WEBVTT - Tony Blair

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<v Speaker 1>It's a rubob season right now. It is. We've got

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<v Speaker 1>some in the garden here, lovely. Is it closhed or uncloshed?

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<v Speaker 1>I don't ask me that he has. He got a

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<v Speaker 1>cover on it to keep it all nice and pink. Yes,

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<v Speaker 1>that's very fancy. It loses its pinkness quite quickly, it does.

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<v Speaker 1>There's some trick to bringing that back, and I can't

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<v Speaker 1>remember what it is because I'm not a gardener. I

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<v Speaker 1>love to look at the gardens, but I profess any

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<v Speaker 1>expertise in at all. And people love rubob crumbled apple crumble.

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<v Speaker 1>That's good too. My mom used to make great apple

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<v Speaker 1>crumbled mine too. This is a little no packed man,

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<v Speaker 1>And I'm actually a foodie. I adore food. Oh dear,

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<v Speaker 1>you're not very fat at all. You don't look like

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<v Speaker 1>a foodie ever. Trust the thin cook. Hello, I'm mini

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<v Speaker 1>driver and welcome to many questions. I've always loved prus questionnaire.

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<v Speaker 1>It was originally an eighteenth century parlor game meant to

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<v Speaker 1>reveal an individual's true nature. But with so many questions,

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<v Speaker 1>there wasn't really an opportunity to expand on anything. So

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<v Speaker 1>I took the format of Proof's questionnaire and adapted. What

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<v Speaker 1>I think are seven of the most important questions you

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<v Speaker 1>could ever ask someone. They are when and where were

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<v Speaker 1>you happiest? What is the quality you like least about yourself.

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<v Speaker 1>What relationship, real or fictionalized, defines love for you? What

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<v Speaker 1>question would you most like answered, What person, place, or

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<v Speaker 1>experience has shaped you the most? What would be your

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<v Speaker 1>last meal? And can you tell me something in your

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<v Speaker 1>life that has grown out of a personal disaster. The

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<v Speaker 1>more people we ask, the more we begin to see

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<v Speaker 1>what makes us similar and what makes us individual. I've

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<v Speaker 1>gathered a group of really remarkable people who I am

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<v Speaker 1>honored and humbled to have had a chance to engage with.

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<v Speaker 1>My guest today is Tony Blair, the former Prime Minister

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<v Speaker 1>for the UK. He is to date the longest serving

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<v Speaker 1>Labor prime minister and broken eighteen year marathon of Conservative government.

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<v Speaker 1>When he came to power. He studied law at Oxford

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<v Speaker 1>and told me he never intended to go into politics.

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<v Speaker 1>I have to say I was very interested about having

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<v Speaker 1>the opportunity to speak to a former world leader, and

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<v Speaker 1>one of the things that really struck me was the

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<v Speaker 1>starting point idea of commitment to service and social progress

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<v Speaker 1>can't help but be altered by the actual machinations of politics.

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<v Speaker 1>Tony Blair is a Christian by faith, and I very

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<v Speaker 1>much enjoyed discussing, amongst other things, the nexus between spirituality

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<v Speaker 1>or organized religion and science and reason. Where and when

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<v Speaker 1>were you happiest? So when people ask you whether you're

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<v Speaker 1>happy or not, it can refer to a period or

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<v Speaker 1>it can refer to a moment. The periods of my

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<v Speaker 1>life which I were most happy, we're probably in my

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<v Speaker 1>sort of early thirties, as I was really starting in

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<v Speaker 1>politics and beginning of family, and and I had everything

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<v Speaker 1>to kind of look forward to when you're an MP. Yeah,

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<v Speaker 1>I've become an MP. I was kind of climbing the

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<v Speaker 1>political leader. Things were fascinating, but there weren't too pressured.

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<v Speaker 1>You haven't got to the point where the politics started

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<v Speaker 1>to really cut into your life. And we were starting

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<v Speaker 1>a family, so that was great, and you know, that

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<v Speaker 1>was a very happy time in my life. Strangely, this

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<v Speaker 1>last year, because I've been able to spend real time

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<v Speaker 1>in one place, the longest time I've spent in one

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<v Speaker 1>place for decades, it allowed me to focus on the

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<v Speaker 1>work that I do with my institute, which is the

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<v Speaker 1>not profit institute that does work in Africa, the Middle

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<v Speaker 1>East and other places. But even though I've not been

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<v Speaker 1>able to travel there in the same way, you know,

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<v Speaker 1>I found it actually quite a good way of working

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<v Speaker 1>and it's given me some periods of reflection where normally

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<v Speaker 1>I don't get any. So as a period of my life,

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<v Speaker 1>it's not been unhappy. But then I think you can

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<v Speaker 1>define happiest moments of your life and those for me,

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<v Speaker 1>which is probably a bad thing, but they're all about fulfillment.

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<v Speaker 1>I mean, I could say it's the moment my first

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<v Speaker 1>child was born and my first grandchild, and that's true.

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<v Speaker 1>But when I think of, you know, things that gave

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<v Speaker 1>me an immediate rush of happiness that they're usually around fulfillment,

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<v Speaker 1>you know, getting a scholarship to school or getting into university.

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<v Speaker 1>Winning the nomination for my constituency, which is a big moment. Yeah,

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<v Speaker 1>that must have been amazing. That was completely unexpected and

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<v Speaker 1>was the last seat in the country to select a

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<v Speaker 1>candidate and they three and never hadn't been selected, I

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<v Speaker 1>would never have been leader in n been Prime minister

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<v Speaker 1>in nine. You held that seat for a long time

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<v Speaker 1>as well, because twenty five years Yeah, there's quite a

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<v Speaker 1>long time. But then the particular moments, because with Prime

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<v Speaker 1>Minister the highs and lows, but the highs are very high.

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<v Speaker 1>The signing of the Good Friday Agreement on Ireland, the

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<v Speaker 1>winning of the Olympics. So this, this happiness is fulfillment.

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<v Speaker 1>But if you want happiness as a period of your

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<v Speaker 1>life in which you're experiencing just day to day, the

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<v Speaker 1>nearest I would ever get to contentment it would probably

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<v Speaker 1>be those two periods. Really is not When I was Primaris,

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<v Speaker 1>like when people ask you whether you enjoyed being Prime minister,

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<v Speaker 1>I was thinking, it's like asking if do you enjoy

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<v Speaker 1>giving birth? You know, no, not not really, like I

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<v Speaker 1>really loved having a baby. But I think that's actually

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<v Speaker 1>an excellent analogy, not having been prime minister by having

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<v Speaker 1>given birth. Did you enjoy being on stage? I used

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<v Speaker 1>to have a bucket at the side of the stage

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<v Speaker 1>that I would throw up in when I was in

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<v Speaker 1>the West End. I was so terrified. There's something great

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<v Speaker 1>about it, though. But I'm interested about this premium that

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<v Speaker 1>we put on happiness because I wonder if it becomes

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<v Speaker 1>a catch or and rather like love, it's it's actually

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<v Speaker 1>made up of a lot of other different things. If

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<v Speaker 1>love is made up of I don't know, respect, honesty,

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<v Speaker 1>shared idea is communion, community. Because I was happy on

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<v Speaker 1>the stage, but it was also awful. But I think

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<v Speaker 1>that's what's what's interesting about it. But that's why you

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<v Speaker 1>can define happiness as points of fulfillment. So when you

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<v Speaker 1>came off the stage having given a great performance or

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<v Speaker 1>of performance you were satisfied with, that's a form of happiness.

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<v Speaker 1>I'm an optimistic person, but I don't think I'm happy

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<v Speaker 1>in that kind of relaxed sense of happy. That's so

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<v Speaker 1>funny because I think I'm a happy pessimist. I think

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<v Speaker 1>that I'm actually quite pessimistic, but really genuinely often surprised

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<v Speaker 1>about how well things turn out. But I wonder if

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<v Speaker 1>it's also like if it's a privilege from where we're

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<v Speaker 1>born and where we grow up, and that the privileges

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<v Speaker 1>that we have in our life. It's interesting about the

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<v Speaker 1>notion of what you grow out of. Think about that

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<v Speaker 1>a lot and certain friends have had extremely different experiences

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<v Speaker 1>in their life who happiness was really hard for ought,

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<v Speaker 1>and they look at it differently. They look at it

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<v Speaker 1>as this prize in a way that they want despite

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<v Speaker 1>the hardships that they experienced, but that does give them

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<v Speaker 1>a sense of fulfillment. And I think the best thing

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<v Speaker 1>in life is to wake up with a sense of

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<v Speaker 1>purpose and go to bed counting your blessings. And I

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<v Speaker 1>think you tend to be more happy when that there

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<v Speaker 1>is that purpose. You know, you feel you're not just living,

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<v Speaker 1>but you're living for something. And when you you've got

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<v Speaker 1>to the stage where you're able despite all your challenges

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<v Speaker 1>and you're mishaps to say, but I'm in fact blessed.

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<v Speaker 1>Think of all the many blessings that have been bestowed

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<v Speaker 1>upon me. And I think one of the things you

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<v Speaker 1>try to do is you get older, is you try

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<v Speaker 1>to come to a more spiritually balanced place where you're

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<v Speaker 1>you can accept the things in life that are really hard,

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<v Speaker 1>um because you appreciate there are so many people who

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<v Speaker 1>have it harder and you've in fact been generously gifted

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<v Speaker 1>in many ways. Just the last thing on happiness, because

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<v Speaker 1>it's it's really interesting talking to you about that. Do

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<v Speaker 1>you think that it was something when you were Prime

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<v Speaker 1>Minister that in a way you couldn't expect it in

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<v Speaker 1>any way, shape or form, So it becomes sort of

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<v Speaker 1>collateral damage to the position that you're in that you

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<v Speaker 1>can't really seek happiness when you're governing, like or are

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<v Speaker 1>you trying to seek a greater happiness for a country,

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<v Speaker 1>So that sort of fulfills that part of your psyche.

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<v Speaker 1>You know. The truth of the matter is the responsibility

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<v Speaker 1>is so great and you're taking decisions the whole time

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<v Speaker 1>that are extremely difficult, subject to an enormous amount of criticism.

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<v Speaker 1>Now by the way, you know, as my wife always

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<v Speaker 1>used to say to me, look it's pollantry and complain

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<v Speaker 1>about it, you know, and that is actually very sensible attitude.

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<v Speaker 1>But you know, the sense of responsibility and the harshness

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<v Speaker 1>occasionally of the environment. You know, I found it hard

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<v Speaker 1>to be happy. But as I say the word, those

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<v Speaker 1>moments because you do have such responsibility where thing actually worked,

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<v Speaker 1>you know, where we were three or four days trying

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<v Speaker 1>to negotiate that good Friday agreement in Ireland and after

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<v Speaker 1>all those years and you actually get it, then that

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<v Speaker 1>is that's something that must have been amazing. There are

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<v Speaker 1>a very few moments though, which, as it were, whether

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<v Speaker 1>joy is unalloyed, it's usually accompanied by a heavy downside.

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<v Speaker 1>What quality do you like least about yourself that I'm

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<v Speaker 1>never satisfied that I'm always restless. I used to think

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<v Speaker 1>for a long time that was a strength, and I

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<v Speaker 1>think it's really weakness. Do you think that you've addressed

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<v Speaker 1>that with COVID keeping you in one place and that

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<v Speaker 1>restlessness actually being stopped. Do you think that maybe you've

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<v Speaker 1>learned to like it? No, No, I haven't learned to

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<v Speaker 1>like it. I'm ambivalent about it because I think that

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<v Speaker 1>to a certain degree, if you have an element of restlessness,

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<v Speaker 1>it keeps you striving, and in the striving you can

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<v Speaker 1>achieve more. But I think it makes you a difficult

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<v Speaker 1>person to live with. I think if you missed dimensions

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<v Speaker 1>of life by being constantly restless and in search. I mean,

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<v Speaker 1>it's the quality I've come to accept about myself. But

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<v Speaker 1>whereas I used to think it was a great spur,

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<v Speaker 1>and in some ways it is, I think you should

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<v Speaker 1>be a big and strong enough character to be able

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<v Speaker 1>to achieve without that. Well, it sounds like you did

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<v Speaker 1>quite a lot during COVID. No, I felt that with

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<v Speaker 1>our institute really took it to a new level. So

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<v Speaker 1>I'm very pleased at that. I don't I don't think

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<v Speaker 1>you need to be perpetually unsatisfied in order to succeed.

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<v Speaker 1>And I've subsequently in my life met a lot of

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<v Speaker 1>people who have managed to succeed in their life goals

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<v Speaker 1>by being very focused and determined and hard working and

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<v Speaker 1>apply yourself and all of that is no one I've

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<v Speaker 1>ever met, even if they make it look easy, it's

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<v Speaker 1>never is, but they've managed to do that at the

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<v Speaker 1>same time, as you know, just having a more relaxed

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<v Speaker 1>that tute to life. I know, it's how do you

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<v Speaker 1>stoke the fire and keep that forward momentum without I

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<v Speaker 1>think being overrun by that and not being able to focus.

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<v Speaker 1>Maybe it's just the nuance of being alive. The thing

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<v Speaker 1>I often wonder when I meet people is, you know,

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<v Speaker 1>is it something natural or is it something that events

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<v Speaker 1>and people's lives have pushed them too. I don't know.

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<v Speaker 1>I think to be able to be calm in the

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<v Speaker 1>face of whatever life brings you is I think that's

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<v Speaker 1>a great quality. Do you think you've cultivated that as

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<v Speaker 1>you've got older. I've tried to, but as I say,

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<v Speaker 1>not really very successfully. Maybe the living is in the trying,

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<v Speaker 1>you know what I mean. Maybe there's no actual arrival point.

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<v Speaker 1>But it's like the other thing I always think is

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<v Speaker 1>that is the Greek's always had it right when they

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<v Speaker 1>talked about humorous and nemesis. That's a very interesting aspect

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<v Speaker 1>of life that you should always as well remain rooted

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<v Speaker 1>in a certain degree of humility about your own position,

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<v Speaker 1>your own capabilities. Because there's no occasion that I've ever

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<v Speaker 1>come across in any part of my life or the

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<v Speaker 1>life of people I've known, where I have not never

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<v Speaker 1>since has followed uberst. It's interesting. It's a big life

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<v Speaker 1>lesson or what relationship, real or fictionalized, defines love fear?

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<v Speaker 1>So I thought about this and I thought about it.

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<v Speaker 1>What is its purest form? I mean, I would say

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<v Speaker 1>parent and child is a very obvious answer to give,

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<v Speaker 1>and now I'm a grandparent. It's the same feeling of

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<v Speaker 1>unconditional love. Maybe what you have for your child is

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<v Speaker 1>something I think that is not repliable. I mean, there's

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<v Speaker 1>there's nothing that comes near it in its unconditionality, but

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<v Speaker 1>it is to some degree also it's bound up with yourself.

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<v Speaker 1>So in its purest form, I would say that the

0:12:59.320 --> 0:13:02.800
<v Speaker 1>love that I have seen when I've seen people who

0:13:02.960 --> 0:13:07.920
<v Speaker 1>dedicate their lives to looking after others in really difficult circumstances.

0:13:07.960 --> 0:13:11.160
<v Speaker 1>And I think, for example, of the nuns I met

0:13:11.520 --> 0:13:17.520
<v Speaker 1>in Africa looking after HIV AIDS children, many of whom

0:13:17.559 --> 0:13:19.920
<v Speaker 1>at that time would die, but they would care for

0:13:20.000 --> 0:13:22.880
<v Speaker 1>them through, you know, the last years of their life.

0:13:23.320 --> 0:13:26.600
<v Speaker 1>And that love was unconditional but also selfless. I mean,

0:13:26.600 --> 0:13:31.320
<v Speaker 1>they didn't have a family relationship, but they were able

0:13:31.360 --> 0:13:36.400
<v Speaker 1>to give those children complete and unconditional love, and usually

0:13:36.440 --> 0:13:39.680
<v Speaker 1>in circumstances where their parents have died. And I remember,

0:13:39.679 --> 0:13:42.680
<v Speaker 1>because she and I visited an orphanage where the nuns

0:13:42.679 --> 0:13:45.400
<v Speaker 1>looked after these children. I remember coming away and literally

0:13:45.440 --> 0:13:49.160
<v Speaker 1>weeping afterwards because I just felt there's nothing that could

0:13:49.200 --> 0:13:53.560
<v Speaker 1>ever come close to that purity. Is the distillation of love? Then?

0:13:53.840 --> 0:13:56.760
<v Speaker 1>For you, is that in its most unsolid form where

0:13:56.760 --> 0:14:00.000
<v Speaker 1>it's most meaningful. Because you're right, there's a huge difference,

0:14:00.000 --> 0:14:02.440
<v Speaker 1>and yet they're both worthwhile. The love for your children

0:14:02.559 --> 0:14:06.120
<v Speaker 1>and the unconditional love of a nurse for a very

0:14:06.120 --> 0:14:09.360
<v Speaker 1>sick child. Yeah, and the love for a stranger. So

0:14:09.440 --> 0:14:11.800
<v Speaker 1>that is to be able to bestow that love on

0:14:11.840 --> 0:14:14.720
<v Speaker 1>a stranger, I mean, you know, obviously not strange when

0:14:14.760 --> 0:14:16.200
<v Speaker 1>you start to look up them, but the fact is

0:14:16.200 --> 0:14:18.920
<v Speaker 1>they're not connected with you by family. They're not friends,

0:14:19.160 --> 0:14:21.720
<v Speaker 1>they're not people have done anything for you. I mean

0:14:21.760 --> 0:14:24.840
<v Speaker 1>that is selfless as well as unconditional. One of the

0:14:24.880 --> 0:14:28.520
<v Speaker 1>things I worry about sometimes is whether with the passing

0:14:28.560 --> 0:14:34.680
<v Speaker 1>of religious belief, we will lose something of that, you know,

0:14:34.760 --> 0:14:37.440
<v Speaker 1>that selfless love that I think is often found in

0:14:37.560 --> 0:14:39.960
<v Speaker 1>people of faith. I don't think faith is going anywhere.

0:14:40.160 --> 0:14:43.280
<v Speaker 1>I hope not, but I think it's difficult. I think

0:14:43.400 --> 0:14:47.480
<v Speaker 1>organized religion is under so much pressure, and religious belief

0:14:47.600 --> 0:14:50.760
<v Speaker 1>is subject to so much cylicism and criticism, as well

0:14:50.800 --> 0:14:53.640
<v Speaker 1>as an inquiry as to whether it's consistent with science.

0:14:53.960 --> 0:14:56.360
<v Speaker 1>I agree. I mean, I think that that's the nexus

0:14:56.400 --> 0:14:59.760
<v Speaker 1>of whatever the new vendor diagram of new physics or

0:14:59.760 --> 0:15:03.400
<v Speaker 1>some sends and religion, and I think it's fascinating and

0:15:03.520 --> 0:15:06.480
<v Speaker 1>interesting to see what that will look like. But maybe

0:15:06.480 --> 0:15:08.400
<v Speaker 1>it also forces us to do a bit more self

0:15:08.440 --> 0:15:12.560
<v Speaker 1>inquiry and not be quite so externally structured, but rather

0:15:12.600 --> 0:15:15.840
<v Speaker 1>to find it within yourself. Yes, that's true, but the

0:15:15.920 --> 0:15:19.320
<v Speaker 1>question is whether its best religious faiths will assist you

0:15:19.360 --> 0:15:22.760
<v Speaker 1>in that. I think the question really is whether in

0:15:22.800 --> 0:15:26.840
<v Speaker 1>this century, because I think organized religion will continue to

0:15:26.880 --> 0:15:32.080
<v Speaker 1>habits severe problems. Whether it's possible to distill and capture

0:15:32.120 --> 0:15:36.080
<v Speaker 1>the essence of spirituality if organized religion declines, or does

0:15:36.080 --> 0:15:41.200
<v Speaker 1>it just become just humanism. My school practiced comparative religion

0:15:41.280 --> 0:15:44.320
<v Speaker 1>at Bedles. Each summer a collective or a person of

0:15:44.320 --> 0:15:46.360
<v Speaker 1>a different faith would come and live at the school

0:15:46.600 --> 0:15:49.320
<v Speaker 1>and they would be available to chat to and to

0:15:49.400 --> 0:15:52.200
<v Speaker 1>talk to at any time. So we had Franciscan monks

0:15:52.280 --> 0:15:56.320
<v Speaker 1>and Buddhist monks, and Catholic nuns and Hasidic Jews like

0:15:56.400 --> 0:16:00.960
<v Speaker 1>it was absolutely fascinating. And what I really is in

0:16:01.080 --> 0:16:04.240
<v Speaker 1>talking to all of them was that that yes, their

0:16:04.320 --> 0:16:07.960
<v Speaker 1>particular form of faith had cultivated the spirituality, but I

0:16:08.080 --> 0:16:10.520
<v Speaker 1>felt so much that it was already there and they

0:16:10.520 --> 0:16:12.720
<v Speaker 1>would be doing it anyway. They would be doing it

0:16:12.800 --> 0:16:14.440
<v Speaker 1>on the side of a hill, or in their own

0:16:14.440 --> 0:16:18.080
<v Speaker 1>garden or at the butcher's. Well, maybe it's that they

0:16:18.120 --> 0:16:23.760
<v Speaker 1>came to that spiritual understanding and enlightenment through their organized religion.

0:16:24.320 --> 0:16:27.040
<v Speaker 1>I think what is interesting is that at a certain point,

0:16:28.400 --> 0:16:31.760
<v Speaker 1>you know, if you study comparative religion, you realize that

0:16:31.800 --> 0:16:34.240
<v Speaker 1>there are certain things that all the faiths have in common.

0:16:35.200 --> 0:16:38.600
<v Speaker 1>And the question is, as people apply the force of

0:16:38.680 --> 0:16:42.760
<v Speaker 1>reason and science to organized religion. Does it just obliterate

0:16:42.880 --> 0:16:46.600
<v Speaker 1>organized religion or does organized religion adjust and find its place,

0:16:47.200 --> 0:16:49.920
<v Speaker 1>Because in the end, what organized religion should be is

0:16:49.960 --> 0:16:54.480
<v Speaker 1>a gateway to greater spiritual understanding and understanding or your

0:16:54.480 --> 0:16:57.160
<v Speaker 1>own self. So do you believe the latter. Do you

0:16:57.200 --> 0:17:01.080
<v Speaker 1>believe that it's possible for organized religion to shape shift

0:17:01.120 --> 0:17:05.199
<v Speaker 1>into accommodate so science and reason. I'm not sure. I

0:17:05.200 --> 0:17:07.600
<v Speaker 1>think it's possible. I think religious faith can go in

0:17:07.680 --> 0:17:10.600
<v Speaker 1>two directions. It can either go in the direction of

0:17:10.640 --> 0:17:13.520
<v Speaker 1>reaching out across the boundaries of faith in the belief

0:17:13.560 --> 0:17:16.920
<v Speaker 1>that there are these things in common. Or it can

0:17:17.000 --> 0:17:20.160
<v Speaker 1>go for what I would call in political terms, your

0:17:20.160 --> 0:17:22.199
<v Speaker 1>core votes strategy. In other words, you turn in in

0:17:22.280 --> 0:17:25.879
<v Speaker 1>yourself and you you become a sort of fundamentalist construct.

0:17:26.320 --> 0:17:30.560
<v Speaker 1>Everything has a shadow, even well, particularly the really beautiful things.

0:17:31.160 --> 0:17:33.240
<v Speaker 1>Maybe that always has to be there so that you

0:17:33.359 --> 0:17:35.600
<v Speaker 1>keep choosing it, You keep choosing the light, you keep

0:17:35.680 --> 0:17:38.960
<v Speaker 1>choosing the good stuff. Yes, as people learn more about

0:17:39.680 --> 0:17:42.879
<v Speaker 1>different religious faces as well, I think they mean, certainly

0:17:42.920 --> 0:17:45.439
<v Speaker 1>this has happened to me. I'm a practicing Christian, but

0:17:45.560 --> 0:17:48.080
<v Speaker 1>I go to Israel a lot and so I see

0:17:48.240 --> 0:17:50.880
<v Speaker 1>a lot of people of the Jewish faith, obviously because

0:17:50.920 --> 0:17:55.520
<v Speaker 1>of the work I do of the Muslim faith, to Hinduism, Buddhism.

0:17:55.560 --> 0:17:59.800
<v Speaker 1>I think the question all main religious face struggle with

0:17:59.880 --> 0:18:03.680
<v Speaker 1>the day is how do they separate the essence of

0:18:04.240 --> 0:18:06.240
<v Speaker 1>that faith and how it teaches you to live a

0:18:06.280 --> 0:18:10.680
<v Speaker 1>life from the doctrine and the practice which has grown

0:18:10.760 --> 0:18:13.720
<v Speaker 1>up in particular cultures in particular ways. That often serves

0:18:13.720 --> 0:18:19.080
<v Speaker 1>as a barrier to understanding, certainly identity politics in America.

0:18:19.320 --> 0:18:22.280
<v Speaker 1>For there to be common ground in a way, it's

0:18:22.320 --> 0:18:24.960
<v Speaker 1>really tricky. But I'm not a fan of the identity politics.

0:18:25.280 --> 0:18:27.760
<v Speaker 1>You know, we just watched it play out in real

0:18:27.800 --> 0:18:30.119
<v Speaker 1>time of who is a fan of identity politics. But

0:18:30.240 --> 0:18:32.240
<v Speaker 1>I do hope that religion can I like the word

0:18:32.240 --> 0:18:36.439
<v Speaker 1>embrace because that has felt the fundament of of faith,

0:18:36.680 --> 0:18:41.359
<v Speaker 1>that it can embrace an evolution, which might be counterintuitive,

0:18:41.440 --> 0:18:44.239
<v Speaker 1>but it was going to happen, I think in the end,

0:18:44.280 --> 0:18:53.119
<v Speaker 1>otherwise it won't, it won't connect, it won't survive. So

0:18:53.320 --> 0:18:56.840
<v Speaker 1>is there something in your life that has grown out

0:18:56.840 --> 0:19:00.080
<v Speaker 1>of a personal disaster? I don't. I'm not shimpol of

0:19:00.119 --> 0:19:02.760
<v Speaker 1>think so I can really everybody in my personal life.

0:19:02.800 --> 0:19:05.520
<v Speaker 1>I think when I was young and my father became

0:19:05.600 --> 0:19:09.240
<v Speaker 1>very seriously ill when I was ten years old, more

0:19:09.320 --> 0:19:11.920
<v Speaker 1>or less ended his career, and you know, he had

0:19:11.960 --> 0:19:14.680
<v Speaker 1>to be looked after by my mother for several years,

0:19:14.760 --> 0:19:17.080
<v Speaker 1>and then my mother died when I was quite young.

0:19:17.480 --> 0:19:20.320
<v Speaker 1>I think those are the things that probably set my

0:19:20.440 --> 0:19:23.160
<v Speaker 1>life on a different course. Well, I think the rest

0:19:23.200 --> 0:19:28.520
<v Speaker 1>of your life emerging after an incredibly painful start, is

0:19:28.560 --> 0:19:33.600
<v Speaker 1>something growing out of that hard I mean, no no doubt,

0:19:33.760 --> 0:19:37.800
<v Speaker 1>conflict creates action. Yeah, I think what it did for

0:19:37.880 --> 0:19:41.280
<v Speaker 1>me was create a sense at a very early age

0:19:41.800 --> 0:19:46.720
<v Speaker 1>that you couldn't take anything for granted. I mean, it

0:19:46.800 --> 0:19:49.760
<v Speaker 1>may be that that is the only kind of upside

0:19:49.760 --> 0:19:53.680
<v Speaker 1>of that restless spirit fault that I've talked about earlier

0:19:54.520 --> 0:19:58.840
<v Speaker 1>in politics and adversity. You know, I started supremely popular

0:19:59.760 --> 0:20:02.720
<v Speaker 1>as Prime Minister, and then you know, obviously post nine

0:20:02.760 --> 0:20:04.919
<v Speaker 1>eleven and the Art War and all of that, it

0:20:05.080 --> 0:20:08.840
<v Speaker 1>was very difficult for me to come to terms with

0:20:08.920 --> 0:20:12.959
<v Speaker 1>the fact that that you know, I can say I

0:20:12.960 --> 0:20:14.719
<v Speaker 1>thought I was doing the right thing, but you know

0:20:14.760 --> 0:20:18.160
<v Speaker 1>that the unpopularity that comes then with a decision like that,

0:20:19.119 --> 0:20:22.560
<v Speaker 1>you then come to terms with the fact that you're

0:20:22.600 --> 0:20:27.480
<v Speaker 1>given that enormous responsibility and there is a sort of

0:20:27.480 --> 0:20:30.760
<v Speaker 1>crushing element about it, and you've got to be prepared

0:20:30.800 --> 0:20:33.959
<v Speaker 1>then to to live with that. If you're looking at

0:20:33.960 --> 0:20:36.280
<v Speaker 1>it from the point of view as someone who gets

0:20:36.320 --> 0:20:39.400
<v Speaker 1>to the very top in a in a profession, there

0:20:39.400 --> 0:20:42.120
<v Speaker 1>are things that leaves you with a mark afterwards that

0:20:42.160 --> 0:20:43.600
<v Speaker 1>you will live with for the rest of your life,

0:20:43.600 --> 0:20:46.199
<v Speaker 1>and that's coming to terms with that is also something

0:20:46.240 --> 0:20:49.679
<v Speaker 1>that is beneficial. Well. I think it's exactly what you

0:20:49.720 --> 0:20:53.040
<v Speaker 1>spoke about humility of maybe seeing the panopoly of our

0:20:53.200 --> 0:20:55.880
<v Speaker 1>entire life and that those moments that have the spotlight

0:20:56.040 --> 0:21:00.560
<v Speaker 1>thrown onto them, that we live around them. And obviously

0:21:00.720 --> 0:21:03.400
<v Speaker 1>I can't speak to what that is of making decisions

0:21:03.400 --> 0:21:06.800
<v Speaker 1>that affect people or affected people on such a huge level,

0:21:06.800 --> 0:21:09.840
<v Speaker 1>but I think that's why it's so interesting to talk

0:21:09.880 --> 0:21:12.399
<v Speaker 1>to so many different types of people, because we're human

0:21:13.080 --> 0:21:15.199
<v Speaker 1>and the choices that we make are the choices that

0:21:15.240 --> 0:21:17.160
<v Speaker 1>we make. I think it's interesting what you said about

0:21:17.160 --> 0:21:19.879
<v Speaker 1>belief as well, and going into politics. You have to

0:21:19.920 --> 0:21:22.200
<v Speaker 1>have belief, you have to choose a path. One thing

0:21:22.240 --> 0:21:24.360
<v Speaker 1>that I did learn about politics, so I think it's

0:21:24.320 --> 0:21:27.200
<v Speaker 1>an interesting lesson in life is that if you calculate

0:21:27.240 --> 0:21:30.320
<v Speaker 1>too much, you miscalculate, and ias when you're looking at

0:21:30.320 --> 0:21:32.919
<v Speaker 1>the way your life is going to go in the future,

0:21:34.640 --> 0:21:39.960
<v Speaker 1>it's often better to follow your instinct, keep relatively true

0:21:40.000 --> 0:21:43.840
<v Speaker 1>to yourself, because if you're always trying to calculate your

0:21:44.040 --> 0:21:48.919
<v Speaker 1>next movement in that very narrow way, you often end

0:21:49.000 --> 0:21:51.040
<v Speaker 1>up failing because the world changes in the way you

0:21:51.080 --> 0:21:54.199
<v Speaker 1>didn't anticipate. It's so true. I work very briefly with

0:21:54.320 --> 0:21:56.639
<v Speaker 1>Robert Almond on and commercial for something once, and I

0:21:56.760 --> 0:21:59.600
<v Speaker 1>remember at lunch had one of the best conversations I've

0:21:59.600 --> 0:22:02.640
<v Speaker 1>ever had anyone, where he said that you know, your

0:22:02.680 --> 0:22:05.480
<v Speaker 1>life and your decision and your belief and your commitment

0:22:05.520 --> 0:22:07.960
<v Speaker 1>to what it is you're doing, is this straight line

0:22:08.520 --> 0:22:12.040
<v Speaker 1>and the public opinion and zeitgeist and all these other

0:22:12.080 --> 0:22:14.960
<v Speaker 1>things kind of bisect and zig zag that straight line

0:22:14.960 --> 0:22:17.679
<v Speaker 1>your entire life. And you know, he must have been

0:22:17.720 --> 0:22:21.359
<v Speaker 1>eighty when we we've made that commercial, And he said,

0:22:21.640 --> 0:22:26.560
<v Speaker 1>never once in following the zig zag did anything really

0:22:26.600 --> 0:22:29.919
<v Speaker 1>productive happen except my realizing that I should really just

0:22:30.240 --> 0:22:33.920
<v Speaker 1>don't follow the zeit guys, just commit commit to your line. Yeah,

0:22:34.280 --> 0:22:37.800
<v Speaker 1>I'm sure that I think that's for me. I would

0:22:37.840 --> 0:22:41.119
<v Speaker 1>never have become leader of the Labor Party if I

0:22:41.119 --> 0:22:46.040
<v Speaker 1>if I'd simply calculated, because I definitely did not follow

0:22:46.080 --> 0:22:50.040
<v Speaker 1>the traditional path to leadership. I was way out on

0:22:50.359 --> 0:22:53.800
<v Speaker 1>the limit points and that looked like it was a

0:22:53.880 --> 0:22:57.320
<v Speaker 1>fatal flaw, but it turned up to be. Then the

0:22:57.400 --> 0:23:00.359
<v Speaker 1>leadership question came up when John Smith was the previous

0:23:00.440 --> 0:23:03.520
<v Speaker 1>leader of the Labor Party. Treasity did, and the leadership

0:23:03.520 --> 0:23:07.159
<v Speaker 1>of the Labor Party came up after John's death. It

0:23:07.240 --> 0:23:10.080
<v Speaker 1>was then suddenly I was the right person, the right place,

0:23:10.200 --> 0:23:27.679
<v Speaker 1>right time. It's amazing, It's amazing. So this is a

0:23:28.119 --> 0:23:31.159
<v Speaker 1>this is a broad question, but what person, place, or

0:23:31.200 --> 0:23:35.680
<v Speaker 1>experience most altered your life? And I'm going to say

0:23:35.760 --> 0:23:38.960
<v Speaker 1>apart from becoming Prime Minister, because it's too it's too

0:23:39.000 --> 0:23:44.760
<v Speaker 1>easy when you have such an extraordinarily rarefied experience, probably

0:23:45.320 --> 0:23:49.119
<v Speaker 1>meeting someone who became my mentor at university who was

0:23:49.160 --> 0:23:53.240
<v Speaker 1>actually a reverend priest, a guy called Peter Thompson, who

0:23:53.240 --> 0:23:56.719
<v Speaker 1>was an Australian and who was a remarkable character and teacher,

0:23:57.680 --> 0:24:02.440
<v Speaker 1>and he changed the direction of my life because, first

0:24:02.440 --> 0:24:03.960
<v Speaker 1>of all, before I met him, I was an interest

0:24:04.000 --> 0:24:08.159
<v Speaker 1>in politics. Secondly, I didn't really have any ambition to

0:24:08.240 --> 0:24:10.560
<v Speaker 1>do anything in the world as it were, as opposed

0:24:10.560 --> 0:24:15.000
<v Speaker 1>to become a lawyer or settle down or whatever. And

0:24:15.560 --> 0:24:18.400
<v Speaker 1>he put my life on a different path by showing

0:24:18.440 --> 0:24:21.439
<v Speaker 1>me really that unless you lived your life with some

0:24:22.280 --> 0:24:25.679
<v Speaker 1>sense of obligation to try and do your best do

0:24:25.800 --> 0:24:28.080
<v Speaker 1>good in the world, and it wasn't falling short of

0:24:28.160 --> 0:24:31.119
<v Speaker 1>what you should be. Do you think it's a confluence

0:24:31.119 --> 0:24:33.840
<v Speaker 1>of sensing something in somebody else that you speak to

0:24:34.119 --> 0:24:39.480
<v Speaker 1>that a mentor see something in their mentee and speak

0:24:39.560 --> 0:24:42.640
<v Speaker 1>to that part of them before they've perhaps even seen

0:24:42.680 --> 0:24:46.560
<v Speaker 1>it themselves. Or is it them? Is it them just

0:24:46.760 --> 0:24:50.159
<v Speaker 1>sharing knowledge that they've they've paid attention to in the

0:24:50.160 --> 0:24:52.919
<v Speaker 1>world around because they've been around longer than we have. Like,

0:24:53.040 --> 0:24:54.840
<v Speaker 1>do you think that he saw something or do you

0:24:54.840 --> 0:24:57.480
<v Speaker 1>think that it's what he was saying through his observances

0:24:57.760 --> 0:25:01.080
<v Speaker 1>ignited something in new Yeah, so it's interesting. Good question.

0:25:01.119 --> 0:25:03.320
<v Speaker 1>I actually have asked myself that question quite off. I

0:25:03.320 --> 0:25:04.920
<v Speaker 1>don't really know the answer. I mean, I think he

0:25:05.000 --> 0:25:08.080
<v Speaker 1>saw something that he felt should be developed maybe, and

0:25:08.119 --> 0:25:09.720
<v Speaker 1>he had this impact on a lot of the people

0:25:09.760 --> 0:25:12.000
<v Speaker 1>around me. You know, I had a strange time at

0:25:12.080 --> 0:25:15.520
<v Speaker 1>university because I never felt I really made the most

0:25:15.560 --> 0:25:18.080
<v Speaker 1>of my time at university in many ways for someone

0:25:18.119 --> 0:25:20.520
<v Speaker 1>who ended up as Prime Minister. I think the only

0:25:20.560 --> 0:25:24.000
<v Speaker 1>time I ever went to the Oxford Union was once

0:25:24.640 --> 0:25:28.840
<v Speaker 1>to listen to a speech by Michael Heseltine. Bizarrely, Oh

0:25:28.880 --> 0:25:32.879
<v Speaker 1>my god, that's like the worst, that's the worst one.

0:25:32.920 --> 0:25:35.080
<v Speaker 1>It was quite interesting. Actually, I was not interested at

0:25:35.160 --> 0:25:38.280
<v Speaker 1>all in politics. I was actually trying to get close

0:25:38.320 --> 0:25:40.880
<v Speaker 1>to a particular girl at the time because I wasn't

0:25:40.880 --> 0:25:43.280
<v Speaker 1>interested in politics at all at the time. What did

0:25:43.320 --> 0:25:46.040
<v Speaker 1>you read at university? Law? I mean I had a

0:25:46.119 --> 0:25:48.040
<v Speaker 1>very good tutor, of very good tutors and everything, but

0:25:48.080 --> 0:25:50.080
<v Speaker 1>I think it law wasn't really a subject for me

0:25:50.119 --> 0:25:53.040
<v Speaker 1>at university. I enjoyed it much more when I practiced it.

0:25:53.160 --> 0:25:56.200
<v Speaker 1>I would even better properly with history. But I didn't

0:25:56.200 --> 0:25:58.439
<v Speaker 1>go to the Oxford Union. I didn't go on on

0:25:58.600 --> 0:26:04.199
<v Speaker 1>stage or anything. But I ended up mixing with influential

0:26:04.240 --> 0:26:06.920
<v Speaker 1>people on me at university. Peter Thompson was the sort

0:26:06.920 --> 0:26:09.439
<v Speaker 1>of focal point of all of them. But when I

0:26:09.480 --> 0:26:11.280
<v Speaker 1>look back now, I think maybe it all to my

0:26:11.320 --> 0:26:13.040
<v Speaker 1>life in another way as well, which is that I

0:26:13.480 --> 0:26:17.360
<v Speaker 1>became aware that there was a world beyond my own society,

0:26:17.600 --> 0:26:21.359
<v Speaker 1>my own country, my own way of life, and that

0:26:21.480 --> 0:26:25.800
<v Speaker 1>gave me always a broader perspective. It must be very

0:26:25.880 --> 0:26:29.640
<v Speaker 1>interesting to see the position of prime minister as one

0:26:29.680 --> 0:26:33.960
<v Speaker 1>of service that requires a power graph, it requires choose me,

0:26:34.320 --> 0:26:37.080
<v Speaker 1>a pick me, and then the notion of service and

0:26:37.119 --> 0:26:39.720
<v Speaker 1>governing one would hope kicks in, but they seem to

0:26:39.720 --> 0:26:42.439
<v Speaker 1>be diametrically opposed. How one gets to be prime minister

0:26:42.880 --> 0:26:49.439
<v Speaker 1>and then actually governing. Oh there's my dog um by

0:26:49.480 --> 0:26:51.880
<v Speaker 1>where your question is a great question. So the thing

0:26:51.920 --> 0:26:56.199
<v Speaker 1>that people find hard to understand about politicians, and you know,

0:26:56.240 --> 0:26:59.479
<v Speaker 1>I never felt myself like a politician. I didn't feel

0:27:00.200 --> 0:27:03.840
<v Speaker 1>different from anyone else. It's just that the environment in

0:27:03.920 --> 0:27:06.879
<v Speaker 1>which you're in you realize at a certain point in

0:27:07.080 --> 0:27:11.000
<v Speaker 1>time there's a bit of it that is noble and

0:27:11.040 --> 0:27:15.280
<v Speaker 1>there's a bit of it that's skullduggery. And politics as

0:27:15.280 --> 0:27:18.040
<v Speaker 1>all these things. Now, my theory of this is that

0:27:18.280 --> 0:27:21.360
<v Speaker 1>very few people ever get to the top and politics

0:27:21.359 --> 0:27:25.120
<v Speaker 1>don't mind being prime minister unless they're driven by belief,

0:27:25.160 --> 0:27:27.960
<v Speaker 1>you know, and you start in politics with belief. The

0:27:28.040 --> 0:27:33.159
<v Speaker 1>trouble is you're always trying to implement those beliefs in

0:27:33.200 --> 0:27:37.760
<v Speaker 1>this environment and which all these other ignoble elements are present.

0:27:38.400 --> 0:27:40.880
<v Speaker 1>And if you believe in what you're trying to do,

0:27:41.040 --> 0:27:45.920
<v Speaker 1>you can't just pretend in some elevated way, in some

0:27:46.080 --> 0:27:48.840
<v Speaker 1>saintly way, because otherwise you just get devoured, right, so,

0:27:49.400 --> 0:27:51.280
<v Speaker 1>and then you never get to do the things you

0:27:51.320 --> 0:27:55.840
<v Speaker 1>want to do. This is why usually art portrays politics

0:27:56.000 --> 0:28:00.600
<v Speaker 1>is just a dark thing. But in fact, most politicians

0:28:00.920 --> 0:28:06.199
<v Speaker 1>that I've ever come across go into politics wanting to

0:28:06.280 --> 0:28:11.320
<v Speaker 1>do good, and obviously oftentimes they will fall short. But

0:28:11.840 --> 0:28:15.720
<v Speaker 1>it's not that they cease wanting to do good. It's

0:28:15.800 --> 0:28:20.280
<v Speaker 1>the competitive nature of it and the way that what

0:28:20.400 --> 0:28:24.320
<v Speaker 1>in normal workplaces would be sort of relatively low key

0:28:24.400 --> 0:28:29.200
<v Speaker 1>psychological dramas in politics is played out under the full

0:28:29.280 --> 0:28:32.960
<v Speaker 1>glare of global stage. Yeah, and the choices are difficult,

0:28:33.520 --> 0:28:35.520
<v Speaker 1>you know. I always say to people, the time you

0:28:35.520 --> 0:28:38.760
<v Speaker 1>should trust the politician most is when they're telling you

0:28:38.840 --> 0:28:42.000
<v Speaker 1>what you least want to hear. But actually that's not

0:28:42.040 --> 0:28:44.880
<v Speaker 1>how most people view politics. They trust what they do

0:28:44.960 --> 0:28:47.480
<v Speaker 1>want to hear. But that's the easy thing to do

0:28:47.560 --> 0:28:51.280
<v Speaker 1>with politics. The hard thing is when you're particularly to

0:28:51.320 --> 0:28:54.080
<v Speaker 1>your own supporters saying no, I can't do that, it's

0:28:54.120 --> 0:28:57.320
<v Speaker 1>not right. And when you when you take decisions, when

0:28:57.360 --> 0:29:01.479
<v Speaker 1>you decide, you divide, when you decide you to Yeah, yeah,

0:29:02.520 --> 0:29:05.840
<v Speaker 1>I really can't thank you enough. I'm just so so

0:29:05.960 --> 0:29:09.400
<v Speaker 1>interesting talking to you. Displeasure all the very best, Thank

0:29:09.440 --> 0:29:15.800
<v Speaker 1>you so much, good Bye. See Tony Blair's Institute for

0:29:15.840 --> 0:29:19.920
<v Speaker 1>Global Change hopes, among other things, to offer in an

0:29:19.960 --> 0:29:24.280
<v Speaker 1>advisory capacity, practical solutions to the challenges the world faces.

0:29:28.240 --> 0:29:31.520
<v Speaker 1>Mini Questions is hosted and written by me Mini Driver,

0:29:32.080 --> 0:29:39.680
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0:29:40.920 --> 0:29:46.640
<v Speaker 1>Original music Sorry Baby by Mini Driver, Additional music by

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<v Speaker 1>Henry Driver, M