WEBVTT - Gabor Maté on Trauma and the Myth of Normal

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<v Speaker 1>Hi, I'm Ethan Nadelman, and this is Psychoactive, a production

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<v Speaker 1>of I Heart Radio and Protozoa Pictures. Psychoactive is the

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<v Speaker 1>show where we talk about all things drugs. But any

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<v Speaker 1>views expressed here do not represent those of I Heart Media,

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<v Speaker 1>Protozoa Pictures, or their executives and employees. Indeed, heed, as

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<v Speaker 1>an inveterate contrarian, I can tell you they may not

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<v Speaker 1>even represent my own and nothing contained in this show

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<v Speaker 1>should be used his medical advice or encouragement to use

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<v Speaker 1>any type of drugs. Hello, Psychoactive listeners, Well, my guest

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<v Speaker 1>today is somebody I'm sure many of you have heard

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<v Speaker 1>about because of his best selling books and his insightful

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<v Speaker 1>views about dealing with addiction and is being really traveling

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<v Speaker 1>all around the world talking about this. His name is

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<v Speaker 1>gobb Or Matele'tha Hungarian Canadian physician and therapist. He was

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<v Speaker 1>born in Nazi occupied Budapest in nineteen forty four, emigrated

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<v Speaker 1>to Canada in nineteen fifty six and grew up and

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<v Speaker 1>it's been much of his life in Vancouver and he's

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<v Speaker 1>been a practicing physician. He worked for like a dozen

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<v Speaker 1>years with Really Down and Our Drug Users in the

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<v Speaker 1>downtown East side of Vancouver. But Gabbar and I first

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<v Speaker 1>crossed pass about fourteen years or so ago when his

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<v Speaker 1>book came out called In the Realm of Hungry Ghosts,

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<v Speaker 1>Close Encounters with Addiction, and that book really put gabb

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<v Speaker 1>Or on the map in my world, not just drug policy,

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<v Speaker 1>but the broader world of how we deal with psychoactive

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<v Speaker 1>drugs and addiction. And out of that grew he's really

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<v Speaker 1>becoming a kind of globe trotting speaker and therapist. Uh

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<v Speaker 1>and then at some point getting involved also in ayahuasca.

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<v Speaker 1>I mean, it's just had his fascinating life and most cerently,

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<v Speaker 1>a few months ago he came out with a new

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<v Speaker 1>book called The Myth of Normal Trauma, Illness and Healing

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<v Speaker 1>in a Toxic Culture. So Gabar, you know, it's good

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<v Speaker 1>to see you again. Thanks so much for joining me

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<v Speaker 1>and my listeners on Psychoactive. It's great to re connect

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<v Speaker 1>with you with anything. That's been a lot of years.

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<v Speaker 1>I know. I mean, I was thinking back to Uh,

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<v Speaker 1>I guess it was you must have come to New

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<v Speaker 1>York in two thousand eight or nine, called me up

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<v Speaker 1>when we had lunch together, and I have to tell you,

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<v Speaker 1>over the years, I've heard so many people who have

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<v Speaker 1>been so shaped and influenced and even you know, in

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<v Speaker 1>some respects saved by by your teaching. So I really

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<v Speaker 1>want to get into that, and I want to give

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<v Speaker 1>you a chance to talk about the new book. But

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<v Speaker 1>of course for me and the listeners, you know, the

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<v Speaker 1>focus is very much on drugs and addictions. So part

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<v Speaker 1>of what we'll be talking about is really the overlap

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<v Speaker 1>in the connection between those two. So let me just

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<v Speaker 1>start off by asking you. I mean, you had that

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<v Speaker 1>book Hungry Ghosts, and now you have the myth of Normal,

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<v Speaker 1>which is not just about a action, but really about

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<v Speaker 1>a whole range of physiological you know, maladies and such.

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<v Speaker 1>And the common link appears to be your focus on trauma.

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<v Speaker 1>So just explain that link and also the evolution from

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<v Speaker 1>the Hungry Ghost book to the current one. Sure, So,

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<v Speaker 1>what I'm actually arguing is, and and it's not just

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<v Speaker 1>a matter of my personal insight, but really a lot

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<v Speaker 1>of science that demonstrates this is that the common denominator

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<v Speaker 1>in most chronic conditions of mind and body is actually trauma.

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<v Speaker 1>And this is what through whether or not we're talking

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<v Speaker 1>about addictions. The so named mental illnesses from a d

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<v Speaker 1>H data depression to psychosystem bipolar conditions, borderline personality. All

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<v Speaker 1>these diagnoses they have a common threat of trauma, as

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<v Speaker 1>do rumatotritis, multiple scrossism, automan diseases, in general, many malignancies

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<v Speaker 1>as well as do addictions. Of course, I've always argued

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<v Speaker 1>that addictions are rooted in trauma, and so that's the

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<v Speaker 1>common thread is trauma. And the reason the book is

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<v Speaker 1>subtitled Traumulence and Healing in the Toxic Culture is because

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<v Speaker 1>I argue that the very conditions of life in modern

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<v Speaker 1>day globalized, corporate capitalist society actually traumatized people, They hurt people,

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<v Speaker 1>they wound people, and that diseases of mind and body

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<v Speaker 1>in this environment are not abnormal their normal responses to

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<v Speaker 1>what is an abnormal culture. M hm m hm. So

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<v Speaker 1>you know, at one point, there's a quote that you

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<v Speaker 1>have starting with the chapters by Eric Framm. I mean

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<v Speaker 1>you say, the fact that millions of people share the

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<v Speaker 1>same vices does not make these vices virtues. The fact

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<v Speaker 1>that they share so many errors does not make the

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<v Speaker 1>errors to be truth. And the fact that millions of

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<v Speaker 1>people share the same forms of mental pathology does not

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<v Speaker 1>make these people saying so expand on that. Sure, So

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<v Speaker 1>we have this idea that normal equates too healthy and

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<v Speaker 1>natural and within a narrow range of of understanding that

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<v Speaker 1>is correct. So in medical parlance, we're talking about the

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<v Speaker 1>range of circumstances or parameters within machuman life thrives and

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<v Speaker 1>is sustainable. So there's a normal range of temperature. If

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<v Speaker 1>you fall below or go above that, your life is

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<v Speaker 1>at risk. There's a normal range of blood picture that

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<v Speaker 1>equates to what is healthy and natural. Below that or

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<v Speaker 1>above that, life is threatened. So normal there means healthy

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<v Speaker 1>and natural. We make any assumption that that would be

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<v Speaker 1>used to in society in general is also healthy and natural.

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<v Speaker 1>And what froms citation from a book he wrote in

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<v Speaker 1>the nineteen forties called the Same Society and I have

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<v Speaker 1>to say it in common, is that what is considered

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<v Speaker 1>the norm in this culture is actually pathological. So that

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<v Speaker 1>for example, the idea, sort of the motivating idea, the

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<v Speaker 1>assumption about human nature that we are aggressive, competitive, individualistic creatures,

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<v Speaker 1>that's the norm, that's what sold to us as reality.

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<v Speaker 1>In fact, it's a pathology. It creates a whole lot

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<v Speaker 1>of illness. Very specifically, it is normal in this culture

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<v Speaker 1>um for parents to be told not to pick up

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<v Speaker 1>their kids when they're crying. That's the norm. But it's

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<v Speaker 1>completely healthy and unnatural and totally foreign to human evolution,

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<v Speaker 1>to indigenous cultures, or for that matter, to any of

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<v Speaker 1>the mammalian relatives. You know, you tell a mother gorilla

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<v Speaker 1>not to pick up their baby when they're distressed. You know.

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<v Speaker 1>So a lot of the things that are actually pathological,

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<v Speaker 1>and they're shared across the culture, are actually unhealthy and

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<v Speaker 1>and and and and unnatural, and they create the disease. Yeah,

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<v Speaker 1>I mean, you know, there's one part of me that

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<v Speaker 1>listens to this and say, well, I mean, yes, you

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<v Speaker 1>look around what's going on, you know, especially with technology now,

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<v Speaker 1>and you know, the screen dominating more and more people's lives,

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<v Speaker 1>especially young people. Beyond that, and and a whole range

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<v Speaker 1>of other things that does in faccine pathological consumerism, materialism,

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<v Speaker 1>you know, the crasser elements of dynamic capitalism around the world,

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<v Speaker 1>you know, And the other part of me goes, doesn't

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<v Speaker 1>that in a way sort of romanticize a past. I mean,

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<v Speaker 1>we think about the fact that people's average lifespan has

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<v Speaker 1>gotten so much longer. We think about the frequency with

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<v Speaker 1>whish people oftentype die all times people died violently, you know,

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<v Speaker 1>as oftentimes a much larger numbers in you know, centuries

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<v Speaker 1>past and decades past. We think about the pervasive racism

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<v Speaker 1>and sexism and and stuff that happened in the past.

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<v Speaker 1>So is I mean, didn't those prior societies also have

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<v Speaker 1>their own traumatic traumas, even if mothers were better at

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<v Speaker 1>nurturing their apies, are not deluded by these directives about

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<v Speaker 1>what's the proper way to bring up a kid? Well,

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<v Speaker 1>even that's a good question, but it's a question of

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<v Speaker 1>what what baseline are we looking at if we're looking

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<v Speaker 1>at our revolutionary origins, what you're saying is not the case,

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<v Speaker 1>so that human beings have lived in what we cause

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<v Speaker 1>civilization only for about twelve thousand years, twelve to fifteen

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<v Speaker 1>years at the most. Now our own species, Homo sapiens

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<v Speaker 1>we've been on earth for about hundred fifty two hundred

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<v Speaker 1>thousand years, and other hominin species, you know, pre modern humans,

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<v Speaker 1>but fellow human beings have lived on the earth for

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<v Speaker 1>at least half a million year or longer, and evolutionarily speaking,

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<v Speaker 1>hominids have been here for millions of years and so

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<v Speaker 1>all that time until twelve thousand and fifteen thoud years ago,

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<v Speaker 1>we lived in small band hunter gatherer roots. That's how

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<v Speaker 1>we evolved. That is what a wonderful researcher, our CNRS

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<v Speaker 1>from Not to Day University calls our revolution there in niche. Now,

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<v Speaker 1>in that evolutionary's niche, it's not true that we had

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<v Speaker 1>more disease. Um, it's not true that we are more violence.

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<v Speaker 1>So in those small groups, people basically lived collaboratively, coaterly.

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<v Speaker 1>They had to. It's not a question of moral superiority,

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<v Speaker 1>it's a question of that sort of took to survive.

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<v Speaker 1>And so in those environments, children were picked up, they

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<v Speaker 1>weren't put down. Um. Children spent their whole their on

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<v Speaker 1>the adults. And this has been studied in terms of

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<v Speaker 1>those indigenous cultures that have not been totally destroyed by colonialism.

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<v Speaker 1>They tend to be much healthier than we are. Actually, well,

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<v Speaker 1>I don't. I mean, I also think about you know,

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<v Speaker 1>even pre colonialism, right, I mean, you have a hundred

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<v Speaker 1>graduate groups. But they had to fear about animals coming

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<v Speaker 1>in and eating their parents in the middle of the

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<v Speaker 1>ninth they had to worry about marauding groups. And that's

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<v Speaker 1>that I have to say that that's a modern assumption,

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<v Speaker 1>that's not what the research shows. Well, but it does

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<v Speaker 1>vary from I mean, even if one looks, for example,

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<v Speaker 1>some of the history of Native Americans, you know, before

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<v Speaker 1>even colonization, or you look at you know what I mean,

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<v Speaker 1>you had you know, warring tribes, and you had that

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<v Speaker 1>were some others that were sedentary and landed. That the

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<v Speaker 1>same was true elsewhere. Well, what you're saying is true.

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<v Speaker 1>So it depends on what level of civilization we're at. See,

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<v Speaker 1>what I'm saying is that once you get larger groupings

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<v Speaker 1>and more civilized quote unquote societies, you're going to get

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<v Speaker 1>more and more what you're talking about. It's not a

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<v Speaker 1>matter of romanticizing anything, and it's soon not a matter

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<v Speaker 1>of returning to ways of life that are no longer

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<v Speaker 1>accessible to us. But it is a matter of learning

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<v Speaker 1>what we've lost in the process. So that when the

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<v Speaker 1>Christians came to North America, they were appalled by the

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<v Speaker 1>parenting practices of the natives. You know why, because the

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<v Speaker 1>natives didn't beat their kids into the into the Christians,

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<v Speaker 1>this was a sin. And yet we know that we

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<v Speaker 1>know that beating kids is actually traumatic for kids. And

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<v Speaker 1>these people did not hit their children. And so again

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<v Speaker 1>it's not a matter of romanticizing a way of life

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<v Speaker 1>or or saying that they were perfect. They were not.

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<v Speaker 1>But we've lost a lot so in in terms of

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<v Speaker 1>our civilization, for all our achievements, we've lost certainty, the

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<v Speaker 1>attachment relationships that the Indigenous people would have with their

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<v Speaker 1>children and with each other. We've lost a sense of

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<v Speaker 1>common communality. Um in. In for this book, I spoke

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<v Speaker 1>with an American psychiatrist and physician called Lewis mel Madrona.

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<v Speaker 1>And Lewis has written books on book called Coyote Medicine,

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<v Speaker 1>and he's a book called Narrative Medicine and the part

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<v Speaker 1>of storytelling and healing, And he's from Lakota background partly.

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<v Speaker 1>And he says that in a a court edition and somebody

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<v Speaker 1>gets ill, they say to the person, in effect, thank you,

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<v Speaker 1>your illness is manifesting some dysfunction in our whole culture,

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<v Speaker 1>in the whole society, in the whole community. So you're

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<v Speaker 1>he is our healing. Now, scientifically that is actually the case,

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<v Speaker 1>but Western medicine forgets that we separate the mind from

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<v Speaker 1>the body. And we separate individual from the environment, and

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<v Speaker 1>yet that localtota edition scientifically is much more accurate. So so,

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<v Speaker 1>for example, UM, an American black woman, the more experiences

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<v Speaker 1>of racism they experience, the higher their risk for asthma.

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<v Speaker 1>So there's something about social stress and racist stress that

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<v Speaker 1>actually inflames the lungs the airways of the individual. Which

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<v Speaker 1>means is that asthma a disease of an isolated organ

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<v Speaker 1>in a body, or is it representing a social malaise not?

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<v Speaker 1>The only scientific way of understanding is that the two

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<v Speaker 1>can't be separated. So so I'm saying that there's things

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<v Speaker 1>of an indigenous wisdom that for a long time, UM,

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<v Speaker 1>we're dismissed, but which modern science has actually proven we

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<v Speaker 1>have a lot to learn by not being certainly by

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<v Speaker 1>not being arrogant about our achievements while ignoring all that

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<v Speaker 1>we have lost in terms of human connection. Yeah, I'll

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<v Speaker 1>tell you, in reading the Myth of Normal these last

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<v Speaker 1>few days, was struck by the amount of evidence that

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<v Speaker 1>you marshaled in terms of the impact of what happens

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<v Speaker 1>to us while we're in our mother's wombs and in

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<v Speaker 1>early childhood, in terms of affecting you know everything from

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<v Speaker 1>various forms of mental and emotional health to even physical health.

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<v Speaker 1>I mean you, but you mentioned, for example at one

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<v Speaker 1>point a sort of semi famous study called the ACE study,

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<v Speaker 1>the Adverse Childhood Experienced the study, and then you dropped

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<v Speaker 1>references to hundreds of others, including the one you were

0:13:36.440 --> 0:13:38.640
<v Speaker 1>mentioning about the impact of racism. But just tell our

0:13:38.640 --> 0:13:41.960
<v Speaker 1>listeners something about that a study and why it was significant,

0:13:42.000 --> 0:13:45.600
<v Speaker 1>and what sort of research out there. It's emblematic of well,

0:13:45.679 --> 0:13:47.439
<v Speaker 1>let me tell you about these studies, and then I

0:13:47.480 --> 0:13:49.480
<v Speaker 1>also let me tell you a bit of our horror story.

0:13:49.880 --> 0:13:55.319
<v Speaker 1>So they studies. They studies stands for adverse Childhood Experiences,

0:13:55.360 --> 0:13:58.560
<v Speaker 1>and these studies have been done originally done in California

0:13:58.600 --> 0:14:01.679
<v Speaker 1>and the Kaiser Permanent They Health system. They looked at about,

0:14:01.800 --> 0:14:05.280
<v Speaker 1>I think but seventeen thousand adults and they did a

0:14:05.360 --> 0:14:08.840
<v Speaker 1>question on their childhoods and they identified what they called

0:14:08.920 --> 0:14:12.800
<v Speaker 1>address childhood experiences or a C s. Anybody listening, they

0:14:12.800 --> 0:14:15.880
<v Speaker 1>can go to the web and just download their a

0:14:16.000 --> 0:14:19.280
<v Speaker 1>C questionnaire. And an a C or an adage childhood

0:14:19.280 --> 0:14:24.600
<v Speaker 1>experience is say physical sexual promotional abuse. That's three the

0:14:24.640 --> 0:14:28.640
<v Speaker 1>depth of a parent, the parent being addicted, apparently mentally

0:14:28.640 --> 0:14:32.320
<v Speaker 1>all a parent being jailed, a rancors divorce valnce in

0:14:32.360 --> 0:14:35.320
<v Speaker 1>a family, one parent hitting another. So for each of

0:14:35.360 --> 0:14:38.680
<v Speaker 1>these adverage Charldter experiences, the risk of addiction goes up.

0:14:38.720 --> 0:14:40.680
<v Speaker 1>And used to work with addictions very much, and so

0:14:40.720 --> 0:14:44.840
<v Speaker 1>the risk of addiction goes up exponentially. They don't add up,

0:14:44.880 --> 0:14:47.640
<v Speaker 1>they multiply. By the time a male child has had

0:14:47.680 --> 0:14:50.280
<v Speaker 1>six of these, his risk of being him an injection

0:14:50.400 --> 0:14:56.040
<v Speaker 1>using substance dependent adult is forty greater forty six fold

0:14:56.040 --> 0:14:58.680
<v Speaker 1>increase than that of a child. But no such experiences.

0:14:59.400 --> 0:15:02.840
<v Speaker 1>So there's a clear link between these traumatic incidents in

0:15:02.920 --> 0:15:07.000
<v Speaker 1>childhood and adult addiction, but not just addiction, also mental

0:15:07.000 --> 0:15:10.720
<v Speaker 1>health issues, autommune disease and so on. So those are

0:15:10.720 --> 0:15:13.800
<v Speaker 1>the a C studies, and they have been published all

0:15:13.800 --> 0:15:16.160
<v Speaker 1>over the world. They've been repeated always with the same

0:15:16.160 --> 0:15:20.960
<v Speaker 1>results internationally, and they've been published in major medical journals,

0:15:20.960 --> 0:15:25.200
<v Speaker 1>psychological journals. That's the a C studies, crucial studies in

0:15:25.320 --> 0:15:31.840
<v Speaker 1>showing the relationship between early trauma adversity and adult illness

0:15:31.880 --> 0:15:37.400
<v Speaker 1>of mind and body. That's the nutshell version of it. Now,

0:15:37.480 --> 0:15:41.480
<v Speaker 1>the horror story is this five years ago, so by

0:15:41.480 --> 0:15:43.920
<v Speaker 1>the way, not just the A C studies, but you

0:15:44.000 --> 0:15:47.800
<v Speaker 1>mentioned all those studies that I collated literally for writing

0:15:47.800 --> 0:15:50.840
<v Speaker 1>this book I've over ten years, are brought together twenty

0:15:50.840 --> 0:15:54.640
<v Speaker 1>five different articles, many of them many of them research papers,

0:15:54.800 --> 0:16:00.320
<v Speaker 1>scientific publications, medical journal articles about all this stuff. So

0:16:00.360 --> 0:16:04.520
<v Speaker 1>there's all this research now that a woman's stresses during pregnancy,

0:16:04.600 --> 0:16:08.200
<v Speaker 1>which is transmitted to the fetus through the umbilical cord

0:16:08.280 --> 0:16:11.400
<v Speaker 1>and the stress hormones of the mother and the nervous

0:16:11.400 --> 0:16:15.760
<v Speaker 1>system reactions to the mother, they have an impact on

0:16:15.760 --> 0:16:20.560
<v Speaker 1>the infant, but is measurable even in utero by various techniques,

0:16:20.920 --> 0:16:23.920
<v Speaker 1>and which show up in higher propensity to disease and

0:16:23.960 --> 0:16:28.360
<v Speaker 1>mental health problems in the child. Later on, and giving

0:16:28.360 --> 0:16:31.160
<v Speaker 1>this talk to an Indigenous group here in Canada some

0:16:31.280 --> 0:16:33.240
<v Speaker 1>years ago, I had a young man come up to

0:16:33.320 --> 0:16:35.160
<v Speaker 1>me and says, hey, Doc, you know what you just said.

0:16:35.360 --> 0:16:40.640
<v Speaker 1>In our community, when a woman was pregnant and then

0:16:41.240 --> 0:16:44.520
<v Speaker 1>if you were stressed or angry, you were not permitted

0:16:44.560 --> 0:16:47.240
<v Speaker 1>to go near them because we didn't want you passing

0:16:47.240 --> 0:16:49.240
<v Speaker 1>on your stress or anger to the infant. So they

0:16:49.320 --> 0:16:52.360
<v Speaker 1>knew this intuitively, nobody have the signs to show it.

0:16:53.080 --> 0:16:57.440
<v Speaker 1>The horror story you know I'm putting in quotation marks

0:16:57.800 --> 0:17:00.560
<v Speaker 1>is that was in Norway five years ago you speaking

0:17:00.600 --> 0:17:04.480
<v Speaker 1>at an addiction conference. There were two very famous American

0:17:04.560 --> 0:17:07.720
<v Speaker 1>speakers there. I will not embarrass them by giving their names,

0:17:08.400 --> 0:17:10.760
<v Speaker 1>but one of them is very high up in the

0:17:10.840 --> 0:17:14.800
<v Speaker 1>world of CBT cognitive behavioral therapy, as high up as

0:17:14.800 --> 0:17:17.600
<v Speaker 1>you can get. The other is a very well known

0:17:17.640 --> 0:17:21.680
<v Speaker 1>American psychiatrist. He edited one of the versions of the

0:17:21.760 --> 0:17:27.879
<v Speaker 1>d s M and is published extensively um and quoted

0:17:27.920 --> 0:17:30.880
<v Speaker 1>extensive in the national media. Very well known people. Both

0:17:30.920 --> 0:17:35.000
<v Speaker 1>of them. We had dinner before the conference and I

0:17:35.040 --> 0:17:36.680
<v Speaker 1>said to the one of them, where do you live?

0:17:37.480 --> 0:17:40.800
<v Speaker 1>And they mentioned a certain city. I said, oh, you

0:17:40.920 --> 0:17:46.120
<v Speaker 1>must know Dr Vincent Felippi. He said, who's that? I said, well,

0:17:46.480 --> 0:17:50.800
<v Speaker 1>I said, Feliti happens to be the lead investigator for

0:17:50.880 --> 0:17:55.880
<v Speaker 1>the famous adverse Childer Experiences studies. This leading American psychologist

0:17:56.119 --> 0:17:58.919
<v Speaker 1>and this leading American psychiatrists both said, what are those

0:18:00.160 --> 0:18:02.880
<v Speaker 1>They've never heard of them, despite the fact that they're

0:18:02.880 --> 0:18:05.600
<v Speaker 1>being published all of the world in all manner of

0:18:05.880 --> 0:18:09.399
<v Speaker 1>leading scientific and medical publications. That's the horror story, is

0:18:09.440 --> 0:18:11.359
<v Speaker 1>that on the one hand, we have all this research

0:18:11.440 --> 0:18:14.760
<v Speaker 1>all this evidence. On the other hand, the leading institutions

0:18:14.800 --> 0:18:18.320
<v Speaker 1>and the leading representatives of the so called healing institutions

0:18:18.320 --> 0:18:23.159
<v Speaker 1>and our culture don't even have acquaintance with all that information.

0:18:23.240 --> 0:18:26.080
<v Speaker 1>It's incredible. Okay, well, let me ask you this because

0:18:26.119 --> 0:18:28.840
<v Speaker 1>you know, it seems to me in sort of psychotherapy

0:18:28.920 --> 0:18:32.560
<v Speaker 1>and trying to heal, right, that that one of the

0:18:32.680 --> 0:18:37.199
<v Speaker 1>kind of overlapping elements, even with the cognitive behavioral therapy folks, right,

0:18:37.680 --> 0:18:41.640
<v Speaker 1>is that part of what's so crucial is changing one's story,

0:18:41.800 --> 0:18:44.640
<v Speaker 1>one's narrative. And I noticed in reading your stuff it's

0:18:44.680 --> 0:18:47.920
<v Speaker 1>also about changing the story. If you change the narrative,

0:18:47.960 --> 0:18:50.560
<v Speaker 1>now you're changing the narrative is much more dear, you know,

0:18:50.640 --> 0:18:53.880
<v Speaker 1>grounded in trying to process and get out underlying elements

0:18:53.920 --> 0:18:58.240
<v Speaker 1>of the trauma, the prenatal trauma, the the childhood trauma. Um.

0:18:58.280 --> 0:19:00.119
<v Speaker 1>But the is it and it is what I'm saying,

0:19:00.240 --> 0:19:04.000
<v Speaker 1>right that this change in changing one's story one's narrative

0:19:04.040 --> 0:19:07.399
<v Speaker 1>about one's life is a common element in much of

0:19:07.400 --> 0:19:11.720
<v Speaker 1>what proves to be effective in in psychotherapy and in healing. Imprinciple,

0:19:11.840 --> 0:19:15.480
<v Speaker 1>that's true. In practice, it depends on precisely I did

0:19:15.560 --> 0:19:18.440
<v Speaker 1>that goes and with what kind of insights. So yeah,

0:19:18.640 --> 0:19:22.959
<v Speaker 1>so I talked about myself and my own particular infancy

0:19:22.960 --> 0:19:25.840
<v Speaker 1>where you mentioned I was born, or at least I

0:19:25.840 --> 0:19:29.159
<v Speaker 1>spent most of my first year under Nazi occupation and

0:19:29.560 --> 0:19:33.040
<v Speaker 1>Hungary and under threat of annihilation. My mother and I

0:19:33.200 --> 0:19:37.720
<v Speaker 1>and for five weeks were separated. I couldn't wouldn't even

0:19:37.720 --> 0:19:39.960
<v Speaker 1>see her as a as a one year eleven month old.

0:19:40.600 --> 0:19:43.200
<v Speaker 1>Now what I made that mean? What I mean it

0:19:43.320 --> 0:19:45.280
<v Speaker 1>means is that I wasn't lovable, and I wasn't loved,

0:19:45.320 --> 0:19:48.960
<v Speaker 1>and I was being abandoned. I couldn't interpret that no

0:19:49.040 --> 0:19:52.919
<v Speaker 1>other way. No. In fact, of course it really happened.

0:19:52.960 --> 0:19:55.439
<v Speaker 1>Was that her giving me to the stranger in the

0:19:55.480 --> 0:19:58.919
<v Speaker 1>streets of Budapest, a place that where I stood right

0:19:58.920 --> 0:20:01.879
<v Speaker 1>on the spot just a few weeks ago, actually was

0:20:01.920 --> 0:20:05.280
<v Speaker 1>an act of incredible love and courage and self sacrifice.

0:20:05.480 --> 0:20:08.240
<v Speaker 1>You know, imagine the twenty four old woman giving a

0:20:08.320 --> 0:20:11.200
<v Speaker 1>baby to a stranger in the street to save his life,

0:20:11.560 --> 0:20:14.240
<v Speaker 1>but as an infant, had no other way of understanding

0:20:14.240 --> 0:20:17.080
<v Speaker 1>it but that this is an abandonment, and who gets

0:20:17.119 --> 0:20:20.520
<v Speaker 1>abandoned somebody who deserves to be abandoned. So I grew

0:20:20.600 --> 0:20:24.919
<v Speaker 1>up with that kind of self concept. Healing does involved,

0:20:25.040 --> 0:20:28.760
<v Speaker 1>in the end, come to terms with the stories that

0:20:28.840 --> 0:20:31.200
<v Speaker 1>the trauma imprinted in your brain and in your body.

0:20:32.200 --> 0:20:33.960
<v Speaker 1>I just don't think it's as simple as some people

0:20:34.080 --> 0:20:36.399
<v Speaker 1>make it out to be. So I've read by and

0:20:36.440 --> 0:20:40.000
<v Speaker 1>Cage's book with great appreciation and her our questions doing

0:20:40.000 --> 0:20:42.600
<v Speaker 1>the work. The four questions that she asked are really

0:20:42.600 --> 0:20:45.960
<v Speaker 1>helpful very often in relationships because what they do is

0:20:46.000 --> 0:20:52.240
<v Speaker 1>they they actually invite the person to take responsibility for

0:20:52.280 --> 0:20:55.360
<v Speaker 1>their beliefs and their reactions, not to make the other

0:20:55.400 --> 0:21:00.600
<v Speaker 1>person wrong for them. That's really good, But they don't

0:21:00.680 --> 0:21:03.520
<v Speaker 1>really deal with the trauma element very much, which is

0:21:03.520 --> 0:21:06.639
<v Speaker 1>how people develop these beliefs in the first place and

0:21:07.119 --> 0:21:11.200
<v Speaker 1>and the traumatic imprints that keep them going. So as

0:21:11.280 --> 0:21:13.520
<v Speaker 1>useful as that work is, I find I do find

0:21:13.560 --> 0:21:15.919
<v Speaker 1>it lacking in that area. And and so that's and

0:21:15.960 --> 0:21:18.720
<v Speaker 1>that's the problem with most of these therapies like CBT

0:21:19.119 --> 0:21:22.159
<v Speaker 1>will change your stories, but mostly the conscious stories that

0:21:22.200 --> 0:21:25.800
<v Speaker 1>you already know or that can be listited through conscious questioning.

0:21:26.040 --> 0:21:29.080
<v Speaker 1>But a lot of the stories that people carry about themselves,

0:21:29.240 --> 0:21:31.439
<v Speaker 1>for example, that I'm not worthy, that I have to

0:21:31.480 --> 0:21:34.040
<v Speaker 1>prove the value of my existence by being a work

0:21:34.040 --> 0:21:36.920
<v Speaker 1>call it doctor. Those are not conscious. I'm not aware

0:21:36.920 --> 0:21:40.280
<v Speaker 1>of them. They're automatic because they're imprinted in my unconscious

0:21:40.480 --> 0:21:42.959
<v Speaker 1>and so so do A deep therapy has to go

0:21:43.040 --> 0:21:47.280
<v Speaker 1>to what are you carrying that you're not aware of? Which, nevertheless,

0:21:48.160 --> 0:21:50.840
<v Speaker 1>um controls your life in certain In a certain sense,

0:21:51.320 --> 0:21:55.720
<v Speaker 1>these dynamics are like uh strings in the hands of

0:21:55.760 --> 0:21:58.520
<v Speaker 1>a puppet. Here you know, and and report like puppets

0:21:58.520 --> 0:22:02.840
<v Speaker 1>by these unconscious strings until you'll come aware. We'll be

0:22:02.880 --> 0:22:20.200
<v Speaker 1>talking more after we hear this. Add is there an

0:22:20.240 --> 0:22:23.119
<v Speaker 1>element to what you're saying it's also Freudian because I

0:22:23.119 --> 0:22:25.000
<v Speaker 1>know it's like in the myth of normal Freud barely

0:22:25.040 --> 0:22:28.399
<v Speaker 1>gets to mention um. But is there a commonality with

0:22:28.440 --> 0:22:31.639
<v Speaker 1>Freudian psychoanalysis in terms of wanting to go back to

0:22:31.680 --> 0:22:33.879
<v Speaker 1>those early stages? And if so, yes, and to what

0:22:34.000 --> 0:22:39.200
<v Speaker 1>extent no? Yeah? So so. Freud was a very flawed

0:22:39.440 --> 0:22:44.320
<v Speaker 1>genius and both genius and very flawed. And the reason

0:22:44.359 --> 0:22:47.080
<v Speaker 1>I don't talk about him much is because fundamentally he

0:22:47.160 --> 0:22:52.119
<v Speaker 1>betrayed himself. So his original understanding of mental illness or

0:22:52.160 --> 0:22:54.440
<v Speaker 1>what he called neurosis in those days, and this isn't

0:22:54.440 --> 0:22:59.159
<v Speaker 1>a paper that he printed in did say that a

0:22:59.160 --> 0:23:01.840
<v Speaker 1>lot of the patients have come to him were sexually abused.

0:23:03.200 --> 0:23:07.800
<v Speaker 1>And this, however, didn't fly very well in polite Viennese

0:23:07.840 --> 0:23:10.840
<v Speaker 1>middle class society. And if you wanted to be a

0:23:10.880 --> 0:23:17.760
<v Speaker 1>successful doctor and celebrated, he'd had to walk that one back. Furthermore,

0:23:17.960 --> 0:23:20.240
<v Speaker 1>he hadn't dealt with his own trauma, so it comes

0:23:20.320 --> 0:23:22.679
<v Speaker 1>up with all these co com ami theories like the

0:23:22.680 --> 0:23:26.680
<v Speaker 1>Oedipus complex and electroc complex, and basically that these these

0:23:26.720 --> 0:23:29.920
<v Speaker 1>young women who had reported sexual abuse were in fact

0:23:30.040 --> 0:23:36.000
<v Speaker 1>fantasizing about sleeping with their fathers. So he fundamentally made

0:23:36.000 --> 0:23:39.360
<v Speaker 1>a good step, and then he raised his own footprints

0:23:39.600 --> 0:23:43.440
<v Speaker 1>and developed all these co com ami theories. But what

0:23:43.600 --> 0:23:49.000
<v Speaker 1>was significant contribution on his part were, I would say,

0:23:49.040 --> 0:23:52.600
<v Speaker 1>to number of basic concepts, but the two fundamental ones

0:23:53.440 --> 0:23:56.600
<v Speaker 1>was that so much of what makes us act resides

0:23:56.600 --> 0:24:00.200
<v Speaker 1>in the unconscious, and that that unconscious is shaped early

0:24:00.280 --> 0:24:04.240
<v Speaker 1>childhood experiences. That's absolutely true what he made of that

0:24:04.680 --> 0:24:07.200
<v Speaker 1>because he couldn't deal with the trauma, he just couldn't. Really,

0:24:07.440 --> 0:24:12.000
<v Speaker 1>he couldn't face the trauma. He basically got scared of

0:24:12.000 --> 0:24:16.480
<v Speaker 1>his own shadow. And so the psychoanalysis was thrown away off,

0:24:16.720 --> 0:24:21.760
<v Speaker 1>of course, and hence you have this phenomenon of people

0:24:21.800 --> 0:24:24.959
<v Speaker 1>being therapy and analysis for years and years and years,

0:24:25.760 --> 0:24:28.440
<v Speaker 1>you know, and they're like kind of a Woody Allen

0:24:28.520 --> 0:24:30.439
<v Speaker 1>character of one of his movies who is in the

0:24:30.440 --> 0:24:34.120
<v Speaker 1>therapy forever and doesn't change at all, which, by the way,

0:24:34.119 --> 0:24:37.240
<v Speaker 1>it probably reflects on the author of those movies as well.

0:24:37.720 --> 0:24:39.480
<v Speaker 1>So I don't talk about Freud very much because he

0:24:39.520 --> 0:24:43.800
<v Speaker 1>didn't understand trauma. In fact, he he ignored it. And

0:24:43.600 --> 0:24:47.960
<v Speaker 1>and and no understanding of human development or mental illness

0:24:48.200 --> 0:24:53.320
<v Speaker 1>can possibly strike home unless people understand the traumatic source

0:24:53.720 --> 0:24:56.840
<v Speaker 1>as it affects the development of the personality, but also

0:24:56.880 --> 0:24:59.919
<v Speaker 1>as it defects the physiological development of the nervous system itself.

0:25:00.520 --> 0:25:04.320
<v Speaker 1>You quote at one point Bethel Vandercock write another kind

0:25:04.320 --> 0:25:07.000
<v Speaker 1>of colleague who's written about trauma his book The Body

0:25:07.000 --> 0:25:09.240
<v Speaker 1>Knows the Score, and you quote him is saying all

0:25:09.240 --> 0:25:12.399
<v Speaker 1>trauma is preverble, and trauma is not what happens to you,

0:25:12.440 --> 0:25:14.439
<v Speaker 1>but what happens inside you. I guess that is how

0:25:14.480 --> 0:25:16.880
<v Speaker 1>you say you put it. And then you quote Besselvenorcock

0:25:16.920 --> 0:25:18.960
<v Speaker 1>again the saying trauma is when we are not seen

0:25:19.280 --> 0:25:24.119
<v Speaker 1>and knowing exactly. So that can show up in vite

0:25:24.119 --> 0:25:27.720
<v Speaker 1>dire ways, because when somebody sexually abuses a child, they're

0:25:27.720 --> 0:25:31.080
<v Speaker 1>not seeing the child. They're seeing an object that they

0:25:31.119 --> 0:25:34.960
<v Speaker 1>want to use for their own purposes. But that dynamic

0:25:35.000 --> 0:25:38.520
<v Speaker 1>of not being seen can happen without any abuse whatsoever,

0:25:39.280 --> 0:25:43.480
<v Speaker 1>just in the home where the parents are too stress depressed, distracted,

0:25:44.119 --> 0:25:47.960
<v Speaker 1>caught up in our own relationship issues, their own addiction perhaps,

0:25:48.040 --> 0:25:50.879
<v Speaker 1>or just the stresses of modern life, the lack of time,

0:25:51.800 --> 0:25:55.000
<v Speaker 1>the child will not be seen, and being seen I

0:25:55.000 --> 0:25:57.199
<v Speaker 1>mean as a as a full human being is an

0:25:57.320 --> 0:26:00.320
<v Speaker 1>essential developmental need of the child, just as much as

0:26:00.359 --> 0:26:03.760
<v Speaker 1>food is. So people can be wounded in in the

0:26:03.840 --> 0:26:06.920
<v Speaker 1>in the dramatic ways that the a C studies indicate,

0:26:07.280 --> 0:26:10.480
<v Speaker 1>but children can also be wounded just because their needs

0:26:10.520 --> 0:26:13.480
<v Speaker 1>in this stress culture are not being met. Hence the

0:26:13.800 --> 0:26:18.119
<v Speaker 1>epidemic of childhood health problems. M H. Now, you're pretty

0:26:18.200 --> 0:26:22.399
<v Speaker 1>damning about both the whole notion of the disease theory.

0:26:22.520 --> 0:26:24.879
<v Speaker 1>Calling addiction a disease, I mean saying that on the

0:26:24.880 --> 0:26:27.000
<v Speaker 1>one hand, there are sort of commonalities there, but that

0:26:27.359 --> 0:26:29.720
<v Speaker 1>thinking about his disease is fundamentally a problem and you're

0:26:29.760 --> 0:26:32.840
<v Speaker 1>also damning about all the genetic determinism, you know, in

0:26:32.920 --> 0:26:35.199
<v Speaker 1>all the way people reference say that the twins who

0:26:35.200 --> 0:26:37.520
<v Speaker 1>are separated at birth grow up in different environments. But

0:26:37.520 --> 0:26:40.600
<v Speaker 1>then unless have higher incidences a certain types of you know,

0:26:40.760 --> 0:26:44.520
<v Speaker 1>behaviors or whether they're negative behaviors, positive behaviors. But I mean,

0:26:44.520 --> 0:26:46.680
<v Speaker 1>and the genetic thing. I think you at one point

0:26:46.720 --> 0:26:49.640
<v Speaker 1>you quote Robert Zapolski saying we're freer from genetics than

0:26:49.720 --> 0:26:52.879
<v Speaker 1>any other species on Earth, and then you quote two

0:26:52.920 --> 0:26:54.879
<v Speaker 1>friend scientists saying, when all is said and done, the

0:26:54.880 --> 0:26:59.720
<v Speaker 1>individual is genetically determined, not to be genetically determined. So

0:27:00.119 --> 0:27:02.800
<v Speaker 1>just explain to our listeners more about why this genetic

0:27:02.880 --> 0:27:06.200
<v Speaker 1>you know, emphasis on genetic terminism is so fundamentally flawed.

0:27:06.600 --> 0:27:09.000
<v Speaker 1>And then we'll get into disease theory a bit. So

0:27:09.240 --> 0:27:13.359
<v Speaker 1>here's the deal. Nobody has ever found a single gene

0:27:13.560 --> 0:27:15.320
<v Speaker 1>that if you have it, you're gonna have a certain

0:27:15.359 --> 0:27:21.760
<v Speaker 1>mental health condition. No, but well, with the exception of um,

0:27:21.880 --> 0:27:24.640
<v Speaker 1>there are some rare cases where somebody has a genetic

0:27:24.800 --> 0:27:29.560
<v Speaker 1>disposition to Alzheimer's. Okay, that's true. Most case of Alzheimer's

0:27:29.640 --> 0:27:33.040
<v Speaker 1>has nothing to do with genes. There is Huntington's Korea

0:27:33.160 --> 0:27:36.560
<v Speaker 1>that would have got three you know, suffered with UM.

0:27:36.640 --> 0:27:39.320
<v Speaker 1>That's genetic. If you have the gene, you're gonna have

0:27:39.400 --> 0:27:43.600
<v Speaker 1>the disease, or taste X disease among the cues, or

0:27:43.640 --> 0:27:46.880
<v Speaker 1>maybe sickle cell adine. You're exactly like these exists. There's

0:27:46.920 --> 0:27:50.399
<v Speaker 1>there's a disease called muscular dystrophy that runs in my family.

0:27:50.480 --> 0:27:52.240
<v Speaker 1>My mother had it, my aunt had it. If you

0:27:52.280 --> 0:27:55.560
<v Speaker 1>have the gene, you're gonna have the disease. Those diseases

0:27:55.560 --> 0:27:59.840
<v Speaker 1>are very rare, like one in ten thousands something like that,

0:28:00.680 --> 0:28:05.159
<v Speaker 1>and most conditions, lest speak of mental health conditions just

0:28:05.560 --> 0:28:08.159
<v Speaker 1>for the moment, there's no single gene that if you

0:28:08.200 --> 0:28:10.960
<v Speaker 1>have it you're can have depression and or anxiety or addiction.

0:28:11.240 --> 0:28:13.560
<v Speaker 1>There's no group of genes that if you have it,

0:28:13.800 --> 0:28:16.359
<v Speaker 1>you're can have depression, anxiety, or addiction or a d

0:28:16.480 --> 0:28:18.560
<v Speaker 1>h D. And there's no google genes that if you

0:28:18.600 --> 0:28:21.920
<v Speaker 1>don't have them, you can't have these diseases, so that

0:28:22.560 --> 0:28:25.280
<v Speaker 1>it's not genetic. Now, there is something genetic going on here.

0:28:25.640 --> 0:28:29.880
<v Speaker 1>It's true that there's a large amorphous group of genes

0:28:30.480 --> 0:28:32.840
<v Speaker 1>that the more of them you have, the more you're

0:28:32.880 --> 0:28:36.680
<v Speaker 1>likely to have almost any mental health condition, but nothing specific.

0:28:37.160 --> 0:28:39.800
<v Speaker 1>So nothing is generally determined, and you can be born

0:28:39.920 --> 0:28:42.720
<v Speaker 1>with the same genes and not have any disease whatsoever.

0:28:43.440 --> 0:28:46.720
<v Speaker 1>All depends on the environment. So what is genes do

0:28:46.960 --> 0:28:50.720
<v Speaker 1>confer is degrease of sensitivity. And the more sensitive you

0:28:50.720 --> 0:28:53.479
<v Speaker 1>are temperamentally, the more you're going to be affected by

0:28:53.520 --> 0:28:56.840
<v Speaker 1>whatever happens in the environment. That means if the amownment

0:28:57.000 --> 0:28:59.680
<v Speaker 1>is harmful or doesn't meant you need, you're gonna be

0:28:59.680 --> 0:29:02.480
<v Speaker 1>more acted than somebody else. It also means that a

0:29:02.640 --> 0:29:05.000
<v Speaker 1>term moment is supportive and nurturing, you can be that

0:29:05.160 --> 0:29:08.320
<v Speaker 1>much better off than somebody else. But the ges themselves

0:29:08.320 --> 0:29:12.920
<v Speaker 1>don't determine. Okay. Now this is contrary to most but

0:29:13.040 --> 0:29:15.920
<v Speaker 1>most doctors believe in the face of all the science.

0:29:16.520 --> 0:29:22.200
<v Speaker 1>Why is that. First of all, genetics offer three benefits

0:29:22.280 --> 0:29:25.680
<v Speaker 1>quote unquote. One is they're simple. Oh it's genetic, okay,

0:29:25.680 --> 0:29:28.880
<v Speaker 1>and now we understand it, and the mind like simple explanations.

0:29:29.720 --> 0:29:34.840
<v Speaker 1>Number one. Number two, if it's genetic in a family,

0:29:34.880 --> 0:29:38.360
<v Speaker 1>For example, if a parent comes to me with the

0:29:38.440 --> 0:29:42.000
<v Speaker 1>childhood h D and if I tell them, well, it's

0:29:42.000 --> 0:29:45.960
<v Speaker 1>a genetic condition, the parent feels off the hook, because

0:29:46.000 --> 0:29:48.120
<v Speaker 1>what can they do about the genes that they passed on.

0:29:49.360 --> 0:29:52.280
<v Speaker 1>As opposed if I say to them, you know, this

0:29:52.400 --> 0:29:56.280
<v Speaker 1>is a temperamentally genetic, very sensitive child, and he's responding

0:29:56.320 --> 0:30:02.120
<v Speaker 1>to family stress. For me in euro onwards, that's more

0:30:02.160 --> 0:30:04.200
<v Speaker 1>difficult for parents to deal with because now they feel

0:30:04.240 --> 0:30:08.520
<v Speaker 1>a lot of inappropriate but almost natural guilt for having

0:30:08.560 --> 0:30:11.040
<v Speaker 1>screwed up their kids. So the genetics takes them off

0:30:11.040 --> 0:30:15.640
<v Speaker 1>the hook. On a social level, genetics says, you know,

0:30:15.640 --> 0:30:18.400
<v Speaker 1>when I quote Louis Menon writing a New Yorker about

0:30:18.400 --> 0:30:20.880
<v Speaker 1>this one day, he says, you know, why should somebody

0:30:20.920 --> 0:30:23.640
<v Speaker 1>be upset or use drugs or you know, in the

0:30:23.760 --> 0:30:26.200
<v Speaker 1>in the healthiest and the most free society in the world,

0:30:26.520 --> 0:30:29.000
<v Speaker 1>it can't be the environment. It must be the genes.

0:30:29.280 --> 0:30:32.200
<v Speaker 1>So society is taken up to hook of looking at

0:30:32.400 --> 0:30:36.239
<v Speaker 1>hobby traumatize large numbers of people. So in Canada, an

0:30:36.280 --> 0:30:39.160
<v Speaker 1>Indigenous woman as six times the rate of rumor to

0:30:39.200 --> 0:30:42.480
<v Speaker 1>the advitis than that of anybody else. In the United States,

0:30:42.920 --> 0:30:46.920
<v Speaker 1>people of color have much more on us high blood pressure,

0:30:47.720 --> 0:30:51.840
<v Speaker 1>autoimmune disease, and so on and so forth. If it's

0:30:51.840 --> 0:30:54.840
<v Speaker 1>all genetic, we don't have to look at racism as

0:30:54.880 --> 0:30:59.560
<v Speaker 1>a social construct and all. But you are saying that

0:31:00.040 --> 0:31:03.760
<v Speaker 1>genetics can lead to a greater probability of somebody being

0:31:03.800 --> 0:31:07.320
<v Speaker 1>afflicted with a particular condition. It's just it's obviously not

0:31:07.400 --> 0:31:11.480
<v Speaker 1>deterministic because the environmental factors, they're both interpersonal and broader.

0:31:11.840 --> 0:31:14.920
<v Speaker 1>Are we play the much more important role? Is that right? Well,

0:31:14.960 --> 0:31:17.000
<v Speaker 1>the genets only play the role in the sense of

0:31:17.040 --> 0:31:19.920
<v Speaker 1>creating a high degree of sensitivity, so people are more

0:31:19.960 --> 0:31:23.200
<v Speaker 1>more reactive to the environment. Um to go back to

0:31:23.240 --> 0:31:27.280
<v Speaker 1>the twin study question. You know they separate twins at birth,

0:31:27.320 --> 0:31:31.280
<v Speaker 1>has sometimes happened. Then it turns out that it doesn't

0:31:31.320 --> 0:31:33.480
<v Speaker 1>matter if they brought up in different homes. They have

0:31:33.480 --> 0:31:37.400
<v Speaker 1>a great propensity to have some of the similar conditions,

0:31:37.440 --> 0:31:40.160
<v Speaker 1>so that if one has a d h D, the

0:31:40.280 --> 0:31:43.480
<v Speaker 1>other was also, it's got a seventy chance of having

0:31:43.520 --> 0:31:46.200
<v Speaker 1>a d h D. This proves that is genetic. It

0:31:46.320 --> 0:31:49.400
<v Speaker 1>proves the opposite its genetic. Why isn't it a d

0:31:50.920 --> 0:31:53.720
<v Speaker 1>that's the first point. The second point is it's not

0:31:53.920 --> 0:31:57.920
<v Speaker 1>true that twins didn't have the same environment. They spend

0:31:58.000 --> 0:32:01.320
<v Speaker 1>nine months in the same uterus. Not any woman that's

0:32:01.320 --> 0:32:03.600
<v Speaker 1>going to give up a baby for adoption is by

0:32:03.600 --> 0:32:07.240
<v Speaker 1>definition of stress woman, she's a single mom and addicted mom,

0:32:07.760 --> 0:32:12.320
<v Speaker 1>poor mom, an abused mom, and unsupported teenage mom and others.

0:32:12.360 --> 0:32:15.400
<v Speaker 1>For nine months. The homers of stress are going through

0:32:15.440 --> 0:32:18.360
<v Speaker 1>to the baby, to the placenta. We've already talked about that.

0:32:18.920 --> 0:32:21.720
<v Speaker 1>And then there is the separation from a birth mother,

0:32:22.560 --> 0:32:25.800
<v Speaker 1>which is an incredible trauma to an infant, to any

0:32:25.800 --> 0:32:30.480
<v Speaker 1>infant of any mammal. And the human being is really

0:32:30.520 --> 0:32:33.040
<v Speaker 1>meant to be with the mother for a long time. No,

0:32:33.720 --> 0:32:37.600
<v Speaker 1>that doesn't happen in his separation. Twin studies, any wonder

0:32:37.720 --> 0:32:40.000
<v Speaker 1>that if one to and there's a condition the other

0:32:40.040 --> 0:32:43.480
<v Speaker 1>one as an ingredient also increased change of evgant. It's

0:32:43.480 --> 0:32:46.680
<v Speaker 1>got nothing a little genetics, except for the fact that

0:32:46.720 --> 0:32:50.520
<v Speaker 1>if they're genetically similar, they're bound to have the same sensitivities.

0:32:50.920 --> 0:32:53.560
<v Speaker 1>M hm. Now, much the same can be said about

0:32:53.600 --> 0:32:56.480
<v Speaker 1>the whole emphasis on calling addiction is a disease, because

0:32:56.520 --> 0:32:59.600
<v Speaker 1>when you do that, you obviously take the responsibility to

0:32:59.720 --> 0:33:02.400
<v Speaker 1>some level off the individual or off the people who

0:33:02.440 --> 0:33:05.800
<v Speaker 1>have been you know, pivot in their life like their parents. Um,

0:33:05.880 --> 0:33:07.960
<v Speaker 1>you know, but you also you're interested you take issue

0:33:08.000 --> 0:33:09.719
<v Speaker 1>at one point you know, you're the great you know,

0:33:09.920 --> 0:33:12.680
<v Speaker 1>critic of the late twentieth century in America, Susan Sontag,

0:33:13.160 --> 0:33:17.400
<v Speaker 1>whose famous essay was called Illness as Metaphor, And you say, God,

0:33:17.480 --> 0:33:19.560
<v Speaker 1>I really admire her, but I wish she hadn't been

0:33:19.600 --> 0:33:22.520
<v Speaker 1>so wrong, and the way she laid this out, well,

0:33:22.640 --> 0:33:27.760
<v Speaker 1>Susan Santagg, as you know, died of cancer um and

0:33:27.920 --> 0:33:33.120
<v Speaker 1>she wrote this illness is a metaphor, as a stern

0:33:33.360 --> 0:33:41.440
<v Speaker 1>and almost contemptuous dismissal of the idea that emotions that

0:33:41.480 --> 0:33:45.360
<v Speaker 1>anything to do with physical illness. And mostly because she

0:33:45.400 --> 0:33:48.720
<v Speaker 1>didn't want to be coupitalized, as she said, culpitalized. I

0:33:48.760 --> 0:33:51.000
<v Speaker 1>didn't want to make to feel guilty for my own illness.

0:33:51.440 --> 0:33:53.760
<v Speaker 1>But what's her actual story? You know, actual story was

0:33:53.920 --> 0:33:57.520
<v Speaker 1>she was a severely traumatized child who his mother left

0:33:57.560 --> 0:33:59.760
<v Speaker 1>her when she was a couple of months old, came

0:33:59.760 --> 0:34:01.520
<v Speaker 1>back into her life when she was three or four

0:34:01.560 --> 0:34:05.040
<v Speaker 1>years old, left again. Susan actually writes in her diary

0:34:05.320 --> 0:34:07.360
<v Speaker 1>that she was very angry with her mother, and she

0:34:07.440 --> 0:34:11.120
<v Speaker 1>turned that anger against herself. She repressed her own emotions

0:34:11.239 --> 0:34:13.920
<v Speaker 1>in know to be accepted by other people. Precisely the

0:34:14.000 --> 0:34:17.239
<v Speaker 1>dynamics that lead to illness. So on the one hand,

0:34:17.280 --> 0:34:19.880
<v Speaker 1>she had this incredible insight into her own mind. On

0:34:19.920 --> 0:34:23.640
<v Speaker 1>the other hand, she denied the connection between those dynamics

0:34:23.640 --> 0:34:27.680
<v Speaker 1>and illness, which scientifically is completely incorrect. So it's very

0:34:27.680 --> 0:34:30.000
<v Speaker 1>sad to read her because on the one that she

0:34:30.040 --> 0:34:34.480
<v Speaker 1>even knew that she disconnected from her true self in

0:34:34.600 --> 0:34:38.840
<v Speaker 1>order to adapt her childhood environment, she turned her anger

0:34:38.920 --> 0:34:43.000
<v Speaker 1>at her mother against herself in terms of self loathing.

0:34:43.400 --> 0:34:45.959
<v Speaker 1>I'm I'm recording her own words, and at the same

0:34:46.000 --> 0:34:48.960
<v Speaker 1>time denied that I had anything to do with the illnesses.

0:34:49.239 --> 0:34:53.359
<v Speaker 1>And I'm telling you they do for physiological reasons, because

0:34:53.360 --> 0:34:57.520
<v Speaker 1>when you suppress your emotions, you're actually messing with your physiology. Why,

0:34:57.800 --> 0:35:01.040
<v Speaker 1>because you can't separate the mind from the body. Now

0:35:01.120 --> 0:35:03.840
<v Speaker 1>you say, I only want to suggest that quote disease

0:35:04.200 --> 0:35:07.680
<v Speaker 1>is more therapeutically useful as a metaphor rather than as

0:35:07.719 --> 0:35:11.879
<v Speaker 1>a literal fact. Yeah. Well, so here's the thing. So

0:35:12.840 --> 0:35:15.600
<v Speaker 1>let's say that I say to you, Ethan, I have

0:35:15.640 --> 0:35:19.759
<v Speaker 1>an addiction, I have rheumatildritis, or I have depression. There's

0:35:19.800 --> 0:35:23.560
<v Speaker 1>an assumption in that statement. What is the assumption? The

0:35:23.600 --> 0:35:27.719
<v Speaker 1>assumption is is that there are two entities. There's this disease,

0:35:28.680 --> 0:35:32.160
<v Speaker 1>this thing. Then there's an eye, and I have this thing.

0:35:32.600 --> 0:35:34.719
<v Speaker 1>Now you aren't aren't on video, but I love to

0:35:34.760 --> 0:35:36.759
<v Speaker 1>take my word for it. I have a teacup in

0:35:36.760 --> 0:35:41.080
<v Speaker 1>my hand. It's a thing. It's not a part of me.

0:35:41.400 --> 0:35:43.840
<v Speaker 1>It's not a manifestation of me. I can put it on,

0:35:44.000 --> 0:35:45.560
<v Speaker 1>I can pick it up, I can drink from it,

0:35:46.080 --> 0:35:49.319
<v Speaker 1>I can smash it if I want to, But it's

0:35:49.360 --> 0:35:52.080
<v Speaker 1>got nothing to do with me. To say that I

0:35:52.120 --> 0:35:54.960
<v Speaker 1>have a disease is to assume that there's this entity

0:35:55.040 --> 0:36:00.960
<v Speaker 1>called multiple scrosses or addiction or rumatilithritis that are separate

0:36:01.040 --> 0:36:05.040
<v Speaker 1>from me and I. The entity that's I has that thing,

0:36:05.560 --> 0:36:07.480
<v Speaker 1>and that thing has got a nature of its own.

0:36:08.560 --> 0:36:12.520
<v Speaker 1>I'm saying that all illnesses, whatever mind, own body, they're

0:36:12.560 --> 0:36:17.960
<v Speaker 1>not things with their own self determined trajectory. There are

0:36:18.080 --> 0:36:21.720
<v Speaker 1>processes that happen in a person, and there are personses

0:36:21.800 --> 0:36:25.839
<v Speaker 1>that happen both on the physiological psychological level and her

0:36:25.960 --> 0:36:32.120
<v Speaker 1>processes that reflect a person's life experience from conception onwards.

0:36:32.160 --> 0:36:34.439
<v Speaker 1>So to look on disease is the process in which

0:36:34.520 --> 0:36:37.960
<v Speaker 1>I can take some active agency. It's very different from

0:36:38.000 --> 0:36:41.520
<v Speaker 1>saying I got this disease, and here's the prognosis. That

0:36:41.680 --> 0:36:44.200
<v Speaker 1>prognosis has got nothing to do with you as a person.

0:36:44.520 --> 0:36:49.360
<v Speaker 1>That's based on statistics, based on statistics collated by physicians

0:36:49.480 --> 0:36:54.160
<v Speaker 1>who understand nothing about the mind body unity. Right, But

0:36:54.280 --> 0:36:56.200
<v Speaker 1>it goes to the whole way, whether as a culture

0:36:56.440 --> 0:36:58.880
<v Speaker 1>or as an individual or a relationship with doctor, we

0:36:58.920 --> 0:37:04.360
<v Speaker 1>talk about conquering this pain, conquering the disease, beating the addiction,

0:37:04.520 --> 0:37:07.520
<v Speaker 1>war on cancer, and which you're basically saying, what we

0:37:07.560 --> 0:37:10.959
<v Speaker 1>really needed the dialogue with any one of those things. Um,

0:37:12.480 --> 0:37:17.160
<v Speaker 1>you spent so much of your useful working life trying

0:37:17.160 --> 0:37:21.000
<v Speaker 1>to under undo the myths perpetrated by the so called

0:37:21.000 --> 0:37:24.480
<v Speaker 1>war on drugs. And we know how successful the war

0:37:24.520 --> 0:37:27.600
<v Speaker 1>on drugs have been. It's been so successful that last

0:37:27.680 --> 0:37:32.160
<v Speaker 1>year over Americans died over overdoses. You know that's a

0:37:32.280 --> 0:37:35.440
<v Speaker 1>successful it's been. Now it's the same with the war

0:37:35.480 --> 0:37:39.080
<v Speaker 1>on cancer. We're not a minute closer to solving the

0:37:39.120 --> 0:37:42.600
<v Speaker 1>problem of cancer then we were fifty years ago. Except

0:37:42.640 --> 0:37:46.120
<v Speaker 1>in some conditions there's been some progress, but overall no,

0:37:47.040 --> 0:37:50.080
<v Speaker 1>the war on illness, aut immune diseases are rising rather

0:37:50.120 --> 0:37:55.120
<v Speaker 1>than subsiding, and so this whole battling and warring against

0:37:55.120 --> 0:37:59.880
<v Speaker 1>some enemy misses the point that illnesses of mind and body,

0:38:00.400 --> 0:38:04.960
<v Speaker 1>addictions and so on, our processes got a normal responses,

0:38:05.200 --> 0:38:08.879
<v Speaker 1>to have normal circumstances, and that we can actually deal

0:38:08.960 --> 0:38:12.320
<v Speaker 1>with them by understanding their true nature, not by seeing

0:38:12.320 --> 0:38:16.080
<v Speaker 1>them as some kind of a mysterious enemy, you know, Gabra.

0:38:16.120 --> 0:38:19.279
<v Speaker 1>I'll tell you I had my own experience decades ago

0:38:19.320 --> 0:38:21.719
<v Speaker 1>when I was It began in my twenties and really

0:38:21.800 --> 0:38:26.200
<v Speaker 1>culminated in my early thirties of just absolutely intense sciatica

0:38:26.480 --> 0:38:29.760
<v Speaker 1>and lower back pain. And I went to a doctor

0:38:29.760 --> 0:38:32.520
<v Speaker 1>and I got diagnosed, and I had to herniated discs,

0:38:32.600 --> 0:38:35.120
<v Speaker 1>you know L four, L five and L five S one,

0:38:35.320 --> 0:38:38.120
<v Speaker 1>and the pain, I mean the third time it was just,

0:38:38.480 --> 0:38:41.279
<v Speaker 1>you know, just incredible. And I was being prescribed, you know,

0:38:41.480 --> 0:38:44.480
<v Speaker 1>benzos and being prescribed I think oxy code owns, and

0:38:44.760 --> 0:38:46.320
<v Speaker 1>none of it was really helping it all. On the

0:38:46.400 --> 0:38:49.359
<v Speaker 1>occasion if I got drunk, you know, that that would

0:38:49.360 --> 0:38:53.360
<v Speaker 1>actually take away the paint briefly. And then I was

0:38:53.440 --> 0:38:56.120
<v Speaker 1>talking with Andrew Wild who was a good friend at

0:38:56.120 --> 0:38:58.920
<v Speaker 1>the time, and he said, read this book by John

0:38:59.080 --> 0:39:03.440
<v Speaker 1>sarnol St Heeling back Pain, right. But I read this

0:39:03.480 --> 0:39:07.960
<v Speaker 1>book and Sardo's basic view was there's nothing physically wrong

0:39:08.080 --> 0:39:09.680
<v Speaker 1>with your body. I mean, less you've been in by

0:39:09.680 --> 0:39:11.680
<v Speaker 1>a truck or something like that, and all the stuff

0:39:11.680 --> 0:39:15.000
<v Speaker 1>about herniated disk it's basically bullshit. And if you randomly

0:39:15.040 --> 0:39:17.319
<v Speaker 1>take a hundred or two hundred X rays, it turns

0:39:17.360 --> 0:39:19.520
<v Speaker 1>out tons of people with hernadd disk and no pain

0:39:19.560 --> 0:39:22.400
<v Speaker 1>and vice versa. And what his argument was was that

0:39:22.480 --> 0:39:26.040
<v Speaker 1>I was basically that there was an underlying angst anger

0:39:26.120 --> 0:39:28.840
<v Speaker 1>anxiety that I was not processing, and my brain was

0:39:28.880 --> 0:39:32.640
<v Speaker 1>playing a trick, you know whereby it basically transformed an

0:39:32.640 --> 0:39:35.520
<v Speaker 1>emotional pain into a physical pain. And then what he

0:39:35.560 --> 0:39:40.200
<v Speaker 1>said is it's simply accepting his diagnosis, not just in

0:39:40.239 --> 0:39:43.400
<v Speaker 1>my conscious mind, but in my subconscious mind, accepting that

0:39:43.440 --> 0:39:47.160
<v Speaker 1>there was zero wrong with my back and these hernya

0:39:47.280 --> 0:39:50.919
<v Speaker 1>disrrelevant that that itself would be the cure. I didn't

0:39:50.920 --> 0:39:53.000
<v Speaker 1>even have to figure out why I had to pain,

0:39:53.360 --> 0:39:55.360
<v Speaker 1>He goes, But if you want to reduce the likelihood

0:39:55.360 --> 0:39:58.279
<v Speaker 1>of recurrence, it's probably a good idea to try to

0:39:58.320 --> 0:40:00.440
<v Speaker 1>do some work with a therapist or here to try

0:40:00.440 --> 0:40:04.240
<v Speaker 1>to figure out what was that underlying pain about. Anyway,

0:40:04.320 --> 0:40:05.920
<v Speaker 1>and I have to tell you from me, it was

0:40:06.000 --> 0:40:09.160
<v Speaker 1>basically a miracle cure. I mean, I've came out of that,

0:40:09.280 --> 0:40:11.759
<v Speaker 1>and I've become a sort of proselytizer for that, and

0:40:11.800 --> 0:40:13.839
<v Speaker 1>I say, I've know many people who's helped. I know

0:40:14.000 --> 0:40:16.719
<v Speaker 1>of huge numbers. Now, from my case, it didn't have

0:40:16.800 --> 0:40:20.520
<v Speaker 1>to do with processing a kind of infantile you know,

0:40:20.880 --> 0:40:22.920
<v Speaker 1>trauma things that happened then. It had to deal with

0:40:23.000 --> 0:40:26.600
<v Speaker 1>processing things that were happening in my current life, some

0:40:26.680 --> 0:40:28.760
<v Speaker 1>of which might have been mats shaped by what happened

0:40:28.800 --> 0:40:30.640
<v Speaker 1>to me when I was much younger. But it was

0:40:30.680 --> 0:40:32.600
<v Speaker 1>about dealing with that piece in my own life. But

0:40:32.680 --> 0:40:35.280
<v Speaker 1>so the notion of your focus on don't ask about

0:40:35.280 --> 0:40:38.600
<v Speaker 1>the addiction or the substance, focus on the pain underlying

0:40:38.640 --> 0:40:42.920
<v Speaker 1>it resonates with resonates in me totally. Well, first of all,

0:40:43.520 --> 0:40:46.600
<v Speaker 1>I very much know about Sarno's work, and and Sarno

0:40:46.680 --> 0:40:50.680
<v Speaker 1>pointed out they actually called the t MS tension site

0:40:50.680 --> 0:40:54.240
<v Speaker 1>the syndrome eventually, which means that the emotional the anger

0:40:54.360 --> 0:40:57.040
<v Speaker 1>and and and the stress that you're carrying would cause

0:40:57.120 --> 0:40:59.680
<v Speaker 1>your muscles to go into spasm, and that that would

0:41:00.160 --> 0:41:03.440
<v Speaker 1>um create a toxic environment in which pain would arise

0:41:03.520 --> 0:41:06.359
<v Speaker 1>and so on, and by understanding all that, you could

0:41:06.440 --> 0:41:08.920
<v Speaker 1>let go of it. And it's certainly true. I mean,

0:41:08.960 --> 0:41:13.400
<v Speaker 1>I've had back surgery and I was grateful for it.

0:41:13.440 --> 0:41:15.919
<v Speaker 1>But out of a hundred people with back surgery, maybe

0:41:15.920 --> 0:41:17.560
<v Speaker 1>three or four should have it. The other night of

0:41:17.600 --> 0:41:20.759
<v Speaker 1>four should do what you did, you know, and and

0:41:20.840 --> 0:41:23.799
<v Speaker 1>I make the same case. So when people started reading

0:41:23.840 --> 0:41:25.960
<v Speaker 1>my book when the body says no, which makes the

0:41:26.000 --> 0:41:29.800
<v Speaker 1>same case about the illness in general Sarno makes about

0:41:29.800 --> 0:41:32.280
<v Speaker 1>back pain, they keep asking me if I knew about

0:41:32.280 --> 0:41:35.880
<v Speaker 1>Sarno's work. And I hadn't known about it because of

0:41:35.920 --> 0:41:40.120
<v Speaker 1>course Sarno, like me, was a medical doctor, but his

0:41:40.239 --> 0:41:44.440
<v Speaker 1>work was never publicized in the medical realm, so like you,

0:41:44.520 --> 0:41:46.880
<v Speaker 1>I had to find out about it through other sources.

0:41:47.239 --> 0:41:50.080
<v Speaker 1>But his work is very much related to my work,

0:41:50.440 --> 0:41:53.960
<v Speaker 1>except he was a back specialist. I was a general physician.

0:41:54.200 --> 0:41:57.040
<v Speaker 1>So I applied the same principles in a much broader

0:41:57.120 --> 0:41:59.200
<v Speaker 1>realm as I do in this book. The myth of

0:41:59.200 --> 0:42:01.239
<v Speaker 1>a normal as well. What I would say about your

0:42:01.280 --> 0:42:05.120
<v Speaker 1>adult stresses is that they very much had to do

0:42:05.200 --> 0:42:08.960
<v Speaker 1>with childhood dynamics. And the issue is not to go

0:42:09.040 --> 0:42:11.799
<v Speaker 1>back and keep delving on what happened in childhood. That's

0:42:11.800 --> 0:42:14.480
<v Speaker 1>not what the problem is. The problem is the imprints

0:42:14.480 --> 0:42:17.560
<v Speaker 1>that we're caring today of what happened in childhood. So

0:42:18.040 --> 0:42:19.840
<v Speaker 1>when you quoted me as saying that trauma is not

0:42:20.000 --> 0:42:23.120
<v Speaker 1>what happened to you, but what happened inside you as

0:42:23.160 --> 0:42:26.200
<v Speaker 1>a result of what happened to you. What happened inside

0:42:26.239 --> 0:42:30.680
<v Speaker 1>you is the wounding that then creates certain behaviors. The

0:42:30.719 --> 0:42:32.880
<v Speaker 1>issue is not to go back and keep analyzing what

0:42:32.960 --> 0:42:36.320
<v Speaker 1>happened you know, in your case six decades ago, in

0:42:36.400 --> 0:42:40.799
<v Speaker 1>my case over seven decades ago, but to understand how

0:42:40.880 --> 0:42:43.239
<v Speaker 1>is that showing up today in my life? How is

0:42:43.280 --> 0:42:45.960
<v Speaker 1>that pulling my strings to go back to my puppet analogy,

0:42:46.280 --> 0:42:48.359
<v Speaker 1>and how can I cut the strings? And how can

0:42:48.360 --> 0:42:50.400
<v Speaker 1>I be free in the present moment? How can I

0:42:50.400 --> 0:42:52.839
<v Speaker 1>be aware of what's happening within me right now and

0:42:52.880 --> 0:42:55.800
<v Speaker 1>not be under the tyranny of the past. To quote

0:42:55.800 --> 0:43:00.200
<v Speaker 1>Peter Libin. So I'm totally with sorry, no, except I

0:43:00.200 --> 0:43:04.200
<v Speaker 1>think I understand trauma more broadly than he ever did,

0:43:04.239 --> 0:43:07.000
<v Speaker 1>because that, you know, he was focusing very much on

0:43:07.000 --> 0:43:10.040
<v Speaker 1>the back. He helped thousands of people avoid surgery and

0:43:10.160 --> 0:43:13.080
<v Speaker 1>lead paying free lives so I mean, he's a very

0:43:13.080 --> 0:43:18.120
<v Speaker 1>remarkable and important figure. Let's take a break here and

0:43:18.160 --> 0:43:35.120
<v Speaker 1>go to an ad. What is happening at least in

0:43:35.280 --> 0:43:38.120
<v Speaker 1>some universities now, and you're seeing it manifest. This is

0:43:38.160 --> 0:43:41.160
<v Speaker 1>the psychedelic renaissance writing. You talk about this in the

0:43:41.280 --> 0:43:43.800
<v Speaker 1>latest book, and you've talked about it obviously more broadly,

0:43:44.280 --> 0:43:47.719
<v Speaker 1>you see major universities from Harvard, Yale and Columbia, and

0:43:47.840 --> 0:43:51.400
<v Speaker 1>you know University California, University College London, and Baylor, etcetera, etcetera,

0:43:51.640 --> 0:43:56.160
<v Speaker 1>all setting up research institutes. So clearly there's something about

0:43:56.200 --> 0:43:59.840
<v Speaker 1>psychedelics that both you in your own interaction with people,

0:44:00.280 --> 0:44:03.799
<v Speaker 1>as well as the broader scientific evidence is showing that

0:44:03.880 --> 0:44:07.719
<v Speaker 1>there's really something special here that, and not least to

0:44:07.800 --> 0:44:12.120
<v Speaker 1>the extent that you place this emphasis on very early

0:44:12.239 --> 0:44:16.200
<v Speaker 1>trauma in people's lives, the psychedelics appear to have some

0:44:16.320 --> 0:44:20.080
<v Speaker 1>unique properties at accessing that. So I have to say

0:44:20.239 --> 0:44:23.080
<v Speaker 1>I was surprised that when you wrote Hungry Ghosts you

0:44:23.120 --> 0:44:26.200
<v Speaker 1>didn't know about any of the early evidence about using

0:44:26.239 --> 0:44:28.560
<v Speaker 1>psycholics for this, But once you become aware of it,

0:44:28.880 --> 0:44:32.239
<v Speaker 1>you really seem to embrace it wholeheartedly. Well, how would

0:44:32.239 --> 0:44:34.320
<v Speaker 1>I know about it? Not nobody in my medical training

0:44:34.600 --> 0:44:37.840
<v Speaker 1>ever mentioned that, you know, like many other things, so

0:44:38.280 --> 0:44:40.239
<v Speaker 1>you might recall on this book. I give a case

0:44:40.320 --> 0:44:43.000
<v Speaker 1>of a woman I know very well. She was given

0:44:43.000 --> 0:44:47.040
<v Speaker 1>a terminal diagnosis of an autimmune disease eight or nine

0:44:47.120 --> 0:44:52.200
<v Speaker 1>years ago in her early late twenties. Um Nothing that

0:44:52.280 --> 0:44:56.520
<v Speaker 1>Western medicine, whether it's steroid hormones or anti immune or

0:44:56.640 --> 0:45:00.920
<v Speaker 1>immune suppressants or paint colors, she do anything for her.

0:45:01.239 --> 0:45:03.600
<v Speaker 1>She was paralyzed in the sense that she couldn't get

0:45:03.600 --> 0:45:06.279
<v Speaker 1>out of bed by herself. She couldn't barely move her

0:45:06.400 --> 0:45:09.279
<v Speaker 1>arms and legs anymore. Her face was a rigid mask

0:45:09.400 --> 0:45:13.560
<v Speaker 1>of pain. She just wanted to die. And now she's

0:45:13.600 --> 0:45:20.440
<v Speaker 1>walking around writing autobiography, writing poetry, hiking mobile living, active

0:45:20.680 --> 0:45:28.440
<v Speaker 1>and thriving. And this came to Ayahuasca. And from the

0:45:28.440 --> 0:45:30.840
<v Speaker 1>point of view of western medicine, that makes no sense.

0:45:32.040 --> 0:45:34.160
<v Speaker 1>From the point of view of narrow western medicine, that

0:45:34.239 --> 0:45:37.600
<v Speaker 1>makes no sense. But if you understand the mind body unity,

0:45:37.760 --> 0:45:40.960
<v Speaker 1>and what nobody asked this person is what was your

0:45:40.960 --> 0:45:44.080
<v Speaker 1>life like? Well, she was a traumatized child, adopted from

0:45:44.080 --> 0:45:47.759
<v Speaker 1>a foreign country, sexually abused in childhood, all kinds of

0:45:47.800 --> 0:45:53.239
<v Speaker 1>stuff she developed certain rigid personality patterns which then stressed her,

0:45:53.520 --> 0:45:56.560
<v Speaker 1>which then made her sick. And with the psychedelic plant,

0:45:56.760 --> 0:45:59.320
<v Speaker 1>she was able to see all that, not not overnight,

0:46:00.040 --> 0:46:04.799
<v Speaker 1>but it was dramatic nevertheless, and she was able to

0:46:04.840 --> 0:46:08.760
<v Speaker 1>deal with these traumas. See how she developed these emotional

0:46:08.840 --> 0:46:12.839
<v Speaker 1>dynamics that we're not serving her anymore, and she has

0:46:14.120 --> 0:46:19.200
<v Speaker 1>fundamentally turned it right around. And that story is not unique,

0:46:19.320 --> 0:46:22.399
<v Speaker 1>nor is it scientifically any kind of a miracle. It's

0:46:22.440 --> 0:46:26.560
<v Speaker 1>simply what you expect when people are able to, as

0:46:26.560 --> 0:46:30.160
<v Speaker 1>you said earlier, not just consciously, for on the unconscious level,

0:46:30.280 --> 0:46:33.520
<v Speaker 1>deal with their beliefs about themselves. M Now, you know,

0:46:33.600 --> 0:46:36.959
<v Speaker 1>you have this charming little story in your book where

0:46:37.000 --> 0:46:40.719
<v Speaker 1>you talk about your experience going down to Peru to

0:46:40.800 --> 0:46:43.120
<v Speaker 1>work with some Shamans, and you developed this thing where

0:46:43.160 --> 0:46:45.120
<v Speaker 1>you would work with the Shamans and you would help

0:46:45.160 --> 0:46:47.800
<v Speaker 1>prepare people to you know, but what were the questions

0:46:47.800 --> 0:46:50.080
<v Speaker 1>they wanted to be considering before they took you know,

0:46:50.120 --> 0:46:52.399
<v Speaker 1>did the ceremony and then help them process the next

0:46:52.480 --> 0:46:54.359
<v Speaker 1>day and do all this sort of thing. And you've

0:46:54.400 --> 0:46:56.880
<v Speaker 1>done it many times, and you tell the story of

0:46:56.880 --> 0:46:59.600
<v Speaker 1>showing up there after the first time. At the very beginning,

0:47:00.000 --> 0:47:02.840
<v Speaker 1>Polison and shawmust take you aside and saying we're sorry,

0:47:03.000 --> 0:47:06.799
<v Speaker 1>we need you to withdraw entirely from this and just

0:47:06.880 --> 0:47:09.719
<v Speaker 1>stay by yourself in the next ten days because your

0:47:09.840 --> 0:47:13.439
<v Speaker 1>energy is dark. And you say that you're thinking, my god,

0:47:13.440 --> 0:47:16.080
<v Speaker 1>I've had such success helping people through this, and all

0:47:16.120 --> 0:47:17.759
<v Speaker 1>these people have come because they want to be at

0:47:17.760 --> 0:47:20.200
<v Speaker 1>a at a shamanic ceremony where I'm playing a role.

0:47:20.680 --> 0:47:23.080
<v Speaker 1>But at the same time, you know, you're also acknowledging

0:47:23.120 --> 0:47:25.440
<v Speaker 1>that you yourself have never had a kind of deep

0:47:25.640 --> 0:47:29.680
<v Speaker 1>spiritual experience with iohuasca. So just say a little more

0:47:29.719 --> 0:47:32.839
<v Speaker 1>about what you learned from that whole experience in his outcomes. Well,

0:47:32.880 --> 0:47:35.640
<v Speaker 1>so these this happened just before I started writing them,

0:47:35.640 --> 0:47:39.720
<v Speaker 1>at a normal in June of two dozen and nineteen.

0:47:40.200 --> 0:47:43.719
<v Speaker 1>And yes, I did go to Peru where a couple

0:47:43.760 --> 0:47:48.279
<v Speaker 1>of dozen health workers, you know, doctor psychiatrists, contors, psychologists

0:47:48.280 --> 0:47:51.520
<v Speaker 1>came to work with me and at this retreat, and

0:47:51.560 --> 0:47:54.560
<v Speaker 1>they I had come from a very long, stressful of

0:47:54.560 --> 0:47:57.520
<v Speaker 1>speaking trip. I was completely backed out, and of course

0:47:57.520 --> 0:47:59.400
<v Speaker 1>I was just gonna go do my usual thing and

0:47:59.440 --> 0:48:03.080
<v Speaker 1>do my work, you know, regardless of my own state

0:48:03.719 --> 0:48:08.720
<v Speaker 1>typical work called behavior, and these shamans took me aside.

0:48:08.719 --> 0:48:11.239
<v Speaker 1>After one ceremony they said, buddy, you're fired. So they

0:48:11.280 --> 0:48:14.239
<v Speaker 1>fired me from my own retreat, and they said, you're

0:48:14.280 --> 0:48:17.399
<v Speaker 1>carrying too much darkness and you have to understand. Even

0:48:17.600 --> 0:48:19.400
<v Speaker 1>they knew nothing about me as a person. I mean,

0:48:19.400 --> 0:48:21.959
<v Speaker 1>they were not impressed but my credentials because they didn't

0:48:21.960 --> 0:48:24.680
<v Speaker 1>know my credentials, you know, and all these books and

0:48:25.440 --> 0:48:29.279
<v Speaker 1>work that I've done. They just said, we think, number one,

0:48:29.960 --> 0:48:32.080
<v Speaker 1>you've worked with a lot of traumatized people and you've

0:48:32.080 --> 0:48:34.120
<v Speaker 1>absorbed their traumas and you don't know how to clear

0:48:34.160 --> 0:48:37.600
<v Speaker 1>it out of yourself. Number one. And number two, we

0:48:37.680 --> 0:48:39.640
<v Speaker 1>think you're a bit very big scare when you were

0:48:39.719 --> 0:48:41.480
<v Speaker 1>very small early in your life and you haven't got

0:48:41.520 --> 0:48:44.040
<v Speaker 1>over it yet. And they were pointing right to my

0:48:44.040 --> 0:48:47.480
<v Speaker 1>infancy without knowing my history. And so they assigned one

0:48:47.520 --> 0:48:50.719
<v Speaker 1>of them to work with me alone in five ceremonies

0:48:50.719 --> 0:48:54.600
<v Speaker 1>over ten days, during which I was in isolation basically,

0:48:55.200 --> 0:49:00.279
<v Speaker 1>and the other five shamans worked with the participants, came

0:49:00.320 --> 0:49:04.280
<v Speaker 1>to work with me, and I did a profound spiritual

0:49:04.320 --> 0:49:08.319
<v Speaker 1>experience not easily took the guy five ceremonies. At the

0:49:08.400 --> 0:49:10.480
<v Speaker 1>very end of the fifth when I thought it was

0:49:10.520 --> 0:49:14.160
<v Speaker 1>all over all of a sudden, the spirit hit me.

0:49:14.200 --> 0:49:16.280
<v Speaker 1>If you want entered me, if you're or I opened

0:49:16.280 --> 0:49:17.800
<v Speaker 1>to it, if you want to put it that way.

0:49:18.120 --> 0:49:21.640
<v Speaker 1>It was very deep, very powerful and life changing. And

0:49:21.680 --> 0:49:26.160
<v Speaker 1>they took these native Shamans to be able to read

0:49:26.200 --> 0:49:29.000
<v Speaker 1>me energetically and to see inside me with the help

0:49:29.040 --> 0:49:33.239
<v Speaker 1>of the plant two to do the work and to

0:49:33.320 --> 0:49:38.200
<v Speaker 1>have the presence to say this Western doctor, listen, buddy,

0:49:38.440 --> 0:49:40.400
<v Speaker 1>you need to help. You're not here to help others.

0:49:40.640 --> 0:49:43.360
<v Speaker 1>You're gonna have to accept help yourself for a change.

0:49:43.880 --> 0:49:47.400
<v Speaker 1>That was life changing mm hm. And how was it

0:49:47.480 --> 0:49:49.719
<v Speaker 1>life changing? I mean it was Was it your first

0:49:49.760 --> 0:49:52.680
<v Speaker 1>sense of a feeling of the divine? Was it? Had

0:49:52.719 --> 0:49:55.560
<v Speaker 1>it changed the way you're interacting when you were doing

0:49:55.600 --> 0:49:59.080
<v Speaker 1>your sessions with patients. I wish I could tell you

0:49:59.120 --> 0:50:02.120
<v Speaker 1>that I came back enlightened and transformed person, but my

0:50:02.160 --> 0:50:06.440
<v Speaker 1>wife would tell you that ain't that ain't necessarily so um.

0:50:06.880 --> 0:50:10.640
<v Speaker 1>But it did further and in significant way, initiate a

0:50:10.680 --> 0:50:14.239
<v Speaker 1>process in which number one, I dropped this belief that

0:50:14.280 --> 0:50:17.840
<v Speaker 1>I've always had, which I consciously I knew couldn't have

0:50:17.880 --> 0:50:19.880
<v Speaker 1>been right, but it was on the emotional level an

0:50:19.920 --> 0:50:23.200
<v Speaker 1>absolute fixation of mine that I could help other people here,

0:50:23.280 --> 0:50:27.600
<v Speaker 1>but I can't be healed myself. You know. That experience

0:50:27.680 --> 0:50:30.359
<v Speaker 1>knocked that one out of the water and the other

0:50:31.520 --> 0:50:35.080
<v Speaker 1>so that the possibly of healing became not just to believe,

0:50:35.200 --> 0:50:39.040
<v Speaker 1>but an actual experience on my part. That's the first.

0:50:39.440 --> 0:50:45.640
<v Speaker 1>The second was that I realized that my childhood will

0:50:45.640 --> 0:50:48.959
<v Speaker 1>never not have happened. So the fact that I spent

0:50:49.040 --> 0:50:54.040
<v Speaker 1>my first year the way I did, separate from my

0:50:54.120 --> 0:50:56.680
<v Speaker 1>mother for a while, the fact that my grandparents would

0:50:56.680 --> 0:50:58.400
<v Speaker 1>died in our shirts when I was five months of

0:50:58.440 --> 0:51:00.719
<v Speaker 1>age and my mother spend the rest of the year

0:51:00.800 --> 0:51:04.760
<v Speaker 1>grieving for them. All that stuff could never be changed.

0:51:06.040 --> 0:51:08.880
<v Speaker 1>But that doesn't have to define my future. It doesn't

0:51:08.880 --> 0:51:14.800
<v Speaker 1>have to define my presence, so that my happiness and

0:51:15.400 --> 0:51:20.440
<v Speaker 1>connection to life I didn't have to be painted or

0:51:20.560 --> 0:51:24.360
<v Speaker 1>controlled by what happened early in life. That does actually

0:51:24.440 --> 0:51:27.799
<v Speaker 1>feed him in the present moment, Gab, I hope to

0:51:27.800 --> 0:51:30.000
<v Speaker 1>tell you. I mean, your book is inspiring in terms

0:51:30.040 --> 0:51:33.440
<v Speaker 1>of writing insights about ways to deal with not just

0:51:33.560 --> 0:51:38.280
<v Speaker 1>emotional but physical maladies through a more holistic healing. Approach

0:51:39.040 --> 0:51:42.879
<v Speaker 1>in which people understand the process. You know that it's

0:51:42.920 --> 0:51:45.480
<v Speaker 1>not just about treating disease. On the other hand, there's

0:51:45.520 --> 0:51:48.000
<v Speaker 1>another takeaway feeling, which is, my god, we're all fucked.

0:51:48.400 --> 0:51:51.759
<v Speaker 1>I mean, because capitalism isn't getting anywhere, if anything, that's

0:51:51.760 --> 0:51:57.480
<v Speaker 1>going to get more extreme materialism, you know, is pervasive consumptionism,

0:51:57.560 --> 0:52:00.080
<v Speaker 1>not just in America, but in most societies are on

0:52:00.160 --> 0:52:03.440
<v Speaker 1>the world. The medical system being short on funds and

0:52:03.480 --> 0:52:07.360
<v Speaker 1>doctors being pressed for time, pharmaceutical companies being empowered to

0:52:07.400 --> 0:52:10.080
<v Speaker 1>promote the certain things that they do, you know, the

0:52:10.239 --> 0:52:13.800
<v Speaker 1>sort of rapid evolution in the digital sophistication, you know

0:52:13.840 --> 0:52:17.000
<v Speaker 1>what's called constant connectivity, or what you talk about in

0:52:17.000 --> 0:52:19.759
<v Speaker 1>the book as a new way of persuasive design, where

0:52:19.760 --> 0:52:23.279
<v Speaker 1>you design things to appeal specifically to people's addictive behaviors.

0:52:23.600 --> 0:52:26.040
<v Speaker 1>I mean, I come away going, my god, You've identified

0:52:26.080 --> 0:52:28.640
<v Speaker 1>all all everything that's wrong going on in the medical system,

0:52:28.640 --> 0:52:33.200
<v Speaker 1>the pharmaceutical system, the broader capitalist cultural political system. But

0:52:33.480 --> 0:52:38.120
<v Speaker 1>how the hell you dig ourselves out of this? Yeah? Well, um,

0:52:39.760 --> 0:52:41.279
<v Speaker 1>you know, so this is where I go back to

0:52:41.520 --> 0:52:44.120
<v Speaker 1>two things here that I talked about in the last chapter.

0:52:44.560 --> 0:52:49.120
<v Speaker 1>One is the importance of becoming disillusioned. So we live

0:52:49.160 --> 0:52:51.879
<v Speaker 1>with a lot of illusions, you know. And and there's

0:52:52.080 --> 0:52:54.640
<v Speaker 1>e called James Baldwin who says that in this country

0:52:54.880 --> 0:52:57.239
<v Speaker 1>words are used to cover the sleeper, whether than to

0:52:57.280 --> 0:53:00.400
<v Speaker 1>wake them up, And so much of the culture designed

0:53:00.400 --> 0:53:02.320
<v Speaker 1>to put people to sleep and to keep them asleep.

0:53:02.719 --> 0:53:05.000
<v Speaker 1>Now we have to become disillusion not in the sense

0:53:05.040 --> 0:53:07.480
<v Speaker 1>of becoming discouraged, but in a sense of losing our

0:53:07.520 --> 0:53:10.839
<v Speaker 1>illusions about And then part of the intended the book

0:53:10.840 --> 0:53:13.360
<v Speaker 1>is to wake people up about folks, this is the

0:53:13.440 --> 0:53:16.279
<v Speaker 1>nature of the society, and these are the impacts. So

0:53:16.320 --> 0:53:19.359
<v Speaker 1>that's the first point, the need to become disillusion Then

0:53:19.360 --> 0:53:23.200
<v Speaker 1>I say to people, would you rather be illusioned or disillusioned?

0:53:23.239 --> 0:53:27.160
<v Speaker 1>Would you rather be? The second response goes back to

0:53:27.760 --> 0:53:30.799
<v Speaker 1>my discussion with no Chomsky, you know, who said that

0:53:31.760 --> 0:53:36.439
<v Speaker 1>he's a strategic optimist and a tactical pessimist, which means

0:53:36.440 --> 0:53:39.320
<v Speaker 1>that yes, in the short term things are getting worse.

0:53:39.520 --> 0:53:43.880
<v Speaker 1>You'd have to be blind to deny that. So that

0:53:43.920 --> 0:53:46.800
<v Speaker 1>doesn't mean we're fucked. It means that we're getting fucked,

0:53:47.080 --> 0:53:50.239
<v Speaker 1>you know. And but but, but, but the long term

0:53:50.280 --> 0:53:54.680
<v Speaker 1>optimism is in my faith, you might say, or my

0:53:54.760 --> 0:53:57.840
<v Speaker 1>conviction that people have it in them to turn this around.

0:53:58.360 --> 0:54:01.239
<v Speaker 1>If you only be engaged in our conversations, if you

0:54:01.320 --> 0:54:03.879
<v Speaker 1>only realize what our reality is, if you only get

0:54:03.880 --> 0:54:07.000
<v Speaker 1>in touch with their own healing capacities, which is an

0:54:07.000 --> 0:54:12.400
<v Speaker 1>intrinsic quality of all life. If we can become more

0:54:12.400 --> 0:54:17.239
<v Speaker 1>collaborative and coordinated and cooperative in our responses, if you

0:54:17.320 --> 0:54:20.560
<v Speaker 1>don't see each other as isolated optimized individuals, if you

0:54:20.640 --> 0:54:23.360
<v Speaker 1>don't buy into the vice of this culture, change is

0:54:23.400 --> 0:54:26.759
<v Speaker 1>actually possible. I'm not gonna happen eight times soon, but

0:54:26.840 --> 0:54:29.680
<v Speaker 1>I do think it's entirely possible. And you know, I

0:54:29.719 --> 0:54:33.040
<v Speaker 1>wrote the book now with the desire to spread the

0:54:33.040 --> 0:54:35.200
<v Speaker 1>bad news, but to say to people, Look, if you

0:54:35.239 --> 0:54:37.319
<v Speaker 1>want to change, we have to see what's in the

0:54:37.360 --> 0:54:39.279
<v Speaker 1>way of that change. You have to deal with it,

0:54:39.600 --> 0:54:43.080
<v Speaker 1>both on the personal and on the social level. Yeah. Well,

0:54:43.120 --> 0:54:44.759
<v Speaker 1>I mean, Gabbor, I mean, that's a lot of ifs

0:54:44.800 --> 0:54:47.520
<v Speaker 1>in there. But since you are ending on a positive note,

0:54:47.520 --> 0:54:50.640
<v Speaker 1>I think that's a nice place to this conversation. All

0:54:50.680 --> 0:54:52.480
<v Speaker 1>I can say is, look, more power to you. I

0:54:52.520 --> 0:54:54.799
<v Speaker 1>hope that you're able to keep getting the word out

0:54:54.800 --> 0:54:57.240
<v Speaker 1>in your message out for many years to come because

0:54:57.280 --> 0:55:00.680
<v Speaker 1>I think you're obviously playing incredibly important and valuable and

0:55:00.719 --> 0:55:03.600
<v Speaker 1>healing role in our society. So thank you, thank you

0:55:03.640 --> 0:55:06.400
<v Speaker 1>for joining me and my listeners on Psychoactive. Thank you

0:55:06.440 --> 0:55:14.280
<v Speaker 1>so much for having me. If you're enjoying Psychoactive, please

0:55:14.360 --> 0:55:16.560
<v Speaker 1>tell your friends about it, or you can write us

0:55:16.600 --> 0:55:19.799
<v Speaker 1>a review at Apple Podcasts or wherever you get your podcasts.

0:55:20.160 --> 0:55:22.600
<v Speaker 1>We love to hear from our listeners. If you'd like

0:55:22.719 --> 0:55:25.600
<v Speaker 1>to share your own stories, comments and ideas, then leave

0:55:25.680 --> 0:55:29.560
<v Speaker 1>us a message at one eight three three seven seven

0:55:29.680 --> 0:55:35.600
<v Speaker 1>nine sixty that's eight three three psycho zero, or you

0:55:35.640 --> 0:55:39.160
<v Speaker 1>can email us at Psychoactive at protozoa dot com, or

0:55:39.320 --> 0:55:42.239
<v Speaker 1>find me on Twitter at Ethan natal Man. You can

0:55:42.280 --> 0:55:46.480
<v Speaker 1>also find contact information in our show notes. Psychoactive is

0:55:46.480 --> 0:55:50.000
<v Speaker 1>a production of I Heart Radio and Protozoa Pictures. It's

0:55:50.040 --> 0:55:53.520
<v Speaker 1>hosted by me Ethan Naedelman. It's produced by no h'm

0:55:53.560 --> 0:55:57.560
<v Speaker 1>osband and Josh Stain. The executive producers are Dylan Golden,

0:55:57.760 --> 0:56:01.960
<v Speaker 1>Ari Handel, Elizabeth Geesus and d In Aronofsky from Protozolla Pictures,

0:56:02.080 --> 0:56:04.920
<v Speaker 1>Alex Williams and Matt Frederick from my Heart Radio and

0:56:05.000 --> 0:56:09.400
<v Speaker 1>me Ethan Nadelman. Our music is by Ari Blusien and

0:56:09.440 --> 0:56:13.160
<v Speaker 1>a special thanks to a bio s F. Bianca Grimshaw

0:56:13.440 --> 0:56:26.520
<v Speaker 1>and Robert BB. Next week I'll be talking about the

0:56:26.600 --> 0:56:31.480
<v Speaker 1>significance of alcohol prohibition in American history with Professor Lisa mcgurr,

0:56:31.760 --> 0:56:35.319
<v Speaker 1>professor at Harvard, an author of The War on Alcohol.

0:56:35.760 --> 0:56:39.200
<v Speaker 1>It just struck me that historians had not taken a

0:56:39.320 --> 0:56:44.680
<v Speaker 1>serious enough look at the repercussions of prohibition. What happened

0:56:44.800 --> 0:56:47.880
<v Speaker 1>once the Eighteenth Amendment, which was of course the amendment

0:56:47.920 --> 0:56:52.319
<v Speaker 1>to the Constitution enacting national prohibition, what happened once it

0:56:52.400 --> 0:56:57.200
<v Speaker 1>had passed. Historians kind of had felt that, you know,

0:56:57.280 --> 0:56:59.640
<v Speaker 1>this was a huge policy failure, and there wasn't much

0:56:59.680 --> 0:57:03.480
<v Speaker 1>to say it was a great disaster, but there were

0:57:03.640 --> 0:57:08.000
<v Speaker 1>huge implications that historians had not done enough to tease out.

0:57:08.520 --> 0:57:10.920
<v Speaker 1>Subscribe to Cycoactive now see it, don't miss it.