WEBVTT - Memory/Story Editing

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert lamp and I'm Julie Ducklas, and

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<v Speaker 1>this week we're talking about memory editing. And if this

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<v Speaker 1>were your average science journalism story, you would inevitably start

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<v Speaker 1>with a reference to Eternal Sunshine of the Spot Spot

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<v Speaker 1>was Mine. You know, have you have you noticed this trend?

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<v Speaker 1>Like any story that relates at all to changing memories

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<v Speaker 1>or racing memories, they will name drop that film in

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<v Speaker 1>the lead. Well, because it was such an intriguing idea

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<v Speaker 1>that you could, uh you could alter or completely remove

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<v Speaker 1>a memory that had been dogging you your entire life. Yeah,

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<v Speaker 1>it's true. But I you know, I feel like there

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<v Speaker 1>have been enough stories about like changing memories and and

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<v Speaker 1>and and what memories actually are, that we don't need

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<v Speaker 1>that film as the reference point anymore for an actual

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<v Speaker 1>story about the science of memory and the science of

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<v Speaker 1>altering memory. I always feel like a little bit insulted.

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<v Speaker 1>You know. It's like someone's like, hey, so if you've

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<v Speaker 1>seen let me tell you about space. You've seen Star Wars, right, Like,

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<v Speaker 1>you don't have to start with Star wars. We live

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<v Speaker 1>in a the world. We're surrounded by space, alright, Alright,

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<v Speaker 1>so I think, and maybe I'm projecting my own feelings

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<v Speaker 1>on here, is that the problem is that the spotless

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<v Speaker 1>mind idea is it's erroneous. And it takes this idea

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<v Speaker 1>that you could like return your mind to some pristine

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<v Speaker 1>platonic state, right where everything is completely new and fresh.

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<v Speaker 1>But that is not the case. Our minds are the

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<v Speaker 1>cages that we have. But it turns out that we

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<v Speaker 1>can actually tame them to a certain degree. We can't erase,

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<v Speaker 1>we can't make them spotless, but we can make them

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<v Speaker 1>a little bit more manageable. The problem is just just

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<v Speaker 1>this inherent misunderstanding of what memory is in the first place.

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<v Speaker 1>And I was looking at this survey that was published

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<v Speaker 1>in two thousand eleven by PLS so one found that

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<v Speaker 1>almost two thirds of Americans believe that memory works like

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<v Speaker 1>a video camera and that it's like we're recording events

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<v Speaker 1>so we can review them later. Yeah, it's not so

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<v Speaker 1>at all. And we've we've discussed the science of memory

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<v Speaker 1>um a good bit in previous episodes. Off to make

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<v Speaker 1>sure I throw some of those back up on the

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<v Speaker 1>website and on the social media pages around the time

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<v Speaker 1>this episode publishes. But indeed, we've talked before about the

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<v Speaker 1>seven Sins of memory. Uh. These of course were brought

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<v Speaker 1>to mind by Daniel Shackter, the former chair of Harvard

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<v Speaker 1>University Psychology Psychology Department and author of the book The

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<v Speaker 1>Seven Sins of Memories Cohen How the Mind forgets and remembers,

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<v Speaker 1>and he mentions, uh, these seven just seven ways that

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<v Speaker 1>all our memories are uh untrustworthy at the very least.

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<v Speaker 1>For instance, there's transience, So that's the weakening or loss

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<v Speaker 1>of memory over time. What you have for lunch eight

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<v Speaker 1>years ago today, the side of sweet potatoes there human

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<v Speaker 1>sprinkling on top. Okay, well that was a really good

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<v Speaker 1>sandwich apparently, so that was stuck with you. But for

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<v Speaker 1>the most part, these memories just fade over time. It's

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<v Speaker 1>just how it works. And then there's absent mindedness. Uh

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<v Speaker 1>so this involves attention in memory. We're just not paying

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<v Speaker 1>attention to what's going on around it, so we're not

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<v Speaker 1>getting all the data. There's blocking, that's the failed attempt

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<v Speaker 1>to recall tidbits of memory a face, a name, Etceterates

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<v Speaker 1>on the tip of my tongue. But I can't remember

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<v Speaker 1>what it is. Uh. There's misattribution. This is when we

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<v Speaker 1>recall an authentic memory, but then aspects of it are misattributed.

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<v Speaker 1>And this includes scenarios such as incorrect incorrect time or

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<v Speaker 1>place identity, misattribution, or confusion over the originator of an idea.

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<v Speaker 1>We've all had those conversations where you're telling a story

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<v Speaker 1>about something that you think happened to you and it

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<v Speaker 1>turns out it's happening to the person you you're you're

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<v Speaker 1>speaking to, or you have some very pivotal detail of

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<v Speaker 1>the story completely backwards, like oh, that trip that wasn't

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<v Speaker 1>a trip I took with this person, was a trip

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<v Speaker 1>I took with this person. It wasn't this past girlfriend,

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<v Speaker 1>it was this past girlfriend, or you know, whatever the

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<v Speaker 1>scenario might be. And then there's suggestibility. Our minds are

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<v Speaker 1>and our memories entirely susceptible yes to to suggestions. So

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<v Speaker 1>you were to say it enough times, I might either

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<v Speaker 1>actually get a astronomy sandwich for lunch or falsely remember

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<v Speaker 1>that I had one. There's bias, uh, and that you

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<v Speaker 1>see this all the time in people's memories of crimes.

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<v Speaker 1>If they have a particular bias in mind regarding uh uh, say,

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<v Speaker 1>the racial profiling of suspects, then that's going to have

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<v Speaker 1>an influence on how they remember the crime that occurred.

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<v Speaker 1>And then there's persistence, and that's the unwanted recall of

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<v Speaker 1>information that's disturbing and that actually ties in a lot

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<v Speaker 1>with what we're gonna talk about in this episode. So

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<v Speaker 1>there are all these ways that our memory is pretty

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<v Speaker 1>much jack from the get go. And to your your point,

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<v Speaker 1>so many people think it's just all a bunch of

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<v Speaker 1>video information and stored in her head, which which couldn't

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<v Speaker 1>be further from the truth. Yeah, there's that great cognitive

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<v Speaker 1>psychology experiment that was done by Daniel Simon's and Christopher

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<v Speaker 1>Chebery's that showed how selective attention works. You probably heard

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<v Speaker 1>about this. There's a video of people with white shirt

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<v Speaker 1>song and a video of people with black shirt song

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<v Speaker 1>and they were playing I think basketball or something like. Yeah,

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<v Speaker 1>I watched it, but I really wasn't paying that much attention. Okay,

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<v Speaker 1>well then you if you were, if you were doing

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<v Speaker 1>it as as they instructed, you were probably looking at

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<v Speaker 1>the white shirted team, right. You were told to really

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<v Speaker 1>figure out how many passes were made between the members

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<v Speaker 1>of this white shirted team and you probably, as participants did,

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<v Speaker 1>did not notice the gorilla walking through the clutch of

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<v Speaker 1>white shirted and black short players. So this is a

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<v Speaker 1>good example of attention and selective attention and memory. Yeah,

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<v Speaker 1>there are a number of these type of pranks that

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<v Speaker 1>you see carried out and that you can find them

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<v Speaker 1>on YouTube once where they'll take say an individual will

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<v Speaker 1>be sort of in the background for a person and

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<v Speaker 1>then they'll like switch out the person playing that part

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<v Speaker 1>to see if they notice. And it's it's phenomenal how

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<v Speaker 1>how often people do not notice. Um. There's a British

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<v Speaker 1>television series called The Black Mirror, which we've mentioned before,

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<v Speaker 1>and there's an episode titled The Entire History of You,

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<v Speaker 1>and in this near future sci fi vision of reality,

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<v Speaker 1>most people have this little electronic device called a grain

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<v Speaker 1>implanted uh in their brain and it basically collects constant

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<v Speaker 1>video of their life and then you can go back

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<v Speaker 1>and replay the video, which of course ends up having

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<v Speaker 1>disastrous um consequences for the characters in this particular episode.

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<v Speaker 1>But it's it's very interesting that model because they they

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<v Speaker 1>in this episode they create a sci fi technological version

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<v Speaker 1>of memory that is in keeping with the with the

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<v Speaker 1>way most people think memory is right, and in fact

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<v Speaker 1>it's not. As you said, there are seven sins of memory.

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<v Speaker 1>And really, if you think about it, we are the

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<v Speaker 1>magicians of memory because we have misdirection and misp misperception,

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<v Speaker 1>and then we try to piece together this pattern that

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<v Speaker 1>makes sense to us, and boom, you have this manufactured

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<v Speaker 1>reality that comes out on a plate for you. Um.

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<v Speaker 1>And the thing is is that we continue to take

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<v Speaker 1>this memory out and look at it all the time.

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<v Speaker 1>In fact, every time you take out a memory, you

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<v Speaker 1>change it a bit. Yes, yeah, I've we mentioned before

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<v Speaker 1>that don't think of your memory as a little stone

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<v Speaker 1>sculpture that you keep in a drawer. It's a sculpture

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<v Speaker 1>made out of clay. Every time you take it out,

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<v Speaker 1>you're jabbing it, you're changing it. You're bringing new information,

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<v Speaker 1>new interpretation into that memory. And then you put it back.

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<v Speaker 1>And so so every time you draw it out, you're

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<v Speaker 1>you're changing, you're getting it a little bit further removed

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<v Speaker 1>from the actual reality. And here's the thing. These memories

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<v Speaker 1>are the foundation of the story of who you are, right,

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<v Speaker 1>and so this is where emotional health and something called

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<v Speaker 1>story editing comes in because there's this idea that you

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<v Speaker 1>can change your memory and maybe even alter your future.

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<v Speaker 1>And we'll get more into that, but before we do,

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<v Speaker 1>I want to discuss a little bit about why we

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<v Speaker 1>take these memories out in the first place and sort

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<v Speaker 1>of obsess over them. And in order to do that,

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<v Speaker 1>you gotta go to Papa Freud. Yeah, and it's great because,

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<v Speaker 1>in classic Freud's style, he goes right to your childhood, right,

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<v Speaker 1>oh yeah, yeah. In fact, um, in beyond the pleasure principle,

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<v Speaker 1>Freud actually documents his grandson's particular habit of taking his

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<v Speaker 1>toys and hiding them or throwing them away. And when

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<v Speaker 1>he does that, um, his grandson says forth, meaning gone.

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<v Speaker 1>And then he watches his grandson um taking them back

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<v Speaker 1>and saying, dah, they're here. So, in this one particular

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<v Speaker 1>instance and beyond the pleasure principle, his grandson has like

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<v Speaker 1>I think, it's just like a real with a string

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<v Speaker 1>tied to it, and he's in his crib and over

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<v Speaker 1>and over again he does the dog game. He throws

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<v Speaker 1>that spool away and then he reels it back in.

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<v Speaker 1>And so what Freud says is that the kid is

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<v Speaker 1>actually um marking a cultural achievement here because the kid

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<v Speaker 1>is equating this and just stay with me on this,

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<v Speaker 1>uh that this fort doab has gone and back with

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<v Speaker 1>his mom and his mom leaving him but coming back

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<v Speaker 1>and saying that he's getting far more pleasure from the

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<v Speaker 1>daw part the coming back part, and so he's mastering

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<v Speaker 1>control over his emotions at his mother sometimes disappearing or

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<v Speaker 1>having to leave the room. And this idea that that

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<v Speaker 1>you know, your your main caregiver might not come back

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<v Speaker 1>or come back, that's that's pretty fascinating uh interpretation, and

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<v Speaker 1>especially since the father of a nearly two year old

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<v Speaker 1>who's really into that the whole casting of objects and

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<v Speaker 1>then also playing hide and go seek with like a

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<v Speaker 1>stuffed cat and that we have in the house. It

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<v Speaker 1>really loves to be who go, Where's where's fat cat?

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<v Speaker 1>Where's fat cat go? Oh? Well, fat cats under the

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<v Speaker 1>slide and then it's you know, tremendously um entertaining to

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<v Speaker 1>him defined the cat that was barely hidden. Yeah, So

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<v Speaker 1>this is a huge lesson for humans that life is ephemeral.

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<v Speaker 1>Things come, things go, people come, and people go, And

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<v Speaker 1>this really ties into the idea of repetition compulsion and mastery,

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<v Speaker 1>and maybe, just maybe that's why we continue to take out,

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<v Speaker 1>in particular traumatic memories bother some memories, and we look

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<v Speaker 1>at them and examine them over and over again, each

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<v Speaker 1>time hoping to get a better understanding. But the problem

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<v Speaker 1>is that, especially according to Freud, those memories are unconscious.

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<v Speaker 1>They are buried and they are hidden, and so you

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<v Speaker 1>just kind of get these little crumbs of your unconscious.

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<v Speaker 1>But then you have someone by the name of Timothy D. Wilson,

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<v Speaker 1>this is a University of Virginia psychologists, who says this

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<v Speaker 1>unconscious or unconscious as he calls it, is off limits

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<v Speaker 1>to us. So it's really only through conscious thoughts that

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<v Speaker 1>we can change the mechanisms of the unconscious world for us. Mm.

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<v Speaker 1>So he has this idea of, for instance, if you

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<v Speaker 1>establish regular acts of kindness, that you could tease out

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<v Speaker 1>progressive changes in behavior as determined by your unconscious. So

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<v Speaker 1>now we're talking about changing your behavior through your story

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<v Speaker 1>of yourself. Yes, yes, yeah, And this is what this

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<v Speaker 1>is where everything really gets interesting here, because essentially we

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<v Speaker 1>are getting into that eternal sunshine of the spotless mind territory.

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<v Speaker 1>But instead of changing your memories through the use of

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<v Speaker 1>lasers or or a little bit of a little tiny

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<v Speaker 1>electronic device that goes in your brain as in Black Mirror.

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<v Speaker 1>It's about thinking about it is that I'm using your

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<v Speaker 1>actual mental architecture as it exists, your actual mental machinery, uh,

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<v Speaker 1>that you have in your head, and using it to

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<v Speaker 1>alter memory, using the weakness of memory as a strength.

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<v Speaker 1>Really yeah, and it's really effective, as we will discuss UM.

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<v Speaker 1>Wilson in his two thousand eleven book Redirect, The Surprising

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<v Speaker 1>New Science of Psychological Change, looks at why programs like

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<v Speaker 1>Scared Straight, you know, the taking the at risk youth

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<v Speaker 1>to prisons and trying to scare them straight, why those

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<v Speaker 1>sort of programs fail, and why story editing just having

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<v Speaker 1>those kids change their story, their narrative maybe a far

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<v Speaker 1>more effective strategy. Yeah. Yeah, I've been reading a little

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<v Speaker 1>bit about this, uh to it in regards to children,

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<v Speaker 1>like the dangers of labeling um, particularly reading an article

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<v Speaker 1>on biting and about how just the one thing they

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<v Speaker 1>always advises and dealing with biting, which which is a

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<v Speaker 1>pretty common occurrence with with children, especially as their acquiring

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<v Speaker 1>language and learning how to better express themselves, uh than

0:12:53.480 --> 0:12:56.160
<v Speaker 1>by simply you know, fighting into something is that. But

0:12:56.200 --> 0:12:58.560
<v Speaker 1>there's there's always this danger of referring to them as

0:12:58.600 --> 0:13:01.040
<v Speaker 1>a bitter, because then that comes their story and they

0:13:01.280 --> 0:13:03.520
<v Speaker 1>can interpret interpret that, even at a very young age,

0:13:03.760 --> 0:13:05.600
<v Speaker 1>and they say, oh, I'm a buyer, So I bite

0:13:05.720 --> 0:13:07.280
<v Speaker 1>in the same way that one might think, oh, well

0:13:07.320 --> 0:13:09.880
<v Speaker 1>I'm you know, I'm destined to wind up in a

0:13:09.960 --> 0:13:12.240
<v Speaker 1>in a prison, so I guess I will. This is

0:13:12.280 --> 0:13:14.000
<v Speaker 1>the this is what I am. I guess that's what

0:13:14.040 --> 0:13:16.440
<v Speaker 1>I'm going to be. Well, you know that's interesting because

0:13:16.840 --> 0:13:19.000
<v Speaker 1>this is that is exactly at This is this idea

0:13:19.040 --> 0:13:20.960
<v Speaker 1>that you you put this narrative in place and then

0:13:21.000 --> 0:13:23.600
<v Speaker 1>you follow it to the letter and you become it.

0:13:24.080 --> 0:13:28.320
<v Speaker 1>And Wilson first discovered this power of story editing in

0:13:28.320 --> 0:13:31.480
<v Speaker 1>the eighties when he found that struggling students had fallen

0:13:31.520 --> 0:13:34.920
<v Speaker 1>for the same old narrative, I'm bad at school, which

0:13:34.960 --> 0:13:38.280
<v Speaker 1>was driving this sort of self defeating cycle. And he

0:13:38.480 --> 0:13:41.400
<v Speaker 1>gave forties students, these students who were not doing well

0:13:41.440 --> 0:13:47.079
<v Speaker 1>in school a new narrative, which was everyone fails at first. Okay,

0:13:47.080 --> 0:13:50.120
<v Speaker 1>so that recast the whole idea, Wait, what I may

0:13:50.160 --> 0:13:52.240
<v Speaker 1>not be bad at school? Everyone fails at first. This

0:13:52.360 --> 0:13:55.840
<v Speaker 1>is a thing. So suddenly these students are being introduced

0:13:55.880 --> 0:13:58.199
<v Speaker 1>to this new idea. And he had the students read

0:13:58.240 --> 0:14:01.440
<v Speaker 1>accounts from other students had who had struggled with grades

0:14:01.559 --> 0:14:04.920
<v Speaker 1>and then improved. There's also videotape footage of other students

0:14:04.920 --> 0:14:08.640
<v Speaker 1>who relay their tales of eventual academic success. And the

0:14:08.720 --> 0:14:12.199
<v Speaker 1>results were pretty astounding. The students who received the information,

0:14:12.240 --> 0:14:16.040
<v Speaker 1>compared to those who did not A were significantly less

0:14:16.080 --> 0:14:18.640
<v Speaker 1>apt to leave college by the end of their sophomore year.

0:14:18.920 --> 0:14:23.080
<v Speaker 1>Be they had a significantly greater increase in grade point

0:14:23.160 --> 0:14:27.120
<v Speaker 1>average even one year after the study. And see they

0:14:27.120 --> 0:14:30.760
<v Speaker 1>performed significantly better on sample items from the g r

0:14:30.800 --> 0:14:34.400
<v Speaker 1>E or the Graduate Record Exam. And this is all

0:14:34.520 --> 0:14:38.040
<v Speaker 1>from a thirty minute session, one thirty minute session which

0:14:38.080 --> 0:14:41.080
<v Speaker 1>had staying power even one year after. And this just

0:14:41.120 --> 0:14:44.080
<v Speaker 1>shows you how important priming is really. And I was

0:14:44.120 --> 0:14:48.360
<v Speaker 1>thinking about this University Michigan study, and this study they

0:14:48.360 --> 0:14:51.240
<v Speaker 1>had students with the same abilities and perform its splinter

0:14:51.280 --> 0:14:54.080
<v Speaker 1>into two groups. The first was told that men performed

0:14:54.120 --> 0:14:57.240
<v Speaker 1>better than women on math tests. The second was told

0:14:57.280 --> 0:14:59.600
<v Speaker 1>that no matter what they might have heard, there was

0:14:59.680 --> 0:15:03.200
<v Speaker 1>no difference and abilities among the two genders than they

0:15:03.200 --> 0:15:05.960
<v Speaker 1>were given the math test, and in the first group,

0:15:06.160 --> 0:15:09.440
<v Speaker 1>men outscored women by twenty points. In the second group,

0:15:09.480 --> 0:15:11.360
<v Speaker 1>the one that was told no matter what they had heard,

0:15:11.960 --> 0:15:15.640
<v Speaker 1>that the abilities are the same, they were outscored only

0:15:15.680 --> 0:15:18.400
<v Speaker 1>by two points. I mean, that's a huge difference. And

0:15:18.440 --> 0:15:23.160
<v Speaker 1>that's just from that one priming example and indeed stressing

0:15:23.200 --> 0:15:26.760
<v Speaker 1>the point of thinking for yourself and questioning authority, not

0:15:26.840 --> 0:15:28.920
<v Speaker 1>questioning authority in the sense that I'm going to, you know,

0:15:29.000 --> 0:15:31.200
<v Speaker 1>break a law, just because if they were questioning the

0:15:31.360 --> 0:15:34.800
<v Speaker 1>established script that is handed down to us about who

0:15:34.840 --> 0:15:37.200
<v Speaker 1>you are, what you are, what you're capable of achieving.

0:15:37.640 --> 0:15:41.040
<v Speaker 1>And uh, and yeah, there's just something almost endlessly powerful

0:15:41.240 --> 0:15:44.080
<v Speaker 1>about being able to to sort of break free of

0:15:44.080 --> 0:15:46.280
<v Speaker 1>those chains. Yeah. I mean if you think about it,

0:15:46.320 --> 0:15:50.480
<v Speaker 1>like in in Um some of your most um, how

0:15:50.520 --> 0:15:54.360
<v Speaker 1>shows it the delicate situations in life where you were

0:15:54.400 --> 0:15:59.040
<v Speaker 1>really struggling with someone or something, if someone came and

0:15:59.120 --> 0:16:04.040
<v Speaker 1>gave you as script or just even this this idea,

0:16:04.200 --> 0:16:09.360
<v Speaker 1>this other narrative of hey, another perception, how could that

0:16:09.440 --> 0:16:13.760
<v Speaker 1>have changed your life? That's how powerful this is. Now

0:16:14.000 --> 0:16:17.120
<v Speaker 1>another area that this becomes important again you mentioned earlier

0:16:17.160 --> 0:16:19.920
<v Speaker 1>how arguably a lot of the stuff is going on

0:16:19.920 --> 0:16:23.600
<v Speaker 1>into some subconscious level. There's there's say a bad memory,

0:16:24.000 --> 0:16:27.800
<v Speaker 1>scarring memory, traumatic memory, even that is keeps popping up

0:16:27.800 --> 0:16:31.880
<v Speaker 1>again and again, this persistent memory, and it's it's kind

0:16:31.880 --> 0:16:34.160
<v Speaker 1>of like a Rubic's cube, but not a Rubics cube

0:16:34.160 --> 0:16:35.840
<v Speaker 1>that you ever sit down and say, all right, I'm

0:16:35.840 --> 0:16:37.800
<v Speaker 1>gonna sit down and solve this thing. But it's one

0:16:37.800 --> 0:16:40.240
<v Speaker 1>that's just always sitting on your desk or is in

0:16:40.280 --> 0:16:42.480
<v Speaker 1>the drawer that you're always opening, and it's there. It's

0:16:42.640 --> 0:16:46.200
<v Speaker 1>it's it's seemingly unsolvable and uh, and you may tinker

0:16:46.240 --> 0:16:47.520
<v Speaker 1>with it for a minute and then put it back.

0:16:47.720 --> 0:16:51.120
<v Speaker 1>You're right, So your mind is tinkering with it mostly

0:16:51.200 --> 0:16:53.640
<v Speaker 1>the unconscious level, but every once in a while it surfaces.

0:16:54.120 --> 0:16:56.040
<v Speaker 1>Can you become aware of this thing that's bothering you?

0:16:56.320 --> 0:16:59.360
<v Speaker 1>So it just this this persistent um a bit of

0:16:59.360 --> 0:17:04.520
<v Speaker 1>annoyance or or even just nagging depression. Anytime when we

0:17:04.520 --> 0:17:06.280
<v Speaker 1>we cover a topic like this, always think back to

0:17:06.600 --> 0:17:11.240
<v Speaker 1>Alan Robe grulay novel Jealousy, and it's a it's an

0:17:11.320 --> 0:17:15.439
<v Speaker 1>experimental novel. Um. I don't recommend picking up and reading

0:17:15.440 --> 0:17:18.159
<v Speaker 1>it unless you know what you're getting into. Just style

0:17:18.200 --> 0:17:20.719
<v Speaker 1>wise because it's a it's a little unorthodox. But the

0:17:20.920 --> 0:17:24.800
<v Speaker 1>entire novel is this this man who owns a banana plantation,

0:17:25.240 --> 0:17:29.600
<v Speaker 1>and he's looking through Venetian blinds observing his wife and

0:17:29.840 --> 0:17:32.960
<v Speaker 1>trying to figure out if she's having an affair with

0:17:33.119 --> 0:17:37.000
<v Speaker 1>the guy who runs the neighboring banana plantation. And and

0:17:37.040 --> 0:17:40.040
<v Speaker 1>so it's just him poring over what he knows and

0:17:40.080 --> 0:17:43.399
<v Speaker 1>how little he knows, over and over again, uh, and

0:17:43.440 --> 0:17:47.679
<v Speaker 1>occasionally observing a smeared centipede on the wall and trying

0:17:47.720 --> 0:17:50.600
<v Speaker 1>to decide what he should do. And the in spoiler,

0:17:50.640 --> 0:17:53.880
<v Speaker 1>the entire novel passes and he doesn't decide what he's

0:17:53.880 --> 0:17:58.200
<v Speaker 1>gonna do. He's just this just this endless nagging frustration

0:17:58.720 --> 0:18:01.320
<v Speaker 1>over how little he knows and now and and that's

0:18:01.400 --> 0:18:03.720
<v Speaker 1>kind of what happens in these cases. We have limited

0:18:03.760 --> 0:18:06.800
<v Speaker 1>amount of information. It's kind of like the cock Snowflake

0:18:06.840 --> 0:18:09.440
<v Speaker 1>that we talked about Snowflake episode. There's only so much

0:18:09.440 --> 0:18:12.119
<v Speaker 1>information you may know about a given situation, and unless

0:18:12.160 --> 0:18:16.560
<v Speaker 1>you actually were to go outside of that bubble of knowledge, um,

0:18:16.800 --> 0:18:20.600
<v Speaker 1>you're never going to solve it. So so again, these

0:18:20.640 --> 0:18:25.440
<v Speaker 1>these problems, these memories, these uh, they just exist there

0:18:25.440 --> 0:18:29.160
<v Speaker 1>in the in the peripheries, and and it's only through

0:18:29.240 --> 0:18:32.119
<v Speaker 1>actually tackling them that we can alter them into a

0:18:32.160 --> 0:18:36.080
<v Speaker 1>shape that fits in and kind of vanishes into the background. Okay,

0:18:36.200 --> 0:18:38.200
<v Speaker 1>we're gonna take a quick break, and when we get back,

0:18:38.280 --> 0:18:40.680
<v Speaker 1>we're going to talk about how you can actually get

0:18:40.720 --> 0:18:43.560
<v Speaker 1>outside of that bubble of knowledge, change your narrative, and

0:18:43.600 --> 0:18:53.720
<v Speaker 1>perhaps change your life. All Right, we're back, Julie. Have

0:18:53.800 --> 0:18:57.120
<v Speaker 1>you read The Secret, The Secret, The Secret, the one

0:18:57.119 --> 0:19:01.000
<v Speaker 1>with the little like the red wax seal on the cover. Uh? No,

0:19:01.280 --> 0:19:04.159
<v Speaker 1>is that is that a new novel? That's like, you know,

0:19:04.200 --> 0:19:06.560
<v Speaker 1>the self help thing? Right? Oh? Is this the thing

0:19:06.600 --> 0:19:08.800
<v Speaker 1>about like if you put a positive vibe out in

0:19:08.840 --> 0:19:10.840
<v Speaker 1>the world, someone will give you a million dollars? I

0:19:10.880 --> 0:19:13.000
<v Speaker 1>think so. I have not read it myself, so I'm

0:19:13.040 --> 0:19:15.239
<v Speaker 1>not privy to the actual secret, but I understand that

0:19:15.240 --> 0:19:18.480
<v Speaker 1>that's basically the secret that if you put out that

0:19:18.480 --> 0:19:21.640
<v Speaker 1>positive intergy. I think it is. But it kind of

0:19:21.800 --> 0:19:23.359
<v Speaker 1>gets into the same area that you see with a

0:19:23.359 --> 0:19:25.320
<v Speaker 1>lot of self help books, and that's the idea that

0:19:25.400 --> 0:19:28.320
<v Speaker 1>if you if you believe in something, you can make

0:19:28.359 --> 0:19:32.159
<v Speaker 1>it real, that you can you can change yourself or

0:19:32.160 --> 0:19:35.320
<v Speaker 1>even change reality through the strong sense of belief and

0:19:35.400 --> 0:19:38.080
<v Speaker 1>positive vibes and uh, you know, to a certain extent,

0:19:38.119 --> 0:19:40.159
<v Speaker 1>there's often a lot of kind of New age hokery

0:19:40.240 --> 0:19:42.320
<v Speaker 1>going on in that. But as we're going to discuss here,

0:19:42.440 --> 0:19:45.280
<v Speaker 1>there's also this core of reality as it comes to

0:19:45.440 --> 0:19:49.320
<v Speaker 1>our ability to manipulate memories. And in this case, it's

0:19:49.400 --> 0:19:53.439
<v Speaker 1>not necessarily believing in your narrative, it's understanding your narrative.

0:19:53.480 --> 0:19:56.080
<v Speaker 1>And again, this is why that memory keeps knocking around

0:19:56.440 --> 0:19:59.840
<v Speaker 1>and saying, hey, look at me, I'm flagged because I'm important.

0:20:00.080 --> 0:20:02.879
<v Speaker 1>Don't quite understand what's going on here. This is troublesome

0:20:02.920 --> 0:20:08.479
<v Speaker 1>for me. Right, So there's this other approach to story editing,

0:20:08.680 --> 0:20:12.200
<v Speaker 1>and it is to write and then rewrite your narrative.

0:20:12.359 --> 0:20:15.600
<v Speaker 1>James Penna Baker of the University of Texas has pioneered

0:20:15.640 --> 0:20:19.040
<v Speaker 1>a really expressive writing technique that helps people recover from

0:20:19.160 --> 0:20:23.400
<v Speaker 1>past traumas by helping them reframe and reinterpret those events.

0:20:24.119 --> 0:20:27.760
<v Speaker 1>And there's a link that if you just search for

0:20:27.840 --> 0:20:30.679
<v Speaker 1>writing and help some practical advice, you will see this

0:20:30.880 --> 0:20:33.480
<v Speaker 1>prompt for writing in the idea is that for four

0:20:33.560 --> 0:20:37.480
<v Speaker 1>days in a row, fifteen minutes each you take a

0:20:37.560 --> 0:20:41.399
<v Speaker 1>topic that you that's been bothering you, um, that you

0:20:41.440 --> 0:20:43.960
<v Speaker 1>really want to explore more about, and you just write

0:20:43.960 --> 0:20:48.200
<v Speaker 1>about it, and you write really as honestly and as

0:20:48.240 --> 0:20:50.760
<v Speaker 1>fully as you can. Yeah, and now what would you

0:20:50.760 --> 0:20:53.080
<v Speaker 1>write about? Some of the examples they give would be

0:20:53.119 --> 0:20:56.040
<v Speaker 1>to write about something that you're thinking or worrying about

0:20:56.080 --> 0:20:59.400
<v Speaker 1>too much. So maybe you're worrying about, you know, taxes

0:20:59.400 --> 0:21:01.359
<v Speaker 1>coming up and to you know, settle down and figure

0:21:01.400 --> 0:21:05.040
<v Speaker 1>those out. Or uh, you're something that you're dreaming about,

0:21:05.320 --> 0:21:08.080
<v Speaker 1>Say you wanted to actually do something about that nagging

0:21:08.160 --> 0:21:10.800
<v Speaker 1>dream where you forgot that you signed up for a

0:21:10.880 --> 0:21:14.960
<v Speaker 1>class in school until right at the end at finals,

0:21:15.000 --> 0:21:17.200
<v Speaker 1>you know, or or the the you know, the wearing

0:21:17.280 --> 0:21:19.720
<v Speaker 1>underwear or nothing to your math class kind of dream.

0:21:20.560 --> 0:21:23.720
<v Speaker 1>Other possibilities to write about include something you feel is

0:21:23.720 --> 0:21:27.119
<v Speaker 1>affecting your life in an unhealthy way, be it something

0:21:27.359 --> 0:21:29.560
<v Speaker 1>you know, like a personal habit, or something outside yourself,

0:21:29.680 --> 0:21:32.080
<v Speaker 1>or something that you have been avoiding for days, weeks,

0:21:32.160 --> 0:21:35.400
<v Speaker 1>or years. Tackling at fifteen minutes a day for four

0:21:35.480 --> 0:21:39.280
<v Speaker 1>days in writing form. Okay, so it's interesting because what

0:21:39.400 --> 0:21:42.280
<v Speaker 1>happens is that the first time you write, you will

0:21:42.520 --> 0:21:44.600
<v Speaker 1>might write the thing that's bothering you, and you might

0:21:44.640 --> 0:21:47.480
<v Speaker 1>touch on the thing that is actually the thing that's

0:21:47.480 --> 0:21:50.160
<v Speaker 1>bothering you, because most often when you think that there's

0:21:50.200 --> 0:21:53.719
<v Speaker 1>a topic that that's really the problem, there's an underlying issue,

0:21:54.280 --> 0:21:56.879
<v Speaker 1>and so returning to that issue four days in a

0:21:57.000 --> 0:22:00.119
<v Speaker 1>row it gives you more insight. You're peeling away the

0:22:00.440 --> 0:22:04.080
<v Speaker 1>layers of the onion of of that actual problem, and

0:22:04.280 --> 0:22:08.440
<v Speaker 1>in the process you're creating some sort of understanding for yourself.

0:22:08.480 --> 0:22:11.280
<v Speaker 1>You are reframing that narrative so that it makes sense.

0:22:11.320 --> 0:22:14.520
<v Speaker 1>If something bad happened to you in your past and

0:22:14.600 --> 0:22:17.760
<v Speaker 1>it keeps coming up again and again, writing about it

0:22:17.800 --> 0:22:21.600
<v Speaker 1>really forces you to reflect on it and not say, oh,

0:22:21.720 --> 0:22:25.080
<v Speaker 1>this was justified, it should have happened. That's not what

0:22:25.119 --> 0:22:28.320
<v Speaker 1>we're saying here. It just gives you more of an

0:22:28.440 --> 0:22:34.080
<v Speaker 1>understanding of why it happened, and hopefully people suffer less

0:22:34.080 --> 0:22:38.040
<v Speaker 1>as a result. That's the idea. Yeah, it's um. It's

0:22:38.080 --> 0:22:41.600
<v Speaker 1>interesting because anyone who's ever engaged in your writing, you

0:22:41.640 --> 0:22:45.680
<v Speaker 1>see versions of this, say, in trying to create poetry,

0:22:45.720 --> 0:22:48.520
<v Speaker 1>like any kind of poetry that has like a personal um,

0:22:48.640 --> 0:22:50.879
<v Speaker 1>a bit of energy to it, And I feel like

0:22:50.920 --> 0:22:53.880
<v Speaker 1>most poetry of any work does. But one of my

0:22:53.960 --> 0:22:58.040
<v Speaker 1>poetry professors in college I remember them saying, and this

0:22:58.119 --> 0:23:01.960
<v Speaker 1>wasn't like a across the board rule, but they tended

0:23:02.000 --> 0:23:04.879
<v Speaker 1>to imply that you're generally better off removing the first

0:23:04.920 --> 0:23:07.400
<v Speaker 1>four lines or so of your poem, because the first

0:23:07.440 --> 0:23:10.119
<v Speaker 1>four lines are your poem. Are you trying to write

0:23:10.200 --> 0:23:12.240
<v Speaker 1>what you think you're going to write about, and then

0:23:12.280 --> 0:23:14.399
<v Speaker 1>after you get past those first four lines, then you

0:23:14.440 --> 0:23:19.080
<v Speaker 1>start writing about what's really going on. So so the

0:23:19.240 --> 0:23:22.160
<v Speaker 1>first four lines are in this case are the thing

0:23:22.400 --> 0:23:24.680
<v Speaker 1>that you think you're afraid of, and then you begin

0:23:24.760 --> 0:23:27.240
<v Speaker 1>to get after that into what you're actually afraid of.

0:23:27.320 --> 0:23:28.920
<v Speaker 1>I think about it is the quick and dirty way

0:23:28.960 --> 0:23:31.920
<v Speaker 1>to psychoanalysis. Yeah, yeah, because and I'm not going to

0:23:32.000 --> 0:23:33.840
<v Speaker 1>share with you what I wrote about, because that would

0:23:33.880 --> 0:23:36.280
<v Speaker 1>be like revealing a dream and everybody would get bored.

0:23:36.640 --> 0:23:38.200
<v Speaker 1>But I can tell you that when I did this,

0:23:38.760 --> 0:23:40.520
<v Speaker 1>you know, it was about this one thing that I

0:23:40.560 --> 0:23:42.920
<v Speaker 1>thought it was about, but really it was about social rejection.

0:23:43.280 --> 0:23:45.880
<v Speaker 1>And then it became like, well, what are my relationships

0:23:45.880 --> 0:23:47.720
<v Speaker 1>like in my life? How's how has this colored this?

0:23:47.840 --> 0:23:50.520
<v Speaker 1>And when did this happen? And when I was a teenager,

0:23:50.640 --> 0:23:52.960
<v Speaker 1>was it like this, And we've discussed about the teenage brain,

0:23:53.000 --> 0:23:56.359
<v Speaker 1>about how social rejection is processes actual physical pain, and

0:23:56.400 --> 0:23:58.359
<v Speaker 1>maybe these things stay with you and so on and

0:23:58.400 --> 0:24:01.200
<v Speaker 1>so forth. And those four days I got a lot

0:24:01.320 --> 0:24:04.480
<v Speaker 1>out of this one tiny little thing that I thought

0:24:04.520 --> 0:24:07.880
<v Speaker 1>I was bothered by, but I couldn't figure out why

0:24:07.920 --> 0:24:11.520
<v Speaker 1>I kept dreaming about this thing. And that is really

0:24:11.600 --> 0:24:15.240
<v Speaker 1>a very effective strategy at trying to get at your

0:24:15.280 --> 0:24:20.240
<v Speaker 1>memory and trying to re contextualized your your narrative in

0:24:20.280 --> 0:24:24.160
<v Speaker 1>your life and ultimately perhaps solve this Rubik's cube or

0:24:24.640 --> 0:24:27.280
<v Speaker 1>create a solved Rubik's cube out of these memories and

0:24:27.320 --> 0:24:28.680
<v Speaker 1>then you can put it on the shelf and it's

0:24:28.680 --> 0:24:31.719
<v Speaker 1>not gonna bother you anymore. Uh. When we were prepping

0:24:31.720 --> 0:24:34.639
<v Speaker 1>for this one, we brought up the whole situation of

0:24:34.800 --> 0:24:37.560
<v Speaker 1>why does why does it bother us so much when

0:24:37.560 --> 0:24:41.240
<v Speaker 1>we overhear part of a conversation. We've talked about this before. Uh.

0:24:41.320 --> 0:24:44.520
<v Speaker 1>The reason supposedly is that you're not getting all the

0:24:44.520 --> 0:24:47.240
<v Speaker 1>information about the scenario, and your mind desperately wants to

0:24:47.280 --> 0:24:49.719
<v Speaker 1>make sense of this nugget of weirdness that you just

0:24:50.800 --> 0:24:53.639
<v Speaker 1>listen in on. And that's what some of these memories

0:24:53.640 --> 0:24:56.680
<v Speaker 1>are like that were our mind wants to understand why

0:24:56.720 --> 0:24:59.560
<v Speaker 1>did this happen to me? Why? Why am I afraid

0:24:59.600 --> 0:25:02.200
<v Speaker 1>of this? You know, these questions linger with these troubling,

0:25:02.240 --> 0:25:05.960
<v Speaker 1>persistent memories. Our brains want to figure out the puzzle.

0:25:06.040 --> 0:25:08.440
<v Speaker 1>They want the extra information to make it, make it lock,

0:25:08.560 --> 0:25:12.480
<v Speaker 1>to make the Rubik's Cuba clear out. Uh and uh.

0:25:12.520 --> 0:25:15.280
<v Speaker 1>And what these experiments are about are about taking the

0:25:15.320 --> 0:25:17.879
<v Speaker 1>time to fill them out and to and to add

0:25:18.040 --> 0:25:20.760
<v Speaker 1>the necessary information to make them whold. Yeah, And that's

0:25:20.760 --> 0:25:24.200
<v Speaker 1>why these why these writing pumps are are so effective. Now,

0:25:24.280 --> 0:25:27.359
<v Speaker 1>Wilson says, a third approach is the do good, be

0:25:27.560 --> 0:25:31.199
<v Speaker 1>good method. And it's the principle that our attitudes and

0:25:31.240 --> 0:25:35.000
<v Speaker 1>our beliefs follow from our behaviors rather than precede them.

0:25:35.680 --> 0:25:39.240
<v Speaker 1>So if you want to change your narrative, then you

0:25:39.280 --> 0:25:42.320
<v Speaker 1>should change some of the things that you do so

0:25:42.359 --> 0:25:44.919
<v Speaker 1>that it sort of informs your unconscious Like I'm a

0:25:44.960 --> 0:25:47.440
<v Speaker 1>good person and I volunteer you here, and I'm doing this,

0:25:47.520 --> 0:25:51.040
<v Speaker 1>and you know, I'm trying to cultivate the following traits

0:25:51.040 --> 0:25:55.119
<v Speaker 1>in my life and everything else should follow well. And

0:25:55.160 --> 0:25:58.000
<v Speaker 1>then I mean also that, in my opinion, often has

0:25:58.080 --> 0:26:01.000
<v Speaker 1>the added benefit if you are if your your problem

0:26:01.040 --> 0:26:03.320
<v Speaker 1>is that you're too much inside your own mental space,

0:26:03.680 --> 0:26:06.520
<v Speaker 1>if you start concerning yourself with other people, then you're

0:26:06.520 --> 0:26:09.520
<v Speaker 1>getting out of that that that self inflicted cage of

0:26:09.560 --> 0:26:12.280
<v Speaker 1>self a bit so, and it is the cage of

0:26:12.359 --> 0:26:16.400
<v Speaker 1>self really really, uh So why does this work? There?

0:26:16.440 --> 0:26:18.879
<v Speaker 1>You know, there's no definitive like it's it's doing this,

0:26:18.920 --> 0:26:22.080
<v Speaker 1>it's engaging the following part of your brain. Probably this

0:26:22.160 --> 0:26:24.840
<v Speaker 1>is the best guess is that it works because again,

0:26:24.880 --> 0:26:27.720
<v Speaker 1>you are completing that picture for yourself. So your brain,

0:26:28.200 --> 0:26:30.240
<v Speaker 1>if you if it doesn't have to red flag and

0:26:30.359 --> 0:26:34.200
<v Speaker 1>memory because it understands it in the context that you've

0:26:34.200 --> 0:26:36.239
<v Speaker 1>put it into the narrative and it's happy with that.

0:26:36.480 --> 0:26:38.200
<v Speaker 1>It can move along and go to the next thing

0:26:38.240 --> 0:26:41.760
<v Speaker 1>that you flagged in your brain. So that's the idea

0:26:41.800 --> 0:26:43.800
<v Speaker 1>of why it works. Yeah, I guess you just need

0:26:43.840 --> 0:26:47.200
<v Speaker 1>to make sure you form the correct, a helpful, finished

0:26:47.280 --> 0:26:49.240
<v Speaker 1>version of that memory. So like if I was concerned

0:26:49.280 --> 0:26:52.320
<v Speaker 1>about the guy about a hot dog from yesterday being grumpy,

0:26:52.680 --> 0:26:55.040
<v Speaker 1>like I would want to frame that in the forum

0:26:55.080 --> 0:26:57.400
<v Speaker 1>of well he was he was probably having a bad

0:26:57.480 --> 0:26:59.600
<v Speaker 1>day and just took that out on me, rather than

0:27:00.280 --> 0:27:03.280
<v Speaker 1>I'm a bad person, and therefore hot dog vendors are

0:27:03.280 --> 0:27:06.000
<v Speaker 1>mean to me. They are generally like they I don't

0:27:06.000 --> 0:27:07.280
<v Speaker 1>know if you know, but they have a little slip

0:27:07.320 --> 0:27:10.240
<v Speaker 1>that they circulate among them. That says Robert Lamb. Yeah,

0:27:10.400 --> 0:27:12.600
<v Speaker 1>all right. There's a great article called Revising Your Story

0:27:12.640 --> 0:27:16.159
<v Speaker 1>by Kirsten Weir and uh. She says, basically, if you

0:27:16.160 --> 0:27:20.480
<v Speaker 1>you doubt the story um powers here in these story prompts,

0:27:20.480 --> 0:27:23.840
<v Speaker 1>you should look at this um example by researcher Daphne

0:27:23.920 --> 0:27:27.480
<v Speaker 1>being Nicktoll at the University of California, Santa Barbara. She

0:27:27.600 --> 0:27:30.080
<v Speaker 1>works with parents who are at risk for child abuse,

0:27:30.640 --> 0:27:34.000
<v Speaker 1>and she added some story prompting to home visits of

0:27:34.119 --> 0:27:37.800
<v Speaker 1>parents with newborns, and the prompt involved getting parents to

0:27:37.920 --> 0:27:41.280
<v Speaker 1>reinterpret why their babies were cranky or difficult. So parents,

0:27:41.320 --> 0:27:44.520
<v Speaker 1>for instance, might blame their babies babies and say, oh,

0:27:44.560 --> 0:27:47.720
<v Speaker 1>he's just trying to provoke me. So the home visitor

0:27:47.760 --> 0:27:50.919
<v Speaker 1>would ask parents if they could think of any other reasons,

0:27:50.960 --> 0:27:54.560
<v Speaker 1>prompting them to attribute their baby's behavior to situational factors

0:27:54.560 --> 0:27:57.320
<v Speaker 1>were talking about like maybe you didn't burp him enough,

0:27:57.440 --> 0:27:59.920
<v Speaker 1>so on and so forth, giving them a different narrative

0:28:00.680 --> 0:28:04.080
<v Speaker 1>and among both a control group and those who participated

0:28:04.640 --> 0:28:10.560
<v Speaker 1>in this program about of the parents physically abused their children. Now,

0:28:10.600 --> 0:28:13.440
<v Speaker 1>in the group that got the story prompt giving them

0:28:13.440 --> 0:28:15.879
<v Speaker 1>these these other versions of why their babies might be

0:28:15.920 --> 0:28:19.920
<v Speaker 1>acting the way they were, their percentage dropped to four.

0:28:21.320 --> 0:28:24.600
<v Speaker 1>That's again how powerful it is to replace one narrative

0:28:24.640 --> 0:28:28.560
<v Speaker 1>with another. Very cool, Very cool. Now this flows in

0:28:28.760 --> 0:28:32.439
<v Speaker 1>nicely to this idea that Carol Dweck presents, this idea

0:28:32.480 --> 0:28:35.520
<v Speaker 1>of fixed versus growth mindset. You want to lay that

0:28:35.520 --> 0:28:39.600
<v Speaker 1>out for everyone here. Yeah, we've talked about Carol Dweck before. UM.

0:28:39.640 --> 0:28:42.520
<v Speaker 1>She she's a psychologist who has talked about the praise

0:28:42.520 --> 0:28:46.960
<v Speaker 1>paradox um. You know this idea that empty praise can

0:28:47.000 --> 0:28:50.320
<v Speaker 1>give your child this for self esteem problem. You think

0:28:50.320 --> 0:28:52.120
<v Speaker 1>the opposite. You think you're saying, hey, you're doing great,

0:28:52.160 --> 0:28:54.080
<v Speaker 1>that your kid's gonna have tons of self esteem, But

0:28:54.120 --> 0:28:58.240
<v Speaker 1>really empty praise isn't constructive and anyway, it builds up

0:28:58.280 --> 0:29:01.040
<v Speaker 1>this whole idea that your kids might be doing something wrong.

0:29:01.520 --> 0:29:03.760
<v Speaker 1>Carol Dwet kind of goes a little bit further into

0:29:03.800 --> 0:29:07.480
<v Speaker 1>this idea of self esteem and um success and she

0:29:07.480 --> 0:29:10.600
<v Speaker 1>talked about how some people have a fixed mindset. They

0:29:10.640 --> 0:29:14.360
<v Speaker 1>believe their intelligence and traits are set in stone, and

0:29:14.520 --> 0:29:16.760
<v Speaker 1>this actually gets in the way of how they see

0:29:16.760 --> 0:29:18.840
<v Speaker 1>the world and they move through it. And she said

0:29:18.880 --> 0:29:21.920
<v Speaker 1>that these people they typically try to to look smart

0:29:22.640 --> 0:29:25.520
<v Speaker 1>um and not make any mistakes, and as a result,

0:29:25.560 --> 0:29:28.400
<v Speaker 1>they don't take any risks. And now, she says, on

0:29:28.440 --> 0:29:31.320
<v Speaker 1>the other hand, you have something called a growth mindset,

0:29:31.880 --> 0:29:34.560
<v Speaker 1>and this means that you're willing to change your narrative

0:29:35.320 --> 0:29:39.320
<v Speaker 1>and cultivate new ideas and talent through effort and instruction.

0:29:40.040 --> 0:29:42.640
<v Speaker 1>So in this way, you see obviously there's a flexibility.

0:29:42.680 --> 0:29:44.640
<v Speaker 1>There's this willingness to say I don't have all of

0:29:44.680 --> 0:29:47.520
<v Speaker 1>the information and I'm going to change my story. And

0:29:47.600 --> 0:29:50.720
<v Speaker 1>she says this allows people to be both more resilient

0:29:50.920 --> 0:29:53.920
<v Speaker 1>and vulnerable at the same time, and able to take

0:29:53.920 --> 0:29:56.680
<v Speaker 1>on more challenges and just kind of, like I said,

0:29:56.880 --> 0:30:01.480
<v Speaker 1>change that narrative of what you your life to be. Yeah,

0:30:01.560 --> 0:30:03.480
<v Speaker 1>I think it's a it's it's a really interesting way

0:30:03.520 --> 0:30:06.160
<v Speaker 1>to look at to two types of people. You know,

0:30:06.200 --> 0:30:09.400
<v Speaker 1>the idea that am I looking at myself as I

0:30:09.440 --> 0:30:12.680
<v Speaker 1>am now, as the finished product, you know, or or

0:30:12.760 --> 0:30:14.880
<v Speaker 1>is it an ongoing journey? And that's kind of I mean,

0:30:14.960 --> 0:30:16.320
<v Speaker 1>I guess that kind of sounds a little new a

0:30:16.400 --> 0:30:20.200
<v Speaker 1>g and hippy dippy, but but really, I mean, life

0:30:20.320 --> 0:30:24.800
<v Speaker 1>is a journey. We continue to change. We're always changing physically, emotionally.

0:30:24.840 --> 0:30:26.520
<v Speaker 1>The person we are now is not the same person

0:30:26.560 --> 0:30:29.640
<v Speaker 1>we were a month ago, a year ago. And and

0:30:29.720 --> 0:30:33.320
<v Speaker 1>so if you if you try and approach your life

0:30:33.880 --> 0:30:36.120
<v Speaker 1>as a fixed object, yeah, you're just going to run

0:30:36.160 --> 0:30:41.360
<v Speaker 1>into increasing um frustration because you're gonna come up against challenges.

0:30:41.680 --> 0:30:43.680
<v Speaker 1>And if you if you think that this is what

0:30:43.720 --> 0:30:45.560
<v Speaker 1>I am and this is all I am, then a

0:30:45.680 --> 0:30:48.320
<v Speaker 1>challenge is an affront to your strength. But if you

0:30:48.360 --> 0:30:52.480
<v Speaker 1>see yourself as changing, as you see yourself as perpetually evolving,

0:30:52.800 --> 0:30:55.920
<v Speaker 1>then a challenge is just another opportunity to grow. Yeah.

0:30:56.000 --> 0:31:00.200
<v Speaker 1>She says that some people have fixed mindsets for for

0:31:00.240 --> 0:31:02.240
<v Speaker 1>some of the things in their life, and then growth

0:31:02.320 --> 0:31:06.480
<v Speaker 1>mindsets for for other things. Yeah. So it's sort of

0:31:06.480 --> 0:31:08.800
<v Speaker 1>one of those self checks of well, you know, my

0:31:08.840 --> 0:31:11.240
<v Speaker 1>flexible in this one area of my life and inflexible

0:31:11.280 --> 0:31:13.920
<v Speaker 1>in the other. But the main thing, she says is

0:31:13.960 --> 0:31:18.320
<v Speaker 1>that things do not come naturally, and that thinking that

0:31:18.400 --> 0:31:22.240
<v Speaker 1>they do is a male adaptive mindset of mal adaptive

0:31:22.280 --> 0:31:26.800
<v Speaker 1>mindset and that we we are looking at it entirely wrong.

0:31:27.160 --> 0:31:29.360
<v Speaker 1>And I can't help but think of the stories that

0:31:29.400 --> 0:31:32.200
<v Speaker 1>we consume, that we feed feed on, you know, to

0:31:32.200 --> 0:31:34.600
<v Speaker 1>to inform who we are and how we fit into

0:31:34.600 --> 0:31:37.960
<v Speaker 1>the world, because there are certainly we can think of

0:31:38.000 --> 0:31:42.520
<v Speaker 1>any number of movies, TV shows, stories, myths in which

0:31:42.520 --> 0:31:45.160
<v Speaker 1>there's an individual with a natural talent, and then how

0:31:45.200 --> 0:31:49.320
<v Speaker 1>healthy is that too? To absorb that story and then

0:31:49.360 --> 0:31:51.360
<v Speaker 1>compare it to our own. Well, I mean, you know,

0:31:51.400 --> 0:31:53.360
<v Speaker 1>it's the matrix, the one. Are you the one? Were

0:31:53.360 --> 0:31:56.240
<v Speaker 1>you born? The one? But then that idea is very

0:31:56.240 --> 0:32:00.080
<v Speaker 1>old and has been perpetuated for for for thousands the

0:32:00.120 --> 0:32:03.600
<v Speaker 1>thousands of years, and I think it's ultimately why we

0:32:03.600 --> 0:32:05.720
<v Speaker 1>we want a film where where we want a story

0:32:05.760 --> 0:32:08.600
<v Speaker 1>where a hero has to work for it, uh, where

0:32:08.600 --> 0:32:11.120
<v Speaker 1>a hero has to has to actually go through a

0:32:11.120 --> 0:32:13.920
<v Speaker 1>training montage in order to defeat the villain, because that's

0:32:13.960 --> 0:32:15.960
<v Speaker 1>more in keeping with life. You're gonna have to work

0:32:16.000 --> 0:32:18.080
<v Speaker 1>for the things that you achieve well and not to

0:32:18.120 --> 0:32:19.760
<v Speaker 1>keep going back to Star Wars and I feel like

0:32:19.800 --> 0:32:22.880
<v Speaker 1>that's been the theme today. But Luke Skywalker, right, didn't

0:32:23.000 --> 0:32:25.280
<v Speaker 1>just fall on the womb, you know, with the force.

0:32:25.600 --> 0:32:28.440
<v Speaker 1>He had to work at it, and Yoda made him

0:32:28.440 --> 0:32:31.360
<v Speaker 1>look a fool over there in Dagoba. Yeah, he lost

0:32:31.360 --> 0:32:33.960
<v Speaker 1>a hand, he did made him a lot of the

0:32:34.040 --> 0:32:37.640
<v Speaker 1>characters in his hands really dark. Did they lost hands?

0:32:38.080 --> 0:32:41.280
<v Speaker 1>If you go through again my daughter's encyclopedia, you will see,

0:32:41.520 --> 0:32:45.040
<v Speaker 1>you know, so and so had their hand repaired. But well, yeah,

0:32:45.040 --> 0:32:48.640
<v Speaker 1>there's Luke, there's Vader. Yeah, um, some dude in the

0:32:48.640 --> 0:32:51.920
<v Speaker 1>bar and the first one Lungin. Maybe I don't know.

0:32:53.600 --> 0:32:55.440
<v Speaker 1>I think you just got run through that one. I'll

0:32:55.440 --> 0:32:58.640
<v Speaker 1>ask my daughter, Okay, get home, all right, Well there

0:32:58.680 --> 0:33:01.040
<v Speaker 1>you go. Story editing. I think this is a great

0:33:01.040 --> 0:33:05.120
<v Speaker 1>episode because it really lays out a very achievable way

0:33:05.640 --> 0:33:08.720
<v Speaker 1>to uh to to do something that might otherwise seem

0:33:08.760 --> 0:33:11.120
<v Speaker 1>like something out of science fiction, a way to change

0:33:11.400 --> 0:33:13.880
<v Speaker 1>our memories, to change the way that we interpret the past.

0:33:14.400 --> 0:33:17.240
<v Speaker 1>Um and uh and so I challenge, you know, anyone

0:33:17.280 --> 0:33:21.080
<v Speaker 1>who is is dealing with with some sort of problem

0:33:21.120 --> 0:33:23.600
<v Speaker 1>in their life to consider trying this out. You know,

0:33:23.640 --> 0:33:26.959
<v Speaker 1>don't see it as your only solution, but but give

0:33:27.000 --> 0:33:29.240
<v Speaker 1>it a go and see what what can be done. Yeah,

0:33:29.320 --> 0:33:30.959
<v Speaker 1>and if you again, you want to check out that

0:33:31.040 --> 0:33:35.320
<v Speaker 1>story prompt by James Penna Baker. Just google his name

0:33:35.480 --> 0:33:39.880
<v Speaker 1>and then perhaps writing and health some practical advice. All right,

0:33:40.000 --> 0:33:41.760
<v Speaker 1>let's call the robot over here and do a quick

0:33:41.760 --> 0:33:45.880
<v Speaker 1>bit of listener mail. All right, we have a quick

0:33:45.880 --> 0:33:48.480
<v Speaker 1>one from Alex. He says, Hello, Robert and Julie. I

0:33:48.520 --> 0:33:49.920
<v Speaker 1>hope your day is going well. I've been a listener

0:33:49.960 --> 0:33:51.680
<v Speaker 1>of stuff to ab All your Mind for about four months.

0:33:51.720 --> 0:33:53.440
<v Speaker 1>I loved your podcast so much I even went back

0:33:53.440 --> 0:33:54.920
<v Speaker 1>as far as two years ago and listen to your

0:33:54.960 --> 0:33:58.120
<v Speaker 1>allowing your podcast. H First off, let me thank you

0:33:58.240 --> 0:34:01.160
<v Speaker 1>for being so respectful when you talk about cultures and religions.

0:34:01.160 --> 0:34:02.840
<v Speaker 1>This personally means a lot to me. I am not

0:34:02.960 --> 0:34:05.360
<v Speaker 1>religious really, but I am very aware and sensitive when

0:34:05.360 --> 0:34:08.160
<v Speaker 1>talking about religion or culture. Also have a topic for you.

0:34:08.160 --> 0:34:14.319
<v Speaker 1>Guys are sociopath slash psychopaths biologically and neurologically doomed. Is

0:34:14.320 --> 0:34:17.120
<v Speaker 1>there any hope for these unlucky people born this way?

0:34:17.480 --> 0:34:22.360
<v Speaker 1>Is a sociopath psychopath the ultimate apex predator of our species.

0:34:22.680 --> 0:34:24.719
<v Speaker 1>I think this would be a really interesting study, to

0:34:24.719 --> 0:34:28.200
<v Speaker 1>say the least. And Uh. Alex goes on to say,

0:34:28.320 --> 0:34:30.440
<v Speaker 1>thanks for your time, keep doing what you do. Thank you,

0:34:30.480 --> 0:34:33.680
<v Speaker 1>Alex That is very interesting because we talked recently about

0:34:33.760 --> 0:34:36.359
<v Speaker 1>how Luis c. K has a bit in his stand

0:34:36.440 --> 0:34:38.680
<v Speaker 1>up about how we're really lucky that we got out

0:34:38.680 --> 0:34:41.480
<v Speaker 1>of the food chain. We are the apex predator. Now

0:34:41.560 --> 0:34:44.600
<v Speaker 1>we don't have to worry about it, but you know

0:34:45.520 --> 0:34:47.400
<v Speaker 1>one another, we're sort of a problem. We know that

0:34:47.440 --> 0:34:49.879
<v Speaker 1>we tend to main and kill each other. And then

0:34:49.880 --> 0:34:53.640
<v Speaker 1>there's this idea psychologically, is someone who's a sociopath who

0:34:53.719 --> 0:34:58.920
<v Speaker 1>has no community ties, a lack of empathy a predator

0:34:58.960 --> 0:35:02.080
<v Speaker 1>in a sense. Yeah, that's it's certainly a topic we

0:35:02.120 --> 0:35:04.560
<v Speaker 1>could explore. I know they were for certain there were

0:35:04.640 --> 0:35:07.839
<v Speaker 1>at least a couple of really interesting studies to come

0:35:07.840 --> 0:35:11.399
<v Speaker 1>out on sociopaths uh in the in the past year

0:35:11.800 --> 0:35:13.759
<v Speaker 1>that that I'd looked podcast on at some point in

0:35:13.760 --> 0:35:16.600
<v Speaker 1>the future. Indeed, yes, and maybe that will show up

0:35:16.640 --> 0:35:20.000
<v Speaker 1>fairly soon. All right, So there you have it. If

0:35:20.000 --> 0:35:21.520
<v Speaker 1>you have anything you would like to add on this

0:35:21.560 --> 0:35:23.879
<v Speaker 1>topic on other topics, then you know where to find.

0:35:23.920 --> 0:35:25.520
<v Speaker 1>It's got to stuff to blow your mind dot com.

0:35:25.600 --> 0:35:28.760
<v Speaker 1>That's the mothership. That's where you find all the podcast episodes,

0:35:28.800 --> 0:35:31.880
<v Speaker 1>all the videos, all the blog posts, all the lists,

0:35:31.880 --> 0:35:34.720
<v Speaker 1>all the galleries, and links out to our various social

0:35:34.719 --> 0:35:38.400
<v Speaker 1>media sites, including Facebook, Twitter, and Tumbler and Julie. If

0:35:38.480 --> 0:35:40.600
<v Speaker 1>one wanted to get in touch with us UH in

0:35:40.600 --> 0:35:43.439
<v Speaker 1>a more old fashioned way, where would they find us? Ethan?

0:35:43.480 --> 0:35:45.600
<v Speaker 1>Send your narrative to us that blow the mind at

0:35:45.680 --> 0:35:52.080
<v Speaker 1>discovery dot com for more on this and thousands of

0:35:52.120 --> 0:36:01.040
<v Speaker 1>other topics. Is it how Stuff Works dot com