1 00:00:01,000 --> 00:00:05,400 Speaker 1: Now here's a highlight from coast to coast am on iHeartRadio. 2 00:00:05,519 --> 00:00:08,159 Speaker 2: How much time do you get to spend out in 3 00:00:09,400 --> 00:00:11,560 Speaker 2: the wilds. I don't know, in a duck blind or 4 00:00:13,200 --> 00:00:18,440 Speaker 2: I don't know, just in the stomping around in the woods. 5 00:00:17,280 --> 00:00:19,840 Speaker 3: Much as possible, Like I got woods around my house. 6 00:00:19,920 --> 00:00:21,840 Speaker 3: I love the fly fist, So I'll grab my fly 7 00:00:22,079 --> 00:00:25,239 Speaker 3: rod three or four mornings or evenings a week and 8 00:00:25,280 --> 00:00:27,280 Speaker 3: get out for an hour or two out out in 9 00:00:27,360 --> 00:00:30,160 Speaker 3: these little little slews and things like that. And We're 10 00:00:30,160 --> 00:00:33,080 Speaker 3: about to do an expedition with our kids program in Colorado, 11 00:00:33,200 --> 00:00:36,120 Speaker 3: so I'll be out in the mountains then. And I 12 00:00:36,240 --> 00:00:38,320 Speaker 3: don't go as much as I like because I'm in 13 00:00:38,360 --> 00:00:40,080 Speaker 3: the media business and that means I'm in front of 14 00:00:40,120 --> 00:00:43,080 Speaker 3: a computer screen a lot. But man, every time I 15 00:00:43,120 --> 00:00:46,440 Speaker 3: get especially with my family, I try to hit the woods. 16 00:00:47,120 --> 00:00:50,680 Speaker 2: And how do you when you're investigating these big Bigfoot claims, 17 00:00:50,680 --> 00:00:54,440 Speaker 2: Bigfoot sightings, how do you balance let's say, the need 18 00:00:54,600 --> 00:00:58,480 Speaker 2: for some kind of scientific rigor with, let's face it, 19 00:00:58,480 --> 00:01:03,440 Speaker 2: the inherently speculative nature of investigating a cryptid like Bigfoot. 20 00:01:04,360 --> 00:01:06,840 Speaker 3: That's a great question, you know. You know, one of 21 00:01:06,880 --> 00:01:08,920 Speaker 3: the things I try to do is just I captured 22 00:01:09,040 --> 00:01:12,560 Speaker 3: the story. So whatever I'm being told, if it's an 23 00:01:12,600 --> 00:01:16,920 Speaker 3: eyewitness account, I get their story in there, whatever they 24 00:01:17,040 --> 00:01:20,760 Speaker 3: perceived of what happened. And then a lot of times 25 00:01:20,760 --> 00:01:24,680 Speaker 3: that's all it is, is just compiling those things together. 26 00:01:25,319 --> 00:01:27,839 Speaker 3: And then I see a pattern form, and that's really 27 00:01:27,840 --> 00:01:30,680 Speaker 3: what I look for, patterns. And the cover of the 28 00:01:30,680 --> 00:01:33,920 Speaker 3: book you can see the bigfootsalut dot com. The cover 29 00:01:34,000 --> 00:01:36,840 Speaker 3: of the book has a gray colored creature crossing the road, 30 00:01:37,400 --> 00:01:40,920 Speaker 3: and that came from a pattern. When I first published 31 00:01:40,920 --> 00:01:44,720 Speaker 3: a book that exists till now, of no less than 32 00:01:45,640 --> 00:01:49,880 Speaker 3: five sightings within about a ten mile stretch of road, 33 00:01:50,600 --> 00:01:53,160 Speaker 3: three of those sightings were in front of the same 34 00:01:53,280 --> 00:01:57,360 Speaker 3: sign free social media. Didn't know one another, and they 35 00:01:57,440 --> 00:02:00,600 Speaker 3: all said they just saw this thing, a great colored 36 00:02:00,600 --> 00:02:04,760 Speaker 3: bigfoot crossing in front of the Nickels Creek sign. And 37 00:02:04,840 --> 00:02:07,600 Speaker 3: so when I see a pattern like that emerge, that's 38 00:02:07,640 --> 00:02:10,639 Speaker 3: really what I look for. And then I start kind 39 00:02:10,639 --> 00:02:14,000 Speaker 3: of chipping away at that and asking questions. But things 40 00:02:14,080 --> 00:02:16,720 Speaker 3: like that got me interested in this to begin with. 41 00:02:17,760 --> 00:02:22,359 Speaker 3: You know, I tell I put what people see here experience, 42 00:02:22,880 --> 00:02:25,120 Speaker 3: and then when I dig deeper into a topic, I 43 00:02:25,200 --> 00:02:28,840 Speaker 3: just look for those patterns, and sometimes you find nothing, 44 00:02:29,360 --> 00:02:32,400 Speaker 3: and sometimes you find some like this weird gray bigfoot 45 00:02:32,400 --> 00:02:36,760 Speaker 3: phenomenon of all these sighting in one place, you know. 46 00:02:39,000 --> 00:02:45,400 Speaker 2: Uh, any instances of hoaxing or deliberate misinformation within the 47 00:02:45,400 --> 00:02:48,280 Speaker 2: bigfoot research community. If so, how do you how do 48 00:02:48,320 --> 00:02:49,400 Speaker 2: you navigate that? 49 00:02:50,160 --> 00:02:52,359 Speaker 3: Okay, Yeah, there's there's been a ton of that over 50 00:02:52,400 --> 00:02:54,840 Speaker 3: the years, and I think it's actually gotten worse because 51 00:02:54,880 --> 00:02:58,400 Speaker 3: of social media and YouTube and stuff like that, because 52 00:02:59,000 --> 00:03:01,360 Speaker 3: people have a place they can put it out there 53 00:03:01,440 --> 00:03:07,399 Speaker 3: really easily, you know, and navigating it's interesting. So when 54 00:03:07,440 --> 00:03:09,640 Speaker 3: I if I go out and I've done an investigation, 55 00:03:09,760 --> 00:03:12,280 Speaker 3: I have never one time announced I'm going to do 56 00:03:12,320 --> 00:03:18,639 Speaker 3: an investigation. I've had major media covered reports fairly near 57 00:03:18,639 --> 00:03:20,600 Speaker 3: where I live and I didn't even get into them. 58 00:03:20,639 --> 00:03:23,639 Speaker 3: I don't care about that. I'm more interested in that 59 00:03:23,680 --> 00:03:28,519 Speaker 3: person that's not looking for media attention, and that's Hey, 60 00:03:28,520 --> 00:03:30,480 Speaker 3: I saw something strange. I think I might have seen 61 00:03:30,480 --> 00:03:33,680 Speaker 3: a big So here's what I saw. Because I've noticed 62 00:03:33,680 --> 00:03:37,120 Speaker 3: that there's kind of an increase in people wanting notoriety 63 00:03:37,400 --> 00:03:40,000 Speaker 3: or fame from this stuff, and I kind of avoid 64 00:03:40,040 --> 00:03:42,400 Speaker 3: all that. That's kind of my method of it. I 65 00:03:42,480 --> 00:03:45,560 Speaker 3: avoid the media circus stuff and I kind of go 66 00:03:45,720 --> 00:03:48,400 Speaker 3: for those more real things that hit me at the 67 00:03:48,400 --> 00:03:52,200 Speaker 3: gut level that people that aren't seeking, you know, necessarily 68 00:03:52,280 --> 00:03:55,320 Speaker 3: any kind of notoriety, because unfortunately that's become a thing. 69 00:03:55,880 --> 00:03:58,840 Speaker 3: And like I said, people can back engineer reports. You know, 70 00:03:58,920 --> 00:04:02,200 Speaker 3: twenty years ago, no one unless you experienced it, probably 71 00:04:02,200 --> 00:04:04,440 Speaker 3: ever heard of a tree knock or a wood knock 72 00:04:04,600 --> 00:04:07,920 Speaker 3: or some of these things. And now everyone that watches 73 00:04:07,960 --> 00:04:11,840 Speaker 3: a television program can know about those things. So if 74 00:04:11,840 --> 00:04:14,080 Speaker 3: someone comes up and says, hey, I was out in 75 00:04:14,080 --> 00:04:16,640 Speaker 3: the woods and I saw a bigfoot, and I heard 76 00:04:16,640 --> 00:04:18,640 Speaker 3: a tree knock, and then the three rocks, and then 77 00:04:18,640 --> 00:04:21,520 Speaker 3: I found a limb twist, and I found a whatever, 78 00:04:21,640 --> 00:04:25,440 Speaker 3: I'm like, they're just recycling something or trying to prove something, 79 00:04:25,480 --> 00:04:28,200 Speaker 3: and I'm more or less looking for those people who 80 00:04:28,200 --> 00:04:31,200 Speaker 3: are sincere. And as a journalist, I tend to think 81 00:04:31,240 --> 00:04:33,640 Speaker 3: I have a pretty decent idea of who that is. 82 00:04:34,400 --> 00:04:34,920 Speaker 3: Did you mention? 83 00:04:35,240 --> 00:04:37,880 Speaker 2: Do you just say glyphs like where they take Bigfoot 84 00:04:37,920 --> 00:04:42,880 Speaker 2: reportedly will take little twigs and vines and tie them 85 00:04:42,880 --> 00:04:48,160 Speaker 2: into little shapes, maybe representing their their language and leaving 86 00:04:48,240 --> 00:04:49,560 Speaker 2: them for people is that a thing. 87 00:04:50,800 --> 00:04:54,360 Speaker 3: Well, I know that I've seen stuff before where they 88 00:04:54,360 --> 00:04:57,480 Speaker 3: were like weird looking formations and a lot And I 89 00:04:57,520 --> 00:04:59,839 Speaker 3: even took a photo of myself one time in an area. 90 00:05:00,040 --> 00:05:02,240 Speaker 3: It was in the middle of nowhere where there were 91 00:05:02,320 --> 00:05:04,880 Speaker 3: forks of trees and it wasn't on a trail or anything, 92 00:05:05,480 --> 00:05:08,440 Speaker 3: and they were about every fifty yards and a fork 93 00:05:08,480 --> 00:05:10,560 Speaker 3: of another tree. There'd be a tree laid right in 94 00:05:10,560 --> 00:05:12,880 Speaker 3: the middle of a small tree, all kinds of point 95 00:05:12,880 --> 00:05:15,920 Speaker 3: in the same direction. Seeing stuff like that, and then 96 00:05:15,960 --> 00:05:19,560 Speaker 3: I've had people so many photos of things. And another 97 00:05:19,600 --> 00:05:23,600 Speaker 3: interesting thing is that someone reported that they had these 98 00:05:23,640 --> 00:05:26,000 Speaker 3: creatures eating in a deer feeder, which is a corn 99 00:05:26,040 --> 00:05:31,000 Speaker 3: dispenser that lures in deer, and they had seen tracks 100 00:05:31,040 --> 00:05:33,920 Speaker 3: and they had a fighting themselves around it, and then 101 00:05:35,160 --> 00:05:37,359 Speaker 3: they kept knocking the feeder over, so they finally just 102 00:05:37,360 --> 00:05:40,240 Speaker 3: started corning the spot without the feeder there, and they 103 00:05:40,279 --> 00:05:43,159 Speaker 3: said they would they would find sticks in it, and 104 00:05:43,240 --> 00:05:47,159 Speaker 3: they would like the corn was raked with the stick, 105 00:05:47,960 --> 00:05:50,800 Speaker 3: and they'd see it raked over to the side and 106 00:05:50,839 --> 00:05:53,159 Speaker 3: the stick would be laying there, and then they would 107 00:05:53,200 --> 00:05:56,200 Speaker 3: like take that stick away and come back and the 108 00:05:56,240 --> 00:05:58,840 Speaker 3: next day there'd be a new sticks inside of it, 109 00:05:58,960 --> 00:06:01,240 Speaker 3: you know, stuff like that. It's really interesting. I mean, 110 00:06:01,240 --> 00:06:06,159 Speaker 3: who knows, but that's weird stuff. H I'll say. 111 00:06:06,400 --> 00:06:10,719 Speaker 2: One of the strangest accounts I think over the years, 112 00:06:10,800 --> 00:06:14,360 Speaker 2: and I've been doing this quite a while, involving bigfoot 113 00:06:14,400 --> 00:06:19,560 Speaker 2: and livestock. It was a rancher who I can't remember 114 00:06:19,560 --> 00:06:24,039 Speaker 2: all of the details, but claimed that at night some 115 00:06:24,800 --> 00:06:30,240 Speaker 2: younger bigfoot were coming into his corral area and riding 116 00:06:30,320 --> 00:06:34,280 Speaker 2: his ponies. Ever heard anything like that that. 117 00:06:34,880 --> 00:06:39,640 Speaker 3: I haven't heard that one, but I have heard of 118 00:06:40,440 --> 00:06:45,800 Speaker 3: people who said they saw them like with horses, like 119 00:06:45,880 --> 00:06:50,240 Speaker 3: harassing them, like in you know, a pastor with horses 120 00:06:50,279 --> 00:06:52,880 Speaker 3: of fence pastor and like running around with them and like, 121 00:06:53,600 --> 00:06:57,360 Speaker 3: you know, almost like they were trying to spook them 122 00:06:57,480 --> 00:06:59,680 Speaker 3: or whatever, like they weren't trying to attack them. But 123 00:06:59,720 --> 00:07:02,800 Speaker 3: they're weird, you know, and it seems but you know, 124 00:07:02,880 --> 00:07:04,719 Speaker 3: it would make sense that there would be I don't 125 00:07:04,720 --> 00:07:06,720 Speaker 3: know about riding a horse, but it would be so 126 00:07:07,160 --> 00:07:09,200 Speaker 3: you know, you think there has to be a lot 127 00:07:09,200 --> 00:07:14,720 Speaker 3: of livestock interaction because it's always livestock around wooded areas 128 00:07:14,760 --> 00:07:18,200 Speaker 3: and things like that. So but you know, Richard, you 129 00:07:18,360 --> 00:07:19,920 Speaker 3: hear a lot of stuff like that, Like I haven't 130 00:07:19,920 --> 00:07:23,000 Speaker 3: heard that personally what you heard, but you know, you 131 00:07:23,080 --> 00:07:26,320 Speaker 3: hear things sometimes just make you go, what's really going 132 00:07:26,360 --> 00:07:28,600 Speaker 3: on here? You know, like is this really an ape 133 00:07:28,640 --> 00:07:29,760 Speaker 3: or what's going on? You know? 134 00:07:31,960 --> 00:07:35,720 Speaker 2: What about law enforst law enforcement? Do you do you 135 00:07:35,720 --> 00:07:43,520 Speaker 2: have any eyewitness accounts from highway patrol or I don't know, 136 00:07:43,640 --> 00:07:45,040 Speaker 2: just rangers. 137 00:07:46,480 --> 00:07:49,200 Speaker 3: I have a law enforcement officer who reaches out to 138 00:07:49,280 --> 00:07:54,680 Speaker 3: me about every six months here in Texas, and multiple 139 00:07:55,440 --> 00:08:02,520 Speaker 3: of the deputies in that department have seen them and 140 00:08:02,600 --> 00:08:04,320 Speaker 3: he asked me a lot of questions and kind of 141 00:08:04,320 --> 00:08:06,600 Speaker 3: give me reports about it, and he's you know, he 142 00:08:07,200 --> 00:08:09,680 Speaker 3: talks very straight that they're real and they know they're 143 00:08:09,720 --> 00:08:14,320 Speaker 3: real in that particular department. And also the late Rob 144 00:08:14,440 --> 00:08:16,480 Speaker 3: Riggs who wrote on My Trail of the wild Man 145 00:08:16,560 --> 00:08:18,800 Speaker 3: about the Big Siket with a friend of mine, he 146 00:08:19,040 --> 00:08:22,760 Speaker 3: had a National Force Service employee that was feeding him 147 00:08:23,320 --> 00:08:26,600 Speaker 3: a lot of information and was a source of his 148 00:08:27,280 --> 00:08:28,920 Speaker 3: and and work with the guy for the years gave 149 00:08:28,960 --> 00:08:34,120 Speaker 3: him information here in East Texas. So you mean, it's 150 00:08:34,160 --> 00:08:37,280 Speaker 3: almost like if you're working for an agency like that 151 00:08:37,440 --> 00:08:40,440 Speaker 3: and you're like out in the open about it, you're 152 00:08:40,480 --> 00:08:42,679 Speaker 3: probably gonna get heat or just hold to shut up. 153 00:08:43,160 --> 00:08:46,360 Speaker 3: It's because I think embarrasses some people. But if you 154 00:08:46,480 --> 00:08:48,439 Speaker 3: get people down where they know you're not going to 155 00:08:48,520 --> 00:08:51,760 Speaker 3: necessarily give their identity out There are a lot of 156 00:08:51,760 --> 00:08:54,720 Speaker 3: people that work in different departments. They may not necessarily 157 00:08:54,760 --> 00:08:58,040 Speaker 3: have a report to give you, but they'll tell you like, well, 158 00:08:58,480 --> 00:09:01,640 Speaker 3: you know, working in the wildlife management area, one of 159 00:09:01,679 --> 00:09:04,360 Speaker 3: the hunters come in and said he solved this, you know. 160 00:09:05,160 --> 00:09:07,520 Speaker 3: So there's a lot of that out there, and not 161 00:09:07,679 --> 00:09:09,520 Speaker 3: just skepticism. There are a lot of people who are 162 00:09:09,520 --> 00:09:12,960 Speaker 3: like believers out there in law enforcement, and I can 163 00:09:13,000 --> 00:09:14,959 Speaker 3: say I have a law enforcement offer the context me 164 00:09:15,000 --> 00:09:16,000 Speaker 3: about every six months. 165 00:09:17,760 --> 00:09:22,280 Speaker 2: Obviously, still a huge stigma with reporting this sort of thing. 166 00:09:22,320 --> 00:09:24,599 Speaker 2: Do you think everyone talks about UFO disclosure? Do you 167 00:09:24,600 --> 00:09:26,040 Speaker 2: think we need bigfoot disclosure? 168 00:09:26,840 --> 00:09:30,240 Speaker 3: I think as soon as full on you know, obviously 169 00:09:30,280 --> 00:09:32,120 Speaker 3: the UFO, and I'm not a big follower of that. 170 00:09:32,240 --> 00:09:34,760 Speaker 3: I'm not can't talk too intelligence you unfortunately, but I 171 00:09:34,800 --> 00:09:36,800 Speaker 3: know that we take a lot of steps toward disclosure 172 00:09:37,280 --> 00:09:41,520 Speaker 3: in recent years. If that's ever disclosed fully, I don't 173 00:09:41,520 --> 00:09:43,960 Speaker 3: think it'll be too long before this is disclosed because 174 00:09:43,960 --> 00:09:47,080 Speaker 3: I do think there's something to this more than just 175 00:09:47,120 --> 00:09:49,360 Speaker 3: people's stories, because you've got to think about this. This 176 00:09:49,400 --> 00:09:53,360 Speaker 3: is what really cheeks me interested in it. I mean 177 00:09:53,400 --> 00:09:54,840 Speaker 3: most of the work I do now with this with 178 00:09:54,880 --> 00:09:57,800 Speaker 3: the kid. That's why I steeldn't say involved. But it 179 00:09:57,880 --> 00:10:02,440 Speaker 3: only takes one report for it to be real one 180 00:10:02,880 --> 00:10:06,959 Speaker 3: and there are thousands. So I think if there is 181 00:10:07,000 --> 00:10:09,240 Speaker 3: a UFO disclosure thinking, I don't think it'll be too 182 00:10:09,280 --> 00:10:11,600 Speaker 3: long after that There'll be some kind of disclosure because 183 00:10:11,640 --> 00:10:17,600 Speaker 3: I can't imagine that there isn't some a federal, state, provincial, 184 00:10:17,720 --> 00:10:21,319 Speaker 3: or tribal agency that's sitting on information that would rock 185 00:10:21,360 --> 00:10:21,760 Speaker 3: the world. 186 00:10:23,920 --> 00:10:30,880 Speaker 2: Any advice for aspiring researchers or enthusiasts who are, let's say, 187 00:10:30,880 --> 00:10:33,559 Speaker 2: interested in exploring the world of bigfoot encryptids. 188 00:10:34,800 --> 00:10:36,920 Speaker 3: Yeah, I love this question because you know it gets 189 00:10:36,920 --> 00:10:39,320 Speaker 3: people outside. I think the number one thing to do 190 00:10:39,400 --> 00:10:43,199 Speaker 3: is approach it as fun. There's a lot of hate 191 00:10:43,200 --> 00:10:46,720 Speaker 3: in division in this in the crypto world, so don't 192 00:10:46,720 --> 00:10:49,079 Speaker 3: go out there trying to change the world. Go out 193 00:10:49,080 --> 00:10:51,760 Speaker 3: there for fun, but take it seriously. And the first 194 00:10:51,760 --> 00:10:54,600 Speaker 3: thing you need to do is learn what native wildlife is, 195 00:10:55,120 --> 00:10:57,640 Speaker 3: what the track of a black bear, the front pallpad, 196 00:10:57,679 --> 00:11:01,440 Speaker 3: the black the back pall pad, what sound owls make 197 00:11:01,520 --> 00:11:04,800 Speaker 3: and coyotes making elk make it. Learn all of the 198 00:11:04,920 --> 00:11:08,840 Speaker 3: native known creatures. That way you can eliminate them from 199 00:11:08,840 --> 00:11:12,120 Speaker 3: any encounter that you might have or any investigation. And 200 00:11:12,160 --> 00:11:13,880 Speaker 3: then when you go start if you want to like 201 00:11:13,920 --> 00:11:15,920 Speaker 3: go out and maybe to a campsite or somewhere and 202 00:11:15,960 --> 00:11:18,520 Speaker 3: ask people. Do not ask them if they saw bigfoot. 203 00:11:19,480 --> 00:11:22,160 Speaker 3: That is opening yourself up to a lot. What I 204 00:11:22,320 --> 00:11:24,880 Speaker 3: suggest is say, hey, you know, look, tell them the truth. 205 00:11:24,960 --> 00:11:29,440 Speaker 3: I'm investigating unique wildlife phenomenon. Is anyone here or have 206 00:11:29,559 --> 00:11:34,200 Speaker 3: you ever seen anything unusual? And a lot of times 207 00:11:34,280 --> 00:11:36,559 Speaker 3: they'll say, well, there was just one time I was 208 00:11:36,600 --> 00:11:39,880 Speaker 3: squirrel hunting and they go off and tell the story. 209 00:11:40,040 --> 00:11:44,000 Speaker 3: So kind of keep a low profile. Learn about the 210 00:11:44,160 --> 00:11:48,559 Speaker 3: native wildlife first, get an appreciation of that, and then 211 00:11:48,600 --> 00:11:52,080 Speaker 3: go into areas where there have been you know a 212 00:11:52,120 --> 00:11:55,600 Speaker 3: lot of reporters as the BFRO database at gcbrea database 213 00:11:55,640 --> 00:11:58,040 Speaker 3: different ones you can look at and get an idea 214 00:11:58,080 --> 00:12:00,280 Speaker 3: of some maybe some public land around area is with 215 00:12:00,280 --> 00:12:01,760 Speaker 3: a lot of historical reports. 216 00:12:04,120 --> 00:12:06,120 Speaker 2: We're approaching the bottom of the hour. We've got about 217 00:12:06,160 --> 00:12:10,720 Speaker 2: five minutes to have another harrowing big foot encounter you'd 218 00:12:10,760 --> 00:12:11,200 Speaker 2: like to share? 219 00:12:13,200 --> 00:12:16,679 Speaker 3: Yeah, man. So there was a lady I interviewed, and 220 00:12:16,800 --> 00:12:19,680 Speaker 3: she was near a little place called Rayburn, Texas, and 221 00:12:19,720 --> 00:12:21,719 Speaker 3: in the early nineteen eighties. She was in her mid 222 00:12:21,760 --> 00:12:24,040 Speaker 3: twenties living alone in an old like, really old like 223 00:12:24,120 --> 00:12:26,959 Speaker 3: Victorian style house. And she would come home and there 224 00:12:27,000 --> 00:12:30,319 Speaker 3: would be the door open, the kitchen ransacked, and the 225 00:12:30,400 --> 00:12:33,760 Speaker 3: foul smell. One night, she comes home and she walked 226 00:12:33,760 --> 00:12:35,800 Speaker 3: on this long hallway and they have one of those 227 00:12:35,920 --> 00:12:38,720 Speaker 3: attics that had you could pull down a cord and 228 00:12:38,760 --> 00:12:40,720 Speaker 3: a ladder would come down, like a live in attic. 229 00:12:41,160 --> 00:12:43,679 Speaker 3: And it was pulled down and she heard rumbling up there. 230 00:12:43,679 --> 00:12:46,880 Speaker 3: She walks up to it and this seven foot tall 231 00:12:46,920 --> 00:12:49,640 Speaker 3: hairy thing looks down on her trips and falls on 232 00:12:49,720 --> 00:12:53,120 Speaker 3: the ground in front of her. Well, it stands up 233 00:12:53,520 --> 00:12:56,079 Speaker 3: and she's five feet away. It pushes her against the 234 00:12:56,120 --> 00:13:01,959 Speaker 3: wall and runs out. Yikes. Yes, I'm moving at that point. 235 00:13:04,480 --> 00:13:08,319 Speaker 2: I'm guessing you have over the years developed a pretty 236 00:13:08,320 --> 00:13:13,640 Speaker 2: good BS meter. What's I mean? What about that story 237 00:13:14,640 --> 00:13:19,520 Speaker 2: seemed credible to you? I mean and not having not 238 00:13:19,800 --> 00:13:20,880 Speaker 2: setting the BS me. 239 00:13:21,080 --> 00:13:22,440 Speaker 3: Call it a big one? Off the start off, and 240 00:13:22,480 --> 00:13:24,400 Speaker 3: she caught her a wild man, and that's the local 241 00:13:24,520 --> 00:13:27,360 Speaker 3: name in that part of Texas. She would hear. Uh, 242 00:13:27,440 --> 00:13:31,199 Speaker 3: she never we went into this little community because someone 243 00:13:31,240 --> 00:13:32,880 Speaker 3: else had a sighting and they said, I think my 244 00:13:32,880 --> 00:13:35,480 Speaker 3: neighbor had had something happened when she was younger. She 245 00:13:35,679 --> 00:13:41,320 Speaker 3: wasn't seeking attention. She wanted her name kept quiet. She 246 00:13:41,480 --> 00:13:44,160 Speaker 3: was very sincere about it. Didn't call it a big 247 00:13:44,200 --> 00:13:46,360 Speaker 3: foot or sasquatch. She taught her a wild man when 248 00:13:46,400 --> 00:13:48,120 Speaker 3: I talked about it, are you talking about like what 249 00:13:48,160 --> 00:13:50,559 Speaker 3: people will call it? Big? But she goes, yes, Sarah, 250 00:13:50,600 --> 00:13:52,520 Speaker 3: that's just what they were kind of called back in 251 00:13:52,559 --> 00:13:57,640 Speaker 3: the day. And uh, she seemed very sincere, and you know, 252 00:13:57,720 --> 00:13:59,800 Speaker 3: a lot more sincere than a few other reports. I've 253 00:13:59,800 --> 00:14:02,000 Speaker 3: had people try to give you every big Foot detail 254 00:14:02,040 --> 00:14:05,360 Speaker 3: known the man, you know, and my bsmeter did not 255 00:14:05,480 --> 00:14:07,760 Speaker 3: go off with her at all. Wow. 256 00:14:10,160 --> 00:14:13,160 Speaker 2: What do you hope readers and enthusiasts are going to 257 00:14:13,200 --> 00:14:17,200 Speaker 2: take away from the new expanded second edition of Bigfoot South? 258 00:14:18,120 --> 00:14:20,120 Speaker 3: You know? I hope that they come away with a 259 00:14:20,160 --> 00:14:22,920 Speaker 3: greater appreciation for nature and realize we need to conserve 260 00:14:23,000 --> 00:14:26,320 Speaker 3: wild lands and wild places, but also know that there 261 00:14:26,320 --> 00:14:29,080 Speaker 3: are still there's still a really big mystery out there. 262 00:14:29,680 --> 00:14:32,880 Speaker 3: And if what I said, if one of these reports 263 00:14:32,960 --> 00:14:38,680 Speaker 3: is true, there's something out there incredible, interesting, and maybe 264 00:14:38,680 --> 00:14:40,720 Speaker 3: even a little bit spooky. That's what I want to 265 00:14:40,760 --> 00:14:41,560 Speaker 3: take away from the book. 266 00:14:44,880 --> 00:14:49,480 Speaker 2: Do you, knowing what you know and having heard those 267 00:14:49,800 --> 00:14:57,520 Speaker 2: disturbing vocalizations, is it advisable to go into the woods 268 00:14:58,120 --> 00:15:00,080 Speaker 2: without some sort of a fire. 269 00:15:01,560 --> 00:15:03,640 Speaker 3: It's a great question. I don't go into the woods 270 00:15:03,680 --> 00:15:06,320 Speaker 3: anywhere without a firearms that's legal for me to carry 271 00:15:06,880 --> 00:15:09,920 Speaker 3: because I do that podcast called Dark Outdoors about true 272 00:15:09,920 --> 00:15:12,320 Speaker 3: crime in the outdoors, and there are nut jobs in 273 00:15:12,360 --> 00:15:15,280 Speaker 3: the woods. You know, there are bears, there are feral hogs, 274 00:15:15,320 --> 00:15:18,400 Speaker 3: there are things. But here's the thing. If these things 275 00:15:18,400 --> 00:15:20,600 Speaker 3: are real, and I think there's definitely something out there, 276 00:15:21,040 --> 00:15:26,600 Speaker 3: we truly don't know all about them. So carry a 277 00:15:26,640 --> 00:15:30,520 Speaker 3: firearm to be safe anyway, and if one of these 278 00:15:30,520 --> 00:15:33,320 Speaker 3: things were to get out of hand, just be prepared 279 00:15:33,360 --> 00:15:35,040 Speaker 3: like you would if it were a bear or a 280 00:15:35,040 --> 00:15:36,280 Speaker 3: feral hog or anything else. 281 00:15:38,000 --> 00:15:41,280 Speaker 1: Listen to more Coast to Coast AM every weeknight at 282 00:15:41,320 --> 00:15:44,240 Speaker 1: one a m. Eastern and go to Coast to coastam 283 00:15:44,280 --> 00:15:45,360 Speaker 1: dot com for more