WEBVTT - Pyromania: What's Your Relationship with Fire?

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamp and I'm Julie Douglas. Julie,

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<v Speaker 1>what is your relationship with fire? And by fire I

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<v Speaker 1>mean actual fire and not the American gladiator of fire?

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<v Speaker 1>Ah right, okay, because I was gonna say, like, definitely

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<v Speaker 1>a big bonk on the head with a giant foam

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<v Speaker 1>thing into water. Yeah, yeah, but you know, of course

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<v Speaker 1>fire would have caused that. But no, my relationship to

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<v Speaker 1>fire it is. I wouldn't say it's complicated, but I

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<v Speaker 1>would say, like, just like everybody else, there's something very

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<v Speaker 1>alluring about fire, mesmerizing. Um, My earliest memories rose were,

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<v Speaker 1>of of course, burning ants with magnified glass. You were

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<v Speaker 1>one of those kids. I was definitely one of those kids.

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<v Speaker 1>And um, and then waving my hand over a candle

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<v Speaker 1>flame with my babysitter for a very long time, and

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<v Speaker 1>why she was partaking of this with you. She was like,

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<v Speaker 1>let's let's She and her hippie boyfriend were both like,

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<v Speaker 1>let's do this thing was it was a hippie not

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<v Speaker 1>like a g Gordon Liddy thing where you like hold

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<v Speaker 1>your m okay, you like, look how macho and conservative

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<v Speaker 1>I am, because I no, no, is the opposite. It

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<v Speaker 1>was like, let's try to control this fire man. And

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<v Speaker 1>now I cannot uh speak for them, but I will

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<v Speaker 1>say that it's possible that maybe there was something that

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<v Speaker 1>was enhancing the experience for them looking back now and understanding, um,

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<v Speaker 1>teenagers back in the day. Coffee, Yeah, lots of coffee.

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<v Speaker 1>I'm sure that was it. Yeah. Yeah, So anyway, that

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<v Speaker 1>those were my memories of being absolutely mesmerized by fire,

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<v Speaker 1>and you you well, I tend to think of fire

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<v Speaker 1>is um it's not so much an element but a

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<v Speaker 1>golden God that I that I honor, and and when

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<v Speaker 1>I bring fire into the world, I am allowing a

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<v Speaker 1>part of this god to rein of the world and

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<v Speaker 1>destroy my Yeah. Was that that That's what I would

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<v Speaker 1>say if I were a pyromaniac, perhaps, as we'll discussing

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<v Speaker 1>this podcast, because that's that's because my history fires probably

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<v Speaker 1>mostly uninteresting. Yes, when I was a kid, I probably

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<v Speaker 1>had a stage where I went through where I really

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<v Speaker 1>like firecrackers and it was it was fun to strap

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<v Speaker 1>them to the backs of little g I Joe men

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<v Speaker 1>and and just stick them into the dirt and watch

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<v Speaker 1>things blow up, and you know, and we all and

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<v Speaker 1>I love poking around in the fire. I was in

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<v Speaker 1>boy Scouts. There's a lot of poking around in the fire. Uh.

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<v Speaker 1>But eventually I kind of outgrew that. So I I

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<v Speaker 1>like staring into the fire. I think I I like flames.

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<v Speaker 1>There's something, you know, kind of scary about it. If

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<v Speaker 1>I feel like I left a flame going in, say

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<v Speaker 1>the in the bathroom in the morning, I will freak

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<v Speaker 1>out and probably turn the car around or or turn

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<v Speaker 1>my walk around and go back to the house to

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<v Speaker 1>address it. But but I mean, fire is amazing. Fire

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<v Speaker 1>is beautiful. Um, So we can't help would be fascinated

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<v Speaker 1>by it. But it's probably a bad thing. We're too

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<v Speaker 1>fascinated by it. Well, the the crazy thing about it

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<v Speaker 1>is that, of course, when when we discovered fire, it

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<v Speaker 1>really helped us out right as people, as a civilization,

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<v Speaker 1>as the ability to even um exists as humans today,

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<v Speaker 1>right right. It really fact, as we've discussed in the past,

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<v Speaker 1>it really had a huge impact on the way that

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<v Speaker 1>we hunt our food. For instance, um, you could use

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<v Speaker 1>fire to clear out the vegetation around a watering hole,

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<v Speaker 1>so you could see the prey animals that were creeping

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<v Speaker 1>towards the water to drink and slay them. And then

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<v Speaker 1>once you had slain the prey animal, you could conceivably

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<v Speaker 1>roasted up and get more out of your meal um

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<v Speaker 1>digest things that were normally not not not something you

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<v Speaker 1>could digest, that's right. You would trans the ability to transform, yeah,

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<v Speaker 1>foods that you wouldn't be able to digest. Right, And

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<v Speaker 1>to say nothing of its use as a destroyer and

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<v Speaker 1>as a weapon. I mean, fire has has pretty much

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<v Speaker 1>always played a role in in human warfare. I mean,

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<v Speaker 1>from the flaming era to a flaming stick, to h

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<v Speaker 1>to napalm to the idea of of nuclear firestorms ravaging

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<v Speaker 1>the continent following some sort of a World War three scenario.

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<v Speaker 1>So I mean it, fire is is a big player

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<v Speaker 1>in human civilizations, hopes, and fears. And I guess what

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<v Speaker 1>we're trying to do is trying to occupy the mindset

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<v Speaker 1>of someone who would be so in love with fire

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<v Speaker 1>and be romancing fire, because on some level we all

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<v Speaker 1>understand that again, you know, fire is the life givers,

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<v Speaker 1>the destroyer. But some people, a very small personage of

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<v Speaker 1>the population paramaniacs specifically UM are absolutely obsessed with it,

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<v Speaker 1>and so we're gonna try to get you know, into

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<v Speaker 1>their minds a little bit today. Although we will say

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<v Speaker 1>that this is UH territory that hasn't been greatly explored

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<v Speaker 1>for many reasons. Right now, we're not going to get

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<v Speaker 1>into the chemical reaction of fire, but but just a

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<v Speaker 1>quid engine here, we have an excellent article called how

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<v Speaker 1>Fireworks by Tom Harris on how stuff works dot com.

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<v Speaker 1>Just go to the website and type in how fireworks

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<v Speaker 1>and you go right to it. Here's a quote from it.

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<v Speaker 1>Fire isn't matter at all. It's a visible, tangible side

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<v Speaker 1>effect of matter changing form. It's one part of a

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<v Speaker 1>chemical reaction, which, you know, just a quick quote from

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<v Speaker 1>just what fire is. But it gives you a little

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<v Speaker 1>more idea that we're a little insight into why it's

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<v Speaker 1>so fascinating, because it is it's a thing between you know,

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<v Speaker 1>and it's UH. In addition to being this life giver,

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<v Speaker 1>this destroyer UM and you and you also, I've I've

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<v Speaker 1>heard it argued that like every story we've ever told

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<v Speaker 1>is essentially a story of camp fires. You know, like

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<v Speaker 1>when we sit around the camp fire there's this primal

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<v Speaker 1>experience of of of of humans with their light, with

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<v Speaker 1>their warmth, and then beyond them the darkness of the

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<v Speaker 1>rest of the world. Well then then there's a mysterious

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<v Speaker 1>element of it too. I mean, you know, you take

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<v Speaker 1>a candle and you turn it um, you know, to

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<v Speaker 1>the right or left, it's always going to point up

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<v Speaker 1>and unless as about to say, that's a gravity at

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<v Speaker 1>work for you, unless you're on a spaceship. And then

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<v Speaker 1>you get to see the blue flame in the red flame,

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<v Speaker 1>which is really just the embers of that. So yeah,

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<v Speaker 1>there's something really powerful to that. UM. But again, some

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<v Speaker 1>people they get a little bit too excited by by

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<v Speaker 1>this flame. And let's look at some examples of people

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<v Speaker 1>who are too into their fire making. Yeah, yeah, okay,

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<v Speaker 1>So there's an infamous arsonist right who has a lot

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<v Speaker 1>of the characteristics of a pyromaniac. And it hasn't you know,

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<v Speaker 1>exactly been said this is a pyromaniac. And again we

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<v Speaker 1>talk about he's definitely on the waiting list. Um, looks

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<v Speaker 1>like he might make it. Paul Keller lives lives in Seattle.

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<v Speaker 1>He is now serving in ninety nine year prison sentence

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<v Speaker 1>and he started setting fires as a child and later

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<v Speaker 1>tried to join the fire department. And he's an alcoholic

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<v Speaker 1>um and during those fires, most likely he was probably imbibing.

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<v Speaker 1>But he set something like seventy fires in his career

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<v Speaker 1>and one at a nursing home facility. So obviously there's

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<v Speaker 1>you know, you know that there's a dark side to this.

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<v Speaker 1>But that's when you know that someone has certainly tipped

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<v Speaker 1>over the edge of perhaps just seeing what a fire

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<v Speaker 1>might do in some sort of scenario and then actually

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<v Speaker 1>setting a fire knowing that many lives will be taken right.

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<v Speaker 1>Another big case that hand across was one that mentioned

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<v Speaker 1>in some of the literature. This British psychiatrist by the

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<v Speaker 1>name of Randolph Parks that he did a whole paper

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<v Speaker 1>two thousand five looking at this twenty year old homeless

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<v Speaker 1>individual was not named at the study, but he was

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<v Speaker 1>actually going on dousing people with lighter fluid and setting

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<v Speaker 1>him on fire. Um and was he also had a

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<v Speaker 1>number of other symptoms like it was this guy was

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<v Speaker 1>was kind of out there because he was like hearing

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<v Speaker 1>breathing in his bedroom and seeing blood on the wall.

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<v Speaker 1>He reported having seen ghosts like people that looked like water,

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<v Speaker 1>so he was having hallucination. He was having hallucinations. So

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<v Speaker 1>on the light side, there's the porta potty pyromaniac. This

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<v Speaker 1>was in San Francisco a couple of years ago, and

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<v Speaker 1>he torched more than one t porta potties over two

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<v Speaker 1>month period and would do this primarily a night. Although he,

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<v Speaker 1>I say he could have very well been a woman.

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<v Speaker 1>He or she was so bold enough as to actually

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<v Speaker 1>um set one on fire during the daytime, in which

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<v Speaker 1>you could see the porta potti combusting in all its glory,

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<v Speaker 1>with all of its elements flying through the air. Well.

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<v Speaker 1>You know, there's probably a study out there that we

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<v Speaker 1>should look at on on porta potty vandalizing in general,

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<v Speaker 1>because it seems like there's something about the porta potty

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<v Speaker 1>that that humans are compelled to mess with it. I

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<v Speaker 1>guess because it's this little room that's full of pooh,

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<v Speaker 1>and we there's something and everyone that wants to tip

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<v Speaker 1>it over or or hit it with a car or

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<v Speaker 1>catch it on fire. Right, No, maybe you I think

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<v Speaker 1>we just got a little insight there. Maybe I just don't.

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<v Speaker 1>I mean, I'm not a big porta potty fans, so

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<v Speaker 1>maybe it's part of my my rage against the Maybe

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<v Speaker 1>it's your fear. It's like you're trying to master your

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<v Speaker 1>fear of porta potties by imagining being tippled over. Like seriously,

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<v Speaker 1>I went into one recently and it had a graded

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<v Speaker 1>floor like a like a milk carton, like it had

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<v Speaker 1>holes in it. That's how how why did it pick

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<v Speaker 1>us that long to figure out that a porta potty

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<v Speaker 1>needs holes in it so that it's not slick with mud,

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<v Speaker 1>uh and other matter when someone goes into it after

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<v Speaker 1>it's been up for a day or two. Well, I

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<v Speaker 1>mean that's there's always room for a progress, right, I guess. Yeah.

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<v Speaker 1>I told you how I was almost carried away in

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<v Speaker 1>one at Cochella one year. Right. It was. Now, granted,

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<v Speaker 1>it was not just a normal port port This is

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<v Speaker 1>why you have the fear, tell us it was. It

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<v Speaker 1>was not just a normal porta potty. They had those

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<v Speaker 1>two and they were disgusting, of course, But they also

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<v Speaker 1>had ones on the back of a truck, which is

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<v Speaker 1>like this this big. It's like a full sized bathroom,

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<v Speaker 1>you know, with sinks and all kind of fancy but

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<v Speaker 1>also kind of gross. Yeah. Yeah, And I had gone

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<v Speaker 1>in and I didn't know this, but they were closing

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<v Speaker 1>it up, and they were about to take it away

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<v Speaker 1>on the back of a truck with me still in it.

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<v Speaker 1>And then some guy I like, haller is something you know,

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<v Speaker 1>unintelligible that I can only call it a holler because

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<v Speaker 1>it was that, you know, unintelligible through the door, and

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<v Speaker 1>then shuts it. I'm like, I wonder what he's yelling about.

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<v Speaker 1>And so I finished my business and I rushed to

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<v Speaker 1>the door, and they're they're getting ready to haul it off,

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<v Speaker 1>probably to throw it over the edge of a canyon somewhere,

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<v Speaker 1>I guess. No, No, I'm just imagining that some sort

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<v Speaker 1>of elaborate plot to kidnap you and then they force

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<v Speaker 1>you into labor in some remote part of the world.

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<v Speaker 1>So I didn't I didn't necessarily want to start it

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<v Speaker 1>on a fire. But but but now you do. Now

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<v Speaker 1>you've got these feelings about porta Potti that you that

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<v Speaker 1>you are unresolved, that perhaps fire could help with Maybe

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<v Speaker 1>fire could help me with that. All right, Yeah, let's

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<v Speaker 1>swing back to the fire there that was. That's a

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<v Speaker 1>fun little party potty diversion. Um, okay, so what is pyromania? Right? Um?

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<v Speaker 1>That the term actually comes from French physician Charlos cretien

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<v Speaker 1>Um and it's malamuni incendiary apologies from my French, which

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<v Speaker 1>translates to insane incendiarism. Okay, so the terms kind of vague, right, Well,

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<v Speaker 1>it's in the same way that insanity is often a

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<v Speaker 1>term that is contested and and and depends on who's

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<v Speaker 1>throwing it around and who's receiving it. Uh. Yeah, you

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<v Speaker 1>look across the board and people have different definitions of

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<v Speaker 1>who qualifies as insane and who qualifies as a pyromaniac.

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<v Speaker 1>Which is really interesting too, because if you look at

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<v Speaker 1>this criteria of of what is a pyromaniac, there's a

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<v Speaker 1>very big lack of insanity in this list. Right, it's

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<v Speaker 1>kind of actually spelling out this story of someone who

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<v Speaker 1>is perfectly normal except really likes fires. Right and uh,

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<v Speaker 1>and just to give another nod to how how loose

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<v Speaker 1>the terminology can be, the FBI organized and Advanced Fire

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<v Speaker 1>Investigation Training session a little while ago, and uh, at

0:11:46.600 --> 0:11:49.199
<v Speaker 1>the start of the meeting, they ask over six hundred participants,

0:11:49.440 --> 0:11:54.280
<v Speaker 1>which included fire agency personnels like insurance investigators, uh, you know,

0:11:54.320 --> 0:11:57.920
<v Speaker 1>police officers, mental health professionals, various Walks of Life to

0:11:58.040 --> 0:12:00.520
<v Speaker 1>write down their definition of pyromania, and not a single

0:12:00.559 --> 0:12:03.160
<v Speaker 1>definition was identical. Well, and this is part of the problem,

0:12:03.240 --> 0:12:06.920
<v Speaker 1>right if we have um discovered here and many are

0:12:06.960 --> 0:12:10.199
<v Speaker 1>discovering in the field, is that this it hasn't been

0:12:10.240 --> 0:12:13.760
<v Speaker 1>studied that well. And um, there's a lot of misinformation

0:12:13.800 --> 0:12:16.360
<v Speaker 1>out there that we'll get to. But so far, the

0:12:16.360 --> 0:12:20.880
<v Speaker 1>American Psychiatric Association is Diagnostic and Statistical Manual of Mental

0:12:20.920 --> 0:12:26.160
<v Speaker 1>Disorders has set forth the following criteria for a diagnosis. Okay, pyromania.

0:12:26.600 --> 0:12:28.720
<v Speaker 1>And I can't help but think as we go through this,

0:12:28.840 --> 0:12:32.280
<v Speaker 1>let's think of of one of the more famous pyromaniacs

0:12:32.800 --> 0:12:37.240
<v Speaker 1>or potential pyromaniacs from popular culture, that being Beavis, Beavis

0:12:37.280 --> 0:12:39.760
<v Speaker 1>and butt Head, because as you remember, he was rather

0:12:39.920 --> 0:12:44.400
<v Speaker 1>enamored with the Golden Flame. Yes, well, and also Bart Simpson. Oh,

0:12:44.480 --> 0:12:47.040
<v Speaker 1>it's Bart Big into the fire. I think that's what

0:12:47.240 --> 0:12:49.959
<v Speaker 1>landed him in the in detention. Okay, Well, let's think

0:12:49.960 --> 0:12:53.640
<v Speaker 1>of Bart and Beavis as we proceed. Okay, alright, First,

0:12:53.679 --> 0:12:57.560
<v Speaker 1>the individual must have set fires deliberately and purposefully on

0:12:57.559 --> 0:13:00.400
<v Speaker 1>more than one occasion. Okay, definitely on the this and

0:13:00.440 --> 0:13:02.280
<v Speaker 1>I assume on Bart they've been that has been going

0:13:02.280 --> 0:13:04.360
<v Speaker 1>on too long for them to have gone to that

0:13:04.440 --> 0:13:06.439
<v Speaker 1>well more than once, I agree, and at least during

0:13:06.440 --> 0:13:10.000
<v Speaker 1>the episode that would have been many times. The individual

0:13:10.080 --> 0:13:13.920
<v Speaker 1>must be tense or exhibit outward emotional behaviors talking about

0:13:13.920 --> 0:13:18.560
<v Speaker 1>facial expressions, changes in voice, excitement before setting fires. Definitely this. Yes,

0:13:19.480 --> 0:13:22.480
<v Speaker 1>the individual must be interested in, curious about, fascinated with,

0:13:22.600 --> 0:13:25.720
<v Speaker 1>and or attracted to fires in their situations. I think

0:13:25.720 --> 0:13:28.920
<v Speaker 1>that kind of goes on That one's kind of silly

0:13:28.960 --> 0:13:33.160
<v Speaker 1>because that kind of goes with the territory. The individual

0:13:33.240 --> 0:13:37.120
<v Speaker 1>must experience pleasure, tension, relief, or gratification after setting fires

0:13:37.240 --> 0:13:40.920
<v Speaker 1>or watching fires in their aftermaths. Yes, this is obviously

0:13:40.920 --> 0:13:43.560
<v Speaker 1>the probably the biggest marker here, right, Yeah, Like it's

0:13:43.640 --> 0:13:45.640
<v Speaker 1>kind of like the whole thing, like a five. I

0:13:45.679 --> 0:13:48.400
<v Speaker 1>think there was like a Far Side cartoon where there's

0:13:48.440 --> 0:13:50.640
<v Speaker 1>a building burning and the people are turning and noticing,

0:13:50.679 --> 0:13:53.280
<v Speaker 1>like the dude that's just setting there with just wide

0:13:53.320 --> 0:13:55.520
<v Speaker 1>eyes and just loving every minute of it. Like that's

0:13:55.559 --> 0:13:59.959
<v Speaker 1>the guy that you're kind of suspect might have pyromania issues. Yeah, yeah,

0:14:00.000 --> 0:14:03.439
<v Speaker 1>the guy with the kaleidoscope eyes is definitely. Other psychological

0:14:03.480 --> 0:14:07.760
<v Speaker 1>disorders cannot better account for the individual's fire setting behavior,

0:14:08.000 --> 0:14:12.559
<v Speaker 1>manic episodes, antisocial behavior. Okay, So for instance, if they're

0:14:12.640 --> 0:14:16.520
<v Speaker 1>seeing things in the night bleeding walls and then decided

0:14:16.520 --> 0:14:20.680
<v Speaker 1>to go set hopos on fire, that's a byproduct. Yes, yeah,

0:14:20.760 --> 0:14:23.880
<v Speaker 1>we're talking about pure pyromania here. Yeah. Um, And then

0:14:24.000 --> 0:14:26.640
<v Speaker 1>the individual has no other motivations for setting the fire,

0:14:26.800 --> 0:14:30.280
<v Speaker 1>like financial gain. All right, this is this is like insurance.

0:14:30.360 --> 0:14:32.520
<v Speaker 1>I need insurance money, so I'm gonna burn my own

0:14:32.560 --> 0:14:34.520
<v Speaker 1>building down. Yeah, my restaurant is not doing that great

0:14:35.240 --> 0:14:39.840
<v Speaker 1>kitchen fire. Um. Expressing social or political ideas okay, Obviously

0:14:40.280 --> 0:14:43.800
<v Speaker 1>burning down building as a sign of protests, burning people

0:14:43.800 --> 0:14:47.720
<v Speaker 1>in effigy, right right, revenge or anger? Right, this is

0:14:47.880 --> 0:14:49.760
<v Speaker 1>I don't like you, you said something bad to me,

0:14:49.840 --> 0:14:52.400
<v Speaker 1>or I think or even like I perceive that you

0:14:52.640 --> 0:14:54.920
<v Speaker 1>wronged me in some fashion, So I'm going to burn

0:14:55.000 --> 0:14:59.200
<v Speaker 1>your cupical down. For any of the TLC hip hop

0:14:59.400 --> 0:15:04.080
<v Speaker 1>fans out there, Um, Lisa left dial Opez, I believe

0:15:04.400 --> 0:15:09.000
<v Speaker 1>burned down her fiance's mansion. Yes, right, it was in Atlanta,

0:15:09.040 --> 0:15:13.720
<v Speaker 1>so TLC before well or I guess after the Learning Channel,

0:15:13.720 --> 0:15:17.200
<v Speaker 1>but I'm thinking, yeah it was TLC, right, Um, I

0:15:17.360 --> 0:15:19.360
<v Speaker 1>was thinking of the show because I'm not as familiar

0:15:19.400 --> 0:15:22.200
<v Speaker 1>with all the TLC programming, so I thought maybe there's

0:15:22.280 --> 0:15:25.480
<v Speaker 1>like a pyromania ladies. Yeah, and you know I've got

0:15:25.520 --> 0:15:27.520
<v Speaker 1>one foot in there, so that you thought, Julie, she's

0:15:27.520 --> 0:15:31.640
<v Speaker 1>just fun TLC dot com again. Um enough a kick boss, Julie.

0:15:32.840 --> 0:15:36.840
<v Speaker 1>Um okay, So hiding other criminal activity, concealing a murderer, theft, right,

0:15:36.920 --> 0:15:39.400
<v Speaker 1>getting rid of a body by burning it. Yeah, something

0:15:39.480 --> 0:15:42.960
<v Speaker 1>dark like that. Improving his or her living circumstances, which

0:15:42.960 --> 0:15:45.200
<v Speaker 1>I don't really get that. I get the financial gain,

0:15:45.280 --> 0:15:47.200
<v Speaker 1>but you would think that would be one and the same.

0:15:47.880 --> 0:15:53.080
<v Speaker 1>Responding to delusions or hallucinations or pair judgment, dementia, mental retardation,

0:15:53.120 --> 0:15:55.880
<v Speaker 1>alcohol or dragon toxic what is improving his or her

0:15:55.960 --> 0:15:57.760
<v Speaker 1>living So it's kind of like, you know, this living

0:15:57.840 --> 0:15:59.040
<v Speaker 1>room is great, but I feel like it would be

0:15:59.040 --> 0:16:01.560
<v Speaker 1>better if I've learned that. Yeah, it would be really

0:16:01.560 --> 0:16:03.640
<v Speaker 1>shabby cheek if I could just you know, get a

0:16:03.640 --> 0:16:07.640
<v Speaker 1>little singe to some of this furniture. Um also that

0:16:07.800 --> 0:16:11.840
<v Speaker 1>the individual must not exhibit intoxication, criminal motivation, or other

0:16:11.920 --> 0:16:15.440
<v Speaker 1>criminal psychiatric disorders. So when you take all of this,

0:16:16.040 --> 0:16:19.000
<v Speaker 1>it's purely like this that that that one point, which

0:16:19.080 --> 0:16:22.000
<v Speaker 1>is like number point number four, then the individual must

0:16:22.000 --> 0:16:25.080
<v Speaker 1>experience pleasure attention really for gratifications. So that's really at

0:16:25.080 --> 0:16:27.960
<v Speaker 1>the heart of this matter. Um. And just as a

0:16:28.040 --> 0:16:30.520
<v Speaker 1>little side fact, in the US, only three percent of

0:16:30.560 --> 0:16:34.760
<v Speaker 1>suspected arson fires lead to conviction. Okay uh. And then

0:16:34.800 --> 0:16:38.000
<v Speaker 1>from slate dot com The Science of Pyromania, they say,

0:16:38.080 --> 0:16:42.080
<v Speaker 1>maybe the true arson prone pyromaniacs are still roaming the streets.

0:16:42.120 --> 0:16:44.960
<v Speaker 1>Some evidence suggests that arsonists tend to be non assertive

0:16:44.960 --> 0:16:48.200
<v Speaker 1>offenders who internalize their anger with fires, enabling them to

0:16:48.280 --> 0:16:52.080
<v Speaker 1>avoid face to face confrontation. Such evasiveness also makes them

0:16:52.080 --> 0:16:54.720
<v Speaker 1>difficult to study. So what they're kind of what what

0:16:54.800 --> 0:16:58.280
<v Speaker 1>all this is painting right here, is that it's very

0:16:58.280 --> 0:17:02.360
<v Speaker 1>hard to study who a true pyromaniac maybe, and in fact,

0:17:02.360 --> 0:17:07.840
<v Speaker 1>there's probably a lot of crossover from arsonists to pyromaniacs. Um.

0:17:07.880 --> 0:17:10.439
<v Speaker 1>And you know, if you kind of lift some of

0:17:10.480 --> 0:17:15.400
<v Speaker 1>these constraints, especially the alcohol part. Right, if someone's using

0:17:15.400 --> 0:17:17.520
<v Speaker 1>alcohol and they set a fire, that doesn't necessarily mean

0:17:17.520 --> 0:17:19.879
<v Speaker 1>that they're not a pyromaniac, especially if they did that

0:17:19.960 --> 0:17:23.560
<v Speaker 1>seventy times over the last four months. Right, I was

0:17:23.600 --> 0:17:26.520
<v Speaker 1>looking at this article from the American Institute of Forensic

0:17:26.640 --> 0:17:31.240
<v Speaker 1>Education that was talking about characteristics of quote, juvenile fire setters,

0:17:31.920 --> 0:17:34.080
<v Speaker 1>because the whole thing is you're gonna have juveniles who

0:17:34.080 --> 0:17:37.720
<v Speaker 1>are setting fires and they are not necessarily pyromaniacs as

0:17:38.040 --> 0:17:41.879
<v Speaker 1>as we've do you know, discussed um given these constraints.

0:17:42.200 --> 0:17:44.439
<v Speaker 1>Uh So, some of the examples they lay out in

0:17:44.440 --> 0:17:48.840
<v Speaker 1>this article include the experimental curiosity fire center. And this

0:17:48.880 --> 0:17:52.280
<v Speaker 1>is generally somebody younger than seven and and they're generally

0:17:52.400 --> 0:17:54.520
<v Speaker 1>after they set the fire, they're generally quite upset by it.

0:17:54.560 --> 0:17:56.680
<v Speaker 1>And it's more of a product of lack of supervision

0:17:57.080 --> 0:18:00.200
<v Speaker 1>and easy access to fire setting materials. So this would

0:18:00.240 --> 0:18:03.000
<v Speaker 1>be like, you know, you leave a cigarette lighter around

0:18:03.119 --> 0:18:06.280
<v Speaker 1>a um, a six year old, there's nobody watching him.

0:18:06.359 --> 0:18:09.240
<v Speaker 1>Of course he might set something on fire. That's why

0:18:09.280 --> 0:18:12.959
<v Speaker 1>you don't leave the fire making implements around when when

0:18:13.000 --> 0:18:15.639
<v Speaker 1>they're on their own generally, right, Like, you know, we

0:18:15.760 --> 0:18:18.399
<v Speaker 1>leave an ax around my nephew and he starts chopping

0:18:18.440 --> 0:18:20.760
<v Speaker 1>in a tree with it. It doesn't mean he's an

0:18:20.760 --> 0:18:25.119
<v Speaker 1>act wheeling maniac. He's just a kid who season acts

0:18:25.200 --> 0:18:27.840
<v Speaker 1>and nobody's watching, so he's gonna start swinging it's just

0:18:27.880 --> 0:18:31.240
<v Speaker 1>what they do. It's true. Then there's the thrill seeking

0:18:31.560 --> 0:18:33.760
<v Speaker 1>fire center and this is eleven to twelve years old.

0:18:34.480 --> 0:18:37.639
<v Speaker 1>Um and uh this tends to be interrupted by the

0:18:37.680 --> 0:18:40.480
<v Speaker 1>time they reach sixteen or seventeen, the article says, and

0:18:40.600 --> 0:18:43.720
<v Speaker 1>uh and it, but it can become more dangerous over time.

0:18:43.800 --> 0:18:46.679
<v Speaker 1>They're generally doing other bad things, and they tend to

0:18:46.800 --> 0:18:51.359
<v Speaker 1>enjoy the drama and the chaos that the fire creates.

0:18:51.720 --> 0:18:55.280
<v Speaker 1>And they they're often good manipulators. Their shallow, they're selfish,

0:18:55.520 --> 0:18:58.520
<v Speaker 1>they like a moral compass, so they're a little bit narcissistic, right,

0:18:58.840 --> 0:19:00.840
<v Speaker 1>and this is definitely one can see, like they say,

0:19:01.200 --> 0:19:03.760
<v Speaker 1>becoming a more serious threat. It's not just a kid

0:19:03.800 --> 0:19:07.240
<v Speaker 1>playing with fire. It's a kid playing with the emotions

0:19:07.280 --> 0:19:10.960
<v Speaker 1>that a fire um evokes. And people right in realizing

0:19:11.000 --> 0:19:14.520
<v Speaker 1>that they can get attention from this or pleasure from this,

0:19:14.680 --> 0:19:16.840
<v Speaker 1>from the attention that the fire gets, because the fire

0:19:16.880 --> 0:19:21.440
<v Speaker 1>always gets attention. It's pretty true. Um. Then there's another

0:19:21.480 --> 0:19:24.680
<v Speaker 1>color classification, delinquent fire setter, and this is eleven to

0:19:24.720 --> 0:19:29.040
<v Speaker 1>twelve year old and and generally these are these are

0:19:29.080 --> 0:19:32.800
<v Speaker 1>individuals who uh set the fire. And then they're denying

0:19:32.840 --> 0:19:35.640
<v Speaker 1>personal liability for the fire. They're blaming others, and it's

0:19:35.640 --> 0:19:38.440
<v Speaker 1>generally more of a hyperactivity and impulsive things. So it's

0:19:38.480 --> 0:19:42.480
<v Speaker 1>kind of a um, a continuation of that experimental curiosity,

0:19:43.240 --> 0:19:47.400
<v Speaker 1>but that has more than just you know, lacking control

0:19:47.480 --> 0:19:50.240
<v Speaker 1>over and the impulse control is pretty important. Impulse control.

0:19:50.280 --> 0:19:52.040
<v Speaker 1>And so they're like, I'd like to set a fire

0:19:52.160 --> 0:19:54.920
<v Speaker 1>and bam, they're already setting it. Uh. Then there's then

0:19:54.920 --> 0:19:58.840
<v Speaker 1>they also classify revenge fire setters. And so again this

0:19:58.960 --> 0:20:01.960
<v Speaker 1>according to what we discussed earlier, this would not be

0:20:02.000 --> 0:20:05.040
<v Speaker 1>a pyromaniac. But this is why it gets so murky, right,

0:20:05.160 --> 0:20:07.719
<v Speaker 1>because it's been studied in many different ways and labeled

0:20:07.720 --> 0:20:09.840
<v Speaker 1>in many different ways. Right, these would be this would

0:20:09.840 --> 0:20:12.720
<v Speaker 1>be like a fifteen year year old or older. And uh,

0:20:13.160 --> 0:20:15.800
<v Speaker 1>they may be taking revenge against the society, a person,

0:20:15.880 --> 0:20:19.240
<v Speaker 1>an institution of taking their group. It could be perceived

0:20:19.280 --> 0:20:22.880
<v Speaker 1>wrong or a real wrong. Um. And uh. These fire

0:20:22.960 --> 0:20:27.159
<v Speaker 1>setters generally expressed anger before the fire and relief after. Um.

0:20:27.200 --> 0:20:30.760
<v Speaker 1>They often come from intact families with cold, withholding parents

0:20:30.960 --> 0:20:35.119
<v Speaker 1>in a paranoid way of thinking. That's really interesting again, UM,

0:20:35.160 --> 0:20:38.600
<v Speaker 1>I mean I keep seeing markers of narcissism because usually

0:20:38.640 --> 0:20:41.960
<v Speaker 1>with people who are ncissistic. They have parents who have

0:20:42.040 --> 0:20:45.159
<v Speaker 1>turned away from them, which makes them turn inward and

0:20:45.200 --> 0:20:47.640
<v Speaker 1>began to become you know, the seats of narcissisms begin

0:20:47.680 --> 0:20:50.119
<v Speaker 1>to grow. So that's sort of interesting to hear that. Cool.

0:20:50.200 --> 0:20:52.760
<v Speaker 1>And then the the other category that they lay out

0:20:52.760 --> 0:20:56.920
<v Speaker 1>in this article disordered coping fire setters and this is

0:20:56.960 --> 0:21:00.840
<v Speaker 1>generally early childhood on set um and the these these

0:21:00.880 --> 0:21:03.600
<v Speaker 1>are tend tend to be very dangerous. Uh, this is

0:21:03.960 --> 0:21:07.760
<v Speaker 1>a situation where fire is a learned response to stress.

0:21:08.080 --> 0:21:12.280
<v Speaker 1>They're generally male, and these fire set as they experience

0:21:12.359 --> 0:21:14.680
<v Speaker 1>problems with with pretty much every aspect of their life.

0:21:14.720 --> 0:21:17.360
<v Speaker 1>They would come with a from a history of violence. Uh,

0:21:17.400 --> 0:21:21.000
<v Speaker 1>there's you know, abuse, neglect issues at home and uh,

0:21:21.160 --> 0:21:24.800
<v Speaker 1>they will set a fire up say every day, and

0:21:24.840 --> 0:21:26.679
<v Speaker 1>in the size doesn't matter. It might be you know,

0:21:26.960 --> 0:21:29.639
<v Speaker 1>just burning something in the sink or setting fire to

0:21:29.680 --> 0:21:33.080
<v Speaker 1>a tool shed. Um. Uh, you know, it doesn't matter

0:21:33.119 --> 0:21:36.360
<v Speaker 1>to them, but setting the fire like that lowers the stress.

0:21:36.600 --> 0:21:40.800
<v Speaker 1>It's like it's just stress reliefs mechanism. That's pretty interesting. Um. Alright,

0:21:40.800 --> 0:21:42.720
<v Speaker 1>so we're gonna take a break, but when we get back,

0:21:42.720 --> 0:21:46.840
<v Speaker 1>we're going to talk about what Freud, Prometheus, and penises

0:21:46.920 --> 0:21:52.480
<v Speaker 1>have to do with fire. Yes. This podcast is brought

0:21:52.520 --> 0:21:55.919
<v Speaker 1>to you by Intel, the sponsors of Tomorrow and the

0:21:55.960 --> 0:22:00.280
<v Speaker 1>Discovery Channel. At Intel, we believe curiosity is the spark

0:22:00.320 --> 0:22:04.560
<v Speaker 1>which drives innovation. Join us at curiosity dot com and

0:22:04.640 --> 0:22:11.800
<v Speaker 1>explore the answers to life's questions. Alright, we're back. So Prometheus,

0:22:11.800 --> 0:22:17.280
<v Speaker 1>of course, was the fire bringer from mythology who brought

0:22:17.840 --> 0:22:20.200
<v Speaker 1>he was a Titan, brought the secret of the fire

0:22:20.560 --> 0:22:24.200
<v Speaker 1>down from the gods who overthrew the Titans, and uh,

0:22:24.200 --> 0:22:26.159
<v Speaker 1>and shares it with humans so humans can do all

0:22:26.200 --> 0:22:27.960
<v Speaker 1>these things that we were talking about, like cooked food

0:22:28.280 --> 0:22:32.280
<v Speaker 1>and dropping napalm and uh. And burned down all the

0:22:32.280 --> 0:22:35.000
<v Speaker 1>shrubbery around a pond so they can eat the animals

0:22:35.000 --> 0:22:38.440
<v Speaker 1>that drink from it. And uh. He ended up finding

0:22:38.520 --> 0:22:40.960
<v Speaker 1>himself chained to a rock while an eagle feast son

0:22:41.080 --> 0:22:43.600
<v Speaker 1>is liver right, right, But the liver grows back and

0:22:43.640 --> 0:22:48.720
<v Speaker 1>so each day his liver becomes a meal again. So

0:22:48.760 --> 0:22:52.879
<v Speaker 1>that's a great punishment. Um. But so he smuggled the

0:22:52.920 --> 0:22:56.400
<v Speaker 1>fire in a hollow Fennel Stock and Freud our man.

0:22:56.400 --> 0:23:01.120
<v Speaker 1>Freud saw this as a penis symbol. Ah, and this is. Yeah.

0:23:01.160 --> 0:23:03.480
<v Speaker 1>This is from the Slate article about pyromani and it

0:23:03.520 --> 0:23:10.080
<v Speaker 1>says uh. Psychiatra's Candice Germane and Michael Lejoy explained it

0:23:10.160 --> 0:23:14.840
<v Speaker 1>as um sort of invoking the mechanism of reversal, so

0:23:14.960 --> 0:23:17.600
<v Speaker 1>he he suggested. Freud suggested that it was not fire

0:23:17.680 --> 0:23:19.840
<v Speaker 1>that man harbors and his penis, but the means of

0:23:20.359 --> 0:23:24.080
<v Speaker 1>extinguishing fire the water of his stream of urine. But

0:23:24.119 --> 0:23:27.080
<v Speaker 1>Freud also saw a more bid curiosity of fire is

0:23:27.080 --> 0:23:31.480
<v Speaker 1>being related to excessive nocturnal and ursus bedwdding and children,

0:23:31.920 --> 0:23:36.480
<v Speaker 1>with the erotically tinged warmth associated with ambient urine, essentially

0:23:36.520 --> 0:23:39.520
<v Speaker 1>trapping problem bedwetters, and the phallic stage usually reserved for

0:23:39.560 --> 0:23:43.199
<v Speaker 1>three to six years old. Of course, Freud shuts up

0:23:43.240 --> 0:23:45.199
<v Speaker 1>on the scene. Yeah, and it's it's interesting that you

0:23:45.240 --> 0:23:48.280
<v Speaker 1>did mention the whole peeing on the fire, because I

0:23:48.280 --> 0:23:50.679
<v Speaker 1>don't remember ever peeing on a camp fire, but I

0:23:50.720 --> 0:23:52.560
<v Speaker 1>know that was that was always a big deal in

0:23:52.640 --> 0:23:55.800
<v Speaker 1>boy Scouts. I would say that if if I had

0:23:55.840 --> 0:23:59.160
<v Speaker 1>the plumbing, I probably would do that, but I don't,

0:23:59.320 --> 0:24:01.320
<v Speaker 1>so I can see how how that would be interesting

0:24:01.359 --> 0:24:04.360
<v Speaker 1>to do. Another thing from that Slight article was really

0:24:04.359 --> 0:24:07.680
<v Speaker 1>interesting is that in the eighteenth century, German physicians were

0:24:07.720 --> 0:24:10.960
<v Speaker 1>convinced that fire setting tendencies were primarily in affliction of

0:24:11.000 --> 0:24:14.720
<v Speaker 1>teenage girls with low i q s, and that that

0:24:15.080 --> 0:24:19.280
<v Speaker 1>that burning things gave these girls an outlet for their

0:24:19.280 --> 0:24:25.200
<v Speaker 1>sexual frustration ah, and they fuel lost right fire lust,

0:24:26.359 --> 0:24:30.960
<v Speaker 1>which you know, I think has actually come to uh

0:24:31.119 --> 0:24:34.119
<v Speaker 1>paint the way that we understand pyromania, because a lot

0:24:34.160 --> 0:24:37.720
<v Speaker 1>of people have taken this idea of paramedics as sociopaths

0:24:37.760 --> 0:24:40.679
<v Speaker 1>and people who are sexually disgruntled and they're just working

0:24:40.680 --> 0:24:45.639
<v Speaker 1>out their their fantasies there um their sexual problems so

0:24:45.680 --> 0:24:48.520
<v Speaker 1>on and so forth, which we know is not necessarily true,

0:24:49.000 --> 0:24:52.159
<v Speaker 1>but of course that's that's what really rings well with

0:24:52.200 --> 0:24:55.160
<v Speaker 1>a story. In fact, there's something called the mcdomenal triad

0:24:55.400 --> 0:25:01.280
<v Speaker 1>and UM. It's basically this correlation of animal cruelty UM,

0:25:01.359 --> 0:25:05.000
<v Speaker 1>which has been linked with obsession with fire setting and

0:25:05.160 --> 0:25:07.679
<v Speaker 1>bedwetting beyond the age of five. So if you have

0:25:07.800 --> 0:25:10.840
<v Speaker 1>all three of these traits or these behaviors, then you

0:25:11.080 --> 0:25:15.359
<v Speaker 1>probably have more sociopathic tendencies. At least that's what the

0:25:15.400 --> 0:25:18.240
<v Speaker 1>reasoning is. So you can understand why this idea of

0:25:18.800 --> 0:25:24.120
<v Speaker 1>um of paramaniacs, is sexually frustrated or bedwetters came came

0:25:24.119 --> 0:25:26.639
<v Speaker 1>to rise in our minds. Um. In fact, we know

0:25:26.720 --> 0:25:29.640
<v Speaker 1>that this is a problematic suggestion that you these three

0:25:29.680 --> 0:25:34.480
<v Speaker 1>behaviors creates a sociopathic tendency and a person. And in fact,

0:25:34.920 --> 0:25:38.200
<v Speaker 1>we recently found out in the book by how Herzog,

0:25:38.600 --> 0:25:40.359
<v Speaker 1>some we eat, some we love, and some we hate

0:25:41.040 --> 0:25:45.840
<v Speaker 1>that this association with serial killers and animal cruelty is

0:25:45.880 --> 0:25:48.840
<v Speaker 1>just pretty much plain wrong. Right. It's all about the

0:25:48.960 --> 0:25:51.320
<v Speaker 1>child sort of testing the boundaries and and figuring out

0:25:51.320 --> 0:25:55.320
<v Speaker 1>where they where they rank in relation to animals, right, right,

0:25:55.400 --> 0:26:00.000
<v Speaker 1>And in fact, it's really common for kids to um

0:26:00.080 --> 0:26:03.520
<v Speaker 1>has some sort of level of animal cruelty or experience

0:26:03.560 --> 0:26:07.480
<v Speaker 1>with it because they are trying to master this position

0:26:07.520 --> 0:26:09.320
<v Speaker 1>of power in their life and try to to suss

0:26:09.359 --> 0:26:13.159
<v Speaker 1>it out for themselves. But according to how Herzog, the

0:26:13.200 --> 0:26:15.439
<v Speaker 1>majority of people who abused animals as children do not

0:26:15.440 --> 0:26:18.000
<v Speaker 1>grow up to be violent, and eight percent of serial

0:26:18.080 --> 0:26:21.040
<v Speaker 1>killers do not have a known history of cruelty to animals.

0:26:21.320 --> 0:26:24.680
<v Speaker 1>And he found this out by a myriative studies. UM

0:26:25.040 --> 0:26:30.359
<v Speaker 1>that we're taken out, Um, definitely there are prisoners sociopathic

0:26:30.400 --> 0:26:33.560
<v Speaker 1>prisoners that they studied and they really found no correlation there.

0:26:34.080 --> 0:26:37.760
<v Speaker 1>It's interesting the you know, I'm thinking about like children,

0:26:37.800 --> 0:26:40.840
<v Speaker 1>young children sort of discovering, uh, these things for the

0:26:40.840 --> 0:26:43.399
<v Speaker 1>first time. I'm discovering the whole I can be cruel

0:26:43.480 --> 0:26:45.000
<v Speaker 1>to an animal and what does that mean? And how

0:26:45.000 --> 0:26:48.080
<v Speaker 1>do I relate to the animal? And then discovering lying.

0:26:48.080 --> 0:26:50.800
<v Speaker 1>We discussed lying and then one of the other podcasts

0:26:50.880 --> 0:26:53.679
<v Speaker 1>and uh and about discovering that power the ability to

0:26:53.800 --> 0:26:58.080
<v Speaker 1>say something that isn't so and therefore alter the perceived

0:26:58.160 --> 0:27:01.680
<v Speaker 1>universe of another person or in themselves. And then the

0:27:01.960 --> 0:27:04.640
<v Speaker 1>fire kind of fits in naturally with that. To discover

0:27:04.840 --> 0:27:09.439
<v Speaker 1>this ability to create this strange substance, to to create

0:27:09.480 --> 0:27:13.760
<v Speaker 1>it or control it, or to just release it onto something.

0:27:13.840 --> 0:27:17.199
<v Speaker 1>And uh, you know you can just imagine like a

0:27:17.280 --> 0:27:20.120
<v Speaker 1>young mind, like what what they must think of fire. Yeah,

0:27:20.119 --> 0:27:23.560
<v Speaker 1>it's another opportunity to either empathize or to destroy. Right.

0:27:24.000 --> 0:27:28.680
<v Speaker 1>And I wonder to how it about about pyromania, how

0:27:28.720 --> 0:27:31.520
<v Speaker 1>it how it factors into different walks of life, because

0:27:31.520 --> 0:27:34.920
<v Speaker 1>there are certain there's certain um places in the world,

0:27:35.000 --> 0:27:38.240
<v Speaker 1>certain families in the world. I mean, it varies depending

0:27:38.280 --> 0:27:41.600
<v Speaker 1>on on your your upbringing. How exposed to fire you are.

0:27:41.800 --> 0:27:43.800
<v Speaker 1>I mean, for some you're gonna be you're gonna be

0:27:43.840 --> 0:27:46.280
<v Speaker 1>seeing fire every day. You're gonna be playing in the

0:27:46.280 --> 0:27:50.040
<v Speaker 1>fire from an early age. While in other households or

0:27:50.480 --> 0:27:52.840
<v Speaker 1>or environments, the fire is not going to be something

0:27:52.840 --> 0:27:55.679
<v Speaker 1>that is readily available, especially if you know there are

0:27:55.680 --> 0:27:58.720
<v Speaker 1>no smokers around, the camp fires around, if everything is

0:27:58.760 --> 0:28:02.120
<v Speaker 1>just you know, like like electric heat. Well, I think

0:28:02.160 --> 0:28:04.480
<v Speaker 1>that's why it's so hard to understand and to study,

0:28:04.560 --> 0:28:08.040
<v Speaker 1>because it is colored by a person's perception. And there's

0:28:08.080 --> 0:28:10.320
<v Speaker 1>not all I mean, other than setting the fire. There's

0:28:10.320 --> 0:28:13.959
<v Speaker 1>not a lot of, um, you know, a common thread

0:28:14.480 --> 0:28:16.760
<v Speaker 1>between people who are pyromanics. I mean, there are accounts

0:28:16.760 --> 0:28:18.600
<v Speaker 1>of people who like, for instance, and think about this

0:28:18.640 --> 0:28:23.320
<v Speaker 1>one guy who's a pyromaniac and he um, he had

0:28:23.359 --> 0:28:26.520
<v Speaker 1>it for him. It was a sexual release and he

0:28:26.600 --> 0:28:31.800
<v Speaker 1>had some but he had some very um important problems

0:28:31.840 --> 0:28:35.840
<v Speaker 1>mental disorders that led him to create this association between

0:28:35.880 --> 0:28:38.160
<v Speaker 1>sex and fire. For instance, you know, he had a

0:28:38.200 --> 0:28:41.000
<v Speaker 1>strange relationship with his mom and she made him put

0:28:41.040 --> 0:28:43.640
<v Speaker 1>his hand on a burner to understand that it was hot,

0:28:43.680 --> 0:28:46.760
<v Speaker 1>And there were all these instances of fire throughout his

0:28:46.840 --> 0:28:50.959
<v Speaker 1>young adult life. That he began to map against his sexuality,

0:28:51.120 --> 0:28:53.720
<v Speaker 1>which then came out in fire setting. So but that's

0:28:53.760 --> 0:28:56.800
<v Speaker 1>particular only for that one person, right, Um, but again

0:28:57.040 --> 0:28:59.960
<v Speaker 1>very hard to understand, very hard to study. True piroma

0:29:00.200 --> 0:29:02.840
<v Speaker 1>is actually really rare. We're talking about less than one

0:29:02.880 --> 0:29:07.160
<v Speaker 1>percent to about four percent of arsons and uh. And

0:29:07.160 --> 0:29:08.960
<v Speaker 1>then there's a whole other area that comes to mind

0:29:08.960 --> 0:29:12.920
<v Speaker 1>when we're talking about pyromania um, or rather people who

0:29:12.920 --> 0:29:16.720
<v Speaker 1>are really into fire but not necessarily pyromaniac. Like I've

0:29:16.760 --> 0:29:19.440
<v Speaker 1>been to several different festivals or events where you have

0:29:19.480 --> 0:29:22.400
<v Speaker 1>people that are really into fire, like, they're into using

0:29:22.440 --> 0:29:27.480
<v Speaker 1>like stunt burned suits, they're into building their own flamethrowers.

0:29:27.520 --> 0:29:31.640
<v Speaker 1>Theres right right and and uh and and they love fire.

0:29:32.440 --> 0:29:36.840
<v Speaker 1>There's no denying that these guys and gals really um,

0:29:36.880 --> 0:29:39.920
<v Speaker 1>at least figuratively, get off on the idea of catching

0:29:39.920 --> 0:29:44.720
<v Speaker 1>things on fire, including themselves. Uh yeah, yeah. And you

0:29:44.800 --> 0:29:47.040
<v Speaker 1>look for any you know, images from from any given

0:29:47.120 --> 0:29:51.760
<v Speaker 1>say burning man and pyromaniac, and we're rather I'm using

0:29:51.760 --> 0:29:55.080
<v Speaker 1>the terminal loosely, but people who are really into fire, um,

0:29:55.120 --> 0:29:57.640
<v Speaker 1>they tend to really seek those events out. Yeah, you

0:29:57.680 --> 0:30:00.040
<v Speaker 1>know burning man, that keeps coming up, and someone that

0:30:00.160 --> 0:30:02.840
<v Speaker 1>suggested we do a podcast on it, so I don't know,

0:30:02.880 --> 0:30:05.800
<v Speaker 1>maybe we can find a science angle there. Yeah, well

0:30:05.800 --> 0:30:08.280
<v Speaker 1>we've discussed there that there are plenty of scientists at

0:30:08.320 --> 0:30:10.760
<v Speaker 1>Burning Man. That's right, that's right. You can you can

0:30:11.000 --> 0:30:12.840
<v Speaker 1>just go, I think give them like twenty cents and

0:30:12.880 --> 0:30:18.000
<v Speaker 1>ask an astrophysicist a question. Yeah. Um, there's a booth there.

0:30:18.400 --> 0:30:20.440
<v Speaker 1>What we're suggesting that you can go and visit and

0:30:20.440 --> 0:30:23.080
<v Speaker 1>and not only just enjoy the Burning Man, but also

0:30:24.560 --> 0:30:27.240
<v Speaker 1>learn more about the physical world. The Burning Man. It

0:30:27.280 --> 0:30:29.800
<v Speaker 1>sounds like like kind of like if somebody's grandma, we're like,

0:30:29.800 --> 0:30:32.440
<v Speaker 1>are you going to the Burning Man this year? The

0:30:32.520 --> 0:30:35.800
<v Speaker 1>Burning Man? You're talking about the effigy that they burned, right, yes, yes,

0:30:36.920 --> 0:30:40.440
<v Speaker 1>the big giant one at the festival that people would

0:30:41.400 --> 0:30:44.760
<v Speaker 1>like writhe uncontrollably in front of And and again I

0:30:44.800 --> 0:30:46.640
<v Speaker 1>think it comes back like the reason people get into

0:30:46.680 --> 0:30:48.960
<v Speaker 1>that though, and uh and and I love the idea

0:30:48.960 --> 0:30:52.000
<v Speaker 1>of a huge bondfire because it's it's like, it's a

0:30:52.040 --> 0:30:55.400
<v Speaker 1>story of human civilization. It's the it's people gathering around

0:30:55.400 --> 0:30:58.800
<v Speaker 1>its fire, something they create, something they create. It brings

0:30:58.840 --> 0:31:01.600
<v Speaker 1>warmth that I'll allows them to digest different food that

0:31:01.640 --> 0:31:04.360
<v Speaker 1>gives them power over the elements and over the other

0:31:04.400 --> 0:31:06.520
<v Speaker 1>creatures of the earth, and then on the outside, the

0:31:06.600 --> 0:31:09.760
<v Speaker 1>darkness of the unknown, of the dangerous, of the unexplored.

0:31:10.240 --> 0:31:13.320
<v Speaker 1>I mean, it just stirs something deep within us, right,

0:31:13.360 --> 0:31:18.280
<v Speaker 1>and it really complements peyote Alright. So, what we do

0:31:18.320 --> 0:31:21.200
<v Speaker 1>know about pyromaniacs, or what we suspect is that it

0:31:21.320 --> 0:31:26.800
<v Speaker 1>is an impulse control disorder, much like kleptomania or pathological gambling. Right,

0:31:27.880 --> 0:31:30.360
<v Speaker 1>So how do we treat it? Behavioral therapy? So far,

0:31:30.800 --> 0:31:34.920
<v Speaker 1>that's that's what most psychologists are thinking. But in a

0:31:34.960 --> 0:31:37.280
<v Speaker 1>two thousand six letter to the editor of the Journal

0:31:37.280 --> 0:31:41.080
<v Speaker 1>of Clinical Psychiatry, psychiatrist John Grant reported a case of

0:31:41.160 --> 0:31:44.560
<v Speaker 1>one patient who fit the clinical definition of pyromania, the

0:31:44.600 --> 0:31:47.520
<v Speaker 1>one that we talked about um and Grant was able

0:31:47.560 --> 0:31:50.560
<v Speaker 1>to examine the brain of his patient with spect imaging

0:31:50.600 --> 0:31:53.800
<v Speaker 1>and found a region in the left inferior frontal portion

0:31:53.880 --> 0:31:56.720
<v Speaker 1>that had a low blood flow. So the patient underwent

0:31:56.760 --> 0:31:59.840
<v Speaker 1>three weeks of daily behavioral therapy and a daily regiment

0:31:59.840 --> 0:32:03.400
<v Speaker 1>of topium rate, which is an anti convulsant used to

0:32:03.440 --> 0:32:07.200
<v Speaker 1>treat treat the seizures, and during that time, the patient

0:32:07.240 --> 0:32:10.120
<v Speaker 1>reported a substantial decrease in his urge to set fires.

0:32:10.760 --> 0:32:14.240
<v Speaker 1>And then when doctor Grant reimaged that the patient's brain,

0:32:14.600 --> 0:32:17.760
<v Speaker 1>he found that that area was was no longer there,

0:32:17.800 --> 0:32:20.720
<v Speaker 1>that the problem with the low blood flow no longer existed.

0:32:21.280 --> 0:32:24.040
<v Speaker 1>So there's this idea that it could be biological. I'd

0:32:24.040 --> 0:32:25.720
<v Speaker 1>also read that if we were had to treat it

0:32:25.880 --> 0:32:30.000
<v Speaker 1>like UM an impulse control disorder such as pathological gambling

0:32:30.040 --> 0:32:33.040
<v Speaker 1>or cleptomania, UM, we might look at the serotonin centers

0:32:33.040 --> 0:32:35.320
<v Speaker 1>of the brain. UM, we might be able to treat

0:32:35.360 --> 0:32:40.360
<v Speaker 1>them with the selective serotonin reuptake inhibitors. Okay, yeah, basically

0:32:40.400 --> 0:32:44.320
<v Speaker 1>any depressants. Yeah, basically try to replace that behavior with

0:32:44.960 --> 0:32:48.200
<v Speaker 1>the feeling that the reuptake inhibitors would give them, right,

0:32:48.520 --> 0:32:51.120
<v Speaker 1>or the seratonin or maybe you get them. Really unto

0:32:51.160 --> 0:32:54.160
<v Speaker 1>the idea of using flamethrowers at big events in the desert,

0:32:54.160 --> 0:32:57.600
<v Speaker 1>I don't know. I mean maybe that's that's right. Maybe

0:32:57.600 --> 0:32:59.520
<v Speaker 1>they get to put the torch to the burning man. Yeah,

0:32:59.600 --> 0:33:03.120
<v Speaker 1>So there have it U pyromania. And we actually you

0:33:03.160 --> 0:33:06.360
<v Speaker 1>actually threw the question out on our Facebook group what

0:33:06.480 --> 0:33:09.400
<v Speaker 1>is your relationship to fire? And so we definitely would

0:33:09.400 --> 0:33:12.200
<v Speaker 1>like to hear from everyone, Like, really, you don't have

0:33:12.240 --> 0:33:14.800
<v Speaker 1>an excuse to not have an opinion on fire. It's

0:33:14.800 --> 0:33:17.200
<v Speaker 1>not like it's not like we're asking about an Obscure

0:33:17.240 --> 0:33:20.040
<v Speaker 1>Doors album or something. We're talking about fire. So you know,

0:33:20.440 --> 0:33:23.080
<v Speaker 1>I'm very curious, like how did how does your upbringing

0:33:23.240 --> 0:33:25.120
<v Speaker 1>relate to it? Like for me, it's like I remember

0:33:25.160 --> 0:33:27.280
<v Speaker 1>like early on, we would go on camping trips or

0:33:27.400 --> 0:33:29.400
<v Speaker 1>or my dad would be grilling, you know, on the

0:33:29.400 --> 0:33:32.400
<v Speaker 1>back porch or something. So there was always not always,

0:33:32.400 --> 0:33:35.880
<v Speaker 1>but there was frequently fire around and I definitely played

0:33:35.960 --> 0:33:39.000
<v Speaker 1>in the fire. Yeah, and we got some really great

0:33:39.000 --> 0:33:42.600
<v Speaker 1>responses on Facebook. Um, and everybody did have a different experience,

0:33:42.640 --> 0:33:45.000
<v Speaker 1>although you know, some people were aunt colors like I was.

0:33:45.360 --> 0:33:47.360
<v Speaker 1>That seems to be a common theme. So so yeah,

0:33:47.440 --> 0:33:49.200
<v Speaker 1>let us let us know about that. And if you

0:33:49.200 --> 0:33:51.160
<v Speaker 1>want to find us on Facebook, just do a search

0:33:51.240 --> 0:33:53.840
<v Speaker 1>for stuff to blow to the mind. That's how you

0:33:53.880 --> 0:33:56.040
<v Speaker 1>find us on there. Uh. And well when we're also

0:33:56.080 --> 0:33:59.240
<v Speaker 1>on Twitter as below the mind. Uh, And we have

0:33:59.360 --> 0:34:01.840
<v Speaker 1>to take those pretty regularly. But I'm getting ahead of myself.

0:34:01.880 --> 0:34:04.480
<v Speaker 1>Let me reach into the listener. Male back here real quick.

0:34:06.240 --> 0:34:09.560
<v Speaker 1>Thank you robots, Laura writes in and says, Hi, Robert

0:34:09.560 --> 0:34:12.680
<v Speaker 1>and Julie in regards to your comments on Japanese dollwomen,

0:34:12.760 --> 0:34:16.320
<v Speaker 1>probably my favorite synonym for Lolita and living with robots?

0:34:16.360 --> 0:34:18.560
<v Speaker 1>Can we build a better bot? I must correct Robert

0:34:18.640 --> 0:34:21.400
<v Speaker 1>in that the darker sister of lo Lolita is referred

0:34:21.400 --> 0:34:24.120
<v Speaker 1>to as Gothic Lolita. This is defined as a style

0:34:24.200 --> 0:34:27.480
<v Speaker 1>similar to Lolita, which is the way of dressing as

0:34:27.480 --> 0:34:31.920
<v Speaker 1>though one is an often female Victorian child, complete with

0:34:31.960 --> 0:34:35.160
<v Speaker 1>many many lace frills through mixing, as the name suggests,

0:34:35.160 --> 0:34:37.800
<v Speaker 1>a dark color palette. Though it is most popular in Japan,

0:34:37.920 --> 0:34:41.160
<v Speaker 1>I am a frequenter of a few Gothic Lolita stores

0:34:41.520 --> 0:34:44.720
<v Speaker 1>in Europe in the Great Duss Morgese Board of Camden

0:34:44.800 --> 0:34:47.959
<v Speaker 1>Market and speak for my own experience. Just to clear

0:34:48.000 --> 0:34:52.000
<v Speaker 1>things up, Thanks for providing an informative and mentally stimulating podcast, Laura.

0:34:52.440 --> 0:34:54.600
<v Speaker 1>So yeah, yeah, I got that a little mixed up there.

0:34:54.600 --> 0:34:57.480
<v Speaker 1>I think I was thinking of Kauai the whole like,

0:34:58.200 --> 0:35:01.720
<v Speaker 1>and I may be saying that Kui call the cute,

0:35:02.080 --> 0:35:06.400
<v Speaker 1>and then there's Kawaii nor the which is dark cute,

0:35:06.960 --> 0:35:09.080
<v Speaker 1>So this is similar, but it's uh, yeah, this is

0:35:09.800 --> 0:35:13.480
<v Speaker 1>the Gothic loluga. So they like she said, frills, but

0:35:13.560 --> 0:35:16.759
<v Speaker 1>black frills. Just on a side tangent here too. When

0:35:16.800 --> 0:35:19.759
<v Speaker 1>we were doing research for this, my eye landed on

0:35:19.960 --> 0:35:22.279
<v Speaker 1>something called coro. I hope I have that right ka

0:35:22.640 --> 0:35:25.960
<v Speaker 1>o r o, which I from what I understand, and

0:35:25.960 --> 0:35:27.359
<v Speaker 1>I didn't pay a lot of attention to us because

0:35:27.360 --> 0:35:29.799
<v Speaker 1>it didn't really relate to this podcast, but it is

0:35:29.880 --> 0:35:32.200
<v Speaker 1>Japanese and it's sort of a weird thing is that

0:35:32.320 --> 0:35:37.080
<v Speaker 1>there's this idea that your genitalia can retract, and there's

0:35:37.160 --> 0:35:40.600
<v Speaker 1>this irrational fear that they may just completely retract into

0:35:40.640 --> 0:35:43.200
<v Speaker 1>your body. Yeah, so there you go. I don't know,

0:35:43.239 --> 0:35:45.960
<v Speaker 1>maybe maybe we need to do a podcast on irrational

0:35:46.000 --> 0:35:49.600
<v Speaker 1>fear so I can understand that. Yeah, well it was

0:35:49.600 --> 0:35:50.960
<v Speaker 1>one of the things I was like, that is bizarre,

0:35:51.040 --> 0:35:53.200
<v Speaker 1>but yeah, I could understand have have somehow that could

0:35:53.239 --> 0:35:54.919
<v Speaker 1>get in someone's mind and you would start to really

0:35:54.920 --> 0:35:58.759
<v Speaker 1>fear that, especially as a child. Yes, yes, well they're there.

0:35:58.880 --> 0:36:01.400
<v Speaker 1>There's a whole host of years that can be associated

0:36:01.440 --> 0:36:04.359
<v Speaker 1>with with genitalia as a child, especially if nobody bothers

0:36:04.480 --> 0:36:07.040
<v Speaker 1>to explain to you what he is going on with

0:36:07.080 --> 0:36:09.399
<v Speaker 1>him or should be going on with them. But that's again.

0:36:09.880 --> 0:36:12.719
<v Speaker 1>Oh yeah, yeah, yeah, but yeah, so maybe that's an

0:36:12.760 --> 0:36:16.480
<v Speaker 1>upcoming episode. I don't know. So, Hey, so someone wants

0:36:16.480 --> 0:36:18.560
<v Speaker 1>to We already talked about Facebook and Twitter. What if

0:36:18.560 --> 0:36:22.200
<v Speaker 1>someone wants to send us some email and have the

0:36:22.280 --> 0:36:24.799
<v Speaker 1>robot bring it to us? Oh? Very easy. All you

0:36:24.840 --> 0:36:27.360
<v Speaker 1>have to do is send us a line at Blue

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<v Speaker 1>the Mind at House to works dot com. Be sure

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<v Speaker 1>to check out our new video podcast, Stuff from the Future.

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<v Speaker 1>Join the House to Work staff as we explore the

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<v Speaker 1>most promising and perplexing possibilities of tomorrow.