WEBVTT - Rachel Goldberg-Polin on Why Love Is the Strongest Force We Have

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<v Speaker 1>No one has all the answers, but when we ask

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<v Speaker 1>the right questions, we get a little closer, closer to truths,

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<v Speaker 1>closer to each other, even closer to ourselves. I'm journalist

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<v Speaker 1>Danielle Robe, and each week, my guests and I come

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<v Speaker 1>together to challenge the status quo and our own ways

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<v Speaker 1>of thinking by daring to ask what if, why not?

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<v Speaker 1>And who says?

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<v Speaker 2>So?

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<v Speaker 1>Come curious, dig deep, and join the conversation. It's time

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<v Speaker 1>to question everything. When we celebrate Mother's Day, so much

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<v Speaker 1>of the focus is on what our mothers gave us,

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<v Speaker 1>the lessons they taught us, the sacrifices they made, the

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<v Speaker 1>ways they shaped who we became. But today's conversation explores

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<v Speaker 1>a different side of motherhood, what love looks like when

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<v Speaker 1>it's asked to survive the unbearable.

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<v Speaker 2>Now.

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<v Speaker 1>A few months ago, I was asked to speak to

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<v Speaker 1>four hundred and fifty Jewish women in Atlanta about Jewish joy,

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<v Speaker 1>and I really wrestled with it because, if I'm being honest,

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<v Speaker 1>I didn't and I don't feel joyful yet. The wound

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<v Speaker 1>of October seventh still feels raw. I scroll through my

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<v Speaker 1>phone and I see anti Semitic rhetoric. I read about

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<v Speaker 1>Jews gunned down in DC and Bondai Beach, and nearly

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<v Speaker 1>every day I walk to get coffee in my La neighborhood,

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<v Speaker 1>and I often think about Rachel Goldberg Poland and her

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<v Speaker 1>son Hirsh, and all of the hostages and survivors, and

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<v Speaker 1>sometimes I would just have a little cry to myself.

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<v Speaker 1>So when I sat down to write that speech, Rachel

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<v Speaker 1>was already in my head and in my heart, this

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<v Speaker 1>woman I'd never met, whose pain I'd been carrying alongside

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<v Speaker 1>her from thousands of miles away, and then somehow she

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<v Speaker 1>was sitting across from me. I'm still a little stunned

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<v Speaker 1>by it, Grateful beyond words for her time and her trust,

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<v Speaker 1>and her willingness to let me ask questions that I'd

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<v Speaker 1>been holding for the last several years. For those who

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<v Speaker 1>don't know her story, Rachel Goldberg Poland became known to

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<v Speaker 1>the world after her son Hirsh, was taken hostage during

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<v Speaker 1>the October seventh attacks in Israel. For three hundred and

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<v Speaker 1>thirty days, Rachel and her husband fought publicly and relentlessly

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<v Speaker 1>to bring Hersh home alive. The world watched a mother

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<v Speaker 1>refuse to surrender hope.

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<v Speaker 3>In real time.

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<v Speaker 1>Hirsh was eventually murdered in captivity, and yet even in

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<v Speaker 1>the wake of unspeakable tragedy, Rachel emerged not consumed by hatred,

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<v Speaker 1>but as a voice of extraordinary humanity, compassion, moral clarity,

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<v Speaker 1>and love.

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<v Speaker 2>I think Peter's out, I really do. I think that

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<v Speaker 2>the strongest force that outlives time and outlives death is love.

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<v Speaker 1>She's also become a voice for those who are in

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<v Speaker 1>the depths of their grief, drowning with no life rafts.

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<v Speaker 3>Rather than trying to.

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<v Speaker 1>Push this feeling away, she's embraced it as a price that.

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<v Speaker 3>She will pay for the cost of love.

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<v Speaker 2>I read an article by the American Psychiatric Association a

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<v Speaker 2>few weeks Segau that said, if you're still breathing after

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<v Speaker 2>six months, then you have a disorder. And I was like,

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<v Speaker 2>I have a disorder. And I'm actually very proud of

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<v Speaker 2>this disorder. It's called I still love my son. The

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<v Speaker 2>love is still here. Love is stronger than death. But

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<v Speaker 2>I am disordered.

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<v Speaker 1>She continues to shine a light on Hersh's life while

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<v Speaker 1>navigating the enormity of his loss, something she writes about

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<v Speaker 1>with devastating honesty in her new book When We See

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<v Speaker 1>You Again, which is now a New York Times bestseller.

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<v Speaker 1>What I came to understand in our conversation is that

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<v Speaker 1>almost everything Rachel says orbits.

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<v Speaker 3>This one idea.

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<v Speaker 1>It's something she names explicitly tragic optimism. It's a Victor

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<v Speaker 1>Frankel concept, and it's the idea that you can be

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<v Speaker 1>wounded or disordered, still bleeding and simultaneously committed to love,

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<v Speaker 1>to faith and meaning. Hersh's own mantra in captivity was

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<v Speaker 1>borrowed from Frankel. He who has a why can bear

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<v Speaker 1>anyhow So, the question we're circling today, the one at

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<v Speaker 1>the center of today's face, is if love is what

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<v Speaker 1>makes loss unbearable, is it also the thing that makes

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<v Speaker 1>life worth enduring. Today's conversation is in honor of the

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<v Speaker 1>limitless power of a mother's love, a force that reverberates

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<v Speaker 1>for billions of people three hundred and sixty five days

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<v Speaker 1>a year, often quietly, often without recognition, and without condition.

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<v Speaker 3>It is endless.

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<v Speaker 1>So to all the women who mother someone or something

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<v Speaker 1>with their whole heart, who have a mother or mother

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<v Speaker 1>figure they love, or who feel the absence of a mother.

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<v Speaker 3>This episode is for you.

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<v Speaker 1>It's time to question everything with Rachel Goldberg poland.

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<v Speaker 3>Rachel.

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<v Speaker 1>Before we get into your book, I really want to

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<v Speaker 1>talk about you. You grew up in Chicago in a

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<v Speaker 1>Jewish family, similar to me, and you grew up falling

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<v Speaker 1>in love with your Jewish heritage. You had educational and

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<v Speaker 1>professional experiences that helped you you build that part of

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<v Speaker 1>your identity. And I was so heartened in the book

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<v Speaker 1>to read that that's kind of how you met John.

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<v Speaker 2>I mean, I switched into the same school that he

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<v Speaker 2>was in when I was in eighth grade, he was

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<v Speaker 2>in seventh grade. I'm a little bit of a cougar,

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<v Speaker 2>but that was when we met. We were actually the

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<v Speaker 2>same height when we met, and I'm still that height

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<v Speaker 2>and he's now fourteen inches taller. He's so lucky he

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<v Speaker 2>grew right me. Also because our kids had a fighting chance.

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<v Speaker 3>Did you always want to become a mom?

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<v Speaker 2>I think that when I was growing up in the

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<v Speaker 2>seventies and eighties, I wouldn't have thought anything otherwise, So

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<v Speaker 2>definitely it.

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<v Speaker 3>Was something that you always had on your mind.

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<v Speaker 2>I didn't have it on my mind. I just thought

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<v Speaker 2>it was part of growing up. What would happen and.

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<v Speaker 1>Then when you had hersh who was your first born,

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<v Speaker 1>you decided to stay home with him for a little bit.

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<v Speaker 2>We were living in Berkeley, California at the time, and

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<v Speaker 2>I was teaching in the Jewish day school there and

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<v Speaker 2>John was working as a brand manager at a big

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<v Speaker 2>company out there, and we sort of had that conversation

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<v Speaker 2>of it makes sense that one of us should stay

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<v Speaker 2>home because paying for childcare would have been more than

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<v Speaker 2>what I was making, and so we realized I should

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<v Speaker 2>be the one who stays home. And I really didn't

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<v Speaker 2>have any background with child care, and it was a

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<v Speaker 2>learning curve, as it is for most first time parents.

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<v Speaker 2>But I was also very acutely aware that it was

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<v Speaker 2>a magical time that was fleeting. I mean, we got

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<v Speaker 2>into a rhythm and I really did enjoy it, but

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<v Speaker 2>it was definitely hard. It was challenging, challenging because you

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<v Speaker 2>have a mind that is always going and it was

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<v Speaker 2>hard to be home or in what way, No, I

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<v Speaker 2>think it was just challenging because it was something new

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<v Speaker 2>and it required a tremendous amount of patience. And there

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<v Speaker 2>was never any off time in my experience. You know,

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<v Speaker 2>when I was teaching, I would show up at school

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<v Speaker 2>at eight o'clock and by three o'clock I was done.

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<v Speaker 2>But when you're staying home full time all the time,

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<v Speaker 2>there's very little downtime and there's always something going on

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<v Speaker 2>that you feel like you should be doing. So I

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<v Speaker 2>think that that was sort of a challenge that I

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<v Speaker 2>think is really common with people who are at home

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<v Speaker 2>with children or people who work with children full time.

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<v Speaker 2>I remember being at the park once and getting into

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<v Speaker 2>a conversation with someone and they said, Wow, it's the

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<v Speaker 2>hardest job, the job you have, And then all of

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<v Speaker 2>a sudden he said, oh, that's your son. Oh so

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<v Speaker 2>you don't work, And I was like, a second ago,

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<v Speaker 2>that was the hardest job there is, you know, when

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<v Speaker 2>he thought that I was the hairgiver for this child,

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<v Speaker 2>but he didn't understand that I was this child's mother.

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<v Speaker 2>So I think sometimes that's not as appreciated as much

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<v Speaker 2>as it should be, the whole vocation of childcare.

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<v Speaker 1>And then you eventually expanded your family. You had two

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<v Speaker 1>more daughters, Leeby and Orley. Was your life what you

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<v Speaker 1>had imagined at that point.

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<v Speaker 2>I felt very much blessed and lucky. We had moved.

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<v Speaker 2>At that point, we were living in Richmond, Virginia, and

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<v Speaker 2>it was a really lovely, quiet, beautiful, easy life and

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<v Speaker 2>I felt extremely kissed by the universe. I had a

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<v Speaker 2>very lovely community that we were part of, and I

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<v Speaker 2>was working in adult Jewish education in the community there,

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<v Speaker 2>and John had a job that he liked. And our

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<v Speaker 2>house was very comfortable because it was very affordable in Richmond, Virginia,

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<v Speaker 2>and the kids were great. It was just a very easy,

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<v Speaker 2>busy life. In the book, you call it beige. Yeah,

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<v Speaker 2>I think it's very average. I felt blessed and I

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<v Speaker 2>felt normal.

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<v Speaker 3>Did you want beige?

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<v Speaker 2>I think I did. I also think you know. I

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<v Speaker 2>grew up my parents are divorced. I was an only

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<v Speaker 2>child from their marriage downtown in the city in Chicago,

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<v Speaker 2>which I loved, but it was very different from that

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<v Speaker 2>new construct of pretty much suburban lifestyle. I had never

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<v Speaker 2>lived in a single family house until moving to Richmond,

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<v Speaker 2>and having three kids to me felt like a huge family.

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<v Speaker 2>Coming from being an only child and having this very

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<v Speaker 2>I think healthy, normal relationship with John felt like a

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<v Speaker 2>real blessing.

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<v Speaker 1>I really appreciate the way you speak about him. The

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<v Speaker 1>word like real partner comes up for me a lot

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<v Speaker 1>when you talk about him.

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<v Speaker 3>So much of Hersh's.

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<v Speaker 1>Story has been told through what happened to him, and

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<v Speaker 1>I'd love to know about your son through your words.

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<v Speaker 3>How do you describe him?

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<v Speaker 2>Well, I try to be very careful when talking about

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<v Speaker 2>Hirsh because I think that in general, especially when there's

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<v Speaker 2>a tragic death of someone young, we tend to mythologize

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<v Speaker 2>and lionize and heroicize them, which a dear friend of

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<v Speaker 2>mine who's a writer, Manty Friedman, talks about the heroization

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<v Speaker 2>of young people ends up actually flattening them. It hollows

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<v Speaker 2>them because they're defined by sort of their final moments,

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<v Speaker 2>and it negates everything that came before. So I try

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<v Speaker 2>to be very careful within that framework.

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<v Speaker 3>That's so thoughtful.

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<v Speaker 2>Well, I think that I've seen it since October seventh,

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<v Speaker 2>twenty twenty three, with every single young person and old

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<v Speaker 2>person by the way, who was lost since then. Somehow

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<v Speaker 2>all of them are heroes, all of them. And I

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<v Speaker 2>think that there's something that at a certain point, you know,

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<v Speaker 2>when you start saying a word over and over again

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<v Speaker 2>and then the word doesn't have a meaning anymore. And

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<v Speaker 2>so I'm careful because I do think that every single

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<v Speaker 2>person was a unique person, we have this saying in

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<v Speaker 2>Judaism that every person is a world unto themselves, and

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<v Speaker 2>so everyone was a whole, entire world. That doesn't mean

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<v Speaker 2>that every single person was perfect. And obviously I adore

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<v Speaker 2>hersh He was the person who turned me from a daughter,

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<v Speaker 2>a friend, a wife into this new being of mother.

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<v Speaker 2>I think it in many ways change the DNA of

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<v Speaker 2>who I am in the world. Look, he was funny,

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<v Speaker 2>with a dry sense of humor that was sarcastic without

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<v Speaker 2>being mean, which is very hard because usually sarcasm comes

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<v Speaker 2>with meanness. But there wasn't meanness. He was very curious, hungry,

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<v Speaker 2>curious in a way that I try to sort of

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<v Speaker 2>emulate because he wasn't threatened. He was curious by people

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<v Speaker 2>who work different than he was. And I feel like

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<v Speaker 2>I'm not like that. I would like to be more

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<v Speaker 2>like that. I think we generally sort of corner ourselves

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<v Speaker 2>into these echo chambers, especially now, and we hands select

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<v Speaker 2>who we hear our news from, who is in our

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<v Speaker 2>pocket on this screen, who we read, who we interact with.

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<v Speaker 2>And he would say, I want to understand why he

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<v Speaker 2>thinks like he thinks. And I remember even saying to John,

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<v Speaker 2>why you know why do you want to hear why

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<v Speaker 2>someone who's espousing opinions that are counter to your worldview?

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<v Speaker 2>But that was really different. And I also think that

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<v Speaker 2>he was a radical listener, which is so hard to

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<v Speaker 2>come by. So that's something that I thought was special

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<v Speaker 2>about him. And he had this quiet, gentle respect for

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<v Speaker 2>John and me that I really appreciated. I always appreciated

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<v Speaker 2>while he was alive, and I'm thankful that I recognized it,

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<v Speaker 2>because sometimes I think we don't realize what we have

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<v Speaker 2>until we don't have that treasure. And I was very

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<v Speaker 2>aware and John was very aware, So we're thankful that

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<v Speaker 2>we were cognizant of that.

0:12:30.920 --> 0:12:33.360
<v Speaker 1>There's something you shared in the book that I just

0:12:33.640 --> 0:12:37.360
<v Speaker 1>loved reading about him. He had this thirst for travel,

0:12:38.000 --> 0:12:39.440
<v Speaker 1>and so he was going to go on this two

0:12:39.520 --> 0:12:42.760
<v Speaker 1>year trip around the world, and he had gotten to

0:12:42.800 --> 0:12:45.200
<v Speaker 1>do sort of a mini trip to Europe, and he

0:12:45.240 --> 0:12:47.400
<v Speaker 1>was going to these dance festivals and you said, are

0:12:47.440 --> 0:12:50.440
<v Speaker 1>you sure you want to do this alone? And he said, Mama,

0:12:50.480 --> 0:12:52.520
<v Speaker 1>if you go in a clump, you stay in a clump.

0:12:52.920 --> 0:12:55.720
<v Speaker 1>It exemplified so much of what you're sharing. He was

0:12:55.760 --> 0:12:56.880
<v Speaker 1>so open to the world.

0:12:57.200 --> 0:13:01.319
<v Speaker 2>And what's interesting about that is. That's why the photos

0:13:01.360 --> 0:13:04.200
<v Speaker 2>that we had to use after he was stolen on

0:13:04.280 --> 0:13:07.600
<v Speaker 2>October seventh. We had this problem because we're actually not

0:13:07.760 --> 0:13:11.920
<v Speaker 2>a big photography family. I'm really now impressed with families

0:13:11.920 --> 0:13:14.680
<v Speaker 2>who do that, because we had this big problem needing

0:13:14.760 --> 0:13:17.600
<v Speaker 2>to get his photograph out there, and we didn't have

0:13:17.640 --> 0:13:21.320
<v Speaker 2>any recent photos of him, and so my daughters, who

0:13:21.400 --> 0:13:23.760
<v Speaker 2>of course I know nothing about social media, but they

0:13:23.840 --> 0:13:27.040
<v Speaker 2>started to write to all of these festivals that he

0:13:27.160 --> 0:13:29.960
<v Speaker 2>had gone to the summer of twenty twenty three, and

0:13:30.120 --> 0:13:32.720
<v Speaker 2>all of these people who had met him started to

0:13:32.760 --> 0:13:35.160
<v Speaker 2>send us photos and those are the photos that were

0:13:35.280 --> 0:13:41.120
<v Speaker 2>used during the struggle to get him home because people

0:13:41.160 --> 0:13:43.120
<v Speaker 2>had met him from all over the world and that

0:13:43.280 --> 0:13:45.600
<v Speaker 2>was really beautiful. And we're still in touch with a

0:13:45.640 --> 0:13:49.480
<v Speaker 2>lot of these people who met him during that nine

0:13:49.480 --> 0:13:51.400
<v Speaker 2>week trip that he took on his own with his

0:13:51.520 --> 0:13:54.800
<v Speaker 2>teeny tiny backpack and two pair of underwear, and he said, Mama,

0:13:54.800 --> 0:13:57.800
<v Speaker 2>don't worry, there are rivers, And I thought, how does

0:13:57.800 --> 0:13:59.959
<v Speaker 2>that justify only taking two pair of underwear?

0:14:00.240 --> 0:14:01.480
<v Speaker 3>And what rivers in Europe?

0:14:01.600 --> 0:14:04.360
<v Speaker 2>I mean, he did see actual proof there were rivers,

0:14:04.440 --> 0:14:07.600
<v Speaker 2>or maybe there were more streams or like a little Creek.

0:14:07.840 --> 0:14:10.400
<v Speaker 1>I got to hear you speak in New York at

0:14:10.400 --> 0:14:14.040
<v Speaker 1>Temple Bethel, and you were talking there about the importance

0:14:14.080 --> 0:14:16.600
<v Speaker 1>of a name and that we sort of live into

0:14:16.640 --> 0:14:20.640
<v Speaker 1>our names. And so when you say Hirsh's name, what

0:14:20.720 --> 0:14:21.800
<v Speaker 1>do you want us to hear?

0:14:22.080 --> 0:14:25.480
<v Speaker 2>First of all, the name Hirsh is actually a Yiddish

0:14:25.560 --> 0:14:30.600
<v Speaker 2>name that means deer, the animal. And after Hirsch was killed,

0:14:30.640 --> 0:14:34.560
<v Speaker 2>my daughter Liebi bought me a small little deer that

0:14:34.640 --> 0:14:37.040
<v Speaker 2>I keep on my bedside table and I travel with it.

0:14:37.080 --> 0:14:39.280
<v Speaker 2>I have it in my bag here, and I think

0:14:39.320 --> 0:14:42.760
<v Speaker 2>about what qualities does a deer have? Because what you're

0:14:42.800 --> 0:14:45.560
<v Speaker 2>referring to is that in the Jewish tradition, we actually

0:14:45.600 --> 0:14:49.840
<v Speaker 2>believe that parents are divinely inspired once in their lives,

0:14:49.960 --> 0:14:52.400
<v Speaker 2>and it's the moment they give their children their names.

0:14:53.000 --> 0:14:56.000
<v Speaker 2>And that's why sometimes we know stories where people say

0:14:56.080 --> 0:14:58.120
<v Speaker 2>I was going to name him Solomon, and then all

0:14:58.200 --> 0:15:01.280
<v Speaker 2>of a sudden when the rabbi said, and his name is,

0:15:01.720 --> 0:15:05.880
<v Speaker 2>and they said David. And we believe it's entwined with

0:15:06.480 --> 0:15:09.800
<v Speaker 2>what your path will unfold to be. And so I

0:15:09.840 --> 0:15:14.400
<v Speaker 2>think about how a deer is a gentle animal, that

0:15:14.520 --> 0:15:19.480
<v Speaker 2>it's life and very sort of unassuming. It doesn't need

0:15:19.560 --> 0:15:23.120
<v Speaker 2>all the bells and whistles. It's a modest animal. And

0:15:23.160 --> 0:15:26.440
<v Speaker 2>I think that there are echoes of Hirsh in that,

0:15:26.800 --> 0:15:29.280
<v Speaker 2>and I think of Deer as being very innocent.

0:15:41.240 --> 0:15:45.080
<v Speaker 1>I had only gotten to know Hersh through the photos

0:15:45.120 --> 0:15:49.520
<v Speaker 1>you shared and his room that you shared, and I

0:15:49.560 --> 0:15:52.160
<v Speaker 1>loved reading about more of who he was in the book.

0:15:52.200 --> 0:15:55.240
<v Speaker 1>He sounded like a really beautiful soul. Can you bring

0:15:55.320 --> 0:15:59.400
<v Speaker 1>me back to the moment when your beige life ended,

0:15:59.520 --> 0:16:02.640
<v Speaker 1>because you mark this striation in the book between the

0:16:02.680 --> 0:16:03.720
<v Speaker 1>before and the after.

0:16:04.080 --> 0:16:06.160
<v Speaker 3>So when did your beij life end?

0:16:06.440 --> 0:16:09.120
<v Speaker 2>So it was very quick and it was on the

0:16:09.160 --> 0:16:12.480
<v Speaker 2>morning of October seventh. It really sort of starts the

0:16:12.560 --> 0:16:16.600
<v Speaker 2>night before because on the evening of Friday, October sixth,

0:16:16.840 --> 0:16:20.160
<v Speaker 2>Hirsh and my daughters and John and I all walked

0:16:20.280 --> 0:16:23.479
<v Speaker 2>to synagogue together or a family that goes to synagogue

0:16:23.520 --> 0:16:27.480
<v Speaker 2>both Friday night and Shabbat Saturday morning. And Hirsh had

0:16:27.560 --> 0:16:31.240
<v Speaker 2>said to us, after we go to synagogue and we

0:16:31.240 --> 0:16:34.080
<v Speaker 2>were going to friends for Shabbat dinner, he said, on

0:16:34.240 --> 0:16:36.520
<v Speaker 2>n aaire and I are going to go do something fun.

0:16:36.600 --> 0:16:40.600
<v Speaker 2>Anare Shapira was Hirsh's best friend. They were actually a trio.

0:16:40.720 --> 0:16:44.360
<v Speaker 2>There was Hersh and Yanni and an Air, and so

0:16:44.480 --> 0:16:48.960
<v Speaker 2>Hirsh had brought his camping backpack with us to synagogue

0:16:48.960 --> 0:16:51.520
<v Speaker 2>and to our friends for Shabbat dinner. He had been

0:16:51.560 --> 0:16:54.560
<v Speaker 2>regaling us at dinner, all the friends sitting at the

0:16:54.600 --> 0:16:58.280
<v Speaker 2>table with tales from being in Europe at these trance

0:16:58.520 --> 0:17:02.920
<v Speaker 2>music festivals. And at eleven o'clock he kissed me right here.

0:17:03.000 --> 0:17:05.240
<v Speaker 2>He leaned over my right side and he kissed John.

0:17:05.520 --> 0:17:07.600
<v Speaker 2>And he turned around in the doorway and looked at

0:17:07.600 --> 0:17:09.879
<v Speaker 2>me and said, love you, see you tomorrow. I was

0:17:10.000 --> 0:17:14.359
<v Speaker 2>very casual, and he left. And the next morning, John

0:17:14.440 --> 0:17:17.200
<v Speaker 2>left for synagogue at seven thirty, which is quite early,

0:17:17.560 --> 0:17:19.320
<v Speaker 2>and so the girls were still asleep, and I was

0:17:19.320 --> 0:17:21.080
<v Speaker 2>going to wake them in a little bit and we

0:17:21.119 --> 0:17:23.400
<v Speaker 2>were going to meet him at synagogue. I was still

0:17:23.440 --> 0:17:25.320
<v Speaker 2>having a cup of tea, and all of a sudden,

0:17:25.359 --> 0:17:28.480
<v Speaker 2>around eight o'clock, there were bomb sirens that started to

0:17:28.520 --> 0:17:34.200
<v Speaker 2>go off in Jerusalem, which tragically now is extremely normal,

0:17:34.480 --> 0:17:37.800
<v Speaker 2>but then it was completely out of the ordinary. And

0:17:38.119 --> 0:17:40.520
<v Speaker 2>so I ran to wake up my girls because I

0:17:40.600 --> 0:17:43.800
<v Speaker 2>knew there must be bombs falling somewhere. And we got

0:17:43.800 --> 0:17:47.040
<v Speaker 2>into our safe room Israel since the mid nineties, any

0:17:47.280 --> 0:17:52.560
<v Speaker 2>construction requires that residences have a safe room, a bomb

0:17:52.600 --> 0:17:55.320
<v Speaker 2>shelter in the house. And so the girls and I

0:17:55.400 --> 0:17:58.760
<v Speaker 2>went into our safe room, which ironically is Hersh's bedroom,

0:17:58.960 --> 0:18:01.399
<v Speaker 2>and I sealed the window. It has like a steal

0:18:01.560 --> 0:18:05.119
<v Speaker 2>enforced door, and I sealed the door. And the protocol

0:18:05.160 --> 0:18:07.880
<v Speaker 2>is that you wait ten minutes and if you don't

0:18:07.880 --> 0:18:11.199
<v Speaker 2>hear anything suspicious, then you can come out. Now. I

0:18:11.200 --> 0:18:14.119
<v Speaker 2>don't use technology on Shabbat, so it was Saturday morning.

0:18:14.160 --> 0:18:17.400
<v Speaker 2>I didn't have a phone, TV, radio, computer, I didn't

0:18:17.440 --> 0:18:20.720
<v Speaker 2>have anything open to know what was happening, why these

0:18:20.760 --> 0:18:23.920
<v Speaker 2>sirens were going off. I waited ten minutes. I didn't

0:18:23.960 --> 0:18:29.120
<v Speaker 2>hear anything suspicious, so I said, girls, we can come out.

0:18:29.240 --> 0:18:31.680
<v Speaker 2>But I know that Hersh and on Air are somewhere

0:18:31.720 --> 0:18:35.399
<v Speaker 2>outside sleeping. It's an emergency. I'm turning on my phone

0:18:35.440 --> 0:18:37.399
<v Speaker 2>to make sure the boys are okay. I turned on

0:18:37.440 --> 0:18:38.960
<v Speaker 2>my phone. I want to say maybe it was eight

0:18:39.000 --> 0:18:41.840
<v Speaker 2>twenty three. I have it written down, and eleven minutes earlier,

0:18:42.320 --> 0:18:46.399
<v Speaker 2>two consecutive WhatsApp messages had come into the group that Hirsh,

0:18:46.440 --> 0:18:49.800
<v Speaker 2>John and I have just the three of us from hirsh.

0:18:49.880 --> 0:18:51.760
<v Speaker 2>The first one said I love you, and the second

0:18:51.760 --> 0:18:55.640
<v Speaker 2>one said I'm sorry, and I immediately tried to call

0:18:55.760 --> 0:18:59.119
<v Speaker 2>him and it rang and rang, and then I wrote,

0:18:59.119 --> 0:19:02.840
<v Speaker 2>are you okay? Let me know you're okay. I'm leaving

0:19:02.880 --> 0:19:05.359
<v Speaker 2>my phone on let me know you're okay. Those still

0:19:05.400 --> 0:19:07.840
<v Speaker 2>to this day don't have the two blue checks that

0:19:07.960 --> 0:19:11.680
<v Speaker 2>showed that they were read, obviously, and I knew immediately

0:19:12.200 --> 0:19:14.760
<v Speaker 2>that we were in trouble. John came running in because

0:19:14.760 --> 0:19:17.119
<v Speaker 2>they had closed the synagogue because of all these bomb

0:19:17.160 --> 0:19:19.680
<v Speaker 2>sirens that kept going off. I handed him my phone.

0:19:19.720 --> 0:19:21.719
<v Speaker 2>I said, we're in trouble, and that was it. We

0:19:21.840 --> 0:19:28.040
<v Speaker 2>sort of stepped through this very large wooden frame of

0:19:28.080 --> 0:19:31.200
<v Speaker 2>the lives that we had lived up until that point.

0:19:31.760 --> 0:19:34.399
<v Speaker 2>I say, you know, I was born in October of

0:19:34.480 --> 0:19:40.200
<v Speaker 2>nineteen sixty nine, and everything from that date until October seventh,

0:19:40.240 --> 0:19:43.800
<v Speaker 2>twenty twenty three was now over, completely over, and I

0:19:43.880 --> 0:19:46.280
<v Speaker 2>was now in a different place. And I've been in

0:19:46.880 --> 0:19:50.880
<v Speaker 2>varying hues of different places since then, but that life

0:19:50.920 --> 0:19:54.400
<v Speaker 2>of the before is completely over. You and your husband John,

0:19:54.480 --> 0:19:58.960
<v Speaker 2>and specifically you became very vocal. How did you choose

0:19:59.640 --> 0:20:03.760
<v Speaker 2>to bring into action and be vocal? Versus wanting to

0:20:03.960 --> 0:20:06.680
<v Speaker 2>wait and see how things go. What was your decision

0:20:06.720 --> 0:20:11.480
<v Speaker 2>making process? Well, initially, the families of the two hundred

0:20:11.480 --> 0:20:14.960
<v Speaker 2>and fifty one hostages who were stolen on October seventh,

0:20:15.119 --> 0:20:22.440
<v Speaker 2>everyone went into primal reflexive action, meaning whatever felt authentic

0:20:22.600 --> 0:20:24.960
<v Speaker 2>in that moment to do is what people were doing.

0:20:25.000 --> 0:20:27.200
<v Speaker 2>There was not a lot of thought. There wasn't sort

0:20:27.240 --> 0:20:31.520
<v Speaker 2>of let's sit and brainstorm and make a collective plan.

0:20:32.160 --> 0:20:35.960
<v Speaker 2>We were all instantly traumatized. Everybody had footage of their

0:20:35.960 --> 0:20:40.320
<v Speaker 2>people being tortured, their people being killed. People had footage

0:20:40.320 --> 0:20:43.120
<v Speaker 2>of their children being killed and their dead bodies being

0:20:43.200 --> 0:20:47.280
<v Speaker 2>dragged away. We had footage of Hirsh being loaded onto

0:20:47.359 --> 0:20:50.960
<v Speaker 2>a pickup truck with his dominant left arm blown off.

0:20:51.040 --> 0:20:55.120
<v Speaker 2>We could see his jagged bone sticking out below his elbow.

0:20:55.560 --> 0:20:58.159
<v Speaker 2>He had tied sort of a tourniquet with a T

0:20:58.280 --> 0:21:01.120
<v Speaker 2>shirt or something around the upper part of his arm.

0:21:01.520 --> 0:21:05.399
<v Speaker 2>These are things that you are never prepared to see.

0:21:05.560 --> 0:21:08.880
<v Speaker 2>No parent or loved one wants to see anything like that,

0:21:09.440 --> 0:21:15.879
<v Speaker 2>and you're not rational, and instantly we were all in

0:21:16.080 --> 0:21:19.159
<v Speaker 2>action mode. But everybody responds differently. I have a very

0:21:19.160 --> 0:21:21.600
<v Speaker 2>good friend who's a nurse, and she said, you know

0:21:21.640 --> 0:21:23.960
<v Speaker 2>when people are in pain in the hospital, she said,

0:21:23.960 --> 0:21:26.000
<v Speaker 2>there are the people who are clenchers. There are people

0:21:26.000 --> 0:21:28.359
<v Speaker 2>who are screamers, the people who hit her when she

0:21:28.440 --> 0:21:31.000
<v Speaker 2>tries to help them, they're people who are stoic. I

0:21:31.080 --> 0:21:35.840
<v Speaker 2>saw that in the hostage family cohort that everyone responded differently.

0:21:36.680 --> 0:21:41.320
<v Speaker 2>And once we knew he was alive, because a girl

0:21:41.359 --> 0:21:44.600
<v Speaker 2>who was in the bomb shelter with him, who he

0:21:44.640 --> 0:21:48.760
<v Speaker 2>didn't know before that the Nova festival, she was rightfully

0:21:49.040 --> 0:21:52.480
<v Speaker 2>having a complete panic attack and he was trying to

0:21:52.480 --> 0:21:55.480
<v Speaker 2>calm her down, and he put her head in his lap,

0:21:56.000 --> 0:21:58.480
<v Speaker 2>and he put his head on top of her, sort

0:21:58.520 --> 0:22:01.680
<v Speaker 2>of protecting himself, and her head was in his lap.

0:22:02.160 --> 0:22:04.840
<v Speaker 2>And she is the one who ended up telling us,

0:22:05.359 --> 0:22:08.359
<v Speaker 2>I watched him walk out. He's alive. She said, I

0:22:08.480 --> 0:22:12.800
<v Speaker 2>watched him walk out with or Levy, Elia Cohen and

0:22:12.920 --> 0:22:16.720
<v Speaker 2>Alon Ohel, those four boys walked out. As soon as

0:22:16.760 --> 0:22:20.240
<v Speaker 2>we knew that, we wanted the world to know that,

0:22:20.600 --> 0:22:22.920
<v Speaker 2>and we wanted the people who took him to know

0:22:23.280 --> 0:22:26.359
<v Speaker 2>we know you have him, we know he's alive. And

0:22:26.400 --> 0:22:29.720
<v Speaker 2>we had been told by everyone it's important that they

0:22:29.800 --> 0:22:34.320
<v Speaker 2>know that he's American, he's a civilian and that the

0:22:34.400 --> 0:22:37.159
<v Speaker 2>world is watching. I would love to say, oh, it

0:22:37.280 --> 0:22:40.000
<v Speaker 2>was this very grand plan. I felt like I had

0:22:40.000 --> 0:22:43.480
<v Speaker 2>a branding iron on my back. I was doing everything

0:22:43.600 --> 0:22:49.040
<v Speaker 2>under severe intense mental, psychological, spiritual, religious, emotional torture.

0:22:49.280 --> 0:22:51.600
<v Speaker 1>You talk in the book about what the torture did

0:22:51.760 --> 0:22:54.399
<v Speaker 1>to your body. You said you never got your period again.

0:22:54.920 --> 0:22:58.440
<v Speaker 1>How were you surviving? Every day at this point.

0:22:58.280 --> 0:23:01.159
<v Speaker 2>While he was still alive, John and I were working

0:23:01.240 --> 0:23:04.960
<v Speaker 2>eighteen to twenty hours a day, running all over the world,

0:23:05.040 --> 0:23:08.199
<v Speaker 2>talking to whoever we could talk to, meeting with whoever

0:23:08.200 --> 0:23:11.399
<v Speaker 2>we could meet with, and trying desperately to move the

0:23:11.440 --> 0:23:14.800
<v Speaker 2>needle on this horrific situation that so many people were

0:23:14.840 --> 0:23:18.920
<v Speaker 2>suffering from. And definitely every morning when I would open

0:23:18.960 --> 0:23:21.560
<v Speaker 2>my eyes, there would be a moment where I would

0:23:21.600 --> 0:23:26.840
<v Speaker 2>feel overwhelmed with angst and misery. And I was used

0:23:26.880 --> 0:23:30.800
<v Speaker 2>to saying the line that many Jewish people say upon waking,

0:23:30.840 --> 0:23:33.479
<v Speaker 2>which I always say since I was a girl and

0:23:33.600 --> 0:23:37.119
<v Speaker 2>learned it, and it's a line that says, I am

0:23:37.160 --> 0:23:40.160
<v Speaker 2>grateful to creator of the universe for giving me back

0:23:40.200 --> 0:23:42.879
<v Speaker 2>my soul. You have tremendous faith in me, which I

0:23:42.920 --> 0:23:47.040
<v Speaker 2>love because normally I think the dynamic that we learn

0:23:47.400 --> 0:23:49.480
<v Speaker 2>is that we're supposed to have faith in God, and

0:23:49.560 --> 0:23:52.720
<v Speaker 2>yet the very first thing we're supposed to say is, wow,

0:23:52.800 --> 0:23:55.760
<v Speaker 2>I'm back today. You have faith in me. I'm not done.

0:23:55.880 --> 0:23:58.359
<v Speaker 2>My soul's back. So I would say that line, and

0:23:58.440 --> 0:24:02.240
<v Speaker 2>then I would say, hope is mandatory. It's not a suggestion,

0:24:02.720 --> 0:24:06.520
<v Speaker 2>it's not advice, it's mandatory. Go, and I would fling

0:24:06.600 --> 0:24:09.399
<v Speaker 2>the covers off, and I would say, pretend to be

0:24:09.440 --> 0:24:13.040
<v Speaker 2>a human. Just pretend you don't have to really be human.

0:24:13.359 --> 0:24:15.600
<v Speaker 2>You have to pretend to be a human. Because I

0:24:15.680 --> 0:24:18.520
<v Speaker 2>wanted to lie on the floor in the fetal position weeping,

0:24:18.760 --> 0:24:21.479
<v Speaker 2>but I knew that he was in agony somewhere and

0:24:21.480 --> 0:24:25.600
<v Speaker 2>that wasn't going to help, and so we really pushed ourselves.

0:24:25.880 --> 0:24:29.560
<v Speaker 2>You know, we were exhausted and miserable and truly tormented.

0:24:29.680 --> 0:24:32.200
<v Speaker 2>I mean, I've aged so much in the last two

0:24:32.240 --> 0:24:34.840
<v Speaker 2>and a half years, as has John. As you mentioned.

0:24:34.880 --> 0:24:36.719
<v Speaker 2>I say it in the book like I'm very honest

0:24:36.760 --> 0:24:39.080
<v Speaker 2>about it. I mean, my body died, I never got

0:24:39.160 --> 0:24:42.000
<v Speaker 2>my period again. I've never colored my hair, so I

0:24:42.080 --> 0:24:44.359
<v Speaker 2>had gray in my hair before, but I have a

0:24:44.400 --> 0:24:45.960
<v Speaker 2>ton of gray in my hair and you know, I've

0:24:45.960 --> 0:24:48.480
<v Speaker 2>never worn makeup again. I've never worn jewelry again. Like

0:24:48.560 --> 0:24:53.399
<v Speaker 2>I'm very much a wounded, damaged person, I'm very much

0:24:53.760 --> 0:24:57.240
<v Speaker 2>a disordered person. But I think that it makes sense

0:24:57.640 --> 0:25:00.760
<v Speaker 2>given what we went through and then and you know,

0:25:00.840 --> 0:25:10.280
<v Speaker 2>that was three hundred and thirty days of immense, exhausting beseeching, begging, scraping, pleading, running, burning,

0:25:10.680 --> 0:25:13.480
<v Speaker 2>and then the angels of death came to our door

0:25:13.600 --> 0:25:17.240
<v Speaker 2>to tell us that hersh had been murdered. So you

0:25:17.280 --> 0:25:21.800
<v Speaker 2>know that was going through yet another big frame into

0:25:21.840 --> 0:25:24.000
<v Speaker 2>this other very unknown place.

0:25:24.359 --> 0:25:26.879
<v Speaker 1>When you saw him and you saw that video of

0:25:26.960 --> 0:25:29.320
<v Speaker 1>him being loaded onto the back of a truck and

0:25:29.520 --> 0:25:32.000
<v Speaker 1>his arm had been blown off by a grenade. I

0:25:32.080 --> 0:25:34.520
<v Speaker 1>know you were so happy that he was alive and

0:25:34.560 --> 0:25:37.600
<v Speaker 1>to know that, But what was it like to see

0:25:37.760 --> 0:25:41.080
<v Speaker 1>your son that you had cooked in your belly with

0:25:41.160 --> 0:25:41.720
<v Speaker 1>no arm?

0:25:42.080 --> 0:25:47.560
<v Speaker 2>It was shocking and confusing. And I only watched it once.

0:25:48.200 --> 0:25:52.159
<v Speaker 2>John actually watched it many times because he derived a

0:25:52.200 --> 0:25:55.480
<v Speaker 2>lot of strength from it. He said, he's walking on

0:25:55.480 --> 0:25:58.359
<v Speaker 2>his own two feet, no one was dragging him. He

0:25:58.520 --> 0:26:01.800
<v Speaker 2>uses his non dominant arm to get himself up into

0:26:01.840 --> 0:26:05.760
<v Speaker 2>the pickup truck. The other young men were lying down.

0:26:05.800 --> 0:26:09.720
<v Speaker 2>They were very badly wounded. He was obviously very badly wounded.

0:26:09.760 --> 0:26:12.560
<v Speaker 2>He was also burned, and yet he was sitting up.

0:26:12.680 --> 0:26:14.960
<v Speaker 2>He chose to sit up, and he puts his head

0:26:15.000 --> 0:26:17.160
<v Speaker 2>down in a crook of what's left of his arm.

0:26:17.400 --> 0:26:21.240
<v Speaker 2>John derived a lot of strength from that. And interestingly,

0:26:21.320 --> 0:26:23.960
<v Speaker 2>there is a continuation of that video that I only

0:26:24.000 --> 0:26:26.720
<v Speaker 2>saw once, and it was after he was killed. On

0:26:26.760 --> 0:26:32.600
<v Speaker 2>the ride to Gaza. One of the gunmen who had

0:26:32.640 --> 0:26:35.520
<v Speaker 2>stolen him grabs him by the head. He is his

0:26:35.600 --> 0:26:37.960
<v Speaker 2>head down, He's lost a lot of blood, so he

0:26:38.080 --> 0:26:41.399
<v Speaker 2>was probably very lightheaded. Grabs him by the hair and

0:26:41.480 --> 0:26:44.720
<v Speaker 2>pulls him up and says into the camera, take a

0:26:44.760 --> 0:26:47.679
<v Speaker 2>selfie with me. And what I love about that moment,

0:26:47.760 --> 0:26:50.680
<v Speaker 2>and I've only seen it once, is Hirsh looks right

0:26:50.720 --> 0:26:54.720
<v Speaker 2>into the camera defiant. Yeah, I love it. Even though

0:26:54.760 --> 0:26:59.119
<v Speaker 2>I was horrific. He was obviously in complete shock and

0:26:59.160 --> 0:27:02.440
<v Speaker 2>horror and trot. He had just witnessed eighteen young people

0:27:02.520 --> 0:27:05.879
<v Speaker 2>get murdered in a five foot by eight foot tiny shelter.

0:27:06.000 --> 0:27:09.960
<v Speaker 2>I mean, picture your bathroom with twenty six people smashed in,

0:27:10.280 --> 0:27:12.960
<v Speaker 2>including an air who had been standing in the door

0:27:13.200 --> 0:27:16.520
<v Speaker 2>trying so hard to save these people, throwing out grenade

0:27:16.520 --> 0:27:19.600
<v Speaker 2>after grenade as they were coming in, and finally they

0:27:19.680 --> 0:27:23.439
<v Speaker 2>killed him, and Herst saw that. And we also know

0:27:23.560 --> 0:27:26.160
<v Speaker 2>that those two hecks that we got from him were

0:27:26.240 --> 0:27:29.879
<v Speaker 2>after his hand was blown off, and so he thought

0:27:29.920 --> 0:27:32.800
<v Speaker 2>he was dying. And I think about that was how

0:27:32.840 --> 0:27:36.560
<v Speaker 2>he chose to say goodbye. That a lot of parents

0:27:36.680 --> 0:27:42.760
<v Speaker 2>tragically had recordings of their children screaming. I mean, imagine

0:27:42.800 --> 0:27:47.280
<v Speaker 2>how the structure of your being in this world changes

0:27:47.920 --> 0:27:51.800
<v Speaker 2>when you hear your children screaming as they're dying, and

0:27:51.800 --> 0:27:54.359
<v Speaker 2>that's the last thing you hear. He chose not to

0:27:54.400 --> 0:27:58.280
<v Speaker 2>record to us. He just said I love you, I'm sorry,

0:27:58.720 --> 0:28:00.760
<v Speaker 2>because he knew we were going to be in terrible pain.

0:28:00.960 --> 0:28:02.320
<v Speaker 2>I was just going to ask you, what do you

0:28:02.320 --> 0:28:04.959
<v Speaker 2>think that I'm sorry? Was he knew we would suffer

0:28:05.040 --> 0:28:09.159
<v Speaker 2>terribly and he's right. And interestingly, I know this jumping ahead,

0:28:09.200 --> 0:28:11.840
<v Speaker 2>but someone pointed out to me and I didn't realize

0:28:11.880 --> 0:28:14.000
<v Speaker 2>I had done this, but they played it for me

0:28:14.480 --> 0:28:17.120
<v Speaker 2>that at Hirsh's funeral when they were putting him into

0:28:17.160 --> 0:28:20.560
<v Speaker 2>the ground. And you know in Israel, when they bury people,

0:28:21.119 --> 0:28:23.840
<v Speaker 2>we don't use coffins, so he was just wrapped in

0:28:23.880 --> 0:28:26.120
<v Speaker 2>a shroud which is like a sheet, and you could

0:28:26.119 --> 0:28:29.520
<v Speaker 2>really see the contour of him, and as they were

0:28:29.520 --> 0:28:32.440
<v Speaker 2>putting him into the ground, his body, I went like

0:28:32.560 --> 0:28:35.600
<v Speaker 2>this and I screamed, I'm sorry. I don't remember doing that.

0:28:35.800 --> 0:28:38.800
<v Speaker 2>But someone said, there's a symbiosis. That was the last

0:28:38.840 --> 0:28:40.479
<v Speaker 2>thing he said to you, And that's the last thing

0:28:40.520 --> 0:28:43.160
<v Speaker 2>you said to him. So amazed by you.

0:28:43.160 --> 0:28:45.320
<v Speaker 3>You never cry and interviews it's so rare.

0:28:45.600 --> 0:28:48.040
<v Speaker 2>Well, I think it's actually really sad because it just

0:28:48.080 --> 0:28:51.080
<v Speaker 2>shows how broken I am. Like it's a very human,

0:28:51.640 --> 0:28:55.960
<v Speaker 2>healthy response, but I also think that I've cried so much.

0:28:56.400 --> 0:28:58.480
<v Speaker 2>You know, I'm not all here. Part of me is

0:28:58.520 --> 0:29:01.320
<v Speaker 2>already in the world to come with her, and so

0:29:01.440 --> 0:29:04.200
<v Speaker 2>I'm not normal. And I referred to it earlier that

0:29:04.360 --> 0:29:08.760
<v Speaker 2>I read an article by the American Psychiatric Association a

0:29:08.760 --> 0:29:12.080
<v Speaker 2>few weeks ago that said, if you're still grieving after

0:29:12.240 --> 0:29:15.080
<v Speaker 2>six months, then you have a disorder. And I was like,

0:29:15.440 --> 0:29:18.280
<v Speaker 2>I have a disorder, and I'm actually very proud of

0:29:18.320 --> 0:29:21.360
<v Speaker 2>this disorder. It's called I still love my son. The

0:29:21.440 --> 0:29:24.640
<v Speaker 2>love is still here. Love is stronger than death. But

0:29:24.840 --> 0:29:28.200
<v Speaker 2>I am disordered. I mean, I think of in Chicago,

0:29:28.320 --> 0:29:30.800
<v Speaker 2>growing up they were always those parking meters. I don't

0:29:30.840 --> 0:29:33.160
<v Speaker 2>know if they have them here in LA, but they

0:29:33.160 --> 0:29:35.960
<v Speaker 2>were always broken, and so my mom would always leave

0:29:36.000 --> 0:29:39.560
<v Speaker 2>a note on the parking meter saying the meter is broken,

0:29:39.600 --> 0:29:42.200
<v Speaker 2>don't give me a ticket. And I feel like the

0:29:42.240 --> 0:29:44.800
<v Speaker 2>meter was disordered, like it was out of order. And

0:29:44.920 --> 0:29:48.600
<v Speaker 2>I feel like that, like I am broken, don't give

0:29:48.600 --> 0:29:52.400
<v Speaker 2>me a ticket. And dis in Latin means the opposite

0:29:52.440 --> 0:29:55.480
<v Speaker 2>of So I'm the opposite of order. I mean, it's

0:29:55.520 --> 0:29:57.880
<v Speaker 2>not that I'm unique, because there are millions of people

0:29:57.880 --> 0:30:01.080
<v Speaker 2>who have buried their children, but that us feel the

0:30:01.160 --> 0:30:14.880
<v Speaker 2>opposite of the order that I would have preferred.

0:30:15.280 --> 0:30:18.760
<v Speaker 1>I've watched, i think, almost every interview you've done, and

0:30:19.480 --> 0:30:22.800
<v Speaker 1>no matter how long a journalist has been doing their job,

0:30:22.880 --> 0:30:26.520
<v Speaker 1>Anderson Cooper, Beyonna, no one can get through an interview

0:30:26.560 --> 0:30:31.360
<v Speaker 1>without crying. And I'm really wondering how you feel watching

0:30:31.440 --> 0:30:36.280
<v Speaker 1>other people in pain over pain that only you can

0:30:36.360 --> 0:30:37.240
<v Speaker 1>really understand.

0:30:37.640 --> 0:30:41.400
<v Speaker 2>I actually really think it's a beautiful human response. I

0:30:41.440 --> 0:30:44.560
<v Speaker 2>think people really grew to love Hirsh and love a

0:30:44.560 --> 0:30:46.440
<v Speaker 2>lot of people. We love a lot of people that

0:30:46.480 --> 0:30:52.400
<v Speaker 2>we've never met. And during the really shocking, sticky, tricky days,

0:30:53.120 --> 0:30:55.800
<v Speaker 2>that we were trying so desperately to save Hirsh and

0:30:55.840 --> 0:30:58.840
<v Speaker 2>these other hostages. The world grew to love a lot

0:30:58.880 --> 0:31:02.160
<v Speaker 2>of those hostages without ever having known them. And forty

0:31:02.200 --> 0:31:05.560
<v Speaker 2>six of those hostages who were taken alive were killed

0:31:05.600 --> 0:31:08.080
<v Speaker 2>in captivity, and there are people all over the world

0:31:08.160 --> 0:31:11.680
<v Speaker 2>who grieved for them and continue to grieve for them

0:31:11.720 --> 0:31:14.560
<v Speaker 2>because they grew to love them. And I think that

0:31:14.640 --> 0:31:19.200
<v Speaker 2>there's something really powerful and uniting about that that you

0:31:19.280 --> 0:31:21.520
<v Speaker 2>can love people that you never met, and you can

0:31:21.600 --> 0:31:25.160
<v Speaker 2>grieve people you never met. So when I've had these

0:31:25.240 --> 0:31:34.120
<v Speaker 2>experiences speaking to people and they have the right human, empathetic, kind, merciful, compassionate,

0:31:34.360 --> 0:31:39.080
<v Speaker 2>graceful response, I think it's the most beautiful personification of

0:31:39.120 --> 0:31:40.200
<v Speaker 2>the human experience.

0:31:40.760 --> 0:31:43.920
<v Speaker 1>You started wearing a piece of tape every day that

0:31:44.000 --> 0:31:46.400
<v Speaker 1>Hirsh was gone. It was three hundred and thirty days,

0:31:47.000 --> 0:31:49.719
<v Speaker 1>and what began as a marker became something that the

0:31:49.760 --> 0:31:51.720
<v Speaker 1>world really came to recognize.

0:31:51.760 --> 0:31:53.800
<v Speaker 3>Do you remember the first day that you put it on.

0:31:54.200 --> 0:31:57.480
<v Speaker 2>I put it on the first day on day twenty six,

0:31:58.280 --> 0:32:02.960
<v Speaker 2>and it was because it was driving me to insanity

0:32:03.640 --> 0:32:08.400
<v Speaker 2>that we were doing ten to fifteen media clips a

0:32:08.520 --> 0:32:12.080
<v Speaker 2>day because we speak English, so we became very much

0:32:12.280 --> 0:32:14.840
<v Speaker 2>sort of an easy go to. There were plenty of

0:32:15.000 --> 0:32:17.960
<v Speaker 2>families that were speaking many different languages, because you know,

0:32:18.000 --> 0:32:22.280
<v Speaker 2>the original cohort was from more than thirty different nationalities.

0:32:22.400 --> 0:32:26.440
<v Speaker 2>There were Christians, Jews, Muslims, Hindus, and Buddhists, so there

0:32:26.440 --> 0:32:28.960
<v Speaker 2>were people speaking all over the world in all different languages.

0:32:29.000 --> 0:32:32.120
<v Speaker 2>But because we were English speakers, we were speaking a

0:32:32.160 --> 0:32:35.600
<v Speaker 2>lot to the international English speaking media. And the first

0:32:35.640 --> 0:32:38.400
<v Speaker 2>question was always how many days has it been since

0:32:38.440 --> 0:32:41.160
<v Speaker 2>you've spoken to your son? And I just thought, I

0:32:41.200 --> 0:32:44.720
<v Speaker 2>can't take this anymore. I remembered being a little girl

0:32:45.040 --> 0:32:48.440
<v Speaker 2>in Chicago one night wandering out of bed. I couldn't sleep,

0:32:48.520 --> 0:32:51.120
<v Speaker 2>and I wandered into our living room and my dad

0:32:51.200 --> 0:32:54.840
<v Speaker 2>was watching the news and it was ABC News and

0:32:54.880 --> 0:32:57.920
<v Speaker 2>there was a show called Nightline and there was a man,

0:32:58.160 --> 0:33:01.720
<v Speaker 2>an anchor named Ted kopp Both who had this big

0:33:01.760 --> 0:33:06.280
<v Speaker 2>head of gingy red hair, and he had behind him numbers.

0:33:06.520 --> 0:33:08.840
<v Speaker 2>And I said to my dad, what is that number?

0:33:08.880 --> 0:33:12.080
<v Speaker 2>And he said, that's the amount of days that hostages

0:33:12.120 --> 0:33:15.320
<v Speaker 2>have been held in Iran. And he explained to me,

0:33:15.560 --> 0:33:18.120
<v Speaker 2>and I was nine years old as a little girl,

0:33:18.320 --> 0:33:20.160
<v Speaker 2>and he explained me because I didn't know what a

0:33:20.160 --> 0:33:23.360
<v Speaker 2>hostage was, and I didn't understand what had happened. And

0:33:23.440 --> 0:33:25.760
<v Speaker 2>I thought back to that, and I thought, I'm going

0:33:25.840 --> 0:33:29.960
<v Speaker 2>to be the human nightline Ted Copple counter and I

0:33:30.040 --> 0:33:32.760
<v Speaker 2>went and got tape. And I also thought there was

0:33:32.800 --> 0:33:36.120
<v Speaker 2>something very accountable. Everyone had to do what felt good

0:33:36.120 --> 0:33:37.880
<v Speaker 2>to them. You know, some people wore a necklace, some

0:33:37.920 --> 0:33:41.360
<v Speaker 2>people wore a bracelet, some people wore a ribbon. Everybody

0:33:41.360 --> 0:33:44.200
<v Speaker 2>did what spoke to them. To me, it was very

0:33:44.240 --> 0:33:47.880
<v Speaker 2>important to show the failure of another day. That the

0:33:47.960 --> 0:33:51.920
<v Speaker 2>number changed every day, that my prison number changed every

0:33:51.960 --> 0:33:56.120
<v Speaker 2>day I was in prison. And I remember on day

0:33:56.200 --> 0:33:59.280
<v Speaker 2>eighty eight, which I talked about in the book, that

0:33:59.440 --> 0:34:02.000
<v Speaker 2>I was speaking to a group of college students and

0:34:02.040 --> 0:34:04.440
<v Speaker 2>a young man raised his hand and it was the

0:34:04.480 --> 0:34:09.839
<v Speaker 2>most gorgeous question, but it broke me. He said, what

0:34:09.880 --> 0:34:12.319
<v Speaker 2>can we do to ease your pain? And no one

0:34:12.360 --> 0:34:15.520
<v Speaker 2>had asked me that in eighty eight days? And I

0:34:15.600 --> 0:34:17.960
<v Speaker 2>started crying, and I put my hand on the number,

0:34:17.960 --> 0:34:21.680
<v Speaker 2>and I said, it sounds so naive now thinking back,

0:34:21.920 --> 0:34:25.560
<v Speaker 2>I said, if God forbid we get to day one hundred,

0:34:25.600 --> 0:34:27.759
<v Speaker 2>please don't make me be the only person on earth

0:34:27.800 --> 0:34:31.600
<v Speaker 2>wearing this tape. And by the afternoon, the woman who

0:34:31.719 --> 0:34:34.960
<v Speaker 2>had organized that trip sent me a picture on WhatsApp

0:34:35.560 --> 0:34:39.160
<v Speaker 2>of the one hundred students on that trip after lunch.

0:34:39.239 --> 0:34:41.880
<v Speaker 2>They were all wearing eighty eight. They had started on

0:34:41.960 --> 0:34:45.000
<v Speaker 2>that day, and we had on day one hundred over

0:34:45.080 --> 0:34:49.719
<v Speaker 2>a million people sending us pictures selfies of them, and

0:34:49.760 --> 0:34:52.920
<v Speaker 2>they had started wearing the tape and starting on day

0:34:52.920 --> 0:34:55.920
<v Speaker 2>one hundred around the world. And you know, this crossed

0:34:56.440 --> 0:35:00.399
<v Speaker 2>all barriers. It was people of all different backgrounds, all

0:35:00.400 --> 0:35:04.960
<v Speaker 2>different belief systems, all different brands and textures and colors

0:35:05.000 --> 0:35:11.080
<v Speaker 2>and faith and philosophies, and everyone was just trying to

0:35:11.200 --> 0:35:16.440
<v Speaker 2>come together in this painful, out of the ordinary situation

0:35:16.840 --> 0:35:19.719
<v Speaker 2>by doing something symbolic of saying we are with you,

0:35:19.880 --> 0:35:23.440
<v Speaker 2>and the days are moving. We were trying so desperately hard,

0:35:24.280 --> 0:35:27.680
<v Speaker 2>and we continued wearing that tape. We buried hersh on

0:35:27.760 --> 0:35:30.359
<v Speaker 2>day three thirty two, and you can see pictures of us,

0:35:30.400 --> 0:35:33.720
<v Speaker 2>you know, standing there bearing him and we're wearing the number.

0:35:33.719 --> 0:35:37.279
<v Speaker 2>And we kept wearing the number until day eight forty three,

0:35:37.320 --> 0:35:41.160
<v Speaker 2>when the final hostage was returned back so his family

0:35:41.200 --> 0:35:43.000
<v Speaker 2>could bury him. You say, on.

0:35:43.160 --> 0:35:46.919
<v Speaker 1>Day eighty eight that student asked you how they could

0:35:46.920 --> 0:35:51.760
<v Speaker 1>ease your pain, and I can imagine that the outpouring

0:35:52.040 --> 0:35:55.640
<v Speaker 1>of support from people near and far must have been

0:35:56.480 --> 0:35:59.680
<v Speaker 1>helpful and overwhelming in just a mix of feelings. Did

0:35:59.719 --> 0:36:03.839
<v Speaker 1>you feel supported by people? Were you frustrated by what

0:36:03.880 --> 0:36:06.120
<v Speaker 1>people were saying to you? Could you even deal with

0:36:06.160 --> 0:36:07.480
<v Speaker 1>somebody else's feelings?

0:36:07.760 --> 0:36:10.640
<v Speaker 2>I was very grateful. I think all of us, all

0:36:10.719 --> 0:36:14.880
<v Speaker 2>of the families, were tremendously grateful at the outpouring of

0:36:15.320 --> 0:36:18.600
<v Speaker 2>really kind, manevolent people saying what in the world can

0:36:18.600 --> 0:36:22.279
<v Speaker 2>we do? We really want to help. I personally had

0:36:22.280 --> 0:36:25.400
<v Speaker 2>a problem which I still do to this day, and

0:36:25.440 --> 0:36:28.239
<v Speaker 2>I admit that it's my problem. I actually remember when

0:36:28.280 --> 0:36:30.239
<v Speaker 2>I was in high school and my mom said, now,

0:36:30.239 --> 0:36:32.120
<v Speaker 2>if you ever break up with someone, you always have

0:36:32.200 --> 0:36:34.560
<v Speaker 2>to say it's not you, it's me. She said, it

0:36:34.600 --> 0:36:37.040
<v Speaker 2>will be them, but you can't say that because it

0:36:37.040 --> 0:36:39.720
<v Speaker 2>will hurt them. But I am telling you this problem,

0:36:39.800 --> 0:36:43.080
<v Speaker 2>it really is me, which is people would say to me,

0:36:43.200 --> 0:36:46.960
<v Speaker 2>how are you? And to this day it's the most excruciating,

0:36:47.120 --> 0:36:52.600
<v Speaker 2>confusing question that I get. Because when Hirsh was being held,

0:36:52.920 --> 0:36:54.960
<v Speaker 2>I felt like my leg was in one of those

0:36:54.960 --> 0:36:58.520
<v Speaker 2>old fashioned like bear traps, like these teeth were chopping

0:36:58.600 --> 0:37:02.560
<v Speaker 2>into my skin and tearing my tendons. And for someone

0:37:02.560 --> 0:37:05.680
<v Speaker 2>to say how are you, I felt was like cruel

0:37:05.840 --> 0:37:09.440
<v Speaker 2>and perverse, but really they meant it in a very innocuous,

0:37:09.719 --> 0:37:13.560
<v Speaker 2>even kind hearted way. I didn't know how to answer,

0:37:13.640 --> 0:37:16.400
<v Speaker 2>and I still don't know how to answer. I say,

0:37:16.600 --> 0:37:19.319
<v Speaker 2>do you not see that there's a knife sticking out

0:37:19.360 --> 0:37:21.960
<v Speaker 2>of my heart right now? I mean, how can you

0:37:22.080 --> 0:37:25.760
<v Speaker 2>ask me how I am? It's like walking by someone

0:37:25.800 --> 0:37:27.880
<v Speaker 2>in the middle of being raped and saying how are you?

0:37:28.440 --> 0:37:31.840
<v Speaker 2>Like it just seems so perverse, and yet people don't

0:37:31.880 --> 0:37:35.520
<v Speaker 2>see it. It's not their fault. And I said, someone asked,

0:37:35.760 --> 0:37:38.240
<v Speaker 2>what does this book do? And I said, I think

0:37:38.400 --> 0:37:42.200
<v Speaker 2>I'm trying really hard to show you this knife. Like

0:37:42.440 --> 0:37:44.480
<v Speaker 2>how do you explain to someone who's been blind their

0:37:44.520 --> 0:37:48.399
<v Speaker 2>whole life what blue is? It's very difficult, but I'm

0:37:48.440 --> 0:37:51.239
<v Speaker 2>trying to show you blue. I'm trying to show you

0:37:51.320 --> 0:37:55.000
<v Speaker 2>this pain. And I do have to figure out how

0:37:55.040 --> 0:37:58.640
<v Speaker 2>do I answer that question. Recently, I was talking to

0:37:58.680 --> 0:38:02.160
<v Speaker 2>a journalist who said how are you? And so I thought, okay,

0:38:02.160 --> 0:38:04.799
<v Speaker 2>I'll tell the truth. I said, I'm suffering, and he

0:38:04.880 --> 0:38:08.200
<v Speaker 2>went huhuh, no, really, how are you? And I said,

0:38:08.400 --> 0:38:11.080
<v Speaker 2>I'm really suffering. So then we hated each other and

0:38:11.120 --> 0:38:14.280
<v Speaker 2>we had to start, you know, this conversation. But I thought,

0:38:14.320 --> 0:38:18.080
<v Speaker 2>when you're asking someone in grief, mourning loss and suffering

0:38:18.120 --> 0:38:20.680
<v Speaker 2>how they are, you're putting them in a situation where

0:38:20.760 --> 0:38:23.560
<v Speaker 2>either they tell you the truth and then you feel terrible,

0:38:24.000 --> 0:38:27.120
<v Speaker 2>or you're making them lie and they have to say, oh, okay,

0:38:27.239 --> 0:38:30.400
<v Speaker 2>I'm getting there. I'm you know, one day at a time,

0:38:30.719 --> 0:38:34.480
<v Speaker 2>or you know, trying to breathe or whatever. Again, this

0:38:34.640 --> 0:38:38.239
<v Speaker 2>is part of my problem because I know another mother

0:38:38.360 --> 0:38:42.200
<v Speaker 2>who lost her daughter since October seventh, and she told

0:38:42.280 --> 0:38:45.239
<v Speaker 2>me that when she goes to the grocery store, if

0:38:45.280 --> 0:38:48.759
<v Speaker 2>people don't ask her how she is, it hurts her. So,

0:38:49.080 --> 0:38:53.120
<v Speaker 2>you know, it's a really tough tightrope for kind, caring,

0:38:53.560 --> 0:38:55.280
<v Speaker 2>sensitive people to try to walk.

0:38:55.600 --> 0:38:57.879
<v Speaker 1>I want to ask you about how you wrote the book,

0:38:57.920 --> 0:39:01.719
<v Speaker 1>because you mentioned that you were writing it in the pain,

0:39:02.040 --> 0:39:05.200
<v Speaker 1>and the way you wrote it showcase that to me,

0:39:05.960 --> 0:39:08.919
<v Speaker 1>there are a lot of moments of these staccato sentences

0:39:09.040 --> 0:39:13.120
<v Speaker 1>and space. I almost felt your breath sometimes in that space.

0:39:13.560 --> 0:39:16.600
<v Speaker 1>Why write the book in such dire pain?

0:39:17.239 --> 0:39:20.759
<v Speaker 2>I think it was very much honestly self serving. I

0:39:20.880 --> 0:39:26.719
<v Speaker 2>was choking. I was drowning, in suffering, in severe thorny molasses,

0:39:27.000 --> 0:39:30.759
<v Speaker 2>thic suffering, and I was choking like I felt like

0:39:31.040 --> 0:39:34.640
<v Speaker 2>I was barely alive. And John said to me, you

0:39:34.760 --> 0:39:36.840
<v Speaker 2>mean to get this out. I mean I was literally

0:39:37.000 --> 0:39:39.839
<v Speaker 2>like my throat felt closed. And so I think in

0:39:39.880 --> 0:39:43.239
<v Speaker 2>a way it was giving the Heimlich to myself. And

0:39:43.280 --> 0:39:45.279
<v Speaker 2>I'm very honest about it in the book. You know,

0:39:45.360 --> 0:39:49.240
<v Speaker 2>I said in the beginning, I am still underneath this truck,

0:39:49.320 --> 0:39:51.759
<v Speaker 2>like I've managed to get one arm out, and I'm

0:39:51.840 --> 0:39:55.800
<v Speaker 2>typing with one finger hunt and peck. I have no perspective,

0:39:56.080 --> 0:39:59.799
<v Speaker 2>I have no panoramic distance from this trauma, from this

0:40:00.560 --> 0:40:03.399
<v Speaker 2>I know there are people who wait and then they're

0:40:03.440 --> 0:40:06.839
<v Speaker 2>able to sort of collect their thoughts and really give

0:40:07.000 --> 0:40:12.400
<v Speaker 2>a real sort of comprehensive and smooth explanation of what

0:40:12.600 --> 0:40:16.600
<v Speaker 2>they're grappling with. I didn't have the time or the

0:40:16.640 --> 0:40:19.600
<v Speaker 2>privilege of the time of that, because I was drowning.

0:40:20.120 --> 0:40:23.400
<v Speaker 2>And so that's why I'm also careful. You know, this

0:40:23.560 --> 0:40:27.120
<v Speaker 2>is not a memoir, this is not a tell all,

0:40:27.600 --> 0:40:30.360
<v Speaker 2>this is not he did this. And she said that

0:40:31.040 --> 0:40:34.760
<v Speaker 2>this is not. I was down here and beaten down

0:40:34.880 --> 0:40:37.239
<v Speaker 2>and now I'm up here. You know, this is the

0:40:37.400 --> 0:40:40.839
<v Speaker 2>road to recovery and resilience, none of that. I wish

0:40:40.960 --> 0:40:43.000
<v Speaker 2>it's not what it is. I think it's what a

0:40:43.000 --> 0:40:46.080
<v Speaker 2>lot of people want it to be, because people want

0:40:46.120 --> 0:40:49.520
<v Speaker 2>all of us who are broken to be better. And

0:40:49.560 --> 0:40:53.640
<v Speaker 2>that idea, I think is so complicated because again it

0:40:53.719 --> 0:40:57.040
<v Speaker 2>comes from such a good nugget of a place. And

0:40:57.120 --> 0:40:59.400
<v Speaker 2>yet I was speaking to this young woman who was

0:40:59.440 --> 0:41:03.160
<v Speaker 2>explaining to me, Oh, that kind of rhetoric of you know,

0:41:03.200 --> 0:41:06.160
<v Speaker 2>you'll get there and you're going to be better, This

0:41:06.360 --> 0:41:12.720
<v Speaker 2>forced betterness, this forced language of resilience is actually toxic positivity.

0:41:12.840 --> 0:41:15.319
<v Speaker 2>I was like, oh, my gosh, you're a genius, and

0:41:15.360 --> 0:41:17.680
<v Speaker 2>she said, no, no, it's an actual term. I didn't

0:41:17.719 --> 0:41:20.040
<v Speaker 2>come up with it, but I had never heard it before.

0:41:20.080 --> 0:41:21.719
<v Speaker 2>So I put it on to her and think she's

0:41:21.760 --> 0:41:25.760
<v Speaker 2>a genius. And then I walked home obsessed with this idea,

0:41:26.360 --> 0:41:28.440
<v Speaker 2>which I think we do a lot because we're so

0:41:28.640 --> 0:41:32.520
<v Speaker 2>scared of pain in Western civilization, in our culture, so

0:41:32.680 --> 0:41:37.120
<v Speaker 2>afraid of pain that you know, it's blocked out. This

0:41:37.160 --> 0:41:39.799
<v Speaker 2>is probably part of the opioid crisis, is like we

0:41:39.920 --> 0:41:44.239
<v Speaker 2>don't want to feel anything bad, and I think it's

0:41:44.280 --> 0:41:48.759
<v Speaker 2>actually emotionally barbaric. It's emotionally gaslighting to people who are

0:41:48.760 --> 0:41:51.640
<v Speaker 2>really in pain. And I'm not just talking about people

0:41:51.640 --> 0:41:55.279
<v Speaker 2>who've buried people core to their identity and existence. I'm

0:41:55.320 --> 0:41:57.960
<v Speaker 2>talking about people who all of us are carrying something

0:41:58.000 --> 0:42:01.160
<v Speaker 2>that's very painful. That's part of the human enterprise, that's

0:42:01.160 --> 0:42:03.880
<v Speaker 2>what happens to us. So I went home and I

0:42:04.000 --> 0:42:08.239
<v Speaker 2>googled what is the antidote? What is the opposite of

0:42:08.320 --> 0:42:14.239
<v Speaker 2>toxic positivity? And I find this term that's called tragic optimism,

0:42:14.480 --> 0:42:17.879
<v Speaker 2>and I was like, oh my gosh, beauty, I love it.

0:42:18.000 --> 0:42:21.520
<v Speaker 2>That's me because I am an optimist, but I am

0:42:21.680 --> 0:42:25.440
<v Speaker 2>enrobed in tragedy and I'm okay with that. And then,

0:42:25.640 --> 0:42:27.600
<v Speaker 2>of course you may have heard me talk about this,

0:42:27.680 --> 0:42:31.520
<v Speaker 2>but I said, who came up with that, right, because like, wow,

0:42:31.600 --> 0:42:34.680
<v Speaker 2>that's my new identity. Who coined that term? And it

0:42:34.760 --> 0:42:38.480
<v Speaker 2>was Victor Frankel, who you know, I love well hersh

0:42:38.760 --> 0:42:42.319
<v Speaker 2>loved Victor Frankel too. While he was in captivity, he

0:42:42.400 --> 0:42:45.200
<v Speaker 2>would say he who has a y can bear anyhow,

0:42:45.440 --> 0:42:48.560
<v Speaker 2>which is a line from Victor Frankel's book Man search

0:42:48.640 --> 0:42:52.480
<v Speaker 2>for meaning. You learned from another hostage, or who had

0:42:52.480 --> 0:42:55.759
<v Speaker 2>three days with hersh in captivity, what his spirits were like,

0:42:56.560 --> 0:43:02.040
<v Speaker 2>and or said that he was laughing at some points

0:43:02.320 --> 0:43:06.400
<v Speaker 2>and really emboldening people with Victor Frankel's line.

0:43:06.600 --> 0:43:08.040
<v Speaker 3>Did you feel a sense of pride?

0:43:08.440 --> 0:43:11.400
<v Speaker 2>I did, and I also felt a sense of comfort

0:43:11.640 --> 0:43:14.720
<v Speaker 2>and consolation, knowing first of all that he wasn't broken.

0:43:14.840 --> 0:43:17.759
<v Speaker 2>My assumption was that he was broken. You know, I'm

0:43:17.800 --> 0:43:21.920
<v Speaker 2>his mother. I see this horrible video. I know from

0:43:22.280 --> 0:43:25.400
<v Speaker 2>intelligence sources they were telling us that they were starving,

0:43:25.680 --> 0:43:28.759
<v Speaker 2>they were being tortured, any little bits of information that

0:43:28.800 --> 0:43:30.640
<v Speaker 2>we were getting, which was not very much, and it

0:43:30.680 --> 0:43:34.200
<v Speaker 2>was months apart. So my assumption was that he was broken.

0:43:34.320 --> 0:43:36.840
<v Speaker 2>I knew he had this horrible injury. And then to

0:43:36.920 --> 0:43:40.840
<v Speaker 2>hear from or Levy, whose name means light, to hear

0:43:40.960 --> 0:43:45.160
<v Speaker 2>that Kirsch made him laugh. Herst shared his mantra from

0:43:45.320 --> 0:43:48.440
<v Speaker 2>Victor Frankel, which is actually a riff on something Frederick

0:43:48.560 --> 0:43:53.040
<v Speaker 2>Mietsche originally said, and then having Eli Shaarabi also talk

0:43:53.120 --> 0:43:57.440
<v Speaker 2>about her sharing that mantra as well with him. It

0:43:57.480 --> 0:44:00.920
<v Speaker 2>gave me back a little piece of another piece of

0:44:00.960 --> 0:44:01.919
<v Speaker 2>being here in this.

0:44:01.880 --> 0:44:17.399
<v Speaker 1>World, something that stood out to me and so many

0:44:17.440 --> 0:44:20.920
<v Speaker 1>people watching you as you went through the three hundred

0:44:20.960 --> 0:44:23.920
<v Speaker 1>and thirty days, is that you were able to carry

0:44:24.200 --> 0:44:27.680
<v Speaker 1>multiple truths at one time. You would cry out for

0:44:27.920 --> 0:44:31.880
<v Speaker 1>the pain that you were feeling, your pain for wanting

0:44:31.880 --> 0:44:34.680
<v Speaker 1>to get Hirsh home, and you would also cry out

0:44:34.719 --> 0:44:37.400
<v Speaker 1>for the pain that the mothers in Gaza were feeling.

0:44:38.239 --> 0:44:41.840
<v Speaker 3>And it was particularly striking, not.

0:44:41.800 --> 0:44:44.920
<v Speaker 1>Just because I think that was so hard for anybody

0:44:44.960 --> 0:44:47.800
<v Speaker 1>to do in that moment, but you had a son

0:44:47.920 --> 0:44:51.080
<v Speaker 1>in Gaza being held captive. Why was it important for

0:44:51.200 --> 0:44:54.919
<v Speaker 1>you to speak that way consistently.

0:44:55.160 --> 0:45:00.200
<v Speaker 2>Well, I think that we are endowed with intelligence and

0:45:00.320 --> 0:45:03.759
<v Speaker 2>insight and wisdom, and we actually have the ability to

0:45:03.880 --> 0:45:08.759
<v Speaker 2>hold multiple truths. And this adversarial paradigm that we have

0:45:08.920 --> 0:45:12.279
<v Speaker 2>constructed that it's them versus us or Team A or

0:45:12.320 --> 0:45:15.520
<v Speaker 2>Team B has not served us well. And I wanted

0:45:15.560 --> 0:45:20.680
<v Speaker 2>people to try to really not allow that line to

0:45:20.760 --> 0:45:24.840
<v Speaker 2>be demarketed. I from the beginning was saying, it's not

0:45:25.040 --> 0:45:29.320
<v Speaker 2>like such a crazy statement. It's just that I think

0:45:29.480 --> 0:45:31.799
<v Speaker 2>maybe it was a voice that was not so commonly heard,

0:45:31.880 --> 0:45:35.040
<v Speaker 2>but I was saying, I am extremely worried and concerned

0:45:35.320 --> 0:45:39.640
<v Speaker 2>about the innocent civilians in Gaza and not but and

0:45:40.239 --> 0:45:44.040
<v Speaker 2>I'm extremely worried and concerned about the innocent civilians in

0:45:44.080 --> 0:45:47.399
<v Speaker 2>Gaza who were dragged there on October seventh. You can

0:45:47.480 --> 0:45:51.120
<v Speaker 2>hold both of those ideas. And I actually had read

0:45:51.120 --> 0:45:54.279
<v Speaker 2>a piece by a journalist early on before I went

0:45:54.320 --> 0:45:57.640
<v Speaker 2>to speak at the UN the first time on day eighteen,

0:45:58.360 --> 0:46:01.440
<v Speaker 2>and he said, if you only cry when one sides

0:46:01.520 --> 0:46:05.400
<v Speaker 2>babies die, it means that your moral compass is broken,

0:46:05.800 --> 0:46:09.480
<v Speaker 2>and therefore your humanity is broken. And I remember thinking,

0:46:10.080 --> 0:46:12.279
<v Speaker 2>I really pray that. I don't know how long this

0:46:12.440 --> 0:46:15.440
<v Speaker 2>is going to take, but I don't want my humanity broken.

0:46:16.239 --> 0:46:19.560
<v Speaker 2>And I was thinking recently because I was reading an

0:46:19.640 --> 0:46:23.120
<v Speaker 2>article and there was a picture and it was of

0:46:23.160 --> 0:46:25.160
<v Speaker 2>someone who did not look like me, and he was

0:46:25.200 --> 0:46:27.520
<v Speaker 2>not from my neck of the woods. And I started

0:46:27.560 --> 0:46:29.480
<v Speaker 2>crying because it was a picture of someone who had

0:46:29.480 --> 0:46:33.200
<v Speaker 2>lost his family, and I was so relieved. I thought, well,

0:46:33.239 --> 0:46:37.120
<v Speaker 2>thank God that my moral compass is still calibrated. It

0:46:37.160 --> 0:46:40.520
<v Speaker 2>doesn't mean like I'm this awesome person. I'm a normal person.

0:46:41.120 --> 0:46:44.840
<v Speaker 2>It's just calibrated, like when you start with weighing something,

0:46:44.840 --> 0:46:48.360
<v Speaker 2>that the scale should start in a fair and balanced way.

0:46:48.680 --> 0:46:51.399
<v Speaker 2>And it was for some reason, something that people were

0:46:51.560 --> 0:46:53.719
<v Speaker 2>very surprised to hear.

0:46:54.040 --> 0:46:56.080
<v Speaker 1>I'm going to ask you something, and if you don't

0:46:56.080 --> 0:47:01.160
<v Speaker 1>want to answer, I understand when people ask you why

0:47:01.200 --> 0:47:04.000
<v Speaker 1>this happened to your son? What do you say?

0:47:04.239 --> 0:47:08.120
<v Speaker 2>You know? I'm a religious person, a person who really

0:47:08.120 --> 0:47:11.759
<v Speaker 2>feels a closeness to this idea of God. I think

0:47:11.760 --> 0:47:15.920
<v Speaker 2>that's a really loaded term God. We all have different

0:47:15.920 --> 0:47:19.200
<v Speaker 2>ideas of what that means. But I feel very much

0:47:19.400 --> 0:47:22.960
<v Speaker 2>that we are all one little stitch in a massive

0:47:23.040 --> 0:47:27.480
<v Speaker 2>tapestry that we are generally not privy to understand and

0:47:27.600 --> 0:47:32.680
<v Speaker 2>see the whole entire work. We can't see everything, and

0:47:32.719 --> 0:47:36.759
<v Speaker 2>so we see our little circle that we have our

0:47:37.239 --> 0:47:40.759
<v Speaker 2>vision honed in on, and we don't have perspective. And

0:47:40.960 --> 0:47:43.760
<v Speaker 2>I think a lot about how growing up in Chicago,

0:47:43.760 --> 0:47:46.400
<v Speaker 2>my mother took me to the art Institute often. She

0:47:46.520 --> 0:47:50.480
<v Speaker 2>really wanted me to be cultured. And her favorite painting

0:47:50.560 --> 0:47:53.680
<v Speaker 2>was by George Sarrah and it's a pointless painting. So

0:47:53.880 --> 0:47:56.319
<v Speaker 2>she would put me, now they have ropes, you're not

0:47:56.360 --> 0:47:58.440
<v Speaker 2>allowed to go as close as we used to go.

0:47:58.560 --> 0:48:00.960
<v Speaker 2>I actually think they put those ropes up because of us.

0:48:01.080 --> 0:48:03.279
<v Speaker 2>They were like that lady keeps putting her daughter right

0:48:03.320 --> 0:48:06.279
<v Speaker 2>next to the painting, and she would say, what do

0:48:06.320 --> 0:48:08.640
<v Speaker 2>you see? And I would say, oh, it's blurry, It's

0:48:08.680 --> 0:48:10.960
<v Speaker 2>just it's picks. I wouldn't say it's pixelated, but I'm

0:48:10.960 --> 0:48:13.600
<v Speaker 2>telling you it was just pixelated. It was just dots

0:48:13.640 --> 0:48:16.480
<v Speaker 2>of gray and red and blue and green, and I

0:48:16.480 --> 0:48:18.600
<v Speaker 2>couldn't make sense of it. And then she'd say, close

0:48:18.640 --> 0:48:21.120
<v Speaker 2>your eyes and take fifteen steps back. I don't know

0:48:21.160 --> 0:48:23.960
<v Speaker 2>why fifteen, but that was her number, and open your eyes,

0:48:24.080 --> 0:48:27.120
<v Speaker 2>and then I would see this magnificent masterpiece in front

0:48:27.160 --> 0:48:29.840
<v Speaker 2>of me. When you're very close to something, you just

0:48:29.920 --> 0:48:33.000
<v Speaker 2>see the confusion and the chaos. I feel very blessed

0:48:33.040 --> 0:48:36.000
<v Speaker 2>that I had hersh only blessing. What happened for those

0:48:36.040 --> 0:48:38.400
<v Speaker 2>three hundred and thirty days before he was killed was

0:48:38.640 --> 0:48:42.960
<v Speaker 2>obviously twisted and torturous, and so much anxiety and misery

0:48:43.080 --> 0:48:46.319
<v Speaker 2>and very difficult to describe in words. And yet I

0:48:46.400 --> 0:48:50.600
<v Speaker 2>also realized it was a privilege to try to save him.

0:48:50.719 --> 0:48:53.680
<v Speaker 2>I realize that now because usually in life, you know,

0:48:53.719 --> 0:48:55.719
<v Speaker 2>when we really love people, we say like, I would

0:48:55.719 --> 0:48:58.880
<v Speaker 2>do anything for you, but we very rarely have to.

0:48:59.280 --> 0:49:03.600
<v Speaker 2>And we really tried to do every single thing we

0:49:03.760 --> 0:49:07.120
<v Speaker 2>possibly could, things I still can't talk about that we did,

0:49:07.360 --> 0:49:11.359
<v Speaker 2>and then he was killed and not everyone has had

0:49:11.440 --> 0:49:14.879
<v Speaker 2>that opportunity before they lose someone they love to share

0:49:14.920 --> 0:49:18.000
<v Speaker 2>them with the world, to try so hard to save them.

0:49:18.160 --> 0:49:20.200
<v Speaker 2>Many people have done that. I have friends who have

0:49:20.280 --> 0:49:23.319
<v Speaker 2>lost their children to cancer. They tried so hard to

0:49:23.400 --> 0:49:26.640
<v Speaker 2>save them. And I am able to see, even with

0:49:26.920 --> 0:49:30.840
<v Speaker 2>this excruciation of suffering and mourning and loss and grief,

0:49:30.920 --> 0:49:33.560
<v Speaker 2>that there's a how to the why that I have

0:49:33.600 --> 0:49:37.680
<v Speaker 2>to carry and figure out. And I know that I

0:49:37.760 --> 0:49:42.200
<v Speaker 2>could have just been a mother to two vivacious, dynamic,

0:49:42.320 --> 0:49:45.680
<v Speaker 2>delicious daughters, which is what I have now. I have

0:49:45.840 --> 0:49:48.840
<v Speaker 2>very good friends that also just have two daughters. They're perfect,

0:49:48.880 --> 0:49:52.200
<v Speaker 2>they're complete, nothing's missing from their family. But we got

0:49:52.239 --> 0:49:57.080
<v Speaker 2>this additional, magnificent, glorious cookie for twenty three years and

0:49:57.160 --> 0:50:01.040
<v Speaker 2>three hundred and thirty four days. And I will pay

0:50:01.400 --> 0:50:06.520
<v Speaker 2>with the pain that price of having had that transcendent gift.

0:50:06.880 --> 0:50:09.960
<v Speaker 2>And so why did it happen that? I don't know.

0:50:10.120 --> 0:50:13.560
<v Speaker 2>I'm not privy to that, but I really believe that

0:50:13.680 --> 0:50:17.680
<v Speaker 2>it is part of a plan. It doesn't exonerate or

0:50:17.719 --> 0:50:20.560
<v Speaker 2>give a pass to the people in power and in

0:50:20.880 --> 0:50:26.040
<v Speaker 2>places of influence who could have done things to save him.

0:50:26.160 --> 0:50:29.320
<v Speaker 2>It doesn't give them a pass, but I really believe

0:50:29.320 --> 0:50:34.319
<v Speaker 2>there's a much larger picture, and I am thankful that's

0:50:34.360 --> 0:50:36.880
<v Speaker 2>how I see it, because I think that even with

0:50:36.960 --> 0:50:40.240
<v Speaker 2>all the suffering that I'm bearing, it would be almost

0:50:40.440 --> 0:50:44.759
<v Speaker 2>impossible if I didn't have that kind of perspective on

0:50:46.000 --> 0:50:48.359
<v Speaker 2>what I see as having happened to us.

0:50:48.800 --> 0:50:52.279
<v Speaker 1>Victor Frankel's name comes up in the book and is

0:50:52.360 --> 0:50:56.400
<v Speaker 1>intertwined with Hersh's story. And my grandma was a Holocaust survivor,

0:50:57.040 --> 0:51:00.399
<v Speaker 1>and I picture Hersh's face. I feel, you was killed

0:51:00.440 --> 0:51:01.520
<v Speaker 1>because he was Jewish?

0:51:01.760 --> 0:51:06.239
<v Speaker 2>It was. And you know in Yadvishem Holocaust Museum that's

0:51:06.239 --> 0:51:10.480
<v Speaker 2>in Jerusalem, in the old entry hall, it's now been redone,

0:51:10.640 --> 0:51:12.680
<v Speaker 2>there used to be a quote on the wall that said,

0:51:13.400 --> 0:51:16.560
<v Speaker 2>a person who's killed because he is Jewish is called holy.

0:51:16.840 --> 0:51:20.600
<v Speaker 2>If you're only killed because of that one reason, it's holy.

0:51:21.080 --> 0:51:23.920
<v Speaker 2>And I think that Kirsch very much was holy. I

0:51:23.960 --> 0:51:28.160
<v Speaker 2>think that the beautiful sixth were holy. Edin, Carmel, alex

0:51:28.400 --> 0:51:31.440
<v Speaker 2>Almo Orie who he was killed with, were holy. I

0:51:31.480 --> 0:51:35.320
<v Speaker 2>think the forty six who were killed in total in

0:51:35.360 --> 0:51:37.960
<v Speaker 2>captivity were holy. I think the people who were killed

0:51:38.000 --> 0:51:40.600
<v Speaker 2>in the Holocaust were holy, and that's also a hard

0:51:40.640 --> 0:51:43.239
<v Speaker 2>word holy. You know, we'll say things like oh, it

0:51:43.280 --> 0:51:48.680
<v Speaker 2>means hallowed or sacred. Really holy in Hebrew means separate, different,

0:51:48.920 --> 0:51:50.280
<v Speaker 2>and they were separate and different.

0:51:50.560 --> 0:51:53.680
<v Speaker 1>You write, our spirits were mangled, and our hearts were stolen,

0:51:53.880 --> 0:51:56.480
<v Speaker 1>our life was stolen. There is nothing like the feeling

0:51:56.560 --> 0:51:58.880
<v Speaker 1>of putting someone you carried for nine months inside of

0:51:58.920 --> 0:51:59.959
<v Speaker 1>your body into the ground.

0:52:00.600 --> 0:52:03.640
<v Speaker 3>I've noticed when you talk about the pain, you touch

0:52:03.680 --> 0:52:04.760
<v Speaker 3>your chest very often.

0:52:05.200 --> 0:52:06.560
<v Speaker 2>My therapist said that too.

0:52:06.800 --> 0:52:10.719
<v Speaker 1>Really, yes, what does it feel like to carry this

0:52:10.880 --> 0:52:12.239
<v Speaker 1>around every single day?

0:52:12.520 --> 0:52:18.160
<v Speaker 2>I think it's exhausting and confusing and a gift because

0:52:18.239 --> 0:52:22.040
<v Speaker 2>it is that love. And I'm very aware that pain

0:52:22.800 --> 0:52:27.000
<v Speaker 2>is grief, and grief is love that continues to grow

0:52:27.320 --> 0:52:31.680
<v Speaker 2>after the person is gone, and that's really beautiful and

0:52:31.719 --> 0:52:35.560
<v Speaker 2>that is never going anywhere. The love that is stronger

0:52:35.600 --> 0:52:41.920
<v Speaker 2>than death. That's really just this absolutely shining idea. And

0:52:42.000 --> 0:52:44.840
<v Speaker 2>I love that because I think I talked to Anderson

0:52:44.880 --> 0:52:48.399
<v Speaker 2>about this that I think hate Peter's out I really do.

0:52:48.840 --> 0:52:51.680
<v Speaker 2>I think that the strongest force that outlives time and

0:52:51.719 --> 0:52:55.359
<v Speaker 2>outlives death is love. It's such a privilege. So I'm

0:52:55.400 --> 0:52:58.359
<v Speaker 2>not good at this. I'm very turned inside out, and

0:52:58.560 --> 0:53:03.480
<v Speaker 2>I'm ugly in terms of like pulsing and oozing and bleeding.

0:53:03.840 --> 0:53:07.040
<v Speaker 2>I'm a wounded animal because I love him and I

0:53:07.080 --> 0:53:09.000
<v Speaker 2>love him the second and he's right here.

0:53:09.160 --> 0:53:10.400
<v Speaker 3>You can feel him still.

0:53:10.320 --> 0:53:13.799
<v Speaker 2>Oh, for sure, all day, I mean, And that's what's exhausting.

0:53:13.880 --> 0:53:16.320
<v Speaker 2>And John and I talk about that all the time. Again,

0:53:16.520 --> 0:53:19.560
<v Speaker 2>we're not unique millions of people. I'm only familiar with

0:53:19.600 --> 0:53:22.600
<v Speaker 2>bearing a child. I've been blessed. I haven't buried parents.

0:53:22.760 --> 0:53:25.279
<v Speaker 2>I have half siblings who are alive. You know, I

0:53:25.320 --> 0:53:28.919
<v Speaker 2>did bury grandparents, but I think that I very much

0:53:29.000 --> 0:53:30.880
<v Speaker 2>expected that one day I was going to bury them,

0:53:30.880 --> 0:53:33.279
<v Speaker 2>and I had wonderful relationships with them, and nobody had

0:53:33.320 --> 0:53:39.360
<v Speaker 2>a horrible death. So this is a really challenging weight

0:53:39.800 --> 0:53:42.400
<v Speaker 2>that I will always carry. And what I'm trying to

0:53:42.640 --> 0:53:46.760
<v Speaker 2>try to aim for and aspire to is to figure

0:53:46.760 --> 0:53:50.759
<v Speaker 2>out how do I carry it a little less clunkily

0:53:51.320 --> 0:53:55.040
<v Speaker 2>and a little bit more gracefully. But I will always

0:53:55.160 --> 0:53:58.880
<v Speaker 2>have it, and I actually feel really privileged.

0:53:59.400 --> 0:54:02.400
<v Speaker 1>He who has why can bear anyhow is it insane

0:54:02.440 --> 0:54:04.560
<v Speaker 1>to ask you what your why is?

0:54:04.640 --> 0:54:07.600
<v Speaker 2>Now? We're trying very hard to figure it out. I mean,

0:54:07.640 --> 0:54:09.600
<v Speaker 2>I think, to me, it's clear that part of our

0:54:09.640 --> 0:54:12.800
<v Speaker 2>why is to pick up Hersh's why and keep running,

0:54:13.239 --> 0:54:15.680
<v Speaker 2>even though I think he did his why. That's why

0:54:15.680 --> 0:54:18.000
<v Speaker 2>he's not here anymore, you know. And I say at

0:54:18.040 --> 0:54:21.040
<v Speaker 2>one point in the book, because when the final hostages

0:54:21.080 --> 0:54:23.880
<v Speaker 2>came home who were alive, a lot of people said

0:54:23.920 --> 0:54:27.560
<v Speaker 2>things to me of the genre of it should have

0:54:27.560 --> 0:54:30.680
<v Speaker 2>been Hersh. It's not fair. How is it not him?

0:54:30.920 --> 0:54:33.839
<v Speaker 2>And I said, he's not supposed to be here. And

0:54:34.239 --> 0:54:36.200
<v Speaker 2>the way I know he's not supposed to be here

0:54:36.480 --> 0:54:39.120
<v Speaker 2>is that he's not here. You know. I also get

0:54:39.239 --> 0:54:44.279
<v Speaker 2>a lot of solace from this idea that the patriarch

0:54:44.400 --> 0:54:48.840
<v Speaker 2>of Jewish mysticism, the Balshemtov, was once asked why do

0:54:49.000 --> 0:54:54.680
<v Speaker 2>souls come to this world, this messy, tricky, difficult, complex place, like,

0:54:54.680 --> 0:54:57.480
<v Speaker 2>what is the point? Why are we here? And he said,

0:54:57.640 --> 0:55:01.120
<v Speaker 2>every soul comes to this world so that one day

0:55:01.640 --> 0:55:05.759
<v Speaker 2>that soul can do one act of kindness for one

0:55:05.880 --> 0:55:09.160
<v Speaker 2>other person and that's it. That doesn't mean you don't

0:55:09.200 --> 0:55:11.560
<v Speaker 2>have to be doing thousands of acts of kindness throughout

0:55:11.560 --> 0:55:14.439
<v Speaker 2>your life. You do, and to improve things and to

0:55:14.520 --> 0:55:19.120
<v Speaker 2>live a life of meaning. But it means that really

0:55:19.320 --> 0:55:22.960
<v Speaker 2>there is one thing in your lifetime, one thing, and

0:55:23.040 --> 0:55:25.680
<v Speaker 2>it could just be smiling at someone who no one's

0:55:25.760 --> 0:55:29.279
<v Speaker 2>gentle with. And I thought to myself, could it be

0:55:29.400 --> 0:55:32.080
<v Speaker 2>that Hirsch did his kindness when he was two and

0:55:32.120 --> 0:55:34.560
<v Speaker 2>we were living in Berkeley, or when he was six

0:55:34.600 --> 0:55:37.040
<v Speaker 2>and we were living in Richmond, Virginia. Or when he

0:55:37.120 --> 0:55:39.839
<v Speaker 2>was fifteen and we were living in Jerusalem, or when

0:55:39.880 --> 0:55:42.080
<v Speaker 2>he was twenty three and he was in a tunnel

0:55:42.440 --> 0:55:45.560
<v Speaker 2>under Ratha. I don't know, but it occurred to me

0:55:45.680 --> 0:55:48.240
<v Speaker 2>maybe I already did my kindness when I was twelve

0:55:48.320 --> 0:55:51.000
<v Speaker 2>years old, So why am I still here? And I

0:55:51.080 --> 0:55:55.520
<v Speaker 2>realized maybe someone else has to do their one kindness

0:55:55.520 --> 0:55:58.600
<v Speaker 2>to me when I'm eighty eight. So I have to

0:55:58.640 --> 0:56:03.239
<v Speaker 2>stick around because that's the synergy of this enterprise, of

0:56:03.280 --> 0:56:06.880
<v Speaker 2>being interwoven in the human tapestry of life. And what

0:56:07.000 --> 0:56:10.719
<v Speaker 2>I do know for sure is Hirsch did his kindness,

0:56:11.320 --> 0:56:14.040
<v Speaker 2>and he did his Why Rachel, thank you so much?

0:56:14.440 --> 0:56:18.560
<v Speaker 2>Thank you. Danielle.

0:56:20.640 --> 0:56:23.759
<v Speaker 1>Okay, you know what time it is. Today's a good day,

0:56:24.000 --> 0:56:37.319
<v Speaker 1>to have a good day. I'll see you next week.