WEBVTT - Ventriloquism: The Science of Dummies

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot Com. Hey, welcome to Stuff with all your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>what is your relationship with ventriloquism? How do you how

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<v Speaker 1>think you view ventriloquisms and their dummies, their act the

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<v Speaker 1>the art form of ventriloquism is kind of a subset

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<v Speaker 1>of the puppetry storytelling medium. Well, I love puppetry, as

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<v Speaker 1>you know, so I have a soft spot in my

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<v Speaker 1>heart for ventriloquists and the dummies and the puppets. Um.

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<v Speaker 1>I think it is a wonderful art form. However, I

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<v Speaker 1>do recognize that a lot of people think it's creepy,

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<v Speaker 1>uh for good reason, because you have this inanimate object

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<v Speaker 1>that you're bringing to life. Yeah, but then, of course

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<v Speaker 1>that's that's kind of all of puppetry. And granted you

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<v Speaker 1>have individuals who claim to be creeped out by all puppets,

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<v Speaker 1>which I find tends to be more of a like

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<v Speaker 1>a frailty of the imagination because you're you're cutting out

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<v Speaker 1>an entire storytelling medium that is that is, you know,

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<v Speaker 1>almost as old as humanity. I've we've been telling stories,

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<v Speaker 1>uh for so long, and a lot of the time

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<v Speaker 1>we've been using inanimate objects to tell them it's true. Um.

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<v Speaker 1>And actually this is really interesting. In ancient times, ventriloquists

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<v Speaker 1>were actually thought to be able to speak to the

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<v Speaker 1>dead and predict the future, and then the voices seemed

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<v Speaker 1>to come from their stomachs, and that was the thought

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<v Speaker 1>to be the voice of the dead. And this continues

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<v Speaker 1>today with the work of Jeff Dunham. That's right, that's right.

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<v Speaker 1>By the nineteenth century, ventriloquism became a form of entertainment

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<v Speaker 1>and then people started to use dummies, but before that

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<v Speaker 1>they were just throwing their voices. And in fact, in

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<v Speaker 1>some parts of the world, such among the tribes of

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<v Speaker 1>the Zulu, Inuit and Maori, ventriloquism is still used for

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<v Speaker 1>religious in ritual purposes. So there you go, just in

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<v Speaker 1>case you thought that ventriloquism was just a throwback to

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<v Speaker 1>you know, of this early twentieth century art form, the

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<v Speaker 1>creepy wooden doll head. No, it's been around for a

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<v Speaker 1>long time now, that the creepy wooden doll head, and

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<v Speaker 1>then the vaudevillian act of ventrol equism is probably what

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<v Speaker 1>still resonates with most people, and probably not so much

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<v Speaker 1>the actual acts. I think most people when you when

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<v Speaker 1>people think of ventriloquism, they're not even necessarily remembering any

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<v Speaker 1>kind of actual ventriloquistack that they've seen. And I've seen

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<v Speaker 1>some some good ones here and there. I don't actually

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<v Speaker 1>actively seek it out, but occasionally, yeah, and but occasionally,

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<v Speaker 1>in the course of of just going about your day life,

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<v Speaker 1>you're going to run into a ventriloqual stack. And and

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<v Speaker 1>some artists make go at being lively with it and

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<v Speaker 1>creative and doing something interesting. But over the years, of

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<v Speaker 1>course they they've also factored into a number of horror

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<v Speaker 1>films and uh and and creepy interpretations. A few that

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<v Speaker 1>come to mind. There was a nineteen sixty four film

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<v Speaker 1>called Devil Doll, which is probably most known today as

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<v Speaker 1>as having been used in an episode of Mystery Science

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<v Speaker 1>Theater three thousand. But it is even even with the

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<v Speaker 1>silhouetted figures at the bottom, with the with the mike

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<v Speaker 1>and the bots riffing on it and making fun of it,

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<v Speaker 1>it's like a legitimately creepy film. It's one of these

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<v Speaker 1>where it's where there's magic and there's a there's this

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<v Speaker 1>tug of war between ventrilo was Dummy and uh and

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<v Speaker 1>and puppet Master about who's in charge of who. And

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<v Speaker 1>it's one of those films where the film quality is

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<v Speaker 1>so poor, the acting is so weird that it almost

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<v Speaker 1>feels like some sort of a documentary. You almost get

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<v Speaker 1>this this feel feeling like you're peeking through a keyhole

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<v Speaker 1>and at something that's actually happened. And I find it

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<v Speaker 1>to be a really unsettling film, despite it being kind

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<v Speaker 1>of boring and and and despite always having seen it

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<v Speaker 1>with people making fun of it. You know why I

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<v Speaker 1>think that is because I think that even though there's

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<v Speaker 1>all sorts of misdirection and illusion used in ventriloquism, there

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<v Speaker 1>is a truth to it, meaning that there's a relationship

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<v Speaker 1>between this puppet and the master, which means to say

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<v Speaker 1>that that is a splintering of the ventriloquists personality. Yes,

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<v Speaker 1>it's just another version of them. Yeah. So a lot

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<v Speaker 1>of these these horror tales basically come down to this

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<v Speaker 1>idea that there is some deeper connection between between puppet

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<v Speaker 1>and puppet Master. You see that in the Dummy episode

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<v Speaker 1>from UM the Twilight Zone. You see it in Magic,

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<v Speaker 1>which started Anthony Hopkins to the Ventriloquist. Uh, you see

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<v Speaker 1>it in the Batman Villain the Ventriloquist, where it's the

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<v Speaker 1>ventriloquist dummy that's like a little mobster kind of character. Um.

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<v Speaker 1>Then there was an episode of Tales from the Crypt

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<v Speaker 1>that I strongly remember as well, called The Ventriloquists Dummy,

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<v Speaker 1>in which this character is played by Bobcat Goldway, who

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<v Speaker 1>is this up and coming ventrol aquist who wants to

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<v Speaker 1>get some tips from this older master played by Don Rickles.

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<v Speaker 1>And the big reveal here is that Don Rickles character

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<v Speaker 1>it's not really a ventriloquist dummy. It's like a parasitic

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<v Speaker 1>twin that's monsters little creature on the end of his

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<v Speaker 1>his hand. What which that just wears a mask? What

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<v Speaker 1>is the name of this film? This is the Ventriloquist Dummy.

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<v Speaker 1>And it was an episode of Tales from the Crypt

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<v Speaker 1>that has everything I love in it. And I think

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<v Speaker 1>I have mentioned before shamefully that I really really do

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<v Speaker 1>like Don Rickles. His his humor. Oh well, he's an

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<v Speaker 1>insult comic really yeah, yeah, And he's acting in this

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<v Speaker 1>he's he's actually really good in this, and Bobcat's fun

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<v Speaker 1>as well. It's it's one of those, uh, those episodes

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<v Speaker 1>of Tales from the Crypt that is at once like

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<v Speaker 1>Tales from the Crypt at its best and worst, depending

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<v Speaker 1>on exactly what you're expecting from that show. So anyway,

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<v Speaker 1>and then of course today we have Jeff done him,

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<v Speaker 1>which which I find kind of frightening and horrifying as well.

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<v Speaker 1>Um yeah, I mean he's incredibly popular, and the thing

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<v Speaker 1>is is that he's not incredibly popular because ventriloquism is

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<v Speaker 1>incredibly popular. He just uses it as a medium and

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<v Speaker 1>has been successful at it. But I really wanted to

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<v Speaker 1>bring up Nina Conti. She is a ventriloquist. She has

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<v Speaker 1>a documentary called Her Master's Voice. It is wonderful. We'll

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<v Speaker 1>talk a little bit more about that as we sort

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<v Speaker 1>of unrolled this podcast and the science behind ventriloquism. But

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<v Speaker 1>what I like about her act is that she she

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<v Speaker 1>can do the sort of straight up um insult comic

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<v Speaker 1>jokes visa be her her puppet Monk the Monkey. Yeah,

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<v Speaker 1>because that's the that's like low level ventriloquism humor, the idea,

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<v Speaker 1>it's not me. That's awful. It's this little guy. I

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<v Speaker 1>can't well what he just said. And that's the other thing.

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<v Speaker 1>They can really get away with saying a lot of

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<v Speaker 1>things that they normally wouldn't be able to and there's

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<v Speaker 1>a sort of power in that, right um. But she

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<v Speaker 1>also has a very serebral part of her act in

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<v Speaker 1>which she's sort of making a comment on the human condition,

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<v Speaker 1>and in one of her bits, she pretends as though

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<v Speaker 1>Monk has taken over her body and has possessed her,

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<v Speaker 1>and Monk is very cute just to see just we're

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<v Speaker 1>just just looking at a still image of in but

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<v Speaker 1>menacing and see that's the interesting thing is she really

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<v Speaker 1>does struggle with her relationship with this puppet and whether

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<v Speaker 1>or not she should continue with it. So it's it's interesting.

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<v Speaker 1>It's like something that she had gets a lot of

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<v Speaker 1>pleasure out of, but also at the same time doesn't

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<v Speaker 1>She feels completely nnacled to this as a profession. So

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<v Speaker 1>in that context you see her being possessed by Monk,

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<v Speaker 1>and there's some very dark undertones there that are expressed

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<v Speaker 1>and that we all sort of feel, you know, we're

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<v Speaker 1>tethered to something in our lives that we feel like, oh,

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<v Speaker 1>I can't escape it, well, you know, and it also

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<v Speaker 1>brings to mind some of the issues we talked about

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<v Speaker 1>in the episode we did about the Shadows self and

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<v Speaker 1>about uh and well we did the episode of two

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<v Speaker 1>about pro wrestling where we talked talking both of them

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<v Speaker 1>about what happens when we take on other personas in

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<v Speaker 1>one way or another, be it as part of an act,

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<v Speaker 1>if you're an actor, you know, a wrestling persona, or

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<v Speaker 1>you're going undercover as a as a as a vice agent, um,

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<v Speaker 1>all these these different roles we take on. What does

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<v Speaker 1>that do to us? What does what does what happens

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<v Speaker 1>to us when we sort of pour a portion of

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<v Speaker 1>our soul or our mind into this artificial creation and

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<v Speaker 1>and it sounds like this, uh, this, this uh, this

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<v Speaker 1>film explores some of that territory as well. Yeah, it

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<v Speaker 1>absolutely does. And it's funny that you brought that up

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<v Speaker 1>because I thought the same thing when I was watching

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<v Speaker 1>enough that this is a lot about um, you know,

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<v Speaker 1>what sort of personality you put out there. And then

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<v Speaker 1>this Monk character is really fulfilling aspect of her personality

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<v Speaker 1>because she says in the film, I feel kind of

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<v Speaker 1>bland as a person, but Monk feels makes me feel

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<v Speaker 1>as though I can express things that are hidden within me.

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<v Speaker 1>It falls in nicely with the because on one hand,

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<v Speaker 1>we have the more or less perceived reality of ventriloquism,

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<v Speaker 1>where it's that's somebody in a puppet saying a bunch

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<v Speaker 1>of awful stuff through it, and then we have this

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<v Speaker 1>fictional interpretation of it where it's like, oh, what if

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<v Speaker 1>there's something more significant it's taking place between puppet and

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<v Speaker 1>puppet master, And then the closer you look, you realize that, yes,

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<v Speaker 1>there is something more significant taking place In many cases. Yeah.

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<v Speaker 1>Another aspect of this film that gives it another level

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<v Speaker 1>of oddness is that um and I won't give it

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<v Speaker 1>all away, but basically she has been bequeathed six puppets

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<v Speaker 1>her ex lover, and these are bereaved puppets and she

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<v Speaker 1>has to do something with them, and uh, one of

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<v Speaker 1>them is based on her ex lover. It's it's the

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<v Speaker 1>face and um and she can't quite make his voice work,

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<v Speaker 1>and so it's weird because she's trying to sort of

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<v Speaker 1>like resurrecting him and her relationship with him through this puppet,

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<v Speaker 1>because in a way, these puppets were him. They were

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<v Speaker 1>all pieces of him that that he brought to life

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<v Speaker 1>with his own energy, and now he's gone, but these

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<v Speaker 1>puppets remain, and with certain extent she can reanimate them

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<v Speaker 1>and make them live again. But she also sort of

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<v Speaker 1>is burdened by these puppets, and one of them is

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<v Speaker 1>a grandmother puppet. And I won't go into it, but

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<v Speaker 1>there's a very creepy pool scene she takes the grandmother swimming.

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<v Speaker 1>It's very nice, right you think, Um, so yeah, it

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<v Speaker 1>does sort of uncover these these weird feelings that she

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<v Speaker 1>has about maybe that she's been burdened with this. Um.

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<v Speaker 1>But anyway, very interesting film. Let's get into the technical

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<v Speaker 1>aspects here of how ventriloquists fool our brains. Okay, well

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<v Speaker 1>this this is really interesting because it really comes into

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<v Speaker 1>the way that we interpret what we're seeing, the way

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<v Speaker 1>the way we the sense data enters our brain and

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<v Speaker 1>it's turned into conscious thought. Um. And this applies when

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<v Speaker 1>when you're when you're thinking of this, think of the

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<v Speaker 1>ventriloquist and the dummy, but also think of your television

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<v Speaker 1>set and it's speaker system, think of any kind of

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<v Speaker 1>puppetry or just the ability like I have a dinosaur

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<v Speaker 1>the stuff dinosaur on my desk. I can pick it

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<v Speaker 1>up and I can kind of talk and go, like,

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<v Speaker 1>got on with this podcast. It's going kind of along,

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<v Speaker 1>and you kind of buy into I buy into the

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<v Speaker 1>fact that he's talking even though I'm the one talking.

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<v Speaker 1>You know, just stop real quick. You just said something

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<v Speaker 1>that maybe you wouldn't normally say. Right, this is going

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<v Speaker 1>a little we're kind of going off the tracks here

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<v Speaker 1>again the power of the puppet. Maybe that's why he's here.

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<v Speaker 1>He's here to keep me on track. So he's looking

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<v Speaker 1>at you meaningfully. But the older idea was that we

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<v Speaker 1>have the five senses and is an actuality. There more

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<v Speaker 1>than five senses, but but the five primary senses are

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<v Speaker 1>entering our brain in a separate part of the brain

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<v Speaker 1>is dealing with each so side hearing, smell, touch, taste, uh,

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<v Speaker 1>the ideas. The old idea is that each part is

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<v Speaker 1>governed by its own corresponding region of the brain, but

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<v Speaker 1>not so. According to a two thousand seven Duke University

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<v Speaker 1>Medical Center study. So they were studying monkeys and they

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<v Speaker 1>found that auditory and visual information is processed together before

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<v Speaker 1>the combined signals make it into the brain's cortex, where

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<v Speaker 1>all the analytical stuff is going on. So, in other words,

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<v Speaker 1>the sound the ventriloquist voice, and the image the ventriloquist

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<v Speaker 1>with the moving mouth, and the and the mum mouthed puppeteer,

0:11:44.000 --> 0:11:47.880
<v Speaker 1>the audio and the visual combine before it reaches the

0:11:47.880 --> 0:11:50.560
<v Speaker 1>part of the mental factory where we have to make

0:11:50.720 --> 0:11:54.720
<v Speaker 1>conscious reason, reason thought out of it. Yeah, certainly in

0:11:54.720 --> 0:11:58.319
<v Speaker 1>instances where your brain sort of makes an assumption, right,

0:11:58.320 --> 0:12:02.120
<v Speaker 1>because you have the um, the inferior colliquelus, the tiny

0:12:02.160 --> 0:12:04.880
<v Speaker 1>round structure in their brain which is carrying visual and

0:12:05.000 --> 0:12:08.960
<v Speaker 1>auditory signals, bungling them all together. So if you're watching TV,

0:12:09.000 --> 0:12:11.200
<v Speaker 1>as you say, you're you're looking at the mouth and

0:12:11.240 --> 0:12:14.480
<v Speaker 1>thinking that the voice is emanating from the mouth speakers. Yeah,

0:12:14.520 --> 0:12:17.000
<v Speaker 1>and it's it's kind of it's handled in another department

0:12:17.000 --> 0:12:20.760
<v Speaker 1>before it reaches the uh, the really analytical portion. In fact,

0:12:20.880 --> 0:12:23.760
<v Speaker 1>according to the study they found it about six of

0:12:23.800 --> 0:12:27.720
<v Speaker 1>the neurons in the inferior colliculus can carry visual as

0:12:27.760 --> 0:12:30.960
<v Speaker 1>well as auditory signals. So again, visual and auditory information

0:12:30.960 --> 0:12:33.600
<v Speaker 1>gets combined early before the brain can process it in

0:12:33.720 --> 0:12:37.199
<v Speaker 1>the thought. Um, you know, it's like the brain is

0:12:37.200 --> 0:12:39.080
<v Speaker 1>where the smart guys hanging out but he has all

0:12:39.080 --> 0:12:41.960
<v Speaker 1>these underlings that are dealing with the actual sense data,

0:12:42.200 --> 0:12:44.360
<v Speaker 1>and so the sense data guys out there and he's like, yeah,

0:12:44.440 --> 0:12:46.600
<v Speaker 1>that's all this, uh, this little dummy made out of wood,

0:12:46.600 --> 0:12:48.240
<v Speaker 1>and he was totally talking what do you make of that?

0:12:48.400 --> 0:12:50.240
<v Speaker 1>And You're like, oh, okay, well what was he saying?

0:12:50.800 --> 0:12:53.040
<v Speaker 1>That's what I'm going to focus on, because I trust

0:12:53.080 --> 0:12:55.760
<v Speaker 1>you to tell me when there's a piece of wood

0:12:55.760 --> 0:12:58.439
<v Speaker 1>talking to me. You know, I was thinking about how

0:12:58.480 --> 0:13:02.840
<v Speaker 1>ventriloquous and UM magicians are so similar because they're both

0:13:02.880 --> 0:13:06.520
<v Speaker 1>relying on these little quick tricks to try to trick

0:13:06.600 --> 0:13:08.960
<v Speaker 1>your brain right, And I was thinking about the vanishing

0:13:09.000 --> 0:13:11.840
<v Speaker 1>coin trick, where you know, you see the coin in

0:13:11.880 --> 0:13:15.400
<v Speaker 1>one hand, you see it disappear, But really what's happening

0:13:15.600 --> 0:13:18.920
<v Speaker 1>is is this thing called persistence of vision. The audience

0:13:18.960 --> 0:13:20.800
<v Speaker 1>well actually see the coin in the left palm for

0:13:20.920 --> 0:13:24.400
<v Speaker 1>split second after the hands separate, for instance, And visual

0:13:24.440 --> 0:13:28.080
<v Speaker 1>neurons don't stop firing once you have a stimuli like

0:13:28.160 --> 0:13:32.000
<v Speaker 1>that UM, and it's no longer present. So our perception

0:13:32.000 --> 0:13:37.160
<v Speaker 1>of reality lags behind reality about one one of a second,

0:13:37.559 --> 0:13:42.720
<v Speaker 1>which is just enough for a magician to exploit. So again,

0:13:42.840 --> 0:13:46.120
<v Speaker 1>this same idea that the way that you're processing you know,

0:13:46.200 --> 0:13:49.080
<v Speaker 1>auditory and visual signals could be bungled up, and and

0:13:49.320 --> 0:13:52.400
<v Speaker 1>you know, puppeteer could take advantage of that same idea

0:13:52.520 --> 0:13:55.000
<v Speaker 1>magician and a coin trick. Yeah, I mean, I hate

0:13:55.040 --> 0:13:59.120
<v Speaker 1>to to in any way support the the idea that

0:13:59.280 --> 0:14:02.160
<v Speaker 1>the mind body can action. Idea of the of of

0:14:02.200 --> 0:14:04.400
<v Speaker 1>our brain is the is the rider on a horse.

0:14:04.920 --> 0:14:07.120
<v Speaker 1>But it's kind of like the brain is in this

0:14:07.200 --> 0:14:10.719
<v Speaker 1>dark box and uh, and then there's reality on the outside,

0:14:11.120 --> 0:14:13.920
<v Speaker 1>and we are given, as you say, a perception of

0:14:13.960 --> 0:14:16.600
<v Speaker 1>the reality. And and it is the fact that we're

0:14:16.640 --> 0:14:18.400
<v Speaker 1>dealing with the perception of the reality rather than the

0:14:18.440 --> 0:14:20.200
<v Speaker 1>reality that allows for a lot of these tricks to

0:14:20.240 --> 0:14:22.440
<v Speaker 1>take place. I don't even get me started about how

0:14:22.480 --> 0:14:25.840
<v Speaker 1>reality is just a three D computational model that we've

0:14:25.880 --> 0:14:28.240
<v Speaker 1>constructed these blueprints in our brain. We're not even really

0:14:28.240 --> 0:14:31.160
<v Speaker 1>paying attention. So much of what we're perceiving is an

0:14:31.160 --> 0:14:35.080
<v Speaker 1>illusion anyway. Um, but in our ability to to look

0:14:35.080 --> 0:14:36.880
<v Speaker 1>at a puppet and listen to a puppet and then

0:14:37.360 --> 0:14:40.440
<v Speaker 1>really feel like that that creature is alive, like in

0:14:40.480 --> 0:14:42.200
<v Speaker 1>a way, that's kind of a glitch in the system

0:14:42.280 --> 0:14:44.720
<v Speaker 1>that could not have possibly. I mean, it's just it

0:14:44.840 --> 0:14:48.040
<v Speaker 1>ends up becoming an artifact of our development. Well. And

0:14:48.080 --> 0:14:51.840
<v Speaker 1>then of course, uh, the ventriloquists also directs your attention

0:14:51.880 --> 0:14:54.160
<v Speaker 1>to the dummy, so that takes the attention away from

0:14:54.200 --> 0:14:57.640
<v Speaker 1>their mouth or from seeing their vocal courts moving right. Um,

0:14:57.960 --> 0:15:00.400
<v Speaker 1>And they are not, as we have learned, ruaring their

0:15:00.480 --> 0:15:05.200
<v Speaker 1>voice at all. They're adjusting the volume. Uh, but they are.

0:15:05.240 --> 0:15:07.600
<v Speaker 1>They are again just sort of adding to this idea

0:15:07.720 --> 0:15:10.400
<v Speaker 1>that that's actually the puppet talking. Your brain knows puppets

0:15:10.440 --> 0:15:13.160
<v Speaker 1>not talking, and yet it sort of accepts that. And

0:15:13.200 --> 0:15:15.600
<v Speaker 1>plus we're going to buy into it because we want to.

0:15:15.800 --> 0:15:17.680
<v Speaker 1>I mean, if you're going to a ventriloquist or a

0:15:17.680 --> 0:15:20.720
<v Speaker 1>puppet show because you don't want to believe, then you're

0:15:20.760 --> 0:15:24.000
<v Speaker 1>in the wrong. Uh, You're you're in the wrong place

0:15:24.040 --> 0:15:27.160
<v Speaker 1>for your entertainment. It's true. And but even if you

0:15:27.200 --> 0:15:30.600
<v Speaker 1>don't want to believe it, you end up to at

0:15:30.680 --> 0:15:34.520
<v Speaker 1>least the subject matter. Right. Another thing that ventriloquists do

0:15:35.040 --> 0:15:37.760
<v Speaker 1>to sort of perfect the art form is to make

0:15:37.840 --> 0:15:44.040
<v Speaker 1>substitutions with certain letters. Because certain letters like B, F, M, P,

0:15:44.840 --> 0:15:48.600
<v Speaker 1>the plosive P, V and W all rely on moving

0:15:48.600 --> 0:15:51.920
<v Speaker 1>your lips. They're called labial sounds. So what you have

0:15:52.040 --> 0:15:56.280
<v Speaker 1>to do, is a ventriloquist, is to then substitute other

0:15:56.400 --> 0:16:00.400
<v Speaker 1>letters or sounds that don't rely on you moving your

0:16:00.440 --> 0:16:04.200
<v Speaker 1>lips around. So something like an M you can substitute

0:16:04.200 --> 0:16:06.880
<v Speaker 1>with the end, which is more like an. It makes

0:16:06.920 --> 0:16:09.600
<v Speaker 1>more sense when you're the ventriloquist doing it. Um. So

0:16:09.720 --> 0:16:14.160
<v Speaker 1>if I say, hikin, guy, guy, I'm really using an

0:16:14.240 --> 0:16:16.480
<v Speaker 1>N in there, right Yeah. If I really listened closely

0:16:16.480 --> 0:16:23.880
<v Speaker 1>to it, you're saying Donny okay, joy Johnny right um,

0:16:23.920 --> 0:16:27.680
<v Speaker 1>so much creepier in person. By the way, well look

0:16:27.720 --> 0:16:30.800
<v Speaker 1>for the video because you do. We have a video

0:16:30.800 --> 0:16:32.920
<v Speaker 1>on the web Science on the Web episode coming up

0:16:33.000 --> 0:16:35.560
<v Speaker 1>that explores some of this ventral equism stuff. Then you'll

0:16:35.560 --> 0:16:37.840
<v Speaker 1>get to actually see clips of examples of it, and

0:16:37.920 --> 0:16:41.640
<v Speaker 1>you'll get to see Julie's fabulous parlor trick that she does.

0:16:41.680 --> 0:16:43.600
<v Speaker 1>Oh you've got a nice one to them, I do.

0:16:43.720 --> 0:16:45.800
<v Speaker 1>Oh yeah, well that one involved a little bit of

0:16:46.040 --> 0:16:50.720
<v Speaker 1>an additional cinematic magic, but still it's a wonderful ventriloquist voice.

0:16:50.800 --> 0:16:53.080
<v Speaker 1>Kids love it, though, like they're at a certain age.

0:16:53.120 --> 0:16:55.800
<v Speaker 1>I enjoy um pleating the two dots on my my

0:16:55.880 --> 0:16:58.000
<v Speaker 1>hand and doing the hand puppet. The senior wins. This

0:16:58.040 --> 0:17:00.320
<v Speaker 1>type guy. I tend to not have him talk though.

0:17:00.320 --> 0:17:02.920
<v Speaker 1>I just have him chew and kind of like look

0:17:03.200 --> 0:17:05.800
<v Speaker 1>at the kid and then eat things like, you know,

0:17:06.440 --> 0:17:10.400
<v Speaker 1>whatever is around, actual food if possible. And then also

0:17:10.440 --> 0:17:12.720
<v Speaker 1>I have him turned into a crab and crawl around

0:17:13.160 --> 0:17:16.919
<v Speaker 1>on the table. That's always fun. Do you ever have

0:17:17.000 --> 0:17:20.439
<v Speaker 1>him dipping tobacco? No, we can't really dip tobacco. He's

0:17:20.520 --> 0:17:22.440
<v Speaker 1>kind of just all he can do is crawl around

0:17:22.480 --> 0:17:24.400
<v Speaker 1>on the table like a crab and then ball back

0:17:24.480 --> 0:17:27.480
<v Speaker 1>up into a talking fist. But kids at a certain

0:17:27.520 --> 0:17:30.080
<v Speaker 1>age love it. So all right, well, let's take a

0:17:30.160 --> 0:17:32.880
<v Speaker 1>quick break, and we are going to talk about an

0:17:32.880 --> 0:17:38.360
<v Speaker 1>extreme example of this technique of letter substitution and muscle

0:17:38.720 --> 0:17:43.199
<v Speaker 1>control of a mismatch between your face and your lips.

0:17:43.240 --> 0:17:46.119
<v Speaker 1>Really amazing stuff. But let's take a quick break and

0:17:46.119 --> 0:17:55.720
<v Speaker 1>we'll be right back. All right, we're back. We're talking

0:17:55.720 --> 0:18:00.200
<v Speaker 1>about Vince Trilloquism. We've spoken about the creepies side of

0:18:00.240 --> 0:18:03.439
<v Speaker 1>ventriloquis stomach the will, the fictional creepy side, and then

0:18:03.480 --> 0:18:07.440
<v Speaker 1>the arguably creepy real life complications that occur when we

0:18:07.560 --> 0:18:13.160
<v Speaker 1>breathe life into an unmoving object. It's true. And um,

0:18:13.200 --> 0:18:15.399
<v Speaker 1>you know, we didn't really mention the etymology of the

0:18:15.440 --> 0:18:18.360
<v Speaker 1>word ventriloquist, but it comes from the Latin words ventire

0:18:19.040 --> 0:18:22.000
<v Speaker 1>stomach belliar womb. That's what that means, and low key

0:18:22.040 --> 0:18:24.400
<v Speaker 1>to speak, so it means to speak from the stomach.

0:18:25.000 --> 0:18:28.080
<v Speaker 1>But it's not necessarily the stomach here that that is

0:18:28.160 --> 0:18:32.959
<v Speaker 1>the key. It is really the ventriloquist brain and specifically

0:18:33.359 --> 0:18:38.320
<v Speaker 1>this act of bifurcation, of course, bifurcation meaning to split.

0:18:39.000 --> 0:18:43.720
<v Speaker 1>In the documentary Kevin Johnson A Wonderful, Wonderful Ventriloquist explains

0:18:43.800 --> 0:18:48.120
<v Speaker 1>how uh you have to take command of your facial muscles,

0:18:48.160 --> 0:18:50.399
<v Speaker 1>and he says that the ability to form words with

0:18:50.480 --> 0:18:54.399
<v Speaker 1>your tongue and then restrain the muscles that correspond with

0:18:54.480 --> 0:18:58.919
<v Speaker 1>the sound necessitates that the performer bifurcate their attention. So,

0:18:58.960 --> 0:19:01.959
<v Speaker 1>in other words, the thinking really really hard about what

0:19:02.000 --> 0:19:03.879
<v Speaker 1>they're saying. But at the same time they're trying to

0:19:04.000 --> 0:19:08.520
<v Speaker 1>rain in the muscles around their their mouth that naturally

0:19:08.560 --> 0:19:10.720
<v Speaker 1>want to move to the rhythm of speech. Of course,

0:19:11.280 --> 0:19:14.280
<v Speaker 1>and then sometimes they have to do something completely contrary

0:19:14.359 --> 0:19:17.119
<v Speaker 1>to what they're saying, right, they have to plaster this

0:19:17.240 --> 0:19:19.960
<v Speaker 1>expression on their face. That's the opposite of the emotions

0:19:20.000 --> 0:19:22.720
<v Speaker 1>that are being performed, because it really is like performing

0:19:22.880 --> 0:19:26.919
<v Speaker 1>yourself yourself and then a version of yourself at the

0:19:26.920 --> 0:19:29.440
<v Speaker 1>same time. And you might even be drinking water. That's

0:19:29.480 --> 0:19:32.000
<v Speaker 1>a favorite trick of course, Yeah, drinking water. Um. He

0:19:32.040 --> 0:19:36.160
<v Speaker 1>also has a beautiful opera voice is pretty amazing. Um.

0:19:36.200 --> 0:19:39.119
<v Speaker 1>He gives an extreme example of this by talking to

0:19:39.160 --> 0:19:44.000
<v Speaker 1>the camera and miss Matt purposely mismatching his mouth's movements

0:19:44.040 --> 0:19:47.320
<v Speaker 1>to the words that are coming out. So it's probably

0:19:47.359 --> 0:19:50.760
<v Speaker 1>one of the weird It looks like like the video

0:19:50.760 --> 0:19:52.320
<v Speaker 1>and the audio have become out of sync, but he's

0:19:52.400 --> 0:19:57.600
<v Speaker 1>creating the effect just completely organically by moving moving his

0:19:57.680 --> 0:20:01.600
<v Speaker 1>lips at one speech and then speaking at another. It's

0:20:01.640 --> 0:20:03.879
<v Speaker 1>it's amazing. Yeah, it's like there's a five second delay

0:20:03.920 --> 0:20:06.720
<v Speaker 1>on it. And he did say to Nina Conti like,

0:20:06.800 --> 0:20:08.960
<v Speaker 1>I can't look at you while I'm doing this because

0:20:08.960 --> 0:20:12.320
<v Speaker 1>it takes so much concentration to try to pull this

0:20:12.560 --> 0:20:17.800
<v Speaker 1>trick off on myself essentially. Um. But another expert that

0:20:17.840 --> 0:20:21.399
<v Speaker 1>she interviewed that I thought gave a great example of

0:20:21.440 --> 0:20:26.880
<v Speaker 1>how puppeteers are creating a solution. Is Nacho Estrata best

0:20:26.960 --> 0:20:30.680
<v Speaker 1>name ever by the way, Um he's a distant voice expert,

0:20:31.720 --> 0:20:34.240
<v Speaker 1>and he was showing Nina Conto how throwing your voice

0:20:34.320 --> 0:20:36.600
<v Speaker 1>is really just a matter again of misdirection and then

0:20:36.600 --> 0:20:40.160
<v Speaker 1>controlling that volume of the voice as well as the direction,

0:20:40.200 --> 0:20:42.840
<v Speaker 1>so you can sort of speak in a direction to do,

0:20:42.880 --> 0:20:45.240
<v Speaker 1>you know, trick the ear. Um. But I wanted to

0:20:45.280 --> 0:20:48.520
<v Speaker 1>play this clip for for you guys out there because

0:20:48.800 --> 0:20:51.399
<v Speaker 1>although you can't see it, you can hear the differences

0:20:51.520 --> 0:20:55.160
<v Speaker 1>of when he's quote unquote throwing his voice. So let's

0:20:55.240 --> 0:20:59.320
<v Speaker 1>check it out. As he uh describes someone being I

0:20:59.359 --> 0:21:02.400
<v Speaker 1>believe they are stuck in a cup a teacup, they

0:21:02.400 --> 0:21:05.320
<v Speaker 1>say through your voice. But I'm fooling your hearing. So

0:21:05.400 --> 0:21:08.680
<v Speaker 1>I can do something like I throw my voice in here,

0:21:09.760 --> 0:21:13.600
<v Speaker 1>but I'm not really throwing. It's a misdirection. So I said, hello,

0:21:13.840 --> 0:21:21.000
<v Speaker 1>say so it things like it's nothing in there. But

0:21:21.119 --> 0:21:23.800
<v Speaker 1>I'm just fully I'm using this to show you different

0:21:24.480 --> 0:21:27.520
<v Speaker 1>you're directing your attention here. Yeah, I love that dead

0:21:27.600 --> 0:21:29.400
<v Speaker 1>It's just you kind of have to see the video

0:21:29.440 --> 0:21:30.920
<v Speaker 1>to get the full effect because he's doing the whole

0:21:30.920 --> 0:21:32.479
<v Speaker 1>thing where he's putting it into the cup, and then

0:21:32.480 --> 0:21:34.399
<v Speaker 1>he's covering the cup up and it's just kind of

0:21:34.440 --> 0:21:36.879
<v Speaker 1>this kind of juggling of this sound and the and

0:21:37.160 --> 0:21:39.359
<v Speaker 1>I feel like his his you know, his hand movements

0:21:39.400 --> 0:21:41.720
<v Speaker 1>are important as well, because he's in the same way

0:21:41.720 --> 0:21:44.080
<v Speaker 1>that the addician says, hah, the coin is here, because

0:21:44.119 --> 0:21:46.320
<v Speaker 1>that's how I am moving my hand. He's doing the

0:21:46.359 --> 0:21:49.200
<v Speaker 1>same thing with this voice that he has taken out

0:21:49.240 --> 0:21:52.040
<v Speaker 1>like it's a physical object and put it into another object.

0:21:52.200 --> 0:21:53.679
<v Speaker 1>And what I like about this is I feel like

0:21:53.720 --> 0:21:58.040
<v Speaker 1>he has elevated the art form of ventriloquism to such

0:21:58.040 --> 0:22:00.320
<v Speaker 1>a height that he really is able to manipulate eight

0:22:00.880 --> 0:22:03.960
<v Speaker 1>uh the voice so well that it does really appear like, hey,

0:22:04.000 --> 0:22:07.120
<v Speaker 1>that voice is stuck in his his cup, which which

0:22:07.160 --> 0:22:09.640
<v Speaker 1>is not even a cup, but his hand representing a cup.

0:22:09.760 --> 0:22:11.920
<v Speaker 1>And it's such a well done like throwing your voice,

0:22:11.920 --> 0:22:13.679
<v Speaker 1>when it's actually done by someone who knows how to

0:22:13.720 --> 0:22:18.200
<v Speaker 1>do it, it's such a convincing act that that everyone's

0:22:18.240 --> 0:22:23.160
<v Speaker 1>interpretation of the act uh is completely wrong. Um. Basically,

0:22:23.160 --> 0:22:26.439
<v Speaker 1>when you encounter people throwing their voice in cartoons or

0:22:26.600 --> 0:22:30.280
<v Speaker 1>or you know, comedy shows, or or even in movies,

0:22:30.320 --> 0:22:34.440
<v Speaker 1>such as when a stranger calls back a horrible psychological

0:22:34.480 --> 0:22:39.240
<v Speaker 1>thriller in which the killer um perpetrates his crimes by

0:22:39.280 --> 0:22:42.520
<v Speaker 1>sneaking into people's homes. Uh, look like I guess early

0:22:42.600 --> 0:22:46.520
<v Speaker 1>in the morning or something, then stripping down and painting

0:22:46.600 --> 0:22:49.800
<v Speaker 1>himself so that he resembles a complex brick wall or

0:22:49.840 --> 0:22:51.760
<v Speaker 1>something like. It's not it's never as simple as I

0:22:51.800 --> 0:22:53.359
<v Speaker 1>look like the white wall now and I was standing

0:22:53.359 --> 0:22:55.800
<v Speaker 1>as a white wall. It's always something really elaborate that

0:22:55.840 --> 0:22:58.320
<v Speaker 1>there's no possible way he could have painted himself to

0:22:58.359 --> 0:23:01.160
<v Speaker 1>look like that does. Then he'll stand they're unseen and

0:23:01.200 --> 0:23:04.000
<v Speaker 1>throw his voice around so that it sounds like he's

0:23:04.000 --> 0:23:06.439
<v Speaker 1>elsewhere in the room. But of course it's just completely stupid,

0:23:06.480 --> 0:23:09.720
<v Speaker 1>because part of the the whole idea is that is

0:23:09.760 --> 0:23:11.600
<v Speaker 1>that you need to see the person who's throwing the

0:23:11.680 --> 0:23:14.040
<v Speaker 1>voice like that's an essential part of that direct it

0:23:14.240 --> 0:23:17.359
<v Speaker 1>somewhere so in reality, not just I can make it

0:23:17.359 --> 0:23:19.600
<v Speaker 1>seem like the corner is talking, and you know it's

0:23:19.640 --> 0:23:22.200
<v Speaker 1>just in reality you'd be like wise the dude who's

0:23:22.200 --> 0:23:25.159
<v Speaker 1>painted up sitting there talking to right right. But I

0:23:25.160 --> 0:23:28.640
<v Speaker 1>feel like it's all because the act is so convincing

0:23:29.119 --> 0:23:31.720
<v Speaker 1>and and the magic of it is is literally less

0:23:31.800 --> 0:23:36.000
<v Speaker 1>understood than other forms of puppetry and uh and and

0:23:36.119 --> 0:23:39.200
<v Speaker 1>voice manipulation, that we even though we know it's a trick,

0:23:39.240 --> 0:23:42.639
<v Speaker 1>we still don't really understand what's happening well. And one

0:23:42.680 --> 0:23:44.400
<v Speaker 1>of the things about that the tricks that are pulled

0:23:44.440 --> 0:23:47.000
<v Speaker 1>up is that it takes a ton of practice, years

0:23:47.000 --> 0:23:48.919
<v Speaker 1>and years of this to get really good at it.

0:23:48.960 --> 0:23:51.720
<v Speaker 1>And of course that means that this inanimate object that

0:23:51.760 --> 0:23:55.159
<v Speaker 1>you work with, you you really do begin to deepen

0:23:55.240 --> 0:23:59.920
<v Speaker 1>that relationship because it is sort of a therapeutic aspect. Right,

0:24:00.320 --> 0:24:02.960
<v Speaker 1>continue to talk to this puppet, you say things to

0:24:03.000 --> 0:24:06.560
<v Speaker 1>yourself that you normally wouldn't say. Right, you have a

0:24:06.600 --> 0:24:09.399
<v Speaker 1>fairly deep relationship with it. At least this seems to

0:24:09.440 --> 0:24:14.000
<v Speaker 1>be the case, um with what Nina Conti presented when

0:24:14.000 --> 0:24:18.119
<v Speaker 1>she interviewed the ventriloquists and so puppet master are pretty

0:24:18.119 --> 0:24:22.840
<v Speaker 1>wound together. So what happens when a ventriloquist passes away, Well,

0:24:23.040 --> 0:24:26.200
<v Speaker 1>that is a bereaved puppet, and it has to find

0:24:26.200 --> 0:24:29.320
<v Speaker 1>a home, and it does in the form of the

0:24:29.320 --> 0:24:34.919
<v Speaker 1>event Haven Museum, Okay, which will take bereave puppets in

0:24:35.080 --> 0:24:38.080
<v Speaker 1>Fort Mental Kentucky. It is the world's only public collection

0:24:38.119 --> 0:24:42.960
<v Speaker 1>of materials related to ventriloquism. There are seven hundred ventriloquist

0:24:43.040 --> 0:24:46.440
<v Speaker 1>dummies arranged in three buildings, some sitting in rows as

0:24:46.440 --> 0:24:49.800
<v Speaker 1>if waiting for a class to begin. That's a place

0:24:49.800 --> 0:24:51.680
<v Speaker 1>that I want to be in by myself. For the

0:24:51.760 --> 0:24:55.000
<v Speaker 1>most have been hours in that room by myself. Um.

0:24:55.040 --> 0:24:58.639
<v Speaker 1>There's some really unusual creations, including a head carved by

0:24:58.720 --> 0:25:01.320
<v Speaker 1>German prisoner in the be At Pow camp from World

0:25:01.359 --> 0:25:04.960
<v Speaker 1>War Two. Um. The vent performed for fellow prisoners as well,

0:25:05.080 --> 0:25:07.120
<v Speaker 1>is for the cook to get extra food. So there's

0:25:07.119 --> 0:25:09.960
<v Speaker 1>a lot of history that goes into this museum. It's

0:25:10.000 --> 0:25:12.480
<v Speaker 1>not just you know that the puppets are sitting, they're

0:25:12.480 --> 0:25:16.760
<v Speaker 1>gathering dust. But more importantly, vent Haven actually hosts a

0:25:16.800 --> 0:25:21.359
<v Speaker 1>convention every year where four hundred and fifty ventriloquists converge

0:25:21.400 --> 0:25:24.960
<v Speaker 1>on Fort Mitchell's restaurant. Scenes You're really talking nine hundred

0:25:25.200 --> 0:25:29.240
<v Speaker 1>at least participants. Though that's true, that was insensitive of me.

0:25:29.680 --> 0:25:31.520
<v Speaker 1>I just kept thinking about the town, like you know

0:25:31.800 --> 0:25:34.800
<v Speaker 1>that all the restaurants are probably, oh boy, pretty soon

0:25:35.000 --> 0:25:36.920
<v Speaker 1>the restaurants are gonna be filled up with people sitting

0:25:36.960 --> 0:25:41.040
<v Speaker 1>at their table talking to their puppets. Yeah, because I

0:25:41.760 --> 0:25:44.560
<v Speaker 1>understand that this convention, like other puppetry conventions, you have

0:25:44.640 --> 0:25:48.760
<v Speaker 1>people there with their puppet, and they're often they're communicating

0:25:48.760 --> 0:25:52.760
<v Speaker 1>with their puppet. They're communicating with other people via their puppet. Um,

0:25:53.000 --> 0:25:57.119
<v Speaker 1>like the link between puppet and puppet, puppeteer and puppet

0:25:57.359 --> 0:26:01.360
<v Speaker 1>becomes such that that it's just part of communication when

0:26:01.440 --> 0:26:03.680
<v Speaker 1>at least when you're in group. Well, you probably won't

0:26:03.680 --> 0:26:06.080
<v Speaker 1>be surprised to find out that most people who practice

0:26:06.119 --> 0:26:11.720
<v Speaker 1>ventral looquism or introverts and speak through their puppets. So um,

0:26:11.760 --> 0:26:13.879
<v Speaker 1>without the puppet, I think it's it's a lot harder

0:26:13.920 --> 0:26:16.679
<v Speaker 1>to communicate. So it's sort of it's odd because you

0:26:16.720 --> 0:26:21.760
<v Speaker 1>have false extroverts milling around in the in the crowd,

0:26:22.840 --> 0:26:25.000
<v Speaker 1>or maybe not false at that moment. All right, So

0:26:25.000 --> 0:26:26.720
<v Speaker 1>I think we've covered it pretty well. But Robert, I

0:26:26.760 --> 0:26:29.040
<v Speaker 1>wanted to know from you, if you were forced to

0:26:29.080 --> 0:26:32.920
<v Speaker 1>get a ventriloquist dummy, what would yours be? Oh? Well,

0:26:34.359 --> 0:26:35.960
<v Speaker 1>well I would I would not want to go with

0:26:36.000 --> 0:26:39.159
<v Speaker 1>the you know, traditional ventriloquist dummy, that's for sure. I

0:26:39.160 --> 0:26:42.040
<v Speaker 1>would want, you know, something the one that the bow

0:26:42.080 --> 0:26:43.960
<v Speaker 1>Tai one. That's the one I always think of, the

0:26:43.960 --> 0:26:45.720
<v Speaker 1>more traditional one with the dork hare. I don't know,

0:26:45.760 --> 0:26:49.240
<v Speaker 1>does anyone have a mommy ventrolus dummy ventrol aquist mummy?

0:26:49.520 --> 0:26:51.520
<v Speaker 1>Is it were? That would be a lot of fun.

0:26:51.880 --> 0:26:54.840
<v Speaker 1>Oh you could. There's so many mummy mommy jokes there.

0:26:55.400 --> 0:26:57.320
<v Speaker 1>I'm not sure what I oh, I know what I

0:26:57.320 --> 0:26:59.080
<v Speaker 1>would do. Okay, So this would be the whole get up.

0:26:59.400 --> 0:27:04.479
<v Speaker 1>The idea is that a Victorian explorer happened to just

0:27:04.600 --> 0:27:08.919
<v Speaker 1>you know, you know, during the tomb plundering period of

0:27:08.920 --> 0:27:13.639
<v Speaker 1>of colonalism. Um. He's he discovers this tomb and breaks

0:27:13.640 --> 0:27:16.920
<v Speaker 1>open the sarcophagus, but then the mummy overpowers him, which

0:27:16.920 --> 0:27:19.520
<v Speaker 1>is places with him and then locks him in. So

0:27:19.600 --> 0:27:22.840
<v Speaker 1>then the so the the actual mummy uh runs off

0:27:22.880 --> 0:27:25.840
<v Speaker 1>and you know and is still alive enjoying a wonderful

0:27:25.920 --> 0:27:29.480
<v Speaker 1>life in uh in England, while um, the Victorian gentleman

0:27:29.600 --> 0:27:32.480
<v Speaker 1>is is trapped in the sarcophagus for another hundred years.

0:27:32.640 --> 0:27:37.400
<v Speaker 1>And so my puppet would be essentially a British Victorian

0:27:37.880 --> 0:27:41.879
<v Speaker 1>mummy who would talk, So we'd be talking in a

0:27:42.000 --> 0:27:44.040
<v Speaker 1>you know, a nice British accent, but he would be

0:27:44.080 --> 0:27:46.240
<v Speaker 1>a mummy. That's fine. I think first of all, I

0:27:46.280 --> 0:27:48.800
<v Speaker 1>really want you to do this. Second of all, did

0:27:48.800 --> 0:27:51.800
<v Speaker 1>you just think about off the top of your head? Yes,

0:27:51.880 --> 0:27:54.040
<v Speaker 1>but but largely it was it came to be because

0:27:54.040 --> 0:27:56.760
<v Speaker 1>I was thinking, Mommy, Evnentrokas puppet would be great. But

0:27:56.840 --> 0:27:59.520
<v Speaker 1>I don't know what an ancient Egyptian accident would consist of.

0:27:59.760 --> 0:28:02.399
<v Speaker 1>But I love British accents, so that's what I would do.

0:28:03.160 --> 0:28:05.160
<v Speaker 1>You've got it all figured out. You've got to do this.

0:28:05.440 --> 0:28:08.760
<v Speaker 1>We know this, right, yeah? Okay? Uh. The other thing,

0:28:08.800 --> 0:28:10.679
<v Speaker 1>you know, I don't think we mentioned this, but comic

0:28:10.680 --> 0:28:14.359
<v Speaker 1>timing is incredibly important to this um to ventriloquism because

0:28:14.359 --> 0:28:18.359
<v Speaker 1>you can be a master at the voices, um you still,

0:28:18.400 --> 0:28:20.280
<v Speaker 1>but you still need to pick and make people laugh. Yeah,

0:28:20.320 --> 0:28:23.000
<v Speaker 1>because otherwise it's just sort of like, oh that's interesting. Yeah.

0:28:23.040 --> 0:28:24.840
<v Speaker 1>You gotta know your audience. You gotta taylor your act.

0:28:24.880 --> 0:28:26.600
<v Speaker 1>You're honest. We okay, well how about you. You. Let's

0:28:26.640 --> 0:28:29.720
<v Speaker 1>say you had your dream ventral equist to me, what

0:28:29.720 --> 0:28:32.440
<v Speaker 1>would your act be? I don't know. I mean an

0:28:32.480 --> 0:28:38.040
<v Speaker 1>animal comes to mind, um, and I think just a

0:28:38.240 --> 0:28:40.640
<v Speaker 1>foul mouthed one. I'm going to have to say. I mean,

0:28:40.640 --> 0:28:42.920
<v Speaker 1>I don't think that comes as a surprise probably one

0:28:43.000 --> 0:28:46.240
<v Speaker 1>that's interested in schatology. This is not an act I

0:28:46.240 --> 0:28:50.280
<v Speaker 1>think anybody wants to see. Maybe maybe you'll go with

0:28:50.720 --> 0:28:53.480
<v Speaker 1>some sort of extreme prehistoric mammal, which is going to

0:28:53.520 --> 0:28:55.920
<v Speaker 1>be the topic of a couple of upcoming episodes. Maybe

0:28:55.920 --> 0:28:58.920
<v Speaker 1>there's something in there, I think, so, yeah, all right,

0:28:59.360 --> 0:29:03.720
<v Speaker 1>perhaps it will mammoth. All right, Well, there you have it,

0:29:04.000 --> 0:29:09.400
<v Speaker 1>Ventriloquist Dummies explained. Hopefully everyone has a little more a

0:29:09.400 --> 0:29:11.480
<v Speaker 1>little more respect for the art form and a little

0:29:11.600 --> 0:29:14.480
<v Speaker 1>a little more of an understanding about what's going on

0:29:14.640 --> 0:29:17.800
<v Speaker 1>when someone is when you're watching a puppeteer use a

0:29:17.800 --> 0:29:20.680
<v Speaker 1>puppet and buying into the act, what's happening when somebody

0:29:20.760 --> 0:29:24.280
<v Speaker 1>is actually throwing their voice? Um, how we're all brain roubes.

0:29:24.360 --> 0:29:28.280
<v Speaker 1>Really yeah, essentially, and you know, the the puppetries is awesome,

0:29:28.320 --> 0:29:30.680
<v Speaker 1>but it just kind of a glitch in our our

0:29:30.760 --> 0:29:34.400
<v Speaker 1>perceptions of reality. So if you have something you would

0:29:34.400 --> 0:29:35.720
<v Speaker 1>like to share about this, I'm sure we have some

0:29:35.760 --> 0:29:37.640
<v Speaker 1>puppeteers out there as we're listening to the show. If

0:29:37.680 --> 0:29:41.560
<v Speaker 1>you are a puppeteer, if you are a ventriloquist, if

0:29:41.560 --> 0:29:43.240
<v Speaker 1>you can throw your voice any of these things, or

0:29:43.280 --> 0:29:45.800
<v Speaker 1>if you just really appreciate the art form or are

0:29:45.920 --> 0:29:48.440
<v Speaker 1>terrified of the art form. Really, whatever your thoughts are,

0:29:48.480 --> 0:29:51.000
<v Speaker 1>we'd love to hear about them. You can find us

0:29:51.120 --> 0:29:54.840
<v Speaker 1>online as always at the Mothership stuff to Blow Your

0:29:54.880 --> 0:29:57.040
<v Speaker 1>Mind dot com, but you can also find us on

0:29:57.080 --> 0:29:59.480
<v Speaker 1>Facebook and tumbler. We are stuff to Blow your Mind

0:29:59.520 --> 0:30:01.520
<v Speaker 1>on both of those. You can find us on Twitter,

0:30:01.560 --> 0:30:04.680
<v Speaker 1>where our handle is blow the Mind, and on YouTube

0:30:05.040 --> 0:30:07.800
<v Speaker 1>we are Mind Stuff Show, and you can always drop

0:30:07.840 --> 0:30:16.040
<v Speaker 1>us a line at below the Mind at Discovery dot com.

0:30:16.080 --> 0:30:18.600
<v Speaker 1>For more on this and thousands of other topics, visit

0:30:18.680 --> 0:30:25.280
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