WEBVTT - Mailbag: Part 2

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<v Speaker 1>Today's quote is from an article by Kenzie Cooper, writer

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<v Speaker 1>in an online magazine called Eon A E O N

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<v Speaker 1>and the quote is Proposals about the origins of language abound,

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<v Speaker 1>and it's no wonder. Language is a marvel, our most

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<v Speaker 1>distinctive capacity. A few slight movements of tongue, teeth and lips,

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<v Speaker 1>and I can give you a new idea, whisk you

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<v Speaker 1>somewhere else, or give you goose bumps. Any thought a

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<v Speaker 1>human can think, it would seem can be shared on

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<v Speaker 1>a puff of air. Welcome to Permission to Speak, the

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<v Speaker 1>podcast about how we talk and how we get ourselves

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<v Speaker 1>heard with me samarve Hi. Guys, this is part two

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<v Speaker 1>of the mail Bag episode, and this when we get

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<v Speaker 1>into a lot of specific questions around vocal fry breathing,

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<v Speaker 1>especially during say, times of anxiety. What tone really means,

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<v Speaker 1>listeners worrying about sounding too nasal and um some big

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<v Speaker 1>ideas around speaking without apologizing for taking up time and space,

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<v Speaker 1>which you know, I think it is actually the heart

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<v Speaker 1>of like ninety percent of our vocal drama, as well

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<v Speaker 1>as a you know, sister idea of what I called

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<v Speaker 1>in this episode getting voice shamed, which I think is

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<v Speaker 1>so insidious that most of us don't quite notice it

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<v Speaker 1>or or can't quite put our finger on it when

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<v Speaker 1>it's happening. And we also answer a question about why

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<v Speaker 1>specifically we end every episode of Permission to Speak by

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<v Speaker 1>making sure to celebrate the voice of someone whom I

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<v Speaker 1>guest admires. This was a delightful conversation, and I can't

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<v Speaker 1>wait for you to hear it and give me feedback.

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<v Speaker 1>This is mail Bag Part two. Here's a question from

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<v Speaker 1>one of our listeners. I'm doing a lot of phone

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<v Speaker 1>banking for the upcoming election, and I feel like I

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<v Speaker 1>come off too formal or cheesy. I want to put

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<v Speaker 1>people at ease, but also get my point across quickly.

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<v Speaker 1>Do you have any tips? Phone banking is so hard.

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<v Speaker 1>It's like, you know, cold calling anybody? So hard? Um.

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<v Speaker 1>My biggest tip is really make it about them, because

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<v Speaker 1>it sounds like from what this person's the way that

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<v Speaker 1>they're framing the question, that's they're they're thinking about themselves. Uh,

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<v Speaker 1>totally understandable, but really really think about what am I

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<v Speaker 1>trying to How am I trying to make the other

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<v Speaker 1>person feel it's really good? Uh? Can we talk about

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<v Speaker 1>people just getting a little nasily actors, but also just

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<v Speaker 1>speaking in general. Um, there's a specific question that someone's

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<v Speaker 1>an actor from Chicago and they speak a bit nasily.

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<v Speaker 1>What can I physically do to take myself off out

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<v Speaker 1>of the Chicago Chicago. I wonder if, um, they've been

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<v Speaker 1>getting feedback about that, or if they're hearing it in

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<v Speaker 1>their own head. Um. I partly ask because I don't

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<v Speaker 1>want I feel like some of it is self consciousness

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<v Speaker 1>that is like misplaced energy. We don't have to actually

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<v Speaker 1>change the way our body sounds. But um, if they're

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<v Speaker 1>getting feedback, if it feels like it's getting in the way, UM,

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<v Speaker 1>I don't know if this is what they mean by nasally.

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<v Speaker 1>But sometimes it's that we're not breathing enough and we're

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<v Speaker 1>not we're not connected enough to our chest resonance. So

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<v Speaker 1>we have these two different ways that sound comes out

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<v Speaker 1>of us. Basically, guys, the way that we make sound

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<v Speaker 1>come from inside our body out is not really our mouth.

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<v Speaker 1>It's that our bones vibrate the space in between our bones,

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<v Speaker 1>which are sort of like cavernous you know, caves vibrate

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<v Speaker 1>the sound waves literally like bounce off of the cave.

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<v Speaker 1>The inner walls of the cave of us and then

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<v Speaker 1>come out through all the parts of us. And if

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<v Speaker 1>you if you put your hand on your chest and

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<v Speaker 1>you talk, you just say like, hi, my name is Samara. Uh,

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<v Speaker 1>you will feel vibrating. And if you put your hands

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<v Speaker 1>in between the two sides of your nose underneath your

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<v Speaker 1>eyes and you talk, HI, my name is Samara, see

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<v Speaker 1>if you vibrate there too. In a dream scenario, although

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<v Speaker 1>we're vibrating everywhere, the two largest chamboos are our mask

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<v Speaker 1>resonance and our chest resonance. Oh. I talked about this

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<v Speaker 1>with Adell because she doesn't like the word mask because

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<v Speaker 1>it sounds like we're hiding ourselves, right whatever our face resonance. Um.

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<v Speaker 1>But the idea is, and especially if you're feeling nasily,

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<v Speaker 1>this is something sometimes what the thing is Ideally we've

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<v Speaker 1>got both going on equally or in a nice blend,

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<v Speaker 1>whatever doesn't. Actually, if we're all chest resonance and nothing

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<v Speaker 1>is happening, no vibrating is happening in our face, it

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<v Speaker 1>usually gives off a bit of an underwater quality. There's

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<v Speaker 1>like this sort of sense like you have a cold

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<v Speaker 1>and like nothing's coming out up top, so like you're

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<v Speaker 1>just vibrating down here right. Stereotypically this is a male thing,

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<v Speaker 1>but you know, obviously it doesn't matter. It's cultural more

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<v Speaker 1>than it's a biological sex things. But you will feel

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<v Speaker 1>at least a little powerful, but not necessarily present. And

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<v Speaker 1>then the opposite is true for the mask. You know,

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<v Speaker 1>if you're if you're all pingy all the time. Pingy

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<v Speaker 1>is this word that we use to mean this sort

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<v Speaker 1>of like very very present up here a thing. You know,

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<v Speaker 1>you will sound very present, Hello, I am right here,

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<v Speaker 1>I am in your face, I am fran dresser, right,

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<v Speaker 1>but you lose all your power. The rest of your

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<v Speaker 1>body is just not participating in the game that is communicating.

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<v Speaker 1>So in a dream scenario we have both. There's pretty

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<v Speaker 1>easy exercises to do. That has to do with sort

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<v Speaker 1>of like moving around the different parts of those of

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<v Speaker 1>those body parts and actually kind of just trying to

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<v Speaker 1>like breathe sound into their checking and my vibrating now,

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<v Speaker 1>my vibrating now. Um. I really encourage people to like

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<v Speaker 1>search some of those terms on YouTube and see if

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<v Speaker 1>there are voice coaches who actually like lead you through

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<v Speaker 1>those sorts of exercises. But you know, the short answer

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<v Speaker 1>is probably a little bit more chest residents would help

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<v Speaker 1>if you're feeling nasally, and I bet that what's annoying you,

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<v Speaker 1>if it's not annoying other people, is that it's not

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<v Speaker 1>that it's nasal, it's not that has anything to do

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<v Speaker 1>with your nose. It's that you've lost your sense of power.

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<v Speaker 1>You know. Interesting, this is from an American actor. What

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<v Speaker 1>would be the best way to begin learning an RP

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<v Speaker 1>Australian or New Zealand accent? Why is it so hard?

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<v Speaker 1>What's an RP? I was gonna say, I'm actually not

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<v Speaker 1>sure if r P Australian is a thing, although I'd

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<v Speaker 1>be happy to have somebody tell me. RP is this

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<v Speaker 1>term that means received pronunciation. It is shorthand for the

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<v Speaker 1>proper British accent. The American version would be called standard American.

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<v Speaker 1>We don't have RP American received pronunciation American. But RP,

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<v Speaker 1>obviously this is a term received is already kind of

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<v Speaker 1>just this made up thing. It's a way of talking

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<v Speaker 1>about the standard. So like cockney is not right, it's

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<v Speaker 1>talking about the standard. So you know, this came up,

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<v Speaker 1>God knows, this came up a lot in that linguistics

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<v Speaker 1>conversation that I had with Dr Charity Hadley about what

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<v Speaker 1>standard means. It's usually just made up by the richest

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<v Speaker 1>white people you can find um. But as a dialect

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<v Speaker 1>it is useful to learn. I mean, it's useful to

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<v Speaker 1>learn any standards so that you can speak intelligently about

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<v Speaker 1>deviations from the standard. That's not about putting good or

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<v Speaker 1>bad judgments on it. It's just about saying, like, this

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<v Speaker 1>is a thing, so that then we can talk intelligently

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<v Speaker 1>about when we go step away from the thing. So

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<v Speaker 1>r P is useful of RP is also known as

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<v Speaker 1>the Queen's English or BBC English. Sometimes people say there

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<v Speaker 1>are also different gradations of it, because sometimes OURP refers

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<v Speaker 1>to the hundred years ago version and sometimes it refers

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<v Speaker 1>to more contemporary sound, which is also dialect um. So

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<v Speaker 1>for Australian, I'm not sure what the standard is, but

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<v Speaker 1>I will say that Australian and New Zealand are like

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<v Speaker 1>so hard to learn. I would I'm about to say,

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<v Speaker 1>are the hardest, but I'm going to put them along

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<v Speaker 1>with Irish, and along with South African and Scottish. You know,

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<v Speaker 1>when we're talking about learning accents, we can talk about

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<v Speaker 1>regional accents of English of American English, like the South,

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<v Speaker 1>like Boston, like Gloucester, Glouster, mass um or like uh

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<v Speaker 1>English as a second language. So if we're learning a

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<v Speaker 1>French accent, right, but when we're talking about English as

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<v Speaker 1>a first language in another part of the world, that

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<v Speaker 1>will always have the most rules, the most different sound changes.

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<v Speaker 1>When we're talking about Australian, literally every vowel sound changes

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<v Speaker 1>from American to Australia. So for like having to make

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<v Speaker 1>a cheat sheet of like this sounds which is to

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<v Speaker 1>this sound. The cheat sheet for French is maybe ten

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<v Speaker 1>sounds long. The cheat sheet for Australian is like that's

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<v Speaker 1>just more things for your brain to have to kind

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<v Speaker 1>of like integrate, integrate, integrate over time. It's just much harder.

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<v Speaker 1>I actually did have a question that I didn't put

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<v Speaker 1>on here, and I won't do it because I was

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<v Speaker 1>like it'll blow her mind and be like no. But

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<v Speaker 1>someone did want you to go through the various dialects

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<v Speaker 1>in England and say them all differently rapid fire. I mean,

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<v Speaker 1>you know, it's doable, but it requires like prep, you know.

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<v Speaker 1>I mean I like to say I don't come fully

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<v Speaker 1>downloaded like you know in advance. Um with like all

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<v Speaker 1>accents of the world, and there's actually some people who

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<v Speaker 1>have put together some amazing videos. Um. Amy walker Is

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<v Speaker 1>aims for this. If you search on YouTube for sort

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<v Speaker 1>of like trapesing around various parts of the world and

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<v Speaker 1>you know, switching from accent to accent, to accent to accent.

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<v Speaker 1>It is totally something I can do as well, but

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<v Speaker 1>like I do need to actually do my research, do

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<v Speaker 1>my prep, practice it, and then you know, get there, um,

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<v Speaker 1>which is my long way of saying no, not right now. Okay.

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<v Speaker 1>So this is from an American and she's married to

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<v Speaker 1>an english Man. He's often says to her that she's

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<v Speaker 1>speaking too loudly, and I often tell him that he

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<v Speaker 1>speaks too softly. That sounds normal, It sounds like my life.

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<v Speaker 1>These are common stereotypes of loud Americans and the English

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<v Speaker 1>who speak in whispers. How did this come about? To

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<v Speaker 1>English speaking countries speaking at different volumes? That's really cool, listener.

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<v Speaker 1>I mean, the short answer is it's cultural. I think

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<v Speaker 1>that in her case is probably also gendered. You know,

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<v Speaker 1>men don't have to speak up in order to be

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<v Speaker 1>heard dot dot dot permission to speak. I'm man loudly,

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<v Speaker 1>you know, A lot of the times when women tell

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<v Speaker 1>me that they speak to loudly or that they are

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<v Speaker 1>quote unquote too much, it's because they've had to figure

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<v Speaker 1>out how to overcompensate, and it hasn't necessarily worked in

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<v Speaker 1>their favor. But the impulse is I have to push

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<v Speaker 1>through my discomfort in order to be heard. Whether or

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<v Speaker 1>not it works as I say, is you know, debatable

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<v Speaker 1>in different spaces, but the impulse is not something men

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<v Speaker 1>often have to deal with ever. Ever. Um, the British

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<v Speaker 1>American thing cultural, I mean really understated, you know, the

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<v Speaker 1>British thing. That American humor is also really like whad

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<v Speaker 1>broad and that British is so understated and reserved and

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<v Speaker 1>you know, clever by by you know, quiet machinations rather

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<v Speaker 1>than being so broad and over the top. Obviously, those

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<v Speaker 1>are huge generalizations. I think I have very sophisticated humor,

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<v Speaker 1>thank you very much. Um. But you know how delightful

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<v Speaker 1>when you're married to somebody from a different culture, no

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<v Speaker 1>matter what the culture is. I mean, a lot of

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<v Speaker 1>us grew up in households where being loud and speaking

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<v Speaker 1>over each other had really different connotations. Being loud and

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<v Speaker 1>speaking over each other in certain cultures totally normal. That's

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<v Speaker 1>how people talk. That's how we get our point across.

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<v Speaker 1>That what comfortable sounds like, that's when you know people. Well,

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<v Speaker 1>that's what you can do. That's what intimate sounds like.

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<v Speaker 1>And in some cultures speaking over each other is so

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<v Speaker 1>looked down upon that you would never do that with

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<v Speaker 1>the people you love and how dare you? And then

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<v Speaker 1>when those two people grow up and marry each other, Well,

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<v Speaker 1>that's a recipe for fascinating you know, cultural interactions. So

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<v Speaker 1>it doesn't have to be this thing about what nation

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<v Speaker 1>you were born in. It's really like, you know, each

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<v Speaker 1>of our idiolects interacting with the other person's idiolect. I

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<v Speaker 1>would actually be interested in a follow up to the

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<v Speaker 1>person that wrote this question, because I'd like you to just,

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<v Speaker 1>for like, for fun, flip it and see how much

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<v Speaker 1>your man misses you after you are not that loud

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<v Speaker 1>American that he fell in love with. Okay, next up.

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<v Speaker 1>I've been teased by my friends that when I meet

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<v Speaker 1>a foreigner speaking English to me, I often respond to

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<v Speaker 1>them in their own accent. That's amazing, even in broken English.

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<v Speaker 1>Sometimes I have become aware of this, but I can't

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<v Speaker 1>seem to stop why is this? Is it psychological? Am

0:11:57.440 --> 0:11:59.400
<v Speaker 1>I trying to get in the same level or trying

0:11:59.480 --> 0:12:02.080
<v Speaker 1>to get them me? I figure they would understand me better,

0:12:02.080 --> 0:12:04.679
<v Speaker 1>But that doesn't actually make sense because they're probably used

0:12:04.720 --> 0:12:07.960
<v Speaker 1>to hearing English spoken. Well, Um, it's so beautiful. You know,

0:12:08.360 --> 0:12:09.640
<v Speaker 1>a lot of people have this, and then a lot

0:12:09.679 --> 0:12:13.280
<v Speaker 1>of people don't. I think it has to do with empathy,

0:12:13.440 --> 0:12:15.760
<v Speaker 1>you know, it has to do with mirroring. We're always

0:12:15.800 --> 0:12:17.800
<v Speaker 1>trying to fit in. I mean, truly, this is like

0:12:17.920 --> 0:12:21.000
<v Speaker 1>a subliminal We are not always consciously thinking how are

0:12:21.040 --> 0:12:22.880
<v Speaker 1>the other people in this room sounding? So I should

0:12:22.880 --> 0:12:25.320
<v Speaker 1>sound more like them, and then I'll you know, be

0:12:25.480 --> 0:12:29.520
<v Speaker 1>taken seriously by the it's not conscious. But there are

0:12:29.640 --> 0:12:32.240
<v Speaker 1>rules of conversation in every room that you're in. And

0:12:32.559 --> 0:12:34.760
<v Speaker 1>I'm using the word rules very loosely to me, and like,

0:12:34.840 --> 0:12:36.800
<v Speaker 1>you know, there's stuff for picking up on in order

0:12:36.840 --> 0:12:39.480
<v Speaker 1>to sort of win the conversation, when not meaning that

0:12:39.520 --> 0:12:41.560
<v Speaker 1>other people would lose, but when meaning that like what

0:12:41.600 --> 0:12:43.320
<v Speaker 1>we want to have happen happens, which is often as

0:12:43.320 --> 0:12:46.640
<v Speaker 1>you say, connection. Um, if we're talking to somebody who

0:12:46.679 --> 0:12:49.560
<v Speaker 1>sounds different from us, we may very well all of

0:12:49.679 --> 0:12:53.640
<v Speaker 1>us or most of us be subtly changing the way

0:12:53.640 --> 0:12:55.800
<v Speaker 1>we sound in order to mirror them. We do it

0:12:55.800 --> 0:12:58.160
<v Speaker 1>with hand gestures as well. You know, we do it

0:12:58.160 --> 0:13:02.040
<v Speaker 1>with body language. We do it with facial gestures. Uh.

0:13:02.160 --> 0:13:04.600
<v Speaker 1>It sounds like the listener is just like doing it

0:13:04.640 --> 0:13:07.320
<v Speaker 1>in a more extreme way, so they've become aware of it, right,

0:13:07.400 --> 0:13:09.439
<v Speaker 1>But it's something a lot of us do. I mean,

0:13:09.480 --> 0:13:11.280
<v Speaker 1>it's what a part of why I like to say

0:13:11.320 --> 0:13:13.520
<v Speaker 1>that our idiolect is not is all the stuff we

0:13:13.559 --> 0:13:16.560
<v Speaker 1>talked about before, but also like who you dated one

0:13:16.600 --> 0:13:20.239
<v Speaker 1>time for six months, you know, like we pick, we sponge.

0:13:20.400 --> 0:13:23.559
<v Speaker 1>It is a human thing to sponge. And also if

0:13:23.559 --> 0:13:25.760
<v Speaker 1>a linguist were on right now, they would say that

0:13:25.880 --> 0:13:28.960
<v Speaker 1>is why dialects exist. That is why there are so

0:13:29.000 --> 0:13:32.320
<v Speaker 1>many different sounds around the world. It's tribal. It makes

0:13:32.360 --> 0:13:36.320
<v Speaker 1>us feel safer on a biological level to sound like

0:13:36.360 --> 0:13:38.720
<v Speaker 1>the people were around, and then to be like, oh,

0:13:38.760 --> 0:13:40.720
<v Speaker 1>those people don't sound like me, so they must not

0:13:40.760 --> 0:13:43.520
<v Speaker 1>be safe. It's also the heart of why internal biases

0:13:43.559 --> 0:13:46.360
<v Speaker 1>around dialect are so hard to shake. It's really primal.

0:13:46.640 --> 0:13:49.720
<v Speaker 1>We're primed to be scared of people who don't sound

0:13:49.800 --> 0:13:53.360
<v Speaker 1>like us. It's a fucking bummer in our globalized world,

0:13:53.720 --> 0:13:55.320
<v Speaker 1>like we want to connect with the rest of the

0:13:55.360 --> 0:13:57.760
<v Speaker 1>world and treat everybody like humans, and we also have

0:13:57.880 --> 0:13:59.920
<v Speaker 1>these things inside of us that are trying to keep

0:14:00.160 --> 0:14:04.640
<v Speaker 1>safe these instincts. Um, how we should take a break.

0:14:05.000 --> 0:14:16.160
<v Speaker 1>We will be back into a second and we're back cut.

0:14:16.559 --> 0:14:18.960
<v Speaker 1>What's mixed? Um? I have a question for you. If

0:14:19.000 --> 0:14:22.800
<v Speaker 1>someone's long winded, how do they effectively get to the

0:14:22.840 --> 0:14:25.600
<v Speaker 1>point of a story or a question and a business

0:14:25.640 --> 0:14:29.840
<v Speaker 1>setting at home in person without losing the authenticity and

0:14:29.920 --> 0:14:32.560
<v Speaker 1>excitement about the question that they're asking or the project

0:14:32.560 --> 0:14:35.720
<v Speaker 1>that they're working on. How do we get to the point? Yeah,

0:14:36.000 --> 0:14:38.880
<v Speaker 1>my answer is making about the other person? What do

0:14:38.960 --> 0:14:41.280
<v Speaker 1>they need to know? Right? If this is something where

0:14:41.280 --> 0:14:43.920
<v Speaker 1>we're actually trying to develop a story for when we're

0:14:43.920 --> 0:14:46.360
<v Speaker 1>going to have the floor in a more formal context,

0:14:46.800 --> 0:14:48.560
<v Speaker 1>then that is actually something we can think about ahead

0:14:48.560 --> 0:14:50.480
<v Speaker 1>of time. Right. How am I going to tell the story?

0:14:50.480 --> 0:14:52.640
<v Speaker 1>Where does it start? How do I make sure that

0:14:52.920 --> 0:14:56.400
<v Speaker 1>I'm getting to a conclusion where the why of the

0:14:56.440 --> 0:14:58.800
<v Speaker 1>message of the story is there? Or is it just

0:14:58.840 --> 0:15:00.600
<v Speaker 1>a story that's like this funny thing happen to me.

0:15:00.920 --> 0:15:02.800
<v Speaker 1>If I want to connect it to the people to

0:15:02.840 --> 0:15:04.600
<v Speaker 1>the why I'm telling it, then I have to have

0:15:04.640 --> 0:15:06.840
<v Speaker 1>to develop it ahead of time. I mean, it's it's

0:15:07.040 --> 0:15:09.720
<v Speaker 1>very anti instinctual because it's not how we go through

0:15:09.760 --> 0:15:12.800
<v Speaker 1>life telling stories. But uh, if it's not, if it's

0:15:12.800 --> 0:15:14.800
<v Speaker 1>not this formal context, if it really is just like,

0:15:15.040 --> 0:15:18.920
<v Speaker 1>how do I cut out the fluff, connect as aggressively

0:15:19.040 --> 0:15:22.240
<v Speaker 1>as possible to who you're talking to and why in

0:15:22.280 --> 0:15:25.400
<v Speaker 1>the moment, and let yourself breathe and let yourself think

0:15:25.560 --> 0:15:27.760
<v Speaker 1>and don't just get on a roll. And if you

0:15:27.800 --> 0:15:30.280
<v Speaker 1>feel yourself getting on a role, stop I went down

0:15:30.320 --> 0:15:33.440
<v Speaker 1>a tangent. Hold on, let me collect myself. I think

0:15:33.440 --> 0:15:36.600
<v Speaker 1>that most of our long winded nous is from not

0:15:36.640 --> 0:15:39.560
<v Speaker 1>collecting ourselves, not taking literally a second to breathe and

0:15:39.720 --> 0:15:41.720
<v Speaker 1>like organize the parts of our body that are all

0:15:41.760 --> 0:15:44.240
<v Speaker 1>like wow, I thought, all the stuff is going on right?

0:15:44.640 --> 0:15:46.680
<v Speaker 1>If we can breathe and collect and go, why am

0:15:46.720 --> 0:15:48.600
<v Speaker 1>I telling this story? Oh? I know? I want to

0:15:48.600 --> 0:15:51.000
<v Speaker 1>get to this part that will help us. And the

0:15:51.040 --> 0:15:53.760
<v Speaker 1>other part of it is that often if we're going

0:15:53.800 --> 0:15:55.800
<v Speaker 1>off on a billion tangents, it's because we don't really

0:15:55.800 --> 0:15:58.400
<v Speaker 1>trust our voices. We don't really trust that we can

0:15:58.560 --> 0:16:02.440
<v Speaker 1>say something once and and be done. Like I wasn't

0:16:02.480 --> 0:16:04.400
<v Speaker 1>heard as a kid. This is a little bit about right.

0:16:04.400 --> 0:16:06.760
<v Speaker 1>How we talk to ourselves on the inside affects how

0:16:06.760 --> 0:16:09.920
<v Speaker 1>we talk on the outside totally and practice. I mean,

0:16:09.920 --> 0:16:12.000
<v Speaker 1>I'm actually I'm trying to do it right now as

0:16:12.000 --> 0:16:14.280
<v Speaker 1>I talk. There's we all have different modes. We can

0:16:14.360 --> 0:16:17.880
<v Speaker 1>totally be tangenty and random. I like, the last thing

0:16:17.960 --> 0:16:19.920
<v Speaker 1>I want to do is tamp anyone down. The whole

0:16:19.920 --> 0:16:22.320
<v Speaker 1>point of permission to speak is that my version of

0:16:22.320 --> 0:16:24.640
<v Speaker 1>public speaking is not about put you in this box.

0:16:24.640 --> 0:16:27.920
<v Speaker 1>It's about let you out so you do you. But

0:16:28.000 --> 0:16:31.720
<v Speaker 1>if you're working on a specific thing, then you can try.

0:16:31.760 --> 0:16:33.240
<v Speaker 1>You can turn a microphone on because it tends to

0:16:33.280 --> 0:16:36.160
<v Speaker 1>make us all a little bit more intentional. Uh. You know,

0:16:36.200 --> 0:16:38.560
<v Speaker 1>turn your voice memos app on when you're alone in

0:16:38.560 --> 0:16:40.840
<v Speaker 1>a room and try to tell a story. Envision who

0:16:40.840 --> 0:16:42.360
<v Speaker 1>you're talking to. Don't just tell it to a wall.

0:16:42.520 --> 0:16:45.640
<v Speaker 1>God knows that it's not. It's not a helpful thing. Uh.

0:16:45.800 --> 0:16:47.600
<v Speaker 1>Think of who you're talking to, think about them, smiling

0:16:47.600 --> 0:16:51.120
<v Speaker 1>and nodding. Right, set yourself up for success, and then

0:16:51.440 --> 0:16:54.000
<v Speaker 1>tell that story and see see if you can get

0:16:54.040 --> 0:16:57.840
<v Speaker 1>to the end. With this few like, you know, tangents

0:16:57.840 --> 0:16:59.680
<v Speaker 1>that end up seeming like you're sort of apologizing for

0:16:59.720 --> 0:17:02.960
<v Speaker 1>exist stay as possible. And if you hear yourself going,

0:17:02.960 --> 0:17:04.080
<v Speaker 1>I mean, I don't know, do you know what I mean?

0:17:04.119 --> 0:17:05.959
<v Speaker 1>Because there was this other time. You know, when you

0:17:06.000 --> 0:17:09.440
<v Speaker 1>hear yourself doing those tangents, stop the recording started again,

0:17:09.960 --> 0:17:12.240
<v Speaker 1>and try this time. What if I sounded like somebody

0:17:12.240 --> 0:17:15.359
<v Speaker 1>who really believed herself, who really knew that this story

0:17:15.600 --> 0:17:18.480
<v Speaker 1>deserved to be heard. Just really really tell yourself that.

0:17:18.480 --> 0:17:21.000
<v Speaker 1>I'll tell yourself that and see what comes out. You know,

0:17:21.400 --> 0:17:24.120
<v Speaker 1>we can all practice. I mean, I'm also not against

0:17:24.359 --> 0:17:26.320
<v Speaker 1>using ms and likes. I mean, I think that's a

0:17:26.359 --> 0:17:30.760
<v Speaker 1>big old you know whatever. It's like a Baal stereotype

0:17:30.800 --> 0:17:32.800
<v Speaker 1>that like, we shouldn't talk in ums and likes, you know,

0:17:33.320 --> 0:17:35.119
<v Speaker 1>Go and listen to Amantemont tell I love when she

0:17:35.240 --> 0:17:37.359
<v Speaker 1>was like, if you take all those out, you actually

0:17:37.359 --> 0:17:40.359
<v Speaker 1>don't sound human. But when we're using too many of them,

0:17:40.400 --> 0:17:42.760
<v Speaker 1>it is sometimes because we do not trust that we

0:17:42.800 --> 0:17:44.359
<v Speaker 1>can say what we want to say and get to

0:17:44.359 --> 0:17:47.040
<v Speaker 1>the end of our thought without taking it back, without

0:17:47.080 --> 0:17:50.360
<v Speaker 1>somehow apologizing for taking up time and space. We can practice,

0:17:50.560 --> 0:17:55.399
<v Speaker 1>I am practicing it right now. I was holding an

0:17:55.400 --> 0:17:58.400
<v Speaker 1>intentional beat. Thank you, so I didn't cut anyone off.

0:17:59.800 --> 0:18:02.800
<v Speaker 1>We have a Peruvian actor in the US, but English

0:18:02.840 --> 0:18:05.080
<v Speaker 1>is not his first language. He says. If I speak

0:18:05.080 --> 0:18:07.720
<v Speaker 1>with my normal accent, I'm sometimes told I'm playing a

0:18:07.760 --> 0:18:10.720
<v Speaker 1>stereotype and limiting my casting range. And if I speak

0:18:10.720 --> 0:18:12.960
<v Speaker 1>with a standard accent, I'm accused of trying to be

0:18:13.000 --> 0:18:15.600
<v Speaker 1>someone I'm not. What would you suggest in my case?

0:18:16.080 --> 0:18:18.480
<v Speaker 1>And before you answer that, I actually think this is

0:18:18.840 --> 0:18:21.000
<v Speaker 1>somewhat connected here. We're going to jump down a little

0:18:21.000 --> 0:18:24.720
<v Speaker 1>bit to a question we have from a black woman

0:18:24.720 --> 0:18:27.239
<v Speaker 1>who grew up in a predominantly white town. She's been

0:18:27.280 --> 0:18:29.399
<v Speaker 1>told all of her life that she sounds white or

0:18:29.480 --> 0:18:32.000
<v Speaker 1>too white. She asks, why does this have such a

0:18:32.040 --> 0:18:34.280
<v Speaker 1>negative connotation and what can I do to change my

0:18:34.359 --> 0:18:38.240
<v Speaker 1>generally offended response. Why should I sound blacker and why

0:18:38.280 --> 0:18:41.320
<v Speaker 1>should I sound whiter? For that matter? It's all very

0:18:41.320 --> 0:18:46.679
<v Speaker 1>confusing to me. Yeah, yeah, I really hear this. Um,

0:18:46.720 --> 0:18:49.280
<v Speaker 1>you know, English is a second language, and also people

0:18:49.280 --> 0:18:53.120
<v Speaker 1>who are dealing with, you know, deep rooted racist notions

0:18:53.119 --> 0:18:56.399
<v Speaker 1>of what standard American is and isn't. Are both people

0:18:56.400 --> 0:18:59.200
<v Speaker 1>who have had to like think much more consciously than

0:18:59.240 --> 0:19:00.960
<v Speaker 1>a lot of the rest of us. I mean, you know,

0:19:01.000 --> 0:19:03.359
<v Speaker 1>it's a privilege to sort of find this podcast and

0:19:03.400 --> 0:19:06.000
<v Speaker 1>then start thinking about your voice. You know, for a

0:19:06.000 --> 0:19:09.120
<v Speaker 1>lot of people, they don't have that privilege because it's

0:19:09.200 --> 0:19:11.880
<v Speaker 1>something that they're that they're confronted with every day from

0:19:11.880 --> 0:19:15.520
<v Speaker 1>people having all kinds of opinions. Uh, and because there

0:19:15.640 --> 0:19:17.199
<v Speaker 1>isn't I mean, you know, I'm on this kick to

0:19:17.200 --> 0:19:20.119
<v Speaker 1>say that there's, um, there's clearly a beauty industrial complex,

0:19:20.119 --> 0:19:22.679
<v Speaker 1>and there's no voice industrial complex. We don't even know.

0:19:22.760 --> 0:19:25.680
<v Speaker 1>Not only are there standards of the voice that are

0:19:25.720 --> 0:19:27.760
<v Speaker 1>really nebulous, but we don't have any of the language

0:19:27.800 --> 0:19:29.280
<v Speaker 1>to talk about it. It's not like we can say,

0:19:29.320 --> 0:19:32.240
<v Speaker 1>stop that shaming me, what's the difference, what's the what's

0:19:32.280 --> 0:19:34.760
<v Speaker 1>the version here? Stop voice shaming me? I mean, I

0:19:34.800 --> 0:19:38.240
<v Speaker 1>would like to introduce that or something like that into

0:19:38.240 --> 0:19:41.280
<v Speaker 1>the lexicon, because the reality is the people who are

0:19:41.320 --> 0:19:44.560
<v Speaker 1>saying that to you have no idea that what they're

0:19:44.600 --> 0:19:49.080
<v Speaker 1>doing is like, you know, racism as where they stand.

0:19:50.000 --> 0:19:52.359
<v Speaker 1>They don't know, they don't have you know, I don't

0:19:52.359 --> 0:19:55.760
<v Speaker 1>want to blame them, even but you know, for people

0:19:55.760 --> 0:19:59.520
<v Speaker 1>in Hollywood to tell this actor uh, you're doing a

0:19:59.560 --> 0:20:02.119
<v Speaker 1>stereo type when you really are just sounding like yourself.

0:20:02.600 --> 0:20:06.040
<v Speaker 1>You know, Hollywood is full of people who think that

0:20:06.119 --> 0:20:10.000
<v Speaker 1>they know everything and don't you know, And I'm so

0:20:10.440 --> 0:20:12.600
<v Speaker 1>furious for you that you have to deal with that.

0:20:13.040 --> 0:20:16.040
<v Speaker 1>I think an answer for both, actually for for for

0:20:16.080 --> 0:20:19.840
<v Speaker 1>both of these listeners might be in this word idi elect.

0:20:20.560 --> 0:20:24.120
<v Speaker 1>It might be in giving yourself the language to say

0:20:24.160 --> 0:20:26.679
<v Speaker 1>back to people. It sounds to me like you have

0:20:26.680 --> 0:20:29.200
<v Speaker 1>a stereotype of how I should sound based on how

0:20:29.240 --> 0:20:32.679
<v Speaker 1>I look. But actually, there's this really cool idea I

0:20:32.760 --> 0:20:36.080
<v Speaker 1>just heard about of an idiolect. It means that every

0:20:36.119 --> 0:20:38.440
<v Speaker 1>single one of us sounds different from every single other

0:20:38.480 --> 0:20:41.679
<v Speaker 1>person because our life experience is reflected in our voice.

0:20:42.119 --> 0:20:43.960
<v Speaker 1>Do you want to know more about my life experience?

0:20:44.320 --> 0:20:46.600
<v Speaker 1>Because really we just have to open it up for people.

0:20:46.880 --> 0:20:49.320
<v Speaker 1>We have to, you know, teach. As much as that's

0:20:49.320 --> 0:20:51.240
<v Speaker 1>like annoying, you don't have to. I mean, God knows,

0:20:51.240 --> 0:20:53.560
<v Speaker 1>you can just like disengage. I think being offended is

0:20:53.560 --> 0:20:57.840
<v Speaker 1>completely allowed. Please don't be like sorry about being offended.

0:20:58.160 --> 0:21:02.080
<v Speaker 1>But if we want to also, you know, change the story,

0:21:02.520 --> 0:21:04.800
<v Speaker 1>change the way everybody is listening to our voices. There

0:21:04.880 --> 0:21:07.920
<v Speaker 1>is an element of teaching involved if we're if we're

0:21:07.920 --> 0:21:09.560
<v Speaker 1>willing to take that on, and I think the teaching

0:21:09.640 --> 0:21:11.960
<v Speaker 1>is is just this. It sounds like you're sort of

0:21:11.960 --> 0:21:14.199
<v Speaker 1>trying to put me into a box of sounds. I

0:21:14.240 --> 0:21:16.800
<v Speaker 1>totally get it. We're all trying to meaning make here,

0:21:17.119 --> 0:21:18.879
<v Speaker 1>but I don't fit into that box because of my

0:21:18.920 --> 0:21:20.440
<v Speaker 1>life experience. Do you want to know more about my

0:21:20.480 --> 0:21:22.840
<v Speaker 1>life experience? It ruins met a little bit of the

0:21:22.840 --> 0:21:25.320
<v Speaker 1>Michelle Obama thing. If you can't hate up close, as

0:21:25.359 --> 0:21:27.720
<v Speaker 1>soon as you start to hear somebody's real story, then

0:21:27.760 --> 0:21:32.200
<v Speaker 1>you can enroll your listener. Again, not your fucking responsibility,

0:21:32.200 --> 0:21:33.520
<v Speaker 1>And I'm sorry you have to do this, but if

0:21:33.560 --> 0:21:36.439
<v Speaker 1>you want, you can enroll your your listener. The person

0:21:36.520 --> 0:21:39.760
<v Speaker 1>who who has you know said things about your voice,

0:21:39.960 --> 0:21:43.440
<v Speaker 1>you can enroll them in geekdom around the fact that

0:21:43.480 --> 0:21:45.800
<v Speaker 1>all of us sound different from everyone else. You know,

0:21:45.880 --> 0:21:48.000
<v Speaker 1>this is challenging. This is real challenging. I and I

0:21:48.320 --> 0:21:49.639
<v Speaker 1>want to I don't think you read these. I just

0:21:49.680 --> 0:21:52.399
<v Speaker 1>want to also let you know that, UM, one of

0:21:52.440 --> 0:21:54.879
<v Speaker 1>our listeners said that they have a deeper voice compared

0:21:54.920 --> 0:21:58.280
<v Speaker 1>to most women. UM, and so the issues that she

0:21:58.359 --> 0:22:00.480
<v Speaker 1>runs into are a little different than most. Mainly, she

0:22:00.520 --> 0:22:02.920
<v Speaker 1>feels like she can't raise her voice without people accusing

0:22:02.920 --> 0:22:06.680
<v Speaker 1>her of being needlessly angry, even when it's justified. Combine

0:22:06.760 --> 0:22:11.200
<v Speaker 1>that with being a first generation Nigerian American, and that's

0:22:11.200 --> 0:22:13.640
<v Speaker 1>a whole lot of stuff I have to unpack. Yes,

0:22:13.640 --> 0:22:15.520
<v Speaker 1>it is okay. So I just she just wants to

0:22:15.560 --> 0:22:18.000
<v Speaker 1>thank you for this podcast and for giving her the

0:22:18.040 --> 0:22:21.280
<v Speaker 1>comfort that she's not overreacting and she's looking forward to

0:22:21.320 --> 0:22:27.160
<v Speaker 1>more episodes. Yeah, I mean, um, you're not over reacting.

0:22:27.680 --> 0:22:31.280
<v Speaker 1>I dream of a future where all of us can

0:22:31.320 --> 0:22:34.800
<v Speaker 1>be as angry as we actually are, justifiably so about

0:22:34.880 --> 0:22:36.800
<v Speaker 1>various things that pop up in our life, whether it's

0:22:36.800 --> 0:22:39.520
<v Speaker 1>political or personal. We're just to not only be angry,

0:22:39.600 --> 0:22:41.800
<v Speaker 1>or not only have these feelings, but also have them

0:22:41.840 --> 0:22:44.159
<v Speaker 1>move through us the way that they do for children.

0:22:44.520 --> 0:22:46.119
<v Speaker 1>Once you feel the feelings, you get to sort of

0:22:46.160 --> 0:22:48.480
<v Speaker 1>move on from them. I mean, that's my dream scenario

0:22:48.520 --> 0:22:50.919
<v Speaker 1>for during this pandemic. When I'm just feeling like, you know,

0:22:51.119 --> 0:22:53.560
<v Speaker 1>hopeless and overwhelmed, just like feel it, and then it's

0:22:53.600 --> 0:22:56.280
<v Speaker 1>more likely to move along, suppress it, and it's more

0:22:56.320 --> 0:22:58.800
<v Speaker 1>likely to stick around. Right, So I just want to

0:22:58.800 --> 0:23:01.359
<v Speaker 1>honor that, and then also, yeah, the angry black woman

0:23:01.720 --> 0:23:05.439
<v Speaker 1>trope is so overplayed. It's something you know, Michelle Obama

0:23:05.440 --> 0:23:07.359
<v Speaker 1>had to deal with, Sarah her Witts talked about that,

0:23:07.440 --> 0:23:10.520
<v Speaker 1>and obviously Michelle talked about it in Becoming. It's just

0:23:10.600 --> 0:23:13.560
<v Speaker 1>one of those things where like how we look gives

0:23:13.760 --> 0:23:17.280
<v Speaker 1>us a whole lot of different leeway to be different ways.

0:23:17.320 --> 0:23:20.239
<v Speaker 1>I mean, Brett Kavanaugh was a disturbingly good example of

0:23:20.240 --> 0:23:25.199
<v Speaker 1>how being unnecessarily angry about something can seem like respect

0:23:25.400 --> 0:23:28.399
<v Speaker 1>can seem like, uh, we should respect him, his his

0:23:28.400 --> 0:23:31.960
<v Speaker 1>his righteous anger. And you know, I bet for this listener,

0:23:32.000 --> 0:23:35.320
<v Speaker 1>if she's angry in a context, she gets branded as

0:23:35.359 --> 0:23:39.720
<v Speaker 1>being irrational. The rationality of anger is very gendered and

0:23:39.800 --> 0:23:43.120
<v Speaker 1>certainly racialized as well. Um there are three amazing books

0:23:43.119 --> 0:23:44.639
<v Speaker 1>about this, one by somebody who's about to be on

0:23:44.640 --> 0:23:49.760
<v Speaker 1>the podcast named Sorya Shmali called Rage Becomes Her Um,

0:23:49.800 --> 0:23:52.960
<v Speaker 1>and the other ones are Brittany Cooper's Eloquent Rage and

0:23:53.920 --> 0:23:57.359
<v Speaker 1>one of the biggest inspirations for this podcast, Rebecca Tray, Stirs, Good,

0:23:57.359 --> 0:24:01.520
<v Speaker 1>and Mad. All three of them are about female rage

0:24:01.640 --> 0:24:04.639
<v Speaker 1>in the Trump era, and all three of them are

0:24:04.680 --> 0:24:07.720
<v Speaker 1>are different ways in to talk about how a we

0:24:07.760 --> 0:24:10.719
<v Speaker 1>can process rage healthily and be we can channel it

0:24:10.880 --> 0:24:13.040
<v Speaker 1>to make the world a better place. And I think

0:24:13.040 --> 0:24:16.560
<v Speaker 1>one of the biggest reframes there, which is from Rebecca

0:24:16.600 --> 0:24:19.479
<v Speaker 1>Trayster for me, is that if we know our history,

0:24:20.000 --> 0:24:23.480
<v Speaker 1>women's anger has moved forward society at almost every turn,

0:24:23.960 --> 0:24:27.639
<v Speaker 1>and then for obvious reasons like it scares the patriarchy,

0:24:27.800 --> 0:24:30.200
<v Speaker 1>we are continually told to feel ashamed of our anger.

0:24:30.520 --> 0:24:32.359
<v Speaker 1>But if we think of our anger as our fire,

0:24:32.440 --> 0:24:35.359
<v Speaker 1>as the thing that will make our society better, it

0:24:35.400 --> 0:24:36.920
<v Speaker 1>doesn't mean we can always bring it out in every

0:24:36.960 --> 0:24:40.439
<v Speaker 1>context with no bad consequences, unfortunately, but it does mean

0:24:40.480 --> 0:24:43.240
<v Speaker 1>that we can at least love ourselves through that process

0:24:43.560 --> 0:24:46.600
<v Speaker 1>of having to sometimes hide. It's great so true. We

0:24:46.640 --> 0:24:49.280
<v Speaker 1>have a question from an avid listener. Growing up, I

0:24:49.440 --> 0:24:51.879
<v Speaker 1>was often told that I was too loud or too emotional,

0:24:51.920 --> 0:24:54.240
<v Speaker 1>which is why it sur I would never ever say

0:24:54.320 --> 0:24:56.240
<v Speaker 1>things like this to my kids when I had them,

0:24:56.480 --> 0:24:59.000
<v Speaker 1>if I had them. I now have a four year

0:24:59.040 --> 0:25:00.639
<v Speaker 1>old son, and he has a lot of energy and

0:25:00.680 --> 0:25:06.440
<v Speaker 1>speaks very loudly. It's familiar. Um. We had his hearing

0:25:06.480 --> 0:25:09.439
<v Speaker 1>tested and everything came back normal. However, I'm finding myself

0:25:09.520 --> 0:25:12.520
<v Speaker 1>constantly telling him to speak softer or be quiet, which

0:25:12.560 --> 0:25:15.320
<v Speaker 1>I really dislike doing. How can we teach kids about

0:25:15.359 --> 0:25:18.360
<v Speaker 1>their voices early on, to enjoy and expand their voices,

0:25:18.400 --> 0:25:22.520
<v Speaker 1>both literally and internally, but to be conscious speakers and listeners.

0:25:22.960 --> 0:25:26.199
<v Speaker 1>I love this question. I have two answers. One of

0:25:26.200 --> 0:25:28.000
<v Speaker 1>them I feel like we might have hit on in

0:25:28.040 --> 0:25:30.399
<v Speaker 1>an earlier episode, although I don't. I don't so if

0:25:30.400 --> 0:25:34.560
<v Speaker 1>it's repetitive for people, you know what, it's too bad.

0:25:32.840 --> 0:25:38.560
<v Speaker 1>Who kind it's called reinforcement ladies and gentlemen, um, I

0:25:38.600 --> 0:25:41.360
<v Speaker 1>would too. So two things. The first one is very

0:25:41.560 --> 0:25:44.639
<v Speaker 1>is very specific practical advice, which is I think that

0:25:44.720 --> 0:25:48.000
<v Speaker 1>four is not too early to start talking about helping

0:25:48.000 --> 0:25:50.480
<v Speaker 1>your child read a room. This is not about don't

0:25:50.480 --> 0:25:53.360
<v Speaker 1>talk loud, because I agree that that's not a very

0:25:53.359 --> 0:25:56.000
<v Speaker 1>helpful you know, and as she can clearly attest, it

0:25:56.080 --> 0:25:59.159
<v Speaker 1>ends up having lifelong ramifications of feeling like you know

0:25:59.480 --> 0:26:03.120
<v Speaker 1>you were signed unced, but rather saying I'm right here,

0:26:03.640 --> 0:26:07.119
<v Speaker 1>or saying do you think that you could talk a

0:26:07.160 --> 0:26:10.000
<v Speaker 1>little quieter to get what you want? Or do you

0:26:10.040 --> 0:26:12.720
<v Speaker 1>think that this room needs that kind of volume, like

0:26:12.800 --> 0:26:16.320
<v Speaker 1>really asking them questions, not sounding like an asshole, but

0:26:16.440 --> 0:26:19.480
<v Speaker 1>really trying to get them to think through. You can

0:26:19.560 --> 0:26:22.760
<v Speaker 1>even talk about like, are you speaking at that volume

0:26:22.840 --> 0:26:24.760
<v Speaker 1>right now because you have a lot of energy and

0:26:24.800 --> 0:26:26.439
<v Speaker 1>you just want to get stuff out? Or are you

0:26:26.480 --> 0:26:28.679
<v Speaker 1>speaking at that volume because you think you need to

0:26:29.119 --> 0:26:32.320
<v Speaker 1>for me to hear you. If it's the former, let

0:26:32.320 --> 0:26:34.600
<v Speaker 1>them run around outside a little bit. You know, I

0:26:34.640 --> 0:26:37.159
<v Speaker 1>can tell because of our previous conversation that when you

0:26:37.200 --> 0:26:39.440
<v Speaker 1>talk at that volume, it's because you need to run around,

0:26:39.440 --> 0:26:41.960
<v Speaker 1>you need to move your legs. Cool, good to know.

0:26:42.560 --> 0:26:44.840
<v Speaker 1>Or you know, it may very well be that the

0:26:44.880 --> 0:26:46.320
<v Speaker 1>kid thinks that they need to talk that loudly in

0:26:46.440 --> 0:26:48.960
<v Speaker 1>order to get their needs met. You know. I like

0:26:49.080 --> 0:26:51.840
<v Speaker 1>to say to my son something along the lines of, like,

0:26:52.200 --> 0:26:55.040
<v Speaker 1>when you talked quieter, did you notice how you actually

0:26:55.040 --> 0:26:57.600
<v Speaker 1>got what you wanted better? Right? Because, Like, because I

0:26:57.600 --> 0:27:00.240
<v Speaker 1>have this acting background, everything is about like tact in

0:27:00.320 --> 0:27:02.200
<v Speaker 1>order to get your needs met. I mean that's sort

0:27:02.240 --> 0:27:04.520
<v Speaker 1>of like how we all learn acting, like how to

0:27:04.520 --> 0:27:08.239
<v Speaker 1>break down script. So it's a tactic. If we can

0:27:08.240 --> 0:27:10.400
<v Speaker 1>think about volume as a tactic and teach our kid

0:27:10.600 --> 0:27:13.080
<v Speaker 1>how to think in terms of tactics, I think that's

0:27:13.119 --> 0:27:15.439
<v Speaker 1>really empowering for them. As well as we'll get us

0:27:15.440 --> 0:27:17.280
<v Speaker 1>the results we want, which is that they filled the

0:27:17.320 --> 0:27:19.639
<v Speaker 1>size of the space and no bigger. The other thing

0:27:19.720 --> 0:27:22.960
<v Speaker 1>I want to say, though, that's much more philosophical, is

0:27:23.240 --> 0:27:26.800
<v Speaker 1>Nancy Luna Jimnez, who I'm hoping to get on the

0:27:26.840 --> 0:27:31.479
<v Speaker 1>podcast Nancy spelled with an eye does the stunning work

0:27:32.000 --> 0:27:35.480
<v Speaker 1>with adults to sort of help them see that the

0:27:35.480 --> 0:27:38.439
<v Speaker 1>ways that all of us got stifled as kids is

0:27:38.480 --> 0:27:41.520
<v Speaker 1>the beginning of It's going to sound really heavy handed,

0:27:41.560 --> 0:27:43.399
<v Speaker 1>but is the beginning of sort of the ways that

0:27:43.400 --> 0:27:47.119
<v Speaker 1>we perpetuate oppression. Put more simply telling kids to not

0:27:47.200 --> 0:27:50.440
<v Speaker 1>feel the feelings they're having, she calls adult is um.

0:27:50.480 --> 0:27:53.240
<v Speaker 1>Making kids kind of be adults, process things too quickly,

0:27:53.720 --> 0:27:58.240
<v Speaker 1>too early, has lifelong ramifications. I think about this all

0:27:58.400 --> 0:28:00.760
<v Speaker 1>the time with my kid because and he has an

0:28:00.760 --> 0:28:06.719
<v Speaker 1>oversized emotion. It is inconvenient and sometimes infuriating and sometimes silly,

0:28:06.880 --> 0:28:11.199
<v Speaker 1>let's be honest. And yet I am trying desperately to

0:28:11.359 --> 0:28:14.240
<v Speaker 1>make sure that he's allowed to have his oversized emotions

0:28:14.280 --> 0:28:16.480
<v Speaker 1>as he figures out what size emotion he wants to

0:28:16.520 --> 0:28:18.560
<v Speaker 1>bring to a space, and that will happen the older

0:28:18.560 --> 0:28:22.640
<v Speaker 1>he gets. It's hard, Hey, what was it? Jack? Be quiet,

0:28:22.680 --> 0:28:27.439
<v Speaker 1>I am trying to report podcast. Just kidding. UM, I

0:28:27.520 --> 0:28:31.320
<v Speaker 1>love my son. Ladies and gentlemen, set up up. Okay,

0:28:31.359 --> 0:28:33.159
<v Speaker 1>we're going to take a quick break and we'll be

0:28:33.240 --> 0:28:43.360
<v Speaker 1>right back. We're back, so let's get down to some

0:28:43.440 --> 0:28:48.120
<v Speaker 1>brass texts as they say, some terminology. UM, vocal fry.

0:28:48.440 --> 0:28:50.320
<v Speaker 1>I still don't get it, and I don't know exactly

0:28:50.360 --> 0:28:53.240
<v Speaker 1>what it is. You mentioned that people may use vocal

0:28:53.280 --> 0:28:56.000
<v Speaker 1>fry in order to not seem in intimidating. Do you

0:28:56.040 --> 0:28:58.840
<v Speaker 1>think that there could be other reasons? Sometimes it seems

0:28:59.080 --> 0:29:01.600
<v Speaker 1>to be a way to a peer over it therefore

0:29:01.720 --> 0:29:06.600
<v Speaker 1>not vulnerable thoughts I literally combined probably about seven people asking,

0:29:09.560 --> 0:29:12.200
<v Speaker 1>and so do I. I mean, I actually love this

0:29:12.280 --> 0:29:14.480
<v Speaker 1>because sometimes I fear that I'm mentioning it too much

0:29:14.600 --> 0:29:16.960
<v Speaker 1>or that it's like such an obvious, like culturally agreed

0:29:17.040 --> 0:29:19.200
<v Speaker 1>upon thing at this point, But of course you know,

0:29:19.280 --> 0:29:22.040
<v Speaker 1>it's a little inside baseball and it's not totally obvious. Um,

0:29:22.200 --> 0:29:25.880
<v Speaker 1>vocal fry is literally just the sound that happens when

0:29:25.920 --> 0:29:28.000
<v Speaker 1>we're on our voice like we are now, and then

0:29:28.040 --> 0:29:30.400
<v Speaker 1>we go off it. So it has this sort of

0:29:30.480 --> 0:29:33.800
<v Speaker 1>quality to it, right, So like Inevitably it ends up

0:29:33.840 --> 0:29:37.640
<v Speaker 1>sounding a little like a door creaking open, and so

0:29:37.680 --> 0:29:40.840
<v Speaker 1>people call it creaking voice sometimes instead of vocal fry.

0:29:41.000 --> 0:29:42.960
<v Speaker 1>I think the fry word is meant to sound like

0:29:43.000 --> 0:29:47.360
<v Speaker 1>bacon frying, right, Like there's some sort of that quality

0:29:47.680 --> 0:29:50.360
<v Speaker 1>a It is not gendered. Everybody does that. I was

0:29:50.360 --> 0:29:52.160
<v Speaker 1>just gonna say, men do it too, and I feel

0:29:52.160 --> 0:29:55.120
<v Speaker 1>like it hurts? Is it hurting? Um? It can hurt,

0:29:55.720 --> 0:29:59.000
<v Speaker 1>is another thing for sure, especially if you do it habitually,

0:29:59.120 --> 0:30:02.600
<v Speaker 1>like all the time. Him Another thing I will say.

0:30:02.880 --> 0:30:05.080
<v Speaker 1>I think it comes in two forms. It comes in

0:30:05.120 --> 0:30:08.120
<v Speaker 1>a billion forms, but in two major categories. One is

0:30:08.440 --> 0:30:11.520
<v Speaker 1>when somebody opens their mouth to speak, and from beginning

0:30:11.560 --> 0:30:14.720
<v Speaker 1>to end of thought it is all in vocal fry.

0:30:14.840 --> 0:30:17.200
<v Speaker 1>We have people in our lives who do this, right,

0:30:17.520 --> 0:30:19.320
<v Speaker 1>you can start to listen for it. Now. I'm going

0:30:19.360 --> 0:30:20.920
<v Speaker 1>to do some example of it here. We'll see how

0:30:20.920 --> 0:30:23.840
<v Speaker 1>that goes. But it's really the equivalent of saying like,

0:30:23.880 --> 0:30:26.640
<v Speaker 1>what's your name and being like, my name is Samara,

0:30:26.680 --> 0:30:28.720
<v Speaker 1>and um, I just wanted to talk to you guys

0:30:28.800 --> 0:30:33.160
<v Speaker 1>today about what's going on with me? Right versus category too.

0:30:33.560 --> 0:30:35.400
<v Speaker 1>It comes up at the end of a thought and

0:30:35.440 --> 0:30:38.040
<v Speaker 1>really only at the end, so we're saying something. We're

0:30:38.040 --> 0:30:41.120
<v Speaker 1>saying I believe that, you know, children are a future,

0:30:41.520 --> 0:30:43.120
<v Speaker 1>but instead of getting all the way to the end

0:30:43.120 --> 0:30:45.000
<v Speaker 1>of the thought, we go I believe the children are

0:30:45.000 --> 0:30:48.080
<v Speaker 1>a future, which is up speaking vocal fried together, or

0:30:48.160 --> 0:30:50.600
<v Speaker 1>I believe the children are a future, which is just

0:30:50.680 --> 0:30:55.680
<v Speaker 1>vocal fry future. Right. We do this for a lot

0:30:55.720 --> 0:30:57.440
<v Speaker 1>of reasons. I love that question. Is it is it

0:30:57.600 --> 0:31:01.920
<v Speaker 1>about being unintimidating or is it about over it? Yes

0:31:02.160 --> 0:31:04.480
<v Speaker 1>to all of that, I mean um. When Dr Gupta

0:31:04.600 --> 0:31:07.280
<v Speaker 1>was on, she said that actually going doing vocal fry

0:31:07.440 --> 0:31:09.560
<v Speaker 1>is a way of avoiding up speak. So if we

0:31:09.600 --> 0:31:11.160
<v Speaker 1>don't want to sound like we're going up in a

0:31:11.240 --> 0:31:14.640
<v Speaker 1>question at the end of a statement, we deliberately like literally,

0:31:14.680 --> 0:31:16.320
<v Speaker 1>instead of going up and pitch, we go down and

0:31:16.360 --> 0:31:19.520
<v Speaker 1>pitch to the point where it's below our our regular range,

0:31:19.560 --> 0:31:22.800
<v Speaker 1>and so it goes into vocal fry, just as you know,

0:31:23.280 --> 0:31:26.480
<v Speaker 1>the alternative to going up. But often it's that we're

0:31:26.520 --> 0:31:30.040
<v Speaker 1>not breathing enough something I'm always on, you know, we

0:31:30.160 --> 0:31:32.200
<v Speaker 1>just always hope that there was a There was another

0:31:32.280 --> 0:31:35.720
<v Speaker 1>question I got about this about not about like what's

0:31:35.760 --> 0:31:38.640
<v Speaker 1>going on with breathing. We have someone who they are

0:31:38.720 --> 0:31:41.040
<v Speaker 1>an actress and a yoga instructor, and they know the

0:31:41.120 --> 0:31:43.360
<v Speaker 1>importance of breath work, how to get to it, how

0:31:43.400 --> 0:31:47.360
<v Speaker 1>to teach it, and the anxiousness that this person is

0:31:47.400 --> 0:31:51.400
<v Speaker 1>carrying during these bonkers times UM is not allowing them

0:31:51.440 --> 0:31:55.080
<v Speaker 1>to tap into their breath work, and it's truly stifling them.

0:31:55.120 --> 0:31:57.360
<v Speaker 1>The question was, what does this person do when they

0:31:57.960 --> 0:32:00.760
<v Speaker 1>cannot get to that place of breath work to on themselves.

0:32:01.240 --> 0:32:04.480
<v Speaker 1>What's the next tool in your toolbag? Yeah, I mean

0:32:04.880 --> 0:32:06.640
<v Speaker 1>I think that part. I think that what's happening on

0:32:06.680 --> 0:32:10.120
<v Speaker 1>a physical level with the with the amount of ongoing

0:32:10.240 --> 0:32:13.360
<v Speaker 1>low low grade trauma sometimes high grade for for some

0:32:13.440 --> 0:32:17.040
<v Speaker 1>of us. UM, that's happening with our planet right now,

0:32:17.080 --> 0:32:19.200
<v Speaker 1>but also with you know, our finances, with all the

0:32:19.240 --> 0:32:22.600
<v Speaker 1>things that are that are the fallout. UM. It's showing

0:32:22.680 --> 0:32:25.960
<v Speaker 1>up in our bodies as fatigue like literally just you know,

0:32:26.440 --> 0:32:31.000
<v Speaker 1>always being tired. But also and relatedly probably UM not

0:32:31.040 --> 0:32:34.120
<v Speaker 1>giving ourselves enough space to breathe. We're just holding our breath.

0:32:34.120 --> 0:32:37.240
<v Speaker 1>When we get anxious, we just tighten, we tighten. It

0:32:37.320 --> 0:32:40.240
<v Speaker 1>happens all over you know, in between our um are

0:32:40.320 --> 0:32:42.800
<v Speaker 1>like armpits you know, like there's a reason that that

0:32:42.840 --> 0:32:45.200
<v Speaker 1>power pose is a thing. It's as much about like

0:32:45.240 --> 0:32:47.400
<v Speaker 1>expanding our whole bodies as it is literally about creating

0:32:47.400 --> 0:32:50.080
<v Speaker 1>space under our arms. Because that that thing of getting

0:32:50.080 --> 0:32:52.520
<v Speaker 1>really really pinning your elbows to your body is a

0:32:52.560 --> 0:32:54.720
<v Speaker 1>way of trying to be really small. It's also a

0:32:54.720 --> 0:32:57.080
<v Speaker 1>way of trying to hold in breath, right, Like, if

0:32:57.080 --> 0:32:59.800
<v Speaker 1>we're not breathing enough, that's also this vocal fried comes out.

0:32:59.840 --> 0:33:02.120
<v Speaker 1>You know. I was starting to say, if we aren't

0:33:02.160 --> 0:33:04.520
<v Speaker 1>breathing with enough support that we can really get to

0:33:04.520 --> 0:33:10.400
<v Speaker 1>the end of a long and I care type of thought. Uh.

0:33:10.480 --> 0:33:14.760
<v Speaker 1>Our throats fortunately know how to compensate, and they compensate

0:33:14.760 --> 0:33:16.840
<v Speaker 1>by like just pushing the tiny bit of air through

0:33:16.880 --> 0:33:19.200
<v Speaker 1>and that is partly where vocal frid comes from. We

0:33:19.320 --> 0:33:21.800
<v Speaker 1>just have this sort of thing happen. So, I mean,

0:33:21.840 --> 0:33:24.080
<v Speaker 1>I want to honor that person who asked that question

0:33:24.120 --> 0:33:28.840
<v Speaker 1>about the meditation and breathing being um, you know, like

0:33:28.920 --> 0:33:31.720
<v Speaker 1>not not just second nature. It's not second nature, and

0:33:31.960 --> 0:33:35.280
<v Speaker 1>especially when anything bad is happening, it is not second

0:33:35.360 --> 0:33:38.239
<v Speaker 1>nature to breathe deeply and well and support all of

0:33:38.280 --> 0:33:41.960
<v Speaker 1>the you know, systems in our body with this like prana, yoga,

0:33:42.240 --> 0:33:46.000
<v Speaker 1>life force, breath. It just doesn't always happen. We can

0:33:46.040 --> 0:33:48.240
<v Speaker 1>be intentional about it and try to make it happen.

0:33:48.280 --> 0:33:50.320
<v Speaker 1>We can do meditation in yoga and then try to

0:33:50.360 --> 0:33:53.320
<v Speaker 1>move that energy with us into our day. But you know,

0:33:53.440 --> 0:33:56.880
<v Speaker 1>if we find ourselves holding again, I just want to say, like, yeah, hi,

0:33:57.040 --> 0:34:00.400
<v Speaker 1>I am definitely feeling it too, definitely, and let's have

0:34:00.440 --> 0:34:02.320
<v Speaker 1>a dance party. Let's try to have a dance party

0:34:02.320 --> 0:34:04.880
<v Speaker 1>in that more totally, totally. I mean, you know, the

0:34:04.920 --> 0:34:08.080
<v Speaker 1>opposite of this tightness is not just looseness, but its freedom,

0:34:08.239 --> 0:34:10.680
<v Speaker 1>this quality of freedom. We all want to feel free

0:34:10.800 --> 0:34:13.319
<v Speaker 1>right now, and you know, but to get back to

0:34:13.320 --> 0:34:16.160
<v Speaker 1>the specifics of the vocal fry, some of that is

0:34:16.200 --> 0:34:18.800
<v Speaker 1>the same issue. It's not just we want to be free,

0:34:19.280 --> 0:34:22.920
<v Speaker 1>like because tight equals icky and the world is messed up.

0:34:22.960 --> 0:34:26.800
<v Speaker 1>It's also like vocal fry happens for so many reasons.

0:34:26.880 --> 0:34:28.560
<v Speaker 1>Some of it is just literally our body is not

0:34:28.600 --> 0:34:31.120
<v Speaker 1>being supported enough, so we go into our throats. But

0:34:31.200 --> 0:34:33.200
<v Speaker 1>some of it is I mean, I love this, this,

0:34:33.520 --> 0:34:35.920
<v Speaker 1>this point that this listener made that it can be

0:34:35.920 --> 0:34:38.560
<v Speaker 1>about being over it. It's a great way. Vocal fry

0:34:38.719 --> 0:34:41.840
<v Speaker 1>is a great way of highlighting that we're saying something

0:34:41.880 --> 0:34:45.239
<v Speaker 1>cliche or we're saying something that we're bored with to

0:34:45.320 --> 0:34:49.680
<v Speaker 1>be like, I mean, right, like we say that for

0:34:49.719 --> 0:34:52.480
<v Speaker 1>a reason. It has all kinds of vocal markers of

0:34:52.520 --> 0:34:54.799
<v Speaker 1>like I mean, the reason I say cliche is I've

0:34:54.840 --> 0:34:56.960
<v Speaker 1>heard myself do this where I'm like, you know what

0:34:57.000 --> 0:34:59.520
<v Speaker 1>they say, the more things change, the more they stay

0:34:59.520 --> 0:35:02.480
<v Speaker 1>in this day, Right, it's like wat wall, It's like

0:35:02.520 --> 0:35:05.440
<v Speaker 1>putting a wat wat into our voice. Like, you know,

0:35:05.880 --> 0:35:09.200
<v Speaker 1>we are allowed to bring so much nuance to what

0:35:09.200 --> 0:35:11.279
<v Speaker 1>we're saying. We don't have to. You know, we can

0:35:11.320 --> 0:35:13.520
<v Speaker 1>be sarcastic, we can be ironic, we can be all

0:35:13.560 --> 0:35:16.200
<v Speaker 1>these things. And vocal fry, I think serves a lot

0:35:16.239 --> 0:35:19.239
<v Speaker 1>of really interesting purposes to sort of carve out. UM

0:35:19.280 --> 0:35:22.799
<v Speaker 1>also carves out parenthetical statements like I'm saying something really

0:35:22.800 --> 0:35:26.400
<v Speaker 1>big over here, but also by the way, da, and

0:35:26.440 --> 0:35:28.400
<v Speaker 1>now I'm back to the big thing, right though, there

0:35:28.440 --> 0:35:32.480
<v Speaker 1>are different ways that we're that we're coloring, shaping, painting

0:35:32.520 --> 0:35:36.120
<v Speaker 1>thoughts for our listeners. Very Shakespeare by the way, I

0:35:36.200 --> 0:35:41.640
<v Speaker 1>love that, yes, painting for our listeners. Um. Okay, one

0:35:41.680 --> 0:35:45.799
<v Speaker 1>more of our terminology section here, UM I recently had

0:35:45.840 --> 0:35:48.920
<v Speaker 1>a female friend referred to herself as man splaining something,

0:35:49.440 --> 0:35:54.920
<v Speaker 1>meaning she started to pontificate, pontificate, pontificate good word her

0:35:54.960 --> 0:35:57.560
<v Speaker 1>point of view. She warned us she would be man

0:35:57.640 --> 0:36:00.200
<v Speaker 1>splanning to us. So what does it mean when of

0:36:00.280 --> 0:36:03.200
<v Speaker 1>fem is man splaining? Is this a thing for a

0:36:03.320 --> 0:36:05.440
<v Speaker 1>fem to speak up at this moment? Is this always

0:36:05.440 --> 0:36:07.520
<v Speaker 1>something to be celebrated or is it just the other

0:36:07.520 --> 0:36:09.960
<v Speaker 1>side of the same coin and both genders should be

0:36:10.000 --> 0:36:12.520
<v Speaker 1>careful about it. Are we out of balance enough so

0:36:12.560 --> 0:36:15.279
<v Speaker 1>that fems are allowed to explain until we are in

0:36:15.400 --> 0:36:19.200
<v Speaker 1>better balance of power? Um? And the oh no, And

0:36:19.239 --> 0:36:22.440
<v Speaker 1>I have thoughts. Um, First of all, I think that Yeah,

0:36:22.520 --> 0:36:24.480
<v Speaker 1>I mean I think that this woman actually just like

0:36:24.960 --> 0:36:26.920
<v Speaker 1>was using that term very loosely, and it it sort

0:36:26.920 --> 0:36:30.960
<v Speaker 1>of loses all meaning if the you know, oppressed side

0:36:31.320 --> 0:36:36.160
<v Speaker 1>is using it to theoretically oppress. Um, it's a little

0:36:36.200 --> 0:36:41.160
<v Speaker 1>bit like reverse racism, which is not a thing. So UM, yeah,

0:36:41.160 --> 0:36:43.399
<v Speaker 1>I think this person really what she meant was I'm

0:36:43.400 --> 0:36:44.919
<v Speaker 1>about to teach you guys something, and I don't feel

0:36:44.920 --> 0:36:47.479
<v Speaker 1>comfortable putting myself into an authority position, so I'm gonna

0:36:47.520 --> 0:36:49.799
<v Speaker 1>undermine myself a little bit with a joke. That's what

0:36:49.880 --> 0:36:53.360
<v Speaker 1>I think, which is allowed, like let's use language and

0:36:53.400 --> 0:36:58.120
<v Speaker 1>evolve language, and but sometimes language then loses meaning. And

0:36:58.239 --> 0:37:01.160
<v Speaker 1>for the second half, I mean related, you know, for famas,

0:37:01.160 --> 0:37:04.520
<v Speaker 1>I'm assuming you meet women and also um, you know,

0:37:04.560 --> 0:37:08.040
<v Speaker 1>women plus anybody who's in transition or who is presenting

0:37:08.080 --> 0:37:10.920
<v Speaker 1>as a woman. I think that there's two different questions

0:37:10.920 --> 0:37:13.600
<v Speaker 1>in here. One of them is are we equally all

0:37:13.640 --> 0:37:17.080
<v Speaker 1>allowed to be assholes? You know? I would love I

0:37:17.120 --> 0:37:20.760
<v Speaker 1>would love for everybody to be um more conscious about

0:37:20.760 --> 0:37:23.720
<v Speaker 1>how they're thinking. I don't necessarily think women can man explain,

0:37:24.000 --> 0:37:27.359
<v Speaker 1>but I do think that women can bulldoze. In fact,

0:37:27.400 --> 0:37:29.320
<v Speaker 1>I think there was another question that a friend asked

0:37:29.320 --> 0:37:32.640
<v Speaker 1>about somebody who was who was bulldozing through conversations and

0:37:32.920 --> 0:37:37.200
<v Speaker 1>you know, not allowing others literally silencing other people when

0:37:37.520 --> 0:37:40.120
<v Speaker 1>you were doing that. It would be great to notice

0:37:40.160 --> 0:37:42.759
<v Speaker 1>that and not just to say finally, I'm taking on

0:37:42.880 --> 0:37:46.800
<v Speaker 1>masculine characteristics pat on the back. You know, men should

0:37:46.840 --> 0:37:49.160
<v Speaker 1>also learn to not do that, but so should women.

0:37:49.800 --> 0:37:53.480
<v Speaker 1>The other part of it is, uh, is the patriarchy

0:37:53.520 --> 0:37:55.239
<v Speaker 1>so out of balance that women should always be able

0:37:55.280 --> 0:37:58.080
<v Speaker 1>to speak up? You know, Yes, but with the caveat

0:37:58.160 --> 0:38:01.600
<v Speaker 1>that it is still on us to speak up consciously,

0:38:01.680 --> 0:38:03.760
<v Speaker 1>to be thoughtful about the people around us, to always

0:38:03.800 --> 0:38:06.160
<v Speaker 1>be asking why am I? Why am I having this conversation,

0:38:06.160 --> 0:38:07.920
<v Speaker 1>what would be what would be a win for the

0:38:07.920 --> 0:38:10.600
<v Speaker 1>other person in having this conversation. I also want to

0:38:10.640 --> 0:38:15.200
<v Speaker 1>say before I get off of this that um, the

0:38:15.280 --> 0:38:16.920
<v Speaker 1>other the other question that I don't think we have

0:38:16.920 --> 0:38:19.160
<v Speaker 1>time for right now, but that I'm referencing about bulldozing.

0:38:19.520 --> 0:38:21.719
<v Speaker 1>If somebody is bulldozing in your life, if it's not you,

0:38:21.800 --> 0:38:24.040
<v Speaker 1>but somebody else, I do think you have to talk

0:38:24.080 --> 0:38:26.080
<v Speaker 1>to them. I think you have to find somebody in

0:38:26.120 --> 0:38:29.200
<v Speaker 1>your in your social circle who is the person to

0:38:29.320 --> 0:38:32.520
<v Speaker 1>step into a servant leadership role and take that person

0:38:32.560 --> 0:38:36.520
<v Speaker 1>aside and have a tough conversation. I mean, in the

0:38:36.560 --> 0:38:39.000
<v Speaker 1>first half of this UM mail bag last week I

0:38:39.040 --> 0:38:41.960
<v Speaker 1>called it a care frontation. I mean, you know there

0:38:42.000 --> 0:38:45.319
<v Speaker 1>we are hashtag care frontation. But to say, um, I

0:38:45.360 --> 0:38:47.359
<v Speaker 1>don't know if you notice that you're doing this, and

0:38:47.400 --> 0:38:49.880
<v Speaker 1>what I really really love and appreciate about you is

0:38:50.560 --> 0:38:54.560
<v Speaker 1>but or not even but and um, here's how we

0:38:54.560 --> 0:38:57.680
<v Speaker 1>could use some support because something is happening dynamic wise

0:38:57.719 --> 0:39:01.279
<v Speaker 1>in our conversations that isn't effective as it could be.

0:39:01.680 --> 0:39:04.600
<v Speaker 1>I love that. Okay, we have a lot of questions

0:39:04.719 --> 0:39:07.600
<v Speaker 1>people asking you to do dialects and accents, and you

0:39:07.640 --> 0:39:09.759
<v Speaker 1>know what, we just don't have time for it. But

0:39:10.560 --> 0:39:13.479
<v Speaker 1>I have a great question from a middle school drama teacher, UM,

0:39:13.480 --> 0:39:16.759
<v Speaker 1>who's obviously teaching over zoom as well right now, so

0:39:16.800 --> 0:39:19.400
<v Speaker 1>it's a little bit more of a challenging time, and

0:39:19.440 --> 0:39:22.239
<v Speaker 1>she finds tone inside and outside of the classrooms so

0:39:22.280 --> 0:39:25.560
<v Speaker 1>important to effective communication. Would you be able to give

0:39:25.680 --> 0:39:28.200
<v Speaker 1>a vocal reference to explain a lesson in tone meeting?

0:39:28.239 --> 0:39:30.359
<v Speaker 1>Could you say a few questions or statements, but say

0:39:30.400 --> 0:39:33.399
<v Speaker 1>them in two completely different tones to show how much

0:39:33.440 --> 0:39:37.560
<v Speaker 1>tone of voice can almost literally change. Meaning I don't

0:39:37.560 --> 0:39:40.000
<v Speaker 1>even know what sentence to use, because this can happen

0:39:40.040 --> 0:39:44.880
<v Speaker 1>on any sentence. But I do think that, um, most

0:39:44.920 --> 0:39:49.000
<v Speaker 1>of us, all of us have the mechanisms to have

0:39:49.120 --> 0:39:51.200
<v Speaker 1>a wide variety of tones, and don't always trust that

0:39:51.200 --> 0:39:54.000
<v Speaker 1>that's the case, or we get habitually stuck in just

0:39:54.080 --> 0:39:57.520
<v Speaker 1>a few But even like as simple as come here.

0:39:58.000 --> 0:40:01.359
<v Speaker 1>You know these two words. When you see come here

0:40:01.400 --> 0:40:04.680
<v Speaker 1>written down out of context, it can be everything from

0:40:04.719 --> 0:40:08.480
<v Speaker 1>like a really aggressive command to it, come on right,

0:40:08.880 --> 0:40:12.560
<v Speaker 1>and we humans do know how to create that sort

0:40:12.560 --> 0:40:16.080
<v Speaker 1>of nuance. We just have to actually use the tools.

0:40:16.719 --> 0:40:19.760
<v Speaker 1>You know, if we want to practice, we could practice.

0:40:20.239 --> 0:40:23.160
<v Speaker 1>I mean like, there's a way to say come here

0:40:23.520 --> 0:40:28.080
<v Speaker 1>that's like come here, which means do it now right.

0:40:28.520 --> 0:40:30.719
<v Speaker 1>There's a way to say come here that's like come here,

0:40:31.239 --> 0:40:33.920
<v Speaker 1>come here. Technically speaking, we dropped the h. Maybe it

0:40:33.960 --> 0:40:37.160
<v Speaker 1>goes into vocal fry come here right, which is just

0:40:37.239 --> 0:40:41.400
<v Speaker 1>like this is gonna be easy. Come here right, is

0:40:41.400 --> 0:40:43.319
<v Speaker 1>like speaking to somebody who needs a little extra love.

0:40:43.400 --> 0:40:46.319
<v Speaker 1>Come here, come here, come here, come here right. And

0:40:46.320 --> 0:40:48.480
<v Speaker 1>then you can see from there we can get into

0:40:48.480 --> 0:40:53.359
<v Speaker 1>really flirty come here, come here right. There's so many

0:40:53.360 --> 0:40:55.000
<v Speaker 1>different ways that all of us can do that. We

0:40:55.040 --> 0:40:56.719
<v Speaker 1>just have to actually think the thought of what we

0:40:56.800 --> 0:41:02.920
<v Speaker 1>want the other person to be feeling that. Um let's see. Okay, So, Samara,

0:41:03.160 --> 0:41:06.480
<v Speaker 1>a lot of our listeners are really feeling inspired, including myself,

0:41:06.520 --> 0:41:10.239
<v Speaker 1>about your vocal library that you've created. Um, can you

0:41:11.160 --> 0:41:15.080
<v Speaker 1>share why why you find that the vocal library was

0:41:15.120 --> 0:41:17.799
<v Speaker 1>something that you found so important and what that means

0:41:17.840 --> 0:41:19.880
<v Speaker 1>to you and why you wanted to include it in

0:41:19.960 --> 0:41:22.920
<v Speaker 1>the show. You know, I love that there's a spot

0:41:23.120 --> 0:41:27.160
<v Speaker 1>in every episode to talk about what's working, uh, for

0:41:27.200 --> 0:41:31.400
<v Speaker 1>two reasons. One because often when we're thinking about women's voices,

0:41:31.480 --> 0:41:35.640
<v Speaker 1>if there is any tradition of of of talking, you know,

0:41:36.120 --> 0:41:38.680
<v Speaker 1>actually actually talking about women's voices instead of just sort

0:41:38.680 --> 0:41:40.960
<v Speaker 1>of like whispering about like I don't like her voice

0:41:40.960 --> 0:41:42.880
<v Speaker 1>without knowing how to talk about it. If there is

0:41:42.920 --> 0:41:45.680
<v Speaker 1>any tradition, it's to point out what isn't working. Right,

0:41:46.000 --> 0:41:48.280
<v Speaker 1>she has vocal fry, so I can't take her seriously

0:41:48.360 --> 0:41:52.439
<v Speaker 1>quote unquote, or Hillary Clinton was shrill quote unquote. Right.

0:41:52.680 --> 0:41:54.399
<v Speaker 1>We hear all these, We hear all these, and they're

0:41:54.440 --> 0:41:57.360
<v Speaker 1>all different ways of saying. Here's why a woman speaking

0:41:57.400 --> 0:42:01.800
<v Speaker 1>in public sounds weird to my ears when the reality

0:42:01.840 --> 0:42:03.560
<v Speaker 1>is a woman speaking in public sounds weird to your ears,

0:42:03.560 --> 0:42:07.799
<v Speaker 1>because there's been thousands of years of you know, patriarchal

0:42:08.280 --> 0:42:14.279
<v Speaker 1>rule where um public space meant men's space, y'all. So

0:42:14.400 --> 0:42:16.880
<v Speaker 1>every time we open our mouths to talk in public,

0:42:17.160 --> 0:42:19.840
<v Speaker 1>and some spaces are more accommodating than others, but every

0:42:19.840 --> 0:42:25.240
<v Speaker 1>time we are disrupting thousands of years of this ship. Right, Okay,

0:42:25.239 --> 0:42:27.840
<v Speaker 1>So a that's partly why I just want to have

0:42:27.880 --> 0:42:30.440
<v Speaker 1>a space where we can talk about what's working and

0:42:30.480 --> 0:42:34.479
<v Speaker 1>not what's not working. And the other reason is that

0:42:34.960 --> 0:42:37.279
<v Speaker 1>I think this happens with me, and I've noticed this

0:42:37.360 --> 0:42:39.040
<v Speaker 1>happened with enough other people that I can say it

0:42:39.080 --> 0:42:41.920
<v Speaker 1>with some authority. Um, we have a sort of cultural

0:42:41.960 --> 0:42:44.920
<v Speaker 1>amnesia about what it what a powerful voice sounds like.

0:42:45.200 --> 0:42:47.719
<v Speaker 1>So we might have this moment where we're listening to

0:42:47.760 --> 0:42:50.479
<v Speaker 1>AOC or we're listening to Katie Porter, or we're listening

0:42:50.520 --> 0:42:52.720
<v Speaker 1>to somebody who isn't in politics but who is grabbing

0:42:52.719 --> 0:42:56.080
<v Speaker 1>a microphone or who's talking into an Instagram live and

0:42:56.719 --> 0:43:00.200
<v Speaker 1>being authentic and being themselves and like speaking to us us,

0:43:01.280 --> 0:43:03.759
<v Speaker 1>And we can have this moment where like we think,

0:43:03.800 --> 0:43:05.560
<v Speaker 1>oh my god, I want to be her, or I

0:43:05.680 --> 0:43:09.160
<v Speaker 1>love her, or I you know, this is it. But

0:43:09.200 --> 0:43:11.400
<v Speaker 1>then when somebody says, what is a powerful voice sound like?

0:43:11.440 --> 0:43:16.919
<v Speaker 1>We revert back to some you know whatever JFK comes

0:43:16.960 --> 0:43:19.640
<v Speaker 1>to mind, like you know, some sort of like old

0:43:19.760 --> 0:43:23.239
<v Speaker 1>timey straight white man who we aren't and will never be.

0:43:23.560 --> 0:43:26.080
<v Speaker 1>And I think that this amnesia is something that we

0:43:26.120 --> 0:43:28.960
<v Speaker 1>need to actively work on by thinking of every one

0:43:28.960 --> 0:43:30.920
<v Speaker 1>of those times that we hear a woman's voice and

0:43:30.960 --> 0:43:34.280
<v Speaker 1>we hear her speak to our soul as a data point,

0:43:34.760 --> 0:43:37.560
<v Speaker 1>We're mapping the future of what power can sound like.

0:43:38.320 --> 0:43:40.960
<v Speaker 1>We want to each be our own data point eventually,

0:43:41.000 --> 0:43:43.319
<v Speaker 1>if we don't already feel like we are in what

0:43:43.400 --> 0:43:46.279
<v Speaker 1>power can sound like as we gain more power, as

0:43:46.320 --> 0:43:50.360
<v Speaker 1>we redefine what power is. And you know, that's what

0:43:50.440 --> 0:43:53.120
<v Speaker 1>I'm hoping that that third act does for people, is

0:43:53.160 --> 0:43:56.920
<v Speaker 1>to make us all think like, Oh, power can sound

0:43:57.040 --> 0:44:00.279
<v Speaker 1>so many different ways, and it can even sound me.

0:44:01.480 --> 0:44:05.600
<v Speaker 1>Thank you tomorrow to be clean X. Thank you for

0:44:05.680 --> 0:44:09.760
<v Speaker 1>giving our listeners permission to speak truly and for encouraging

0:44:09.800 --> 0:44:13.040
<v Speaker 1>people to use their authentic voices and find that even

0:44:13.120 --> 0:44:16.160
<v Speaker 1>during difficult times. UM, I just want to say thank you, kat.

0:44:16.360 --> 0:44:19.600
<v Speaker 1>I feel like you have given yourself a little little

0:44:19.680 --> 0:44:23.080
<v Speaker 1>a little extra soup some of permission to speak today

0:44:23.120 --> 0:44:27.840
<v Speaker 1>and I really want to applaud you. UM, this is beautiful.

0:44:27.880 --> 0:44:30.640
<v Speaker 1>I really loved, I really loved being in conversation with

0:44:30.680 --> 0:44:33.560
<v Speaker 1>you and also feeling like the actual energy of you

0:44:33.600 --> 0:44:37.759
<v Speaker 1>guys listening. UM, thank you so much for being a

0:44:37.800 --> 0:44:41.840
<v Speaker 1>listener on this podcast, for being with me on this journey.

0:44:41.880 --> 0:44:44.480
<v Speaker 1>I think that the only way that we will actually

0:44:44.520 --> 0:44:47.320
<v Speaker 1>change what power sounds like in America is together and

0:44:47.400 --> 0:44:49.840
<v Speaker 1>you are my together. So thank you for being together

0:44:49.880 --> 0:44:53.279
<v Speaker 1>with me. Guys, thank you for giving me permission to

0:44:53.280 --> 0:44:55.440
<v Speaker 1>get dressed today like I got dressed up for you today,

0:44:55.440 --> 0:44:59.279
<v Speaker 1>because you honestly show up to everything you do a

0:44:59.400 --> 0:45:03.160
<v Speaker 1>hundred and and I really admire it. It's not easy,

0:45:03.200 --> 0:45:06.000
<v Speaker 1>and you're doing such a great job. I know how

0:45:06.480 --> 0:45:10.359
<v Speaker 1>how important having cheerleaders are and having family around and

0:45:10.560 --> 0:45:13.720
<v Speaker 1>having all those things are to you, to me, to everyone,

0:45:13.719 --> 0:45:15.840
<v Speaker 1>and it's really tough right now to not have that space.

0:45:15.880 --> 0:45:18.480
<v Speaker 1>But there are so many amazing questions and people listening

0:45:18.520 --> 0:45:21.920
<v Speaker 1>to this show, and I invite our listeners to have

0:45:22.160 --> 0:45:24.359
<v Speaker 1>a dialogue with your family, with your friends, and also

0:45:24.440 --> 0:45:26.640
<v Speaker 1>with us, like we're part of your community here, and

0:45:26.960 --> 0:45:31.000
<v Speaker 1>please write into our show, connect with us, ask questions.

0:45:31.200 --> 0:45:34.120
<v Speaker 1>Be bold. Now is the time more than ever to

0:45:34.640 --> 0:45:36.800
<v Speaker 1>figure out what that means. And it can mean sitting

0:45:36.800 --> 0:45:38.480
<v Speaker 1>in quiet or still this for a little while, and

0:45:38.480 --> 0:45:41.480
<v Speaker 1>it can mean speaking boldly. But tomorrow you're doing all

0:45:41.520 --> 0:45:43.200
<v Speaker 1>of that, and I and I and I also invite

0:45:43.239 --> 0:45:45.279
<v Speaker 1>our guests and listeners to go to your website because

0:45:45.280 --> 0:45:47.560
<v Speaker 1>there's a lot of more fun content and so many

0:45:47.800 --> 0:45:52.160
<v Speaker 1>more cool guests coming and awesome surprises that live on

0:45:52.160 --> 0:45:54.839
<v Speaker 1>your social media that they're just gifts. You're a gift.

0:45:54.880 --> 0:45:57.360
<v Speaker 1>Thank you, thank you. And we also got somebody asking

0:45:57.360 --> 0:45:59.720
<v Speaker 1>I know UM for recommendations of this type of stuff

0:45:59.719 --> 0:46:02.279
<v Speaker 1>that I'm reading that influenced me, and I made an

0:46:02.320 --> 0:46:07.040
<v Speaker 1>I G live about it that lives up on obviously

0:46:07.120 --> 0:46:10.239
<v Speaker 1>on my Instagram UM at Permission to Speak Pod, so

0:46:10.560 --> 0:46:12.400
<v Speaker 1>do check that out and I will link to it

0:46:12.440 --> 0:46:15.439
<v Speaker 1>in the show notes. So let's definitely you know, share

0:46:15.480 --> 0:46:19.880
<v Speaker 1>resources along those lines. Thanks well at Permission to Speak

0:46:19.960 --> 0:46:24.479
<v Speaker 1>Pod or Permission to Speak pod dot com and we're out.

0:46:27.640 --> 0:46:30.680
<v Speaker 1>Thank you to Cat for joining me for a second

0:46:30.680 --> 0:46:34.360
<v Speaker 1>half of this massive episode UM, and thank you to

0:46:34.400 --> 0:46:37.400
<v Speaker 1>all of you for sending in questions for going on

0:46:37.440 --> 0:46:42.120
<v Speaker 1>this UM journey with me and uh you know, changing

0:46:42.120 --> 0:46:45.880
<v Speaker 1>the world together. Thanks for that, guys. Thank you to

0:46:45.960 --> 0:46:48.400
<v Speaker 1>Sophie Lichtman and the team at I Heeart Radio and

0:46:48.520 --> 0:46:51.760
<v Speaker 1>all of you. We're recording this podcast at various locations

0:46:51.800 --> 0:46:55.040
<v Speaker 1>around Los Angeles on land that is the historic gathering

0:46:55.080 --> 0:46:57.839
<v Speaker 1>place for the Tongva indigenous tribe, and you can visit

0:46:57.920 --> 0:47:00.319
<v Speaker 1>US D A C dot us to learn more about

0:47:00.360 --> 0:47:03.880
<v Speaker 1>honoring Native Land. Permission to Speak is a production of

0:47:03.920 --> 0:47:07.400
<v Speaker 1>I heart Radio and Double Vision Executive produced by Katherine

0:47:07.440 --> 0:47:10.560
<v Speaker 1>Burke Canton and Mark Canton. For more podcasts from I

0:47:10.600 --> 0:47:13.960
<v Speaker 1>heart Radio, listen on the i heart Radio app, Apple Podcasts,

0:47:14.200 --> 0:47:15.800
<v Speaker 1>or wherever you get your favorite shows.