WEBVTT - Thinking Sideways: Pluckley Ghosts

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<v Speaker 1>Thinking Sideways is not brought to you by Our Secret Identities. Instead,

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<v Speaker 1>What happened to his old life? Jason search for answers

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<v Speaker 1>and available everywhere books are sold. Thinking Sideways, I'll broke

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<v Speaker 1>the I don't know stories of things we simply don't

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<v Speaker 1>know the answer to. Hey, guys, welcome to another episode

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<v Speaker 1>of Thinking Sideways the podcast. I am Devin your host

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<v Speaker 1>this week and every other third week, every other third week.

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<v Speaker 1>It's every other week, every third week. Anyways, every other

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<v Speaker 1>third week, wuld be six weeks. These two du faces

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<v Speaker 1>are Joe and Steve Right and um. This week we're

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<v Speaker 1>going to talk about out a mystery. It's a pretty

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<v Speaker 1>interesting one and we're going a little off the rails.

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<v Speaker 1>We're going boogie, going a little uggy boogie and you

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<v Speaker 1>know we're calling in a big old expert. Um. So

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<v Speaker 1>this week we're going to talk about the Pluckily Ghosts,

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<v Speaker 1>which is also the haunted village of Pluckily, or however

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<v Speaker 1>you want to talk about it. Plucky and Kent Plucky

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<v Speaker 1>and Kent, yes, in Kent in the UK. And this

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<v Speaker 1>was a listeners suggestion by a listener named Chris. Thanks Chris,

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<v Speaker 1>Thanks Chris. We're going to talk to you in a minute. Actually,

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<v Speaker 1>and I will say that I said, with the thumping

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<v Speaker 1>in the closet, is Joe, did you tie them up?

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<v Speaker 1>You're not. That's my ghost. Actually, I've been researching this one,

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<v Speaker 1>and apparently my ghost here in my house, which my

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<v Speaker 1>house is over ninety years old, I got a ghost,

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<v Speaker 1>and so I think my ghost is feeling a little jealous. Yeah,

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<v Speaker 1>it's not great. But I'll also say I had a

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<v Speaker 1>little conversation with one of our mods on the mom team,

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<v Speaker 1>and she said, I don't think you guys are going

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<v Speaker 1>to do the Pluckily ghosts, but I would be even

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<v Speaker 1>more in love with you if you did. And so

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<v Speaker 1>I say, you're welcome. That makes me happy that she's

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<v Speaker 1>going to be happy. Yeah, you guys, ready to let's

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<v Speaker 1>talk about talk there are reported to be well, I

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<v Speaker 1>guess a quick overview of the case and then we'll

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<v Speaker 1>talk about Pluckily and then we'll get into something else.

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<v Speaker 1>This whole thing really started. They're about eighteen individual entities,

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<v Speaker 1>depending on where you go, some some say fifty. I mean,

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<v Speaker 1>it's it really varies, but they're up to eighteen individual

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<v Speaker 1>entities in Pluckly, as well as a mysterious mist and

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<v Speaker 1>weird screaming in the nights in the forest. So that's

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<v Speaker 1>kind of the mystery here is what's causing all of

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<v Speaker 1>this phenomena and if it's real or not. And we

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<v Speaker 1>didn't really want to do this by ourselves. So since

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<v Speaker 1>Chris suggested this, it turns out he is kind of

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<v Speaker 1>an expert at this stuff. He's got a pretty good

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<v Speaker 1>background in it. So on this story, on this story

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<v Speaker 1>pretty close. Yeah even today actually looks kind of close,

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<v Speaker 1>and we trust his judgment don't make us look like idiots,

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<v Speaker 1>So we're gonna let him introduce himself. Okay, Well, I'm

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<v Speaker 1>Christopher Ripley. I'm an architect and author. I live in

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<v Speaker 1>Kent in the UK, but I work all over And

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<v Speaker 1>my background to this is that I used to live

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<v Speaker 1>very nearby, and I went to high school in a

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<v Speaker 1>town called Tenterdon, which is very very close to Bluckley,

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<v Speaker 1>Um and being that I'm from originally from Ashford, which

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<v Speaker 1>is lucky kind of on the way between Ashford and Tenterdon,

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<v Speaker 1>and I've sort of traveled through it, visited it, dranking

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<v Speaker 1>its pubs, and all sorts of things over the years.

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<v Speaker 1>So I've been there hundreds of times. If you couldn't tell.

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<v Speaker 1>We talked to Chris by Skype, So apologies in advance

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<v Speaker 1>for some of the quality of the interview, but we're

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<v Speaker 1>talking for a while. We talked stuff a long time,

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<v Speaker 1>got a lot of good stuff out of You're gonna

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<v Speaker 1>get to hear most of that, but I'm going to

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<v Speaker 1>give you a quick little rundown before that happens. Pluckily

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<v Speaker 1>is part of the Ashford District of Kent in England.

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<v Speaker 1>Kent is like the southeast part of the country by

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<v Speaker 1>the Channel. Yeah, the Channel, yep. If you don't know,

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<v Speaker 1>I didn't know. Really, I don't know. I feel like

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<v Speaker 1>I know a lot about the UK, and then I

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<v Speaker 1>like look it up and I'm like, oh, I actually

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<v Speaker 1>had no idea about Yeah, So Pluckily as a small

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<v Speaker 1>village set up kind of along some lanes. I think

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<v Speaker 1>it's kind of scattered actually all over the place. Yeah,

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<v Speaker 1>I would say it's kind of like a big old,

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<v Speaker 1>like almost wagon wheel type. It's not an actual wagon wheel,

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<v Speaker 1>but it's like a bunch of different offshoot lanes, yeah,

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<v Speaker 1>that comprise it. And it's kind of just I think

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<v Speaker 1>you kind of think you're out of it, and then

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<v Speaker 1>suddenly you're still in it. And it's just kind of

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<v Speaker 1>a defined little village. If you go to Google Maps

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<v Speaker 1>and Google plu, you get this one corner of it.

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<v Speaker 1>There's this one intersection where the Black Horse Pub is

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<v Speaker 1>in the main church that's kind of like and a

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<v Speaker 1>few other things. But then there's this other part that's

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<v Speaker 1>about a mile and a half south where the railroad

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<v Speaker 1>station is. But it's like, you know, and there's a

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<v Speaker 1>pub there and a railroad station, some houses and a

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<v Speaker 1>few things like that, but it's like there's all this

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<v Speaker 1>countryside in between, but they're kind of considered the same town,

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<v Speaker 1>you know, and it's like, so it's a little confusing.

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<v Speaker 1>Chris did mention that he even thought that Plucky was

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<v Speaker 1>kind of an ill defined It's kind of up up

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<v Speaker 1>to anybody's judgment where it starts and where it ends

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<v Speaker 1>to quote Joe, is it a white spot in the road,

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<v Speaker 1>kind of actually several several white spots in the road. Yeah,

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<v Speaker 1>there's and there's a there's a triangle too, because like

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<v Speaker 1>over to the west of the Darrington Arms Pub, there's

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<v Speaker 1>yet another pub, the Blacksmith's Arms Pub, which again it

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<v Speaker 1>took me a while to find because I think it's over.

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<v Speaker 1>You think it's yeah, I think it's like this isn't in,

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<v Speaker 1>it's way way outside. But now there's still more. Yeah, yeah, anyway,

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<v Speaker 1>but maybe that's what attracts all the ghosts to this place.

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<v Speaker 1>Maybe in fact there are no city limits. Yeah, there's

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<v Speaker 1>nothing keeping them in. Pluckily, for reference, has a population

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<v Speaker 1>of just over one thousand fifty people total, lip living

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<v Speaker 1>and then the eight teen dead. So we're gonna cut

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<v Speaker 1>in and out of this interview that we did with Chris.

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<v Speaker 1>Let's just go ahead and let him tell us what

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<v Speaker 1>happened in Pluckly to kind of make it such a

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<v Speaker 1>hotbed for activity. Yeah, it is. It used to be

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<v Speaker 1>in the Guiness Book of Records. I believe it's not

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<v Speaker 1>in there anymore, but it was the most haunted place

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<v Speaker 1>in the UK. But taking your first point about the history,

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<v Speaker 1>it has such a long history for such a small place.

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<v Speaker 1>It's quite weird really. I mean it's been a settlement

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<v Speaker 1>um since before the Romans, so there's been people living

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<v Speaker 1>there in the main part of the village since then.

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<v Speaker 1>From then on, it sort of became like a feudal system,

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<v Speaker 1>so it had a family was originally the arch Bishop

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<v Speaker 1>of Canterbury, but then it became the family. The Deering

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<v Speaker 1>family sort of inherited the village and all of the

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<v Speaker 1>houses everything within the village which was basically part of

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<v Speaker 1>this family. And the deer In family, their sort of

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<v Speaker 1>history starts I think sort of around the eleventh century

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<v Speaker 1>and it sort of carries on all the way through

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<v Speaker 1>to the twentieth century, mid twentieth century. And the deer

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<v Speaker 1>In family themselves are kind of like, uh would have

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<v Speaker 1>been celebrities of their era. They were famous captains and

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<v Speaker 1>lieutenants and members of parliament, so they were widely respected,

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<v Speaker 1>they were widely known, and everybody in the village and

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<v Speaker 1>everybody locally sort of within in the County of Kent

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<v Speaker 1>and wider would have been aware of the deer In family.

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<v Speaker 1>And of course, being that they were such a large family,

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<v Speaker 1>lots of rumors, lots of gossip. You know, this isn't

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<v Speaker 1>a twenty first century invention. You know, people talking about others.

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<v Speaker 1>All these kind of rumors and legends and things that

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<v Speaker 1>sort of sprouted up from sort of their families um

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<v Speaker 1>doing and what whatever and then after the Fani to

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<v Speaker 1>the family. There's been quite a number of sort of

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<v Speaker 1>relatively sad and tragic events that have occurred from obviously

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<v Speaker 1>the World War two and then sort of fires, suicides

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<v Speaker 1>and all sorts of things. So a lot of that

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<v Speaker 1>plays into the legend I think of the village. The

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<v Speaker 1>village was did have the plague years ago and it

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<v Speaker 1>suffered quite badly. A lot of people died from that,

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<v Speaker 1>so there's that sort of ties into the local myth.

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<v Speaker 1>There's been a number of sort of suicides and hangings

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<v Speaker 1>and uh sort of deaf and disease over over the years.

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<v Speaker 1>There was the loofwater dropped a bomb on Little Chart Church,

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<v Speaker 1>which although Little Chart was just outside the boundaries of Pluckily,

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<v Speaker 1>it was still part of the Deering estate. So that

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<v Speaker 1>happened in nineteen forty four. That was quite a tragic event.

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<v Speaker 1>And then there was also a meal that burnt down

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<v Speaker 1>within the village around the similar sort of time. So,

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<v Speaker 1>without getting into too many details, there has been a

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<v Speaker 1>very long association with sort of tragic events, um deaths,

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<v Speaker 1>even possible murders of suicides. I know another interesting fact

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<v Speaker 1>which I'll explain a little later on there is there

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<v Speaker 1>is this kind of mist that appears, and locally it

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<v Speaker 1>is known that there is a lot of carp crashes

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<v Speaker 1>that happen just geographically because of the area. I know

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<v Speaker 1>working for a company years ago that had an arm

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<v Speaker 1>that did deliver and it delivered in Pluckily, and about

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<v Speaker 1>two or three times every year they would have a

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<v Speaker 1>car crash. All right, Okay, so we we also asked

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<v Speaker 1>Chris um about this thing that happens. When you google Pluckily,

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<v Speaker 1>there's a lot of talk about the Pluckly massacre, right,

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<v Speaker 1>and I'm sure that if you've ever googled Pluckily or

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<v Speaker 1>done any research on it, you've seen this talk about

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<v Speaker 1>this huge massacre that happened. And so we asked Chris

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<v Speaker 1>is there any validity to the massacre or when did

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<v Speaker 1>that happen or anything like that, And this is what

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<v Speaker 1>he had to say. No, No, that that is a

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<v Speaker 1>recent Facebook poax. And of course, you know it should

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<v Speaker 1>be said that maybe there was a massacre, because massacres

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<v Speaker 1>can be metaphorical. Yeah, there's that, or maybe the Pluckily

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<v Speaker 1>high school soccer team, you know, I slaughtered some other

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<v Speaker 1>team from a nearby village and they called the massacre.

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<v Speaker 1>I don't think that Pluckily is large enough to have

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<v Speaker 1>a soccer team. Yeah, they have a soccer team member one. Yeah,

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<v Speaker 1>like what twelve people to have a soccer team? They

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<v Speaker 1>have a thousand people, they could have one, that's true. Okay,

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<v Speaker 1>all right, okay, or you can have you could add like,

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<v Speaker 1>I have no idea how many people are a soccer team.

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<v Speaker 1>I made that. I just a bunch of guys running around.

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<v Speaker 1>But it's like girls. Yeah, when people humans live humans. Okay,

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<v Speaker 1>So I've were way off track here. Okay, So we

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<v Speaker 1>said that there were like eighteen an adolescent amount. That's

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<v Speaker 1>um And so we asked Chris, you know, who are

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<v Speaker 1>who are some of the more popular ones? What are

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<v Speaker 1>the more reported sitings? And so here's what he said

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<v Speaker 1>to us about that. Yeah. I think the most interesting one,

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<v Speaker 1>which gets confused as being two different ghosts, is a

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<v Speaker 1>lady which some people call the Gypsy Lady and other

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<v Speaker 1>people call it the watercress Lady. That's the water Cressley

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<v Speaker 1>be I know he could out in the middle of it.

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<v Speaker 1>Some have her, as I've spoken to people that swear

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<v Speaker 1>blind that they've seen her, particularly back in the Deering

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<v Speaker 1>Arms pub again, the Hunting Lodge as it was. The

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<v Speaker 1>local legend is that she would pick watercress down by

0:13:18.240 --> 0:13:21.960
<v Speaker 1>the river um and then sell it. There's a big obviously,

0:13:21.960 --> 0:13:23.400
<v Speaker 1>I don't know if you know him too much about Kent,

0:13:23.480 --> 0:13:26.560
<v Speaker 1>but it's called the Garden of England, and it produces

0:13:26.640 --> 0:13:29.840
<v Speaker 1>a lot of produce often is sold locally and shipped

0:13:29.920 --> 0:13:32.440
<v Speaker 1>up to London, or at least it used to be.

0:13:32.920 --> 0:13:35.880
<v Speaker 1>Traditionally a lot of fruit and vege comes from abroad now.

0:13:36.720 --> 0:13:38.640
<v Speaker 1>So she would pick watercress in the sea, in the

0:13:38.720 --> 0:13:41.160
<v Speaker 1>in the river, sell it locally to be shipped up

0:13:41.160 --> 0:13:43.400
<v Speaker 1>and then she would spend all of her money drinking gin.

0:13:44.640 --> 0:13:49.680
<v Speaker 1>Uh and she would yeah, and she she lived under

0:13:49.720 --> 0:13:51.959
<v Speaker 1>the bridge supposedly, you know, she was a poor lady

0:13:52.240 --> 0:13:56.800
<v Speaker 1>and she survived just enough to fund her drinking habit,

0:13:56.800 --> 0:13:58.920
<v Speaker 1>by all of accounts. And she was in the Deering

0:13:59.000 --> 0:14:03.640
<v Speaker 1>Arms pub one in drinking her gin. Supposedly she tripped

0:14:03.920 --> 0:14:07.240
<v Speaker 1>or and fell towards the fire. The spark came out

0:14:07.240 --> 0:14:09.440
<v Speaker 1>of the fire and lit her an apron alive and

0:14:09.440 --> 0:14:12.880
<v Speaker 1>then she just she just burned to death. That's that's

0:14:12.880 --> 0:14:16.440
<v Speaker 1>that's the rumor. Yeah, that's that's the local legend. That's

0:14:16.440 --> 0:14:20.240
<v Speaker 1>the one of all the ones probably life I've heard

0:14:20.280 --> 0:14:22.800
<v Speaker 1>of people have spoke to me about. That's the one

0:14:22.840 --> 0:14:26.000
<v Speaker 1>they've seen the most. And they usually see either sort

0:14:26.040 --> 0:14:28.720
<v Speaker 1>of loitering around near the bridge going out of the village,

0:14:28.840 --> 0:14:31.240
<v Speaker 1>or they've seen her actually sitting in the Deering Arms

0:14:31.280 --> 0:14:34.680
<v Speaker 1>pub drinking gin. And I know at least two people

0:14:34.720 --> 0:14:37.640
<v Speaker 1>who swear blind that when they've seen her in the

0:14:37.640 --> 0:14:39.880
<v Speaker 1>pub drinking, they just think it's a little old lady

0:14:39.920 --> 0:14:43.400
<v Speaker 1>sit in the corner drink gin. That's crazy. So yeah,

0:14:43.640 --> 0:14:47.360
<v Speaker 1>I don't know, Yeah, yeah, so are any other ones

0:14:47.400 --> 0:14:50.520
<v Speaker 1>that are kind of interesting or you you know, have

0:14:51.480 --> 0:14:55.440
<v Speaker 1>heard people talk about a lot. There's people get them

0:14:55.440 --> 0:14:59.680
<v Speaker 1>sometimes confused. But there's a red lady and a white lady.

0:15:00.080 --> 0:15:04.960
<v Speaker 1>People have seen, um, the white lady quite a bit. Um.

0:15:05.120 --> 0:15:09.000
<v Speaker 1>She was supposedly, I think a mistress of the deer

0:15:09.080 --> 0:15:12.800
<v Speaker 1>In family. Um that was a local girl in Plucky

0:15:12.840 --> 0:15:16.360
<v Speaker 1>and was sort of spurned. The red lady, I believe

0:15:16.560 --> 0:15:20.960
<v Speaker 1>was a family member of the deer In family. Again,

0:15:21.000 --> 0:15:23.520
<v Speaker 1>that was buried in the St. Nicolas Church. I always

0:15:23.520 --> 0:15:25.920
<v Speaker 1>thought it was quite funny that the church St. Nicholas,

0:15:25.960 --> 0:15:31.120
<v Speaker 1>you know, named after Santa Claus. But hey, um, I

0:15:31.200 --> 0:15:33.560
<v Speaker 1>have a question about the Red Lady. Now, I swear

0:15:33.640 --> 0:15:37.160
<v Speaker 1>I saw somewhere that when she was buried, they put

0:15:37.160 --> 0:15:41.520
<v Speaker 1>her in like several lead caskets or something something crazy

0:15:41.560 --> 0:15:43.240
<v Speaker 1>like that. Is does that ring a bell? And is

0:15:43.320 --> 0:15:47.240
<v Speaker 1>do you know anything about that? Yeah? That that's supposedly true.

0:15:47.280 --> 0:15:50.200
<v Speaker 1>I believe there's been archaeological evidence to back that up.

0:15:50.200 --> 0:15:52.520
<v Speaker 1>But there is a leadline coffin in this crypt and

0:15:52.680 --> 0:15:55.680
<v Speaker 1>nobody knows for sure why. Some say it was to

0:15:55.720 --> 0:15:58.120
<v Speaker 1>preserve she's meant to be very very good looking to

0:15:58.240 --> 0:16:00.320
<v Speaker 1>Some say it was meant to be an ass es

0:16:00.480 --> 0:16:03.480
<v Speaker 1>and an air tight seal to to preserve her looks.

0:16:03.520 --> 0:16:07.080
<v Speaker 1>Others say that she was riddled with the plague. So

0:16:08.000 --> 0:16:11.720
<v Speaker 1>I don't know that makes sense. And then yeah, and

0:16:11.760 --> 0:16:14.640
<v Speaker 1>then the other there's another couple that people see quite often.

0:16:15.840 --> 0:16:19.560
<v Speaker 1>One is a highwayman that's near the Screaming Woods, which

0:16:19.600 --> 0:16:24.800
<v Speaker 1>we can talk about in a second. Yeah, okay, okay,

0:16:25.280 --> 0:16:27.120
<v Speaker 1>and the highwoman. And the other one that gets confused

0:16:27.120 --> 0:16:29.640
<v Speaker 1>with the hirewoman is is a coaching horses. And again

0:16:29.720 --> 0:16:31.800
<v Speaker 1>I know at least one person who sent the coaching

0:16:31.800 --> 0:16:36.840
<v Speaker 1>horses and thought it wasn't an actual coaching horses and

0:16:36.840 --> 0:16:41.280
<v Speaker 1>to it literally evaporated in front of them. Yeah, the

0:16:41.360 --> 0:16:44.360
<v Speaker 1>high woman is on his horse when you see him, right, Yeah,

0:16:44.400 --> 0:16:48.080
<v Speaker 1>he is the highwayman looks near the near the Screaming woods.

0:16:48.240 --> 0:16:50.760
<v Speaker 1>Are you aware of what a highwayman was? I heard

0:16:50.800 --> 0:16:52.920
<v Speaker 1>the story he got run through with a sword because

0:16:52.960 --> 0:16:55.080
<v Speaker 1>he was being overtaken by a bunch of enemies and

0:16:55.120 --> 0:16:58.360
<v Speaker 1>all that. Yeah, well they were basically that. I mean

0:16:58.480 --> 0:17:01.600
<v Speaker 1>most hime women were just local thieves like Dick Turpin

0:17:01.680 --> 0:17:05.800
<v Speaker 1>and like with the black bandana. You know, your money

0:17:05.880 --> 0:17:09.800
<v Speaker 1>or your life was their catchphrase, and he basically, yeah,

0:17:10.280 --> 0:17:14.080
<v Speaker 1>basically he had a run in and was murdered somewhere

0:17:14.640 --> 0:17:17.639
<v Speaker 1>near the Screaming Woods. Again local legend. There's not a

0:17:17.680 --> 0:17:20.959
<v Speaker 1>lot to sort of substantiate that one at all, like

0:17:21.080 --> 0:17:25.199
<v Speaker 1>most of these legends, but he's another one that with

0:17:25.240 --> 0:17:27.960
<v Speaker 1>the coaching horses is sin you know, fairly frequently. I

0:17:27.960 --> 0:17:31.040
<v Speaker 1>would say, Now there's just a circle back to the

0:17:31.080 --> 0:17:36.480
<v Speaker 1>watercress lady. Um. I've also read that she burned to

0:17:36.520 --> 0:17:40.720
<v Speaker 1>death on the bridge, maybe burned his death somewhere because

0:17:40.720 --> 0:17:42.680
<v Speaker 1>she was drinking alcohol. She was trying to let a

0:17:42.760 --> 0:17:44.399
<v Speaker 1>cigarette at the same time and it must have been

0:17:44.480 --> 0:17:48.520
<v Speaker 1>some high octaened alcohol because she spilled it on herself. Yeah.

0:17:48.640 --> 0:17:51.920
<v Speaker 1>And I think that that was on the bridge because

0:17:51.920 --> 0:17:54.560
<v Speaker 1>people say, and that's why you see her under the bridge,

0:17:54.600 --> 0:17:57.399
<v Speaker 1>because that's where she died, or you see her sitting

0:17:57.440 --> 0:18:00.840
<v Speaker 1>on the ledge of the bridge smoking a pipe. She

0:18:00.960 --> 0:18:06.280
<v Speaker 1>really was my kind of lady man lesson about about

0:18:06.280 --> 0:18:08.199
<v Speaker 1>smoking and drinking at the same time. I guess she

0:18:08.240 --> 0:18:13.040
<v Speaker 1>probably figures at this point, like what's going again? Probably

0:18:13.040 --> 0:18:17.200
<v Speaker 1>not doesn't burn. Yeah. So there's also a lot of

0:18:17.240 --> 0:18:21.080
<v Speaker 1>activity around the Black Horse in which Chris is familiar with.

0:18:21.160 --> 0:18:23.240
<v Speaker 1>He's it's a pub now and then he said he

0:18:23.280 --> 0:18:26.840
<v Speaker 1>told us a story about Halloween drinking there, but um,

0:18:26.880 --> 0:18:29.679
<v Speaker 1>he didn't talk about paranormal activity there at all. But

0:18:29.720 --> 0:18:33.160
<v Speaker 1>I will mention um that one of my favorite shows,

0:18:34.440 --> 0:18:38.560
<v Speaker 1>Ghost Hunters inter National. I actually I liked Ghost Hunters

0:18:38.560 --> 0:18:41.280
<v Speaker 1>like the early season's Ghost National is a little too

0:18:41.680 --> 0:18:45.040
<v Speaker 1>stage for me. Yeah, a little a little too like

0:18:45.240 --> 0:18:48.480
<v Speaker 1>uh silly for me. I guess, um, you're like your

0:18:48.480 --> 0:18:51.879
<v Speaker 1>ghost hunting serious. Well, I mean the for those of

0:18:51.880 --> 0:18:53.760
<v Speaker 1>you who aren't familiar with the show, this is not

0:18:53.880 --> 0:18:56.840
<v Speaker 1>an actual plug for the show or anything. But they

0:18:57.000 --> 0:18:59.119
<v Speaker 1>did at the least in the beginning of the Ghost

0:18:59.160 --> 0:19:02.600
<v Speaker 1>Hunters series try to take a really similar to what

0:19:02.680 --> 0:19:07.040
<v Speaker 1>we do, take a really skeptical approach to ghost hunting,

0:19:07.320 --> 0:19:09.719
<v Speaker 1>where they would go in and literally try to like

0:19:09.840 --> 0:19:13.080
<v Speaker 1>try anything they could think of to disprove or recreate

0:19:13.600 --> 0:19:17.480
<v Speaker 1>any of the phenomena that people were experiencing, and then

0:19:17.520 --> 0:19:19.920
<v Speaker 1>whatever was left over they would say was paranormal. But

0:19:20.119 --> 0:19:22.000
<v Speaker 1>one of them was always like, but that doesn't mean

0:19:22.040 --> 0:19:23.840
<v Speaker 1>it's ghosts. It just means I can't explain it to

0:19:23.840 --> 0:19:27.320
<v Speaker 1>you right now, which I appreciate anyway. This is a

0:19:27.520 --> 0:19:31.000
<v Speaker 1>kind of spinoff iteration that the guys are a little

0:19:31.000 --> 0:19:34.400
<v Speaker 1>more prone to believe in like anything that somebody tells them,

0:19:34.440 --> 0:19:37.960
<v Speaker 1>And it's kind of it's a little different. But Ghost

0:19:38.000 --> 0:19:41.640
<v Speaker 1>Tanner's International went to the Black Horse in and they

0:19:41.680 --> 0:19:43.960
<v Speaker 1>said that it was haunted or at least that there

0:19:44.040 --> 0:19:47.800
<v Speaker 1>was some paranormal activity there. The two around like you know,

0:19:48.000 --> 0:19:50.280
<v Speaker 1>like a thousand years right, It's yeah, it's an old

0:19:50.280 --> 0:19:53.240
<v Speaker 1>building and so you can imagine that some weird things

0:19:53.280 --> 0:19:56.760
<v Speaker 1>happened there. Yeah, you expect a little paranormal sounds. Yeah,

0:19:56.800 --> 0:20:01.360
<v Speaker 1>the two main entities all called them are that are

0:20:01.400 --> 0:20:04.840
<v Speaker 1>there are a little girl called Elizabeth, and then the baron,

0:20:05.560 --> 0:20:10.280
<v Speaker 1>who's they always name as William, and um, you may

0:20:10.400 --> 0:20:12.919
<v Speaker 1>not have figured guessed this, but they're pretty sure it

0:20:12.920 --> 0:20:20.520
<v Speaker 1>would have been William Dearing that unknown family name. Yeah, yeah,

0:20:20.840 --> 0:20:24.560
<v Speaker 1>I And I'm not totally convinced about the proof that

0:20:24.640 --> 0:20:28.000
<v Speaker 1>this show had to provide, though it is the most

0:20:28.080 --> 0:20:31.800
<v Speaker 1>scientific investigation I have seen of the claims. Most times

0:20:31.840 --> 0:20:33.720
<v Speaker 1>people just go and they're like, I feel a funny

0:20:33.760 --> 0:20:37.199
<v Speaker 1>aura over here or something like that. Um, so they did.

0:20:37.280 --> 0:20:40.520
<v Speaker 1>They brought their tools and you know, did recording and

0:20:40.840 --> 0:20:43.840
<v Speaker 1>things like that, and they their proof that they presented

0:20:44.040 --> 0:20:50.520
<v Speaker 1>was some e m F activity and um electro magnetic

0:20:50.680 --> 0:20:56.040
<v Speaker 1>field activity. The theory behind that is that if a ghost,

0:20:56.160 --> 0:21:00.960
<v Speaker 1>if some some paranormal activity were manifesting, that it messes

0:21:01.000 --> 0:21:05.879
<v Speaker 1>with the electro magnetic field in a given area, or

0:21:05.920 --> 0:21:09.600
<v Speaker 1>that entities can mess with the electromagnetic field given that

0:21:09.680 --> 0:21:15.359
<v Speaker 1>they are of kind of a different field. Does that

0:21:15.440 --> 0:21:20.360
<v Speaker 1>make sense? I mean, yeah, there's a lot of site.

0:21:20.400 --> 0:21:22.119
<v Speaker 1>If this is something that interests you and you somehow

0:21:22.160 --> 0:21:24.639
<v Speaker 1>don't know about e MS, go out and research that.

0:21:24.720 --> 0:21:28.960
<v Speaker 1>It's it's it's kind of fascinating the science or pseudoscience

0:21:29.000 --> 0:21:31.760
<v Speaker 1>depending on what school of fire in behind it. This

0:21:31.920 --> 0:21:33.920
<v Speaker 1>kind of actually makes me wonder too, just as a

0:21:33.960 --> 0:21:36.879
<v Speaker 1>scientific thing, is is it possible to tasee a ghost?

0:21:36.920 --> 0:21:38.520
<v Speaker 1>I mean, God is not going to have any effect

0:21:38.560 --> 0:21:41.080
<v Speaker 1>on it. Maybe you can taste them? According to Ghostbusters,

0:21:41.080 --> 0:21:43.399
<v Speaker 1>you can. Okay, you really, what do you think they

0:21:43.440 --> 0:21:46.240
<v Speaker 1>were doing? That's good point. Yeah, actually that's a good point.

0:21:46.240 --> 0:21:50.000
<v Speaker 1>It just has to be a kind of more sophisticated taser. Yeah,

0:21:50.160 --> 0:21:53.960
<v Speaker 1>just don't cross the streams and your fine. So this

0:21:54.000 --> 0:21:58.960
<v Speaker 1>investigation also got what I personally think. I've heard some

0:21:59.119 --> 0:22:01.080
<v Speaker 1>very convincing e vps, and I will tell you what

0:22:01.119 --> 0:22:03.200
<v Speaker 1>an e VP is in a second. I have heard

0:22:03.200 --> 0:22:06.720
<v Speaker 1>some very convincing e vps in my life that leave

0:22:06.800 --> 0:22:09.720
<v Speaker 1>me totally open minded to the fact that that might

0:22:09.760 --> 0:22:14.400
<v Speaker 1>be a real thing. This was not one of This

0:22:14.560 --> 0:22:18.399
<v Speaker 1>was something totally different. An e v P is an

0:22:18.440 --> 0:22:23.240
<v Speaker 1>electronic a voice phenomenon, which is basically, you like set

0:22:23.280 --> 0:22:25.560
<v Speaker 1>a recorder, a tape recorder or a voice recorder of

0:22:25.640 --> 0:22:28.360
<v Speaker 1>some kind on like on a table in a room

0:22:28.359 --> 0:22:30.800
<v Speaker 1>where you think it's haunted, and you just have a

0:22:30.800 --> 0:22:34.560
<v Speaker 1>conversation with nothing. You say, can you tell me your name.

0:22:35.000 --> 0:22:36.760
<v Speaker 1>Can you tell me why you're so mad? Can you

0:22:36.800 --> 0:22:38.240
<v Speaker 1>tell me about you know, if you know their name?

0:22:38.280 --> 0:22:42.520
<v Speaker 1>You say, like, can you tell me is your name William? Um? William?

0:22:42.520 --> 0:22:44.520
<v Speaker 1>Why are you so mad all the time? You know?

0:22:44.560 --> 0:22:46.560
<v Speaker 1>Why do you do this? Blah blah blah, basically just

0:22:46.640 --> 0:22:49.560
<v Speaker 1>and then you leave a pause for an answer, and

0:22:49.600 --> 0:22:53.560
<v Speaker 1>then you play the tape back and sometimes there will

0:22:53.600 --> 0:23:01.000
<v Speaker 1>be what sounds like responses from voices static background noise. Yeah,

0:23:01.240 --> 0:23:04.680
<v Speaker 1>like I said, I have heard a wide variety of

0:23:04.800 --> 0:23:09.960
<v Speaker 1>convincing or not. Is this similar to that that pseudoscience

0:23:09.960 --> 0:23:13.480
<v Speaker 1>phenomenal where they use the white noise that the static

0:23:13.520 --> 0:23:16.320
<v Speaker 1>on the TV and then when they play it back

0:23:16.359 --> 0:23:20.240
<v Speaker 1>they hear voices in it or so that's but that's uh.

0:23:20.359 --> 0:23:22.440
<v Speaker 1>And that's why I say I've seen a wide variety

0:23:22.480 --> 0:23:24.840
<v Speaker 1>because the one that they actually well, the one that

0:23:24.920 --> 0:23:28.879
<v Speaker 1>they used in this one, literally sounds like it's just

0:23:29.200 --> 0:23:32.919
<v Speaker 1>static boosted up really loud, and there's like kind of

0:23:32.960 --> 0:23:37.480
<v Speaker 1>a weird variance, so it sounds like maybe somebody's maybe

0:23:37.480 --> 0:23:39.480
<v Speaker 1>possibly saying something. So it's not as good as in

0:23:39.520 --> 0:23:43.359
<v Speaker 1>that Kevin Bacon movie. Not as good, but I again

0:23:43.400 --> 0:23:46.520
<v Speaker 1>I have heard so I mean not personally, I have

0:23:46.600 --> 0:23:50.840
<v Speaker 1>not been there, but I've heard on TV people play

0:23:50.880 --> 0:23:53.879
<v Speaker 1>back some e v P recordings that are it sounds

0:23:53.920 --> 0:23:58.400
<v Speaker 1>like somebody's sitting right there talking and it's on TV.

0:23:58.520 --> 0:24:01.119
<v Speaker 1>So I can't vouch for if they've faked it or

0:24:02.520 --> 0:24:05.720
<v Speaker 1>they probably have, but um, I will say that the

0:24:05.720 --> 0:24:09.680
<v Speaker 1>e v P recording that they that this particular investigation

0:24:09.760 --> 0:24:11.879
<v Speaker 1>caught at the black Horse End did not convince me.

0:24:13.480 --> 0:24:16.200
<v Speaker 1>But it does also seem like a super spooky place.

0:24:16.520 --> 0:24:20.760
<v Speaker 1>So you know, there's that. Let's get back to Chris. Hey, Chris,

0:24:20.760 --> 0:24:22.760
<v Speaker 1>he's been kind of waiting for a little bit. Sorry.

0:24:23.119 --> 0:24:26.840
<v Speaker 1>We asked if he could tell us if if he

0:24:26.880 --> 0:24:30.439
<v Speaker 1>had ever had any firsthand experiences in Pluckly or any

0:24:30.440 --> 0:24:34.080
<v Speaker 1>anybody he knew had firsthand experiences. I mean, we already

0:24:34.119 --> 0:24:36.760
<v Speaker 1>kind of heard that he knows some people that, like,

0:24:36.840 --> 0:24:39.000
<v Speaker 1>you know, swear up and down that they've seen the

0:24:39.000 --> 0:24:42.879
<v Speaker 1>Watercrest lady in the bar. Um. Although, well, the Watercrest

0:24:42.920 --> 0:24:44.280
<v Speaker 1>lady is the one that hangs out in the bar.

0:24:44.400 --> 0:24:46.120
<v Speaker 1>That's a different one right now. She's the one who

0:24:46.160 --> 0:24:50.840
<v Speaker 1>hangs out in the bar drinking gin. She's the lady. Okay,

0:24:50.840 --> 0:24:52.560
<v Speaker 1>But isn't that somebody else that hangs out at the

0:24:52.640 --> 0:24:56.520
<v Speaker 1>Daring Arms or is that crist too. I can't keep

0:24:56.520 --> 0:25:00.200
<v Speaker 1>it all straight. There's pubs, and it seems like every

0:25:00.200 --> 0:25:02.879
<v Speaker 1>one of them has a different Yeah, they all have

0:25:02.920 --> 0:25:06.760
<v Speaker 1>a token ghost. So let's let Chris tell us about

0:25:06.920 --> 0:25:09.639
<v Speaker 1>the experiences he had. He had three that he wanted

0:25:09.680 --> 0:25:14.440
<v Speaker 1>to share with us. Okay, well I've had three different things.

0:25:14.440 --> 0:25:17.320
<v Speaker 1>I'll start up with the least interesting. Work my way up.

0:25:17.720 --> 0:25:21.960
<v Speaker 1>The least interesting was I had a girlfriend who was Earlie.

0:25:21.960 --> 0:25:25.800
<v Speaker 1>Was a short relationship, but she was working as a

0:25:25.840 --> 0:25:29.359
<v Speaker 1>barmaid in the Deering Arms and every Wednesday, I remember

0:25:29.400 --> 0:25:33.680
<v Speaker 1>this clearly, it was her job to lock up. And

0:25:33.840 --> 0:25:37.240
<v Speaker 1>it was recently, I say recently he was. Back then

0:25:37.680 --> 0:25:40.800
<v Speaker 1>they had just changed the law that you can stay

0:25:40.840 --> 0:25:44.720
<v Speaker 1>open in a British pub if there's no objection up

0:25:44.800 --> 0:25:48.000
<v Speaker 1>until midnight. Yeah, it used to always be eleven o'clock

0:25:48.720 --> 0:25:50.439
<v Speaker 1>unless you lived, unless it was a city, and then

0:25:50.920 --> 0:25:54.119
<v Speaker 1>a certain later anyway, on this Wednesday when she had

0:25:54.160 --> 0:25:56.080
<v Speaker 1>to lock up. So the theory in Arms is quite

0:25:56.080 --> 0:25:58.720
<v Speaker 1>a large part of It's like an old guesthouse. It's

0:25:58.720 --> 0:26:02.399
<v Speaker 1>got lots of rooms upstairs, it's got quite a few rooms. Downstairs,

0:26:02.760 --> 0:26:05.720
<v Speaker 1>there's it looks like Norman bates Is parlor, you know,

0:26:05.760 --> 0:26:08.240
<v Speaker 1>there's loads of stuffed animals. There's a big log fire,

0:26:08.920 --> 0:26:11.399
<v Speaker 1>it's creepy. And this is the one where this lady

0:26:11.440 --> 0:26:15.720
<v Speaker 1>with the gin is supposedly drinks in. So anyway, every Wednesday,

0:26:15.760 --> 0:26:17.199
<v Speaker 1>and this went off for quite a few weeks, she

0:26:17.240 --> 0:26:20.000
<v Speaker 1>would ask me to come in around sort of half

0:26:20.000 --> 0:26:23.879
<v Speaker 1>ten eleven o'clock. She'd give me a drink cocacola or whatever,

0:26:24.640 --> 0:26:26.399
<v Speaker 1>and she wanted me to wait with her to look

0:26:26.440 --> 0:26:29.600
<v Speaker 1>at that. Basically, so every Wednesday I used to go

0:26:29.680 --> 0:26:35.960
<v Speaker 1>down there, and almost every Wednesday we would the locals

0:26:36.000 --> 0:26:38.440
<v Speaker 1>will be gone home by now, they'll be drunk. So

0:26:38.440 --> 0:26:40.679
<v Speaker 1>it would be about half a leven we're getting everything

0:26:40.960 --> 0:26:43.280
<v Speaker 1>closed up, getting shut all the doors, turn all the

0:26:43.359 --> 0:26:46.160
<v Speaker 1>lights off. And then around midnight when we left, every

0:26:46.240 --> 0:26:49.119
<v Speaker 1>every single evening, we would walk out to our cars

0:26:49.240 --> 0:26:53.880
<v Speaker 1>and there was this mist. And I touched on it earlier.

0:26:54.240 --> 0:26:57.240
<v Speaker 1>This mist was always waist height. It was always really

0:26:57.280 --> 0:27:01.240
<v Speaker 1>really thick. I mean it looked like the Riller music video,

0:27:01.280 --> 0:27:04.480
<v Speaker 1>you know, Michael Jackson. Yeah, And there was always this

0:27:04.840 --> 0:27:09.440
<v Speaker 1>quiet stillness every time. So I think there's an environmental

0:27:09.480 --> 0:27:12.280
<v Speaker 1>reason behind a lot of these legends. But that was

0:27:12.400 --> 0:27:15.960
<v Speaker 1>my first sort of creepy experience was seeing this physical

0:27:16.800 --> 0:27:19.520
<v Speaker 1>thick fog that was sort of waiste hike, And you know,

0:27:20.880 --> 0:27:23.439
<v Speaker 1>I haven't seen anything like that anywhere else in this

0:27:23.520 --> 0:27:26.760
<v Speaker 1>country other than yeah, that sounds kind of fun. Actually,

0:27:27.640 --> 0:27:30.359
<v Speaker 1>don't need to wear pants. That's the upside of the

0:27:30.359 --> 0:27:37.280
<v Speaker 1>whole thing. Upside. Yeah, there's a silver line in every

0:27:37.280 --> 0:27:45.520
<v Speaker 1>cloud or oh gosh, okay. Next one second experience, which

0:27:45.560 --> 0:27:50.000
<v Speaker 1>was incredibly weird. Um was about ten years ago and

0:27:50.680 --> 0:27:53.600
<v Speaker 1>me and my friend Anthony, we're driving back from our

0:27:54.520 --> 0:27:57.879
<v Speaker 1>a party that had been in Tenterdon and we was

0:27:57.960 --> 0:28:01.600
<v Speaker 1>using a short cut which sort of shortcut not right

0:28:01.600 --> 0:28:03.359
<v Speaker 1>through the village but sort asserted to the side of

0:28:03.359 --> 0:28:05.639
<v Speaker 1>the village. And it's a well known shortcut that a

0:28:05.680 --> 0:28:07.760
<v Speaker 1>lot of us use when we live in Ashford and

0:28:07.800 --> 0:28:10.320
<v Speaker 1>we're commuting to Tenerton because there's sort of one road

0:28:10.400 --> 0:28:13.040
<v Speaker 1>between ash and tens and often gets congested, but as

0:28:13.080 --> 0:28:15.000
<v Speaker 1>kind of force of habit, kind of quickness, we would

0:28:15.000 --> 0:28:17.400
<v Speaker 1>always take the short cut. It was a bit tristy

0:28:17.440 --> 0:28:19.720
<v Speaker 1>and turning, but you know, you could put your foot

0:28:19.760 --> 0:28:23.480
<v Speaker 1>down and we were going down this road. It was

0:28:23.480 --> 0:28:26.240
<v Speaker 1>about midnight. We were both completely sober. I will say

0:28:26.280 --> 0:28:29.000
<v Speaker 1>that now I was driving and Anstey had to be

0:28:29.119 --> 0:28:31.119
<v Speaker 1>up reasonably early because he had this thing to do

0:28:31.200 --> 0:28:33.680
<v Speaker 1>with the cars in the morning. And we were driving

0:28:33.720 --> 0:28:36.600
<v Speaker 1>down this road. And this road is a lane, so

0:28:36.680 --> 0:28:39.760
<v Speaker 1>it's only a single carriage. I mean, it's very very small.

0:28:39.840 --> 0:28:41.760
<v Speaker 1>If you have if you met another car, you'd have

0:28:41.800 --> 0:28:45.080
<v Speaker 1>to slow right down. And either side of the lane

0:28:45.200 --> 0:28:49.960
<v Speaker 1>is just filled open open fields for miles, complete darkness

0:28:51.000 --> 0:28:54.200
<v Speaker 1>apart from the moonlight. And as this couple man and

0:28:54.200 --> 0:28:59.560
<v Speaker 1>a woman walking sort of down this lane, uh, sort

0:28:59.560 --> 0:29:03.560
<v Speaker 1>of towards us, facing us, and they look like the

0:29:05.160 --> 0:29:07.719
<v Speaker 1>best way of describing them was they look like have

0:29:07.760 --> 0:29:11.040
<v Speaker 1>you seen the movie Beetle Juice. Yeah, yeah, yeah, Well

0:29:11.200 --> 0:29:12.880
<v Speaker 1>you know at the end with Alec Bording and Gina

0:29:12.960 --> 0:29:16.400
<v Speaker 1>Davis doing that marriage thing and they're sort of slow.

0:29:16.680 --> 0:29:18.200
<v Speaker 1>Bill just got the spell on them and they're sort

0:29:18.200 --> 0:29:21.800
<v Speaker 1>of getting decrepit and falling apart. Remember that it become

0:29:21.800 --> 0:29:24.600
<v Speaker 1>all gault looking. Yeah, for this couple of walking there,

0:29:24.600 --> 0:29:26.280
<v Speaker 1>their faces are like that. It looks like they've got

0:29:26.240 --> 0:29:29.360
<v Speaker 1>a heavy makeup on and they were wearing these old

0:29:29.720 --> 0:29:32.120
<v Speaker 1>fashioned costumes that are all torn and dusty, and I

0:29:32.120 --> 0:29:34.560
<v Speaker 1>look like something at the sort of seventeenth century. And

0:29:34.600 --> 0:29:36.960
<v Speaker 1>I turned to Anthony and I'm quite you know, I'm

0:29:37.000 --> 0:29:39.720
<v Speaker 1>just I've been at a party or I'm doing a

0:29:39.760 --> 0:29:42.240
<v Speaker 1>good mood. I'm like, dude, look at these two. I mean,

0:29:42.280 --> 0:29:44.960
<v Speaker 1>they must have won the best fancy dress costume ever.

0:29:46.920 --> 0:29:49.120
<v Speaker 1>It wasn't. No, it was sort of it was winter,

0:29:49.280 --> 0:29:51.800
<v Speaker 1>but it wasn't. It wasn't hall aween. So I said

0:29:51.880 --> 0:29:54.320
<v Speaker 1>to answering, you know they they must have won some

0:29:54.720 --> 0:29:56.680
<v Speaker 1>kind of fancy dress costume. I don't know how the

0:29:56.720 --> 0:29:58.680
<v Speaker 1>hell they're walking in the middle of nowhere like this,

0:29:58.880 --> 0:30:01.920
<v Speaker 1>dressed like that. And he turned to me and he

0:30:02.000 --> 0:30:06.520
<v Speaker 1>was like, dude, like that, that's just terrifying. I just

0:30:06.600 --> 0:30:10.200
<v Speaker 1>think that is the most scariest thing I've ever seen.

0:30:10.280 --> 0:30:12.720
<v Speaker 1>And I was like, no, it's just two people in costumes.

0:30:12.720 --> 0:30:15.240
<v Speaker 1>I mean, you know, it's it's it's I think it

0:30:15.280 --> 0:30:18.560
<v Speaker 1>was a Saturday night or on Friday night or something.

0:30:18.800 --> 0:30:21.440
<v Speaker 1>There's one way that's just if you step on the

0:30:21.480 --> 0:30:23.760
<v Speaker 1>gas and drive through them. You either run them over

0:30:23.840 --> 0:30:25.840
<v Speaker 1>or you pass right through them like they're like they're

0:30:25.880 --> 0:30:28.280
<v Speaker 1>a mess. Well, well, the thing is just in case

0:30:28.320 --> 0:30:32.160
<v Speaker 1>they were real, and because you know anthon these sensitivities,

0:30:32.200 --> 0:30:35.280
<v Speaker 1>I turned the car around sound and drove back again.

0:30:35.480 --> 0:30:37.960
<v Speaker 1>So we went past them and I saw slowed down

0:30:38.000 --> 0:30:39.560
<v Speaker 1>looking at them, and they didn't look at us. They

0:30:39.600 --> 0:30:42.719
<v Speaker 1>just carried on walking and they looked like literally like

0:30:42.720 --> 0:30:45.480
<v Speaker 1>two people pull in fancy dress. We drove past them

0:30:45.520 --> 0:30:48.480
<v Speaker 1>slightly around the corner. I turned the car around, I

0:30:48.560 --> 0:30:52.560
<v Speaker 1>came back and they had gone huh. And to this

0:30:52.680 --> 0:30:56.120
<v Speaker 1>day we still argue over it. He says that ghosts.

0:30:56.160 --> 0:30:58.440
<v Speaker 1>I said that they probably just jumped in a ditch,

0:30:58.560 --> 0:31:01.280
<v Speaker 1>or they were scared that you were something You were

0:31:01.320 --> 0:31:04.200
<v Speaker 1>scared or something, or they were scared they were maybe

0:31:04.200 --> 0:31:08.320
<v Speaker 1>they just weren't sure about your intentions. And yeah, exactly,

0:31:08.600 --> 0:31:10.760
<v Speaker 1>But to this day, I don't know why those two

0:31:10.760 --> 0:31:13.360
<v Speaker 1>people were walking in down that road at that hour,

0:31:13.600 --> 0:31:16.480
<v Speaker 1>dressed like they were in the middle of nowhere, walking

0:31:16.600 --> 0:31:21.880
<v Speaker 1>too God those where Yeah, that's a weird one. And

0:31:21.880 --> 0:31:25.120
<v Speaker 1>then the third weird one, which I still can't um,

0:31:25.240 --> 0:31:27.360
<v Speaker 1>I still can't explain, And you're welcome to laugh at

0:31:27.360 --> 0:31:28.840
<v Speaker 1>me on this one if you haven't already been laughing

0:31:28.880 --> 0:31:34.640
<v Speaker 1>all the way through this going along, Well, the third

0:31:34.680 --> 0:31:39.000
<v Speaker 1>one is um. We were me and my father. This

0:31:39.120 --> 0:31:45.360
<v Speaker 1>was about up I think this was sort of uh now,

0:31:45.400 --> 0:31:48.480
<v Speaker 1>sort of mid nineties, late nineties. We were driving back

0:31:48.520 --> 0:31:52.720
<v Speaker 1>from the city of Brighton and this again, this was

0:31:53.120 --> 0:31:55.480
<v Speaker 1>almost the exact same stretch of roads, sort of two

0:31:55.480 --> 0:31:59.360
<v Speaker 1>miles down it. We were driving back towards Ashford and

0:32:00.760 --> 0:32:04.360
<v Speaker 1>this creature ran out in front of us and we

0:32:04.440 --> 0:32:07.600
<v Speaker 1>slammed the brakes on. This was nighttime again, um, probably

0:32:07.640 --> 0:32:10.080
<v Speaker 1>about winter, but probably about seven or eight o'clock in

0:32:10.120 --> 0:32:12.719
<v Speaker 1>the evening, and it was yeah, it was remember being

0:32:12.800 --> 0:32:15.120
<v Speaker 1>very very cold outside and would stand the brakes on

0:32:15.560 --> 0:32:18.640
<v Speaker 1>and it was what looked to me as a panther.

0:32:19.560 --> 0:32:22.240
<v Speaker 1>And I looked at him and I said, always in

0:32:22.320 --> 0:32:25.760
<v Speaker 1>the same thing here And we were just both staring

0:32:25.800 --> 0:32:28.080
<v Speaker 1>at this thing that was staring at us. Stare standing

0:32:28.120 --> 0:32:31.320
<v Speaker 1>in the middle of the road. And then he flashed

0:32:31.360 --> 0:32:33.480
<v Speaker 1>his lights and within a second the thing just darted

0:32:33.520 --> 0:32:35.080
<v Speaker 1>off into the forest, which was literally to the side

0:32:35.080 --> 0:32:42.840
<v Speaker 1>of the roads. It was black, um, its eyes sort

0:32:42.880 --> 0:32:45.680
<v Speaker 1>of shoe as we as we as our sort of

0:32:45.960 --> 0:32:50.920
<v Speaker 1>headlights lit the thing up, and it was long. It

0:32:51.000 --> 0:32:53.080
<v Speaker 1>was very close to the ground. I mean, I've grown

0:32:53.120 --> 0:32:55.000
<v Speaker 1>up with dogs as to this day, I've still got

0:32:55.160 --> 0:32:58.480
<v Speaker 1>different sort of dogs, and I know people that have

0:32:58.560 --> 0:33:01.440
<v Speaker 1>got sort of large dogs without the stations and greyhounds

0:33:01.480 --> 0:33:03.840
<v Speaker 1>and things like that, So I know what it isn't

0:33:03.920 --> 0:33:06.400
<v Speaker 1>and what it isn't. But this thing, I don't know

0:33:06.480 --> 0:33:08.960
<v Speaker 1>what it was. The bosest thing I could tell you

0:33:09.000 --> 0:33:11.720
<v Speaker 1>that it looked like was a panther, but as quick

0:33:11.760 --> 0:33:13.680
<v Speaker 1>as I saw it, that stood there for one or

0:33:13.680 --> 0:33:17.600
<v Speaker 1>two seconds then dotted off. I don't know. Well, hasn't

0:33:17.640 --> 0:33:20.680
<v Speaker 1>there been in the UK for god a couple of

0:33:20.720 --> 0:33:24.760
<v Speaker 1>decades now, a lot of talk of sightings of large cats.

0:33:24.880 --> 0:33:27.840
<v Speaker 1>This that seems like something that I've read quite a

0:33:27.880 --> 0:33:31.520
<v Speaker 1>few times. Yeah, well, and for context, right means itself

0:33:32.520 --> 0:33:36.040
<v Speaker 1>officially there are not large cats. They're just you know,

0:33:36.120 --> 0:33:39.600
<v Speaker 1>for clarification, right, although there are actually there's people around

0:33:39.640 --> 0:33:42.240
<v Speaker 1>here that have large cats in their own private that

0:33:42.400 --> 0:33:46.080
<v Speaker 1>you can some people can't privately own large cats, but

0:33:46.160 --> 0:33:52.400
<v Speaker 1>officially they're up in Scotland, there's some native sort of

0:33:52.440 --> 0:33:57.280
<v Speaker 1>bobcats longer had things that are quite rare. But officially

0:33:57.640 --> 0:34:00.400
<v Speaker 1>what happened, I mean, you could do a whole episode

0:34:00.400 --> 0:34:01.960
<v Speaker 1>on big cats in the UK, because it's a huge

0:34:01.960 --> 0:34:05.240
<v Speaker 1>phenomena over here. But officially what happened was in the

0:34:05.280 --> 0:34:08.879
<v Speaker 1>seventies they brought a Laura out banning people from owning

0:34:08.880 --> 0:34:10.680
<v Speaker 1>them unless they had a license, which meant had to

0:34:10.680 --> 0:34:12.959
<v Speaker 1>get a big pen and a big sanctuary to store

0:34:12.960 --> 0:34:15.719
<v Speaker 1>their animals in, because I think in the sixties some

0:34:15.840 --> 0:34:18.719
<v Speaker 1>of the pop stars had things like leopards and tigers

0:34:18.719 --> 0:34:20.720
<v Speaker 1>and things in their houses, and it became this giant

0:34:20.760 --> 0:34:23.200
<v Speaker 1>fad to have exotic animals. I mean, going back to

0:34:23.239 --> 0:34:25.719
<v Speaker 1>the Victorian times. I mean, I know one of my

0:34:25.800 --> 0:34:29.120
<v Speaker 1>ancestors out a pet monkey, you know, So it was

0:34:29.239 --> 0:34:32.360
<v Speaker 1>the rules were the rules were very very you know, lacks.

0:34:32.520 --> 0:34:34.400
<v Speaker 1>But in the seventies they brought it's very hard ruling

0:34:35.160 --> 0:34:37.440
<v Speaker 1>and then a lot of people that did have these big,

0:34:37.840 --> 0:34:42.920
<v Speaker 1>large animals, they either donated them to zoos and circuses

0:34:43.160 --> 0:34:45.000
<v Speaker 1>or and we know this for a fact, some of

0:34:45.160 --> 0:34:48.400
<v Speaker 1>the people did let their animals just go into the wild.

0:34:49.760 --> 0:34:54.439
<v Speaker 1>That's not unheard of forty years on, right, I mean, yeah,

0:34:54.560 --> 0:34:56.799
<v Speaker 1>I don't know how long these things live for, but

0:34:57.080 --> 0:34:59.640
<v Speaker 1>probably not an additional forty years, but you know, I

0:34:59.640 --> 0:35:01.759
<v Speaker 1>could be well, if there's more than one, though, they

0:35:01.800 --> 0:35:08.520
<v Speaker 1>can propagate unheard of you could. I still think it's

0:35:08.560 --> 0:35:12.120
<v Speaker 1>weird that you would have seen a creature like that.

0:35:12.120 --> 0:35:15.440
<v Speaker 1>That's a little weird, super weird, and it just happened

0:35:15.480 --> 0:35:19.160
<v Speaker 1>to be on the outskirts bluckly well, of course it was.

0:35:20.040 --> 0:35:23.760
<v Speaker 1>Uh So, one thing that Chris didn't really talk about

0:35:24.000 --> 0:35:26.680
<v Speaker 1>yet but we wanted to ask him about was the

0:35:26.680 --> 0:35:29.880
<v Speaker 1>Screaming Woods, because you'll see a lot about the Screaming

0:35:29.880 --> 0:35:32.759
<v Speaker 1>Woods and he kind of just glassed right over it.

0:35:32.880 --> 0:35:35.840
<v Speaker 1>So we asked him to talk more about the Screaming Woods.

0:35:36.080 --> 0:35:39.200
<v Speaker 1>The Screaming Woods, there's not a there's not a huge

0:35:41.080 --> 0:35:45.640
<v Speaker 1>amount of information on them. Inasmuch as there was supposedly

0:35:45.680 --> 0:35:48.960
<v Speaker 1>a suicide that happened in the Screaming Woods. There's also

0:35:49.800 --> 0:35:53.040
<v Speaker 1>I haven't seen anywhere online, I haven't seen anywhere in

0:35:53.080 --> 0:35:56.200
<v Speaker 1>any textbooks, but locals have told me that there was

0:35:57.120 --> 0:36:00.120
<v Speaker 1>back in the sort of the Tutor era, that was

0:36:00.160 --> 0:36:03.440
<v Speaker 1>a number of hangings in the woods when the local

0:36:03.480 --> 0:36:08.000
<v Speaker 1>courts in Ashford or attended to maybe got overrun with

0:36:08.080 --> 0:36:10.200
<v Speaker 1>people that have done bad the deeds and had to

0:36:10.200 --> 0:36:13.440
<v Speaker 1>be hung, that they did use the screaming wooks to

0:36:13.480 --> 0:36:15.240
<v Speaker 1>hang some of these people, sort of you know, thieves

0:36:15.239 --> 0:36:18.520
<v Speaker 1>and murderers and things. Um, So I don't know if

0:36:18.520 --> 0:36:21.520
<v Speaker 1>that's strictly true, but that's that's kind of the legend

0:36:21.600 --> 0:36:23.160
<v Speaker 1>that some of the locals have told me. On that one.

0:36:23.360 --> 0:36:25.560
<v Speaker 1>I also heard a story of a guy who fell

0:36:25.600 --> 0:36:28.520
<v Speaker 1>into a clay like a pit of clay bricks or

0:36:28.560 --> 0:36:31.600
<v Speaker 1>something like that. You heard that the brick works one, Yeah,

0:36:31.680 --> 0:36:34.960
<v Speaker 1>I heard of that one. Wasn't that also in the woods? Yeah?

0:36:35.320 --> 0:36:38.600
<v Speaker 1>There wasn't in the woods. That was in a mason's

0:36:38.680 --> 0:36:41.600
<v Speaker 1>yard that sort of almost adjacent to the woods where

0:36:41.600 --> 0:36:44.000
<v Speaker 1>they were making in bricks and pots and different things

0:36:44.040 --> 0:36:47.800
<v Speaker 1>out of clay. Supposedly a young apprentice was working and

0:36:47.920 --> 0:36:52.120
<v Speaker 1>a wall of clay pots and a news clay fell

0:36:52.160 --> 0:36:55.239
<v Speaker 1>onto him and killed him. Um. It's one of these

0:36:55.280 --> 0:36:58.000
<v Speaker 1>ones that there's no sort of substantiation anywhere in any

0:36:58.000 --> 0:36:59.880
<v Speaker 1>of the text books or any of the history books.

0:36:59.880 --> 0:37:01.840
<v Speaker 1>That seems to be sort of word of mouth and

0:37:01.880 --> 0:37:03.799
<v Speaker 1>things that found their way on the internet. You know that.

0:37:03.880 --> 0:37:06.480
<v Speaker 1>Actually that brings up a question for me, which is,

0:37:08.200 --> 0:37:11.680
<v Speaker 1>of all of these ghosts that are there, how many

0:37:11.719 --> 0:37:15.600
<v Speaker 1>of them are based on things that are just local

0:37:15.800 --> 0:37:18.319
<v Speaker 1>stories and legends versus you know, do you do you have?

0:37:18.520 --> 0:37:20.520
<v Speaker 1>Is it like a fifty fifty. These ones we know

0:37:20.600 --> 0:37:22.719
<v Speaker 1>are real events, These ones we don't. Do you have

0:37:22.760 --> 0:37:25.960
<v Speaker 1>a sense on that probably, I'd say half because a

0:37:26.000 --> 0:37:28.400
<v Speaker 1>lot of the things that happened to the Daring family,

0:37:28.480 --> 0:37:30.799
<v Speaker 1>being that they were quite a grandiose family, a lot

0:37:30.800 --> 0:37:32.600
<v Speaker 1>of the events that happened in their lives through the

0:37:32.640 --> 0:37:36.319
<v Speaker 1>generations because they lived in the village for so long,

0:37:36.800 --> 0:37:40.960
<v Speaker 1>is actually quite well documented. Things like mistresses, uh, you know,

0:37:41.000 --> 0:37:45.600
<v Speaker 1>the the partner dying, illegitimate children. You know, the fire

0:37:45.640 --> 0:37:49.399
<v Speaker 1>for example, the windmill burning down, stuff like that. There's

0:37:49.480 --> 0:37:51.479
<v Speaker 1>quite a lot of those things that you can find

0:37:51.560 --> 0:37:53.879
<v Speaker 1>facts on in the history books in as as much

0:37:53.920 --> 0:37:57.520
<v Speaker 1>as their factual written at the time by by someone

0:37:57.560 --> 0:37:59.520
<v Speaker 1>that's recording it. Where you know, it's like all history,

0:37:59.520 --> 0:38:01.279
<v Speaker 1>whether it's atually true or not, you don't really know.

0:38:01.360 --> 0:38:03.840
<v Speaker 1>But a lot of those local legends, a lot of

0:38:03.880 --> 0:38:08.320
<v Speaker 1>those ghosts could be spawned from things that were happening

0:38:08.360 --> 0:38:10.359
<v Speaker 1>because of this very famous family that we're living there.

0:38:10.600 --> 0:38:13.160
<v Speaker 1>And so in the town of Barckley, I assume you

0:38:13.160 --> 0:38:15.520
<v Speaker 1>know some of the people they're their partisans of a

0:38:15.520 --> 0:38:18.399
<v Speaker 1>particular ghost or another. I mean, people argue about which

0:38:18.400 --> 0:38:21.480
<v Speaker 1>ghost is better or which ghost is more likely to

0:38:21.520 --> 0:38:23.520
<v Speaker 1>be real based on the number of sightings that kind

0:38:23.560 --> 0:38:26.400
<v Speaker 1>of thing. Well, there are always seems to be the village.

0:38:26.960 --> 0:38:29.760
<v Speaker 1>In the village, I don't want to talk about it,

0:38:29.920 --> 0:38:32.279
<v Speaker 1>or they don't think anything it's true at all, they've

0:38:32.280 --> 0:38:35.480
<v Speaker 1>never said anything. They think it's all rubbish. And then

0:38:35.520 --> 0:38:38.000
<v Speaker 1>the other usually the ones that are in the pubs,

0:38:38.080 --> 0:38:41.799
<v Speaker 1>I will I will say as well, yeah, are the

0:38:41.840 --> 0:38:44.239
<v Speaker 1>ones that know all the legends. They've seen all of them,

0:38:44.320 --> 0:38:46.480
<v Speaker 1>they know all of them, you know. And it's people

0:38:46.520 --> 0:38:48.319
<v Speaker 1>like me that's kind of an outsider because I don't

0:38:48.360 --> 0:38:51.520
<v Speaker 1>live in the village. It's people like me that sort

0:38:51.520 --> 0:38:54.520
<v Speaker 1>of picking through and looking at what people are saying

0:38:54.560 --> 0:38:56.799
<v Speaker 1>and trying to put it all together. But you know,

0:38:57.000 --> 0:38:59.160
<v Speaker 1>it is it definitely a fifty fifty split when it

0:38:59.200 --> 0:39:03.120
<v Speaker 1>comes to actual people that lived there. Now, all right,

0:39:03.360 --> 0:39:05.920
<v Speaker 1>So the three things we kind of have to tackle

0:39:06.120 --> 0:39:11.080
<v Speaker 1>are the mist the ghosts, and the screaming woods. So

0:39:11.239 --> 0:39:13.600
<v Speaker 1>that's the theory section. Yeah, those are kind of the

0:39:13.800 --> 0:39:15.799
<v Speaker 1>I guess we have to talk about theories about what

0:39:15.880 --> 0:39:19.760
<v Speaker 1>those might be, right, So it will be theory section.

0:39:19.920 --> 0:39:21.920
<v Speaker 1>But first I think we should probably take a little

0:39:22.520 --> 0:39:26.879
<v Speaker 1>boo break we're going to see the specter. Yeah, all right,

0:39:27.320 --> 0:39:35.000
<v Speaker 1>see you soon. This week, our sponsor has a mystery

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0:41:13.520 --> 0:41:22.600
<v Speaker 1>of standing in line. We're back, We've re materialized. That

0:41:22.719 --> 0:41:29.960
<v Speaker 1>was half hearted, that's do. Re Materializing takes a lot

0:41:30.000 --> 0:41:32.560
<v Speaker 1>of energy. I don't know if you know that. Okay,

0:41:32.880 --> 0:41:35.400
<v Speaker 1>did you guys hear that thump? What? I think it

0:41:35.440 --> 0:41:38.960
<v Speaker 1>was a ghost? It was your cat? Oh no, wait

0:41:38.960 --> 0:41:42.759
<v Speaker 1>a minute, hint in my cord. Okay, all right, so

0:41:42.840 --> 0:41:45.440
<v Speaker 1>let's first let's talk about the missed. There it was

0:41:45.480 --> 0:41:52.360
<v Speaker 1>again the missed, which is weird? Is not so weird?

0:41:53.520 --> 0:41:57.000
<v Speaker 1>That just depends on local meteorological conditions. It does. And

0:41:57.080 --> 0:42:00.920
<v Speaker 1>actually I found a agriculture journel. Did I say that

0:42:00.960 --> 0:42:07.640
<v Speaker 1>word weird? Agriculture? Agricultural Agricultural Journal. That Yeah, that was

0:42:07.719 --> 0:42:14.880
<v Speaker 1>from eighty three, so pretty new. Yeah, that's that's fresh

0:42:14.880 --> 0:42:20.000
<v Speaker 1>off the press. Yeah uh, and it actually outlined what

0:42:20.080 --> 0:42:24.440
<v Speaker 1>that missed meant, like apparently that missed serves to predict

0:42:24.480 --> 0:42:26.839
<v Speaker 1>the weather for the next couple of days. But it's

0:42:26.840 --> 0:42:30.000
<v Speaker 1>been around. I mean, I think it's just a normal phenomena.

0:42:30.840 --> 0:42:35.720
<v Speaker 1>Well missed and fog are created when a cold front

0:42:36.560 --> 0:42:39.399
<v Speaker 1>encounters a warm air front, and as long as one

0:42:39.440 --> 0:42:44.000
<v Speaker 1>of them is laden with moisture, it's it's likely that

0:42:44.120 --> 0:42:47.440
<v Speaker 1>it will create a fox. Based on the geography the area,

0:42:47.560 --> 0:42:50.520
<v Speaker 1>it can funnel it into places and go and low

0:42:50.560 --> 0:42:53.960
<v Speaker 1>and behold there near the channel. So there's going to

0:42:54.040 --> 0:42:56.560
<v Speaker 1>be cold, they're coming out of there, that's going to

0:42:56.680 --> 0:43:00.600
<v Speaker 1>be moist So it makes total sense why get missed

0:43:00.640 --> 0:43:03.480
<v Speaker 1>all the time. And I will say I do understand

0:43:03.719 --> 0:43:06.640
<v Speaker 1>it's pretty It is kind of creepy if you're you know,

0:43:06.680 --> 0:43:10.160
<v Speaker 1>coming out and it's this waste hime missed just constantly,

0:43:10.880 --> 0:43:13.000
<v Speaker 1>Like that's pretty creepy. And I don't have a good

0:43:13.080 --> 0:43:17.080
<v Speaker 1>I'm not a meteorologist. I don't understand whether well enough

0:43:17.120 --> 0:43:22.680
<v Speaker 1>to understand if there's a reason for specifically placed missed

0:43:22.800 --> 0:43:26.920
<v Speaker 1>like the pressure actually assumption. I mean I've been a

0:43:27.000 --> 0:43:29.120
<v Speaker 1>miss like where it's like, you know, kind of like

0:43:29.200 --> 0:43:33.520
<v Speaker 1>you know, knee high like that. Yeah, yeah, I've been.

0:43:33.560 --> 0:43:36.400
<v Speaker 1>I've never been exactly a waste high. Well, for me,

0:43:36.440 --> 0:43:39.480
<v Speaker 1>it's not the the exact height, it's the frequency with

0:43:39.520 --> 0:43:42.680
<v Speaker 1>which the mist appears at that height. Although on the

0:43:42.719 --> 0:43:45.440
<v Speaker 1>other hand, I will say that if it is every

0:43:45.600 --> 0:43:48.520
<v Speaker 1>night that it's at that same height, I would just

0:43:48.560 --> 0:43:53.560
<v Speaker 1>presume that it's some kind of geographical impact on geographical Yeah,

0:43:53.640 --> 0:43:56.799
<v Speaker 1>geographical impact on the way that missed settles into that area. Well,

0:43:56.840 --> 0:43:59.239
<v Speaker 1>and you know, I'm pretty sure that I know why.

0:43:59.520 --> 0:44:02.680
<v Speaker 1>Nobody and pluckly has been able to scientifically prove that

0:44:02.800 --> 0:44:06.319
<v Speaker 1>it is just a difference in air temperature. Because at night,

0:44:06.400 --> 0:44:08.799
<v Speaker 1>when you hold the one thermometer up in the air

0:44:09.120 --> 0:44:11.040
<v Speaker 1>above your head, you can read it, but the one

0:44:11.080 --> 0:44:13.000
<v Speaker 1>that you stick down in the mist, you can't read

0:44:13.000 --> 0:44:15.239
<v Speaker 1>because it's in the mist, so they can't figure it out.

0:44:16.239 --> 0:44:18.400
<v Speaker 1>Your clutch gum both in your hot level hands. That

0:44:18.440 --> 0:44:22.759
<v Speaker 1>doesn't help either. True. True, So I mean missed, No,

0:44:23.400 --> 0:44:26.560
<v Speaker 1>the mist is this is not the only place where

0:44:26.640 --> 0:44:29.680
<v Speaker 1>this kind of stuff happens. Actually, I get missed at

0:44:29.680 --> 0:44:32.560
<v Speaker 1>my house. Sometimes it's usually not waste time, but you know,

0:44:32.560 --> 0:44:34.879
<v Speaker 1>when you get it, mostly just because you don't clean

0:44:34.920 --> 0:44:41.359
<v Speaker 1>those Yeah, I mean outside, that's his burning bitter it. Okay,

0:44:41.440 --> 0:44:43.560
<v Speaker 1>well what about Okay, so much for the mist what

0:44:43.600 --> 0:44:45.680
<v Speaker 1>about the screaming woods. But by the way, I like

0:44:45.760 --> 0:44:47.879
<v Speaker 1>the screaming woods. I like the sound of it. I

0:44:47.920 --> 0:44:50.160
<v Speaker 1>like the screaming woods too, not the deering woods of

0:44:50.200 --> 0:44:53.359
<v Speaker 1>screaming woods. I have a theory about what's going on

0:44:53.400 --> 0:44:59.680
<v Speaker 1>in the screaming woods. Yeah, foxes, well, vixens, female foxes.

0:45:00.200 --> 0:45:02.239
<v Speaker 1>Have you heard them call? Oh? Yeah, they have a

0:45:02.400 --> 0:45:07.440
<v Speaker 1>really disturbing it literally sounds like screaming. Ya, literally sounds

0:45:07.440 --> 0:45:10.280
<v Speaker 1>like screaming. And yes, what there are lots of down

0:45:10.360 --> 0:45:14.840
<v Speaker 1>in buckets. Yeah, of foxes there you go. Okay, that

0:45:14.880 --> 0:45:16.959
<v Speaker 1>settles that for the screaming woods. Well, no, that doesn't

0:45:16.960 --> 0:45:19.520
<v Speaker 1>settle it for the screaming woods, because the foxes are

0:45:19.640 --> 0:45:23.520
<v Speaker 1>not the only thing. There are a lot of things

0:45:23.520 --> 0:45:26.960
<v Speaker 1>that it can be. In the modern era. I really

0:45:27.160 --> 0:45:31.040
<v Speaker 1>have a feeling that it is locals screwing with tourists

0:45:31.239 --> 0:45:35.200
<v Speaker 1>and drunken tour is having a heyday in the woods,

0:45:35.320 --> 0:45:37.480
<v Speaker 1>and high school kids and all kinds of stuff. Yeah.

0:45:37.840 --> 0:45:39.840
<v Speaker 1>One thing I will say is weird, is I have

0:45:40.440 --> 0:45:44.240
<v Speaker 1>I watched a couple documentaries of people walking through Plucky

0:45:44.239 --> 0:45:49.279
<v Speaker 1>Woods at night. Documentaries they're technically documents documentaries or is

0:45:49.320 --> 0:45:55.040
<v Speaker 1>it ghost slash spook slash haunted, Hunters, slash Finders, slash

0:45:55.080 --> 0:46:00.920
<v Speaker 1>investigators TV shows? No, mostly just like people with like cameras. Okay,

0:46:00.960 --> 0:46:03.920
<v Speaker 1>so not the guys with the reality crew following them.

0:46:03.960 --> 0:46:06.600
<v Speaker 1>I mean I watched the one right. Oh, I tried

0:46:06.600 --> 0:46:08.799
<v Speaker 1>to watch a bunch of them. I watched the Ghost

0:46:08.800 --> 0:46:10.960
<v Speaker 1>Tenner National and then I just watched a bunch of

0:46:10.960 --> 0:46:17.279
<v Speaker 1>footage that people individuals had just uploaded. And I will say, yeah, yeah,

0:46:17.280 --> 0:46:19.799
<v Speaker 1>YouTube stuff. And I will say one thing I did

0:46:19.880 --> 0:46:23.160
<v Speaker 1>notice about Pluckily is it does seem like the birds

0:46:23.239 --> 0:46:26.239
<v Speaker 1>sing really late there. Like birds don't usually sing in

0:46:26.280 --> 0:46:28.879
<v Speaker 1>the middle of the night. It's kind of weird. But

0:46:29.400 --> 0:46:31.839
<v Speaker 1>there are birds singing in the middle of the night.

0:46:31.880 --> 0:46:34.320
<v Speaker 1>So I don't really know what's going on there. That

0:46:34.360 --> 0:46:36.480
<v Speaker 1>could have been weird. It could have been shot in

0:46:36.520 --> 0:46:40.000
<v Speaker 1>the afternoon, but they did not use your camera's people

0:46:40.200 --> 0:46:44.000
<v Speaker 1>can't You can't easily manipulate, yeah, your video to make

0:46:44.040 --> 0:46:46.520
<v Speaker 1>it look like it's super creepy and dark. How many

0:46:46.520 --> 0:46:49.040
<v Speaker 1>TV shows have we watched where they're out at night

0:46:49.080 --> 0:46:51.360
<v Speaker 1>but you can tell it's daylight, but they've turned the

0:46:51.520 --> 0:46:57.120
<v Speaker 1>blue up really high. It's very obvious. So I will

0:46:57.120 --> 0:47:00.000
<v Speaker 1>say that's a bit. It's just the consistency with which

0:47:00.160 --> 0:47:03.920
<v Speaker 1>that happens is kind of odd. But um, you know,

0:47:04.080 --> 0:47:06.800
<v Speaker 1>there's I don't think there's anything paranormal about birds singing

0:47:06.800 --> 0:47:11.320
<v Speaker 1>in the middle of the night necessarily. Yeah, one phenomena

0:47:11.400 --> 0:47:13.120
<v Speaker 1>that I want to talk about a little bit as

0:47:13.239 --> 0:47:16.799
<v Speaker 1>a phenomena of people shooting video while holding their their

0:47:16.840 --> 0:47:20.360
<v Speaker 1>camera vertical instead of in portrait mode, instead of in

0:47:20.360 --> 0:47:23.040
<v Speaker 1>in landscape mode. I think that's an entire different episode

0:47:23.120 --> 0:47:24.480
<v Speaker 1>it is, But I just want to talk about how

0:47:24.520 --> 0:47:27.080
<v Speaker 1>annoying I find out. Yeah, you know, I think it

0:47:27.200 --> 0:47:30.359
<v Speaker 1>is a that's an episode in Yeah, okay, okay, okay,

0:47:30.400 --> 0:47:32.880
<v Speaker 1>So before war next week, we'll talk about that. Listen.

0:47:32.960 --> 0:47:35.319
<v Speaker 1>I have friends who were confused by the fact that

0:47:35.360 --> 0:47:39.799
<v Speaker 1>they went from portrait to landscape back to portrait while

0:47:39.880 --> 0:47:43.200
<v Speaker 1>shooting a continuous video with their phone and it didn't

0:47:43.239 --> 0:47:47.600
<v Speaker 1>auto rotate when they played it back. People. It's it's

0:47:47.640 --> 0:47:51.760
<v Speaker 1>mind bottling to some Oh, yeah, that is my Yeah.

0:47:52.080 --> 0:47:54.520
<v Speaker 1>Uh so do you want to know there anything more?

0:47:54.600 --> 0:47:56.640
<v Speaker 1>Do you want to talk about the Well, I'm done

0:47:56.640 --> 0:48:00.480
<v Speaker 1>with the woods. I know they've been talked about. They

0:48:00.480 --> 0:48:02.799
<v Speaker 1>talked about other stands of woods that have been chopped down,

0:48:02.920 --> 0:48:06.520
<v Speaker 1>but the screaming woods is still there, correct, Yes, the

0:48:06.560 --> 0:48:08.919
<v Speaker 1>only Okay. So I actually I have a question about

0:48:08.920 --> 0:48:12.160
<v Speaker 1>the woods that I didn't think to ask at the

0:48:12.200 --> 0:48:14.840
<v Speaker 1>time when we were doing the interview, and I didn't

0:48:14.840 --> 0:48:19.680
<v Speaker 1>really see it anywhere in my reading before the modern era.

0:48:20.320 --> 0:48:25.040
<v Speaker 1>At what frequency were these screams heard in the woods?

0:48:25.120 --> 0:48:28.560
<v Speaker 1>Was just an hourly, a nightly, a monthly or a year.

0:48:28.640 --> 0:48:31.439
<v Speaker 1>I think it's an occasional kind of thing, Okay, which

0:48:32.120 --> 0:48:35.040
<v Speaker 1>that's why I wanted to know, Devon or you understanding, Okay,

0:48:35.200 --> 0:48:37.319
<v Speaker 1>I kind of had the same idea, which is why

0:48:37.400 --> 0:48:40.759
<v Speaker 1>I'm inclined to though Devon always says it's fox it's

0:48:40.800 --> 0:48:43.640
<v Speaker 1>this time to agree that it's Foxes. Yeah. I think

0:48:43.640 --> 0:48:45.719
<v Speaker 1>that it was happening like every day. I think the

0:48:45.719 --> 0:48:48.439
<v Speaker 1>locals would have cut the woods down a long time ago. Sure, yeah,

0:48:50.360 --> 0:48:54.279
<v Speaker 1>m yeah, probably more Yea burned him, yeah, with pitchforks.

0:48:54.320 --> 0:48:57.919
<v Speaker 1>So then the last one is ghosts. Yeah, yeah, yeah,

0:48:57.920 --> 0:48:59.520
<v Speaker 1>we got all these ghosts. We got the care I

0:48:59.560 --> 0:49:03.680
<v Speaker 1>like the aage. Yeah, the carriage is cool, that's pretty cool. Yeah,

0:49:03.719 --> 0:49:06.000
<v Speaker 1>I'd like to see that. That would be damn creepy

0:49:06.040 --> 0:49:09.480
<v Speaker 1>to run across that one, for sure. Yeah. Or a highwayman,

0:49:09.560 --> 0:49:11.920
<v Speaker 1>I mean, you know anything that's out of place that

0:49:11.960 --> 0:49:15.400
<v Speaker 1>you just see. It's kind of like, what but it's creepy.

0:49:16.640 --> 0:49:19.400
<v Speaker 1>The colonel, I'm not so sure about the how you

0:49:19.480 --> 0:49:23.000
<v Speaker 1>recognize that it was a colonel or not explain what

0:49:23.040 --> 0:49:25.279
<v Speaker 1>the colinl is? Again? The colonel was the one that

0:49:25.400 --> 0:49:31.319
<v Speaker 1>hung himself, right, Um that was afterwards? Yeah, yeah, yeah,

0:49:31.680 --> 0:49:35.840
<v Speaker 1>So I don't have a good theory for what the

0:49:35.920 --> 0:49:39.840
<v Speaker 1>ghosts could be except one. But it's not going to

0:49:39.920 --> 0:49:44.120
<v Speaker 1>make a lot of people happy. Well there's okay, there's

0:49:44.160 --> 0:49:47.799
<v Speaker 1>two theories. Actually, I guess I should I should be Well,

0:49:47.800 --> 0:49:50.080
<v Speaker 1>there's two mantes. I mean there there is a possibility

0:49:50.160 --> 0:49:53.360
<v Speaker 1>that they are real, and that's end of that theory. Right,

0:49:53.480 --> 0:49:56.799
<v Speaker 1>If they're real, then they're real. There's there needs no explanation.

0:49:57.640 --> 0:50:00.960
<v Speaker 1>But if they're not real, why aren't they real? And

0:50:01.040 --> 0:50:03.640
<v Speaker 1>one is actually Chris talked about this a little bit,

0:50:03.680 --> 0:50:05.600
<v Speaker 1>and we're just going to play a really quick clip

0:50:05.800 --> 0:50:09.480
<v Speaker 1>of his in a minute. But it could all be

0:50:09.800 --> 0:50:13.680
<v Speaker 1>a Victorian lie. Yeah, So let's listen to Chris talk

0:50:13.680 --> 0:50:15.120
<v Speaker 1>about this for a second and then we can keep

0:50:15.160 --> 0:50:18.880
<v Speaker 1>talking about it. But the interesting thing um in regards

0:50:18.880 --> 0:50:21.760
<v Speaker 1>to the Victorian society was it was around that time

0:50:22.239 --> 0:50:24.400
<v Speaker 1>when they had a train station built in the village

0:50:25.120 --> 0:50:27.239
<v Speaker 1>and not not every village has a train station. I

0:50:27.280 --> 0:50:29.439
<v Speaker 1>mean that's quite rare, you know, as it goes for

0:50:29.600 --> 0:50:33.800
<v Speaker 1>villages in Kent. And this train station was connected to London.

0:50:34.080 --> 0:50:37.600
<v Speaker 1>So there is this idea that Victorian society, within the

0:50:37.640 --> 0:50:41.680
<v Speaker 1>newspaper and periodicals at the time, picked up on this

0:50:41.800 --> 0:50:44.480
<v Speaker 1>local legend, picked up on the different things that were happening,

0:50:44.800 --> 0:50:47.239
<v Speaker 1>kind of like sensationalized a lot of stuff in the

0:50:47.320 --> 0:50:51.239
<v Speaker 1>Victorian era, and then that sort of intrigued visitors to

0:50:51.239 --> 0:50:53.240
<v Speaker 1>come down from London and they could just come straight

0:50:53.239 --> 0:50:54.920
<v Speaker 1>down on the trend. So it kind of seems that

0:50:54.960 --> 0:50:57.160
<v Speaker 1>there's an explosion and a lot of this stuff around

0:50:57.239 --> 0:51:01.040
<v Speaker 1>that time. Well you know, you know it might be

0:51:01.120 --> 0:51:03.960
<v Speaker 1>a Scooby Doo conspiracy. You know, I would have got

0:51:03.960 --> 0:51:07.120
<v Speaker 1>away with them, damn meddling kids. If you look at

0:51:07.160 --> 0:51:10.120
<v Speaker 1>the Deerings. Well, if you look at the deering Arm

0:51:10.239 --> 0:51:14.879
<v Speaker 1>and the Deerings, um when there was a census done,

0:51:14.880 --> 0:51:18.760
<v Speaker 1>there were so many different sort of trades and stores

0:51:18.800 --> 0:51:20.960
<v Speaker 1>and outlets and things within the village trying to make

0:51:20.960 --> 0:51:24.080
<v Speaker 1>a living. I mean, no less the watercress lady, for

0:51:24.120 --> 0:51:27.080
<v Speaker 1>heaven's sakes, um. So there may have been at a

0:51:27.160 --> 0:51:29.560
<v Speaker 1>village conspiracy, all the people selling and making stuff to

0:51:29.600 --> 0:51:35.120
<v Speaker 1>bring wealthy Londoners down, you know. So, I mean, that's

0:51:35.120 --> 0:51:39.279
<v Speaker 1>pretty that's pretty solid. My my, my problem with this

0:51:39.360 --> 0:51:42.399
<v Speaker 1>is that it's it's easy to say that that's what

0:51:42.440 --> 0:51:45.480
<v Speaker 1>they were doing because that was what their obsession was.

0:51:45.880 --> 0:51:48.880
<v Speaker 1>But I feel like some of this was happening before

0:51:48.880 --> 0:51:52.719
<v Speaker 1>and and I'll be very honest as usual, I don't

0:51:52.800 --> 0:51:54.920
<v Speaker 1>believe in this. I think that there's a lot of

0:51:55.000 --> 0:51:59.319
<v Speaker 1>very simple answers going on. And I mean, because if

0:51:59.480 --> 0:52:02.600
<v Speaker 1>if this place was such a thin spot, such a

0:52:02.680 --> 0:52:08.719
<v Speaker 1>magnet for people who died under bad circumstances to to

0:52:08.800 --> 0:52:12.920
<v Speaker 1>materialize again or showback up as a ghost, why well,

0:52:12.960 --> 0:52:15.279
<v Speaker 1>I mean, what makes it such a special place. It's

0:52:15.320 --> 0:52:17.160
<v Speaker 1>like that that when we talk to Gosh, this was

0:52:17.600 --> 0:52:20.520
<v Speaker 1>way back in the beginning that the dog Bridge the

0:52:20.520 --> 0:52:22.319
<v Speaker 1>bridge where they like people said, well, that was a

0:52:22.320 --> 0:52:26.360
<v Speaker 1>thin spot. But yet nobody ever says what makes these

0:52:26.400 --> 0:52:29.160
<v Speaker 1>things what they are? It's just oh, well, I don't know,

0:52:29.360 --> 0:52:32.000
<v Speaker 1>it must be a thin spot. Well, you know, we

0:52:32.000 --> 0:52:35.319
<v Speaker 1>don't understand that stuff, so hey, who said it? It's

0:52:35.360 --> 0:52:39.160
<v Speaker 1>not I mean, didn't you watch Fringe. Yes, there was

0:52:39.200 --> 0:52:43.040
<v Speaker 1>no real explanation for why there were those certain thin spots.

0:52:43.360 --> 0:52:46.359
<v Speaker 1>But but thin spots is a total made up term. Mean,

0:52:46.360 --> 0:52:48.839
<v Speaker 1>it's like somebody said, there's a bunch of stuff going

0:52:48.880 --> 0:52:51.359
<v Speaker 1>on here, I don't know why. I'm just gonna say

0:52:51.360 --> 0:52:54.359
<v Speaker 1>it's a thin spot, and we all follow that like

0:52:54.400 --> 0:52:58.000
<v Speaker 1>it just I think a thin spot is a is

0:52:58.040 --> 0:53:01.000
<v Speaker 1>a term for it's like a placeholder to term, right,

0:53:01.120 --> 0:53:03.040
<v Speaker 1>because they think there are a lot of people who

0:53:03.120 --> 0:53:08.200
<v Speaker 1>are genuinely trying to do scientific research into paranormal stuff, right,

0:53:08.600 --> 0:53:12.440
<v Speaker 1>and we obviously don't understand, Like nobody knows what happens

0:53:12.480 --> 0:53:16.400
<v Speaker 1>after death, nobody knows if ghosts are real, like, like

0:53:16.520 --> 0:53:21.200
<v Speaker 1>genuinely knows, right, there are people who believe deeply, but

0:53:21.480 --> 0:53:25.600
<v Speaker 1>because we don't know, we don't have good evidence to

0:53:25.719 --> 0:53:29.360
<v Speaker 1>back that up. We don't know what a thin spot

0:53:29.520 --> 0:53:32.600
<v Speaker 1>might be, right, so I think it's that kind of

0:53:32.600 --> 0:53:35.400
<v Speaker 1>placeholder term where it's like, it's what we are referring

0:53:35.440 --> 0:53:37.200
<v Speaker 1>to as a thin spot until we can figure out

0:53:37.239 --> 0:53:39.920
<v Speaker 1>what it is, because they don't know. And I know

0:53:40.000 --> 0:53:43.080
<v Speaker 1>that like skives you out like you hate it when

0:53:43.120 --> 0:53:46.680
<v Speaker 1>somebody says, like, here's an explanation, but I don't know why.

0:53:46.760 --> 0:53:49.600
<v Speaker 1>But it's a similar thing with you know, before quantum

0:53:49.640 --> 0:53:54.000
<v Speaker 1>physics was really kind of expanded, you know, let's see,

0:53:54.080 --> 0:53:55.839
<v Speaker 1>let's look at it this way too. It could be

0:53:55.880 --> 0:53:58.759
<v Speaker 1>that the actual concentration of ghosts, assuming that they're real,

0:53:58.840 --> 0:54:00.839
<v Speaker 1>which I'm not, come down one side or the other.

0:54:01.040 --> 0:54:02.920
<v Speaker 1>It could be the concentration of the number of ghosts

0:54:02.920 --> 0:54:06.600
<v Speaker 1>and plucky are actually no greater than anywhere else. But

0:54:06.680 --> 0:54:08.719
<v Speaker 1>it could be because let's not forget people who have

0:54:08.719 --> 0:54:14.040
<v Speaker 1>been living in the same village for centuries, so pretty

0:54:14.080 --> 0:54:16.719
<v Speaker 1>much most of the people in that village share a

0:54:16.719 --> 0:54:19.520
<v Speaker 1>lot of jeans, and so there might be if you're

0:54:19.520 --> 0:54:23.439
<v Speaker 1>a certain person who's a receiver that which is said,

0:54:23.480 --> 0:54:26.480
<v Speaker 1>you can receive thoughts from other people, you'll probably be

0:54:26.560 --> 0:54:29.600
<v Speaker 1>more likely to see the ghosts. Also, alternately, since it

0:54:29.760 --> 0:54:33.000
<v Speaker 1>is such a close knit group of people and it's

0:54:33.200 --> 0:54:36.640
<v Speaker 1>a smaller community, people may be more likely to actually

0:54:36.680 --> 0:54:39.719
<v Speaker 1>talk about and believe the people who are talking about

0:54:39.760 --> 0:54:42.480
<v Speaker 1>their experiences. Right, I mean, if you are living in Portland,

0:54:42.800 --> 0:54:46.200
<v Speaker 1>it's a cultural it's not a cultural taboo anymore. Well yeah,

0:54:47.120 --> 0:54:49.200
<v Speaker 1>I mean it's not even just a taboo like Okay,

0:54:49.200 --> 0:54:51.880
<v Speaker 1>So I guess to frame it like, we're we live

0:54:51.880 --> 0:54:54.080
<v Speaker 1>in Portland. It's not like huge, but it's not tiny. Right.

0:54:54.120 --> 0:54:55.319
<v Speaker 1>And you go and you sit down at a bar

0:54:55.440 --> 0:54:57.759
<v Speaker 1>and there's this guy that you don't really know, and

0:54:57.800 --> 0:55:02.040
<v Speaker 1>he starts talking about ghosts versus you live in a

0:55:02.040 --> 0:55:04.560
<v Speaker 1>place you know everybody, you know most of the people,

0:55:04.920 --> 0:55:07.600
<v Speaker 1>you've respect for them and their intelligence, you've known them

0:55:07.800 --> 0:55:09.960
<v Speaker 1>their whole life. And they start telling you about how

0:55:10.000 --> 0:55:12.480
<v Speaker 1>they saw a ghost. You're probably going to give it

0:55:12.520 --> 0:55:15.000
<v Speaker 1>at least a little bit more pause. There's gonna be

0:55:15.000 --> 0:55:18.000
<v Speaker 1>a little bit more credit there than some random like

0:55:18.239 --> 0:55:22.520
<v Speaker 1>Joe off the streett random dude off the street. Yeah,

0:55:22.600 --> 0:55:26.239
<v Speaker 1>that's true because I know people. I I know at

0:55:26.280 --> 0:55:28.080
<v Speaker 1>least one person that I know who used to work

0:55:28.120 --> 0:55:30.160
<v Speaker 1>on a bar that I used to frequent who said

0:55:30.200 --> 0:55:31.880
<v Speaker 1>there was a ghost there, and other people said there

0:55:31.880 --> 0:55:34.239
<v Speaker 1>was a ghost there, and she told me a couple

0:55:34.320 --> 0:55:37.719
<v Speaker 1>of stories that were truly kind of hanky. I can

0:55:37.800 --> 0:55:39.680
<v Speaker 1>think of an explanation orchieth for them, but they were

0:55:39.719 --> 0:55:42.279
<v Speaker 1>still kind of creepy as hell. And that's that's my

0:55:42.360 --> 0:55:44.799
<v Speaker 1>problem with this is I feel like somebody told the

0:55:44.840 --> 0:55:48.720
<v Speaker 1>story once and other people are are retelling the story

0:55:48.800 --> 0:55:53.280
<v Speaker 1>in their own version because something that they noticed after

0:55:53.320 --> 0:55:56.600
<v Speaker 1>the fact made them think that that thing wasn't there

0:55:56.680 --> 0:55:59.319
<v Speaker 1>before and now it's there. But I mean, one of

0:55:59.360 --> 0:56:05.320
<v Speaker 1>those one of those silly ghost finder ghost facer shows

0:56:05.400 --> 0:56:09.520
<v Speaker 1>that I was watching the guy was in this place

0:56:09.680 --> 0:56:13.279
<v Speaker 1>and he's and he's talking into the camera, and it was.

0:56:13.480 --> 0:56:16.399
<v Speaker 1>And this is how I feel about most people who

0:56:16.440 --> 0:56:19.880
<v Speaker 1>say they have the encounters, because I don't find it

0:56:19.920 --> 0:56:22.200
<v Speaker 1>to be genuine. I'm not saying that people are lying

0:56:22.760 --> 0:56:25.600
<v Speaker 1>this guy. I do is I watched him and he's

0:56:25.640 --> 0:56:29.080
<v Speaker 1>talking into the camera and then he does this this

0:56:29.280 --> 0:56:35.000
<v Speaker 1>really dramatic pause and he points, oh my gosh, did

0:56:35.080 --> 0:56:38.080
<v Speaker 1>you see it? It was there? And he runs over

0:56:38.120 --> 0:56:41.720
<v Speaker 1>and he's he's giving this such a dead pan, trying

0:56:41.760 --> 0:56:46.279
<v Speaker 1>to sound sincere I saw this thing happened here, And

0:56:46.440 --> 0:56:49.319
<v Speaker 1>from the accountings that I've read, like the thing that

0:56:49.360 --> 0:56:53.799
<v Speaker 1>he described wasn't in any of the lore, so he

0:56:53.840 --> 0:56:59.880
<v Speaker 1>was literally making guano up on the spot. It was

0:57:00.040 --> 0:57:02.160
<v Speaker 1>in this isn't Plucky was in one of the churches.

0:57:02.920 --> 0:57:05.200
<v Speaker 1>And so that's that's why I have such a difficulty,

0:57:05.200 --> 0:57:08.840
<v Speaker 1>because you watch these things, you're like, it's it seems

0:57:09.040 --> 0:57:13.560
<v Speaker 1>very clear that this is being made up for entertainment,

0:57:14.040 --> 0:57:16.840
<v Speaker 1>and I feel like a lot of times the entertainment

0:57:16.920 --> 0:57:20.760
<v Speaker 1>value has gained so much steam, but it's gone on

0:57:20.840 --> 0:57:25.120
<v Speaker 1>so long that the joke and the gag stopped two

0:57:25.280 --> 0:57:28.880
<v Speaker 1>hundred years ago, and everybody else is just telling the

0:57:28.920 --> 0:57:31.360
<v Speaker 1>same thing, thinking that it was meant to be real.

0:57:31.600 --> 0:57:34.400
<v Speaker 1>Well I don't think, yeah, I don't think that. Probably

0:57:34.400 --> 0:57:38.440
<v Speaker 1>Pluckily does not have actually did not have until fairly recently,

0:57:38.480 --> 0:57:40.640
<v Speaker 1>and more than this fair share of ghost stories because

0:57:40.640 --> 0:57:42.840
<v Speaker 1>every place you go to the somebody will say, oh, yeah,

0:57:42.840 --> 0:57:46.440
<v Speaker 1>there's a ghost and not necessarily taking it to crypto seriously.

0:57:46.480 --> 0:57:50.320
<v Speaker 1>But then there was a BBC personality named Desmond Carrington,

0:57:50.920 --> 0:57:53.760
<v Speaker 1>you guys may have heard of, who did both radio

0:57:53.800 --> 0:57:56.800
<v Speaker 1>and TV for the BBC, and apparently he was like

0:57:57.000 --> 0:57:59.440
<v Speaker 1>being interviewed for an article for TV Times, which is

0:57:59.520 --> 0:58:01.560
<v Speaker 1>kind of like the version of the TV guys sometime

0:58:01.560 --> 0:58:03.880
<v Speaker 1>in the nineteen fifties, and he was sort of from east,

0:58:03.920 --> 0:58:06.360
<v Speaker 1>from Kent, and I don't know how the topic came up,

0:58:06.400 --> 0:58:09.400
<v Speaker 1>but he decided to like be you know, Pluckily already

0:58:09.400 --> 0:58:12.160
<v Speaker 1>had a ghost story or two, and he decided to

0:58:12.240 --> 0:58:15.000
<v Speaker 1>just make up a bunch more honest and and and

0:58:15.040 --> 0:58:16.880
<v Speaker 1>just basically that's what he did. He made up a

0:58:16.920 --> 0:58:19.600
<v Speaker 1>lot of these characters on the spot. And and that's

0:58:19.640 --> 0:58:21.600
<v Speaker 1>one way they might have made their way sort of

0:58:21.640 --> 0:58:25.200
<v Speaker 1>into the popular conte They were written record before that, yeah,

0:58:25.200 --> 0:58:27.040
<v Speaker 1>they were not. I don't think there was much of

0:58:27.040 --> 0:58:30.080
<v Speaker 1>a written record really of Pluckley's ghost. There was sort

0:58:30.080 --> 0:58:33.120
<v Speaker 1>of a vague fireside tradition, you know, that kind of

0:58:33.120 --> 0:58:35.800
<v Speaker 1>thing that somebody else wrote a book. A guy named

0:58:35.800 --> 0:58:41.040
<v Speaker 1>Francis sanders In published a book called Pluckley Was My Playground,

0:58:42.040 --> 0:58:45.480
<v Speaker 1>which I think sold about two copies. And I mean,

0:58:45.520 --> 0:58:47.320
<v Speaker 1>I I don't know how many people are really interested

0:58:47.320 --> 0:58:49.960
<v Speaker 1>in hearing about somebody's childhood and Pluckily, I know I'm not.

0:58:50.400 --> 0:58:53.280
<v Speaker 1>But apparently he recounted some of these stories too. But

0:58:53.720 --> 0:58:56.880
<v Speaker 1>I looked for a copy online of Plucky Was My Playground,

0:58:56.920 --> 0:58:59.360
<v Speaker 1>couldn't find one. So it was not even find out

0:58:59.400 --> 0:59:02.920
<v Speaker 1>exactly how many ghost he talked about. Yeah, I mean,

0:59:02.960 --> 0:59:07.280
<v Speaker 1>I think it's it's an interesting story. I don't know,

0:59:08.800 --> 0:59:12.200
<v Speaker 1>I don't know really where I fall. I feel like

0:59:12.280 --> 0:59:16.320
<v Speaker 1>I fall more in the believing camp than than Steve

0:59:16.760 --> 0:59:19.520
<v Speaker 1>for sure. All the time. Yeah I am, I am

0:59:19.560 --> 0:59:22.480
<v Speaker 1>holding down the entire camp on this other side. Yeah,

0:59:22.600 --> 0:59:25.600
<v Speaker 1>but I also am not willing to totally discredit what

0:59:25.680 --> 0:59:29.160
<v Speaker 1>people say they've said and experienced. So I think it's

0:59:29.200 --> 0:59:31.360
<v Speaker 1>an interesting one. I think it's worth a stop on

0:59:31.400 --> 0:59:35.000
<v Speaker 1>our trip over to the UK sometime in the future. Yeah,

0:59:35.320 --> 0:59:37.360
<v Speaker 1>like five years, so that I would be sooner than that,

0:59:37.400 --> 0:59:40.080
<v Speaker 1>I'm sure. Actually, I just saw some great different rates. Okay,

0:59:40.160 --> 0:59:42.800
<v Speaker 1>let's go and we'll go in the off season. So

0:59:43.320 --> 0:59:45.280
<v Speaker 1>do you guys have anything else you want to contribute

0:59:45.320 --> 0:59:48.200
<v Speaker 1>to this? I know, I think I've probably said my

0:59:48.280 --> 0:59:50.800
<v Speaker 1>piece and more. Yeah, I think so too. Yeah, enough

0:59:50.880 --> 0:59:59.120
<v Speaker 1>said Steve. Steve's the worst one. Last little thing. Chris

0:59:59.720 --> 1:00:03.760
<v Speaker 1>has podcast. Actually it's two podcasts and they are relevant

1:00:03.880 --> 1:00:06.400
<v Speaker 1>to your interests. So we're gonna let him tell you

1:00:06.440 --> 1:00:09.920
<v Speaker 1>about them real quick. So I host a co host

1:00:10.080 --> 1:00:12.280
<v Speaker 1>the podcast scare Zone, which you can be found a

1:00:12.280 --> 1:00:15.640
<v Speaker 1>scar Zone dot com. It's a podcast about Halloween Horror Knights,

1:00:15.680 --> 1:00:19.920
<v Speaker 1>which is a Halloween themed event that happens at Universal

1:00:19.960 --> 1:00:24.000
<v Speaker 1>Studios in Orlando, Florida and in Hollywood, California. I also

1:00:24.120 --> 1:00:26.120
<v Speaker 1>write about that and do a lot of the history

1:00:26.240 --> 1:00:28.920
<v Speaker 1>behind Universal Studios. You can look me up on Amazon.

1:00:29.240 --> 1:00:32.479
<v Speaker 1>It's Christopher Ripley and I've got five books at the moment,

1:00:32.480 --> 1:00:34.600
<v Speaker 1>and I'm working on my six at the moment, and

1:00:34.640 --> 1:00:38.880
<v Speaker 1>then now we're going to wrap up. So if you

1:00:39.120 --> 1:00:40.800
<v Speaker 1>want to if you live in plug if you are

1:00:40.800 --> 1:00:43.960
<v Speaker 1>a ghosts plucky and you want to tell us your

1:00:43.960 --> 1:00:47.360
<v Speaker 1>story and are able to operate a computer and mobile

1:00:47.400 --> 1:00:50.040
<v Speaker 1>device or something, or you can just you know, think

1:00:50.040 --> 1:00:52.360
<v Speaker 1>it really hard at us. I guess you could actually

1:00:52.400 --> 1:00:54.040
<v Speaker 1>just come over here and piece a visit. But if

1:00:54.040 --> 1:00:58.480
<v Speaker 1>you're an angry ghost, visit Devon, not me. No visit Steve.

1:00:59.080 --> 1:01:02.200
<v Speaker 1>I'm not going to understand their accent. That's okay. Uh.

1:01:03.360 --> 1:01:08.560
<v Speaker 1>You can. You can communicate to us via our email address.

1:01:08.720 --> 1:01:12.440
<v Speaker 1>That email address is Thinking Sideways podcast at gmail dot com.

1:01:12.560 --> 1:01:14.640
<v Speaker 1>If you want to see some of the links to

1:01:14.720 --> 1:01:17.880
<v Speaker 1>some of the research we did, um you can find

1:01:17.920 --> 1:01:21.880
<v Speaker 1>that online on our website. Which is Thinking Sideways podcast

1:01:21.960 --> 1:01:24.280
<v Speaker 1>dot com. On that you can also find links to

1:01:24.360 --> 1:01:28.280
<v Speaker 1>our merch stores if you won't and also, um, on

1:01:28.320 --> 1:01:31.400
<v Speaker 1>the sidebar, there's an episode list, which is a fully

1:01:31.480 --> 1:01:34.440
<v Speaker 1>inclusive list of every single episode that we have done,

1:01:34.880 --> 1:01:38.080
<v Speaker 1>every two hundred plus episodes that we've done. So if

1:01:38.120 --> 1:01:40.640
<v Speaker 1>you're wondering, if you're if you're thinking that you might

1:01:40.960 --> 1:01:44.439
<v Speaker 1>write to to suggest something, Hey, maybe we've already done it. Yeah,

1:01:44.480 --> 1:01:46.720
<v Speaker 1>it's possible. That's the best place to go. It is.

1:01:47.080 --> 1:01:49.880
<v Speaker 1>I actually use it all the time when people suggests,

1:01:49.880 --> 1:01:53.240
<v Speaker 1>although I will say, um, hopping over. We do have

1:01:53.280 --> 1:01:56.240
<v Speaker 1>a Facebook and on the group, one of our moths

1:01:56.280 --> 1:01:58.680
<v Speaker 1>did a really cool thing and put a note that

1:01:58.840 --> 1:02:02.640
<v Speaker 1>also wasn't all inclusive list of our episodes, so you

1:02:02.680 --> 1:02:05.560
<v Speaker 1>can find that there. Um, we've got a group and

1:02:05.640 --> 1:02:07.800
<v Speaker 1>a page, so you can like the page and follow

1:02:07.840 --> 1:02:11.440
<v Speaker 1>the group. Right, that's how joined the group. Yeah, do

1:02:11.480 --> 1:02:15.240
<v Speaker 1>those two things. You can find us on Twitter. We're

1:02:15.240 --> 1:02:19.080
<v Speaker 1>thinking Sideways. We've got to subreddit as well for those

1:02:19.120 --> 1:02:22.520
<v Speaker 1>of you who are redditors, and that is just thinking Sideways.

1:02:22.960 --> 1:02:25.240
<v Speaker 1>All that having been said, I think I'm just gonna

1:02:26.160 --> 1:02:30.560
<v Speaker 1>I don't poof on out of here. The ghost, I've

1:02:30.600 --> 1:02:37.000
<v Speaker 1>been spirited away. I'm just gonna say bye bye, guys,