Speaker 1: Previously on the chosen people.
Speaker 2: Abrahm, you answered my call and left your land. You
Speaker 2: left your father's house, and now here you are. Yes,
Speaker 2: I have done what you asked. Now what you have
Speaker 2: been faithful so far in what I have asked you.
Speaker 2: Because of your faithfulness, I will uphold my promise to you.
Speaker 2: You now stand on the land that I will one
Speaker 2: day give your offspring.
Speaker 3: Lord, we've seen how these clans treat their people. They
Speaker 3: sanctioned such cruelty in their warfare, and the worship of
Speaker 3: their vengeful gods involves human sacrifice and other unsavory acts.
Speaker 3: I'm not so sure we should compromise our ways, Abraham.
Speaker 4: Tell me who is this lovely woman of your house?
Speaker 4: Sold surely she must be your wife?
Speaker 3: Oh no, no, she's my Sarah. Is bimelek? I present Sarah,
Speaker 3: my sister.
Speaker 4: Well, that is very fortunate. You will add her to
Speaker 4: my hospitable terms for allowing you to camp here. That
Speaker 4: should be more than enough to cover the bride price.
Speaker 4: She is advanced in years but exceedingly beautiful. You would
Speaker 4: not get a more favorable offer for her hand. And
Speaker 4: I think she would make a fine addition to my
Speaker 4: harem of wives.
Speaker 2: Don't you think behold Bible, you are a dead man?
Speaker 4: Is this a god?
Speaker 5: What do you mean?
Speaker 2: You have done a terrible thing and you will die
Speaker 2: because of the woman whom you have taken, for she
Speaker 2: is another man's wife.
Speaker 4: Abraham, what have I done to you for you to
Speaker 4: deceive me? I will return her to you, and it's
Speaker 4: a gesture of my good faith in the reluctant friendship
Speaker 4: we have struck. I will also give you sheep and auxy,
Speaker 4: and add to the servants of your household. My land
Speaker 4: is before you. I would ask that you dwell wherever
Speaker 4: it pleases you. And to you, Sarah, I will give
Speaker 4: your husband a thousand shekels of server. Let this serve
Speaker 4: as a sign of your innocence and the eyes of all.
Speaker 4: With this price, I pronounce you have vindicated and your
Speaker 4: honor is restored. Let all this be said right, and
Speaker 4: peace go between us. Pay from the Hebrews have blown
Speaker 4: into her town on the winds of prosperity.
Speaker 6: Two men stood beneath the scorching sun, their words binding
Speaker 6: them in a pact that would span generations. Shallo, my
Speaker 6: friends from here in the Holy Land, Welcome to the
Speaker 6: Chosen people, i'm Ya l Extein with the International Fellowship
Speaker 6: of Christians and Jews. Each day we'll hear a dramatic
Speaker 6: story inspired by the Bible, stories filled with timeless lessons
Speaker 6: of faith, love, and the meaning of life. Through Israel story,
Speaker 6: we find this truth that we are all chosen for
Speaker 6: something great. If you haven't yet followed the podcast, be
Speaker 6: sure to do so now. That way you never have
Speaker 6: to miss an episode, and that small step helps us
Speaker 6: tremendously as we try to be discovered by more people
Speaker 6: so that we can inspire them. If you're interested in
Speaker 6: finding out more about the prophetic, life saving work of
Speaker 6: the International Fellowship of Christians and Jews, you can visit
Speaker 6: our website at IFCJ dot org. Let's begin in the
Speaker 6: land of the Negev amid the arid whispers and desert sands.
Speaker 6: A tale unfolds, a story of oaths and wells, of
Speaker 6: treaties and trust, a drama etched into the timeless dust
Speaker 6: of the Holy Land. But before we step into this
Speaker 6: ancient land, let's pause and ponder what does it mean
Speaker 6: to trust in the face of uncertainty? What lessons can
Speaker 6: we learn from the past that speak to our own
Speaker 6: journeys of faith today and how do we navigate a
Speaker 6: world fraught with tension and strife. This story inspired by
Speaker 6: Genesis twenty one twenty two to thirty four. It's not
Speaker 6: just about Abraham and Appimele. It's about the human heart
Speaker 6: searching for peace amid turmoil, searching for truth among the shadows.
Speaker 7: This walk gets longer and longer each day. It's like
Speaker 7: descending to the depths of Choelle itself.
Speaker 5: Don't say that, Temna well.
Speaker 7: All I'm saying is the heat is drying up the
Speaker 7: water and our walk to the bottom is only getting longer.
Speaker 3: Aye.
Speaker 8: And with the summer he did's only gonna get worse.
Speaker 8: For it gets better, and at least we have this well.
Speaker 8: Abraham was wise to dig one here for us. We
Speaker 8: don't like relyon on our neighbors as we have been doing.
Speaker 1: As the sun sank in the sky, the two women
Speaker 1: from Abraham's camp were the last of the wells visitors
Speaker 1: for the day. They were gathering their water supply for
Speaker 1: the next day, and trying to do so before they
Speaker 1: lost the light entirely. On their way up the chiseled
Speaker 1: stone steps back to ground level, the younger woman stopped
Speaker 1: dead in her tracks.
Speaker 5: Why temnah, what's the hold up? We have to get
Speaker 5: back for it gets dark.
Speaker 1: The younger woman dropped her water skins and timidly held
Speaker 1: her hands in the air. The older peered around her
Speaker 1: to see a company of armed men standing before her.
Speaker 1: She gasped, nearly dropping her own load, and descended a stare.
Speaker 9: Not so first, I see there are two of you.
Speaker 9: Leave the water and exit the well.
Speaker 1: The women did what he asked, now, both warily holding
Speaker 1: their arms up, trying for submission and praying that the
Speaker 1: men would not harm them. But it was difficult to
Speaker 1: believe that these hardened men with spears and battle axes
Speaker 1: in their hands would not use them.
Speaker 9: A bit late to be gathering at the well, don't
Speaker 9: you think, please, we.
Speaker 5: Were just trying to avoid the heat of the day.
Speaker 10: Why are there no guards on this edge of your settlement?
Speaker 9: Don't you have protectors?
Speaker 5: We have armed men, but not nearby.
Speaker 2: What are their numbers?
Speaker 5: I if we tell you, will you let us go?
Speaker 9: I like you, tell us the number of your fighting men,
Speaker 9: and we will let you go.
Speaker 5: We have your word. Your people respect oaths? Do they not?
Speaker 9: I will not savages? We may take what we want
Speaker 9: from time to time, but we keep burrows. I swear
Speaker 9: on the grave of my dear Mama. I will let
Speaker 9: you go from this site if you tell us about
Speaker 9: your fighting men.
Speaker 7: Unharmed.
Speaker 2: I unharmed.
Speaker 5: We have a few hundred armed men. They're battle hardened,
Speaker 5: but they're no army, not like.
Speaker 7: Your people's there. Now you know our numbers. Let us
Speaker 7: leave in peace.
Speaker 9: You may go, But tell your people this well belongs
Speaker 9: to the new Bimelech. Tell them there's a new king
Speaker 9: in the land. Do not forget it is he who
Speaker 9: lets you dwell here in peace.
Speaker 3: This business with the well, Master, Drapraham, Yes, this must
Speaker 3: be dealt with. Tell me has any blood been spilled?
Speaker 3: Have our men found a weakness in their defenses?
Speaker 9: No, Master, They have the well mound, which is well fortified,
Speaker 9: with watchmen on all sides. They have the advantage of
Speaker 9: the high ground. We cannot take it back by surprising them.
Speaker 9: We would need to engage them directly in conflict.
Speaker 3: I cannot provoke a war. We must proceed with caution.
Speaker 3: But what do we know about this new regime in Gerrar.
Speaker 9: Not much, Master, But we do know he relies heavily
Speaker 9: on the council of his commander, the.
Speaker 3: Fical a military commander as his chief adviser. That does
Speaker 3: not bode well for hopes of peace. Ah, perhaps we've
Speaker 3: come to rely too heavily on the friendship of the
Speaker 3: priory Bimelech.
Speaker 2: We should never.
Speaker 9: Have left the well unguarded as we, yes, Master, in hindsight,
Speaker 9: that was a grave error, But the old regime never
Speaker 9: gave us any reason to fear. Our boundaries were well established.
Speaker 3: But the season turns now to warmer weather. Our only
Speaker 3: option for watering our people and livestock lies and securing
Speaker 3: the water deep underground. We need to win back that well.
Speaker 4: Fichael, these calculations cannot be accurate. Surely this immigrant clan
Speaker 4: leader cannot be prospering this much, can he? If these
Speaker 4: are the figures he is paying us as his landlord,
Speaker 4: how much more must he be profiting to afford such
Speaker 4: a sum, Yes.
Speaker 11: Your highness, King of Bimleck, I had them verify the
Speaker 11: figures three times to be sure, and I personally verified
Speaker 11: that Abraham has been a dutiful tenant since he arrived
Speaker 11: here over a decade ago.
Speaker 4: I know he had favorable dealings with my predecessor on
Speaker 4: the la. You're recording a large sum that was gifted
Speaker 4: to him. The notes say that it was on account
Speaker 4: of some business with his wife. A memory stirs, but
Speaker 4: I do not.
Speaker 10: Remember the details. What do we know of this Hebrew?
Speaker 10: I have learned a fair amount, my King. His reputation
Speaker 10: precedes him, though he keeps to his lance. He had
Speaker 10: been prosperous in his trade, bringing wealth wherever he settled.
Speaker 10: He is generally very peaceful, but led a great military
Speaker 10: campaign and united many clans a number of years ago. However,
Speaker 10: I have heard he is a great man of faith
Speaker 10: to some powerful foreign god. They say his god is
Speaker 10: the one responsible for the destruction of Sodom. Some call
Speaker 10: him a prophet.
Speaker 2: He would be a formidable.
Speaker 9: Ally to make, and perhaps an even more formidable enemy
Speaker 9: if we don't tread lightly. We should keep that in mind,
Speaker 9: my king.
Speaker 8: Hmm.
Speaker 4: Interesting. And perhaps it is his God who makes him
Speaker 4: so rich, and for the former of Bimelech to hand
Speaker 4: him such a fortune. Are we sure there was no scandal?
Speaker 9: Yes, very astute of you, my king. There were outlandish
Speaker 9: rumors about a curse on the former of Bimelech's household.
Speaker 2: I hardly know what to believe. There were not.
Speaker 9: Many who wished to speak of it, but the sums
Speaker 9: given to Abraham speak for themselves. Perhaps he really is
Speaker 9: a prophet. Perhaps the sum was a payment for lifting
Speaker 9: the curse.
Speaker 4: We should meet with him, Perhaps we can win him,
Speaker 4: and therefore is God to our side. I would like
Speaker 4: to set up an arrangement that binds him to us. Fichel,
Speaker 4: send for him to meet with me, as you wish, my.
Speaker 1: King, Abraham and Delhi. As a road to the palace
Speaker 1: dwelling of abe Malek, it was hewn from rough sandstone
Speaker 1: and balsa wood, crafted crudely but nonetheless remarkable. Within its
Speaker 1: halls were torches illuminating carvings of prior conquests. The room
Speaker 1: stank of leftover meat and incense to pagan gods. Helieza
Speaker 1: felt unsettled.
Speaker 9: No, Master, be sure, he'll let him speak first. We
Speaker 9: should find out his intentions before we raise our grievances
Speaker 9: with his men.
Speaker 3: Yes, Eliezar, as you said many times, now.
Speaker 4: Don't be so nervous, my old friend. We met with
Speaker 4: kings before.
Speaker 3: Our God has always protected us.
Speaker 9: Yes, my lord, you're right, of course, you're right.
Speaker 1: The two men entered Abye Malek's throne room, and Abraham
Speaker 1: smiled as he remembered the circumstances of his last visit.
Speaker 1: He had been terrified of the preys Abimelech and fell
Speaker 1: back on old habits of self reliance. But how things
Speaker 1: had changed since then. Not only had his wife been
Speaker 1: returned to him, but the generous gifts of the king
Speaker 1: had kicked off a decade of prosperity even he had
Speaker 1: never seen before. Not to mention, the promise of his
Speaker 1: son Isaac had come to fruition in this land. He
Speaker 1: felt confident in his God. His faith had been tested,
Speaker 1: and every time his God had come through. Thus Abraham
Speaker 1: wore the confidence of a man who knew his place
Speaker 1: in the world and his status among kings and war lords.
Speaker 1: If God was on his side, there was no reason
Speaker 1: to fear.
Speaker 12: I present his majesty of Bimlik, King of Gharah, proud
Speaker 12: colony and outposts of the Philistines. And I present my
Speaker 12: master Abraham, son of Terror, of the line of Shem,
Speaker 12: a prophet to the God Almighty, the One True God.
Speaker 4: Well met, Abraham, Welcome to my city. I understand you
Speaker 4: had a friendship with my predecessor. I see no reason
Speaker 4: for that friendship not to continue.
Speaker 1: Abraham stole a smug glance in Elias's direction. The old
Speaker 1: servant seemed to relax at the king's words.
Speaker 3: That is very generous of you, your highness.
Speaker 4: You have heard reports that this God of yours is
Speaker 4: with you in everything you do. Swear to me by
Speaker 4: your God here and now that you will not break
Speaker 4: an agreement with me or my children and descendants. I
Speaker 4: wish there to be peace and prosperity between our two peoples,
Speaker 4: and as I have been loyal to you, you will
Speaker 4: be faithful to me and to this country where you
Speaker 4: are a resident alien.
Speaker 3: This is welcome news, a bimelet, and I look forward
Speaker 3: to peace between us. I will agree to your treaty.
Speaker 3: I would even invite you to bind this agreement between
Speaker 3: us by way of cutting the covenant, which is the
Speaker 3: custom among my people and in the covenant tradition. I
Speaker 3: will gift you flocks and cattle. This will seal our
Speaker 3: promise to one another.
Speaker 4: It shall be as you say, I will cut the
Speaker 4: covenant with you so that it may serve as a
Speaker 4: witness to this agreement between us.
Speaker 3: Thank you, Bimelech. I would bring one more matter to
Speaker 3: your attention. Though I wish to start our friendship off
Speaker 3: with transparency speak. Perhaps word has not reached you yet.
Speaker 3: I doubt you could have ordered it, since you arranged
Speaker 3: this meeting with me today. But your men have seized
Speaker 3: one of my wells.
Speaker 4: I was not aware of this. Fichael, have you heard anything?
Speaker 4: Were they armed men? Were they acting under your orders?
Speaker 4: I never mind. We will do what we can to
Speaker 4: rectify the situation. I extend friendship to you so we
Speaker 4: may share in your God's blessing. I would not have
Speaker 4: this conflict. Send between us, Fichel, see that the matter
Speaker 4: is resolved, and call back your men.
Speaker 1: Shortly after, Abraham and Delia, as it were dismissed from
Speaker 1: Abimelek's presence, they celebrated the fortunate turn of events.
Speaker 9: Master Abraham, I cannot believe how well that worked out
Speaker 9: for us. Praise God Almighty.
Speaker 3: Indeed, it's just as he foretold when he first called me.
Speaker 3: The nations who bless me will also be blessed. The
Speaker 3: Bimelech is wise to heed that part of the promise,
Speaker 3: even if he does not understand our faith.
Speaker 9: Whatever the reason is, Master, I'm glad for this diplomatic solution.
Speaker 9: Shall I see how to arrange the animals for the
Speaker 9: agreement for the covenant as well?
Speaker 3: Yes, thank you, YESA. I would also have you pulled
Speaker 3: seven u lambs for the ceremony.
Speaker 9: Of course, Master may I ask why, mister Abraham.
Speaker 3: Oh, you shall see, my friend.
Speaker 4: You shall see.
Speaker 1: Bellies full from hours of feasting together. Abraham escorted a
Speaker 1: beemelek to the edge of his territory and friendship.
Speaker 4: Abraham, I must commend you. Your hospitality has honored me.
Speaker 4: I look forward to our friendship.
Speaker 3: Thank you, a bimelek, as do I I have won
Speaker 3: more gift I would give you before you depart.
Speaker 4: Abraham, this is most generous. You've already gifted me many
Speaker 4: flocks and cattle.
Speaker 3: I have, my king, I have separated seven ewes from
Speaker 3: the flocks. I now present to you.
Speaker 1: Sure enough, Abraham's servants brought out the seven sheep as
Speaker 1: a beameleg and his entourage turned to look, what is
Speaker 1: this custom?
Speaker 4: Why have you separated these es?
Speaker 3: I would have you accept these seven us from me,
Speaker 3: so that this act will be my witness that I
Speaker 3: dug this well.
Speaker 4: Your highness, I see you have sealed our friendship and
Speaker 4: insured peace between us in the blood of our covenant.
Speaker 4: But now you mean to confirm the ownership of this
Speaker 4: well by bearing witness both through this payment and this
Speaker 4: crowd of onlookers. You you are a shrewd man, Abraham.
Speaker 4: If I say no, I've spat in the face of
Speaker 4: the alliance we brokered. If I say yes, then I
Speaker 4: have yielded some ownership of my whimb to you. I
Speaker 4: accept your gift, Abraham. The well will remain in your
Speaker 4: possession as well as the possession of your family Forevermore.
Speaker 1: Satisfied with both the treaty and the guaranteed ownership of
Speaker 1: the well for generations to come, Abraham returned to the
Speaker 1: sight of the agreement a few days later. He brought
Speaker 1: with him a seedling of a tamarisk tree. After he
Speaker 1: knelt in the dust and packed in the dirt around
Speaker 1: the tiny tree, he stood back and admired his work.
Speaker 1: He would return to this spot often to look after
Speaker 1: the tree and remember this achievement of security in the
Speaker 1: land of the Philistines. The tree was not only a
Speaker 1: final celebratory part of sealing the covenant he had made
Speaker 1: with a beamelech, but he also felt that it served
Speaker 1: as a part of sealing the covenant his God had
Speaker 1: made with him all those years ago. His son from
Speaker 1: his beloved wife Sarah had been born, and there they
Speaker 1: were prospering in the land his God had promised to
Speaker 1: give him, And so the tree would serve as a reminder,
Speaker 1: as had the new name he had been given and
Speaker 1: the mark of the covenant on his body. To ensure
Speaker 1: the survival of the tree, he would have to return
Speaker 1: to this spot often. Every time he did, he would
Speaker 1: call on the name of his almighty.
Speaker 6: God, Abraham and abimele an oath a covenant over a well.
Speaker 6: Two leaders navigating the intricacies of ancient politics. Could there
Speaker 6: be a more fitting story for today? Two men from
Speaker 6: different worlds come together to make peace. They recognize the
Speaker 6: need for trust, honesty, and way to coexist in a
Speaker 6: world full of conflict and scarcity. Doesn't that sound like
Speaker 6: our modern world and what it needs today? The Bible
Speaker 6: and all its ancient, dusty glory.
Speaker 5: Speaks right into.
Speaker 6: Our modern mess. It's about people trying to live together
Speaker 6: and to live well. It's about making agreements and sticking
Speaker 6: to them. It's about finding the humanity in one another.
Speaker 6: This story makes me reflect on my own life. Where
Speaker 6: am I being called to make peace?
Speaker 5: Who am I being.
Speaker 6: Called to trust? And then there's the name of the
Speaker 6: story setting, bear Sheba. Bearsheba is a city in Israel,
Speaker 6: both ancient and modern, and it literally translates into the
Speaker 6: well of the Oath. That's what bear Sheeba means. It
Speaker 6: means literally the well of the oath. Because you see,
Speaker 6: names matter in the Bible. We've talked about this in
Speaker 6: previous episodes and we will surely talk about it again.
Speaker 6: In the Bible, names carry weight and meaning. In this
Speaker 6: moment is a testament to the power of promises and
Speaker 6: the trustworthiness of our world, in a world where promises
Speaker 6: are often broken and where words can be cheap, and
Speaker 6: reminded of the importance of integrity. That's what it means
Speaker 6: to live by the words of the Bible, to live
Speaker 6: a life of integrity. Genesis twenty one, Chapter twenty two
Speaker 6: to thirty four is a challenge, a challenge to live differently,
Speaker 6: to seek peace, to build trust, and to be people
Speaker 6: of our word. This story holds the themes of peace
Speaker 6: and cooperation. Abraham's faithfulness to God's covenant includes being a peacemaker.
Speaker 6: He's living out the promise in real time, not just
Speaker 6: through ritual or worship, but in the messy, complicated world
Speaker 6: of human relationships. And that is where our faith is
Speaker 6: put into action, isn't it? Even today, the people of
Speaker 6: Israel long for peace, peace in the land that God
Speaker 6: promised us, our ancient biblical homeland that we have finally
Speaker 6: returned to after thousands of years of exile because it
Speaker 6: was God's will. But still within this miraculous return, we
Speaker 6: are fighting evil. We are surrounded on all sides by
Speaker 6: enemies who wish to do us harm, who wish to
Speaker 6: destroy us. We yearn and seek peace while defending ourselves,
Speaker 6: and that brings me to the most important point. Being
Speaker 6: a peacemaker is difficult, but this story and God's word
Speaker 6: are clear. As His chosen people, we are to be peacemakers.
Speaker 6: Despite old arguments or ongoing disagreements, despite the past marred
Speaker 6: by t trouble, in a future that sometimes feels hopeless,
Speaker 6: we are to be peacemakers. The message here is clear.
Speaker 6: Faithfulness to God's covenant means being peacemakers. We are all
Speaker 6: as Jews and Christians, as people of faith, as the
Speaker 6: chosen people called to reflect God.
Speaker 9: In all we do.
Speaker 6: And what I find interesting is that the very person Abimelech,
Speaker 6: with whom Abraham made the covenant, has something to say
Speaker 6: about this. I think it's very interesting. The Bible tells
Speaker 6: us exactly why Abimelech wanted to make the covenant. Verse
Speaker 6: twenty two tells us Abimelech approached Abraham and said, God
Speaker 6: is with you in everything you do. The Jewish sages
Speaker 6: point out that Abimelech didn't want to make this agreement
Speaker 6: because Abraham was powerful. He didn't want to agree to
Speaker 6: this treaty because Abraham was wealthy, even though both of
Speaker 6: these things were true. But he wanted this agreement because
Speaker 6: God was with Abraham. Isn't that a great lesson for
Speaker 6: us even today?
Speaker 5: Yes, it would be nice to have.
Speaker 6: More authority or more material wealth, but neither of those
Speaker 6: things matter as much as having God with us. If
Speaker 6: we spend time studying God's word like we're doing right now,
Speaker 6: if we know what God wants of us, and if
Speaker 6: we act in godly ways in His image, if we
Speaker 6: can be like Abraham, then people will see God is
Speaker 6: with us in everything we do, and those who want
Speaker 6: to stand with God will partner with us. We saw
Speaker 6: it with the Abraham accord with the Arab countries who
Speaker 6: wanted to make peace with Israel. And so we see
Speaker 6: there are so many ways to live this out in
Speaker 6: our day to day lives, both as a country and
Speaker 6: as individuals. First, let's be pro active and seeking peace
Speaker 6: and building bridges and our relationships just like Abraham did.
Speaker 6: Being a peacemaker isn't passive. It requires willingness and effort
Speaker 6: and courage. Being a peacemaker is a reflection of God's character.
Speaker 6: When we make peace, we're showing the world who God
Speaker 6: is and that He is with us. And we can
Speaker 6: show that He is with us by honoring our commitments,
Speaker 6: by seeking reconciliation in our relationships, by building bridges in
Speaker 6: our communities, whether it's in our families, our workplaces, our neighborhoods,
Speaker 6: or churches.
Speaker 5: Or in our everyday lives.
Speaker 6: We have opportunities every single day to make peace, to
Speaker 6: show the world that God is within us. And how
Speaker 6: do we do that by blessing others? And so with that,
Speaker 6: I want to leave you with one final Hebrew blessing
Speaker 6: for you Iva Hashem vischmerecher Yeah, Heir hashempanave eleven ye
Speaker 6: sa hashempanave lera Shellon. May the Lord bless you and
Speaker 6: keep you. May the Lord make his face shine upon you.
Speaker 6: May he be gracious to you, Made the Lord turn
Speaker 6: his face towards you and give you peace.
Speaker 1: Amen. You can listen to the Chosen People with Isle
Speaker 1: Eckstein add free by downloading and subscribing to the Prey
Speaker 1: dot Com app today. This Prey dot Com production is
Speaker 1: only made possible by our dedicated team of creative talents.
Speaker 1: Steve Katina, Max Bard, Zach Shellabaga and Ben Gammon are
Speaker 1: the executive producers of the Chosen People with Yaiel Eckstein,
Speaker 1: edited by Alberto Avilla, narrated by Paul Coltefianu. Characters are
Speaker 1: voiced by Jonathan Cotton, Aaron Salvato, Sarah Seltz, Mike Reagan,
Speaker 1: Stephen Ringwold, Sylvia Zaradoc and the opening prayer is voiced
Speaker 1: by John Moore. Music by Andrew Morgan Smith, written by
Speaker 1: Bree Rosalie and Aaron Salvato. Special thanks to Bishop Paul Lanier,
Speaker 1: Robin van Ettin, kayleb Burrows, Jocelyn Fuller, and the team
Speaker 1: at International Fellowship of Christians and Jews. You can hear
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