WEBVTT - Ep. 146: Bigfoot

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<v Speaker 1>If you listen to this year podcast, you've heard just

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<v Speaker 1>talk about b h A countless times. Um. I'm a

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<v Speaker 1>great work, and I know if you're listening, there's a

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<v Speaker 1>at you shirtless, severely, vote bitten and in my case,

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<v Speaker 1>Nor where you stand with on X Okay, we're here

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<v Speaker 1>with Laura Krantz. Can I call you a bigfoot expert?

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<v Speaker 1>You don't like that? I'm not, You're not, But I

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<v Speaker 1>mean I just wanted to say it. Yeah, you can

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<v Speaker 1>say it, because it's a teaser. We're gonna do something else.

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<v Speaker 1>We're gonna do something else before we talk about that.

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<v Speaker 1>So I thought if I could say there's a bigfoot expert, Yeah,

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<v Speaker 1>I think would you like to go by it? Because

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<v Speaker 1>you're not I know you don't like I'm a journalist. Yeah,

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<v Speaker 1>but right, but you've developed a little bit of expertise

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<v Speaker 1>on what bigfoot means. I guess compared to the general population,

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<v Speaker 1>I've developed some expertise compared to the bigfoot experts. I

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<v Speaker 1>have a long way to go. Yeah, who was it? It

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<v Speaker 1>It was Jack Hit, you know, the writer Jack Hit.

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<v Speaker 1>The name is familiar, but keep going. Um, he wrote

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<v Speaker 1>a piece one time talking about how the study of dinosaurs,

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<v Speaker 1>like dinosaur things, how he's like incredulous of dinosaur research

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<v Speaker 1>in general because he's like, how seriously can you take

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<v Speaker 1>a discipline where the people that know the most about

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<v Speaker 1>it tend to be twelve tend to be twelve years old? Yeah,

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<v Speaker 1>I wouldn't say that about He's a humorist, right, I mean,

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<v Speaker 1>Jack Hit like makes points. You know, he also has

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<v Speaker 1>a very spirited argument about, um, what an irresponsible mother

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<v Speaker 1>saka Joiah was, But he just like he argues, he's

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<v Speaker 1>kind of like insane points. You could also say that

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<v Speaker 1>Moses his mother was a response and I'm sure Jack

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<v Speaker 1>Jackie would probably like that opinion, so he's a humoroust.

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<v Speaker 1>But in one of his pieces he was like, deconstructing

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<v Speaker 1>I don't know why I'm talking about dinosaur study. Oh

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<v Speaker 1>because from my perspective, as someone who's like decidedly not

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<v Speaker 1>just a disbeliever, I'm like, I'm anti bigfoot, So you're

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<v Speaker 1>a monster. So from my perspective, I would say that

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<v Speaker 1>someone with your perspective has more who's taken like a

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<v Speaker 1>sort of trying to take an impartial look. To me,

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<v Speaker 1>that would be more like being a bigfoot expert than

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<v Speaker 1>someone who is is die hard like I believe this

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<v Speaker 1>is true. You're all idiots for not realizing. So you're

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<v Speaker 1>my kind of bigfoot expert, even though you don't want

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<v Speaker 1>to be one. Reluctant you can call me a reluctant

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<v Speaker 1>big foot. Reluctant bigfoot expert. I'm gonna talk about a

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<v Speaker 1>handful of things before we start talking to you, Laura,

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<v Speaker 1>But chime in, chime in, um, like some feedback. We

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<v Speaker 1>got to cover some. I like to cover some feedback,

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<v Speaker 1>especially corrections places where you making mistakes and past episodes

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<v Speaker 1>and seven straight. But here's not a correction. But just

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<v Speaker 1>something interesting. So we like, if you listen to the show,

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<v Speaker 1>you hear that we often will talk about m If

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<v Speaker 1>you listen to show, you'll here we often talk about

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<v Speaker 1>Folsome hunters and Clovis hunters. You know, yeah, that these

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<v Speaker 1>are old theater price age ice age hunters. Uh people

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<v Speaker 1>used the thing like like for a long time, the

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<v Speaker 1>oldest stuff we knew about was Clovis. So Clovis would

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<v Speaker 1>be thirteen thousand, five hundred uh years ago. Yeah, that's nothing. Um,

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<v Speaker 1>And when we talk about the Clovis culture is just

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<v Speaker 1>kind of like that that there's this, there's a projectile point.

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<v Speaker 1>They made a spear point. This is the bone arrow

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<v Speaker 1>hadn't been invented yet. They made a very peculiar particular

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<v Speaker 1>spear point. And the spear points are so particular that

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<v Speaker 1>the guarded as being diagnostic. So if you were to

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<v Speaker 1>dig down and find a Clovis point, they were so

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<v Speaker 1>particular about how they made them that when you find

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<v Speaker 1>one itself is diagnostic of its age. So it's like

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<v Speaker 1>carbon dating. Yeah, well it's different than that. I mean,

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<v Speaker 1>like a carbon date sort of like if you find

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<v Speaker 1>it in a certain layer of archaeology or like oh

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<v Speaker 1>I know exactly where we are, right exactly, Like those

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<v Speaker 1>dudes made their points in a way that no one

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<v Speaker 1>else made them before, and no one else made them after.

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<v Speaker 1>They would have had like a trademark now, yes, and

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<v Speaker 1>in fact yeah, and they would because it's like it's

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<v Speaker 1>the most one of the most beautiful projectile points. So

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<v Speaker 1>that's like eleven thousand, five hundred BC or BC whatever

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<v Speaker 1>your pickings on that. A little bit of lingo um,

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<v Speaker 1>but they just did a they just did a big

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<v Speaker 1>excavation near Austin, Texas and found what is it now,

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<v Speaker 1>the oldest stone tools that they've that have yet been

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<v Speaker 1>recovered here in what is now the United States of America.

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<v Speaker 1>They found a bunch of stone tools that are fifteen thousand,

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<v Speaker 1>five hundred years old, so sets back the clock. What's

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<v Speaker 1>interesting about this is that people used to think that

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<v Speaker 1>people used to argue about did the Clovis Hunters arrive

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<v Speaker 1>here as Clovis hunters, because all of a sudden, around

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<v Speaker 1>thirteen thousand, five hundred years ago, you see this, like

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<v Speaker 1>these projectile points are all over the country and there's

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<v Speaker 1>not it's hard to find stuff that's much older than that.

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<v Speaker 1>So people used to think that There used to be

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<v Speaker 1>this argument that it was Clovis first, meaning that the

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<v Speaker 1>Clovis hunters must have arrived here, that their ancestors, having

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<v Speaker 1>crossed the Bearing land Bridge, they must have very rapidly

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<v Speaker 1>colonized the mid continent and arrived here as a sort

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<v Speaker 1>of fully formed culture. But you're assuming they came across

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<v Speaker 1>the land bridge, which they might not have. No, listen, listen,

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<v Speaker 1>there's no more assumptions any other. There's a lot of

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<v Speaker 1>fun little ideas to get floated around. There's this fun

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<v Speaker 1>little idea called the Salutryan connection, that it was in

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<v Speaker 1>fact Western Europeans had somehow come over because they were

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<v Speaker 1>making projectile points thirty forty thousand years ago that looked

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<v Speaker 1>similar to Clovis points. This idea that Western Europeans came

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<v Speaker 1>over taught the Native Americans how to make cool looking

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<v Speaker 1>arrowheads died out. Yeah, just like they came over and

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<v Speaker 1>showed the Meso Americans how to build pyramids. That that

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<v Speaker 1>it couldn't have been formed here. Um, And there are

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<v Speaker 1>ideas that pop that Polynesians may have that a Polynesian

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<v Speaker 1>type people are an early progenitor of Polynesians might have

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<v Speaker 1>somehow landed in South America. But if you look linguistically

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<v Speaker 1>janetteally technology like technology. The scholarly consensus remains that the

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<v Speaker 1>first Americans came by way of Eurasia and arrived here

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<v Speaker 1>by coming across. Bring you well, there's one of the Yeah,

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<v Speaker 1>I was gonna say. They may have followed the coastlines.

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<v Speaker 1>They may not have walks, but it may not have

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<v Speaker 1>been the full land bridge at that point. And they

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<v Speaker 1>may have gone up the northern coasts in the eastern

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<v Speaker 1>coast of Russia and then come across and trying to

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<v Speaker 1>keep land in sight, which is what you would do

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<v Speaker 1>if you were Okay, I'm comfortable with that. I thought

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<v Speaker 1>you were gonna you're an argument of the aliens. Aliens

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<v Speaker 1>drop that. I'm sure there are you know what, there

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<v Speaker 1>are some people who think that there was an alien influence.

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<v Speaker 1>Do you want to talk about them? But I spent

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<v Speaker 1>a lot, Yeah, I spent a fair bit of time,

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<v Speaker 1>uh in this world and read about all of the

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<v Speaker 1>crazy theories, and I think, like I said, the scholarly

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<v Speaker 1>consensus still the American the first America Arikans arrived by

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<v Speaker 1>way that they were Siberians and arrived here um and

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<v Speaker 1>so there used to be this idea that the Clovis

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<v Speaker 1>showed up like a fully formed culture. But then we

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<v Speaker 1>have these these older dates to keep popping up, and

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<v Speaker 1>so now there's an idea that there were there were

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<v Speaker 1>pre Clovis people's here. So now we have a date

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<v Speaker 1>like a like a date that has scholarly consensus, like

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<v Speaker 1>all the experts agree this is legitimate date of fifteen thousand,

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<v Speaker 1>five hundred years old. And what are the chances that

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<v Speaker 1>you found the first place that anyone ever camped in

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<v Speaker 1>North America and it happens to be down in Austin, Texas,

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<v Speaker 1>Meaning there's a lot of stuff we're missing. Yeah, there's

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<v Speaker 1>a lot of stuff from there's many many miles between Austin,

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<v Speaker 1>Texas in Barringia that have campsites that no one's found,

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<v Speaker 1>these fifteen thousand, five hundred year old projectile points. We're

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<v Speaker 1>not Clovis. So now the the fashionable idea is the

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<v Speaker 1>cloth the Clovis culture, which were spreading all around the country,

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<v Speaker 1>and they hunted, they were they were big game hunters

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<v Speaker 1>and hunting megaphon and certainly ate all kinds of seeds

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<v Speaker 1>and vegetable matter and seafood that doesn't store well in

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<v Speaker 1>the archaeological record, but the Clovis was a distinct North

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<v Speaker 1>American creation. People showed up here and developed into the

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<v Speaker 1>Clovis culture, and the Clovis culture was sort of this

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<v Speaker 1>like unified culture that was widespread. Um, and this puts

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<v Speaker 1>another nail into the coffin of the Clovis first idea.

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<v Speaker 1>I'm gonna hit a cup more of these, you okay, yeah,

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<v Speaker 1>I should have boned up a little bit more, though

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<v Speaker 1>I didn't realize we were going here. We had a conversation.

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<v Speaker 1>We had a conversation about squirrel tales, and we were

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<v Speaker 1>talking about when this was like two episodes ago, right now,

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<v Speaker 1>when one hunting squirrels that a squirrels tail often betrays

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<v Speaker 1>the squirrel up in the tree. Like you know, there's

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<v Speaker 1>a squirrel in the tree somewhere, and you're looking for him,

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<v Speaker 1>looking for him, looking for him, and when you can't

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<v Speaker 1>find him, and you got your binoculars and you find him,

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<v Speaker 1>usually quite often you can't fool with that. It's the

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<v Speaker 1>tail flicking now, just catching the sunlight. Just like he'll

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<v Speaker 1>plast his body, he'll like plaster his body against the

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<v Speaker 1>trunk or a limb, but his tail gives him away

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<v Speaker 1>because it's blowing in the breeze, or it just catches

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<v Speaker 1>the light and it gives like a halo effect. And

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<v Speaker 1>so we're talking about what a liability of squirrel's tail is.

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<v Speaker 1>And a couple of people took offense to this, and

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<v Speaker 1>one guy wrote in about how you need to watch

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<v Speaker 1>how it how squirrel works his tail when he's around

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<v Speaker 1>a predator. What he's doing is creating he's creating a

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<v Speaker 1>false target. He says, watch a squirrel run out on

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<v Speaker 1>the road in front of your car when he's real

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<v Speaker 1>nervous the car is coming. He's got his tail up

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<v Speaker 1>and he's working. And when a squirrel gets nervous about

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<v Speaker 1>it a predator being nearby, he'll have his tail up working.

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<v Speaker 1>And when he's running, he's got his tail up, and

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<v Speaker 1>he thinks that predators that he's luring the predator to

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<v Speaker 1>something that's non vital, like those extra eyes that are

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<v Speaker 1>on the back of butterflies, or and he says, when

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<v Speaker 1>you're up bow hunting watching squirrels, notice how many squirrels

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<v Speaker 1>are missing a chunk of their tail. And he thinks

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<v Speaker 1>that when something's on it, it's drawing the attention to it.

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<v Speaker 1>And it will take the blow from a hawk or

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<v Speaker 1>a fox grabs the tail and misses the main body.

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<v Speaker 1>You think the hawk or the fox would have figured

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<v Speaker 1>this one out by now. I mean there's been several

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<v Speaker 1>thousand years of being able to like, but it probably

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<v Speaker 1>works with like neophytes, like the ones that haven't done

0:13:35.800 --> 0:13:39.280
<v Speaker 1>it yet. And Ermine does that too, right with the

0:13:39.320 --> 0:13:42.320
<v Speaker 1>black tip on his tail in the winter, could be

0:13:43.360 --> 0:13:45.600
<v Speaker 1>seems like a nose, but it's not. Yeah, the trouble

0:13:45.640 --> 0:13:49.600
<v Speaker 1>of physiology, you never know the real answer. If there is,

0:13:49.640 --> 0:13:52.040
<v Speaker 1>there's there's no real answer. Could just be pretty, Yeah,

0:13:52.240 --> 0:13:54.959
<v Speaker 1>it could be pretty. Could be sexual, like a sexual

0:13:55.000 --> 0:13:57.880
<v Speaker 1>selection thing. Like there's all kinds of things that animals

0:13:57.880 --> 0:13:59.280
<v Speaker 1>have that we're look like, why does he have that?

0:13:59.320 --> 0:14:05.000
<v Speaker 1>It's like only because it's a only because it's a

0:14:05.040 --> 0:14:08.960
<v Speaker 1>gesture or symbol to other creatures. But it's useful. Yeah,

0:14:08.960 --> 0:14:13.400
<v Speaker 1>but look how vulnerable. Look at a gobbler gobbling that

0:14:13.520 --> 0:14:17.800
<v Speaker 1>does not make him a wild turkey out gobbling in

0:14:17.800 --> 0:14:21.240
<v Speaker 1>the woods, does not make him bigger, faster. It's a

0:14:21.400 --> 0:14:26.359
<v Speaker 1>it's a real vulnerability that gets you killed. But sexually

0:14:26.400 --> 0:14:29.240
<v Speaker 1>it's so important, so you can't be like, um, what

0:14:29.440 --> 0:14:33.560
<v Speaker 1>is the advantage of gobbling in terms of fitness. You know,

0:14:33.680 --> 0:14:36.120
<v Speaker 1>it's just it like it's a necessary evil. He has

0:14:36.160 --> 0:14:38.160
<v Speaker 1>to do it to breed. But it actually doesn't like

0:14:38.240 --> 0:14:43.360
<v Speaker 1>benefit the individual. It only benefits the individual's ability to

0:14:43.400 --> 0:14:49.080
<v Speaker 1>spread his lineage. I was starting the sign these researchers

0:14:49.120 --> 0:14:51.240
<v Speaker 1>one time, and they had a bunch of bed a

0:14:51.280 --> 0:14:55.240
<v Speaker 1>bunch of gobblers that they had trackers on, and the

0:14:55.240 --> 0:14:58.760
<v Speaker 1>gobblers a great all winner spring came. They started goblin

0:14:58.960 --> 0:15:06.120
<v Speaker 1>all five or dead bobcats, bobcats. And when you're calling turkeys,

0:15:06.120 --> 0:15:08.760
<v Speaker 1>you're calling all kinds of stuff. Another guy wrote in

0:15:08.880 --> 0:15:10.880
<v Speaker 1>about the squirrel thing, and this is his thing on it.

0:15:11.960 --> 0:15:14.480
<v Speaker 1>He says, he was recently sitting up in his tree

0:15:14.520 --> 0:15:19.280
<v Speaker 1>stand and it was forty degrees twenty five gusts from

0:15:19.280 --> 0:15:22.160
<v Speaker 1>the southeast. I observed a squirrel sitting on a branch

0:15:22.920 --> 0:15:26.240
<v Speaker 1>facing down wind on the leeward side of a tree,

0:15:26.840 --> 0:15:29.240
<v Speaker 1>so he's using the tree for a wind buffer and

0:15:29.280 --> 0:15:32.120
<v Speaker 1>facing away from the wind. He was sitting upright and

0:15:32.160 --> 0:15:35.280
<v Speaker 1>had its tail up and over itself like a hood.

0:15:37.360 --> 0:15:39.720
<v Speaker 1>Then he said he's had the squirrel sat there for

0:15:39.760 --> 0:15:44.920
<v Speaker 1>twenty minutes unmoving. The sun broke from the clouds and

0:15:44.920 --> 0:15:46.560
<v Speaker 1>started hitting the side of the tree. He then went

0:15:46.600 --> 0:15:49.520
<v Speaker 1>around to the sunny side of the tree and pasted

0:15:49.600 --> 0:15:52.560
<v Speaker 1>himself flat out in the sun on the sunny side

0:15:52.560 --> 0:15:56.320
<v Speaker 1>of the tree. He sat there for ten minutes and

0:15:56.360 --> 0:16:00.240
<v Speaker 1>then went about his day eating. So his feeling is

0:16:00.240 --> 0:16:03.560
<v Speaker 1>that they also are using their tail for that. A

0:16:03.560 --> 0:16:05.800
<v Speaker 1>guy was listening to a real old podcast. This is

0:16:05.840 --> 0:16:08.880
<v Speaker 1>moving on from squirrels. Well, I'd like to just put

0:16:08.880 --> 0:16:11.480
<v Speaker 1>a concluding thought on the squirrel It's like, those are

0:16:11.600 --> 0:16:14.960
<v Speaker 1>both great points, but it doesn't change the fact that

0:16:15.040 --> 0:16:19.320
<v Speaker 1>it's a real dutchment. It's real liability. It's a liability, yes,

0:16:19.800 --> 0:16:23.480
<v Speaker 1>but they were saying that, I guess their perspective on

0:16:23.520 --> 0:16:26.160
<v Speaker 1>it is Yes, it's a liability with dudes looking for

0:16:26.200 --> 0:16:30.320
<v Speaker 1>you with twenty two and binoculars. However, people haven't been

0:16:30.320 --> 0:16:33.960
<v Speaker 1>looking for him with twenty two and binoculars long enough

0:16:34.000 --> 0:16:39.160
<v Speaker 1>to drive any particular evolutionary trait. Okay, Well, and how

0:16:39.240 --> 0:16:41.360
<v Speaker 1>much squirrel hunting is there? I mean, in the percentage

0:16:41.360 --> 0:16:43.600
<v Speaker 1>of the population looking at squirrels, how many people are

0:16:43.640 --> 0:16:46.760
<v Speaker 1>actually going after them. I would love to know what

0:16:46.920 --> 0:16:51.080
<v Speaker 1>percent of the nation's squirrels, Even if you remove urban squirrels.

0:16:51.080 --> 0:16:54.040
<v Speaker 1>So what percent of the nation's squirrels that are unhuntable

0:16:54.160 --> 0:17:00.560
<v Speaker 1>land are subjected to some amount of hunting? My huntable

0:17:00.600 --> 0:17:04.000
<v Speaker 1>land subjected to some amountain So you're not college considering

0:17:04.000 --> 0:17:07.199
<v Speaker 1>my backyard and the sling shot. I'm saying, even if, like,

0:17:07.240 --> 0:17:08.560
<v Speaker 1>even if you were going to run out, even if

0:17:08.560 --> 0:17:11.320
<v Speaker 1>you're gonna like exclude so just like, what percentage of

0:17:11.359 --> 0:17:15.080
<v Speaker 1>like huntable squirrels are hunted? I'd be shocked to hear

0:17:15.119 --> 0:17:17.880
<v Speaker 1>that it's I'd be shocked to hear that it's more

0:17:17.920 --> 0:17:22.000
<v Speaker 1>than just a lot of work for not a lot

0:17:22.040 --> 0:17:24.760
<v Speaker 1>of payoff in terms of there's a thriving squirrel hunting

0:17:24.800 --> 0:17:28.280
<v Speaker 1>culture and you can cover a lot of ground hunting squirrels,

0:17:29.760 --> 0:17:33.679
<v Speaker 1>so exposed to some degree of hunting, Like, what percent

0:17:33.760 --> 0:17:36.760
<v Speaker 1>of squirrels u huntable land had a squirrel hunter passed

0:17:36.760 --> 0:17:40.639
<v Speaker 1>within one yards of them? I don't know. Are we

0:17:40.680 --> 0:17:42.520
<v Speaker 1>cool to move on with it now? Guy was listening

0:17:42.560 --> 0:17:45.399
<v Speaker 1>to a military Guy was listening to an old podcast,

0:17:45.440 --> 0:17:49.879
<v Speaker 1>and he said he found it disturbing. Disturbing that I

0:17:49.920 --> 0:17:53.560
<v Speaker 1>would have defined black Jack Pershing's push into Mexico in

0:17:53.600 --> 0:17:57.320
<v Speaker 1>pursuit of Poncho Via as a failure. He says, yes,

0:17:57.359 --> 0:18:00.240
<v Speaker 1>it failed to achieve its primary mission of capturing Poncho Via,

0:18:00.760 --> 0:18:03.359
<v Speaker 1>but it's said about conditions that weakened his influence and

0:18:03.400 --> 0:18:06.720
<v Speaker 1>depleted his manpower significantly. It also set conditions to force

0:18:06.800 --> 0:18:11.880
<v Speaker 1>diplomatic relationships between the US and Mexico. Mexico didn't desire

0:18:11.880 --> 0:18:14.280
<v Speaker 1>full out war with the US and started to take

0:18:14.359 --> 0:18:18.359
<v Speaker 1>proactive measures to deter cross border raids and pursue Via

0:18:18.640 --> 0:18:22.240
<v Speaker 1>like so many of today's targeted operations against specific leadership

0:18:22.280 --> 0:18:26.000
<v Speaker 1>of terrorist organizations in places like Iraq and Afghanistan. Is

0:18:26.000 --> 0:18:29.640
<v Speaker 1>it clear that I'm quoting right now? Sometimes you don't

0:18:29.640 --> 0:18:33.840
<v Speaker 1>get the individual, but operational pressure pressure can neutralize their

0:18:33.880 --> 0:18:38.600
<v Speaker 1>influence and capabilities, effectively nullifying them. So I stand corrected

0:18:38.600 --> 0:18:41.199
<v Speaker 1>on Poncho Villa. Now another guy was saying this. He

0:18:41.200 --> 0:18:46.359
<v Speaker 1>wrote him to say, he's nine sure that he's called

0:18:46.400 --> 0:18:49.399
<v Speaker 1>in two different bull moose by knocking boots. Now, I

0:18:49.440 --> 0:18:51.919
<v Speaker 1>know knocking boots as a euphemism for love making, but

0:18:51.960 --> 0:18:56.280
<v Speaker 1>he's using knocking boots as like banging the mud off

0:18:56.320 --> 0:18:59.560
<v Speaker 1>his boots. Because you think like a bull, make like

0:18:59.640 --> 0:19:04.480
<v Speaker 1>a bull moose during the rock goes mhm, mhm. You

0:19:04.520 --> 0:19:08.320
<v Speaker 1>do it once. M h yeah, and I could see

0:19:08.359 --> 0:19:12.560
<v Speaker 1>how the thud of a vibraum soul caked with mud.

0:19:13.000 --> 0:19:14.960
<v Speaker 1>It's the kind of noise you're getting by the leather

0:19:15.080 --> 0:19:20.199
<v Speaker 1>that's attached to it, a little more soprano than like

0:19:20.520 --> 0:19:24.119
<v Speaker 1>beating boots together, has more of like a clopping sound.

0:19:24.320 --> 0:19:28.280
<v Speaker 1>But here's the thing, but I know people, all people do.

0:19:28.400 --> 0:19:30.920
<v Speaker 1>This is something that happens, people calling moose by banging,

0:19:31.000 --> 0:19:34.600
<v Speaker 1>like accidentally calling moose by hitting trees with axes. Because

0:19:34.680 --> 0:19:36.920
<v Speaker 1>when you hear it, it's so it's such a weird

0:19:37.040 --> 0:19:39.320
<v Speaker 1>sound that you can't you're not sure you're hearing it.

0:19:40.960 --> 0:19:42.240
<v Speaker 1>And here's the weird thing too. I was out with

0:19:42.240 --> 0:19:44.119
<v Speaker 1>my kids and my kids were hearing a bull. They

0:19:44.119 --> 0:19:47.440
<v Speaker 1>didn't know what it was, but m way off and

0:19:47.480 --> 0:19:49.560
<v Speaker 1>I couldn't hear it. And it was only when they

0:19:49.760 --> 0:19:52.440
<v Speaker 1>it was only when they kept talking about it then

0:19:52.440 --> 0:19:54.080
<v Speaker 1>I'm like, oh, you're right, they're like, what is that?

0:19:54.119 --> 0:19:57.439
<v Speaker 1>I'm like, what is what? It's not high. It's just

0:19:57.520 --> 0:20:00.119
<v Speaker 1>like it's like when you're hearing it, it's like you

0:20:00.240 --> 0:20:03.800
<v Speaker 1>feel it. It's like you're you're aware that you're hearing it,

0:20:03.840 --> 0:20:07.720
<v Speaker 1>but you can't. It's strange. Yeahs strange. So he's saying

0:20:07.760 --> 0:20:10.240
<v Speaker 1>he got it. Has this happen. He's banging his boots

0:20:10.240 --> 0:20:12.159
<v Speaker 1>and the bull shows up. He's hunting in the Yukon.

0:20:13.400 --> 0:20:16.040
<v Speaker 1>And then one showed up twenty minutes later. No one

0:20:16.080 --> 0:20:18.000
<v Speaker 1>believed my theory of why he came in, but sure

0:20:18.080 --> 0:20:19.640
<v Speaker 1>enough I tried to get a couple of days later

0:20:19.640 --> 0:20:26.720
<v Speaker 1>and another bull strolled in, grunting right next to camp two.

0:20:26.720 --> 0:20:32.880
<v Speaker 1>More the guy who's listening, um and he has he's

0:20:32.880 --> 0:20:36.040
<v Speaker 1>talking about our idea that that older animals like lose

0:20:36.080 --> 0:20:40.720
<v Speaker 1>their quality, like like palatability. Hunters always think that palatability

0:20:40.800 --> 0:20:43.199
<v Speaker 1>is better with younger animals. So someone would get like

0:20:43.200 --> 0:20:45.439
<v Speaker 1>a little buck, and he'll be like, oh, it's just

0:20:45.480 --> 0:20:48.040
<v Speaker 1>a little one, and people, to save his ego, would

0:20:48.040 --> 0:20:50.680
<v Speaker 1>say like, oh, it's a good eater. Though this is

0:20:50.760 --> 0:20:53.600
<v Speaker 1>very common in the hunting world because the flesh is

0:20:53.640 --> 0:20:56.400
<v Speaker 1>more tender because they haven't gotten all ropey and old. Yes,

0:20:56.680 --> 0:20:59.000
<v Speaker 1>that's that's how. That's the thinking on it, even though

0:20:59.040 --> 0:21:01.119
<v Speaker 1>there are notable That makes feel better because I'm about

0:21:01.119 --> 0:21:03.080
<v Speaker 1>to hit forty, which means I'm less likely to be

0:21:03.119 --> 0:21:06.719
<v Speaker 1>cannibalized because I want He would be like, that's not

0:21:06.760 --> 0:21:11.159
<v Speaker 1>a good eater. So um. This guy goes on to

0:21:11.240 --> 0:21:14.160
<v Speaker 1>say that he has a problem with our us, saying

0:21:14.200 --> 0:21:19.119
<v Speaker 1>that like waterfowl, that you should that that older waterfol

0:21:19.240 --> 0:21:23.639
<v Speaker 1>is less good because he's saying that the best goose

0:21:23.800 --> 0:21:26.560
<v Speaker 1>he ever ate was at I'm reading this guy's, you know,

0:21:26.640 --> 0:21:28.359
<v Speaker 1>because I like some of the lingo he uses. The

0:21:28.400 --> 0:21:31.720
<v Speaker 1>best goose he ever ate was last year at Old

0:21:31.800 --> 0:21:35.840
<v Speaker 1>Bob Milligan's game dinner. He brought a goose that he

0:21:35.600 --> 0:21:40.119
<v Speaker 1>he brought a goose that Bob Milligan smoked, and he

0:21:40.240 --> 0:21:42.280
<v Speaker 1>said that this goose was tagged. So he had a

0:21:42.280 --> 0:21:46.639
<v Speaker 1>banded goose that was banded on James Bay fifteen years

0:21:46.680 --> 0:21:51.040
<v Speaker 1>earlier as a mature bird a birdie. So he brings

0:21:51.119 --> 0:21:53.359
<v Speaker 1>a bird it's at least sixteen years old over to

0:21:53.400 --> 0:21:57.800
<v Speaker 1>Bob Milligan's. Bob Milligan smokes it, says it's melt in

0:21:57.840 --> 0:22:00.159
<v Speaker 1>your mouth, tender like you would think it's still had

0:22:00.200 --> 0:22:03.520
<v Speaker 1>the yolk sack attached. And he goes down and say,

0:22:03.560 --> 0:22:05.399
<v Speaker 1>I highly doubt that this had anything to do with

0:22:05.440 --> 0:22:08.879
<v Speaker 1>Bob's smoking technique, as his smoked venison is like eating

0:22:09.000 --> 0:22:15.680
<v Speaker 1>an old boot. Last point quick to make um someone

0:22:15.760 --> 0:22:18.640
<v Speaker 1>was saying that we got marked, like my talking about

0:22:18.760 --> 0:22:21.800
<v Speaker 1>Mark Twain. Mark Twain was the pen name of Samuel Clements.

0:22:21.800 --> 0:22:25.639
<v Speaker 1>So the author of Huck Finn Tom Sawyer Um, his

0:22:25.680 --> 0:22:27.880
<v Speaker 1>name was sam Clements and he adopted the name Mark Twain.

0:22:27.960 --> 0:22:30.720
<v Speaker 1>We're talking about how Mark Twain comes from. When the

0:22:30.840 --> 0:22:33.000
<v Speaker 1>riverman on the Mississippi River would have a line that

0:22:33.119 --> 0:22:34.960
<v Speaker 1>was marked and what I now know to be one

0:22:35.119 --> 0:22:39.520
<v Speaker 1>fathom increments of fathom being six ft of water. There's

0:22:39.520 --> 0:22:41.080
<v Speaker 1>a guy whose job it is to stand in front

0:22:41.119 --> 0:22:42.359
<v Speaker 1>of the boat with a rope and a weight, and

0:22:42.359 --> 0:22:44.560
<v Speaker 1>he throws the rope in the way out. It swings

0:22:44.600 --> 0:22:47.840
<v Speaker 1>down hits bottom and he calls to the captain the

0:22:47.960 --> 0:22:53.879
<v Speaker 1>depth and mark Twain is two marks, meaning to fathoms.

0:22:53.880 --> 0:22:55.880
<v Speaker 1>So you have twelve ft of water, and twelve ft

0:22:55.880 --> 0:22:59.760
<v Speaker 1>of water was safe passage for the boat. This guy

0:23:00.040 --> 0:23:03.439
<v Speaker 1>goes on and say that that's not quite right. He

0:23:03.480 --> 0:23:10.359
<v Speaker 1>teaches Twain and he says that it's it's precarious. Twelve

0:23:10.359 --> 0:23:13.439
<v Speaker 1>ft is safe passage, and when you hit mark Twain,

0:23:14.040 --> 0:23:17.920
<v Speaker 1>you're like saying it's safe, but who knows the next

0:23:17.960 --> 0:23:21.280
<v Speaker 1>mark could be much shallower. And he talks about that Twain.

0:23:22.200 --> 0:23:25.520
<v Speaker 1>His choice of that word was symbolic, and then he

0:23:25.600 --> 0:23:31.280
<v Speaker 1>occupied the precarious space around safety and danger. The guy

0:23:31.280 --> 0:23:33.119
<v Speaker 1>whose job it was to throw the rope has a

0:23:33.200 --> 0:23:35.800
<v Speaker 1>rope that goes to four fathoms or twenty four ft.

0:23:35.840 --> 0:23:38.840
<v Speaker 1>After that he yells out, no bottom. If he throws

0:23:38.840 --> 0:23:41.040
<v Speaker 1>it out and it doesn't, he says no bottom. These

0:23:41.040 --> 0:23:44.040
<v Speaker 1>deeper waters would be considered much safer than the call

0:23:44.119 --> 0:23:47.399
<v Speaker 1>of two fathoms or Mark Twain. So his choice of

0:23:47.440 --> 0:23:52.520
<v Speaker 1>two fathoms halfway between Twain zero and four suggests waters

0:23:52.560 --> 0:23:55.159
<v Speaker 1>that are safe for the moment, but could change to

0:23:55.200 --> 0:23:59.200
<v Speaker 1>become more dangerous or more safe with the changing level

0:23:59.240 --> 0:24:02.240
<v Speaker 1>of the river bottom. Therefore, Clemen's choice seems to reflect

0:24:02.320 --> 0:24:06.439
<v Speaker 1>his views of America at the time in his writing style.

0:24:06.920 --> 0:24:09.800
<v Speaker 1>In general, he also goes down to say that Twain

0:24:10.000 --> 0:24:13.240
<v Speaker 1>hated He talks about how we're always celebrating Theodore Roosevelt.

0:24:13.480 --> 0:24:18.480
<v Speaker 1>Twain hated Theodore Roosevelt. Really, here's what Twain had to

0:24:18.520 --> 0:24:23.359
<v Speaker 1>say about Roosevelt in the Seven. Mr Roosevelt is the

0:24:23.400 --> 0:24:26.680
<v Speaker 1>Tom Sawyer of the political world of the twentieth century,

0:24:26.800 --> 0:24:30.280
<v Speaker 1>always showing off, always hunting for a chance to show off,

0:24:30.680 --> 0:24:33.720
<v Speaker 1>and his frenzied imagination, the Great Republic is a vast

0:24:33.840 --> 0:24:36.680
<v Speaker 1>barnum circus with him for a clown in the whole

0:24:36.720 --> 0:24:40.040
<v Speaker 1>world for audience. He would go to Halifax for half

0:24:40.040 --> 0:24:42.199
<v Speaker 1>a chance to show off, and he would go to

0:24:42.240 --> 0:24:46.920
<v Speaker 1>Hell for the whole one. Wow, that is an awesome quote.

0:24:48.000 --> 0:24:51.359
<v Speaker 1>Not did not like OTR. You don't hear many critiques

0:24:51.720 --> 0:24:56.679
<v Speaker 1>Nope about him? Hated him? Okay, bigot Oh, here we go.

0:24:56.840 --> 0:24:58.080
<v Speaker 1>How do you want to start out? You wanna start

0:24:58.240 --> 0:25:00.520
<v Speaker 1>talking about about your relative, your elise. It was a

0:25:00.520 --> 0:25:03.479
<v Speaker 1>bigfoot expert. Yeah. I think that's because otherwise people are like,

0:25:03.680 --> 0:25:06.800
<v Speaker 1>this woman's crazy. But he was a legit bigfoot expert.

0:25:06.960 --> 0:25:09.280
<v Speaker 1>He was, and he was also a legit anthropologist, and

0:25:09.280 --> 0:25:10.840
<v Speaker 1>he probably would have had a lot more to say

0:25:10.880 --> 0:25:13.440
<v Speaker 1>to you about Clovis points than I can possibly. I

0:25:13.440 --> 0:25:16.000
<v Speaker 1>wouldn't be able to listen to anything he said because

0:25:16.000 --> 0:25:18.800
<v Speaker 1>he was a bigfoot person. That's unfortunate, because he actually

0:25:18.960 --> 0:25:22.879
<v Speaker 1>did make good findings in the field of anthropology, but

0:25:22.960 --> 0:25:26.480
<v Speaker 1>then negated him. Do you think so? I don't think so.

0:25:27.200 --> 0:25:30.920
<v Speaker 1>The one finding I do know about is he his name,

0:25:31.040 --> 0:25:34.000
<v Speaker 1>His name is Grover Krantz. In reading like in starting

0:25:34.080 --> 0:25:37.439
<v Speaker 1>up to talk to you. You can't type in like

0:25:38.240 --> 0:25:41.400
<v Speaker 1>no Bigfoot evidence without finding out about Grover Cranps. He's

0:25:41.520 --> 0:25:46.560
<v Speaker 1>he's considered one of the four horsemen of Sasquatchery, which

0:25:46.600 --> 0:25:48.560
<v Speaker 1>is a phenomenal phrase that I would like to try

0:25:48.560 --> 0:25:51.200
<v Speaker 1>and use every day from here on out, if possible. Um,

0:25:51.240 --> 0:25:54.240
<v Speaker 1>there's him and three other old dudes, all of them

0:25:54.240 --> 0:25:56.200
<v Speaker 1>are dead but won a guy named Peter Byrne who

0:25:56.280 --> 0:25:58.680
<v Speaker 1>is ninety three years old and still looking for Bigfoot

0:25:58.960 --> 0:26:01.679
<v Speaker 1>but spent his formative is in the Himalaya looking for

0:26:01.720 --> 0:26:05.000
<v Speaker 1>the Yetti because he's got I do an interview with him,

0:26:05.000 --> 0:26:07.320
<v Speaker 1>a bonus one, and like his stories are crazy, Well,

0:26:07.400 --> 0:26:09.560
<v Speaker 1>can you explain that real quick? Is that how it

0:26:09.600 --> 0:26:13.600
<v Speaker 1>goes is that the Yetti is from down south and

0:26:13.640 --> 0:26:18.280
<v Speaker 1>then no, note the south come on like the oh no, Hey,

0:26:18.520 --> 0:26:22.000
<v Speaker 1>there have been Bigfoot sightings in every state but Hawaii

0:26:22.119 --> 0:26:27.720
<v Speaker 1>because Bigfoot can't swim that far. Yetti. Yeah, that's what

0:26:27.760 --> 0:26:32.600
<v Speaker 1>I'm asking about. Um, they're cousins, they're there, if if

0:26:32.640 --> 0:26:35.119
<v Speaker 1>if they're real. The idea is that they're sort of

0:26:35.160 --> 0:26:38.720
<v Speaker 1>branched off from some part of the tree way on

0:26:38.800 --> 0:26:44.400
<v Speaker 1>back and that's a white Bigfoot. Yeah, I'm not sure entirely.

0:26:44.440 --> 0:26:47.720
<v Speaker 1>What the what all of the didn't some dude turn

0:26:47.760 --> 0:26:49.320
<v Speaker 1>off at the top of the Yeti's head and it

0:26:49.400 --> 0:26:53.000
<v Speaker 1>had white hair on it. I mean, like like all

0:26:53.040 --> 0:26:56.199
<v Speaker 1>Bigfoot things, that was a hoax, like a demonstrated to

0:26:56.200 --> 0:27:00.679
<v Speaker 1>be yes, well, no surprise there, Um, I don't. I

0:27:00.680 --> 0:27:03.080
<v Speaker 1>hadn't heard that story. There is a story about someone

0:27:03.119 --> 0:27:05.920
<v Speaker 1>turning up with a hand at one point. In fact,

0:27:05.920 --> 0:27:10.000
<v Speaker 1>it was Peter Byrne. He was in the Himalaya and

0:27:10.240 --> 0:27:12.920
<v Speaker 1>he was at some Buddhist temple and they said, hey,

0:27:12.960 --> 0:27:15.600
<v Speaker 1>we've got a Yetti hand, come take it, check it out.

0:27:15.640 --> 0:27:17.240
<v Speaker 1>And he came and looked at him his huge hand

0:27:17.280 --> 0:27:20.560
<v Speaker 1>with these giant nails on it, and he's like, I

0:27:20.600 --> 0:27:22.199
<v Speaker 1>want to take that back, and they're like, no, no, no,

0:27:22.280 --> 0:27:25.320
<v Speaker 1>it's a holy symbol. You can't have it. And he

0:27:25.359 --> 0:27:28.159
<v Speaker 1>tells this story way better. So he flies back to London.

0:27:28.320 --> 0:27:30.280
<v Speaker 1>This is in the sixties, when you know all you're

0:27:30.280 --> 0:27:32.000
<v Speaker 1>doing is cabling back and forth, and this is when

0:27:32.000 --> 0:27:34.520
<v Speaker 1>big Foot was getting fashionable. This is yeah, this is

0:27:34.560 --> 0:27:36.920
<v Speaker 1>before he even knew about Bigfoot. This was still Yetti.

0:27:37.000 --> 0:27:38.679
<v Speaker 1>There was a guy named Tom Slick who was a

0:27:38.720 --> 0:27:42.439
<v Speaker 1>Texas oilman who financed all these expeditions first and in

0:27:43.000 --> 0:27:45.360
<v Speaker 1>the Himalaya and then in the United States, and they

0:27:45.359 --> 0:27:47.399
<v Speaker 1>died in a plane crash in nineteen six two and

0:27:47.400 --> 0:27:49.800
<v Speaker 1>his family was like, okay, we're done with this. Pulled

0:27:49.800 --> 0:27:52.520
<v Speaker 1>all the money and that was the end of those

0:27:52.600 --> 0:27:57.320
<v Speaker 1>those particular expeditions. The hand, Yeah, So the hand, uh

0:27:57.359 --> 0:28:00.960
<v Speaker 1>Peter Peter Burne, this guy talked to cable Tom Slick says,

0:28:00.960 --> 0:28:03.320
<v Speaker 1>they've got this hand up here, and Tom says, well,

0:28:03.320 --> 0:28:05.400
<v Speaker 1>can you bring it back? This is all cables going

0:28:05.440 --> 0:28:09.320
<v Speaker 1>back and forth, and Peter's like, no, you know, they

0:28:09.320 --> 0:28:11.200
<v Speaker 1>this is a holy relic for them, and he said,

0:28:11.200 --> 0:28:13.040
<v Speaker 1>come to London. So they go to London. They meet

0:28:13.080 --> 0:28:17.920
<v Speaker 1>with the prosector of the London Zoo and the guy says, here,

0:28:17.960 --> 0:28:20.480
<v Speaker 1>give them this hand. Instead pulls a hand out from

0:28:20.560 --> 0:28:22.480
<v Speaker 1>under the table where they're having lunch, in a brown

0:28:22.520 --> 0:28:25.960
<v Speaker 1>paper bag. And so Peter takes that hand back to

0:28:26.040 --> 0:28:29.080
<v Speaker 1>the Himalaya and gets a finger off of this hand

0:28:29.119 --> 0:28:32.000
<v Speaker 1>that's there, that's supposed he has a yetie hand brings

0:28:32.000 --> 0:28:34.720
<v Speaker 1>it back to London. And that's a whole story in

0:28:34.760 --> 0:28:37.880
<v Speaker 1>and of itself. But I'm gonna involves Jimmy Stewart and

0:28:38.240 --> 0:28:41.480
<v Speaker 1>smuggling stuff out of the country. It's crazy Jimmy Stewart. Yeah.

0:28:41.560 --> 0:28:44.120
<v Speaker 1>Do you ever see How the West is one? Do

0:28:44.160 --> 0:28:46.000
<v Speaker 1>I need to? Yeah? Okay, should I write that down?

0:28:46.040 --> 0:28:49.720
<v Speaker 1>He plays a frontiersman someone. I'll forget that. You know,

0:28:49.760 --> 0:28:54.560
<v Speaker 1>it's Christmas movie, right, it's a wonderful life I've never seen. Uh,

0:28:54.640 --> 0:28:58.560
<v Speaker 1>it's a wonderful wife. Flopped at the box office? Did it? Really? People?

0:28:58.720 --> 0:29:01.400
<v Speaker 1>Like a production and company went out of business over

0:29:01.400 --> 0:29:03.400
<v Speaker 1>What a failure? This is what everybody talks about. What

0:29:03.400 --> 0:29:05.280
<v Speaker 1>a great movie it is? What was it was resurrected.

0:29:05.400 --> 0:29:07.240
<v Speaker 1>I've never seen it. And every time I say that,

0:29:07.280 --> 0:29:11.560
<v Speaker 1>people I think I'm a communist. Yeah I think so. Yeah,

0:29:11.600 --> 0:29:15.160
<v Speaker 1>two strikes against you? Christmas? How many do I get?

0:29:15.360 --> 0:29:19.000
<v Speaker 1>Christmas story has the same story? Then it was a

0:29:19.160 --> 0:29:22.120
<v Speaker 1>it was a flop the leg lamb. Yeah, I think

0:29:22.120 --> 0:29:25.960
<v Speaker 1>I'm popping my peace a little bit, am I. Christmas story?

0:29:26.160 --> 0:29:29.480
<v Speaker 1>Yeah flopped? Yeah, Yeah, it's a wonderful life flop. And

0:29:29.480 --> 0:29:31.360
<v Speaker 1>it was made by returning you know, it's one of

0:29:31.360 --> 0:29:35.640
<v Speaker 1>It was a director who was returning from World War Two. Yeah,

0:29:36.000 --> 0:29:38.360
<v Speaker 1>and he had been profoundly impacted by things he saw

0:29:38.400 --> 0:29:39.920
<v Speaker 1>in World War Two and came home and made its

0:29:39.920 --> 0:29:42.080
<v Speaker 1>a Wonderful Life and the flop and it was like devastating,

0:29:42.080 --> 0:29:44.360
<v Speaker 1>but then it became you know, it's a classic. Every

0:29:44.400 --> 0:29:47.720
<v Speaker 1>American family watches every year. Yeah except mine. Every America

0:29:47.920 --> 0:29:50.680
<v Speaker 1>should watch every Well, we're reading, We're busy reading, Karl Marks.

0:29:52.480 --> 0:29:56.880
<v Speaker 1>It's a wonderful life. I'm Jimmy Stewart. Threw me for

0:29:56.920 --> 0:29:59.600
<v Speaker 1>a loop. Yeah, that Jimmy Stewarts involved in this. Yeah.

0:30:00.600 --> 0:30:03.720
<v Speaker 1>So anyway, Jimmy Stewart helped smuggle this finger out back

0:30:03.720 --> 0:30:06.720
<v Speaker 1>to London where they, you know, examined it, and the

0:30:06.760 --> 0:30:08.200
<v Speaker 1>guy at the zoo said, I, you know, it just

0:30:08.240 --> 0:30:10.840
<v Speaker 1>doesn't look like any specimen I'm familiar with. Put it

0:30:10.840 --> 0:30:12.480
<v Speaker 1>in a drawer and then it disappeared for years and

0:30:12.560 --> 0:30:15.240
<v Speaker 1>years and years and years and years. Genetics. Yeah, well

0:30:15.280 --> 0:30:19.080
<v Speaker 1>then they found it and it was in his private

0:30:19.160 --> 0:30:21.480
<v Speaker 1>lab at the back of some building in the zoo,

0:30:22.040 --> 0:30:24.840
<v Speaker 1>and they dug it out and they ran genetics on

0:30:24.880 --> 0:30:26.760
<v Speaker 1>it and it was Peter Byrne's DNA that was all

0:30:26.760 --> 0:30:29.480
<v Speaker 1>over it, which was really kind of interesting. So even

0:30:29.480 --> 0:30:32.760
<v Speaker 1>though he'd handled it decades before, I think they did

0:30:32.760 --> 0:30:35.120
<v Speaker 1>the DNA testing in two thousand thirteen. He's DNA was

0:30:35.160 --> 0:30:40.920
<v Speaker 1>still like coating it, which is fascinating stuff to um.

0:30:41.080 --> 0:30:42.520
<v Speaker 1>They think it was human. I think it was human.

0:30:42.960 --> 0:30:44.640
<v Speaker 1>It's just like some guy with a really big hand.

0:30:45.200 --> 0:30:49.200
<v Speaker 1>Oh I know, right, not. Yeah, it does. It helps.

0:30:49.360 --> 0:30:53.960
<v Speaker 1>It helped feed the legend for decades. Right. Anyway, back

0:30:54.000 --> 0:31:00.520
<v Speaker 1>to Grover. My relatives over cransans the same last name. Yeah,

0:31:00.600 --> 0:31:02.560
<v Speaker 1>and and and what is the what is the relationship?

0:31:02.800 --> 0:31:06.960
<v Speaker 1>He is my grandfather's cousin. So I didn't know who

0:31:06.960 --> 0:31:09.280
<v Speaker 1>he was. He had gotten this big right up in

0:31:09.320 --> 0:31:11.920
<v Speaker 1>the Washington Post because he donated. First, he donated his

0:31:11.960 --> 0:31:13.920
<v Speaker 1>body to the Tennessee Body Farm, which is where they

0:31:14.000 --> 0:31:17.760
<v Speaker 1>run forensic analysis. They'll take bodies that have been donated

0:31:17.800 --> 0:31:19.480
<v Speaker 1>and they'll leave him in a field or in a

0:31:19.520 --> 0:31:22.000
<v Speaker 1>pond or in a trunk of a car and see

0:31:22.040 --> 0:31:24.400
<v Speaker 1>what happens to them as they decay. And then they

0:31:24.520 --> 0:31:28.920
<v Speaker 1>use that stuff to do forensics on crimes and you know,

0:31:29.320 --> 0:31:31.360
<v Speaker 1>missing persons when they do find a body, that kind

0:31:31.400 --> 0:31:33.800
<v Speaker 1>of thing. So he did that first, and then his

0:31:33.840 --> 0:31:37.160
<v Speaker 1>skeleton went to the Smithsonian Um, along with the bones

0:31:37.200 --> 0:31:41.440
<v Speaker 1>of his three Irish wolfhounds. Yahoo, Ikey and Clyde. Clyde

0:31:41.480 --> 0:31:45.040
<v Speaker 1>was his favorite, and the Washington posted this huge article

0:31:45.120 --> 0:31:46.719
<v Speaker 1>on him, and that's how I found out about him.

0:31:46.720 --> 0:31:49.000
<v Speaker 1>I had no idea who he was. And then at

0:31:49.000 --> 0:31:52.160
<v Speaker 1>the last section of that article there was this sort

0:31:52.200 --> 0:31:54.480
<v Speaker 1>of I don't know, three or four paragraphs about how

0:31:54.520 --> 0:31:56.880
<v Speaker 1>he was known for driving around the Pacific Northwest with

0:31:56.920 --> 0:32:03.160
<v Speaker 1>a spotlight and a rifle searching for sasquatch. Uh you

0:32:03.160 --> 0:32:10.640
<v Speaker 1>mean to tell me that, Grover, you'r kin um? He

0:32:10.720 --> 0:32:15.880
<v Speaker 1>was prepared to he was prepared to do the unspeakable. Yeah,

0:32:15.960 --> 0:32:18.360
<v Speaker 1>he uh. He actually came out and told a reporter

0:32:18.480 --> 0:32:20.800
<v Speaker 1>this because he knew that for science, you have to

0:32:20.840 --> 0:32:23.960
<v Speaker 1>have a type specimen to prove the existence of a species,

0:32:24.000 --> 0:32:26.200
<v Speaker 1>to get it put in the Linnaean system, to get

0:32:26.200 --> 0:32:30.200
<v Speaker 1>it categorized, you have to have, you know, the equivalent

0:32:30.280 --> 0:32:32.800
<v Speaker 1>of a big foot stuck in styrofoam with a big

0:32:32.840 --> 0:32:35.719
<v Speaker 1>pin like that, like the butterfly, like the same kind

0:32:35.760 --> 0:32:38.240
<v Speaker 1>of thing. So he told a reporter this that he

0:32:38.280 --> 0:32:40.600
<v Speaker 1>was prepared to shoot one for the purposes of science.

0:32:41.520 --> 0:32:44.600
<v Speaker 1>That story got syndicated in newspapers all over the country,

0:32:44.600 --> 0:32:47.360
<v Speaker 1>and Grover got so much hate mail that they had

0:32:47.360 --> 0:32:50.560
<v Speaker 1>to resort to a form letter, as did Washington State University,

0:32:50.840 --> 0:32:53.360
<v Speaker 1>where he was a tenured anthropology professor. They were sending

0:32:53.360 --> 0:32:57.160
<v Speaker 1>out letters left and right saying you've misinterpreted this. But

0:32:57.240 --> 0:32:59.800
<v Speaker 1>people were angry, even people who didn't think Bigfoot was

0:32:59.840 --> 0:33:03.120
<v Speaker 1>really over. Like pist Off, I can see both sides

0:33:03.160 --> 0:33:07.480
<v Speaker 1>of it. Tell me, why do I see both sides

0:33:07.480 --> 0:33:14.120
<v Speaker 1>of it? Because sometimes you need to burn a village

0:33:14.120 --> 0:33:17.800
<v Speaker 1>to save it. If you were to prove, if you

0:33:17.800 --> 0:33:26.080
<v Speaker 1>were to prove definitively that there is this species, um,

0:33:26.120 --> 0:33:30.000
<v Speaker 1>it would no doubt lead to a lot of protections,

0:33:31.920 --> 0:33:36.200
<v Speaker 1>legal habitat. Otherwise um and people would have to reckon

0:33:36.280 --> 0:33:39.920
<v Speaker 1>with this reality that grow over believed in. So you're

0:33:40.000 --> 0:33:41.960
<v Speaker 1>killing one. And people like to have this idea that

0:33:42.000 --> 0:33:46.840
<v Speaker 1>Bigfoot is like a thing, it's like a singular specimen.

0:33:47.720 --> 0:33:50.400
<v Speaker 1>But you'd have to have here's here's this. This is

0:33:50.440 --> 0:33:52.640
<v Speaker 1>where I start. This is one of the many areas

0:33:52.680 --> 0:33:55.680
<v Speaker 1>in which I start to not believe in Bigfoot, is

0:33:55.720 --> 0:33:59.720
<v Speaker 1>that you'd have to have a breeding population that is

0:33:59.760 --> 0:34:04.480
<v Speaker 1>serve vibed here for tens of thousands of years, and

0:34:04.520 --> 0:34:08.240
<v Speaker 1>so um, there there must be a couple of thousand

0:34:08.280 --> 0:34:12.120
<v Speaker 1>of them in order to carry on. That's one of

0:34:12.120 --> 0:34:14.200
<v Speaker 1>the theories. If you look at like you look at

0:34:14.360 --> 0:34:16.160
<v Speaker 1>what it takes the support. I mean, we're talking about

0:34:16.200 --> 0:34:22.360
<v Speaker 1>something that's six pounds. It's enormous um. And then you

0:34:22.360 --> 0:34:25.120
<v Speaker 1>look at what we know about other animals of that size.

0:34:25.760 --> 0:34:28.880
<v Speaker 1>It's very hard to have. It's very hard to maintain

0:34:28.920 --> 0:34:33.719
<v Speaker 1>stable populations of large mammals that are in that. You know,

0:34:34.040 --> 0:34:35.960
<v Speaker 1>you can't carry on for ten thousand years or just

0:34:36.000 --> 0:34:38.080
<v Speaker 1>two or three of them running around. You need a

0:34:38.120 --> 0:34:41.239
<v Speaker 1>breeding population of them. But people like to have this

0:34:41.320 --> 0:34:45.560
<v Speaker 1>idea that it's just this lone wandering thing. I think

0:34:45.640 --> 0:34:49.839
<v Speaker 1>that part of that idea stems from tabloid stuff. What

0:34:49.920 --> 0:34:53.399
<v Speaker 1>ida the idea that there's just one because I hear

0:34:53.560 --> 0:34:59.400
<v Speaker 1>that a lot from from people who aren't bigfoot experts,

0:35:00.280 --> 0:35:03.799
<v Speaker 1>where they just say, oh, is he still alive? Sure,

0:35:04.560 --> 0:35:07.720
<v Speaker 1>But as people who are really steeped in this world,

0:35:07.800 --> 0:35:10.760
<v Speaker 1>they believe that there is a breeding population. The idea

0:35:11.520 --> 0:35:14.920
<v Speaker 1>is roughly two thousand. So there's But then there's been

0:35:14.920 --> 0:35:18.600
<v Speaker 1>bigfoot sightings in all fifty states. Yeah, I don't know

0:35:18.640 --> 0:35:20.200
<v Speaker 1>how many of those came out of the bottom of

0:35:20.200 --> 0:35:25.840
<v Speaker 1>a whiskey bottle. So so big we're getting ahead of ourselves.

0:35:25.840 --> 0:35:29.520
<v Speaker 1>The bigfoot, Bigfoot people, Bigfoot believers. They don't like to

0:35:29.560 --> 0:35:32.040
<v Speaker 1>be called believers. What did they to be called? I

0:35:32.080 --> 0:35:33.799
<v Speaker 1>don't know. I haven't figured that out yet, but the

0:35:33.880 --> 0:35:36.839
<v Speaker 1>term belief is a bit of a They put that

0:35:36.880 --> 0:35:41.440
<v Speaker 1>with faith. Well, that's we're gonna keep. I want you

0:35:41.480 --> 0:35:43.799
<v Speaker 1>to supply me, supply me. I don't have a better

0:35:43.840 --> 0:35:45.560
<v Speaker 1>one either, And I actually fought I had a lot

0:35:45.560 --> 0:35:47.920
<v Speaker 1>of conversations about this. I'm just saying that belief is

0:35:47.920 --> 0:35:49.520
<v Speaker 1>a hard word for them to swallow, but they actually

0:35:49.600 --> 0:35:51.200
<v Speaker 1>end up using it because they don't have a better one.

0:35:51.239 --> 0:35:54.320
<v Speaker 1>Don't have a better one. So Bigfoot believers, like the

0:35:54.600 --> 0:35:59.960
<v Speaker 1>top tier bigfoot researchers are are saying that, like, let's

0:36:00.040 --> 0:36:03.080
<v Speaker 1>just let's go down to core Bigfoot country, the Pacific

0:36:03.160 --> 0:36:09.280
<v Speaker 1>northwest right, northern California, Oregon, Washington. It seems like Bigfoot

0:36:09.320 --> 0:36:12.319
<v Speaker 1>ground zero is the Olympic Peninsula of Washington. I'd say

0:36:12.400 --> 0:36:14.400
<v Speaker 1>up in to Canada. Too open to Canada if you

0:36:14.440 --> 0:36:18.520
<v Speaker 1>were going to consider. So they're they're they're suggesting that

0:36:18.600 --> 0:36:24.960
<v Speaker 1>there are two thousand big Foot's running around that turf.

0:36:25.360 --> 0:36:28.680
<v Speaker 1>Is it bigfoot or big feet? Big feet. I don't

0:36:28.680 --> 0:36:30.080
<v Speaker 1>know what they would go, but what do they go? Like,

0:36:30.160 --> 0:36:32.440
<v Speaker 1>I say, there, I'm running a poll on this right now.

0:36:32.560 --> 0:36:35.120
<v Speaker 1>There seems to be tied between bigfoot and big foots?

0:36:35.239 --> 0:36:38.800
<v Speaker 1>Is in bigot like deer? Yeah, okay, big Foot's two

0:36:38.800 --> 0:36:41.920
<v Speaker 1>thousand big foots. You know how many grizzly bears are

0:36:41.920 --> 0:36:44.120
<v Speaker 1>in um? You know how many grizzly bears are in

0:36:44.160 --> 0:36:49.759
<v Speaker 1>Montana and Wyoming and Idaho? No, about two thousand? You

0:36:49.800 --> 0:36:52.040
<v Speaker 1>know how often people run into those things? How often?

0:36:52.320 --> 0:36:57.320
<v Speaker 1>A lot? Many people? Every day? Many people every day

0:36:57.560 --> 0:37:02.799
<v Speaker 1>You're not not by they get hit by cars, they

0:37:02.840 --> 0:37:06.920
<v Speaker 1>show up in chicken coops, they're in people's backyards, backyards,

0:37:06.920 --> 0:37:11.239
<v Speaker 1>they're down at Yellowstone National Park lingering around. Um. They're

0:37:11.280 --> 0:37:13.680
<v Speaker 1>nowhere near as elusive. But I want to get back

0:37:13.680 --> 0:37:16.480
<v Speaker 1>to him shooting one, so you see in both sides. Well,

0:37:16.480 --> 0:37:17.960
<v Speaker 1>first of all, you you wouldn't shoot at a big

0:37:17.960 --> 0:37:21.960
<v Speaker 1>foot if you ran into one, you know, I'm thinking

0:37:21.960 --> 0:37:26.560
<v Speaker 1>about it, Yeah, especially after listening to uh Laura's podcast. Definitely,

0:37:26.680 --> 0:37:28.880
<v Speaker 1>because you shoot and kill a big foot you have

0:37:28.920 --> 0:37:31.160
<v Speaker 1>to have a specimen. Yeah, dude, I never would do

0:37:31.200 --> 0:37:35.080
<v Speaker 1>that because otherwise we've had this conversation before. Otherwise you

0:37:35.160 --> 0:37:37.600
<v Speaker 1>come back and you're just then another another guy that

0:37:37.719 --> 0:37:39.520
<v Speaker 1>you're gonna be like that guy was cool, but now

0:37:39.560 --> 0:37:42.240
<v Speaker 1>I'd consider him crazy. And in talking about this before,

0:37:42.440 --> 0:37:46.000
<v Speaker 1>I said that if I saw one, I would absolutely

0:37:46.000 --> 0:37:48.719
<v Speaker 1>not kill it, and I would never tell anyone that

0:37:48.760 --> 0:37:52.920
<v Speaker 1>I saw it. I see, I had the same problem

0:37:52.960 --> 0:37:54.719
<v Speaker 1>because if you see one and then you're like, I

0:37:54.760 --> 0:37:57.080
<v Speaker 1>can't tell anyone about this, They're gonna like just think

0:37:57.120 --> 0:37:59.279
<v Speaker 1>I've gone off the deep end. I've been out in

0:37:59.280 --> 0:38:01.719
<v Speaker 1>the woods too long, or I've been around bigfoot people

0:38:01.719 --> 0:38:06.799
<v Speaker 1>too long. Now if I could, if I follow one dead,

0:38:07.760 --> 0:38:12.840
<v Speaker 1>just you know, oh, wrestle that in yeah, shouting that

0:38:12.880 --> 0:38:15.680
<v Speaker 1>from the rooftouse. But no, I wouldn't kill a big foot.

0:38:17.840 --> 0:38:23.120
<v Speaker 1>Why not because you, of all people me, of all people. Well,

0:38:23.160 --> 0:38:25.400
<v Speaker 1>I'm just saying because you don't believe, and wouldn't you

0:38:25.440 --> 0:38:30.160
<v Speaker 1>want people to I wouldn't kill one because I just

0:38:30.200 --> 0:38:34.319
<v Speaker 1>don't go off shooting guns and whatnot at things that

0:38:34.360 --> 0:38:37.240
<v Speaker 1>I don't have. That's not what I'm saying. Just because

0:38:37.280 --> 0:38:39.520
<v Speaker 1>you don't because you don't believe, when if you did

0:38:39.560 --> 0:38:43.520
<v Speaker 1>see one, and knowing what the sort of general populace

0:38:43.640 --> 0:38:45.360
<v Speaker 1>thinks of this or what people would think if you

0:38:45.400 --> 0:38:47.400
<v Speaker 1>were to come back and say, you just wouldn't tell anyone,

0:38:47.480 --> 0:38:49.319
<v Speaker 1>You just and then you bury it in the back

0:38:49.320 --> 0:38:52.680
<v Speaker 1>of your mind and never think of it again. Yeah,

0:38:53.239 --> 0:38:54.799
<v Speaker 1>that's what I would do. Okay, what else have you

0:38:54.800 --> 0:38:58.480
<v Speaker 1>seen out there that you're not telling this about? Thankfully?

0:38:58.920 --> 0:39:02.720
<v Speaker 1>Thankfully nothing? Okay, thankfully nothing. Um, but no, I wouldn't

0:39:02.800 --> 0:39:07.200
<v Speaker 1>kill one. You're honest. I'm disappointed he would kill one.

0:39:07.520 --> 0:39:09.160
<v Speaker 1>I don't. I feel like you'd be in some trouble.

0:39:09.920 --> 0:39:11.680
<v Speaker 1>Is that not true? Well, it's not like it's a

0:39:11.680 --> 0:39:16.399
<v Speaker 1>protected species. I believe Grover's saying was, and I don't

0:39:16.440 --> 0:39:17.880
<v Speaker 1>know if I have this correct, but he was the

0:39:17.880 --> 0:39:19.759
<v Speaker 1>first person who shoots one should get a medal, the

0:39:19.800 --> 0:39:22.879
<v Speaker 1>second one should go to jail. So he really from

0:39:22.920 --> 0:39:25.120
<v Speaker 1>a science perspective, he felt you needed to have a

0:39:25.160 --> 0:39:27.480
<v Speaker 1>specimen in order to prove its existence. Now d n

0:39:27.560 --> 0:39:30.879
<v Speaker 1>A would change that to some degree, because if you've

0:39:30.880 --> 0:39:34.160
<v Speaker 1>got d n A off of something and that was

0:39:34.200 --> 0:39:38.439
<v Speaker 1>significantly different from anything else in that phylogenetic tree, then

0:39:38.480 --> 0:39:40.719
<v Speaker 1>you might have more of a case. But even then

0:39:40.840 --> 0:39:44.920
<v Speaker 1>I don't think they allow you. Well, I don't know

0:39:44.960 --> 0:39:47.920
<v Speaker 1>this for sure. You might be able to name a

0:39:47.920 --> 0:39:53.560
<v Speaker 1>species based on DNA alone now, but but you can't

0:39:53.600 --> 0:39:56.319
<v Speaker 1>do it for footprints, you can't do it for other stuff. Yeah,

0:39:56.360 --> 0:40:00.720
<v Speaker 1>you mentioned the Linnaean system. That's like us being Homo

0:40:00.800 --> 0:40:05.520
<v Speaker 1>sapien kingdom phil um class order, family genus. Yes, that's

0:40:05.520 --> 0:40:08.000
<v Speaker 1>like our when you see like the Linnean name, or

0:40:08.000 --> 0:40:09.960
<v Speaker 1>some people call it the Latin name for an animal,

0:40:10.560 --> 0:40:15.960
<v Speaker 1>and there's by like binomial. Yeah. I got a refresher

0:40:16.000 --> 0:40:18.960
<v Speaker 1>on high school biology when I started doing the second episode,

0:40:19.000 --> 0:40:21.840
<v Speaker 1>which is on evolution. Yeah, we haven't. We haven't established

0:40:21.840 --> 0:40:27.000
<v Speaker 1>this yet. Your show. Oh oh right, I have a show. Yeah,

0:40:27.160 --> 0:40:30.160
<v Speaker 1>tell people about that. So the Grover thing got me interested,

0:40:30.960 --> 0:40:33.200
<v Speaker 1>and then I kind of sat on this story for

0:40:33.239 --> 0:40:34.759
<v Speaker 1>a few years. I didn't really know what to do

0:40:34.800 --> 0:40:37.200
<v Speaker 1>with it, but with the background in radio, and then

0:40:37.239 --> 0:40:39.000
<v Speaker 1>when I was living in Denver. When I moved to Denver,

0:40:39.040 --> 0:40:42.319
<v Speaker 1>I found out that Grower's fourth and last wife lived

0:40:42.360 --> 0:40:44.239
<v Speaker 1>about thirty miles away, and I thought, you know what,

0:40:44.280 --> 0:40:45.799
<v Speaker 1>I'm just going to go talk to her. And she

0:40:45.840 --> 0:40:48.960
<v Speaker 1>had some good stories about Grower that weren't necessarily Bigfoot related.

0:40:49.000 --> 0:40:51.759
<v Speaker 1>They were just like about an interesting, really kind of

0:40:51.760 --> 0:40:54.480
<v Speaker 1>a fascinating guy. And then she put me in touch

0:40:54.520 --> 0:40:56.239
<v Speaker 1>with a few more people, and by that point I

0:40:56.280 --> 0:41:00.319
<v Speaker 1>was realizing that these interviews were really pretty compereng and

0:41:00.360 --> 0:41:01.680
<v Speaker 1>pretty fun to do, and I was like, I'm going

0:41:01.719 --> 0:41:05.360
<v Speaker 1>to do a podcast, and so that's what I decided

0:41:05.400 --> 0:41:07.920
<v Speaker 1>to do. So I had a podcast started on October two.

0:41:08.040 --> 0:41:13.160
<v Speaker 1>It's called wild Thing, and it's about Grover, this relative

0:41:13.200 --> 0:41:15.120
<v Speaker 1>of mine, and it's about the people who are looking

0:41:15.160 --> 0:41:17.320
<v Speaker 1>for Bigfoot and who are spending all kinds of time

0:41:17.360 --> 0:41:21.480
<v Speaker 1>and money and energy. And then it's sort of suspending

0:41:21.520 --> 0:41:25.279
<v Speaker 1>disbelief and saying, Okay, if Bigfoot is a thing, where

0:41:25.280 --> 0:41:27.719
<v Speaker 1>would it fit in the evolutionary tree? How would we

0:41:27.760 --> 0:41:30.480
<v Speaker 1>what does the evidence look like? Um, what are some

0:41:30.520 --> 0:41:32.839
<v Speaker 1>of the encounters that people have had? And then it's

0:41:32.840 --> 0:41:36.759
<v Speaker 1>also looking at the cultural significance of Bigfoot, because even

0:41:36.760 --> 0:41:40.160
<v Speaker 1>for people who don't believe in Bigfoot, don't think Bigfoot's real,

0:41:40.480 --> 0:41:42.759
<v Speaker 1>I think it's kind of silly. There is a fascination

0:41:43.719 --> 0:41:46.359
<v Speaker 1>and a lot of companies have tapped into that too.

0:41:46.400 --> 0:41:50.160
<v Speaker 1>I mean, um, you know Bigfoot beers and Bigfoot bikes

0:41:50.200 --> 0:41:55.120
<v Speaker 1>and a small cooler company called Yeah that's Spaghetti totally different,

0:41:55.280 --> 0:42:01.600
<v Speaker 1>totally different, wouldn't learn anything. Yeah, I mean they're that

0:42:01.800 --> 0:42:03.960
<v Speaker 1>the YETI I think falls into the same category in

0:42:04.040 --> 0:42:08.240
<v Speaker 1>terms of this smifical what's the word crypto? Cryptozogy crypto

0:42:08.440 --> 0:42:12.759
<v Speaker 1>studying stuff that doesn't actually exist? Um, crypto. Well, it's

0:42:12.800 --> 0:42:15.000
<v Speaker 1>kind of secret. I guess I don't know that full.

0:42:15.200 --> 0:42:18.560
<v Speaker 1>I didn't really do the etymology of the word. But yeah,

0:42:18.840 --> 0:42:21.520
<v Speaker 1>I want to move on from grow over. But I

0:42:21.600 --> 0:42:24.600
<v Speaker 1>understand like you're the genesis of your interest came from him,

0:42:24.800 --> 0:42:27.200
<v Speaker 1>came from realizing that you were long lost relatives with

0:42:27.560 --> 0:42:30.759
<v Speaker 1>leading bigfoot researcher. Yeah. Not many people get to claim that,

0:42:30.840 --> 0:42:32.600
<v Speaker 1>but I want to. I want to point out something

0:42:32.640 --> 0:42:37.359
<v Speaker 1>that I'm that I'm picking up about Grover. Four wives, right,

0:42:38.160 --> 0:42:43.520
<v Speaker 1>what happened to the other three? No, the first two,

0:42:44.000 --> 0:42:46.799
<v Speaker 1>the first three were divorces. Um, I don't think the

0:42:46.800 --> 0:42:49.399
<v Speaker 1>first two lasted very long. The third one didn't really either,

0:42:49.440 --> 0:42:51.160
<v Speaker 1>and then the fourth one he was married to Diane

0:42:51.280 --> 0:42:56.480
<v Speaker 1>for over twenty years. So a bunch of spouses donates

0:42:56.520 --> 0:42:59.920
<v Speaker 1>his body to be to learn how to study rotting corps.

0:43:01.080 --> 0:43:04.720
<v Speaker 1>His bones and his dogs go to Smithsonian. I'm getting

0:43:04.760 --> 0:43:08.440
<v Speaker 1>the you're painting a picture to me of a person

0:43:08.560 --> 0:43:15.920
<v Speaker 1>who has and like outsized perspective of themselves and who

0:43:16.680 --> 0:43:19.799
<v Speaker 1>is a uh an eccentric and wants people to know

0:43:19.880 --> 0:43:23.480
<v Speaker 1>about it. I think that is probably fair, which is

0:43:23.680 --> 0:43:27.600
<v Speaker 1>also not what you're generally looking for when it comes

0:43:27.600 --> 0:43:31.840
<v Speaker 1>to a researcher that there is some truth to that. However,

0:43:31.880 --> 0:43:35.279
<v Speaker 1>I did talk to students and friends and people who

0:43:35.280 --> 0:43:38.920
<v Speaker 1>had worked with him, and he was very well liked

0:43:39.040 --> 0:43:42.439
<v Speaker 1>and well respected. His classes were always full. People loved

0:43:42.480 --> 0:43:44.600
<v Speaker 1>him as a professor. So I don't think he was

0:43:44.719 --> 0:43:48.279
<v Speaker 1>just and you know, egomaniac running around look at me,

0:43:48.320 --> 0:43:54.959
<v Speaker 1>look at me, look at me. And ultimately I feel, well,

0:43:55.000 --> 0:43:57.040
<v Speaker 1>maybe this isn't the case some you know, some showmen,

0:43:58.120 --> 0:44:00.520
<v Speaker 1>they do stuff because they want people to like them,

0:44:00.520 --> 0:44:04.080
<v Speaker 1>and they want people to pay attention to them and

0:44:04.120 --> 0:44:06.320
<v Speaker 1>respect them and think that they're great. I think Grover

0:44:07.000 --> 0:44:08.960
<v Speaker 1>I didn't really care what people thought. He just had

0:44:09.040 --> 0:44:11.239
<v Speaker 1>kind of weird ideas and like to pursue them. At

0:44:11.280 --> 0:44:14.080
<v Speaker 1>one point, he was trying to figure out why certain

0:44:14.120 --> 0:44:18.720
<v Speaker 1>human ancestors had this sort of prominent brow ridge. Yeah,

0:44:18.920 --> 0:44:22.719
<v Speaker 1>and so he took a piece of styrofoam and he

0:44:23.239 --> 0:44:26.600
<v Speaker 1>or styrene and he carved a brow and he glued

0:44:26.680 --> 0:44:29.560
<v Speaker 1>it to his forehead, and he walked around campus for

0:44:29.600 --> 0:44:31.319
<v Speaker 1>a couple of weeks like that, just to kind of

0:44:31.440 --> 0:44:34.200
<v Speaker 1>try and understand why, what's the point of something like

0:44:34.239 --> 0:44:37.920
<v Speaker 1>that so you don't have to walk around his hand up.

0:44:39.640 --> 0:44:41.960
<v Speaker 1>I think that's ultimately what he decided is. You know,

0:44:42.280 --> 0:44:44.359
<v Speaker 1>it served as an eyeshade, which may not have been

0:44:44.480 --> 0:44:48.359
<v Speaker 1>enough for it to stick around as a residual evolutionary trade.

0:44:48.480 --> 0:44:56.560
<v Speaker 1>But on the open savannah, yeah it could help. Okay

0:44:56.560 --> 0:45:00.200
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0:47:56.680 --> 0:48:04.040
<v Speaker 1>dot com slash meat eater, me eater being one word. Um,

0:48:04.160 --> 0:48:06.680
<v Speaker 1>where did you sit on what was your sort of

0:48:06.960 --> 0:48:11.919
<v Speaker 1>feelings about knowledge about an opinion on bigfoot before you

0:48:12.040 --> 0:48:14.279
<v Speaker 1>realize that you had that you were related to a

0:48:14.280 --> 0:48:16.680
<v Speaker 1>bigfoot research and I thought this was tinfoil hat stuff

0:48:16.719 --> 0:48:20.440
<v Speaker 1>like all the way that just conspiracy theory and like

0:48:20.560 --> 0:48:25.160
<v Speaker 1>people who are a little unplugged from reality. Um, you know,

0:48:25.200 --> 0:48:29.040
<v Speaker 1>it's tabloid. It's like Bigfoot had my baby headlines on

0:48:29.080 --> 0:48:32.640
<v Speaker 1>the Weekly World News and the National Enquirer. My one

0:48:32.719 --> 0:48:35.080
<v Speaker 1>movie that I'd ever seen was Harry and the Henderson's Yes,

0:48:35.120 --> 0:48:37.560
<v Speaker 1>that's supposed to be your relative. The guy with the

0:48:37.600 --> 0:48:40.520
<v Speaker 1>gun trying to kill bigh That is uh. The guy

0:48:40.520 --> 0:48:44.560
<v Speaker 1>who's supposed to be closest to Grover is Walter. What

0:48:44.640 --> 0:48:47.360
<v Speaker 1>did his last name? He's the nice guy, the older

0:48:47.920 --> 0:48:49.520
<v Speaker 1>guy who's like, I'm never going to see a big

0:48:49.520 --> 0:48:51.440
<v Speaker 1>Foot and then he like turns and looks and there's

0:48:51.680 --> 0:48:53.680
<v Speaker 1>Harry right there. I forget what his name is. That

0:48:53.760 --> 0:48:57.279
<v Speaker 1>was your relatively supposedly loosely modeled on Grover, and the

0:48:57.280 --> 0:48:59.680
<v Speaker 1>gun guy was modeled on a guy named Renee to

0:48:59.760 --> 0:49:04.640
<v Speaker 1>hint and who was a Swiss immigrant to Canada and

0:49:04.760 --> 0:49:08.040
<v Speaker 1>was supposedly a little unhinged. But I also don't know

0:49:08.080 --> 0:49:10.799
<v Speaker 1>how closely these hued to their actually yeah, just like

0:49:10.840 --> 0:49:16.920
<v Speaker 1>but maybe informed the It's like in Jaws, um in Jaws,

0:49:18.120 --> 0:49:22.160
<v Speaker 1>the the Shark Hunter has modeled off of Frank Mundus,

0:49:22.760 --> 0:49:25.239
<v Speaker 1>who was a guy in Montalk who would take people

0:49:25.239 --> 0:49:27.640
<v Speaker 1>out to kill big as sharks and would wear the

0:49:27.640 --> 0:49:30.640
<v Speaker 1>teeth and Okay, I don't think I knew that was, like, yeah,

0:49:30.719 --> 0:49:36.040
<v Speaker 1>he was. He was. Spielberg modeled okay, took attributes from

0:49:36.040 --> 0:49:41.759
<v Speaker 1>Frank Mundus yea, and called the monster man informed that

0:49:41.920 --> 0:49:46.240
<v Speaker 1>informed that character. So is there a conspiracy you mentioned

0:49:46.239 --> 0:49:48.360
<v Speaker 1>like you thought of it as conspiracy theory stuff, But

0:49:48.400 --> 0:49:51.600
<v Speaker 1>there's no like conspiracy like Bigfoot. Bigfoot people think the

0:49:51.640 --> 0:49:55.279
<v Speaker 1>government's hiding the truth. Well, so here's the other thing

0:49:55.280 --> 0:49:58.640
<v Speaker 1>I learned Bigfoot people from the outside, it's a monolith.

0:49:59.000 --> 0:50:01.080
<v Speaker 1>When you start in sigating a little bit more, it

0:50:01.160 --> 0:50:03.600
<v Speaker 1>kind of starts to divide into smaller groups. So there

0:50:03.640 --> 0:50:06.359
<v Speaker 1>is a group similar to Grover who are looking at this.

0:50:06.480 --> 0:50:10.839
<v Speaker 1>You know, Bigfoot is a a m undocumented primate. It's

0:50:10.880 --> 0:50:14.680
<v Speaker 1>flesh and blood. It's beholden to the same laws of

0:50:14.719 --> 0:50:17.399
<v Speaker 1>physics and nature that the rest of us are. Then

0:50:17.440 --> 0:50:20.240
<v Speaker 1>there's a whole group that are like Bigfoot was dropped

0:50:20.239 --> 0:50:23.160
<v Speaker 1>off by aliens. It can move through dimensions, which is

0:50:23.160 --> 0:50:26.200
<v Speaker 1>why you don't see it because you'll like see the rustling,

0:50:26.239 --> 0:50:28.399
<v Speaker 1>and then it moves into another dimension and then you're

0:50:28.440 --> 0:50:30.839
<v Speaker 1>not seeing it anymore, but it can still see you,

0:50:31.239 --> 0:50:35.120
<v Speaker 1>and it can you know, it's got telepathy and you know,

0:50:35.360 --> 0:50:39.839
<v Speaker 1>you know what Mitch the comedian Mitch Hedberg, Uh, he's

0:50:39.840 --> 0:50:42.799
<v Speaker 1>blurring around the edges, which I didn't know that joke,

0:50:43.280 --> 0:50:45.000
<v Speaker 1>and I used that. I was like, I thought I

0:50:45.040 --> 0:50:46.839
<v Speaker 1>was so clever. I was like, look at this funny

0:50:46.920 --> 0:50:48.279
<v Speaker 1>joke that I wrote, and I put it into the

0:50:48.280 --> 0:50:50.920
<v Speaker 1>third episode and then someone's like, Mitch Hedberg wrote that joke,

0:50:54.000 --> 0:50:56.520
<v Speaker 1>but there's no new material out there. I was reminded

0:50:56.520 --> 0:50:59.120
<v Speaker 1>of it by the third dimensional, like the third dimensional

0:50:59.200 --> 0:51:01.879
<v Speaker 1>idea that that so there are people that they both

0:51:01.960 --> 0:51:07.440
<v Speaker 1>dimension actually because we're moving through Yeah, you're three dimension Okay,

0:51:07.840 --> 0:51:10.200
<v Speaker 1>so there's that's so does a school thought that grow

0:51:10.200 --> 0:51:13.759
<v Speaker 1>over occupied it's a species. It's just it's been an

0:51:13.800 --> 0:51:16.560
<v Speaker 1>undocumented subject to all the things that we're subject to.

0:51:17.560 --> 0:51:22.200
<v Speaker 1>And then there's people who are like, no, it's it's supernatural, paranormal,

0:51:22.920 --> 0:51:25.239
<v Speaker 1>but you know, it's not beholden to the laws of

0:51:25.239 --> 0:51:27.839
<v Speaker 1>physics and nature, which I just I didn't spend any

0:51:27.880 --> 0:51:30.080
<v Speaker 1>time looking into that, because if you decided to suspend

0:51:30.080 --> 0:51:33.120
<v Speaker 1>the laws of physics for Bigfoot, you probably ought to

0:51:33.120 --> 0:51:36.680
<v Speaker 1>do it for everything else. To a Native American man explained,

0:51:37.520 --> 0:51:39.720
<v Speaker 1>because we dog on big Foot a lot. A Native

0:51:39.719 --> 0:51:44.000
<v Speaker 1>American man explained to me. Um wrote a letter to

0:51:44.000 --> 0:51:47.120
<v Speaker 1>me once trying to explain sort of the position that

0:51:47.120 --> 0:51:51.919
<v Speaker 1>that they didn't call it bigfoot, but there was there's

0:51:51.920 --> 0:51:57.759
<v Speaker 1>a Native American tradition about this large Yeah, and he

0:51:57.920 --> 0:52:01.880
<v Speaker 1>explained it in that way, like he used the term

0:52:01.880 --> 0:52:05.400
<v Speaker 1>of a shape shifter, like a sort of magical creature,

0:52:05.680 --> 0:52:08.960
<v Speaker 1>and that was the way it was discussed. Yeah, And

0:52:10.560 --> 0:52:13.400
<v Speaker 1>I didn't know that there's a lot of creatures in

0:52:13.520 --> 0:52:17.040
<v Speaker 1>Native American folklore, in a Native American stories, that are

0:52:17.080 --> 0:52:20.680
<v Speaker 1>everyday creatures that are imbued with these kinds of magical qualities.

0:52:21.560 --> 0:52:24.280
<v Speaker 1>Um Grower's theory was well with those, if you strip

0:52:24.320 --> 0:52:26.319
<v Speaker 1>out all the magical stuff, you have the animal. So

0:52:26.360 --> 0:52:28.719
<v Speaker 1>he thought maybe Bigfoot would be the same kind of thing,

0:52:28.800 --> 0:52:34.000
<v Speaker 1>like coyote was a trickster or raven or you know,

0:52:34.080 --> 0:52:37.239
<v Speaker 1>thunderbird they think was the condor, which apparently should be

0:52:37.280 --> 0:52:42.480
<v Speaker 1>extinct according to John Muellum. Oh yeah, I guess people

0:52:42.600 --> 0:52:45.960
<v Speaker 1>riled up. Does it strike that from the record. So

0:52:46.520 --> 0:52:48.000
<v Speaker 1>that's all I've been meaning to talk about more at

0:52:48.000 --> 0:52:49.799
<v Speaker 1>some point, more condor thoughts. So we've got a lot

0:52:49.800 --> 0:52:54.520
<v Speaker 1>of condor feedback we talked about, Um is there another variety?

0:52:54.640 --> 0:52:57.759
<v Speaker 1>So you have the magic, the metaphysical Bigfoot, and then

0:52:58.080 --> 0:53:01.200
<v Speaker 1>within there's also some people who think there is an

0:53:01.200 --> 0:53:05.520
<v Speaker 1>actual government or logging industry cover up. The idea being

0:53:05.560 --> 0:53:08.200
<v Speaker 1>that's similar with the spotted owl, is something like Bigfoot

0:53:09.360 --> 0:53:11.440
<v Speaker 1>actually is proved to exist in the forest of the

0:53:11.440 --> 0:53:13.640
<v Speaker 1>Pacific Northwest. Well, ship, you're not going to be can

0:53:13.680 --> 0:53:16.239
<v Speaker 1>I swear? Yeah? I'll try and cut it out and

0:53:16.360 --> 0:53:20.560
<v Speaker 1>get carried away. Um, we you know we can't go

0:53:20.600 --> 0:53:24.360
<v Speaker 1>in there and log anymore. It's going to ruin our industry.

0:53:24.400 --> 0:53:26.000
<v Speaker 1>I mean, if they did that for the owl, what

0:53:26.040 --> 0:53:27.759
<v Speaker 1>are they going to do for Bigfoot? So there's a

0:53:27.840 --> 0:53:33.360
<v Speaker 1>there's a conspiracy idea that either the Forest Service or

0:53:33.400 --> 0:53:37.160
<v Speaker 1>the logging industry is somehow involved in covering this stuff

0:53:37.239 --> 0:53:39.320
<v Speaker 1>up because they want to keep on business as usual,

0:53:41.239 --> 0:53:44.000
<v Speaker 1>all right. That brings up something that brings up a

0:53:44.040 --> 0:53:46.880
<v Speaker 1>real problem for me with something in your show that

0:53:46.920 --> 0:53:50.239
<v Speaker 1>I feel like it needs better explanation early on and

0:53:50.360 --> 0:53:52.880
<v Speaker 1>without giving too much way to the listeners. Early on

0:53:52.960 --> 0:53:55.919
<v Speaker 1>in your series on Bigfoot, you go out with some

0:53:56.160 --> 0:54:04.359
<v Speaker 1>fellers to investigate some Bigfoot nests and they explained to you,

0:54:04.719 --> 0:54:06.239
<v Speaker 1>and I had a very hard time with this. They

0:54:06.239 --> 0:54:08.839
<v Speaker 1>explained to you that a timber cruiser, like a person

0:54:08.840 --> 0:54:11.920
<v Speaker 1>who assesses timber ahead of a timber harvest, see like

0:54:12.600 --> 0:54:14.520
<v Speaker 1>you know, timber cruiser would go out and would be like,

0:54:14.760 --> 0:54:17.359
<v Speaker 1>you know, does cutting is cutting here warranted? How many

0:54:17.360 --> 0:54:20.520
<v Speaker 1>board feed are here? What's the except around the tree

0:54:20.640 --> 0:54:26.000
<v Speaker 1>accessibility of the timber? That the timber cruiser goes out

0:54:26.120 --> 0:54:30.560
<v Speaker 1>and finds bigfoot nests and these individuals bigfoot people suggest

0:54:30.680 --> 0:54:35.000
<v Speaker 1>to you that they then called off the timber harvest

0:54:35.200 --> 0:54:37.360
<v Speaker 1>in order to give them a couple of years to

0:54:37.400 --> 0:54:41.040
<v Speaker 1>do research on the big foot nests and locked off

0:54:41.160 --> 0:54:45.040
<v Speaker 1>all access to the area on the Olympic Peninsula. Locked

0:54:45.040 --> 0:54:47.640
<v Speaker 1>off all access to the area in order to allow

0:54:47.719 --> 0:54:50.480
<v Speaker 1>them to carry out their research. And only they can

0:54:50.520 --> 0:54:57.800
<v Speaker 1>go into the area. Really mhm. The land was already gated.

0:54:58.120 --> 0:55:00.880
<v Speaker 1>It was private timberland, okay, So it wasn't like it

0:55:00.920 --> 0:55:05.520
<v Speaker 1>was for a it was private forest land. This guy

0:55:05.640 --> 0:55:08.239
<v Speaker 1>was out and it's his family's land. And so this

0:55:08.280 --> 0:55:10.960
<v Speaker 1>guy was out doing, you know, looking for timber and

0:55:10.960 --> 0:55:12.600
<v Speaker 1>figuring out like what the cut was going to be

0:55:12.640 --> 0:55:15.240
<v Speaker 1>on this particular plot, and then came across this stuff

0:55:15.680 --> 0:55:19.120
<v Speaker 1>found the nests, called an the Department of Natural Resources

0:55:19.960 --> 0:55:22.640
<v Speaker 1>from Washington and called an the Olympic Project. Now my

0:55:22.760 --> 0:55:24.880
<v Speaker 1>feeling is is if you called an the Olympic Project

0:55:24.960 --> 0:55:27.640
<v Speaker 1>is probably because you already have some sort of ideas

0:55:27.680 --> 0:55:30.080
<v Speaker 1>about bigfoot in your mind, because they're they're Bigfoot research.

0:55:30.080 --> 0:55:32.799
<v Speaker 1>They're Bigfoot Research, very nice people, very down to earth.

0:55:32.840 --> 0:55:37.879
<v Speaker 1>They run some really interesting programs that actually, um, well

0:55:37.880 --> 0:55:39.239
<v Speaker 1>we can get to this later. But I like the

0:55:39.280 --> 0:55:41.880
<v Speaker 1>idea that some of the stuff that happens with bigfoot

0:55:41.880 --> 0:55:47.960
<v Speaker 1>research is people get trained to recognize animal calls, to

0:55:48.080 --> 0:55:50.160
<v Speaker 1>recognize things in the woods, so they're not assuming that

0:55:50.239 --> 0:55:52.360
<v Speaker 1>everything out there is a bigfoot. But that's kind of

0:55:52.360 --> 0:55:57.960
<v Speaker 1>a sidebar. Anyway, uh DNR came out and Olympic Project

0:55:57.960 --> 0:55:59.960
<v Speaker 1>came out, and everyone's kind of looking at these things

0:56:00.080 --> 0:56:02.279
<v Speaker 1>is thinking I don't know what they are. And so

0:56:02.360 --> 0:56:05.400
<v Speaker 1>the timber guy, because it's his family's land, said, you know,

0:56:05.440 --> 0:56:09.960
<v Speaker 1>we'll log somewhere else. You get five years. What did

0:56:09.960 --> 0:56:12.120
<v Speaker 1>the why don't they allow anyone to photograph the big

0:56:12.120 --> 0:56:14.040
<v Speaker 1>foot nests. Oh they will, They just wouldn't let me.

0:56:15.560 --> 0:56:17.800
<v Speaker 1>How far are the big can google? If you google

0:56:17.800 --> 0:56:22.520
<v Speaker 1>Bigfoot nests Olympic Peninsula, you'll find them online. No problem. Pictures, Okay,

0:56:22.800 --> 0:56:27.480
<v Speaker 1>how can you just give us a rough sketch? I'd say, yeah,

0:56:27.520 --> 0:56:31.560
<v Speaker 1>eight nine ten diameter, like they're pretty, they're they're woven,

0:56:31.600 --> 0:56:34.239
<v Speaker 1>They're like a bird's nest. Now, I saw them two

0:56:34.280 --> 0:56:36.319
<v Speaker 1>and a half years in three years in after they

0:56:36.320 --> 0:56:38.920
<v Speaker 1>had been found, and they were pretty degraded, but you

0:56:38.960 --> 0:56:41.680
<v Speaker 1>could still tell that they had been woven up the

0:56:41.760 --> 0:56:44.880
<v Speaker 1>edges and up the sides. Um, and why hasn't anyone

0:56:44.920 --> 0:56:48.000
<v Speaker 1>just run Why hasn't anyone run genetic swabs on these

0:56:48.000 --> 0:56:55.320
<v Speaker 1>things they have? That's in the podcast there and what

0:56:55.320 --> 0:56:57.719
<v Speaker 1>what what? What is the This isn't running until after

0:56:57.800 --> 0:57:01.120
<v Speaker 1>December four? Right? Correct? Okay? What species is it that

0:57:01.239 --> 0:57:06.840
<v Speaker 1>left the um? They found? Any kind of species you

0:57:06.840 --> 0:57:11.080
<v Speaker 1>would have expected in the Pacific Northwest? Uh? The only

0:57:11.120 --> 0:57:15.760
<v Speaker 1>primate they found was human, real human human human, not

0:57:16.080 --> 0:57:18.760
<v Speaker 1>close to human. And then they found horse, which was

0:57:18.840 --> 0:57:21.160
<v Speaker 1>kind of weird, but somebody probably tracked that in on

0:57:21.200 --> 0:57:24.880
<v Speaker 1>their boots and so it was contamination so these were

0:57:24.960 --> 0:57:27.560
<v Speaker 1>run at a lab in New York, probably whoever made

0:57:27.560 --> 0:57:30.720
<v Speaker 1>the nest or these guys out there cutting samples out

0:57:30.720 --> 0:57:32.560
<v Speaker 1>of it, because it's going to be very unless you

0:57:32.640 --> 0:57:35.600
<v Speaker 1>go in like your and even crime scenes get cross

0:57:35.600 --> 0:57:37.720
<v Speaker 1>contaminated all the time, unless you're going in and like

0:57:37.720 --> 0:57:43.520
<v Speaker 1>a full level four biohazard suit. Um yeah, yeah. Any

0:57:43.800 --> 0:57:46.360
<v Speaker 1>I mean, if if that finger that Peter Burne touched

0:57:46.920 --> 0:57:49.640
<v Speaker 1>seventy years ago, the Yettie hand still had his DNA

0:57:49.720 --> 0:57:53.000
<v Speaker 1>on it, that stuff could have been there for But

0:57:53.000 --> 0:57:55.920
<v Speaker 1>when you usually when you pull DNA from a bone

0:57:56.320 --> 0:57:59.480
<v Speaker 1>usually go in, you know, you go into a very

0:57:59.520 --> 0:58:04.040
<v Speaker 1>control old atmosphere and pull material from inside of the

0:58:04.080 --> 0:58:07.480
<v Speaker 1>bone where you don't have as much surface contamination. Well

0:58:07.480 --> 0:58:10.200
<v Speaker 1>they did, they took big pie shaped wedges out of

0:58:10.240 --> 0:58:13.040
<v Speaker 1>the nests. They bagged them up um, but there were

0:58:13.120 --> 0:58:16.240
<v Speaker 1>some problems with the materials still having moisture in it,

0:58:16.440 --> 0:58:23.080
<v Speaker 1>so you know that hastens um degradation of samples. And

0:58:23.120 --> 0:58:26.400
<v Speaker 1>then they also did not do DNA testing on the

0:58:26.440 --> 0:58:30.840
<v Speaker 1>nests immediately. They waited a few years. So wind and

0:58:30.960 --> 0:58:32.800
<v Speaker 1>rain and sun and all the rest of that had

0:58:32.840 --> 0:58:35.680
<v Speaker 1>also done some some damage to it, so you know,

0:58:35.760 --> 0:58:39.480
<v Speaker 1>and that that sort of has people holding out hope

0:58:39.800 --> 0:58:43.880
<v Speaker 1>that Okay, maybe these samples were contaminated and so we

0:58:43.920 --> 0:58:46.920
<v Speaker 1>didn't get everything we needed out of it, or maybe

0:58:46.920 --> 0:58:50.160
<v Speaker 1>whatever Bigfoot is, it's so closely related to humans that

0:58:50.360 --> 0:58:56.640
<v Speaker 1>we're perceiving this human DNA as contamination but it's actually Bigfoot. Okay,

0:58:57.360 --> 0:58:59.200
<v Speaker 1>can you lay out just like like totally, like just

0:58:59.360 --> 0:59:03.080
<v Speaker 1>straight face, like never mind mind negativity, Like layoff for me.

0:59:03.920 --> 0:59:06.280
<v Speaker 1>What in the community, in the Bigfoot community, what are

0:59:06.280 --> 0:59:10.560
<v Speaker 1>the biggest like in the Bigfoot community, what are the

0:59:10.680 --> 0:59:13.800
<v Speaker 1>right now sort of the hot pieces of evidence, like

0:59:14.080 --> 0:59:16.640
<v Speaker 1>right now, like what is the you know, if you're

0:59:16.680 --> 0:59:20.600
<v Speaker 1>really gonna sit down and present at a conference of

0:59:20.120 --> 0:59:24.360
<v Speaker 1>of of of scientists, Okay, you're going to present and

0:59:24.360 --> 0:59:27.760
<v Speaker 1>you get the best, brightest mind from the Bigfoot world,

0:59:28.000 --> 0:59:30.880
<v Speaker 1>and he needs to come in and be like this

0:59:30.920 --> 0:59:33.400
<v Speaker 1>is real. We need to pay attention to this. What

0:59:33.480 --> 0:59:35.080
<v Speaker 1>are the three or four things that he's gonna lay

0:59:35.080 --> 0:59:40.120
<v Speaker 1>out for us, um the Patterson Gimblan I'm not he

0:59:40.240 --> 0:59:42.520
<v Speaker 1>or she will lay out for us. The Paterson Gimblin

0:59:42.560 --> 0:59:45.120
<v Speaker 1>film will always come up. This is that nine seven

0:59:45.120 --> 0:59:48.480
<v Speaker 1>footage Extremely Shaky was shot in the Six Rivers National

0:59:48.520 --> 0:59:51.400
<v Speaker 1>Forest area of northern California, so sort of near Eureka

0:59:51.480 --> 0:59:55.440
<v Speaker 1>Willow Creek. UM. That is always held up as being

0:59:56.440 --> 1:00:00.240
<v Speaker 1>a piece of evidence. Um. It's called the Pa Person

1:00:00.280 --> 1:00:02.720
<v Speaker 1>Gimblin film, and you have seen it. Everybody has seen it,

1:00:02.800 --> 1:00:04.840
<v Speaker 1>or they've at least seen the still from it, which

1:00:04.880 --> 1:00:07.600
<v Speaker 1>is the big foot sort of one hand in front,

1:00:07.640 --> 1:00:10.960
<v Speaker 1>one hand behind, looking back over its shoulder. But didn't

1:00:10.960 --> 1:00:14.040
<v Speaker 1>that didn't the big Foot? Wasn't that person? They were

1:00:14.240 --> 1:00:17.439
<v Speaker 1>going out to film a big foot. They were out

1:00:17.480 --> 1:00:21.520
<v Speaker 1>if so Roger Patterson, Yeah, I know. Roger Patterson and

1:00:21.560 --> 1:00:25.160
<v Speaker 1>Bob Gimlin were down there looking the tracks. There had

1:00:25.200 --> 1:00:30.960
<v Speaker 1>been tracks found in that area around some um logging

1:00:30.960 --> 1:00:33.160
<v Speaker 1>equipment that had been put in over a weekend, and

1:00:33.160 --> 1:00:35.880
<v Speaker 1>then the loggers came back in on a Monday morning

1:00:35.920 --> 1:00:40.280
<v Speaker 1>and there were these tracks, and everybody got all kerfuffled

1:00:40.280 --> 1:00:44.320
<v Speaker 1>about this. So Roger Patterson and Bob Gimblin came down

1:00:44.320 --> 1:00:47.360
<v Speaker 1>from the Yakama, Washington area and spent three weeks, three

1:00:47.440 --> 1:00:49.440
<v Speaker 1>or four weeks out there just kind of looking around.

1:00:49.920 --> 1:00:51.680
<v Speaker 1>But yes, the fact that they were out looking for

1:00:51.720 --> 1:00:57.760
<v Speaker 1>Bigfoot and Roger happened all running a camera adds questions

1:00:57.800 --> 1:01:01.600
<v Speaker 1>to it. The flip side is, no one has ever

1:01:01.600 --> 1:01:04.320
<v Speaker 1>brought the suit out, the suit that was worn in

1:01:04.360 --> 1:01:07.600
<v Speaker 1>that film. And there's some questions about something that is seen,

1:01:07.880 --> 1:01:10.800
<v Speaker 1>like someone can see a clasp and they argue that

1:01:10.840 --> 1:01:14.800
<v Speaker 1>it was dry dung. That's a new one. I haven't

1:01:14.840 --> 1:01:16.400
<v Speaker 1>heard that one. I don't know. But this is the thing.

1:01:16.440 --> 1:01:17.600
<v Speaker 1>If you go to the if you go to the

1:01:17.640 --> 1:01:21.200
<v Speaker 1>Patterson Giblin, WI Wikipedia page, we'll see you next year,

1:01:21.280 --> 1:01:23.960
<v Speaker 1>Like you'll be in there. Every link that could you

1:01:23.960 --> 1:01:26.080
<v Speaker 1>could possibly imagine. It's one of the deepest rabbit holes

1:01:26.120 --> 1:01:27.800
<v Speaker 1>I've ever spent time in. And I just finally I

1:01:27.800 --> 1:01:29.400
<v Speaker 1>was like, I can't, I'm done. I have to move

1:01:29.440 --> 1:01:32.800
<v Speaker 1>on to something else. Um. But three different people have

1:01:32.880 --> 1:01:35.080
<v Speaker 1>claimed to be the guy in the suit. No one's

1:01:35.120 --> 1:01:38.439
<v Speaker 1>details match anyone else's details. It's just there's a lot

1:01:38.480 --> 1:01:40.920
<v Speaker 1>of like questioning about it in the same way that

1:01:40.960 --> 1:01:42.960
<v Speaker 1>there is about a lot of the other other evidence,

1:01:43.040 --> 1:01:47.120
<v Speaker 1>like what is real, what is not. They still hold

1:01:47.200 --> 1:01:51.160
<v Speaker 1>that famous because no one has disproved it, so they

1:01:51.160 --> 1:01:54.480
<v Speaker 1>still put it up as being a significant piece of evidence.

1:01:54.800 --> 1:01:57.400
<v Speaker 1>There were also footprints taken from the creature that day

1:01:57.440 --> 1:02:01.640
<v Speaker 1>there's plaster casts and those are around as well, and

1:02:01.760 --> 1:02:07.560
<v Speaker 1>seen as there's a I think it's the meta is

1:02:07.560 --> 1:02:10.600
<v Speaker 1>that the metataurs break. It basically is the break halfway

1:02:10.640 --> 1:02:12.960
<v Speaker 1>in the foot where it would be bending, whereas if

1:02:13.000 --> 1:02:15.120
<v Speaker 1>these were fake feet, they would have been you know,

1:02:15.200 --> 1:02:17.120
<v Speaker 1>flat on the ground, and this has a break in

1:02:17.160 --> 1:02:20.080
<v Speaker 1>it so it looks like it's got pressure, so that

1:02:20.160 --> 1:02:24.520
<v Speaker 1>you know, the on that foot anatomy and and mobility

1:02:24.640 --> 1:02:29.080
<v Speaker 1>is brought into play there. Yeah, so it's like these

1:02:29.120 --> 1:02:31.320
<v Speaker 1>little tiny bits that those are the kinds of things

1:02:31.320 --> 1:02:34.480
<v Speaker 1>where you're like, well and they're hanging, they hang on

1:02:34.560 --> 1:02:41.720
<v Speaker 1>to that one the you know the other. The other

1:02:41.760 --> 1:02:43.800
<v Speaker 1>thing that's brought up a lot is how many footprints

1:02:43.800 --> 1:02:46.960
<v Speaker 1>they're actually are, and the idea that someone could be

1:02:47.000 --> 1:02:49.680
<v Speaker 1>hoaxing all of those and being you know, out there

1:02:49.680 --> 1:02:56.120
<v Speaker 1>with fake feet seems impossible. So if you've got one

1:02:56.160 --> 1:02:59.439
<v Speaker 1>one hand, all these fake footprints and they're all fake,

1:02:59.480 --> 1:03:01.560
<v Speaker 1>and on one on the other hand, it's like bigfoot.

1:03:01.720 --> 1:03:05.280
<v Speaker 1>Both seem equally silly. But what seems more likely, well,

1:03:05.440 --> 1:03:10.880
<v Speaker 1>they tend to sink. Bigfoot is more likely. Um, what

1:03:10.920 --> 1:03:12.320
<v Speaker 1>are some of the other ones, I mean, the DNA,

1:03:12.480 --> 1:03:15.480
<v Speaker 1>there's a lot of hope being held out for DNA stuff,

1:03:16.560 --> 1:03:18.920
<v Speaker 1>and who knows if that will ever turn anything up.

1:03:18.920 --> 1:03:21.280
<v Speaker 1>It would be helpful if they could actually get samples

1:03:21.280 --> 1:03:26.120
<v Speaker 1>of something that is is different from you know, bear

1:03:26.160 --> 1:03:30.480
<v Speaker 1>poop or human DNA or dear hair, because a lot

1:03:30.520 --> 1:03:33.640
<v Speaker 1>of samples get sent in and then some guys saying,

1:03:33.640 --> 1:03:35.280
<v Speaker 1>oh I saw this weird thing out in the woods,

1:03:35.320 --> 1:03:37.080
<v Speaker 1>and then sends in the sample and then it ends

1:03:37.120 --> 1:03:42.600
<v Speaker 1>up being the same as nothing, nothing unusual. Yeah, I

1:03:42.600 --> 1:03:44.680
<v Speaker 1>want to come back to good pieces of and unless

1:03:44.680 --> 1:03:46.400
<v Speaker 1>I mean, are there anymore? Are there any like real

1:03:46.480 --> 1:03:50.240
<v Speaker 1>zingers right now? The print? I know there's a body

1:03:50.280 --> 1:03:52.640
<v Speaker 1>print from two thousand where someone put out some fruit bait.

1:03:53.080 --> 1:03:57.520
<v Speaker 1>Oh yeah, and it slipped and it is impressure the

1:03:57.600 --> 1:03:59.840
<v Speaker 1>butt print. I think that one's called I can't remember what.

1:04:00.120 --> 1:04:03.040
<v Speaker 1>And someone proposed this scookomb cast that's that one. And

1:04:03.160 --> 1:04:06.800
<v Speaker 1>someone proposed that he the bigfoot in getting the bait,

1:04:07.080 --> 1:04:09.480
<v Speaker 1>didn't want to leave trap, that they don't like to

1:04:09.560 --> 1:04:14.640
<v Speaker 1>leave tracks, and so he approached the bait somehow, laying down,

1:04:14.760 --> 1:04:16.400
<v Speaker 1>and someone pointed out, well, if he doesn't want to

1:04:16.440 --> 1:04:18.680
<v Speaker 1>leave footprints, it seems that he would also not want

1:04:18.760 --> 1:04:23.760
<v Speaker 1>to leave a large body impression of himself. It seems fair.

1:04:23.920 --> 1:04:25.760
<v Speaker 1>And that was in two thousand and that was researched

1:04:25.800 --> 1:04:29.360
<v Speaker 1>by the big Foot Field Research Organization. Familiar with them. Yes,

1:04:29.640 --> 1:04:32.280
<v Speaker 1>that was a group started by a guy named Matt Moneymaker,

1:04:32.840 --> 1:04:35.280
<v Speaker 1>who I know is not a great name, it's his

1:04:35.320 --> 1:04:39.920
<v Speaker 1>actual name. I did any him. He was on UM

1:04:39.960 --> 1:04:43.040
<v Speaker 1>Finding Bigfoot, that TV show that was you know, ran

1:04:43.160 --> 1:04:46.080
<v Speaker 1>like nine seasons, seven years, nine seasons something like that

1:04:46.600 --> 1:04:50.439
<v Speaker 1>UM and was extremely popular. We were talking a minute

1:04:50.480 --> 1:04:53.760
<v Speaker 1>about d NA UM and if if more evidence comes up,

1:04:53.800 --> 1:04:55.720
<v Speaker 1>let's come back to evidence. But we're talking about DNA,

1:04:56.840 --> 1:05:00.720
<v Speaker 1>which brings up this question of what is the idea

1:05:00.920 --> 1:05:03.919
<v Speaker 1>of like what is it? How did it get here?

1:05:04.400 --> 1:05:07.240
<v Speaker 1>Do they believe that it DNA? I was like, I

1:05:07.280 --> 1:05:12.560
<v Speaker 1>can't help that. Okay, Again, imagine that that Bigfoot people

1:05:12.600 --> 1:05:15.960
<v Speaker 1>are in explaining this UM in a in a you know,

1:05:16.000 --> 1:05:19.560
<v Speaker 1>in a symposium. There's sort of two theories on this

1:05:20.200 --> 1:05:22.400
<v Speaker 1>UM that I found sort of. I mean, I again,

1:05:22.520 --> 1:05:24.200
<v Speaker 1>the stuff I did in this was very big foot

1:05:24.240 --> 1:05:27.680
<v Speaker 1>one oh one. So there's much more elaborate theories out there.

1:05:27.720 --> 1:05:30.240
<v Speaker 1>But the way I saw it was, there's people who

1:05:30.240 --> 1:05:33.680
<v Speaker 1>think that that bigfoot would be closely related to humans,

1:05:33.720 --> 1:05:37.120
<v Speaker 1>would be descended from an ancient human ancestor. Um. There's

1:05:37.160 --> 1:05:40.120
<v Speaker 1>a guy named Jeff Meldrum who is a professor of

1:05:40.160 --> 1:05:43.000
<v Speaker 1>anthropology at Idaho State University. He's kind of picked up

1:05:43.040 --> 1:05:47.000
<v Speaker 1>the mantle from Grover, my relative as being the academic

1:05:47.120 --> 1:05:52.040
<v Speaker 1>bigfoot guy, and he thinks it's probably descended from an

1:05:52.040 --> 1:05:57.919
<v Speaker 1>ancient human relative and you know, branched off a couple

1:05:58.000 --> 1:06:02.160
<v Speaker 1>million years ago and pasted the bearing land bridge um

1:06:02.640 --> 1:06:06.480
<v Speaker 1>or passed through Bryingio and arrived here ahead of humans. No,

1:06:09.440 --> 1:06:11.800
<v Speaker 1>when you know, I don't remember what he said about

1:06:11.840 --> 1:06:14.040
<v Speaker 1>how it ended up in Yeah, No, it would have

1:06:14.080 --> 1:06:15.880
<v Speaker 1>come here around the same time as humans. It would

1:06:15.920 --> 1:06:19.320
<v Speaker 1>have been following along the same time as everyone else.

1:06:19.720 --> 1:06:22.439
<v Speaker 1>So the interesting one of the interesting things I learned

1:06:22.480 --> 1:06:26.280
<v Speaker 1>during this process was about evolution. And the idea for

1:06:26.320 --> 1:06:28.080
<v Speaker 1>a long time was the evolution was a straight line

1:06:28.360 --> 1:06:32.000
<v Speaker 1>that we you know, it was this slowly evolving line

1:06:32.040 --> 1:06:36.440
<v Speaker 1>from primitiveness to perfection. And that's not the case. That

1:06:36.560 --> 1:06:39.080
<v Speaker 1>it's just it's a shrub. Basically, there's all these different

1:06:39.080 --> 1:06:41.680
<v Speaker 1>offshoots and branches and things that like you know, looked

1:06:41.720 --> 1:06:43.640
<v Speaker 1>like they were promising and then just poof kind of

1:06:43.680 --> 1:06:46.000
<v Speaker 1>died out, and at one point in time there was

1:06:46.200 --> 1:06:50.480
<v Speaker 1>as many as like eight or nine hominid species walking

1:06:50.520 --> 1:06:52.840
<v Speaker 1>around the planet at the same time. Yeah, you get

1:06:52.840 --> 1:06:57.880
<v Speaker 1>in the area of um around the southern Mediterranean, in

1:06:57.880 --> 1:07:01.600
<v Speaker 1>the Middle East, in northern Africa, and there's just all

1:07:01.720 --> 1:07:08.200
<v Speaker 1>kinds of different Dennis Evans and Neanderthal and homle Forlorensiensis,

1:07:08.600 --> 1:07:12.080
<v Speaker 1>and I mean, there's just lots of different things. It's

1:07:12.200 --> 1:07:14.080
<v Speaker 1>kind of like nature throwing spaghetti at the wall and

1:07:14.120 --> 1:07:16.160
<v Speaker 1>seeing what sticks to some degree. But many of these

1:07:16.160 --> 1:07:21.160
<v Speaker 1>things had like enormously long you know, like Neanderthal's were

1:07:21.240 --> 1:07:25.000
<v Speaker 1>in Neanderthals. Yeah, I know, but it's like, you know

1:07:25.000 --> 1:07:27.000
<v Speaker 1>what you mean, there's certain things, there's certain things you

1:07:27.000 --> 1:07:29.120
<v Speaker 1>know they're right and you don't care anyway, but you

1:07:29.160 --> 1:07:31.360
<v Speaker 1>don't do it because it just winds up making a

1:07:31.400 --> 1:07:33.960
<v Speaker 1>statement about itself. Like there's certain words you struggle with,

1:07:34.000 --> 1:07:38.240
<v Speaker 1>like like the niche or it's niche, right, So you

1:07:38.280 --> 1:07:40.360
<v Speaker 1>wind up being like, Okay, I get I understand it's

1:07:40.400 --> 1:07:42.919
<v Speaker 1>supposed to do it this way, like buffalo and bison. Yeah,

1:07:44.080 --> 1:07:48.040
<v Speaker 1>I struggle with it all the time. Um, So I'm

1:07:48.080 --> 1:07:52.280
<v Speaker 1>just gonna go Neanderthal. Okay, that's fine. That's what I'm

1:07:52.320 --> 1:07:55.000
<v Speaker 1>not gonna judge you, Um, knowing that I should that

1:07:55.120 --> 1:07:59.040
<v Speaker 1>I'm not saying it right. That they had, that they occupied,

1:07:59.680 --> 1:08:04.400
<v Speaker 1>you're for far longer than modern humans. If they were

1:08:04.400 --> 1:08:07.560
<v Speaker 1>there for there were six thousand years. So to call

1:08:07.640 --> 1:08:10.520
<v Speaker 1>him a failure, it's like by what measure right? And

1:08:10.600 --> 1:08:13.680
<v Speaker 1>I'm not saying they're a failure necessarily. Um, that's not

1:08:13.720 --> 1:08:16.559
<v Speaker 1>what I was trying to imply in the least. But

1:08:16.800 --> 1:08:18.960
<v Speaker 1>what's interesting and what they found out in recent years

1:08:19.000 --> 1:08:21.320
<v Speaker 1>is they may not have in fact died out. They

1:08:21.360 --> 1:08:24.639
<v Speaker 1>may have just inner bread and now like you could

1:08:24.680 --> 1:08:27.639
<v Speaker 1>do those twenty three and me ancestry dot Com DNA

1:08:27.720 --> 1:08:30.800
<v Speaker 1>tests and people are like, oh, I'm I have I

1:08:30.840 --> 1:08:35.240
<v Speaker 1>have less than average, I have less than average Neanderthal

1:08:35.600 --> 1:08:40.400
<v Speaker 1>intro aggression. And it turns out that, um, what does

1:08:40.400 --> 1:08:43.479
<v Speaker 1>that mean for you? Nothing? But was surprised the dickens

1:08:43.479 --> 1:08:45.599
<v Speaker 1>out of me. Was I always thought I was one

1:08:45.680 --> 1:08:57.440
<v Speaker 1>fourth Sicilian and you weren't well like Italian, two North African.

1:08:57.760 --> 1:09:00.720
<v Speaker 1>Oh interesting, Yeah, And it's it's all gets I mean,

1:09:00.760 --> 1:09:02.719
<v Speaker 1>this is a hard This all gets so complicated because

1:09:02.720 --> 1:09:05.040
<v Speaker 1>there's all kinds of how accurate is all kinds of

1:09:05.080 --> 1:09:08.559
<v Speaker 1>things in your lineage that don't pass down, you know,

1:09:08.800 --> 1:09:12.599
<v Speaker 1>friendly like it's it's just it's alder conversation. But yeah,

1:09:12.720 --> 1:09:16.479
<v Speaker 1>I took note of being less Neanderthal than average for

1:09:16.520 --> 1:09:18.839
<v Speaker 1>the number of people who have submitted themselves to the testing,

1:09:18.880 --> 1:09:20.920
<v Speaker 1>but still a little bit. So yeah that Neanderthals. Yeah

1:09:20.960 --> 1:09:22.880
<v Speaker 1>they didn't. It wasn't like the last one one day

1:09:22.880 --> 1:09:26.599
<v Speaker 1>faded away and died. There're somehow interbreeding with modern humans. Yeah.

1:09:26.920 --> 1:09:29.360
<v Speaker 1>So anyway, the idea is that maybe Bigfoot is another

1:09:29.400 --> 1:09:33.440
<v Speaker 1>one of these like relic comminated species that has existed

1:09:33.840 --> 1:09:37.400
<v Speaker 1>and traveled a long damn ways. Well pretty much most

1:09:38.040 --> 1:09:42.800
<v Speaker 1>most humanids did travel fair distances, but that's a long ways.

1:09:42.600 --> 1:09:45.519
<v Speaker 1>It's a long ways. Um. And then the other theory

1:09:45.640 --> 1:09:48.240
<v Speaker 1>is that Bigfoot is descended further back on the evolutionary

1:09:48.240 --> 1:09:50.600
<v Speaker 1>tree and is more closely related to primates and is

1:09:50.640 --> 1:09:54.840
<v Speaker 1>descended from an ancient Asian ape called Gigantipithecus, of which

1:09:54.880 --> 1:09:58.720
<v Speaker 1>there is very little information. They have some jaws and

1:09:59.040 --> 1:10:02.760
<v Speaker 1>like several her teeth, several thousand teeth, and that's it.

1:10:03.640 --> 1:10:06.600
<v Speaker 1>They don't have any long bones, they don't have any

1:10:06.640 --> 1:10:10.320
<v Speaker 1>anything that would really help with descriptor so some people think, okay,

1:10:10.680 --> 1:10:12.720
<v Speaker 1>giganti pathagus. Look at the size of the jaw, look

1:10:12.760 --> 1:10:14.600
<v Speaker 1>at the size of the teeth. This thing must have

1:10:14.640 --> 1:10:18.640
<v Speaker 1>been huge. And some people say, this thing ate a

1:10:18.680 --> 1:10:23.840
<v Speaker 1>lot of course grass and fibrous plants and needed a

1:10:23.840 --> 1:10:26.840
<v Speaker 1>big jaw and big teeth to be able to get

1:10:26.880 --> 1:10:30.479
<v Speaker 1>through that kind of food, and probably wasn't that big.

1:10:30.600 --> 1:10:33.519
<v Speaker 1>But nobody knows. So everything, all of this stuff is

1:10:33.560 --> 1:10:37.240
<v Speaker 1>just theoretical. What is the most fashionable idea in the

1:10:37.320 --> 1:10:43.000
<v Speaker 1>community about what they eat? But the same stuff as bears.

1:10:43.520 --> 1:10:46.639
<v Speaker 1>It's very omnivorous. That's what I heard over and over again.

1:10:46.800 --> 1:10:48.519
<v Speaker 1>It's like if it's if an area can support a

1:10:48.520 --> 1:10:52.280
<v Speaker 1>bear population, it can support a big foot population, and

1:10:52.360 --> 1:10:57.400
<v Speaker 1>there then that will kill and eat meat. Um. I think,

1:10:57.479 --> 1:11:01.639
<v Speaker 1>so yeah, there's a guy. Um. I own a cabin

1:11:01.720 --> 1:11:06.120
<v Speaker 1>in southeast Alaska, and I bought it from a guy

1:11:06.320 --> 1:11:09.200
<v Speaker 1>who bought it from a guy who bought it from

1:11:09.240 --> 1:11:14.280
<v Speaker 1>a guy who had had a big foot who had

1:11:14.320 --> 1:11:19.759
<v Speaker 1>found a nest Prince of Wales Island. And he found

1:11:19.800 --> 1:11:22.800
<v Speaker 1>the nest because uh, he found the nest because he

1:11:22.840 --> 1:11:26.599
<v Speaker 1>could smell it I've heard the bigfoot smells very bad.

1:11:27.280 --> 1:11:31.040
<v Speaker 1>This is actually something that's come up in Yeah, and

1:11:31.080 --> 1:11:35.200
<v Speaker 1>there's rumor in that part, in those parts that this

1:11:35.200 --> 1:11:38.679
<v Speaker 1>bigfoot population that exists out on this island, which creates

1:11:38.680 --> 1:11:43.040
<v Speaker 1>a whole problem for it limited resources unless it's getting

1:11:43.280 --> 1:11:46.760
<v Speaker 1>they got john boats. It's a huge island like it

1:11:46.800 --> 1:11:50.000
<v Speaker 1>could support you know, sports, thousands and thousands of black

1:11:50.040 --> 1:11:54.360
<v Speaker 1>bearris right. Um. But yeah, there's just some these folks

1:11:54.400 --> 1:11:56.559
<v Speaker 1>feel that there's a sustainable a handful of people that

1:11:56.600 --> 1:11:59.360
<v Speaker 1>I've run into field, there's a sustainable population of mouth

1:11:59.400 --> 1:12:03.920
<v Speaker 1>there or that that that's existed over the eons. Um

1:12:03.960 --> 1:12:07.200
<v Speaker 1>that they like to stick deer up in trees. I've

1:12:07.200 --> 1:12:10.080
<v Speaker 1>heard that the stashed their deer up in trees. Cougars

1:12:10.080 --> 1:12:13.000
<v Speaker 1>do that too, though, don't they know they don't stashm trees.

1:12:13.160 --> 1:12:16.960
<v Speaker 1>They don't know leopards do that. Yeah, that's true, but

1:12:17.080 --> 1:12:20.320
<v Speaker 1>cougars don't. They bury him at the basis of they

1:12:20.360 --> 1:12:26.840
<v Speaker 1>scratch up dirt and sticks and leaves and wedges under

1:12:27.880 --> 1:12:32.520
<v Speaker 1>so they're cashing them. And you say under onto, Oh

1:12:33.080 --> 1:12:35.080
<v Speaker 1>I don't. I didn't. That doesn't surprise me. But I

1:12:35.080 --> 1:12:37.519
<v Speaker 1>haven't heard that. I've never heard of a mountain lion

1:12:37.640 --> 1:12:40.559
<v Speaker 1>drag and deer up into a tree. We'll say this

1:12:40.600 --> 1:12:42.920
<v Speaker 1>and then someone's gonna have a bunch of we're gonna

1:12:42.920 --> 1:12:45.479
<v Speaker 1>get You're gonna get a letter. Yeah, but leopards stash

1:12:45.520 --> 1:12:51.160
<v Speaker 1>them in trees. Um, what's that going with that? Uh?

1:12:51.240 --> 1:12:55.639
<v Speaker 1>You a guy had a cabin. He was a believer

1:12:55.680 --> 1:12:57.280
<v Speaker 1>in the nest. But I had another thing about that.

1:12:57.400 --> 1:12:59.599
<v Speaker 1>What about it? What was it? What you're talking about?

1:12:59.600 --> 1:13:02.800
<v Speaker 1>The smell smell that he went by, that he located

1:13:02.800 --> 1:13:05.479
<v Speaker 1>it based on its odor. Bears in here don't smell

1:13:05.560 --> 1:13:08.040
<v Speaker 1>very good either. Though. There was a there was a

1:13:08.040 --> 1:13:11.839
<v Speaker 1>grizzly attack in the park like two years ago, Yellowstone

1:13:11.880 --> 1:13:16.960
<v Speaker 1>National Park. Um, and it's actually the kid of a

1:13:17.000 --> 1:13:19.120
<v Speaker 1>friend of my parents, I think, and he just got

1:13:19.280 --> 1:13:22.600
<v Speaker 1>ripped to shreds. Lived. But he said the things he

1:13:22.640 --> 1:13:25.800
<v Speaker 1>remembers the most was how bad it smells. Yeah, I've

1:13:25.800 --> 1:13:28.200
<v Speaker 1>smelled all man or bears. How do they smell? I

1:13:28.240 --> 1:13:30.880
<v Speaker 1>haven't found it to be pleasant. No, I haven't found

1:13:30.880 --> 1:13:33.960
<v Speaker 1>it to be on unpleasant ris depends what it had

1:13:34.000 --> 1:13:36.760
<v Speaker 1>been into. Yeah, I guess how it depends on how

1:13:36.760 --> 1:13:39.439
<v Speaker 1>close your face could have something I wouldn't be surprised

1:13:39.439 --> 1:13:41.240
<v Speaker 1>that it would have something all over its fur that

1:13:41.320 --> 1:13:43.439
<v Speaker 1>might smell like they don't have like a bad like

1:13:43.640 --> 1:13:47.479
<v Speaker 1>like they don't have like a general odor about like

1:13:47.520 --> 1:13:52.759
<v Speaker 1>a skunker. So I've heard the smell thing a number

1:13:52.800 --> 1:13:54.960
<v Speaker 1>of times, and you were asking about evidence. The one

1:13:54.960 --> 1:13:59.000
<v Speaker 1>other thing that still sort of makes me question is

1:14:00.280 --> 1:14:02.960
<v Speaker 1>the eyewitness accounts that I've heard. Some of them are

1:14:03.000 --> 1:14:07.880
<v Speaker 1>just crazy. Can hold onto that because I know what

1:14:07.880 --> 1:14:09.599
<v Speaker 1>we were talking about. We're talking about like the diet,

1:14:09.680 --> 1:14:12.120
<v Speaker 1>So diet would be similar to a black beard. Yeah,

1:14:13.080 --> 1:14:18.000
<v Speaker 1>that's the thought, and they might eat meat, fish, pretty

1:14:18.080 --> 1:14:20.120
<v Speaker 1>much anything they can get their hands on. I was

1:14:20.120 --> 1:14:23.439
<v Speaker 1>also told that they like fruit pies that I remember

1:14:23.479 --> 1:14:26.400
<v Speaker 1>reading the thing that research or the Bigfoot researchers will

1:14:26.439 --> 1:14:30.360
<v Speaker 1>try to lure move watermelons. Oh that's a new one.

1:14:30.520 --> 1:14:33.599
<v Speaker 1>I'd heard like fruit pies. But my feeling is if

1:14:33.600 --> 1:14:37.440
<v Speaker 1>you put a fruit pie out, you're going to get raccoons,

1:14:37.640 --> 1:14:41.200
<v Speaker 1>I mean, anything anything out of the sun it campers nearby, Like, yeah,

1:14:41.439 --> 1:14:43.400
<v Speaker 1>anybody who knows is going to walk in the door

1:14:43.400 --> 1:14:46.280
<v Speaker 1>of the fruit pie and do anything that eats something

1:14:46.439 --> 1:14:50.720
<v Speaker 1>has excrement. How do they explain the lack of that

1:14:50.960 --> 1:14:54.000
<v Speaker 1>do they clean up their own droppings? Yeah, there's a

1:14:54.040 --> 1:14:58.599
<v Speaker 1>theory they might bury them. Oh um, But yeah there

1:14:58.680 --> 1:15:01.320
<v Speaker 1>is no. So there's a I at New York University

1:15:01.320 --> 1:15:05.280
<v Speaker 1>who's a molecular primatologist and he's got you know, he's

1:15:05.280 --> 1:15:08.920
<v Speaker 1>an anthropologist and he works in DNA, and he does

1:15:08.960 --> 1:15:11.160
<v Speaker 1>not think Bigfoot is really he said, the chances are

1:15:11.160 --> 1:15:13.880
<v Speaker 1>adjacent to zero. But he's one of these guys that's

1:15:13.920 --> 1:15:16.240
<v Speaker 1>just fascinated by the phenomenon. And he will work with

1:15:16.280 --> 1:15:19.760
<v Speaker 1>a few very select researchers if they raise the money,

1:15:20.000 --> 1:15:22.439
<v Speaker 1>um and send them hit their samples, he will run

1:15:22.560 --> 1:15:26.519
<v Speaker 1>tests on them. And he says, I just get so

1:15:26.720 --> 1:15:29.400
<v Speaker 1>much bear crap because people will send it in they'll

1:15:29.439 --> 1:15:31.160
<v Speaker 1>be like I found this, and then he'll run it

1:15:31.160 --> 1:15:34.439
<v Speaker 1>through the test and it's bear over and over and

1:15:34.479 --> 1:15:38.880
<v Speaker 1>over again, nothing nothing different. Is it true that right

1:15:38.920 --> 1:15:41.920
<v Speaker 1>now someone still has a million dollar reward out for

1:15:41.960 --> 1:15:46.120
<v Speaker 1>a dead Bigfoot? That's a distinct possibility. Um. There is

1:15:46.160 --> 1:15:51.360
<v Speaker 1>a guy named Tom Biscardi who I think put up

1:15:51.400 --> 1:15:57.600
<v Speaker 1>a reward for that for a carcass. Yeah, what do

1:15:57.680 --> 1:16:01.200
<v Speaker 1>they feel the people you interviewed, what do they feel

1:16:01.360 --> 1:16:06.200
<v Speaker 1>is happening to the big Foot? Carcasses. Um, they're scavenged.

1:16:06.439 --> 1:16:07.960
<v Speaker 1>They're saying, you know, how often do you see a

1:16:08.000 --> 1:16:10.960
<v Speaker 1>bear carcass in the woods, and see, I've never seen

1:16:10.960 --> 1:16:13.360
<v Speaker 1>one find bear skulls, I should say all the time.

1:16:13.360 --> 1:16:17.559
<v Speaker 1>But I found a bunch of bear skulls. The idea

1:16:17.880 --> 1:16:21.160
<v Speaker 1>their their theory is that you don't find bodies of

1:16:21.200 --> 1:16:24.240
<v Speaker 1>animals in the woods very often, that they get scavenged,

1:16:24.280 --> 1:16:27.479
<v Speaker 1>that the porcupines eat the bones, that the bones get

1:16:27.520 --> 1:16:30.800
<v Speaker 1>scattered as the animals, you know, it dies, It's eight

1:16:30.840 --> 1:16:35.120
<v Speaker 1>hundred pounds of stinking meat and it just gets eaten up. No,

1:16:35.280 --> 1:16:39.240
<v Speaker 1>that's their theory. But I have not, as someone who's

1:16:39.280 --> 1:16:41.559
<v Speaker 1>hiked in camped pretty much their whole life, not probably

1:16:41.640 --> 1:16:44.639
<v Speaker 1>not as far into the backwoods as you've gone. In fact,

1:16:44.680 --> 1:16:48.280
<v Speaker 1>I'm positive of that. UM. But I've only ever seen

1:16:48.360 --> 1:16:53.799
<v Speaker 1>one dead, full dead skeleton ever. It was a deer

1:16:53.840 --> 1:16:57.800
<v Speaker 1>and it was gone by three months later. But they

1:16:57.920 --> 1:17:03.759
<v Speaker 1>but the but bones are capture in the paleontological record.

1:17:04.439 --> 1:17:07.200
<v Speaker 1>You're like LaBrea tar pits. They are and they're not.

1:17:07.400 --> 1:17:09.800
<v Speaker 1>This was actually another interesting conversation I had with a

1:17:09.800 --> 1:17:13.960
<v Speaker 1>guy named Ian Tattersall, who is the UM is an

1:17:14.000 --> 1:17:16.840
<v Speaker 1>anthropologist out at the American Museum of Natural History in

1:17:16.880 --> 1:17:19.680
<v Speaker 1>New York, and he said, it is incredibly hard to

1:17:19.760 --> 1:17:24.920
<v Speaker 1>become a fossil, but things managed to become fossil. They do.

1:17:25.320 --> 1:17:28.400
<v Speaker 1>But what we have available to us is only a

1:17:28.520 --> 1:17:31.360
<v Speaker 1>very small fraction of what the full fossil record is,

1:17:31.400 --> 1:17:32.920
<v Speaker 1>because if you think about it, you have to die

1:17:32.960 --> 1:17:35.559
<v Speaker 1>in the right place, at the right time, under the

1:17:35.640 --> 1:17:38.160
<v Speaker 1>right conditions. It has to be the right kind of

1:17:38.200 --> 1:17:42.000
<v Speaker 1>material that you're buried in, and then you have to

1:17:42.000 --> 1:17:45.960
<v Speaker 1>be uncovered at the right moment. And then and the

1:17:45.960 --> 1:17:48.519
<v Speaker 1>the elements and the conditions can't be wearing it down,

1:17:48.640 --> 1:17:51.160
<v Speaker 1>and you have to be discovered by someone. Yeah, okay,

1:17:51.560 --> 1:17:57.200
<v Speaker 1>it's think about this minute. We're talking about a population

1:17:57.320 --> 1:18:00.679
<v Speaker 1>of give or take maybe two thousand things that weigh

1:18:00.720 --> 1:18:06.080
<v Speaker 1>eight hundred pounds six hundred pounds. There is no other

1:18:06.720 --> 1:18:11.559
<v Speaker 1>large mammal that exists in North America that we don't

1:18:11.680 --> 1:18:15.439
<v Speaker 1>find the remains of all the time. All of our

1:18:15.520 --> 1:18:19.080
<v Speaker 1>large mammals get hit by cars every year. Even when

1:18:19.080 --> 1:18:23.400
<v Speaker 1>you had fifty Florida panthers, when the population was as

1:18:23.439 --> 1:18:27.320
<v Speaker 1>low as fifty, multiple ones would get hit on the

1:18:27.400 --> 1:18:33.200
<v Speaker 1>highway every year in Florida, It's like you can't say that,

1:18:33.880 --> 1:18:37.519
<v Speaker 1>you can't look someone in the eye and explain to

1:18:37.560 --> 1:18:42.120
<v Speaker 1>them why that two thousand animals that have coexisted with

1:18:42.200 --> 1:18:48.880
<v Speaker 1>humans here not just remember like never mind like coexisted

1:18:48.920 --> 1:18:51.160
<v Speaker 1>with Native Americans for what we now know to be

1:18:51.200 --> 1:18:54.799
<v Speaker 1>at least fifteen thousand, five hundred years, coexisted with euro

1:18:54.880 --> 1:18:59.479
<v Speaker 1>Americans here for hundreds of years that no one's ever

1:18:59.520 --> 1:19:02.840
<v Speaker 1>found a own because we find, like all of our

1:19:02.840 --> 1:19:08.719
<v Speaker 1>other large mammals are well established in the Palion's logical record.

1:19:09.160 --> 1:19:12.040
<v Speaker 1>You got a Librea tar pit, the Librea tar pits,

1:19:13.200 --> 1:19:19.559
<v Speaker 1>dozens of mammoths, hundreds of dire wolves, every creature that

1:19:19.640 --> 1:19:24.000
<v Speaker 1>we know would show up there routinely. So it is

1:19:24.040 --> 1:19:26.519
<v Speaker 1>a real problem to say that there is a thing

1:19:26.600 --> 1:19:29.800
<v Speaker 1>that's alive right now that we don't have any bones for,

1:19:30.560 --> 1:19:34.280
<v Speaker 1>because the porcupine's got them all. I know the bones

1:19:34.640 --> 1:19:37.000
<v Speaker 1>I know here. The one other thing that has been

1:19:37.040 --> 1:19:39.960
<v Speaker 1>presented to me is that the DNA analysis on a

1:19:39.960 --> 1:19:43.240
<v Speaker 1>lot of bones is fairly recent. So if somebody found

1:19:43.280 --> 1:19:46.360
<v Speaker 1>bones before and they ended up in a collection somewhere,

1:19:46.439 --> 1:19:49.160
<v Speaker 1>they are not running. And Ian tatters All told me this,

1:19:49.280 --> 1:19:51.080
<v Speaker 1>I said, you know, well, what if we've got all

1:19:51.120 --> 1:19:53.920
<v Speaker 1>these you know, hominid species that we're finding, now what

1:19:54.000 --> 1:19:56.439
<v Speaker 1>else is there? What have we misidentified in these collections

1:19:56.439 --> 1:19:59.760
<v Speaker 1>of bones? All the museums have he said, there's no

1:20:00.040 --> 1:20:02.559
<v Speaker 1>he's going back and digging through those collections because there's

1:20:02.560 --> 1:20:04.880
<v Speaker 1>no glory in that. Essentially, it's like if you find

1:20:04.880 --> 1:20:06.920
<v Speaker 1>the new thing out in the world, that's exciting. But

1:20:06.960 --> 1:20:08.600
<v Speaker 1>who wants to go back to the storeroom and be

1:20:08.640 --> 1:20:11.320
<v Speaker 1>the guy sorting through the bones and running analysis on those.

1:20:11.840 --> 1:20:14.599
<v Speaker 1>Maybe someone's like, man, it's supposed a pound person, yeah,

1:20:14.880 --> 1:20:16.960
<v Speaker 1>or like a you know, this is a weird bare

1:20:17.000 --> 1:20:19.040
<v Speaker 1>bone and then it ends up in some locker somewhere

1:20:19.040 --> 1:20:21.439
<v Speaker 1>and nobody ever does anything with it. I'm not saying

1:20:21.479 --> 1:20:23.880
<v Speaker 1>that that's the case, but I think that, you know,

1:20:23.960 --> 1:20:32.760
<v Speaker 1>people will find reasons to make this creature real. Yeah. Uh,

1:20:32.920 --> 1:20:37.920
<v Speaker 1>can we talk about sightings? Yeah? And I bet you will.

1:20:38.160 --> 1:20:39.599
<v Speaker 1>I want to get around. It's like a wild You're

1:20:39.600 --> 1:20:41.960
<v Speaker 1>going to get letters about this. I want to get around.

1:20:42.400 --> 1:20:48.760
<v Speaker 1>Let's um. I heard. These are actually the hardest thing

1:20:48.800 --> 1:20:51.320
<v Speaker 1>for me to throw out because some of the people

1:20:51.360 --> 1:20:54.719
<v Speaker 1>I talked to or you know, thirty year US Forest

1:20:54.760 --> 1:20:58.479
<v Speaker 1>Service fishing game BLM Like they're outside all the time,

1:21:00.200 --> 1:21:03.160
<v Speaker 1>familiar with wildlife, familiar with the ecosystems that they're in,

1:21:03.680 --> 1:21:07.280
<v Speaker 1>and then they see something that completely alters their view

1:21:07.600 --> 1:21:13.960
<v Speaker 1>of wildlife out there and their beliefs. Yeah, their beliefs,

1:21:14.080 --> 1:21:16.800
<v Speaker 1>And it's hard for me to throw that out because

1:21:16.840 --> 1:21:19.919
<v Speaker 1>they clearly had an experience that shook them. Whether it's bigfoot,

1:21:20.000 --> 1:21:21.680
<v Speaker 1>I don't know. I wasn't there, I didn't see it,

1:21:21.720 --> 1:21:23.479
<v Speaker 1>I wasn't part of it, but it clearly is something

1:21:23.520 --> 1:21:26.320
<v Speaker 1>that has just rocked them to their core. Did you

1:21:26.360 --> 1:21:28.439
<v Speaker 1>talk to a lot of people who had I witness accounts?

1:21:28.520 --> 1:21:30.639
<v Speaker 1>Can you tell me about a couple, Tell me about

1:21:30.640 --> 1:21:32.439
<v Speaker 1>a couple of the ones that's like surprised you where

1:21:32.439 --> 1:21:34.679
<v Speaker 1>you're like, wow, this seems like a sane, rational pers

1:21:35.000 --> 1:21:36.720
<v Speaker 1>So one of them came from a guy named John

1:21:36.760 --> 1:21:41.560
<v Speaker 1>mayan Zinski. He is um. He lives down in Wyoming,

1:21:41.680 --> 1:21:45.120
<v Speaker 1>in Atlantic City. If you know where that is, Atlantic City, Wyoming, Yeah, No,

1:21:45.160 --> 1:21:47.800
<v Speaker 1>I don't, teeny tiny, it's sort of it's not far

1:21:47.840 --> 1:21:51.920
<v Speaker 1>from Pinedale. Yeah, all civilization you'll ever need. According to

1:21:51.960 --> 1:21:58.720
<v Speaker 1>their sign um, he was working for must have been

1:21:58.720 --> 1:22:01.640
<v Speaker 1>the Forest Service at the time, and it was his

1:22:01.680 --> 1:22:04.200
<v Speaker 1>turn to go out and run this sort of scouting thing.

1:22:04.200 --> 1:22:07.559
<v Speaker 1>They were doing research on big horn sheeps sheep, not sheeps,

1:22:08.280 --> 1:22:12.679
<v Speaker 1>big feats um And he went in, got his gear

1:22:12.800 --> 1:22:15.280
<v Speaker 1>from the depot and grabbed his stuff and then headed

1:22:15.320 --> 1:22:17.240
<v Speaker 1>out into the woods. And on the way out the door,

1:22:17.400 --> 1:22:20.120
<v Speaker 1>this guy yells to him, hey, I spilled baking grease

1:22:20.160 --> 1:22:23.320
<v Speaker 1>on that tent. Just f y I. So he goes

1:22:23.360 --> 1:22:30.479
<v Speaker 1>out and wyoming um a open well not all of it.

1:22:30.520 --> 1:22:34.040
<v Speaker 1>There's forests over there. It's pretty air and open. I

1:22:34.040 --> 1:22:38.240
<v Speaker 1>think he was in the winds um and he was

1:22:38.680 --> 1:22:41.960
<v Speaker 1>camped out there in the forest somewhere and had gone

1:22:41.960 --> 1:22:43.600
<v Speaker 1>to sleep and then woke up to the sound of

1:22:43.640 --> 1:22:46.160
<v Speaker 1>something breathing, and for a while I thought it was

1:22:46.160 --> 1:22:48.000
<v Speaker 1>a bear, And then he said it sounded different from

1:22:48.000 --> 1:22:50.800
<v Speaker 1>a bear. It sounded like maybe a sick bear. And

1:22:50.840 --> 1:22:52.680
<v Speaker 1>then whatever it was kind of came up to the

1:22:52.680 --> 1:22:56.040
<v Speaker 1>tent and pushed its its basin. He thought, right where

1:22:56.040 --> 1:22:58.360
<v Speaker 1>that baking grease spot is. And he's like, well, damn,

1:22:58.360 --> 1:23:01.160
<v Speaker 1>it's a bear. So he like yells and like wax

1:23:01.200 --> 1:23:03.599
<v Speaker 1>it on the nose to try and scare it off,

1:23:04.080 --> 1:23:07.520
<v Speaker 1>and it runs off back behind the sort of um

1:23:08.240 --> 1:23:10.040
<v Speaker 1>the dog hair pines that were on the edge of

1:23:10.080 --> 1:23:14.080
<v Speaker 1>his camp, and he hears it breathing again. Then it

1:23:14.080 --> 1:23:16.000
<v Speaker 1>comes back a second time. It does the same thing,

1:23:16.560 --> 1:23:18.559
<v Speaker 1>and he does that, hits it again, and it comes

1:23:18.600 --> 1:23:21.280
<v Speaker 1>back a third time, and this time it seems like

1:23:21.280 --> 1:23:23.560
<v Speaker 1>it's over top of the tent because he can silhouette

1:23:23.640 --> 1:23:26.040
<v Speaker 1>see it silhouetted over the top. The moon was full,

1:23:26.640 --> 1:23:29.080
<v Speaker 1>and he thinks it's holding onto the lodge pole pine

1:23:29.360 --> 1:23:33.960
<v Speaker 1>above his tent, and he's standing there kind of are

1:23:33.960 --> 1:23:35.439
<v Speaker 1>He's sitting in the tent trying to figure out what

1:23:35.439 --> 1:23:37.000
<v Speaker 1>he's gonna do to sort of scare this thing off.

1:23:37.040 --> 1:23:40.160
<v Speaker 1>And then another face sort of presses itself into the

1:23:40.160 --> 1:23:44.040
<v Speaker 1>bacon grease stain, and he's like, well, it's a mama

1:23:44.080 --> 1:23:46.200
<v Speaker 1>bear in her cub Like this is the worst possible

1:23:46.200 --> 1:23:48.880
<v Speaker 1>situation to be in, but he wants to sort of

1:23:48.920 --> 1:23:51.200
<v Speaker 1>like get them away from the tent, so he wax

1:23:51.240 --> 1:23:54.280
<v Speaker 1>it again, and this time it's not soft like a nose,

1:23:54.520 --> 1:23:58.920
<v Speaker 1>it's like rock hard, and it's whatever this thing is.

1:23:58.960 --> 1:24:00.880
<v Speaker 1>He throws it off. It's b elens and it comes

1:24:00.960 --> 1:24:03.840
<v Speaker 1>crashing down onto the tent. He's getting out of the

1:24:03.840 --> 1:24:05.720
<v Speaker 1>tent and trying to wiggle his way out of it,

1:24:05.760 --> 1:24:07.880
<v Speaker 1>and then the thing takes off and it's big, that's

1:24:07.880 --> 1:24:10.879
<v Speaker 1>all he can tell. And it's hiding behind these pines

1:24:10.920 --> 1:24:13.080
<v Speaker 1>on the edge of camp, and he's sitting by the

1:24:13.120 --> 1:24:15.200
<v Speaker 1>fire with a blanket over him and his forty five

1:24:15.240 --> 1:24:18.160
<v Speaker 1>in his lap and just thinking, what the hell is

1:24:18.240 --> 1:24:22.120
<v Speaker 1>this thing? And then whatever it is starts lobbing pine

1:24:22.160 --> 1:24:26.920
<v Speaker 1>cones at him and lobbs thirty forty pine cones, and

1:24:27.000 --> 1:24:29.040
<v Speaker 1>he's not in any hurry to get away from the fire,

1:24:29.920 --> 1:24:32.000
<v Speaker 1>and then the thing kind of just shovels off. And

1:24:32.000 --> 1:24:33.840
<v Speaker 1>the next morning he gets up and he looks to

1:24:33.840 --> 1:24:36.960
<v Speaker 1>see if there's any footprints or you know, bare tracks

1:24:37.040 --> 1:24:39.559
<v Speaker 1>or anything like that, and there's too much pine stuff

1:24:39.640 --> 1:24:42.559
<v Speaker 1>so he can't see what it is. So he goes,

1:24:42.880 --> 1:24:46.920
<v Speaker 1>gets up his stuff, goes back into UM the station

1:24:47.720 --> 1:24:50.439
<v Speaker 1>and tells his boss about it. And it's it's his

1:24:50.479 --> 1:24:52.040
<v Speaker 1>boss who says, I think you might have had a

1:24:52.040 --> 1:24:55.600
<v Speaker 1>big foot encounter, because apparently there's been a bunch of

1:24:55.600 --> 1:24:58.960
<v Speaker 1>people who had reported something similar UM in that area

1:24:59.000 --> 1:25:02.240
<v Speaker 1>over the past you months. And this is a guy

1:25:02.280 --> 1:25:05.200
<v Speaker 1>who worked on the Lunar Exploration module in the sixties,

1:25:05.320 --> 1:25:08.040
<v Speaker 1>when he was like, you know, a graduate student or

1:25:08.040 --> 1:25:12.560
<v Speaker 1>an undergrad in college. He'd worked in fish and wildlife,

1:25:12.560 --> 1:25:18.880
<v Speaker 1>he'd worked with BLM. He's very soft spoken, he's not grandstanding. Um,

1:25:18.920 --> 1:25:24.040
<v Speaker 1>just like rational, Like he's just like the kind of

1:25:24.080 --> 1:25:27.280
<v Speaker 1>guy that he just was so down to earth. And

1:25:27.320 --> 1:25:30.559
<v Speaker 1>he tells you the story and you're just like, what

1:25:30.600 --> 1:25:32.000
<v Speaker 1>was it? And he's like, I still don't you know

1:25:32.200 --> 1:25:34.040
<v Speaker 1>to this day, I still don't know. Hit me with

1:25:34.080 --> 1:25:40.360
<v Speaker 1>another one. Okay, I go comment. You got to listen

1:25:40.400 --> 1:25:43.120
<v Speaker 1>to episode four. They're full of them. Um. Another guy

1:25:43.200 --> 1:25:45.720
<v Speaker 1>talked to was a guy named Derek Randalls who is

1:25:46.120 --> 1:25:48.680
<v Speaker 1>up in the Olympic Peninsula and he's actually one of

1:25:48.720 --> 1:25:51.439
<v Speaker 1>the best. Yeah, and he is one of the founders

1:25:51.439 --> 1:25:54.160
<v Speaker 1>of the Olympic Project because of an experience he had

1:25:54.160 --> 1:25:57.519
<v Speaker 1>in the eighties where he'd gone out camping. He was back.

1:25:57.560 --> 1:25:59.000
<v Speaker 1>They were in the back country, he and a couple

1:25:59.040 --> 1:26:03.600
<v Speaker 1>of friends, and um, they were setting up they were

1:26:03.640 --> 1:26:05.559
<v Speaker 1>getting ready to set up camp on this sort of

1:26:05.640 --> 1:26:09.439
<v Speaker 1>ridgeline maybe a quarter mile half mile off the trail

1:26:09.479 --> 1:26:13.720
<v Speaker 1>that they've taken up, and something started throwing rocks at them. First,

1:26:13.800 --> 1:26:15.280
<v Speaker 1>they were all coming into the right of them and

1:26:15.320 --> 1:26:16.920
<v Speaker 1>then they were all coming into the left and then

1:26:16.920 --> 1:26:18.880
<v Speaker 1>they could hear this thing sort of coming through the

1:26:18.880 --> 1:26:21.840
<v Speaker 1>trees at him, and they all flipped out, grabbed up

1:26:21.880 --> 1:26:24.120
<v Speaker 1>their packs and like took off down the trail. And

1:26:24.160 --> 1:26:28.600
<v Speaker 1>then Derek remembered he had a gun in his bag, um,

1:26:28.680 --> 1:26:31.439
<v Speaker 1>and so he you know, pulled off the pack, pulled

1:26:31.439 --> 1:26:33.920
<v Speaker 1>out the gun, and then he saw this things standing

1:26:33.960 --> 1:26:37.519
<v Speaker 1>in the trees just staring at him. And I asked him, well,

1:26:37.560 --> 1:26:40.599
<v Speaker 1>what was it? And he said it was eight feet tall.

1:26:40.880 --> 1:26:45.360
<v Speaker 1>It was just absolutely enormous, and he just said, just

1:26:45.400 --> 1:26:48.200
<v Speaker 1>scared the Jesus out of him. And these are the

1:26:48.280 --> 1:26:50.120
<v Speaker 1>kinds of stories I heard where people were kind of

1:26:50.120 --> 1:26:51.840
<v Speaker 1>out doing their own thing. They're used to being in

1:26:51.840 --> 1:26:54.600
<v Speaker 1>the wilderness, they grew up being outside. They're not the

1:26:54.640 --> 1:26:56.519
<v Speaker 1>kind of people who are going to be easily startled

1:26:56.560 --> 1:27:00.599
<v Speaker 1>by the animals and the things that they see out there,

1:27:00.640 --> 1:27:06.080
<v Speaker 1>and this just really changes everything for them. Do you

1:27:06.640 --> 1:27:13.559
<v Speaker 1>you have a background as a journalist. You are a journalist, Um,

1:27:13.720 --> 1:27:20.760
<v Speaker 1>why is it that journalists what is it about journalists

1:27:20.920 --> 1:27:31.200
<v Speaker 1>attraction to people who believe in Bigfoot? Like I'm obviously

1:27:31.240 --> 1:27:33.720
<v Speaker 1>part of this. I'm wanting to talk to you because

1:27:33.720 --> 1:27:35.600
<v Speaker 1>this is like, like for me to talk about it,

1:27:35.640 --> 1:27:37.479
<v Speaker 1>I gotta talk about it to someone like you. For

1:27:37.520 --> 1:27:38.920
<v Speaker 1>you to talk about you want to talk about to

1:27:38.960 --> 1:27:41.160
<v Speaker 1>the actual people who I have more of a difficult time.

1:27:41.240 --> 1:27:43.439
<v Speaker 1>You need to have a little bit of you. I

1:27:43.560 --> 1:27:45.720
<v Speaker 1>like the buffer because I can because I can just

1:27:45.760 --> 1:27:48.120
<v Speaker 1>get the questions that I have answered better if there's

1:27:48.160 --> 1:27:52.600
<v Speaker 1>like a layer between that. But but why do journalists

1:27:52.640 --> 1:27:56.400
<v Speaker 1>like the story? Well? I think part of it is

1:27:56.439 --> 1:27:58.639
<v Speaker 1>it is it is a colorful story, no matter how

1:27:58.680 --> 1:28:01.880
<v Speaker 1>you slice it, like, there is a lot of color

1:28:01.960 --> 1:28:05.200
<v Speaker 1>to this. There was a you know, last fall, there

1:28:05.320 --> 1:28:08.040
<v Speaker 1>was a well this fall, it is still fall. There

1:28:08.120 --> 1:28:12.280
<v Speaker 1>was a Bigfoot festival held in North Carolina and probably

1:28:12.439 --> 1:28:17.320
<v Speaker 1>six different North Carolina, every state, every state but every

1:28:17.320 --> 1:28:23.160
<v Speaker 1>state in Hawaii. UM, there was probably like six or

1:28:23.160 --> 1:28:26.120
<v Speaker 1>seven journalism outfits that showed up there because it's you know,

1:28:26.280 --> 1:28:29.280
<v Speaker 1>it's you know, it's it's zany, and it's you're going

1:28:29.360 --> 1:28:32.280
<v Speaker 1>to talk to characters. It's going to be interesting and

1:28:32.360 --> 1:28:38.000
<v Speaker 1>you know, especially I think right well, anytime, any time

1:28:38.040 --> 1:28:41.000
<v Speaker 1>when the news is difficult and hard to swallow and

1:28:41.000 --> 1:28:44.920
<v Speaker 1>there's a lot of hard things going on, you're looking

1:28:44.920 --> 1:28:50.760
<v Speaker 1>for stories that will get people interested, but won't necessarily

1:28:51.200 --> 1:28:56.600
<v Speaker 1>turn into like a political knife fight. Um. And I

1:28:56.640 --> 1:29:00.680
<v Speaker 1>will say bigfoot is a fairly universal topic. I you know,

1:29:00.880 --> 1:29:03.400
<v Speaker 1>aside from my accountant who there's only and you who

1:29:03.479 --> 1:29:08.720
<v Speaker 1>hates bigfoot. Um, there's been I have not had a

1:29:08.760 --> 1:29:12.040
<v Speaker 1>conversation yet with anyone who's not. First they'll like laugh

1:29:12.120 --> 1:29:13.880
<v Speaker 1>or they'll kind of joke about it and be like, oh,

1:29:13.920 --> 1:29:15.919
<v Speaker 1>this is dumb, but then they have all these questions.

1:29:17.080 --> 1:29:20.559
<v Speaker 1>So yeah, yeah, So there's something about bigfoot that people

1:29:20.800 --> 1:29:25.120
<v Speaker 1>do find appealing, and then journalists are among them. There's

1:29:25.120 --> 1:29:27.560
<v Speaker 1>the thing I've talked about a bunch. I need to

1:29:27.560 --> 1:29:29.479
<v Speaker 1>go like reread it to make sure I'm getting it right.

1:29:29.560 --> 1:29:32.719
<v Speaker 1>But no doubt you're familiar with the writer Joan Didion.

1:29:34.680 --> 1:29:39.000
<v Speaker 1>Early it's early in Slouching towards Bethlehem or early in

1:29:39.040 --> 1:29:45.240
<v Speaker 1>the White album. I think it's early in Slouching towards Bethlehem. Um,

1:29:45.280 --> 1:29:49.960
<v Speaker 1>she talks about away in which people and this is

1:29:50.040 --> 1:29:52.760
<v Speaker 1>she's writing pre Internet. Okay, so she brought this before

1:29:52.760 --> 1:29:55.040
<v Speaker 1>the Internet came out. But she's talking about a way

1:29:55.040 --> 1:30:01.760
<v Speaker 1>in which people rebel against information. I'm paraphrasing what she's

1:30:01.760 --> 1:30:06.480
<v Speaker 1>saying but there's people who as information becomes so available

1:30:08.040 --> 1:30:10.920
<v Speaker 1>and we know about so much and we can find

1:30:10.960 --> 1:30:14.439
<v Speaker 1>out about so much, there's a way to rebel against

1:30:14.560 --> 1:30:23.280
<v Speaker 1>information by like tenaciously grabbing ontos and myths and conspiracies

1:30:23.720 --> 1:30:26.640
<v Speaker 1>because it gives you a sense of knowing something that

1:30:26.760 --> 1:30:31.200
<v Speaker 1>everyone else just can't see. This thing that like I

1:30:31.360 --> 1:30:35.000
<v Speaker 1>know the truth, I'm special, I'm inside, I'm I'm aware,

1:30:35.040 --> 1:30:36.920
<v Speaker 1>and all the rest of you people are not aware.

1:30:37.479 --> 1:30:39.960
<v Speaker 1>And that gets that that's the conspiracy theory thing too.

1:30:40.000 --> 1:30:41.680
<v Speaker 1>I think that just gets taken to the sort of

1:30:42.040 --> 1:30:44.880
<v Speaker 1>a very extreme level. But it's this idea that somehow

1:30:44.960 --> 1:30:46.920
<v Speaker 1>I have knowledge about things that you don't and that

1:30:46.960 --> 1:30:51.000
<v Speaker 1>makes me special. Yeah, you're rebelling against widely held information

1:30:51.240 --> 1:30:53.599
<v Speaker 1>to become that like you know the truth but no

1:30:53.600 --> 1:30:56.040
<v Speaker 1>one can see it. And it's like a type of

1:30:56.080 --> 1:31:01.599
<v Speaker 1>mind frame or it's a mindset. Yeah, And I find

1:31:01.640 --> 1:31:04.320
<v Speaker 1>that mindset in your in the time you spent with

1:31:04.320 --> 1:31:10.400
<v Speaker 1>big Foot believers. Yeah, I mean, I think you know,

1:31:10.520 --> 1:31:12.160
<v Speaker 1>I've I've found that in a lot of the different

1:31:12.200 --> 1:31:14.400
<v Speaker 1>people that I've ended up talking to over the course

1:31:14.439 --> 1:31:18.160
<v Speaker 1>of my journalism careers. People like to feel like somehow

1:31:18.200 --> 1:31:20.960
<v Speaker 1>they have knowledge somehow they're different, somehow they stand out,

1:31:21.080 --> 1:31:29.320
<v Speaker 1>somehow they're they're able to separate themselves from what society

1:31:29.400 --> 1:31:31.519
<v Speaker 1>is trying to make you do, or what the government's

1:31:31.560 --> 1:31:33.760
<v Speaker 1>trying to tell you to do, or what you know

1:31:34.040 --> 1:31:40.040
<v Speaker 1>conventional wisdom is um. The part I've never understood is

1:31:40.160 --> 1:31:47.200
<v Speaker 1>why why is there that need to feel special? I mean,

1:31:47.240 --> 1:31:50.120
<v Speaker 1>we all have it, I think, and to some degree,

1:31:50.240 --> 1:31:53.240
<v Speaker 1>pretty much everybody wants to feel like they're an individual.

1:31:53.280 --> 1:31:55.599
<v Speaker 1>They're different, they're not just thinking things because someone has

1:31:55.640 --> 1:31:58.599
<v Speaker 1>told them to think those things. But yeah, where where

1:31:58.640 --> 1:32:01.280
<v Speaker 1>that comes from, I don't know. Is the bigfoot world

1:32:01.320 --> 1:32:05.040
<v Speaker 1>predominantly male? I expected it to be more male than

1:32:05.080 --> 1:32:07.280
<v Speaker 1>it was. There were quite a few women, And actually

1:32:07.320 --> 1:32:09.040
<v Speaker 1>next summer I've been invited to go on an all

1:32:09.120 --> 1:32:12.439
<v Speaker 1>women's month long Bigfoot expedition. You can do it, I'm

1:32:12.439 --> 1:32:13.960
<v Speaker 1>gonna do. I think I'll probably go on part of

1:32:14.000 --> 1:32:17.120
<v Speaker 1>it because there was some women I met before really nice.

1:32:17.160 --> 1:32:18.720
<v Speaker 1>And part of what they really want to do is

1:32:18.760 --> 1:32:21.240
<v Speaker 1>they just want to educate people about being outside too.

1:32:21.400 --> 1:32:24.759
<v Speaker 1>Like you know that screaming sound is not a bigfoot,

1:32:24.960 --> 1:32:27.519
<v Speaker 1>that is an owl. You know that this is how

1:32:27.600 --> 1:32:30.320
<v Speaker 1>you set up a proper camp like. Part of it

1:32:30.400 --> 1:32:34.439
<v Speaker 1>is wilderness education in some ways, which is part of

1:32:34.479 --> 1:32:36.479
<v Speaker 1>the reason I think I also like Bigfoot is because

1:32:36.479 --> 1:32:38.680
<v Speaker 1>it's I don't know, I'd rather have people go out

1:32:38.680 --> 1:32:42.120
<v Speaker 1>look for bigfoot than play video games. I think that's

1:32:42.120 --> 1:32:44.800
<v Speaker 1>a more valuable use of your time. When you were

1:32:44.840 --> 1:32:48.479
<v Speaker 1>doing your research for your podcast series, tell us a

1:32:48.560 --> 1:32:50.160
<v Speaker 1>name of the podcast series. We want to hit it

1:32:50.240 --> 1:32:56.000
<v Speaker 1>multiple times. Wild thing singular, two words, two words singular.

1:32:56.720 --> 1:33:00.479
<v Speaker 1>When you were doing the research, did you came into

1:33:00.479 --> 1:33:06.439
<v Speaker 1>it thinking it was Holcomb did you evacillate through your

1:33:06.520 --> 1:33:09.320
<v Speaker 1>journey a little bit? Like the first time I saw

1:33:09.360 --> 1:33:11.280
<v Speaker 1>those nests, I was like, this is weird, Like this

1:33:11.360 --> 1:33:13.599
<v Speaker 1>is not something I've seen before. And you know, again,

1:33:13.680 --> 1:33:15.559
<v Speaker 1>I do not have the level of expertise that you

1:33:15.560 --> 1:33:17.160
<v Speaker 1>guys have with being out in the woods. But I

1:33:17.200 --> 1:33:21.440
<v Speaker 1>grew up in Idaho camping and hiking and being outside,

1:33:22.160 --> 1:33:24.320
<v Speaker 1>and this was not like something I had seen before.

1:33:25.280 --> 1:33:28.479
<v Speaker 1>And then you would hear someone would show you. They'd

1:33:28.479 --> 1:33:30.559
<v Speaker 1>be like, oh, I've got a picture of a bigfoot footprint.

1:33:30.560 --> 1:33:32.400
<v Speaker 1>You gotta see it, and you get your hopes up.

1:33:32.400 --> 1:33:34.080
<v Speaker 1>You'd be like, this is going to be it, and

1:33:34.080 --> 1:33:37.320
<v Speaker 1>it would look like a puddle and you're like, oh,

1:33:37.360 --> 1:33:39.679
<v Speaker 1>that's nothing. So that you know, there was a lot

1:33:39.720 --> 1:33:41.880
<v Speaker 1>of kind of this back and forth, and especially like

1:33:41.920 --> 1:33:45.160
<v Speaker 1>I said, when I heard those stories from people, those

1:33:45.520 --> 1:33:47.599
<v Speaker 1>those were hurt for me to dismiss because it's hard

1:33:47.600 --> 1:33:49.760
<v Speaker 1>to say to someone you didn't see that, like you're

1:33:49.800 --> 1:33:53.200
<v Speaker 1>just making stuff up like that. They just wasn't that

1:33:53.280 --> 1:33:57.080
<v Speaker 1>kind of situation? Did you? Did you find yourself needing

1:33:57.160 --> 1:34:00.639
<v Speaker 1>to act like you were more or of a believer

1:34:00.720 --> 1:34:05.120
<v Speaker 1>than you were? Um? I mean I when I went

1:34:05.200 --> 1:34:07.360
<v Speaker 1>into this, and no matter where I went, I made

1:34:07.360 --> 1:34:09.479
<v Speaker 1>it very clear, I'm going coming into this as an

1:34:09.479 --> 1:34:12.320
<v Speaker 1>objective observer. You know, tell me what your experience has been,

1:34:12.840 --> 1:34:15.720
<v Speaker 1>tell me what you've seen, tell me about your evidence.

1:34:16.080 --> 1:34:18.800
<v Speaker 1>But I haven't made up my mind one way or

1:34:19.160 --> 1:34:22.439
<v Speaker 1>or the other. Would the people you talk to feel

1:34:22.520 --> 1:34:27.680
<v Speaker 1>that it was a betrayal that you right now? You know,

1:34:28.360 --> 1:34:29.800
<v Speaker 1>like the way we like to put it, if God

1:34:29.920 --> 1:34:35.839
<v Speaker 1>can put a gun to your head and said it's Bigfoot,

1:34:35.880 --> 1:34:42.600
<v Speaker 1>real or fake, you'd say fake in this situation, right, yeah?

1:34:42.840 --> 1:34:45.360
<v Speaker 1>Would they feel like it's a betrayal that you that

1:34:45.400 --> 1:34:48.200
<v Speaker 1>you would say that now? Is there like is there

1:34:48.240 --> 1:34:50.280
<v Speaker 1>like a code of honor here where you're supposed to

1:34:50.320 --> 1:34:53.040
<v Speaker 1>believe when you're in the community. No, I don't think so,

1:34:53.160 --> 1:34:55.160
<v Speaker 1>because I would ask questions. I asked people a lot

1:34:55.200 --> 1:34:57.360
<v Speaker 1>of questions, you know, and I asked them to like,

1:34:57.439 --> 1:34:59.439
<v Speaker 1>how can you keep going out day after day or

1:34:59.479 --> 1:35:01.160
<v Speaker 1>year after are and look for this thing when there

1:35:01.200 --> 1:35:04.760
<v Speaker 1>is so little, when there is no physical evidence, And

1:35:04.760 --> 1:35:06.920
<v Speaker 1>they say, you know, sometimes it's hard, But I just

1:35:07.439 --> 1:35:09.360
<v Speaker 1>I really think it's out there. Like I think they

1:35:09.479 --> 1:35:12.000
<v Speaker 1>understand too, that what they have is very tenuous. There

1:35:12.000 --> 1:35:14.880
<v Speaker 1>are peeples, some people who are adamant that there is proof,

1:35:15.479 --> 1:35:20.599
<v Speaker 1>but a lot of people I think are quite shaky

1:35:20.640 --> 1:35:23.320
<v Speaker 1>on it. But it's something that they want. Do they

1:35:23.360 --> 1:35:25.679
<v Speaker 1>feel protective of it, Like let's just say for a minute,

1:35:26.240 --> 1:35:29.880
<v Speaker 1>let's say from it. All of a sudden, uh, one

1:35:29.920 --> 1:35:33.719
<v Speaker 1>gets hit by a car. Okay, he's crossing I five,

1:35:35.520 --> 1:35:37.920
<v Speaker 1>you know where it runs up through Washington and it's

1:35:37.960 --> 1:35:43.080
<v Speaker 1>like down in l Am he's migrating eastward, He's like,

1:35:44.240 --> 1:35:49.800
<v Speaker 1>and Wyoming has him. There's gotta be some genetic exchange that,

1:35:49.880 --> 1:35:51.960
<v Speaker 1>I mean, there can't be a thriving population of Wyoming

1:35:53.120 --> 1:35:58.120
<v Speaker 1>they migrate. He's had an East Peninsula gets hit on

1:35:58.280 --> 1:36:01.760
<v Speaker 1>hit on the Highway. It's a pregnant theme. Wh right

1:36:02.000 --> 1:36:05.280
<v Speaker 1>gets rich, right pregnant female. Also, it's like, wow, they

1:36:05.280 --> 1:36:09.240
<v Speaker 1>were right with the people you met, Uh, would they

1:36:09.240 --> 1:36:13.800
<v Speaker 1>be like great? And then the inn the real scientific

1:36:13.840 --> 1:36:16.280
<v Speaker 1>community comes in and it becomes this whole thing. Would

1:36:16.360 --> 1:36:18.880
<v Speaker 1>would it lose its luster? I think there's an element

1:36:18.880 --> 1:36:22.880
<v Speaker 1>of that. Um. I think there is some recognition that

1:36:23.000 --> 1:36:29.200
<v Speaker 1>if Bigfoot was emphatically proved to be a real species,

1:36:30.160 --> 1:36:35.679
<v Speaker 1>that your your citizens saschologists, you're you're amateur bigfooters, they're

1:36:35.680 --> 1:36:38.439
<v Speaker 1>gonna get kind of cut out of the cut out

1:36:38.479 --> 1:36:41.479
<v Speaker 1>of the game, because, yeah, because it's gonna be government

1:36:41.560 --> 1:36:47.280
<v Speaker 1>scientists and you know, primatologists from all the finest research institutions,

1:36:47.400 --> 1:36:49.519
<v Speaker 1>and all these forests are going to be off limits,

1:36:49.720 --> 1:36:51.680
<v Speaker 1>and you know, all of a sudden it's going to

1:36:51.760 --> 1:36:55.559
<v Speaker 1>be it's gonna be a very different thing if that

1:36:55.600 --> 1:37:01.120
<v Speaker 1>were to happen. And I imagine I'm sure they've thought

1:37:01.160 --> 1:37:03.759
<v Speaker 1>about the fact that if Bigfoot is in fact proved

1:37:03.760 --> 1:37:07.479
<v Speaker 1>to be real, then what what do you do? Then

1:37:08.880 --> 1:37:10.320
<v Speaker 1>you're not gonna be able to pursue it with the

1:37:10.360 --> 1:37:16.320
<v Speaker 1>same abandon Are you familiar with the comedian Joe Rogan. Yes,

1:37:17.640 --> 1:37:21.439
<v Speaker 1>Joe feels that he spends he spent some time looking

1:37:21.479 --> 1:37:24.720
<v Speaker 1>at similar to you, but from it from a comedian perspective,

1:37:25.560 --> 1:37:27.840
<v Speaker 1>digging into the world. I don't want to use the

1:37:27.840 --> 1:37:29.800
<v Speaker 1>word that he used, but he used the word that

1:37:29.880 --> 1:37:37.280
<v Speaker 1>like he found that bigfoot researchers are um white men

1:37:37.400 --> 1:37:41.439
<v Speaker 1>that people would not want to make love too. Oh

1:37:41.560 --> 1:37:47.640
<v Speaker 1>that's me. Yeah. He had a term like, I'm I

1:37:48.160 --> 1:37:51.960
<v Speaker 1>can guess um that there was that that there's like, uh,

1:37:52.520 --> 1:37:55.120
<v Speaker 1>there's a sort of that that there's a sort of

1:37:55.160 --> 1:37:58.759
<v Speaker 1>pulling away from that there's a sort of pulling away

1:37:58.840 --> 1:38:02.519
<v Speaker 1>from the normal ext changes and and things that make

1:38:02.600 --> 1:38:06.559
<v Speaker 1>up our lives among this community. I didn't feel that, honestly, No.

1:38:06.880 --> 1:38:08.560
<v Speaker 1>I mean I thought I thought it was actually a

1:38:08.640 --> 1:38:12.080
<v Speaker 1>very robust social community. Like everything I went to was

1:38:12.120 --> 1:38:14.240
<v Speaker 1>like a big family reunion and people would come in

1:38:14.280 --> 1:38:18.719
<v Speaker 1>from all over and they were buddies and know. Yeah,

1:38:18.840 --> 1:38:21.680
<v Speaker 1>I mean I think in any group, I don't know.

1:38:21.840 --> 1:38:25.360
<v Speaker 1>That just seems kind of mean to me. He's a comedian,

1:38:25.920 --> 1:38:28.760
<v Speaker 1>like he's like, okay, you know. He also made a

1:38:28.840 --> 1:38:30.880
<v Speaker 1>joke that like, why is no one mad at Bob

1:38:30.960 --> 1:38:35.000
<v Speaker 1>Marley for having shot a sheriff. It's a good question, right,

1:38:35.040 --> 1:38:38.800
<v Speaker 1>He's just he's just he's a comedian. Yeah. Um, I

1:38:38.880 --> 1:38:41.120
<v Speaker 1>specifically went in with the idea that I didn't want

1:38:41.160 --> 1:38:44.200
<v Speaker 1>to be making fun of people and being mean. Um.

1:38:44.320 --> 1:38:46.160
<v Speaker 1>I can see his point. But there's a lot of

1:38:46.160 --> 1:38:50.960
<v Speaker 1>subcultures in American society that are filled with a similar descriptor.

1:38:51.720 --> 1:38:54.479
<v Speaker 1>Like I think you can I think it's unfair to

1:38:54.520 --> 1:38:57.600
<v Speaker 1>just be like, oh, big bigfoot people are not the

1:38:57.640 --> 1:38:59.599
<v Speaker 1>kind of people you'd want to have a relationship with.

1:38:59.840 --> 1:39:02.360
<v Speaker 1>You know, I'm not gonna say anything else because I

1:39:02.360 --> 1:39:04.920
<v Speaker 1>don't want to get hate mail. But sure there's a

1:39:04.920 --> 1:39:07.639
<v Speaker 1>lot of there's a lot of subcultures that are filled

1:39:07.680 --> 1:39:10.880
<v Speaker 1>with people you might not consider conventionally attractive or interesting

1:39:11.160 --> 1:39:15.479
<v Speaker 1>or socially adept. I mean Silicon valleys like loaded with them. Yeah,

1:39:15.520 --> 1:39:16.760
<v Speaker 1>I bet you know. A lot of people would say

1:39:16.760 --> 1:39:20.719
<v Speaker 1>the exact same thing about hunters. Yeah, big game hunters,

1:39:22.560 --> 1:39:25.840
<v Speaker 1>but a broad, broad stroke of folks. It wasn't like

1:39:25.840 --> 1:39:30.760
<v Speaker 1>a particular demographic that you found white largely white, some

1:39:30.880 --> 1:39:33.320
<v Speaker 1>Native American. But I would say that that like if

1:39:33.320 --> 1:39:36.960
<v Speaker 1>you had to do a demographic term for it, it's

1:39:37.240 --> 1:39:40.519
<v Speaker 1>this is a whider phenomenon. Yeah, and I don't think

1:39:40.520 --> 1:39:46.720
<v Speaker 1>there's too much you really read into that accident, communityographics, demographics, distribution,

1:39:47.080 --> 1:39:49.960
<v Speaker 1>rural and the pet kinds of people who are going

1:39:50.000 --> 1:39:51.120
<v Speaker 1>to be out in the woods. To begin with, I

1:39:51.120 --> 1:39:53.080
<v Speaker 1>actually had a really long conversation with a woman named

1:39:53.160 --> 1:39:56.800
<v Speaker 1>rue Map who started a group called Outdoor AFRO, which

1:39:56.840 --> 1:39:59.200
<v Speaker 1>is to get more African Americans comfortable with going out

1:39:59.280 --> 1:40:00.880
<v Speaker 1>into the woods. And she and I had a big

1:40:00.920 --> 1:40:03.800
<v Speaker 1>conversation about this, and she said, look, you know, up

1:40:03.880 --> 1:40:09.120
<v Speaker 1>until very very recently, for black and for African Americans

1:40:09.160 --> 1:40:12.280
<v Speaker 1>to be outside in the woods that was that was

1:40:12.320 --> 1:40:15.640
<v Speaker 1>a sketchy proposition, not because of bears or cougars, but

1:40:15.680 --> 1:40:18.960
<v Speaker 1>because of like other things that would could potentially cause

1:40:19.000 --> 1:40:21.840
<v Speaker 1>a lot of harm. So you know, it's it's all

1:40:23.320 --> 1:40:25.760
<v Speaker 1>it's relative on who's going to be out in the

1:40:25.760 --> 1:40:29.200
<v Speaker 1>woods and and doing those kinds of things to begin with. Yeah, No,

1:40:29.320 --> 1:40:31.200
<v Speaker 1>I don't read I don't read a bunch into that one.

1:40:32.280 --> 1:40:34.600
<v Speaker 1>Is there things that, uh are the things that I

1:40:34.640 --> 1:40:36.479
<v Speaker 1>haven't asked you about that you wish I was going

1:40:36.560 --> 1:40:39.040
<v Speaker 1>to ask you about? Just do those things for a minute,

1:40:42.439 --> 1:40:45.960
<v Speaker 1>state the question within your answer statement, question within my

1:40:46.080 --> 1:40:48.799
<v Speaker 1>answer like things that I really ought to know about,

1:40:50.120 --> 1:40:51.720
<v Speaker 1>like things you were dying to talk about that we

1:40:51.720 --> 1:40:53.559
<v Speaker 1>didn't touch on. I feel like we got to a

1:40:53.560 --> 1:40:55.080
<v Speaker 1>lot of it. I think the one thing I do

1:40:55.160 --> 1:40:56.839
<v Speaker 1>kind of want to talk about is what the appeal

1:40:56.920 --> 1:40:59.639
<v Speaker 1>comes from, Like why people do want Bigfoot to be real? Okay,

1:40:59.680 --> 1:41:02.080
<v Speaker 1>so not you as a journalist, I know. I actually yeah,

1:41:02.120 --> 1:41:04.679
<v Speaker 1>me too. This also gets to why I want Bigfoot

1:41:04.680 --> 1:41:09.320
<v Speaker 1>to be real, because my feeling is is, um if

1:41:09.320 --> 1:41:11.800
<v Speaker 1>you can't imagine the possibility of Bigfoot, if you can't

1:41:11.800 --> 1:41:16.680
<v Speaker 1>imagine a landscape that's like wild enough and and can

1:41:16.800 --> 1:41:19.680
<v Speaker 1>that they can hold something like Bigfoot, that everything is

1:41:19.680 --> 1:41:23.320
<v Speaker 1>already so mapped out and pruned and paved and like, uh,

1:41:23.320 --> 1:41:26.120
<v Speaker 1>you know, it's all on Google Maps, it kind of

1:41:26.120 --> 1:41:29.000
<v Speaker 1>sucks the magic out a little bit, Like there's something

1:41:30.120 --> 1:41:32.080
<v Speaker 1>I don't want to talk about magical Bigfoot, but there

1:41:32.160 --> 1:41:35.679
<v Speaker 1>is something magical about Bigfoot, about something like a creature

1:41:35.720 --> 1:41:39.720
<v Speaker 1>that's clever enough to elude us, that can exist in

1:41:39.760 --> 1:41:43.240
<v Speaker 1>this wilderness out there that has a lot of appeal.

1:41:44.400 --> 1:41:46.400
<v Speaker 1>I hadn't thought of it in that way that it's

1:41:46.439 --> 1:41:51.120
<v Speaker 1>a belief, that it's a belief in wilderness when you

1:41:51.160 --> 1:41:53.120
<v Speaker 1>say that to me, I haven't thought about it. But

1:41:53.240 --> 1:41:57.400
<v Speaker 1>what comes to my mind pretty quickly is that right now,

1:41:57.880 --> 1:42:02.920
<v Speaker 1>in pondering wildlife and pondering wilderness, I think that realism

1:42:02.960 --> 1:42:09.519
<v Speaker 1>is real important. I think that that that instead of

1:42:09.720 --> 1:42:14.840
<v Speaker 1>exaggerating its potential, it's really important right now to look

1:42:14.880 --> 1:42:20.040
<v Speaker 1>at it as a finite thing that is there because

1:42:20.080 --> 1:42:23.800
<v Speaker 1>we're making a commitment to having it there, and that

1:42:23.960 --> 1:42:28.800
<v Speaker 1>it's not this unknown, unconquered thing. That's something that we

1:42:29.680 --> 1:42:33.719
<v Speaker 1>get and we can count it down to the acre

1:42:33.960 --> 1:42:38.200
<v Speaker 1>and we can watch it vanish, and it is not

1:42:38.880 --> 1:42:41.920
<v Speaker 1>like anything that fosters this idea of it, And it's

1:42:41.920 --> 1:42:44.679
<v Speaker 1>the thing you find, you know, the thing you find

1:42:44.720 --> 1:42:47.320
<v Speaker 1>often with people who I would call it, people like

1:42:47.320 --> 1:42:51.280
<v Speaker 1>like outsiders or people who are not accustomed to being

1:42:51.320 --> 1:42:54.280
<v Speaker 1>in wilderness thinking about wilderness. But they look at I

1:42:54.400 --> 1:42:57.479
<v Speaker 1>sometimes think that they have a naive perspective about what

1:42:57.520 --> 1:43:02.200
<v Speaker 1>its potentials are. You know that it could that what

1:43:02.280 --> 1:43:07.639
<v Speaker 1>we have left could harbor a six hundred pound primate.

1:43:09.280 --> 1:43:13.040
<v Speaker 1>You're like, it's not like that anymore. Man, We're down

1:43:13.040 --> 1:43:15.519
<v Speaker 1>to the last little nubbing. He even used the term

1:43:15.680 --> 1:43:20.679
<v Speaker 1>vast anymore in in our wilderness is almost a stretch, right,

1:43:21.360 --> 1:43:25.280
<v Speaker 1>But isn't that kind of depressing with people using vast

1:43:25.520 --> 1:43:27.680
<v Speaker 1>when they know what the relative picture they're trying to

1:43:27.720 --> 1:43:32.160
<v Speaker 1>present is, Like, I use it too, but to be that, um,

1:43:32.520 --> 1:43:34.840
<v Speaker 1>I think it almost like over sells where we're at

1:43:34.920 --> 1:43:38.640
<v Speaker 1>right now. That it could hide the greatest tap that

1:43:38.720 --> 1:43:43.160
<v Speaker 1>ever lived. Yeah, that it could hide two thousand because

1:43:43.200 --> 1:43:45.759
<v Speaker 1>look at what's going on with the with the giant gorilla.

1:43:46.400 --> 1:43:51.599
<v Speaker 1>H go on, tell me about the jan guerrilla. They're vanishing.

1:43:52.560 --> 1:43:57.840
<v Speaker 1>You're talking about the girls in Africa silver backs. There's

1:43:57.920 --> 1:44:00.240
<v Speaker 1>very few. They vanished. We find them dead all time.

1:44:00.720 --> 1:44:05.120
<v Speaker 1>There's no mystery there. There was a mystery for a

1:44:05.200 --> 1:44:07.080
<v Speaker 1>very long time. Now, for thousands of years, there was

1:44:07.720 --> 1:44:12.040
<v Speaker 1>a mystery around panda bears. And species do crop up

1:44:12.080 --> 1:44:13.680
<v Speaker 1>from time to time, although they tend to be more

1:44:13.720 --> 1:44:18.200
<v Speaker 1>ocean species than Yeah. I even read for a while

1:44:18.320 --> 1:44:21.320
<v Speaker 1>someone was comparing the hunt for Bigfoot with the hunt

1:44:21.360 --> 1:44:25.639
<v Speaker 1>for the giant squid. Okay, and here's the giant squid man,

1:44:25.680 --> 1:44:29.479
<v Speaker 1>a very mysterious thing lives deep in the darkest zones

1:44:29.520 --> 1:44:34.920
<v Speaker 1>of the oceans. It was a mythological creature. But now

1:44:35.000 --> 1:44:39.479
<v Speaker 1>and then, now and then every now and then one

1:44:39.520 --> 1:44:41.519
<v Speaker 1>of them sons of bitches washes up on the beach

1:44:43.920 --> 1:44:47.160
<v Speaker 1>and there it is. And then you gotta wrestle with

1:44:47.200 --> 1:44:50.720
<v Speaker 1>the fact that there it is. I'm not saying that

1:44:50.760 --> 1:44:54.720
<v Speaker 1>it's a logical belief, but I think that it does

1:44:54.840 --> 1:44:57.960
<v Speaker 1>touch on something that's important to humans, and important has

1:44:57.960 --> 1:44:59.760
<v Speaker 1>been important for a long time to tell me that

1:45:00.360 --> 1:45:03.760
<v Speaker 1>this idea that something outside the campfire ring, the thing

1:45:03.920 --> 1:45:07.400
<v Speaker 1>lurking in the woods, that maybe we're not in control,

1:45:07.479 --> 1:45:11.240
<v Speaker 1>that maybe we're not the toughest species out there on

1:45:11.240 --> 1:45:15.880
<v Speaker 1>the planet. That maybe you know, you like, well, at

1:45:15.960 --> 1:45:18.120
<v Speaker 1>least most people I know sort of like that that

1:45:18.240 --> 1:45:22.639
<v Speaker 1>thrilled down the back of their spine and a little

1:45:22.640 --> 1:45:27.799
<v Speaker 1>sense of mystery and a little sense of of the unknown.

1:45:27.880 --> 1:45:30.400
<v Speaker 1>And even if that is not the reality anymore, people

1:45:30.439 --> 1:45:34.680
<v Speaker 1>still want that. But why can't they be Maybe this

1:45:34.720 --> 1:45:39.160
<v Speaker 1>is my right. Why can't they be happy and inspired

1:45:39.240 --> 1:45:42.000
<v Speaker 1>by what is there? I think a lot of them are,

1:45:42.200 --> 1:45:44.519
<v Speaker 1>But I think them want more. I think people want more.

1:45:44.680 --> 1:45:47.920
<v Speaker 1>They always it never is enough. I mean, look at

1:45:47.960 --> 1:45:50.120
<v Speaker 1>us as a species, what we have is never enough.

1:45:51.760 --> 1:45:55.320
<v Speaker 1>That's a good point. We want robots that drive our cars,

1:45:55.439 --> 1:45:59.000
<v Speaker 1>we want we want to have the blood of younger

1:45:59.120 --> 1:46:02.320
<v Speaker 1>people so we can day young. We want to bottle

1:46:02.360 --> 1:46:05.120
<v Speaker 1>our consciousness. We want to live forever, like it's never enough.

1:46:05.400 --> 1:46:07.120
<v Speaker 1>We're living at the best point in time you could

1:46:07.160 --> 1:46:12.799
<v Speaker 1>ever live for humans, and still they want more. Yeah,

1:46:12.840 --> 1:46:19.559
<v Speaker 1>it's never enough, never enough. Would you would you like

1:46:19.800 --> 1:46:27.320
<v Speaker 1>Bigfoot to be real? I don't have an opinion about it.

1:46:27.360 --> 1:46:29.760
<v Speaker 1>If all someone got hit on I five, Yeah, it

1:46:29.760 --> 1:46:31.920
<v Speaker 1>would cause I can't say that I would like it.

1:46:31.920 --> 1:46:34.519
<v Speaker 1>It would cause me to reevaluate everything I've ever thought.

1:46:37.520 --> 1:46:43.679
<v Speaker 1>It would change everything for me. Um. Yeah, it would

1:46:43.680 --> 1:46:46.360
<v Speaker 1>shake me up. It would shake me up. I would

1:46:46.360 --> 1:46:49.160
<v Speaker 1>all of a sudden become I would at that point,

1:46:49.200 --> 1:46:52.080
<v Speaker 1>would become obsessed. Would you invite me back to talk

1:46:52.120 --> 1:46:55.840
<v Speaker 1>to you again? Okay, I would become I would become obsessed,

1:46:55.920 --> 1:46:58.519
<v Speaker 1>and I would in my primary thing would be how

1:46:58.720 --> 1:47:03.120
<v Speaker 1>is it possible that we miss stid right? And then

1:47:03.160 --> 1:47:08.400
<v Speaker 1>I would hold these people, Grover Grover Crans. I would

1:47:08.400 --> 1:47:10.120
<v Speaker 1>all of a sudden think that he was an American

1:47:10.160 --> 1:47:13.480
<v Speaker 1>hero and a genius. And I would go to Rushmore

1:47:13.560 --> 1:47:16.599
<v Speaker 1>and I would like, uh, you know, scrub someone's face

1:47:16.600 --> 1:47:18.479
<v Speaker 1>off there and chisel his up on there. I wouldn't

1:47:18.479 --> 1:47:22.880
<v Speaker 1>take OTR down. But someone would uh yeah, I would

1:47:22.920 --> 1:47:27.240
<v Speaker 1>be like, what a visionary and that would everything would

1:47:27.280 --> 1:47:30.479
<v Speaker 1>be different. But I'm not worried about one getting hit

1:47:30.520 --> 1:47:36.080
<v Speaker 1>on I five. Um what else you got? You got?

1:47:36.400 --> 1:47:37.800
<v Speaker 1>There are more points you want to bring up, keep

1:47:37.800 --> 1:47:39.120
<v Speaker 1>you want to you want to plug the podcast a

1:47:39.160 --> 1:47:41.240
<v Speaker 1>little bit about how people can go find it, because

1:47:41.240 --> 1:47:43.439
<v Speaker 1>they'll learn way more doing that and they will listen

1:47:43.479 --> 1:47:46.240
<v Speaker 1>to this. That's a good that's probably a good point.

1:47:46.240 --> 1:47:49.320
<v Speaker 1>You're comfortable, Yeah, I'm comportable time. Yeah that's fair. Um.

1:47:49.400 --> 1:47:52.479
<v Speaker 1>So the podcast is available on pretty much any platform

1:47:52.520 --> 1:47:56.080
<v Speaker 1>you get your podcasts on iTunes or Apple podcasts. You

1:47:56.080 --> 1:48:00.559
<v Speaker 1>can't call it iTunes anymore, Apple podcasts, Stitcher, tune in

1:48:00.920 --> 1:48:05.920
<v Speaker 1>for the sports people out there, Um, Google play has it.

1:48:08.000 --> 1:48:09.920
<v Speaker 1>I know there's another one that I'm forgetting. I Heart

1:48:10.000 --> 1:48:13.960
<v Speaker 1>radio whatever they are, and uh yeah, it's available in

1:48:14.040 --> 1:48:16.679
<v Speaker 1>all those platforms. You can also if you don't feel

1:48:16.680 --> 1:48:18.960
<v Speaker 1>comfortable with podcasts, you can find it on our website,

1:48:18.960 --> 1:48:22.559
<v Speaker 1>which is wild thing podcast dot com, stream direct, yep,

1:48:23.880 --> 1:48:26.640
<v Speaker 1>and we also have some cool t shirts. There is

1:48:26.680 --> 1:48:30.080
<v Speaker 1>it a thing to not feel comfortable with Apple podcasts? Well?

1:48:30.120 --> 1:48:32.640
<v Speaker 1>I think if there are some people who maybe are

1:48:32.680 --> 1:48:35.320
<v Speaker 1>a little older and don't quite either don't have a

1:48:35.360 --> 1:48:38.360
<v Speaker 1>smartphone or don't necessarily know how the technology works. It's

1:48:38.400 --> 1:48:40.920
<v Speaker 1>just easier to go. And you know, we're trying trying

1:48:40.960 --> 1:48:46.880
<v Speaker 1>to be open to all. We're not a just Um,

1:48:46.920 --> 1:48:50.960
<v Speaker 1>there's a Facebook page, wild thing Pod. We're on Twitter,

1:48:52.080 --> 1:48:56.479
<v Speaker 1>which is you know, Twitter, wild thing Pod, Instagram, wild

1:48:56.479 --> 1:48:58.840
<v Speaker 1>thing Pod. They're all the same. And then za people

1:48:58.880 --> 1:49:02.240
<v Speaker 1>with a couple, uh that, people with a couple titilating

1:49:02.280 --> 1:49:05.360
<v Speaker 1>details about things they'll find if they listen that we

1:49:05.400 --> 1:49:07.080
<v Speaker 1>didn't cover today. Well, you'll learn a little bit more

1:49:07.080 --> 1:49:09.880
<v Speaker 1>about Grover because he's a pretty fascinating dude. You'll get

1:49:09.880 --> 1:49:12.760
<v Speaker 1>some more you'll get some fun stuff about evolution. Um,

1:49:12.920 --> 1:49:14.920
<v Speaker 1>we'll talk a little bit about the different evidence that's

1:49:14.960 --> 1:49:17.559
<v Speaker 1>in there. You get to hear more of these eyewitness encounters,

1:49:17.560 --> 1:49:19.559
<v Speaker 1>and they're way better told by the people who actually

1:49:19.560 --> 1:49:23.120
<v Speaker 1>experienced something than they are by me. Um. There's some

1:49:23.240 --> 1:49:25.320
<v Speaker 1>whole bunch of stuff about DNA which we didn't really

1:49:25.320 --> 1:49:27.400
<v Speaker 1>get into. But there's a lot of really cool info

1:49:27.479 --> 1:49:30.400
<v Speaker 1>about DNA that's not even necessarily Bigfoot related. That's just

1:49:30.439 --> 1:49:34.520
<v Speaker 1>like blow your mind science, which is pretty awesome. Um,

1:49:34.600 --> 1:49:36.400
<v Speaker 1>I go on a big Foot expedition, you can join

1:49:36.479 --> 1:49:39.760
<v Speaker 1>me on that. And we get into the sort of

1:49:39.760 --> 1:49:44.599
<v Speaker 1>cultural taboo around Bigfoot, and uh, the all the different

1:49:44.600 --> 1:49:48.320
<v Speaker 1>companies that use Bigfoot as the you know, the mascot

1:49:48.479 --> 1:49:53.960
<v Speaker 1>or the name or in there there um labels somehow,

1:49:54.840 --> 1:49:56.880
<v Speaker 1>and why there is this sort of cultural or this

1:49:57.000 --> 1:50:01.000
<v Speaker 1>commercial appeal. Um. All these companies have realized that even

1:50:01.040 --> 1:50:03.960
<v Speaker 1>if Steve here doesn't think Bigfoot is the neatest thing

1:50:04.000 --> 1:50:06.240
<v Speaker 1>since slic spread, there's a lot of people that do,

1:50:06.360 --> 1:50:09.599
<v Speaker 1>and they'll spend money on those kinds of products, marketing

1:50:09.600 --> 1:50:14.559
<v Speaker 1>Bigfoot marketing, the exploitation of big Yeah, here's the other thing.

1:50:14.640 --> 1:50:18.040
<v Speaker 1>Bigfoot ever realizes just how much exploitation is going on.

1:50:18.080 --> 1:50:20.479
<v Speaker 1>I would not be surprised if it comes out of

1:50:20.479 --> 1:50:26.160
<v Speaker 1>the woods and it's like there's gonna be litigation, trademark infringement. Alright,

1:50:26.320 --> 1:50:32.479
<v Speaker 1>so wild things, damn. I know that wild thing, wild thing.

1:50:32.840 --> 1:50:35.000
<v Speaker 1>But I was pried. I gotta say. I was listening

1:50:35.000 --> 1:50:37.920
<v Speaker 1>over the weekend, you know, prepping and how much my

1:50:38.000 --> 1:50:41.519
<v Speaker 1>old is my daughter was like following because I just

1:50:41.520 --> 1:50:43.280
<v Speaker 1>put in my back pocket, you know, I'm listening to

1:50:43.280 --> 1:50:45.760
<v Speaker 1>the podcasts and walking around the house doing stuff and

1:50:45.800 --> 1:50:48.680
<v Speaker 1>she's like following along, Okay, well hold on, you know,

1:50:48.720 --> 1:50:51.040
<v Speaker 1>and she didn't. She's seven, you know, she came quite

1:50:51.040 --> 1:50:53.080
<v Speaker 1>grasp everything. So there's a lot of stopping and pausing

1:50:53.080 --> 1:50:54.600
<v Speaker 1>and asking questions. But it was I found it to

1:50:54.680 --> 1:50:57.760
<v Speaker 1>be very family friendly because I enjoyed having conversations with

1:50:57.760 --> 1:51:00.360
<v Speaker 1>my daughter about what she was hearing. And that's the

1:51:00.360 --> 1:51:03.040
<v Speaker 1>other thing. I know. There are some swears in this one.

1:51:03.120 --> 1:51:05.840
<v Speaker 1>I think there's like the S word gets dropped like

1:51:05.960 --> 1:51:08.559
<v Speaker 1>ten times over the course of the episodes, and there's

1:51:08.600 --> 1:51:10.559
<v Speaker 1>a couple of little risque areas. But I am going

1:51:10.600 --> 1:51:13.200
<v Speaker 1>to release a clean version because I know a lot

1:51:13.200 --> 1:51:15.439
<v Speaker 1>of people would prefer not to have swearing. A kid

1:51:15.479 --> 1:51:18.120
<v Speaker 1>friendly version. Yeah, well it'll be it's basically going to

1:51:18.200 --> 1:51:20.080
<v Speaker 1>be the same thing, but I'm gonna cut out the

1:51:20.120 --> 1:51:23.519
<v Speaker 1>swear words and some of the sexy stuff, and UM

1:51:23.840 --> 1:51:27.479
<v Speaker 1>have that available starting in January. I think I got

1:51:27.479 --> 1:51:31.680
<v Speaker 1>one last thing, man, You're good. Yeah. Yeah. It's making

1:51:31.680 --> 1:51:34.400
<v Speaker 1>me nervous, Like how I keep thinking you're dressed up.

1:51:34.439 --> 1:51:35.880
<v Speaker 1>I realized the only thing you did different is you

1:51:35.920 --> 1:51:38.920
<v Speaker 1>talked your shirt in It makes me nervous, like there's

1:51:38.920 --> 1:51:42.160
<v Speaker 1>something going on. There's like something going on in your life.

1:51:42.160 --> 1:51:45.439
<v Speaker 1>I don't know about you just talked your shirt in No.

1:51:45.600 --> 1:51:48.240
<v Speaker 1>I felt like we had a special guest to make

1:51:48.280 --> 1:51:57.360
<v Speaker 1>sure you know, I'm so embarrassing. Looks very nice. UM's

1:51:57.360 --> 1:52:00.519
<v Speaker 1>gonna say you had to quit sexy stuff. I didn't

1:52:00.520 --> 1:52:03.080
<v Speaker 1>know if there was. Oh, here's the thing. Can you

1:52:03.080 --> 1:52:05.360
<v Speaker 1>tell me? No, you tell me what the bigfoot community

1:52:05.400 --> 1:52:09.040
<v Speaker 1>has to say about this? At trail cams. Man trail

1:52:09.120 --> 1:52:12.880
<v Speaker 1>cams have rewritten the story of wildlife in America. This

1:52:12.920 --> 1:52:16.439
<v Speaker 1>is my question. Distribute like just distribution issues and like

1:52:18.439 --> 1:52:21.040
<v Speaker 1>all not just in America, all around the world. It's

1:52:21.120 --> 1:52:24.680
<v Speaker 1>rewriting our understanding of where of the distribution maps of

1:52:24.720 --> 1:52:27.800
<v Speaker 1>certain species and what they're doing. What is it? What

1:52:27.920 --> 1:52:30.719
<v Speaker 1>do the bigfoot guys have to say about the lack

1:52:30.760 --> 1:52:35.040
<v Speaker 1>of trail camp footage that they're smart enough to avoid them? Oh,

1:52:35.400 --> 1:52:41.160
<v Speaker 1>or bigfoot is blurry? An invisible? Could be invisible the

1:52:41.200 --> 1:52:44.040
<v Speaker 1>fourth dimensional one? I cannot because I never know. You

1:52:44.040 --> 1:52:46.960
<v Speaker 1>can't take a picture of ghosts. Yeah, well you can, though,

1:52:47.000 --> 1:52:49.559
<v Speaker 1>isn't there like some wasn't there some TV show that

1:52:49.640 --> 1:52:53.400
<v Speaker 1>was like pictures of ghosts or something like that? I remember,

1:52:54.760 --> 1:52:58.160
<v Speaker 1>but you get the aura. Yeah, they explain it away.

1:52:58.800 --> 1:53:01.559
<v Speaker 1>Trail cams like they jbs the trail camps they can

1:53:01.600 --> 1:53:04.880
<v Speaker 1>hear some high sort of high frequency something or they're

1:53:04.880 --> 1:53:09.240
<v Speaker 1>going on, how there must be thousands of trail cams

1:53:09.320 --> 1:53:12.679
<v Speaker 1>set specifically to catch bigfoot at this point in time

1:53:12.880 --> 1:53:16.000
<v Speaker 1>right now, I'm guessing right you did. You probably talk

1:53:16.080 --> 1:53:18.880
<v Speaker 1>to people that say, yes, I own hundreds and I

1:53:18.960 --> 1:53:21.519
<v Speaker 1>have them set to catch big Yeah. I mean, I'm on.

1:53:22.520 --> 1:53:25.080
<v Speaker 1>I mean the amount of money that gets spent on

1:53:25.120 --> 1:53:29.960
<v Speaker 1>some of the gear. It's like Sennheiser mikes and flear

1:53:30.080 --> 1:53:34.680
<v Speaker 1>and night vision and you know, high end recording devices

1:53:34.760 --> 1:53:37.479
<v Speaker 1>and trail cams and you know, we're talking like tens

1:53:37.479 --> 1:53:42.120
<v Speaker 1>of thousands of dollars that gets spent on gear and

1:53:42.160 --> 1:53:45.599
<v Speaker 1>we don't have anything. They're bringing trail cams into the fight.

1:53:46.320 --> 1:53:49.720
<v Speaker 1>Well they're but but they're developing the idea that he

1:53:49.800 --> 1:53:52.519
<v Speaker 1>knows and he avoids it or she or it or

1:53:52.560 --> 1:53:55.280
<v Speaker 1>they those females. Of course, you won't have any, so

1:53:55.800 --> 1:53:58.519
<v Speaker 1>that like damn it should have known bigfoot you can't

1:53:58.560 --> 1:54:01.519
<v Speaker 1>catch could be a good source for some hunting spots,

1:54:01.680 --> 1:54:03.559
<v Speaker 1>if you know, if you live in that area and

1:54:03.600 --> 1:54:07.200
<v Speaker 1>you know a bigfoot person. Yeah, oh yeah, if you're

1:54:07.280 --> 1:54:12.320
<v Speaker 1>like the other thing, Yeah, here's the other thing is

1:54:12.400 --> 1:54:17.280
<v Speaker 1>the bigfoot people though often aren't just out doing bigfoot

1:54:17.360 --> 1:54:20.200
<v Speaker 1>like they're out hunting like bigfoot is just sort of

1:54:20.240 --> 1:54:22.040
<v Speaker 1>it's on it's on the side in addition to the

1:54:22.080 --> 1:54:24.360
<v Speaker 1>other stuff that they're they're doing out there like they're

1:54:24.720 --> 1:54:26.720
<v Speaker 1>I think the first love in some cases is off

1:54:26.720 --> 1:54:30.360
<v Speaker 1>in the woods and just being outside, and this becomes

1:54:31.160 --> 1:54:34.600
<v Speaker 1>part of that experience. You got one last question for you.

1:54:35.760 --> 1:54:38.440
<v Speaker 1>Is anyone in the community now still walking around with

1:54:38.440 --> 1:54:41.760
<v Speaker 1>the gun. There's still guys that would drop one if

1:54:41.760 --> 1:54:43.720
<v Speaker 1>they saw a Couple of the ones I've talked to

1:54:43.760 --> 1:54:46.240
<v Speaker 1>who are scientists that yeah, like, unless you have a

1:54:46.280 --> 1:54:48.560
<v Speaker 1>body or a big piece of a body, you're never

1:54:48.560 --> 1:54:51.600
<v Speaker 1>going to convince anyone. And they condone the idea of

1:54:51.760 --> 1:54:55.840
<v Speaker 1>seeing one and killing it. Some of them do, yeah, no, ship, Yeah,

1:54:55.880 --> 1:54:57.760
<v Speaker 1>a lot of them. A lot of them carry guns

1:54:57.800 --> 1:55:02.920
<v Speaker 1>though for other wildlife what I mean, protection protection, Yeah,

1:55:02.960 --> 1:55:05.000
<v Speaker 1>but they would. There's guys out there right now in

1:55:05.040 --> 1:55:06.520
<v Speaker 1>the community would be like, I would kill it if

1:55:06.520 --> 1:55:08.680
<v Speaker 1>I saw it. Dude, you want to see a blow

1:55:08.760 --> 1:55:12.160
<v Speaker 1>up on social media? I'm not going. I do not

1:55:12.320 --> 1:55:14.760
<v Speaker 1>want to step into that mess. You're welcome to go.

1:55:14.880 --> 1:55:16.880
<v Speaker 1>You go, let me holl go send me a note

1:55:17.880 --> 1:55:20.240
<v Speaker 1>saying that guy is gonna get major trouble and the

1:55:20.280 --> 1:55:21.920
<v Speaker 1>name of signed. Well, that's what happened. If you want

1:55:21.960 --> 1:55:23.600
<v Speaker 1>me to read the letter that Grover got or some

1:55:23.640 --> 1:55:25.320
<v Speaker 1>of the letters, I've got them on my computer. You

1:55:25.360 --> 1:55:29.520
<v Speaker 1>want to, can we put them up on our show notes? Yeah?

1:55:29.520 --> 1:55:31.800
<v Speaker 1>I don't see why not be the best thing for us. Okay,

1:55:31.800 --> 1:55:33.560
<v Speaker 1>I'll send them to I'll send you a couple. I'll

1:55:33.600 --> 1:55:36.280
<v Speaker 1>let you have them in the show notes and any

1:55:36.280 --> 1:55:38.320
<v Speaker 1>other kind of great stuff. We'll put up the bigfoot

1:55:38.400 --> 1:55:41.200
<v Speaker 1>video of the famous thing from the fifties or sixties

1:55:40.840 --> 1:55:42.800
<v Speaker 1>sixty seven, we'll put the show notes. We'll put up

1:55:42.800 --> 1:55:45.760
<v Speaker 1>links for your stuff. Okay, Um, yeah, I've got all

1:55:45.840 --> 1:55:47.960
<v Speaker 1>kinds of photos and illustrations too, if you I'll show

1:55:47.960 --> 1:55:53.240
<v Speaker 1>them to you when we're yeah done. What in your

1:55:53.240 --> 1:55:57.000
<v Speaker 1>mind from from what you looked at? Okay, here's the

1:55:57.000 --> 1:55:58.360
<v Speaker 1>thing I got to with the email. I want to

1:55:58.400 --> 1:56:01.400
<v Speaker 1>establish real quick. Okay, just give me a yes or no.

1:56:02.400 --> 1:56:06.400
<v Speaker 1>Do you believe do you believe that there's a that

1:56:06.400 --> 1:56:09.360
<v Speaker 1>that that that bigfoot in the way that we're discussing it,

1:56:09.840 --> 1:56:15.840
<v Speaker 1>not the one that passes through space. Um, do you

1:56:15.920 --> 1:56:20.440
<v Speaker 1>believe that there is the Bigfoot as a living, breathing,

1:56:20.960 --> 1:56:25.440
<v Speaker 1>sustainable like like species, or as just a fluke freak

1:56:25.960 --> 1:56:28.640
<v Speaker 1>occurrence that was dropped off by an alien ship? Like

1:56:28.680 --> 1:56:34.000
<v Speaker 1>do you believe that it's true or not? Right now? Yeah?

1:56:34.120 --> 1:56:35.960
<v Speaker 1>Right now, it's own here right now. You don't know.

1:56:36.880 --> 1:56:41.400
<v Speaker 1>But I based on the evolution stuff and the long

1:56:41.560 --> 1:56:44.600
<v Speaker 1>history of Native American stories, there may have been something

1:56:44.600 --> 1:56:47.200
<v Speaker 1>like Bigfoot one upon it once upon a time. That's

1:56:47.240 --> 1:56:49.560
<v Speaker 1>sort of where I am. But here's the thing, and

1:56:49.600 --> 1:56:52.040
<v Speaker 1>this is what I get to in this last episode

1:56:53.680 --> 1:56:56.480
<v Speaker 1>based on the evidence. No, I don't think Bigfoot is real,

1:56:57.240 --> 1:56:59.880
<v Speaker 1>but I still really want Bigfoot to be real because

1:56:59.880 --> 1:57:01.960
<v Speaker 1>I like that idea so much, and I think that's

1:57:02.000 --> 1:57:06.120
<v Speaker 1>where a lot of people come down. Okay, I'm with

1:57:06.160 --> 1:57:08.160
<v Speaker 1>you there. Yeah, I feel the same way, just the

1:57:08.160 --> 1:57:10.360
<v Speaker 1>same way you feel about aliens. Like, right, like, there's

1:57:10.360 --> 1:57:15.000
<v Speaker 1>no evidence. We all know there's not, there's nothing, but yeah,

1:57:15.040 --> 1:57:17.640
<v Speaker 1>if one shows, they'll be like hell, yeah, great, unless

1:57:17.640 --> 1:57:19.720
<v Speaker 1>they're trying to kill you. Unless they're trying to kill you.

1:57:20.000 --> 1:57:22.680
<v Speaker 1>But the problem with aliens is that it's um, it's

1:57:22.680 --> 1:57:25.520
<v Speaker 1>a totally different conversation because then you get into questions

1:57:25.520 --> 1:57:29.360
<v Speaker 1>of infinity. Yeah you know, I mean like the Fermi

1:57:29.400 --> 1:57:34.040
<v Speaker 1>paradox or no, there are like more planets than grains

1:57:34.080 --> 1:57:37.640
<v Speaker 1>of sand on Earth, and so you get into this like, right,

1:57:37.880 --> 1:57:40.280
<v Speaker 1>it's just a totally different It's like you're you're dealing

1:57:40.280 --> 1:57:44.160
<v Speaker 1>in such different concept scale entirely. But the fact, you know,

1:57:44.280 --> 1:57:47.160
<v Speaker 1>if aliens existed, where are they? Why haven't they reached

1:57:47.200 --> 1:57:48.920
<v Speaker 1>us out to us by now? Or are we the

1:57:48.920 --> 1:57:52.720
<v Speaker 1>most advanced species in the entire galaxy or are we

1:57:52.760 --> 1:57:56.960
<v Speaker 1>totally alone? Like there's a lot of like questions around

1:57:56.960 --> 1:57:59.240
<v Speaker 1>that too, for sure. And we talked about this a

1:57:59.240 --> 1:58:03.080
<v Speaker 1>bunch for with aliens. Is that uh And if you're

1:58:03.120 --> 1:58:06.720
<v Speaker 1>from the physiologist Jared Diamond, Yeah, he talks about this

1:58:06.760 --> 1:58:11.240
<v Speaker 1>idea that with with life and other places, that life

1:58:11.240 --> 1:58:15.280
<v Speaker 1>takes so many different forms, and planets have life cycles

1:58:15.720 --> 1:58:18.280
<v Speaker 1>and species have life cycles, and that of all of

1:58:18.280 --> 1:58:21.840
<v Speaker 1>the species that have ever existed on Earth, only one

1:58:22.240 --> 1:58:27.680
<v Speaker 1>has developed the ability to transmit signals mm hmm, like

1:58:27.680 --> 1:58:32.680
<v Speaker 1>an electronic transmission of a signal. After tens of thousands

1:58:32.760 --> 1:58:36.360
<v Speaker 1>upon thousands of species one did that, we haven't been

1:58:36.360 --> 1:58:39.920
<v Speaker 1>doing it for very long. Our future as a species

1:58:40.000 --> 1:58:44.480
<v Speaker 1>is probably not terribly bright, meaning like, are we're here

1:58:44.520 --> 1:58:47.640
<v Speaker 1>in ten thousand years or if we self obliterated. So

1:58:47.840 --> 1:58:51.920
<v Speaker 1>the fact that on some other planet that you'd have

1:58:51.960 --> 1:58:58.240
<v Speaker 1>another species contemporaneous with ours trying to transmit electronic signals

1:58:58.280 --> 1:59:02.160
<v Speaker 1>at this little blipping time that we are, it opens

1:59:02.240 --> 1:59:04.120
<v Speaker 1>up like even if you, even if you can get

1:59:04.160 --> 1:59:07.400
<v Speaker 1>over the hurdle of imagining other life, that it would

1:59:07.440 --> 1:59:12.760
<v Speaker 1>somehow be contemporaneous with ours and have motivations using electronic

1:59:12.800 --> 1:59:16.120
<v Speaker 1>signals to talk. It could be else entirely like we don't.

1:59:16.880 --> 1:59:20.160
<v Speaker 1>Life could look like that coffee cup like we don't.

1:59:20.240 --> 1:59:21.960
<v Speaker 1>It could be coffee cup planet and they don't look

1:59:22.040 --> 1:59:23.440
<v Speaker 1>like that, and we don't even know how to talk

1:59:23.480 --> 1:59:25.440
<v Speaker 1>to him. So he doesn't put it out as evidence.

1:59:25.600 --> 1:59:28.400
<v Speaker 1>You can't put out the lack of communication as evidence

1:59:28.560 --> 1:59:33.880
<v Speaker 1>that is not there, because well, science can't prove a negative. Yeah,

1:59:33.920 --> 1:59:36.120
<v Speaker 1>which is the which is an argument you hear with Bigfoot.

1:59:36.640 --> 1:59:38.480
<v Speaker 1>But I also here to some people in reading about

1:59:38.480 --> 1:59:42.280
<v Speaker 1>big but I hear some people say the biggest piece

1:59:42.320 --> 1:59:45.720
<v Speaker 1>of evidence against the Bigfoot is all of the evidence

1:59:47.560 --> 1:59:51.160
<v Speaker 1>because it's so contradictory the tracks. I've heard that argument

1:59:51.160 --> 1:59:54.360
<v Speaker 1>to the tracks, but people can't agree on how many

1:59:54.400 --> 1:59:56.800
<v Speaker 1>all of the tracks that show up because they have

1:59:56.880 --> 1:59:58.840
<v Speaker 1>five toes, as they have six toes, as they have

1:59:58.880 --> 2:00:01.640
<v Speaker 1>four toes. What is the size and structure of the tracks.

2:00:01.680 --> 2:00:04.280
<v Speaker 1>People are like, that's a Bigfoot track, But there's no

2:00:04.400 --> 2:00:09.560
<v Speaker 1>commonality between the Bigfoot tracks, descriptions of size, descriptions of diet,

2:00:09.640 --> 2:00:14.560
<v Speaker 1>descriptions of sound. It's sort of big extremely contradicted. Bigfoot

2:00:14.640 --> 2:00:18.440
<v Speaker 1>occupies this thing of like unknown things, and so people

2:00:18.480 --> 2:00:21.360
<v Speaker 1>take like they have a known concept of this thing Bigfoot,

2:00:21.840 --> 2:00:28.720
<v Speaker 1>and they take unknown things enforce it into a shape

2:00:28.720 --> 2:00:32.640
<v Speaker 1>that comes out being Bigfoot for the unknown. Why why

2:00:32.720 --> 2:00:34.800
<v Speaker 1>is that the shape? That's another question that I kind

2:00:34.840 --> 2:00:37.960
<v Speaker 1>of am interested in exploring, too, is because so many

2:00:38.000 --> 2:00:41.840
<v Speaker 1>cultures have something like Bigfoot. Think about Grendel, like Bayowolf,

2:00:41.840 --> 2:00:44.000
<v Speaker 1>did you read Bayowolf? Like way back in there, Greg Grendel,

2:00:44.080 --> 2:00:48.760
<v Speaker 1>the Epic of Gilgamesh, like these giant, hairy human like creatures,

2:00:48.800 --> 2:00:52.920
<v Speaker 1>Like there is something about that shape as you're talking

2:00:52.920 --> 2:00:57.080
<v Speaker 1>about that fascinates us, and what is that? And then

2:00:57.160 --> 2:01:02.480
<v Speaker 1>any other final concluding thoughts embrace Bigfoot. Just do it.

2:01:02.680 --> 2:01:06.800
<v Speaker 1>I mean it's it's it's a embrace the mystery, Embrace

2:01:06.840 --> 2:01:08.480
<v Speaker 1>the mystery, and embraced the fun of it. I think

2:01:08.520 --> 2:01:10.240
<v Speaker 1>that's part of it too, is it's meant in some ways,

2:01:10.240 --> 2:01:12.760
<v Speaker 1>it's meant to be. There's a lot of fun that

2:01:12.800 --> 2:01:15.520
<v Speaker 1>comes with this. You know, there's a lot of silliness,

2:01:15.520 --> 2:01:17.320
<v Speaker 1>and there's a lot of stupid stuff, but there's also

2:01:17.440 --> 2:01:20.120
<v Speaker 1>just like there's a lot of interesting science, there's a

2:01:20.160 --> 2:01:23.720
<v Speaker 1>lot of interesting people, and it's been a big part

2:01:23.720 --> 2:01:27.560
<v Speaker 1>of American culture for a long time. So there, you know,

2:01:27.760 --> 2:01:32.120
<v Speaker 1>it's it's worth spending a little time roughly four and

2:01:32.120 --> 2:01:34.360
<v Speaker 1>a half hours to listen to my podcast Wild Thing.

2:01:34.880 --> 2:01:42.080
<v Speaker 1>If you tag this on you got any concluders, uh no,

2:01:42.560 --> 2:01:45.160
<v Speaker 1>then you should definitely go listen to it. I thought

2:01:45.160 --> 2:01:49.120
<v Speaker 1>I found it thoroughly entertaining and enjoyable, So nice way

2:01:49.120 --> 2:01:59.800
<v Speaker 1>to pass the time listening. Um yeah, man, Bigfoot tears

2:01:59.800 --> 2:02:02.840
<v Speaker 1>me out. Why can't it? Why can't it become fun

2:02:02.920 --> 2:02:04.960
<v Speaker 1>for me too? I don't know, why can't it? God

2:02:05.080 --> 2:02:08.240
<v Speaker 1>just not that kind of guy. I'm gonna trying to

2:02:08.280 --> 2:02:10.480
<v Speaker 1>make it more fun for me instead. It just is

2:02:10.520 --> 2:02:12.520
<v Speaker 1>something that makes me pull my hair out. But obviously

2:02:12.520 --> 2:02:16.520
<v Speaker 1>here I am sitting here. Even people who think Bigfoot

2:02:16.600 --> 2:02:18.120
<v Speaker 1>is the dumbest thing they've ever heard of, they end

2:02:18.200 --> 2:02:20.480
<v Speaker 1>up asking me all kinds of questions. You can't help yourself,

2:02:20.600 --> 2:02:24.720
<v Speaker 1>you can't. I can't help myself. Him. No, I'm like, like,

2:02:25.360 --> 2:02:27.480
<v Speaker 1>I heart big Foot. Man. Maybe it's a friend of

2:02:27.480 --> 2:02:29.360
<v Speaker 1>me thing, you know what, Maybe you know what, it's

2:02:29.400 --> 2:02:31.480
<v Speaker 1>probably a friend of Yeah, you're right. It's like I'm

2:02:31.520 --> 2:02:36.440
<v Speaker 1>one of those people that you know, I'm one of

2:02:36.440 --> 2:02:38.280
<v Speaker 1>those people that you know, they get like a real

2:02:38.360 --> 2:02:41.000
<v Speaker 1>axe to grind and they're like primary thing in life

2:02:41.080 --> 2:02:43.200
<v Speaker 1>is like fighting against something. Then you realize that that's

2:02:43.200 --> 2:02:47.160
<v Speaker 1>what they do at night, right, and you're like, oh,

2:02:47.400 --> 2:02:51.720
<v Speaker 1>I get it now. It was like this self loathing.

2:02:52.920 --> 2:02:56.120
<v Speaker 1>You're a you're a self loathing, self loathing Bigfoot lover. Yeah,

2:02:56.160 --> 2:02:59.560
<v Speaker 1>and it's like you just can't. It's like a flame

2:02:59.600 --> 2:03:01.760
<v Speaker 1>that you can't. I think Janice and I can probably,

2:03:01.960 --> 2:03:05.800
<v Speaker 1>you know, we can have online meetings and help you walk.

2:03:05.880 --> 2:03:08.320
<v Speaker 1>There's probably twelve to help me, help me get to

2:03:08.360 --> 2:03:10.440
<v Speaker 1>a point where I can just come out and say,

2:03:10.480 --> 2:03:12.240
<v Speaker 1>you know what, I just love Bigfoot and I love

2:03:12.280 --> 2:03:14.560
<v Speaker 1>talking about it. I should probably know this from listening

2:03:14.640 --> 2:03:18.040
<v Speaker 1>with the Weekend. But what's like the first recorded bigfoot

2:03:18.680 --> 2:03:22.240
<v Speaker 1>sighting or evidence or anything. How how many foot span

2:03:22.280 --> 2:03:26.280
<v Speaker 1>of years we're talked about that this thing has been around. Well,

2:03:26.280 --> 2:03:29.200
<v Speaker 1>there's tons of Native American stuff, um, And some of

2:03:29.240 --> 2:03:31.360
<v Speaker 1>them are sightings, some of them are just more part

2:03:31.400 --> 2:03:34.840
<v Speaker 1>of the mythology, um. But the one that I think

2:03:34.880 --> 2:03:37.200
<v Speaker 1>most people stands out for most people came in the

2:03:37.280 --> 2:03:41.160
<v Speaker 1>fifties in California. So it's a pretty new thing then

2:03:41.480 --> 2:03:47.800
<v Speaker 1>for like modern American culture. Yeah, first seventy years. Yeah,

2:03:47.960 --> 2:03:50.720
<v Speaker 1>the first the first time the term bigfoot was actually

2:03:50.800 --> 2:03:56.080
<v Speaker 1>used was in the fifties, fifty eight, I think. Yeah, Well,

2:03:56.120 --> 2:03:57.560
<v Speaker 1>I was going to make the point that I feel like,

2:03:57.880 --> 2:04:00.920
<v Speaker 1>had you been around, maybe the exes would be just

2:04:00.960 --> 2:04:04.240
<v Speaker 1>so much easier to dismiss it. Right, something new, it's crazy,

2:04:04.360 --> 2:04:09.640
<v Speaker 1>like whatever. But now that it has seventy years behind it, well,

2:04:09.680 --> 2:04:14.400
<v Speaker 1>other than years of false leads, I'm a believer now, Buddy. Well,

2:04:14.480 --> 2:04:17.240
<v Speaker 1>I just think a lot of other things that also

2:04:17.360 --> 2:04:20.240
<v Speaker 1>don't have a lot of like true solid evidence, but

2:04:20.320 --> 2:04:23.600
<v Speaker 1>they have people have now believed in for many, many years,

2:04:23.680 --> 2:04:25.800
<v Speaker 1>and they sort of become more real and easy to

2:04:25.840 --> 2:04:29.400
<v Speaker 1>believe to match onto the more time goes by. But

2:04:29.480 --> 2:04:32.640
<v Speaker 1>you must have. I mean, the hunting community is full

2:04:32.680 --> 2:04:37.240
<v Speaker 1>of these stories, stories, bigfoot stories I have talked about.

2:04:37.280 --> 2:04:38.920
<v Speaker 1>I mean, it's like you you can't, you can't make

2:04:38.960 --> 2:04:40.920
<v Speaker 1>it real. No, But I'm just saying you must have

2:04:40.960 --> 2:04:44.040
<v Speaker 1>been like hearing about this from people who listen to

2:04:44.040 --> 2:04:45.920
<v Speaker 1>your show all the time. I used to live in

2:04:45.920 --> 2:04:48.160
<v Speaker 1>Michigan's Uper Peninsula for a very short period of time,

2:04:48.480 --> 2:04:50.200
<v Speaker 1>and it was the thing up there and even here

2:04:50.200 --> 2:04:52.520
<v Speaker 1>here in Montana, Like it was a year ago or

2:04:52.560 --> 2:04:54.240
<v Speaker 1>two years ago, a guy jumped out in front of

2:04:54.240 --> 2:04:56.200
<v Speaker 1>a car with a big foot's big foot stud on,

2:04:56.320 --> 2:04:59.280
<v Speaker 1>got hit by the car and killed him. What. Yeah,

2:05:00.360 --> 2:05:03.080
<v Speaker 1>it was in northwest Montana. Yeah, I remember hearing about that.

2:05:03.560 --> 2:05:06.480
<v Speaker 1>So it's like like trying to pray a prank on people.

2:05:06.520 --> 2:05:08.320
<v Speaker 1>You traumatize someone who's not going to live with the

2:05:08.360 --> 2:05:11.560
<v Speaker 1>idea they hit and killed. Well, and also you're dead. Yeah,

2:05:11.560 --> 2:05:13.680
<v Speaker 1>but you know, I mean I mean that. I mean

2:05:13.680 --> 2:05:16.320
<v Speaker 1>it's like, but that's like your own call. Get that

2:05:16.360 --> 2:05:18.920
<v Speaker 1>out of that's your own call to make, that's your

2:05:18.920 --> 2:05:20.520
<v Speaker 1>own call to maker. You want to if you want

2:05:20.520 --> 2:05:21.920
<v Speaker 1>to put a student on and jump in front of

2:05:21.960 --> 2:05:24.240
<v Speaker 1>a car that comes with inherent risks. I think that

2:05:24.280 --> 2:05:27.080
<v Speaker 1>anyone could point out to you, But I'm just putting

2:05:27.080 --> 2:05:30.440
<v Speaker 1>a person. You're putting a motorist in the situation of

2:05:30.520 --> 2:05:32.920
<v Speaker 1>having had to live with the fact that they killed you.

2:05:33.120 --> 2:05:36.520
<v Speaker 1>But I'm wondering, have you heard stories from some of

2:05:36.520 --> 2:05:39.280
<v Speaker 1>the hunters that you've interacted with and talked to that

2:05:39.320 --> 2:05:41.360
<v Speaker 1>are similar to what I'm talking about. Where's the stories

2:05:41.360 --> 2:05:42.920
<v Speaker 1>that have really sort of shaken them to their core.

2:05:43.080 --> 2:05:45.520
<v Speaker 1>I've heard stories from a lot of hunters about seeing

2:05:45.560 --> 2:05:50.240
<v Speaker 1>inexplicable things in the woods, but not that in particular.

2:05:50.840 --> 2:05:54.040
<v Speaker 1>I no doubt hang out with people who um, I

2:05:54.080 --> 2:05:57.120
<v Speaker 1>have a friend who tells the story of a mule deer.

2:05:57.160 --> 2:06:01.120
<v Speaker 1>They can bowl bullets away by going okay, So yes,

2:06:01.280 --> 2:06:03.600
<v Speaker 1>I I know and hang out with an associate with

2:06:03.640 --> 2:06:07.280
<v Speaker 1>people who are open to the metaphysical UM. But but

2:06:07.400 --> 2:06:09.520
<v Speaker 1>I do not tell me more about this mule deer.

2:06:10.080 --> 2:06:12.720
<v Speaker 1>I don't know a lot about it. Could be my

2:06:12.720 --> 2:06:15.360
<v Speaker 1>next be that could be season two. I was told

2:06:15.400 --> 2:06:18.919
<v Speaker 1>about it. UM one last thing for me. We're good.

2:06:19.280 --> 2:06:22.440
<v Speaker 1>Oh well, yeah, that did brought up a thought that

2:06:22.480 --> 2:06:24.760
<v Speaker 1>I had that didn't make a note of but is

2:06:24.800 --> 2:06:28.600
<v Speaker 1>there is there? Season two? D see big this is

2:06:28.600 --> 2:06:30.440
<v Speaker 1>a one season thing. I'm moving on to the next thing.

2:06:30.560 --> 2:06:33.200
<v Speaker 1>What's the next thing? Not the Lockness Monster, not the Yetty,

2:06:33.760 --> 2:06:36.920
<v Speaker 1>I'm going fishing in Lockness did So here's an interesting thing.

2:06:36.960 --> 2:06:41.440
<v Speaker 1>So there's a scientist out in Scotland right now who says, Okay,

2:06:42.040 --> 2:06:44.880
<v Speaker 1>I am going to look for the Lockness Monster. He

2:06:44.920 --> 2:06:47.360
<v Speaker 1>doesn't think Lockness is real, but I'm going to do

2:06:47.400 --> 2:06:51.240
<v Speaker 1>this by doing DNA environmental DNA analysis of the lake

2:06:51.480 --> 2:06:53.920
<v Speaker 1>and we will see what else has been in there.

2:06:53.960 --> 2:06:56.400
<v Speaker 1>I think the chances of me finding a Lockness Monster

2:06:56.520 --> 2:06:59.880
<v Speaker 1>are slim to zero, but who knows what else has

2:07:00.000 --> 2:07:02.000
<v Speaker 1>in in there because they can get so much information

2:07:02.000 --> 2:07:04.560
<v Speaker 1>out of these teeny tiny pieces of DNA, now that

2:07:04.680 --> 2:07:08.560
<v Speaker 1>it's like they can. They might find DNA of ancient sharks,

2:07:08.600 --> 2:07:10.640
<v Speaker 1>they might find all kinds of stuff. So that's one

2:07:10.680 --> 2:07:12.920
<v Speaker 1>of the other cool things about this cryptozoology stuff is

2:07:12.960 --> 2:07:16.360
<v Speaker 1>often you will use something like Luckness or Bigfoot or

2:07:16.360 --> 2:07:19.520
<v Speaker 1>the Yety as the hook to get people interested, and

2:07:19.520 --> 2:07:20.920
<v Speaker 1>then you go out and find out all this other

2:07:20.920 --> 2:07:23.000
<v Speaker 1>cool stuff. Yeah, so you lure him in with bullshit

2:07:23.280 --> 2:07:27.360
<v Speaker 1>but then teach them something, teach them something real and interesting. Yeah,

2:07:27.880 --> 2:07:29.760
<v Speaker 1>I mean, I don't know who we do. We don't

2:07:29.800 --> 2:07:34.320
<v Speaker 1>necessarily a really long wrap up go ahead. No, I'm

2:07:34.360 --> 2:07:36.400
<v Speaker 1>just saying that it's like a good thing. If the

2:07:36.480 --> 2:07:40.320
<v Speaker 1>end result is that people know more about science, wildlife,

2:07:40.320 --> 2:07:43.560
<v Speaker 1>outdoors and whatever, it's great. Yeah, if it gets him

2:07:43.560 --> 2:07:46.280
<v Speaker 1>out into the woods. I think of the risk you're running, though,

2:07:46.400 --> 2:07:50.200
<v Speaker 1>why not lurement with something that's not Why not lurem

2:07:50.240 --> 2:07:54.320
<v Speaker 1>in with If we're gonna talk about Washington State all

2:07:54.360 --> 2:07:56.520
<v Speaker 1>the above, why not lure them into the problem with

2:07:56.680 --> 2:08:00.520
<v Speaker 1>the fact that, like at this very moment, there may

2:08:00.680 --> 2:08:05.600
<v Speaker 1>or may not be a grizzly bear on the U. S.

2:08:05.600 --> 2:08:07.960
<v Speaker 1>Side of the you know, on the U. S. Side

2:08:07.960 --> 2:08:11.160
<v Speaker 1>of the Northern Cascades. Yeah, that's a great question that

2:08:11.200 --> 2:08:15.840
<v Speaker 1>gets a certain segment of the population excited. People because

2:08:15.840 --> 2:08:19.880
<v Speaker 1>there we got a thing that really is mysterious and

2:08:20.000 --> 2:08:24.520
<v Speaker 1>really does need some protection and really is something that

2:08:24.840 --> 2:08:26.480
<v Speaker 1>we need to get people on board with. Or the

2:08:26.520 --> 2:08:31.320
<v Speaker 1>fact that we now do not have any caribou in

2:08:31.920 --> 2:08:35.640
<v Speaker 1>again Bigfoot central Washington State, We do not have any

2:08:35.680 --> 2:08:41.360
<v Speaker 1>caribou that cross into Washington State. Though in your father's

2:08:41.360 --> 2:08:44.840
<v Speaker 1>and grandfather's lifetime, there were. We don't have any caribou

2:08:44.880 --> 2:08:47.520
<v Speaker 1>that cross in the ido and in your life lifetime

2:08:47.760 --> 2:08:53.320
<v Speaker 1>there were. There's plenty of rare wildlife out there to apply,

2:08:54.520 --> 2:09:00.440
<v Speaker 1>are you know? Emotions and science too. You're in a

2:09:00.440 --> 2:09:05.440
<v Speaker 1>constructive fashion, Um quick, Laura was going to answer what's next?

2:09:06.440 --> 2:09:08.080
<v Speaker 1>You were? I thought you were like not. I actually

2:09:08.080 --> 2:09:09.840
<v Speaker 1>I don't know what's next. I have some ideas that

2:09:09.880 --> 2:09:12.480
<v Speaker 1>are like very nascent, but they are not ready to

2:09:12.520 --> 2:09:17.200
<v Speaker 1>be shared with the world. So you're kicking some stuff around. Yeah,

2:09:17.280 --> 2:09:18.880
<v Speaker 1>but I just need to figure out, like if they're

2:09:18.880 --> 2:09:23.480
<v Speaker 1>even feasible at this point from a getting access to

2:09:23.520 --> 2:09:26.160
<v Speaker 1>information point of view. You know, I think you ought

2:09:26.160 --> 2:09:35.800
<v Speaker 1>to do what now? Never mind what I I'll tell

2:09:35.840 --> 2:09:40.040
<v Speaker 1>you later. Oh real quick, before you go, not you

2:09:40.200 --> 2:09:43.360
<v Speaker 1>just other the people, the people listeners, real quick. I

2:09:43.400 --> 2:09:46.640
<v Speaker 1>got a handful of famers needed to do one. Go

2:09:46.760 --> 2:09:51.120
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2:09:51.160 --> 2:09:53.080
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2:09:53.120 --> 2:09:55.600
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<v Speaker 1>You can even click the right most star and then

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<v Speaker 1>good shape. And um, lots of stuff is now in stock.

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2:10:34.840 --> 2:10:39.360
<v Speaker 1>genuine bouch shirt. Um, we didn't say bouch when we're

2:10:39.360 --> 2:10:42.000
<v Speaker 1>talking about someone shooting at a big foot, which seems inappropriate.

2:10:42.600 --> 2:10:46.080
<v Speaker 1>So all that. Yeah, do that and you'll be in

2:10:46.120 --> 2:10:49.280
<v Speaker 1>good standing with me and Laura Crants. Thank you very

2:10:49.360 --> 2:10:51.600
<v Speaker 1>much for coming on. I'll tell you my hot tip

2:10:52.560 --> 2:10:56.600
<v Speaker 1>about what's your next show out to be about, and um,

2:10:56.680 --> 2:11:00.560
<v Speaker 1>I look forward to getting a lot of angry emails.

2:11:00.920 --> 2:11:03.640
<v Speaker 1>Anyone who's seen a bigfoot, please right in. I will

2:11:03.680 --> 2:11:08.600
<v Speaker 1>share your story on a future episode of the show.

2:11:08.960 --> 2:11:11.280
<v Speaker 1>Thanks for listening and thanks for having me on.