WEBVTT - Part Two: Robert E. Lee: A Lifetime of Failure

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<v Speaker 1>Also media. What's inheriting wealth my southern landed gentry. I

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<v Speaker 1>don't know.

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<v Speaker 2>I don't know.

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<v Speaker 1>That's not a great not a great intro. But anyway,

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<v Speaker 1>Harry prop welcome back. How are we feeling.

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<v Speaker 2>Feeling good man? Third cup of coffee. We're back in

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<v Speaker 2>the game.

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<v Speaker 1>Yeah, ready to ride.

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<v Speaker 2>Got some banana chips?

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<v Speaker 1>Yeah, a little plantain that'll make everybody forget my dog

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<v Speaker 1>shit introduction for this. Speaking of dog shit, you know

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<v Speaker 1>what college is? Dog shit? Prop?

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<v Speaker 2>Well, college is dogshit.

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<v Speaker 1>West Point Man just a whole pile of better kaka.

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<v Speaker 1>I mean, I don't know, I don't know much about

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<v Speaker 1>the actual objective.

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<v Speaker 2>I'm sure. Yeah.

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<v Speaker 3>The only thing I know about West Point is like

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<v Speaker 3>what's in the movies? Yes, yeah, exactly, Yeah, yeah.

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<v Speaker 1>Army College. It's a you know, it's important to note

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<v Speaker 1>like the reputation it has today is largely formed by

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<v Speaker 1>they call it the class the Stars fell on. It

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<v Speaker 1>was the west Point graduating class that had like Patent

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<v Speaker 1>and Omar Bradley and I think Eisenhower, like all these

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<v Speaker 1>guys who are like real big world dub dub dose

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<v Speaker 1>fell us like we're in the same class.

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<v Speaker 2>Now.

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<v Speaker 1>It's one of those things where like West Point today

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<v Speaker 1>it's the place where the US military trains, it's most promising,

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<v Speaker 1>or if you talk to enlisted men, it's most frustrating officers.

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<v Speaker 1>Right in the early eighteen hundreds, when young Bobby Lee

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<v Speaker 1>became a cadet, West Point was a lot smaller, and like,

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<v Speaker 1>the country's not very old, so it doesn't have a

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<v Speaker 1>huge proud history, and it is extremely focused on one

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<v Speaker 1>narrow sort of education engineering. Right, it is probably the

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<v Speaker 1>best engineering school in the country. So when you think

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<v Speaker 1>about West Point of Robert E. Lee's day, it's closer

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<v Speaker 1>to Mit than the way we think about West Point now, right,

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<v Speaker 1>And this makes a lot of sense if you understand

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<v Speaker 1>nineteenth century warfare today, a huge amount of modern warfighting

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<v Speaker 1>is like small unit tactics, right, Infantry clears buildings and

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<v Speaker 1>like engages in firefights. Does all this stuff because with

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<v Speaker 1>modern equipment and weaponry all the different the wide variety,

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<v Speaker 1>everything from drones and rocket launchers to like standard small arms,

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<v Speaker 1>there's a lot for small units to do, and a

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<v Speaker 1>lot of shit revolves around that. So that's going to

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<v Speaker 1>be a significant amount of training for any army officer

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<v Speaker 1>back in this day, especially when Lee's in it, it's

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<v Speaker 1>pretty much all smooth bores, right, So it's these muskets

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<v Speaker 1>that they only really are very effective when you have

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<v Speaker 1>a bunch of people all like marching and firing in unison.

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<v Speaker 1>So there's not a lot for you to teach someone about,

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<v Speaker 1>like other than how to reload quickly, about like how

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<v Speaker 1>to be a trooper in a formation beyond like marching

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<v Speaker 1>and stuff.

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<v Speaker 2>So do you want to want to be that way?

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<v Speaker 2>Gone that way? Yeah, if you're.

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<v Speaker 1>Teaching people to be an officer, though, you want to

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<v Speaker 1>teach them a lot about engineering and mathematics, about like

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<v Speaker 1>the way in which things move, about physics. You want

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<v Speaker 1>to be so that they can both know how artillery

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<v Speaker 1>would work, where to position them, how to fire them,

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<v Speaker 1>how to how to wield these blocks of men and

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<v Speaker 1>have them like fire in ways that's going to be effective.

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<v Speaker 1>Like that's all engineering is kind of the US makes

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<v Speaker 1>this decision pretty early on that like engineering is what's

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<v Speaker 1>going to make our officers effective. And this is actually

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<v Speaker 1>historically a good bet. You know, people the Roman Empire,

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<v Speaker 1>people talk a lot about, you know, every aspect but

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<v Speaker 1>this but like the reason the Rome became an empire

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<v Speaker 1>was not because its soldiers were like great individual fighters.

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<v Speaker 1>It's because every soldier in the Roman legions was a

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<v Speaker 1>combat engineer, and like, that's fucking useful. You know, they

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<v Speaker 1>made roads and bridges. Like the scrubway to fight a

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<v Speaker 1>war is stabbing another dude. The smart way to fight

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<v Speaker 1>a war is building a wall around him and starving

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<v Speaker 1>him to death. Yeah, a dude.

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<v Speaker 3>That a dude that gets to like a lake or

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<v Speaker 3>river and thinks, man, how are we going to get

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<v Speaker 3>across that?

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<v Speaker 2>And then dude, it's like, we're gonna build a bridge,

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<v Speaker 2>all right.

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<v Speaker 1>And build a fucking bridge across.

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<v Speaker 3>So you just build a bridge, Like, yeah, not just

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<v Speaker 3>knocking down a tree and walking over the plane.

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<v Speaker 2>No, We're going to build a bridge.

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<v Speaker 1>And the US at this point is an infant empire

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<v Speaker 1>and it sees itself very much cut in the image

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<v Speaker 1>of the old Roman Republic, which is another reason why

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<v Speaker 1>all of these guys are engineers. Right, So yeah, that's

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<v Speaker 1>that's gonna be the shit that like Lee does. He's

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<v Speaker 1>going to Army Nerds school and he does really well there.

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<v Speaker 1>He's a great student. He's not the best in his class,

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<v Speaker 1>but he's very close to it. He's also the most

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<v Speaker 1>boring boy in the whole school. He didn't drink, he

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<v Speaker 1>didn't gamble, he didn't like have fun. He graduates second

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<v Speaker 1>from his class, and he's one of only six students

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<v Speaker 1>in his graduating class that never receives a demerit. He

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<v Speaker 1>gets the nickname the marble Model as a resistance perfe Zach.

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<v Speaker 1>He gets an attendance award and he gets called marble

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<v Speaker 1>model a lot. And what they're saying there is that

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<v Speaker 1>like this is both like, yeah, it's kind of he's

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<v Speaker 1>kind of like exhausting and boring, but also like he

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<v Speaker 1>is a good soldier. He's a reliable guy. So like

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<v Speaker 1>people find him like make fun of him a little bit,

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<v Speaker 1>but he also is generally liked because you can you

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<v Speaker 1>can trust Lee to do his job.

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<v Speaker 3>Yeah, he's he's he's a he's definitely a hall monitor.

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<v Speaker 3>But yeah, we were stuck outside. You want him with

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<v Speaker 3>him because Nigga can follow directions and.

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<v Speaker 1>Yes, yes, and he's he's competent. He knows like how

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<v Speaker 1>to do shit right. Yeah. The mother of one of

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<v Speaker 1>his peers found herself surprised that after meeting him, he

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<v Speaker 1>was very human, is what she describes, So that should

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<v Speaker 1>give you some insight into how his classmates wrote home

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<v Speaker 1>about him to their family. Fun Yeah, that I don't

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<v Speaker 1>think he would breathe.

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<v Speaker 2>Oh gosh, how much shade is it when your the homies.

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<v Speaker 3>Mama like is like, oh no, I thought he's a

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<v Speaker 3>little Weirdough it turns out like you're regular kid.

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<v Speaker 1>Hey, he's a nice enough guy. I didn't expect that.

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<v Speaker 2>Yeah, that's so funny. Yeah, your mom.

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<v Speaker 1>Later in life, one friend of the Lee family would

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<v Speaker 1>state that she knew Robert's brother Smith Lee. Well, but

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<v Speaker 1>she writes quote and anybody say they know his brother,

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<v Speaker 1>I doubt it. He looks so cold and quiet and grand,

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<v Speaker 1>And that's very common from people talking about Bobby Lee.

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<v Speaker 3>Right.

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<v Speaker 1>He is perfectly polite. He has impeccable manners. He is

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<v Speaker 1>the studious embodiment of Southern gentility, and he plays his

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<v Speaker 1>emotions so close to the chest that nobody people don't

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<v Speaker 1>really everyone's kind of confused, is like, is he just

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<v Speaker 1>hiding his true self for polar tests or is there

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<v Speaker 1>nothing inside of him? Really?

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<v Speaker 2>Yeah?

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<v Speaker 3>Right, Like, I know I know some street dudes like that,

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<v Speaker 3>Like I have a friend who even his closest friends

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<v Speaker 3>like we've sat down, like at a bar or something

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<v Speaker 3>and been like, yeah, I don't actually know him, and

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<v Speaker 3>they're like we've we met in middle school and they're like,

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<v Speaker 3>I honestly are I'm like, I'm not sure I know him. Yeah,

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<v Speaker 3>like just they just keep Yeah, they play their cards close.

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<v Speaker 1>You know, this man twenty years and I can't say

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<v Speaker 1>anything but that he's always on time. Yes, Yeah, that's

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<v Speaker 1>that's kind of how people talk about Robert E.

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<v Speaker 2>Lee now.

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<v Speaker 1>They also very frequently will call him hot. He is

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<v Speaker 1>repeatedly described as fine as looking. One family friend called

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<v Speaker 1>him on the whole, the handsomest young man I ever saw.

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<v Speaker 3>He probably like you know, he ain't he like like

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<v Speaker 3>road warn because he don't drink.

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<v Speaker 2>So he probably got that skin. You know what I'm saying.

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<v Speaker 2>He's not doing drugs or ain't got no wrinkles. You

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<v Speaker 2>feel me. He had all his stress when he was

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<v Speaker 2>a child. Yeah, like I'm done with his stress.

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<v Speaker 1>Yeah, he's the only man in the eighteen hundreds who

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<v Speaker 1>ages like someone from the twenty first century. Yeah, it

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<v Speaker 1>is noted that, like he doesn't go gray until the

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<v Speaker 1>Civil War.

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<v Speaker 2>Yeah, now he got some stress.

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<v Speaker 1>Now he's got some stress. Yeah. So when you read

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<v Speaker 1>through different bits of the multiple books about Lee. As

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<v Speaker 1>I have, you encounter repeatedly people talking about how hot

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<v Speaker 1>he wasn't it. It's sort of like how Kissinger's a

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<v Speaker 1>sex symbol, and that's well known at the time, but

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<v Speaker 1>then in modern days because he's like this old goblin

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<v Speaker 1>of a man, like you don't really real it's surprising

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<v Speaker 1>when you read it. And this paragraph from Smithsonian Magazine

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<v Speaker 1>summarizes the phenomenon of hot Lee well. His hair was

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<v Speaker 1>eban and abundant, as his doting biography Douglas Freeman puts it,

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<v Speaker 1>with a wave that a woman might have envied, a

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<v Speaker 1>robust black mustache, a strong full mouth and chin unobscured

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<v Speaker 1>by any beard, and dark mercurial brows. He was not

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<v Speaker 1>one to hide his looks under a bushel. His heart,

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<v Speaker 1>on the other hand, the heart he kept locked away,

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<v Speaker 1>as Stephen Vincent Binet proclaimed in John Brown's Body, from

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<v Speaker 1>all the picklocks of biographers, such a horny way to

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<v Speaker 1>describe this.

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<v Speaker 2>He was just so hot, mysterious. He was so mysterious,

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<v Speaker 2>you know, you don't know what's going.

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<v Speaker 1>On, putting it on a little straw.

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<v Speaker 3>And a boy, and a boy got a baby face

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<v Speaker 3>like zid wouldn't hidden by a beard, and that helps,

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<v Speaker 3>you know, I'm saying, why you're looking around. Everybody else

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<v Speaker 3>looked like a silver backed gorillas, you know. Yeah, here

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<v Speaker 3>yet here with a baby face, you know.

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<v Speaker 1>Yeah. So when he he finally does Mary, and he

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<v Speaker 1>does like flirt or pursue anybody, at least not on record,

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<v Speaker 1>he is very chaste. He marries right after graduation, a

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<v Speaker 1>woman named Mary Custis. They had been sweetheart not even sweethearts,

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<v Speaker 1>but they had known each other basically their whole lives

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<v Speaker 1>since childhood. I don't know if he was really in

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<v Speaker 1>love with her the whole time, or if it was

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<v Speaker 1>more that he was in love with her family legacy,

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<v Speaker 1>because she is the great granddaughter of Martha Washington, so

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<v Speaker 1>she's descended from or related to, George Washington. Right and

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<v Speaker 1>Lee again, George Washington is like the guy he idealizes,

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<v Speaker 1>particularly compared to his shameful father. Right. His father is

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<v Speaker 1>like the warning sign. Washington is the model he wants

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<v Speaker 1>to follow, And so you get the feeling. Part of

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<v Speaker 1>why he marries Mary Custis is like he wants that

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<v Speaker 1>Washington legacy to be a part of him, right, maybe

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<v Speaker 1>to wipe away some of his father's shame. In the

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<v Speaker 1>nineteen sixty nine Lost Call history book Meet Robert E. Lee,

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<v Speaker 1>it rather humorously stated Robert E. Lee was the last

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<v Speaker 1>great man of Old Virginia. In many ways, he was

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<v Speaker 1>closer to his hero George Washington than he was to

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<v Speaker 1>the men of his own time in literal because he

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<v Speaker 1>basically wants to fuck George Washington, right, Like that's what's

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<v Speaker 1>going on here. Yeah.

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<v Speaker 3>Yeah, like I'm gonna change my legacy, Like I don't

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<v Speaker 3>want the legacy to.

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<v Speaker 2>Be all, oh, no money. You know what I'm saying,

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<v Speaker 2>broke ass Lee exactly. I'm with Disney, Yeah, exactly.

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<v Speaker 1>So they had known each other since they yeah, since

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<v Speaker 1>they were kids. The one thing I'll say for him,

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<v Speaker 1>they're like the same age. They're born the same year,

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<v Speaker 1>which is pretty good for high society marriages of this period.

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<v Speaker 1>So congratulations, Robert E.

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<v Speaker 2>Lee.

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<v Speaker 1>You get the coveted behind the bastards not a pedophile award. Yeah, yeah,

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<v Speaker 1>that's a proud honor, very rarely handed out. Yeah, we

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<v Speaker 1>are mailing your last descendant a gold medallion with the

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<v Speaker 1>words I Don't diddle kids written on it, So go,

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<v Speaker 1>you know, congratulations that's a real honor for the family. Yeah.

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<v Speaker 3>Yeah, So that's big.

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<v Speaker 1>That's it's huge.

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<v Speaker 3>Ye, that's really big, man, because there's a lot of listen,

0:11:09.600 --> 0:11:11.200
<v Speaker 3>there's a lot of things we can say about you,

0:11:11.240 --> 0:11:13.720
<v Speaker 3>and we will, but you do like them, y'all.

0:11:14.360 --> 0:11:17.960
<v Speaker 1>Yeah, not a childsterious. That's so good for you, Robert. Yes,

0:11:18.960 --> 0:11:22.880
<v Speaker 1>So the Custis family were significantly wealthier than the Lee's,

0:11:23.240 --> 0:11:27.559
<v Speaker 1>and Mary's father is understandably he never really trusts Robert E.

0:11:27.679 --> 0:11:30.560
<v Speaker 1>Lee in his whole life, not because Lee does anything wrong,

0:11:30.600 --> 0:11:34.000
<v Speaker 1>but because of how bad his father was, which not

0:11:34.440 --> 0:11:39.480
<v Speaker 1>necessarily an irresponsible decision. Right yeah, no, I yeah, now

0:11:39.840 --> 0:11:44.120
<v Speaker 1>that said George Washington Park Custis, Mary's dad is also

0:11:44.160 --> 0:11:47.560
<v Speaker 1>a huge piece of shit. For one thing, he owns

0:11:47.559 --> 0:11:51.560
<v Speaker 1>some two hundred enslaved people, and he's like Thomas Jefferson,

0:11:51.600 --> 0:11:54.760
<v Speaker 1>he's one of these guys who's who is vocally anti

0:11:54.840 --> 0:11:59.240
<v Speaker 1>slavery while owning a bunch of people, And like Thomas Jefferson,

0:11:59.559 --> 0:12:03.600
<v Speaker 1>he has children with a lot of his slave people. Right, yeah,

0:12:03.640 --> 0:12:05.319
<v Speaker 1>this is rape, right, Like that's the only way to

0:12:05.360 --> 0:12:09.680
<v Speaker 1>look at this. Alan Guelzo writes, the elder Custis burdened

0:12:09.720 --> 0:12:12.600
<v Speaker 1>with his own private guilt over slavery, had been quote

0:12:12.720 --> 0:12:16.480
<v Speaker 1>an easy going master, requiring little of his slaves, especially

0:12:16.480 --> 0:12:18.400
<v Speaker 1>because it was rumored that over the years he had

0:12:18.400 --> 0:12:19.960
<v Speaker 1>fathered fifteen of them.

0:12:20.360 --> 0:12:23.960
<v Speaker 2>Good God, here's the thing, man, Look.

0:12:24.640 --> 0:12:28.280
<v Speaker 3>I don't know if there's anything I hate more besides

0:12:28.320 --> 0:12:32.880
<v Speaker 3>like just the institution of slavery, but the defense that like.

0:12:33.840 --> 0:12:36.640
<v Speaker 2>But he was like a nice one though. Yeah, he

0:12:36.720 --> 0:12:37.120
<v Speaker 2>was kind of.

0:12:37.200 --> 0:12:39.040
<v Speaker 3>Nice to his Like, I don't know if I don't

0:12:39.040 --> 0:12:41.040
<v Speaker 3>know if anything makes me want to like flip a

0:12:41.080 --> 0:12:43.240
<v Speaker 3>table more than that answer.

0:12:43.840 --> 0:12:47.400
<v Speaker 1>Yeah, I think you know, it's worth understanding the difference

0:12:47.440 --> 0:12:50.760
<v Speaker 1>between quote unquote nice and mean slave owners, for understanding

0:12:50.800 --> 0:12:53.960
<v Speaker 1>the lives of slaves, but not for making a moral

0:12:54.000 --> 0:12:57.480
<v Speaker 1>decision about those slave owners. It's under It's actually very

0:12:57.480 --> 0:13:01.600
<v Speaker 1>similar to like when you read Hullo cost memoirs from

0:13:01.640 --> 0:13:05.600
<v Speaker 1>survivors of Auschwitz, they will talk about like, well, these guys,

0:13:05.640 --> 0:13:08.480
<v Speaker 1>these remember, this particular member of the SS was polite

0:13:08.520 --> 0:13:10.600
<v Speaker 1>to us. He treated me relative, and I was able

0:13:10.600 --> 0:13:12.199
<v Speaker 1>to get stuff out of him to help. I was

0:13:12.240 --> 0:13:14.000
<v Speaker 1>able to get food or whatnot out of him. Yeah,

0:13:14.040 --> 0:13:16.880
<v Speaker 1>that doesn't mean that guy was he was still a

0:13:16.960 --> 0:13:21.160
<v Speaker 1>concentration understand, Like, yeah, okay.

0:13:20.960 --> 0:13:25.240
<v Speaker 3>You know, I appreciate you pulling the fly out of

0:13:25.280 --> 0:13:27.040
<v Speaker 3>the rat poison you're about to feed me.

0:13:27.160 --> 0:13:27.839
<v Speaker 2>I appreciate.

0:13:27.920 --> 0:13:30.000
<v Speaker 1>Yeah, it's worth understanding because again, if you want to

0:13:30.040 --> 0:13:32.600
<v Speaker 1>understand the lives of these enslaved people, sure, if you're

0:13:32.760 --> 0:13:35.720
<v Speaker 1>if you're with a guy like this who is like

0:13:36.400 --> 0:13:40.880
<v Speaker 1>less like violent and shitty, then like you can maybe

0:13:40.960 --> 0:13:44.280
<v Speaker 1>work a better get more freedom, get more personal liberty.

0:13:44.520 --> 0:13:47.400
<v Speaker 1>But like that does not reflect still on.

0:13:47.320 --> 0:13:48.400
<v Speaker 2>The very much.

0:13:48.440 --> 0:13:50.480
<v Speaker 3>I might have got a little here, but I wasn't cheating,

0:13:50.920 --> 0:13:53.040
<v Speaker 3>you know, which is like in one of the upcoming

0:13:53.080 --> 0:13:56.960
<v Speaker 3>Hill Politics episodes, like we're talking about the International Court

0:13:57.120 --> 0:13:59.920
<v Speaker 3>for Justice and like that's like bb net and yah,

0:14:00.000 --> 0:14:02.040
<v Speaker 3>who's like argument to where it's like, well, I don't

0:14:02.080 --> 0:14:05.560
<v Speaker 3>know if it's like genocide genocide, you know, or it's

0:14:05.600 --> 0:14:10.040
<v Speaker 3>like maybe it's not like air quotes genocide, Like yeah.

0:14:10.920 --> 0:14:11.880
<v Speaker 1>It's a little bit of hit.

0:14:12.040 --> 0:14:13.120
<v Speaker 2>You know. I wasn't really cheating.

0:14:13.160 --> 0:14:16.920
<v Speaker 1>It's like Fama, it's only genocide if it comes from

0:14:17.000 --> 0:14:20.480
<v Speaker 1>the genocide region of France. Otherwise it's just a sparkling massacre,

0:14:20.800 --> 0:14:22.400
<v Speaker 1>right exactly, Yeah, exactly.

0:14:22.520 --> 0:14:24.320
<v Speaker 2>Yeah, So yeah, I was like, well you know what though,

0:14:24.360 --> 0:14:25.480
<v Speaker 2>But we didn't really like.

0:14:25.760 --> 0:14:30.440
<v Speaker 3>Beat our slaves. Yeah, so it's a little different.

0:14:30.600 --> 0:14:32.080
<v Speaker 2>Yeah, No, I'm good.

0:14:32.120 --> 0:14:36.920
<v Speaker 1>Yeah these people. So he is eventually kind of is

0:14:36.960 --> 0:14:40.120
<v Speaker 1>won over by Robert E. Lee, although never entirely. Lee

0:14:40.160 --> 0:14:43.160
<v Speaker 1>takes an absence, a brief absence from his time as

0:14:43.200 --> 0:14:45.720
<v Speaker 1>a lieutenant to have his honeymoon. And then he sent

0:14:45.760 --> 0:14:48.560
<v Speaker 1>to Hampton Roads, which is a port on the Virginia coast,

0:14:48.960 --> 0:14:51.760
<v Speaker 1>and they'd had a bunch of fortifications but they looked

0:14:51.760 --> 0:14:54.720
<v Speaker 1>like shit, and he's going to like renovate the fortifications

0:14:54.880 --> 0:14:57.280
<v Speaker 1>on his honeymoon. No right after right.

0:14:57.120 --> 0:14:59.840
<v Speaker 3>Oh, I was like, I was hoping that this train

0:14:59.880 --> 0:15:02.600
<v Speaker 3>of I thought wasn't going to lead to its sexual prowess.

0:15:02.680 --> 0:15:06.400
<v Speaker 1>No, no, nothing about that. I assume he was bad at.

0:15:06.280 --> 0:15:08.800
<v Speaker 2>Sex, Haley Louiah, Yeah, thank you, Gez.

0:15:08.800 --> 0:15:11.640
<v Speaker 1>He spends the first four years of his career like

0:15:11.800 --> 0:15:15.960
<v Speaker 1>reinforcing these fortifications at Hampton Roads, and the only interesting

0:15:16.040 --> 0:15:18.280
<v Speaker 1>thing that happens in that period is that there's an

0:15:18.320 --> 0:15:21.960
<v Speaker 1>insurrection by enslaved Americans in Southampton. This is the Nat

0:15:21.960 --> 0:15:26.760
<v Speaker 1>Turner Rebellion. Right, let's go. No, he's not involved in it,

0:15:26.840 --> 0:15:30.200
<v Speaker 1>but it happens near enough. And it's it's relevant because

0:15:30.240 --> 0:15:33.280
<v Speaker 1>he again doesn't do anything in this, but he writes

0:15:33.320 --> 0:15:35.640
<v Speaker 1>about it to his mother in law, and the single

0:15:35.720 --> 0:15:38.320
<v Speaker 1>paragraph we get of him writing about Nat Turner's rebellion

0:15:38.680 --> 0:15:41.280
<v Speaker 1>is one of the bleakest and most infuriating things I've

0:15:41.280 --> 0:15:42.960
<v Speaker 1>ever read. And I'm going to read this to you now.

0:15:43.000 --> 0:15:47.200
<v Speaker 1>Prop It is ascertained that they use their religious assemblies,

0:15:47.240 --> 0:15:50.160
<v Speaker 1>which ought to have been devoted to better purposes, for

0:15:50.160 --> 0:15:53.000
<v Speaker 1>forming and maturing their plans, and that their preachers were

0:15:53.000 --> 0:15:55.400
<v Speaker 1>the leading men. And first off, I'll say, I don't know,

0:15:55.760 --> 0:15:59.080
<v Speaker 1>just remembering the Old Testament, I feel like slaves using

0:15:59.080 --> 0:16:02.800
<v Speaker 1>their religious service to plan rebellion is actually very biblical.

0:16:02.960 --> 0:16:04.520
<v Speaker 2>I was like, I don't know, man, Like, if you're

0:16:04.520 --> 0:16:07.280
<v Speaker 2>actually reading the book, that's pretty all part.

0:16:07.600 --> 0:16:12.440
<v Speaker 1>Feel like that happens a couple tis yeah, he continues.

0:16:12.720 --> 0:16:15.240
<v Speaker 1>A man belonging to a Missus Whitehead, and one of

0:16:15.280 --> 0:16:18.360
<v Speaker 1>their preachers was the chief under the title of Major Nelson,

0:16:18.520 --> 0:16:20.960
<v Speaker 1>and his first act was to kill his mistress, five

0:16:21.040 --> 0:16:24.240
<v Speaker 1>children and one grandchild. However, there are many instances of

0:16:24.280 --> 0:16:27.040
<v Speaker 1>their defending their masters, and one poor fellow from the

0:16:27.080 --> 0:16:31.240
<v Speaker 1>inconsiderate and almost unwarrantable haste of the whites was sadly rewarded.

0:16:31.440 --> 0:16:33.800
<v Speaker 1>He belonged to a mister Blunt, and himself and two others,

0:16:33.880 --> 0:16:36.640
<v Speaker 1>assisted by his master and his son Nobody, fought with

0:16:36.720 --> 0:16:39.320
<v Speaker 1>them against twenty of the blacks. After beating them off

0:16:39.360 --> 0:16:41.520
<v Speaker 1>and running in great haste after horses for them to

0:16:41.640 --> 0:16:44.080
<v Speaker 1>escape on, a party of white suddenly came up and,

0:16:44.240 --> 0:16:47.120
<v Speaker 1>thinking the horses were for other purposes, shot him dead.

0:16:48.200 --> 0:16:53.280
<v Speaker 1>So he's talking about here that some of the enslaved

0:16:53.280 --> 0:16:57.480
<v Speaker 1>black people fought alongside their white masters against this slave uprising,

0:16:57.640 --> 0:16:59.600
<v Speaker 1>and he's like, and then they got killed by white

0:16:59.640 --> 0:17:02.400
<v Speaker 1>people who just like shot first and asked questions later

0:17:02.440 --> 0:17:05.000
<v Speaker 1>because they were spooked and killing every black person they saw,

0:17:05.359 --> 0:17:09.040
<v Speaker 1>which you would think might cause a man to consider

0:17:09.400 --> 0:17:11.879
<v Speaker 1>like the overall evil of the system that he looked made.

0:17:11.720 --> 0:17:13.280
<v Speaker 1>But lead does not lead is not.

0:17:13.400 --> 0:17:16.320
<v Speaker 3>Yeah, yeah, it's just because gravity works the way gravity works,

0:17:16.359 --> 0:17:19.600
<v Speaker 3>So like, yeah, I get it. I as a funny

0:17:19.600 --> 0:17:25.199
<v Speaker 3>side note, in junior high, I left La went to

0:17:26.520 --> 0:17:30.080
<v Speaker 3>a middle school in the suburbs and the Inland Empire,

0:17:30.560 --> 0:17:32.560
<v Speaker 3>and then my parents split and I went back to LA.

0:17:32.680 --> 0:17:34.560
<v Speaker 2>But anyway, but.

0:17:34.600 --> 0:17:37.960
<v Speaker 3>In middle school, I was in the Burbs, like and

0:17:38.040 --> 0:17:41.720
<v Speaker 3>it was probably the most like concentrated amount of white

0:17:41.760 --> 0:17:43.720
<v Speaker 3>people I've ever seen in my life, like you know,

0:17:43.880 --> 0:17:48.280
<v Speaker 3>And and I'm saying this like like strictly from a

0:17:48.400 --> 0:17:52.600
<v Speaker 3>like anthropological perspective, like not even a not even a

0:17:52.640 --> 0:17:55.120
<v Speaker 3>statement on its culture, because I just I just wasn't

0:17:55.119 --> 0:17:56.840
<v Speaker 3>familiar with white culture at the time, you know what

0:17:56.840 --> 0:17:57.879
<v Speaker 3>I'm saying, Like, I just didn't.

0:17:58.160 --> 0:17:59.240
<v Speaker 2>It just wasn't my world.

0:17:59.560 --> 0:18:02.240
<v Speaker 3>I just who I went to this to this middle school,

0:18:02.560 --> 0:18:06.400
<v Speaker 3>and we had to do a.

0:18:05.400 --> 0:18:08.720
<v Speaker 2>Historical person's report. I did it on that Turner.

0:18:09.040 --> 0:18:09.440
<v Speaker 1>Oh shit.

0:18:09.720 --> 0:18:14.800
<v Speaker 3>And at no point did it cross my mind that

0:18:14.920 --> 0:18:18.440
<v Speaker 3>this world of white people would have an issue of.

0:18:18.400 --> 0:18:21.400
<v Speaker 2>That, Like, I just I never thought about it.

0:18:21.760 --> 0:18:24.120
<v Speaker 3>Now as an adult, I'm like, dude, I can imagine,

0:18:24.160 --> 0:18:27.280
<v Speaker 3>like I'm putting myself in like poor old you know,

0:18:27.800 --> 0:18:34.080
<v Speaker 3>misdorsed my seventh grade history teacher. I walk in with

0:18:34.119 --> 0:18:37.639
<v Speaker 3>this with this book report on Nat Turner, and she

0:18:37.800 --> 0:18:40.800
<v Speaker 3>looking at me at like one of seven black people

0:18:41.000 --> 0:18:43.600
<v Speaker 3>in a fifty mile radius.

0:18:43.160 --> 0:18:47.240
<v Speaker 2>And I walk in with this report on a slave rebellion.

0:18:47.920 --> 0:18:50.320
<v Speaker 3>How she I just wonder what was going through her

0:18:50.320 --> 0:18:52.920
<v Speaker 3>head at the time that everybody else is doing book

0:18:52.920 --> 0:18:55.040
<v Speaker 3>reports on normal stuff, but I did it on that turner,

0:18:55.080 --> 0:18:58.159
<v Speaker 3>and now as an adult, I'm like, I would have

0:18:58.359 --> 0:19:01.080
<v Speaker 3>loved that if I would to this Bourbon school and

0:19:01.119 --> 0:19:04.119
<v Speaker 3>his little boy walking well report on Net's owner. Was

0:19:04.800 --> 0:19:10.160
<v Speaker 3>just no concept that anyone else would view this as

0:19:10.400 --> 0:19:12.800
<v Speaker 3>any different than I and my.

0:19:12.840 --> 0:19:14.400
<v Speaker 2>Family view it. I'm like, what are you talk about

0:19:14.400 --> 0:19:14.920
<v Speaker 2>this guy zero?

0:19:15.040 --> 0:19:17.880
<v Speaker 1>You know, yes, yeah, it's one of those things obviously,

0:19:18.080 --> 0:19:20.439
<v Speaker 1>like you know what Lee says, there is not wrong,

0:19:20.640 --> 0:19:23.600
<v Speaker 1>like the like children were killed during the uprising, and

0:19:24.240 --> 0:19:26.920
<v Speaker 1>my stance on this it's similar to how I feel

0:19:26.920 --> 0:19:30.000
<v Speaker 1>about the killing of the czar and his family. Children

0:19:30.080 --> 0:19:33.080
<v Speaker 1>never deserve to be murdered. That is not their fault.

0:19:33.200 --> 0:19:36.480
<v Speaker 1>The children of slave owners and tzars are not guilty.

0:19:36.920 --> 0:19:39.439
<v Speaker 1>But I put the blame for their deaths on the

0:19:39.600 --> 0:19:42.320
<v Speaker 1>adult slave owners and the adult czar and his wife,

0:19:42.359 --> 0:19:45.400
<v Speaker 1>not on the enslaved people who felt like they had

0:19:45.440 --> 0:19:46.280
<v Speaker 1>no other option.

0:19:46.520 --> 0:19:49.800
<v Speaker 3>Yes, right, yeah, you have institutionally put your children in

0:19:49.880 --> 0:19:55.360
<v Speaker 3>danger by allowing and upholding this institution that will, invariably,

0:19:55.520 --> 0:19:58.439
<v Speaker 3>like you said, cause a person to respond the way

0:19:58.480 --> 0:19:58.720
<v Speaker 3>they have.

0:19:58.880 --> 0:20:01.840
<v Speaker 1>Yeah, yeah, yeah, and you know we can talk more

0:20:01.880 --> 0:20:04.560
<v Speaker 1>like the czar's situation is obviously more complicated. There is

0:20:04.600 --> 0:20:06.200
<v Speaker 1>some blame you can give to some of the other

0:20:06.240 --> 0:20:08.399
<v Speaker 1>people in that. But like in the case of Nat Turner,

0:20:08.680 --> 0:20:11.080
<v Speaker 1>what else? What else was he option?

0:20:11.400 --> 0:20:11.880
<v Speaker 2>Yeah?

0:20:12.400 --> 0:20:15.439
<v Speaker 1>And so after this, Lee is sent to work in

0:20:15.520 --> 0:20:17.840
<v Speaker 1>d C, which enables him to live in Arlington for

0:20:17.880 --> 0:20:21.080
<v Speaker 1>the first time. This is basically the first time in

0:20:21.080 --> 0:20:23.920
<v Speaker 1>his pre war adult life that he spends any time

0:20:24.040 --> 0:20:27.919
<v Speaker 1>at this Arlington. This like plantation that he gets, you know,

0:20:27.960 --> 0:20:32.080
<v Speaker 1>with his wife is like, this is a huge part

0:20:32.080 --> 0:20:34.000
<v Speaker 1>of the Lee myth that this was, This was what

0:20:34.280 --> 0:20:36.920
<v Speaker 1>in his bones, this was his home. Like this he

0:20:37.280 --> 0:20:40.240
<v Speaker 1>had such a deep connection. He barely spends any fucking

0:20:40.320 --> 0:20:44.119
<v Speaker 1>time there in ar Yeah, in Arlington. Like basically, this

0:20:44.200 --> 0:20:45.960
<v Speaker 1>period of time where he's working in d C is

0:20:45.960 --> 0:20:48.000
<v Speaker 1>one of the only times in his adult life where

0:20:48.000 --> 0:20:51.600
<v Speaker 1>he spends significant periods of time at Arlington. Now this

0:20:51.680 --> 0:20:54.680
<v Speaker 1>is handy. He spends some time like commuting to work

0:20:54.720 --> 0:20:57.919
<v Speaker 1>in d C by carriage. It's helpful because he's close.

0:20:57.960 --> 0:21:01.320
<v Speaker 1>While his mom is sick she probably has tuberculosis, because

0:21:01.320 --> 0:21:04.440
<v Speaker 1>that's what kills everybody in the olden days, Lee reverts

0:21:04.480 --> 0:21:07.760
<v Speaker 1>to being her caretaker. He mixes her medicine. He's a

0:21:07.800 --> 0:21:09.520
<v Speaker 1>dedicated good boy, right.

0:21:09.800 --> 0:21:10.480
<v Speaker 2>Yeah.

0:21:10.520 --> 0:21:13.399
<v Speaker 1>The story is somewhat less heartwarming when you learn that

0:21:13.440 --> 0:21:17.200
<v Speaker 1>Anne spends her last days revising her will, in which

0:21:17.240 --> 0:21:21.879
<v Speaker 1>she gives away several human beings, including children, her daughter

0:21:22.040 --> 0:21:25.800
<v Speaker 1>also named Anne inherited quote, my maid servant Charlotte and

0:21:25.840 --> 0:21:29.560
<v Speaker 1>her child, along with Keziah, William and Betsy, along with

0:21:29.760 --> 0:21:32.359
<v Speaker 1>my set of white tea china, my wardrobe, two of

0:21:32.359 --> 0:21:35.520
<v Speaker 1>my best tablecloths, and one half of my family napkins

0:21:35.560 --> 0:21:36.480
<v Speaker 1>and wearing apparel.

0:21:36.840 --> 0:21:38.199
<v Speaker 2>So again in the same sins.

0:21:38.280 --> 0:21:43.080
<v Speaker 1>Yeah, yeah, children, adults and a china set all the same.

0:21:42.920 --> 0:21:45.040
<v Speaker 2>Type of thing to them on the same level.

0:21:45.240 --> 0:21:45.600
<v Speaker 1>Yeah.

0:21:45.640 --> 0:21:49.320
<v Speaker 3>Also, I think Virginia as a West coaster, you know,

0:21:49.359 --> 0:21:54.160
<v Speaker 3>and my mom's from DC, so like as I viewed

0:21:54.280 --> 0:21:59.080
<v Speaker 3>like Virginia is like it honestly feels like two different states.

0:21:59.160 --> 0:22:01.080
<v Speaker 3>And I'm not meaning like Virginia and West Virginia. I

0:22:01.119 --> 0:22:05.320
<v Speaker 3>mean Virginia itself. Because there's the Virginia that's basically just

0:22:06.160 --> 0:22:11.359
<v Speaker 3>southern Washington, DC, and then there's the Virginia that had plantations,

0:22:11.920 --> 0:22:14.879
<v Speaker 3>like and it's it's still like shakes my brain because

0:22:14.880 --> 0:22:19.400
<v Speaker 3>I'm like, I still see Virginia as east coast rather

0:22:19.480 --> 0:22:24.480
<v Speaker 3>than southern because yeah, when you say, like Alexandria Richmond,

0:22:24.720 --> 0:22:28.680
<v Speaker 3>I'm like Ronald Reagan's airport is in Virginia.

0:22:28.720 --> 0:22:30.960
<v Speaker 1>It's it's interesting because like you get a lot of

0:22:31.160 --> 0:22:34.400
<v Speaker 1>there's people will argue very strenuously that like, yeah, Virginia

0:22:34.480 --> 0:22:36.959
<v Speaker 1>is part of the South, but Texas really isn't you know,

0:22:37.080 --> 0:22:39.200
<v Speaker 1>It's it's like the thing or it's part of the West,

0:22:39.200 --> 0:22:43.639
<v Speaker 1>and like there's actually some validity behind that, like culturally historically,

0:22:43.680 --> 0:22:47.639
<v Speaker 1>but like I think they are both part of the South.

0:22:48.480 --> 0:22:53.240
<v Speaker 1>Virginia is now like certainly like has like elements of

0:22:53.320 --> 0:22:55.840
<v Speaker 1>I don't know, it's it's weird, like it's not worth

0:22:55.880 --> 0:22:56.760
<v Speaker 1>getting into right now.

0:22:56.760 --> 0:22:59.840
<v Speaker 3>But yeah, I guess I guess my question would be like, uh,

0:23:00.040 --> 0:23:01.440
<v Speaker 3>because it was I was leading.

0:23:01.200 --> 0:23:02.120
<v Speaker 2>To a question, I think.

0:23:02.200 --> 0:23:05.200
<v Speaker 3>But like, so obviously, if he works in d C,

0:23:05.480 --> 0:23:09.800
<v Speaker 3>he's in the more and we're still talking about a

0:23:09.840 --> 0:23:13.040
<v Speaker 3>slave state, but he's in one that's more closer to

0:23:13.480 --> 0:23:18.080
<v Speaker 3>city life rather than agricultural now yeah, yeah, yeah, yeah.

0:23:17.960 --> 0:23:22.200
<v Speaker 1>And he's kind of commuting from this semi this agricultural

0:23:22.960 --> 0:23:25.639
<v Speaker 1>plantation into d C because Arlington is kind of in

0:23:25.680 --> 0:23:28.879
<v Speaker 1>the heights above DC. Like one of the reasons that

0:23:29.000 --> 0:23:31.200
<v Speaker 1>like the Union will go after it early in the

0:23:31.200 --> 0:23:33.760
<v Speaker 1>Civil War is you can shell DC from Marline. Yeah,

0:23:33.840 --> 0:23:37.080
<v Speaker 1>so he's not far away, No, it's pretty close. Yeah. Now,

0:23:37.119 --> 0:23:40.439
<v Speaker 1>the Lee Boys aren't named as being given any enslaved people,

0:23:41.119 --> 0:23:43.679
<v Speaker 1>it's not in the will, but they actually seem to

0:23:43.720 --> 0:23:47.119
<v Speaker 1>have inherited some. It's just not I guess for whatever reason,

0:23:47.520 --> 0:23:49.560
<v Speaker 1>she didn't think it was worth writing. And the will

0:23:49.960 --> 0:23:53.320
<v Speaker 1>biographer Alan Guelzo has noted that the Lee Boys definitely

0:23:53.320 --> 0:23:57.600
<v Speaker 1>inherited who he describes as quote one unitemized slave family.

0:23:58.520 --> 0:24:00.560
<v Speaker 1>I don't know if they were like kind of cheating

0:24:00.720 --> 0:24:03.120
<v Speaker 1>so that they didn't have to pay as much inheritance tax.

0:24:03.160 --> 0:24:05.000
<v Speaker 1>It's weird, Like, I don't know why they wouldn't have

0:24:05.040 --> 0:24:08.040
<v Speaker 1>been listed. But in eighteen thirty five, Robert E. Lee

0:24:08.119 --> 0:24:11.959
<v Speaker 1>wrote that he owned Missus Sally Diggs, Missus Nancy Ruffin,

0:24:12.240 --> 0:24:15.880
<v Speaker 1>and her three illegitimate pledges. No men are named, which

0:24:16.160 --> 0:24:19.280
<v Speaker 1>is undoubtedly evidence that a family was forcibly broken up.

0:24:19.320 --> 0:24:21.560
<v Speaker 1>I guess possible the men died early, right, that's not

0:24:21.920 --> 0:24:24.840
<v Speaker 1>given the time, not impossible, but it seems likely that

0:24:24.880 --> 0:24:27.240
<v Speaker 1>families were broken up As a result of this inheritance,

0:24:27.280 --> 0:24:30.560
<v Speaker 1>which happens a lot. In eighteen thirty five, Lee is

0:24:30.600 --> 0:24:33.879
<v Speaker 1>sent to Saint Louis on a mission to literally defy God.

0:24:34.280 --> 0:24:36.720
<v Speaker 1>For years it had been clear that the Mississippi River

0:24:36.840 --> 0:24:39.840
<v Speaker 1>was shifting, and so there's all this like port infrastructure

0:24:39.880 --> 0:24:42.000
<v Speaker 1>in Saint Louis that will be useless if the river

0:24:42.080 --> 0:24:45.919
<v Speaker 1>shifts to be over in Illinois. So Lee has to

0:24:45.920 --> 0:24:49.199
<v Speaker 1>do basically the equivalent of spritzing the Mississippi's nose with

0:24:49.320 --> 0:24:51.960
<v Speaker 1>water until it learns not to like risk the future

0:24:51.960 --> 0:24:56.760
<v Speaker 1>economic viability of Missouri. Yeah, that's funny, really thumbing your

0:24:56.800 --> 0:24:58.160
<v Speaker 1>nose in God's.

0:24:57.720 --> 0:25:01.160
<v Speaker 2>Eye, mister Southern gent Yeah, Okista.

0:25:03.119 --> 0:25:06.080
<v Speaker 1>So I have mentioned that one of my sources for

0:25:06.119 --> 0:25:09.880
<v Speaker 1>these episodes is General Lee, a biography by Fitzhugh Lee.

0:25:10.320 --> 0:25:12.399
<v Speaker 1>Now this is not a good source, and that it

0:25:12.440 --> 0:25:15.720
<v Speaker 1>is not a reputable, unbiased historic account of Lee, but

0:25:15.800 --> 0:25:17.280
<v Speaker 1>it is a good source, and that it was written

0:25:17.320 --> 0:25:20.800
<v Speaker 1>in like eighteen ninety six by his family and because

0:25:20.840 --> 0:25:23.280
<v Speaker 1>of the area it's and it includes some fucked up

0:25:23.280 --> 0:25:25.640
<v Speaker 1>shit that I think would have been edited out by

0:25:25.720 --> 0:25:28.879
<v Speaker 1>like a lost cause pop historian today, but that you

0:25:28.960 --> 0:25:31.600
<v Speaker 1>do get when you read through this draft, and while

0:25:31.720 --> 0:25:35.160
<v Speaker 1>churning through much of this otherwise interminable book, I found

0:25:35.160 --> 0:25:37.640
<v Speaker 1>another letter Lee sent back to one of his cousins,

0:25:37.800 --> 0:25:40.199
<v Speaker 1>where he comments on a local rumor by using a

0:25:40.240 --> 0:25:44.080
<v Speaker 1>casual racial slur. We live in a credulous country where

0:25:44.080 --> 0:25:46.960
<v Speaker 1>people stick at nothing, from a sea word story to

0:25:47.040 --> 0:25:50.960
<v Speaker 1>a sea serpent. And you know the sea word is

0:25:51.040 --> 0:25:53.359
<v Speaker 1>like it's a it's a slang term for black people

0:25:53.480 --> 0:25:57.520
<v Speaker 1>using like talking about like raccoons. Right, that's the yeah, Yeah,

0:25:57.560 --> 0:26:00.280
<v Speaker 1>I'm bringing this up because this is like the use

0:26:00.320 --> 0:26:02.680
<v Speaker 1>of a slur in a letter considering Robert E. Lee's

0:26:02.680 --> 0:26:06.440
<v Speaker 1>actual crimes on the lower list of the horrible things

0:26:06.440 --> 0:26:06.760
<v Speaker 1>he did.

0:26:07.119 --> 0:26:08.240
<v Speaker 2>But sure, I'm.

0:26:08.040 --> 0:26:11.080
<v Speaker 1>Bringing this up because casual and lost cause histories of

0:26:11.119 --> 0:26:14.560
<v Speaker 1>the man love to emphasize how much he hated slavery,

0:26:14.600 --> 0:26:16.720
<v Speaker 1>called it a moral evil, and would have been willing

0:26:16.800 --> 0:26:19.359
<v Speaker 1>to free his own slaves to keep the union together.

0:26:19.720 --> 0:26:23.720
<v Speaker 1>He did express variance of those sentiments, but he also

0:26:23.960 --> 0:26:28.399
<v Speaker 1>regularly expressed very casual hateful racism like this, right, it

0:26:28.480 --> 0:26:31.520
<v Speaker 1>is all over his letters. It is undeniable, and I

0:26:31.560 --> 0:26:33.919
<v Speaker 1>think that ugliness is important to get out. It's not

0:26:34.160 --> 0:26:36.600
<v Speaker 1>just that he was willing to fight for slavery. He

0:26:36.680 --> 0:26:42.120
<v Speaker 1>fully bought into the racial hierarchy and the casual distaste

0:26:42.160 --> 0:26:43.879
<v Speaker 1>and hatred even for black people.

0:26:43.920 --> 0:26:48.760
<v Speaker 3>That was the reality of like it to put yourself

0:26:48.760 --> 0:26:51.960
<v Speaker 3>in the time to understand that. They saw this as like,

0:26:52.080 --> 0:26:55.399
<v Speaker 3>this is settled science in the same way that we

0:26:55.520 --> 0:26:59.000
<v Speaker 3>understand that the Earth revolves around the sun. That is

0:26:59.160 --> 0:27:03.399
<v Speaker 3>settled science. That is how it works. So race science

0:27:03.440 --> 0:27:06.760
<v Speaker 3>for them is like, no, this is it's settled. This

0:27:06.840 --> 0:27:11.399
<v Speaker 3>is the science. We are biologically superior. So like, what

0:27:11.440 --> 0:27:14.399
<v Speaker 3>do you it's settled, Like what are we arguing about?

0:27:14.440 --> 0:27:15.160
<v Speaker 2>You know what I'm saying.

0:27:15.480 --> 0:27:19.080
<v Speaker 3>I think that that that element when you're talking about

0:27:19.080 --> 0:27:21.119
<v Speaker 3>this Like okay, so I remember in like some of

0:27:21.160 --> 0:27:25.679
<v Speaker 3>my formal like theological training, they talked about like this

0:27:25.680 --> 0:27:29.760
<v Speaker 3>this dude Jonathan Edwards, like Jonathan Edwards, the guy Jonathan Edwards,

0:27:29.840 --> 0:27:32.640
<v Speaker 3>like the sinners in the hands of angry God like.

0:27:32.640 --> 0:27:36.119
<v Speaker 1>This, yeah, yeah, you know, big, hugely influential America.

0:27:35.880 --> 0:27:40.680
<v Speaker 3>Hugely influential, like you know, Protestant preacher. And during this

0:27:40.800 --> 0:27:44.760
<v Speaker 3>time of the institution of slavery, like he was quoted

0:27:44.800 --> 0:27:48.840
<v Speaker 3>to saying like if the savages and the.

0:27:48.760 --> 0:27:51.320
<v Speaker 2>Africans knowing exactly what I mean by that.

0:27:51.720 --> 0:27:55.399
<v Speaker 3>Yeah, are in fact made in the image of God

0:27:55.800 --> 0:27:58.480
<v Speaker 3>like image bearers, as in that's what we what we

0:27:58.600 --> 0:28:00.960
<v Speaker 3>believe humans are You made in the image of God.

0:28:01.720 --> 0:28:03.720
<v Speaker 2>Then we should be giving them the gospel.

0:28:05.600 --> 0:28:05.800
<v Speaker 1>Yeah.

0:28:05.840 --> 0:28:08.320
<v Speaker 2>And then but then he says, I'm just not.

0:28:08.520 --> 0:28:13.159
<v Speaker 3>Sure they're humans, Like, and you don't say like this,

0:28:13.320 --> 0:28:14.679
<v Speaker 3>this is all preacher, this is y'all.

0:28:14.880 --> 0:28:16.560
<v Speaker 2>This is y'all, dude, That's what I'm trying to say,

0:28:16.560 --> 0:28:19.280
<v Speaker 2>like a person who is and that Yeah, pat like

0:28:19.720 --> 0:28:23.639
<v Speaker 2>a leader, a pillar of the faith. It is like

0:28:23.680 --> 0:28:26.560
<v Speaker 2>it is he's because his brain he's challenging science. I

0:28:26.600 --> 0:28:27.520
<v Speaker 2>think they're humans.

0:28:28.040 --> 0:28:30.640
<v Speaker 1>And I think this is where we get into when

0:28:30.640 --> 0:28:33.360
<v Speaker 1>we talk about the morality of like, well, you can't

0:28:33.440 --> 0:28:36.880
<v Speaker 1>judge people from the past by modern standards. You can't

0:28:37.000 --> 0:28:41.040
<v Speaker 1>judge people from the past for being raised with racist beliefs.

0:28:41.480 --> 0:28:43.480
<v Speaker 1>You can judge them for how they act on them.

0:28:43.600 --> 0:28:45.600
<v Speaker 1>I think that's useful because like, you cannot blame a

0:28:45.600 --> 0:28:48.640
<v Speaker 1>man for like being raised in a bigoted society and

0:28:48.760 --> 0:28:51.080
<v Speaker 1>keeping a hold of some degree of those beliefs, but

0:28:51.160 --> 0:28:53.000
<v Speaker 1>you can judge him on the degree to which he

0:28:53.120 --> 0:28:56.280
<v Speaker 1>changes and overcomes some of it, Right, like it's you know,

0:28:56.360 --> 0:28:59.280
<v Speaker 1>I have older relatives who like will never be comfortable

0:28:59.520 --> 0:29:02.840
<v Speaker 1>with homosexuality because of the time they were raised in,

0:29:03.040 --> 0:29:05.080
<v Speaker 1>but came rounder the belief that like, yes, they should

0:29:05.080 --> 0:29:08.160
<v Speaker 1>be allowed to marry. There shouldn't be legal prescriptions against them.

0:29:08.200 --> 0:29:10.680
<v Speaker 1>That's wrong, and like, yes, yeah, you were born in

0:29:10.800 --> 0:29:13.280
<v Speaker 1>like the thirties, right, Like that's about as much as

0:29:13.280 --> 0:29:16.520
<v Speaker 1>I can hope for, right, And I think that that's

0:29:16.600 --> 0:29:19.080
<v Speaker 1>kind of how you have to judge people, right, Like, yes,

0:29:19.360 --> 0:29:21.680
<v Speaker 1>you inherit some bad stuff, but like, what do you

0:29:21.800 --> 0:29:24.560
<v Speaker 1>actually do when you have the ability to make decisions?

0:29:25.040 --> 0:29:26.960
<v Speaker 1>And where do you go in your life? And like

0:29:27.360 --> 0:29:30.920
<v Speaker 1>Lee never questions any of this, and he never changes,

0:29:31.160 --> 0:29:33.720
<v Speaker 1>you know, he is a marble man and marble does

0:29:33.760 --> 0:29:38.480
<v Speaker 1>not grow, you know, good one. Yeah yeah, speaking of growing,

0:29:38.680 --> 0:29:42.080
<v Speaker 1>you know who does grow and change over time? The

0:29:42.240 --> 0:29:46.560
<v Speaker 1>sponsors of the show.

0:29:53.480 --> 0:29:58.040
<v Speaker 4>Bazam, we're back building, Bazam.

0:29:58.440 --> 0:30:05.680
<v Speaker 1>You've never my new catchphrase, Sam Bazam is like really

0:30:05.960 --> 0:30:09.360
<v Speaker 1>like it fits you very suite. Thank you. So Lee

0:30:09.440 --> 0:30:12.280
<v Speaker 1>is going to complain constantly about money throughout his life.

0:30:12.320 --> 0:30:15.040
<v Speaker 1>You don't make good money as an officer. He's always like,

0:30:15.080 --> 0:30:17.120
<v Speaker 1>should I retire my commission and try to make a

0:30:17.120 --> 0:30:18.880
<v Speaker 1>living some other way. I don't think he would have

0:30:18.880 --> 0:30:21.800
<v Speaker 1>been good at that, but he thinks about it a lot.

0:30:21.480 --> 0:30:25.280
<v Speaker 1>He's not ever really happy, right, and in any of

0:30:25.320 --> 0:30:28.360
<v Speaker 1>his situations, his ambitions kind of outweigh most of what

0:30:28.440 --> 0:30:31.760
<v Speaker 1>he's able to accomplish. And you know, he's away from

0:30:31.800 --> 0:30:33.880
<v Speaker 1>home all the time. He does not seem to have

0:30:33.880 --> 0:30:36.600
<v Speaker 1>a strong desire to be around his family or to

0:30:36.680 --> 0:30:39.520
<v Speaker 1>help him, like his wife, raise their children. So he

0:30:39.600 --> 0:30:40.880
<v Speaker 1>is like an absent dad.

0:30:40.960 --> 0:30:41.160
<v Speaker 2>You know.

0:30:42.040 --> 0:30:44.240
<v Speaker 1>Most of his letters are him like giving merry advice

0:30:44.280 --> 0:30:47.840
<v Speaker 1>on raising children based on probably not much actual knowledge

0:30:47.880 --> 0:30:51.400
<v Speaker 1>about how to raise kids, or you weren't raised not

0:30:51.680 --> 0:30:52.800
<v Speaker 1>very yeah yeah.

0:30:53.040 --> 0:30:54.880
<v Speaker 3>And the one you weren't raised, and then number two

0:30:54.880 --> 0:30:56.440
<v Speaker 3>you're not raising your own kids yeah.

0:30:56.360 --> 0:30:59.360
<v Speaker 1>Yeah yeah, And this is not you know, military families

0:30:59.360 --> 0:31:01.800
<v Speaker 1>today you're going to deal with, like your parent who's

0:31:01.800 --> 0:31:04.680
<v Speaker 1>in the military, potentially being away for long periods of

0:31:04.680 --> 0:31:08.160
<v Speaker 1>time undeployment. That is a reality still, but usually if

0:31:08.160 --> 0:31:11.680
<v Speaker 1>they're not in a combat posting families move around with

0:31:11.760 --> 0:31:14.280
<v Speaker 1>their family members. That's less of a thing here in

0:31:14.320 --> 0:31:17.160
<v Speaker 1>part because of like it's just not practical, you know,

0:31:17.240 --> 0:31:19.479
<v Speaker 1>with travel and the dangers of it being what they

0:31:19.520 --> 0:31:22.760
<v Speaker 1>are at this time. In eighteen forty six, the Mexican

0:31:22.800 --> 0:31:25.920
<v Speaker 1>American War breaks out, and this is gonna be Lee's

0:31:26.240 --> 0:31:29.720
<v Speaker 1>big defining moment as a man. This is the conflict

0:31:29.720 --> 0:31:32.720
<v Speaker 1>where most of the major military leaders in the US

0:31:32.760 --> 0:31:36.440
<v Speaker 1>Civil War will get their first combat experience. Lee at

0:31:36.480 --> 0:31:39.520
<v Speaker 1>this point is an artillery officer and he becomes a

0:31:39.560 --> 0:31:42.920
<v Speaker 1>part of General Winfield Scott's inner circle. Winfield Scott is

0:31:42.920 --> 0:31:45.880
<v Speaker 1>the commander of US forces in this war. Lee is

0:31:46.000 --> 0:31:48.840
<v Speaker 1>really good at this job. And it's important to note

0:31:48.920 --> 0:31:51.920
<v Speaker 1>he is really good at being an officer in charge

0:31:51.960 --> 0:31:55.360
<v Speaker 1>of artillery. He is not commanding armies. That is not

0:31:55.480 --> 0:31:57.720
<v Speaker 1>ever a thing he's going to be great at. He

0:31:57.840 --> 0:32:00.880
<v Speaker 1>is managing sections of guns in the man who fire them.

0:32:01.040 --> 0:32:03.280
<v Speaker 1>And a big part of his job is the armies marching.

0:32:03.280 --> 0:32:05.160
<v Speaker 1>They're like, okay, we're going to try to bring them

0:32:05.160 --> 0:32:08.200
<v Speaker 1>into battle here. And his job is analyzing the maps,

0:32:08.240 --> 0:32:11.680
<v Speaker 1>scouting on horseback and whatnot, figuring out where is the

0:32:11.680 --> 0:32:13.880
<v Speaker 1>best place to put our cannon so that they'll have

0:32:13.920 --> 0:32:16.560
<v Speaker 1>good fields of fire to hit the enemy, you know,

0:32:17.040 --> 0:32:19.760
<v Speaker 1>And he's really good at this job. One of his

0:32:19.800 --> 0:32:22.000
<v Speaker 1>first moments in the sun comes during the Battle of

0:32:22.080 --> 0:32:24.960
<v Speaker 1>Saro Gordo, where he leads a detachment of cannons through

0:32:25.000 --> 0:32:28.000
<v Speaker 1>thick brush bushwhacking their way into a position where they

0:32:28.000 --> 0:32:31.080
<v Speaker 1>can fire down on the Mexican left flank and surprise

0:32:31.120 --> 0:32:34.000
<v Speaker 1>the enemy. This gets him promoted to major, and his

0:32:34.080 --> 0:32:36.920
<v Speaker 1>further exploits in the war earn him significant press attention.

0:32:37.000 --> 0:32:39.680
<v Speaker 1>He becomes a war hero back home, not the biggest

0:32:39.720 --> 0:32:41.880
<v Speaker 1>of the war, but one of the larger US war

0:32:41.920 --> 0:32:46.360
<v Speaker 1>heroes to like the US population. The most spectacular moment

0:32:46.400 --> 0:32:48.640
<v Speaker 1>of his career comes when he crosses with just a

0:32:48.680 --> 0:32:51.440
<v Speaker 1>handful of men a lava field at night to get

0:32:51.920 --> 0:32:56.120
<v Speaker 1>reinforcements for an upcoming action. General Scott describes this as

0:32:56.160 --> 0:32:59.160
<v Speaker 1>the greatest feat of physical and moral courage performed by

0:32:59.160 --> 0:33:04.200
<v Speaker 1>any individual in my knowledge penning the campaign. A lava field, Yeah,

0:33:04.240 --> 0:33:07.760
<v Speaker 1>like dried lava. I think, like, oh, I was like where, no,

0:33:07.800 --> 0:33:11.560
<v Speaker 1>not lava. Yeah. Also, I don't see where there's moral

0:33:11.600 --> 0:33:14.480
<v Speaker 1>courage involved in that, but there's physical courage. He's it's

0:33:14.560 --> 0:33:18.760
<v Speaker 1>it's yeah, this less lava. Yeah, yeah, unless it's lava.

0:33:18.840 --> 0:33:22.360
<v Speaker 1>I will say this earns lee are slightly less coveted

0:33:22.440 --> 0:33:25.800
<v Speaker 1>pretty good at the Mexican American War Medal, which due

0:33:25.800 --> 0:33:28.360
<v Speaker 1>to a printing error, is also a gold medal that

0:33:28.440 --> 0:33:32.080
<v Speaker 1>reads I don't diddle kids. Sorry, sorry about that, guys.

0:33:32.120 --> 0:33:33.840
<v Speaker 1>Both of them wound up being the same medal.

0:33:34.000 --> 0:33:36.240
<v Speaker 3>But yeah, but you know what though, like he's in

0:33:36.360 --> 0:33:38.560
<v Speaker 3>rarefied air here for a bastards man.

0:33:38.640 --> 0:33:42.960
<v Speaker 1>Yeah, that's right. Two medals, two medals. So Lee ends

0:33:43.000 --> 0:33:45.600
<v Speaker 1>the war as a brevet colonel and is one of

0:33:45.600 --> 0:33:48.720
<v Speaker 1>the most widely praised officers in the US Army. After

0:33:48.720 --> 0:33:51.000
<v Speaker 1>this point, there's buzz around the man, which does him

0:33:51.080 --> 0:33:53.400
<v Speaker 1>less good than you might guess, because he's gonna spend

0:33:53.440 --> 0:33:56.200
<v Speaker 1>the next stage of his career furious that he's not

0:33:56.360 --> 0:33:59.280
<v Speaker 1>moving up faster to new ranks and better commands. Part

0:33:59.320 --> 0:34:00.880
<v Speaker 1>of the reason for this is that the US we

0:34:00.920 --> 0:34:03.720
<v Speaker 1>don't really have a military in the modern sense. We

0:34:03.760 --> 0:34:06.440
<v Speaker 1>have a tiny regular military. We have a lot of

0:34:06.480 --> 0:34:09.319
<v Speaker 1>state militias which are pretty useless, and we have a

0:34:09.400 --> 0:34:12.040
<v Speaker 1>very small regular military. So there's not a lot of

0:34:12.120 --> 0:34:15.600
<v Speaker 1>spots for officers, and you can't move up until someone

0:34:15.640 --> 0:34:20.040
<v Speaker 1>above you, like quits or dies. Right, So he's kind

0:34:20.040 --> 0:34:24.040
<v Speaker 1>of frustrated that he's not really like getting He feels

0:34:24.040 --> 0:34:27.680
<v Speaker 1>like he's stuck in place, right, He's constantly wondering about quitting.

0:34:28.160 --> 0:34:31.040
<v Speaker 1>In eighteen fifty two, he gets a promotion. He's made

0:34:31.120 --> 0:34:35.000
<v Speaker 1>commandant of west Point, which he's not really excited about.

0:34:35.080 --> 0:34:37.319
<v Speaker 1>He describes it as a snake pit, I think due

0:34:37.320 --> 0:34:41.560
<v Speaker 1>to its internal politics. His son Custus attends while he

0:34:41.640 --> 0:34:44.239
<v Speaker 1>runs west Point and graduates first in his class. I'm

0:34:44.280 --> 0:34:44.839
<v Speaker 1>sure there's no.

0:34:45.920 --> 0:34:47.439
<v Speaker 2>Oh he ran west Point for a while.

0:34:47.520 --> 0:34:49.480
<v Speaker 1>Yeah, he runs it. He's a commandant a west Point.

0:34:49.360 --> 0:34:52.360
<v Speaker 2>For three that's what kammandant means. Sorry, he's the boss.

0:34:52.440 --> 0:34:53.040
<v Speaker 1>He's the boss.

0:34:53.200 --> 0:34:53.920
<v Speaker 2>You know what that means.

0:34:54.360 --> 0:34:57.280
<v Speaker 1>It's like being the dean. I think, yeah, yeah, yeah,

0:34:57.320 --> 0:34:59.800
<v Speaker 1>there's a fun maybe you could do like an a

0:35:00.000 --> 0:35:04.560
<v Speaker 1>animal House style movie about like whatever the bad Fraternity

0:35:04.680 --> 0:35:07.640
<v Speaker 1>is an old dean Robert E. Lee getting angry at

0:35:07.719 --> 0:35:11.040
<v Speaker 1>him for drinking. Yeah, we could make that work. So

0:35:11.680 --> 0:35:13.919
<v Speaker 1>on the whole, his tenure there is as boring as

0:35:14.040 --> 0:35:17.280
<v Speaker 1>most of the man's life, and is primarily of interest

0:35:17.320 --> 0:35:20.080
<v Speaker 1>because his long association with the Academy is going to

0:35:20.120 --> 0:35:22.920
<v Speaker 1>cause a lot of shit today, right, Like, there's a

0:35:22.920 --> 0:35:26.400
<v Speaker 1>bunch of debate over and actually this is interesting. One

0:35:26.440 --> 0:35:28.120
<v Speaker 1>of the books that is a source for this is

0:35:28.160 --> 0:35:30.080
<v Speaker 1>me and Robert E. Lee and it's written by a

0:35:30.320 --> 0:35:33.960
<v Speaker 1>former US Army officer who taught at west Point and

0:35:34.000 --> 0:35:36.799
<v Speaker 1>who they were trying to decide should we have a

0:35:36.880 --> 0:35:41.719
<v Speaker 1>memorial for Confederate troops, and specifically they wanted to put

0:35:41.719 --> 0:35:44.440
<v Speaker 1>it in a building that's named after a Union officer

0:35:44.640 --> 0:35:47.120
<v Speaker 1>whose personal stance was like, these people should never be

0:35:47.200 --> 0:35:50.439
<v Speaker 1>part of the country again. Fuck them, they're traders, right.

0:35:50.719 --> 0:35:52.680
<v Speaker 1>So this guy, the guy who writes the book is

0:35:52.719 --> 0:35:57.360
<v Speaker 1>like arguing, basically to his colleagues, we should not honor

0:35:57.440 --> 0:36:02.120
<v Speaker 1>Confederate veterans at west Point. They were they kill US soldiers.

0:36:02.400 --> 0:36:07.120
<v Speaker 1>Why are we honoring them at These men are fucking traders? Yeah,

0:36:07.840 --> 0:36:11.480
<v Speaker 1>and he he loses the fight. They decide to move

0:36:11.520 --> 0:36:14.480
<v Speaker 1>ahead with the memorial until a I'm not sure who

0:36:14.480 --> 0:36:17.760
<v Speaker 1>it is, but it is a high ranking black officer

0:36:17.800 --> 0:36:19.880
<v Speaker 1>who's a graduate of west Point. I don't actually know

0:36:19.920 --> 0:36:22.920
<v Speaker 1>it might have been Powell, I don't know, but someone

0:36:23.480 --> 0:36:26.799
<v Speaker 1>leaks it to this this high ranking black officer who's

0:36:26.800 --> 0:36:29.000
<v Speaker 1>an alumni of west Point, that like, they're about to

0:36:29.000 --> 0:36:31.839
<v Speaker 1>put in a Confederate memorial and he is like, the

0:36:32.000 --> 0:36:36.440
<v Speaker 1>fuck you are? You are absolutely not and they have

0:36:36.520 --> 0:36:38.840
<v Speaker 1>to like scrap the idea, which is good.

0:36:39.440 --> 0:36:41.440
<v Speaker 2>Yeah, he's absolutely no.

0:36:41.600 --> 0:36:46.040
<v Speaker 1>What are you talking about? Yeah, So, by the late

0:36:46.080 --> 0:36:49.919
<v Speaker 1>eighteen fifties, Lee is stationed in Texas, but he's back

0:36:49.920 --> 0:36:52.759
<v Speaker 1>in Arlington with some regularity. He gets to see his

0:36:52.800 --> 0:36:56.400
<v Speaker 1>family from time to time, and this accelerates after his

0:36:56.520 --> 0:37:00.680
<v Speaker 1>father in law dies in eighteen fifty seven. Now, the

0:37:00.760 --> 0:37:03.800
<v Speaker 1>Custis family at this point somewhere between I've heard forty

0:37:03.840 --> 0:37:06.840
<v Speaker 1>two adults I think, is what Gwelzo's biography says. Most

0:37:06.840 --> 0:37:08.839
<v Speaker 1>sources will say there were almost two hundred of them.

0:37:08.880 --> 0:37:11.080
<v Speaker 1>I don't know a lot. He's got a lot of

0:37:11.120 --> 0:37:14.000
<v Speaker 1>people that he's holding on Arlington right when he dies.

0:37:14.800 --> 0:37:17.600
<v Speaker 1>Most of them are doing some amount of farming. Right.

0:37:17.719 --> 0:37:21.120
<v Speaker 1>But according to white people who were friends and relatives

0:37:21.120 --> 0:37:24.400
<v Speaker 1>of the Custis family at the time, the enslaved people

0:37:24.400 --> 0:37:28.399
<v Speaker 1>there didn't work hard enough. Right. They're all bitching about that. Yeah. Now,

0:37:28.560 --> 0:37:33.080
<v Speaker 1>Old George Washington Park, who is Robert E. Lee's wife's father,

0:37:33.440 --> 0:37:36.359
<v Speaker 1>allegedly tells one friend in eighteen fifty three of his

0:37:36.480 --> 0:37:40.319
<v Speaker 1>enslaved people, they have that comfortable homes, that families around them,

0:37:40.360 --> 0:37:43.759
<v Speaker 1>and nothing to do. But consult their own pleasure. Run

0:37:43.760 --> 0:37:46.640
<v Speaker 1>of Robert's cousins complained to him that the enslaved people

0:37:46.680 --> 0:37:50.120
<v Speaker 1>on Arlington were quote fonder of play than work, which, like,

0:37:50.360 --> 0:37:52.520
<v Speaker 1>you people are landed gentry. You don't do shit but

0:37:52.600 --> 0:37:55.000
<v Speaker 1>play you give you that? What are you talking about?

0:37:55.520 --> 0:37:59.600
<v Speaker 2>You can't say anything about my work ethic.

0:37:59.680 --> 0:38:02.080
<v Speaker 1>Yeah, he over pulled something out of the ground. Man,

0:38:02.200 --> 0:38:03.000
<v Speaker 1>I'm gonna guess not.

0:38:03.640 --> 0:38:03.879
<v Speaker 2>Yeah.

0:38:05.640 --> 0:38:08.320
<v Speaker 1>Yeah, Now we shouldn't obviously, as we've said, we shouldn't

0:38:08.320 --> 0:38:11.040
<v Speaker 1>take that seriously that these guys were not working hard.

0:38:11.320 --> 0:38:14.120
<v Speaker 1>But it is true that the Custus properties are not profitable.

0:38:14.239 --> 0:38:16.719
<v Speaker 1>Right by the time he dies and Mary inherits them,

0:38:16.920 --> 0:38:19.520
<v Speaker 1>they are not making money. And this is a problem

0:38:19.600 --> 0:38:24.040
<v Speaker 1>because like Mary's dad somewhat hilariously decides that the last

0:38:24.040 --> 0:38:25.640
<v Speaker 1>thing he's going to do in life is going to

0:38:25.640 --> 0:38:28.879
<v Speaker 1>be to fuck Roberty Lee over and I this kind

0:38:29.040 --> 0:38:32.960
<v Speaker 1>he's a bad person, but I like this. He really

0:38:33.040 --> 0:38:36.320
<v Speaker 1>hates Lee's dad for like being so irresponsible. Yeah, and

0:38:36.400 --> 0:38:38.160
<v Speaker 1>then when he dies they found out he's been just

0:38:38.200 --> 0:38:40.799
<v Speaker 1>as bad. They're in horrible death. The property is not

0:38:40.920 --> 0:38:44.040
<v Speaker 1>making any money. He like completely shot the bed on

0:38:44.160 --> 0:38:48.000
<v Speaker 1>his finances and in his will, he gives he gives

0:38:48.120 --> 0:38:51.640
<v Speaker 1>Arlington the property to his oldest grandson, right, which is

0:38:51.719 --> 0:38:55.400
<v Speaker 1>Mary's Mary and Roberts one of their kids. Yeah, Mary

0:38:55.520 --> 0:38:58.799
<v Speaker 1>gets rights to reside at Arlington until she dies, but

0:38:58.840 --> 0:39:02.400
<v Speaker 1>it is no longer their property. His other valuable properties

0:39:02.440 --> 0:39:05.600
<v Speaker 1>go to their other kids, and Roberty league gets basically

0:39:05.640 --> 0:39:08.640
<v Speaker 1>nothing like he gets cut out of the will, but

0:39:08.760 --> 0:39:12.000
<v Speaker 1>old Custis still makes him the executor of the will,

0:39:12.280 --> 0:39:16.000
<v Speaker 1>so his job is to hand out money to Custis's grandkids.

0:39:16.280 --> 0:39:20.520
<v Speaker 1>That's like, hedy, he's such a bitch.

0:39:21.000 --> 0:39:23.480
<v Speaker 3>Heymen, hey man, I just want to say, man, look,

0:39:24.640 --> 0:39:28.560
<v Speaker 3>thank you for taking care of my daughter. You've given

0:39:28.600 --> 0:39:31.160
<v Speaker 3>me the most beautiful grandchildren. So here's what I'm gonna

0:39:31.200 --> 0:39:32.759
<v Speaker 3>do for you. I want you to be the one,

0:39:33.640 --> 0:39:35.040
<v Speaker 3>because this is how much you mean to me. I

0:39:35.080 --> 0:39:38.400
<v Speaker 3>want you to be the one to tell everybody what

0:39:38.480 --> 0:39:42.640
<v Speaker 3>they're getting. Here's the paper, and it's it's more fucked

0:39:42.719 --> 0:39:49.040
<v Speaker 3>up than that, Like, uh, where where my name at?

0:39:50.880 --> 0:39:55.719
<v Speaker 1>Each of the grandkids is supposed to get ten thousand dollars, right,

0:39:56.160 --> 0:39:59.160
<v Speaker 1>but he doesn't have any money, and so in his

0:39:59.239 --> 0:40:01.640
<v Speaker 1>in his in his his will, he's like, here's some

0:40:01.760 --> 0:40:04.440
<v Speaker 1>properties sell the I'm not willing these properties to anyone,

0:40:04.520 --> 0:40:07.520
<v Speaker 1>Robert sell them and use that to pay my grandkids

0:40:07.560 --> 0:40:10.920
<v Speaker 1>ten grand each. But Custis is bad at everything, so

0:40:11.000 --> 0:40:14.840
<v Speaker 1>he doesn't actually know. He like wildly overvalues these properties.

0:40:14.840 --> 0:40:18.640
<v Speaker 1>He doesn't get nearly enough money. So Robert E. Lee,

0:40:18.640 --> 0:40:21.200
<v Speaker 1>because he's this like big honor guy, is like, well,

0:40:21.400 --> 0:40:25.360
<v Speaker 1>I can't just tell his grandkids that their grandfather was

0:40:25.719 --> 0:40:29.040
<v Speaker 1>dog shit with money and is fucking them. I have

0:40:29.120 --> 0:40:32.160
<v Speaker 1>to find a way to get them each ten thousand dollars.

0:40:32.480 --> 0:40:34.840
<v Speaker 1>And the only way to do that is to force

0:40:35.280 --> 0:40:38.960
<v Speaker 1>enslaved people to work for money, right, Yeah, because obviously

0:40:39.040 --> 0:40:41.000
<v Speaker 1>Robert E. Lee doesn't know how to make money. You know,

0:40:41.239 --> 0:40:44.440
<v Speaker 1>he doesn't have any skills other an army shit. Yeah,

0:40:44.640 --> 0:40:47.520
<v Speaker 1>so Lee had spent his whole life. Part of why

0:40:47.520 --> 0:40:50.960
<v Speaker 1>he is so obsessed with like paying, you know, executing

0:40:51.080 --> 0:40:54.799
<v Speaker 1>this will that should not be his responsibility is that

0:40:55.120 --> 0:40:57.960
<v Speaker 1>he is still smarting about his deadbeat dad and the

0:40:58.000 --> 0:41:00.520
<v Speaker 1>fact that his father in law is proven in death

0:41:00.560 --> 0:41:04.480
<v Speaker 1>to have been another richocratic fails son doesn't diminish Lee's

0:41:04.480 --> 0:41:07.880
<v Speaker 1>personal obsession with executing the will and returning the Custis

0:41:07.880 --> 0:41:12.759
<v Speaker 1>family plantation to profitability. This becomes his obsession. And the

0:41:12.920 --> 0:41:16.560
<v Speaker 1>problem comes in that we just noted Custis. You know,

0:41:16.640 --> 0:41:19.080
<v Speaker 1>his father in law is kind of soft hearted. That's

0:41:19.120 --> 0:41:21.120
<v Speaker 1>what people say at the time towards the slaves. So

0:41:21.200 --> 0:41:23.960
<v Speaker 1>he tells them all, when I die, you're free, right.

0:41:24.040 --> 0:41:28.880
<v Speaker 1>M So that's a problem because Lee has no ability

0:41:28.920 --> 0:41:32.160
<v Speaker 1>to make up this money without the family slaves, right.

0:41:33.120 --> 0:41:35.399
<v Speaker 1>And this is again goes back to Custis being such

0:41:35.400 --> 0:41:37.400
<v Speaker 1>a piece of shit. He is a deadbeat. So he

0:41:37.440 --> 0:41:40.480
<v Speaker 1>promises I think in part because like a lot of

0:41:40.480 --> 0:41:43.799
<v Speaker 1>these are his kids or his people that he's he

0:41:43.920 --> 0:41:47.680
<v Speaker 1>considers his lovers. Obviously that's not what's going on. Yeah, yeah, yeah,

0:41:47.680 --> 0:41:49.480
<v Speaker 1>and he just feels bad. So we have to tell him, like,

0:41:49.560 --> 0:41:51.400
<v Speaker 1>when I die, you'll be free. You'll keep living this

0:41:51.480 --> 0:41:53.160
<v Speaker 1>sweet life and then you'll be free when I did.

0:41:53.160 --> 0:41:55.640
<v Speaker 1>It's fine, don't worry about it. I'm really a good guy.

0:41:55.760 --> 0:41:58.359
<v Speaker 1>You can trust me. But he is a liar, right.

0:41:58.600 --> 0:42:00.879
<v Speaker 1>He does not say you are all free as soon

0:42:00.920 --> 0:42:03.520
<v Speaker 1>as I die. He directs that they be freed within

0:42:03.680 --> 0:42:07.080
<v Speaker 1>five years of his death. Right. But he tells them

0:42:07.360 --> 0:42:10.480
<v Speaker 1>you're free when I die, yeah, which is so true.

0:42:11.120 --> 0:42:13.799
<v Speaker 1>Kinda but what this means is that Lee is going

0:42:13.840 --> 0:42:15.880
<v Speaker 1>to be like, all right, well, I've got five years

0:42:15.920 --> 0:42:17.879
<v Speaker 1>to make as much money out of these people as

0:42:17.880 --> 0:42:21.359
<v Speaker 1>I can before they're before they're free. Right yeah. Now

0:42:21.440 --> 0:42:25.560
<v Speaker 1>this causes a conflict because they were expecting to be

0:42:25.600 --> 0:42:30.359
<v Speaker 1>free right away, and they considered themselves free. Moreover, part

0:42:30.360 --> 0:42:33.360
<v Speaker 1>of the issue here is, again, their life at Arlington

0:42:33.560 --> 0:42:36.320
<v Speaker 1>is more comfortable than most enslaved people's lives.

0:42:36.440 --> 0:42:36.600
<v Speaker 2>Right.

0:42:36.760 --> 0:42:40.000
<v Speaker 1>They are not being like worked as hard or as

0:42:40.040 --> 0:42:42.520
<v Speaker 1>brutally as is common in the area.

0:42:42.600 --> 0:42:42.719
<v Speaker 4>Right.

0:42:42.760 --> 0:42:45.120
<v Speaker 1>Again, I don't I don't give any sort of credit

0:42:45.160 --> 0:42:48.160
<v Speaker 1>to Custus for this, but this is going to be

0:42:48.520 --> 0:42:51.640
<v Speaker 1>relevant because Lee decides we don't need all of these

0:42:51.680 --> 0:42:54.399
<v Speaker 1>people at Arlington to get it profitable. So I'm going

0:42:54.400 --> 0:42:57.920
<v Speaker 1>to hire them out to other owners, right, contract them

0:42:57.920 --> 0:43:02.239
<v Speaker 1>out to make money to pay Custus's grandkids. I'm going

0:43:02.280 --> 0:43:04.520
<v Speaker 1>to force them to labor. I'm going to break up

0:43:04.560 --> 0:43:08.280
<v Speaker 1>their families, force them to live away from their children

0:43:08.520 --> 0:43:12.120
<v Speaker 1>and wives for five years so that I can give

0:43:12.239 --> 0:43:16.960
<v Speaker 1>our shiftless grandkids some money. Right, that is fucked up?

0:43:18.480 --> 0:43:22.640
<v Speaker 3>Yeah, it's yeah, you sell the brand for parts, yeah,

0:43:22.680 --> 0:43:24.719
<v Speaker 3>and it's like it's it's it's you can make more

0:43:24.719 --> 0:43:26.399
<v Speaker 3>money if I'll sell you for parts rather than try

0:43:26.440 --> 0:43:26.680
<v Speaker 3>to work.

0:43:26.760 --> 0:43:29.640
<v Speaker 1>It's still yeah, and this is how he writes about them.

0:43:30.040 --> 0:43:33.000
<v Speaker 1>Among them is Reuben, a great rogue and rascal who

0:43:33.080 --> 0:43:35.839
<v Speaker 1>I must get rid of some way, right, Like, these

0:43:35.840 --> 0:43:38.520
<v Speaker 1>guys are just such a problem. They don't want to work.

0:43:38.600 --> 0:43:40.239
<v Speaker 1>I'm just gonna have to sell them to somebody who

0:43:40.280 --> 0:43:42.120
<v Speaker 1>beat the hell out of them, you know, for for

0:43:42.239 --> 0:43:44.480
<v Speaker 1>five years, so that I can, you know, make up

0:43:44.560 --> 0:43:47.840
<v Speaker 1>the cash. So one of the things that's really horrible

0:43:47.840 --> 0:43:52.759
<v Speaker 1>about this is Custis had let families stay together in Arlington, right,

0:43:53.120 --> 0:43:55.799
<v Speaker 1>So after years of being used to well, at least

0:43:55.880 --> 0:43:58.800
<v Speaker 1>we have our families, right, Lee just break. He doesn't

0:43:58.800 --> 0:44:02.359
<v Speaker 1>give a fuck. Right now, several of these people, when

0:44:02.360 --> 0:44:04.840
<v Speaker 1>he hires them off, flee their new positions and return

0:44:04.920 --> 0:44:07.480
<v Speaker 1>to Alexandria. It causes this like whole because he's got

0:44:07.520 --> 0:44:10.000
<v Speaker 1>to like discipline them now. It's this whole thing, and

0:44:10.040 --> 0:44:15.440
<v Speaker 1>it causes a stir even within Virginia because within the gentry,

0:44:15.600 --> 0:44:18.200
<v Speaker 1>their understanding too is that like, yeah, Custus wanted these

0:44:18.239 --> 0:44:21.520
<v Speaker 1>people freed on his deathbed, and Lee is still working them.

0:44:21.560 --> 0:44:23.560
<v Speaker 1>So even a lot of white people are kind of

0:44:23.600 --> 0:44:26.880
<v Speaker 1>disapproving of this right like this is kind of a

0:44:27.000 --> 0:44:30.080
<v Speaker 1>violation of a promise that had been made. And the

0:44:30.239 --> 0:44:33.160
<v Speaker 1>soft disapproval of his fellow citizens was met with a

0:44:33.200 --> 0:44:36.399
<v Speaker 1>burning rage by the enslaved workers at Arlington. And I'm

0:44:36.400 --> 0:44:38.680
<v Speaker 1>going to quote from an article on the website American

0:44:38.680 --> 0:44:41.799
<v Speaker 1>Heritage here, believing they were entitled to their freedom and

0:44:41.840 --> 0:44:44.120
<v Speaker 1>alarmed at the way Lee was breaking up their families

0:44:44.160 --> 0:44:47.160
<v Speaker 1>by hiring the able bodied. Far from Arlington, the slaves

0:44:47.200 --> 0:44:50.640
<v Speaker 1>banded together and tried to overpower him, physically shouting that

0:44:50.680 --> 0:44:53.000
<v Speaker 1>they were as free as he was. Angered by the

0:44:53.040 --> 0:44:57.200
<v Speaker 1>slaves defiance, Lee resorted to increasingly harsh measures to maintain control.

0:44:58.360 --> 0:45:01.360
<v Speaker 1>And the first harsh measure he resorts to is forcing

0:45:01.440 --> 0:45:03.920
<v Speaker 1>the men who'd attacked him into what are described as

0:45:04.000 --> 0:45:06.879
<v Speaker 1>slave pins in the city of Arlington. He locks them

0:45:06.960 --> 0:45:09.920
<v Speaker 1>up in the city, away from their families, and then

0:45:10.000 --> 0:45:13.080
<v Speaker 1>he leases them off again. And this takes us to

0:45:13.120 --> 0:45:15.799
<v Speaker 1>the reality of the marble man. Beneath his layers of

0:45:15.800 --> 0:45:19.719
<v Speaker 1>politess and this genteel Southern social obligation, he is as

0:45:19.719 --> 0:45:22.000
<v Speaker 1>brutal a slave master as any as soon as his

0:45:22.080 --> 0:45:26.000
<v Speaker 1>financial goals are threatened, right, That's what it is to him,

0:45:26.400 --> 0:45:27.360
<v Speaker 1>it's as simple as.

0:45:27.200 --> 0:45:30.719
<v Speaker 3>That you started fucking with my money. Yeah, exactly now,

0:45:30.760 --> 0:45:32.359
<v Speaker 3>and now you really know what I think of you.

0:45:32.640 --> 0:45:34.000
<v Speaker 1>Now the nice guy's gone.

0:45:34.080 --> 0:45:35.359
<v Speaker 2>Yeah now.

0:45:35.560 --> 0:45:39.560
<v Speaker 1>Alan Guelzo, who knows Lee better than me, describes Lee's reaction,

0:45:39.760 --> 0:45:42.879
<v Speaker 1>based on years of letters to family and friends, as

0:45:42.920 --> 0:45:46.360
<v Speaker 1>one of confusion as to why these people are angry

0:45:46.480 --> 0:45:48.880
<v Speaker 1>that he's forcing them to work and be away from

0:45:48.920 --> 0:45:49.640
<v Speaker 1>their families.

0:45:49.920 --> 0:45:50.360
<v Speaker 2>Quote.

0:45:50.760 --> 0:45:53.400
<v Speaker 1>Lee could not comprehend why the demands he was making

0:45:53.440 --> 0:45:56.000
<v Speaker 1>did not earn the understanding even the cooperation, of the

0:45:56.120 --> 0:45:59.080
<v Speaker 1>Arlington slaves. But they didn't, and his frustration at their

0:45:59.080 --> 0:46:02.359
<v Speaker 1>obstinacy over in the spring of eighteen fifty nine, when

0:46:02.400 --> 0:46:05.760
<v Speaker 1>three of the Arlington slaves, Wesley Norris, his sister Mary Norris,

0:46:05.760 --> 0:46:08.799
<v Speaker 1>and their cousin George Parks, determined to run away. They

0:46:08.800 --> 0:46:11.200
<v Speaker 1>made it as far as Westminster, Maryland, only a few

0:46:11.239 --> 0:46:13.480
<v Speaker 1>miles from the free state border of Pennsylvania, when they

0:46:13.480 --> 0:46:16.240
<v Speaker 1>were stopped and imprisoned. Two weeks later, they were shipped

0:46:16.239 --> 0:46:18.560
<v Speaker 1>back to Arlington, where Lee had to pay the costs

0:46:18.560 --> 0:46:22.440
<v Speaker 1>for their rendition. His fabled self control teedling unsteadily. Lee

0:46:22.520 --> 0:46:26.280
<v Speaker 1>demanded of the three why they ran away because they replied, frankly,

0:46:26.560 --> 0:46:34.680
<v Speaker 1>we considered ourselves free. Now that's a baller response, yeah.

0:46:33.680 --> 0:46:36.920
<v Speaker 2>Because it's like that there's such.

0:46:36.719 --> 0:46:43.719
<v Speaker 3>An insidiousness in the sense that like, like, fam this,

0:46:43.840 --> 0:46:47.880
<v Speaker 3>ain't you plantation number one and number two? Oh you

0:46:48.040 --> 0:46:48.560
<v Speaker 3>married it?

0:46:49.080 --> 0:46:52.120
<v Speaker 2>That's not even your father, Like yeah, and the dude

0:46:52.120 --> 0:46:55.399
<v Speaker 2>that we who actually owned us, which we gonna set

0:46:55.400 --> 0:46:56.360
<v Speaker 2>aside for a second.

0:46:56.440 --> 0:46:59.120
<v Speaker 3>That that's a sentence that just came out of my mouth. Yeah,

0:46:59.320 --> 0:47:03.120
<v Speaker 3>has already freedoms. What is you talk like? You're not

0:47:03.280 --> 0:47:04.240
<v Speaker 3>You're not in charge?

0:47:04.680 --> 0:47:05.719
<v Speaker 2>Who are you? Bro?

0:47:05.800 --> 0:47:06.960
<v Speaker 1>Who is this like that?

0:47:07.200 --> 0:47:11.400
<v Speaker 3>Like that would be even more insidious of like you

0:47:11.400 --> 0:47:12.879
<v Speaker 3>you have no authority here?

0:47:13.160 --> 0:47:15.120
<v Speaker 2>Yeah, what are you talking about?

0:47:15.560 --> 0:47:19.520
<v Speaker 1>Yes, you are? You are ruining our lives. Yes, so

0:47:19.640 --> 0:47:22.200
<v Speaker 1>an old man who was a piece of ship will

0:47:22.239 --> 0:47:25.760
<v Speaker 1>seem better to his grandkids who are also shiftless, lazy

0:47:25.800 --> 0:47:29.319
<v Speaker 1>pieces of ship. It's such an unfair situ.

0:47:29.200 --> 0:47:33.239
<v Speaker 2>I like, I can't. I have I understand so much

0:47:33.320 --> 0:47:34.920
<v Speaker 2>more now that.

0:47:34.840 --> 0:47:40.279
<v Speaker 3>Like like privilege just makes you brittle, Like I feel

0:47:40.280 --> 0:47:42.120
<v Speaker 3>like that's just the best because I'm like, what a

0:47:42.280 --> 0:47:44.120
<v Speaker 3>brittle soul that?

0:47:44.280 --> 0:47:50.040
<v Speaker 2>Like, why is this inferior? They're not yours like these

0:47:50.200 --> 0:47:51.000
<v Speaker 2>they're not yours.

0:47:51.400 --> 0:47:54.760
<v Speaker 1>Yeah, and it gets worse because and this is really

0:47:54.800 --> 0:47:59.560
<v Speaker 1>what reveals the actual man behind the marble. Right, one

0:47:59.560 --> 0:48:03.000
<v Speaker 1>of these fugitive enslaved people later recalled quote. He then

0:48:03.080 --> 0:48:05.120
<v Speaker 1>told us he would teach us a lesson we would

0:48:05.120 --> 0:48:08.279
<v Speaker 1>never forget. And he has all both men stripped to

0:48:08.320 --> 0:48:11.160
<v Speaker 1>the waist and he orders his overseer to lash them

0:48:11.200 --> 0:48:14.719
<v Speaker 1>each fifty times. Mary Norris, the only woman of the group,

0:48:14.760 --> 0:48:18.200
<v Speaker 1>he orders to be lashed twenty times. Now that's horrible

0:48:18.239 --> 0:48:21.160
<v Speaker 1>without context, right, yes, but I want to lend some

0:48:22.160 --> 0:48:26.240
<v Speaker 1>Whipping is a obviously very common punishment on many plantations.

0:48:26.280 --> 0:48:30.279
<v Speaker 1>Somewhere between thirty and forty was normal for an infraction, right,

0:48:30.640 --> 0:48:33.839
<v Speaker 1>So fifty is a big punishment. And you can tell

0:48:33.840 --> 0:48:36.080
<v Speaker 1>how big it is by so Lee. There's a white

0:48:36.120 --> 0:48:39.520
<v Speaker 1>overseer whose job is to manage the enslaved people at Arlington, Right,

0:48:40.000 --> 0:48:41.600
<v Speaker 1>and Lee says, I want you to whip these men

0:48:41.600 --> 0:48:43.640
<v Speaker 1>fifty times each. I want you to whip Mary twenty times.

0:48:43.880 --> 0:48:46.799
<v Speaker 1>And the overseer says no, He's like, I can't do it,

0:48:47.040 --> 0:48:48.399
<v Speaker 1>Like that's fucked up, man, I'm not going.

0:48:48.400 --> 0:48:48.719
<v Speaker 2>To do it.

0:48:49.880 --> 0:48:53.279
<v Speaker 1>So again, and this guy's part of his job is

0:48:53.320 --> 0:48:57.160
<v Speaker 1>whipping enslaved people, and he's like, no, this is fucked up, Like, wow,

0:48:57.440 --> 0:49:03.080
<v Speaker 1>that's bad. When yeah, that I do it right, that's bad.

0:49:03.960 --> 0:49:07.440
<v Speaker 1>So Lee has to hire find a local cop, the

0:49:07.480 --> 0:49:09.600
<v Speaker 1>guy who had captured the escapees, and is like, will

0:49:09.640 --> 0:49:13.239
<v Speaker 1>you beat them for me? Right? That is how Lee

0:49:13.360 --> 0:49:16.680
<v Speaker 1>claims this goes. Now, that may not have been exactly

0:49:16.719 --> 0:49:18.360
<v Speaker 1>how it goes, and maybe a lot worse than that.

0:49:18.960 --> 0:49:22.840
<v Speaker 1>More recent Lost Cause books love to emphasize Lee's distaste

0:49:22.880 --> 0:49:24.839
<v Speaker 1>for slavery, and he says a lot of stuff about

0:49:24.840 --> 0:49:28.239
<v Speaker 1>how he doesn't like slavery, but older texts from the

0:49:28.239 --> 0:49:30.840
<v Speaker 1>middle of last century, including stuff written by his family,

0:49:31.200 --> 0:49:33.799
<v Speaker 1>makes it clear that his dislike of slavery was what

0:49:33.920 --> 0:49:37.719
<v Speaker 1>it revealed about his own inherent cruelty and more cowardice.

0:49:38.239 --> 0:49:41.240
<v Speaker 1>The nineteen sixty nine book Meet Robert E. Lee stated

0:49:41.520 --> 0:49:44.160
<v Speaker 1>Lee knew slavery was wrong. He said it was bad

0:49:44.200 --> 0:49:46.640
<v Speaker 1>for the slave and worse for the man who owned him.

0:49:47.120 --> 0:49:51.040
<v Speaker 1>And that's not true. But also, I don't want to

0:49:51.080 --> 0:49:54.239
<v Speaker 1>disregard one of the meanings of that, right, I disregard like,

0:49:54.239 --> 0:49:56.600
<v Speaker 1>obviously it's worse for the slave. Yeah, but what he's

0:49:56.600 --> 0:49:58.200
<v Speaker 1>saying there. When he says it's worse for the man

0:49:58.200 --> 0:50:01.960
<v Speaker 1>who owns him, he is thinking about the evil in

0:50:02.080 --> 0:50:05.799
<v Speaker 1>himself that he had to see because of what he

0:50:05.920 --> 0:50:10.120
<v Speaker 1>does to these people. Right, the New York Tribune publishes

0:50:10.160 --> 0:50:13.920
<v Speaker 1>an article about Lee's battery of his enslaved people. Right,

0:50:14.239 --> 0:50:16.800
<v Speaker 1>it is so bad that it makes the fucking news.

0:50:17.320 --> 0:50:21.400
<v Speaker 1>And that article claims that Lee himself stripped Mary Norris

0:50:21.760 --> 0:50:24.760
<v Speaker 1>and lashed her thirty nine times in a fit of rage.

0:50:25.360 --> 0:50:29.040
<v Speaker 1>And crucially, Lee writes about this news article, he is

0:50:29.080 --> 0:50:32.200
<v Speaker 1>aware of it. He never denies the allegation or lodges

0:50:32.200 --> 0:50:36.960
<v Speaker 1>any protest against the paper. Never, So it does kind

0:50:36.960 --> 0:50:38.879
<v Speaker 1>of seem like what happens and why he's like it's

0:50:38.920 --> 0:50:42.360
<v Speaker 1>so bad for the slave owner, is he loses his control,

0:50:42.760 --> 0:50:45.680
<v Speaker 1>like this granite reserve that he is so proud of,

0:50:46.040 --> 0:50:49.520
<v Speaker 1>and he strips and beats a woman bloody, and he

0:50:49.600 --> 0:50:53.200
<v Speaker 1>lives with that. That's the only thing really inside of him,

0:50:53.440 --> 0:50:57.319
<v Speaker 1>This man who is such a mystery everybody. That venal cruelty,

0:50:57.360 --> 0:50:59.600
<v Speaker 1>the same kind of cruelty that exists in his father.

0:51:00.080 --> 0:51:01.960
<v Speaker 1>That's the core of property. Yeah, and you get to

0:51:01.960 --> 0:51:02.600
<v Speaker 1>see it here.

0:51:03.120 --> 0:51:08.440
<v Speaker 3>Yeah, you're tittling on something that I feel like obviously doing.

0:51:08.960 --> 0:51:14.560
<v Speaker 3>You know, post mortem psychology is never good. However, that

0:51:14.920 --> 0:51:19.520
<v Speaker 3>point of like that type of hate and prejudice, how

0:51:19.520 --> 0:51:22.160
<v Speaker 3>it destroys the person inside of them is one of

0:51:22.200 --> 0:51:26.680
<v Speaker 3>those grotesque things that like is not talked about enough

0:51:27.520 --> 0:51:34.719
<v Speaker 3>in discussing the pretzel that these people had to put

0:51:34.760 --> 0:51:38.440
<v Speaker 3>themselves in to know that if you are calling yourself

0:51:38.480 --> 0:51:43.160
<v Speaker 3>the civilized one, to know what you're doing to Yeah,

0:51:43.200 --> 0:51:45.759
<v Speaker 3>I'm gonna, I'm gonna, I'm gonna stoop down to say

0:51:45.800 --> 0:51:48.120
<v Speaker 3>in your brain you still don't. You're still saying these

0:51:48.160 --> 0:51:52.480
<v Speaker 3>people are subhuman. But still, even if they're subhuman, the

0:51:52.560 --> 0:51:55.840
<v Speaker 3>things you are doing to this creature that's alive, you know,

0:51:57.040 --> 0:52:02.120
<v Speaker 3>is there's no way like the again, the mental gymnastics

0:52:02.120 --> 0:52:03.600
<v Speaker 3>you have to do to be able to look yourself

0:52:03.600 --> 0:52:09.000
<v Speaker 3>in the face and justify that has got to be haunting. Yeah,

0:52:09.120 --> 0:52:11.560
<v Speaker 3>because newsflast you just as human as I am.

0:52:11.920 --> 0:52:12.560
<v Speaker 2>You know what I'm saying.

0:52:12.880 --> 0:52:18.040
<v Speaker 3>And so I think that that statement is not acknowledged enough.

0:52:18.080 --> 0:52:22.680
<v Speaker 3>And rather than face what you think is unthinkable and

0:52:22.719 --> 0:52:26.200
<v Speaker 3>preposterous and accept the fact that I am participating in

0:52:26.239 --> 0:52:29.920
<v Speaker 3>a deep evil and do the work to change you

0:52:30.160 --> 0:52:30.759
<v Speaker 3>double down.

0:52:31.160 --> 0:52:34.080
<v Speaker 1>Yeah, I also wonder if part of what's happening here

0:52:34.239 --> 0:52:37.799
<v Speaker 1>is that you know, there's this always these claims that like, well,

0:52:37.800 --> 0:52:41.239
<v Speaker 1>this is a divine racial hierarchy, and really black people

0:52:41.239 --> 0:52:43.600
<v Speaker 1>don't even want to be free, They're happier this way,

0:52:44.160 --> 0:52:49.000
<v Speaker 1>and you can't keep telling yourself that lie when you

0:52:49.080 --> 0:52:51.839
<v Speaker 1>see someone in a very intelligent and dignified way say

0:52:52.000 --> 0:52:56.240
<v Speaker 1>I am a free man, and as a result, you

0:52:56.320 --> 0:52:59.520
<v Speaker 1>like when that kind of shatters that myth in your head,

0:53:00.680 --> 0:53:03.439
<v Speaker 1>all that's left is violence, right, which puts a lie

0:53:03.480 --> 0:53:05.920
<v Speaker 1>to the fact that this is a divinely ordained system.

0:53:05.960 --> 0:53:08.560
<v Speaker 1>I do think that's like part of why there's this

0:53:08.760 --> 0:53:10.680
<v Speaker 1>rage and shame over it for him.

0:53:10.920 --> 0:53:14.000
<v Speaker 3>I do want to Yeah, sorry, one more thing. I

0:53:14.000 --> 0:53:16.160
<v Speaker 3>do think, like you said, like that lie that you're

0:53:16.200 --> 0:53:21.440
<v Speaker 3>telling yourself, part of me is like why I again

0:53:22.000 --> 0:53:26.279
<v Speaker 3>rarely give like I give historical context. I understand that

0:53:26.400 --> 0:53:28.960
<v Speaker 3>like humans in a time, but like I rarely give

0:53:29.040 --> 0:53:33.239
<v Speaker 3>any quarters to a to the argument that like, well,

0:53:33.320 --> 0:53:35.439
<v Speaker 3>this is just what we did at the time. I'm like, nah,

0:53:35.440 --> 0:53:37.719
<v Speaker 3>you knew, y'all know what y'all doing.

0:53:37.840 --> 0:53:41.600
<v Speaker 1>Yeah, yeah, this is that moment for me. Yes, and

0:53:41.640 --> 0:53:45.000
<v Speaker 1>the moment that it is for all of us is ADS.

0:53:51.400 --> 0:53:53.759
<v Speaker 1>All right, we're back. So I want to stay with

0:53:53.880 --> 0:53:57.560
<v Speaker 1>this moment, this beating a little longer, because this is

0:53:57.600 --> 0:53:59.480
<v Speaker 1>a moment that the people who want to paint a

0:53:59.560 --> 0:54:03.200
<v Speaker 1>picture of Lee as a moral paragon have to grapple

0:54:03.239 --> 0:54:05.759
<v Speaker 1>with and they usually have to find some way to

0:54:05.920 --> 0:54:09.160
<v Speaker 1>like minimize it. Right, yeah, and this this goes on

0:54:09.200 --> 0:54:10.720
<v Speaker 1>to this day. I want to read you a quote

0:54:10.800 --> 0:54:15.399
<v Speaker 1>from an absolutely shameful Dallas Morning News article. And part

0:54:15.400 --> 0:54:17.680
<v Speaker 1>of why this is fucking shameful, by the way, the

0:54:17.760 --> 0:54:20.920
<v Speaker 1>Dallas Morning News has a proud pedigree. One of the

0:54:20.920 --> 0:54:24.239
<v Speaker 1>things they did during the Second ku Klux Klan was

0:54:24.320 --> 0:54:28.479
<v Speaker 1>like have journalists basically tail people to clan members, take

0:54:28.520 --> 0:54:31.680
<v Speaker 1>down like license plates and shit like that, and publish

0:54:31.840 --> 0:54:34.200
<v Speaker 1>lists of the members of town who were in the KKK.

0:54:34.760 --> 0:54:38.759
<v Speaker 1>Like that was some based shit, yes in the day.

0:54:39.239 --> 0:54:41.360
<v Speaker 1>And this is the crap they're doing now. This is

0:54:41.400 --> 0:54:44.640
<v Speaker 1>from a twenty seventeen article entitled Robert E. Lee is

0:54:44.680 --> 0:54:47.360
<v Speaker 1>the uniter America has been looking for.

0:54:47.800 --> 0:54:49.320
<v Speaker 2>Okay, wait wait wait wait wait.

0:54:49.280 --> 0:54:55.000
<v Speaker 1>Yeah THO seventy two zero one seven.

0:54:55.239 --> 0:54:58.400
<v Speaker 3>Okay, this makes me wish this was like a visual podcast.

0:54:58.440 --> 0:55:00.600
<v Speaker 3>Oh it's we could have seen my face just then.

0:55:01.000 --> 0:55:04.000
<v Speaker 1>Yeah, we'll refer back to this article a couple of

0:55:04.040 --> 0:55:08.080
<v Speaker 1>times later. But it is shameful shit, and I want

0:55:08.080 --> 0:55:10.040
<v Speaker 1>to read a quote from it now. This is published

0:55:10.040 --> 0:55:12.080
<v Speaker 1>in the wake of Charlottesville, right, so they're like, how

0:55:12.120 --> 0:55:14.240
<v Speaker 1>do we get Americans back together?

0:55:14.520 --> 0:55:18.080
<v Speaker 2>Okay, in the wake of Charlotte's Okay, Dallas.

0:55:17.800 --> 0:55:21.920
<v Speaker 1>Yeah, in Dallas City of hate. Yeah. Yes, Lee himself,

0:55:22.040 --> 0:55:25.680
<v Speaker 1>Virginia aristocrat as he was, was no slave task master.

0:55:25.960 --> 0:55:29.000
<v Speaker 1>He was a soldier of the United States. Just before

0:55:29.040 --> 0:55:31.480
<v Speaker 1>the war. He received in trust from his late father

0:55:31.520 --> 0:55:33.760
<v Speaker 1>in laws of state one hundred and ninety six slaves

0:55:33.800 --> 0:55:37.719
<v Speaker 1>designated under terms of the Will for emancipation, which objective

0:55:37.800 --> 0:55:41.080
<v Speaker 1>despite the distractions of command, Lee faithfully achieved at the

0:55:41.160 --> 0:55:44.240
<v Speaker 1>end of eighteen sixty two. A New York newspaper report

0:55:44.280 --> 0:55:46.799
<v Speaker 1>from the same time period accusing Lee of stripping and

0:55:46.840 --> 0:55:50.440
<v Speaker 1>personally beating a woman runaway slave, deserves the same credence

0:55:50.480 --> 0:55:54.160
<v Speaker 1>as might a tale of Barack Obama's endowing the Richard B. Spencer,

0:55:54.280 --> 0:55:59.040
<v Speaker 1>Chair of Confederate History at Yale fake news, Like, what

0:55:59.520 --> 0:56:01.160
<v Speaker 1>why are you calling it fake news? Is there any

0:56:01.200 --> 0:56:03.480
<v Speaker 1>evidence that it's fake. Oh no, there's not. He was

0:56:03.520 --> 0:56:05.799
<v Speaker 1>aware of it and didn't argue against it, didn't say

0:56:05.800 --> 0:56:09.080
<v Speaker 1>shit against it, and in fact ordered those slaves objectively.

0:56:09.160 --> 0:56:12.440
<v Speaker 1>We know this, no doubt about it. Ordered them beaten

0:56:12.560 --> 0:56:17.120
<v Speaker 1>brutally in order to make money for his grandkids. Not

0:56:17.280 --> 0:56:20.640
<v Speaker 1>a slave task master, my fucking ass.

0:56:20.719 --> 0:56:24.479
<v Speaker 3>Like the amount of things that were within the first

0:56:24.480 --> 0:56:31.319
<v Speaker 3>two sentences that were factually, verifiably false, the first two

0:56:31.360 --> 0:56:32.239
<v Speaker 3>things out your mouth.

0:56:32.560 --> 0:56:37.120
<v Speaker 1>Yeah, that's a vile thing to say. Again, maybe we

0:56:37.200 --> 0:56:39.960
<v Speaker 1>should consider bringing back stoning for certain things.

0:56:40.200 --> 0:56:41.200
<v Speaker 2>Yeah, man, thank you?

0:56:41.520 --> 0:56:44.200
<v Speaker 3>What's the basis? Like this desires? It's all like, what's

0:56:44.239 --> 0:56:45.520
<v Speaker 3>the why I bring this up?

0:56:45.920 --> 0:56:49.359
<v Speaker 2>Yeah? How was his helping Charlottesville? Tell me you're Matt

0:56:49.520 --> 0:56:50.280
<v Speaker 2>what's the capulus?

0:56:50.520 --> 0:56:53.319
<v Speaker 1>His thing as well, is that in the wake of

0:56:53.360 --> 0:56:56.360
<v Speaker 1>the Civil War, Lee was a really big uniter. He

0:56:56.400 --> 0:56:59.600
<v Speaker 1>wanted everyone to move on, to get past this ugly

0:56:59.680 --> 0:57:02.480
<v Speaker 1>chap and that we shouldn't tear down his statue. We

0:57:02.480 --> 0:57:06.000
<v Speaker 1>should celebrate him as a guy you preached unity. What

0:57:06.040 --> 0:57:07.000
<v Speaker 1>else did he fucking do?

0:57:07.560 --> 0:57:08.120
<v Speaker 2>Yeah?

0:57:08.160 --> 0:57:11.920
<v Speaker 3>And like where you're editored at when your first sentences.

0:57:12.440 --> 0:57:15.759
<v Speaker 3>He was a soldier of the United States, He was.

0:57:15.719 --> 0:57:19.520
<v Speaker 1>Not No, No, he was a waiter. He was on

0:57:19.600 --> 0:57:20.440
<v Speaker 1>the other side.

0:57:20.600 --> 0:57:24.479
<v Speaker 2>I don't understand what like what what?

0:57:25.120 --> 0:57:27.600
<v Speaker 1>Yeah, there's this meme that goes around and it's like

0:57:27.720 --> 0:57:30.520
<v Speaker 1>anarchists in every other period of American history and they're

0:57:30.520 --> 0:57:33.360
<v Speaker 1>like burning an American flag and it's anarchists from eighteen

0:57:33.440 --> 0:57:36.000
<v Speaker 1>sixty one to sixty five. You're like, you've got like

0:57:36.040 --> 0:57:39.000
<v Speaker 1>the Union flag. You're doing in a blue uniform saluting

0:57:39.120 --> 0:57:44.840
<v Speaker 1>like that is. I do not consider Lee's fucking like

0:57:44.840 --> 0:57:47.800
<v Speaker 1>like he is not a uniter of the America. I

0:57:47.840 --> 0:57:49.360
<v Speaker 1>want to be a part of I want to be

0:57:49.400 --> 0:57:51.920
<v Speaker 1>a part of the America that fucking lit the South

0:57:52.000 --> 0:57:54.880
<v Speaker 1>on fire to end of that system, right, yes, Like

0:57:55.560 --> 0:57:57.200
<v Speaker 1>that's that's that's where I want to be.

0:57:57.320 --> 0:58:00.680
<v Speaker 3>That was like, all right, this is some bullshit. We're done, Yeah,

0:58:00.680 --> 0:58:01.400
<v Speaker 3>we're done.

0:58:01.680 --> 0:58:03.600
<v Speaker 2>Okay. Yeah.

0:58:04.160 --> 0:58:07.560
<v Speaker 1>So the next chapter of Lee's career and life was

0:58:07.600 --> 0:58:10.080
<v Speaker 1>to involve a man who was his opposite in every

0:58:10.120 --> 0:58:13.600
<v Speaker 1>way and whose very existence was dedicated towards dissolving the

0:58:13.640 --> 0:58:17.480
<v Speaker 1>foundations of Robert E. Lee's existence. His name was John Brown,

0:58:17.560 --> 0:58:19.680
<v Speaker 1>and I think we are all broadly aware of what

0:58:19.720 --> 0:58:24.400
<v Speaker 1>he did. Yeah. Yeah. To provide a quick summary, John

0:58:24.440 --> 0:58:28.640
<v Speaker 1>Brown was a professional militant abolitionist. He had fought bloody

0:58:28.680 --> 0:58:31.840
<v Speaker 1>battles in Kansas to free enslaved people, and he was

0:58:31.880 --> 0:58:35.960
<v Speaker 1>basically a living boogeyman to pro slavery types. From October

0:58:36.040 --> 0:58:39.040
<v Speaker 1>sixteenth to eighteenth, eighteen fifty nine, he and a band

0:58:39.040 --> 0:58:42.160
<v Speaker 1>of hand picked gorillas launched a raid on Harper's ferry

0:58:42.320 --> 0:58:44.720
<v Speaker 1>to try and secure weapons from the garrison there that

0:58:44.760 --> 0:58:47.280
<v Speaker 1>they could use to arm enslaved people and launch a

0:58:47.320 --> 0:58:50.200
<v Speaker 1>rebellion that would carve out an independent fortress of freedom

0:58:50.280 --> 0:58:53.080
<v Speaker 1>lodged right in the heart of the Old South. It

0:58:53.160 --> 0:58:57.560
<v Speaker 1>did not work. Not a successful operation, unfortunately, but a

0:58:57.600 --> 0:59:00.480
<v Speaker 1>noble attempt. I mean, in the long run, it helps

0:59:00.520 --> 0:59:03.480
<v Speaker 1>start the war that ends slavery. So I will call

0:59:03.520 --> 0:59:08.160
<v Speaker 1>it a failure. It's just like not immediately tactically successful, right, Yeah.

0:59:08.200 --> 0:59:10.560
<v Speaker 1>And Robert E. Lee is the man who commands the

0:59:10.640 --> 0:59:13.760
<v Speaker 1>US military forces sent in to quell the uprising and

0:59:13.880 --> 0:59:17.720
<v Speaker 1>kill or capture John Brown. This they did. And while

0:59:17.760 --> 0:59:20.680
<v Speaker 1>the job is odious, Lee is like, he handles this

0:59:20.720 --> 0:59:23.400
<v Speaker 1>in like a competent way, right, He's not particularly brutal.

0:59:23.440 --> 0:59:25.760
<v Speaker 1>He does the job, you know, that's the kind of

0:59:25.760 --> 0:59:29.240
<v Speaker 1>guy he is Brown is wounded when the army storms

0:59:29.240 --> 0:59:31.840
<v Speaker 1>his position, and this excerpt from the book Clouds of

0:59:31.840 --> 0:59:35.680
<v Speaker 1>Glory by Michael Korda describes the first interaction between Lee

0:59:35.680 --> 0:59:38.800
<v Speaker 1>and Brown. Lee had him carried to the office of

0:59:38.840 --> 0:59:41.480
<v Speaker 1>the paymaster of the armory, where Brown soon recovered enough

0:59:41.520 --> 0:59:43.880
<v Speaker 1>strength to hold what would now be called a celebrity

0:59:43.880 --> 0:59:46.520
<v Speaker 1>press conference combined with some of the attributes of a

0:59:46.600 --> 0:59:49.600
<v Speaker 1>royal audience. Lee courteously offered to clear the room of

0:59:49.680 --> 0:59:52.760
<v Speaker 1>visitors if their presence annoyed or pained Brown, who, though

0:59:52.760 --> 0:59:55.600
<v Speaker 1>in considerable pain, replied that he was glad to make

0:59:55.680 --> 0:59:57.920
<v Speaker 1>himself and his motives clearly understood.

0:59:58.920 --> 0:59:59.280
<v Speaker 2>Now.

0:59:59.520 --> 1:00:02.560
<v Speaker 1>One of the fun asides of the John Brown story

1:00:02.720 --> 1:00:05.320
<v Speaker 1>is that all of the men involved in capturing him

1:00:05.640 --> 1:00:08.280
<v Speaker 1>are like, can't help how impressed they are.

1:00:08.600 --> 1:00:11.520
<v Speaker 2>They're like, yeah, they're like Disney is hard.

1:00:11.320 --> 1:00:14.320
<v Speaker 1>But yeah, They're like they all think he's insane, but

1:00:14.320 --> 1:00:17.800
<v Speaker 1>they're like, this man is incredibly physically courageous, He is

1:00:17.880 --> 1:00:22.000
<v Speaker 1>well spoken, he knows exactly what he's doing right. He

1:00:22.040 --> 1:00:25.720
<v Speaker 1>gives a three hour press conference after being stabbed through

1:00:25.760 --> 1:00:30.320
<v Speaker 1>the kidney. The governor, the governor of Virginia, who's there

1:00:30.360 --> 1:00:33.240
<v Speaker 1>in the aftermath, calls John Brown the gamest man I

1:00:33.280 --> 1:00:37.640
<v Speaker 1>ever saw, Like, motherfucker's down credit.

1:00:37.920 --> 1:00:41.720
<v Speaker 3>Yeah, yeah, he's staying all bidness over there.

1:00:41.800 --> 1:00:44.360
<v Speaker 1>Now, Yeah, I think you have to because like he is,

1:00:44.560 --> 1:00:47.040
<v Speaker 1>he doesn't even break composure when his son is killed

1:00:47.040 --> 1:00:49.760
<v Speaker 1>in the fight. I think it's because Brown there is

1:00:49.800 --> 1:00:51.800
<v Speaker 1>not a doubt in his mind that God is real,

1:00:51.840 --> 1:00:53.520
<v Speaker 1>there is not a doubt in his mind that Heaven

1:00:53.600 --> 1:00:55.040
<v Speaker 1>is real, and there's not a doubt in his mind

1:00:55.040 --> 1:00:58.400
<v Speaker 1>that the only thing that matters is fighting to end slavery.

1:00:58.600 --> 1:01:01.760
<v Speaker 1>And if his son died, that my kid's gonna be fine.

1:01:01.800 --> 1:01:04.160
<v Speaker 1>And so I'm on exactly right. Yeah, like we're going,

1:01:04.280 --> 1:01:06.720
<v Speaker 1>we're going to paradise. We did what we were supposed

1:01:06.760 --> 1:01:09.720
<v Speaker 1>to do, you know, your right? Yeah, like that, like

1:01:09.840 --> 1:01:11.120
<v Speaker 1>and and and.

1:01:10.840 --> 1:01:14.560
<v Speaker 3>It's very rare in the world, in the in time memorium,

1:01:14.600 --> 1:01:20.040
<v Speaker 3>can someone definitively be like, yeah, no, we're right, Yeah, absolutely,

1:01:20.440 --> 1:01:21.800
<v Speaker 3>we are absolutely right.

1:01:22.200 --> 1:01:23.120
<v Speaker 2>Yeah yeah.

1:01:23.200 --> 1:01:26.560
<v Speaker 1>Now, Lee is present for the whole conversation that ensued

1:01:26.560 --> 1:01:31.920
<v Speaker 1>between Brown, Senator Mason, Lee's man Stewart, and the governor Quote.

1:01:32.280 --> 1:01:35.000
<v Speaker 1>When Senator Mason asked him how he could justify his acts,

1:01:35.040 --> 1:01:37.280
<v Speaker 1>Brown replied, I think, my friend, you are guilty of

1:01:37.320 --> 1:01:40.120
<v Speaker 1>a great wrong against God and humanity. I say it

1:01:40.160 --> 1:01:42.640
<v Speaker 1>without wishing to be offensive, and it would be perfectly

1:01:42.720 --> 1:01:45.040
<v Speaker 1>right in anyone to interfere with you so far as

1:01:45.040 --> 1:01:48.840
<v Speaker 1>to free those you willfully and wickedly hold this in bondage.

1:01:49.000 --> 1:01:52.360
<v Speaker 1>I do not say this insultingly like no offense, but

1:01:52.480 --> 1:01:56.200
<v Speaker 1>like you are. You are willingly participating in the greatest

1:01:56.200 --> 1:02:00.440
<v Speaker 1>evil of our time. Respectfully, anything anyone do stop you

1:02:00.560 --> 1:02:01.360
<v Speaker 1>is justified.

1:02:01.720 --> 1:02:06.600
<v Speaker 3>Yes, look respectfully, like respectfully, no shade like respectfully.

1:02:06.800 --> 1:02:09.720
<v Speaker 2>You're the fucking devil. Yeah, and you're doing the work

1:02:09.760 --> 1:02:10.280
<v Speaker 2>of Satan.

1:02:10.680 --> 1:02:15.480
<v Speaker 1>Yeah, respectfully Yeah, yeah, I mean, nothing impolite here, but no,

1:02:15.600 --> 1:02:17.960
<v Speaker 1>God's damn you for your actions.

1:02:18.000 --> 1:02:22.800
<v Speaker 2>No disrespect, but you work for some Yeah.

1:02:22.120 --> 1:02:25.240
<v Speaker 1>It's cool. When when Mason, because Mason's like, did you

1:02:25.280 --> 1:02:27.240
<v Speaker 1>pay these men who fought with you? Did you have to?

1:02:27.280 --> 1:02:27.360
<v Speaker 4>Like?

1:02:27.400 --> 1:02:31.080
<v Speaker 1>Are they mercenaries? Brown replies no, like fuck that, and

1:02:31.320 --> 1:02:34.800
<v Speaker 1>Jeb Stewart remarks on this, uh, the wages of sin

1:02:35.040 --> 1:02:37.520
<v Speaker 1>is death, and Brown turns to him and says, I

1:02:37.560 --> 1:02:39.880
<v Speaker 1>would not have made such a remark to you if.

1:02:39.760 --> 1:02:42.360
<v Speaker 2>You had been a prisoner and wounded in my hands.

1:02:43.080 --> 1:02:47.720
<v Speaker 1>Like such a such a g for his part. Lee. Again,

1:02:48.000 --> 1:02:51.240
<v Speaker 1>he has this kind of basic respect for Brown's personal courage,

1:02:51.240 --> 1:02:54.760
<v Speaker 1>but he thinks he's insane. Yeah, he thinks because the

1:02:54.800 --> 1:02:57.880
<v Speaker 1>plot was so doomed to failure, it means the abolitionist

1:02:58.040 --> 1:03:00.760
<v Speaker 1>was either a fanatic or a madman. And you know,

1:03:01.320 --> 1:03:04.600
<v Speaker 1>Brown is both a fanatic and if if being a

1:03:04.640 --> 1:03:08.520
<v Speaker 1>madman means acting in ways that are completely inconsistent with

1:03:08.640 --> 1:03:12.520
<v Speaker 1>logic of your culture, he is crazy. But I think

1:03:12.560 --> 1:03:15.680
<v Speaker 1>he's a kind of crazy that it was necessary. Right,

1:03:16.800 --> 1:03:20.320
<v Speaker 1>The abolitionists who weren't mad men lived comfortably in the

1:03:20.360 --> 1:03:22.400
<v Speaker 1>North and would like tut tut to their friends when

1:03:22.440 --> 1:03:26.120
<v Speaker 1>they read articles about Lee stripping and whipping young enslaved women. Right,

1:03:26.440 --> 1:03:27.960
<v Speaker 1>John Brown picked up a rifle.

1:03:29.000 --> 1:03:31.440
<v Speaker 3>Yeah, they shake your head, just like gos so what

1:03:31.440 --> 1:03:32.280
<v Speaker 3>they're doing over there?

1:03:32.560 --> 1:03:35.560
<v Speaker 1>Yeah, like is it? Yeah? Well we on our way

1:03:36.000 --> 1:03:38.680
<v Speaker 1>and that that's why you get from Harriet Tubman and

1:03:38.760 --> 1:03:40.720
<v Speaker 1>like being like yeah, he was the fucking best, Like yeah,

1:03:40.760 --> 1:03:42.160
<v Speaker 1>he was the coolest dude.

1:03:42.080 --> 1:03:46.240
<v Speaker 2>Yeah. Everybody sign. Everybody sign like no, no, he's a writer.

1:03:46.600 --> 1:03:48.960
<v Speaker 1>Yeah. Yeah. One of my favorites. I think it was

1:03:49.040 --> 1:03:51.600
<v Speaker 1>Hue P. Newton, who was like the only white man

1:03:51.640 --> 1:03:55.120
<v Speaker 1>we might have led into the Black Panthers was Jean Brown. Yeah.

1:03:56.200 --> 1:04:01.760
<v Speaker 2>Him, He's like, nah, but fu all y'all that I

1:04:01.840 --> 1:04:04.120
<v Speaker 2>kind of like that, dude. Yeah yeah.

1:04:04.200 --> 1:04:06.680
<v Speaker 3>Obviously adult part of the history is just like these

1:04:06.720 --> 1:04:09.880
<v Speaker 3>like rays of light in the middle of just chaos.

1:04:10.280 --> 1:04:14.200
<v Speaker 3>But like I think, you know, situated culturally, it's like

1:04:14.560 --> 1:04:16.920
<v Speaker 3>anytime I'm ever talking about this time in the world,

1:04:17.040 --> 1:04:19.680
<v Speaker 3>like obviously because it's so personal to me, but like

1:04:19.880 --> 1:04:23.280
<v Speaker 3>I always want to like remind people that we are

1:04:23.320 --> 1:04:27.440
<v Speaker 3>still talking about the enslavement, a chattel, a type of

1:04:27.520 --> 1:04:30.360
<v Speaker 3>skurgs that hadn't been we hadn't seen before on the planet,

1:04:30.400 --> 1:04:35.040
<v Speaker 3>Like how remarkably evil this is, and at the same

1:04:35.080 --> 1:04:40.840
<v Speaker 3>time that those that were disgusted by it are just

1:04:40.960 --> 1:04:45.160
<v Speaker 3>as normal as we are now about the things that

1:04:45.200 --> 1:04:48.720
<v Speaker 3>we're disgusted by that Well, if there was a social

1:04:48.720 --> 1:04:51.080
<v Speaker 3>media they would tweet about it, they would follow hashtags,

1:04:51.080 --> 1:04:54.400
<v Speaker 3>they would do all those things too, But and then

1:04:54.560 --> 1:04:56.560
<v Speaker 3>and then be looking to the government to be like,

1:04:56.600 --> 1:04:58.120
<v Speaker 3>why aren't y'all doing something about it?

1:04:58.160 --> 1:05:01.600
<v Speaker 2>So it reminds me I think of like my brain.

1:05:01.400 --> 1:05:04.640
<v Speaker 3>Goes to like the dread Scott case, where like I

1:05:04.680 --> 1:05:07.760
<v Speaker 3>don't need to teach you of this, but like the

1:05:07.440 --> 1:05:11.720
<v Speaker 3>for the listener, who clearly is the other eighty thousand

1:05:11.760 --> 1:05:14.800
<v Speaker 3>people that are we're talking to right now, is this

1:05:14.920 --> 1:05:18.200
<v Speaker 3>idea of like you have the Missouri Compromise, which was

1:05:18.240 --> 1:05:20.360
<v Speaker 3>like for every free state there's a slave state. If

1:05:20.400 --> 1:05:21.680
<v Speaker 3>you're gonna get a new one in the Union, you

1:05:21.760 --> 1:05:23.080
<v Speaker 3>got to get a new one on this side too,

1:05:23.120 --> 1:05:25.560
<v Speaker 3>Like this was their way of trying to like play

1:05:25.600 --> 1:05:28.160
<v Speaker 3>cap before we actually went to war. So a dude,

1:05:28.440 --> 1:05:31.240
<v Speaker 3>So a dude gets free. He like escapes his plantation,

1:05:31.440 --> 1:05:34.640
<v Speaker 3>goes north, you know, signs up to be a citizen

1:05:34.640 --> 1:05:36.919
<v Speaker 3>in a northern state and is living his life right.

1:05:36.960 --> 1:05:38.920
<v Speaker 3>And now he's like, I'm in a free state. This

1:05:39.000 --> 1:05:41.200
<v Speaker 3>is that's what y'all said, This is what y'all said,

1:05:41.280 --> 1:05:41.880
<v Speaker 3>y'all was gonna do.

1:05:41.920 --> 1:05:43.640
<v Speaker 2>I'm a free man. I got up here. I'm good.

1:05:44.040 --> 1:05:47.600
<v Speaker 3>And then the slave hunter goes and finds him bring

1:05:47.760 --> 1:05:50.160
<v Speaker 3>and attempts to bring him back to his plantation to

1:05:50.240 --> 1:05:52.080
<v Speaker 3>enslave him again. And he's like wait, wait wait, wait

1:05:52.080 --> 1:05:54.840
<v Speaker 3>wait wait hold up, Like looking at this all, y'all

1:05:54.840 --> 1:05:58.000
<v Speaker 3>states writes people looking at the state, like, fam you're

1:05:58.800 --> 1:06:03.479
<v Speaker 3>why are you letting this other state, the other state

1:06:03.560 --> 1:06:07.520
<v Speaker 3>is usurping your authority. You're saying that I'm a free man,

1:06:07.560 --> 1:06:10.080
<v Speaker 3>like I'm a citizen here. Why are you letting them

1:06:10.080 --> 1:06:12.320
<v Speaker 3>do that? Goes all the way to Supreme Court. Supreme

1:06:12.320 --> 1:06:15.960
<v Speaker 3>courts like ah, yeah, you're right, like you still kind

1:06:15.960 --> 1:06:19.400
<v Speaker 3>of belong to your plantation, and it's like yeah, So

1:06:19.520 --> 1:06:21.440
<v Speaker 3>at this point you're like, well, I can't trust the

1:06:21.440 --> 1:06:23.920
<v Speaker 3>Supreme Court to do anything about this shit, you know

1:06:23.960 --> 1:06:27.520
<v Speaker 3>what I'm saying, because clearly when it was a choice

1:06:27.520 --> 1:06:32.200
<v Speaker 3>between two states, right, you chose the rights of.

1:06:32.240 --> 1:06:33.000
<v Speaker 1>The slave state.

1:06:34.200 --> 1:06:36.840
<v Speaker 2>So to me, I'm like, you could be nice, like

1:06:36.880 --> 1:06:38.800
<v Speaker 2>you said, you could be nice and like tiss tisk,

1:06:39.360 --> 1:06:41.360
<v Speaker 2>like you know what's going on, or you could be

1:06:41.440 --> 1:06:42.400
<v Speaker 2>like John Brown.

1:06:42.200 --> 1:06:43.640
<v Speaker 3>Is like fuck this. I can't trust y'all to do

1:06:43.640 --> 1:06:45.760
<v Speaker 3>any of this shit. So we just it's getting down.

1:06:45.840 --> 1:06:48.920
<v Speaker 1>Yeah, yeah, and it's I want to you know, when

1:06:48.960 --> 1:06:52.360
<v Speaker 1>we talk about like the particular evil of slavery in

1:06:52.400 --> 1:06:56.840
<v Speaker 1>the Americas, I think a really good point to look

1:06:56.880 --> 1:06:59.440
<v Speaker 1>back on as slavery in the Roman Empire. Rome was

1:06:59.440 --> 1:07:06.160
<v Speaker 1>a slave heavily and they worked generations to death and minds. Yeah,

1:07:06.200 --> 1:07:10.840
<v Speaker 1>and yet if you get freed. There was no lingering shame.

1:07:11.040 --> 1:07:14.840
<v Speaker 1>There was no caste system. Your kid you got most

1:07:14.880 --> 1:07:16.600
<v Speaker 1>of the rights of a citizen, and your kids were

1:07:16.640 --> 1:07:19.240
<v Speaker 1>just normal citizens. And that is why despite you might

1:07:19.280 --> 1:07:23.080
<v Speaker 1>have generations of specific people get enslaved, once they got free,

1:07:23.240 --> 1:07:26.200
<v Speaker 1>there was no lingering stigma. There was no lingering apart like,

1:07:26.360 --> 1:07:28.880
<v Speaker 1>yeah you were like the Romans were just like, no,

1:07:28.920 --> 1:07:31.520
<v Speaker 1>slavery is a political condition. We beat you in a war,

1:07:31.720 --> 1:07:33.840
<v Speaker 1>we get to enslave a bunch of you, right, but

1:07:33.880 --> 1:07:36.400
<v Speaker 1>once you're still people, We don't think you're less human.

1:07:36.720 --> 1:07:40.640
<v Speaker 1>We just won, you know, like I don't own your kids, Yeah,

1:07:40.680 --> 1:07:42.800
<v Speaker 1>but you often did own their kids. But like what

1:07:42.920 --> 1:07:46.640
<v Speaker 1>your kids, if your kids get free, they're not lower

1:07:46.720 --> 1:07:50.200
<v Speaker 1>quality people. Yeah, we don't think there's a racial hierarchy.

1:07:50.520 --> 1:07:52.600
<v Speaker 1>We just won a war, and so we're going to

1:07:52.640 --> 1:07:55.680
<v Speaker 1>be shipped to you, right, which is like that's still

1:07:55.720 --> 1:07:59.000
<v Speaker 1>a bad thing, but it is so different from how

1:07:59.000 --> 1:08:04.120
<v Speaker 1>it worked here. Yeah. So Lee had been sent on

1:08:04.160 --> 1:08:07.240
<v Speaker 1>special duty to crush John Brown's uprising, and after it

1:08:07.560 --> 1:08:09.880
<v Speaker 1>gets done, he goes back home to keep unfucking his

1:08:09.960 --> 1:08:12.280
<v Speaker 1>father in law's finances, but he gets sent back to

1:08:12.280 --> 1:08:14.600
<v Speaker 1>Harper's Ferry a few days later to defend it from

1:08:14.840 --> 1:08:17.200
<v Speaker 1>there's this like it's kind of like these fears you

1:08:17.240 --> 1:08:19.840
<v Speaker 1>had in twenty twenty, that like Antifa's starting fires, Like

1:08:19.880 --> 1:08:22.400
<v Speaker 1>he's got hundreds of allies. They're hiding in the woods.

1:08:22.520 --> 1:08:25.559
<v Speaker 1>They're gonna come free him. Lee is like, not a dummy.

1:08:25.600 --> 1:08:27.559
<v Speaker 1>He knows that no, that's probably not gonna happen. But

1:08:27.800 --> 1:08:31.280
<v Speaker 1>he does his job. He manages a defense. They execute

1:08:31.400 --> 1:08:34.920
<v Speaker 1>John Brown, and Lee soon returns to his command down

1:08:35.000 --> 1:08:38.160
<v Speaker 1>in Texas. He does not seem to have considered the

1:08:38.160 --> 1:08:41.439
<v Speaker 1>incident to have been hugely significant at the time, but

1:08:41.520 --> 1:08:43.439
<v Speaker 1>of course it would have an enormous impact on the

1:08:43.479 --> 1:08:45.840
<v Speaker 1>rest of his life. In the days and weeks after

1:08:45.880 --> 1:08:49.240
<v Speaker 1>the execution, Brown became a hero to abolitionists across the

1:08:49.280 --> 1:08:53.080
<v Speaker 1>North and a demon the physical embodiment with growing Southern

1:08:53.160 --> 1:08:57.160
<v Speaker 1>unease at the political fight over slavery. Guelzo's book contains

1:08:57.200 --> 1:08:59.960
<v Speaker 1>a good summary of headlines in the wake of the raid.

1:09:00.280 --> 1:09:03.200
<v Speaker 1>The Southern people of Huge four disregarded the ravings of

1:09:03.240 --> 1:09:06.200
<v Speaker 1>Northern fanatics because they believed that such madness to be

1:09:06.280 --> 1:09:10.759
<v Speaker 1>merely of pecuniary speculation, wailed the Richmond Inquirer, but Harper's

1:09:10.840 --> 1:09:13.759
<v Speaker 1>Ferry shows that the northern people mean more than words.

1:09:14.040 --> 1:09:17.200
<v Speaker 1>How long will it be? The Inquirer asked before the abolition.

1:09:17.520 --> 1:09:21.680
<v Speaker 1>Abolition fanatics of Cincinnati may seize Newport in Kentucky. For

1:09:21.720 --> 1:09:23.800
<v Speaker 1>the moment the aid of the federal government was near

1:09:23.880 --> 1:09:26.520
<v Speaker 1>Harper's Ferry and was in hands faithful to the Constitution.

1:09:26.840 --> 1:09:28.680
<v Speaker 1>But another year may place that in the hands of

1:09:28.680 --> 1:09:31.840
<v Speaker 1>our assailants and urge on and strengthen the hands that

1:09:31.960 --> 1:09:36.599
<v Speaker 1>murder our families and pillage our property. So they start

1:09:36.640 --> 1:09:39.679
<v Speaker 1>freaking out about this, but at least for a while,

1:09:39.960 --> 1:09:42.920
<v Speaker 1>life goes on. One of the last duties Lee is

1:09:42.960 --> 1:09:45.679
<v Speaker 1>going to execute for the US Army before the Civil

1:09:45.720 --> 1:09:49.280
<v Speaker 1>War starts is a very mild insurgency against a Mexican

1:09:49.320 --> 1:09:53.200
<v Speaker 1>man named Juan Courtina. One was a former Mexican Army

1:09:53.200 --> 1:09:56.799
<v Speaker 1>officer who owned a ranch near Brownsville. He had properties

1:09:56.840 --> 1:09:59.879
<v Speaker 1>on both sides of the Rio Grande, and as settlers

1:10:00.120 --> 1:10:04.160
<v Speaker 1>coming in and displacing Mexicans would live there, often for generations.

1:10:05.200 --> 1:10:07.599
<v Speaker 1>A lot of these settlers are like Conman right, They're

1:10:07.600 --> 1:10:10.479
<v Speaker 1>basically cooking up fake legal documents to claim they own

1:10:10.560 --> 1:10:13.880
<v Speaker 1>this property, and like forcing families off it's really fucked up.

1:10:14.160 --> 1:10:17.240
<v Speaker 1>Cortina calls these guys flocks of vampires, and he is

1:10:17.479 --> 1:10:22.200
<v Speaker 1>entirely accurate in that. In July eighteen fifty nine, Cortina

1:10:22.280 --> 1:10:25.280
<v Speaker 1>acts to stop an American police officer from arresting a

1:10:25.320 --> 1:10:29.360
<v Speaker 1>Mexican man. He winds up shooting the sheriff, evading a posse,

1:10:29.680 --> 1:10:32.559
<v Speaker 1>and then forming his own band of insurgents and returning

1:10:32.560 --> 1:10:35.360
<v Speaker 1>to Brownsville with a list of white lawyers to kill

1:10:35.400 --> 1:10:38.040
<v Speaker 1>and he gets five of them. He's fucking cool. This

1:10:38.080 --> 1:10:41.680
<v Speaker 1>guy's dope. He then flees back to Mexico and this

1:10:41.720 --> 1:10:44.200
<v Speaker 1>blows up into a series of raids right and Lee

1:10:44.280 --> 1:10:46.640
<v Speaker 1>is sent to stop him, and they kind of have

1:10:46.680 --> 1:10:48.600
<v Speaker 1>a back and forth because every time he'll cross the

1:10:48.680 --> 1:10:51.240
<v Speaker 1>Rio Grand Lee is not allowed to follow across the

1:10:51.360 --> 1:10:55.000
<v Speaker 1>Rio Grand in a Mexican territory, and Cortina winds up

1:10:55.040 --> 1:10:58.040
<v Speaker 1>like eventually, Lee never catches him. Cortina winds up like

1:10:58.120 --> 1:11:00.400
<v Speaker 1>France tries to take over Mexico and they install a

1:11:00.439 --> 1:11:03.000
<v Speaker 1>Habsburg emperor, so he has to deal with that. Right,

1:11:04.280 --> 1:11:06.799
<v Speaker 1>It doesn't end well, but it ends the Courtina problem

1:11:06.840 --> 1:11:09.400
<v Speaker 1>for the US and for his part. Lee writes to

1:11:09.439 --> 1:11:12.240
<v Speaker 1>his family about Courtina and says, you know, I am

1:11:12.280 --> 1:11:15.040
<v Speaker 1>a great advocate of people staying at home and minding

1:11:15.120 --> 1:11:20.000
<v Speaker 1>their own affairs. Were you were you Liberty? Lee?

1:11:22.040 --> 1:11:22.400
<v Speaker 2>Really?

1:11:25.000 --> 1:11:26.639
<v Speaker 1>Yeah, I don't think that's true.

1:11:26.920 --> 1:11:28.880
<v Speaker 4>I don't think so true. I think the dead Man

1:11:29.080 --> 1:11:35.840
<v Speaker 4>just how's marg Yeah, absolutely, it's hilarious. Yeah, that dude

1:11:35.920 --> 1:11:40.320
<v Speaker 4>was like running up. Look, yeah he ran up in America.

1:11:40.360 --> 1:11:41.840
<v Speaker 4>Who was like, okay, catch.

1:11:41.600 --> 1:11:46.800
<v Speaker 1>Me, fun guy. So back in Texas, Lee encountered a

1:11:46.880 --> 1:11:50.000
<v Speaker 1>rising tide of secessionist sentiment from the Texans around him.

1:11:50.160 --> 1:11:52.719
<v Speaker 1>Their hostility to the federal government and even to US

1:11:52.840 --> 1:11:56.559
<v Speaker 1>army troops was palpable. The situation grew worse by the day,

1:11:56.640 --> 1:11:59.760
<v Speaker 1>and Lee found himself is sort of in a peculiar

1:11:59.800 --> 1:12:03.479
<v Speaker 1>and alienated mindset. If you want to imagine what the

1:12:03.560 --> 1:12:06.200
<v Speaker 1>kind of man Lee was would be doing today in

1:12:06.240 --> 1:12:09.000
<v Speaker 1>twenty twenty four, it's helpful to note that he was

1:12:09.080 --> 1:12:12.160
<v Speaker 1>his era's equivalent of a centrist, at least in terms

1:12:12.200 --> 1:12:14.680
<v Speaker 1>of how he expressed his beliefs. I don't think it

1:12:14.720 --> 1:12:17.160
<v Speaker 1>was in his heart really as centrist. He was much more.

1:12:17.920 --> 1:12:19.920
<v Speaker 1>He was a dedicated slave owner, But in terms of

1:12:19.920 --> 1:12:23.120
<v Speaker 1>how he talked about things, that is how he liked

1:12:23.120 --> 1:12:27.559
<v Speaker 1>to portray himself. Michael Korda describes this well, he was

1:12:27.560 --> 1:12:30.479
<v Speaker 1>appalled at Southerner's talk about the renewal of the slave trade,

1:12:30.479 --> 1:12:33.200
<v Speaker 1>to which he was opposed on every ground, and his

1:12:33.320 --> 1:12:35.840
<v Speaker 1>experience of dealing with his father in law slaves had

1:12:35.880 --> 1:12:38.760
<v Speaker 1>further soured his view of slavery as an institution. He

1:12:38.840 --> 1:12:42.439
<v Speaker 1>regarded secession as revolution, dismissed it as silly, and could

1:12:42.439 --> 1:12:45.720
<v Speaker 1>anticipate no greater calamity for our country than a dissolution

1:12:45.840 --> 1:12:49.160
<v Speaker 1>of our union. Now, it's tempting to look at the

1:12:49.160 --> 1:12:51.320
<v Speaker 1>decisions he makes later and just say, well, he was

1:12:51.400 --> 1:12:53.760
<v Speaker 1>lying about that. He was pretending he didn't care about

1:12:53.760 --> 1:12:56.040
<v Speaker 1>secession and slavery, but we know that he really did

1:12:56.040 --> 1:12:58.920
<v Speaker 1>care about slavery enough to fight for it. I think

1:12:58.960 --> 1:13:02.800
<v Speaker 1>that that's not entirely the right way to look at it. Right,

1:13:03.360 --> 1:13:06.519
<v Speaker 1>You have to understand, counter to a lot of casual history.

1:13:06.560 --> 1:13:10.520
<v Speaker 1>You hear that Robert E. Lee did not particularly identify

1:13:10.680 --> 1:13:11.479
<v Speaker 1>as a Southerner.

1:13:12.000 --> 1:13:12.200
<v Speaker 4>Right.

1:13:12.840 --> 1:13:15.040
<v Speaker 1>Part of why he doesn't want a civil war is

1:13:15.040 --> 1:13:17.720
<v Speaker 1>that he doesn't really consider himself. He considers himself he's

1:13:17.760 --> 1:13:21.360
<v Speaker 1>a cosmopolitan guy. He's an American in general, and This

1:13:21.439 --> 1:13:24.400
<v Speaker 1>goes totally against the lost cause stuff, right. The popular

1:13:24.479 --> 1:13:27.000
<v Speaker 1>narrative is he hates the idea of secession, but he

1:13:27.120 --> 1:13:30.040
<v Speaker 1>loves Virginia's too much. He just can't. He just can't

1:13:30.040 --> 1:13:32.880
<v Speaker 1>fight against it. It's his heart, It's the entirety of

1:13:32.920 --> 1:13:37.120
<v Speaker 1>his being. It's not Lee spends very little of his

1:13:37.160 --> 1:13:40.200
<v Speaker 1>adult life in Virginia, let alone Arlington. He lives in

1:13:40.280 --> 1:13:43.479
<v Speaker 1>the North for considerable periods of time, and then out

1:13:43.479 --> 1:13:46.080
<v Speaker 1>in the West, in Mexico and in Texas. He is

1:13:46.120 --> 1:13:48.840
<v Speaker 1>a citizen of the United States, and throughout most of

1:13:48.840 --> 1:13:50.840
<v Speaker 1>his life his letters give very little sign of a

1:13:50.840 --> 1:13:54.160
<v Speaker 1>man who holds specific affection for Virginia. In fact, he

1:13:54.240 --> 1:13:57.120
<v Speaker 1>puts a lot of time and effort into avoiding being

1:13:57.200 --> 1:13:59.519
<v Speaker 1>at home. This is in spite of the fact that

1:13:59.560 --> 1:14:02.519
<v Speaker 1>his army career seems to have petered out right. He's like,

1:14:02.560 --> 1:14:04.719
<v Speaker 1>I'm not going to get promoted as much as I want.

1:14:05.000 --> 1:14:08.040
<v Speaker 1>I should quit. I'm old enough to retire. I should

1:14:08.080 --> 1:14:11.000
<v Speaker 1>do something else with my life. And he refuses to

1:14:11.040 --> 1:14:14.040
<v Speaker 1>do so, despite complaining about it. He refuses to go

1:14:14.080 --> 1:14:17.040
<v Speaker 1>and enjoy life back at his supposedly beloved at Arlington.

1:14:17.280 --> 1:14:19.240
<v Speaker 1>And I'm going to read a really telling quote from

1:14:19.320 --> 1:14:22.160
<v Speaker 1>Robert E. Lee A life here. He could have taken

1:14:22.200 --> 1:14:24.559
<v Speaker 1>the course of resignation from the army, but that would

1:14:24.560 --> 1:14:27.000
<v Speaker 1>only land him back at Arlington, and even as he

1:14:27.040 --> 1:14:30.639
<v Speaker 1>received letters from Annie extolling the trees and hills at Arlington,

1:14:31.000 --> 1:14:33.840
<v Speaker 1>he gently pushed away at any suggestion that he might

1:14:33.920 --> 1:14:36.839
<v Speaker 1>return there for good. I do not think my presence

1:14:36.840 --> 1:14:39.760
<v Speaker 1>would add anything to their appearance, he replied, in a

1:14:39.760 --> 1:14:43.040
<v Speaker 1>peculiar mix of pity and self regret. It is better

1:14:43.040 --> 1:14:45.920
<v Speaker 1>that I am away. When Annie pressed the suggestion again

1:14:46.000 --> 1:14:48.080
<v Speaker 1>in August, he calmly but firmly told her that it

1:14:48.120 --> 1:14:50.760
<v Speaker 1>would be far easier if you will come out here.

1:14:51.080 --> 1:14:53.719
<v Speaker 1>I will endeavor to make you as comfortable as possible.

1:14:53.960 --> 1:14:55.720
<v Speaker 1>I have a nice little pony on which you can

1:14:55.720 --> 1:14:58.839
<v Speaker 1>accompany me in my evening rides, and a commodious traveling

1:14:58.840 --> 1:15:01.080
<v Speaker 1>wagon that can carry you wherever I go. I have

1:15:01.200 --> 1:15:03.280
<v Speaker 1>a nice little pony.

1:15:03.400 --> 1:15:05.559
<v Speaker 2>Yeah.

1:15:05.720 --> 1:15:06.280
<v Speaker 1>Yeah, yeah.

1:15:06.320 --> 1:15:08.320
<v Speaker 2>He sounds like a dude that like he just wants

1:15:08.320 --> 1:15:11.200
<v Speaker 2>to go back to brunch. Yeah, it's just like, can

1:15:11.240 --> 1:15:13.560
<v Speaker 2>we just brunch it not to Arlington?

1:15:13.760 --> 1:15:17.240
<v Speaker 3>Yeah, he like in Virginia. Get on my nerves. I'll

1:15:17.280 --> 1:15:19.040
<v Speaker 3>just get on my nerves like.

1:15:19.320 --> 1:15:23.560
<v Speaker 1>Yeah, he's literally, I'll send you an uber comfort. Yeah, yeah,

1:15:23.360 --> 1:15:25.439
<v Speaker 1>I'll send you a new just out.

1:15:25.880 --> 1:15:27.200
<v Speaker 2>I'll send you an uber I think.

1:15:27.560 --> 1:15:30.240
<v Speaker 3>But I want to use that bad line because that

1:15:30.320 --> 1:15:32.760
<v Speaker 3>was some that was some high level shade. She's talking

1:15:32.760 --> 1:15:35.160
<v Speaker 3>about how beautiful the trees are, and he's like, well,

1:15:35.160 --> 1:15:36.639
<v Speaker 3>I ain't gonna make them many more beautiful.

1:15:39.439 --> 1:15:41.960
<v Speaker 1>Yeah, I want to continue the last bit of that quote.

1:15:42.360 --> 1:15:44.720
<v Speaker 1>There was no point in his returning to Arlington. He

1:15:44.840 --> 1:15:47.640
<v Speaker 1>wasn't always would be a stranger there. You know, I

1:15:47.680 --> 1:15:49.759
<v Speaker 1>am much in the way of everybody, and my taste

1:15:49.760 --> 1:15:52.880
<v Speaker 1>in pursuits did not coincide with the rest of the household,

1:15:53.160 --> 1:15:56.320
<v Speaker 1>and certainly not with the Arlington slaves. Now, I hope

1:15:56.400 --> 1:16:00.720
<v Speaker 1>everybody is happier now. That doesn't strike me as a

1:16:00.760 --> 1:16:02.600
<v Speaker 1>man who loves his home so much he'd break his

1:16:02.640 --> 1:16:04.920
<v Speaker 1>oath and turn traded to defend it in a cause

1:16:04.960 --> 1:16:06.080
<v Speaker 1>he otherwise abhorred.

1:16:06.439 --> 1:16:09.360
<v Speaker 3>Right, Yeah, no exactly, He's like, really, y'all get on

1:16:09.360 --> 1:16:12.080
<v Speaker 3>my nerves. That's the yeah, like that is a that

1:16:12.240 --> 1:16:18.800
<v Speaker 3>is people truly contain multitudes, and but the idea that

1:16:18.840 --> 1:16:21.120
<v Speaker 3>he was just like, really, I don't even I'm not

1:16:21.160 --> 1:16:25.559
<v Speaker 3>even from Virginia. Oh, like, y'all, I just got station here,

1:16:25.880 --> 1:16:27.080
<v Speaker 3>Texas got better weather.

1:16:27.720 --> 1:16:29.320
<v Speaker 2>You know what I'm saying. I can get a taco

1:16:29.439 --> 1:16:31.960
<v Speaker 2>down here. Wy, don't you just come down here? Yeah?

1:16:32.120 --> 1:16:35.519
<v Speaker 3>Like we chill him, man, Like, that's hilarious to me.

1:16:35.640 --> 1:16:37.479
<v Speaker 3>I ain't gonna make the trees no more beautiful if

1:16:37.479 --> 1:16:39.360
<v Speaker 3>they already. You don't need me to make a beautiful

1:16:39.400 --> 1:16:40.720
<v Speaker 3>you just did. That's hilarious.

1:16:41.040 --> 1:16:45.919
<v Speaker 1>Arlington's not really my place, Yeah, yeah, that is. Anyway,

1:16:45.960 --> 1:16:49.960
<v Speaker 1>We're gonna talk more about why Lee decides to fight

1:16:50.000 --> 1:16:53.439
<v Speaker 1>for the Confederacy and how he makes that decision. That's

1:16:53.439 --> 1:16:55.479
<v Speaker 1>gonna be a big part of part three, and then

1:16:55.520 --> 1:16:58.120
<v Speaker 1>we will deal with the myth and the fact of

1:16:58.240 --> 1:17:02.000
<v Speaker 1>Bobby Lee as a great general. But PROP for right now,

1:17:02.240 --> 1:17:04.760
<v Speaker 1>we're gonna deal with the myths and the fact of

1:17:04.840 --> 1:17:09.400
<v Speaker 1>you as a podcast or musician. Where can people find you?

1:17:10.000 --> 1:17:12.719
<v Speaker 2>Man? Prop? Hip hop dot com is my everything.

1:17:12.840 --> 1:17:14.720
<v Speaker 3>It's music. I got some new music out. We got

1:17:14.800 --> 1:17:17.559
<v Speaker 3>music going along with the podcast. Last song was called

1:17:17.640 --> 1:17:22.280
<v Speaker 3>Lemme Highland Player and yeah hood politics will PROP season

1:17:22.280 --> 1:17:25.679
<v Speaker 3>three up and running. There's so much going down. We've

1:17:25.760 --> 1:17:29.160
<v Speaker 3>like really, like, like I said last time, kicked it

1:17:29.160 --> 1:17:32.080
<v Speaker 3>in the like fourth gear, you know, putting together like

1:17:32.120 --> 1:17:34.519
<v Speaker 3>a bunch of different series. There's the you Wasn't Outside

1:17:34.600 --> 1:17:38.559
<v Speaker 3>series as that's following the Israel and Gaza situation. Then

1:17:38.600 --> 1:17:42.120
<v Speaker 3>we got series following the election. It's a good time, man,

1:17:42.360 --> 1:17:45.280
<v Speaker 3>and as good as it can be. But yeah, hood

1:17:45.320 --> 1:17:48.880
<v Speaker 3>politics will prop uh every every Wednesday. Get ready for

1:17:48.920 --> 1:17:50.400
<v Speaker 3>the Wednesday drop, you know what I'm saying.

1:17:50.840 --> 1:17:55.519
<v Speaker 2>And I got a book called Terrorform. It's poetry book.

1:17:56.840 --> 1:17:59.640
<v Speaker 3>There's music to go along with that too, and uh,

1:18:00.080 --> 1:18:01.599
<v Speaker 3>I'm Betty happy to be here.

1:18:02.080 --> 1:18:05.320
<v Speaker 1>Yeah. I also have a book it's called After the Revolution.

1:18:05.800 --> 1:18:08.719
<v Speaker 1>Check it out. You can order it wherever books are sold,

1:18:09.120 --> 1:18:11.439
<v Speaker 1>or you can just google ak Press After the Revolution

1:18:11.600 --> 1:18:15.640
<v Speaker 1>and buy it directly from zippublisher. That is the episode.

1:18:15.880 --> 1:18:19.240
<v Speaker 1>Come back next week when we will conclude the exciting

1:18:19.479 --> 1:18:22.760
<v Speaker 1>story of Bobby Lee.

1:18:22.800 --> 1:18:24.160
<v Speaker 2>I like that you're calling him Bobby.

1:18:24.880 --> 1:18:29.640
<v Speaker 1>Yeah. The rough draft title the working title for this

1:18:29.680 --> 1:18:34.400
<v Speaker 1>episode was Bobby Lee the Guarantee and then parentheses of Failure.

1:18:35.560 --> 1:18:40.320
<v Speaker 2>The greatest second place trophy of all time? Yeah, all right.

1:18:40.400 --> 1:18:47.360
<v Speaker 1>Everybody behind the Bastards is a production of cool Zone Media.

1:18:47.720 --> 1:18:50.320
<v Speaker 1>For more from cool Zone Media, visit our website cool

1:18:50.400 --> 1:18:54.360
<v Speaker 1>zonemedia dot com, or check us out on the iHeartRadio app,

1:18:54.439 --> 1:18:56.759
<v Speaker 1>Apple Podcasts, or wherever you get your podcast