1 00:00:01,080 --> 00:00:04,000 Speaker 1: Welcome to steph you missed in History Class from how 2 00:00:04,080 --> 00:00:13,320 Speaker 1: Stuff Works dot com. Hello, and welcome to the podcast. 3 00:00:13,320 --> 00:00:16,520 Speaker 1: I'm Holly Fry and I'm Tray py View Wilson. When 4 00:00:16,600 --> 00:00:20,040 Speaker 1: today's topic is often called the greatest female painter of 5 00:00:20,040 --> 00:00:22,560 Speaker 1: the Baroque period. But that's kind of one of those 6 00:00:22,920 --> 00:00:25,160 Speaker 1: things that makes me chuckle because there weren't very many 7 00:00:25,239 --> 00:00:28,160 Speaker 1: many women painters to speak of during that time, though 8 00:00:28,200 --> 00:00:30,560 Speaker 1: there were a couple of others in addition to today's topic, 9 00:00:31,400 --> 00:00:35,479 Speaker 1: but today's subject it was quite extraordinary. We've had a 10 00:00:35,479 --> 00:00:37,440 Speaker 1: couple of requests for this one, but the most recent 11 00:00:37,479 --> 00:00:40,800 Speaker 1: one came from mother and daughter Shelley and Annie and 12 00:00:40,920 --> 00:00:44,400 Speaker 1: also Um. Interestingly enough, right before we came into the 13 00:00:44,440 --> 00:00:47,920 Speaker 1: studio today, I got another one from another listener named Sophie. 14 00:00:47,960 --> 00:00:50,120 Speaker 1: I believe I'm going from memory, so apologies if that 15 00:00:50,280 --> 00:00:55,920 Speaker 1: is wrong. So we're talking about Artemisia Gentileski and I 16 00:00:56,000 --> 00:00:59,480 Speaker 1: have to issue a trigger warning because this episode does 17 00:00:59,520 --> 00:01:02,440 Speaker 1: talk about sexual assaults and it's not something we can 18 00:01:02,520 --> 00:01:04,679 Speaker 1: kind of skip through really quickly because it's part of 19 00:01:04,680 --> 00:01:07,080 Speaker 1: an event in the artist's life that was quite significant. 20 00:01:07,800 --> 00:01:09,479 Speaker 1: Uh So, if that is a topic that you would 21 00:01:09,560 --> 00:01:12,480 Speaker 1: rather not hear or share with younger listener to be advised, 22 00:01:12,560 --> 00:01:16,040 Speaker 1: this may not be the episode for you. We're also 23 00:01:16,080 --> 00:01:18,720 Speaker 1: gonna do something a little bit different here, and before 24 00:01:18,760 --> 00:01:21,520 Speaker 1: we actually get into Artemisia's story, we're going to talk 25 00:01:21,560 --> 00:01:25,760 Speaker 1: about her father, uh a Razzio Gentileski, because he was 26 00:01:25,800 --> 00:01:28,760 Speaker 1: a vital part of his daughter becoming a painter. He 27 00:01:28,880 --> 00:01:31,360 Speaker 1: is an important figure in art history in his own right, 28 00:01:31,680 --> 00:01:34,760 Speaker 1: and because the pair did collaborate. Uh, we just wanted 29 00:01:34,760 --> 00:01:36,560 Speaker 1: to give you a little bit of context on him, 30 00:01:36,560 --> 00:01:39,480 Speaker 1: because he is referenced a good bit and he's uh, 31 00:01:39,840 --> 00:01:41,880 Speaker 1: as we said, pretty important. So we're gonna start with 32 00:01:42,080 --> 00:01:47,120 Speaker 1: Razzio's story. A Razzio was born a Razzio Nomi in 33 00:01:47,200 --> 00:01:51,280 Speaker 1: fifteen sixty two in Pizza, Italy, and when he was 34 00:01:51,320 --> 00:01:55,160 Speaker 1: still a young man, so not a child anymore, Lomi 35 00:01:55,240 --> 00:01:59,160 Speaker 1: moved to Rome. And the timing of this move is uncertain, 36 00:01:59,240 --> 00:02:03,480 Speaker 1: but most UH historians will date it somewhere around the 37 00:02:03,560 --> 00:02:07,400 Speaker 1: late fifteen seventies or early fifteen eighties. He would have 38 00:02:07,440 --> 00:02:10,720 Speaker 1: been roughly twenty at this time. As a caveat sort 39 00:02:10,760 --> 00:02:13,960 Speaker 1: of going forward with this episode, almost any date that 40 00:02:14,000 --> 00:02:16,880 Speaker 1: we mentioned without with a few exceptions are going to 41 00:02:17,000 --> 00:02:19,639 Speaker 1: be approximated. Uh and we'll talk about that some a 42 00:02:19,680 --> 00:02:22,320 Speaker 1: little bit later. But any time you look up the 43 00:02:22,320 --> 00:02:27,280 Speaker 1: work of Ratio or Artemisia, when you see their works painted, 44 00:02:27,280 --> 00:02:29,880 Speaker 1: they're always circa these years or these years, So just 45 00:02:29,960 --> 00:02:32,679 Speaker 1: know we'll use some specific years, but it's really kind 46 00:02:32,720 --> 00:02:36,359 Speaker 1: of a it was around this time. Uh So Razzio, 47 00:02:36,520 --> 00:02:38,360 Speaker 1: like we said, would have been about twenty when he 48 00:02:38,440 --> 00:02:41,480 Speaker 1: moved to Rome in the fifteen seventies or early fifteen eighties, 49 00:02:41,760 --> 00:02:44,560 Speaker 1: and this is also roughly the time when he started painting. 50 00:02:45,320 --> 00:02:48,600 Speaker 1: Early on in his time in Rome, Arazzio worked on 51 00:02:48,720 --> 00:02:53,160 Speaker 1: church frescoes and collaboration with Agastino Tassi. Tassi was a 52 00:02:53,240 --> 00:02:56,320 Speaker 1: really well known landscape painter, and together the pair decorated 53 00:02:56,320 --> 00:03:00,600 Speaker 1: the walls of the Santa Maria, Maggiore, San Giovanni, La Terrano, 54 00:03:00,760 --> 00:03:04,799 Speaker 1: and Santa Nicola. We're not quite sure exactly when Arazzio 55 00:03:04,919 --> 00:03:07,839 Speaker 1: Lo Lomi changed his name to Gentile Asci, but he did, 56 00:03:08,639 --> 00:03:11,720 Speaker 1: and in the early seventeenth century he became heavily influenced 57 00:03:11,720 --> 00:03:15,280 Speaker 1: by Caravaggio, and of course Caravaggio is known for his 58 00:03:15,400 --> 00:03:20,000 Speaker 1: use of contrast. He offset light areas by deepening the 59 00:03:20,000 --> 00:03:23,280 Speaker 1: shadows around them, and this is known as tenebrism, and 60 00:03:23,320 --> 00:03:27,640 Speaker 1: this created incredibly dramatic paintings. Yeah, there are many other 61 00:03:27,680 --> 00:03:29,840 Speaker 1: things that Caravaggio is known for, but that's kind of 62 00:03:29,840 --> 00:03:31,359 Speaker 1: one of the things that when you're doing a quick 63 00:03:31,440 --> 00:03:34,360 Speaker 1: art history course, they'll mention his use of light and 64 00:03:34,440 --> 00:03:38,800 Speaker 1: dark in contrast to create great drama. Uh. And right 65 00:03:38,800 --> 00:03:42,040 Speaker 1: around sixteen hundred, when Ratio was thirty seven and his 66 00:03:42,120 --> 00:03:45,160 Speaker 1: daughter at this time would have been about seven, Caravaggio 67 00:03:45,320 --> 00:03:48,760 Speaker 1: completed two paintings that would create this significant shift in 68 00:03:48,760 --> 00:03:51,360 Speaker 1: the art world and give rise eventually to what was 69 00:03:51,400 --> 00:03:55,040 Speaker 1: called the Baroque style. The Calling of St. Matthew and 70 00:03:55,120 --> 00:03:57,840 Speaker 1: The Martyrdom of St. Matthew, which are two paintings that 71 00:03:57,920 --> 00:04:02,000 Speaker 1: he did roughly at the same time, introduced this signature 72 00:04:02,160 --> 00:04:05,560 Speaker 1: signature style of light and shadow that were juxtaposed for 73 00:04:05,680 --> 00:04:10,240 Speaker 1: both dynamic tension and also a high level of realism. 74 00:04:10,480 --> 00:04:14,720 Speaker 1: Arrazzio Gentileski was mesmerized by Caravaggio, and the two of 75 00:04:14,760 --> 00:04:17,839 Speaker 1: them became friends and drinking buddies for a while. Their 76 00:04:17,960 --> 00:04:21,240 Speaker 1: camaraderie didn't really last though both of the men had 77 00:04:21,400 --> 00:04:25,280 Speaker 1: reputations for being really hot headed, but Arazzio's work from 78 00:04:25,279 --> 00:04:31,040 Speaker 1: this period shows Caravaggio's way in his style. Arrazzio's paintings 79 00:04:31,120 --> 00:04:34,279 Speaker 1: David and Goliath, St. Cecilia and an Angel, and his 80 00:04:34,360 --> 00:04:38,039 Speaker 1: sixteen o nine piece Madonna and Child really bear a 81 00:04:38,160 --> 00:04:42,960 Speaker 1: clear mark of his admiration for Caravaggio, And of course 82 00:04:43,160 --> 00:04:46,760 Speaker 1: razzio style did continue to evolve, and while that Caravaggio 83 00:04:46,839 --> 00:04:51,520 Speaker 1: influence remained in his work, the paintings that Gentileski produced 84 00:04:52,320 --> 00:04:56,520 Speaker 1: going forward started to favor this sort of lighter color palette, 85 00:04:57,000 --> 00:04:59,920 Speaker 1: and it also reintegrated the Mannerist style that he had 86 00:05:00,000 --> 00:05:03,920 Speaker 1: studied when he was younger. In sixty three, he painted 87 00:05:03,960 --> 00:05:07,880 Speaker 1: what's considered to be his masterpiece. It was called The Annunciation. 88 00:05:08,839 --> 00:05:12,080 Speaker 1: This painting features the Virgin Mary and the angel Gabriel, 89 00:05:12,160 --> 00:05:15,200 Speaker 1: and there's still a level of drama and immediacy about 90 00:05:15,240 --> 00:05:19,279 Speaker 1: the composition, but it's less visually heavy than the two 91 00:05:19,320 --> 00:05:23,800 Speaker 1: that we mentioned a moment ago. And just a few 92 00:05:23,880 --> 00:05:27,960 Speaker 1: years after he painted The Annunciation, Arrazzio was invited to 93 00:05:28,040 --> 00:05:30,800 Speaker 1: England by King Charles, the first to become court painter, 94 00:05:31,760 --> 00:05:35,839 Speaker 1: to finish out his artistic career. Razzio worked alongside his 95 00:05:35,960 --> 00:05:39,400 Speaker 1: daughter Artemisia on a huge project in the Queen's House 96 00:05:39,400 --> 00:05:42,800 Speaker 1: in Greenwich. Throughout sixteen thirty eight. The father daughter team 97 00:05:42,920 --> 00:05:46,320 Speaker 1: painted the ceiling panels there. You know, we'll talk about 98 00:05:46,320 --> 00:05:49,200 Speaker 1: those a little bit more later. Uh. And that's just 99 00:05:49,360 --> 00:05:52,320 Speaker 1: like I said, a quick mini biography of Razzio, And 100 00:05:52,400 --> 00:05:56,080 Speaker 1: before we get into Artemisia's specific story, do you want 101 00:05:56,080 --> 00:05:59,680 Speaker 1: to have a word from a sponsor? Yes, I do so. 102 00:06:00,040 --> 00:06:04,000 Speaker 1: Razzio's daughter, Artemisia Gentileski was born in Rome, Italy, on 103 00:06:04,120 --> 00:06:07,480 Speaker 1: July eighth, fifteen ninety three. Too. Of course, her father 104 00:06:07,680 --> 00:06:12,919 Speaker 1: Rozzio and her mother, Prudentia Montoni. When Artemisia was twelve, 105 00:06:13,040 --> 00:06:16,280 Speaker 1: which was in sixteen o five, her mother died in childbirth, 106 00:06:16,400 --> 00:06:18,440 Speaker 1: and at that point it seemed likely that she was 107 00:06:18,480 --> 00:06:20,520 Speaker 1: probably going to send to be sent to a convent 108 00:06:20,640 --> 00:06:23,760 Speaker 1: to become a nun. But over the next several years, 109 00:06:23,960 --> 00:06:27,159 Speaker 1: Razzio became aware that his daughter had artistic leanings and 110 00:06:27,200 --> 00:06:29,719 Speaker 1: he started to teach her how to paint. Yeah, he 111 00:06:29,800 --> 00:06:32,440 Speaker 1: also had sons, and he was kind of teaching all 112 00:06:32,440 --> 00:06:34,599 Speaker 1: of his children, but Artemisia was really the one that 113 00:06:34,680 --> 00:06:39,080 Speaker 1: stood out as having a real talent for this, and 114 00:06:39,600 --> 00:06:42,720 Speaker 1: she produced her earliest signed work in sixteen ten at 115 00:06:42,760 --> 00:06:45,839 Speaker 1: the age of seventeen, and that's called Susannah and the Elders. 116 00:06:46,720 --> 00:06:50,360 Speaker 1: In this painting depicts the biblical story of Susannah who 117 00:06:50,400 --> 00:06:52,960 Speaker 1: rejected two men and is then accused by them of 118 00:06:53,000 --> 00:06:57,880 Speaker 1: adultery in retribution for her unwillingness to be with them. 119 00:06:57,960 --> 00:07:01,400 Speaker 1: And in Gentilewski's version, the two men are very conspiratorial. 120 00:07:01,480 --> 00:07:03,840 Speaker 1: One is whispering in the ear of the other, and 121 00:07:03,839 --> 00:07:07,800 Speaker 1: while Susannah, who's unclothed, holds up her hands as if 122 00:07:07,839 --> 00:07:12,960 Speaker 1: to shield herself from their words. The next year, and 123 00:07:13,760 --> 00:07:15,360 Speaker 1: back to the warning that we had at the top 124 00:07:15,400 --> 00:07:18,440 Speaker 1: of the podcast, would turn into a really harrowing one. 125 00:07:19,080 --> 00:07:22,960 Speaker 1: On May six of sixteen eleven, Artemisio was raped by 126 00:07:22,960 --> 00:07:27,480 Speaker 1: her father's colleague, uh Agostino Tassi. That's the same landscape 127 00:07:27,480 --> 00:07:33,200 Speaker 1: painter that her father worked on church frescoes with. For 128 00:07:33,440 --> 00:07:38,960 Speaker 1: historical context, at the time, rape was not really viewed 129 00:07:39,240 --> 00:07:41,240 Speaker 1: quite the same way we do today. It was not 130 00:07:41,320 --> 00:07:44,600 Speaker 1: so much considered an affront to the female victim or 131 00:07:44,640 --> 00:07:47,360 Speaker 1: a brutalization of her. It was looked at a little 132 00:07:47,400 --> 00:07:52,080 Speaker 1: bit more as an insult to her family. So uh. 133 00:07:52,200 --> 00:07:55,480 Speaker 1: The retribution that Razzio demanded was that Tassi must marry 134 00:07:55,560 --> 00:08:01,040 Speaker 1: his daughter. This is actually not uncommon in sort of uh, 135 00:08:01,200 --> 00:08:05,240 Speaker 1: the kind of sexual interactions of the day, that a 136 00:08:05,280 --> 00:08:07,240 Speaker 1: man would take a woman by force and eventually end 137 00:08:07,320 --> 00:08:09,120 Speaker 1: up married to her as part of an agreement with 138 00:08:09,160 --> 00:08:13,240 Speaker 1: the family. And initially Agustino Tassi agreed to this, he 139 00:08:13,280 --> 00:08:17,840 Speaker 1: was actually already already married. There's some question marks around that. Uh. 140 00:08:18,480 --> 00:08:21,080 Speaker 1: And he apparently used this promise that he was going 141 00:08:21,120 --> 00:08:24,960 Speaker 1: to marry Artemisia as leverage to continue his sexual relationship 142 00:08:25,000 --> 00:08:27,520 Speaker 1: with her, but eventually he backed out of the deal 143 00:08:27,560 --> 00:08:29,560 Speaker 1: and said he was not going to marry her after all. 144 00:08:30,440 --> 00:08:33,800 Speaker 1: Passie's reversal on the matter sent Arazzio into a fury. 145 00:08:34,480 --> 00:08:38,079 Speaker 1: He sought legal action against his associate and this resulted 146 00:08:38,160 --> 00:08:41,800 Speaker 1: in the episode of Artemisia's life that often eclipsed her work. 147 00:08:41,880 --> 00:08:45,160 Speaker 1: It was a trial that dragged on for nearly eight months, 148 00:08:45,720 --> 00:08:48,400 Speaker 1: and the transcript of this trial still exists, and it's 149 00:08:48,440 --> 00:08:52,920 Speaker 1: more than three hundred pages long. Uh. And I will 150 00:08:52,960 --> 00:08:54,440 Speaker 1: confess I did not read it because it is an 151 00:08:54,440 --> 00:08:58,200 Speaker 1: Italian but I read various excerpts in translation. Just f y. 152 00:08:58,240 --> 00:09:00,559 Speaker 1: I uh. And even though we mentioned it at the 153 00:09:00,600 --> 00:09:02,920 Speaker 1: top of the episode and Tracy mentioned it again just 154 00:09:02,960 --> 00:09:05,880 Speaker 1: a moment ago, I really feel like I should issue 155 00:09:05,880 --> 00:09:08,000 Speaker 1: a quick warning before we get into sort of talking 156 00:09:08,000 --> 00:09:12,080 Speaker 1: about the testimony, because it's very upsetting, not just for 157 00:09:12,559 --> 00:09:15,320 Speaker 1: the actual event that happened, but how the victim was 158 00:09:15,360 --> 00:09:19,720 Speaker 1: treated in the process of all of this. So Artemisia 159 00:09:19,880 --> 00:09:23,520 Speaker 1: had to testify repeatedly during these proceedings, and in her account, 160 00:09:23,600 --> 00:09:26,280 Speaker 1: she said that Tossi stormed into her father's studio while 161 00:09:26,360 --> 00:09:29,280 Speaker 1: she was painting. And because her father was a working 162 00:09:29,280 --> 00:09:31,839 Speaker 1: painter with a studio at his home, people did come 163 00:09:31,840 --> 00:09:36,000 Speaker 1: and go all the time, and according to her testimony, 164 00:09:36,040 --> 00:09:38,280 Speaker 1: she said that Tassi came in yelling not so much 165 00:09:38,320 --> 00:09:41,679 Speaker 1: painting repeatedly, and then he took her tools from her 166 00:09:41,679 --> 00:09:43,640 Speaker 1: and threw them on the floor and then proceeded to 167 00:09:43,679 --> 00:09:47,800 Speaker 1: attack her. She fought back, but she was overpowered. She 168 00:09:48,360 --> 00:09:50,679 Speaker 1: actually turned a knife on him. After it was over, 169 00:09:51,200 --> 00:09:54,560 Speaker 1: it wasn't enough that she gave this testimony. The veracity 170 00:09:54,559 --> 00:09:57,040 Speaker 1: of her statement had to be tested. It was tested 171 00:09:57,080 --> 00:09:59,640 Speaker 1: by torture using thumbscrews to see if she would change 172 00:09:59,640 --> 00:10:03,200 Speaker 1: her story. Sorry, under duress, she remained steadfast in her 173 00:10:03,200 --> 00:10:06,480 Speaker 1: account and eventually referred to the torture device when yelling 174 00:10:06,520 --> 00:10:09,280 Speaker 1: at her attacker, this is the ring you gave me, 175 00:10:09,559 --> 00:10:13,280 Speaker 1: and these are your promises. It's very hard for me 176 00:10:13,320 --> 00:10:18,080 Speaker 1: to think about that, especially because Augustino Tassi faced no 177 00:10:18,200 --> 00:10:21,319 Speaker 1: such torture when it came to his testimony, even though 178 00:10:21,640 --> 00:10:24,440 Speaker 1: he had at best a checkered history, and he gave 179 00:10:24,559 --> 00:10:29,360 Speaker 1: obviously contradictory testimony. UH records indicate that the judge would 180 00:10:29,360 --> 00:10:31,600 Speaker 1: even stop him periodically and go, wait, that's completely different 181 00:10:31,600 --> 00:10:34,679 Speaker 1: than what you said before. UH. He had been imprisoned 182 00:10:34,720 --> 00:10:38,079 Speaker 1: prior to this for incest, and he had told multiple 183 00:10:38,080 --> 00:10:41,040 Speaker 1: witnesses that he had been sleeping with Artemisia, But then 184 00:10:41,120 --> 00:10:44,200 Speaker 1: during the trial, even though those witnesses had had testified 185 00:10:44,280 --> 00:10:47,400 Speaker 1: to those conversations, he said that he had never had 186 00:10:47,440 --> 00:10:50,000 Speaker 1: a sexual relationship with her and that he would only 187 00:10:50,080 --> 00:10:52,760 Speaker 1: visit the house to protect her virginity from other would 188 00:10:52,760 --> 00:10:55,959 Speaker 1: be rapists. So this story kept changing, and he also 189 00:10:56,160 --> 00:10:58,480 Speaker 1: claimed that she had slept with her father, and that 190 00:10:58,559 --> 00:11:00,840 Speaker 1: her mother and her aunt, who were women that he 191 00:11:00,880 --> 00:11:05,160 Speaker 1: did not know, were in fact horrors, and he insinuated 192 00:11:05,200 --> 00:11:08,080 Speaker 1: that prostitution was something of a family tradition, and even 193 00:11:08,120 --> 00:11:10,960 Speaker 1: at one point suggested that her father had sold her 194 00:11:11,000 --> 00:11:14,280 Speaker 1: to other men. In short, he was utterly vile and 195 00:11:14,320 --> 00:11:17,000 Speaker 1: just said horrible things, and he did not have to 196 00:11:17,040 --> 00:11:19,840 Speaker 1: face this horrible torture that she did. We didn't even 197 00:11:19,920 --> 00:11:22,120 Speaker 1: have to really face his sentence. He was found guilty 198 00:11:22,160 --> 00:11:25,280 Speaker 1: and exiled from Rome for five years, but it appears 199 00:11:25,320 --> 00:11:30,640 Speaker 1: that his exile was not enforced, uh, and not on 200 00:11:30,679 --> 00:11:32,560 Speaker 1: the timeline. We're going to jump back a little bit 201 00:11:32,640 --> 00:11:35,319 Speaker 1: and talk about that painting that we mentioned earlier. So, 202 00:11:35,760 --> 00:11:39,199 Speaker 1: because the dates of Arnemisia's paintings are generally all approximated, 203 00:11:39,960 --> 00:11:43,720 Speaker 1: some people place her painting of Susannah and the Elders 204 00:11:43,760 --> 00:11:47,880 Speaker 1: in different positions, suggesting slightly different interpretations of the work. 205 00:11:48,000 --> 00:11:52,400 Speaker 1: So scholars that place it as being painted just prior 206 00:11:52,440 --> 00:11:55,360 Speaker 1: to the rape suggest that she may have been expressing 207 00:11:55,360 --> 00:11:58,160 Speaker 1: a scenario in which she had been fending off the 208 00:11:58,240 --> 00:12:01,600 Speaker 1: advances of her father's friends for a while already, and 209 00:12:01,640 --> 00:12:03,640 Speaker 1: we do know some of that was going on. There 210 00:12:03,720 --> 00:12:07,240 Speaker 1: was another man in addition to Agastino Tassi, named Cosimo Corli, 211 00:12:07,800 --> 00:12:11,319 Speaker 1: who had been pretty sexually aggressive with her and had 212 00:12:11,400 --> 00:12:15,000 Speaker 1: perhaps even attempted to rape her as well. So the 213 00:12:15,040 --> 00:12:17,200 Speaker 1: idea of the two men in the painting being Corley 214 00:12:17,240 --> 00:12:22,160 Speaker 1: and Tassi is certainly one possibility and is a popular interpretation. Alternately, 215 00:12:22,280 --> 00:12:26,000 Speaker 1: when scholars placed the painting of Susannah concurrently on the 216 00:12:26,040 --> 00:12:29,040 Speaker 1: timeline with the trial or just prior but after the rape, 217 00:12:29,720 --> 00:12:33,560 Speaker 1: it's perceived more as a statement about her defense of 218 00:12:33,600 --> 00:12:36,120 Speaker 1: her virtue having been taken from her and her being 219 00:12:36,120 --> 00:12:40,559 Speaker 1: innocent in all of it. After the Tassi ordeal, Artemisia 220 00:12:40,679 --> 00:12:43,440 Speaker 1: did marry, and she married another painter. This is a 221 00:12:43,440 --> 00:12:47,640 Speaker 1: match that was arranged by her father. Her husband, par 222 00:12:47,679 --> 00:12:52,920 Speaker 1: Antonio davich Enzo uh Stiatse, was also a painter, and 223 00:12:52,960 --> 00:12:57,200 Speaker 1: the couple left Rome and headed to Florence. Harazzio had 224 00:12:57,200 --> 00:12:59,640 Speaker 1: already written to the Grand Duchess of Tuscany on his 225 00:12:59,720 --> 00:13:03,760 Speaker 1: daughter behalf, asking for a patronage. The patronage was granted, 226 00:13:04,000 --> 00:13:06,920 Speaker 1: and Artemisia and her husband stayed in Florence for almost 227 00:13:06,920 --> 00:13:09,839 Speaker 1: a decade. While she was there, she was producing works 228 00:13:09,880 --> 00:13:13,000 Speaker 1: for the Grand Duke of Tuscany close Demdici, and she 229 00:13:13,120 --> 00:13:15,000 Speaker 1: became really ingrained in the art world there, and she 230 00:13:15,080 --> 00:13:18,240 Speaker 1: made a lot of friends. She even became friends with 231 00:13:18,240 --> 00:13:22,560 Speaker 1: famed astronomer Galileo. One of the paintings that Artemisia worked 232 00:13:22,559 --> 00:13:25,880 Speaker 1: on during her time in Florence, with Judith slaying Holofernes, 233 00:13:26,200 --> 00:13:29,160 Speaker 1: and as with Susannah and the Elders, that focuses on 234 00:13:29,200 --> 00:13:33,040 Speaker 1: a female character, and in this case that's Judith and 235 00:13:33,120 --> 00:13:36,760 Speaker 1: she's killing the Assyrian military leader Holofernes to save the 236 00:13:36,840 --> 00:13:40,560 Speaker 1: Jewish people of Bethulia, and this painting is quite graphic. 237 00:13:41,880 --> 00:13:45,960 Speaker 1: Her paintings shows Judith cutting the general's throat with the 238 00:13:46,000 --> 00:13:49,120 Speaker 1: assistance of a handmaiden, and in a follow up painting 239 00:13:49,320 --> 00:13:51,760 Speaker 1: entitled Judith and her maid Servant, the two women are 240 00:13:51,800 --> 00:13:55,479 Speaker 1: depicted after the general's defeat, carrying the head of Holophernes 241 00:13:55,520 --> 00:14:00,440 Speaker 1: in a basket. A popular theory about these paintings pecularly. 242 00:14:00,520 --> 00:14:03,439 Speaker 1: The first is that this was part of how Gentleleski 243 00:14:03,640 --> 00:14:06,800 Speaker 1: was working through her experience of having been sexually assaulted 244 00:14:06,880 --> 00:14:09,880 Speaker 1: and then having to go through the horror of that 245 00:14:10,000 --> 00:14:13,480 Speaker 1: long trial, and that depicting a woman enacting such brutal 246 00:14:13,559 --> 00:14:16,560 Speaker 1: violence on a male figure with something of a revenge 247 00:14:16,600 --> 00:14:19,720 Speaker 1: statement when the painting was unveiled. This, of course, is 248 00:14:19,760 --> 00:14:23,840 Speaker 1: all speculative, though it's all art interpretation. And also as 249 00:14:23,840 --> 00:14:26,040 Speaker 1: a counterpoint, there are scholars who are quick to point 250 00:14:26,040 --> 00:14:29,440 Speaker 1: out that there's definitely a taste for violence and gore 251 00:14:29,640 --> 00:14:32,720 Speaker 1: amongst art patrons at the time, so she may well 252 00:14:32,760 --> 00:14:36,600 Speaker 1: have just been making lucrative decisions about her work subjects. 253 00:14:37,280 --> 00:14:40,120 Speaker 1: There's a two thousand two interview with Smithsonian in which 254 00:14:40,200 --> 00:14:43,440 Speaker 1: Judith Man, who's a curator of early European art at 255 00:14:43,440 --> 00:14:46,760 Speaker 1: the St. Louis Art Museum at the time, and she 256 00:14:46,880 --> 00:14:50,120 Speaker 1: mentioned that while a lot is made of Artemisia's work 257 00:14:50,160 --> 00:14:54,600 Speaker 1: being vengeful in nature, fewer than a quarter of the 258 00:14:54,600 --> 00:14:59,680 Speaker 1: painter's works feature women in that vein. And before we 259 00:14:59,720 --> 00:15:03,760 Speaker 1: get to what happens to Artemisia after she leaves Florence, 260 00:15:03,920 --> 00:15:05,840 Speaker 1: do you want to have another quick word from a sponsor? 261 00:15:06,240 --> 00:15:08,840 Speaker 1: Let's do you want to start talking about history again? 262 00:15:09,640 --> 00:15:14,080 Speaker 1: So back to Artemisia. Around six she was ready to 263 00:15:14,160 --> 00:15:18,280 Speaker 1: leave Florence. She and her husband had had four children together, 264 00:15:18,360 --> 00:15:21,560 Speaker 1: but three of them did not make it past childhood. 265 00:15:21,560 --> 00:15:24,760 Speaker 1: They died, and moreover, her marriage was not a particularly 266 00:15:24,800 --> 00:15:28,760 Speaker 1: happy one. Pierre Antonio had a problem with spending money 267 00:15:28,760 --> 00:15:31,360 Speaker 1: more quickly than they were taking it in, and he's 268 00:15:31,400 --> 00:15:34,440 Speaker 1: alleged to have cheated on her repeatedly and just sort 269 00:15:34,440 --> 00:15:38,080 Speaker 1: of that. They had a contentious and unhappy union. So, 270 00:15:38,280 --> 00:15:42,560 Speaker 1: perhaps hoping for a fresh start, Artemisia, Parentonio, and their 271 00:15:42,600 --> 00:15:46,480 Speaker 1: surviving child, who was named Prudentia, moved to Rome, and 272 00:15:46,520 --> 00:15:49,160 Speaker 1: as have been the case in Florence, the painter made 273 00:15:49,200 --> 00:15:52,480 Speaker 1: friends within the art community, and this put a strain 274 00:15:52,520 --> 00:15:57,640 Speaker 1: on her already crumbling marriage. Parenttonio actually slashed the face 275 00:15:57,760 --> 00:16:00,960 Speaker 1: of one of Artemisia's male acquaintances, and not long after 276 00:16:01,040 --> 00:16:03,920 Speaker 1: that he left the marriage for good, leaving behind his 277 00:16:04,000 --> 00:16:09,080 Speaker 1: daughter as well. So uh, roughly ten to twelve years 278 00:16:09,160 --> 00:16:11,520 Speaker 1: after she had painted the image of Judith and her 279 00:16:11,560 --> 00:16:16,560 Speaker 1: main maid servant carrying the severed head of Holofernes, Artemisia 280 00:16:16,680 --> 00:16:19,560 Speaker 1: revisited that same subject of Judith again in her work, 281 00:16:19,880 --> 00:16:22,760 Speaker 1: and this was somewhere around sixteen twenty three or sixteen 282 00:16:22,760 --> 00:16:24,960 Speaker 1: twenty five, so it was during her time in Rome, 283 00:16:26,000 --> 00:16:28,080 Speaker 1: and the painting that she created at this point was 284 00:16:28,200 --> 00:16:31,040 Speaker 1: Judith and her maid servant with the head of Holofernes. 285 00:16:32,040 --> 00:16:34,400 Speaker 1: This time it's still a depiction of two women and 286 00:16:34,440 --> 00:16:36,720 Speaker 1: again after the beheading, and it's in a way that 287 00:16:36,840 --> 00:16:40,840 Speaker 1: creates tension and urgency, the seen as lit by candle light, 288 00:16:41,080 --> 00:16:43,640 Speaker 1: and that candle light itself as part of the composition. 289 00:16:44,360 --> 00:16:48,000 Speaker 1: The light and shadows she creates around that light source 290 00:16:48,000 --> 00:16:51,760 Speaker 1: are just incredible. Even the gossamer fabric that's draped over 291 00:16:51,840 --> 00:16:54,800 Speaker 1: one of Judith's shoulders is affected by the light of 292 00:16:54,840 --> 00:16:57,360 Speaker 1: the flame in a way that makes the candle almost 293 00:16:57,360 --> 00:17:01,840 Speaker 1: seemed like it must be flickering. There's also a less 294 00:17:01,880 --> 00:17:04,879 Speaker 1: This is also a less brutal representation of the story 295 00:17:04,880 --> 00:17:09,360 Speaker 1: than the earlier works. There's a lot less gore. Yet 296 00:17:09,680 --> 00:17:12,960 Speaker 1: it feels a little bit more like it is less 297 00:17:13,000 --> 00:17:15,760 Speaker 1: about the murder and more about the two women, if 298 00:17:15,800 --> 00:17:18,640 Speaker 1: that makes sense. I will be pinning all of these 299 00:17:18,640 --> 00:17:20,520 Speaker 1: on t interest, and then our listeners can go and 300 00:17:20,560 --> 00:17:22,240 Speaker 1: kind of get a sense of what we're talking about 301 00:17:22,240 --> 00:17:24,440 Speaker 1: and decide for themselves how they feel like it looks 302 00:17:24,760 --> 00:17:28,480 Speaker 1: um And while she was not the toast of Rome 303 00:17:28,640 --> 00:17:31,320 Speaker 1: the way that she had been in Florence, and this 304 00:17:31,400 --> 00:17:35,359 Speaker 1: was largely due to shifting tastes among art patrons, uh 305 00:17:35,560 --> 00:17:38,720 Speaker 1: Genteinski did receive a commission from King Philip the fourth 306 00:17:38,720 --> 00:17:42,960 Speaker 1: of Spain in six seven. In this particular project provided 307 00:17:42,960 --> 00:17:45,000 Speaker 1: her enough money that she could stay afloat and also 308 00:17:45,040 --> 00:17:49,360 Speaker 1: support her daughter. In sixteen thirty the Bubonic plague took 309 00:17:49,400 --> 00:17:53,040 Speaker 1: a huge toll on Veness. It killed a third of 310 00:17:53,080 --> 00:17:56,840 Speaker 1: the people there, and to escape the sickness, Gentileski moved 311 00:17:56,920 --> 00:18:01,960 Speaker 1: to Naples. Yeah. Just other than a brief for a 312 00:18:02,080 --> 00:18:04,920 Speaker 1: elsewhere which we're about to talk about, Naples really became 313 00:18:04,920 --> 00:18:08,640 Speaker 1: her home for the rest of her life. Around sixty 314 00:18:08,720 --> 00:18:11,840 Speaker 1: eight or sixteen thirty nine, depending on when you look, 315 00:18:11,920 --> 00:18:15,159 Speaker 1: but most favored sixteen thirty eight, she went to London 316 00:18:15,200 --> 00:18:18,399 Speaker 1: to work with her father on the Queen's House for 317 00:18:18,520 --> 00:18:22,520 Speaker 1: Queen Henrietta Maria, and she had resisted several requests to 318 00:18:22,520 --> 00:18:25,480 Speaker 1: go to London prior to this, in part because she 319 00:18:25,480 --> 00:18:28,440 Speaker 1: did not want to work for the Anglican king, although 320 00:18:28,520 --> 00:18:32,240 Speaker 1: Queen Henrietta Maria was Roman Catholic. Uh but frankly, her 321 00:18:32,280 --> 00:18:34,400 Speaker 1: work had really dried up in Italy. She was having 322 00:18:34,480 --> 00:18:37,840 Speaker 1: trouble making ends meet, so she finally acquiesced on this 323 00:18:37,880 --> 00:18:41,840 Speaker 1: trip to London. During the work on the house at Greenwich, 324 00:18:41,920 --> 00:18:45,840 Speaker 1: Arazzio died, and that was in February of sixteen thirty nine. 325 00:18:46,160 --> 00:18:49,280 Speaker 1: Artemisia stayed in London for a couple of more years, 326 00:18:49,320 --> 00:18:51,359 Speaker 1: but as soon as she had work back in Italy, 327 00:18:51,480 --> 00:18:54,720 Speaker 1: she went back to Naples. Yeah, and she continued to 328 00:18:54,720 --> 00:18:57,640 Speaker 1: work for the rest of her life. But she died 329 00:18:57,680 --> 00:19:00,159 Speaker 1: in Naples around sixteen fifty two. She would have been 330 00:19:00,160 --> 00:19:03,000 Speaker 1: approximately fifty nine at that time, and while she had 331 00:19:03,040 --> 00:19:07,800 Speaker 1: been painting, uh really, most art scholars kind of regard 332 00:19:07,840 --> 00:19:11,719 Speaker 1: her earlier works as her best work. So for a 333 00:19:11,760 --> 00:19:16,160 Speaker 1: long time, Artemisia's works were actually attributed to other artists. 334 00:19:16,200 --> 00:19:18,640 Speaker 1: And this wasn't part due to the fact that her 335 00:19:18,680 --> 00:19:21,919 Speaker 1: father had been her primary teacher, as well as the 336 00:19:21,920 --> 00:19:25,320 Speaker 1: fact that she was a woman, and there are even 337 00:19:25,400 --> 00:19:29,119 Speaker 1: sort of ongoing debates about this um. We mentioned earlier 338 00:19:29,160 --> 00:19:31,720 Speaker 1: that Susannah and the Elders was her first sign painting, 339 00:19:31,800 --> 00:19:34,520 Speaker 1: and that was in about sixteen ten. But there is 340 00:19:34,560 --> 00:19:37,440 Speaker 1: another piece called Madonna and Child from sixteen o nine 341 00:19:37,480 --> 00:19:40,760 Speaker 1: that is sometimes credited to Artemisia and sometimes to her father. 342 00:19:40,880 --> 00:19:43,840 Speaker 1: We mentioned it earlier as one of her father's pieces, 343 00:19:43,840 --> 00:19:47,520 Speaker 1: but that continues to be some debate about it. Even 344 00:19:47,520 --> 00:19:51,000 Speaker 1: though Susannah and the Elders has her signature on it, 345 00:19:51,000 --> 00:19:53,760 Speaker 1: it was long believed to be her father's work because 346 00:19:53,800 --> 00:19:55,919 Speaker 1: a lot of people found it really difficult to believe 347 00:19:55,960 --> 00:19:58,600 Speaker 1: that a young woman of seventeen can paint with that 348 00:19:58,720 --> 00:20:02,919 Speaker 1: much maturity, And also because she was a woman, that 349 00:20:03,119 --> 00:20:06,160 Speaker 1: rape that had so affected her life we mentioned earlier 350 00:20:06,200 --> 00:20:10,960 Speaker 1: sometimes really overshadowed her abilities in her work, and having 351 00:20:11,000 --> 00:20:13,720 Speaker 1: been part of a rape trial basically cast out on 352 00:20:13,760 --> 00:20:17,040 Speaker 1: her sexuality and her honor for her entire life. Even 353 00:20:17,119 --> 00:20:20,800 Speaker 1: though the aggressor had been found guilty, it's still just 354 00:20:20,920 --> 00:20:23,960 Speaker 1: kind of put a stain on her reputation. And even 355 00:20:24,040 --> 00:20:28,400 Speaker 1: prior to that assault, her reputation was constantly questioned because 356 00:20:28,440 --> 00:20:31,520 Speaker 1: of the open nature of her father's studio and the 357 00:20:31,600 --> 00:20:34,840 Speaker 1: men and women who often visited as both colleagues and models. 358 00:20:34,840 --> 00:20:37,240 Speaker 1: Just the idea that she was exposed to so many 359 00:20:37,240 --> 00:20:41,560 Speaker 1: people coming and going led to some some rumors about her. 360 00:20:41,720 --> 00:20:44,480 Speaker 1: So while her talent was really obvious, people really wanted 361 00:20:44,480 --> 00:20:47,879 Speaker 1: to talk about the possible scandals attached to her than 362 00:20:48,080 --> 00:20:50,800 Speaker 1: her amazing skill and the amazing work she was doing. 363 00:20:51,520 --> 00:20:55,400 Speaker 1: For her own part, she readily recognized and openly discussed 364 00:20:55,400 --> 00:20:58,280 Speaker 1: her struggles working in a field that was dominated by men. 365 00:20:58,840 --> 00:21:01,119 Speaker 1: In a letter to a page friend later in her life, 366 00:21:01,400 --> 00:21:04,760 Speaker 1: she described the tiresome nature of trying to defend her 367 00:21:04,800 --> 00:21:07,240 Speaker 1: work as her own, and the fight to get a 368 00:21:07,280 --> 00:21:10,199 Speaker 1: fair price for it. She wrote, you feel sorry for 369 00:21:10,240 --> 00:21:12,960 Speaker 1: me because a woman's name raises doubts until her work 370 00:21:13,040 --> 00:21:15,520 Speaker 1: is seen. If I were a man, I can't imagine 371 00:21:15,560 --> 00:21:19,080 Speaker 1: it would have turned out this way. But it's also 372 00:21:19,160 --> 00:21:23,360 Speaker 1: important to note that, um, there was also a lot 373 00:21:23,400 --> 00:21:25,560 Speaker 1: of acclaim for her in her lifetime, and in fact, 374 00:21:25,600 --> 00:21:29,800 Speaker 1: some scholars have suggested that because of the huge scandal 375 00:21:29,800 --> 00:21:32,680 Speaker 1: when she was seventeen, it actually kind of opened the 376 00:21:32,720 --> 00:21:34,520 Speaker 1: door for her to be able to paint some of 377 00:21:34,560 --> 00:21:39,840 Speaker 1: her uh more sort of gory and graphic pieces. Uh 378 00:21:39,960 --> 00:21:41,840 Speaker 1: That it was more accepted for her at that point 379 00:21:41,920 --> 00:21:45,080 Speaker 1: to be able to do those things, but still again 380 00:21:45,160 --> 00:21:48,479 Speaker 1: an issue of debate. Uh. In sixty five, though, she 381 00:21:48,520 --> 00:21:51,879 Speaker 1: wrote this note to her friend Galileo quote, I have 382 00:21:51,920 --> 00:21:54,720 Speaker 1: seen myself honored by all the kings and rulers of Europe, 383 00:21:54,800 --> 00:21:57,159 Speaker 1: to whom I have sent my works, not only with 384 00:21:57,200 --> 00:22:00,159 Speaker 1: great gifts, but also with most favored letters, which I 385 00:22:00,280 --> 00:22:04,239 Speaker 1: keep with me. Those feeling panels that she and her 386 00:22:04,280 --> 00:22:07,000 Speaker 1: father worked down together in London were removed from the 387 00:22:07,080 --> 00:22:10,159 Speaker 1: Queen's house, and now they're in Barbara House in London 388 00:22:11,320 --> 00:22:14,080 Speaker 1: and in two thousand two, so it's more than a 389 00:22:14,080 --> 00:22:17,960 Speaker 1: decade ago, but uh quite neat. Uh. The New York 390 00:22:18,000 --> 00:22:21,320 Speaker 1: Metropolitan Museum of Art hosted an exhibit entitled Razzio and 391 00:22:21,400 --> 00:22:25,600 Speaker 1: Artemisio Gentileski, father and daughter painters in Baroque Italy, and 392 00:22:25,600 --> 00:22:28,000 Speaker 1: the works of both of the artists were featured together, 393 00:22:29,080 --> 00:22:32,160 Speaker 1: which is kind of a lovely way is to sum 394 00:22:32,240 --> 00:22:35,959 Speaker 1: up there their lives and how they affected one another. 395 00:22:36,640 --> 00:22:40,199 Speaker 1: And we'll link to we have one of the catalogs 396 00:22:40,240 --> 00:22:43,239 Speaker 1: from that exhibition was one of my um sources, so 397 00:22:43,280 --> 00:22:44,840 Speaker 1: we'll have a link to that in the show notes. 398 00:22:44,880 --> 00:22:47,360 Speaker 1: And it's worth a look because it's it's very interesting 399 00:22:47,400 --> 00:22:50,200 Speaker 1: to see sort of the lineage and development of style. 400 00:22:50,280 --> 00:22:52,840 Speaker 1: You can see like the Caravaggio style and a lot 401 00:22:52,840 --> 00:22:55,440 Speaker 1: in her father's work, and then it evolves in his work, 402 00:22:55,480 --> 00:22:58,040 Speaker 1: and then her work kind of evolves it some more. 403 00:22:58,080 --> 00:22:59,920 Speaker 1: It's it's pretty interesting to look at. If you're in 404 00:23:00,119 --> 00:23:03,800 Speaker 1: art history, do you also have listener mail? I do? First? 405 00:23:03,800 --> 00:23:06,040 Speaker 1: I have listener mail. I actually have a few, uh 406 00:23:06,080 --> 00:23:09,880 Speaker 1: and uh they are about our narcilepsy episodes. And we've 407 00:23:09,880 --> 00:23:15,040 Speaker 1: read one listener mail about narcalepsy in a previous episode, 408 00:23:15,040 --> 00:23:17,560 Speaker 1: but we've gotten so many and people have been really 409 00:23:17,640 --> 00:23:21,960 Speaker 1: so kind to share their experiences with us that I 410 00:23:22,000 --> 00:23:24,800 Speaker 1: wanna try to give voice to as many of them 411 00:23:24,800 --> 00:23:27,320 Speaker 1: as I can. One of the things that I really 412 00:23:27,480 --> 00:23:29,679 Speaker 1: appreciate is that I mentioned at the end of the 413 00:23:29,680 --> 00:23:32,520 Speaker 1: second episode. I think that I have known a couple 414 00:23:32,520 --> 00:23:35,040 Speaker 1: of people with an earcalepsy in my life, but neither 415 00:23:35,160 --> 00:23:38,679 Speaker 1: of them had cataplexy. So hearing people describe what that 416 00:23:38,840 --> 00:23:43,159 Speaker 1: is like is a whole other universe of information. UM. 417 00:23:44,040 --> 00:23:46,679 Speaker 1: I won't read the whole letter, but our listener, Ashley 418 00:23:46,680 --> 00:23:49,680 Speaker 1: wrote us and she was appreciative of it, and she 419 00:23:49,760 --> 00:23:52,760 Speaker 1: mentions that she has an earcalepsy and catoplexy, and her 420 00:23:52,800 --> 00:23:54,760 Speaker 1: description of it, I think is lovely. She says the 421 00:23:54,800 --> 00:23:58,560 Speaker 1: latter I always describe as a doll losing its ball joints. Temporarily, 422 00:23:59,119 --> 00:24:01,959 Speaker 1: I lose the ability to speak clearly, often sounding drunk. 423 00:24:02,440 --> 00:24:05,520 Speaker 1: My knees buckle, and my neck does as well. It 424 00:24:05,640 --> 00:24:10,400 Speaker 1: obviously never lasts long, but it is quite embarrassing. Um. 425 00:24:10,720 --> 00:24:12,439 Speaker 1: I hate that she has to be embarrassed by it, 426 00:24:12,480 --> 00:24:15,280 Speaker 1: but I understand. But it's a that's a really good 427 00:24:15,280 --> 00:24:17,240 Speaker 1: way to put it. I think for people that maybe 428 00:24:17,240 --> 00:24:20,040 Speaker 1: have never seen it or certainly don't have it, that's 429 00:24:20,080 --> 00:24:23,359 Speaker 1: a It's an indicator of how like your body just 430 00:24:23,440 --> 00:24:25,600 Speaker 1: kind of crumples on you and you you really don't 431 00:24:25,640 --> 00:24:30,200 Speaker 1: have any uh way to deal with it. Our next 432 00:24:30,240 --> 00:24:34,120 Speaker 1: email is from our listener Catherine, and she uh makes 433 00:24:34,119 --> 00:24:35,760 Speaker 1: a little plea that I think is a good one. 434 00:24:35,920 --> 00:24:38,679 Speaker 1: So she mentions, the day before Part one of the 435 00:24:38,720 --> 00:24:41,359 Speaker 1: History of Arcalypsy was released, I was in attendance at 436 00:24:41,400 --> 00:24:44,119 Speaker 1: the New York and Arcaleptics meetup group, which I'm pretty 437 00:24:44,119 --> 00:24:46,520 Speaker 1: sure I posed the question when do people start having 438 00:24:46,560 --> 00:24:48,920 Speaker 1: a word for an arcalepsy lo And behold the very 439 00:24:48,960 --> 00:24:51,680 Speaker 1: next day stuff you missed an industry class delivered. I'm 440 00:24:51,680 --> 00:24:55,119 Speaker 1: glad for that accidental timing. Uh. Catherine says she's had 441 00:24:55,119 --> 00:24:57,960 Speaker 1: an earcailepsy since her preteens, and she was diagnosed as 442 00:24:57,960 --> 00:25:00,679 Speaker 1: a junior in high school. She's an thirty two, so 443 00:25:00,760 --> 00:25:03,159 Speaker 1: she spent the vast majority of her memorable life with 444 00:25:03,200 --> 00:25:07,040 Speaker 1: the condition, and she uh is giving us a couple 445 00:25:07,080 --> 00:25:09,280 Speaker 1: of paragraphs about her personal history, and she says, as 446 00:25:09,280 --> 00:25:12,159 Speaker 1: a teenager, I fell asleep in class every day but 447 00:25:12,200 --> 00:25:15,040 Speaker 1: I didn't have cataplexy or any other symptoms which might 448 00:25:15,040 --> 00:25:17,800 Speaker 1: have indicated that something was wrong other than me being 449 00:25:17,840 --> 00:25:20,919 Speaker 1: a lazy student. I was deeply frustrated and embarrassed by 450 00:25:20,920 --> 00:25:23,159 Speaker 1: what I thought was my lack of willpower to stay awake, 451 00:25:23,600 --> 00:25:26,119 Speaker 1: but never considered that my inability to be alert might 452 00:25:26,160 --> 00:25:29,040 Speaker 1: be linked to a sleep disorder. I was lucky in 453 00:25:29,080 --> 00:25:31,040 Speaker 1: that my mother, who has sleep troubles of her own, 454 00:25:31,080 --> 00:25:33,959 Speaker 1: described my symptoms to her sleep doctor, who suggested I 455 00:25:33,960 --> 00:25:37,200 Speaker 1: come in for testing. In retrospect, I can easily say 456 00:25:37,240 --> 00:25:39,480 Speaker 1: that getting diagnosed with narcilepsy was one of the best 457 00:25:39,520 --> 00:25:42,080 Speaker 1: things that has ever happened to me, because it resulted 458 00:25:42,080 --> 00:25:45,359 Speaker 1: in my gaining access to drugs which substantially reduced my symptoms. 459 00:25:46,119 --> 00:25:48,080 Speaker 1: I often look back and wonder what would have happened 460 00:25:48,080 --> 00:25:50,119 Speaker 1: to me if I had never been diagnosed and received 461 00:25:50,119 --> 00:25:52,800 Speaker 1: treatment for minarcilepsy. I think I would have struggled a 462 00:25:52,800 --> 00:25:54,439 Speaker 1: great deal in college, and I would have found it 463 00:25:54,480 --> 00:25:57,520 Speaker 1: nearly impossible to hold down a regular job. I think 464 00:25:57,560 --> 00:25:59,840 Speaker 1: I would have grown increasingly angry and unhappy as I 465 00:26:00,200 --> 00:26:02,600 Speaker 1: older without developing the ability to function as a quote 466 00:26:02,680 --> 00:26:06,840 Speaker 1: unquote responsible adult. The ability to control the behavior of 467 00:26:06,880 --> 00:26:10,240 Speaker 1: one's own body is elemental to personal safety, to social 468 00:26:10,280 --> 00:26:13,640 Speaker 1: and professional acceptance, and perhaps most importantly, to one sense 469 00:26:13,680 --> 00:26:16,719 Speaker 1: of self respect. The imaginary version of me who never 470 00:26:16,800 --> 00:26:19,000 Speaker 1: found out about her condition is someone who would be 471 00:26:19,040 --> 00:26:21,919 Speaker 1: suffering today on all of those fronts. It may be 472 00:26:22,000 --> 00:26:24,480 Speaker 1: too late to influence your plans for recording episode two. 473 00:26:24,640 --> 00:26:27,560 Speaker 1: It was we already had it recorded. But if it isn't, 474 00:26:27,600 --> 00:26:29,720 Speaker 1: she says, I beg you to incorporate something along the 475 00:26:29,760 --> 00:26:32,320 Speaker 1: lines of this brief p s A. A lot of 476 00:26:32,320 --> 00:26:35,440 Speaker 1: people have narcolepsy and don't know it. If you have symptoms, 477 00:26:35,480 --> 00:26:38,119 Speaker 1: it is worth it to get yourself tested. That I 478 00:26:38,119 --> 00:26:40,399 Speaker 1: think is a really good message that um, you know, 479 00:26:40,440 --> 00:26:43,200 Speaker 1: we hadn't thought about. It's kind of inherent. We would 480 00:26:43,240 --> 00:26:45,960 Speaker 1: hope that once people are aware of a possible thing, 481 00:26:46,520 --> 00:26:48,399 Speaker 1: they may be able to interpret something that's going on. 482 00:26:48,480 --> 00:26:50,679 Speaker 1: But that is a really good point, I think. And 483 00:26:51,080 --> 00:26:53,640 Speaker 1: several of the people that wrote us mentioned that they 484 00:26:53,680 --> 00:26:56,520 Speaker 1: had those feelings of like being angry and frustrated and 485 00:26:57,000 --> 00:26:59,479 Speaker 1: feeling like they were trying so hard to do things 486 00:26:59,520 --> 00:27:02,200 Speaker 1: and they could before they were diagnosed. So I imagine 487 00:27:02,200 --> 00:27:04,080 Speaker 1: there are a lot of people undiagnosed that are going 488 00:27:04,080 --> 00:27:07,679 Speaker 1: through those really negative emotions that don't really have to. 489 00:27:08,160 --> 00:27:10,919 Speaker 1: Uh So, if you think you might follow Catherine's advice, 490 00:27:11,000 --> 00:27:14,960 Speaker 1: get somebody, get a professional to investigate the situation. And again, 491 00:27:14,960 --> 00:27:17,120 Speaker 1: thank you to everybody who has been sharing their their 492 00:27:17,160 --> 00:27:20,520 Speaker 1: emails and their stories with us. It's really incredible and 493 00:27:20,560 --> 00:27:23,280 Speaker 1: I'm certainly very appreciative that you guys have all been 494 00:27:23,359 --> 00:27:25,480 Speaker 1: very open about your struggles and sort of what you've 495 00:27:25,520 --> 00:27:28,560 Speaker 1: gone through. So thank you for that. Uh. If you 496 00:27:28,560 --> 00:27:30,080 Speaker 1: would like to write to us, you can do so 497 00:27:30,200 --> 00:27:33,520 Speaker 1: at History Podcast at how stuff Works dot com. You 498 00:27:33,520 --> 00:27:35,800 Speaker 1: can also connect to this at Facebook dot com slash 499 00:27:35,840 --> 00:27:39,280 Speaker 1: missed in History, on Twitter at missed in History, missed 500 00:27:39,280 --> 00:27:41,400 Speaker 1: in History dot toms are dot com, and at pentterest 501 00:27:41,440 --> 00:27:43,840 Speaker 1: dot com slash missed in History. We're gonna have so 502 00:27:43,880 --> 00:27:47,040 Speaker 1: many pretty things to pin after being episode. 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Uh, and that will give you some 512 00:28:12,840 --> 00:28:15,600 Speaker 1: very broad stroke discussion of what art is, so that 513 00:28:15,640 --> 00:28:18,720 Speaker 1: you can kind of can textualize to toe Leski's work 514 00:28:18,720 --> 00:28:20,800 Speaker 1: and all the way from Caravaggio down to her and 515 00:28:20,840 --> 00:28:23,320 Speaker 1: how that sort of all plays out. Uh. If you 516 00:28:24,200 --> 00:28:27,199 Speaker 1: would like to visit us at our websites that has 517 00:28:27,240 --> 00:28:29,320 Speaker 1: missed in history dot com and we have show notes, 518 00:28:29,840 --> 00:28:33,480 Speaker 1: we have all of our archived episodes, we have the 519 00:28:33,520 --> 00:28:37,080 Speaker 1: occasional blog post. UH, you should come and visit us there, 520 00:28:37,200 --> 00:28:55,800 Speaker 1: or visit our parents site how staff works dot com 521 00:28:55,840 --> 00:28:58,240 Speaker 1: for more on this and thousands of other topics. Is 522 00:28:58,280 --> 00:29:00,600 Speaker 1: it how staff works dot com