1 00:00:03,080 --> 00:00:06,120 Speaker 1: Welcome to Stuff to Blow Your Mind, a production of iHeartRadio. 2 00:00:10,280 --> 00:00:13,240 Speaker 2: Hi, my name is Robert Lamman. This is the Monster Fact, 3 00:00:13,320 --> 00:00:15,640 Speaker 2: a short form series from Stuff to Blow Your Mind, 4 00:00:15,680 --> 00:00:24,560 Speaker 2: focusing on mythical creatures, ideas and monsters in time. I 5 00:00:24,600 --> 00:00:28,000 Speaker 2: love to cover at least one holiday creature or monster 6 00:00:28,240 --> 00:00:31,160 Speaker 2: this time of year. The season is rife with them, 7 00:00:31,200 --> 00:00:34,879 Speaker 2: after all, from Crampus and the Yule Lads to the 8 00:00:34,960 --> 00:00:39,400 Speaker 2: child eating ogris Grilla. The last two I have benefited 9 00:00:39,440 --> 00:00:42,239 Speaker 2: from some more recent pop culture love on the excellent 10 00:00:42,320 --> 00:00:46,240 Speaker 2: animated family series Hilda, based on the Luke Pearson graphic 11 00:00:46,320 --> 00:00:50,440 Speaker 2: novel series. It makes great use of Nordic folkloric creatures, 12 00:00:50,640 --> 00:00:53,440 Speaker 2: including the house spirit known as a nissa in Danish 13 00:00:53,440 --> 00:00:58,680 Speaker 2: tradition and the Tomdar in Swedish tradition. The nissa, according 14 00:00:58,680 --> 00:01:02,320 Speaker 2: to folkloress Carol Rose and spirits varies, leprechauns and goblins, 15 00:01:02,760 --> 00:01:06,400 Speaker 2: tends to household chores and accepts only a bowl of 16 00:01:06,440 --> 00:01:09,800 Speaker 2: porridge as a reward if slighted it all. However, they 17 00:01:09,800 --> 00:01:15,680 Speaker 2: can prove quite mischievous and even cruel. The Tomtar Rose explains, 18 00:01:15,840 --> 00:01:19,520 Speaker 2: seems to reveal darker shades of the tradition. She shares 19 00:01:19,600 --> 00:01:21,720 Speaker 2: that they were believed to be the remnants of a 20 00:01:21,760 --> 00:01:25,760 Speaker 2: previous race of people displaced by invading Vikings, who were 21 00:01:25,800 --> 00:01:29,040 Speaker 2: then forced to occupy ancient forts, ruins, and other lonely 22 00:01:29,120 --> 00:01:33,160 Speaker 2: places of the country, and maliciously harassed the victorious humans 23 00:01:33,200 --> 00:01:36,920 Speaker 2: who now ruled over their former kingdom. But eventually humans 24 00:01:37,000 --> 00:01:39,880 Speaker 2: learned to appease these spirits and make use of their talents, 25 00:01:40,319 --> 00:01:43,160 Speaker 2: getting them to do farm and domestic work during the night. 26 00:01:44,360 --> 00:01:46,800 Speaker 2: The trick once more was a gift of porridge on 27 00:01:46,959 --> 00:01:51,320 Speaker 2: Christmas morning, accompanied by bread and maybe a little tobacco. 28 00:01:52,240 --> 00:01:55,760 Speaker 2: Rose writes quote. To give the tomtar any better gift 29 00:01:55,840 --> 00:01:59,280 Speaker 2: during the year would be sure to offend him, and 30 00:01:59,360 --> 00:02:03,080 Speaker 2: he would do no more work in trolls in the mill. 31 00:02:03,240 --> 00:02:07,200 Speaker 2: The supernatural stakes of water power, Academic Merril Caplin makes 32 00:02:07,200 --> 00:02:10,240 Speaker 2: an interesting argument about the possible connection between this and 33 00:02:10,320 --> 00:02:14,520 Speaker 2: other Scandinavian traditions and the use of water mills. This, 34 00:02:14,600 --> 00:02:17,800 Speaker 2: of course, is vital technology that harnesses the power of 35 00:02:17,880 --> 00:02:21,880 Speaker 2: running water. Such hauntings, if you will, are sometimes described 36 00:02:21,919 --> 00:02:25,400 Speaker 2: concerning specific water mills, which may tell us much about 37 00:02:25,400 --> 00:02:28,480 Speaker 2: how the people who use them thought about the powerful 38 00:02:28,520 --> 00:02:32,800 Speaker 2: and sometimes fickle natural resource they harnessed and depended upon them. 39 00:02:33,240 --> 00:02:36,280 Speaker 2: The argument I think aids us in considering various accounts 40 00:02:36,280 --> 00:02:41,480 Speaker 2: of helpful and sometimes harmful household spirits, supernatural entities for sure, 41 00:02:41,520 --> 00:02:45,480 Speaker 2: and important folklore motifs, but stand ins for forces of 42 00:02:45,600 --> 00:02:50,120 Speaker 2: chance and chaos, partially or even largely outside of our control. 43 00:02:50,520 --> 00:02:54,000 Speaker 2: While they serve other purposes, they also stand as cultural 44 00:02:54,040 --> 00:02:58,000 Speaker 2: tools used by pre modern societies to manage social anxiety 45 00:02:58,440 --> 00:03:02,080 Speaker 2: and economic risk. So as you're leaving cookies and milk 46 00:03:02,080 --> 00:03:04,600 Speaker 2: out for Santa this year, and maybe a carrot for Rudolph, 47 00:03:04,639 --> 00:03:08,440 Speaker 2: do consider an additional helping of porridge, bread and tobacco 48 00:03:08,880 --> 00:03:11,840 Speaker 2: for the top Tar. Tune in for additional episodes of 49 00:03:11,840 --> 00:03:14,880 Speaker 2: The Monster Fact, The Artifact, or Animalius to Pindium each week. 50 00:03:15,200 --> 00:03:18,200 Speaker 2: As always, you can email us at contact at stuff 51 00:03:18,200 --> 00:03:27,800 Speaker 2: to Blow your Mind dot com. 52 00:03:27,880 --> 00:03:30,840 Speaker 1: Stuff to Blow Your Mind is production of iHeartRadio. For 53 00:03:30,919 --> 00:03:33,720 Speaker 1: more podcasts from my heart Radio, visit the iHeartRadio app, 54 00:03:33,880 --> 00:03:36,640 Speaker 1: Apple Podcasts, or wherever you listen to your favorite shows,