WEBVTT - Greatest Hits

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<v Speaker 1>My name is Clay Nukeleman. I'm the host of the

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<v Speaker 1>Bear Hunting Magazine Podcast. I'll also be your host into

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<v Speaker 1>the world of hunting the icon of the North American

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<v Speaker 1>Wilderness Fair. We'll talk about tactics, gear, conservation. Will also

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<v Speaker 1>bring you into some of the wildest country on the

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<v Speaker 1>planet chasing Fair. This week on the Bear Hunting Magazine Podcast,

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<v Speaker 1>we're taking a look back at the last two and

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<v Speaker 1>a half years and we're gonna have some highlights from

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<v Speaker 1>our conversations with the incredible people that we've had as

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<v Speaker 1>guests on this show. This isn't all the highlights. There

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<v Speaker 1>just wasn't a way to include every special moment, every

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<v Speaker 1>special conversation, but this was some of them. I really

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<v Speaker 1>think you're gonna enjoy this podcast and you'll be able

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<v Speaker 1>to go back and listen to these full episodes if

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<v Speaker 1>you want to. It's wintertime and it's time to get

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<v Speaker 1>the dogs out. We've been squirrel hunting and coon hunting

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<v Speaker 1>even this week, and if you need dog stuff, you

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<v Speaker 1>really need to support our guys at w Hunting Supply.

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<v Speaker 1>But don't do it for them, and don't do it

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<v Speaker 1>for me. Do it for yourself because the selection. They

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<v Speaker 1>have the customer service that they have down there, this

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<v Speaker 1>top notch. These people are Houndsman, the people you're gonna

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<v Speaker 1>be talking to and dealing with her Hounsman, or just

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<v Speaker 1>order online. Buddy Woodbury and his team, they they're they're

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<v Speaker 1>masters at the garment products. They've got the new Garment

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<v Speaker 1>Alpha two D, which is garments new most recent dog

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<v Speaker 1>tracking system. Check it out w Hunting Supply, north Woods

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<v Speaker 1>Bear Products. Man, if you're baiting bears, you've gotta be

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<v Speaker 1>using this stuff. Spring is coming. I know nobody's really

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<v Speaker 1>thinking about baiting bears right now, but you can, and

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<v Speaker 1>you should, and when you do. North Woodspear Products. Check

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<v Speaker 1>them out. C v A Muzzloaders and make an incredible

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<v Speaker 1>line of muzzloaders. They have an incredible guarantee if you're

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<v Speaker 1>gonna be muzzloader honey, check out c v A. I've

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<v Speaker 1>been carrying one this year. Some of you have heard

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<v Speaker 1>a few of my stories about carrying them, and I've

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<v Speaker 1>learned a lot about muzzloaders this year, and I truly

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<v Speaker 1>love carrying, love shooting my c v A Accura Mountain Rifle.

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<v Speaker 1>Check out c v A and all that they have

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<v Speaker 1>to offer. Check them out Western Bear Foundation. These boys

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<v Speaker 1>are doing good stuff out West. Speaking on behalf of

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<v Speaker 1>bear Hunters bear Lovers. That's us, We're bear lovers. Joe

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<v Speaker 1>Condellas and his team at the Western Bear Foundation are

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<v Speaker 1>doing a great job their nonprofit hunting conservation organization. Membership driven.

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<v Speaker 1>Check out their organization, become a member. This first excerpt

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<v Speaker 1>was taken from episode twenty one. The episode was called

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<v Speaker 1>Old Mountain Hunter or a Lee Province. This conversation that

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<v Speaker 1>I had with Ori was one of my favorites of

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<v Speaker 1>all time. Since the recording of this podcast or Lee

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<v Speaker 1>has passed away, but this was a very unique conversation. Well,

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<v Speaker 1>give me, give me just a little like kind of

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<v Speaker 1>a bigger glimpse of your life. So, bord Ninete, dad

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<v Speaker 1>was a logger, and you grew up just you stepped

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<v Speaker 1>right into the family business and just logg right with him.

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<v Speaker 1>And uh and then so you did that until when

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<v Speaker 1>and what other kind of occupations did you have? Well,

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<v Speaker 1>my dad died in forty four, but okay, and forty

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<v Speaker 1>one what the World War two broke out? And uh,

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<v Speaker 1>my brothers, three of them waiting to service. Okay, and uh,

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<v Speaker 1>I was oldest one left at home. Okay. I took

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<v Speaker 1>him my mother and uh my nephew, and uh two

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<v Speaker 1>sisters and a brother brother. Mm hmm. Yeah, so you

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<v Speaker 1>were just just a few years too young to be

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<v Speaker 1>drafted into the war. I was. I was my dad

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<v Speaker 1>daughter's sixteen, okay, and uh when I become eighteen to day,

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<v Speaker 1>I was eighteen. A day after I was eighteen, My

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<v Speaker 1>birthday come on Sunday that year. On Monday, I registered

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<v Speaker 1>and I went down in past examination eight David July

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<v Speaker 1>I got my calls for examination, went down passed, and

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<v Speaker 1>then Dave August got my call service, and uh, ministers

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<v Speaker 1>out here, and I had a big tomato crop out

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<v Speaker 1>right and acres formats and uh, I mean the family here,

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<v Speaker 1>we had to have something to live on. And uh

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<v Speaker 1>but anyway, why there's ministra out there? He said, this

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<v Speaker 1>boy they had to take care of his mother and

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<v Speaker 1>these children. And so he wrote, I got deferred until

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<v Speaker 1>two locked over the fifteenth and uh another words of

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<v Speaker 1>the cropper was over then. Uh, I've still got one

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<v Speaker 1>one eight classification, but the war was over that time.

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<v Speaker 1>Oh wow, so you just barely missed it. So what

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<v Speaker 1>year would that have been? Nineteen forty four. Well, let's see,

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<v Speaker 1>it been h forty seven. I believe it was something. Okay, okay,

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<v Speaker 1>forty that would have been somewhere longhe six, he's over

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<v Speaker 1>and forty six the war was, so you would have

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<v Speaker 1>gone if the war would have Oh yeah, yeah, the

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<v Speaker 1>lords and I went to school with him. There's in

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<v Speaker 1>there they went Germany. Yeah, I'll be done. Wow. So

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<v Speaker 1>so what it so? You logged up until how old

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<v Speaker 1>were you? Well, you grew to you grew tomatoes, you

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<v Speaker 1>did some farming, you had some cattle. Well I couldn't

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<v Speaker 1>worked in Timor. That was the main line up to

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<v Speaker 1>him years and years later. Yeah. But anyway, I went

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<v Speaker 1>and h man, my brother we uh that he never

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<v Speaker 1>did have to go to war, and so but he

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<v Speaker 1>went him, went and cut timor and logged it. I

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<v Speaker 1>hold it up, I hold it on a wagon. Yeah,

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<v Speaker 1>and uh he skipped it out and I wouldn't hold

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<v Speaker 1>it and dumped it off at the mail mhm. And

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<v Speaker 1>that was I forgotten that one year. That was as

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<v Speaker 1>in the late forties. Anyway, Now, the Great Depression, you

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<v Speaker 1>were just a kid during the Great These hills weren't

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<v Speaker 1>really I mean, they were affected by the Great Depression,

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<v Speaker 1>but people were already poor. Yeah, I mean there wasn't

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<v Speaker 1>much you could do to somebody that was just living

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<v Speaker 1>off the land basically when it comes to economic stress,

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<v Speaker 1>is that right, right? Right? Yeah, we lived off the land. Yeah.

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<v Speaker 1>And nineteen thirty six that was dry here, you know, okay,

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<v Speaker 1>and uh we had a miter crop and we haul

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<v Speaker 1>water and set them out and they got up and

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<v Speaker 1>just the blooming and everything turned off dry. We never

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<v Speaker 1>got a too mater and nineteen thirty six and that

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<v Speaker 1>was hard to take. Yeah, I remember that way all too. Yeah. Yeah,

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<v Speaker 1>but we we worked in a tamer and uh, you

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<v Speaker 1>know they paper back then they finally got where they

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<v Speaker 1>brought out food stamps and thanks, but we never got any.

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<v Speaker 1>My dad just wouldn't have nothing to do with that,

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<v Speaker 1>just by principle, he didn't need any help. We we

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<v Speaker 1>made it. We made it without it. We worked and

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<v Speaker 1>they made it. Yeah. What would have been a normal

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<v Speaker 1>meal for your family back then when you were a kid,

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<v Speaker 1>had plenteteet? Yeah, had plenty teet. Yeah, we had anything. Yeah,

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<v Speaker 1>as you raised hogs and can vegetables, had had a garden.

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<v Speaker 1>I know you still have a garden, don't you well

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<v Speaker 1>yeah or yeah, yeah, yeah, yeah, yeah, we we made

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<v Speaker 1>it fine, well done, good. Yeah. I had about dirty

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<v Speaker 1>swarms of bees back during the war. While you couldn't

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<v Speaker 1>get sugar. Every food is all right, and you couldn't

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<v Speaker 1>buy nothing. Everybody's out of sugar. And I had bees

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<v Speaker 1>and we got to you could get permitted to feed

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<v Speaker 1>the bees, you know, because it used to the honey

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<v Speaker 1>somewhere another end guns. Yeah. I don't know this what

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<v Speaker 1>but that's what I heard it. So you were selling honey.

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<v Speaker 1>Well I didn't sell it, but we eat it. Okay,

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<v Speaker 1>you just had it. Yeah, we had it, and we

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<v Speaker 1>got penny of sugar to feed the bees, and so

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<v Speaker 1>we didn't have run out of shar A lot of

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<v Speaker 1>people never had no sugar, flour or anything. They couldn't

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<v Speaker 1>give this so much. Huh you come buy you come

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<v Speaker 1>buy a truck, tar or nothing. Not a pair of shoes, hardly. Wow. Yeah.

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<v Speaker 1>The next excerpt is my conversation with Roy Clark over

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<v Speaker 1>in East Tennessee this episode sixty seven, and it's called

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<v Speaker 1>Appalachian Hound Honey with Roy Clark, Part one. Mr Roy

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<v Speaker 1>is a special guy. He's very dear to me. He's

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<v Speaker 1>a master bear hound breeder and just a relic over

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<v Speaker 1>there in the Appalachian Mountains. It's a pretty incredible, pretty

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<v Speaker 1>incredible thing. And it's a unique you know, there's a

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<v Speaker 1>unique social structure that happens inside of like what I

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<v Speaker 1>see coming from the outside end looking at you guys.

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<v Speaker 1>I mean, just the relationships that that you guys have,

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<v Speaker 1>and I mean if you go bear hunting, whether you

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<v Speaker 1>see what it's all about. I mean, from daylight tell dark,

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<v Speaker 1>how many days a year are you guys together and

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<v Speaker 1>you're working together to accomplish a goal. And then now

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<v Speaker 1>Scott is over here every day helping Roy with the

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<v Speaker 1>dogs and stuff. Now that's a whole Another side of

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<v Speaker 1>the thing is just keeping dogs year round, you know.

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<v Speaker 1>I mean that's a lot of work in and of itself,

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<v Speaker 1>but uh yeah, it's a ton of work. It's a

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<v Speaker 1>ton of work. Yeah yeah. And you know that's something

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<v Speaker 1>that that all of us at some point of have

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<v Speaker 1>taken our turn. You know, Scott's taking jobs out on

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<v Speaker 1>the road, and then it'd be me or Matthew or whoever.

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<v Speaker 1>And that's the thing that you know, we've always took

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<v Speaker 1>a lot of pride and was the dogs and that's

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<v Speaker 1>you know, we're always talking about catching bears on the

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<v Speaker 1>ground and Matthew and and uh um. One of the

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<v Speaker 1>things that we're always looking out for is protecting those

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<v Speaker 1>dogs because that's our lifeline. You know, there is no

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<v Speaker 1>bear hunting for us without that pack of dogs. So

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<v Speaker 1>one of the most important things us when we go

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<v Speaker 1>into one of those bears is watching out for him

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<v Speaker 1>and doing doing our job to take care of them. Yeah,

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<v Speaker 1>that's our main priorities, the dogs first and whatever games

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<v Speaker 1>there that you know, well we handle it that way. Yeah. Yeah,

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<v Speaker 1>making sure the dogs are tied up for any bars

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<v Speaker 1>are shot out of the trees and you know all

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<v Speaker 1>that stuff. So yeah, if we ain't got them coldly

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<v Speaker 1>and kissing a little bird, that's right. Well, Mr Roy,

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<v Speaker 1>why don't you tell me about when you well, how

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<v Speaker 1>your dad. We'll just your first memories of bear hunting,

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<v Speaker 1>of going back to Alvin David Rights hunted with us

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<v Speaker 1>or how old you well, fifty four fifty four years

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<v Speaker 1>ever since he's been big enough to go and his

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<v Speaker 1>daddy honey with us, and his daddy like my daddy,

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<v Speaker 1>like Josh, like me. His daddy did and uh and

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<v Speaker 1>he hunted and we went to school together up here,

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<v Speaker 1>and and HiT's in there some more. I've got a

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<v Speaker 1>Mountaintine's card in there that he sent me when we

0:12:58.200 --> 0:13:03.079
<v Speaker 1>was about in the fourth grade. I and on that

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<v Speaker 1>Valentine's card he shent me. He said, we bear hunters,

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<v Speaker 1>ain't we rolling? That was his dad, Alvin David's dad. Yeah,

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<v Speaker 1>his dad, he said, we bear hunters. What grade would you?

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<v Speaker 1>How old would you have been? Was in the fourth grade,

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<v Speaker 1>So every every when that was how long ago? That

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<v Speaker 1>will be about nine years old? Yeah, and something like that.

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<v Speaker 1>So you stuck with you went ahead and just stuck

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<v Speaker 1>with that identity, didn't you. Yeah. His dad he short

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<v Speaker 1>of left us coming and went something. He's back now.

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<v Speaker 1>Maybe you'll stay. But that board, right, Chanter ain't never

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<v Speaker 1>bird today, buddy, mm hmmm mm hmm yeah, m hmm,

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<v Speaker 1>I love him. M Yeah, I know it, dude, Yep.

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<v Speaker 1>That that just shows you, Clay, what I mean it

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<v Speaker 1>means to us. You know, it's a it's beyond just

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<v Speaker 1>uh going out and having a big tim hunting. It's

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<v Speaker 1>beyond just uh um a group of guys here hanging

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<v Speaker 1>out in in Broy's house. You know, it's our life. Yeah,

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<v Speaker 1>you know, it's a something we've all grown up doing

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<v Speaker 1>all the way back through and it's just, uh, it's

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<v Speaker 1>a bond. Yeah, it really is. It really is. Should

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<v Speaker 1>He won't leave you bad, He won't leave you out

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<v Speaker 1>there and correct one yesterday, Yeah, leave you or the dogs.

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<v Speaker 1>He'd be the last one to come, and he'd be

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<v Speaker 1>the last one they're hoping to get the last dog. Well,

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<v Speaker 1>you know, I've hunted with you guys for three days

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<v Speaker 1>of the last sixty eight years. This guy's been bear hunting.

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<v Speaker 1>And the one time we had to fetch dogs after dark,

0:14:58.800 --> 0:15:06.480
<v Speaker 1>he he went, I knew that. Yeah, we've spent a

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<v Speaker 1>long nights in the in the truck together and and

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<v Speaker 1>uh stayed all night and freezing cold and whatever we

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<v Speaker 1>stay there with those dogs. Episode seven, that's for sure.

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<v Speaker 1>Dear to my heart. I had some of my close

0:15:24.520 --> 0:15:27.760
<v Speaker 1>friends in the room with me and it was called

0:15:28.480 --> 0:15:32.800
<v Speaker 1>Beginner's Guide to Building Your Family On Purpose. We talked

0:15:32.840 --> 0:15:39.400
<v Speaker 1>about building families, the transfer of family values into our children.

0:15:39.960 --> 0:15:45.800
<v Speaker 1>Really stuff that's super important to me. All this testing,

0:15:45.880 --> 0:15:48.760
<v Speaker 1>so what we're talking about, the building family culture, building

0:15:48.800 --> 0:15:52.600
<v Speaker 1>family culture, and all you guys, I respect every all

0:15:52.640 --> 0:15:56.000
<v Speaker 1>of you for the way that you have built your families.

0:15:56.000 --> 0:16:00.680
<v Speaker 1>And I think nobody's doing everything right. I mean that

0:16:00.680 --> 0:16:03.680
<v Speaker 1>that the word right is a tough one, but we're

0:16:03.680 --> 0:16:06.160
<v Speaker 1>doing it intentionally. And I know all you guys well

0:16:06.240 --> 0:16:10.080
<v Speaker 1>enough to know that you're very intentionally building family culture.

0:16:10.240 --> 0:16:12.760
<v Speaker 1>And if if you don't hear anything else on this podcast,

0:16:13.160 --> 0:16:16.040
<v Speaker 1>and you know you're just listen to this and like

0:16:16.120 --> 0:16:18.200
<v Speaker 1>you just want to chew on something, my question to

0:16:18.240 --> 0:16:20.920
<v Speaker 1>you is are you being intentional with the way that

0:16:21.000 --> 0:16:23.560
<v Speaker 1>you're building your family? And that word building could throw

0:16:23.560 --> 0:16:26.680
<v Speaker 1>you off? And let me let me let me say

0:16:26.720 --> 0:16:29.800
<v Speaker 1>this right here? Is that there. I've got a couple

0:16:29.800 --> 0:16:36.560
<v Speaker 1>of written statements here. Um, let's see. Let's see. We

0:16:37.200 --> 0:16:40.960
<v Speaker 1>we research and consult almost everything that we want to

0:16:41.000 --> 0:16:43.880
<v Speaker 1>be proficient at. Do we not, Like if you're gonna

0:16:43.960 --> 0:16:45.960
<v Speaker 1>go on a big hunting trip, you're gonna learn about it.

0:16:45.960 --> 0:16:49.080
<v Speaker 1>If you want to get into cycling, like you go

0:16:49.280 --> 0:16:53.520
<v Speaker 1>to cycling experts and see what they say. Um, but

0:16:54.280 --> 0:17:00.640
<v Speaker 1>with family stuff, a lot of times people are really isolated. Um.

0:17:00.920 --> 0:17:04.600
<v Speaker 1>Why why do you think that is? I think it

0:17:04.760 --> 0:17:08.119
<v Speaker 1>can be perceived as weakness to have to rely on

0:17:08.240 --> 0:17:11.760
<v Speaker 1>some on advice or counsel from someone else to build

0:17:11.800 --> 0:17:15.000
<v Speaker 1>your own family. You know, when you when you see

0:17:15.080 --> 0:17:18.040
<v Speaker 1>you know someone who's proficient at hunting, and and you see,

0:17:18.400 --> 0:17:20.720
<v Speaker 1>you know, I like to fly fish, and so you know,

0:17:20.760 --> 0:17:23.359
<v Speaker 1>I watch other guys, it's like, well, they've had a

0:17:23.359 --> 0:17:25.400
<v Speaker 1>long history of this, and I want to glean from them.

0:17:25.600 --> 0:17:27.080
<v Speaker 1>But when it comes to your own family, it's a

0:17:27.200 --> 0:17:29.400
<v Speaker 1>it's a really a sensitive spot because you don't want

0:17:29.400 --> 0:17:33.120
<v Speaker 1>to be seen as weak or there's there's the other

0:17:33.119 --> 0:17:36.919
<v Speaker 1>side of you. You get isolated because you don't want

0:17:36.920 --> 0:17:38.880
<v Speaker 1>to build like mom and dad, or you don't want

0:17:38.880 --> 0:17:40.720
<v Speaker 1>to follow their pattern and so so I'm gonna do

0:17:40.720 --> 0:17:42.960
<v Speaker 1>it on my own. I'm gonna find my own way.

0:17:43.200 --> 0:17:45.680
<v Speaker 1>And so it's it's almost a comparison of I don't

0:17:45.680 --> 0:17:47.080
<v Speaker 1>want to do that, so I'm gonna do it my

0:17:47.119 --> 0:17:51.359
<v Speaker 1>own way. And that can that can make you isolated, Yeah,

0:17:51.560 --> 0:17:54.560
<v Speaker 1>I think, and I think we as people a lot

0:17:54.560 --> 0:17:58.080
<v Speaker 1>of times are insecure and and to open ourselves up

0:17:58.359 --> 0:18:03.639
<v Speaker 1>for somebody else's input, it's pretty vulnerable. And it you

0:18:03.920 --> 0:18:07.160
<v Speaker 1>it takes time of doing that a lot that you'll

0:18:07.200 --> 0:18:10.359
<v Speaker 1>learn the value of it. And you're like, man, the

0:18:10.400 --> 0:18:14.119
<v Speaker 1>more I open up my life to input, the better

0:18:14.160 --> 0:18:16.040
<v Speaker 1>my life gets. The more I learned, the more my

0:18:16.200 --> 0:18:20.120
<v Speaker 1>the better my marriage gets. And so I remember even

0:18:20.119 --> 0:18:24.720
<v Speaker 1>early on um in my marriage, and then the same

0:18:24.800 --> 0:18:27.879
<v Speaker 1>with early on when I first had kids, like maybe

0:18:27.880 --> 0:18:30.639
<v Speaker 1>like the first time I kind of like went to something,

0:18:30.680 --> 0:18:33.040
<v Speaker 1>went to maybe one of you guys or you know,

0:18:33.760 --> 0:18:36.640
<v Speaker 1>people older than me, the married longer, had kids longer.

0:18:36.880 --> 0:18:39.119
<v Speaker 1>I remember, it was almost like, you know, what are

0:18:39.119 --> 0:18:41.439
<v Speaker 1>they gonna say? And like, what if I'm doing everything wrong?

0:18:41.560 --> 0:18:47.720
<v Speaker 1>And what if I'd yeah exactly. And then every time

0:18:47.760 --> 0:18:51.439
<v Speaker 1>that I did go to people wiser than me, always

0:18:51.440 --> 0:18:54.320
<v Speaker 1>got two things. I always got. Number one, they related

0:18:54.359 --> 0:18:57.320
<v Speaker 1>to me. I've never had an issue in my family

0:18:57.400 --> 0:19:00.720
<v Speaker 1>or marriage. Somebody was like you struggle with that? My gosh,

0:19:00.760 --> 0:19:04.280
<v Speaker 1>like you're you're a terrible person, Like you have a

0:19:04.280 --> 0:19:08.480
<v Speaker 1>marital struggle, are you? So it's like everything it's almost

0:19:08.520 --> 0:19:11.480
<v Speaker 1>like my friends would like fill in the sense, oh yeah,

0:19:11.480 --> 0:19:13.240
<v Speaker 1>and I bet you said this after you do that, Yeah,

0:19:13.280 --> 0:19:16.479
<v Speaker 1>that's it. And then I bet you felt like this

0:19:16.600 --> 0:19:19.920
<v Speaker 1>and yeah, and uh so that was one and that

0:19:20.040 --> 0:19:23.080
<v Speaker 1>right there is comforting and it shows you that it's safe.

0:19:23.560 --> 0:19:27.359
<v Speaker 1>And then the second looking at somebody that you you

0:19:27.520 --> 0:19:29.719
<v Speaker 1>perceived has made it through that and you're like, well,

0:19:29.720 --> 0:19:33.040
<v Speaker 1>they're okay and they had this problem. And then the

0:19:33.080 --> 0:19:36.840
<v Speaker 1>second thing is I've always had and I've always from

0:19:36.880 --> 0:19:40.040
<v Speaker 1>that received an alternative perspective that I didn't have before.

0:19:41.160 --> 0:19:44.239
<v Speaker 1>And it's like every single time I learned that I

0:19:44.280 --> 0:19:46.960
<v Speaker 1>can't do this on my own, you know. And I

0:19:47.000 --> 0:19:49.720
<v Speaker 1>know I'm jumping right into all this, but like that's

0:19:49.760 --> 0:19:52.600
<v Speaker 1>one thing I learned with building my family is like,

0:19:52.600 --> 0:19:54.000
<v Speaker 1>there ain't no way I can do this on my

0:19:54.000 --> 0:19:59.919
<v Speaker 1>own as exactly exactly. So I think it's it's like

0:20:00.080 --> 0:20:02.240
<v Speaker 1>this double edged sword. It's like we're kind of insecure,

0:20:02.320 --> 0:20:04.320
<v Speaker 1>but we kind of I want to do it on

0:20:04.320 --> 0:20:06.399
<v Speaker 1>our own, but at the same time that's really hard.

0:20:06.520 --> 0:20:09.199
<v Speaker 1>So we ended up just kind of feeling well, I

0:20:09.200 --> 0:20:11.960
<v Speaker 1>think people either just feel like a failure or they

0:20:12.000 --> 0:20:14.679
<v Speaker 1>just kind of build up. They kind of just say, well,

0:20:14.720 --> 0:20:16.080
<v Speaker 1>this is how I am, and this is the way

0:20:16.080 --> 0:20:18.520
<v Speaker 1>my family is gonna be forever, not really getting to

0:20:18.520 --> 0:20:22.240
<v Speaker 1>experience what could be better. Yeah, I think it's a

0:20:22.240 --> 0:20:26.199
<v Speaker 1>pretty American cultural thing to be really independent with your family.

0:20:27.040 --> 0:20:33.879
<v Speaker 1>I mean, just you know, cultures, cultures are built based

0:20:33.960 --> 0:20:39.359
<v Speaker 1>upon national history. I mean, and like you think about

0:20:39.400 --> 0:20:42.480
<v Speaker 1>the people that like settled in this region or heck,

0:20:42.560 --> 0:20:46.600
<v Speaker 1>every region of this country unless they're unless they're Native Americans.

0:20:46.880 --> 0:20:50.520
<v Speaker 1>They came here and there was like this pioneer spirit

0:20:50.600 --> 0:20:55.440
<v Speaker 1>that was on people to like bust through the wilderness

0:20:55.480 --> 0:20:57.280
<v Speaker 1>and make it on their own. People had to be

0:20:57.320 --> 0:20:59.639
<v Speaker 1>self sufficient, and like here in the Ozarks, that is

0:20:59.680 --> 0:21:03.280
<v Speaker 1>a right that is honored. Self sufficiency. I mean, like

0:21:03.800 --> 0:21:07.040
<v Speaker 1>at the Newcom Farm, we hat tip to the idea

0:21:07.080 --> 0:21:12.320
<v Speaker 1>of self sufficiency big time. That's okay, but that cannot

0:21:12.359 --> 0:21:15.080
<v Speaker 1>be the definer of every part of your life or

0:21:15.119 --> 0:21:18.520
<v Speaker 1>you're a fool, you know. So like, yeah, we we

0:21:18.640 --> 0:21:21.520
<v Speaker 1>like to hunt some some of our own food, butchering

0:21:21.560 --> 0:21:24.480
<v Speaker 1>our own animals, grow some stuff, train or you know.

0:21:25.560 --> 0:21:28.040
<v Speaker 1>But when it comes to things that I am not

0:21:28.119 --> 0:21:33.600
<v Speaker 1>an expert on that I'm incapable, Well, anybody could can

0:21:33.880 --> 0:21:38.160
<v Speaker 1>have insight into their family and make decisions on their own.

0:21:38.200 --> 0:21:41.159
<v Speaker 1>We're not We're not suggesting that somebody is incapable of

0:21:41.200 --> 0:21:44.639
<v Speaker 1>making decisions on their own. But what I'm saying is

0:21:44.760 --> 0:21:48.440
<v Speaker 1>best practice inside of life is for people to be

0:21:48.560 --> 0:21:52.240
<v Speaker 1>connected inside of some network of people that they trust.

0:21:52.960 --> 0:21:58.719
<v Speaker 1>You know. Episode nine one is one that I'll never forget.

0:21:58.800 --> 0:22:01.359
<v Speaker 1>It was a conversation that I had with Jonathan Wilkins.

0:22:01.640 --> 0:22:04.520
<v Speaker 1>The title of the podcast was the history of Racism

0:22:04.600 --> 0:22:12.240
<v Speaker 1>and African American Hunting. This is a unique conversation, man.

0:22:12.560 --> 0:22:19.080
<v Speaker 1>You know, there's what you just said about African Americans

0:22:19.359 --> 0:22:24.360
<v Speaker 1>being so connected rurally for such a long time, it's

0:22:24.359 --> 0:22:28.120
<v Speaker 1>almost been like erased from the culture in a lot

0:22:28.119 --> 0:22:30.040
<v Speaker 1>of in a lot of ways. I heard a stat

0:22:30.119 --> 0:22:35.120
<v Speaker 1>today that there's three hundred thousand African Americans that hunt

0:22:35.160 --> 0:22:41.440
<v Speaker 1>in the US today. Three thousands of like eleven million hunters,

0:22:42.160 --> 0:22:46.439
<v Speaker 1>so less than less than one and ten. Does that

0:22:46.520 --> 0:22:50.000
<v Speaker 1>start ring with you? I mean, I've heard that from

0:22:50.000 --> 0:22:54.800
<v Speaker 1>a seventeen I believe that if you took that nationally now,

0:22:54.920 --> 0:22:59.560
<v Speaker 1>I'd say the I would almost have I would hazard

0:22:59.600 --> 0:23:01.920
<v Speaker 1>to guess that a bulk of black hunters are in

0:23:01.960 --> 0:23:08.000
<v Speaker 1>the South. Uh, but yeah, I bet if you you know,

0:23:08.040 --> 0:23:11.360
<v Speaker 1>if you look at the centers of African American life

0:23:11.359 --> 0:23:15.840
<v Speaker 1>in this country, uh, they're gonna be mostly in coastal

0:23:16.040 --> 0:23:21.040
<v Speaker 1>or northern cities. You know that. And these these are

0:23:21.080 --> 0:23:26.520
<v Speaker 1>population remnants of the Great Migration, you know, people leaving. Uh,

0:23:27.280 --> 0:23:33.800
<v Speaker 1>structural racism and and you know, physical violence in the South,

0:23:35.080 --> 0:23:38.400
<v Speaker 1>which moved to and they moved to the industrial cities

0:23:39.119 --> 0:23:41.560
<v Speaker 1>of the North because you know, you have you also

0:23:41.600 --> 0:23:47.200
<v Speaker 1>had a you had an economic shift out of agriculture

0:23:47.240 --> 0:23:50.000
<v Speaker 1>into production, and those production centers were in the North.

0:23:50.880 --> 0:23:54.879
<v Speaker 1>So you had these waves of people moving to you know,

0:23:55.160 --> 0:23:58.480
<v Speaker 1>uh St. Louis. Like my my dad's fami was originally

0:23:58.520 --> 0:24:01.680
<v Speaker 1>from Kio, Arkansas. That's about thirty miles away from here.

0:24:02.040 --> 0:24:11.800
<v Speaker 1>But you know, I'm from St. Louis, uh Indian Indianapolis, Detroit, uh, Minneapolis, Baltimore.

0:24:12.400 --> 0:24:15.480
<v Speaker 1>You know, these are these were big industrial Boston, big

0:24:15.520 --> 0:24:18.720
<v Speaker 1>industrial cities that black people moved up to. Uh yeah.

0:24:18.760 --> 0:24:22.120
<v Speaker 1>And and it shows you kind of how short our

0:24:22.160 --> 0:24:27.720
<v Speaker 1>collective memory is because you know, just colloquially, you start

0:24:27.800 --> 0:24:33.280
<v Speaker 1>to think that you know that I don't know that

0:24:33.320 --> 0:24:37.080
<v Speaker 1>maybe there's something inherent in blackness that uh that is

0:24:37.119 --> 0:24:41.480
<v Speaker 1>disassociative with the natural world. And if you just look

0:24:41.520 --> 0:24:47.160
<v Speaker 1>back a little bit further, or you just you drive

0:24:47.200 --> 0:24:50.159
<v Speaker 1>around like the state that we live in, like you know,

0:24:50.200 --> 0:24:51.560
<v Speaker 1>you live in a part of the state where there's

0:24:51.560 --> 0:24:53.639
<v Speaker 1>not very many African Americans. If you drove over to

0:24:53.680 --> 0:24:56.960
<v Speaker 1>the opposite side of the state, you would see black

0:24:57.000 --> 0:25:00.200
<v Speaker 1>people everywhere. You would see the whole towns. I mean

0:25:00.200 --> 0:25:02.359
<v Speaker 1>now small you'd see small towns, but like Cotton Plant,

0:25:02.440 --> 0:25:06.720
<v Speaker 1>which is about ten miles from Brinkley, Like it's probably

0:25:06.720 --> 0:25:10.920
<v Speaker 1>almost entirely African American and that's all remnant of Yeah,

0:25:11.000 --> 0:25:17.320
<v Speaker 1>that's agricultural populations where people lived. Um and you know,

0:25:18.680 --> 0:25:20.760
<v Speaker 1>and it's like you probably most people wouldn't think of

0:25:20.760 --> 0:25:24.119
<v Speaker 1>black farmers, but across the delta, across the South, there

0:25:24.160 --> 0:25:27.880
<v Speaker 1>are black farmers. They're you know, multi generational black farmers.

0:25:28.359 --> 0:25:36.520
<v Speaker 1>Uh so yeah, I don't know. Man, the rich what

0:25:36.680 --> 0:25:39.560
<v Speaker 1>I was shocked at, Jonathan inside of this book and

0:25:39.600 --> 0:25:44.400
<v Speaker 1>the first chapter, it's like, I mean, just is if

0:25:44.400 --> 0:25:46.560
<v Speaker 1>somebody could just even just read the first chapter of

0:25:46.600 --> 0:25:51.600
<v Speaker 1>this book, the rich history of hunting that was built

0:25:51.720 --> 0:25:57.280
<v Speaker 1>upon kind of this plantation model. If I don't know

0:25:57.320 --> 0:26:02.040
<v Speaker 1>another way to say it, but like, uh, the black

0:26:02.040 --> 0:26:04.639
<v Speaker 1>people were in charge of there was a lot of

0:26:04.680 --> 0:26:07.480
<v Speaker 1>hound hunting, a lot of dog hunting. They were running deer,

0:26:08.080 --> 0:26:13.480
<v Speaker 1>they were running rabbits, they were well and so the

0:26:13.600 --> 0:26:15.960
<v Speaker 1>a lot of the black guys were the hound handlers,

0:26:16.160 --> 0:26:19.760
<v Speaker 1>and a lot of them were master houndsman fast, I

0:26:19.760 --> 0:26:25.440
<v Speaker 1>mean that blows my mind. The next section is from

0:26:25.480 --> 0:26:30.080
<v Speaker 1>episode seventy three titled How Bear Hunters and Hillbilly's Defined

0:26:30.119 --> 0:26:33.440
<v Speaker 1>the State. It was a conversation with Dr Brooks Blevins.

0:26:33.800 --> 0:26:37.600
<v Speaker 1>He's a historian, he's a serial book writer, he's got

0:26:37.640 --> 0:26:41.120
<v Speaker 1>he's written so many books about history and the Ozarks,

0:26:41.760 --> 0:26:45.440
<v Speaker 1>and that conversation. I just loved it to the core.

0:26:45.720 --> 0:26:52.600
<v Speaker 1>You're gonna enjoy this segment just to spend there natural

0:26:52.640 --> 0:26:56.640
<v Speaker 1>historic range. I mean, it's just this incredible animal and

0:26:56.640 --> 0:27:00.600
<v Speaker 1>and with that incredible animal comes all this incredib history.

0:27:00.760 --> 0:27:04.199
<v Speaker 1>So there's been this like resurgence of the idea of

0:27:04.280 --> 0:27:07.280
<v Speaker 1>the Ozarks being a place to hunt bear and a

0:27:07.280 --> 0:27:10.560
<v Speaker 1>lot of that happened, and it's really happened the last

0:27:10.600 --> 0:27:13.720
<v Speaker 1>twenty years as the bear populations have increased in the

0:27:13.760 --> 0:27:17.679
<v Speaker 1>Ozarks and so the hunting regulations have liberalized in order to,

0:27:18.240 --> 0:27:20.719
<v Speaker 1>you know, manage bear populations. So all of a sudden,

0:27:20.720 --> 0:27:23.399
<v Speaker 1>guys are able to hunt bears in a in a

0:27:23.600 --> 0:27:25.359
<v Speaker 1>in a more in a fashion where they can actually

0:27:25.400 --> 0:27:28.480
<v Speaker 1>harvest them. Kind of liberalize, liberalize this season a little bit,

0:27:28.680 --> 0:27:31.240
<v Speaker 1>and so all of a sudden, those arcs are on

0:27:31.280 --> 0:27:36.440
<v Speaker 1>the national radar for bears and I think that's cool. Yeah,

0:27:36.560 --> 0:27:40.520
<v Speaker 1>it's and you're right. I'll admit I didn't know that

0:27:40.960 --> 0:27:44.360
<v Speaker 1>they were on the national bear radar until until today.

0:27:44.440 --> 0:27:47.000
<v Speaker 1>But uh, but yeah, you know, one of the things

0:27:47.000 --> 0:27:51.000
<v Speaker 1>I've noticed through the years is, uh, you know, regions

0:27:51.080 --> 0:27:54.880
<v Speaker 1>sort of come into vogue and then they slip back

0:27:54.880 --> 0:27:57.080
<v Speaker 1>into the background, they come back, and it's kind of

0:27:57.080 --> 0:27:59.760
<v Speaker 1>a cyclical thing. And you know, if you go back

0:27:59.760 --> 0:28:02.600
<v Speaker 1>to the sixties and seventies, the Ozarks and the nineteen

0:28:02.640 --> 0:28:05.400
<v Speaker 1>sixties and seventies, the Ozarks were really hot. You had

0:28:05.760 --> 0:28:09.480
<v Speaker 1>the Beverly Hillbillies, and you had all these folk festivals

0:28:09.480 --> 0:28:11.760
<v Speaker 1>going on around the region, and there was a lot

0:28:11.840 --> 0:28:15.320
<v Speaker 1>of stuff, those Arc Mountain Darred Evils, you know, one

0:28:15.320 --> 0:28:18.119
<v Speaker 1>of my my favorite bands from the seventies, and a

0:28:18.119 --> 0:28:20.120
<v Speaker 1>lot of stuff. And then the regions sort of disappeared

0:28:20.119 --> 0:28:22.560
<v Speaker 1>and then and then, and I think you're exactly right.

0:28:22.640 --> 0:28:26.280
<v Speaker 1>And uh, just in the last decade, it's it's really

0:28:26.400 --> 0:28:30.840
<v Speaker 1>made a comeback on on TV. And the movie Winner's Bone,

0:28:32.240 --> 0:28:34.960
<v Speaker 1>a terrific novel and movie that came out a few

0:28:35.000 --> 0:28:38.560
<v Speaker 1>years ago set set in the sort of meth cooking

0:28:39.400 --> 0:28:43.160
<v Speaker 1>uh element of the Ozarks, and and uh and so

0:28:43.240 --> 0:28:47.880
<v Speaker 1>I think, uh, you know, this, this resurgence of bear

0:28:48.000 --> 0:28:52.480
<v Speaker 1>hunting and interest in and bear hunting is perfect and

0:28:52.600 --> 0:28:55.920
<v Speaker 1>uh and at least as far as I'm concerned, there's

0:28:55.960 --> 0:28:59.600
<v Speaker 1>no better headquarters than than the Ozarks for that from

0:28:59.600 --> 0:29:02.040
<v Speaker 1>the history, from the history that I know about, that's

0:29:02.400 --> 0:29:05.760
<v Speaker 1>that's pretty perfect place for it. Well. The first book

0:29:05.840 --> 0:29:07.760
<v Speaker 1>that I read of yours, I've got it right here

0:29:07.800 --> 0:29:12.120
<v Speaker 1>in my hand, is uh, it's that. Well, it's titled Arkansas.

0:29:12.240 --> 0:29:15.320
<v Speaker 1>And there's two ways to spell it on the title Arkansas,

0:29:15.440 --> 0:29:18.440
<v Speaker 1>the historical way that ends with an s and then

0:29:18.800 --> 0:29:21.560
<v Speaker 1>Arkansas spelled with the W at the end, the way

0:29:21.600 --> 0:29:23.960
<v Speaker 1>we all say it. That's right, that's right. Yeah, we

0:29:24.000 --> 0:29:28.080
<v Speaker 1>don't say Arkansas. We say Arkansas. And then the tagline

0:29:28.080 --> 0:29:30.600
<v Speaker 1>and this is what man, you had me at this

0:29:30.840 --> 0:29:33.040
<v Speaker 1>which may have been the may be the only person

0:29:33.080 --> 0:29:35.080
<v Speaker 1>that ever read this book. I don't know, but uh,

0:29:36.080 --> 0:29:40.840
<v Speaker 1>how bear hunters, hillbillies, and good old boys defined the state. Yeah,

0:29:41.240 --> 0:29:43.840
<v Speaker 1>I can see how that. That's subtitle we get you.

0:29:45.080 --> 0:29:49.000
<v Speaker 1>It took me hard, man, that hooked me hard. And

0:29:49.280 --> 0:29:52.440
<v Speaker 1>that's really what I want to talk about. It's like, uh,

0:29:52.680 --> 0:29:57.480
<v Speaker 1>is how you know I'm interested in how me specifically,

0:29:57.480 --> 0:30:00.840
<v Speaker 1>how hunting culture influences the region, you know, because I

0:30:00.880 --> 0:30:05.120
<v Speaker 1>think what's happening inside of modern hunting is we're trying

0:30:05.160 --> 0:30:08.840
<v Speaker 1>to redefine our relevance, you know. I mean with a

0:30:08.880 --> 0:30:13.440
<v Speaker 1>lot of things that happen urbanization, people being disconnected from

0:30:13.480 --> 0:30:18.360
<v Speaker 1>the land, disconnected from where they came from, um anti

0:30:18.440 --> 0:30:23.360
<v Speaker 1>hunting sentiment, people just not understanding the culture people are,

0:30:23.400 --> 0:30:25.960
<v Speaker 1>people are disconnected. So as hunters, it's kind of like

0:30:26.000 --> 0:30:29.959
<v Speaker 1>we're we're trying to say, we know we're relevant, we

0:30:30.080 --> 0:30:34.080
<v Speaker 1>know what we're doing is beneficial for wildlife, beneficial for economy,

0:30:34.200 --> 0:30:37.840
<v Speaker 1>is beneficial for non game animals that were not hunting

0:30:37.880 --> 0:30:41.120
<v Speaker 1>because of funding for wildlife that we're trying to protect.

0:30:41.320 --> 0:30:45.040
<v Speaker 1>So all these amazing benefits that come from modern hunting,

0:30:46.440 --> 0:30:49.760
<v Speaker 1>but we're trying to like carve out our relevance in

0:30:49.840 --> 0:30:53.520
<v Speaker 1>a modern time. And so when I look at a

0:30:53.600 --> 0:30:56.320
<v Speaker 1>statement like that, how Barren hunters, hillbillies and good boys

0:30:56.320 --> 0:30:58.920
<v Speaker 1>to find a state like, I think, really, what I'm

0:30:58.920 --> 0:31:02.240
<v Speaker 1>trying to do is I'm i'm I'm I'm curious about

0:31:02.600 --> 0:31:05.360
<v Speaker 1>how other parts of my life. And I told you

0:31:05.520 --> 0:31:08.200
<v Speaker 1>right before we started this that I'm a seventh generation

0:31:08.240 --> 0:31:11.640
<v Speaker 1>are Kans and my kids are eighth generation. Uh you know,

0:31:11.680 --> 0:31:14.840
<v Speaker 1>we we've really been hunters all the way through. And

0:31:15.080 --> 0:31:19.520
<v Speaker 1>and I'm trying to figure out where hunting as influenced

0:31:19.600 --> 0:31:22.160
<v Speaker 1>my life in maybe ways that I don't even understand,

0:31:22.720 --> 0:31:28.040
<v Speaker 1>you know, right right, And uh yeah, I think, uh yeah,

0:31:28.080 --> 0:31:29.920
<v Speaker 1>I think there's a lot to that. As you were

0:31:29.960 --> 0:31:33.800
<v Speaker 1>talking about, I was thinking about a lot of things

0:31:33.800 --> 0:31:36.160
<v Speaker 1>that have happened just in the twenty one century that

0:31:36.280 --> 0:31:38.360
<v Speaker 1>these sort of revivals, And in a way, I think

0:31:38.400 --> 0:31:42.440
<v Speaker 1>what you're talking about is sort of hunting revival in

0:31:42.480 --> 0:31:46.040
<v Speaker 1>a sense. And I think about these uh you know,

0:31:46.120 --> 0:31:50.920
<v Speaker 1>this this fad for we called acts throwing or whatever,

0:31:51.120 --> 0:31:54.120
<v Speaker 1>where this thing is and and and a lot of

0:31:54.120 --> 0:31:58.400
<v Speaker 1>these uh uh and and I think there's there, well,

0:31:58.440 --> 0:32:03.360
<v Speaker 1>I know there's here in the you know, twenty years

0:32:03.360 --> 0:32:06.320
<v Speaker 1>into the twenty one century, there there's a renewed interest

0:32:06.480 --> 0:32:09.640
<v Speaker 1>in going back to the land amongst uh you know,

0:32:09.680 --> 0:32:12.360
<v Speaker 1>a younger generation again. And I think a lot of

0:32:12.400 --> 0:32:17.560
<v Speaker 1>that is a reaction to the fact that our society

0:32:17.720 --> 0:32:23.080
<v Speaker 1>is so urbanized and it's modernized, and it's it's gotten

0:32:23.080 --> 0:32:28.280
<v Speaker 1>farther away from uh that you know, that past, that

0:32:28.360 --> 0:32:31.680
<v Speaker 1>many of us probably romanticized a certain degree that that

0:32:31.800 --> 0:32:35.600
<v Speaker 1>sort of that sort of hunting uh and and farming

0:32:36.080 --> 0:32:39.520
<v Speaker 1>close to the land past that people are trying to

0:32:39.560 --> 0:32:42.640
<v Speaker 1>reconnect with. And sometimes it's people who have who have

0:32:42.720 --> 0:32:45.320
<v Speaker 1>been away from the land for a generation or two

0:32:45.680 --> 0:32:48.720
<v Speaker 1>and they feel some sort of I don't I don't

0:32:48.720 --> 0:32:52.200
<v Speaker 1>want some sort of emptiness or some sort of vacuum

0:32:52.320 --> 0:32:55.480
<v Speaker 1>that that needs to be filled by by making contact

0:32:55.680 --> 0:32:58.520
<v Speaker 1>with the land, whether that's you know, growing their own

0:32:58.560 --> 0:33:02.040
<v Speaker 1>food or killing their own food or or or whatever

0:33:02.080 --> 0:33:04.640
<v Speaker 1>that is. So I think I think it's all part

0:33:04.680 --> 0:33:09.120
<v Speaker 1>of what I call it, uh, part of the primitivist spirit.

0:33:09.400 --> 0:33:11.720
<v Speaker 1>And I don't want to get, you know, too too

0:33:11.720 --> 0:33:16.080
<v Speaker 1>far into lengthy words here, but but I think I

0:33:16.080 --> 0:33:19.040
<v Speaker 1>think primitive ism is a I think it's a it's

0:33:19.040 --> 0:33:24.560
<v Speaker 1>a very strong uh force in in human society, especially

0:33:24.560 --> 0:33:29.160
<v Speaker 1>in civilized human society, that extends well beyond this kind

0:33:29.160 --> 0:33:31.480
<v Speaker 1>of stuff. It's in religion and politics and all that

0:33:31.560 --> 0:33:36.240
<v Speaker 1>kind of stuff. It's it's a desire to reconnect with

0:33:36.400 --> 0:33:41.640
<v Speaker 1>your origins in a very real, uh you know. It's

0:33:41.680 --> 0:33:45.320
<v Speaker 1>just a very hands in the dirt sort of sort

0:33:45.320 --> 0:33:48.240
<v Speaker 1>of way. And I and I think this is that

0:33:48.400 --> 0:33:54.680
<v Speaker 1>a Is that a feature of a really modern prosperous society?

0:33:56.240 --> 0:33:58.680
<v Speaker 1>I think I think it is like people back in

0:33:58.720 --> 0:34:01.240
<v Speaker 1>the eighteen hundreds that were farming and bear hunting, Like

0:34:01.240 --> 0:34:03.640
<v Speaker 1>you said, we romanticize that so much. They as sure

0:34:03.640 --> 0:34:05.600
<v Speaker 1>as they weren't trying to reconnect with their past, They're

0:34:05.600 --> 0:34:07.520
<v Speaker 1>trying to get away from it. Is that's right, That's

0:34:07.520 --> 0:34:10.560
<v Speaker 1>exactly right. I mean, that's that's that's the insight right there.

0:34:10.719 --> 0:34:18.799
<v Speaker 1>It's this next excerpts from a fellow Arkansan by the

0:34:18.880 --> 0:34:22.600
<v Speaker 1>name of Keith Sutton. The episode was nine four and

0:34:22.640 --> 0:34:26.640
<v Speaker 1>it's called a gunfight, a world record ray and mauled

0:34:26.640 --> 0:34:29.680
<v Speaker 1>by a bison. I didn't know Keith real well when

0:34:29.680 --> 0:34:32.440
<v Speaker 1>I sat down to talk with him, but as he spoke,

0:34:32.920 --> 0:34:35.839
<v Speaker 1>I realized what a unique man I was sitting with,

0:34:36.320 --> 0:34:40.160
<v Speaker 1>and he had some incredible stories of adventure, and this

0:34:40.360 --> 0:34:46.120
<v Speaker 1>just stood out to me as a really unique conversation

0:34:46.360 --> 0:34:50.440
<v Speaker 1>when he talked about catching a world record ray in

0:34:50.480 --> 0:34:55.760
<v Speaker 1>the Amazon River. You know people always asked about Brazil,

0:34:56.680 --> 0:35:01.000
<v Speaker 1>weren't you scared being in those remote places? Was never scared.

0:35:01.040 --> 0:35:05.840
<v Speaker 1>It was totally the opposite. Really, I'm scared going downtown

0:35:05.880 --> 0:35:08.800
<v Speaker 1>a little rock at night. But I'm not scared being

0:35:08.840 --> 0:35:13.240
<v Speaker 1>on the Amazon, six hundred miles from nearest town because

0:35:13.239 --> 0:35:17.640
<v Speaker 1>there's nobody there. That's what made it exciting. You're in

0:35:17.680 --> 0:35:21.840
<v Speaker 1>a place a few people visit, a few people are there,

0:35:21.880 --> 0:35:25.200
<v Speaker 1>a few people lived there, and so you have all

0:35:25.239 --> 0:35:32.760
<v Speaker 1>these amazing opportunities, especially fishing wise, uh, that are just incredible,

0:35:33.400 --> 0:35:36.640
<v Speaker 1>and uh I was. I was never I never felt

0:35:36.760 --> 0:35:40.200
<v Speaker 1>in danger. I mean we saw things that could have

0:35:40.280 --> 0:35:46.160
<v Speaker 1>been dangerous. We saw fifteen foot anacondas and things like that,

0:35:46.239 --> 0:35:49.759
<v Speaker 1>but I never felt like we were ever in any

0:35:49.920 --> 0:35:53.480
<v Speaker 1>danger down there. I loved going to Brazil. The people

0:35:53.560 --> 0:35:57.320
<v Speaker 1>down there really wonderful, and there's nowhere in the world

0:35:57.360 --> 0:36:02.200
<v Speaker 1>got better fishing. I mean, it's incredib peacock Mass. At

0:36:02.239 --> 0:36:07.560
<v Speaker 1>the time, nobody was really promoting the catfishing down there,

0:36:07.760 --> 0:36:10.680
<v Speaker 1>and I didn't know my first trip down there that

0:36:10.719 --> 0:36:14.279
<v Speaker 1>there were huge cat fishing. And when I found out,

0:36:14.320 --> 0:36:17.319
<v Speaker 1>it's like, why am I fishing for peacock mass when

0:36:17.360 --> 0:36:24.279
<v Speaker 1>I can catch us exactly. So my second trip, on

0:36:24.440 --> 0:36:27.960
<v Speaker 1>my first trip, something happened that was kind of incredible.

0:36:28.239 --> 0:36:31.680
<v Speaker 1>I was in the boat with a friend from Brazil

0:36:32.280 --> 0:36:36.040
<v Speaker 1>and we saw this massive fish that was probably seven

0:36:36.120 --> 0:36:41.440
<v Speaker 1>or eight feet across, round as a circle, that swam

0:36:41.600 --> 0:36:44.600
<v Speaker 1>under the boat, and I'm like, what the heck was that?

0:36:45.520 --> 0:36:47.960
<v Speaker 1>And he called it a hia and I didn't know

0:36:48.000 --> 0:36:50.200
<v Speaker 1>what that meant at the time, but it means ray.

0:36:51.440 --> 0:36:54.560
<v Speaker 1>But it was seven or ft seven or eight feet around,

0:36:54.880 --> 0:37:01.560
<v Speaker 1>and I didn't had those in freshwater, no nowhere closed

0:37:02.080 --> 0:37:06.080
<v Speaker 1>three thousand miles from the ocean, And so when I

0:37:06.120 --> 0:37:09.040
<v Speaker 1>got back, I started trying to find out what could

0:37:09.200 --> 0:37:13.680
<v Speaker 1>that be. Nobody knew. There was no information about a

0:37:13.719 --> 0:37:16.759
<v Speaker 1>fish like that, So I decided, I know where I

0:37:16.800 --> 0:37:19.040
<v Speaker 1>saw it, I'm gonna go back and try to catch it.

0:37:19.400 --> 0:37:23.239
<v Speaker 1>So my second trip, I went an Arkansas boy named

0:37:23.239 --> 0:37:26.200
<v Speaker 1>Catfish down there to do a man's job. I went

0:37:26.280 --> 0:37:29.320
<v Speaker 1>to the same place my second trip, and I caught

0:37:29.360 --> 0:37:33.640
<v Speaker 1>that fish. And it's called a discus ray. It had

0:37:33.719 --> 0:37:38.680
<v Speaker 1>not been seen or described since the early eighteen hundreds,

0:37:38.800 --> 0:37:41.839
<v Speaker 1>and it turns out there there's more of them than

0:37:41.920 --> 0:37:48.480
<v Speaker 1>people really knew. Uh. Anybody catch well, Uh, I figured

0:37:48.520 --> 0:37:51.200
<v Speaker 1>it's a ray. I'd caught a lot of big rays,

0:37:51.280 --> 0:37:58.360
<v Speaker 1>and I'd caught the southern sting rays that were seven

0:37:58.440 --> 0:38:02.120
<v Speaker 1>or eight feet across and they lay on the bottom

0:38:02.200 --> 0:38:05.280
<v Speaker 1>and eat dead stuff. So I put a dead fish

0:38:05.320 --> 0:38:07.200
<v Speaker 1>on the hook, threw it out on the bottom where

0:38:07.200 --> 0:38:10.480
<v Speaker 1>I had seen this fish before, and within fifteen minutes

0:38:10.520 --> 0:38:13.640
<v Speaker 1>I had it on. Why didn't something else e? I mean,

0:38:13.680 --> 0:38:16.840
<v Speaker 1>like if that well fish so full of fish, I

0:38:16.840 --> 0:38:20.600
<v Speaker 1>mean they are amazing difficult and fishing with those kind

0:38:20.600 --> 0:38:23.400
<v Speaker 1>of baits. But I was just determined, you know, I

0:38:23.480 --> 0:38:26.520
<v Speaker 1>was gonna try to hit the right spot, and just

0:38:26.680 --> 0:38:28.879
<v Speaker 1>fortunately I caught it and it was like the most

0:38:28.920 --> 0:38:32.360
<v Speaker 1>incredible fish I've ever seen. When I got back, I

0:38:32.480 --> 0:38:34.720
<v Speaker 1>just said it, well, it needs to be a world record.

0:38:34.760 --> 0:38:37.520
<v Speaker 1>I wanted to enter it the record book, and you

0:38:37.600 --> 0:38:42.200
<v Speaker 1>have to have the fish identified by an expert. Uh.

0:38:42.320 --> 0:38:44.400
<v Speaker 1>I couldn't find an expert knew what it was. I

0:38:44.440 --> 0:38:47.120
<v Speaker 1>had all these great photos of this fish. None of

0:38:47.160 --> 0:38:50.200
<v Speaker 1>the ray experts had never heard of it. Finally I

0:38:50.239 --> 0:38:53.200
<v Speaker 1>found a guy in Germany who's a ray expert, and

0:38:53.200 --> 0:38:56.640
<v Speaker 1>he said, this fish is painted in a book from

0:38:56.719 --> 0:39:00.320
<v Speaker 1>the very early eighteen hundreds. It's the same fish, I

0:39:00.440 --> 0:39:03.320
<v Speaker 1>have no doubt. In this book it was called a

0:39:03.440 --> 0:39:08.279
<v Speaker 1>spine tailed the leposaurus, and the picture was identical. It

0:39:08.360 --> 0:39:13.960
<v Speaker 1>had a short tail covered with spikes. Yeah, for sure.

0:39:14.600 --> 0:39:18.000
<v Speaker 1>It's Uh, it was an incredible fish and uh it's

0:39:18.040 --> 0:39:22.480
<v Speaker 1>still the world record. That particular fish was about six

0:39:22.520 --> 0:39:27.719
<v Speaker 1>feet across, weighed almost two hundred pounds. Uh, and I

0:39:27.760 --> 0:39:32.719
<v Speaker 1>caught several more while I was down there. I can't

0:39:32.719 --> 0:39:35.400
<v Speaker 1>even imagine reel in a fish like that, like it was.

0:39:35.680 --> 0:39:39.120
<v Speaker 1>Did they fight? Well, it's kind of like dragging a

0:39:39.200 --> 0:39:42.480
<v Speaker 1>barn door, you know. It's it's like most raised you know,

0:39:42.640 --> 0:39:46.120
<v Speaker 1>a lot of people who hook a ray here in

0:39:46.280 --> 0:39:49.520
<v Speaker 1>saltwater just want to cut the line because it's so

0:39:49.640 --> 0:39:53.200
<v Speaker 1>difficult to actually land one. You know, they're huge and

0:39:53.239 --> 0:39:56.120
<v Speaker 1>they're flat, and they suck up on the bottom and

0:39:56.239 --> 0:40:00.160
<v Speaker 1>don't want to come up. Uh. This one was the

0:40:00.200 --> 0:40:02.359
<v Speaker 1>bottom and eight feet of water. I had to sit

0:40:02.400 --> 0:40:05.200
<v Speaker 1>there and strum my fishing line to make him mad

0:40:05.320 --> 0:40:07.800
<v Speaker 1>enough to get off the bottom. And what do you

0:40:07.840 --> 0:40:10.800
<v Speaker 1>mean vibrate the fishing. Yeah, you kind of vibrate it

0:40:11.280 --> 0:40:14.040
<v Speaker 1>like a guitar string, and it aggravates them and they

0:40:14.160 --> 0:40:19.759
<v Speaker 1>eventually come up. And that or just that's that's a

0:40:19.920 --> 0:40:25.280
<v Speaker 1>ray trick I learned in Virginia with some anglers out there. Uh.

0:40:25.760 --> 0:40:28.120
<v Speaker 1>But when it came up, then I knew I had him,

0:40:28.280 --> 0:40:32.799
<v Speaker 1>and it was an incredible dish. No, they don't eat

0:40:32.880 --> 0:40:35.840
<v Speaker 1>them at all. I wanted to release his fish a

0:40:35.960 --> 0:40:39.680
<v Speaker 1>live but by the time we could get it weighed.

0:40:40.440 --> 0:40:43.359
<v Speaker 1>I took a certified scale with me. By the time

0:40:43.440 --> 0:40:46.520
<v Speaker 1>we could get to the boat, it had expired, so

0:40:46.560 --> 0:40:49.600
<v Speaker 1>we couldn't release it. And I asked, you know, can

0:40:49.680 --> 0:40:52.640
<v Speaker 1>we can you eat it? And they're like, no, We're

0:40:52.680 --> 0:40:57.880
<v Speaker 1>not gonna eat the piranhas, which was pretty incredible to

0:40:58.400 --> 0:41:00.799
<v Speaker 1>all the anglers on the boat came been watched. Did

0:41:00.800 --> 0:41:03.239
<v Speaker 1>we cut it up and fed it to the piranhas?

0:41:04.719 --> 0:41:08.320
<v Speaker 1>That was pretty incredible, And that's an incredible story. It

0:41:08.440 --> 0:41:12.800
<v Speaker 1>wasn't say the name of that fish again. We discus

0:41:12.920 --> 0:41:16.759
<v Speaker 1>Ray is the same uh. And before there had been

0:41:16.800 --> 0:41:20.520
<v Speaker 1>some small ones in the record book, I think eleven

0:41:20.640 --> 0:41:25.120
<v Speaker 1>pounds something like that prior to you catching Yes, but

0:41:25.200 --> 0:41:31.760
<v Speaker 1>it was they were smalls, Yeah, almost two hundred pounds. Uh.

0:41:31.920 --> 0:41:36.200
<v Speaker 1>It was. The whole story was really incredible because it

0:41:36.320 --> 0:41:39.000
<v Speaker 1>was such a rarity to you know, to be able

0:41:39.040 --> 0:41:43.920
<v Speaker 1>to find something nobody knew anything about. I was just dumbfounded.

0:41:44.000 --> 0:41:49.960
<v Speaker 1>When I got back and I'm talking to all these Uh,

0:41:50.080 --> 0:41:52.279
<v Speaker 1>I can't remember for sure, but I believe it was

0:41:52.320 --> 0:41:55.120
<v Speaker 1>two thousand one. I mean, that's like, is it We're

0:41:55.120 --> 0:41:58.279
<v Speaker 1>not talking about like the nineteen sixties or something. I mean,

0:41:58.360 --> 0:42:01.560
<v Speaker 1>so that's amazing to me that in one that you

0:42:01.600 --> 0:42:04.319
<v Speaker 1>can still go to Brazil. My last trip, I went

0:42:04.440 --> 0:42:07.560
<v Speaker 1>to the Shingoo River in Brazil, which is in a

0:42:07.600 --> 0:42:11.799
<v Speaker 1>different area, and uh, we actually caught some catfish there

0:42:11.880 --> 0:42:15.560
<v Speaker 1>that had never been described by science at all. Well.

0:42:15.760 --> 0:42:20.160
<v Speaker 1>I came back with uh photos of fish that I

0:42:20.239 --> 0:42:23.400
<v Speaker 1>needed to get identified, and I found an expert in

0:42:23.760 --> 0:42:29.640
<v Speaker 1>Massachusetts at Cambridge University who spent his lifetime down their

0:42:29.680 --> 0:42:33.600
<v Speaker 1>studying fish, and he found out I was going down there.

0:42:33.640 --> 0:42:36.520
<v Speaker 1>He learned about this big ray and he said, if

0:42:36.520 --> 0:42:39.200
<v Speaker 1>you go to Brazil and you could photograph fish, send

0:42:39.320 --> 0:42:42.080
<v Speaker 1>send me the pictures. I'd like to see what you're catching.

0:42:42.600 --> 0:42:44.760
<v Speaker 1>And it turned out some of the fish we caught

0:42:44.960 --> 0:42:49.200
<v Speaker 1>had never been described by science. The local people knew

0:42:49.239 --> 0:42:53.160
<v Speaker 1>about them, but science didn't know about it. They didn't

0:42:53.160 --> 0:42:59.320
<v Speaker 1>have a name. A lot of them were unusual armored catfish.

0:42:59.360 --> 0:43:02.080
<v Speaker 1>I mean to imagine you can go out this day

0:43:02.080 --> 0:43:06.960
<v Speaker 1>and age and catch something science doesn't know about me.

0:43:07.160 --> 0:43:10.439
<v Speaker 1>That's incredible, you know, if you think about it, though,

0:43:11.880 --> 0:43:15.040
<v Speaker 1>we live in such a unique time as humans, because

0:43:17.440 --> 0:43:21.480
<v Speaker 1>hundred years ago that would have been kind of normal, maybe,

0:43:22.239 --> 0:43:25.719
<v Speaker 1>I mean so we yeah, we well normal in the

0:43:25.760 --> 0:43:29.040
<v Speaker 1>sense of so much had yet to be discovered. But

0:43:29.080 --> 0:43:32.360
<v Speaker 1>in the last hundred years, it's like all of a sudden,

0:43:32.360 --> 0:43:34.200
<v Speaker 1>we're sitting in your living room in Arkansas, and we've

0:43:34.200 --> 0:43:36.799
<v Speaker 1>got the world at our fingertips, and we feel like

0:43:36.880 --> 0:43:41.120
<v Speaker 1>everything's been discovered. Ye and and it hasn't. And to me,

0:43:41.280 --> 0:43:45.360
<v Speaker 1>that was always one of my things I love doing

0:43:45.400 --> 0:43:49.719
<v Speaker 1>the most, was finding what's out there here in Arkansas.

0:43:49.880 --> 0:43:53.040
<v Speaker 1>Even I found things over the years and nobody knew

0:43:53.160 --> 0:43:58.640
<v Speaker 1>was here in Arkansas. Salamanders and birds and and snakes

0:43:58.800 --> 0:44:03.359
<v Speaker 1>even that nobody knew were here. Uh they're kind of

0:44:03.400 --> 0:44:08.440
<v Speaker 1>obscure animals. But Uh, there was a type of worm

0:44:08.520 --> 0:44:13.759
<v Speaker 1>snake I found when I was Nobody knew it was here,

0:44:14.640 --> 0:44:18.319
<v Speaker 1>and back then I would publish those findings in scientific

0:44:18.400 --> 0:44:21.959
<v Speaker 1>journals so people wouldn't know. Uh, there was a salamander

0:44:22.000 --> 0:44:26.759
<v Speaker 1>called a mole salamander. Nobody knew we had those here. Uh.

0:44:26.920 --> 0:44:31.239
<v Speaker 1>Even today, Uh, if you dig and read on the

0:44:31.280 --> 0:44:36.799
<v Speaker 1>internet every year, there's literally hundreds of animals being discovered.

0:44:36.920 --> 0:44:39.920
<v Speaker 1>Nobody knew about it at all. I just did an

0:44:40.000 --> 0:44:45.080
<v Speaker 1>article recently about just new fish that have been discovered

0:44:45.200 --> 0:44:51.359
<v Speaker 1>every year. Yes, and every year there's several hundred new

0:44:51.480 --> 0:44:55.840
<v Speaker 1>species being described, so we're learning more and more. A

0:44:55.880 --> 0:44:59.000
<v Speaker 1>lot of it has to do with DNA and genetics

0:44:59.640 --> 0:45:02.920
<v Speaker 1>or in and out. Fish that we thought were all

0:45:03.080 --> 0:45:07.320
<v Speaker 1>one type of fish are really several species. But sometimes

0:45:07.440 --> 0:45:11.239
<v Speaker 1>it's something brand new we didn't know about. And to me,

0:45:11.560 --> 0:45:16.400
<v Speaker 1>those adventures when I was able to find something nobody

0:45:16.480 --> 0:45:20.000
<v Speaker 1>knew about, that's the coolest thing in the world. It's

0:45:20.080 --> 0:45:27.680
<v Speaker 1>really fun. That really is This next excerpts from episode

0:45:27.760 --> 0:45:31.280
<v Speaker 1>ninety two, when I talked to Steve Rinella and Janie

0:45:31.320 --> 0:45:33.920
<v Speaker 1>Pould tell us there's some guys I look up to,

0:45:34.840 --> 0:45:42.280
<v Speaker 1>and I think you'll enjoy this little snippet of the conversation. Um,

0:45:42.320 --> 0:45:45.239
<v Speaker 1>I just had a few just quick. I'm gonna run

0:45:45.239 --> 0:45:47.920
<v Speaker 1>through these questions and then we'll be done. Um. So

0:45:47.960 --> 0:45:54.240
<v Speaker 1>these are unanswered questions that people have about um, celebrities.

0:45:54.880 --> 0:45:57.360
<v Speaker 1>I'm I'm, I'm. I'm a little leary to use the

0:45:57.360 --> 0:46:01.879
<v Speaker 1>word celebrity because we don't we count man. I'm not sure,

0:46:02.280 --> 0:46:04.960
<v Speaker 1>but no, I asked a few people and they were

0:46:05.000 --> 0:46:08.600
<v Speaker 1>like they were joking, but they were serious. Question number one,

0:46:08.640 --> 0:46:11.200
<v Speaker 1>and you can just give a short answer. Are you

0:46:11.320 --> 0:46:14.600
<v Speaker 1>nice to your wife? We'll start with you honest extremely

0:46:15.320 --> 0:46:22.680
<v Speaker 1>he is. Um, it just depends for me, man. I mean,

0:46:22.719 --> 0:46:24.279
<v Speaker 1>you know, my wife's mad at me a lot. I'm

0:46:24.280 --> 0:46:26.520
<v Speaker 1>mad at my wife a lot. We've been together twelve years. Man,

0:46:26.520 --> 0:46:28.360
<v Speaker 1>We've got three little kids in the house. I'm not

0:46:28.360 --> 0:46:32.680
<v Speaker 1>gonna sit here and tell you that, right. You're not

0:46:32.719 --> 0:46:37.160
<v Speaker 1>gonna paint a super rosy because a bottomless uh, but

0:46:37.280 --> 0:46:40.280
<v Speaker 1>your intentions like yeah, I mean there's a tremendous amount

0:46:40.280 --> 0:46:43.120
<v Speaker 1>of love and respect and I would never do anything

0:46:43.160 --> 0:46:48.480
<v Speaker 1>to disrespect my wife. But it's just like anybody knows, man,

0:46:48.600 --> 0:46:52.400
<v Speaker 1>like get a kids. Yeah, you spend a lot of

0:46:52.440 --> 0:46:56.840
<v Speaker 1>time on each other's nerves and yeah, just so people,

0:46:56.960 --> 0:46:58.720
<v Speaker 1>it's just right. I don't I don't like the Actually

0:46:58.760 --> 0:47:04.120
<v Speaker 1>it's not. It's just a reality. But um, but yeah,

0:47:04.120 --> 0:47:06.960
<v Speaker 1>it's all it's all based on respect and love. But

0:47:07.040 --> 0:47:10.359
<v Speaker 1>God just gets stressful sometimes. What I like to make

0:47:10.400 --> 0:47:13.040
<v Speaker 1>sure that I do. And again I answered that question,

0:47:13.120 --> 0:47:15.720
<v Speaker 1>you know quickly, so you could get through these questions quickly.

0:47:15.760 --> 0:47:19.799
<v Speaker 1>But since we're getting into Um I tried to at

0:47:19.880 --> 0:47:23.719
<v Speaker 1>least when I am to then, uh be humble and

0:47:23.760 --> 0:47:29.200
<v Speaker 1>apologize and you know, okay and know that, Hey, Jana

0:47:29.280 --> 0:47:32.879
<v Speaker 1>speaks very highly of you behind your back about your

0:47:34.320 --> 0:47:36.560
<v Speaker 1>being a father and husband. That's nice. I'll do a

0:47:36.560 --> 0:47:41.920
<v Speaker 1>little checking around. Um you're just a reference checking yeah, yeah, yeah, okay,

0:47:42.040 --> 0:47:45.840
<v Speaker 1>Um let's see, uh number two, what do your wives

0:47:45.880 --> 0:47:51.120
<v Speaker 1>think about all this? Like just you guys, like like traveling, hunting.

0:47:52.120 --> 0:47:55.279
<v Speaker 1>You know, there was just short for me real quick.

0:47:55.280 --> 0:47:59.520
<v Speaker 1>There was never not There was never like it wasn't

0:47:59.560 --> 0:48:02.560
<v Speaker 1>like a thing got introduced. It was just always that way. Yeah,

0:48:02.719 --> 0:48:04.120
<v Speaker 1>it was always that way. So I never had to

0:48:04.120 --> 0:48:06.320
<v Speaker 1>go through a hurdle of being like, hey, I have

0:48:06.360 --> 0:48:08.960
<v Speaker 1>a new life because you didn't. You didn't start it. Okay,

0:48:08.960 --> 0:48:12.480
<v Speaker 1>that makes sense. Yeah, um, it very much was introduced.

0:48:12.719 --> 0:48:17.640
<v Speaker 1>We've been married now seventeen years and uh so halfway

0:48:17.680 --> 0:48:19.799
<v Speaker 1>through this thing kind of started and started traveling a

0:48:19.800 --> 0:48:21.839
<v Speaker 1>whole bunch more. Although we had always been a part

0:48:21.920 --> 0:48:24.719
<v Speaker 1>of some because I was a hunting guide and would

0:48:24.760 --> 0:48:26.839
<v Speaker 1>be gone for most of the fall, and she spent

0:48:26.880 --> 0:48:28.520
<v Speaker 1>a lot of time in the field all summer, so

0:48:28.600 --> 0:48:30.719
<v Speaker 1>she would be sometimes gone in a different state for

0:48:30.760 --> 0:48:36.440
<v Speaker 1>three months. Um, but uh yeah, she's very supportive of

0:48:36.640 --> 0:48:41.239
<v Speaker 1>whatever I do. And uh it's also you know, you know,

0:48:42.320 --> 0:48:44.279
<v Speaker 1>a source of income, and it's nice to be able

0:48:44.280 --> 0:48:46.200
<v Speaker 1>to do something you love to do, you know, to

0:48:46.520 --> 0:48:50.680
<v Speaker 1>you know, for your income. So yeah, I can't say

0:48:50.760 --> 0:48:53.400
<v Speaker 1>no to that. Okay. So Meteor was built on this

0:48:53.520 --> 0:48:58.399
<v Speaker 1>authenticity inside of a context, and the hunting world that

0:48:58.520 --> 0:49:04.200
<v Speaker 1>was had lost a lot authenticity. And so the question

0:49:04.320 --> 0:49:07.360
<v Speaker 1>is and that's and that's what would characterize you, Steve,

0:49:07.920 --> 0:49:09.720
<v Speaker 1>and you're honest too, and just kind of the brand

0:49:09.760 --> 0:49:15.520
<v Speaker 1>I feel like it's is authenticity. And so how do

0:49:15.560 --> 0:49:19.960
<v Speaker 1>you maintain that authenticity in the midst of massive growth

0:49:20.320 --> 0:49:23.880
<v Speaker 1>when we know, like like everybody knows that consumes honey

0:49:23.960 --> 0:49:26.520
<v Speaker 1>media that it has to be paid for? I mean,

0:49:26.680 --> 0:49:30.200
<v Speaker 1>so what what stole authing that you don't think? So?

0:49:30.360 --> 0:49:34.080
<v Speaker 1>I mean what stole authenticity that really irritates people? Well,

0:49:34.320 --> 0:49:41.120
<v Speaker 1>is that guys' of providing like basically free media? Right? A.

0:49:41.239 --> 0:49:43.720
<v Speaker 1>Podcasts are free? Right? I mean it's an advertising comporment,

0:49:43.719 --> 0:49:46.759
<v Speaker 1>but you're in producing like free media. Um, Netflix, you

0:49:46.760 --> 0:49:50.960
<v Speaker 1>know it's not free, but it's a very low subscriber fee.

0:49:51.120 --> 0:49:55.040
<v Speaker 1>It's an it's a bottomless pit of content, right like

0:49:55.800 --> 0:49:59.759
<v Speaker 1>you know, I don't. It's not transactional per episode. How

0:49:59.760 --> 0:50:04.560
<v Speaker 1>are people are very irritated when confronted with the idea

0:50:04.840 --> 0:50:10.359
<v Speaker 1>that you need to finance this operation, the operation that

0:50:10.400 --> 0:50:12.960
<v Speaker 1>you need to finance your ability to make free content.

0:50:13.840 --> 0:50:16.440
<v Speaker 1>I get it, yeah, but people know it's not understood.

0:50:16.440 --> 0:50:19.279
<v Speaker 1>I don't think it's why I understood. Well, so how

0:50:19.320 --> 0:50:21.640
<v Speaker 1>do you how do you maintain because I mean what

0:50:21.760 --> 0:50:24.319
<v Speaker 1>I was saying was that you've you've done a good

0:50:24.400 --> 0:50:30.360
<v Speaker 1>job of maintaining that authenticity and inside of the context.

0:50:31.000 --> 0:50:33.080
<v Speaker 1>So how do you keep doing that? Hey? Let me,

0:50:33.200 --> 0:50:36.040
<v Speaker 1>let me let me. Uh, I've got it. I digressed

0:50:36.080 --> 0:50:39.480
<v Speaker 1>to uh, but go ahead. But but I think the

0:50:39.560 --> 0:50:42.359
<v Speaker 1>questions you kind of the questions like there, but it's

0:50:42.360 --> 0:50:47.000
<v Speaker 1>eluding you. Well that's the question. How do you how

0:50:47.000 --> 0:50:51.000
<v Speaker 1>do you build a business like you like you have

0:50:52.040 --> 0:50:55.759
<v Speaker 1>and maintain the authenticity that got you here? I mean

0:50:55.800 --> 0:50:59.880
<v Speaker 1>I think it's this because because because it'd be like

0:51:00.040 --> 0:51:03.840
<v Speaker 1>let's say you make shoes, okay, and you make good shoes,

0:51:04.760 --> 0:51:07.040
<v Speaker 1>and then pretty soon you have a big company that

0:51:07.120 --> 0:51:11.520
<v Speaker 1>makes shoes. People aren't going to say to you, um,

0:51:11.560 --> 0:51:16.239
<v Speaker 1>how do you continue to make shoes? Like, well, that's

0:51:16.280 --> 0:51:19.399
<v Speaker 1>what we do. Well, so I'm saying, like, what got what? What?

0:51:19.400 --> 0:51:24.960
<v Speaker 1>What got? You know what? What created the situation? Anyways,

0:51:25.080 --> 0:51:27.000
<v Speaker 1>it's just still what's creating. It's just like making a

0:51:27.080 --> 0:51:30.520
<v Speaker 1>thing that was making a thing that felt real and

0:51:30.600 --> 0:51:34.719
<v Speaker 1>you could feel passionate. If you stop doing that, you've

0:51:34.719 --> 0:51:37.320
<v Speaker 1>stopped making shoes. Do you see that? You know what

0:51:37.320 --> 0:51:40.799
<v Speaker 1>I'm saying, Like people, what you're saying, like, what is it?

0:51:41.280 --> 0:51:43.160
<v Speaker 1>If you're not doing that anymore, then you're not doing

0:51:43.200 --> 0:51:47.440
<v Speaker 1>the thing that that right that people want it anyway?

0:51:47.480 --> 0:51:50.200
<v Speaker 1>But do you not see that? That's what happens to

0:51:50.320 --> 0:51:55.040
<v Speaker 1>companies though, is they They they lose that when they

0:51:55.080 --> 0:51:58.279
<v Speaker 1>get big. And that's certainly not what I'm saying. I'm well,

0:51:58.480 --> 0:52:00.919
<v Speaker 1>they might, but I don't know how you keep Yeah,

0:52:00.920 --> 0:52:03.839
<v Speaker 1>I don't know. I can't really well. I think in

0:52:03.920 --> 0:52:07.040
<v Speaker 1>our context though, in the hunting industry, I think maybe

0:52:07.040 --> 0:52:09.319
<v Speaker 1>what you're getting at is that because of the way

0:52:09.320 --> 0:52:13.400
<v Speaker 1>that you have to pay to make this stuff keep working, right,

0:52:13.760 --> 0:52:19.040
<v Speaker 1>you have partnerships and advertisers and you have to make

0:52:19.080 --> 0:52:21.920
<v Speaker 1>them happy, and so at some point you come up

0:52:21.960 --> 0:52:25.960
<v Speaker 1>to a thing where there's a huge check that's associated

0:52:25.960 --> 0:52:27.919
<v Speaker 1>with baby a product or a brand that you don't

0:52:27.920 --> 0:52:31.040
<v Speaker 1>align with. But if you need that check real bad,

0:52:31.280 --> 0:52:33.799
<v Speaker 1>you have to go that route, right, and then you

0:52:34.000 --> 0:52:36.040
<v Speaker 1>end up endorsing maybe a product or a brand that

0:52:36.080 --> 0:52:39.239
<v Speaker 1>you necessarily don't align with, and people see that you

0:52:39.400 --> 0:52:44.960
<v Speaker 1>are being inauthentic, and then it could cost you your authenticity,

0:52:45.160 --> 0:52:48.680
<v Speaker 1>not like in the material you make, but well in

0:52:48.760 --> 0:52:54.960
<v Speaker 1>a holistic the holistic place and not just that, but yes, that, yeah,

0:52:55.120 --> 0:52:57.400
<v Speaker 1>I mean speaking to that, I think we've just always

0:52:58.160 --> 0:53:00.880
<v Speaker 1>stood our ground and when that's off comes around and

0:53:00.880 --> 0:53:04.200
<v Speaker 1>I mean there's there's just boxes and boxes of gear

0:53:04.320 --> 0:53:07.440
<v Speaker 1>that comes across through the doors and meteor and across

0:53:07.520 --> 0:53:10.279
<v Speaker 1>our desks where we just look at it and it's like, hey,

0:53:10.280 --> 0:53:12.239
<v Speaker 1>it might be good, but it's just not us, you know,

0:53:12.480 --> 0:53:14.640
<v Speaker 1>and we know we just passed on it. And we've

0:53:15.080 --> 0:53:18.439
<v Speaker 1>you know, speaking to Steve's loyalty, I mean First Light

0:53:18.560 --> 0:53:21.239
<v Speaker 1>was the first clothing brand that he got in with

0:53:21.320 --> 0:53:24.719
<v Speaker 1>and been with them for ten years now, you know. Yeah,

0:53:24.800 --> 0:53:26.839
<v Speaker 1>the first two people to get behind our show, we're

0:53:27.000 --> 0:53:32.879
<v Speaker 1>first Light and Vortex. Yeah and read to this day. Yeah,

0:53:33.080 --> 0:53:36.520
<v Speaker 1>they're still there. Yeah, but I think and I don't

0:53:36.560 --> 0:53:43.680
<v Speaker 1>have like and and um to endorse talk about recommend

0:53:44.760 --> 0:53:50.400
<v Speaker 1>Vortex products is not painful. It's authentic because you and

0:53:50.560 --> 0:53:53.440
<v Speaker 1>I have it like a, yeah, there's a product connection,

0:53:53.800 --> 0:53:59.200
<v Speaker 1>but I have an emotional connection there. That's not all,

0:53:59.480 --> 0:54:02.359
<v Speaker 1>you know. I don't want to tell you that that's

0:54:02.360 --> 0:54:05.400
<v Speaker 1>something that's like that that emotional aspect is always present,

0:54:05.440 --> 0:54:08.000
<v Speaker 1>but there's parts of it that I'm I'm like quite

0:54:08.040 --> 0:54:10.960
<v Speaker 1>proud of that fact. I don't view it. I don't

0:54:11.040 --> 0:54:12.759
<v Speaker 1>view that I'm able to have like a long term

0:54:12.800 --> 0:54:16.640
<v Speaker 1>relationship and a you know, a sponsorship arrangement, um, the

0:54:16.680 --> 0:54:21.000
<v Speaker 1>reciprocal relationship with Vortex. I don't look at that as

0:54:21.080 --> 0:54:22.879
<v Speaker 1>being like, oh, it's just a thing I had to do.

0:54:23.040 --> 0:54:26.319
<v Speaker 1>I'm like proud of that. And see what I'm what

0:54:26.480 --> 0:54:29.279
<v Speaker 1>I what I see is that I think there's an

0:54:29.280 --> 0:54:34.480
<v Speaker 1>internal component inside of inside of somebody that's got to

0:54:34.520 --> 0:54:37.839
<v Speaker 1>be pretty strong to maintain that kind of authenticity in

0:54:37.880 --> 0:54:41.120
<v Speaker 1>the midst of success. So, I mean, I guess and

0:54:41.160 --> 0:54:44.120
<v Speaker 1>maybe it's so deep inside of you guys that you

0:54:44.160 --> 0:54:47.080
<v Speaker 1>don't you don't even know. No, that's not true, man,

0:54:47.280 --> 0:54:50.400
<v Speaker 1>you don't think I don't want to like act like

0:54:50.400 --> 0:54:55.279
<v Speaker 1>I don't understand your question. Ah, No, we can. We

0:54:55.320 --> 0:54:58.120
<v Speaker 1>have conversations all time about about what what do you

0:54:58.120 --> 0:55:07.759
<v Speaker 1>mean we have? What we do is deliberate. Yeah, it's

0:55:07.800 --> 0:55:17.600
<v Speaker 1>not accidental. Okay. We have conversations every day about what not,

0:55:17.760 --> 0:55:23.040
<v Speaker 1>like how to what not? Turning laughter, turning right. But

0:55:23.160 --> 0:55:27.120
<v Speaker 1>it's like conversations every day about like getting it right,

0:55:28.239 --> 0:55:34.839
<v Speaker 1>like getting it right. Detail. We did a hunt last

0:55:34.880 --> 0:55:36.560
<v Speaker 1>year with these guys at this place called Crickets, Guy

0:55:36.600 --> 0:55:41.839
<v Speaker 1>Outfitters and Wyoming great dudes, like great, great dudes. I

0:55:41.840 --> 0:55:44.360
<v Speaker 1>love those guys. Um And I was having a conversation

0:55:44.360 --> 0:55:51.040
<v Speaker 1>with the sun landed Uh Peterson, and he was observing

0:55:51.080 --> 0:55:53.080
<v Speaker 1>one day to me, he was like talking about how

0:55:53.160 --> 0:55:55.960
<v Speaker 1>he tried he like observes, he's I would regard him

0:55:55.960 --> 0:55:59.960
<v Speaker 1>like like a successful person right, like does things intentionally.

0:56:00.600 --> 0:56:04.040
<v Speaker 1>And he was observing. He was telling me how he

0:56:04.040 --> 0:56:08.399
<v Speaker 1>observed successful people and he said, a thing that he's

0:56:08.480 --> 0:56:12.359
<v Speaker 1>noticed is that they pay attention to all the details.

0:56:13.080 --> 0:56:15.799
<v Speaker 1>They pay attention to the details at their home. They

0:56:15.840 --> 0:56:18.400
<v Speaker 1>pay attention to the details of how they raise their children.

0:56:18.719 --> 0:56:20.759
<v Speaker 1>They pay attention to the details of what they do

0:56:20.800 --> 0:56:23.640
<v Speaker 1>at work. They pay attention to the details of their vehicle.

0:56:23.920 --> 0:56:28.839
<v Speaker 1>They like, pay attention to the details always. You can

0:56:28.960 --> 0:56:31.799
<v Speaker 1>make a there can be a you can have a

0:56:31.840 --> 0:56:37.279
<v Speaker 1>facade of carelessness or a facade of shooting from the hip.

0:56:38.440 --> 0:56:44.759
<v Speaker 1>But I think that most people are able to do

0:56:44.880 --> 0:56:48.920
<v Speaker 1>something for a long time, are very cognizant of details.

0:56:48.960 --> 0:56:50.880
<v Speaker 1>And I think that we sit around arguing about the

0:56:50.960 --> 0:56:52.759
<v Speaker 1>people will be like, I cannot believe these people are

0:56:52.840 --> 0:56:58.000
<v Speaker 1>arguing about something that seems so mundane. It seems so silly.

0:56:58.480 --> 0:57:02.279
<v Speaker 1>But we as an organization whever, like, we don't think

0:57:02.280 --> 0:57:06.480
<v Speaker 1>it's silly. Yeah, So when I say it's deliberate, there's

0:57:06.560 --> 0:57:10.839
<v Speaker 1>like there's like I'm like aware of what we do

0:57:12.080 --> 0:57:13.520
<v Speaker 1>and how we do it. Not to say that, you know,

0:57:13.520 --> 0:57:16.520
<v Speaker 1>you don't make all kinds of screw ups, but you know,

0:57:17.240 --> 0:57:21.040
<v Speaker 1>we discuss things. I like it. I like a great

0:57:21.120 --> 0:57:23.919
<v Speaker 1>length things that would be silly. When we're making our show,

0:57:23.960 --> 0:57:29.439
<v Speaker 1>we argue over like like seconds of things, like really

0:57:29.440 --> 0:57:37.560
<v Speaker 1>like seconds considerable back and forth. Last like, how could

0:57:37.640 --> 0:57:42.600
<v Speaker 1>we talk about the Bear Hunting Magazine podcast without including

0:57:43.160 --> 0:57:48.680
<v Speaker 1>Ted Nugent's performance of Fred Bear a highlight for sure.

0:57:50.720 --> 0:57:54.480
<v Speaker 1>We spent that last October together for about a week,

0:57:55.160 --> 0:57:59.080
<v Speaker 1>and then the next spring he died and I went

0:57:59.080 --> 0:58:02.840
<v Speaker 1>out to do my chory one day, and we're all

0:58:02.880 --> 0:58:06.520
<v Speaker 1>shattered at his death. It was just he was just

0:58:06.720 --> 0:58:10.160
<v Speaker 1>unbelievable because he made such an imprint on everybody. He's

0:58:10.200 --> 0:58:13.560
<v Speaker 1>a great, great man. Did you ever meet him? Well,

0:58:13.600 --> 0:58:16.640
<v Speaker 1>you're going to meet him right now. And so I

0:58:16.680 --> 0:58:18.919
<v Speaker 1>went out to do my chores. I had my dog,

0:58:19.000 --> 0:58:25.520
<v Speaker 1>biscuits and my Irish setters now porch. I went and

0:58:25.520 --> 0:58:27.200
<v Speaker 1>I grabbed the guitar and I just I didn't know,

0:58:27.320 --> 0:58:30.280
<v Speaker 1>I had no idea. I wasn't thinking of Fred. I

0:58:30.400 --> 0:58:36.600
<v Speaker 1>just sat down, I went. I always played killer licks

0:58:36.600 --> 0:58:38.880
<v Speaker 1>when I picked up the guitar, but I never played

0:58:38.920 --> 0:58:47.480
<v Speaker 1>one like this before. There I was back in a

0:58:47.560 --> 0:58:54.160
<v Speaker 1>while again, and I felt right at home where I belong.

0:58:58.000 --> 0:59:04.200
<v Speaker 1>And I had that feeling coming over me again, just

0:59:04.520 --> 0:59:11.160
<v Speaker 1>like it happened so many times before, so many times.

0:59:24.040 --> 0:59:27.880
<v Speaker 1>The spirit of the woods. He's like an old good friend,

0:59:30.720 --> 0:59:38.360
<v Speaker 1>makes me feel warm and good inside. I know his name.

0:59:39.280 --> 0:59:44.760
<v Speaker 1>It's good to see him again because in the wind

0:59:45.360 --> 0:59:51.400
<v Speaker 1>he's still a live talking about Fred Bear, walk with

0:59:51.480 --> 0:59:57.960
<v Speaker 1>me down the trails again, Take me back, Take me

0:59:58.080 --> 1:00:05.560
<v Speaker 1>back where I belong. Fred Bear. I'm glad to have

1:00:05.720 --> 1:00:10.000
<v Speaker 1>you with my side, my friend, and I will join

1:00:10.120 --> 1:00:30.360
<v Speaker 1>you on the big hunt before too long. And it

1:00:30.440 --> 1:00:37.080
<v Speaker 1>was kind of dark, another misty dusk, and it came

1:00:37.120 --> 1:00:44.000
<v Speaker 1>from a tangle down below. And I tried, I tried

1:00:44.080 --> 1:00:50.640
<v Speaker 1>to remember everything he taught me so well. I had

1:00:50.680 --> 1:00:59.080
<v Speaker 1>to decide which way to go. Was I long or

1:00:59.160 --> 1:01:05.560
<v Speaker 1>in a hunter stream? The moment of truth is here,

1:01:05.640 --> 1:01:13.160
<v Speaker 1>and now I felt his touch, I felt his guide

1:01:13.160 --> 1:01:21.960
<v Speaker 1>in hand, and the buck wars mine for evermore because

1:01:22.000 --> 1:01:26.800
<v Speaker 1>of fred Bear. I still walk down those trails again.

1:01:28.000 --> 1:01:33.720
<v Speaker 1>He takes me back, takes me back. I belong fred

1:01:35.280 --> 1:01:39.440
<v Speaker 1>Fred Bear. I'm glad to have you in my side,

1:01:39.680 --> 1:01:44.240
<v Speaker 1>my friend, and I will join you on the big

1:01:44.320 --> 1:02:29.959
<v Speaker 1>hunt before too long. And we're not alone when we're

1:02:30.000 --> 1:02:36.400
<v Speaker 1>in the great outdoors. We got his spirit, we got

1:02:36.480 --> 1:02:44.800
<v Speaker 1>his soul, and he guards my steps, guid's my arrows home.

1:02:47.840 --> 1:02:53.240
<v Speaker 1>The restless spirit for ever roams and it roams with

1:02:53.400 --> 1:02:59.680
<v Speaker 1>Fred Bear. When I walk down those trails again, he'd

1:02:59.680 --> 1:03:07.600
<v Speaker 1>take makes me back, takes me back. I belong fred Bear.

1:03:08.560 --> 1:03:12.000
<v Speaker 1>I'm glad to have you went my side, my friend,

1:03:13.280 --> 1:03:16.760
<v Speaker 1>and I will join you on the big hunt before

1:03:16.960 --> 1:03:26.480
<v Speaker 1>too long. Because in the wind, he's still alive in

1:03:26.840 --> 1:03:37.040
<v Speaker 1>the wind. He's still alive in the wind. I can

1:03:37.120 --> 1:03:47.520
<v Speaker 1>hear I hear Fred Bear, I hear you, Fred. Hey Fred.

1:03:47.600 --> 1:03:51.680
<v Speaker 1>Let's go hunt, buddy, Calm, you go up that ridge.

1:03:53.440 --> 1:04:22.280
<v Speaker 1>I'll go down this swamp. Baby, get that book. I

1:04:22.280 --> 1:04:26.640
<v Speaker 1>hope you've enjoyed these highlights from the Bear Hunting Magazine

1:04:26.680 --> 1:04:29.840
<v Speaker 1>podcast over the last couple of years. These were all

1:04:29.920 --> 1:04:33.280
<v Speaker 1>special moments that were memorable to me, and they most

1:04:33.280 --> 1:04:37.760
<v Speaker 1>certainly were not all the special moments. Holy cow, every

1:04:37.840 --> 1:04:42.720
<v Speaker 1>single episode, every single guest had extreme value to bring

1:04:42.760 --> 1:04:46.680
<v Speaker 1>to our listeners. Thank you, Thank you for your support

1:04:46.760 --> 1:04:50.360
<v Speaker 1>of Bear Hunting Magazine and our podcast and what we're doing.

1:04:50.760 --> 1:04:52.960
<v Speaker 1>I hope you have a great Christmas. I hope you

1:04:53.000 --> 1:04:55.360
<v Speaker 1>stay safe. I hope you have a great New Year.

1:04:56.040 --> 1:04:58.600
<v Speaker 1>You'll hear from us again, but it might be in

1:04:58.640 --> 1:05:03.840
<v Speaker 1>a condensed version in the next podcast. Merry Christmas, boys

1:05:03.840 --> 1:05:06.360
<v Speaker 1>and girls, have a good one.