WEBVTT - Survival of the Crunkest

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<v Speaker 1>Hey, y'all, Eve's here. I know you're ready to get

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<v Speaker 1>into this episode, but really quick. We have been loving

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<v Speaker 1>connecting with y'all over black storytelling, and if you've really

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<v Speaker 1>been loving the show, then we would really appreciate it

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<v Speaker 1>if you would leave us a rating and review, subscribe

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<v Speaker 1>to the show, and share it with your friends. Thanks y'all.

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<v Speaker 1>Now time for the episode. On Theme is a production

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<v Speaker 1>of iHeartRadio and fair Weather Friends Media.

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<v Speaker 2>Eves, tell me you're from the South without telling me

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<v Speaker 2>you're from the South, I spit.

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<v Speaker 1>My adolescence dancing to crunk music and snap music.

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<v Speaker 2>True, that works, But to be fair, those Johns were

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<v Speaker 2>popping everywhere in the US in the early adds.

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<v Speaker 1>You're right, But because they were born in the South

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<v Speaker 1>and they were under the banner of Southern hip hop,

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<v Speaker 1>it felt like it was a quintessential part of the

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<v Speaker 1>black Southern experience at the time.

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<v Speaker 2>Cuche And you.

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<v Speaker 3>Know what, Katie, I missed that music.

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<v Speaker 1>And I don't just mean in a nostalgic I have

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<v Speaker 1>fond memories attached to it kind of way. I mean

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<v Speaker 1>I miss the energy, I miss the playful, miss the

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<v Speaker 1>organized chaos and the joy of it all. Maybe it's

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<v Speaker 1>just easy to want things to be like they used

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<v Speaker 1>to be. But for the brief and delightful time that

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<v Speaker 1>Crunk and Snap were in the limelight, hip hop felt

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<v Speaker 1>so bright, and now I can't help but feel like

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<v Speaker 1>a lot of that light has faded.

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<v Speaker 2>Today's episode Survival of the crunkas.

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<v Speaker 1>All right, we're gonna do a little exercise. Okay, close

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<v Speaker 1>your eyes. Now, imagine yourself as a teenager, say thirteen. Yeah,

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<v Speaker 1>you're in a friend's living room on a summer weekend. Okay, yeah,

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<v Speaker 1>her mother has graciously let four other girls stay over

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<v Speaker 1>for a sleepover, and y'all have already eaten dinner, plus

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<v Speaker 1>the obligatory post dinner snack of hot Cheetos and Sprite Remix.

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<v Speaker 1>You've already changed into your pajamas, you've made prank calls

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<v Speaker 1>from the house phone, and you've watched reruns on UPN

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<v Speaker 1>and you're a little spent because you've just finished playing

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<v Speaker 1>about six rounds of Hood Rules UNO. But the night

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<v Speaker 1>is still young, and y'all decide that it's time to crank.

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<v Speaker 3>Some music up.

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<v Speaker 1>It's the mid two thousands and y'all want to dance,

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<v Speaker 1>so of course it's going to be some snap music.

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<v Speaker 1>Y'all take a vote and your choice wins.

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<v Speaker 3>But what is it?

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<v Speaker 1>What song are you playing from the six disc? Seedy Changer, so.

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<v Speaker 2>Jo boy O, Fitness ho, watch me a row? Why

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<v Speaker 2>speak creat Day?

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<v Speaker 3>That's a good choice. Good choice.

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<v Speaker 1>So snap music was actually a child of crunk, which

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<v Speaker 1>grew out of the party life. It's origins lie in

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<v Speaker 1>nightclubs and Miami bass music, and it's made to get

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<v Speaker 1>you hype.

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<v Speaker 2>In other words, the perfect fight in music.

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<v Speaker 1>I mean, yeah, if you want to put it like that,

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<v Speaker 1>and the lyrics definitely encourage wreaking havoc from time to time.

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<v Speaker 1>See three six Mafias Tear the Club Up, an early

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<v Speaker 1>entry in the genre, Our.

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<v Speaker 2>Little Scrappy is No Problem, in which he says you

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<v Speaker 2>can get crunk in the club, roll with your hood,

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<v Speaker 2>get stomped in the club.

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<v Speaker 1>Yeah. A lot of that enthusiastic energy and adrenaline did

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<v Speaker 1>work itself out in the music in some aggressive lyrics,

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<v Speaker 1>but hey, they were still party songs, exciting beats and

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<v Speaker 1>call and response, a lot of vibes that would have

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<v Speaker 1>you bouncing your shoulders and sweating with their dancing partner.

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<v Speaker 1>Despite the violence that the songs were nodding too, and.

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<v Speaker 2>Some fites did pop off around these songs. But crunk

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<v Speaker 2>music was also a mainstay in more wholesome settings like

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<v Speaker 2>gray school dances and talent shows.

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<v Speaker 1>I mean, some of these songs were literally telling you

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<v Speaker 1>to dance and how to do it. Get Low a

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<v Speaker 1>song that at our tender age we absolutely should not

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<v Speaker 1>have been listening to. But Little John and the East

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<v Speaker 1>Side Boys and the Yin Yank Twins were telling us

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<v Speaker 1>to drop that, shake it fast, pop it to the

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<v Speaker 1>left and the right, back it up and then wiggle

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<v Speaker 1>with it. Simple, clear instructions, so easy your grandma could

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<v Speaker 1>do it.

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<v Speaker 2>Okay, And now that I think about it, it's giving WOBBLESI.

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<v Speaker 1>Hey, good enough for the radio, good enough for the

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<v Speaker 1>line dance at the family cookout.

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<v Speaker 2>That's a stretch. That's a stretch, but the points dance.

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<v Speaker 1>The fact is krunk had gotten really popular by the

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<v Speaker 1>early to mid two thousands. That simplicity, those repetitive lyrics,

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<v Speaker 1>the energetic vocals that called to release energy through the

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<v Speaker 1>body through movement and action in one way or the other,

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<v Speaker 1>was hitting a nerve with the people. Krunk had a

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<v Speaker 1>plethora of hits with songs like bone Crushers, Never Scared

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<v Speaker 1>Crime Mobs, Knuck if You Buck, and get some crunking

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<v Speaker 1>System by Trilville and Pastor Troy, and it was getting

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<v Speaker 1>cross genre play with artists like Usher and Sierra.

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<v Speaker 2>And Little John was truly the king of krunk. He

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<v Speaker 2>produced so many of these songs.

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<v Speaker 1>Absolutely, and the word krunk was in all but one

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<v Speaker 1>of his album titles. He fully embraced the impact of

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<v Speaker 1>his crunk legacy. And if it weren't for Little John

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<v Speaker 1>and the other artists who made krunk a mainstream success,

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<v Speaker 1>Snap music wouldn't have been able to ride in on

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<v Speaker 1>its coattails, even though the Yin Yang Twins were super

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<v Speaker 1>associated with crunk music. In a twenty twenty one interview

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<v Speaker 1>with Sean Press, Cain said that they made strip club music,

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<v Speaker 1>not crunk music. This was d Rock's response to Sean

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<v Speaker 1>Press saying the world thought of their music as crunk.

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<v Speaker 2>It's all adrenaline.

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<v Speaker 3>So it was a very specific moment in time when

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<v Speaker 3>that music came out.

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<v Speaker 1>I have a lot of fun memories of it because

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<v Speaker 1>it was such a hype period of time. It was

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<v Speaker 1>a period of time wherever it was clearly having a

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<v Speaker 1>lot of fun. Yeah, there was a lot of adrenaline.

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<v Speaker 1>I think adrenaline is a really good way to put

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<v Speaker 1>it in That's something that I immediately think of because

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<v Speaker 1>it's about being in the club, it's about dancing together,

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<v Speaker 1>it's about getting buck Like there's just so much energy

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<v Speaker 1>in life, in the lyrics, in the production of the songs,

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<v Speaker 1>and in what they were calling you to do in

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<v Speaker 1>the songs. And I don't know if I have an

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<v Speaker 1>answer to it or if I can put my finger

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<v Speaker 1>on it, but like, what is it that we needed

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<v Speaker 1>that for in that moment?

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<v Speaker 3>Why was that music so popular? Do you have any

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<v Speaker 3>ideas well?

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<v Speaker 2>I think the adrenaline comes from the fact that it

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<v Speaker 2>was like about togetherness in a way, like the songs

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<v Speaker 2>when they come on, you know, people rush into the

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<v Speaker 2>dance floor, Like if you drinking your sprite and you

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<v Speaker 2>hear that beat drive you write it like everybody does it,

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<v Speaker 2>so it's like a group thing, you know, and like

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<v Speaker 2>you're bouncing off the energy of somebody else. So you know,

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<v Speaker 2>if you knuck it in bucket or ready to fight

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<v Speaker 2>so am right, you know what I'm saying, Or you know,

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<v Speaker 2>if you ain't never scared, I ain't never scared either.

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<v Speaker 2>So it's like that energy that you're feeding off of

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<v Speaker 2>with the people that you're with, even if you don't

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<v Speaker 2>know them. They could be strangers like I ain't never scared.

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<v Speaker 2>I ain't never scared. And also like there are groups

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<v Speaker 2>of people singing these songs right like Lil John and

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<v Speaker 2>the East Side Boys, Yingang Twins. You look at the

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<v Speaker 2>music videos like they're all you know, at the skating

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<v Speaker 2>rink or at the club or just in a parking lot,

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<v Speaker 2>just all together, and it's kind of like maybe there's

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<v Speaker 2>one main person, but they with they crew, they would

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<v Speaker 2>they click or whatever. It wasn't like, oh I'm the star,

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<v Speaker 2>like get away from me. Like they was in the trenches.

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<v Speaker 2>They was on Cascade Row, you know what I'm saying.

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<v Speaker 2>And especially like because Atlanta I think was like leading

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<v Speaker 2>it Atlanta supremacy. You're just down to earth making music

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<v Speaker 2>for the streets. It's fun. We're gonna get these dances off,

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<v Speaker 2>we're gonna talk a little bit of shit, and we're

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<v Speaker 2>gonna have a good little time.

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<v Speaker 3>It's like we all having a block party together. Basically.

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<v Speaker 1>Yeah, and there is also a chaotic energy in that

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<v Speaker 1>period in Atlanta, but in the United States at the time.

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<v Speaker 3>I mean just thinking about the style of dress.

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<v Speaker 1>Extra tall tees, extra long shorts, shades for no reason, bangled.

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<v Speaker 2>Down to earth. You could get that stuff. You get

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<v Speaker 2>a ten back of these shirts for the cheek, for

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<v Speaker 2>the low and you're looking fresh and people are like

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<v Speaker 2>that shit, you.

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<v Speaker 3>Know, and those mesh slippers. Do you remember those mesh

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<v Speaker 3>slippers that everybody used to get. They had a moment

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<v Speaker 3>and I don't blame you.

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<v Speaker 1>Me and my household, I did not see slippers, but

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<v Speaker 1>they approved my point that it was a chaotic time

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<v Speaker 1>in a lot of ways. And I think that you know,

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<v Speaker 1>this was post millennium chaos. So I think we were

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<v Speaker 1>kind of moving into these years. We were still having

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<v Speaker 1>a lot of fun. We were still like figuring out

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<v Speaker 1>Internet things. There were just energy coming at us from

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<v Speaker 1>all these different directions.

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<v Speaker 3>Yeah.

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<v Speaker 2>I think very like experimental too.

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<v Speaker 1>Yeah, it's very experimental and very loose, Like that's one

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<v Speaker 1>thing that I get from this period of time, like

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<v Speaker 1>we didn't take ourselves too seriously.

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<v Speaker 2>Yeah, And I think because you know, like the ninety

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<v Speaker 2>nine two thousand, it's like, oh, it's gonna be two thousand,

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<v Speaker 2>We're going to be like in the future people were

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<v Speaker 2>like on their little like Millennium wave like trying to

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<v Speaker 2>be like futuristic in dress. But like by that time,

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<v Speaker 2>I think people were like, Okay, well it's just the

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<v Speaker 2>same old, same all, Like let me throw on these

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<v Speaker 2>tall te's, let me put it on this hat at

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<v Speaker 2>like an impossible angle and like hit the street.

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<v Speaker 3>And it got something air brushed on it.

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<v Speaker 2>Oh yeah, absolutely, some ristones are somewhere, whatever the case

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<v Speaker 2>may be. So yeah, I think like we didn't take

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<v Speaker 2>ourselves too seriously, and it showed in the music. It

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<v Speaker 2>showed in like you know, getting beats off of YouTube

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<v Speaker 2>was YouTube grow wherever folks was getting beats.

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<v Speaker 3>Yeah, it was it was just going to come up

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<v Speaker 3>when it comes to music and.

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<v Speaker 2>Then just putting it out because like a lot of

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<v Speaker 2>times people would just put it out and it would

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<v Speaker 2>go viral for the time and then that's how people

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<v Speaker 2>heard it, and then that's how it got on the radio.

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<v Speaker 2>The music industry really like pushing this in the beginning.

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<v Speaker 2>It was the people pushing it.

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<v Speaker 3>Yeah.

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<v Speaker 1>It was a grassroots, like really collective effort to like

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<v Speaker 1>make this music spread and it did.

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<v Speaker 2>Yeh.

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<v Speaker 3>A testament to.

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<v Speaker 1>As much as as many issues as we might have

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<v Speaker 1>with the music. Now you know, it was hot Hot,

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<v Speaker 1>it was snap music. It was different. Yes, it was

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<v Speaker 1>a successor to krunk. Still fun, still made to get

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<v Speaker 1>you hype, still holy southern, Still more about the style

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<v Speaker 1>than the substance. But it was a little more lighthearted

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<v Speaker 1>than crunk, A little sillier.

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<v Speaker 2>I mean the genre is home to Laffy Taffy, a

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<v Speaker 2>Snap classic. Not the most serious of songs.

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<v Speaker 1>Okay, a lot sillier. The artists moved on from tearing

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<v Speaker 1>up clubs to tearing up the dance floor. Some songs

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<v Speaker 1>had actual snaps in the beats. Do It Do It

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<v Speaker 1>Pull Palace by Bhi with k raph and Little John Bunny,

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<v Speaker 1>Hot by get Rich Click. We were squarely in the

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<v Speaker 1>mid two thousands, paying per text message and downloading frame towns.

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<v Speaker 3>It was a struggle, wasn't it putting?

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<v Speaker 1>I think they like me and walk it out on

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<v Speaker 1>our iPods, uploading low resolution videos of synchronized dances with

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<v Speaker 1>our friends to YouTube.

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<v Speaker 2>Don't talk down on it like that, like you weren't

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<v Speaker 2>bumping those two two.

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<v Speaker 3>Oh girl, me and everybody else.

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<v Speaker 1>Snap music successes were coming out of Atlanta, Left and right.

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<v Speaker 1>Many Snap songs were topping the Billboard charts. Groups like

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<v Speaker 1>Dem Franchise Boys and Defoel were becoming Snap superstars, and

0:11:39.040 --> 0:11:41.800
<v Speaker 1>some Southern hip hop ogs like the Yin Yang Twins

0:11:41.840 --> 0:11:43.880
<v Speaker 1>and Little John were still in the game.

0:11:44.720 --> 0:11:47.079
<v Speaker 2>Can't forget tea Pains, Buy You a Drink? All the

0:11:47.160 --> 0:11:49.280
<v Speaker 2>kids and grown ups fell in love with that song.

0:11:49.600 --> 0:11:51.960
<v Speaker 2>It was the perfect mix of R and B and snap,

0:11:52.280 --> 0:11:54.400
<v Speaker 2>and he actually talked about snapping in it from the

0:11:54.600 --> 0:11:57.040
<v Speaker 2>very beginning of the song, even in the second part

0:11:57.040 --> 0:11:58.599
<v Speaker 2>of the title, Shoddy Snap.

0:11:58.960 --> 0:12:01.360
<v Speaker 3>Katie, what do you think was up with those snaps?

0:12:01.520 --> 0:12:01.559
<v Speaker 1>Like?

0:12:01.760 --> 0:12:03.120
<v Speaker 3>Why did we like them so much?

0:12:03.240 --> 0:12:05.480
<v Speaker 2>Then? You know, I think it just it was like

0:12:05.640 --> 0:12:11.360
<v Speaker 2>the hoods. I am big pentameter, if you will, all right,

0:12:11.400 --> 0:12:14.719
<v Speaker 2>get us together, keeping each other on beat. Okay, we

0:12:14.840 --> 0:12:17.160
<v Speaker 2>were moving in unison.

0:12:20.040 --> 0:12:25.320
<v Speaker 1>It's basically the two thousand version of a scat Okay okay.

0:12:25.640 --> 0:12:29.280
<v Speaker 2>Yes, we were taking that collective memory h from our

0:12:29.360 --> 0:12:30.320
<v Speaker 2>ancestors and.

0:12:30.400 --> 0:12:33.720
<v Speaker 1>Transforming it, transforming it, bringing it into the future.

0:12:33.600 --> 0:12:38.559
<v Speaker 2>Mutating it was evolving. It was the natural course of history.

0:12:39.360 --> 0:12:41.160
<v Speaker 1>Probably also has something to do with all the sense

0:12:41.240 --> 0:12:43.960
<v Speaker 1>that was involved in the music, because I'm sure there

0:12:43.960 --> 0:12:46.439
<v Speaker 1>were some technical aspects to it as well, but I

0:12:46.559 --> 0:12:50.040
<v Speaker 1>appreciated those snaps. And Soldier Boy, as we all know,

0:12:50.679 --> 0:12:53.000
<v Speaker 1>was a phenomenon and had a lot of snaps in

0:12:53.040 --> 0:12:55.800
<v Speaker 1>his songs too. There's no doubt that Soljia had a

0:12:55.960 --> 0:12:58.760
<v Speaker 1>huge influence on the trajectory of hip hop because of

0:12:58.840 --> 0:13:01.839
<v Speaker 1>how he incorporated the Internet in his music. By his

0:13:02.000 --> 0:13:04.839
<v Speaker 1>own words in his own tweets, he has said that

0:13:04.960 --> 0:13:08.400
<v Speaker 1>he was quote ahead of his time. I don't disagree

0:13:08.480 --> 0:13:10.920
<v Speaker 1>with the sentiment, but I would amend that to say

0:13:10.960 --> 0:13:13.920
<v Speaker 1>that he was right on time. The music industry was

0:13:14.000 --> 0:13:17.199
<v Speaker 1>shifting strategies because it realized that music would soon rely

0:13:17.440 --> 0:13:21.400
<v Speaker 1>heavily on digital platforms. People were file sharing and using

0:13:21.480 --> 0:13:24.920
<v Speaker 1>social media more, and Soldier Boy capitalized on that to

0:13:25.040 --> 0:13:28.800
<v Speaker 1>get more downloads and more notoriety. He would change the

0:13:28.920 --> 0:13:31.600
<v Speaker 1>name of Crank That to the names of other popular

0:13:31.679 --> 0:13:34.520
<v Speaker 1>songs and peer to peer platforms, and he leaked his

0:13:34.600 --> 0:13:37.880
<v Speaker 1>songs on MySpace. Here he is in a Billboard interview

0:13:37.920 --> 0:13:40.920
<v Speaker 1>with Hillary Crosley that he did when he was seventeen

0:13:41.000 --> 0:13:43.360
<v Speaker 1>years old, talking about his first album.

0:13:43.920 --> 0:13:46.679
<v Speaker 3>Well made you guys, make your album title a website.

0:13:46.520 --> 0:13:48.959
<v Speaker 4>Before on my record deal, I got my success through

0:13:48.960 --> 0:13:50.719
<v Speaker 4>the internet, like I had too many hits on the

0:13:50.800 --> 0:13:53.000
<v Speaker 4>site before My record. Deal is if I name my

0:13:53.080 --> 0:13:55.719
<v Speaker 4>alms what tim dot com, it's gonna be like the website.

0:13:55.760 --> 0:13:58.240
<v Speaker 4>So the website gonna be like the CD, like that,

0:13:58.400 --> 0:13:58.960
<v Speaker 4>back and forth.

0:13:59.480 --> 0:14:01.280
<v Speaker 1>At the time we were recording this the Crank. That

0:14:01.440 --> 0:14:04.280
<v Speaker 1>music video has five hundred and sixty eight million views

0:14:04.320 --> 0:14:07.480
<v Speaker 1>on YouTube. It was his first single and it set

0:14:07.520 --> 0:14:11.360
<v Speaker 1>the stage for a Snap music dance epidemic. There were

0:14:11.520 --> 0:14:15.479
<v Speaker 1>dances that went along with songs before think of the Chickenhead,

0:14:16.080 --> 0:14:19.240
<v Speaker 1>but regular folks started uploading their own videos of soldiers

0:14:19.400 --> 0:14:20.480
<v Speaker 1>dances to YouTube.

0:14:21.000 --> 0:14:22.560
<v Speaker 3>YouTube was becoming.

0:14:22.240 --> 0:14:24.400
<v Speaker 1>A place where lay people could get a lot of

0:14:24.440 --> 0:14:28.120
<v Speaker 1>attention and artists could promote their brands with a bunch

0:14:28.200 --> 0:14:31.880
<v Speaker 1>of success. The TikTok dance crazes, the rappers who made

0:14:31.880 --> 0:14:35.480
<v Speaker 1>their lanes on SoundCloud, the strategic use of social media

0:14:35.600 --> 0:14:38.040
<v Speaker 1>to amplify your work and bring fans into the fold.

0:14:38.680 --> 0:14:41.600
<v Speaker 1>That all has some precedent in Soldier Boys work in

0:14:41.680 --> 0:14:45.080
<v Speaker 1>the mid two thousands. All Snap music was the soundtrack

0:14:45.240 --> 0:14:48.080
<v Speaker 1>for all of this, So even the folks who don't

0:14:48.160 --> 0:14:51.120
<v Speaker 1>care for it can't deny its deep imprint on the

0:14:51.200 --> 0:14:54.920
<v Speaker 1>music industry. A lot of folks were hating on Snap music, though,

0:14:55.360 --> 0:14:59.240
<v Speaker 1>including Soldiers Music, saying they were killing hip hop. I

0:14:59.320 --> 0:15:01.520
<v Speaker 1>mean it's it's like when any new music that the

0:15:01.560 --> 0:15:04.920
<v Speaker 1>kids are into comes around, and Snap music it came

0:15:04.960 --> 0:15:08.160
<v Speaker 1>with the whole host of new fingle technology that the

0:15:08.280 --> 0:15:11.200
<v Speaker 1>old heads and the hip hop purists weren't used to

0:15:11.240 --> 0:15:13.720
<v Speaker 1>being associated with real hip hop.

0:15:14.440 --> 0:15:17.480
<v Speaker 2>Yeah. I remember some folks like calling a ringtone rab

0:15:17.520 --> 0:15:18.760
<v Speaker 2>really trying to play it mm.

0:15:18.760 --> 0:15:21.640
<v Speaker 1>Hmm, And just hearing that phrase makes me feel old,

0:15:22.120 --> 0:15:27.440
<v Speaker 1>like it's something like still saying tape instead of records, listening.

0:15:27.200 --> 0:15:30.960
<v Speaker 2>To that terrible rap again, get off my patch?

0:15:32.920 --> 0:15:34.520
<v Speaker 3>And then and now.

0:15:34.720 --> 0:15:37.640
<v Speaker 1>The Snap era isn't regarded super highly in the hip

0:15:37.680 --> 0:15:41.120
<v Speaker 1>hop canon. It was a star that burned brightly but

0:15:41.800 --> 0:15:46.440
<v Speaker 1>died pretty quickly. People recognize its meteoric rise, how much

0:15:46.440 --> 0:15:49.160
<v Speaker 1>of a fun and unique time it was, how the

0:15:49.320 --> 0:15:52.920
<v Speaker 1>artists who did snap music did it well. I would

0:15:52.960 --> 0:15:56.600
<v Speaker 1>say it's artistry hasn't gotten much acclaim though, but it

0:15:56.720 --> 0:15:59.920
<v Speaker 1>has been noted as a game changing phase between krunk

0:16:00.120 --> 0:16:03.760
<v Speaker 1>and traps rise to the mainstream and all the darker

0:16:03.880 --> 0:16:09.200
<v Speaker 1>Southern hip hop that was to come next. In a

0:16:09.400 --> 0:16:12.160
<v Speaker 1>wild interview that the King Yang Twins did on Hot

0:16:12.240 --> 0:16:15.200
<v Speaker 1>one O seven point one in Memphis in the two thousands,

0:16:15.760 --> 0:16:18.680
<v Speaker 1>Cain said that he didn't really like the party music

0:16:18.760 --> 0:16:21.600
<v Speaker 1>that they made. I ain't really fallen on a club

0:16:21.640 --> 0:16:23.640
<v Speaker 1>of music we make, but I ain't one of it.

0:16:25.120 --> 0:16:28.920
<v Speaker 1>It ain't it ain't really talking about n okay. And

0:16:29.200 --> 0:16:31.600
<v Speaker 1>that's the flip side of this coin. It was a

0:16:31.760 --> 0:16:34.880
<v Speaker 1>fun moment in hip hop, but crunk and snap music

0:16:35.000 --> 0:16:36.440
<v Speaker 1>were good time friends.

0:16:37.360 --> 0:16:40.240
<v Speaker 2>Snap music had such an impact. People were playing it

0:16:40.280 --> 0:16:42.920
<v Speaker 2>all the time, Like you said, people were uploading their

0:16:43.520 --> 0:16:47.120
<v Speaker 2>renditions of the dances and the songs to YouTube just

0:16:47.200 --> 0:16:52.680
<v Speaker 2>because just for funzies, and like I imagine seeing your

0:16:53.120 --> 0:16:57.280
<v Speaker 2>art everywhere. But like, knowing these nogoods was in three

0:16:57.400 --> 0:16:59.680
<v Speaker 2>sixty deals, like I would be like, I don't, I

0:16:59.720 --> 0:17:02.040
<v Speaker 2>don't like it, you know what I'm saying. Like if

0:17:02.120 --> 0:17:04.639
<v Speaker 2>you made some art and you didn't get paid the

0:17:04.760 --> 0:17:07.440
<v Speaker 2>amount you should have been like the hood loves you,

0:17:08.240 --> 0:17:11.200
<v Speaker 2>but the hood love ain't gonna pay those bills. And

0:17:11.280 --> 0:17:14.240
<v Speaker 2>so I could see them not like feeling a way

0:17:14.280 --> 0:17:14.639
<v Speaker 2>about it.

0:17:14.880 --> 0:17:17.800
<v Speaker 1>In that regard, you're talking about the artists who had

0:17:17.880 --> 0:17:20.320
<v Speaker 1>Snap songs, who didn't necessarily make it big or make

0:17:20.320 --> 0:17:21.200
<v Speaker 1>a lot of money from them.

0:17:21.560 --> 0:17:25.320
<v Speaker 2>Yeah, like the Yiang twins, I can see them signing

0:17:25.359 --> 0:17:30.320
<v Speaker 2>a bad deal and not getting their worth monetarily, and

0:17:30.400 --> 0:17:32.000
<v Speaker 2>so I can see them like being like, oh, I

0:17:32.040 --> 0:17:34.800
<v Speaker 2>don't like that. If you own your masters, if you

0:17:34.920 --> 0:17:36.919
<v Speaker 2>were getting one hundred percent of them checks, I'm sure

0:17:36.920 --> 0:17:38.639
<v Speaker 2>you would love that music. You'd be like playing some

0:17:38.680 --> 0:17:40.480
<v Speaker 2>more and play some more. But I can see not

0:17:40.680 --> 0:17:42.760
<v Speaker 2>liking it or like kind of be wanting to separate

0:17:42.800 --> 0:17:45.720
<v Speaker 2>yourself from that like silly, youthful time. When you're older

0:17:45.760 --> 0:17:47.720
<v Speaker 2>money ain't getting no money off of it until you

0:17:47.880 --> 0:17:50.639
<v Speaker 2>have grown as a person and an artist, right, I

0:17:50.640 --> 0:17:53.200
<v Speaker 2>would think that it was more like an economic.

0:17:53.600 --> 0:17:55.480
<v Speaker 1>Based on the way that they said it in that interview.

0:17:56.520 --> 0:17:58.359
<v Speaker 1>It was in real time, so they were saying this

0:17:58.480 --> 0:18:00.160
<v Speaker 1>at the same time they were putting music out out

0:18:00.480 --> 0:18:04.760
<v Speaker 1>that would be considered part of that era. But the

0:18:04.880 --> 0:18:07.159
<v Speaker 1>context of that conversation made it seem like there was

0:18:07.240 --> 0:18:09.560
<v Speaker 1>actually something about the substance and what the messages that

0:18:09.640 --> 0:18:12.400
<v Speaker 1>they were actually delivering to people in those songs wasn't

0:18:12.400 --> 0:18:15.320
<v Speaker 1>their favorite. And that's understandable because we know a lot

0:18:15.400 --> 0:18:17.560
<v Speaker 1>of times artists do things to make money because they

0:18:17.640 --> 0:18:19.879
<v Speaker 1>have to sustain themselves too, but also like they have

0:18:20.040 --> 0:18:23.640
<v Speaker 1>arranged within their artistry, some of which may include conscious

0:18:23.720 --> 0:18:26.160
<v Speaker 1>things and some of it may include things that don't

0:18:26.200 --> 0:18:29.480
<v Speaker 1>take that much thinking about. And when they were talking

0:18:29.480 --> 0:18:32.040
<v Speaker 1>about it in that interview it was couch and another conversation,

0:18:32.160 --> 0:18:34.399
<v Speaker 1>they were like, I think they were a little drunk

0:18:35.000 --> 0:18:38.080
<v Speaker 1>or high or something, to be fair, but whatever the

0:18:38.200 --> 0:18:40.520
<v Speaker 1>mood was, they were still you know, saying what they

0:18:40.560 --> 0:18:44.600
<v Speaker 1>were saying, and they were just talking about how much

0:18:44.640 --> 0:18:46.879
<v Speaker 1>they care about the kids and how important the kids are,

0:18:46.920 --> 0:18:49.320
<v Speaker 1>and like raising them upright and them getting an education

0:18:49.840 --> 0:18:53.359
<v Speaker 1>was okay. So some part of it really did seem

0:18:53.560 --> 0:18:57.159
<v Speaker 1>like them saying, this music is cool. I'm glad that

0:18:57.240 --> 0:19:00.159
<v Speaker 1>it's resonating with the people. But it didn't seem like

0:19:00.200 --> 0:19:02.280
<v Speaker 1>it's what they wanted to be defined as, and they

0:19:02.400 --> 0:19:05.080
<v Speaker 1>didn't want people to see it as the limits of

0:19:05.160 --> 0:19:08.240
<v Speaker 1>their artistry, Like that wasn't the boundaries of what they

0:19:08.280 --> 0:19:09.960
<v Speaker 1>could actually do and the things that they could actually

0:19:10.000 --> 0:19:10.800
<v Speaker 1>say in their work.

0:19:11.280 --> 0:19:13.320
<v Speaker 2>Yeah, I mean, I think people often like have this

0:19:13.440 --> 0:19:16.240
<v Speaker 2>like false economy, like either you listen to snap music

0:19:16.400 --> 0:19:18.800
<v Speaker 2>or you focus on your education, like you were our

0:19:18.880 --> 0:19:22.000
<v Speaker 2>salutatorian and were snapping with the rest of us. So

0:19:23.440 --> 0:19:25.600
<v Speaker 2>you know, so it's like, I mean, don't take yourself

0:19:25.600 --> 0:19:27.680
<v Speaker 2>too seriously think that you are like the reason for

0:19:27.840 --> 0:19:29.600
<v Speaker 2>the high school dropout rates.

0:19:29.840 --> 0:19:33.320
<v Speaker 3>R like no, fair, fair point.

0:19:34.119 --> 0:19:34.320
<v Speaker 2>Yes.

0:19:34.720 --> 0:19:37.560
<v Speaker 1>So do you think that snap music and crunk music

0:19:37.680 --> 0:19:39.520
<v Speaker 1>is something that artists should be proud of, like an

0:19:39.560 --> 0:19:41.440
<v Speaker 1>era they should look back on with pride?

0:19:41.920 --> 0:19:43.480
<v Speaker 2>Well, I know mister Soljia does.

0:19:44.480 --> 0:19:45.639
<v Speaker 3>Oh yeah, he's still talking about it.

0:19:45.760 --> 0:19:48.359
<v Speaker 2>Oh yeah, but yeah, I mean I do. It was

0:19:48.440 --> 0:19:52.639
<v Speaker 2>an era. It was something that was created organically and

0:19:52.880 --> 0:19:55.119
<v Speaker 2>it was fun. And people still be listening to songs.

0:19:55.160 --> 0:19:58.520
<v Speaker 2>I mean people still be swags a white people. Oh yes,

0:19:58.600 --> 0:20:01.119
<v Speaker 2>it still gets trying to get going on swag surfing.

0:20:01.160 --> 0:20:04.920
<v Speaker 2>Recently they couldn't do it a little. Still, it's not

0:20:05.080 --> 0:20:08.720
<v Speaker 2>much to it, but you know, it's still alive. It's

0:20:08.720 --> 0:20:11.760
<v Speaker 2>still here oftentimes you know, at arena's or you know

0:20:12.680 --> 0:20:16.040
<v Speaker 2>the high school football game, high school basketball music festival. Yeah,

0:20:16.200 --> 0:20:18.280
<v Speaker 2>so like it's still there. So, I I mean, if

0:20:18.320 --> 0:20:20.080
<v Speaker 2>I was a part of it, if I had my

0:20:20.359 --> 0:20:22.840
<v Speaker 2>snaphand crunk hits, I'd be like, yeah, I did my

0:20:22.960 --> 0:20:23.400
<v Speaker 2>big one.

0:20:23.960 --> 0:20:26.960
<v Speaker 1>But it's interesting too, because like one Snap song was

0:20:27.080 --> 0:20:29.600
<v Speaker 1>just one of so many others that brought people together

0:20:30.160 --> 0:20:32.200
<v Speaker 1>versus now when you hear swagsurfing and you see the

0:20:32.240 --> 0:20:34.560
<v Speaker 1>crowd like locking arms or like moving in.

0:20:34.600 --> 0:20:37.399
<v Speaker 3>Synchrony, that's it. That's the end of it.

0:20:38.280 --> 0:20:39.760
<v Speaker 1>After that, we all nod in our hands on our

0:20:39.800 --> 0:20:41.879
<v Speaker 1>own back on our phones or something like that. So

0:20:42.000 --> 0:20:44.400
<v Speaker 1>it's like a lot more isolated to see that kind

0:20:44.440 --> 0:20:47.320
<v Speaker 1>of togetherness through song and like public spaces where there

0:20:47.320 --> 0:20:48.000
<v Speaker 1>are a lot of people.

0:20:48.640 --> 0:20:52.560
<v Speaker 2>Bring back the pool Palace, bring back the poole palates.

0:20:53.359 --> 0:20:56.600
<v Speaker 2>I remember doing that escap zone one night how recently

0:20:58.160 --> 0:21:00.200
<v Speaker 2>middle school? Okay, so it was like you know everyone

0:21:00.400 --> 0:21:03.760
<v Speaker 2>about skates, Yeah, oh yeah, of course, club up. I

0:21:03.800 --> 0:21:06.600
<v Speaker 2>went and did the pool Palace all night, legs work

0:21:06.800 --> 0:21:11.359
<v Speaker 2>killing me the I'm gonna do that tonight as my workout.

0:21:11.400 --> 0:21:13.280
<v Speaker 1>Actually, right, all the people want to do squads, Now,

0:21:13.280 --> 0:21:14.399
<v Speaker 1>why would you do that if you could do the

0:21:14.440 --> 0:21:20.879
<v Speaker 1>pool Palace. So do you think that Snap and Crunk

0:21:21.000 --> 0:21:23.199
<v Speaker 1>have aged well or like, do you think that they

0:21:23.240 --> 0:21:25.200
<v Speaker 1>will age well into the future? Will they be John

0:21:25.280 --> 0:21:27.680
<v Speaker 1>runs that we listened to and we're like, yeah, that

0:21:27.920 --> 0:21:30.640
<v Speaker 1>was that was a good time. That was good artistry.

0:21:31.040 --> 0:21:33.520
<v Speaker 1>And the people deserve to listen to it for years

0:21:33.560 --> 0:21:33.840
<v Speaker 1>to come.

0:21:34.280 --> 0:21:37.120
<v Speaker 2>Yeah, I think so, because unfortunately we are the adults

0:21:37.240 --> 0:21:42.680
<v Speaker 2>now and so unfortunately, girl, I hate it here take

0:21:42.760 --> 0:21:45.359
<v Speaker 2>me back. But you know, when you're at the plane,

0:21:45.480 --> 0:21:48.679
<v Speaker 2>our oldies are oldies. Gonna include some Snap and crunk,

0:21:49.119 --> 0:21:52.240
<v Speaker 2>you're right, like it or not. It ain't gonna be

0:21:52.359 --> 0:21:56.080
<v Speaker 2>all teddy pinograss some, but it's gonna be a little

0:21:56.119 --> 0:21:57.760
<v Speaker 2>John and the East Side Boys as well.

0:21:57.720 --> 0:21:59.520
<v Speaker 1>And mostly we're just gonna be leaning with him, rocking

0:21:59.560 --> 0:22:04.760
<v Speaker 1>with laughing, taffying around. Yeah, well, at least it'll be fun.

0:22:14.000 --> 0:22:16.199
<v Speaker 1>In the fifteen plus years since the US fell out

0:22:16.200 --> 0:22:19.440
<v Speaker 1>of love with Snap music, mainstream hip hop has definitely

0:22:19.560 --> 0:22:22.480
<v Speaker 1>took a turn toward the dark. Some folks would say

0:22:22.600 --> 0:22:24.920
<v Speaker 1>that the Snap era was a dark time in hip

0:22:24.920 --> 0:22:27.680
<v Speaker 1>hop history that were better off just looking at it

0:22:27.800 --> 0:22:30.919
<v Speaker 1>as a distinct period in a genre that is relatively

0:22:31.080 --> 0:22:35.000
<v Speaker 1>new and constantly evolving. But I sorely missed that goofy,

0:22:35.080 --> 0:22:37.840
<v Speaker 1>care free energy of the era, that hard one but

0:22:38.080 --> 0:22:40.720
<v Speaker 1>rightful joy that was infused in the high hats and

0:22:40.840 --> 0:22:44.159
<v Speaker 1>the lively dances. And it wasn't like everything was all

0:22:44.320 --> 0:22:48.440
<v Speaker 1>sunshine and rainbows. The song still had a sprinkle of foolishness,

0:22:48.840 --> 0:22:53.560
<v Speaker 1>a dash of objectification, a pinch of peacocking, but there

0:22:53.800 --> 0:22:57.240
<v Speaker 1>was a release. Some burdens were taken off of our

0:22:57.320 --> 0:23:01.280
<v Speaker 1>shoulders so we could move them freely. Mainstream hip hop

0:23:01.440 --> 0:23:05.040
<v Speaker 1>kind of moved on to killing, stealing, and thrilling, heavy

0:23:05.119 --> 0:23:08.560
<v Speaker 1>on the making money moves, a lot of depressants and depression.

0:23:09.000 --> 0:23:11.280
<v Speaker 1>We definitely got out of our bodies and into the

0:23:11.400 --> 0:23:15.080
<v Speaker 1>recesses of our minds. There's a ton of wrap out

0:23:15.119 --> 0:23:18.080
<v Speaker 1>there that wasn't and isn't on this wave. But the

0:23:18.200 --> 0:23:22.640
<v Speaker 1>things that grow chart get radio rotation. Not too much

0:23:22.760 --> 0:23:25.360
<v Speaker 1>happy go lucky out there. Yeah.

0:23:25.440 --> 0:23:29.280
<v Speaker 2>I like the Drakes, Futures, Kanye, and many folks who've

0:23:29.440 --> 0:23:31.320
<v Speaker 2>come in their wake. I do think we see a

0:23:31.400 --> 0:23:34.560
<v Speaker 2>little bit of that humor and lightheartedness in the women

0:23:34.680 --> 0:23:40.000
<v Speaker 2>rappers like City Girls, Megan Thee, Stallion, Big Lotto, Cardi, Nikki.

0:23:40.440 --> 0:23:40.640
<v Speaker 1>Yeah.

0:23:40.760 --> 0:23:41.159
<v Speaker 3>I think so.

0:23:41.920 --> 0:23:46.119
<v Speaker 1>Some attitude, some happiness or at least contentment, and some

0:23:46.359 --> 0:23:48.960
<v Speaker 1>dance routines, a little color, a little life.

0:23:49.720 --> 0:23:50.680
<v Speaker 3>But when I look at.

0:23:50.680 --> 0:23:55.760
<v Speaker 1>Mainstream hip hop generally and say it's adrenaline, nah, it's

0:23:55.960 --> 0:23:59.119
<v Speaker 1>a downward energy, not an upward. One, it seems like

0:23:59.280 --> 0:24:02.600
<v Speaker 1>crunk and snap music flourished in the two thousands because one,

0:24:02.880 --> 0:24:06.879
<v Speaker 1>every sound has its moment. Two burgeoning technologies and internet

0:24:06.960 --> 0:24:11.720
<v Speaker 1>platforms and technologies made simple, flashy songs valuable. Three the

0:24:11.840 --> 0:24:15.760
<v Speaker 1>creators were skilled and it was their time. Four it

0:24:15.840 --> 0:24:18.399
<v Speaker 1>came out of Atlanta, the star that a lot of

0:24:18.480 --> 0:24:22.400
<v Speaker 1>hip hop revolves around. And five it's cool, it's fun,

0:24:23.119 --> 0:24:25.920
<v Speaker 1>and it's soft. In a quote in a two thousand

0:24:25.920 --> 0:24:29.119
<v Speaker 1>and six article in the UK's Independent, Febo of DFOL

0:24:29.240 --> 0:24:32.119
<v Speaker 1>said this, if you clap your hands and get crunk

0:24:32.160 --> 0:24:35.520
<v Speaker 1>and stuff, you're gonna get sweaty, right. But there's always

0:24:35.560 --> 0:24:38.160
<v Speaker 1>that player on the wall that just got that little

0:24:38.200 --> 0:24:40.800
<v Speaker 1>step that he do all the time, and he snapping

0:24:40.840 --> 0:24:43.240
<v Speaker 1>his fingers with it, and he looks so cool with it.

0:24:43.960 --> 0:24:45.600
<v Speaker 1>That's who a female is going home with.

0:24:46.520 --> 0:24:49.520
<v Speaker 2>Ah wise words from philosopher Fabo.

0:24:50.440 --> 0:24:51.760
<v Speaker 3>He had us in the first half.

0:24:51.840 --> 0:24:56.399
<v Speaker 1>Okay, okay, but baby, we needed a break, a course correction,

0:24:56.960 --> 0:24:59.920
<v Speaker 1>a reaction to all that hard action that had come before,

0:25:00.560 --> 0:25:03.479
<v Speaker 1>the political rap, the gangster rap. And once we got

0:25:03.520 --> 0:25:06.280
<v Speaker 1>that high energy out through krunk, we wanted to balance

0:25:06.320 --> 0:25:12.320
<v Speaker 1>things out. And now the mood is cynical, sad, introspective, serious,

0:25:12.920 --> 0:25:16.560
<v Speaker 1>More rappers talking about mental health. Maybe they're just talking

0:25:16.560 --> 0:25:19.480
<v Speaker 1>about it differently than they were before, or maybe they're

0:25:19.640 --> 0:25:22.040
<v Speaker 1>just more open to talking about their struggles in a

0:25:22.119 --> 0:25:26.320
<v Speaker 1>more straightforward way. But in totality, the outlook is pretty blue.

0:25:27.000 --> 0:25:29.240
<v Speaker 1>Part of it seems like a natural switchback in the

0:25:29.280 --> 0:25:32.399
<v Speaker 1>long term progression of hip hop music, and part of

0:25:32.480 --> 0:25:35.600
<v Speaker 1>it is that the US is having a mental health reckoning.

0:25:36.119 --> 0:25:38.800
<v Speaker 1>The number of people getting mental health treatment has increased

0:25:38.840 --> 0:25:41.040
<v Speaker 1>significantly since the early two thousands.

0:25:41.560 --> 0:25:43.320
<v Speaker 2>Yeah, I think the music that we listen to is

0:25:43.600 --> 0:25:47.720
<v Speaker 2>a reflection of what is going on in society. And

0:25:47.840 --> 0:25:49.920
<v Speaker 2>so I think krunk and snap music would be a

0:25:50.000 --> 0:25:52.720
<v Speaker 2>little out of place now because like this shit is

0:25:52.800 --> 0:25:57.600
<v Speaker 2>not sweet, right, So we see some records that are like, oh,

0:25:57.800 --> 0:26:00.680
<v Speaker 2>like this is fun, you know, like for the girls,

0:26:00.840 --> 0:26:04.160
<v Speaker 2>you know, but I think the depressed rap it also

0:26:04.240 --> 0:26:06.520
<v Speaker 2>has its place because she's depressing.

0:26:07.240 --> 0:26:09.720
<v Speaker 1>Yeah, but I guess I think when you say shit

0:26:09.800 --> 0:26:11.760
<v Speaker 1>is not sweet, it's like it never was, and it

0:26:11.840 --> 0:26:12.719
<v Speaker 1>definitely wasn't then too.

0:26:12.800 --> 0:26:14.480
<v Speaker 2>I don't think we have the consciousness to know that.

0:26:14.680 --> 0:26:16.359
<v Speaker 1>And yeah, that's where I was going with this is

0:26:16.359 --> 0:26:17.919
<v Speaker 1>because what I was going to say, is that it's

0:26:18.000 --> 0:26:21.320
<v Speaker 1>just different ways of processing, where processing before was ignoring

0:26:22.359 --> 0:26:25.360
<v Speaker 1>and processing now is like actually like confronting the thing

0:26:25.600 --> 0:26:26.280
<v Speaker 1>and talking about it.

0:26:26.280 --> 0:26:28.760
<v Speaker 2>So we were ignoring it because I guess it was

0:26:28.840 --> 0:26:30.520
<v Speaker 2>like the recession in two thousand and eight.

0:26:31.280 --> 0:26:33.119
<v Speaker 3>I don't think as a whole we were ignoring it.

0:26:33.200 --> 0:26:35.640
<v Speaker 1>I'm just specifically referring to the way it was coming

0:26:35.680 --> 0:26:38.600
<v Speaker 1>out through Krunk music and Snap music. Yeah, because we

0:26:38.680 --> 0:26:41.440
<v Speaker 1>weren't really talking about conscious things, or we weren't talking

0:26:41.480 --> 0:26:42.520
<v Speaker 1>about mental health.

0:26:42.920 --> 0:26:44.840
<v Speaker 2>It was just like it was we didn't have the

0:26:44.960 --> 0:26:47.840
<v Speaker 2>language then to talk about mental health.

0:26:49.040 --> 0:26:50.879
<v Speaker 1>But I think when people talk about it, when rappers

0:26:50.920 --> 0:26:53.080
<v Speaker 1>talk about it today, it's not oh, I'm going to

0:26:53.200 --> 0:26:55.560
<v Speaker 1>therapy and I'm saying this, it's no like I'm sad.

0:26:56.400 --> 0:26:58.119
<v Speaker 3>Yeah, we had the language to say that before.

0:26:58.359 --> 0:27:01.000
<v Speaker 2>Well, I feel like in the Krunk I mean, toxic

0:27:01.160 --> 0:27:04.320
<v Speaker 2>masculinity is still here in Wild Girl, but it was

0:27:04.520 --> 0:27:11.240
<v Speaker 2>more of a masculine like saying you're sad. I feel

0:27:11.240 --> 0:27:13.440
<v Speaker 2>like Drake brought that on. Drake comes on a little

0:27:13.520 --> 0:27:16.040
<v Speaker 2>bit after he Mad It had his first album, what

0:27:16.200 --> 0:27:19.120
<v Speaker 2>like two thousand and nine, mm hm, So I feel like, yeah,

0:27:19.200 --> 0:27:21.359
<v Speaker 2>we could have, but then you was gonna get joned

0:27:22.160 --> 0:27:24.560
<v Speaker 2>and he was gonna be a little bitch. Yeah, and

0:27:24.760 --> 0:27:26.199
<v Speaker 2>no one's gonna think you were cool anymore.

0:27:26.600 --> 0:27:29.760
<v Speaker 1>Yeah, But I appreciate both ways because, like I said earlier,

0:27:29.760 --> 0:27:31.880
<v Speaker 1>I used the word soft because there was a softness

0:27:31.960 --> 0:27:33.639
<v Speaker 1>in the Crunk and the Snap era, even though it

0:27:33.720 --> 0:27:37.280
<v Speaker 1>was masculine, because it was so tactile, because it was

0:27:37.320 --> 0:27:39.920
<v Speaker 1>about movement so much, because it was about sharing, because

0:27:39.960 --> 0:27:42.440
<v Speaker 1>it was about like creating and containing energy in these

0:27:42.440 --> 0:27:45.720
<v Speaker 1>spaces with other black people and with people at home.

0:27:45.760 --> 0:27:49.320
<v Speaker 3>Because it's became a mainstream success. So yeah, it's interesting

0:27:49.400 --> 0:27:49.880
<v Speaker 3>to see.

0:27:49.680 --> 0:27:54.680
<v Speaker 1>The ways that probably ideas around masculinity and around how

0:27:54.880 --> 0:27:59.000
<v Speaker 1>people chose to express themselves or like release energy came about.

0:27:59.320 --> 0:28:02.359
<v Speaker 1>But on a lighter note, anything can come back around.

0:28:02.840 --> 0:28:05.680
<v Speaker 2>So maybe sometime in the future we'll call for a

0:28:05.800 --> 0:28:07.160
<v Speaker 2>Krunk or Snap revival.

0:28:07.640 --> 0:28:11.720
<v Speaker 1>Maybe rapper Deuce's song Crunk Ain't Dead got some attention

0:28:11.840 --> 0:28:15.240
<v Speaker 1>a few years ago, But whether the pendulum will swing

0:28:15.400 --> 0:28:17.760
<v Speaker 1>back in that direction, only time will tell.

0:28:25.800 --> 0:28:27.879
<v Speaker 2>Now it's time for roll credits, the segment where we

0:28:28.040 --> 0:28:30.359
<v Speaker 2>give credit to a person, place, or thing that we

0:28:30.480 --> 0:28:33.280
<v Speaker 2>encounter during the week. Eves who are what would you

0:28:33.400 --> 0:28:35.080
<v Speaker 2>like to give credit to today?

0:28:35.359 --> 0:28:38.480
<v Speaker 1>I think I'd like to give credit to critical thinking,

0:28:39.120 --> 0:28:42.760
<v Speaker 1>just because I think a lot of times people can

0:28:42.960 --> 0:28:47.480
<v Speaker 1>do things like be ignorant on purpose, they weaponize their ignorance,

0:28:47.960 --> 0:28:52.200
<v Speaker 1>have a lack of empathy, and choose to not use

0:28:52.280 --> 0:28:55.960
<v Speaker 1>the knowledge that they do have, choose to not integrated.

0:28:55.680 --> 0:28:58.440
<v Speaker 2>Grow are you taking a shot and you would give

0:28:58.440 --> 0:28:58.800
<v Speaker 2>me dead?

0:28:58.840 --> 0:29:04.000
<v Speaker 1>And my motherfucker because I'm talking to you contact. This

0:29:04.200 --> 0:29:08.640
<v Speaker 1>isn't anything coded, it isn't about anything specific. It's just

0:29:08.720 --> 0:29:13.520
<v Speaker 1>that I've been like reading and I think that a

0:29:13.600 --> 0:29:14.480
<v Speaker 1>lot of the time, just.

0:29:14.520 --> 0:29:16.600
<v Speaker 3>Like why why are people like this?

0:29:17.840 --> 0:29:19.800
<v Speaker 1>You know? So it's not like I'm saying I have

0:29:19.920 --> 0:29:22.840
<v Speaker 1>no flaws and no faults, but I appreciate, you know,

0:29:23.000 --> 0:29:25.440
<v Speaker 1>being able to like think critically about things and change

0:29:25.480 --> 0:29:28.120
<v Speaker 1>my mind. And so this week I wanted to give

0:29:28.160 --> 0:29:30.680
<v Speaker 1>credit to critical thinking because I think it's an important

0:29:30.680 --> 0:29:33.160
<v Speaker 1>skill to have that I'm grateful that I was in

0:29:33.280 --> 0:29:35.440
<v Speaker 1>beute with from an early age, Like it was something

0:29:35.800 --> 0:29:38.200
<v Speaker 1>that was like, this is critical thinking, and this is

0:29:38.240 --> 0:29:40.000
<v Speaker 1>how you do it for me in my life. And

0:29:40.240 --> 0:29:43.080
<v Speaker 1>I'm grateful for all of my teachers who did instill

0:29:43.200 --> 0:29:45.400
<v Speaker 1>that value in me and the importance of it, because

0:29:45.480 --> 0:29:48.920
<v Speaker 1>not everybody gets that, and that's not always a fault

0:29:48.960 --> 0:29:50.680
<v Speaker 1>of their own. It's like, you know, what are the

0:29:50.720 --> 0:29:53.400
<v Speaker 1>communities that are around us, How are they helping us think?

0:29:53.560 --> 0:29:55.560
<v Speaker 1>You know? What are ways in which we're not being

0:29:55.680 --> 0:29:58.239
<v Speaker 1>educated by the people who are responsible for it. How

0:29:58.320 --> 0:30:00.320
<v Speaker 1>are we being taught to the test a lot of

0:30:00.360 --> 0:30:06.440
<v Speaker 1>the times? How are people purposefully providing misinformation? Not giving

0:30:06.480 --> 0:30:09.080
<v Speaker 1>you access to certain things? So there are so many

0:30:09.160 --> 0:30:11.440
<v Speaker 1>factors to it that we don't have to go into here.

0:30:11.560 --> 0:30:14.920
<v Speaker 1>But it's an important skill to have, and I want

0:30:14.960 --> 0:30:17.880
<v Speaker 1>to make sure that I'm always using it in my

0:30:18.040 --> 0:30:18.440
<v Speaker 1>life too.

0:30:19.600 --> 0:30:23.520
<v Speaker 2>Thank Critically, y'all, I would like to give credit to

0:30:24.520 --> 0:30:28.920
<v Speaker 2>researchers who have written down their research and shared it

0:30:29.080 --> 0:30:32.160
<v Speaker 2>with the public. I turned in the manuscript of my

0:30:32.520 --> 0:30:38.280
<v Speaker 2>book this morning, and there were a lot of people

0:30:38.360 --> 0:30:42.360
<v Speaker 2>who's research they just shared with me, research that is

0:30:42.440 --> 0:30:45.680
<v Speaker 2>available in the archives, and it was really helpful to

0:30:45.720 --> 0:30:50.160
<v Speaker 2>see what people before me had done, who they talked to, like,

0:30:50.240 --> 0:30:53.600
<v Speaker 2>what books they read. So I'm grateful for them.

0:30:54.160 --> 0:30:56.040
<v Speaker 1>I imagine it would be nice to have people who

0:30:56.120 --> 0:30:59.600
<v Speaker 1>so freely share too, and don't try to get keep now.

0:31:00.240 --> 0:31:02.160
<v Speaker 2>Oh fuck j store.

0:31:04.480 --> 0:31:06.800
<v Speaker 3>Oh we can go down a list for all the journals.

0:31:06.880 --> 0:31:12.440
<v Speaker 2>Baby fuck that, but a bitch beginning them log ins

0:31:12.760 --> 0:31:15.680
<v Speaker 2>and I go to work. But yeah, they should make

0:31:15.720 --> 0:31:18.240
<v Speaker 2>those available, like why you got to be associated with

0:31:18.400 --> 0:31:20.480
<v Speaker 2>a university, like a specific university.

0:31:20.760 --> 0:31:23.480
<v Speaker 1>You have to go through the seven layers of hell

0:31:23.640 --> 0:31:25.400
<v Speaker 1>to get into some of those articles.

0:31:25.520 --> 0:31:30.000
<v Speaker 2>I know, seriously, everybody I meet, are you in college?

0:31:31.000 --> 0:31:34.120
<v Speaker 2>What's your password? I ain't gonna do nothing funny. I'm

0:31:34.160 --> 0:31:36.239
<v Speaker 2>just trying to get these journals because they do make

0:31:36.280 --> 0:31:38.840
<v Speaker 2>it so hard. But one day we'll be free. There

0:31:38.880 --> 0:31:40.080
<v Speaker 2>will be a free jay store one day.

0:31:40.200 --> 0:31:42.640
<v Speaker 1>Yeah, some people are working on it. Thank you, open

0:31:42.720 --> 0:31:45.720
<v Speaker 1>source folks. We'll see you next episode.

0:31:45.800 --> 0:31:47.080
<v Speaker 3>Bye y'all, bye.

0:31:50.760 --> 0:31:54.640
<v Speaker 1>On Scene is a production of iHeartRadio and Fairweather Friends Media.

0:31:55.280 --> 0:31:58.360
<v Speaker 1>This episode was written by Eves Jeffco and Katie Mitchell.

0:31:58.720 --> 0:32:02.160
<v Speaker 1>It was edited and produced by Tari Harrison. Follow us

0:32:02.240 --> 0:32:05.600
<v Speaker 1>on Instagram at on Themeshow. You can also send us

0:32:05.640 --> 0:32:10.040
<v Speaker 1>an email at hello at on Theme dot show. Head

0:32:10.080 --> 0:32:11.960
<v Speaker 1>to on Themet Show to check out the show notes

0:32:12.000 --> 0:32:16.320
<v Speaker 1>for episodes. For more podcasts from iHeartRadio, visit the iHeartRadio

0:32:16.400 --> 0:32:20.320
<v Speaker 1>app Apple podcasts, or wherever you listen to your favorite shows.