WEBVTT - It's a Numbers Game: Why Scripture, Sacraments, and Community Matter in Catholic Life

0:00:01.920 --> 0:00:04.000
<v Speaker 1>Welcome to a Numbers game with Ryan Gurdusky. Thank you

0:00:04.000 --> 0:00:08.160
<v Speaker 1>guys for being here. We are one week away from Christmas,

0:00:08.200 --> 0:00:10.400
<v Speaker 1>and if you were like me, you are not ready

0:00:10.440 --> 0:00:13.240
<v Speaker 1>at all. This weekend is going to be a marathon

0:00:13.360 --> 0:00:15.320
<v Speaker 1>in the life of Ryan Gurdusky to try to get

0:00:15.360 --> 0:00:17.840
<v Speaker 1>everything ready in the last few days and make it

0:00:17.880 --> 0:00:22.040
<v Speaker 1>all seem pretty effortless. And so if you're by any

0:00:22.160 --> 0:00:25.080
<v Speaker 1>stretch of the imagination seeing me running through a mall

0:00:25.239 --> 0:00:27.600
<v Speaker 1>or store and a complete panic, just look, just know

0:00:27.760 --> 0:00:29.720
<v Speaker 1>I don't always look like that. Before I get to

0:00:29.760 --> 0:00:33.159
<v Speaker 1>my topic, I have some pretty funny gossip that I

0:00:33.159 --> 0:00:35.400
<v Speaker 1>think you guys would like. I was invited to a

0:00:35.880 --> 0:00:37.640
<v Speaker 1>cool Christmas party that I wanted to tell you about it.

0:00:37.640 --> 0:00:40.560
<v Speaker 1>I was invited to the Mediaite Christmas party. Media I

0:00:40.760 --> 0:00:44.720
<v Speaker 1>is kind of a lefty center left website that covers

0:00:44.720 --> 0:00:47.080
<v Speaker 1>all things media. So I got the invitation last week

0:00:47.080 --> 0:00:49.120
<v Speaker 1>and I immediately thought, Okay, this is either a mistake,

0:00:49.760 --> 0:00:51.600
<v Speaker 1>which they follow up and said it was a mistake,

0:00:51.720 --> 0:00:53.479
<v Speaker 1>or that it was going to be a very d

0:00:53.600 --> 0:00:56.120
<v Speaker 1>list event, because you know, I know I was invited,

0:00:56.160 --> 0:00:58.520
<v Speaker 1>so I couldn't have possibly been like a very cool thing.

0:00:58.880 --> 0:01:02.680
<v Speaker 1>But I expectations Bernhei going in, I went thinking, Okay,

0:01:02.720 --> 0:01:04.920
<v Speaker 1>it's gonna be a bunch of bloggers or whatnot. And

0:01:05.000 --> 0:01:08.000
<v Speaker 1>I walk in the door and the first person, first

0:01:08.000 --> 0:01:11.640
<v Speaker 1>two people I see is Joe and Mika from Morning Joe,

0:01:12.520 --> 0:01:16.400
<v Speaker 1>and I'm like, uh, okay, and then Brian Stelter from

0:01:16.400 --> 0:01:18.920
<v Speaker 1>CNN walks in right behind me, and I just all

0:01:18.920 --> 0:01:20.840
<v Speaker 1>of a sudden it dinged on me like it's not

0:01:21.000 --> 0:01:24.200
<v Speaker 1>going to be a Dalist party. It's going to be

0:01:24.280 --> 0:01:27.880
<v Speaker 1>a liberal party. And I am the token conservative that

0:01:27.920 --> 0:01:30.080
<v Speaker 1>was invited. That's why I thought walking in, and I

0:01:30.120 --> 0:01:33.319
<v Speaker 1>was immediate scrambling with like, okay, who on earth is

0:01:33.360 --> 0:01:35.800
<v Speaker 1>going to talk to me for the next hour while

0:01:35.800 --> 0:01:37.960
<v Speaker 1>I just have a glass of wine circle try to

0:01:38.000 --> 0:01:39.520
<v Speaker 1>find the host of the party and thank them for

0:01:39.560 --> 0:01:41.440
<v Speaker 1>inviting me, because I'm never really invited to a lot

0:01:41.480 --> 0:01:43.520
<v Speaker 1>of events, so I wanted to at least thank them

0:01:43.560 --> 0:01:45.360
<v Speaker 1>for inviting me with the hope that, you know, I

0:01:45.400 --> 0:01:48.040
<v Speaker 1>would be invited to something else in the future. So

0:01:48.760 --> 0:01:51.760
<v Speaker 1>I see Joe and Mika, who I saw actually at

0:01:51.800 --> 0:01:54.640
<v Speaker 1>a party in twenty twelve. It was a Fox News

0:01:54.760 --> 0:01:59.560
<v Speaker 1>MSNBC mixer in twenty twelve ahead of the New Hampshire

0:01:59.640 --> 0:02:02.720
<v Speaker 1>Republic in primary and this is when Joe Meeka were

0:02:02.760 --> 0:02:05.680
<v Speaker 1>just colleagues, even though that they very clearly in front

0:02:05.680 --> 0:02:09.160
<v Speaker 1>of everybody else didn't seem to be colleagues anyway. So

0:02:09.200 --> 0:02:12.160
<v Speaker 1>I'm circling the room and I'm trying to find somebody

0:02:12.160 --> 0:02:15.480
<v Speaker 1>who will like maybe one other conservative or center right person,

0:02:15.720 --> 0:02:18.880
<v Speaker 1>and I see Scott Jennings from CNN sitting down in

0:02:18.919 --> 0:02:21.720
<v Speaker 1>the corner and he's talking to somebody. And I'm always

0:02:21.800 --> 0:02:24.480
<v Speaker 1>under the assumption that no one knows who I am.

0:02:24.639 --> 0:02:26.679
<v Speaker 1>I just feel like, you know, because I work so

0:02:26.760 --> 0:02:28.840
<v Speaker 1>much by myself, and I don't you know, I'm not

0:02:29.080 --> 0:02:31.600
<v Speaker 1>always like stopped or whatever. Once in a while happens.

0:02:31.639 --> 0:02:35.080
<v Speaker 1>But I walk up to Scott Jennings and I just

0:02:35.080 --> 0:02:37.000
<v Speaker 1>put up my hand. I go, hi, I'm Ryan gar Dusky.

0:02:37.480 --> 0:02:40.800
<v Speaker 1>He just goes, yeah, I know, I know you are.

0:02:41.280 --> 0:02:44.560
<v Speaker 1>You're kind of very well known on senn among scenen

0:02:44.639 --> 0:02:47.920
<v Speaker 1>circles anyway. Could have been nicer, a little more subdued

0:02:47.960 --> 0:02:49.200
<v Speaker 1>in real life than I thought he was, because some

0:02:49.240 --> 0:02:51.959
<v Speaker 1>of these people who are very like show business y,

0:02:52.560 --> 0:02:54.880
<v Speaker 1>even in the political media world, they're like, you know,

0:02:54.919 --> 0:02:58.040
<v Speaker 1>they are very performative even in private, and he's not

0:02:58.080 --> 0:03:00.440
<v Speaker 1>like that. He was very real, kind of just hung out,

0:03:00.480 --> 0:03:02.480
<v Speaker 1>really real guy. And there was a guy saying next

0:03:02.480 --> 0:03:04.920
<v Speaker 1>to him, and I was like, who is this person?

0:03:05.120 --> 0:03:07.360
<v Speaker 1>Like why is this guy chatting his ear up? So

0:03:07.400 --> 0:03:09.080
<v Speaker 1>when the guy got up, I go, who is that?

0:03:09.160 --> 0:03:11.679
<v Speaker 1>He goes, Oh, it's you know, it's an agent and

0:03:11.960 --> 0:03:13.720
<v Speaker 1>you know I was throwing his card at me or whatever.

0:03:14.440 --> 0:03:18.040
<v Speaker 1>And I realized that almost all of the talent, or

0:03:18.080 --> 0:03:19.760
<v Speaker 1>not all of them, I would say at least half

0:03:19.760 --> 0:03:22.680
<v Speaker 1>of the talent was there with their agents, and the

0:03:22.720 --> 0:03:25.600
<v Speaker 1>agents were like walking them around to meet certain people.

0:03:25.600 --> 0:03:28.840
<v Speaker 1>And I was like, this is like extremely this is

0:03:28.880 --> 0:03:31.680
<v Speaker 1>like watching an owner of a prize horse, like showing

0:03:31.720 --> 0:03:34.120
<v Speaker 1>them to different people is very weird. Anyway, I see

0:03:34.160 --> 0:03:36.120
<v Speaker 1>Megan Kelly and she couldn't have been nicer. I was

0:03:36.160 --> 0:03:37.760
<v Speaker 1>a complete horre and just asked her to come back

0:03:37.800 --> 0:03:40.160
<v Speaker 1>on her show. I was like, ha, me back and

0:03:40.680 --> 0:03:43.200
<v Speaker 1>people from the podcast where there to Vicky Ward. I

0:03:43.240 --> 0:03:45.560
<v Speaker 1>had her on about Epstein. She was great. She's working

0:03:45.640 --> 0:03:49.920
<v Speaker 1>on a new book about Luigi Menas, Scott Mangioni, Luvisy

0:03:50.280 --> 0:03:52.720
<v Speaker 1>Mangioni The Killer, So we were talking about that for

0:03:52.720 --> 0:03:54.880
<v Speaker 1>a little while and I saw Alex Thompson from Axios

0:03:54.880 --> 0:03:58.200
<v Speaker 1>and we're talking about the Bidens and he's working on

0:03:58.240 --> 0:04:00.760
<v Speaker 1>all these stories about the twenty twenty eight Democrat primary.

0:04:01.160 --> 0:04:03.760
<v Speaker 1>So we're talking about Gavin Newsom, you know, sharing funny

0:04:03.760 --> 0:04:07.200
<v Speaker 1>stories about what he's like. And then I run into

0:04:07.280 --> 0:04:09.360
<v Speaker 1>a girl and she must have been like twenty five

0:04:09.480 --> 0:04:12.240
<v Speaker 1>years old something like that, twenty five to thirty that range,

0:04:12.680 --> 0:04:15.680
<v Speaker 1>and she just goes to me, you know, New York's

0:04:15.720 --> 0:04:17.479
<v Speaker 1>not the scene that it used to be. And I

0:04:17.520 --> 0:04:19.440
<v Speaker 1>was like, who are you like Frand label with so

0:04:19.440 --> 0:04:21.480
<v Speaker 1>he used to hang out Andy Warhol in the seventies

0:04:21.520 --> 0:04:23.440
<v Speaker 1>and now you're not. I'm like, when was the scene?

0:04:23.480 --> 0:04:26.560
<v Speaker 1>And she's like twenty fifteen, and I'm like, I these

0:04:26.600 --> 0:04:29.560
<v Speaker 1>people are just young people who think they've been through

0:04:29.600 --> 0:04:32.760
<v Speaker 1>more than they have. Just exhausted me anyway, and then

0:04:32.800 --> 0:04:35.480
<v Speaker 1>this is the kind of crazy thing. So I as

0:04:35.480 --> 0:04:38.120
<v Speaker 1>I'm leaving, I see someone else who a journalist who

0:04:38.120 --> 0:04:39.320
<v Speaker 1>I know I'm not gonna name his name because I

0:04:39.320 --> 0:04:41.960
<v Speaker 1>don't want to give him, you know, publicity, but he

0:04:42.160 --> 0:04:44.280
<v Speaker 1>was His company that he had worked for at the time,

0:04:44.400 --> 0:04:46.760
<v Speaker 1>was ruthless to me when the whole scene in episode

0:04:46.839 --> 0:04:50.080
<v Speaker 1>happened last year. So I just say hello briefly because

0:04:50.080 --> 0:04:51.920
<v Speaker 1>I'm like, you know, I'm not gonna be rude. And

0:04:52.240 --> 0:04:54.240
<v Speaker 1>he was talking to Ari Mulber, who was just being

0:04:54.440 --> 0:04:58.400
<v Speaker 1>He's just being someone very very interested in himself. And

0:04:58.600 --> 0:05:01.080
<v Speaker 1>I said to him, I said, tom, oh, I've been

0:05:01.120 --> 0:05:03.000
<v Speaker 1>on your I was on your show like ten years ago.

0:05:03.120 --> 0:05:05.480
<v Speaker 1>And he was like, my show wasn't existed for ten years.

0:05:05.480 --> 0:05:08.320
<v Speaker 1>I'm like, okay, it was twenty seventeen, whatever that math is,

0:05:08.560 --> 0:05:13.159
<v Speaker 1>that's when I was on your show. Very very smart guy. Anyway,

0:05:13.560 --> 0:05:15.800
<v Speaker 1>the reporter who has been not very kind to me

0:05:16.240 --> 0:05:18.600
<v Speaker 1>throughout the last year, his company has not been very

0:05:18.640 --> 0:05:22.760
<v Speaker 1>kind to me. He ends the conversation by saying, if

0:05:22.760 --> 0:05:25.640
<v Speaker 1>you have any scoops, please pass them my way. And

0:05:25.680 --> 0:05:27.760
<v Speaker 1>I was like, I would never give you a scoop.

0:05:28.240 --> 0:05:31.560
<v Speaker 1>Your outlet is left wing trash, and you've did nothing

0:05:31.600 --> 0:05:32.560
<v Speaker 1>besides trash me.

0:05:32.680 --> 0:05:34.000
<v Speaker 2>Why would I give you scoops?

0:05:34.000 --> 0:05:39.559
<v Speaker 1>Which is just it is so commonplace for journalists who

0:05:39.880 --> 0:05:43.080
<v Speaker 1>are so under the belief that yeah, I could trash you,

0:05:43.120 --> 0:05:44.760
<v Speaker 1>but we're all friends, we're all kind of in the

0:05:44.760 --> 0:05:47.400
<v Speaker 1>business together, or whatever whatever they believe. I was like,

0:05:47.440 --> 0:05:50.440
<v Speaker 1>this is the worst kinds of people. So that was

0:05:50.480 --> 0:05:54.080
<v Speaker 1>the really cool scoop of the entire story, and you know,

0:05:54.120 --> 0:05:57.000
<v Speaker 1>the media and just the people who still work there.

0:05:57.000 --> 0:05:58.479
<v Speaker 1>I thought it was really funny and my audience would

0:05:58.520 --> 0:06:01.479
<v Speaker 1>enjoy it. But I wanted to so I want to

0:06:01.480 --> 0:06:03.360
<v Speaker 1>tell you guys about that, and I wanted to take

0:06:03.400 --> 0:06:05.920
<v Speaker 1>a second to talk to you about what is upcoming,

0:06:05.960 --> 0:06:08.000
<v Speaker 1>which is Christmas. And you know, it's not just about

0:06:08.080 --> 0:06:10.960
<v Speaker 1>Christmas parties and shopping and wrapping gifts and trying to

0:06:11.040 --> 0:06:13.400
<v Speaker 1>take the season as much as possible. So I want

0:06:13.440 --> 0:06:16.600
<v Speaker 1>to talk about the faith and about faith in particular.

0:06:16.680 --> 0:06:18.560
<v Speaker 1>I know it's not a religious podcast, but it is

0:06:18.600 --> 0:06:22.039
<v Speaker 1>I think appropriate given this season. I am Catholic. I

0:06:22.080 --> 0:06:24.200
<v Speaker 1>put it in my bio in part because I got

0:06:24.279 --> 0:06:26.320
<v Speaker 1>so tired of people calling me a fat Geo on Twitter.

0:06:26.360 --> 0:06:28.400
<v Speaker 1>I thought that maybe they'll mix it up and call

0:06:28.440 --> 0:06:30.880
<v Speaker 1>me a fat Italian, but it hasn't really worked out anyway.

0:06:31.080 --> 0:06:33.320
<v Speaker 1>I am Catholic. I was born and raised in the faith.

0:06:33.440 --> 0:06:36.840
<v Speaker 1>I briefly kind of walked away from it during college

0:06:36.880 --> 0:06:38.280
<v Speaker 1>and the end of high school. I guess there's a

0:06:38.320 --> 0:06:40.359
<v Speaker 1>lot of people do, and came back to on my

0:06:40.400 --> 0:06:43.560
<v Speaker 1>own accord. And as I've continue to age and as

0:06:43.560 --> 0:06:47.280
<v Speaker 1>I break down data a lot, I noticed how important

0:06:47.720 --> 0:06:50.800
<v Speaker 1>matters of faith and religion are and how much they

0:06:50.800 --> 0:06:53.920
<v Speaker 1>are Like religion is like a muscle, right, So if

0:06:53.960 --> 0:06:56.000
<v Speaker 1>you only go to the gym two or three times

0:06:56.000 --> 0:06:58.560
<v Speaker 1>a year and you quit every few months, this is

0:06:58.600 --> 0:07:02.680
<v Speaker 1>someone like me. If you're not super diligent and you're

0:07:02.680 --> 0:07:04.600
<v Speaker 1>not going to see gains. You may be able to

0:07:04.640 --> 0:07:06.039
<v Speaker 1>put off some weight, but you're not going to see

0:07:06.080 --> 0:07:07.640
<v Speaker 1>gains like you are. And if you're somebody who only

0:07:07.680 --> 0:07:11.440
<v Speaker 1>typidly or randomly attends church and only praise really when

0:07:11.440 --> 0:07:13.600
<v Speaker 1>the aeroplane is about to take off and the doors closed,

0:07:14.240 --> 0:07:18.400
<v Speaker 1>you're probably not educating yourself that much on faith. You're

0:07:18.400 --> 0:07:22.160
<v Speaker 1>probably not developing a deep relationship. You're probably not and

0:07:22.200 --> 0:07:24.720
<v Speaker 1>I say this as a Catholic who both has done

0:07:24.760 --> 0:07:27.920
<v Speaker 1>a lot of work on faith and still has a

0:07:27.960 --> 0:07:29.880
<v Speaker 1>lot to do, so no judgment on it, but you're

0:07:29.920 --> 0:07:34.760
<v Speaker 1>probably not getting to a place where you feel very

0:07:34.800 --> 0:07:37.720
<v Speaker 1>strongly about it. And you can't get to a place

0:07:37.720 --> 0:07:41.360
<v Speaker 1>of deep devotion, let alone exploring the really interesting things

0:07:41.400 --> 0:07:45.120
<v Speaker 1>like mysticism or miracles or other stuff. If you don't

0:07:45.920 --> 0:07:48.560
<v Speaker 1>put the work in and I know religion, it's a

0:07:48.800 --> 0:07:51.280
<v Speaker 1>very bad rap. People make a lot of false claims

0:07:51.280 --> 0:07:53.280
<v Speaker 1>about religion, that they're all the same, or that their

0:07:53.360 --> 0:07:55.480
<v Speaker 1>response for all the history of all the wars in

0:07:55.520 --> 0:07:58.120
<v Speaker 1>the world, and that you know, they've only been negative.

0:07:58.560 --> 0:08:03.960
<v Speaker 1>It's only been a negative institute that has worked to

0:08:03.080 --> 0:08:07.480
<v Speaker 1>divide people and break down people and use for powerful

0:08:07.480 --> 0:08:11.520
<v Speaker 1>men to just kind of, you know, control everything. And

0:08:11.560 --> 0:08:15.240
<v Speaker 1>I remember this a long time ago, and I've never

0:08:15.240 --> 0:08:17.840
<v Speaker 1>told the story before. A long long time ago. I

0:08:18.000 --> 0:08:21.880
<v Speaker 1>was campaigning for a candidate running for office, and as

0:08:22.200 --> 0:08:24.960
<v Speaker 1>most of my life story has been, and there was

0:08:25.000 --> 0:08:27.200
<v Speaker 1>a woman there and she had run in the Democratic

0:08:27.280 --> 0:08:29.760
<v Speaker 1>primary and for I think city council or something like

0:08:29.800 --> 0:08:33.360
<v Speaker 1>that lost and she was getting into it with like

0:08:33.880 --> 0:08:36.280
<v Speaker 1>and this is a long time ago, so like one

0:08:36.320 --> 0:08:39.640
<v Speaker 1>of the first purple haired you know, they thems I've

0:08:39.640 --> 0:08:42.760
<v Speaker 1>ever seen before, and they were the they them, the

0:08:43.040 --> 0:08:47.000
<v Speaker 1>super liberal was going aftim about religion. This woman, this

0:08:47.120 --> 0:08:50.600
<v Speaker 1>Democrat who had run for office like owned and a

0:08:50.840 --> 0:08:54.440
<v Speaker 1>very like in a very substantial way, owned this like,

0:08:55.240 --> 0:08:59.480
<v Speaker 1>very progressive person who clearly hated religion. And she said

0:08:59.559 --> 0:09:02.520
<v Speaker 1>she was just giving a brief history on the Catholic

0:09:02.600 --> 0:09:04.880
<v Speaker 1>Church in New York City in the last thirty years,

0:09:04.920 --> 0:09:08.240
<v Speaker 1>things that I did not know, things that people kind

0:09:08.280 --> 0:09:12.240
<v Speaker 1>of bypass. She was specifically talking, and this was a

0:09:12.240 --> 0:09:14.400
<v Speaker 1>gay person. She was talking about the AIDS epidemic, and

0:09:14.440 --> 0:09:16.360
<v Speaker 1>she's like, the only places that would take AIDS patients

0:09:16.440 --> 0:09:19.440
<v Speaker 1>was the Catholic Church, Catholic hospitals. She's like, it was

0:09:19.440 --> 0:09:21.840
<v Speaker 1>the nuns who were doing the work that the government

0:09:21.880 --> 0:09:24.880
<v Speaker 1>refused to do. And I don't remember every detail she

0:09:24.960 --> 0:09:27.280
<v Speaker 1>laid because she laid it on one after the other. Failder.

0:09:27.280 --> 0:09:29.640
<v Speaker 1>And this was, you know, over ten years ago. But

0:09:29.720 --> 0:09:34.280
<v Speaker 1>I was, I was, I was very taken aback about

0:09:34.800 --> 0:09:38.480
<v Speaker 1>how this woman, who is probably you know, central life,

0:09:38.559 --> 0:09:41.560
<v Speaker 1>she was clearly a Democrat, was able to stand up

0:09:41.600 --> 0:09:44.880
<v Speaker 1>for her faith and not interfere with her politics, and was

0:09:44.920 --> 0:09:46.400
<v Speaker 1>able to sit there and stand up for it in

0:09:46.559 --> 0:09:48.160
<v Speaker 1>the face of somebody where it would have been so

0:09:48.280 --> 0:09:52.520
<v Speaker 1>convenient to join them and say no, this is a

0:09:52.559 --> 0:09:55.520
<v Speaker 1>force for good. And I wanted to present my audience

0:09:55.559 --> 0:09:58.480
<v Speaker 1>with some numbers that she want thinking about that. So

0:09:58.720 --> 0:10:03.320
<v Speaker 1>here are some some numbers on why religion in your life,

0:10:03.440 --> 0:10:06.120
<v Speaker 1>in your society is a force for good. Students who

0:10:06.120 --> 0:10:10.120
<v Speaker 1>attend church as a high school senior more often are

0:10:10.120 --> 0:10:12.360
<v Speaker 1>the most likely students to have as. This has been

0:10:12.360 --> 0:10:16.040
<v Speaker 1>true since nineteen seventy six. Forty two percent of millennials

0:10:16.080 --> 0:10:19.000
<v Speaker 1>who attend church weekly are reported to be very happy,

0:10:19.320 --> 0:10:21.920
<v Speaker 1>compared to just twenty two percent who never attend church.

0:10:22.280 --> 0:10:24.560
<v Speaker 1>The most likely to a person to attend church, by

0:10:24.559 --> 0:10:27.280
<v Speaker 1>the way, is a college degree holder. According to the

0:10:27.360 --> 0:10:31.440
<v Speaker 1>Manhattan Institute, they found that church attendance by Republicans is

0:10:31.480 --> 0:10:34.559
<v Speaker 1>linked to lower levels a feeling of racism, anti semitism,

0:10:34.600 --> 0:10:38.000
<v Speaker 1>and conspiracy theories. In other words, to attend church is

0:10:38.040 --> 0:10:40.560
<v Speaker 1>to have a greater level of social trust than those

0:10:40.559 --> 0:10:43.640
<v Speaker 1>who do not attend. Christians who attend mass cricuently are

0:10:43.679 --> 0:10:45.320
<v Speaker 1>more likely to say it's good to be alive, that

0:10:45.400 --> 0:10:47.240
<v Speaker 1>they are a person of worth, and the future doesn't

0:10:47.280 --> 0:10:51.200
<v Speaker 1>seem like it's hopeless. Compared to zele At, atheists are

0:10:51.200 --> 0:10:52.880
<v Speaker 1>not people who just fall away from religion. These are

0:10:52.880 --> 0:10:57.280
<v Speaker 1>people who actively hate religion. Those people have significantly more

0:10:57.360 --> 0:10:59.280
<v Speaker 1>likely to say that life is hopeless and that they

0:10:59.320 --> 0:11:02.400
<v Speaker 1>aren't very youthful. You even see this in conversations with

0:11:02.440 --> 0:11:06.600
<v Speaker 1>like zoomers and millennials about children, those who want to

0:11:06.640 --> 0:11:08.920
<v Speaker 1>have children, and those who, you know, maybe they can't

0:11:08.920 --> 0:11:10.679
<v Speaker 1>find a partner, maybe they put it off, but they

0:11:10.760 --> 0:11:13.320
<v Speaker 1>want to have children, and they think that having children

0:11:13.360 --> 0:11:16.079
<v Speaker 1>is important and good versus those who say the world's

0:11:16.120 --> 0:11:19.120
<v Speaker 1>so bad, or that you know, it's it's a plague

0:11:19.160 --> 0:11:21.600
<v Speaker 1>on the world and the environment and the earth or whatnot,

0:11:21.679 --> 0:11:24.480
<v Speaker 1>it's you could That's a very clear dividing line. And

0:11:24.520 --> 0:11:28.440
<v Speaker 1>while religion is often correlated with poverty, it's and that's

0:11:28.440 --> 0:11:31.479
<v Speaker 1>true on a global scale for sure, But in America

0:11:31.520 --> 0:11:34.560
<v Speaker 1>in twenty twenty five, those who earn one hundred thousand

0:11:34.559 --> 0:11:36.600
<v Speaker 1>dollars a year are more likely to attend mass than

0:11:36.600 --> 0:11:39.480
<v Speaker 1>those who make less than fifty thousand years and fifty

0:11:39.480 --> 0:11:41.880
<v Speaker 1>thousand dollars a year, and people who attend church frequently

0:11:41.920 --> 0:11:44.000
<v Speaker 1>are more likely to give at least two percent of

0:11:44.000 --> 0:11:47.360
<v Speaker 1>their income to charity. They're more more likely to live longer,

0:11:47.400 --> 0:11:50.319
<v Speaker 1>and until the last decade, across the board, they were

0:11:50.640 --> 0:11:52.720
<v Speaker 1>more likely to have social trust. It's a little wonky

0:11:52.800 --> 0:11:55.760
<v Speaker 1>in some data on social trust recently, but certainly before then,

0:11:55.960 --> 0:11:58.840
<v Speaker 1>they were more likely to trust people who look differently

0:11:58.840 --> 0:12:01.760
<v Speaker 1>than them and look the same as that so if

0:12:01.800 --> 0:12:04.880
<v Speaker 1>religion has all these benefits, there's the benefits of society,

0:12:04.880 --> 0:12:08.520
<v Speaker 1>these benefits to yourself. Why don't people participate more? And

0:12:08.520 --> 0:12:11.040
<v Speaker 1>why are people doing it less and less? I think

0:12:11.080 --> 0:12:14.520
<v Speaker 1>because it's difficult. You know, It's one it's easier to

0:12:14.520 --> 0:12:16.679
<v Speaker 1>be lazy, which is why sloth is a sin. It's

0:12:16.720 --> 0:12:19.240
<v Speaker 1>easier to you know, sleep in on a Sunday, or

0:12:19.280 --> 0:12:21.439
<v Speaker 1>go to the park, or hang out with friends or

0:12:21.480 --> 0:12:24.800
<v Speaker 1>watch the football game. It's it's difficult, it's time consuming.

0:12:24.800 --> 0:12:27.559
<v Speaker 1>It's time to take out of yourself and put somewhere

0:12:27.600 --> 0:12:30.000
<v Speaker 1>at like and put into someone else where you're not

0:12:30.559 --> 0:12:33.719
<v Speaker 1>the center of attention, where you're not taking selfies, where

0:12:33.720 --> 0:12:37.199
<v Speaker 1>you're not scrolling or doom scrolling or commenting snightly on

0:12:37.240 --> 0:12:42.760
<v Speaker 1>Twitter like myself. You're placing your entire being in you know,

0:12:42.800 --> 0:12:45.120
<v Speaker 1>in a different in a different realm, when you're really

0:12:45.160 --> 0:12:48.320
<v Speaker 1>focused and you're really there and you're and you're you're

0:12:48.400 --> 0:12:51.120
<v Speaker 1>in that place. I can't describe it anyone else. In

0:12:51.160 --> 0:12:54.959
<v Speaker 1>that place, it's a special place where you're completely in

0:12:55.120 --> 0:12:58.520
<v Speaker 1>tune with the mass, with the music, with lighting the

0:12:58.559 --> 0:13:02.280
<v Speaker 1>candles and with deep, deep prayer. And you know, I

0:13:02.440 --> 0:13:04.960
<v Speaker 1>get why it's hard and I get why people who

0:13:04.960 --> 0:13:07.560
<v Speaker 1>have doubts say it's not for me, or I'll figure

0:13:07.559 --> 0:13:09.360
<v Speaker 1>it out once I get older and once I have children,

0:13:09.360 --> 0:13:10.920
<v Speaker 1>And a lot of people do, but some people don't.

0:13:11.000 --> 0:13:13.320
<v Speaker 1>But if you're interested in, if you're curious, it is

0:13:13.360 --> 0:13:15.920
<v Speaker 1>like going to the gym. You have to really put

0:13:15.920 --> 0:13:18.560
<v Speaker 1>the work in. I've always believed that faith is a journey.

0:13:18.600 --> 0:13:20.240
<v Speaker 1>It's not a guilt trip. Nothing that I'm going to

0:13:20.280 --> 0:13:22.240
<v Speaker 1>say is going to make you want to do it

0:13:22.280 --> 0:13:26.080
<v Speaker 1>if you don't. But society, we as a people and

0:13:26.320 --> 0:13:30.120
<v Speaker 1>us individually are better even if you have doubts, even

0:13:30.160 --> 0:13:32.640
<v Speaker 1>if you're sitting there and saying, I don't know if

0:13:32.679 --> 0:13:36.880
<v Speaker 1>everything that my church says is true, is important to

0:13:37.160 --> 0:13:40.760
<v Speaker 1>go because we as a community are better when we

0:13:40.880 --> 0:13:45.240
<v Speaker 1>go together. And those countries that don't have high levels

0:13:45.240 --> 0:13:48.560
<v Speaker 1>of social trust, like especially the non homogenous countries, not

0:13:48.640 --> 0:13:52.080
<v Speaker 1>like Denmark or Norway, which is no religious attendance, but

0:13:52.120 --> 0:13:55.559
<v Speaker 1>everyone is basically of the same cultural background that they're

0:13:55.600 --> 0:13:58.600
<v Speaker 1>able to sit there and continue levels of high social

0:13:58.679 --> 0:14:02.560
<v Speaker 1>capital if it's decreasing and create like incredibly incredibly fast

0:14:02.600 --> 0:14:06.600
<v Speaker 1>rate because of immigration. But those who sit there and

0:14:06.920 --> 0:14:09.720
<v Speaker 1>those people who have high levels of social trust is

0:14:09.760 --> 0:14:14.559
<v Speaker 1>often oftentimes correlated with religion. So I just would say

0:14:14.559 --> 0:14:17.400
<v Speaker 1>this to my listeners. If you're looking back at last

0:14:17.480 --> 0:14:19.360
<v Speaker 1>year and saying, you know, I had a great year,

0:14:19.360 --> 0:14:21.440
<v Speaker 1>but I could have done some things differently. I could

0:14:21.440 --> 0:14:23.560
<v Speaker 1>have read more. This is my biggest gripe. Is I

0:14:23.600 --> 0:14:26.600
<v Speaker 1>didn't read enough this year, Or you're saying to yourself,

0:14:26.600 --> 0:14:28.360
<v Speaker 1>I didn't go to the gym enough. I gain too

0:14:28.440 --> 0:14:32.040
<v Speaker 1>much weight, And look for a second in your spirituality,

0:14:32.080 --> 0:14:34.720
<v Speaker 1>Look for a second where you've put faith this year.

0:14:35.120 --> 0:14:37.640
<v Speaker 1>Look for a second how you've practiced and how you've

0:14:37.680 --> 0:14:40.520
<v Speaker 1>shown yourself. Even if you say you're a Christian or

0:14:40.560 --> 0:14:43.880
<v Speaker 1>you say you're proudly Jewish or whatnot, how did you

0:14:43.960 --> 0:14:47.480
<v Speaker 1>display that to the world. How did you show that

0:14:47.680 --> 0:14:51.320
<v Speaker 1>you are a leader of some sort in your everyday life?

0:14:51.320 --> 0:14:54.160
<v Speaker 1>How did you push and promote that to other people?

0:14:54.240 --> 0:14:56.600
<v Speaker 1>That maybe being preachy, but I know in the last

0:14:56.640 --> 0:14:58.840
<v Speaker 1>couple of years about a lot of guys, young men

0:14:59.160 --> 0:15:01.600
<v Speaker 1>who said to me I'm really thinking about being Catholic.

0:15:01.600 --> 0:15:02.960
<v Speaker 1>And I've always said, like, I'm here, I want to

0:15:02.960 --> 0:15:04.320
<v Speaker 1>talk to you. If you want to talk to me,

0:15:04.840 --> 0:15:06.680
<v Speaker 1>I'll tell you the ups the downs, things out I'm

0:15:06.680 --> 0:15:09.920
<v Speaker 1>talking to one young guy right now who's twenty four

0:15:10.040 --> 0:15:12.400
<v Speaker 1>and he's evangelical, and he said to me, you know,

0:15:12.920 --> 0:15:15.880
<v Speaker 1>I'm thinking about becoming Catholic, and I say, let me,

0:15:16.000 --> 0:15:18.160
<v Speaker 1>let's talk about it. Let me show you by example

0:15:18.200 --> 0:15:20.040
<v Speaker 1>and let me talk to you about the bigger things

0:15:20.080 --> 0:15:22.360
<v Speaker 1>and help point you in that way. If that's your

0:15:22.600 --> 0:15:24.720
<v Speaker 1>place to be, So think about that and try to

0:15:24.720 --> 0:15:26.960
<v Speaker 1>prioritize it for twenty twenty six. I think that is.

0:15:27.080 --> 0:15:29.480
<v Speaker 1>I think that maybe if we're trying to move to

0:15:29.520 --> 0:15:32.560
<v Speaker 1>a healthier place, both as individuals and as a society,

0:15:32.600 --> 0:15:34.520
<v Speaker 1>I think religion plays a big part of that. So

0:15:34.880 --> 0:15:37.000
<v Speaker 1>not to sound preachy, not to sound like I got

0:15:37.000 --> 0:15:39.880
<v Speaker 1>it all figured out, because lord knows I don't. I

0:15:40.640 --> 0:15:43.240
<v Speaker 1>think it's worth passing that message on as we're getting

0:15:43.320 --> 0:15:46.520
<v Speaker 1>to the Christmas holiday and the Christmas season. So with that,

0:15:46.960 --> 0:15:50.000
<v Speaker 1>I am having on as my very special guest for

0:15:50.240 --> 0:15:52.080
<v Speaker 1>the first time I think he's ever done a podcast,

0:15:52.200 --> 0:15:54.360
<v Speaker 1>is my priest. It's going to be great, it'll be

0:15:54.440 --> 0:16:00.600
<v Speaker 1>very interesting. That's coming up next with me on today's

0:16:00.640 --> 0:16:03.880
<v Speaker 1>episode is my priest father, Nick. Father Nick, thank you

0:16:03.920 --> 0:16:05.360
<v Speaker 1>for being here. I really appreciate it.

0:16:05.560 --> 0:16:07.320
<v Speaker 2>You're very welcome. Thank you for the invitation.

0:16:07.760 --> 0:16:10.120
<v Speaker 1>So, Father Nick, you are You're the first priest I

0:16:10.160 --> 0:16:13.400
<v Speaker 1>ever had who's actually younger than me. When did you

0:16:13.760 --> 0:16:15.720
<v Speaker 1>become a priest? When did you get decide that this

0:16:15.880 --> 0:16:17.040
<v Speaker 1>was your life's journey?

0:16:17.600 --> 0:16:21.680
<v Speaker 3>Well, I think had I sensed a vocation to the

0:16:21.680 --> 0:16:27.040
<v Speaker 3>priestood very very young. So I went to parochial school

0:16:27.040 --> 0:16:30.960
<v Speaker 3>and I began to serve Mass when right after I.

0:16:30.920 --> 0:16:33.480
<v Speaker 2>Received communion about seven years old.

0:16:33.480 --> 0:16:36.800
<v Speaker 3>And I always felt very close to the church and

0:16:36.960 --> 0:16:40.920
<v Speaker 3>very interested in what the church was doing, especially at Mass.

0:16:40.960 --> 0:16:43.640
<v Speaker 3>And so after I graduated high school, I wanted to

0:16:43.680 --> 0:16:46.480
<v Speaker 3>see if the seminary was something that was for me,

0:16:47.640 --> 0:16:51.560
<v Speaker 3>and so I joined and it kind of went from there.

0:16:51.640 --> 0:16:54.880
<v Speaker 3>So I was ordained ten years ago in twenty fifteen.

0:16:55.320 --> 0:16:57.760
<v Speaker 1>And you studied for a long time in Rome.

0:16:58.400 --> 0:17:02.760
<v Speaker 3>Correct, So, so I finished my philosophy studies at Think Johns.

0:17:02.960 --> 0:17:05.920
<v Speaker 3>I went through the Pontifical North American College in Rome,

0:17:05.960 --> 0:17:09.480
<v Speaker 3>which is the US bishop's seminary next to the Vatican,

0:17:09.600 --> 0:17:12.800
<v Speaker 3>and I studied at the Gregorian University. I did another

0:17:12.880 --> 0:17:16.480
<v Speaker 3>bachelor in theology, and then after that I studied for

0:17:16.680 --> 0:17:20.440
<v Speaker 3>four more years at the Pontifical Biblical Institute. We seemed

0:17:20.480 --> 0:17:23.479
<v Speaker 3>a graduate degree from there, and then after that I

0:17:23.560 --> 0:17:27.880
<v Speaker 3>studied at Catholic University and I got another master's degree

0:17:28.040 --> 0:17:30.880
<v Speaker 3>in Biblical languages, so Semitic languages.

0:17:31.240 --> 0:17:33.639
<v Speaker 1>Yeah, when I met Fathernick, he said that, he spoke,

0:17:33.720 --> 0:17:36.000
<v Speaker 1>I get eight languages. But then he said, but seven

0:17:36.000 --> 0:17:37.280
<v Speaker 1>of them are dead or something like that.

0:17:37.359 --> 0:17:39.520
<v Speaker 2>Yes, yes, exactly, yes, most of them are dead.

0:17:39.600 --> 0:17:43.680
<v Speaker 3>So that's not extremely useful, no, no, in my biblical

0:17:43.680 --> 0:17:44.200
<v Speaker 3>stuff yet.

0:17:44.440 --> 0:17:46.320
<v Speaker 1>Yeah, of course. And you know it's great because when

0:17:46.359 --> 0:17:49.840
<v Speaker 1>Father Nick does his homilies a lot of times he

0:17:49.960 --> 0:17:53.320
<v Speaker 1>will discuss the language used in the writings and how

0:17:53.320 --> 0:17:57.679
<v Speaker 1>the English translation doesn't always manifest as accurately as it

0:17:58.080 --> 0:18:00.920
<v Speaker 1>possibly should have or could have in the language.

0:18:01.280 --> 0:18:06.199
<v Speaker 3>Sure, right, So obviously the Bible was originally written in

0:18:06.480 --> 0:18:08.920
<v Speaker 3>various languages. So we know that the Old Testament was

0:18:08.920 --> 0:18:12.360
<v Speaker 3>written in Hebrew and Aramaic, and then the original language

0:18:12.359 --> 0:18:16.240
<v Speaker 3>of the New Testament was what we say coin a Greek,

0:18:16.280 --> 0:18:20.440
<v Speaker 3>which is a dialect of ancient Greek. And so studying

0:18:20.560 --> 0:18:24.119
<v Speaker 3>and being familiar with the ancient languages I think helps

0:18:24.200 --> 0:18:28.520
<v Speaker 3>us to really approximate the meaning better of the scriptures

0:18:28.560 --> 0:18:32.399
<v Speaker 3>than from just a translation, because there's an Italian saying

0:18:32.840 --> 0:18:36.159
<v Speaker 3>that every translator is also a traitor, because when you

0:18:36.240 --> 0:18:39.840
<v Speaker 3>translate something, you're sort of somewhat removed from the original text,

0:18:40.359 --> 0:18:43.919
<v Speaker 3>and so learning the original languages kind of allows you

0:18:44.119 --> 0:18:48.480
<v Speaker 3>to sort of get the original flavor of what the

0:18:48.720 --> 0:18:51.920
<v Speaker 3>author wanted to convey to the audience. And so that's

0:18:51.960 --> 0:18:54.840
<v Speaker 3>why it's helpful to know a little bit about the

0:18:54.880 --> 0:18:56.720
<v Speaker 3>original languages of the scripture.

0:18:57.200 --> 0:18:59.639
<v Speaker 1>And this not to be a Catholic supremacist for any

0:18:59.640 --> 0:19:03.520
<v Speaker 1>product and phantomime, but this is why a priest is

0:19:03.560 --> 0:19:06.320
<v Speaker 1>so much more important than private study groups with just

0:19:06.359 --> 0:19:08.800
<v Speaker 1>a circle of friends who are already in the English dialects.

0:19:09.560 --> 0:19:13.719
<v Speaker 3>Sure, so again, you know it's good I mean faith sharing.

0:19:13.920 --> 0:19:16.000
<v Speaker 3>I mean the Scripture is the word of God, so

0:19:16.040 --> 0:19:18.680
<v Speaker 3>it does have something to say to each and every

0:19:18.680 --> 0:19:22.120
<v Speaker 3>one of us by virtue of our faith. But it's

0:19:22.359 --> 0:19:26.879
<v Speaker 3>Bible study and really delving into the different meanings of

0:19:26.920 --> 0:19:31.600
<v Speaker 3>scripture through knowledge of the original text brings you to

0:19:32.600 --> 0:19:35.840
<v Speaker 3>a fuller knowledge. And so you know, there are only

0:19:35.920 --> 0:19:38.840
<v Speaker 3>a very few people that are capable of doing that,

0:19:38.960 --> 0:19:41.760
<v Speaker 3>and so I do feel somewhat privileged to be able

0:19:41.800 --> 0:19:44.639
<v Speaker 3>to read the scriptures in their original but you know,

0:19:44.720 --> 0:19:47.720
<v Speaker 3>that's the knowledge that I'm very happy to share with them.

0:19:48.240 --> 0:19:53.880
<v Speaker 1>So my whole monologue was about the benefits of physical church, right.

0:19:54.080 --> 0:19:57.840
<v Speaker 1>Why attending an actual mass, not just saying I'm a

0:19:57.920 --> 0:20:00.440
<v Speaker 1>Christian or I'm a Catholic who never shows up, or

0:20:00.440 --> 0:20:03.080
<v Speaker 1>maybe he just shows up once a year, The benefits

0:20:03.119 --> 0:20:06.280
<v Speaker 1>to someone's personal life, the benefits to society. And I

0:20:06.280 --> 0:20:08.480
<v Speaker 1>have family members even who have sat there and said

0:20:08.480 --> 0:20:11.560
<v Speaker 1>to me, why is it so important just to go

0:20:11.600 --> 0:20:13.480
<v Speaker 1>to a church? Why can I not be just a

0:20:13.560 --> 0:20:17.480
<v Speaker 1>more fulfilled I guess, or a practicing Catholic who doesn't

0:20:17.520 --> 0:20:19.440
<v Speaker 1>attend Mass. I could just read the Bible at home.

0:20:20.200 --> 0:20:21.480
<v Speaker 1>Why is it imported?

0:20:22.640 --> 0:20:25.520
<v Speaker 3>Well, I think you know that really gets Yeah, no,

0:20:25.640 --> 0:20:28.240
<v Speaker 3>I think that gets at the nature of what scripture

0:20:28.359 --> 0:20:32.680
<v Speaker 3>is and what the church is, because when Jesus ascended

0:20:32.720 --> 0:20:36.000
<v Speaker 3>into Heaven, he didn't leave us a Bible. He left

0:20:36.080 --> 0:20:39.560
<v Speaker 3>us a church. He left us, for better or for worse,

0:20:39.800 --> 0:20:44.560
<v Speaker 3>a juridical and hierarchical structure that we recognize even in

0:20:44.680 --> 0:20:50.240
<v Speaker 3>extra biblical texts and from tradition. So as Catholics, you know,

0:20:50.320 --> 0:20:54.919
<v Speaker 3>Protestants have Martin Luther was very famous for saying sola scriptua,

0:20:55.119 --> 0:20:59.119
<v Speaker 3>which means only scripture. So his point of contention was,

0:20:59.200 --> 0:21:01.520
<v Speaker 3>you know, there is is a lot of corruption in

0:21:01.520 --> 0:21:04.800
<v Speaker 3>the church, and the church since perhaps the Middle Ages

0:21:04.880 --> 0:21:07.960
<v Speaker 3>has lost its way, it's not as pristine as the

0:21:08.080 --> 0:21:11.240
<v Speaker 3>church as Jesus left it. And so what they did

0:21:11.400 --> 0:21:14.520
<v Speaker 3>was they sort of abandoned the church structure as it

0:21:14.720 --> 0:21:18.879
<v Speaker 3>was and went directly and only to sacred scripture. But

0:21:19.000 --> 0:21:21.240
<v Speaker 3>the problem with that, of course, is that like I said,

0:21:21.359 --> 0:21:24.199
<v Speaker 3>Jesus did not leave us sacred scripture. He left us

0:21:24.200 --> 0:21:27.359
<v Speaker 3>the church for better or for worse. And of course

0:21:27.400 --> 0:21:31.280
<v Speaker 3>the Church is, you know, both human and divine, and

0:21:31.359 --> 0:21:33.400
<v Speaker 3>so there are going to be problems. But the way

0:21:33.440 --> 0:21:36.840
<v Speaker 3>we do that is not dispensing with church's trying to

0:21:37.040 --> 0:21:39.639
<v Speaker 3>renew it with our own life. And so, you know,

0:21:40.000 --> 0:21:43.960
<v Speaker 3>the scripture is something that the Church itself has produced

0:21:44.520 --> 0:21:49.119
<v Speaker 3>and has declared authentic and inspired. And so you can't

0:21:49.200 --> 0:21:51.720
<v Speaker 3>have a Bible without a church, and you can't really

0:21:51.800 --> 0:21:55.720
<v Speaker 3>have a church without a Bible. And so for Catholics,

0:21:55.800 --> 0:22:00.600
<v Speaker 3>it's about not only scripture, it's about scripture and tradition.

0:22:01.080 --> 0:22:05.399
<v Speaker 3>Tradition meaning what the Lord left us in terms of

0:22:05.440 --> 0:22:09.879
<v Speaker 3>liturgy and sacraments. And teachings. I mean, even at the

0:22:10.000 --> 0:22:13.200
<v Speaker 3>end of the Gospel of John, he says, but there

0:22:13.200 --> 0:22:16.560
<v Speaker 3>are also many other things which Jesus did. Were every

0:22:16.560 --> 0:22:18.639
<v Speaker 3>one of them to be written, I suppose that the

0:22:18.680 --> 0:22:20.960
<v Speaker 3>world itself would not contain the books that would have

0:22:21.000 --> 0:22:24.600
<v Speaker 3>been written. And so again there's much more to our

0:22:24.720 --> 0:22:27.880
<v Speaker 3>faith and scripture. I mean, obviously scripture is as countered revelation.

0:22:27.960 --> 0:22:29.040
<v Speaker 3>It's very very important.

0:22:29.200 --> 0:22:31.360
<v Speaker 2>But Christ calls us to.

0:22:31.480 --> 0:22:35.160
<v Speaker 3>A communion, to a community of faith, and the community

0:22:35.240 --> 0:22:40.199
<v Speaker 3>of faith is fully expressed in our common worship and

0:22:40.240 --> 0:22:43.639
<v Speaker 3>in our common gathering on Sunday. It's a commandment. And

0:22:43.680 --> 0:22:46.120
<v Speaker 3>so for people that say, you know, I just want

0:22:46.160 --> 0:22:49.720
<v Speaker 3>to read scripture or pray by myself, well, that's not

0:22:50.240 --> 0:22:54.640
<v Speaker 3>obeying the commandment to keep holy the Sabbath, because from

0:22:54.640 --> 0:22:58.720
<v Speaker 3>the earliest times Christians prayed together. That was the whole point.

0:22:58.720 --> 0:23:02.040
<v Speaker 3>And if you see even in the Acts of the Apostle,

0:23:02.960 --> 0:23:06.040
<v Speaker 3>the way in which the first Christians live was in community,

0:23:06.040 --> 0:23:09.359
<v Speaker 3>and they shared everything and they prayed together. And that's

0:23:09.480 --> 0:23:12.400
<v Speaker 3>just a reflection of what we believe about who God

0:23:12.480 --> 0:23:15.159
<v Speaker 3>is in himself, in the Holy Trinity. It's not just

0:23:15.760 --> 0:23:18.920
<v Speaker 3>sort of a being that is turned in on himself.

0:23:18.960 --> 0:23:21.760
<v Speaker 3>It is a communion, a community of persons that his

0:23:21.880 --> 0:23:25.399
<v Speaker 3>Father's done and Holy stood. And so the communion or

0:23:25.400 --> 0:23:29.800
<v Speaker 3>the community of believers expresses the fullness of our faith

0:23:29.920 --> 0:23:33.920
<v Speaker 3>when we come together on Sunday and when we read scripture,

0:23:34.000 --> 0:23:38.119
<v Speaker 3>and when we practice tradition as a community. And so

0:23:38.160 --> 0:23:43.840
<v Speaker 3>that you know, there's an important ecclesiology fundamentally that somebody

0:23:43.880 --> 0:23:46.520
<v Speaker 3>that would say, Okay, well I'm just going to you know,

0:23:46.600 --> 0:23:51.000
<v Speaker 3>practice this by myself, that kind of goes against that ecclesiology.

0:23:51.440 --> 0:23:53.879
<v Speaker 1>So we're coming on to the Christmas, coming up to

0:23:53.960 --> 0:23:58.600
<v Speaker 1>Christmas faster than I am prepared for it. And a

0:23:58.600 --> 0:24:00.560
<v Speaker 1>lot of people we go into math one of the

0:24:00.600 --> 0:24:04.639
<v Speaker 1>two three times year they ever attend what and some

0:24:04.800 --> 0:24:08.760
<v Speaker 1>will just not attend at all? Why is in this

0:24:08.920 --> 0:24:12.280
<v Speaker 1>important season second most important, I guess to Easter in

0:24:13.320 --> 0:24:21.240
<v Speaker 1>the faith? Why is it? Why is regular attendance into

0:24:21.320 --> 0:24:23.520
<v Speaker 1>a mass I equated to working out?

0:24:23.600 --> 0:24:23.719
<v Speaker 3>Right?

0:24:23.760 --> 0:24:25.720
<v Speaker 1>If you go to the gym three times a year,

0:24:25.840 --> 0:24:29.320
<v Speaker 1>you're not going to get you know any kind as

0:24:29.359 --> 0:24:32.320
<v Speaker 1>someone from experience who goes a little more than three

0:24:32.359 --> 0:24:38.080
<v Speaker 1>times a year, but not much. The more you kind

0:24:38.080 --> 0:24:41.239
<v Speaker 1>of can go and spend time in your faith in

0:24:41.280 --> 0:24:45.440
<v Speaker 1>some capacity, you're going to be able to really kind

0:24:45.440 --> 0:24:49.400
<v Speaker 1>of and as a man who studied a lot, kind

0:24:49.400 --> 0:24:53.359
<v Speaker 1>of delve into the more the most interesting parts of

0:24:53.400 --> 0:24:55.800
<v Speaker 1>the religion. If you're just getting the very basics of

0:24:55.840 --> 0:24:59.119
<v Speaker 1>the life of Jesus and why it's important to do better,

0:24:59.600 --> 0:25:03.119
<v Speaker 1>you can and really go and actually be a fully

0:25:03.160 --> 0:25:05.159
<v Speaker 1>part of it and understand on a deeper level that

0:25:05.400 --> 0:25:07.480
<v Speaker 1>sometimes it's above my head, but I know, but I

0:25:07.480 --> 0:25:10.880
<v Speaker 1>can appreciate and try to learn as much as humanly possible.

0:25:11.560 --> 0:25:16.480
<v Speaker 1>What what is it? What would you say to somebody

0:25:16.480 --> 0:25:18.400
<v Speaker 1>who just sits there and says not to take people

0:25:18.440 --> 0:25:20.199
<v Speaker 1>who are just lazy and they can't wake up on Sunday.

0:25:20.200 --> 0:25:22.320
<v Speaker 1>But take people who sit there and say it's just

0:25:22.440 --> 0:25:25.920
<v Speaker 1>not my thing. And I don't think that the church

0:25:26.080 --> 0:25:30.200
<v Speaker 1>wants to accept people like me. There are people like that.

0:25:30.680 --> 0:25:35.800
<v Speaker 3>Sure, Yeah, well, you know again, the church is a

0:25:35.840 --> 0:25:38.960
<v Speaker 3>mother that wants to embrace all of her children no

0:25:39.000 --> 0:25:43.560
<v Speaker 3>matter what. And so people that might feel somewhat excluded

0:25:44.080 --> 0:25:48.600
<v Speaker 3>or disenfranchised or a little shy about church for whatever reason.

0:25:49.200 --> 0:25:52.639
<v Speaker 3>You know, church is there for people for everyone, you

0:25:52.680 --> 0:25:55.119
<v Speaker 3>know who feels that there's some sort of lack or

0:25:55.240 --> 0:25:59.560
<v Speaker 3>disorder or trouble in their interior life. I mean, the

0:25:59.640 --> 0:26:02.439
<v Speaker 3>church is made for sinners, it's made for people that

0:26:02.520 --> 0:26:06.679
<v Speaker 3>feel lost. It's made for people precisely about whom you're describing.

0:26:08.400 --> 0:26:12.240
<v Speaker 3>And I think that, you know, this season reminds us

0:26:13.040 --> 0:26:16.280
<v Speaker 3>that just as God came down into this world in

0:26:16.320 --> 0:26:19.719
<v Speaker 3>a very kind of in the midst of chaos, in

0:26:19.760 --> 0:26:23.479
<v Speaker 3>the midst of darkness, that's what the Lord does even today.

0:26:23.720 --> 0:26:27.359
<v Speaker 3>He enters into our life, or he wants to at least,

0:26:28.040 --> 0:26:30.680
<v Speaker 3>and he doesn't mind that our soul is a bit

0:26:30.800 --> 0:26:35.280
<v Speaker 3>messy or chaotic or noisy or disordered, right, because that's

0:26:35.320 --> 0:26:37.479
<v Speaker 3>how He entered the world to begin with.

0:26:38.440 --> 0:26:38.600
<v Speaker 2>Right.

0:26:38.840 --> 0:26:41.240
<v Speaker 3>He was not born in a palace, He is not

0:26:41.320 --> 0:26:44.520
<v Speaker 3>born in a hotel or you know, there was even

0:26:44.520 --> 0:26:46.159
<v Speaker 3>no room for him in the end, and so he

0:26:46.320 --> 0:26:50.240
<v Speaker 3>was born in the midst of you know, a manger

0:26:50.320 --> 0:26:54.760
<v Speaker 3>with with noise and smells and all kind of chaos. Right,

0:26:54.880 --> 0:26:59.199
<v Speaker 3>And so I think, you know, kind of maybe something

0:26:59.240 --> 0:27:02.440
<v Speaker 3>to think about is the way in which Saint Luke

0:27:02.920 --> 0:27:05.760
<v Speaker 3>presents the birth of Christ, because this is how the

0:27:05.800 --> 0:27:11.760
<v Speaker 3>birth of Christ came about, and he describes the circumstances.

0:27:12.720 --> 0:27:16.600
<v Speaker 3>I think as a spiritual exercise. Maybe that's something that

0:27:16.640 --> 0:27:18.840
<v Speaker 3>we can think about. You know, how does the birth

0:27:18.880 --> 0:27:22.479
<v Speaker 3>of Christ come about in my life? Where do I

0:27:22.600 --> 0:27:26.000
<v Speaker 3>feel the need to be loved or to be embraced,

0:27:26.119 --> 0:27:29.320
<v Speaker 3>or what's the brokenness in my life that needs to

0:27:29.359 --> 0:27:33.840
<v Speaker 3>be healed or what's the chaos that needs Christ's peace?

0:27:34.760 --> 0:27:38.760
<v Speaker 3>And so the Christmas season is a way or an

0:27:38.760 --> 0:27:43.800
<v Speaker 3>invitation or a moment to really ponder that question. Because

0:27:44.119 --> 0:27:47.199
<v Speaker 3>the Lord wants to enter into our lives. And again

0:27:47.240 --> 0:27:51.359
<v Speaker 3>he does that through the sacraments of the Church. Because

0:27:51.359 --> 0:27:54.320
<v Speaker 3>the sacraments aren't just a ritual. They're not just something

0:27:54.320 --> 0:27:56.600
<v Speaker 3>that we do over and over them because it's a tradition.

0:27:57.040 --> 0:28:01.560
<v Speaker 3>They actually impart something that's called thanktified and great, which

0:28:01.600 --> 0:28:04.359
<v Speaker 3>means that it's God's life that wants to dwell within

0:28:04.440 --> 0:28:08.320
<v Speaker 3>us and that changes us. And so that's why a

0:28:08.440 --> 0:28:14.160
<v Speaker 3>regular practice of the faith is beneficial and I would

0:28:14.200 --> 0:28:19.400
<v Speaker 3>say salubrious. It's healthy because it enables the natural virtues

0:28:19.480 --> 0:28:23.360
<v Speaker 3>that we have to grow exponentially because you know, as

0:28:23.480 --> 0:28:26.720
<v Speaker 3>human beings, we have so many limits. We're finite beings.

0:28:27.280 --> 0:28:29.840
<v Speaker 3>But if we allow Christ to enter into our life,

0:28:29.880 --> 0:28:33.080
<v Speaker 3>not just through our personal prayer. But through the sacraments

0:28:33.119 --> 0:28:36.920
<v Speaker 3>and through the grace that God gives us through those sacraments,

0:28:37.320 --> 0:28:42.240
<v Speaker 3>then we sort of are able to achieve the goal

0:28:42.320 --> 0:28:45.200
<v Speaker 3>for which we are created, which is to live in

0:28:45.240 --> 0:28:46.080
<v Speaker 3>peace with Christ.

0:28:47.400 --> 0:28:50.400
<v Speaker 1>Something that I grapple with and say I think about

0:28:50.520 --> 0:28:54.280
<v Speaker 1>is how to insert faith in not I mean not

0:28:54.360 --> 0:28:56.360
<v Speaker 1>in every single area of my life, but in most

0:28:56.360 --> 0:28:59.120
<v Speaker 1>areas where I can. So. I'm a boss, I have

0:28:59.720 --> 0:29:03.800
<v Speaker 1>a bunch of employees. Being a leader and showing leadership

0:29:04.000 --> 0:29:07.800
<v Speaker 1>in that faith and in that tradition is very, very

0:29:07.800 --> 0:29:11.400
<v Speaker 1>important to me. Making sure that I represent someone who

0:29:11.440 --> 0:29:15.440
<v Speaker 1>is honorable and leader and leadership and promoting things that

0:29:15.520 --> 0:29:19.760
<v Speaker 1>I think that are important. To sit there, and you know,

0:29:20.560 --> 0:29:23.400
<v Speaker 1>I will have rego conversations with people I don't know

0:29:23.640 --> 0:29:27.440
<v Speaker 1>super well, kind of intrusive conversations about why if they're

0:29:27.480 --> 0:29:30.040
<v Speaker 1>looking at this, why they should explore Cathos. And I've

0:29:30.120 --> 0:29:33.040
<v Speaker 1>met probably like four or five young men, all young

0:29:33.120 --> 0:29:35.320
<v Speaker 1>men who have converted to the faiths in the last

0:29:35.400 --> 0:29:38.120
<v Speaker 1>couple of years, and I'm basically begging at them at

0:29:38.160 --> 0:29:39.880
<v Speaker 1>this point to be their sponsor, and no one's taking

0:29:39.920 --> 0:29:44.600
<v Speaker 1>me up on the offer. But though, what are what

0:29:44.640 --> 0:29:47.440
<v Speaker 1>are we called to aside from loving people, which I

0:29:47.480 --> 0:29:50.200
<v Speaker 1>know is a big task and something that is I

0:29:50.200 --> 0:29:52.440
<v Speaker 1>guess the whole entire picture. What are we called for

0:29:52.480 --> 0:29:56.600
<v Speaker 1>in our daily life as practicing Catholics especially, but as

0:29:56.640 --> 0:30:00.120
<v Speaker 1>Catholics to sit there and to do most where? Or

0:30:00.160 --> 0:30:03.000
<v Speaker 1>can we fill this? Boy this not not philivoid, but

0:30:03.200 --> 0:30:07.720
<v Speaker 1>show our faith in our daily life in some some avenue.

0:30:07.760 --> 0:30:09.000
<v Speaker 1>What I'm saying it was a little slong.

0:30:09.160 --> 0:30:13.479
<v Speaker 3>Yeah, sure so. I mean there is a book that

0:30:13.600 --> 0:30:16.160
<v Speaker 3>was meant for this. It's called it's called The Imitation

0:30:16.240 --> 0:30:18.600
<v Speaker 3>of Christ, and it was written in the Middle Ages,

0:30:18.640 --> 0:30:21.360
<v Speaker 3>but if you read it, it sounds like something that

0:30:21.520 --> 0:30:25.280
<v Speaker 3>was maybe written a week ago, because it addresses these

0:30:25.360 --> 0:30:29.120
<v Speaker 3>very issues. How do I practice the faith day to day?

0:30:29.280 --> 0:30:32.080
<v Speaker 3>And you know, I think one of the things is

0:30:32.120 --> 0:30:35.800
<v Speaker 3>that we read the New Testament and we look at

0:30:35.840 --> 0:30:39.480
<v Speaker 3>what Christ does and how he does it. How does

0:30:39.520 --> 0:30:43.440
<v Speaker 3>he encounter, for example, a mother whose son has died.

0:30:44.080 --> 0:30:48.640
<v Speaker 3>How does he relate to his disciples kind of maybe

0:30:48.640 --> 0:30:52.160
<v Speaker 3>in his employees, right, how does he interact with them?

0:30:52.320 --> 0:30:55.520
<v Speaker 3>What words does he use? What's his tenor in speaking?

0:30:55.680 --> 0:30:55.880
<v Speaker 2>Right?

0:30:56.320 --> 0:30:59.880
<v Speaker 3>And so we looked upon the person of Christ, we

0:31:00.120 --> 0:31:03.680
<v Speaker 3>dwell with those images, we pray with them, and then

0:31:03.680 --> 0:31:07.360
<v Speaker 3>we try to put them into practice ourselves. So I

0:31:07.400 --> 0:31:12.280
<v Speaker 3>think to summarize the entire Christian life, we can say

0:31:12.280 --> 0:31:15.959
<v Speaker 3>it's an imitation of Christ. How does Christ act in

0:31:15.960 --> 0:31:18.720
<v Speaker 3>this situation or that? How does He speak to this

0:31:18.800 --> 0:31:23.239
<v Speaker 3>person or that? And so the attitudes of Christ in

0:31:23.280 --> 0:31:26.800
<v Speaker 3>some ways have to become our own, and we apply

0:31:26.960 --> 0:31:30.400
<v Speaker 3>that in the different circumstances that come before us.

0:31:30.760 --> 0:31:33.320
<v Speaker 1>What about when you feel like you've fallen shore, which

0:31:33.360 --> 0:31:36.200
<v Speaker 1>I know everyone does in every capacity their life, whether

0:31:36.280 --> 0:31:38.360
<v Speaker 1>they are a parent or a spouse or a priest,

0:31:38.440 --> 0:31:41.040
<v Speaker 1>or they feel like, this is not my part. How

0:31:41.080 --> 0:31:43.080
<v Speaker 1>do you how do you sit there and say it's

0:31:43.120 --> 0:31:46.440
<v Speaker 1>not you know, kick like just kick it away and say,

0:31:46.480 --> 0:31:48.640
<v Speaker 1>you know what, how do you how do you as

0:31:48.680 --> 0:31:50.560
<v Speaker 1>a person to sit there and say I will try

0:31:50.560 --> 0:31:54.440
<v Speaker 1>better tomorrow and this is not the end all be all?

0:31:54.920 --> 0:31:58.080
<v Speaker 2>Yeah? Well, I mean that's that's the entire story of

0:31:58.120 --> 0:31:59.400
<v Speaker 2>the Old Testament, right.

0:31:59.440 --> 0:32:02.360
<v Speaker 3>It's the fact that Israel, you know, makes a deal

0:32:02.440 --> 0:32:06.360
<v Speaker 3>with God and says, you know, will will obey your

0:32:06.400 --> 0:32:09.080
<v Speaker 3>commandments and will love you and this and that, and

0:32:09.280 --> 0:32:13.080
<v Speaker 3>of course time and again they disobey. And there are

0:32:13.120 --> 0:32:16.160
<v Speaker 3>some places leads through. God gets a little angry, but.

0:32:17.600 --> 0:32:19.200
<v Speaker 2>For you know, it's kind of.

0:32:20.960 --> 0:32:24.600
<v Speaker 3>An understatement, I suppose in some cases, but God does

0:32:24.640 --> 0:32:27.880
<v Speaker 3>not abandon them. He's always there. And I think one

0:32:27.880 --> 0:32:32.320
<v Speaker 3>of the most beautiful things about Christianity itself is that, yeah,

0:32:32.400 --> 0:32:35.560
<v Speaker 3>God maybe get angry and pissed off, but he's still

0:32:35.600 --> 0:32:36.080
<v Speaker 3>there for you.

0:32:36.400 --> 0:32:36.760
<v Speaker 2>He's not.

0:32:37.480 --> 0:32:40.800
<v Speaker 3>There's nothing, as Saint Paul says, that can separate us

0:32:40.840 --> 0:32:43.880
<v Speaker 3>from the love of Christ. Even when we commit a sin,

0:32:44.400 --> 0:32:47.680
<v Speaker 3>there's always the possibility of going back. I mean, look

0:32:47.720 --> 0:32:51.320
<v Speaker 3>at the story of the prodigal son who distanced himself

0:32:51.480 --> 0:32:56.040
<v Speaker 3>so far from his father but goes back and the

0:32:56.080 --> 0:32:58.800
<v Speaker 3>father is not just you know, sitting there, but he's

0:32:59.200 --> 0:33:02.640
<v Speaker 3>actively ways waiting for the son to come back. And again,

0:33:02.680 --> 0:33:05.360
<v Speaker 3>what a beautiful image that is of Jesus who just

0:33:06.240 --> 0:33:09.080
<v Speaker 3>is waiting for us to come back. And so it's

0:33:09.120 --> 0:33:11.680
<v Speaker 3>not like God forgets about us. It's not like God,

0:33:11.840 --> 0:33:13.800
<v Speaker 3>you know, if they're okay, well, you know, this happens

0:33:13.840 --> 0:33:15.480
<v Speaker 3>all the time. So I'm just going to shut the door.

0:33:15.680 --> 0:33:18.520
<v Speaker 3>The door is always open. And the Christian life is

0:33:18.560 --> 0:33:22.840
<v Speaker 3>really about falling and getting back up again, and that actually.

0:33:22.600 --> 0:33:24.160
<v Speaker 2>Is you know, one of the.

0:33:26.320 --> 0:33:29.400
<v Speaker 3>What we call a Marian antiphon, which is a hymn

0:33:29.440 --> 0:33:34.720
<v Speaker 3>to the Blessed Virgin Mary for Advent and Christmas, is

0:33:34.760 --> 0:33:37.880
<v Speaker 3>called the Loving Mother of the Redeemer, and one of

0:33:37.960 --> 0:33:41.960
<v Speaker 3>the lines says, loving Mother of the Redeemer, assist your

0:33:42.040 --> 0:33:46.920
<v Speaker 3>people who have fallen. It's strives to rise again and again.

0:33:47.080 --> 0:33:51.040
<v Speaker 3>That's the Christian life, you know, if we are attentive

0:33:51.120 --> 0:33:54.200
<v Speaker 3>to what's going on inside, to our interior life, then

0:33:54.240 --> 0:33:58.080
<v Speaker 3>we will recognize our faults, will ask God for strength

0:33:58.240 --> 0:34:02.160
<v Speaker 3>and forgiveness and by his grave sweet wise again. And

0:34:02.200 --> 0:34:05.240
<v Speaker 3>that just happens over and over and over again until

0:34:05.600 --> 0:34:07.600
<v Speaker 3>we try to get a little better at it each

0:34:07.640 --> 0:34:08.279
<v Speaker 3>and every time.

0:34:08.719 --> 0:34:12.120
<v Speaker 1>So you're thirty five, I'm thirty eight. There's a lot

0:34:12.160 --> 0:34:16.319
<v Speaker 1>of millennial men and gen Z men who didn't grow

0:34:16.400 --> 0:34:18.919
<v Speaker 1>up with overly religious parents. I did, and my mother

0:34:19.040 --> 0:34:21.240
<v Speaker 1>would have, like you know, she was a Shei Catholic.

0:34:21.600 --> 0:34:24.920
<v Speaker 1>There was, But there are the people who don't. And

0:34:25.280 --> 0:34:28.440
<v Speaker 1>if you're if this is something you're and I always say,

0:34:28.480 --> 0:34:30.200
<v Speaker 1>faith's a journey. It's not a guilt. But I can't

0:34:30.239 --> 0:34:32.960
<v Speaker 1>guilt you have a belief system, of course, But if

0:34:33.000 --> 0:34:37.000
<v Speaker 1>you're interested in you're exploring, what are resources outside of

0:34:37.040 --> 0:34:40.480
<v Speaker 1>just attending a mess that people could go to who

0:34:40.520 --> 0:34:45.680
<v Speaker 1>are intellectually and intellectually available. They're not. It's not you know,

0:34:45.680 --> 0:34:47.640
<v Speaker 1>you're not reading something. You're like, well, this is way

0:34:47.640 --> 0:34:49.840
<v Speaker 1>above my head. I can't I can't deal with it.

0:34:49.880 --> 0:34:51.440
<v Speaker 1>But what is something that somebody could go to and

0:34:51.480 --> 0:34:54.080
<v Speaker 1>say this is worth just looking at. This is a

0:34:54.440 --> 0:34:56.960
<v Speaker 1>you know, not seeing Thomas acquaintance, but you know someone

0:34:57.280 --> 0:35:00.000
<v Speaker 1>on that level and say this is accessible to you

0:35:00.400 --> 0:35:02.759
<v Speaker 1>in an intellectual way where you can feel like you're

0:35:03.520 --> 0:35:06.640
<v Speaker 1>reaching into something that's innate in your heart because you

0:35:06.760 --> 0:35:07.680
<v Speaker 1>want to look for it.

0:35:08.000 --> 0:35:11.680
<v Speaker 3>Yeah, So two things come to mind immediately. The first

0:35:11.880 --> 0:35:19.040
<v Speaker 3>is Introduction too Christianity by Joseph Ratzinger, who became Benedict

0:35:19.080 --> 0:35:21.720
<v Speaker 3>the sixteenth. And I would say that any of his books,

0:35:21.800 --> 0:35:27.040
<v Speaker 3>which are all printed by a natious threats, are like

0:35:27.080 --> 0:35:32.279
<v Speaker 3>they're easily accessible. So they've written a language that is

0:35:32.920 --> 0:35:37.720
<v Speaker 3>I think palatable but also engages the intellect. And so somebody,

0:35:37.760 --> 0:35:40.040
<v Speaker 3>I think just picking that up would be very delighted

0:35:40.120 --> 0:35:42.759
<v Speaker 3>to read anything. But you know, one thing that comes

0:35:42.760 --> 0:35:47.719
<v Speaker 3>to mind is is Introduction to the Politism, which you

0:35:47.760 --> 0:35:51.560
<v Speaker 3>know that's just something that I read in high school

0:35:51.640 --> 0:35:54.360
<v Speaker 3>because that's when he became pope, and there's an interest

0:35:54.400 --> 0:35:57.520
<v Speaker 3>in that. The other thing I would kind of point

0:35:57.520 --> 0:36:02.239
<v Speaker 3>to is Bishop Baron's Catholicism. It's a brief sort of

0:36:02.400 --> 0:36:06.400
<v Speaker 3>introduction to what the Catholic faith is, and his approach

0:36:06.560 --> 0:36:10.960
<v Speaker 3>is also using the entire Catholic tradition, so he introduces

0:36:11.000 --> 0:36:14.480
<v Speaker 3>the person not just to the dogmas and the adoptrines

0:36:14.520 --> 0:36:17.920
<v Speaker 3>of the faith, but the architecture, the art, the music

0:36:18.400 --> 0:36:21.520
<v Speaker 3>that the faith has produced over two thousand years, the literature,

0:36:21.680 --> 0:36:26.120
<v Speaker 3>because there's a whole section of American and European literature

0:36:26.120 --> 0:36:30.640
<v Speaker 3>that is inspired by the Catholic Faith, and so Catholicism

0:36:30.880 --> 0:36:34.600
<v Speaker 3>is very, very rich in its symbols, in its traditions,

0:36:34.640 --> 0:36:39.640
<v Speaker 3>and I think this book by Bishop Baron, simply called Catholicism,

0:36:39.840 --> 0:36:43.440
<v Speaker 3>is something that people might be interested in. And again,

0:36:43.800 --> 0:36:47.840
<v Speaker 3>as I mentioned before, the Imitation of Christ by Thomas

0:36:47.920 --> 0:36:53.680
<v Speaker 3>the Tempest is a medieval work, but it's the second

0:36:53.760 --> 0:36:58.200
<v Speaker 3>most read book aside from the Bible, really in the

0:36:58.239 --> 0:37:01.880
<v Speaker 3>history of literature, and it was the favorite book of

0:37:02.280 --> 0:37:05.400
<v Speaker 3>several saints, one of them being Ignacious of Loyola, always

0:37:05.400 --> 0:37:07.719
<v Speaker 3>had it on his debt and it served as an

0:37:07.719 --> 0:37:13.719
<v Speaker 3>inspiration for generations of Catholics, saints included, and so that

0:37:13.840 --> 0:37:17.120
<v Speaker 3>might be a place to start as well. But that's

0:37:17.120 --> 0:37:20.040
<v Speaker 3>a little more on the spiritual side of things. That's

0:37:20.040 --> 0:37:22.279
<v Speaker 3>so much on the academic side.

0:37:22.560 --> 0:37:24.960
<v Speaker 1>So my last question to you, and this is a

0:37:25.000 --> 0:37:27.359
<v Speaker 1>personal question, because I was talking to with my friends

0:37:27.400 --> 0:37:32.360
<v Speaker 1>as a Protestant about this about the saints and ideology ideatry,

0:37:32.520 --> 0:37:36.600
<v Speaker 1>and you know, our conversation about that, and I couldn't

0:37:36.640 --> 0:37:40.040
<v Speaker 1>convince her, but it was okay, it was fine. Who

0:37:40.080 --> 0:37:43.279
<v Speaker 1>are sayings that you asked to pray for you or

0:37:43.320 --> 0:37:43.799
<v Speaker 1>you look to?

0:37:44.360 --> 0:37:47.600
<v Speaker 2>Oh? Sure, So my favorite saying is Ignacious of Loyola.

0:37:48.600 --> 0:37:51.680
<v Speaker 3>I have devoted to him because I went to a

0:37:51.760 --> 0:37:55.239
<v Speaker 3>Jesuit high school and he is certainly somebody that I

0:37:55.320 --> 0:37:59.680
<v Speaker 3>read about and admired his conversion story. He went from

0:37:59.719 --> 0:38:03.920
<v Speaker 3>like this and its center to a saint because of

0:38:03.960 --> 0:38:06.840
<v Speaker 3>an injury that he sustained in a battle.

0:38:06.920 --> 0:38:08.120
<v Speaker 2>So I thought that was pretty cool.

0:38:08.200 --> 0:38:11.600
<v Speaker 3>And more recently, as a parish priest, Saint John Deanni,

0:38:12.400 --> 0:38:14.719
<v Speaker 3>who is the patron saint of parish priests, who kind

0:38:14.760 --> 0:38:18.200
<v Speaker 3>of dedicated his life to the ordinary and simple work

0:38:19.440 --> 0:38:23.359
<v Speaker 3>of caring for souls in his parish. And I also

0:38:23.360 --> 0:38:26.799
<v Speaker 3>have a particular devote to Edmund Campion, who was one

0:38:26.840 --> 0:38:32.480
<v Speaker 3>of the English martyrs during the Elizabethan era. So the

0:38:32.680 --> 0:38:38.120
<v Speaker 3>Catholic clergy were expelled from England in the seventeenth century.

0:38:38.160 --> 0:38:41.960
<v Speaker 3>I wanted to play their sixteenth century. They did their

0:38:42.000 --> 0:38:46.719
<v Speaker 3>seminary and studies in Europe in Cotton, continental Europe, and

0:38:46.760 --> 0:38:50.880
<v Speaker 3>then they went back to England secretly to minister to

0:38:51.320 --> 0:38:55.960
<v Speaker 3>Catholics and hiding. And I find his story very, very fascinating.

0:38:56.080 --> 0:38:59.240
<v Speaker 3>As a matter of fact, evil and Law the English,

0:38:59.760 --> 0:39:02.760
<v Speaker 3>the famous English author of the last century. I wrote

0:39:02.800 --> 0:39:06.600
<v Speaker 3>a biography on Edmund Campion, which is another book that

0:39:06.840 --> 0:39:10.480
<v Speaker 3>people might be interested in. Who are you know looking

0:39:10.520 --> 0:39:13.879
<v Speaker 3>at hypolicies, And it just tells his story and how

0:39:13.920 --> 0:39:18.160
<v Speaker 3>he went from an Anglican deacon to a Catholic priest

0:39:18.160 --> 0:39:21.040
<v Speaker 3>who was eventually martyred for his faith in a very

0:39:21.040 --> 0:39:25.160
<v Speaker 3>difficult time in history. So his you know, I always

0:39:25.480 --> 0:39:28.560
<v Speaker 3>I have a picture of him in my room. I

0:39:28.640 --> 0:39:32.560
<v Speaker 3>just find his story very heroic. And you know, he

0:39:32.680 --> 0:39:36.040
<v Speaker 3>was a Jesuit as well, and so he was, you know,

0:39:36.120 --> 0:39:40.960
<v Speaker 3>a man that was deeply spiritual, but also committed to

0:39:40.960 --> 0:39:43.680
<v Speaker 3>the intellectual pursuit of this faith.

0:39:43.760 --> 0:39:46.840
<v Speaker 1>You know, that's why I understand that because she's my

0:39:46.880 --> 0:39:48.800
<v Speaker 1>birthday Sampinel. So she was a bit of a rebel

0:39:48.880 --> 0:39:53.000
<v Speaker 1>who a lot of trouble and I relate to that

0:39:53.080 --> 0:39:56.400
<v Speaker 1>quite a bit. So right, Yeah, there you go, persisted.

0:39:56.600 --> 0:39:58.920
<v Speaker 1>So anyway, father, thank you so much for coming on

0:39:58.960 --> 0:39:59.760
<v Speaker 1>this podcast.

0:40:00.040 --> 0:40:02.720
<v Speaker 2>Really really appreciate it. You're very welcome. There was a delight.

0:40:02.840 --> 0:40:03.480
<v Speaker 2>Thank you. Ryan.

0:40:06.840 --> 0:40:08.640
<v Speaker 1>Now it's time for the Asking Me Anything segment of

0:40:08.680 --> 0:40:10.640
<v Speaker 1>this podcast. If you want a part of the Ask

0:40:10.719 --> 0:40:14.000
<v Speaker 1>Me Anything segment, emil me Ryan at Numbers gamepodcast dot com.

0:40:14.000 --> 0:40:17.399
<v Speaker 1>That's Ryan at Numbers Gameplural podcast dot com. I love

0:40:17.440 --> 0:40:20.279
<v Speaker 1>these questions. It makes the show so much interesting. I

0:40:20.280 --> 0:40:23.080
<v Speaker 1>love getting to know my listeners. This question comes from Greg.

0:40:23.520 --> 0:40:25.600
<v Speaker 1>Greg says, as a former member of the New Jersey

0:40:25.600 --> 0:40:28.080
<v Speaker 1>Libertarian Party for fifteen years, I can say that the

0:40:28.160 --> 0:40:32.120
<v Speaker 1>DSA and the Libertarian Party are very quite similar, except economically.

0:40:32.440 --> 0:40:34.279
<v Speaker 1>Do you think that the rise of Bobby Kennedy, em

0:40:34.400 --> 0:40:37.799
<v Speaker 1>and Donnie if they were form their own party to

0:40:37.880 --> 0:40:41.319
<v Speaker 1>take the duopoly which always promised to destroy Do you

0:40:41.320 --> 0:40:43.319
<v Speaker 1>think the rise of Bobby Kenny, Emmon Donnie if they

0:40:43.360 --> 0:40:46.160
<v Speaker 1>were the front runner. I think he's met front runners

0:40:46.160 --> 0:40:48.480
<v Speaker 1>of their own party to take the duopolity which they

0:40:48.520 --> 0:40:52.400
<v Speaker 1>promised to destroy. I don't know about that. The Libertarian Party,

0:40:52.960 --> 0:40:56.120
<v Speaker 1>I just think is useless. I mean, I don't think

0:40:56.160 --> 0:40:58.880
<v Speaker 1>libertarians as a whole are useless. I think they've been

0:40:59.000 --> 0:41:02.600
<v Speaker 1>very important prominently libertarians in this country. Like something like

0:41:02.680 --> 0:41:06.120
<v Speaker 1>Gary Johnson, who was a libertarian. He was the governor

0:41:06.160 --> 0:41:08.640
<v Speaker 1>of Mexico. He could have ran for US Senate, won

0:41:08.680 --> 0:41:12.600
<v Speaker 1>the Senate seat as a Republican, and promoted libertarianism in

0:41:13.120 --> 0:41:15.520
<v Speaker 1>the Senate and be an important player in the country

0:41:15.520 --> 0:41:18.240
<v Speaker 1>the way that like Rampole is an important player in

0:41:18.480 --> 0:41:21.160
<v Speaker 1>national discussions. But instead he decided to run as a

0:41:21.200 --> 0:41:24.400
<v Speaker 1>libertarian twice, was a spoiler, was almost a spoiler for

0:41:24.680 --> 0:41:27.319
<v Speaker 1>Trump in a couple of states, and then he ended

0:41:27.400 --> 0:41:30.680
<v Speaker 1>up running for US Senate as a libertarian New Mexico

0:41:30.880 --> 0:41:32.520
<v Speaker 1>lost there too, and now he's nowhere. I mean, he's

0:41:32.520 --> 0:41:35.319
<v Speaker 1>a rich guy. I wish him well personally, but what

0:41:35.440 --> 0:41:39.120
<v Speaker 1>a waste of time and effort. The DSA is at

0:41:39.200 --> 0:41:43.520
<v Speaker 1>least smarter than they work within the Democratic Party to

0:41:43.640 --> 0:41:47.960
<v Speaker 1>try to promote and promote their causes and promote their issues,

0:41:48.000 --> 0:41:51.160
<v Speaker 1>and they've been enormously successful. They've really kind of figured

0:41:51.160 --> 0:41:54.640
<v Speaker 1>out to work to get work successfully on immigrant groups,

0:41:54.640 --> 0:41:58.319
<v Speaker 1>on populations of a lot of white yuppies, where they

0:41:58.320 --> 0:42:00.840
<v Speaker 1>can win and where they can make you know, strength

0:42:00.920 --> 0:42:03.480
<v Speaker 1>in in numbers, and that's why they've grown across the

0:42:03.600 --> 0:42:05.880
<v Speaker 1>entire country. The DSA is, I think, much more organized

0:42:05.920 --> 0:42:08.160
<v Speaker 1>than the Libertarian Party is. I don't think the Libertarian

0:42:08.200 --> 0:42:12.279
<v Speaker 1>Party and organization really go hand in hand. I will say,

0:42:12.320 --> 0:42:16.160
<v Speaker 1>when I was a young kid, I think I maybe

0:42:16.239 --> 0:42:18.440
<v Speaker 1>mentioned this story before. But if I haven't, if I haven't,

0:42:18.440 --> 0:42:20.399
<v Speaker 1>forgive me what if I have it? It's interesting. When

0:42:20.400 --> 0:42:22.840
<v Speaker 1>I was like eighteen years old, I was I was

0:42:23.160 --> 0:42:25.880
<v Speaker 1>a Democrat for a year because I was going to

0:42:25.920 --> 0:42:27.440
<v Speaker 1>see Iraq war and I just thought, if you're if

0:42:27.480 --> 0:42:29.400
<v Speaker 1>you're against the Raq war, you must be a Democrat.

0:42:29.480 --> 0:42:34.440
<v Speaker 1>So I got to work as like a on the

0:42:34.520 --> 0:42:37.960
<v Speaker 1>street fundraiser for a single day for uh the I

0:42:37.960 --> 0:42:41.839
<v Speaker 1>think it was. It wasn't Code Pink. It was some

0:42:41.880 --> 0:42:45.400
<v Speaker 1>one of those anti Bush organizations. I can't remember. Change changed,

0:42:45.440 --> 0:42:47.440
<v Speaker 1>dot com, change dot orgs like that. I don't whatever

0:42:47.480 --> 0:42:49.759
<v Speaker 1>it was, remember that was Obama. It doesn't matter what

0:42:49.760 --> 0:42:51.480
<v Speaker 1>it was. It was move on dot org. That's it,

0:42:51.520 --> 0:42:54.160
<v Speaker 1>move on dot org. I worked as as a person

0:42:54.200 --> 0:42:56.160
<v Speaker 1>you walk on the street ask for money from random

0:42:56.160 --> 0:42:58.360
<v Speaker 1>people from move on dot org. For one day. I

0:42:58.400 --> 0:43:00.880
<v Speaker 1>was like eighteen years old, like I'm I'm doing change.

0:43:01.239 --> 0:43:04.600
<v Speaker 1>And beforehand we went to like meet and all like

0:43:04.640 --> 0:43:08.719
<v Speaker 1>the activists met, and I was just gonna say, iraq war.

0:43:08.760 --> 0:43:10.480
<v Speaker 1>I didn't have like a ton of other issues I

0:43:10.520 --> 0:43:13.680
<v Speaker 1>really even thought about or believed in. But I go

0:43:13.760 --> 0:43:15.920
<v Speaker 1>to the meeting and everyone is like sitting on a

0:43:15.960 --> 0:43:19.720
<v Speaker 1>beanbag chair and everything smells like cannabis and coffee and feet,

0:43:19.760 --> 0:43:21.919
<v Speaker 1>and it was just disgusting. And they all start talking

0:43:21.920 --> 0:43:24.080
<v Speaker 1>about their number one issues and it was like we

0:43:24.080 --> 0:43:26.920
<v Speaker 1>should erase all borders, we should tax everyone at one

0:43:27.000 --> 0:43:30.360
<v Speaker 1>hundred percent or whatever. I was like, these people are nuts,

0:43:30.480 --> 0:43:33.680
<v Speaker 1>Like this is not where I belong at all. But

0:43:33.880 --> 0:43:38.680
<v Speaker 1>the organizational ability was really kind of impressive to look

0:43:38.719 --> 0:43:41.600
<v Speaker 1>at from the from like inside. I was only there

0:43:41.600 --> 0:43:43.759
<v Speaker 1>for literally one day. I never went back to show

0:43:43.840 --> 0:43:46.240
<v Speaker 1>up for work again, but that was very very impressive.

0:43:46.280 --> 0:43:49.200
<v Speaker 1>It's very interesting how organized they are. On the right,

0:43:49.640 --> 0:43:51.960
<v Speaker 1>we have some groups that are effective and like that

0:43:52.040 --> 0:43:55.839
<v Speaker 1>like you know, Charlie Kirk was amazing at organization, and

0:43:55.880 --> 0:43:58.120
<v Speaker 1>there's a few other ones that are affected. But I

0:43:58.160 --> 0:44:00.799
<v Speaker 1>agree with you that the DSA is destructive. I don't

0:44:00.800 --> 0:44:03.520
<v Speaker 1>know about Bobby Kennedy and Mondannie I. I don't know

0:44:03.520 --> 0:44:06.200
<v Speaker 1>about that answer. And the Libertarian Party, I don't agree

0:44:06.239 --> 0:44:08.480
<v Speaker 1>is like the DSA because I don't think that they

0:44:08.560 --> 0:44:12.240
<v Speaker 1>are nearly as organized for us. Anyway, that's some podcasts.

0:44:12.239 --> 0:44:14.080
<v Speaker 1>I hope you like it. I will see you guys

0:44:14.080 --> 0:44:17.280
<v Speaker 1>on Monday. Please stay tuned and please like and subscribe

0:44:17.320 --> 0:44:19.960
<v Speaker 1>on the iHeartRadio app Apple Podcasts, where I get this podcast,

0:44:20.000 --> 0:44:23.200
<v Speaker 1>including our YouTube video. I appreciate you all, Thank you,

0:44:23.239 --> 0:44:24.240
<v Speaker 1>and have a great weekend.