WEBVTT - Can an Object be Haunted?

0:00:00.240 --> 0:00:04.680
<v Speaker 1>From UFOs to psychic powers and government conspiracies. History is

0:00:04.760 --> 0:00:09.080
<v Speaker 1>riddled with unexplained events. You can turn back now or

0:00:09.200 --> 0:00:12.079
<v Speaker 1>learn the stuff they don't want you to know. A

0:00:12.200 --> 0:00:25.680
<v Speaker 1>production of I Heart Radio. Hello, Welcome back to the show.

0:00:25.800 --> 0:00:28.319
<v Speaker 1>My name is Matt, my name is known. They called

0:00:28.360 --> 0:00:31.400
<v Speaker 1>me Ben. We're joined as always with our superproducer, all

0:00:31.480 --> 0:00:35.560
<v Speaker 1>mission controlled decade. Most importantly, you are you. You are here,

0:00:35.760 --> 0:00:39.239
<v Speaker 1>and that makes this stuff they don't want you to know.

0:00:40.120 --> 0:00:45.839
<v Speaker 1>Longtime listeners, you'll recall that we have often we've often

0:00:45.880 --> 0:00:49.959
<v Speaker 1>touched on the subject of curses. Were often touched on

0:00:50.040 --> 0:00:54.360
<v Speaker 1>the subject of people who have interacted with things in

0:00:54.440 --> 0:00:59.120
<v Speaker 1>extraordinary ways they cannot explain. In fact, in an earlier

0:00:59.200 --> 0:01:02.880
<v Speaker 1>listener Males segment, we explored the bizarre story of an

0:01:02.880 --> 0:01:07.360
<v Speaker 1>anonymous tourists who stole an artifact from the ancient disaster

0:01:07.440 --> 0:01:12.280
<v Speaker 1>side of Pompeii. This tourist came back fifteen years later

0:01:12.600 --> 0:01:14.959
<v Speaker 1>and returned the object. It's not that she had some

0:01:15.000 --> 0:01:19.880
<v Speaker 1>sort of sudden pang of conscience. Instead, she believed hardcore

0:01:19.959 --> 0:01:22.920
<v Speaker 1>believed this object was cursed, that it was plaguing her

0:01:23.400 --> 0:01:26.160
<v Speaker 1>with all sorts of terrible luck that simply could not

0:01:26.280 --> 0:01:31.280
<v Speaker 1>be explained by mundane means. And I'm wondering a good

0:01:31.280 --> 0:01:34.000
<v Speaker 1>way for maybe a good way for us to set

0:01:34.040 --> 0:01:38.000
<v Speaker 1>off on our exploration of today's topic is to talk

0:01:38.400 --> 0:01:43.119
<v Speaker 1>about these objects that surround us in our lives. Matt Nold,

0:01:43.160 --> 0:01:46.679
<v Speaker 1>did you all ever have an object in your in

0:01:46.680 --> 0:01:48.960
<v Speaker 1>your family, or in your childhood or even the current

0:01:49.000 --> 0:01:52.120
<v Speaker 1>day that you felt was on some may be hard

0:01:52.160 --> 0:01:55.520
<v Speaker 1>to explain, level unlucky, and there was something weird about it,

0:01:55.880 --> 0:01:59.240
<v Speaker 1>some vibe that gave off as though you had psychometry,

0:01:59.480 --> 0:02:03.320
<v Speaker 1>never been a big fan of like ceramic clowns for example. Uh,

0:02:03.560 --> 0:02:07.160
<v Speaker 1>nothing specific, but uh you a mutual friend of all

0:02:07.200 --> 0:02:10.720
<v Speaker 1>three of our Sarah cotton Off, um, who does like

0:02:10.800 --> 0:02:12.760
<v Speaker 1>podcast ad sales stuff and we used to work with

0:02:12.840 --> 0:02:16.280
<v Speaker 1>years ago. Uh, she is obsessed with haunted objects, so

0:02:16.280 --> 0:02:18.640
<v Speaker 1>we should ask her. But um, we went to that

0:02:18.680 --> 0:02:22.200
<v Speaker 1>store in New York once I believe it's called gosh

0:02:22.240 --> 0:02:23.679
<v Speaker 1>came what it's called it. There was a show called

0:02:23.680 --> 0:02:27.239
<v Speaker 1>Auditorium or Oddities on Science Channel that was like about

0:02:27.280 --> 0:02:29.520
<v Speaker 1>these you know, quirky, this quirky couple that runs this

0:02:29.560 --> 0:02:32.280
<v Speaker 1>oddity shop. And we went in there with Sarah and

0:02:32.320 --> 0:02:35.160
<v Speaker 1>she immediately asked them or any of these objects haunted

0:02:35.400 --> 0:02:37.959
<v Speaker 1>or cursed, and they're like, no, we we don't. We

0:02:38.000 --> 0:02:41.200
<v Speaker 1>don't do that. M it's not haunted in the same

0:02:41.240 --> 0:02:43.120
<v Speaker 1>way that we're gonna be talking about today. But this

0:02:43.200 --> 0:02:46.840
<v Speaker 1>is my grandfather's wedding ring, and I've been wearing it

0:02:46.960 --> 0:02:49.919
<v Speaker 1>for quite a while, and I have to say, I

0:02:49.960 --> 0:02:52.880
<v Speaker 1>believe that it's just my knowledge that I'm wearing his

0:02:53.040 --> 0:02:55.280
<v Speaker 1>ring and makes me think about him a lot. But

0:02:55.360 --> 0:02:59.360
<v Speaker 1>I swear to you he just a his His voice

0:02:59.360 --> 0:03:04.320
<v Speaker 1>appears to not in an actual manifestation, but like I can,

0:03:04.520 --> 0:03:08.360
<v Speaker 1>I can hear myself thinking his thoughts way way more

0:03:08.680 --> 0:03:11.679
<v Speaker 1>now that I've been wearing this ring. Um, this is

0:03:11.720 --> 0:03:14.040
<v Speaker 1>also his stamp. I don't know if you probably can't

0:03:14.040 --> 0:03:19.000
<v Speaker 1>read that this stamp. Okay, it's nice to stamp things

0:03:19.040 --> 0:03:21.840
<v Speaker 1>with it, but yeah, I don't. I don't have anything

0:03:21.880 --> 0:03:26.160
<v Speaker 1>that is unlucky necessarily. I've got a story I can

0:03:26.200 --> 0:03:29.280
<v Speaker 1>tell you about this house in general and the luck

0:03:29.639 --> 0:03:31.720
<v Speaker 1>or the unluck that it has brought. But that's for

0:03:31.760 --> 0:03:35.200
<v Speaker 1>another day. Al Right, Okay, I'm writing it down. You

0:03:35.200 --> 0:03:37.160
<v Speaker 1>guys know, I keep a little had here where I

0:03:37.160 --> 0:03:41.360
<v Speaker 1>write things, and they my language, so we're going to

0:03:41.480 --> 0:03:44.240
<v Speaker 1>follow up on that I've got. I've got a couple

0:03:44.280 --> 0:03:48.920
<v Speaker 1>of slides. I've got a couple of I guess you

0:03:48.960 --> 0:03:54.440
<v Speaker 1>would call them unusual possessions. Uh. And it's funny too

0:03:54.480 --> 0:03:58.840
<v Speaker 1>that we call objects possessions. Don't wait. One that I

0:03:58.920 --> 0:04:02.520
<v Speaker 1>can see off hour now is one that I personally

0:04:02.560 --> 0:04:09.720
<v Speaker 1>hesitate to touch. It's a carving of mandrill from I

0:04:09.800 --> 0:04:14.360
<v Speaker 1>believe West Africa. It's West West African in origin. And

0:04:15.120 --> 0:04:17.640
<v Speaker 1>that is also how it came to me and why

0:04:17.720 --> 0:04:21.880
<v Speaker 1>it stays in my house, even though I don't particularly

0:04:21.960 --> 0:04:23.720
<v Speaker 1>like messing with it. I would say I respect it.

0:04:23.839 --> 0:04:27.360
<v Speaker 1>But that story is a story for a another day

0:04:27.520 --> 0:04:31.160
<v Speaker 1>as well. The point is that we all have things

0:04:32.120 --> 0:04:37.200
<v Speaker 1>like this, things that we imbue with some sort of meaning,

0:04:37.520 --> 0:04:40.880
<v Speaker 1>that we anthropomorphize in a degree. You know, like you

0:04:40.960 --> 0:04:44.640
<v Speaker 1>might have something that you believe or you like to

0:04:44.720 --> 0:04:47.320
<v Speaker 1>think it has a personality, even if you consider yourself

0:04:47.320 --> 0:04:51.039
<v Speaker 1>a really skeptical person. Human beings will like name their cars,

0:04:51.640 --> 0:04:55.040
<v Speaker 1>their ships and other vessels. There's even an old cultural

0:04:55.080 --> 0:04:59.760
<v Speaker 1>belief I believe in Japan that once an object reaches

0:04:59.800 --> 0:05:04.599
<v Speaker 1>a hundred years old, it acquires a kind of spirit

0:05:04.720 --> 0:05:09.240
<v Speaker 1>of its own and these stories of objects inhabited by

0:05:09.320 --> 0:05:13.680
<v Speaker 1>something good or bad. Uh, they occur throughout human history,

0:05:13.880 --> 0:05:17.279
<v Speaker 1>they continue in the modern day ways that may surprise

0:05:17.360 --> 0:05:20.479
<v Speaker 1>some of us. And not all of these objects have

0:05:20.600 --> 0:05:25.760
<v Speaker 1>the same type of allegedly supernatural aspects. In fact, some

0:05:25.839 --> 0:05:29.159
<v Speaker 1>people like the infamous Ed and Loraine Warren, will tell

0:05:29.200 --> 0:05:32.480
<v Speaker 1>you that certain objects are not just bringers of misfortune,

0:05:32.800 --> 0:05:38.920
<v Speaker 1>but their whole to something somehow sentient. So can an

0:05:39.040 --> 0:05:43.359
<v Speaker 1>object be haunted? By the way the weather here in

0:05:43.400 --> 0:05:47.039
<v Speaker 1>Atlanta today is perfect for this, This is stormy night weather.

0:05:47.400 --> 0:05:51.560
<v Speaker 1>Tiny cathul who says an object can definitely be haunted, well, well, no,

0:05:51.560 --> 0:05:54.599
<v Speaker 1>no matter what Fulu or any other ancient one says,

0:05:54.640 --> 0:05:57.839
<v Speaker 1>there is no scientific proof at this moment that any

0:05:57.920 --> 0:06:03.239
<v Speaker 1>object has ever been han did here are the facts? Yeah?

0:06:03.480 --> 0:06:06.880
<v Speaker 1>First things first, at least at the time of this recording,

0:06:07.240 --> 0:06:12.840
<v Speaker 1>there's no proof that's universally accepted that anything in history,

0:06:12.960 --> 0:06:16.640
<v Speaker 1>including objects, has been haunted. And and by proof we

0:06:16.720 --> 0:06:20.760
<v Speaker 1>mean there's no there's nothing in the world that we

0:06:20.800 --> 0:06:24.800
<v Speaker 1>know of now that everyone can point to and agree. Yes,

0:06:25.200 --> 0:06:27.240
<v Speaker 1>you know, there is a ghost in this toaster, and

0:06:27.279 --> 0:06:30.080
<v Speaker 1>it speaks to us through messages burned into the bread

0:06:30.520 --> 0:06:33.320
<v Speaker 1>that just hasn't happened yet, or something like that. And

0:06:33.480 --> 0:06:37.160
<v Speaker 1>that's because for something to be haunted, there would have

0:06:37.240 --> 0:06:41.440
<v Speaker 1>to be some kind of consciousness attached, right, some sort

0:06:41.480 --> 0:06:46.320
<v Speaker 1>of sentience, And we don't know very much about our

0:06:46.360 --> 0:06:49.680
<v Speaker 1>own conscious states. We don't even know what happens to

0:06:49.720 --> 0:06:53.520
<v Speaker 1>the thing we call consciousness when our physical hardware breaks down,

0:06:53.760 --> 0:06:56.440
<v Speaker 1>that's right, I mean, and you know it's obviously it's

0:06:56.720 --> 0:07:00.159
<v Speaker 1>research is ongoing, and it's the kind of thing that

0:07:00.240 --> 0:07:04.240
<v Speaker 1>can go deep in many directions, whether it's science or

0:07:04.240 --> 0:07:07.000
<v Speaker 1>the study of the actual hardware you speak of ben

0:07:07.040 --> 0:07:10.960
<v Speaker 1>the brain itself, or more into metaphysical or even spiritual

0:07:11.000 --> 0:07:14.280
<v Speaker 1>realms as to you know, is the brain just a brain?

0:07:14.400 --> 0:07:16.880
<v Speaker 1>Is is it imbued with something more like that's that's

0:07:17.000 --> 0:07:21.960
<v Speaker 1>part of some greater divine connectivity with the universe, or

0:07:22.040 --> 0:07:25.640
<v Speaker 1>some sort of spiritual deity like a soul um. So

0:07:25.680 --> 0:07:28.240
<v Speaker 1>there are billions of people across the world who might

0:07:28.320 --> 0:07:32.320
<v Speaker 1>believe that they in particular or a group so that

0:07:32.320 --> 0:07:36.600
<v Speaker 1>they're associated with no exactly what happens when you die,

0:07:36.880 --> 0:07:41.800
<v Speaker 1>when the brain dies, whether it's instant nothingness, you know,

0:07:42.120 --> 0:07:45.040
<v Speaker 1>that's that's what my that's what I typically picture and

0:07:45.080 --> 0:07:48.320
<v Speaker 1>it's kind of scary. UM or reincarnation seems a lot

0:07:48.440 --> 0:07:52.680
<v Speaker 1>more fun. Or a particular type of eternity or afterlife

0:07:53.000 --> 0:07:55.480
<v Speaker 1>that might look a certain way, or feel a certain way,

0:07:55.560 --> 0:07:58.320
<v Speaker 1>or be based around a certain set of rules. Are

0:07:58.360 --> 0:08:00.960
<v Speaker 1>speaking of rules. If you don't follow them, you might

0:08:01.000 --> 0:08:05.040
<v Speaker 1>go to the bad place, very bad place, depending on

0:08:05.240 --> 0:08:07.880
<v Speaker 1>you know, what you've done in your life on this

0:08:08.000 --> 0:08:11.640
<v Speaker 1>earth in the way you've chosen to use that equipment

0:08:11.920 --> 0:08:14.640
<v Speaker 1>that Ben was talking about. Um. The problem is that

0:08:14.960 --> 0:08:20.200
<v Speaker 1>among all of these folks, the scientists, the philosophers, the

0:08:20.280 --> 0:08:23.880
<v Speaker 1>spiritual leaders, you know, they all might have a strong case,

0:08:24.040 --> 0:08:25.600
<v Speaker 1>or at least they might think they do, as to

0:08:25.680 --> 0:08:29.960
<v Speaker 1>what the real truth is behind sentience and and understanding

0:08:30.000 --> 0:08:33.760
<v Speaker 1>and being. But as we all know, uh, no one

0:08:33.800 --> 0:08:37.160
<v Speaker 1>really knows. No one really has that definitive proof that

0:08:37.200 --> 0:08:39.760
<v Speaker 1>will shut all of those other perspectives down. There is

0:08:39.800 --> 0:08:43.720
<v Speaker 1>no right or true answer that we know of. Therefore,

0:08:43.760 --> 0:08:46.000
<v Speaker 1>a lot of this exists in the realm of belief,

0:08:46.200 --> 0:08:49.480
<v Speaker 1>as does the idea of haunting. That is correct, and

0:08:50.200 --> 0:08:52.640
<v Speaker 1>one of the primary reasons here is something that we

0:08:52.800 --> 0:08:56.439
<v Speaker 1>covered a little while back. I can't remember the exact episode,

0:08:56.760 --> 0:09:02.000
<v Speaker 1>but we discussed the current impossibility of measuring whatever the

0:09:02.080 --> 0:09:07.679
<v Speaker 1>actual thing is, the energy that would transfer between a consciousness,

0:09:07.720 --> 0:09:11.680
<v Speaker 1>a human or any animal or whatever into an object.

0:09:11.720 --> 0:09:16.360
<v Speaker 1>Whatever that stuff is, whether it's physical, metaphysical, or whatever,

0:09:16.840 --> 0:09:19.840
<v Speaker 1>we have no way of measuring that thing that's stuff yet,

0:09:20.200 --> 0:09:24.000
<v Speaker 1>if there is any stuff at all. Right, right, we

0:09:24.120 --> 0:09:28.439
<v Speaker 1>don't know what we're searching for. Necessarily, we don't know

0:09:28.520 --> 0:09:31.360
<v Speaker 1>how to define it. And and to be absolutely fair,

0:09:31.880 --> 0:09:35.160
<v Speaker 1>you know, when we're saying that no one has a

0:09:35.240 --> 0:09:39.160
<v Speaker 1>right or true answer, what we what one way to

0:09:39.200 --> 0:09:42.480
<v Speaker 1>look at it is the problem is that absolutely no

0:09:42.520 --> 0:09:46.240
<v Speaker 1>one has ever been able to convince everyone else that

0:09:46.320 --> 0:09:48.959
<v Speaker 1>their answer is correct. So there may be there may

0:09:49.000 --> 0:09:52.080
<v Speaker 1>well be an answer about the afterlife. Uh, and it

0:09:52.160 --> 0:09:56.040
<v Speaker 1>may be very specific and one of those many religions

0:09:56.200 --> 0:09:59.880
<v Speaker 1>or many theories that arose since the dawn of a

0:10:00.040 --> 0:10:03.640
<v Speaker 1>corded history, maybe in fact correct. It's just like, you know,

0:10:04.640 --> 0:10:07.439
<v Speaker 1>it's almost eight billion people trying to order a pizza,

0:10:08.200 --> 0:10:10.240
<v Speaker 1>and then you know, we can't even agree whether it

0:10:10.240 --> 0:10:12.880
<v Speaker 1>should be a pizza. There's somebody, there's like a whole

0:10:13.320 --> 0:10:17.240
<v Speaker 1>you know, group of a billion other people who say, guys,

0:10:17.400 --> 0:10:19.760
<v Speaker 1>we should we should have salad. This is not a

0:10:19.840 --> 0:10:23.480
<v Speaker 1>cheap day. That's that's kind of where we're at, and

0:10:23.520 --> 0:10:25.679
<v Speaker 1>that's where we have been at for a long time.

0:10:26.200 --> 0:10:28.640
<v Speaker 1>But we can't we don't know what to measure. Like

0:10:28.720 --> 0:10:32.680
<v Speaker 1>if you lose your car keys, great because that means

0:10:32.720 --> 0:10:36.080
<v Speaker 1>you know what you're looking for. We've lost we have.

0:10:36.280 --> 0:10:40.000
<v Speaker 1>We are looking for something that we cannot really define.

0:10:40.440 --> 0:10:43.439
<v Speaker 1>And yes, I think there is I think that story

0:10:43.480 --> 0:10:46.280
<v Speaker 1>about the twenty one Grahams as the weight of the

0:10:46.320 --> 0:10:48.480
<v Speaker 1>soul is amazing. But there are a lot of problems

0:10:48.480 --> 0:10:51.559
<v Speaker 1>if you look into it anyway. So that's one side

0:10:51.559 --> 0:10:55.320
<v Speaker 1>of it. There's another side here. There's a conflicting fact.

0:10:55.920 --> 0:10:59.680
<v Speaker 1>It is a fact, in arguably that for thousands and

0:10:59.760 --> 0:11:04.920
<v Speaker 1>thousands of years, people around the world, independent of one another,

0:11:05.240 --> 0:11:09.160
<v Speaker 1>have decided to revere, to fear, to avoid, or in

0:11:09.200 --> 0:11:13.560
<v Speaker 1>some cases, gather toward objects and places they believe hold

0:11:13.600 --> 0:11:18.240
<v Speaker 1>extraordinary power. A god under a mountain, a ghost haunting

0:11:18.240 --> 0:11:22.040
<v Speaker 1>the site of an ancient grave, an entity you know,

0:11:22.160 --> 0:11:25.240
<v Speaker 1>maybe anchored to a sword or a staff or a spear,

0:11:25.760 --> 0:11:30.320
<v Speaker 1>or a demon inhabiting a doll. So we're all of

0:11:30.400 --> 0:11:34.720
<v Speaker 1>these people, these literally millions of millions of people across

0:11:34.800 --> 0:11:38.520
<v Speaker 1>the span of human history, just collectively making it up.

0:11:39.559 --> 0:11:43.240
<v Speaker 1>That seems really unlikely. That seems incredibly unlikely. And so

0:11:43.480 --> 0:11:46.959
<v Speaker 1>because of that, it seems like we have two inarguable

0:11:47.120 --> 0:11:52.120
<v Speaker 1>facts that appear to be in opposition, no scientifically accepted

0:11:52.160 --> 0:11:57.280
<v Speaker 1>proof that ghosts exist, and countless examples again of millions

0:11:57.280 --> 0:12:02.440
<v Speaker 1>and millions of people believing wholehearted that they do. So

0:12:02.760 --> 0:12:06.640
<v Speaker 1>in today's episode, we're diving into the space between these

0:12:06.640 --> 0:12:11.520
<v Speaker 1>two conflicting facts. And that's what I was gonna skip it,

0:12:11.559 --> 0:12:14.000
<v Speaker 1>but you got me, You got me. It's just such

0:12:14.040 --> 0:12:20.040
<v Speaker 1>a convenient phrase. We're diving into this space between these

0:12:20.080 --> 0:12:22.880
<v Speaker 1>two conflicting facts, and let's see how we can respond

0:12:23.400 --> 0:12:28.319
<v Speaker 1>to this question, can an object be haunted? We'll get

0:12:28.320 --> 0:12:38.360
<v Speaker 1>into it after a word from our sponsor. Here's where

0:12:38.360 --> 0:12:42.680
<v Speaker 1>it gets crazy. Oddly enough, the best place to begin

0:12:42.800 --> 0:12:47.040
<v Speaker 1>here is with dolls. Did you guys like knowl you

0:12:47.080 --> 0:12:50.719
<v Speaker 1>said you've got to You've got a particular weakness for

0:12:50.920 --> 0:12:54.120
<v Speaker 1>creepy ceramic clown figurines. Those are kind of doll like.

0:12:55.240 --> 0:12:58.240
<v Speaker 1>I was more, you know, dolls for for young boys,

0:12:58.240 --> 0:13:01.400
<v Speaker 1>which we call action figures. I was very into human

0:13:01.720 --> 0:13:05.000
<v Speaker 1>and ninja turtles, and you know, g I Joe and

0:13:05.040 --> 0:13:08.520
<v Speaker 1>stuff like that. Um. I even had a weird like

0:13:08.679 --> 0:13:12.040
<v Speaker 1>crossover interest in my little pony growing up. I remember

0:13:12.080 --> 0:13:15.640
<v Speaker 1>that very distinctly. Uh dolls, Yeah, I mean they're really

0:13:15.640 --> 0:13:18.640
<v Speaker 1>just dolls, are just posable figurines of some sort. I

0:13:18.679 --> 0:13:23.760
<v Speaker 1>guess the idea of dolls tends to be associated with uh,

0:13:23.920 --> 0:13:27.960
<v Speaker 1>young girls, but that also feels a little you know,

0:13:28.080 --> 0:13:30.360
<v Speaker 1>in this day and age overly gender. I mean, dolls

0:13:30.360 --> 0:13:33.840
<v Speaker 1>are obviously for anyone, but um, they certainly can be creepy,

0:13:34.160 --> 0:13:38.520
<v Speaker 1>those porcelain ones with the very very white uh and

0:13:38.520 --> 0:13:43.840
<v Speaker 1>and expressionless faces, um, and seemingly real hair. You know,

0:13:44.960 --> 0:13:47.920
<v Speaker 1>gender is a construct. Dolls are for any kind of

0:13:47.960 --> 0:13:53.720
<v Speaker 1>creep who wants one. Good good point people you think,

0:13:53.760 --> 0:13:56.600
<v Speaker 1>I'm sorry, we think of people's grandmothers, though, having rooms

0:13:56.679 --> 0:13:59.680
<v Speaker 1>just overflowing with these things and just looking down upon

0:13:59.760 --> 0:14:03.080
<v Speaker 1>you from high shelves. Thankfully, my grandmother was not one

0:14:03.080 --> 0:14:05.360
<v Speaker 1>of those people. But but bless you to anyone who

0:14:05.440 --> 0:14:06.920
<v Speaker 1>has one of those and had to grow up around

0:14:06.920 --> 0:14:09.160
<v Speaker 1>that kind of horror. I'm just gonna posit something here.

0:14:09.559 --> 0:14:12.040
<v Speaker 1>My son is five. We've talked about him a couple

0:14:12.040 --> 0:14:15.559
<v Speaker 1>of times. He loves stuffed animals, So not quite dolls,

0:14:15.920 --> 0:14:20.000
<v Speaker 1>but similar because a lot of dollmakers, you know, especially

0:14:20.040 --> 0:14:21.760
<v Speaker 1>when we're gonna talk about in a little bit, we're

0:14:21.760 --> 0:14:25.920
<v Speaker 1>originally making a stuffed animal or stuffed animals as a product,

0:14:25.960 --> 0:14:30.200
<v Speaker 1>and then dolls came later. Generally not always that, that's

0:14:30.200 --> 0:14:33.680
<v Speaker 1>not always the case, but stuffed animals. You guys, I

0:14:33.720 --> 0:14:36.680
<v Speaker 1>think you've seen it before, maybe just the everybody on

0:14:36.720 --> 0:14:40.600
<v Speaker 1>this call, But my son was gifted a Mickey Mouse

0:14:40.720 --> 0:14:46.480
<v Speaker 1>doll that is like human sized. It's bigger than my son. Yeah. Yeah,

0:14:47.560 --> 0:14:49.160
<v Speaker 1>is that one of those gifts as a parent you're

0:14:49.240 --> 0:14:52.120
<v Speaker 1>kind of like, thanks. Well, I mean, he loved it

0:14:52.160 --> 0:14:54.080
<v Speaker 1>at the time when he first got it. He still

0:14:54.080 --> 0:14:57.880
<v Speaker 1>loves it now, calls him Big Mickey. At night when

0:14:57.880 --> 0:14:59.920
<v Speaker 1>I'm putting my son to sleep and that thing is

0:15:00.080 --> 0:15:03.960
<v Speaker 1>in the room, I am telling you, no matter what

0:15:04.040 --> 0:15:06.840
<v Speaker 1>my personal beliefs, just sitting in the corner in the

0:15:06.920 --> 0:15:13.320
<v Speaker 1>shadows and seeing its dimensions there, there is something utterly

0:15:13.320 --> 0:15:17.040
<v Speaker 1>creepy about it, and I don't know how it It

0:15:17.080 --> 0:15:19.840
<v Speaker 1>doesn't give my son nightmares, he says. He feels safer

0:15:19.960 --> 0:15:25.680
<v Speaker 1>knowing that it's there, you know, like I've got um

0:15:25.720 --> 0:15:28.600
<v Speaker 1>I probably had a different background from you guys, because

0:15:28.800 --> 0:15:34.600
<v Speaker 1>in my earlier years, my very early years, I did

0:15:34.720 --> 0:15:40.720
<v Speaker 1>have some sketchy family characters with my loved dearly. One

0:15:40.720 --> 0:15:42.480
<v Speaker 1>of them, I may have mentioned to you guys off

0:15:42.480 --> 0:15:46.800
<v Speaker 1>air before, was my great aunt nine spelled like the

0:15:47.360 --> 0:15:53.360
<v Speaker 1>spelled like the number. And she was regarded as a

0:15:53.560 --> 0:15:58.280
<v Speaker 1>practitioner of things that might be considered you know, hedge

0:15:58.280 --> 0:16:02.840
<v Speaker 1>magic or folk magic. And she had quite a collection

0:16:03.160 --> 0:16:09.080
<v Speaker 1>of all sorts of interesting things and artifacts. And this

0:16:09.200 --> 0:16:13.000
<v Speaker 1>was the first person I met who had dolls that

0:16:13.120 --> 0:16:18.560
<v Speaker 1>she considered dangerous dolls that were made for a purpose

0:16:19.920 --> 0:16:24.000
<v Speaker 1>of specific types. And this is something that is going

0:16:24.000 --> 0:16:26.000
<v Speaker 1>to be familiar with a lot of the folklorist in

0:16:26.040 --> 0:16:29.200
<v Speaker 1>the crowd today. It's also an ancient practice, and it's

0:16:29.240 --> 0:16:31.760
<v Speaker 1>practice I was not aware of at the time. But

0:16:31.840 --> 0:16:34.320
<v Speaker 1>we'll we'll get to it. So I guess in a way,

0:16:34.440 --> 0:16:39.400
<v Speaker 1>I had early experiences with dangerous dolls, and my Aunt

0:16:39.680 --> 0:16:44.280
<v Speaker 1>nine has passed on to whatever is on the other

0:16:44.400 --> 0:16:49.080
<v Speaker 1>side of this crazy improv exercise we call life. But

0:16:49.400 --> 0:16:54.000
<v Speaker 1>I also I think that colored my perception of dolls

0:16:54.040 --> 0:16:57.680
<v Speaker 1>in general, you know, And I would see other people

0:16:57.840 --> 0:17:01.880
<v Speaker 1>with these things. I would inevitably think like, oh, what

0:17:01.960 --> 0:17:04.840
<v Speaker 1>are they what are they doing with this one? Is

0:17:04.880 --> 0:17:08.240
<v Speaker 1>this like a is this like a barbie? Or is

0:17:08.280 --> 0:17:11.120
<v Speaker 1>this like a don't touch it, someone will get sick

0:17:11.359 --> 0:17:15.320
<v Speaker 1>kind of thing. Uh, we all have this place. And

0:17:15.359 --> 0:17:19.200
<v Speaker 1>I love the point about dolls versus action figures. They're

0:17:19.200 --> 0:17:23.280
<v Speaker 1>really the same thing. They're figurines, right, of different genres

0:17:23.400 --> 0:17:26.800
<v Speaker 1>or types. But yeah, we're talking about the things that

0:17:26.840 --> 0:17:31.000
<v Speaker 1>are commonly regarded as toys or collectors items here in

0:17:31.040 --> 0:17:34.600
<v Speaker 1>the modern age. For some of us, those are very

0:17:34.840 --> 0:17:40.760
<v Speaker 1>nostalgic relics of childhood. For others, they're irredeemably creepy. It's

0:17:40.760 --> 0:17:44.639
<v Speaker 1>no surprise that when people talk about haunted objects nowadays,

0:17:44.960 --> 0:17:49.320
<v Speaker 1>they tend to talk most often about dolls and and

0:17:49.359 --> 0:17:51.280
<v Speaker 1>there are a couple of pop culture reasons that are

0:17:51.400 --> 0:17:53.720
<v Speaker 1>very obvious that will get to. But one of the

0:17:53.760 --> 0:18:00.000
<v Speaker 1>most infamous haunted objects is a doll called an About.

0:18:00.400 --> 0:18:02.240
<v Speaker 1>And this comes to us from the warrants that we

0:18:02.320 --> 0:18:05.040
<v Speaker 1>mentioned at the top that we also did an episode

0:18:05.040 --> 0:18:07.280
<v Speaker 1>on I Forgot about that. Is it a two part No,

0:18:07.400 --> 0:18:11.040
<v Speaker 1>it's just a one partner. It's great, really great info

0:18:11.119 --> 0:18:14.920
<v Speaker 1>in the Warrens. So let's talk about him. Um, they

0:18:14.960 --> 0:18:19.840
<v Speaker 1>are paranormal investigators. They are I believe they style themselves

0:18:19.880 --> 0:18:25.879
<v Speaker 1>as demonologists. Is that true, Ben, I think demonologists Ed

0:18:25.920 --> 0:18:32.600
<v Speaker 1>Warren the or Ed Warren passed away, I believe. But um,

0:18:32.640 --> 0:18:37.000
<v Speaker 1>he was a demonologist and Annabelle uh first, like was

0:18:37.080 --> 0:18:40.320
<v Speaker 1>made known to them way back in nineteen seventy and

0:18:40.440 --> 0:18:42.879
<v Speaker 1>you probably know it because of the film series. But

0:18:43.119 --> 0:18:46.240
<v Speaker 1>this was a real doll that these paranoral investigators and

0:18:46.280 --> 0:18:51.320
<v Speaker 1>demonologists like encountered. There was a student nurse who contacted

0:18:51.359 --> 0:18:53.719
<v Speaker 1>them because they were already kind of known for what

0:18:53.800 --> 0:18:57.239
<v Speaker 1>they did. Um. She claimed that the doll was just

0:18:57.320 --> 0:19:00.480
<v Speaker 1>being weird, like, hey, I got this doll in. It's weird.

0:19:01.080 --> 0:19:04.600
<v Speaker 1>It's not just weird looking, it's being weird, it's doing stuff.

0:19:05.680 --> 0:19:10.119
<v Speaker 1>She said that, uh, a psychic told her it was

0:19:10.160 --> 0:19:13.800
<v Speaker 1>inhabited by the spirit of a dead person, a girl

0:19:14.359 --> 0:19:18.920
<v Speaker 1>named Annabelle, And immediately the Warrens are like, Okay, yeah,

0:19:18.960 --> 0:19:21.040
<v Speaker 1>we need to see this doll. Let's check it out.

0:19:21.840 --> 0:19:27.199
<v Speaker 1>And the legend was born, right Yeah. According to the

0:19:27.280 --> 0:19:31.320
<v Speaker 1>accounts from the Warrens, this nursing student had a roommate

0:19:31.560 --> 0:19:34.640
<v Speaker 1>and she and her roommate when they had learned from

0:19:34.640 --> 0:19:39.560
<v Speaker 1>a psychic that this doll was inhabited by a spirit

0:19:39.680 --> 0:19:42.560
<v Speaker 1>of a of a dead human girl. They tried to

0:19:42.640 --> 0:19:46.640
<v Speaker 1>make peace of sorts to arrive at an armistice, you know,

0:19:46.880 --> 0:19:51.200
<v Speaker 1>and respected space pebesiance to it, etcetera. But they had

0:19:51.280 --> 0:19:57.120
<v Speaker 1>no luck. The events continued, and they accelerated, and they

0:19:57.200 --> 0:20:02.720
<v Speaker 1>became worrisome and frightening and potentially to pay on how

0:20:02.760 --> 0:20:06.040
<v Speaker 1>you hear it described dangerous, So in desperation, the student

0:20:06.080 --> 0:20:08.639
<v Speaker 1>reaches out to the Warren's. Just like you said, Matt,

0:20:09.880 --> 0:20:12.359
<v Speaker 1>Long story short. You can hear more about it in

0:20:12.359 --> 0:20:18.560
<v Speaker 1>our previous episode. The doll Annabelle is currently contained in

0:20:18.600 --> 0:20:22.320
<v Speaker 1>a glass display box at the Warren's Occult Museum there

0:20:22.400 --> 0:20:25.439
<v Speaker 1>in Monroe, Connecticut. You can go look at it. It

0:20:25.560 --> 0:20:29.480
<v Speaker 1>doesn't look like the Annabelle of the movies. I would

0:20:29.560 --> 0:20:33.359
<v Speaker 1>argue it looks a little more creepy. But as you

0:20:33.359 --> 0:20:38.320
<v Speaker 1>can imagine, skeptics have some issues with the story here. Uh,

0:20:38.359 --> 0:20:42.080
<v Speaker 1>they're not They're not quite accusing. Not everybody is saying,

0:20:42.200 --> 0:20:45.000
<v Speaker 1>you know, these folks are con artists or anything like that.

0:20:45.480 --> 0:20:49.040
<v Speaker 1>There's a guy named Joseph Laycock wrote a fantastic article

0:20:49.119 --> 0:20:51.320
<v Speaker 1>about this at the time, it was a Texas State

0:20:51.400 --> 0:20:55.639
<v Speaker 1>University assistant professor of religious studies. He thinks the story

0:20:55.720 --> 0:20:59.960
<v Speaker 1>may have been influenced by the cultural ecology of the time,

0:21:00.080 --> 0:21:05.000
<v Speaker 1>by the zeitgeist, because you said, right, that's when when

0:21:05.040 --> 0:21:08.040
<v Speaker 1>the story of Annabelle again begins. According to the Warren's

0:21:08.560 --> 0:21:11.400
<v Speaker 1>something else happened a few years prior. There were other

0:21:11.640 --> 0:21:15.639
<v Speaker 1>scary doll tropes, like a great Twilight Zone episode called

0:21:15.760 --> 0:21:19.680
<v Speaker 1>Living Doll, which came out just about five years before

0:21:19.720 --> 0:21:25.040
<v Speaker 1>that Warren story. And this doesn't prove anything, but the

0:21:25.160 --> 0:21:29.760
<v Speaker 1>character of the mother in that episode is also named Annabelle.

0:21:31.200 --> 0:21:34.200
<v Speaker 1>So if you're really skeptical or you're kind of cynical,

0:21:34.320 --> 0:21:39.640
<v Speaker 1>do you think ed Warren found this doll and kind

0:21:39.680 --> 0:21:43.840
<v Speaker 1>of thought about the Twilight Zone and then said we'll

0:21:43.920 --> 0:21:48.360
<v Speaker 1>call it Anabelle. You know, maybe or even the if

0:21:48.359 --> 0:21:52.359
<v Speaker 1>it's true that this nursing student really was experiencing something weird,

0:21:52.520 --> 0:21:55.760
<v Speaker 1>maybe it was because of that Twilight Zone, the episode

0:21:55.760 --> 0:21:58.600
<v Speaker 1>that she caught. I mean, you know, who knows there

0:21:59.520 --> 0:22:01.560
<v Speaker 1>it's all in a conjecture, right, Hey, can we just

0:22:01.600 --> 0:22:04.240
<v Speaker 1>take a moment and really appreciate Nohl's hat right now,

0:22:04.520 --> 0:22:07.320
<v Speaker 1>just before we do anything else. Well, can we appreciate

0:22:07.359 --> 0:22:09.160
<v Speaker 1>the fact that this hat was gifted to me by

0:22:09.200 --> 0:22:13.360
<v Speaker 1>the magnanimous Ben Bolan. Uh. It says Illuminati on the bottom,

0:22:14.119 --> 0:22:19.640
<v Speaker 1>and what is this on the top. Don't trust anyone? Yes,

0:22:22.040 --> 0:22:25.720
<v Speaker 1>not haunted by the way, definitely not haunted. I do

0:22:25.840 --> 0:22:30.479
<v Speaker 1>trust some people. Definitely trust you too, mostly, But but

0:22:30.600 --> 0:22:32.760
<v Speaker 1>I I do like the hat and I wanted to

0:22:32.840 --> 0:22:37.399
<v Speaker 1>rocket today. So thank you Ben. Sorry for Well, we're talking.

0:22:38.160 --> 0:22:42.400
<v Speaker 1>We're talking about objects, right, That's that's another object. There's

0:22:42.440 --> 0:22:45.800
<v Speaker 1>the there's the nihilistic argument that we're all just objects,

0:22:45.920 --> 0:22:49.639
<v Speaker 1>you know, floating in space. And and really, if you

0:22:49.720 --> 0:22:52.800
<v Speaker 1>think about it, I was going to save this for later,

0:22:52.840 --> 0:22:55.720
<v Speaker 1>but if you think about it, you are listening from

0:22:55.720 --> 0:23:00.840
<v Speaker 1>a haunted object right now. You are as a consciousness,

0:23:00.960 --> 0:23:04.640
<v Speaker 1>as a mind, You are inhabiting a body. You are

0:23:04.680 --> 0:23:07.520
<v Speaker 1>haunting it, you are possessing it. Your body is a

0:23:07.600 --> 0:23:11.240
<v Speaker 1>haunted house just happens to be growing all the time.

0:23:13.080 --> 0:23:18.720
<v Speaker 1>So so so I love that John Mayer song Your

0:23:18.720 --> 0:23:21.040
<v Speaker 1>body is a haunted house. Yeah, I have to go

0:23:21.119 --> 0:23:25.240
<v Speaker 1>and go. It's better than the temple one. Uh. This

0:23:25.240 --> 0:23:28.680
<v Speaker 1>this brings us to the idea of haunted dolls in

0:23:28.720 --> 0:23:33.360
<v Speaker 1>the modern day, so excellent horror franchise, The Conjuring. They

0:23:33.359 --> 0:23:36.320
<v Speaker 1>get ahold of this story. It's been in, it's been

0:23:36.359 --> 0:23:40.240
<v Speaker 1>around before you know. They're like the spooky docuseries unsolved

0:23:40.280 --> 0:23:43.600
<v Speaker 1>mysteries type investigations, but the Conjuring takes it to the

0:23:43.640 --> 0:23:47.440
<v Speaker 1>world of fiction, or people might argue even further into

0:23:47.440 --> 0:23:51.560
<v Speaker 1>the world of fiction. And Annabel goes from being an

0:23:51.560 --> 0:23:55.560
<v Speaker 1>oddity and a small Connecticut museum to a global phenomenon,

0:23:55.960 --> 0:23:59.880
<v Speaker 1>the subject of three different films, and it cements its

0:24:00.000 --> 0:24:03.320
<v Speaker 1>status as the world's most famous haunted doll, if not

0:24:03.520 --> 0:24:09.040
<v Speaker 1>most famous haunted object. But it's not alone. There is

0:24:09.160 --> 0:24:15.920
<v Speaker 1>another ext There actually multiple examples of allegedly haunted dolls. Specifically,

0:24:16.119 --> 0:24:19.399
<v Speaker 1>and uh, we found one that you might not have

0:24:19.480 --> 0:24:22.240
<v Speaker 1>heard of unless this was already very much your bag

0:24:22.320 --> 0:24:25.399
<v Speaker 1>of of badgers, your bag of stuffed badgers, your stuffed

0:24:25.400 --> 0:24:29.840
<v Speaker 1>bag of stuffed badgers, anyway you would. You might be

0:24:29.960 --> 0:24:33.120
<v Speaker 1>surprised to hear of another doll that came to prominence

0:24:33.160 --> 0:24:37.440
<v Speaker 1>around the same time, whose name is simply Robert full name,

0:24:37.680 --> 0:24:39.879
<v Speaker 1>Robert the Doll. You just want to go ahead and

0:24:39.920 --> 0:24:43.440
<v Speaker 1>apologize to Robert before we even start talking about him. Um,

0:24:43.480 --> 0:24:46.280
<v Speaker 1>just Robert, We're sorry. We were just talking about you

0:24:46.359 --> 0:24:48.879
<v Speaker 1>for the purposes of this show. Yeah, you've done a

0:24:48.880 --> 0:24:51.800
<v Speaker 1>lot for the podcast, Robert. We just feel like this

0:24:51.880 --> 0:24:55.760
<v Speaker 1>is a story we need to tell. In full disclosure,

0:24:56.160 --> 0:24:58.919
<v Speaker 1>Robert may or may not be on the board of

0:24:58.920 --> 0:25:03.040
<v Speaker 1>Illumination Global Unlimited, so we want you to know that

0:25:03.080 --> 0:25:06.120
<v Speaker 1>we're doing our best to be fully transparent and did

0:25:06.160 --> 0:25:09.640
<v Speaker 1>not exhibit a conflict of interest. Um, Robert's a real

0:25:09.680 --> 0:25:12.880
<v Speaker 1>physical doll. And you guys know how I hate uh

0:25:13.600 --> 0:25:18.960
<v Speaker 1>all right, I just I don't respect clowning people for

0:25:19.440 --> 0:25:22.639
<v Speaker 1>physical features or anything like that. I guess we can

0:25:22.680 --> 0:25:25.240
<v Speaker 1>get away with it, maybe with Robert. Can we see

0:25:25.280 --> 0:25:26.960
<v Speaker 1>can we say it? Can we just say the quiet

0:25:26.960 --> 0:25:31.200
<v Speaker 1>part out loud? He is creepy looking? Yeah, he really

0:25:31.320 --> 0:25:34.840
<v Speaker 1>is creepy looking. Um. You can go online to a

0:25:34.920 --> 0:25:38.640
<v Speaker 1>lot of places and see actual images of Robert first

0:25:38.640 --> 0:25:41.560
<v Speaker 1>and foremost, Robert the doll dot Org. Just have to

0:25:41.600 --> 0:25:43.840
<v Speaker 1>throw that out there. I love love that you are

0:25:43.960 --> 0:25:47.080
<v Speaker 1>l exists. That is what he looks. He's like a

0:25:47.119 --> 0:25:50.680
<v Speaker 1>creepy sailor. He looks like kind of like a doll.

0:25:50.720 --> 0:25:52.720
<v Speaker 1>Where it's like, show me where the bad man touched

0:25:52.800 --> 0:25:56.160
<v Speaker 1>you kind of doll. Um also like like like maybe

0:25:56.200 --> 0:25:59.280
<v Speaker 1>like a dummy he would use to do like CPR

0:25:59.359 --> 0:26:03.359
<v Speaker 1>practice or something like that. But very uncanny, these weird

0:26:03.880 --> 0:26:06.760
<v Speaker 1>segments of fabric that are joined together to make the

0:26:06.800 --> 0:26:11.000
<v Speaker 1>different sections of his face. That seems very Hannibal lecter e.

0:26:11.119 --> 0:26:14.680
<v Speaker 1>That's see, it's I don't know, that's I mean, obviously

0:26:14.680 --> 0:26:18.200
<v Speaker 1>no offense. Robert h no offense. So let's talk about Robert.

0:26:18.840 --> 0:26:22.840
<v Speaker 1>Robert was let's say, the possession of it's a doll,

0:26:22.880 --> 0:26:27.160
<v Speaker 1>it's a thing. So it was owned by Robert Eugene

0:26:27.200 --> 0:26:31.240
<v Speaker 1>Auto as a person. I propose we call Robert Eugene

0:26:31.320 --> 0:26:34.439
<v Speaker 1>Auto Gene for the purpose of this story, just to

0:26:34.520 --> 0:26:40.960
<v Speaker 1>keep it, keep it clear fully, Gene was Roberts caretaker.

0:26:41.520 --> 0:26:45.720
<v Speaker 1>Let's say. Um, and you can read a lot of

0:26:45.760 --> 0:26:50.240
<v Speaker 1>different stories, origin stories, some that claim to be original,

0:26:50.359 --> 0:26:53.239
<v Speaker 1>some that seem to be sort of fan fiction. Um,

0:26:53.440 --> 0:26:55.920
<v Speaker 1>you can read it just a ton of different versions

0:26:56.200 --> 0:27:00.960
<v Speaker 1>of Robert's story. But let's let's just talk about the

0:27:01.000 --> 0:27:03.840
<v Speaker 1>official one that you can find there on that website

0:27:03.880 --> 0:27:06.600
<v Speaker 1>you just mentioned. Nor. Yes, it was created as a

0:27:06.680 --> 0:27:09.920
<v Speaker 1>one of a kind creepy doll by the Steve Company.

0:27:10.000 --> 0:27:12.000
<v Speaker 1>I'm thinking, as Steve might be stife, I'm gonna go

0:27:12.080 --> 0:27:16.240
<v Speaker 1>Steve Company of Germany near the turn of the century.

0:27:16.400 --> 0:27:19.560
<v Speaker 1>Um it, I don't want to hear ta rary. He

0:27:20.320 --> 0:27:24.440
<v Speaker 1>is forty inches tall and stuffed with wood wool, which

0:27:24.520 --> 0:27:29.840
<v Speaker 1>is known as excelsior, which I am tickled by because

0:27:29.840 --> 0:27:32.920
<v Speaker 1>excelsior is also a term that journalists would maybe used

0:27:32.920 --> 0:27:39.000
<v Speaker 1>to define something of excellent quality, maximum luxury, and it

0:27:39.080 --> 0:27:43.159
<v Speaker 1>was a Marvel Comics legend, stan Lee's personal life motto

0:27:43.600 --> 0:27:47.080
<v Speaker 1>excelsior with the exclamation market them. But it's also wood

0:27:47.080 --> 0:27:50.640
<v Speaker 1>wool shavings. It's basically it's like wood sawdusty type shavings

0:27:50.640 --> 0:27:52.879
<v Speaker 1>that you can use to stuff something with. So probably

0:27:52.880 --> 0:27:55.480
<v Speaker 1>already has a bit of a you know, shed like

0:27:55.680 --> 0:27:58.280
<v Speaker 1>smell to it. And yes, he is in fact dressed

0:27:58.320 --> 0:28:01.000
<v Speaker 1>like a sailor in a little stay other suit. And

0:28:01.080 --> 0:28:04.600
<v Speaker 1>at one point he was painted kind of like a

0:28:04.600 --> 0:28:07.720
<v Speaker 1>court jester. Um. But but all that stuff is worn

0:28:07.760 --> 0:28:14.280
<v Speaker 1>off over the years. Um. And he is quite large, right, Yes,

0:28:14.640 --> 0:28:17.359
<v Speaker 1>yeah he's Ah, he's a big mickey all his own.

0:28:18.040 --> 0:28:22.879
<v Speaker 1>So the the official story is that, uh, the Auto

0:28:23.080 --> 0:28:27.280
<v Speaker 1>family was a pretty prominent family in Key West Florida,

0:28:27.720 --> 0:28:31.760
<v Speaker 1>and Otto's grandfather was on a trip to Germany in

0:28:31.920 --> 0:28:35.639
<v Speaker 1>nineteen o four. This is where he is believed to

0:28:35.800 --> 0:28:41.040
<v Speaker 1>have picked up Robert as a gift for his grandson.

0:28:41.720 --> 0:28:44.040
<v Speaker 1>The story is as as Matt said, a little murky

0:28:44.080 --> 0:28:47.200
<v Speaker 1>at this point, because the legends get a little bit juicier.

0:28:47.280 --> 0:28:50.479
<v Speaker 1>You'll see one that claims a young woman of quote

0:28:50.600 --> 0:28:55.120
<v Speaker 1>Bahamian descent gave Otto this doll, either as a gift

0:28:56.040 --> 0:28:59.560
<v Speaker 1>or as a curse, kind of a poison apple for

0:28:59.680 --> 0:29:04.560
<v Speaker 1>some unspecified slight. And whatever the case, and whether the

0:29:04.640 --> 0:29:06.720
<v Speaker 1>legend or the official story, the truth of the matter

0:29:06.800 --> 0:29:11.320
<v Speaker 1>is that Auto becomes incredibly enamored of and attached to

0:29:11.880 --> 0:29:15.280
<v Speaker 1>this doll. He names it after himself, Robert the Doll.

0:29:15.800 --> 0:29:22.120
<v Speaker 1>Something interesting happens psychologically. He builds, or he gets his

0:29:22.200 --> 0:29:26.880
<v Speaker 1>folks to build a boy's home, a boy's room in

0:29:26.920 --> 0:29:29.800
<v Speaker 1>the attic and the family attic just for Robert, you know,

0:29:30.000 --> 0:29:33.280
<v Speaker 1>complete with toys, chairs, a bed, the whole nine. And

0:29:33.320 --> 0:29:37.960
<v Speaker 1>then he started blaming anything wrong that he did on

0:29:38.000 --> 0:29:41.479
<v Speaker 1>this doll. So someone would say, hey, did you track

0:29:41.520 --> 0:29:45.000
<v Speaker 1>in mud on the floor or sand or something like that,

0:29:45.040 --> 0:29:48.320
<v Speaker 1>and he would say that wasn't me. That was Robert,

0:29:49.000 --> 0:29:51.480
<v Speaker 1>and they would say, oh, okay, Jean, but this is

0:29:51.520 --> 0:29:53.320
<v Speaker 1>starting to get a little weird, you know, as this

0:29:53.400 --> 0:29:56.760
<v Speaker 1>your imaginary friend, et cetera. They probably didn't think about

0:29:56.760 --> 0:29:58.280
<v Speaker 1>it at the time, but I know a lot of

0:29:58.280 --> 0:30:01.760
<v Speaker 1>our fellow conspiracy realist in the audience are wondering, was

0:30:01.840 --> 0:30:07.720
<v Speaker 1>this boy making a tulpa a thought form interesting yeah,

0:30:07.880 --> 0:30:11.640
<v Speaker 1>or what was he dealing with something, you know, mental

0:30:12.000 --> 0:30:15.640
<v Speaker 1>health like in his life that some kind of disassociation

0:30:15.800 --> 0:30:20.560
<v Speaker 1>or some kind of you know, application of his own

0:30:20.600 --> 0:30:23.560
<v Speaker 1>actions onto this thing as a Anyway, I'm not a

0:30:23.560 --> 0:30:26.640
<v Speaker 1>psychologist who knows what was going on inside Jean and

0:30:26.800 --> 0:30:31.480
<v Speaker 1>or Robert, but it's a it's definitely strange because it

0:30:31.560 --> 0:30:36.280
<v Speaker 1>wasn't just a childhood thing, right, This relationship between Robert

0:30:36.320 --> 0:30:41.240
<v Speaker 1>the Man and Robert the Doll continued. Yes, Jean became

0:30:41.520 --> 0:30:46.480
<v Speaker 1>a pretty well known regional artist who is widely considered

0:30:46.480 --> 0:30:50.240
<v Speaker 1>an eccentric. The partnership between Robert the Guy and Robert

0:30:50.280 --> 0:30:55.040
<v Speaker 1>the Doll continued well into adulthood. Um, that's an interesting

0:30:55.040 --> 0:30:59.000
<v Speaker 1>point about disassociation too. We would have to ask where

0:30:59.000 --> 0:31:01.360
<v Speaker 1>it came from. Could there have been some sort of

0:31:01.400 --> 0:31:06.320
<v Speaker 1>traumatic situation occurring if so, that's lost to history. Eventually,

0:31:06.680 --> 0:31:11.680
<v Speaker 1>Robert the Man, Robert Eginato, passes away. His wife, who

0:31:11.720 --> 0:31:15.000
<v Speaker 1>survives him, has always hated this thing, you know what

0:31:15.040 --> 0:31:19.520
<v Speaker 1>I mean. She's she's of the mind that you know,

0:31:19.640 --> 0:31:23.240
<v Speaker 1>call her conservative, but she's thinking a marriage is between

0:31:23.760 --> 0:31:28.160
<v Speaker 1>two people, not two people in a doll. Anyhow, as

0:31:28.160 --> 0:31:31.920
<v Speaker 1>soon as he passes away, she orders that this doll

0:31:31.920 --> 0:31:35.680
<v Speaker 1>be locked up in a cedar chest and hidden in

0:31:35.720 --> 0:31:41.920
<v Speaker 1>the attic, never touched again. She passes away, and years

0:31:41.920 --> 0:31:46.880
<v Speaker 1>and years after her death, this doll Robert is rediscovered.

0:31:47.240 --> 0:31:52.160
<v Speaker 1>And now if you wish, you can visit Robert at

0:31:52.200 --> 0:31:55.600
<v Speaker 1>the East Martello Museum. Oh, we should mention it wasn't

0:31:55.640 --> 0:32:00.000
<v Speaker 1>just a situation of Gene. Robert the Man be weird

0:32:00.040 --> 0:32:04.000
<v Speaker 1>it around the doll. Other people said the doll would

0:32:04.000 --> 0:32:08.040
<v Speaker 1>do weird stuff, like it would move, it would exhibit

0:32:08.120 --> 0:32:12.800
<v Speaker 1>facial expressions. Maybe it would change. It would change, Uh,

0:32:13.000 --> 0:32:17.120
<v Speaker 1>it would People would hear voices around it, things like that.

0:32:17.840 --> 0:32:22.320
<v Speaker 1>And now if you wish you can visit Robert. He

0:32:22.400 --> 0:32:24.840
<v Speaker 1>still has his stuffed teddy bear too, because he had

0:32:24.840 --> 0:32:28.080
<v Speaker 1>his own toys. Remember, Oh, dude, I forgot about that.

0:32:28.080 --> 0:32:31.200
<v Speaker 1>That was that was the whole thing. If you if

0:32:31.240 --> 0:32:33.760
<v Speaker 1>you check out Robert at the museum right now, he's

0:32:33.800 --> 0:32:39.640
<v Speaker 1>holding a doll himself, So it is uh, I don't know, man,

0:32:40.360 --> 0:32:44.880
<v Speaker 1>I wonder if that Teddy Bear then becomes the next

0:32:44.920 --> 0:32:51.400
<v Speaker 1>thing somehow infected or it's a host. But this it's

0:32:51.440 --> 0:32:54.600
<v Speaker 1>strange because if you look at the history of this

0:32:54.760 --> 0:32:58.840
<v Speaker 1>of this guy, it came into the public eye kind

0:32:58.960 --> 0:33:02.880
<v Speaker 1>of around the same time as Annabelle or its discovery,

0:33:02.960 --> 0:33:05.840
<v Speaker 1>which means it was also a few years after that's

0:33:05.880 --> 0:33:09.560
<v Speaker 1>Twilight Zone episode. Just Teddy Rucks been figure into all this,

0:33:09.680 --> 0:33:13.000
<v Speaker 1>that's my big question. My Teddy Rucks been asked me

0:33:13.040 --> 0:33:16.880
<v Speaker 1>not to include them in this episode. Fair enough, my

0:33:16.960 --> 0:33:19.440
<v Speaker 1>Teddy Rocks, but also has a bit of a hold

0:33:19.440 --> 0:33:22.760
<v Speaker 1>over me, so we'll just change the subject. Still my

0:33:22.800 --> 0:33:25.760
<v Speaker 1>absolute favorite thing as a kid. When did you put

0:33:25.800 --> 0:33:30.240
<v Speaker 1>the other tapes in like that many tapes? Yeah? But

0:33:30.280 --> 0:33:34.040
<v Speaker 1>did you put in like your Mega death tapes? Oh? Yeah,

0:33:34.080 --> 0:33:37.960
<v Speaker 1>well no, it was um guy with Michael W. Smith.

0:33:38.880 --> 0:33:43.040
<v Speaker 1>Well that's not evil at all. Takes on a whole

0:33:43.080 --> 0:33:45.760
<v Speaker 1>different feel when you put in like some satan music.

0:33:48.960 --> 0:33:51.000
<v Speaker 1>Did you hear that? Holy cal al right? When I

0:33:51.000 --> 0:33:54.600
<v Speaker 1>said satan music, there's this huge thunderclap. It's been great.

0:33:54.640 --> 0:33:55.880
<v Speaker 1>I don't know if you guys can hear it on

0:33:55.960 --> 0:33:58.720
<v Speaker 1>my end, but it's still going. It's been going. That

0:33:58.840 --> 0:34:01.240
<v Speaker 1>was the big one, the first big one I've heard

0:34:01.480 --> 0:34:04.280
<v Speaker 1>in this recording, and you just right after you said that.

0:34:05.000 --> 0:34:09.120
<v Speaker 1>So we know that when people go to visit Robert

0:34:09.440 --> 0:34:14.040
<v Speaker 1>at this museum, they some some people will still report

0:34:14.080 --> 0:34:17.279
<v Speaker 1>that they've experienced something they can explain, and a lot

0:34:17.320 --> 0:34:20.879
<v Speaker 1>of people right to the doll after visiting him, isn't

0:34:20.880 --> 0:34:25.160
<v Speaker 1>that correct? That's right. Apology letters are often written to

0:34:25.440 --> 0:34:28.719
<v Speaker 1>Robert for visiting him without his permission. If you go

0:34:28.800 --> 0:34:32.040
<v Speaker 1>to many YouTube videos about Robert the Doll, you will

0:34:32.040 --> 0:34:35.120
<v Speaker 1>see in the comments section, post after after post after

0:34:35.160 --> 0:34:38.319
<v Speaker 1>post of people saying, hey, sorry, Robert, just we want

0:34:38.360 --> 0:34:40.239
<v Speaker 1>to learn about your story. Didn't mean to disturb you

0:34:40.320 --> 0:34:42.680
<v Speaker 1>or you know, sorry for watching or learning about you

0:34:42.719 --> 0:34:47.879
<v Speaker 1>without your permissions. One joking about that earlier, I for one,

0:34:47.920 --> 0:34:50.560
<v Speaker 1>would like to extend a heartfelt apology to Robert for

0:34:50.600 --> 0:34:53.920
<v Speaker 1>all the terrible things I said earlier in the podcast.

0:34:53.960 --> 0:34:57.800
<v Speaker 1>So please for my humblest apologies, Robert, and please please

0:34:57.840 --> 0:35:02.239
<v Speaker 1>forgive me. Forgive me, Robert. I hope you're doing well.

0:35:02.760 --> 0:35:06.040
<v Speaker 1>I feel no need to apologize to you. Um I

0:35:06.120 --> 0:35:09.480
<v Speaker 1>do wish you the best, but I will call that

0:35:09.560 --> 0:35:11.759
<v Speaker 1>you seem to be treated better than a lot of

0:35:11.840 --> 0:35:17.839
<v Speaker 1>human beings these days. Throwing shade at Robert. I'm so

0:35:17.880 --> 0:35:21.279
<v Speaker 1>glad that we have an image like looking behind you, Ben,

0:35:21.480 --> 0:35:24.760
<v Speaker 1>so when Robert just kind of creeps up behind your shoulder,

0:35:24.800 --> 0:35:27.080
<v Speaker 1>we'll be able to give you just a split second warning.

0:35:27.360 --> 0:35:29.800
<v Speaker 1>That's not a ding That's not a ding on Robert.

0:35:29.800 --> 0:35:32.560
<v Speaker 1>That's a ding on the human species treat each other better,

0:35:32.880 --> 0:35:34.719
<v Speaker 1>you know what I mean? Who else should you be

0:35:34.800 --> 0:35:42.320
<v Speaker 1>apologizing to folks anyway? That's anyway anyway. Those are the circumstances.

0:35:42.719 --> 0:35:45.920
<v Speaker 1>We just thought that's an interesting story because it shows

0:35:46.000 --> 0:35:50.280
<v Speaker 1>that there's not just one example of this. In fact,

0:35:50.280 --> 0:35:54.120
<v Speaker 1>there are multiple other examples. There's Letter the Doll in Australia,

0:35:54.400 --> 0:35:58.120
<v Speaker 1>there's Okiku in Japan. The list goes on and on.

0:35:58.840 --> 0:36:03.400
<v Speaker 1>So we have these caces of things that pre date Annabel,

0:36:04.160 --> 0:36:07.319
<v Speaker 1>the most famous haunted doll, by a bit. But the

0:36:07.360 --> 0:36:10.719
<v Speaker 1>truth of the matter is that the story goes much

0:36:11.239 --> 0:36:15.680
<v Speaker 1>much deeper. You see, haunted dolls, or some version of them,

0:36:15.920 --> 0:36:19.799
<v Speaker 1>date back into antiquity. What are we talking about. We'll

0:36:19.800 --> 0:36:31.000
<v Speaker 1>tell you afterward from our sponsors. We're back and we're

0:36:31.040 --> 0:36:34.719
<v Speaker 1>going back in time. We're going far far earlier than

0:36:34.800 --> 0:36:38.120
<v Speaker 1>the turn of the twentie century. We're going far far

0:36:38.280 --> 0:36:45.319
<v Speaker 1>past the creation of the US. We're looking at early civilization,

0:36:45.400 --> 0:36:50.319
<v Speaker 1>the earliest predecessors of things like Annabelle and Robert. We're effigies.

0:36:50.600 --> 0:36:54.080
<v Speaker 1>There was something called poppets p O p p e

0:36:54.080 --> 0:36:56.560
<v Speaker 1>t s and folklore. These are dolls that are made

0:36:56.600 --> 0:37:00.359
<v Speaker 1>to represent a specific person for a specific reason. Uh,

0:37:00.360 --> 0:37:04.000
<v Speaker 1>and they were created by all sorts of early civilizations. Yeah,

0:37:04.000 --> 0:37:06.879
<v Speaker 1>it wasn't there a thing about poppets in the Crucible

0:37:07.560 --> 0:37:10.560
<v Speaker 1>about that being sort of a witchy item, a puppet,

0:37:11.520 --> 0:37:13.640
<v Speaker 1>And if I'm not mistaken, it's something that you hear

0:37:14.000 --> 0:37:17.040
<v Speaker 1>kind of stylized, which is say, oh, my poppets, my

0:37:17.160 --> 0:37:20.320
<v Speaker 1>little poppet, referring to children they're about to eat or something.

0:37:20.640 --> 0:37:22.799
<v Speaker 1>But yeah, no, I'm pretty sure that was definitely a

0:37:22.880 --> 0:37:25.759
<v Speaker 1>cursed object or it was in our our item in

0:37:25.760 --> 0:37:29.440
<v Speaker 1>the Crucible that maybe was tied back to the bewitching

0:37:29.880 --> 0:37:33.640
<v Speaker 1>of of many of these children in them in the village. Yeah, yeah,

0:37:33.880 --> 0:37:36.480
<v Speaker 1>you're correct. There's a cousin to the poppet that we're

0:37:36.480 --> 0:37:38.560
<v Speaker 1>going to talk about. That's basically the thing that you

0:37:38.640 --> 0:37:41.399
<v Speaker 1>probably have in your mind even while we're talking about them,

0:37:41.440 --> 0:37:44.960
<v Speaker 1>if you are not remembering the crucible stuff. But but

0:37:45.000 --> 0:37:46.919
<v Speaker 1>these were made all over the place. We're talking rome

0:37:47.640 --> 0:37:52.160
<v Speaker 1>Um in Africa, West Africa and Egypt. These these puppets

0:37:52.200 --> 0:37:55.920
<v Speaker 1>were used or these specific types of effigies um and

0:37:56.040 --> 0:37:58.560
<v Speaker 1>a lot of times it wasn't necessarily for a bad thing.

0:37:58.920 --> 0:38:01.440
<v Speaker 1>That's what's kind of cool about these. Sometimes it was

0:38:01.480 --> 0:38:06.200
<v Speaker 1>almost like us, like a sin eater, spirit eater kind

0:38:06.200 --> 0:38:09.880
<v Speaker 1>of thing, where the poppet could help somebody, like you

0:38:09.880 --> 0:38:12.719
<v Speaker 1>could remove a curse from somebody by using one of

0:38:12.760 --> 0:38:16.799
<v Speaker 1>these things. You could heal somebody perhaps by using one

0:38:16.840 --> 0:38:19.279
<v Speaker 1>of these things. And if it was made of, you know,

0:38:19.400 --> 0:38:23.520
<v Speaker 1>a specific human, specific person. But the other thing is,

0:38:23.760 --> 0:38:26.319
<v Speaker 1>and this is where the kind of cousin to it

0:38:26.400 --> 0:38:29.680
<v Speaker 1>comes in. You could perhaps make one of a person

0:38:29.840 --> 0:38:32.279
<v Speaker 1>and then curse the doll, and then it would imbue

0:38:32.320 --> 0:38:35.799
<v Speaker 1>that curse into the actual person that it represented, right,

0:38:36.280 --> 0:38:41.120
<v Speaker 1>break the legs, put nails into the eyes, things things

0:38:41.200 --> 0:38:45.719
<v Speaker 1>of that nature. That's correct. Versions of this practice continue

0:38:45.760 --> 0:38:48.919
<v Speaker 1>in the modern day, it's not you know, as widespread

0:38:49.000 --> 0:38:55.160
<v Speaker 1>and the right you hear that or is it? Yeah,

0:38:56.160 --> 0:39:00.840
<v Speaker 1>this is the perfect weather to record this. So versions

0:39:00.840 --> 0:39:04.560
<v Speaker 1>of it do continue, they're probably just not as widespread. Uh,

0:39:04.880 --> 0:39:06.799
<v Speaker 1>we do at this point we want to make an

0:39:06.840 --> 0:39:11.960
<v Speaker 1>important statement about so called voodoo dolls, and that is

0:39:12.000 --> 0:39:17.200
<v Speaker 1>the cousin that I was referring to. Got it, yeah, yeah, yeah, yeah.

0:39:17.520 --> 0:39:20.960
<v Speaker 1>You can find them in novelty stores. There's even a

0:39:21.000 --> 0:39:24.200
<v Speaker 1>couple of like instructible or wicki how articles about how

0:39:24.239 --> 0:39:28.040
<v Speaker 1>to make your own legit ones. Uh. The term voodoo

0:39:28.120 --> 0:39:33.120
<v Speaker 1>doll usually describes several different kinds of effigy creation and

0:39:33.160 --> 0:39:37.080
<v Speaker 1>these different cultures across the world. But to be absolutely clear,

0:39:38.400 --> 0:39:42.040
<v Speaker 1>these kinds of things don't really have a prominent place

0:39:42.480 --> 0:39:47.880
<v Speaker 1>in Haitian voodoo or Louisiana voodoo, which are two distinct

0:39:48.000 --> 0:39:52.719
<v Speaker 1>yet related actual religions. So the a lot of the

0:39:52.760 --> 0:39:57.279
<v Speaker 1>conflation of um, these sorts of effigies with the practices

0:39:57.320 --> 0:40:00.400
<v Speaker 1>of that we would term loosely voodoo, uh, come about

0:40:00.520 --> 0:40:04.359
<v Speaker 1>from racism in the past. This this is more this

0:40:04.440 --> 0:40:08.799
<v Speaker 1>was probably more common like the people practicing that kind

0:40:08.840 --> 0:40:11.600
<v Speaker 1>of stuff in the crucible or being accused of doing so.

0:40:12.000 --> 0:40:14.960
<v Speaker 1>They're being accused of having a lineage dating back to

0:40:15.040 --> 0:40:20.319
<v Speaker 1>European uh, pre Christian or pagan practices. It's it's just

0:40:20.440 --> 0:40:23.879
<v Speaker 1>it's a very important distinction. Dolls are not the only

0:40:23.960 --> 0:40:28.040
<v Speaker 1>thing that has been alleged to be haunted. They steal

0:40:28.120 --> 0:40:31.480
<v Speaker 1>the spotlight today, but let's remember fiction is full of

0:40:31.520 --> 0:40:36.400
<v Speaker 1>things like haunted cars, a love of Stephen King's, haunted boxes,

0:40:36.560 --> 0:40:41.759
<v Speaker 1>haunted houses, haunted shoes, etcetera. It turns out there is

0:40:41.800 --> 0:40:47.000
<v Speaker 1>an entire cottage industry of haunted objects out there today.

0:40:47.160 --> 0:40:49.839
<v Speaker 1>And thanks to the great work by a New York

0:40:49.920 --> 0:40:54.400
<v Speaker 1>Times journalist, Alicia De Santis, uh, you can take a

0:40:54.600 --> 0:41:00.400
<v Speaker 1>closer look at this subculture that is selling haunted items

0:41:00.440 --> 0:41:04.799
<v Speaker 1>on eBay, and they want to give you an opportunity

0:41:04.920 --> 0:41:08.480
<v Speaker 1>to buy one. Uh spoiler. Most of them are dolls,

0:41:08.560 --> 0:41:12.920
<v Speaker 1>but there's other stuff too there. I'll give you an

0:41:12.920 --> 0:41:17.760
<v Speaker 1>example right here. I am looking at an active item

0:41:17.840 --> 0:41:22.520
<v Speaker 1>for sale right now. It is titled Haunted Active Dolls

0:41:22.760 --> 0:41:28.200
<v Speaker 1>Paranormal Spirit of Vanessa, and it is a It looks

0:41:28.239 --> 0:41:32.160
<v Speaker 1>like an American girl doll, maybe a little maybe even

0:41:32.160 --> 0:41:35.880
<v Speaker 1>a little better made. I don't know the craftsmanship on

0:41:35.960 --> 0:41:39.640
<v Speaker 1>American Girl Dolls is very high. But this looks pretty incredible.

0:41:39.800 --> 0:41:44.440
<v Speaker 1>The blue eyes are haunting. Here we go. Uh, I

0:41:44.520 --> 0:41:47.799
<v Speaker 1>found one that I was I was reading earlier. Just

0:41:48.040 --> 0:41:52.080
<v Speaker 1>I just felt the vibe of this gothic cursed item

0:41:52.200 --> 0:41:57.840
<v Speaker 1>devil Satan, legia board, baffroom, that paranormal psychic tarot. That

0:41:58.040 --> 0:42:05.000
<v Speaker 1>is a winning combination there, my friend on itemte watchers

0:42:05.080 --> 0:42:07.240
<v Speaker 1>right now. Yeah, it's all one night. It's only fifty

0:42:07.239 --> 0:42:10.719
<v Speaker 1>five bucks o bio or best offer. So for that

0:42:10.800 --> 0:42:13.840
<v Speaker 1>in fourteen dollars shipping, you could get all those keywords

0:42:13.840 --> 0:42:18.160
<v Speaker 1>together today. That's like a cursed tur ducan is. Yeah,

0:42:18.200 --> 0:42:23.120
<v Speaker 1>that's say it cursed your ducket. Uh, dude, I just

0:42:23.320 --> 0:42:26.759
<v Speaker 1>you guys, I'm looking at I don't know what this is.

0:42:26.920 --> 0:42:34.759
<v Speaker 1>It's an authentic bo that's a that's a gremlin or

0:42:34.800 --> 0:42:38.440
<v Speaker 1>goblin from the Jewish faith. I'm not mistaken. You are correct,

0:42:38.719 --> 0:42:42.560
<v Speaker 1>a malevolent spirit that can enter and possess the body

0:42:43.160 --> 0:42:47.560
<v Speaker 1>of a living person unless they're exercise. And uh, there's

0:42:47.600 --> 0:42:50.000
<v Speaker 1>an idea that has something in common with the myths

0:42:50.000 --> 0:42:54.360
<v Speaker 1>about jen that they could be restrained in a specific

0:42:54.440 --> 0:42:58.400
<v Speaker 1>type of container under the correct type of ritual. Well,

0:42:58.440 --> 0:43:01.640
<v Speaker 1>there are a lot of these for sale on eBay.

0:43:02.400 --> 0:43:04.520
<v Speaker 1>Can you can you imagine like what it must be

0:43:04.560 --> 0:43:07.560
<v Speaker 1>like on like the dark web, that's where the real

0:43:07.560 --> 0:43:12.240
<v Speaker 1>stuff is. Yeah, so you can you can go and

0:43:12.600 --> 0:43:16.440
<v Speaker 1>see this stuff yourself right now. And if you peruse

0:43:16.480 --> 0:43:19.400
<v Speaker 1>e Bay like Noel, Matt and I are doing, you'll

0:43:19.440 --> 0:43:25.200
<v Speaker 1>find everything from haunted jewelry too, haunted ups boxes for

0:43:25.239 --> 0:43:29.520
<v Speaker 1>some reason, feathers, pieces of frankly ordinary looking wood. But

0:43:29.680 --> 0:43:34.239
<v Speaker 1>the sentis has uh has something to note about this.

0:43:34.320 --> 0:43:36.000
<v Speaker 1>I like the way she put it. She said that

0:43:36.040 --> 0:43:38.799
<v Speaker 1>they might be said not to be haunted so much

0:43:38.840 --> 0:43:43.640
<v Speaker 1>as enchanted for specific reasons for luck, for fortune. Uh

0:43:43.680 --> 0:43:47.000
<v Speaker 1>that you have to you have to have a positive environment,

0:43:47.719 --> 0:43:50.240
<v Speaker 1>you have to have a good attitude when you're handling

0:43:50.239 --> 0:43:53.680
<v Speaker 1>this stuff, and that not all good luck applies the same.

0:43:53.840 --> 0:43:56.880
<v Speaker 1>So there are notes in these things. Are these biddings

0:43:56.880 --> 0:43:59.920
<v Speaker 1>where they'll say things like this chip is for money

0:44:00.080 --> 0:44:03.759
<v Speaker 1>luck only, not general good fortune or finding love, which

0:44:03.760 --> 0:44:09.399
<v Speaker 1>are different spells. And one thing that I one thing

0:44:09.400 --> 0:44:12.560
<v Speaker 1>I enjoyed was the disclaimers, because you know, when you

0:44:12.560 --> 0:44:15.560
<v Speaker 1>buy a lot of stuff online, you will see the

0:44:15.600 --> 0:44:19.560
<v Speaker 1>fine print and the notices, Like someone will say Okay, hey,

0:44:20.040 --> 0:44:24.280
<v Speaker 1>this is PS five or whatever, but it ships without

0:44:24.280 --> 0:44:28.680
<v Speaker 1>the box. Or I've got this, um, I've got this

0:44:28.760 --> 0:44:30.880
<v Speaker 1>g I Joe, but it doesn't have the little backpack.

0:44:32.040 --> 0:44:35.000
<v Speaker 1>They are there are things like this on the paranormal listings,

0:44:35.000 --> 0:44:38.680
<v Speaker 1>and they say stuff like, quote as required per Ebase

0:44:38.760 --> 0:44:41.840
<v Speaker 1>policy on the sale of paranormal items. This is for

0:44:41.960 --> 0:44:45.279
<v Speaker 1>the sale of the tangible item only, no promise of

0:44:45.320 --> 0:44:54.400
<v Speaker 1>a spirit attached. Sorry, sorry, it's yeah, this is just

0:44:54.520 --> 0:44:58.719
<v Speaker 1>the box to be cleared. Yeah. The the complaints can

0:44:58.800 --> 0:45:01.759
<v Speaker 1>give you a chuckle to because there are people who

0:45:01.760 --> 0:45:05.240
<v Speaker 1>are you know, seem to be genuinely concerned that shipping

0:45:05.239 --> 0:45:09.680
<v Speaker 1>this item may disassociate it from the spirit or they

0:45:09.719 --> 0:45:13.480
<v Speaker 1>feel like they ordered something believing it to be paranormal

0:45:13.640 --> 0:45:17.319
<v Speaker 1>or inhabited by something and they're just not catching any

0:45:17.520 --> 0:45:20.359
<v Speaker 1>any Jeff Goldblue Mask vibes off of it, so they

0:45:20.400 --> 0:45:23.520
<v Speaker 1>think that it's um. Now, the typical there is a

0:45:23.520 --> 0:45:26.760
<v Speaker 1>typical response to from the sellers. They say, it takes time.

0:45:27.000 --> 0:45:28.600
<v Speaker 1>You have to spend time with it, you have to

0:45:28.600 --> 0:45:32.120
<v Speaker 1>be familiar with it so that feels comfortable enough, you know,

0:45:32.239 --> 0:45:34.560
<v Speaker 1>to speak with you. You know what we should do

0:45:34.640 --> 0:45:38.800
<v Speaker 1>been we should build a panopticon and then in every

0:45:38.960 --> 0:45:42.360
<v Speaker 1>cell put one of these haunted objects and lock it

0:45:42.400 --> 0:45:45.640
<v Speaker 1>in there, and then you know, just observe them with

0:45:45.760 --> 0:45:49.600
<v Speaker 1>cameras and other sensors for I don't know, twenty years

0:45:49.719 --> 0:45:52.040
<v Speaker 1>something like that. Yeah, I think we could. We could

0:45:52.040 --> 0:45:54.200
<v Speaker 1>probably work a work something like that out in the

0:45:54.239 --> 0:45:57.600
<v Speaker 1>show budget. Uh, folks, me volunteers, let us know what

0:45:57.680 --> 0:46:02.160
<v Speaker 1>your favorite haunted objects are that could occupy our panopticon.

0:46:03.120 --> 0:46:07.360
<v Speaker 1>Extra points for a big Mickey esque figure, yeah, or

0:46:07.440 --> 0:46:11.480
<v Speaker 1>a like a fridge that you know survived an earthquake

0:46:11.560 --> 0:46:13.640
<v Speaker 1>or something, or a building collapse and then if you

0:46:13.960 --> 0:46:17.840
<v Speaker 1>if you there is a person actively looking at it,

0:46:17.840 --> 0:46:24.520
<v Speaker 1>it does something. We're like, Uh, a telephone that's that

0:46:24.719 --> 0:46:30.480
<v Speaker 1>is detached but still speaks to forces beyond our dimension. Yeah,

0:46:30.840 --> 0:46:33.800
<v Speaker 1>that would be amazing. Or a microwave, just like a

0:46:33.840 --> 0:46:41.040
<v Speaker 1>badass crazy microwave. I don't know it just can't you know.

0:46:41.120 --> 0:46:43.640
<v Speaker 1>It's like the Wolverine of the crew. I don't know. Um,

0:46:44.560 --> 0:46:46.919
<v Speaker 1>the brave little toaster was haunted, Ben, Do you think

0:46:46.920 --> 0:46:51.399
<v Speaker 1>he was somehow embodied by some sort of malevol a spear.

0:46:51.440 --> 0:46:53.680
<v Speaker 1>I mean, I know he was brave and super cute,

0:46:53.680 --> 0:46:56.200
<v Speaker 1>but toasts aren't supposed to hop around like that and

0:46:56.239 --> 0:47:02.440
<v Speaker 1>go exploring, going on adventures. Even the Ghostbusters Toaster just

0:47:02.560 --> 0:47:05.960
<v Speaker 1>kind of jumped around a little. Yeah, I don't know,

0:47:06.040 --> 0:47:09.160
<v Speaker 1>I would be all four haunted kitchen appliances. As a

0:47:09.200 --> 0:47:11.760
<v Speaker 1>matter of fact, that's gonna kind of come into play,

0:47:11.840 --> 0:47:13.600
<v Speaker 1>because we have a twist for you at the end

0:47:13.640 --> 0:47:17.160
<v Speaker 1>of this, folks. But here we have it as it stands.

0:47:18.000 --> 0:47:22.960
<v Speaker 1>Ancient folklore spiritual practices live on co modified to a

0:47:23.040 --> 0:47:25.600
<v Speaker 1>degree due to the nature of the society in which

0:47:25.640 --> 0:47:29.359
<v Speaker 1>we live. Some people just doubtlessly enjoy the stories. I mean,

0:47:29.440 --> 0:47:32.840
<v Speaker 1>it's cool, you know, like, hey, I got this haunted

0:47:32.840 --> 0:47:36.200
<v Speaker 1>according on eBay, that's a true story of my part.

0:47:36.719 --> 0:47:39.640
<v Speaker 1>It was advertised as haunted, and I was like, the

0:47:39.680 --> 0:47:44.640
<v Speaker 1>price is right. Uh if I haunted they meant some

0:47:44.719 --> 0:47:47.200
<v Speaker 1>of the reeds were broken, then yes, I guess it

0:47:47.280 --> 0:47:51.360
<v Speaker 1>is haunted. But but other people, you know, really enjoy

0:47:51.440 --> 0:47:54.080
<v Speaker 1>the mythology of these things. And then some people truly

0:47:54.160 --> 0:47:58.960
<v Speaker 1>do believe there's something inexplicable and supernatural a foot. We

0:47:58.960 --> 0:48:01.439
<v Speaker 1>can say there's psychology you behind it, definitely right, there's

0:48:01.560 --> 0:48:05.960
<v Speaker 1>this urgent need to anthropomorphize everything because it's our way

0:48:05.960 --> 0:48:12.200
<v Speaker 1>of explaining the familiarity or discomfort we feel around certain objects.

0:48:12.239 --> 0:48:16.920
<v Speaker 1>Like almost everybody has a lucky insert here, right, this

0:48:17.000 --> 0:48:20.480
<v Speaker 1>is my lucky hat. These are these are my this

0:48:20.560 --> 0:48:24.240
<v Speaker 1>is my lucky shirt kind of thing, right, mostly underwear,

0:48:24.280 --> 0:48:27.439
<v Speaker 1>but yeah, mostly underwear. Yeah, this is these are my

0:48:27.560 --> 0:48:32.680
<v Speaker 1>These are my business under ruse. These are my going

0:48:32.719 --> 0:48:38.520
<v Speaker 1>out under ruse. These are my business Tommy John's of

0:48:38.920 --> 0:48:43.560
<v Speaker 1>two Flight of the Concords. Uh. It makes sense then, though,

0:48:43.600 --> 0:48:46.600
<v Speaker 1>doesn't it, Guys that dolls would be so prominent in

0:48:46.640 --> 0:48:49.439
<v Speaker 1>this kind of folklore because they already looked just enough,

0:48:49.480 --> 0:48:56.000
<v Speaker 1>like for sure, I I wonder, I wonder if you

0:48:56.000 --> 0:49:01.600
<v Speaker 1>guys are doing this more recently actually anthropomorphy rising stuff

0:49:01.600 --> 0:49:04.120
<v Speaker 1>in your house or or any of you guys doing

0:49:04.120 --> 0:49:06.080
<v Speaker 1>that right now? I always have the one more ifies

0:49:06.120 --> 0:49:08.279
<v Speaker 1>the backs of trucks that they have faces on them.

0:49:08.560 --> 0:49:14.840
<v Speaker 1>Let's see, like, yeah, and cars are designed in the

0:49:14.880 --> 0:49:17.000
<v Speaker 1>in the front end at least a look kind of

0:49:17.040 --> 0:49:21.000
<v Speaker 1>like face. Like you could just have one big headlight

0:49:21.040 --> 0:49:23.560
<v Speaker 1>that goes across. You could have three, you could have

0:49:23.600 --> 0:49:26.239
<v Speaker 1>eight and have like a spider looking car, but no

0:49:26.480 --> 0:49:30.400
<v Speaker 1>two and a grill, little mouth, little face as their

0:49:30.440 --> 0:49:32.759
<v Speaker 1>hurdles towards you at eight five plus miles an hour

0:49:33.400 --> 0:49:37.960
<v Speaker 1>and you have just enough time to go. Ah, I'm wondering.

0:49:38.040 --> 0:49:42.000
<v Speaker 1>I'm wondering all about the backs of truck backs of trucks. Yeah,

0:49:42.160 --> 0:49:46.759
<v Speaker 1>like a semi semi you sort of have like you know,

0:49:46.760 --> 0:49:48.920
<v Speaker 1>the seam going down the back of it is like

0:49:48.920 --> 0:49:51.840
<v Speaker 1>the bridge of the nose, and then like the little

0:49:51.840 --> 0:49:54.239
<v Speaker 1>guardrail is sort of the nose. And sometimes it's like

0:49:54.320 --> 0:49:56.360
<v Speaker 1>mud flaps are like the teeth kind of you know

0:49:56.360 --> 0:49:58.719
<v Speaker 1>what I mean. Okay, I see it. So are the

0:49:58.920 --> 0:50:01.839
<v Speaker 1>are the doors the loading doors for the trailer they

0:50:01.920 --> 0:50:04.280
<v Speaker 1>like big eyes or they more like the cheek area.

0:50:04.960 --> 0:50:07.920
<v Speaker 1>It depends. It depends on where the lights are attached

0:50:08.040 --> 0:50:10.440
<v Speaker 1>and whether they're in the's any signage or anything that

0:50:10.520 --> 0:50:13.040
<v Speaker 1>adds to the illusion. But yeah, they certainly can be

0:50:13.120 --> 0:50:16.160
<v Speaker 1>ben they can be cheeks. Um. I'm having a hard

0:50:16.200 --> 0:50:19.360
<v Speaker 1>time explaining it. Something you just have to see for yourself.

0:50:19.360 --> 0:50:21.160
<v Speaker 1>But be on the lookout next time you're stuck behind

0:50:21.200 --> 0:50:24.319
<v Speaker 1>a semi. Just look for the face, LORI, for any

0:50:24.560 --> 0:50:28.719
<v Speaker 1>anyone LORI. Indeed. Uh. One of the last thing for

0:50:28.800 --> 0:50:30.799
<v Speaker 1>me is even those little hooks you used to hang

0:50:30.880 --> 0:50:33.839
<v Speaker 1>coats on. They look like drunken octopuses that are trying

0:50:33.840 --> 0:50:36.160
<v Speaker 1>to put their dukes up to fight with you. M

0:50:37.120 --> 0:50:39.440
<v Speaker 1>I saw it. It's something they're reading about that they

0:50:39.520 --> 0:50:43.120
<v Speaker 1>can't unsee it. It's like, especially when they're screwed in

0:50:43.280 --> 0:50:45.920
<v Speaker 1>with two screws and they're offset a little bit, so

0:50:46.000 --> 0:50:47.160
<v Speaker 1>it's like one of them is kind of like a

0:50:47.239 --> 0:50:50.440
<v Speaker 1>little bit little it's a drunk Yeah, yeah, it's trunk

0:50:50.520 --> 0:50:54.680
<v Speaker 1>ard octopus. But we all have things like this. There's

0:50:54.760 --> 0:50:57.759
<v Speaker 1>so many things that you have probably encountered in your

0:50:57.800 --> 0:51:00.800
<v Speaker 1>life where you thought that looks like a ace, that

0:51:00.960 --> 0:51:04.720
<v Speaker 1>looks like a figure, a humanoid figure, And that's because

0:51:04.760 --> 0:51:09.600
<v Speaker 1>your brain has been evolved to see those sorts of patterns. So,

0:51:09.800 --> 0:51:13.960
<v Speaker 1>like I'll admit, during this pandemic, as you said, Matt,

0:51:14.040 --> 0:51:17.400
<v Speaker 1>we all kind of because we were in a smaller

0:51:17.560 --> 0:51:22.120
<v Speaker 1>environment most of the time, we may have accelerated some

0:51:22.280 --> 0:51:26.600
<v Speaker 1>of this anthropomorphization. About eight months in, you know, I

0:51:26.680 --> 0:51:30.120
<v Speaker 1>looked around. I realized all this in my kitchen has

0:51:30.160 --> 0:51:34.239
<v Speaker 1>a personality. Now there's the good bowl, the trustworthy one,

0:51:34.600 --> 0:51:38.560
<v Speaker 1>you know what I mean. There's there's there's the fork,

0:51:39.080 --> 0:51:41.839
<v Speaker 1>there's kind of bold, it has panash and then there's

0:51:41.880 --> 0:51:46.200
<v Speaker 1>that one spoon. You can't trust it. There's that one spoon.

0:51:46.520 --> 0:51:52.359
<v Speaker 1>It's the Judas spoon. And that's like, clearly, that's just psychology.

0:51:52.440 --> 0:51:55.000
<v Speaker 1>Maybe that's just the force of boredom and a bottle.

0:51:56.320 --> 0:51:59.360
<v Speaker 1>We're all just terribly damaged by all of this. But

0:52:00.120 --> 0:52:02.759
<v Speaker 1>it's okay. I think it's gonna stay with us. I

0:52:02.840 --> 0:52:05.560
<v Speaker 1>think no one is still going to be seeing truck faces.

0:52:05.600 --> 0:52:08.440
<v Speaker 1>I think all our listeners are gonna still see weird

0:52:08.520 --> 0:52:11.640
<v Speaker 1>things and like vacuums or trash can lids that open

0:52:11.760 --> 0:52:15.520
<v Speaker 1>up like mouths, and uh yeah, I don't trust that spoon,

0:52:15.960 --> 0:52:19.960
<v Speaker 1>and I know it knows what it did. So for now,

0:52:20.640 --> 0:52:23.800
<v Speaker 1>the answer to Canton object be haunted seems to be

0:52:23.960 --> 0:52:27.560
<v Speaker 1>primarily something like, yes, at least it can be haunted

0:52:27.640 --> 0:52:31.120
<v Speaker 1>by the human need to explain the inexplicable and to

0:52:31.320 --> 0:52:35.719
<v Speaker 1>create personalities as a way of defining our own self

0:52:35.840 --> 0:52:41.839
<v Speaker 1>perceived relationships with things. And yes, of course copy If

0:52:42.120 --> 0:52:45.759
<v Speaker 1>science achieves a breakthrough improves that non physical events can

0:52:45.880 --> 0:52:50.120
<v Speaker 1>indeed leave impact on physical objects, this changes everything. This

0:52:50.280 --> 0:52:53.920
<v Speaker 1>changes absolutely everything. We'll have to redo this episode until then.

0:52:54.360 --> 0:52:58.239
<v Speaker 1>Right now, as as much of a bummer as it is,

0:52:58.320 --> 0:53:02.480
<v Speaker 1>to say it. There is no proof, universally accepted proof

0:53:02.560 --> 0:53:06.600
<v Speaker 1>of genuinely haunted objects. But there is one last twist,

0:53:07.080 --> 0:53:11.560
<v Speaker 1>something we wanted to save until the end. In the

0:53:11.840 --> 0:53:17.680
<v Speaker 1>very near future, we may have haunted objects. Fellow conspiracy realists,

0:53:18.520 --> 0:53:23.719
<v Speaker 1>We may very well build our own ghost. Uh. Yes,

0:53:24.440 --> 0:53:27.880
<v Speaker 1>we may build ourselves into ghosts or build a ghost

0:53:28.000 --> 0:53:31.200
<v Speaker 1>out of some I think it will be some very

0:53:31.360 --> 0:53:34.200
<v Speaker 1>very smart person that we want to keep around to

0:53:34.320 --> 0:53:36.959
<v Speaker 1>be like, no, don't go. We we we need you still.

0:53:37.080 --> 0:53:40.319
<v Speaker 1>We need to know what we need to do next. Um,

0:53:41.360 --> 0:53:48.000
<v Speaker 1>so you know, Mark Zuckerberg or somebody anyway, But no,

0:53:48.200 --> 0:53:52.680
<v Speaker 1>it's it's so true because we've talked about this before.

0:53:52.880 --> 0:53:56.560
<v Speaker 1>In our attempts to achieve immortality in some way or another,

0:53:56.880 --> 0:54:02.640
<v Speaker 1>we are using computer simulations, attempts at computer simulation and

0:54:02.800 --> 0:54:06.759
<v Speaker 1>very very very fast computers with tons of memory to

0:54:06.840 --> 0:54:11.520
<v Speaker 1>be able to simulate a person or a consciousness. And

0:54:11.840 --> 0:54:14.560
<v Speaker 1>we've we've been attempting to do this and we may

0:54:14.680 --> 0:54:19.640
<v Speaker 1>perfect it. Yeah, which is terrifying. Should be terrified. If

0:54:19.680 --> 0:54:24.080
<v Speaker 1>you're if you're more excited than you than terrified, then congratulations.

0:54:24.360 --> 0:54:25.799
<v Speaker 1>Kind of like me and we both have a lot

0:54:25.800 --> 0:54:28.560
<v Speaker 1>of stuff we should work on. In that case, Yeah, Matt,

0:54:28.880 --> 0:54:31.759
<v Speaker 1>you're on the money. The first truly haunted object on

0:54:31.840 --> 0:54:36.200
<v Speaker 1>the way is probably not a dusty stuffed animal. It's

0:54:36.239 --> 0:54:39.879
<v Speaker 1>probably not some cursed spear from an ancient war. Will

0:54:39.880 --> 0:54:43.400
<v Speaker 1>instead be the result of something called whole brain emulation

0:54:43.719 --> 0:54:48.440
<v Speaker 1>or w b E, the idea of uploading the entirety

0:54:48.480 --> 0:54:53.360
<v Speaker 1>of human brain, modeling it thoughts, memories, feelings, personalities, putting

0:54:53.360 --> 0:54:55.480
<v Speaker 1>it on a hard drive, putting it in the cloud.

0:54:57.160 --> 0:55:03.000
<v Speaker 1>This is a possibility. There are now like conceptually we

0:55:03.120 --> 0:55:07.600
<v Speaker 1>can understand, we we can understand how it would be done.

0:55:07.719 --> 0:55:11.000
<v Speaker 1>We can see the horizon where this occurs. We have

0:55:11.080 --> 0:55:13.560
<v Speaker 1>a lot of technological hurdles there, we have a lot

0:55:13.600 --> 0:55:17.239
<v Speaker 1>of ethical hurdles that we haven't considered yet. The main,

0:55:17.560 --> 0:55:22.239
<v Speaker 1>the main obstacle right now, ship of thesis aside, is

0:55:23.200 --> 0:55:27.520
<v Speaker 1>that first we have to manage to achieve something called

0:55:27.880 --> 0:55:32.719
<v Speaker 1>the connect dome, just like connect O m E. A

0:55:32.840 --> 0:55:37.120
<v Speaker 1>complete map of the human brain. Uh. We have been

0:55:37.160 --> 0:55:40.960
<v Speaker 1>able to do one complete map of one creature. It's

0:55:41.000 --> 0:55:44.440
<v Speaker 1>a nematode, so we know it can be done in theory.

0:55:44.960 --> 0:55:48.600
<v Speaker 1>But a nematode has about three neurads. Human brain has

0:55:48.600 --> 0:55:51.560
<v Speaker 1>about eight six billion, so we can't. We don't know

0:55:51.600 --> 0:55:53.520
<v Speaker 1>how to map. We just need a couple of thousand

0:55:53.560 --> 0:55:56.000
<v Speaker 1>more years and we'll be there. We'll be good. Well,

0:55:56.120 --> 0:55:58.799
<v Speaker 1>we'd also want to map a living human brain, right

0:56:00.400 --> 0:56:06.240
<v Speaker 1>ethics socide. Would it be easier to map a living

0:56:06.400 --> 0:56:10.560
<v Speaker 1>human brain if you didn't have to worry about what

0:56:10.760 --> 0:56:15.120
<v Speaker 1>happened to that brain? Yeah, I know it gets sticky

0:56:15.360 --> 0:56:17.680
<v Speaker 1>really quickly. And I was gonna say, I'm wondering if

0:56:17.719 --> 0:56:21.600
<v Speaker 1>there's some kind of because obviously it's our inability to

0:56:22.719 --> 0:56:25.440
<v Speaker 1>see into the brain, deep into the brain enough with

0:56:25.640 --> 0:56:28.640
<v Speaker 1>enough resolution to be able to pick out those, you know,

0:56:29.120 --> 0:56:33.200
<v Speaker 1>each neural pathway, because then you could definitely get a

0:56:33.239 --> 0:56:36.600
<v Speaker 1>pretty cool image of brains just by scanning them. But

0:56:36.760 --> 0:56:40.040
<v Speaker 1>it's not the same thing as looking at, like you said,

0:56:40.320 --> 0:56:43.719
<v Speaker 1>all of the neurons, right, and we uh, you know,

0:56:43.880 --> 0:56:46.200
<v Speaker 1>the tools we have, things like m R I and

0:56:46.320 --> 0:56:49.320
<v Speaker 1>so on. It's exactly as you described. There's just not

0:56:49.560 --> 0:56:54.360
<v Speaker 1>the level of sophistication we need here. But if someone

0:56:54.680 --> 0:56:58.759
<v Speaker 1>can map a brain and all its interconnections, the next

0:56:58.760 --> 0:57:01.279
<v Speaker 1>step would be trying to make an emulation of it

0:57:01.560 --> 0:57:04.520
<v Speaker 1>that could run, you know, run the copy of Paul

0:57:04.640 --> 0:57:09.279
<v Speaker 1>Mission Control decond creating something that will call a substrate

0:57:09.400 --> 0:57:13.600
<v Speaker 1>independent mind, or to be cut about it, a sim

0:57:14.480 --> 0:57:18.160
<v Speaker 1>this sim could exist, then it would inherently be conscious,

0:57:18.240 --> 0:57:21.480
<v Speaker 1>even if we don't understand what consciousness is for us.

0:57:22.000 --> 0:57:26.120
<v Speaker 1>It would be literally a ghost in the machine. For now,

0:57:26.320 --> 0:57:30.040
<v Speaker 1>this is hypothetical. For now, this is hypothetical, but the

0:57:30.120 --> 0:57:33.360
<v Speaker 1>technology and the research are continuing at a breakneck pace.

0:57:34.320 --> 0:57:38.120
<v Speaker 1>I think it's very optimistic that that you say, the

0:57:38.320 --> 0:57:42.440
<v Speaker 1>first immortal, the first ghost, first thing to haunt an

0:57:42.480 --> 0:57:45.400
<v Speaker 1>object like this, might be one of the world's smartest people.

0:57:46.320 --> 0:57:48.520
<v Speaker 1>I intended to say, I think it would be one

0:57:48.560 --> 0:57:52.680
<v Speaker 1>of the world's wealthiest people who was terrified of dying.

0:57:52.920 --> 0:57:55.640
<v Speaker 1>What do you guys think about that? I think my

0:57:55.760 --> 0:57:59.760
<v Speaker 1>example would hold true for probably both of those. Yeah, yeah,

0:58:00.040 --> 0:58:04.400
<v Speaker 1>did nail it on that one. Then that's exactly I

0:58:04.440 --> 0:58:06.600
<v Speaker 1>can't remember which season of West World it is, but

0:58:06.960 --> 0:58:10.360
<v Speaker 1>that's exactly one of the main plot points in one

0:58:10.440 --> 0:58:15.160
<v Speaker 1>of the HBO's West World seasons where it's essentially ghosts

0:58:15.160 --> 0:58:20.120
<v Speaker 1>in the machine. It's it's physical, well, it's programs that

0:58:20.320 --> 0:58:24.439
<v Speaker 1>are software built into hardware that then the software gets

0:58:24.480 --> 0:58:28.560
<v Speaker 1>transferred as a ghost into a server where now they

0:58:28.600 --> 0:58:33.520
<v Speaker 1>only exists exist virtually, but it's the full consciousness of

0:58:33.720 --> 0:58:39.400
<v Speaker 1>that of those at one point physical beings. Wow, that's interesting,

0:58:39.800 --> 0:58:46.400
<v Speaker 1>like San Junipero. Right, Uh, this there, there's a reason

0:58:46.600 --> 0:58:50.560
<v Speaker 1>that fiction centers on this kind of stuff and orbits,

0:58:50.680 --> 0:58:54.080
<v Speaker 1>these sort of concepts, you know, science fiction in particulars.

0:58:54.120 --> 0:58:58.040
<v Speaker 1>The genre is often prescient and in one way or another.

0:58:58.680 --> 0:59:04.480
<v Speaker 1>So don't be surprised if, uh, within your lifetimes, humanity

0:59:04.600 --> 0:59:07.920
<v Speaker 1>finally has the haunted dolls it has loved and feared

0:59:08.160 --> 0:59:11.560
<v Speaker 1>since the dawn of recorded time. They may just end

0:59:11.680 --> 0:59:15.600
<v Speaker 1>up being computers. At one of those ghosts one day

0:59:16.760 --> 0:59:19.040
<v Speaker 1>might be you. So what do you think, folks, have

0:59:19.160 --> 0:59:23.520
<v Speaker 1>you had any experience with mysterious or cursed objects? Let

0:59:23.640 --> 0:59:27.680
<v Speaker 1>us know where what objects appeared at, personalities and faces

0:59:27.800 --> 0:59:30.640
<v Speaker 1>for you, that's that's a very interesting question to write.

0:59:30.880 --> 0:59:32.920
<v Speaker 1>Oh and if you if you have those things, like,

0:59:33.640 --> 0:59:36.480
<v Speaker 1>I want to see pictures of the thing from your

0:59:36.680 --> 0:59:40.240
<v Speaker 1>point of view, I definitely want to see that. I'll

0:59:40.280 --> 0:59:42.920
<v Speaker 1>take a picture of the container that holds all my

0:59:43.080 --> 0:59:45.160
<v Speaker 1>dog food that has a giant flap on it, and

0:59:45.360 --> 0:59:48.920
<v Speaker 1>it's exactly how you described it, Ben. It totally talks

0:59:49.000 --> 0:59:52.080
<v Speaker 1>and yeah, it's it's pretty amazing. Does it have its

0:59:52.120 --> 0:59:56.240
<v Speaker 1>own favorite dog food? Oh? Yeah, it gets so upset

0:59:56.320 --> 0:59:58.800
<v Speaker 1>if I give it the grain free stuff because it's like,

0:59:59.000 --> 1:00:02.720
<v Speaker 1>you know, this is bad for these dogs, and I'm like, god, man,

1:00:04.000 --> 1:00:07.080
<v Speaker 1>it's talking trash to you. It's like, oh, oh, Frederick

1:00:07.160 --> 1:00:10.280
<v Speaker 1>came to play today. Well guess what, buddy, no games.

1:00:10.880 --> 1:00:13.680
<v Speaker 1>I thought green free dog food was good for my dogs.

1:00:13.720 --> 1:00:16.480
<v Speaker 1>I thought that's how it worked, but apparently it's not.

1:00:16.800 --> 1:00:20.080
<v Speaker 1>So sorry, and send us, yes, send us your favorite

1:00:20.120 --> 1:00:23.400
<v Speaker 1>pictures of things that appear to have faces. Bonus points

1:00:23.600 --> 1:00:28.800
<v Speaker 1>if they are trucks, automobiles, uh, send us to your

1:00:28.880 --> 1:00:32.400
<v Speaker 1>classics and let us let us know seriously what you

1:00:32.520 --> 1:00:34.440
<v Speaker 1>think about what we've touched on here. And if you

1:00:34.560 --> 1:00:38.000
<v Speaker 1>believe that you have found a genuinely haunted object or

1:00:38.040 --> 1:00:40.040
<v Speaker 1>you have witnessed one, of course we want to hear

1:00:40.120 --> 1:00:42.160
<v Speaker 1>about it. We try to make it easy to find

1:00:42.240 --> 1:00:44.040
<v Speaker 1>us online. That's where you can find us on Facebook,

1:00:44.040 --> 1:00:47.160
<v Speaker 1>On Twitter, where were conspiracy stuff or conspiracy Stuff show?

1:00:47.280 --> 1:00:50.280
<v Speaker 1>On Instagram, you can also join our Facebook group Here's

1:00:50.280 --> 1:00:53.480
<v Speaker 1>where it Gets Crazy. Just navigate over to Facebook, type

1:00:53.520 --> 1:00:55.320
<v Speaker 1>in Here's where it gets Crazy and answer a couple

1:00:55.360 --> 1:00:57.840
<v Speaker 1>of super basic questions and any listener the show should

1:00:57.840 --> 1:00:59.760
<v Speaker 1>be able to answer and you're in lots of fun,

1:01:00.160 --> 1:01:02.480
<v Speaker 1>memory and discussion to be had. And hey, while you're

1:01:02.480 --> 1:01:04.360
<v Speaker 1>on the internet, why don't you cover to Apple podcast

1:01:04.440 --> 1:01:06.840
<v Speaker 1>and write us a review for the show that really

1:01:06.880 --> 1:01:09.360
<v Speaker 1>helps people discover the show and helps us get ranked

1:01:09.440 --> 1:01:12.520
<v Speaker 1>on that old Apple podcast chart. That's right. Also, don't

1:01:12.520 --> 1:01:16.480
<v Speaker 1>forget to go to YouTube dot com slash conspiracy stuff.

1:01:16.960 --> 1:01:20.200
<v Speaker 1>That's where you can see videos of these conversations and episodes,

1:01:20.720 --> 1:01:23.120
<v Speaker 1>and you can also subscribe. Tell your friends, make sure

1:01:23.120 --> 1:01:25.880
<v Speaker 1>you click the buttons that alert you when new episodes

1:01:25.960 --> 1:01:27.960
<v Speaker 1>come out. I don't know which ones those are, but

1:01:28.080 --> 1:01:29.640
<v Speaker 1>you'll figure it out. If you don't want to do

1:01:29.760 --> 1:01:32.320
<v Speaker 1>that stuff, you can always give us a call. That's correct.

1:01:32.920 --> 1:01:36.040
<v Speaker 1>If you feel like you have more of an oral storyteller,

1:01:36.120 --> 1:01:38.200
<v Speaker 1>then why not dial u up at one eight three

1:01:38.320 --> 1:01:41.720
<v Speaker 1>three std w y t K. You have three minutes.

1:01:41.800 --> 1:01:44.800
<v Speaker 1>Those three minutes are yours. Tell us who you are,

1:01:45.680 --> 1:01:47.520
<v Speaker 1>tell us what you want us to call you, and

1:01:47.600 --> 1:01:50.880
<v Speaker 1>if it's okay to do so on air, let us

1:01:50.960 --> 1:01:53.880
<v Speaker 1>know what's on your mind. And if you have a

1:01:54.080 --> 1:01:57.320
<v Speaker 1>message that you would prefer to just keep between us

1:01:57.520 --> 1:01:59.440
<v Speaker 1>and the stuff that want you new a team and

1:01:59.560 --> 1:02:02.880
<v Speaker 1>let us know at the end. Most importantly, don't censor yourself.

1:02:03.760 --> 1:02:07.160
<v Speaker 1>If you have something that deserves more than three minutes,

1:02:07.600 --> 1:02:10.320
<v Speaker 1>then by all means, please write out the full account.

1:02:10.480 --> 1:02:13.320
<v Speaker 1>We read every email we get. We're grateful for all

1:02:13.400 --> 1:02:16.760
<v Speaker 1>of them. You can send us yourself a good old

1:02:16.800 --> 1:02:20.360
<v Speaker 1>fashioned email where we are conspiracy at iHeart radio dot com.

1:02:39.240 --> 1:02:41.320
<v Speaker 1>Stuff they don't want you to know is a production

1:02:41.360 --> 1:02:44.439
<v Speaker 1>of I heart Radio. For more podcasts from my heart Radio,

1:02:44.640 --> 1:02:47.400
<v Speaker 1>visit the i heart Radio app, Apple Podcasts, or wherever

1:02:47.520 --> 1:02:48.840
<v Speaker 1>you listen to your favorite shows.