 0:17:25.796
<v Speaker 18>And this may go on in my little over that

0:17:25.876 --> 0:17:28.636
<v Speaker 18>first cup of coffee for minutes, you know, four or

0:17:28.716 --> 0:17:37.116
<v Speaker 18>five minutes until my left hand because that note is

0:17:37.156 --> 0:17:50.276
<v Speaker 18>going to tell me to go somewhere. The two decidedly

0:17:50.396 --> 0:17:55.836
<v Speaker 18>different things. One resolves attention. This creates a little bit.

0:17:58.916 --> 0:18:02.796
<v Speaker 18>So I start extremely small like that, very small, with

0:18:03.116 --> 0:18:07.276
<v Speaker 18>very small elements. Maybe at that point then a melody.

0:18:07.396 --> 0:18:09.596
<v Speaker 18>I have Joe's words in front of me. I may

0:18:10.196 --> 0:18:13.956
<v Speaker 18>begin to hear the sound of what they might sound like,

0:18:14.596 --> 0:18:18.436
<v Speaker 18>the voice driving them. And sometimes we'll write a verse

0:18:19.196 --> 0:18:22.916
<v Speaker 18>not write a verse. I will discover a verse with

0:18:23.116 --> 0:18:26.516
<v Speaker 18>just playing that one note or two notes. So that's

0:18:26.556 --> 0:18:29.156
<v Speaker 18>what I do to get away from those. And then

0:18:29.596 --> 0:18:41.516
<v Speaker 18>if you go to too, you know, you'll eventually find

0:18:41.556 --> 0:18:44.156
<v Speaker 18>your way back to something. But then I will go

0:18:44.236 --> 0:18:47.316
<v Speaker 18>and say, okay, this is I don't I'm not a

0:18:47.356 --> 0:18:50.396
<v Speaker 18>mystic of any kind, you know, but I think Arthur Miller,

0:18:50.476 --> 0:18:53.236
<v Speaker 18>the great playwright, referred to it as the hidden narrative.

0:18:53.596 --> 0:18:56.556
<v Speaker 18>You know, there is something that wants to be, that

0:18:56.756 --> 0:18:59.596
<v Speaker 18>wants to come through, and I do my best, and

0:18:59.636 --> 0:19:02.876
<v Speaker 18>I usually fail. I do my best to stay out

0:19:02.876 --> 0:19:04.796
<v Speaker 18>of the way of that and listen for it and

0:19:04.876 --> 0:19:10.476
<v Speaker 18>try to hear it before I insist me into the proceedings.

0:19:10.596 --> 0:19:12.356
<v Speaker 17>And you said there were four people in the room

0:19:13.076 --> 0:19:16.036
<v Speaker 17>you started. We started with one, then you had the two,

0:19:16.476 --> 0:19:18.116
<v Speaker 17>the two, and then the next.

0:19:19.396 --> 0:19:20.236
<v Speaker 3>There's three.

0:19:21.596 --> 0:19:23.356
<v Speaker 17>Okay, you're not adding harmony, then.

0:19:23.716 --> 0:19:27.756
<v Speaker 3>Well you may. It may be there's four notes.

0:19:27.836 --> 0:19:32.036
<v Speaker 18>There four people who have decided I must speak.

0:19:32.076 --> 0:19:32.276
<v Speaker 3>Now.

0:19:35.316 --> 0:19:42.796
<v Speaker 18>Now at some point they're gonna they're gonna arrive at

0:19:42.836 --> 0:19:48.476
<v Speaker 18>some hopefully some reasonably agreeable conclusion. And so that you

0:19:48.556 --> 0:19:52.556
<v Speaker 18>might get that may arrive at that. I mean it's

0:19:52.596 --> 0:19:55.036
<v Speaker 18>a little thing that I do, and it could be

0:19:55.316 --> 0:19:58.116
<v Speaker 18>very possibly. I spend too much time alone in my

0:19:58.196 --> 0:20:03.716
<v Speaker 18>little workroom, and I end up doing unnecessary things. I

0:20:03.836 --> 0:20:07.156
<v Speaker 18>like small, small, small, small small. When I'm when I'm

0:20:07.236 --> 0:20:11.956
<v Speaker 18>lost and confused, I think less less less less might

0:20:12.076 --> 0:20:12.956
<v Speaker 18>be not more.

0:20:13.356 --> 0:20:15.916
<v Speaker 16>You know, I've learned some of those tricks from you

0:20:15.956 --> 0:20:18.196
<v Speaker 16>know that that John Cage used to to do with

0:20:18.276 --> 0:20:22.436
<v Speaker 16>word play. Uh and and people like William Burrow's kind

0:20:22.436 --> 0:20:24.796
<v Speaker 16>of picked up on it from Cage. I think, well,

0:20:24.836 --> 0:20:27.276
<v Speaker 16>I'll just, you know, pick up you know, the nearest

0:20:27.276 --> 0:20:30.716
<v Speaker 16>book to me. There's always something close by, and just

0:20:31.036 --> 0:20:33.716
<v Speaker 16>open it at random and decide that at the top

0:20:33.796 --> 0:20:36.596
<v Speaker 16>of the left hand page. You know, I have to

0:20:36.636 --> 0:20:40.156
<v Speaker 16>incorporate a verb and a noun that I find one

0:20:40.236 --> 0:20:45.076
<v Speaker 16>or the other, and just by insisting that I utilize it,

0:20:45.076 --> 0:20:48.596
<v Speaker 16>it's going to suggest something, you know, And you can

0:20:48.636 --> 0:20:51.476
<v Speaker 16>try as hard as you want. It's impossible to put

0:20:51.476 --> 0:20:54.676
<v Speaker 16>two words together that mean nothing, because the mind is

0:20:54.796 --> 0:20:58.836
<v Speaker 16>trained to find some kind of sense, some kind of

0:20:58.996 --> 0:21:03.276
<v Speaker 16>gesture toward narrative in there. When you start looking for relationship,

0:21:03.596 --> 0:21:07.716
<v Speaker 16>you invariably find relationship. There's no such thing as no relationship,

0:21:08.356 --> 0:21:11.476
<v Speaker 16>you know, even if it's complete what we would call chaos,

0:21:11.836 --> 0:21:14.636
<v Speaker 16>that is a relationship to something interesting.

0:21:14.636 --> 0:21:17.676
<v Speaker 17>You describe it that way, because I would say, and

0:21:17.716 --> 0:21:18.996
<v Speaker 17>this is going to sound like an insult, and I

0:21:19.036 --> 0:21:22.076
<v Speaker 17>don't mean it to be an insult. Your lyrics make

0:21:22.156 --> 0:21:27.436
<v Speaker 17>the listener work a little harder. I think you're going, yeah,

0:21:27.476 --> 0:21:31.556
<v Speaker 17>I know, like that's a bad thing. I want to

0:21:31.596 --> 0:21:32.116
<v Speaker 17>hit d it.

0:21:33.396 --> 0:21:36.276
<v Speaker 16>I think it's perfectly fine that that people are invited

0:21:36.716 --> 0:21:40.236
<v Speaker 16>to be active as listeners. Almost every single night I

0:21:40.236 --> 0:21:42.156
<v Speaker 16>play a show, I make a point of saying to

0:21:42.196 --> 0:21:44.916
<v Speaker 16>an audience at the end of the night, listening is

0:21:44.956 --> 0:21:49.316
<v Speaker 16>not a passive activity, and I appreciate anybody who brings

0:21:49.356 --> 0:21:54.436
<v Speaker 16>their attention and time to bear. So yes, I expect

0:21:54.476 --> 0:21:57.396
<v Speaker 16>that people, if they're paying attention to what I'm doing,

0:21:58.396 --> 0:22:01.116
<v Speaker 16>they might have to work harder than they do when

0:22:01.116 --> 0:22:05.876
<v Speaker 16>they engage other things. I don't know, but I I've

0:22:05.876 --> 0:22:10.396
<v Speaker 16>had this conversation with Brad Meldal, the great pianist, who said,

0:22:10.436 --> 0:22:14.316
<v Speaker 16>you know, you can't read Shakespeare without really bringing your

0:22:14.356 --> 0:22:17.756
<v Speaker 16>full intellect there. You can't read Blake, you can't listen

0:22:17.796 --> 0:22:22.876
<v Speaker 16>to Beethoven, you can't listen to Coltrane without bringing your

0:22:23.716 --> 0:22:28.796
<v Speaker 16>real attention there, and that's part of what activates the process.

0:22:28.916 --> 0:22:33.316
<v Speaker 16>That's part of what makes music a vibrant connection between people.

0:22:33.756 --> 0:22:37.356
<v Speaker 16>If I'm only broadcasting out, that just sounds like pure

0:22:37.356 --> 0:22:41.476
<v Speaker 16>ego to me. The electrical current only is complete when

0:22:41.516 --> 0:22:44.996
<v Speaker 16>it becomes a circular loop. If I'm not feeling something

0:22:45.076 --> 0:22:49.316
<v Speaker 16>back from a listener, even if it feels abstract, even

0:22:49.316 --> 0:22:53.436
<v Speaker 16>if I'm home alone, something activates me into believing that

0:22:53.476 --> 0:22:57.196
<v Speaker 16>there's a vibrational element to what I've just written that

0:22:57.716 --> 0:23:00.996
<v Speaker 16>does not just belong to me. I don't believe that

0:23:01.356 --> 0:23:05.116
<v Speaker 16>I can alone have that experience. If it's buzzy to me,

0:23:05.796 --> 0:23:09.276
<v Speaker 16>it's because I believe that there are other people who

0:23:09.116 --> 0:23:11.356
<v Speaker 16>will catch that. If I push it.

0:23:11.276 --> 0:23:13.836
<v Speaker 1>Forward, it's like lightning. It meets in the middle.

0:23:13.996 --> 0:23:17.396
<v Speaker 16>Yeah, and I do think it's a mystical I sometimes

0:23:17.556 --> 0:23:20.916
<v Speaker 16>am shy to talk about it in mystical terms, except

0:23:21.116 --> 0:23:22.516
<v Speaker 16>that I just think that it is.

0:23:24.036 --> 0:23:25.916
<v Speaker 2>We'll be back with more from Mike Read and Joe

0:23:25.916 --> 0:23:27.236
<v Speaker 2>Henry after the break.

0:23:31.436 --> 0:23:35.356
<v Speaker 17>So, as listeners, when you got together, what did you

0:23:35.396 --> 0:23:37.716
<v Speaker 17>hear in each other's work that you thought would that

0:23:37.836 --> 0:23:40.476
<v Speaker 17>this would be a fruitful partnership.

0:23:41.116 --> 0:23:44.196
<v Speaker 16>I can answer that question Honestly, I have no idea

0:23:44.836 --> 0:23:46.996
<v Speaker 16>when we met on that first day of this camp.

0:23:47.556 --> 0:23:52.116
<v Speaker 16>We just, by happenstance found ourselves walking across the grass

0:23:52.116 --> 0:23:56.396
<v Speaker 16>at Vanderbilt where this camp was hosted, and in line

0:23:56.436 --> 0:23:58.836
<v Speaker 16>together it's the dining hall. Thus we sat at a

0:23:58.836 --> 0:24:02.796
<v Speaker 16>table together, and we found ourselves really quickly. I didn't

0:24:02.796 --> 0:24:05.716
<v Speaker 16>have one notion that Mike knew who I was in

0:24:05.756 --> 0:24:08.996
<v Speaker 16>any sense, but we found ourselves really quickly talking about

0:24:09.756 --> 0:24:13.876
<v Speaker 16>the poets that we love in common, and that connection

0:24:14.756 --> 0:24:18.476
<v Speaker 16>was energizing to me to the point where in the

0:24:18.516 --> 0:24:21.676
<v Speaker 16>subsequent days, every time there was a coffee break, I

0:24:21.756 --> 0:24:24.116
<v Speaker 16>was looking for Mike. I was looking for this conversation

0:24:24.276 --> 0:24:28.716
<v Speaker 16>to continue. Yet when we parted company, when everybody left

0:24:28.716 --> 0:24:32.156
<v Speaker 16>the camp, we didn't communicate for a couple months. But

0:24:32.236 --> 0:24:34.916
<v Speaker 16>one day, I've been visiting my dad in North Carolina,

0:24:34.956 --> 0:24:37.236
<v Speaker 16>and I was stripping the bed before we left, and

0:24:37.636 --> 0:24:41.196
<v Speaker 16>I heard a couple of sort of unspool in my mind,

0:24:41.876 --> 0:24:44.796
<v Speaker 16>and for whatever reason, I stopped what I was doing

0:24:44.836 --> 0:24:48.116
<v Speaker 16>and I texted Mike and reminded him who I was,

0:24:48.996 --> 0:24:50.836
<v Speaker 16>and asked him what he'd like to try to write

0:24:50.876 --> 0:24:54.516
<v Speaker 16>some together. I don't really know other than the fact

0:24:54.516 --> 0:24:57.756
<v Speaker 16>that I understood that he comes from a different musical

0:24:57.756 --> 0:25:00.876
<v Speaker 16>tradition than I do, and I wanted to get out

0:25:00.876 --> 0:25:03.356
<v Speaker 16>of the same habits that he's talking about his hands

0:25:03.396 --> 0:25:06.556
<v Speaker 16>having at a piano. You know, I know because I

0:25:06.596 --> 0:25:10.556
<v Speaker 16>come out of a folk in country blues tradition. Melodically,

0:25:10.716 --> 0:25:13.556
<v Speaker 16>even though I studied the Great American Songbook, you know,

0:25:13.636 --> 0:25:16.396
<v Speaker 16>I'm a Duke Ellington freak. I've put myself into that

0:25:16.516 --> 0:25:19.716
<v Speaker 16>music as deeply as I can. I don't have a

0:25:20.516 --> 0:25:25.996
<v Speaker 16>lot of facility articulating music in that way, though I'm

0:25:26.276 --> 0:25:31.076
<v Speaker 16>my imagination is fired by it. And I'm sure that

0:25:31.156 --> 0:25:34.076
<v Speaker 16>I recognized in what Mike does and what his background

0:25:34.116 --> 0:25:36.396
<v Speaker 16>truly is that has little to do with so called

0:25:36.436 --> 0:25:41.716
<v Speaker 16>country music, that he understood a lot of nuance and

0:25:41.796 --> 0:25:45.316
<v Speaker 16>a lot of the elements that create that kind of

0:25:45.396 --> 0:25:50.396
<v Speaker 16>architecture that the Great American Songbook standards share. And I wanted.

0:25:50.756 --> 0:25:52.916
<v Speaker 16>I wanted to get free in that way. I wanted

0:25:52.956 --> 0:25:56.116
<v Speaker 16>to be able to move into that kind of nuanced

0:25:56.676 --> 0:25:58.796
<v Speaker 16>melodic invitation. I wanted to know what it would do

0:25:58.836 --> 0:25:59.036
<v Speaker 16>to me.

0:25:59.996 --> 0:26:01.516
<v Speaker 1>Do you remember what the couple it was?

0:26:02.076 --> 0:26:05.516
<v Speaker 16>Sure, it's the It's it opened, It's the beginning of

0:26:05.556 --> 0:26:08.076
<v Speaker 16>the song Room, which is song three on the record.

0:26:08.076 --> 0:26:10.356
<v Speaker 16>It's the first thing we wrote. I waked to a

0:26:10.476 --> 0:26:13.956
<v Speaker 16>room with a story to tell. Its silence was iron,

0:26:14.316 --> 0:26:17.436
<v Speaker 16>the strike of a bell. That's what I had. I

0:26:17.476 --> 0:26:20.396
<v Speaker 16>knew that that wasn't just a flat wall. I heard

0:26:20.396 --> 0:26:24.796
<v Speaker 16>that couple as a door that might be opened. That's

0:26:24.836 --> 0:26:29.836
<v Speaker 16>a pretty specific phrase to just announce itself in your mind.

0:26:30.196 --> 0:26:32.036
<v Speaker 17>I mean, the reason I ask is that I know

0:26:32.116 --> 0:26:35.476
<v Speaker 17>my I reread some interviews you've given, and you talk

0:26:35.516 --> 0:26:37.876
<v Speaker 17>a lot about rhyme and how.

0:26:37.756 --> 0:26:40.516
<v Speaker 1>You react to it. How did you react to that one?

0:26:41.156 --> 0:26:45.396
<v Speaker 18>To underscore Joe's story about us meeting at that songwriting camp,

0:26:45.916 --> 0:26:49.716
<v Speaker 18>I did know his work, and when I was very

0:26:49.836 --> 0:26:52.636
<v Speaker 18>I was very anxious about setting across the table from

0:26:52.716 --> 0:26:59.636
<v Speaker 18>him because he did what I suspected in within myself

0:26:59.676 --> 0:27:03.436
<v Speaker 18>but couldn't get to. And I was such an admirer

0:27:03.716 --> 0:27:07.316
<v Speaker 18>of his that I thought I will have nothing to

0:27:08.276 --> 0:27:11.396
<v Speaker 18>offer this guy. But then that dissipated the minute we

0:27:11.476 --> 0:27:15.636
<v Speaker 18>began to talk about poets that we both loved. And

0:27:16.196 --> 0:27:20.756
<v Speaker 18>your idea that Joe's words make people work, I don't

0:27:20.836 --> 0:27:26.676
<v Speaker 18>really feel that way, Bruce. Joe's words immediately and starting

0:27:26.716 --> 0:27:30.476
<v Speaker 18>with room, and from then on my sense here's the

0:27:30.476 --> 0:27:33.556
<v Speaker 18>word that I used. They were summoning me towards something.

0:27:34.436 --> 0:27:40.276
<v Speaker 18>They were summoning me into a place that I suspected.

0:27:41.356 --> 0:27:43.876
<v Speaker 18>I knew it was alive, but maybe I couldn't get

0:27:43.876 --> 0:27:46.636
<v Speaker 18>there on my own. And when I started working with

0:27:46.716 --> 0:27:52.036
<v Speaker 18>these words and finding, you know, melodic snippets here and there,

0:27:52.116 --> 0:27:54.476
<v Speaker 18>it's the very first thing I said to him. He asked,

0:27:54.836 --> 0:27:57.396
<v Speaker 18>you want to write? And I said, well, I don't

0:27:57.436 --> 0:28:01.876
<v Speaker 18>know what I'm doing. I'm very slow. But if you

0:28:01.916 --> 0:28:04.796
<v Speaker 18>want to push off the dock into the fog, I'm

0:28:04.796 --> 0:28:05.236
<v Speaker 18>your guy.

0:28:05.716 --> 0:28:06.636
<v Speaker 3>Yeah, you know.

0:28:06.716 --> 0:28:09.836
<v Speaker 18>The minute I think, what did Elliott say? One only

0:28:09.876 --> 0:28:12.236
<v Speaker 18>in the four quartets, one only gets the better of

0:28:12.356 --> 0:28:15.596
<v Speaker 18>words for the thing one no longer has to say,

0:28:16.796 --> 0:28:19.396
<v Speaker 18>or the way in which one is disposed to say it.

0:28:20.156 --> 0:28:23.876
<v Speaker 18>I'm not putting down commercial music or pop songs that speak,

0:28:24.476 --> 0:28:28.676
<v Speaker 18>you know, romantically to people's lives. That's wonderful. I think

0:28:29.316 --> 0:28:33.956
<v Speaker 18>we're here one time love something. You know, I happen

0:28:34.036 --> 0:28:38.396
<v Speaker 18>to love the things that summon me into a place

0:28:39.756 --> 0:28:40.996
<v Speaker 18>that is, by the way, not.

0:28:41.236 --> 0:28:42.116
<v Speaker 3>Outside of me.

0:28:42.676 --> 0:28:46.796
<v Speaker 18>They're summoning me within their asking. One never knows when

0:28:46.796 --> 0:28:50.276
<v Speaker 18>you're getting close to that hidden narrative, it happens and

0:28:50.796 --> 0:28:53.796
<v Speaker 18>it's exciting. But when it doesn't happen, I have found

0:28:53.836 --> 0:28:55.316
<v Speaker 18>there's not a lot you can do to fix it,

0:28:55.356 --> 0:28:58.596
<v Speaker 18>other than maybe a good night's sleep, get away from it.

0:28:59.116 --> 0:28:59.356
<v Speaker 3>You know.

0:28:59.516 --> 0:29:04.756
<v Speaker 18>I love, I absolutely adore the people in his songs

0:29:05.796 --> 0:29:10.756
<v Speaker 18>because every living thing, you know, every living thing has

0:29:10.796 --> 0:29:16.236
<v Speaker 18>a pressure exerted on it by simply existing. And who

0:29:16.276 --> 0:29:19.596
<v Speaker 18>we are physically, what we look like, what we say,

0:29:20.356 --> 0:29:22.956
<v Speaker 18>do we have tattoos? Do we have no tattoos? Is

0:29:22.996 --> 0:29:28.076
<v Speaker 18>a response to that pressure. And Joe's people in his

0:29:28.236 --> 0:29:35.516
<v Speaker 18>songs are often confused but looking for light, always looking

0:29:35.596 --> 0:29:41.316
<v Speaker 18>for light. And so that's me, I think, confused and

0:29:41.356 --> 0:29:43.916
<v Speaker 18>looking for light. I hadn't thought of that to this moment.

0:29:44.156 --> 0:29:48.116
<v Speaker 18>That perfectly describes me even now, at this point in life.

0:29:48.276 --> 0:29:50.676
<v Speaker 17>Well, and it describes a lot of the songs as

0:29:50.716 --> 0:29:51.676
<v Speaker 17>well on this album.

0:29:51.756 --> 0:29:55.156
<v Speaker 18>Well I think, so, I think, so, I hope. Look,

0:29:55.356 --> 0:29:58.396
<v Speaker 18>I'm not convinced the music that I found for these

0:29:58.436 --> 0:30:01.676
<v Speaker 18>songs is up to those words, and I won't be.

0:30:02.116 --> 0:30:04.196
<v Speaker 18>I can make a peace with it, and I can

0:30:04.276 --> 0:30:07.316
<v Speaker 18>accept what's there, and I hope that the song, the

0:30:07.396 --> 0:30:09.436
<v Speaker 18>music does not get in the world way.

0:30:09.876 --> 0:30:10.516
<v Speaker 3>They tend to be.

0:30:10.596 --> 0:30:14.196
<v Speaker 18>Very protective of Joe's worth, and yeah, would I like

0:30:14.276 --> 0:30:17.516
<v Speaker 18>to go out there, Sure, but then there's the composer

0:30:17.636 --> 0:30:20.436
<v Speaker 18>obscuring the words, and I don't want to do that.

0:30:20.476 --> 0:30:23.756
<v Speaker 18>I don't know if you've ever listened to Copeland Zenmilie

0:30:23.876 --> 0:30:28.676
<v Speaker 18>Dickinson song cycle or Samuel Barber songs, particularly Sure in

0:30:28.716 --> 0:30:32.196
<v Speaker 18>the Shining Night at Great James a g and Barber

0:30:32.316 --> 0:30:35.316
<v Speaker 18>of being a great composer. But it's so in support

0:30:35.396 --> 0:30:37.916
<v Speaker 18>of those beautiful, beautiful words.

0:30:37.556 --> 0:30:40.516
<v Speaker 3>And you know, I'm old.

0:30:40.316 --> 0:30:45.476
<v Speaker 18>Now and I'm confronting my limitations, and so anything that

0:30:45.516 --> 0:30:49.196
<v Speaker 18>gives me a chance to maybe exceed them, or at

0:30:49.276 --> 0:30:51.996
<v Speaker 18>least bang my head against them, I'm going to do that.

0:30:52.556 --> 0:30:56.116
<v Speaker 17>It's interesting you mentioned how the music interacts with the words,

0:30:56.956 --> 0:30:59.396
<v Speaker 17>because when I sort of re listen to the album

0:30:59.436 --> 0:31:03.076
<v Speaker 17>as a whole, they are they're piano ballads, and I

0:31:03.116 --> 0:31:06.436
<v Speaker 17>almost started to think of this album could have like

0:31:06.476 --> 0:31:10.596
<v Speaker 17>an old nineteenth century Oh wonderful, you know, piano ballads

0:31:10.876 --> 0:31:14.596
<v Speaker 17>cover and particularly some of the phrases you used to

0:31:14.716 --> 0:31:18.956
<v Speaker 17>introduce the songs almost sound like a kind of Stephen Foster.

0:31:19.236 --> 0:31:20.956
<v Speaker 1>Oh that's a.

0:31:20.956 --> 0:31:24.036
<v Speaker 17>Thing to say, well, Bruce, but then the lyrics are

0:31:24.076 --> 0:31:26.156
<v Speaker 17>not in June what.

0:31:26.196 --> 0:31:29.756
<v Speaker 18>A nice That was never the intent. You know, that

0:31:29.876 --> 0:31:32.396
<v Speaker 18>was not the intent. But I love you because look

0:31:32.476 --> 0:31:36.716
<v Speaker 18>to Joe's point earlier, we must no matter if it's

0:31:36.796 --> 0:31:40.156
<v Speaker 18>a little, you know, simple little three chord country song,

0:31:40.516 --> 0:31:42.676
<v Speaker 18>if it's a great blues song, if it's a Joe

0:31:42.676 --> 0:31:47.796
<v Speaker 18>Henry lyric, a Wallace Stevens Elizabeth Bishop poem, that kind

0:31:47.836 --> 0:31:51.476
<v Speaker 18>of work is asking us to open up the bags

0:31:51.476 --> 0:31:55.036
<v Speaker 18>of our lives on it. What does it fire within me?

0:31:55.476 --> 0:31:58.516
<v Speaker 18>Joe's never sent me a lyric, Bruce that it didn't

0:31:58.596 --> 0:32:01.556
<v Speaker 18>fire something in me. Now could I explain that to

0:32:01.596 --> 0:32:04.236
<v Speaker 18>you at this moment? Probably not, Or I could and

0:32:04.356 --> 0:32:06.796
<v Speaker 18>take up a lot of hot air, a lot of gas.

0:32:06.836 --> 0:32:10.516
<v Speaker 18>We don't need that. But Joe never sent me words

0:32:10.596 --> 0:32:14.316
<v Speaker 18>that didn't fire something in me. A relationship to with

0:32:14.476 --> 0:32:17.796
<v Speaker 18>the character. Because I don't see Joe. You should speak

0:32:17.836 --> 0:32:22.316
<v Speaker 18>to this. I don't see Joe. Necessarily, to Joe's point,

0:32:22.356 --> 0:32:25.516
<v Speaker 18>you cannot put two words together without meeting something. So

0:32:25.596 --> 0:32:28.796
<v Speaker 18>it comes out of Joe Henry. He is he is

0:32:28.836 --> 0:32:32.076
<v Speaker 18>the vehicle through which it passes. So it's going to

0:32:32.116 --> 0:32:36.276
<v Speaker 18>be But I don't necessarily, Joe, think your songs are

0:32:36.316 --> 0:32:38.876
<v Speaker 18>all you. I mean, I'm thinking my episode.

0:32:38.916 --> 0:32:42.556
<v Speaker 16>No, No, I could count on less than that single

0:32:42.636 --> 0:32:45.756
<v Speaker 16>hand the times that I think I've written something that

0:32:46.356 --> 0:32:48.316
<v Speaker 16>you know where I am in some way the character.

0:32:48.836 --> 0:32:51.356
<v Speaker 18>Actually, and yet let me let me interrupt you, Joe,

0:32:51.476 --> 0:32:54.276
<v Speaker 18>because I I have an obsession right now with the

0:32:54.356 --> 0:32:57.796
<v Speaker 18>Joe Henry song and it's only going to get worse.

0:32:57.996 --> 0:33:00.916
<v Speaker 18>I know this is a song on this album. No Oh,

0:33:00.916 --> 0:33:04.396
<v Speaker 18>it's the short Man's Room album. Yeah, and that's the

0:33:04.476 --> 0:33:08.756
<v Speaker 18>song Shortman's Room because I am so passionately in love

0:33:08.836 --> 0:33:13.436
<v Speaker 18>with the character in that song. And what do I love, Joe,

0:33:13.596 --> 0:33:17.036
<v Speaker 18>What do I love about that is that it came

0:33:17.116 --> 0:33:21.636
<v Speaker 18>through Joe. So you know, it's not why you're not

0:33:22.076 --> 0:33:25.556
<v Speaker 18>totally not on the fringes of that.

0:33:25.676 --> 0:33:25.836
<v Speaker 7>Oh.

0:33:25.876 --> 0:33:29.716
<v Speaker 16>I don't say that I'm not involved, you know, I'm

0:33:29.716 --> 0:33:32.396
<v Speaker 16>just saying I might just be the ring bearer, but

0:33:32.476 --> 0:33:36.476
<v Speaker 16>I'm not necessarily the bridegroom of the story. And look,

0:33:37.076 --> 0:33:40.356
<v Speaker 16>I won't pretend that I think that, Oh, I'm just

0:33:40.476 --> 0:33:44.516
<v Speaker 16>visited upon and I don't have any relationship. But I'm

0:33:44.556 --> 0:33:48.276
<v Speaker 16>not conscious of that. And if I was conscious of

0:33:48.316 --> 0:33:52.396
<v Speaker 16>writing about my own life. I think I would. I

0:33:52.436 --> 0:33:55.316
<v Speaker 16>think I would pull back. Not because I'm afraid of

0:33:55.716 --> 0:33:59.116
<v Speaker 16>revealing too much or you know, my privacy or whatever.

0:33:59.756 --> 0:34:03.996
<v Speaker 16>I just feel like my personal experience is too finite

0:34:04.036 --> 0:34:07.836
<v Speaker 16>a space, you know, from winch to you know, launch

0:34:07.876 --> 0:34:09.076
<v Speaker 16>any real discovery.

0:34:09.356 --> 0:34:09.556
<v Speaker 9>You know.

0:34:09.636 --> 0:34:11.916
<v Speaker 16>I've thought of that a lot that you know, in

0:34:11.956 --> 0:34:15.716
<v Speaker 16>the seventies, when I was a young person obsessed with

0:34:15.796 --> 0:34:18.716
<v Speaker 16>songs and trying to figure out how they came into being,

0:34:19.516 --> 0:34:21.996
<v Speaker 16>and it was there was the singer songwriter of movement

0:34:22.036 --> 0:34:25.036
<v Speaker 16>that seemed to suggest, the more honest you were to

0:34:25.116 --> 0:34:27.756
<v Speaker 16>your real life, that's how you know, that's how good

0:34:27.756 --> 0:34:30.836
<v Speaker 16>this song was, you know. And in that regard, I

0:34:30.836 --> 0:34:34.356
<v Speaker 16>think honesty is completely overrated or what are you being

0:34:34.396 --> 0:34:39.076
<v Speaker 16>honest to? My own personal life is such as finite

0:34:39.116 --> 0:34:42.076
<v Speaker 16>space to explore, But I take the same lens and

0:34:42.196 --> 0:34:46.956
<v Speaker 16>point it out. I'm still witnessing through the lens of

0:34:46.956 --> 0:34:51.156
<v Speaker 16>my own life experience. I'm not the goal, isn't you know,

0:34:51.156 --> 0:34:53.476
<v Speaker 16>not like Cage who was looking for ways to create

0:34:53.556 --> 0:34:56.756
<v Speaker 16>music that hadn't no trace of his ego in it,

0:34:56.796 --> 0:34:58.956
<v Speaker 16>just to see what that would sound like. I'm not

0:34:58.996 --> 0:35:02.076
<v Speaker 16>pretending that that's my goal. I just don't want to

0:35:02.116 --> 0:35:05.116
<v Speaker 16>be limited by my own imagination. I don't want to

0:35:05.116 --> 0:35:08.196
<v Speaker 16>be limited by the own you know, just the small

0:35:08.396 --> 0:35:11.236
<v Speaker 16>experience is that as certainly when I was a young writer,

0:35:11.556 --> 0:35:13.276
<v Speaker 16>you know that i'd had I didn't think I'd lived

0:35:13.356 --> 0:35:18.596
<v Speaker 16>enough life to write about. But my desire to reach

0:35:18.796 --> 0:35:23.476
<v Speaker 16>out and create character, like Felinius to say, I just

0:35:23.516 --> 0:35:25.916
<v Speaker 16>create a character and find out what he or she

0:35:25.996 --> 0:35:28.996
<v Speaker 16>has to tell me. That's how I felt about songs,

0:35:29.436 --> 0:35:31.956
<v Speaker 16>like I want to begin a song in whatever way

0:35:31.956 --> 0:35:34.356
<v Speaker 16>I can, and then see what it does to me,

0:35:34.836 --> 0:35:38.036
<v Speaker 16>See what is asking me to do in service of it,

0:35:38.636 --> 0:35:41.316
<v Speaker 16>not in service of me? How can I be in

0:35:41.356 --> 0:35:44.316
<v Speaker 16>service to it? And how can it tell a story

0:35:44.316 --> 0:35:45.676
<v Speaker 16>that's bigger than I am?

0:35:46.156 --> 0:35:49.476
<v Speaker 17>Are there any parts of you that you think launch

0:35:49.596 --> 0:35:50.556
<v Speaker 17>some of these songs?

0:35:51.876 --> 0:35:54.996
<v Speaker 16>Sure? I mean I was just telling this on stage

0:35:55.036 --> 0:35:58.556
<v Speaker 16>the other night. There's a song called stray Bird, and

0:35:58.596 --> 0:36:00.916
<v Speaker 16>you know, I frequently I don't know where the beginning

0:36:00.956 --> 0:36:03.316
<v Speaker 16>of a song comes from. It just seems to be there,

0:36:03.396 --> 0:36:05.756
<v Speaker 16>like somebody sees the ladybug on them. There it is

0:36:05.996 --> 0:36:08.716
<v Speaker 16>you want to deal with it or not. In this case,

0:36:08.916 --> 0:36:13.156
<v Speaker 16>the song Straybird, my wife Melanie and I were visiting

0:36:13.636 --> 0:36:17.796
<v Speaker 16>my sister in law in the Hamptons on Long Island

0:36:18.316 --> 0:36:22.556
<v Speaker 16>a couple of summers ago, and watching our young nieces

0:36:22.556 --> 0:36:26.276
<v Speaker 16>in the pool at dusk, and I just happened to

0:36:26.316 --> 0:36:29.476
<v Speaker 16>look up and notice that the side of her house

0:36:29.596 --> 0:36:33.916
<v Speaker 16>was on fire. The chef had left the heating grill

0:36:34.276 --> 0:36:38.236
<v Speaker 16>too close to the cedar shingled house. And I look up.

0:36:38.796 --> 0:36:41.876
<v Speaker 16>The house is on fire, not a big fire, but

0:36:42.276 --> 0:36:46.756
<v Speaker 16>was asking for attention. I grabbed somebody else's jacket, it

0:36:46.796 --> 0:36:52.076
<v Speaker 16>didn't need to be mine, and put the fire out.

0:36:52.356 --> 0:36:54.796
<v Speaker 16>Now I have this wonderful young niece, and I knew

0:36:54.796 --> 0:36:56.836
<v Speaker 16>that she was writing poetry in school. I think she

0:36:56.916 --> 0:37:00.356
<v Speaker 16>was probably about nine in that moment, so I challenged her.

0:37:00.436 --> 0:37:04.196
<v Speaker 16>I said, hey, Stella, let's both write a poem about

0:37:04.276 --> 0:37:06.796
<v Speaker 16>what happened tonight and read it to each other at

0:37:06.796 --> 0:37:09.956
<v Speaker 16>breakfast in the morning. Now, Stella, just Stella didn't do

0:37:09.996 --> 0:37:14.436
<v Speaker 16>the assignment, but I did, and it got me started.

0:37:14.476 --> 0:37:17.556
<v Speaker 16>It wasn't the whole lyric, because then it went somewhere

0:37:17.596 --> 0:37:20.836
<v Speaker 16>else where. I wanted to make reference to her in

0:37:20.916 --> 0:37:23.316
<v Speaker 16>some kind of way, not her. I just wanted to

0:37:23.436 --> 0:37:25.596
<v Speaker 16>use her name by way of connecting it to her

0:37:26.236 --> 0:37:29.156
<v Speaker 16>but it does start. You know, the house caught fire

0:37:29.276 --> 0:37:31.876
<v Speaker 16>just after dark on a cold night in July. That

0:37:31.996 --> 0:37:35.916
<v Speaker 16>is precisely what happened, and that's what put that song

0:37:35.956 --> 0:37:40.236
<v Speaker 16>in motion. My reaction to that moment and realizing that

0:37:40.236 --> 0:37:44.116
<v Speaker 16>that wasn't the biggest drama happening in the story. That's

0:37:44.156 --> 0:37:47.196
<v Speaker 16>just a place that came out of a real life experience.

0:37:47.556 --> 0:37:50.516
<v Speaker 16>Not writing about myself. I'm writing something about my reaction

0:37:50.636 --> 0:37:51.716
<v Speaker 16>to an actual moment.

0:37:53.276 --> 0:37:56.996
<v Speaker 17>Okay, But then the song goes on and I quote,

0:37:58.156 --> 0:38:01.916
<v Speaker 17>there's like a sixty minutes interview. Suddenly, yeah, I'm all

0:38:01.916 --> 0:38:05.036
<v Speaker 17>here for the man I was just yesterday is scarcely

0:38:05.076 --> 0:38:08.716
<v Speaker 17>here to stand his every sway now stripped away the

0:38:08.756 --> 0:38:10.636
<v Speaker 17>bird it leaves my hand.

0:38:10.996 --> 0:38:13.956
<v Speaker 16>No, I know where this is going, and I can't.

0:38:15.076 --> 0:38:17.996
<v Speaker 16>I can't right now say that you're wrong because I

0:38:18.036 --> 0:38:20.556
<v Speaker 16>hear what you hear. But you know, was that a

0:38:20.596 --> 0:38:23.796
<v Speaker 16>conscious thought in my mind? Absolutely not. And had I

0:38:23.836 --> 0:38:28.516
<v Speaker 16>have been aware of how potentially revealing that phrase is,

0:38:29.396 --> 0:38:31.636
<v Speaker 16>hats off to you for coming up with it so quickly,

0:38:32.196 --> 0:38:35.036
<v Speaker 16>I would have steered around that fucking thing with everything

0:38:35.036 --> 0:38:38.396
<v Speaker 16>I had, probably, But when I saw it later, I

0:38:38.476 --> 0:38:39.756
<v Speaker 16>was like, oh.

0:38:39.596 --> 0:38:41.596
<v Speaker 17>Well, this is sixty minutes. It's like I'm showing you

0:38:41.676 --> 0:38:43.036
<v Speaker 17>internal company documents.

0:38:43.156 --> 0:38:46.476
<v Speaker 16>Yeah, and you're like, well, I'm not sure. I'm sure

0:38:46.476 --> 0:38:47.556
<v Speaker 16>that's not my signature.

0:38:47.636 --> 0:38:52.436
<v Speaker 17>You know that came through another part of the company.

0:38:52.716 --> 0:38:55.596
<v Speaker 17>It's just such a beautiful I mean, sway does a

0:38:55.636 --> 0:38:56.356
<v Speaker 17>lot of work there.

0:38:56.516 --> 0:38:57.636
<v Speaker 16>Yeah.

0:38:58.076 --> 0:39:01.756
<v Speaker 17>Sway also means power influence. Yeah, and it also means

0:39:02.236 --> 0:39:02.876
<v Speaker 17>your balance.

0:39:02.956 --> 0:39:03.276
<v Speaker 3>Yeah.

0:39:03.396 --> 0:39:06.156
<v Speaker 17>And a bird flying away, which would seem almost weightless,

0:39:06.156 --> 0:39:06.956
<v Speaker 17>how it would affect that.

0:39:07.156 --> 0:39:07.356
<v Speaker 19>Yeah.

0:39:07.596 --> 0:39:12.356
<v Speaker 16>And I love words that both are specific enough to

0:39:12.476 --> 0:39:16.836
<v Speaker 16>be committed, but that have more than one way to

0:39:16.836 --> 0:39:19.476
<v Speaker 16>be heard. So you're not nailing anything down to the floor.

0:39:19.516 --> 0:39:22.436
<v Speaker 16>You're not limiting anybody's response to it. As you know,

0:39:22.556 --> 0:39:24.516
<v Speaker 16>there's only one way in and out of this house.

0:39:25.036 --> 0:39:26.596
<v Speaker 16>I try to leave as many doors in the window

0:39:26.596 --> 0:39:29.196
<v Speaker 16>as open as possible so that people can enter them,

0:39:29.356 --> 0:39:32.676
<v Speaker 16>however they might. I might not know what's the most

0:39:32.676 --> 0:39:35.356
<v Speaker 16>significant part of any song. I know where I think

0:39:35.396 --> 0:39:39.916
<v Speaker 16>the drama is. I think when I've written something, but

0:39:40.436 --> 0:39:43.916
<v Speaker 16>I frequently find out that people have really other responses

0:39:43.956 --> 0:39:45.876
<v Speaker 16>than I do to it as a finished piece. And

0:39:45.916 --> 0:39:50.436
<v Speaker 16>I would never suggest that my interpretation once it's done

0:39:50.676 --> 0:39:53.356
<v Speaker 16>has any more relevance than somebody else's.

0:39:53.556 --> 0:39:55.996
<v Speaker 17>Okay, well we're going to go from the Hampton's to

0:39:56.036 --> 0:40:00.996
<v Speaker 17>Pennsylvania where you grew up. Tell me when music first

0:40:01.356 --> 0:40:02.076
<v Speaker 17>entered your life.

0:40:02.556 --> 0:40:05.396
<v Speaker 3>Oh, wonderful, wonderful question.

0:40:06.036 --> 0:40:12.156
<v Speaker 18>My grandmother, my father's other We grew up next to her,

0:40:12.396 --> 0:40:16.836
<v Speaker 18>right next to the house, and her mother, my great grandmother,

0:40:16.996 --> 0:40:20.236
<v Speaker 18>lived on the farm, on a farm, oh maybe seven

0:40:20.636 --> 0:40:25.196
<v Speaker 18>six miles away, and uh, there was an old on

0:40:25.236 --> 0:40:26.676
<v Speaker 18>that my grandmother's son porch.

0:40:27.076 --> 0:40:28.876
<v Speaker 3>There was an old upright. You know.

0:40:28.996 --> 0:40:32.356
<v Speaker 18>A lot of the keys didn't work, but I remember, Bruce,

0:40:32.436 --> 0:40:36.316
<v Speaker 18>my first memory of life is probably about three, when

0:40:36.356 --> 0:40:39.356
<v Speaker 18>I was three, sitting on that bench banging on the keys.

0:40:39.876 --> 0:40:43.116
<v Speaker 18>And then my great grandmother, when she got very old

0:40:43.156 --> 0:40:45.116
<v Speaker 18>and need to be cared for, they moved her down

0:40:45.156 --> 0:40:49.076
<v Speaker 18>from the farm and I would play for her in

0:40:49.076 --> 0:40:52.436
<v Speaker 18>that sun porch. And what I would play for her

0:40:52.596 --> 0:40:56.196
<v Speaker 18>was really I think. You hear a lot of things,

0:40:56.276 --> 0:40:58.836
<v Speaker 18>you know. The Cage's point, you know, about four minutes

0:40:58.916 --> 0:41:02.836
<v Speaker 18>and thirty three seconds is his idea is that there

0:41:02.916 --> 0:41:05.196
<v Speaker 18>is no such thing as silence. You know, you hear

0:41:05.236 --> 0:41:08.876
<v Speaker 18>a lot of things, but intentional listening, you know. So

0:41:08.956 --> 0:41:11.876
<v Speaker 18>to play for my great grandmother who would sit there

0:41:11.916 --> 0:41:14.836
<v Speaker 18>in the summer heat, wrapped in blankets, you know, and

0:41:14.916 --> 0:41:19.196
<v Speaker 18>due to circulation hymns and I think the first music

0:41:19.236 --> 0:41:23.876
<v Speaker 18>in my life that I became aware of intentionally listening to,

0:41:24.916 --> 0:41:29.796
<v Speaker 18>or the hymns in church. I loved, not necessarily praise hymns.

0:41:29.916 --> 0:41:35.516
<v Speaker 18>I loved those songs of surrender where people say, you know,

0:41:36.676 --> 0:41:38.236
<v Speaker 18>I'm lost, I'm broken.

0:41:38.676 --> 0:41:39.836
<v Speaker 3>Where do I go from here?

0:41:40.476 --> 0:41:43.116
<v Speaker 18>And I think in many ways that sort of those

0:41:43.636 --> 0:41:47.316
<v Speaker 18>that music informs even to this day.

0:41:47.836 --> 0:41:49.356
<v Speaker 1>And what was the what was the church?

0:41:49.436 --> 0:41:51.756
<v Speaker 3>Well it wasn't It was just a yeah.

0:41:51.796 --> 0:41:53.356
<v Speaker 18>I would love to be able to sit here and

0:41:53.436 --> 0:41:56.356
<v Speaker 18>tell you it was Baptist and we were rolling in

0:41:56.396 --> 0:41:59.316
<v Speaker 18>the aisles, But no, it was an old Methodist, just

0:41:59.396 --> 0:42:03.636
<v Speaker 18>the Methodist denomination. And whatever the hymns were. I always

0:42:03.716 --> 0:42:05.956
<v Speaker 18>I always tell young writers. They say, well, you know,

0:42:05.996 --> 0:42:09.236
<v Speaker 18>in this climate, why write, you know? And I well,

0:42:09.276 --> 0:42:11.196
<v Speaker 18>you got to get it into the world, get it

0:42:11.236 --> 0:42:13.796
<v Speaker 18>into the world. John Newton got off a slave ship.

0:42:14.156 --> 0:42:15.676
<v Speaker 18>I thought he was a captain of it. I don't

0:42:15.716 --> 0:42:17.916
<v Speaker 18>think he was, but he was on a slave ship

0:42:17.916 --> 0:42:21.276
<v Speaker 18>and he had epiphany about what was going on, and

0:42:21.316 --> 0:42:24.116
<v Speaker 18>he went home and he prepared a sermon for the

0:42:24.156 --> 0:42:28.956
<v Speaker 18>following Sunday, and during that sermon that were preparing that sermon,

0:42:28.996 --> 0:42:33.196
<v Speaker 18>he wrote the words amazing grace, how sweet the sound

0:42:33.236 --> 0:42:36.436
<v Speaker 18>that saved a wretch like me? And I always tell

0:42:36.476 --> 0:42:38.956
<v Speaker 18>young writers, you cannot tell me. John Newton thought, well,

0:42:38.956 --> 0:42:40.756
<v Speaker 18>in two hundred and fifty years, the whole world to.

0:42:40.836 --> 0:42:43.836
<v Speaker 3>Know those words. No, you got to get it into

0:42:43.876 --> 0:42:46.596
<v Speaker 3>the world. You know, get it. But I heard that.

0:42:47.636 --> 0:42:51.036
<v Speaker 18>I just I love those that kind of music. And

0:42:51.076 --> 0:42:54.396
<v Speaker 18>then when I was thirteen years old, my father was

0:42:54.636 --> 0:42:56.836
<v Speaker 18>worked in the I think it was a miner when

0:42:56.836 --> 0:42:58.796
<v Speaker 18>he was younger, and then worked in the job to

0:42:58.876 --> 0:43:00.596
<v Speaker 18>have in those days when I was a kid was

0:43:00.596 --> 0:43:01.876
<v Speaker 18>in the Pennsylvania Railroad.

0:43:01.876 --> 0:43:02.836
<v Speaker 3>He worked in the railroad.

0:43:02.876 --> 0:43:05.556
<v Speaker 18>Mom sold shoes when my brothers and I were able

0:43:05.596 --> 0:43:09.876
<v Speaker 18>to take care of ourselves, and he rode my bike

0:43:09.916 --> 0:43:13.996
<v Speaker 18>across town. I was about thirteen to a deer buddy

0:43:14.076 --> 0:43:17.596
<v Speaker 18>Dave Berry, and he played me Van Klibern and Fritz

0:43:17.636 --> 0:43:22.236
<v Speaker 18>Reiner's recording of the Beethoven Emperor. And I had no

0:43:22.356 --> 0:43:25.276
<v Speaker 18>idea in thirteen years of living on this earth that

0:43:25.396 --> 0:43:29.956
<v Speaker 18>such a sound existed. So those two things, I think

0:43:30.036 --> 0:43:33.956
<v Speaker 18>were things that kind of the hymns were a gradual thing.

0:43:34.316 --> 0:43:38.476
<v Speaker 18>The Beethoven, the Emperor and the birth of my children,

0:43:38.516 --> 0:43:40.596
<v Speaker 18>I think, are the only things that I can say

0:43:41.676 --> 0:43:46.356
<v Speaker 18>changed me in a moment really that made me. I

0:43:46.436 --> 0:43:49.316
<v Speaker 18>missed the experience Joe had, you know, being touched by

0:43:49.396 --> 0:43:52.436
<v Speaker 18>the people he was. I was very slow, you know,

0:43:52.476 --> 0:43:54.876
<v Speaker 18>for example, I would be lying to you. I was

0:43:54.956 --> 0:43:58.036
<v Speaker 18>very slow to Dylan. I was very slow to the Beatles.

0:43:58.476 --> 0:44:00.836
<v Speaker 18>You know, they were up and almost broken up by

0:44:00.836 --> 0:44:04.116
<v Speaker 18>the time I discovered Let It Be or Abbey Road.

0:44:05.076 --> 0:44:05.356
<v Speaker 3>You know.

0:44:05.876 --> 0:44:07.836
<v Speaker 18>Did you ever see the movie two thousand and one,

0:44:07.836 --> 0:44:12.196
<v Speaker 18>The Stanley Kubrick, You know the scene of the apes

0:44:12.236 --> 0:44:17.276
<v Speaker 18>around the monolith, right, and they're not sure. They're compelled

0:44:17.356 --> 0:44:20.276
<v Speaker 18>into it and they're frightened of it. That's what music

0:44:20.436 --> 0:44:24.316
<v Speaker 18>was for me. I was drawn into it. I had

0:44:24.356 --> 0:44:28.276
<v Speaker 18>no real natural ability in it. My abilities were in

0:44:28.316 --> 0:44:31.396
<v Speaker 18>the physical world, were in the athletic world. But I

0:44:31.476 --> 0:44:34.236
<v Speaker 18>was so compelled. And I must say, you know, the

0:44:34.276 --> 0:44:36.836
<v Speaker 18>physical comes and goes, as you well know, I'm towards

0:44:36.876 --> 0:44:41.396
<v Speaker 18>that dissipating time, but the thing being compelled into music

0:44:41.436 --> 0:44:43.956
<v Speaker 18>has only gotten stronger and continues.

0:44:44.356 --> 0:44:46.996
<v Speaker 17>You said you were compelled towards it, but afraid of it?

0:44:47.036 --> 0:44:48.036
<v Speaker 1>What were you afraid of?

0:44:48.196 --> 0:44:51.916
<v Speaker 18>I was overwhelmed. I didn't know what that was. I

0:44:51.956 --> 0:44:54.036
<v Speaker 18>didn't know. And then it went from the Emperor. I

0:44:54.076 --> 0:44:58.476
<v Speaker 18>remember back in those days, he Atlantic and Pacific tea company,

0:44:58.516 --> 0:45:02.476
<v Speaker 18>the MP Supermarkets. First classical record I ever bought was

0:45:02.516 --> 0:45:05.556
<v Speaker 18>a rock Mountain of Second Symphony for twenty nine cents

0:45:05.876 --> 0:45:08.676
<v Speaker 18>in a bin there and I brought that home. Then

0:45:08.756 --> 0:45:12.196
<v Speaker 18>there was a Richard Rodgers Victory at Sea, which is

0:45:12.276 --> 0:45:15.996
<v Speaker 18>sort of a hybrid theater poppish classical.

0:45:16.396 --> 0:45:19.716
<v Speaker 3>So it was just a gradual, just a gradual discovery

0:45:19.996 --> 0:45:20.396
<v Speaker 3>of that.

0:45:20.356 --> 0:45:23.556
<v Speaker 18>Music all the while when the pop you know, there

0:45:23.596 --> 0:45:25.956
<v Speaker 18>was a record by the Walker Brothers that I love,

0:45:26.276 --> 0:45:29.956
<v Speaker 18>early Elvis. I can't say that I was that I

0:45:30.036 --> 0:45:33.996
<v Speaker 18>am or was an Elvis fan, but those early Elvis records,

0:45:34.036 --> 0:45:37.436
<v Speaker 18>I remember Joe do you you're you're not old enough

0:45:37.476 --> 0:45:38.116
<v Speaker 18>to remember?

0:45:38.876 --> 0:45:38.996
<v Speaker 6>Was it?

0:45:39.076 --> 0:45:45.196
<v Speaker 18>Bobby Darren split Splashed you guys, of course? And then

0:45:45.316 --> 0:45:49.076
<v Speaker 18>Danny and the Juniors record called at the Hop and

0:45:49.676 --> 0:45:54.076
<v Speaker 18>along with the you know, Beethoven and Bach then and

0:45:54.476 --> 0:45:57.916
<v Speaker 18>I was later on twentieth century, but I love pop music.

0:45:58.036 --> 0:45:58.796
<v Speaker 3>I just loved it.

0:45:58.836 --> 0:46:00.836
<v Speaker 17>But then how did you did you start lessons? How

0:46:00.876 --> 0:46:01.156
<v Speaker 17>did you?

0:46:01.476 --> 0:46:01.676
<v Speaker 3>Yeah?

0:46:01.716 --> 0:46:04.076
<v Speaker 18>I started when I was They brought that My uncles

0:46:04.076 --> 0:46:07.396
<v Speaker 18>and dad hauled that that upright up the hill to

0:46:07.476 --> 0:46:10.076
<v Speaker 18>our house and put it in our in our house,

0:46:10.156 --> 0:46:12.036
<v Speaker 18>got the got a tuner to come out and get

0:46:12.156 --> 0:46:12.716
<v Speaker 18>things working.

0:46:13.276 --> 0:46:16.196
<v Speaker 17>And it's very daunte and listening to Van Clyburn and

0:46:16.996 --> 0:46:19.516
<v Speaker 17>well again that second and not knowing how.

0:46:19.356 --> 0:46:22.556
<v Speaker 18>You know that was the apes around the monolith? You

0:46:22.596 --> 0:46:24.836
<v Speaker 18>know that was I was an ape around the monolith

0:46:24.876 --> 0:46:27.676
<v Speaker 18>saying what is this? I could put my hands on

0:46:27.676 --> 0:46:30.236
<v Speaker 18>the keyboard, but I mean equating it with what I

0:46:30.316 --> 0:46:30.796
<v Speaker 18>was hearing.

0:46:31.356 --> 0:46:35.196
<v Speaker 17>Now we haven't mentioned that. You, I'm pretty sure, are

0:46:35.236 --> 0:46:38.116
<v Speaker 17>the first Broken Record guests to have played in the NFL.

0:46:39.116 --> 0:46:39.756
<v Speaker 1>So you were.

0:46:39.996 --> 0:46:43.196
<v Speaker 18>I always say, listen, I can't believe I get to

0:46:43.236 --> 0:46:46.876
<v Speaker 18>work with Joe Henry. I can't. I was just literally

0:46:46.916 --> 0:46:49.676
<v Speaker 18>even now Joe thinks I'm girming him. I don't mean

0:46:49.716 --> 0:46:51.676
<v Speaker 18>to I really And I always say Joe and I

0:46:51.676 --> 0:46:54.236
<v Speaker 18>when when I say things that Joe, I always what

0:46:54.276 --> 0:46:54.916
<v Speaker 18>do I say to you?

0:46:54.996 --> 0:46:58.116
<v Speaker 16>Joe trying to take this as a compliment.

0:46:57.996 --> 0:47:01.516
<v Speaker 18>Yes, because I don't mean it. I mean it. Bruce

0:47:01.596 --> 0:47:02.756
<v Speaker 18>Moore as a statement.

0:47:02.436 --> 0:47:04.836
<v Speaker 17>Of Yeah, how about this. Try not to take this

0:47:04.876 --> 0:47:07.116
<v Speaker 17>a compliment. You played for the Cincinnati Bengals.

0:47:09.236 --> 0:47:12.276
<v Speaker 18>You know, Yeah, I said I won't say what I

0:47:12.316 --> 0:47:13.836
<v Speaker 18>was going to say. What I was going to say

0:47:13.956 --> 0:47:16.796
<v Speaker 18>was going to sound mean. But even though I'm working

0:47:16.796 --> 0:47:20.276
<v Speaker 18>with Joe Henry in this opportunity, I am the absolute,

0:47:20.676 --> 0:47:25.036
<v Speaker 18>I know, unquestionably the greatest pianist ever produced by the NFL.

0:47:25.716 --> 0:47:30.116
<v Speaker 3>Yeah, so you know I may hear from.

0:47:29.876 --> 0:47:32.756
<v Speaker 17>That now, right, Yeah, someone's going to come out now.

0:47:32.796 --> 0:47:35.916
<v Speaker 18>Yeah, there's a defensive ends. He's the kid who's so

0:47:36.076 --> 0:47:40.156
<v Speaker 18>dominant for the Cleveland Browns. I can't remember his name

0:47:40.236 --> 0:47:42.836
<v Speaker 18>off the top of my but I read he's in

0:47:42.876 --> 0:47:45.876
<v Speaker 18>love with poetry. He writes poetry. I've not read any

0:47:45.916 --> 0:47:48.076
<v Speaker 18>of it. I don't know, but I know he loves

0:47:48.076 --> 0:47:49.276
<v Speaker 18>it and he writes poetry.

0:47:49.436 --> 0:47:52.636
<v Speaker 17>So, and you played for two years at Penn State,

0:47:52.716 --> 0:47:56.316
<v Speaker 17>I think two. Well, you guys were undefeated those years.

0:47:56.836 --> 0:47:59.636
<v Speaker 3>My junior red shirt, junior and senior year.

0:47:59.676 --> 0:48:01.476
<v Speaker 18>I was red shirted, tore up a knee in a

0:48:01.516 --> 0:48:05.556
<v Speaker 18>wrestling National wrestling tournament, so I was held out for

0:48:05.596 --> 0:48:09.276
<v Speaker 18>a year. And then yeah, we were undefeated in s

0:48:09.436 --> 0:48:10.516
<v Speaker 18>at sixty nine.

0:48:10.556 --> 0:48:13.196
<v Speaker 17>Did the I guess I should ask you. You played

0:48:13.196 --> 0:48:15.916
<v Speaker 17>for Joe Paterno back when he was starting.

0:48:16.116 --> 0:48:18.916
<v Speaker 18>My sophomore year. This is I'm going to date my

0:48:18.956 --> 0:48:22.276
<v Speaker 18>salf here. My sophomore year was Joe's first year as

0:48:22.316 --> 0:48:22.796
<v Speaker 18>head coach.

0:48:22.876 --> 0:48:24.636
<v Speaker 17>Wow, what was he like in the first year as

0:48:24.636 --> 0:48:25.196
<v Speaker 17>a head coach?

0:48:25.476 --> 0:48:25.676
<v Speaker 3>Very?

0:48:25.836 --> 0:48:30.636
<v Speaker 18>Very very He had that Italian, fiery, Italian temperament. And

0:48:31.196 --> 0:48:34.276
<v Speaker 18>I lived in fear of him. Not because I couldn't

0:48:34.316 --> 0:48:36.836
<v Speaker 18>fill my hands with his little throat and that'd be

0:48:36.876 --> 0:48:41.676
<v Speaker 18>the end of that. It's because I feared disappointing him.

0:48:42.556 --> 0:48:44.756
<v Speaker 18>We since and I have buddies. I talked to an

0:48:44.756 --> 0:48:48.556
<v Speaker 18>old buddy, Steve Smear today. We had a sense, when

0:48:48.556 --> 0:48:50.596
<v Speaker 18>you're a kid, you don't know these things. But we

0:48:50.636 --> 0:48:52.876
<v Speaker 18>had a sense we were in the presence of a

0:48:52.996 --> 0:48:57.676
<v Speaker 18>unique human being, and we had no problem having faith

0:48:57.676 --> 0:48:59.956
<v Speaker 18>in what he was telling us to do. And that

0:49:00.276 --> 0:49:04.076
<v Speaker 18>was the beginning. It became something else. Apparently, of course,

0:49:04.156 --> 0:49:09.596
<v Speaker 18>when it grows so monolithic, it's a very easy to

0:49:09.636 --> 0:49:13.436
<v Speaker 18>lose one's self and all that, And that's a long

0:49:13.476 --> 0:49:17.036
<v Speaker 18>conversation about you know what. But in the beginning, Joe

0:49:17.116 --> 0:49:19.756
<v Speaker 18>was young. He had been there as an assistant for

0:49:20.116 --> 0:49:24.036
<v Speaker 18>fifteen years. I think you could tell when he took

0:49:24.076 --> 0:49:27.156
<v Speaker 18>over that he was ready for that job. He added

0:49:27.596 --> 0:49:31.756
<v Speaker 18>his own ideas about how to make this thing work well.

0:49:31.876 --> 0:49:33.876
<v Speaker 2>Last break and we'll be back with Mike Reid and

0:49:33.956 --> 0:49:38.676
<v Speaker 2>Joe Henry.

0:49:38.756 --> 0:49:43.116
<v Speaker 17>You've said that the football made you depressed even in college.

0:49:44.476 --> 0:49:45.956
<v Speaker 3>I look back on my life now.

0:49:46.236 --> 0:49:49.116
<v Speaker 18>I'm at the age where you do an assessment of

0:49:49.156 --> 0:49:52.236
<v Speaker 18>what your life has been, you know, and I think

0:49:52.276 --> 0:49:55.276
<v Speaker 18>the last time I loved playing that game I was

0:49:55.276 --> 0:49:55.956
<v Speaker 18>in high school.

0:49:56.836 --> 0:49:58.836
<v Speaker 16>I think you've told me the same have I told

0:49:58.956 --> 0:50:01.676
<v Speaker 16>you were by the time that it was a profession

0:50:01.796 --> 0:50:05.036
<v Speaker 16>for you that you didn't you knew you did it well,

0:50:05.076 --> 0:50:07.956
<v Speaker 16>but there wasn't a passion for it.

0:50:07.956 --> 0:50:09.036
<v Speaker 3>It could have been the profession.

0:50:09.116 --> 0:50:13.716
<v Speaker 18>Well, Joe's son, Levon is a can I say, Joe

0:50:13.796 --> 0:50:16.556
<v Speaker 18>or maybe you should talk about Lee. He's a unique,

0:50:17.716 --> 0:50:22.076
<v Speaker 18>a unique carbon life form, this boy. And I don't

0:50:22.076 --> 0:50:25.396
<v Speaker 18>even want to use the word talent, Bruce. He's he's

0:50:25.476 --> 0:50:28.796
<v Speaker 18>such a well look at me, I'm struggling. But Lee

0:50:28.956 --> 0:50:33.036
<v Speaker 18>has said that he worries about pursuit life in music

0:50:33.596 --> 0:50:37.196
<v Speaker 18>for fear that the economic parts of it will disturb

0:50:38.276 --> 0:50:40.796
<v Speaker 18>what he is going to try to do or find

0:50:41.076 --> 0:50:42.716
<v Speaker 18>am I saying that right, Joe?

0:50:42.916 --> 0:50:43.676
<v Speaker 16>Well, pretty much.

0:50:43.796 --> 0:50:43.916
<v Speaker 6>You know.

0:50:44.036 --> 0:50:47.116
<v Speaker 16>Levon has said he's concerned that doing it as a

0:50:47.156 --> 0:50:52.836
<v Speaker 16>business might might damage his love for music, and I'm

0:50:52.876 --> 0:50:56.876
<v Speaker 16>sure that his witness of my career, which has been

0:50:57.356 --> 0:51:03.436
<v Speaker 16>both incredibly rewarding and also you know, difficult. I've spent

0:51:03.516 --> 0:51:07.036
<v Speaker 16>a lot of my working life out in the margins,

0:51:07.796 --> 0:51:12.476
<v Speaker 16>and I think lee Von has witnessed both my devotion

0:51:12.916 --> 0:51:16.196
<v Speaker 16>to what I do and also observed that it has

0:51:16.796 --> 0:51:21.676
<v Speaker 16>been extraordinarily hard for me at times. And the difficulty

0:51:21.716 --> 0:51:24.356
<v Speaker 16>has not necessarily been about I can't write a song.

0:51:24.636 --> 0:51:28.076
<v Speaker 16>My difficulty has been, you know, the people who I

0:51:28.116 --> 0:51:32.076
<v Speaker 16>connect myself with in hopes of carrying these songs out

0:51:32.116 --> 0:51:36.756
<v Speaker 16>to whatever life they may have beyond me. And I'm

0:51:36.756 --> 0:51:39.516
<v Speaker 16>not surprised at all that he has looked at the

0:51:39.556 --> 0:51:44.036
<v Speaker 16>business of it and wanted to protect as sacred his

0:51:44.196 --> 0:51:48.836
<v Speaker 16>relationship to music, because it's easy to get demoralized. He

0:51:48.956 --> 0:51:51.716
<v Speaker 16>certainly has seen me demoralized. And I'm not trying to

0:51:52.396 --> 0:51:54.676
<v Speaker 16>pretend as if you know, my life has been so

0:51:54.796 --> 0:51:58.596
<v Speaker 16>extraordinarily hard, but my life in music has not been

0:51:58.596 --> 0:52:02.716
<v Speaker 16>made easy either by the way the business is constructed

0:52:02.916 --> 0:52:07.876
<v Speaker 16>or the kind of songs I choose to pursue. Though,

0:52:08.316 --> 0:52:10.636
<v Speaker 16>you know, Mike and I quote this to each other

0:52:10.716 --> 0:52:13.436
<v Speaker 16>all the time. You know, Rob Bryaner recently made this

0:52:13.756 --> 0:52:17.796
<v Speaker 16>wonderful film documentary about Albert Brooks, and at one point

0:52:17.836 --> 0:52:21.396
<v Speaker 16>Albert Brooks manager. He's telling the story to Rob that,

0:52:21.876 --> 0:52:24.276
<v Speaker 16>you know, his manager had said to him at some point, Albert,

0:52:24.356 --> 0:52:27.716
<v Speaker 16>you always take the hard road. And Albert said, you

0:52:27.756 --> 0:52:30.556
<v Speaker 16>know the problem is you think I see two roads,

0:52:31.756 --> 0:52:34.396
<v Speaker 16>and that's how I feel about my working life. It's

0:52:34.436 --> 0:52:38.356
<v Speaker 16>not like I've chosen, you know, the harder path. I'm

0:52:38.396 --> 0:52:41.636
<v Speaker 16>walking the only path that I see, and in fact,

0:52:41.676 --> 0:52:44.316
<v Speaker 16>it's a path that I can't see. You know, what

0:52:44.396 --> 0:52:46.556
<v Speaker 16>does the dial say? You know, the path that can

0:52:46.596 --> 0:52:49.076
<v Speaker 16>be named is not the path. If you recognize it

0:52:49.076 --> 0:52:52.116
<v Speaker 16>as a path, you're probably on somebody else's. It's not

0:52:52.156 --> 0:52:54.636
<v Speaker 16>like I've chosen to be difficult, or I've chosen to

0:52:54.676 --> 0:52:58.636
<v Speaker 16>be an acquired taste or all the polite ways people

0:52:59.116 --> 0:53:02.556
<v Speaker 16>talk about music that is not exactly what we would

0:53:02.556 --> 0:53:06.196
<v Speaker 16>call popular. And I'm not disparaging myself. I'm just making

0:53:06.196 --> 0:53:09.996
<v Speaker 16>a I've not really learned how to full, you know,

0:53:10.076 --> 0:53:13.396
<v Speaker 16>monetize what it is that I do. You know, it's

0:53:13.476 --> 0:53:17.316
<v Speaker 16>it's not a natural fit for everybody. And I understand

0:53:17.356 --> 0:53:19.476
<v Speaker 16>that I grew up listening to people who were not

0:53:19.676 --> 0:53:23.036
<v Speaker 16>natural fits for everybody. I was really accustomed to going

0:53:23.076 --> 0:53:26.236
<v Speaker 16>to high school and being in love with music and

0:53:26.276 --> 0:53:30.116
<v Speaker 16>expecting that nobody that I knew would have any idea

0:53:30.236 --> 0:53:33.556
<v Speaker 16>about it. So I've just always understood that the people

0:53:33.556 --> 0:53:37.356
<v Speaker 16>that I held most sacred were somehow some kind of

0:53:37.476 --> 0:53:42.476
<v Speaker 16>secret because because I had it and nobody else did

0:53:43.916 --> 0:53:45.916
<v Speaker 16>not that I didn't think that I was good at it.

0:53:46.316 --> 0:53:48.596
<v Speaker 16>But I think about the old, you know quote from

0:53:48.596 --> 0:53:51.196
<v Speaker 16>Mark Dwaine, you know, to be good is to be lonesome,

0:53:52.276 --> 0:53:54.996
<v Speaker 16>And I I that made sense to me when I

0:53:55.036 --> 0:53:56.876
<v Speaker 16>heard it, because when I was doing the work that

0:53:57.036 --> 0:53:59.676
<v Speaker 16>I thought was the best work I could do, it

0:53:59.796 --> 0:54:02.636
<v Speaker 16>was frequently the things that were the least resonant for

0:54:02.716 --> 0:54:03.596
<v Speaker 16>other people.

0:54:04.636 --> 0:54:05.036
<v Speaker 3>You know.

0:54:05.316 --> 0:54:07.756
<v Speaker 16>When when I was on a label that was owned

0:54:07.796 --> 0:54:11.436
<v Speaker 16>by Disney, when I made the record called Scar, I

0:54:11.476 --> 0:54:13.876
<v Speaker 16>got called into the president's office, who would never be

0:54:13.916 --> 0:54:17.036
<v Speaker 16>paying any attention to somebody like me in that moment,

0:54:17.556 --> 0:54:20.636
<v Speaker 16>I got called into Bob Cavall, who's office. It was

0:54:20.676 --> 0:54:22.916
<v Speaker 16>like I've seen it from a movie. He closed the

0:54:22.956 --> 0:54:25.756
<v Speaker 16>door with a remote control. You know, I walked into

0:54:25.756 --> 0:54:29.316
<v Speaker 16>this big mccoggany door just slams behind me as if,

0:54:29.556 --> 0:54:34.956
<v Speaker 16>you know, as if by will. And he's just heard

0:54:35.116 --> 0:54:37.876
<v Speaker 16>this song that I've recorded with on thatte Coleman. And

0:54:37.956 --> 0:54:40.756
<v Speaker 16>he said, you're not really going to put this on

0:54:40.796 --> 0:54:43.356
<v Speaker 16>a record. I said, put it on a record. It's

0:54:43.436 --> 0:54:47.636
<v Speaker 16>my opus. It opens the record. He said, you know,

0:54:48.196 --> 0:54:50.076
<v Speaker 16>you know, we got into a little bit of you know,

0:54:51.116 --> 0:54:54.196
<v Speaker 16>of a scrap about it, and he thought I was

0:54:54.236 --> 0:54:58.676
<v Speaker 16>being difficult. He thought it was the most puzzling thing imaginable.

0:54:58.756 --> 0:55:00.076
<v Speaker 17>Was that the Richard Pryor song?

0:55:00.196 --> 0:55:04.916
<v Speaker 16>Yes, yeah, he also made that difficult. He said, you know,

0:55:05.076 --> 0:55:08.156
<v Speaker 16>you can't use Richard Pryor's name in a song title

0:55:08.276 --> 0:55:10.716
<v Speaker 16>without his permission. And I said, sure I can. He's

0:55:10.756 --> 0:55:12.516
<v Speaker 16>a public figure. And by the way, on the same

0:55:12.556 --> 0:55:15.676
<v Speaker 16>record there's a song called Edgar Bergan. You're not saying,

0:55:15.916 --> 0:55:20.316
<v Speaker 16>you know, get Candy Bergen's permission or it's over. But

0:55:20.356 --> 0:55:23.156
<v Speaker 16>they were so afraid of Richard as a volatile figure,

0:55:23.236 --> 0:55:26.316
<v Speaker 16>even though at that moment Richard was strapped into a

0:55:26.316 --> 0:55:30.316
<v Speaker 16>wheelchair up and thensino unable to speak, but the idea

0:55:30.396 --> 0:55:34.756
<v Speaker 16>that I was going to somehow transgress and open them

0:55:34.876 --> 0:55:38.236
<v Speaker 16>up to an altercation with the Richard Pryor family.

0:55:38.796 --> 0:55:38.996
<v Speaker 3>You know.

0:55:39.276 --> 0:55:41.156
<v Speaker 16>They said I couldn't do it. They said, you have

0:55:41.236 --> 0:55:43.916
<v Speaker 16>three choices. You can leave the song off the record,

0:55:43.956 --> 0:55:46.916
<v Speaker 16>which I wasn't willing to do. You can change the title.

0:55:46.956 --> 0:55:48.876
<v Speaker 16>I said, I can't. That tells you how to hear it.

0:55:48.916 --> 0:55:51.716
<v Speaker 16>I never mentioned Richard in the song. I'm singing in

0:55:51.796 --> 0:55:56.316
<v Speaker 16>first person, or you can get his permission. The Path

0:55:56.316 --> 0:56:00.156
<v Speaker 16>of least Resistance was the last one, and through some

0:56:00.276 --> 0:56:02.876
<v Speaker 16>wild serendipity that my life is full of, which you

0:56:02.916 --> 0:56:06.876
<v Speaker 16>don't have time for right now, I found Richard and

0:56:06.916 --> 0:56:10.196
<v Speaker 16>it led to me writing a screenplay, being asked by

0:56:10.316 --> 0:56:12.596
<v Speaker 16>him and his wife to write a screenplay based on

0:56:12.636 --> 0:56:16.316
<v Speaker 16>his life, and then when that fell apart as an enterprise,

0:56:16.676 --> 0:56:18.796
<v Speaker 16>my brother and I wrote a book about him. It

0:56:18.836 --> 0:56:22.356
<v Speaker 16>put all kinds of things in motion. Great bo insists,

0:56:22.356 --> 0:56:25.716
<v Speaker 16>thank you, insisted that I that my only choice was

0:56:25.756 --> 0:56:28.516
<v Speaker 16>to find Richard. They didn't know what they were doing

0:56:28.556 --> 0:56:31.316
<v Speaker 16>for me in that regard, As my friend Allen Tussaint

0:56:31.596 --> 0:56:34.556
<v Speaker 16>used to say to me, here you are off the

0:56:34.556 --> 0:56:35.476
<v Speaker 16>beaten path again.

0:56:36.236 --> 0:56:36.716
<v Speaker 1>I wasn't.

0:56:37.116 --> 0:56:40.276
<v Speaker 16>I wasn't. I wasn't trying to live over there. That's

0:56:40.316 --> 0:56:41.756
<v Speaker 16>just where I could afford the housing.

0:56:44.876 --> 0:56:46.516
<v Speaker 17>I do want to talk a little bit because I'm

0:56:46.556 --> 0:56:50.316
<v Speaker 17>interested very much in how you wrote melodies. We haven't mentioned,

0:56:50.316 --> 0:56:52.076
<v Speaker 17>you know. Probably the song you're best known for is

0:56:52.356 --> 0:56:54.916
<v Speaker 17>I Can't Make You Love Me, which is first recorded

0:56:54.916 --> 0:56:58.276
<v Speaker 17>by Bonnie Raid and since has been recorded by everybody.

0:56:58.476 --> 0:57:01.516
<v Speaker 17>The number of covers it's been called. Dawn was called

0:57:01.556 --> 0:57:06.196
<v Speaker 17>it the best song ever written, So it's up there.

0:57:06.796 --> 0:57:09.476
<v Speaker 18>It's ever written. What Joe, come on, you got a

0:57:09.556 --> 0:57:10.596
<v Speaker 18>comment to make on that?

0:57:10.956 --> 0:57:11.396
<v Speaker 3>What's that?

0:57:11.516 --> 0:57:15.116
<v Speaker 18>The equivalent declaring something the best song ever written is

0:57:15.116 --> 0:57:15.596
<v Speaker 18>is like what?

0:57:16.316 --> 0:57:16.716
<v Speaker 8>Uh?

0:57:16.796 --> 0:57:18.596
<v Speaker 16>Well, I wish I could. I wish I could entity.

0:57:18.716 --> 0:57:20.836
<v Speaker 16>I'm just somebody who stands in that line. I think

0:57:20.876 --> 0:57:23.676
<v Speaker 16>it's a I think it's a towering achievement. And the

0:57:23.716 --> 0:57:27.036
<v Speaker 16>reason I think so is purely because you can listen

0:57:27.076 --> 0:57:30.916
<v Speaker 16>to how flexible it is. You know, listen to Bonnie's version,

0:57:31.276 --> 0:57:34.196
<v Speaker 16>Listen to Bonnie Vere's version, Listen to Prince. I was

0:57:34.236 --> 0:57:36.756
<v Speaker 16>just saying to Mike and the cab we were talking

0:57:36.796 --> 0:57:39.276
<v Speaker 16>about it. Listening to Prince do that song, It's like

0:57:39.756 --> 0:57:44.156
<v Speaker 16>watching you know, a grown man ain't candy just devouring

0:57:44.236 --> 0:57:46.836
<v Speaker 16>it and the flexibility of that, and in all those

0:57:47.356 --> 0:57:49.356
<v Speaker 16>there's nothing about any of those versions. There's not one

0:57:49.356 --> 0:57:52.636
<v Speaker 16>of those that doesn't doesn't pierce me. You know.

0:57:53.036 --> 0:57:54.516
<v Speaker 1>It's Nancy Wilson.

0:57:55.036 --> 0:57:58.396
<v Speaker 3>Yeah, it's my favorites, you.

0:57:58.356 --> 0:57:59.996
<v Speaker 16>Know, but it's what the you know, the great film

0:57:59.996 --> 0:58:02.716
<v Speaker 16>directors might typically say, you know, to an actor, I

0:58:02.756 --> 0:58:06.196
<v Speaker 16>don't need you to be overly emotive. Just deliver the words.

0:58:06.276 --> 0:58:08.956
<v Speaker 16>Let it's a great script, Let it do the work.

0:58:09.316 --> 0:58:11.996
<v Speaker 16>You just have to be here and let it move through.

0:58:12.636 --> 0:58:14.636
<v Speaker 16>I think this is one of those songs, not that

0:58:14.676 --> 0:58:19.076
<v Speaker 16>it doesn't invite people who can really dig into a

0:58:19.156 --> 0:58:22.756
<v Speaker 16>song and take it somewhere, but you have to do

0:58:22.956 --> 0:58:26.876
<v Speaker 16>very little, I think, for that song to put you

0:58:26.956 --> 0:58:27.956
<v Speaker 16>in its crosshairs.

0:58:28.436 --> 0:58:28.716
<v Speaker 3>Whatever.

0:58:28.756 --> 0:58:32.356
<v Speaker 17>The famous line is, we all long for somebody who

0:58:32.396 --> 0:58:33.076
<v Speaker 17>longs for us.

0:58:33.796 --> 0:58:38.196
<v Speaker 16>Yeah, I mean it gets sounded something that's that fundamental.

0:58:38.996 --> 0:58:41.196
<v Speaker 16>And when its time waite say, you know, I love

0:58:41.836 --> 0:58:44.196
<v Speaker 16>beautiful melodies telling me terrible things.

0:58:45.316 --> 0:58:45.796
<v Speaker 8>You know, it.

0:58:47.436 --> 0:58:51.876
<v Speaker 16>References something that is heart wrenching, and it does so,

0:58:52.396 --> 0:58:56.076
<v Speaker 16>carried along by the sublime melody. You know, I can't

0:58:56.116 --> 0:58:58.836
<v Speaker 16>imagine any great singer who wouldn't want to take it on.

0:58:59.316 --> 0:59:01.196
<v Speaker 17>It's interesting when I was re listening to it and

0:59:01.276 --> 0:59:04.036
<v Speaker 17>listening again to this album in the light of it

0:59:04.076 --> 0:59:06.956
<v Speaker 17>is it's interesting how the melody is kind of stretched

0:59:06.956 --> 0:59:10.396
<v Speaker 17>across the harmony. The melody is actually and it's a

0:59:10.396 --> 0:59:13.116
<v Speaker 17>slow song, but it's quite syncopated. Yeah, in a way,

0:59:13.116 --> 0:59:15.276
<v Speaker 17>that's sort of an expect that kind of song.

0:59:15.596 --> 0:59:16.956
<v Speaker 3>Well, look, I'm thinking of it.

0:59:17.116 --> 0:59:21.676
<v Speaker 18>I saw a piece on William Goldman and he said

0:59:21.756 --> 0:59:25.596
<v Speaker 18>he asked Sondheim in a conversation, Steve, when you write,

0:59:25.596 --> 0:59:28.996
<v Speaker 18>do you know what you're doing? And Sondeim said it

0:59:29.036 --> 0:59:33.196
<v Speaker 18>didn't even hesitate. He said, absolutely not. No, if I

0:59:33.276 --> 0:59:35.596
<v Speaker 18>knew what I was doing, I would have never written

0:59:35.596 --> 0:59:38.996
<v Speaker 18>a bad song. And I have done that, you know.

0:59:39.676 --> 0:59:42.716
<v Speaker 18>So look, if I knew when that music came out,

0:59:42.796 --> 0:59:46.556
<v Speaker 18>that came out after that was a different song. For

0:59:46.636 --> 0:59:49.196
<v Speaker 18>like months and months, my friend Alan Shamberlin and I

0:59:49.276 --> 0:59:53.076
<v Speaker 18>worked on it, But when that particular phrase came out,

0:59:53.876 --> 1:00:04.636
<v Speaker 18>you know, I didn't even think of those we had.

1:00:04.636 --> 1:00:06.996
<v Speaker 18>I had two lines, I can't make you love me.

1:00:07.276 --> 1:00:09.956
<v Speaker 18>You can't make your heart feel something. If you don't

1:00:10.516 --> 1:00:12.716
<v Speaker 18>you can't make your heart feel something. That it won't,

1:00:13.236 --> 1:00:17.476
<v Speaker 18>and I wrote it as Mike would write, as an

1:00:17.556 --> 1:00:21.996
<v Speaker 18>up tempo bluegrass song, and then we couldn't get any

1:00:21.996 --> 1:00:24.076
<v Speaker 18>more lines, and so I would put it away and

1:00:24.116 --> 1:00:27.676
<v Speaker 18>we would go at something else. So that's all to say, Bruce,

1:00:27.716 --> 1:00:29.916
<v Speaker 18>that if I knew what I was doing, I would

1:00:29.916 --> 1:00:33.196
<v Speaker 18>have written ten more of those. You know, I managed

1:00:33.236 --> 1:00:36.956
<v Speaker 18>to be musically out of the way and be allow

1:00:37.156 --> 1:00:40.436
<v Speaker 18>something to happen and then say, okay, let's continue to

1:00:40.476 --> 1:00:41.276
<v Speaker 18>pull that thread.

1:00:41.596 --> 1:00:44.236
<v Speaker 16>It must be said, though, that sometimes knowing what to

1:00:44.276 --> 1:00:49.996
<v Speaker 16>do is knowing how to surrender to a song's emerging authority.

1:00:50.716 --> 1:00:54.116
<v Speaker 16>You know, I have a dear friend, the poet who

1:00:54.156 --> 1:00:57.956
<v Speaker 16>lives in the Bay Area, Jane Hirschfield, and everybody who

1:00:58.036 --> 1:01:00.556
<v Speaker 16>knows me has heard me repeat this because it was

1:01:00.676 --> 1:01:02.276
<v Speaker 16>so important to me. When she wrote it to me

1:01:02.876 --> 1:01:06.196
<v Speaker 16>in an email one day, she said, Joseph, don't ever

1:01:06.236 --> 1:01:09.316
<v Speaker 16>forget that the poem has an intelligence the poet it

1:01:09.316 --> 1:01:12.516
<v Speaker 16>does not possess. But you have to know a fair

1:01:12.516 --> 1:01:17.756
<v Speaker 16>amount understand the fundamental truth of that. You know, the

1:01:17.876 --> 1:01:21.036
<v Speaker 16>song knows something that I don't know. And that's not

1:01:21.196 --> 1:01:24.116
<v Speaker 16>me claiming to be some kind of you know, mystic

1:01:24.196 --> 1:01:28.556
<v Speaker 16>character that just gets visited upon like nobody else does.

1:01:29.156 --> 1:01:32.956
<v Speaker 16>I'm just saying I'm recognized over and over again that

1:01:33.036 --> 1:01:38.796
<v Speaker 16>when something is in motion, I'm attending to it. I'm

1:01:38.996 --> 1:01:42.876
<v Speaker 16>involved and I'm committed. But I know that I'm not

1:01:43.836 --> 1:01:44.876
<v Speaker 16>I'm not the driver.

1:01:46.036 --> 1:01:49.236
<v Speaker 17>You guys are determined not to let need to mystify

1:01:49.236 --> 1:01:54.036
<v Speaker 17>a songwriting, aren't you? Because my whole jobs journalists, I

1:01:54.036 --> 1:01:55.356
<v Speaker 17>feel so badly for you.

1:01:55.556 --> 1:02:00.716
<v Speaker 16>Yeah, because mysteries, you know, the great mysteries are not

1:02:00.876 --> 1:02:05.316
<v Speaker 16>are not to be dispelled, to be abided. Well, but hey,

1:02:05.516 --> 1:02:06.356
<v Speaker 16>take your best shot.

1:02:06.956 --> 1:02:09.396
<v Speaker 17>I'm going to dispel a small mystery then, because I

1:02:09.476 --> 1:02:13.276
<v Speaker 17>notice you use a technique on a couple songs here

1:02:13.316 --> 1:02:16.116
<v Speaker 17>that i've seen you well, particularly walk on Faith, your

1:02:16.156 --> 1:02:17.756
<v Speaker 17>song which was a that was a hit.

1:02:17.636 --> 1:02:22.356
<v Speaker 18>For you, right, yeah, yeah, it was research wow, Bruce,

1:02:22.516 --> 1:02:25.796
<v Speaker 18>Yeah it was. I had a marvelous life going on

1:02:25.916 --> 1:02:29.276
<v Speaker 18>as a little songwriter, people cutting songs. I had two

1:02:29.316 --> 1:02:33.356
<v Speaker 18>little kids, and Willie Nelson recorded a song.

1:02:33.276 --> 1:02:36.916
<v Speaker 3>Called there you Are. It's called there You Were.

1:02:37.476 --> 1:02:41.196
<v Speaker 18>And Bob Montgomery, the late wonderful, the late great bab

1:02:41.196 --> 1:02:45.196
<v Speaker 18>Montgomery was that it was Columbia then before it became

1:02:45.316 --> 1:02:48.316
<v Speaker 18>Sony said, boy, I love Willie's record.

1:02:48.316 --> 1:02:50.356
<v Speaker 3>I love that song, but I really like your demo.

1:02:50.356 --> 1:02:51.516
<v Speaker 3>Why don't you make a record?

1:02:52.516 --> 1:02:55.556
<v Speaker 18>And I went, well, okay, well that's no way to

1:02:55.596 --> 1:02:59.596
<v Speaker 18>make a record, you know. So I did tripped over

1:02:59.676 --> 1:03:02.276
<v Speaker 18>myself and the next thing I know, I'm flying, leaving

1:03:02.316 --> 1:03:04.796
<v Speaker 18>my family, flying down the highway and a bus with

1:03:04.876 --> 1:03:07.236
<v Speaker 18>a bay full of T shirts with my picture on it,

1:03:08.116 --> 1:03:14.076
<v Speaker 18>and wondering, Okay, what is this. Let's accept the adventure.

1:03:14.156 --> 1:03:14.796
<v Speaker 3>But I was not.

1:03:15.196 --> 1:03:18.036
<v Speaker 18>I was too young and too stupid and too close

1:03:18.196 --> 1:03:22.636
<v Speaker 18>to really understand accepting the adventure.

1:03:23.076 --> 1:03:24.876
<v Speaker 16>Have you got any of those T shirts? And medium

1:03:24.996 --> 1:03:26.636
<v Speaker 16>I do, Yeah, I do.

1:03:27.236 --> 1:03:29.956
<v Speaker 17>They're still in the cannon. He's going to fire into

1:03:29.996 --> 1:03:33.396
<v Speaker 17>the crowd tonight. Well, let me talk about the song,

1:03:33.996 --> 1:03:36.036
<v Speaker 17>because you do something in that song which is and

1:03:36.076 --> 1:03:37.836
<v Speaker 17>I think it relates to your love of.

1:03:39.316 --> 1:03:39.596
<v Speaker 1>Rhyme.

1:03:40.276 --> 1:03:42.596
<v Speaker 17>But I love that there's a little delay before that

1:03:42.636 --> 1:03:45.836
<v Speaker 17>and the last line is I'm sorry, trust and.

1:03:45.676 --> 1:03:46.836
<v Speaker 3>Love, Trust and love.

1:03:46.916 --> 1:03:49.916
<v Speaker 18>Yeah, right, So that's not really First of all, I

1:03:49.956 --> 1:03:53.716
<v Speaker 18>got into speaking of some tim wonderful because he was

1:03:54.156 --> 1:03:58.596
<v Speaker 18>He was fierce about perfect rhymes, and I know you

1:03:58.676 --> 1:04:01.396
<v Speaker 18>invoke Rodney. That's one of the things he tells the

1:04:01.476 --> 1:04:02.996
<v Speaker 18>people at camp right.

1:04:03.236 --> 1:04:09.716
<v Speaker 16>Yeah, he's very much a stickler for you know, the clean,

1:04:10.116 --> 1:04:14.436
<v Speaker 16>hard rhyme. Yeah, And of course I'm not in the

1:04:14.516 --> 1:04:19.076
<v Speaker 16>least no. No, I think sometimes like the half rhyme

1:04:21.356 --> 1:04:25.276
<v Speaker 16>is is just a complete delight. There's something very human

1:04:25.476 --> 1:04:30.516
<v Speaker 16>about about the near miss that I'm just you know,

1:04:30.636 --> 1:04:32.676
<v Speaker 16>I'm just you know, sort of in love with that.

1:04:32.796 --> 1:04:36.596
<v Speaker 16>I'm probably you know here, I am being more revealing

1:04:36.596 --> 1:04:39.436
<v Speaker 16>than than about myself, than than maybe my songs have

1:04:39.516 --> 1:04:42.956
<v Speaker 16>ever been. But I just, you know, it just seems

1:04:43.036 --> 1:04:45.476
<v Speaker 16>so human to me. I don't feel that I'm a

1:04:45.556 --> 1:04:49.596
<v Speaker 16>lazy writer. I've been accused of that by a particular

1:04:49.916 --> 1:04:53.716
<v Speaker 16>peer of mine, and I mean in a loving way,

1:04:53.876 --> 1:04:58.476
<v Speaker 16>because I I don't write to a strict meter, like

1:04:58.476 --> 1:05:01.796
<v Speaker 16>like like a Burt Backerac song, where every every word,

1:05:02.076 --> 1:05:05.116
<v Speaker 16>you know, matches of a value of a note. I

1:05:05.156 --> 1:05:07.356
<v Speaker 16>come out of a much more of a blues tradition

1:05:08.476 --> 1:05:11.276
<v Speaker 16>where you know, if the right word is, you know,

1:05:11.796 --> 1:05:14.636
<v Speaker 16>if the right phrase is it has a few too

1:05:14.636 --> 1:05:17.996
<v Speaker 16>many syllables. If there's not a really smart way to

1:05:18.196 --> 1:05:20.916
<v Speaker 16>make that work any other way, you're sing something as

1:05:20.916 --> 1:05:23.596
<v Speaker 16>a pickup note, that's perfectly fair game.

1:05:24.756 --> 1:05:26.756
<v Speaker 18>And I would hate to think, Joe, that you would

1:05:27.596 --> 1:05:31.516
<v Speaker 18>encumber your words by saying though this has to be

1:05:31.516 --> 1:05:35.716
<v Speaker 18>a perfect rhyme. It could be because the of the

1:05:35.756 --> 1:05:39.236
<v Speaker 18>place you go down into where your lyrics takes one.

1:05:39.836 --> 1:05:42.556
<v Speaker 18>I can give you a couple that I find enormously

1:05:42.636 --> 1:05:47.836
<v Speaker 18>satisfying sometimes, Sweeney Todd, nothing's going to harm you.

1:05:47.916 --> 1:05:49.036
<v Speaker 3>Not while I'm around.

1:05:50.356 --> 1:05:56.396
<v Speaker 18>Demons are prowling everywhere. Nowadays I'll send them howling I

1:05:56.436 --> 1:06:00.236
<v Speaker 18>don't care. I got ways now that's I find that

1:06:00.396 --> 1:06:03.796
<v Speaker 18>enormously satisfying. But the meaning of what's being said there

1:06:03.876 --> 1:06:07.356
<v Speaker 18>is pretty much on the surface of things. It's nothing

1:06:07.396 --> 1:06:10.516
<v Speaker 18>to really nothing to figure out, nothing for the rhyme

1:06:11.036 --> 1:06:16.156
<v Speaker 18>to obscure. There's another uh lorenz Heart. My romance doesn't

1:06:16.236 --> 1:06:20.236
<v Speaker 18>need a castle rising in Spain or a dance to

1:06:20.356 --> 1:06:25.476
<v Speaker 18>a constantly surprising refrain. I find that very satisfying. But

1:06:25.596 --> 1:06:29.396
<v Speaker 18>those meetings of those two things are very on the surface.

1:06:29.436 --> 1:06:31.356
<v Speaker 18>There's you're not you don't have to go down with

1:06:31.476 --> 1:06:35.756
<v Speaker 18>a you know, light and try to do investigate. So

1:06:35.796 --> 1:06:38.756
<v Speaker 18>in that sense, Shoe, I mean, I think perfect rhyme

1:06:39.036 --> 1:06:42.276
<v Speaker 18>is something to shoot for. You know, some time was

1:06:42.316 --> 1:06:44.716
<v Speaker 18>a stickler because he came from that in the old

1:06:44.796 --> 1:06:47.916
<v Speaker 18>theater days, that was the tradition. And by the way

1:06:47.996 --> 1:06:50.276
<v Speaker 18>and walk on Faith, you know, Bruce, it's a kind

1:06:50.276 --> 1:06:53.996
<v Speaker 18>of sloppy rhyme really up with love, you know.

1:06:54.196 --> 1:06:58.156
<v Speaker 17>It's not it's not the rhyme so much as as

1:06:58.276 --> 1:07:01.156
<v Speaker 17>the pause before the last Oh, it's that that that

1:07:01.276 --> 1:07:03.796
<v Speaker 17>it's what you do with it, and you did it

1:07:03.796 --> 1:07:06.556
<v Speaker 17>a couple of times on this one, and I think

1:07:06.596 --> 1:07:09.676
<v Speaker 17>it makes the last rhyme so much more satisfying.

1:07:09.716 --> 1:07:15.276
<v Speaker 18>If there's that's that's a beautiful observation on your party.

1:07:15.876 --> 1:07:20.716
<v Speaker 16>When a suspended moment of pause is the is the

1:07:20.716 --> 1:07:24.796
<v Speaker 16>hook sometimes that is really really the case, whereas the

1:07:24.876 --> 1:07:28.156
<v Speaker 16>absence is something that is is the thing that you

1:07:28.196 --> 1:07:30.516
<v Speaker 16>can't take your ear off of, you know, waiting for

1:07:30.596 --> 1:07:34.596
<v Speaker 16>that moment of suspension and then there's finally, you know,

1:07:34.796 --> 1:07:38.356
<v Speaker 16>a relief of that, of that tension, and that is

1:07:38.876 --> 1:07:41.796
<v Speaker 16>that's the payoff. It's not in a word, it's not

1:07:42.076 --> 1:07:46.756
<v Speaker 16>in the concept. It's in an articulation of suspension and release.

1:07:47.916 --> 1:07:50.996
<v Speaker 17>I've taken up far too much of your time. I

1:07:51.036 --> 1:07:53.676
<v Speaker 17>was going to ask about just about every song on

1:07:53.716 --> 1:07:58.116
<v Speaker 17>this album, and you know, City of Light, that beautiful

1:07:58.156 --> 1:07:59.996
<v Speaker 17>line and I'd love to know when this occurs you now,

1:08:00.036 --> 1:08:01.076
<v Speaker 17>is the prize all along?

1:08:02.036 --> 1:08:02.236
<v Speaker 14>You know?

1:08:02.436 --> 1:08:05.276
<v Speaker 16>I'm sure that was a moment where you know the

1:08:05.516 --> 1:08:09.956
<v Speaker 16>beautiful thing about writing intentionally in rhy and it's interesting,

1:08:09.956 --> 1:08:11.396
<v Speaker 16>you know, I read a lot of poetry, but I

1:08:11.796 --> 1:08:14.436
<v Speaker 16>don't read rhyming poetry, and yet I write in rhyme

1:08:14.476 --> 1:08:18.076
<v Speaker 16>all the time. I find that that reaching for rhyme

1:08:18.596 --> 1:08:21.556
<v Speaker 16>frequently brings me to thought that I that I didn't

1:08:21.596 --> 1:08:25.956
<v Speaker 16>have otherwise. I can kind of remember being surprised when

1:08:26.316 --> 1:08:29.916
<v Speaker 16>that line landed. Now was the prized all along? Because

1:08:29.956 --> 1:08:32.316
<v Speaker 16>I believed it when it happened. I believed it when

1:08:32.316 --> 1:08:34.796
<v Speaker 16>I saw it land there on the page, but it

1:08:34.836 --> 1:08:38.276
<v Speaker 16>was not. It was not anything I thought, like, it's

1:08:38.316 --> 1:08:40.116
<v Speaker 16>a thought I've had. How can I say it pretty?

1:08:41.316 --> 1:08:41.516
<v Speaker 3>You know?

1:08:41.556 --> 1:08:45.356
<v Speaker 16>The rhyme invited me there, and then I just believed it.

1:08:46.236 --> 1:08:48.636
<v Speaker 17>I also want to ask about the last song, So

1:08:48.756 --> 1:08:51.716
<v Speaker 17>We May, which you know I mentioned to you the

1:08:51.796 --> 1:08:54.756
<v Speaker 17>album almost reminded me of sort of a nineteenth century

1:08:54.756 --> 1:08:58.756
<v Speaker 17>collection of ballads. This reminded me of a It's like

1:08:58.836 --> 1:09:02.556
<v Speaker 17>a national anthem. The song almost So we May Well.

1:09:02.836 --> 1:09:07.556
<v Speaker 17>It's about a possibility being laid out and do we

1:09:07.596 --> 1:09:08.156
<v Speaker 17>pick it up?

1:09:08.436 --> 1:09:10.876
<v Speaker 16>Yeah, I think it's I think it is about personal

1:09:10.916 --> 1:09:15.396
<v Speaker 16>responsibility too. That's something I think about after the fact.

1:09:15.476 --> 1:09:17.756
<v Speaker 16>Nothing I thought about when I was writing those words.

1:09:18.556 --> 1:09:21.196
<v Speaker 16>And that's a situation where I think Michael, you know,

1:09:21.276 --> 1:09:26.756
<v Speaker 16>landed a melody for it that sounded. Once I heard it,

1:09:26.836 --> 1:09:28.956
<v Speaker 16>I couldn't. I knew it couldn't go any other way.

1:09:29.636 --> 1:09:33.116
<v Speaker 16>You know, it just sounded absolutely inevitable to me. It's

1:09:33.196 --> 1:09:36.116
<v Speaker 16>a song that I think, I dare say Mike and

1:09:36.196 --> 1:09:40.396
<v Speaker 16>I are both particularly proud of. It happened like it

1:09:40.436 --> 1:09:42.356
<v Speaker 16>was supposed to when I heard it. It's what it

1:09:42.396 --> 1:09:42.796
<v Speaker 16>felt like.

1:09:43.196 --> 1:09:44.596
<v Speaker 17>You guys have time for one more song?

1:09:44.996 --> 1:09:45.276
<v Speaker 1>Sure?

1:09:46.156 --> 1:09:50.396
<v Speaker 16>Why don't we play Life and Time? Since it's the

1:09:50.436 --> 1:09:53.396
<v Speaker 16>title song and I'm in the right I'm in the

1:09:53.476 --> 1:09:56.076
<v Speaker 16>right tuning for it. We play that and see now,

1:09:56.116 --> 1:09:56.436
<v Speaker 16>don't we?

1:09:56.556 --> 1:09:56.756
<v Speaker 19>Yes?

1:09:56.796 --> 1:09:57.116
<v Speaker 3>We do.

1:09:57.236 --> 1:10:05.236
<v Speaker 16>Oh that's good news for me. Okay, you ready there, buddy?

1:10:05.476 --> 1:10:24.116
<v Speaker 20>Yeah.

1:10:24.956 --> 1:10:30.836
<v Speaker 19>I went north when trouble came, I thought it had

1:10:30.996 --> 1:10:32.676
<v Speaker 19>stayed behind.

1:10:35.596 --> 1:10:37.676
<v Speaker 3>I worked my way through.

1:10:37.476 --> 1:10:47.516
<v Speaker 14>Michigan, finally crossed the line, made.

1:10:47.316 --> 1:10:53.876
<v Speaker 16>My peace with solitude. This year's pushed on by.

1:10:54.876 --> 1:10:55.036
<v Speaker 6>Hew.

1:10:55.076 --> 1:11:01.596
<v Speaker 3>Would you face this grace itself upon my life?

1:11:01.716 --> 1:11:12.756
<v Speaker 13>And time on my life and time. Well, I know

1:11:12.996 --> 1:11:27.636
<v Speaker 13>well what people say when I go to town.

1:11:23.516 --> 1:11:29.756
<v Speaker 4>Go, I keep my business street, hold my tongue and

1:11:29.916 --> 1:11:31.116
<v Speaker 4>my head down.

1:11:34.556 --> 1:11:39.876
<v Speaker 7>Moving like the ghost that I've become within my line.

1:11:42.476 --> 1:11:43.756
<v Speaker 8>Where I've spent.

1:11:43.756 --> 1:11:52.436
<v Speaker 3>My days with you, throughout my life in time, throughout

1:11:52.516 --> 1:11:53.436
<v Speaker 3>this life and.

1:11:53.556 --> 1:12:04.556
<v Speaker 6>Time, I'll watch a storm approaching now from this open to.

1:12:06.076 --> 1:12:11.076
<v Speaker 7>And welcome in my sweep away all that came before

1:12:12.436 --> 1:12:13.076
<v Speaker 7>the end.

1:12:13.036 --> 1:12:17.996
<v Speaker 8>Of them, be getting out, finish up, the sun.

1:12:20.636 --> 1:12:20.996
<v Speaker 13>Drawn.

1:12:21.236 --> 1:12:27.676
<v Speaker 8>And you don't known to you whose my life and time.

1:12:29.996 --> 1:12:30.436
<v Speaker 13>Drawn?

1:12:30.836 --> 1:12:36.236
<v Speaker 19>And you don't know to g whose pe my life

1:12:36.276 --> 1:12:55.916
<v Speaker 19>in time? I went north wind trouble key, Have.

1:12:56.156 --> 1:12:57.436
<v Speaker 3>I knew that I.

1:13:01.556 --> 1:13:13.276
<v Speaker 8>Carried you like fools gold across the border line, leading.

1:13:13.156 --> 1:13:19.316
<v Speaker 7>My peace well, living out years that passed me by.

1:13:20.516 --> 1:13:23.876
<v Speaker 3>Now I wear them like it broke in crown.

1:13:26.316 --> 1:13:27.876
<v Speaker 8>Upon my life and.

1:13:28.076 --> 1:13:35.316
<v Speaker 3>Time were of them, like it broke in crown.

1:13:37.516 --> 1:13:44.756
<v Speaker 13>If all my life and time, all my life and time.

1:14:17.276 --> 1:14:18.396
<v Speaker 1>I think that's how we end it.

1:14:18.396 --> 1:14:23.956
<v Speaker 17>Thank you so much, what on honor Bruce, Thank you.

1:14:23.916 --> 1:14:24.676
<v Speaker 1>Just Craig.

1:14:27.276 --> 1:14:29.476
<v Speaker 2>In the episode description, you'll find a link to Mike

1:14:29.556 --> 1:14:32.076
<v Speaker 2>Read and Joe Henry's album Life and Times as well

1:14:32.076 --> 1:14:35.596
<v Speaker 2>as a collection of songs spanning both their careers. Be

1:14:35.636 --> 1:14:37.956
<v Speaker 2>sure to check out YouTube dot com slash Broken Record

1:14:37.956 --> 1:14:41.036
<v Speaker 2>Podcast to see all of our video interviews, and be

1:14:41.076 --> 1:14:43.756
<v Speaker 2>sure to follow us on Instagram at the Broken Record Boy.

1:14:44.116 --> 1:14:46.996
<v Speaker 2>You can follow us on Twitter at Broken Records. Broken

1:14:47.036 --> 1:14:49.396
<v Speaker 2>Record is produced and edited by Leah Rose, with marketing

1:14:49.476 --> 1:14:52.476
<v Speaker 2>help from Eric Sandler and Jordan McMillan. Our engineer is

1:14:52.516 --> 1:14:55.356
<v Speaker 2>Ben Holiday. Broken Record is production.

1:14:55.116 --> 1:14:56.276
<v Speaker 3>Of the Pushcream Industries.

1:14:56.436 --> 1:14:58.876
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<v Speaker 2>Are theme Music's by any Beats. I'm justin Richmond.