WEBVTT - The Wild Turkeys of Schleswig

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<v Speaker 1>Pushkin for a charming little town. Schleswig in Germany has

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<v Speaker 1>a magnificent old cathedral. Parts of the Cathedral of Saint

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<v Speaker 1>Peter date back nearly nine hundred years, and King Frederick,

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<v Speaker 1>the First of Denmark is buried there. Decade after decade,

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<v Speaker 1>century after century, new parts were added to the building,

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<v Speaker 1>the new artwork. Late in the eighteen hundreds, Schleswig became

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<v Speaker 1>the regional capital and work began on the restoration of

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<v Speaker 1>the cathedral's great Gothic frescoes. These pictures were painted on

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<v Speaker 1>the walls of the cathedral cloisters. They were glorious, but

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<v Speaker 1>they were fading, flaking, being corroded by six centuries of damp,

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<v Speaker 1>and so the cathedral commissioned a painter, August Olbas, to

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<v Speaker 1>restore the great medieval paintings. His work began in eighteen

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<v Speaker 1>eighty eight, and it was widely admired for its beauty

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<v Speaker 1>and clarity. Five decades passed and tastes changed, as tastes do.

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<v Speaker 1>In nineteen thirty seven, the church authorities decided that August

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<v Speaker 1>Olbers had done a terrible job. He'd added too much repainting,

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<v Speaker 1>rather than carefully revealing and conserving what was there. The

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<v Speaker 1>new conventional wisdom was that a modern restorer shouldn't add

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<v Speaker 1>anything to the original work, and in particular shouldn't fill

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<v Speaker 1>in the blanks where the original work had disappeared in patches.

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<v Speaker 1>Alba's had done all that, it was agreed that his

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<v Speaker 1>work must be removed, and the original medieval art, even

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<v Speaker 1>if incomplete or damaged, must be revealed. So three men

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<v Speaker 1>began the second attempt at restoration. In charge was Professor

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<v Speaker 1>Ernst Faye, a noted art restorer and a widely admired

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<v Speaker 1>historian of art. Assisting him was Dietrich Faye, his son,

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<v Speaker 1>and at the bottom of the pyramid. Assisting them both

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<v Speaker 1>was a young painter by the name of Lothar Malskat. Faye,

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<v Speaker 1>Faye and Malscat worked diligently for months, protecting the artwork

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<v Speaker 1>with scaffolds and tarpaulin, until finally revealing the restored work

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<v Speaker 1>in all its glory. The critics were astounded and delighted.

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<v Speaker 1>The paintings may have dated all the way back to

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<v Speaker 1>the year thirteen hundred or even earlier. Under the sensitive

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<v Speaker 1>guidance a Professor Faye, they'd been restored so beautifully that

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<v Speaker 1>they might have been painted yesterday. It was a triumph

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<v Speaker 1>something for visitors to the Cathedral of Saint Peter to

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<v Speaker 1>marvel act. Although there was one curious fact about the

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<v Speaker 1>restored frescoes. A local historian was the first to notice it.

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<v Speaker 1>Christopher Columbus had reached the Americas in fourteen ninety two.

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<v Speaker 1>So wasn't it striking that a biblical fresco painted two

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<v Speaker 1>centuries before that voyage depicted eight creatures that were definitely

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<v Speaker 1>unmistakably American. Wild turkis I'm Tim Harford, and you're listening

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<v Speaker 1>to cautionary tales. If Professor Ernst Faye felt awkward about

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<v Speaker 1>the presence of those suspiciously anachronistic turkeys, he didn't show it.

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<v Speaker 1>But then he was a man with powerful friends. Faye

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<v Speaker 1>was undoubtedly an expert in art history, particularly the history

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<v Speaker 1>of church frescoes, and he was a skilled artist too,

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<v Speaker 1>that his most valuable ability was as a networker. In

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<v Speaker 1>the nineteen thirties, he flattered his way into the circle

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<v Speaker 1>of Hermann Gering, the most powerful man in Nazi Germany

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<v Speaker 1>other than Adolf Hitler himself. Gerring liked to think of

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<v Speaker 1>himself as a great connoisseur of art and loved having

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<v Speaker 1>men such as Professor Faye to reassure him that he

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<v Speaker 1>was Faye's son. Dietrich learned everything his father had to

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<v Speaker 1>teach him about the history of art and the game

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<v Speaker 1>of securing powerful patrons. Before taking on the restoration of

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<v Speaker 1>Saint Peter's in Schleswig, they had been kept busy with

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<v Speaker 1>a string of prestigious commissions to restore paintings across Germany.

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<v Speaker 1>They could scarcely keep up with the pace of work.

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<v Speaker 1>It was at this moment, in nineteen thirty six, that

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<v Speaker 1>Lothar Malskat had knocked on the door of Ernst Faye's

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<v Speaker 1>home in Berlin and asked if he was looking for

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<v Speaker 1>an assistant. Malskat was twenty three, talented and desperate. He'd

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<v Speaker 1>studied at the Art Academy of Kernucksburg, and his professors

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<v Speaker 1>had been hugely impressed by the range of styles he

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<v Speaker 1>could execute. One of them called his versatility extraordinary, almost uncanny.

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<v Speaker 1>But when he'd tried to launch his career as an

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<v Speaker 1>artist in nineteen thirties Berlin, he had sunk without trace.

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<v Speaker 1>Professor Ernst Faye looked Malskat up and down, coolly, appraising

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<v Speaker 1>him as he might have appraised a Flemish still life.

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<v Speaker 1>Malskat looked hungry. He'd been sleeping on park benches. Professor

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<v Speaker 1>Faye offered him a job whitewashing his house. It was

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<v Speaker 1>a start. Malskat was a quick learner. Under the tutelage

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<v Speaker 1>of Professor Faye, and with access to Faye's extensive library

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<v Speaker 1>of ecclesiastical art, Malskat learned more than most people will

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<v Speaker 1>ever know about restoring church paintings. The duo of Faye

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<v Speaker 1>and Faye were now a trio, or so it seemed

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<v Speaker 1>to Malskat, But to Ernst and Dietrich Faye, the hungry,

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<v Speaker 1>homeless guy they'd taken pity on. He'd only ever be

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<v Speaker 1>the hired help. A year later, Faye, Faye and Maulscat

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<v Speaker 1>stood in the cloisters of Schleswig Cathedral and contemplated the

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<v Speaker 1>work of August Olba's Alba's Remember had taken moldering work

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<v Speaker 1>from the thirteen hundreds and sumptuously restored it, adding paint

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<v Speaker 1>where the original was thinning and freestyling over the gaps

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<v Speaker 1>where the original had gone. His work had been admired

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<v Speaker 1>of the time, but times had changed. Alba's's renovation had

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<v Speaker 1>to be carefully removed. The medieval work underneath needed to

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<v Speaker 1>be uncovered and displayed, and so the trio began to

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<v Speaker 1>scrape away all traces of Alba's' work, slowly, slowly, slowly.

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<v Speaker 1>But perhaps Alba's had been careless, or perhaps his successes

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<v Speaker 1>had been because when they'd finished, there's nothing left. Professor

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<v Speaker 1>Faye reported, a worried mouse cat nothing well, almost nothing.

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<v Speaker 1>See for yourself. No, no, no, just can't be. The

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<v Speaker 1>paintings were more than six centuries old. They were jewels

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<v Speaker 1>in the crown of German heritage, or at least they

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<v Speaker 1>had been. Now they were a few flakes of paint

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<v Speaker 1>on a moldy old wall, and Professor Ernst Faye was

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<v Speaker 1>in charge of the disaster. Schiser Schis swore Ernst Faye, no, no,

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<v Speaker 1>don't worry, you can fix this. Mouscat fetch them whitewash, whitewash,

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<v Speaker 1>Professor Faye, We're going to start again. Then start again

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<v Speaker 1>they did. Lothar mauscat had started working for Ernst Faye

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<v Speaker 1>by whitewashing his house. Now he was whitewashing the cloisters

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<v Speaker 1>of Schleswig cathedral. He gave himself a completely blank surface

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<v Speaker 1>on which to work, the whitewash slightly tinted to give

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<v Speaker 1>the impression of age, and then he began to paint

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<v Speaker 1>free hand, finally living up to the promise his Kernicksburg

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<v Speaker 1>professors had admired. His uncanny ability to work in any style.

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<v Speaker 1>Was the whole scam Malskat's idea or Dietrich phase, we

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<v Speaker 1>don't know. Jonathan Keats, and artist and art historian, thinks

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<v Speaker 1>that even though Malskat was the one holding the brush,

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<v Speaker 1>the mastermind was the man in charge, Professor Ernst Faye himself.

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<v Speaker 1>Malskat was not painting purely from his imagination. He had

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<v Speaker 1>studied Professor Faye's books, which were filled with medieval art.

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<v Speaker 1>He had, of course observed August Olbers's work up close,

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<v Speaker 1>as he carefully scraped it away and into the mix

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<v Speaker 1>of nineteenth century restoration and medieval work, he stirred other influences.

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<v Speaker 1>He based the face of Jesus on an old classmate

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<v Speaker 1>from Kernicksburg. He boldly drew a prophet with the features

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<v Speaker 1>of his own father, and the Virgin Mary was inspired

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<v Speaker 1>by the beautiful young actress Hans Knottec a huge star

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<v Speaker 1>in the German movies of the day, After all, reasoned Malskat,

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<v Speaker 1>if you're going to draw the Virgin Mary base her

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<v Speaker 1>on a woman who also inspired devotion a film star,

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<v Speaker 1>it all sounds absurd, and Malskat was certainly improvising more

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<v Speaker 1>than one might expect. But he had a gift and

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<v Speaker 1>expertly inhabited the simple, almost cartoonish style of the fourteenth century.

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<v Speaker 1>The finishing touches came from Professor Faye, who gave the

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<v Speaker 1>brown and orange drawings the patina of the ages by

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<v Speaker 1>gently rubbing them with a brick. The whole thing looked

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<v Speaker 1>rather convincing. Film star or no film star, that said,

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<v Speaker 1>in a biblical image that was supposed to have been

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<v Speaker 1>painted two centuries before Columbus sailed to America, surely including

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<v Speaker 1>eight turkeys, would see the deception immediately unravel, wouldn't it.

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<v Speaker 1>Cautionary tales will return after this message. In Nazi Germany,

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<v Speaker 1>there was really only one possible reaction to the discovery

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<v Speaker 1>of eight turkeys on a supposedly medieval fresco. The murals

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<v Speaker 1>were genuine. It was history that had been faked. The

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<v Speaker 1>idea had already been circulating that a German explorer named

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<v Speaker 1>Diedrich Pinning had reached the Americas in fourteen seventy three,

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<v Speaker 1>nineteen years before Columbus. Although there isn't much evidence that

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<v Speaker 1>this is true, the theory was enthusiastically endorsed by the

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<v Speaker 1>Nazi authorities in the nineteen thirties. Now the Schleswig Turkeys

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<v Speaker 1>showed that Pinning hadn't been the first. Here, at last

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<v Speaker 1>was definitive proof that the Aryan race had not only

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<v Speaker 1>reached the America's centuries earlier than that swore the Mediterranean

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<v Speaker 1>scoundrel Columbus, but they'd returned home with a population of

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<v Speaker 1>wild turkeys. The theory was ludicrous on its face, but

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<v Speaker 1>it was almost universally embraced. The Schleswiger Truthan builder or

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<v Speaker 1>Schlesswig Turkey pictures should have been an embarrassment. Instead, they

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<v Speaker 1>were a cause for national celebration, and perhaps that shouldn't

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<v Speaker 1>be surprising. Germany had become a fascist state, keen to

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<v Speaker 1>amplify any idea that suggested and greatness, no matter how

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<v Speaker 1>absurd that idea might be. There were rewards for complicity,

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<v Speaker 1>and there were punishments for dissent. After all, Professor Faye

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<v Speaker 1>was responsible for the restoration. Professor Faye was friends with

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<v Speaker 1>Herman Gering, and people who upset Herman Gering had a

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<v Speaker 1>tendency to disappear. If you had a problem with the

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<v Speaker 1>Turks of Schleswig, Herman Gering had a problem with you.

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<v Speaker 1>One of the historians who promoted the Turkey sketches as

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<v Speaker 1>vital historical evidence was Professor Alfred Stanger, one of the

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<v Speaker 1>leading ideologus in Nazi Germany. Stanger declared that the restoration

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<v Speaker 1>was as restrained as it was careful, which when you

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<v Speaker 1>think about it, is true, and that the murals were

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<v Speaker 1>the last, deepest final word in German art. Is a

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<v Speaker 1>lie still a lie when everyone in power agrees to

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<v Speaker 1>believe it. Yet there was one notable voice raised to

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<v Speaker 1>expose the lie. The original renovator of the murals, eighty

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<v Speaker 1>year old August Olbers, was still alive and mightily surprised

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<v Speaker 1>to hear so many historians building theories off the back

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<v Speaker 1>of those turkeys. Herr Albas came forward to declare that

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<v Speaker 1>the Turks of Schleswig hadn't been painted in the year

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<v Speaker 1>thirteen hundred. He had painted some himself in eighteen eighty nine,

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<v Speaker 1>or so four of them. Anyway, Olbers had been restoring

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<v Speaker 1>a mural depicting King Herod's massacre of the Innocence, and

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<v Speaker 1>there was a blank space underneath it which had wants

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<v Speaker 1>contained medieval work. Olbas decided to add an alternating pattern

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<v Speaker 1>of foxes and turkeys. It was a visual allegory for

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<v Speaker 1>King Herod's combat nation of cunning and greed. But Alba's,

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<v Speaker 1>remember had never pretended to be doing anything other than

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<v Speaker 1>filling in the gaps between the original work. It's what

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<v Speaker 1>people had wanted back then. As Lothar Malskat had been

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<v Speaker 1>riffing away, faking medieval frescoes while drawing inspiration from art

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<v Speaker 1>history books, contemporary film stills, and Albas's nineteenth century editions,

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<v Speaker 1>he must have seen those turkeys and liked them, not

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<v Speaker 1>caring or more likely not realizing that they could never

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<v Speaker 1>have been in the underlying medieval work. After all, Malskat

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<v Speaker 1>was an artist, not an ornithologist. Alba's had originally painted

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<v Speaker 1>four turkeys. Malskat's allegedly medieval restoration now contained eight. And

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<v Speaker 1>now there were two awkward facts pointing to the conclusion

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<v Speaker 1>that Faye Faye and Malskat were frauds. First, it was

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<v Speaker 1>perfectly obvious that Aran Vikings had not brought turkeys back

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<v Speaker 1>from the Americus of the twelve hundreds. Second, the man

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<v Speaker 1>who had originally put those turkeys on the walls of

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<v Speaker 1>the cloisters of Schlesvig Cathedral, August Olbers, was telling everyone

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<v Speaker 1>exactly what had happened. Yet given the political context, nobody

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<v Speaker 1>wanted to listen. Experts queued up to explain that old

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<v Speaker 1>hair Olbers was evidently suffering from dementia. The grand lie

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<v Speaker 1>was further cemented in nineteen forty when Heinrich Himmler, head

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<v Speaker 1>of the Nazi SS, ordered that every German school should

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<v Speaker 1>receive a copy of Schleswig Cathedral and its murals. An

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<v Speaker 1>illustrated book by the Nazi art historian Alfred Stanger. It's

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<v Speaker 1>quite a book. Stanger notes that the schleshfig figures resemble

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<v Speaker 1>those from further west and south in Germany. It's proof

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<v Speaker 1>that Germany is one nation. Maltscat had painted them to

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<v Speaker 1>fit Nazi racial stereotypes. I had to paint the apostles

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<v Speaker 1>as long headed Vikings, he said, because one did not

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<v Speaker 1>want Eastern roundheads. Maltscat evidently knew how to please his audience.

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<v Speaker 1>Stanger almost purs with pleasure as he uses the murals

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<v Speaker 1>to draw a link between the German bloodline and the Vikings.

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<v Speaker 1>Stanger explains that the unknown painter, working around twelve eighty,

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<v Speaker 1>displayed astonishing powers of discernment in portraying the turkeys he

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<v Speaker 1>had observed and reproduced the creature's individuality and smallest idiosyncrasies. Well,

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<v Speaker 1>I'll grant this, They definitely looked like turkeys. Stanger added

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<v Speaker 1>that the portrayals are not, as so often borrowed from

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<v Speaker 1>reference books, but based on a high degree of personal observation.

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<v Speaker 1>But good to know, just in case you'd been thinking

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<v Speaker 1>that the Vikings had reached the Americas. That brought back

0:18:30.970 --> 0:18:34.770
<v Speaker 1>nothing but an encyclopedia, and just in case there was

0:18:34.970 --> 0:18:39.130
<v Speaker 1>any doubt about the subtext. A guidebook for tourists visiting

0:18:39.130 --> 0:18:43.650
<v Speaker 1>the cathedral of Saint Peter in Schleswig explained that Aryan

0:18:43.810 --> 0:18:48.370
<v Speaker 1>seafarers went to America long before Columbus did. Incidentally, Columbus

0:18:48.450 --> 0:18:53.130
<v Speaker 1>is the descendant of Spanish Jews from Barcelona. Combine one

0:18:53.330 --> 0:18:59.610
<v Speaker 1>part comical fraud with one part fascist ideology, stirwell, add

0:18:59.610 --> 0:19:03.250
<v Speaker 1>a pinch of intimidation and you have a lie baked

0:19:03.330 --> 0:19:07.010
<v Speaker 1>in so thoroughly that nobody seems to be able to

0:19:07.050 --> 0:19:12.530
<v Speaker 1>even imagine the truth. The only comfort, surely is that

0:19:12.570 --> 0:19:16.970
<v Speaker 1>such a thing could never happen in a democracy. Or

0:19:17.330 --> 0:19:21.490
<v Speaker 1>could it? The answer may be less encouraging than we'd

0:19:21.490 --> 0:19:28.330
<v Speaker 1>like to think. Let me explain. Sunday, March the twenty ninth,

0:19:28.930 --> 0:19:34.610
<v Speaker 1>nineteen forty two Palm Sunday. In fact, Winston Churchill has

0:19:34.650 --> 0:19:38.370
<v Speaker 1>grown tired of trying to bomb small and well defended

0:19:38.410 --> 0:19:42.370
<v Speaker 1>German factories and has decided to fire bomb a civilian

0:19:42.410 --> 0:19:48.530
<v Speaker 1>population instead. The British choose Lubeck, a beautiful medieval port

0:19:49.210 --> 0:19:53.970
<v Speaker 1>less than one hundred miles away from Schleswig. Lubeck is

0:19:54.010 --> 0:20:00.530
<v Speaker 1>a soft target, largely undefended buildings supported by ancient dry

0:20:00.570 --> 0:20:05.570
<v Speaker 1>wooden beams. The darkness of the blacked out city unmistakable

0:20:05.730 --> 0:20:10.290
<v Speaker 1>in contrast with nearby fields dusted with sparkling late spring

0:20:10.370 --> 0:20:14.730
<v Speaker 1>frost and waterways glinting in the light of the full moon.

0:20:15.890 --> 0:20:20.490
<v Speaker 1>The Royal Air Force come in low. They dropped four

0:20:20.850 --> 0:20:25.290
<v Speaker 1>hundred tons of bombs, most of them in centuries, and

0:20:25.450 --> 0:20:30.090
<v Speaker 1>the center of the Lubeck burns right in the middle

0:20:30.130 --> 0:20:34.530
<v Speaker 1>of it. All is Lubec's great medieval church, the Marian Kiyoshi.

0:20:35.690 --> 0:20:39.450
<v Speaker 1>The firestorm is so hot that the church bells melt,

0:20:42.090 --> 0:20:46.650
<v Speaker 1>And yet after the embers had cooled, came the miracle

0:20:46.930 --> 0:20:52.010
<v Speaker 1>of Marion Kiyoshi. On the walls of the church, huge

0:20:52.090 --> 0:20:57.010
<v Speaker 1>Gothic frescoes had been exposed. They'd been concealed under centuries

0:20:57.050 --> 0:21:00.650
<v Speaker 1>of whitewash, but the whitewash had been peeled away in

0:21:00.690 --> 0:21:06.410
<v Speaker 1>the heat. It was the most astonishing inspiring discovery. Of course,

0:21:06.690 --> 0:21:10.330
<v Speaker 1>those frescoes now needed to be preserved by the best

0:21:10.490 --> 0:21:14.610
<v Speaker 1>experts in Germany. But there was a war on, so

0:21:14.930 --> 0:21:19.010
<v Speaker 1>Ubec's authorities put up some temporary roofing and awaited the

0:21:19.090 --> 0:21:23.370
<v Speaker 1>day that the war ended. That day didn't come for

0:21:23.490 --> 0:21:31.330
<v Speaker 1>another three years. Lothar Malscat had been jobless and penniless

0:21:31.410 --> 0:21:33.730
<v Speaker 1>at the end of the war, trying to make a

0:21:33.770 --> 0:21:38.330
<v Speaker 1>living by painting erotic pictures. If the German economy hadn't

0:21:38.330 --> 0:21:41.610
<v Speaker 1>been wrecked many young German men killed in the war,

0:21:41.850 --> 0:21:44.090
<v Speaker 1>and if he hadn't been selling them on the streets,

0:21:44.570 --> 0:21:49.090
<v Speaker 1>he might have scraped together a living. But he didn't, so,

0:21:49.330 --> 0:21:51.610
<v Speaker 1>just as he had done back in the nineteen thirties,

0:21:51.770 --> 0:21:54.570
<v Speaker 1>he had gone to the Phay's house in desperation and

0:21:54.730 --> 0:21:59.930
<v Speaker 1>asked for work. Old Professor Faye had died, but his son,

0:22:00.010 --> 0:22:04.130
<v Speaker 1>Dietrich was the same as ever. The art historian Jonathan

0:22:04.250 --> 0:22:07.570
<v Speaker 1>Keats says that Dietrich Faye seemed to be the only

0:22:07.650 --> 0:22:11.690
<v Speaker 1>man in Germany unaffected by the war. He was still

0:22:11.770 --> 0:22:17.850
<v Speaker 1>wearing expensive suits and still smoking expensive cigarettes. And just

0:22:18.010 --> 0:22:22.450
<v Speaker 1>as Dietrich's father had done, Faye Junior treated Mauscat as

0:22:22.450 --> 0:22:26.810
<v Speaker 1>a servant. He set him to work forging paintings by

0:22:26.810 --> 0:22:34.690
<v Speaker 1>the yard chagal Deaga, Gogan, Matisse, Picasso, Rembrandt, Renoir, van Gogh.

0:22:35.450 --> 0:22:39.410
<v Speaker 1>Even working at speed, Malskat could do them all, not

0:22:39.610 --> 0:22:44.810
<v Speaker 1>always well, but well enough, and Faye had the connections

0:22:44.850 --> 0:22:49.730
<v Speaker 1>to convince people to buy. Not that buyers needed much convincing.

0:22:50.290 --> 0:22:53.930
<v Speaker 1>They were afraid of hyperinflation, which had struck Germany after

0:22:53.930 --> 0:22:57.130
<v Speaker 1>the previous war, and so they were desperate to find

0:22:57.210 --> 0:23:01.290
<v Speaker 1>assets that might keep their value. And after so many

0:23:01.410 --> 0:23:05.450
<v Speaker 1>Jewish connoisseurs had fled Germany or been sent to their

0:23:05.490 --> 0:23:09.970
<v Speaker 1>deaths in extermination camps and their art collection had been stolen,

0:23:10.690 --> 0:23:14.370
<v Speaker 1>it didn't seem strange to find all these paintings floating around,

0:23:15.210 --> 0:23:21.490
<v Speaker 1>and nobody wanted to ask questions about where they'd come from. Then,

0:23:21.890 --> 0:23:25.970
<v Speaker 1>in nineteen forty eight, with post war Germany finally in

0:23:25.970 --> 0:23:30.450
<v Speaker 1>a position to contemplate medieval restoration work, the authorities in

0:23:30.530 --> 0:23:35.690
<v Speaker 1>Lubeck sought out Dietrich Faye, the acclaimed restorer of Saint

0:23:35.730 --> 0:23:39.530
<v Speaker 1>Peter's Cathedral in Schleswig, and asked him to conserve the

0:23:39.650 --> 0:23:43.250
<v Speaker 1>Marion Kirsha murals that had been revealed during the fire

0:23:43.250 --> 0:23:48.370
<v Speaker 1>bombing of Lubeck. Dietrich was given eighty eight thousand marks

0:23:48.410 --> 0:23:52.850
<v Speaker 1>to fund the work. It was a substantial sum relative

0:23:52.890 --> 0:23:55.810
<v Speaker 1>to the wages of the day, something like two hundred

0:23:55.810 --> 0:24:01.250
<v Speaker 1>thousand dollars in today's money. Lothar Malskat was still working

0:24:01.250 --> 0:24:05.610
<v Speaker 1>for Faye on a wage of three marks about seven

0:24:05.650 --> 0:24:10.050
<v Speaker 1>dollars per hour. He duly climbed the scaffold to take

0:24:10.090 --> 0:24:14.730
<v Speaker 1>a look at the enormous murals. When he returned, he

0:24:14.810 --> 0:24:19.730
<v Speaker 1>shook his head. There's nothing there, just dust, a shadow

0:24:19.730 --> 0:24:22.290
<v Speaker 1>of the original. All I have to do is blow

0:24:22.330 --> 0:24:27.730
<v Speaker 1>on it and the shadow disappears. Faye and Malscat could

0:24:27.730 --> 0:24:30.290
<v Speaker 1>see that it would take more than one miracle to

0:24:30.370 --> 0:24:35.410
<v Speaker 1>restore the frescoes of Marion Kirsha. Still they were nothing

0:24:35.490 --> 0:24:40.890
<v Speaker 1>if not miracle workers, right, and so Lothar Malscat got

0:24:40.890 --> 0:24:46.610
<v Speaker 1>to work again, and as always Malscat worked fast. There

0:24:46.650 --> 0:24:50.490
<v Speaker 1>was a deadline. The seven hundredth anniversary celebrations of the

0:24:50.610 --> 0:24:55.450
<v Speaker 1>church were approaching. But so quickly did Malscat restore, or

0:24:55.850 --> 0:25:01.050
<v Speaker 1>rather reimagine, the fourteenth century frescoes that Faye suggested they

0:25:01.130 --> 0:25:05.090
<v Speaker 1>keep working. The pair put up some scaffolding in a

0:25:05.090 --> 0:25:11.170
<v Speaker 1>different part of the church and discovered another wall full

0:25:11.210 --> 0:25:16.330
<v Speaker 1>of fourteenth century paintings. Not everyone was happy with what

0:25:16.490 --> 0:25:20.330
<v Speaker 1>was going on behind that scaffolding. The State Curator of

0:25:20.450 --> 0:25:24.450
<v Speaker 1>Art wrote a confidential report suggesting that Dietrich Faye had

0:25:24.490 --> 0:25:30.170
<v Speaker 1>probably overpainted previous restorations, and a young researcher named Johannah

0:25:30.210 --> 0:25:34.010
<v Speaker 1>Colba managed to examine the work at close range and

0:25:34.130 --> 0:25:38.330
<v Speaker 1>submit her concerns to the city authorities. I regret to

0:25:38.370 --> 0:25:41.890
<v Speaker 1>report that the overpainting is much too thick. There are

0:25:41.930 --> 0:25:46.450
<v Speaker 1>also some strange discrepancies. For example, photographs of the fire

0:25:46.570 --> 0:25:50.610
<v Speaker 1>damaged church in nineteen forty two show that Mary Magdalene

0:25:50.810 --> 0:25:54.930
<v Speaker 1>has sandals in the restored frescoes. She has bare feet,

0:25:55.890 --> 0:26:00.690
<v Speaker 1>some of the saints appeared to have moved. Dietrich Faye

0:26:00.690 --> 0:26:03.690
<v Speaker 1>threatened to sue Johannah Colber. He was a rich and

0:26:03.810 --> 0:26:08.450
<v Speaker 1>powerful man. She was just a doctoral student. She recanted,

0:26:09.170 --> 0:26:14.290
<v Speaker 1>saying that she must have misremembered. But more than a

0:26:14.410 --> 0:26:19.890
<v Speaker 1>faulty memory was required. Anyone examining those wartime photographs of

0:26:19.890 --> 0:26:23.730
<v Speaker 1>the original frescoes revealed after the fire could see clearly

0:26:23.850 --> 0:26:28.850
<v Speaker 1>how much Mouscat had simply invented. Yet, just as in

0:26:28.890 --> 0:26:33.250
<v Speaker 1>the nineteen thirties, such doubts were waved away when the

0:26:33.330 --> 0:26:38.890
<v Speaker 1>restored paintings were revealed. The response was ecstatic. Images of

0:26:38.890 --> 0:26:43.130
<v Speaker 1>the murals were put on millions of postage stamps. Tourists

0:26:43.210 --> 0:26:47.170
<v Speaker 1>flocked to Lubeck to visit the church. Journalists wrote about

0:26:47.210 --> 0:26:51.650
<v Speaker 1>the striking discovery, while academics breathlessly explained that it would

0:26:51.690 --> 0:26:57.410
<v Speaker 1>rewrite the history of ecclesiastical art. Dietrich Fay was given

0:26:57.450 --> 0:27:01.770
<v Speaker 1>another one hundred and fifty thousand marks and nominated for

0:27:01.810 --> 0:27:06.610
<v Speaker 1>a professorship. In nineteen fifty one, the leader of West

0:27:06.730 --> 0:27:12.250
<v Speaker 1>Germany's fledgling democracy, Conrad Adenau, visited the church to celebrate

0:27:12.290 --> 0:27:17.530
<v Speaker 1>its septuous centenary and stood in the nave, examining the work.

0:27:18.930 --> 0:27:24.850
<v Speaker 1>This is uplifting, gentleman. He gestured up at the rows

0:27:24.890 --> 0:27:28.850
<v Speaker 1>of saints seventy feet above them, ten feet tall, green

0:27:29.210 --> 0:27:33.850
<v Speaker 1>red and earthy brown, revealed by the wartime inferno, and

0:27:34.010 --> 0:27:39.570
<v Speaker 1>restored to their original glory by Dietrich Faye and his assistant.

0:27:40.930 --> 0:27:45.330
<v Speaker 1>What was the fellow's name? Again, nobody knew the name

0:27:45.370 --> 0:27:49.090
<v Speaker 1>of Lothar Malscat, but soon that name would be on

0:27:49.130 --> 0:27:59.530
<v Speaker 1>the lips of everyone in Germany. Cautionary tales will return

0:27:59.610 --> 0:28:15.330
<v Speaker 1>in a moment. Lothar Malskat was fuming. It wasn't the money,

0:28:15.490 --> 0:28:19.570
<v Speaker 1>although heaven knows Dietrich Faye paid him little enough. It

0:28:19.610 --> 0:28:24.490
<v Speaker 1>was the credit. Malskat had created all this art, the

0:28:24.570 --> 0:28:28.050
<v Speaker 1>images that were being reprinted on stamps, and which were

0:28:28.170 --> 0:28:32.210
<v Speaker 1>yet again rewriting the textbooks, and yet nobody even knew

0:28:32.210 --> 0:28:36.930
<v Speaker 1>his name. Faye was publicly honored by Conrad Adnauer, the

0:28:37.050 --> 0:28:42.210
<v Speaker 1>leader of post war West Germany, and Malskat. Malskat was

0:28:42.330 --> 0:28:46.250
<v Speaker 1>hanging out with the other craftsman. He was a nobody.

0:28:49.210 --> 0:28:54.530
<v Speaker 1>Phaye's plan required Malskat's anonymity. The whole point was to

0:28:54.570 --> 0:28:57.650
<v Speaker 1>claim that the work was done by an anonymous artist

0:28:57.730 --> 0:29:04.210
<v Speaker 1>in the fourteenth century. But Malskat wasn't interested in anonymity anymore.

0:29:04.890 --> 0:29:07.450
<v Speaker 1>He didn't want Faye to take the credit. He didn't

0:29:07.450 --> 0:29:10.530
<v Speaker 1>want a fourteenth century painter to take the credit, and

0:29:10.610 --> 0:29:13.690
<v Speaker 1>so he wrote on the wall of the Marion koshare

0:29:14.410 --> 0:29:20.770
<v Speaker 1>all paintings in this church are by Lothar Malskat. They

0:29:20.890 --> 0:29:26.130
<v Speaker 1>of course painted over that inconvenient declaration immediately, and so

0:29:26.370 --> 0:29:31.290
<v Speaker 1>Malskat took an even more extraordinary step. He went to

0:29:31.330 --> 0:29:35.170
<v Speaker 1>the local police station and made a full confession he

0:29:35.770 --> 0:29:41.410
<v Speaker 1>had faked the Marion Kyoshia murals. The police laughed him

0:29:41.410 --> 0:29:46.970
<v Speaker 1>out of town. Much like August Olbas, the elderly restorer

0:29:46.970 --> 0:29:49.930
<v Speaker 1>who had first put turkeys on the walls of Schleshviig

0:29:50.010 --> 0:29:54.850
<v Speaker 1>Cathedral in the late eighteen hundreds, Lothar Malskat was explaining

0:29:54.890 --> 0:29:57.850
<v Speaker 1>to the world exactly what he had done, and he

0:29:57.930 --> 0:30:03.530
<v Speaker 1>was being sneered at, demeaned, and disbelieved. The local newspaper

0:30:03.610 --> 0:30:07.890
<v Speaker 1>pityingly described it as the lamentable case of a painter

0:30:08.050 --> 0:30:14.730
<v Speaker 1>gone crazy. But unlike August Olbers, Malskat had a secret

0:30:14.770 --> 0:30:21.250
<v Speaker 1>weapon are like a camera. He documented every step in

0:30:21.250 --> 0:30:25.970
<v Speaker 1>the process from obliterating the fragile murals with a steel

0:30:26.010 --> 0:30:31.250
<v Speaker 1>brush where necessary, to slapping on fresh whitewash, to exuberantly

0:30:31.370 --> 0:30:35.370
<v Speaker 1>painting on the blank walls. And while the local authorities

0:30:35.410 --> 0:30:38.690
<v Speaker 1>had no interest in even looking at these photographs, the

0:30:38.890 --> 0:30:44.850
<v Speaker 1>national media found Malskat's story and his photographs rather more intriguing.

0:30:46.130 --> 0:30:49.770
<v Speaker 1>For a few months there was a stalemate. The wider

0:30:49.810 --> 0:30:53.490
<v Speaker 1>world believed Malskat, but the great and the good of

0:30:53.570 --> 0:30:58.130
<v Speaker 1>Lubeck were outraged that perceived slander and backed their man,

0:30:58.450 --> 0:31:03.810
<v Speaker 1>the renowned art expert doctor Fay. When Lothar Malskat confessed

0:31:03.850 --> 0:31:07.970
<v Speaker 1>to also forging the turkeys of Saint Peter's Church at Schleswig,

0:31:08.250 --> 0:31:11.690
<v Speaker 1>they regarded this as further proof that he was deranged

0:31:11.890 --> 0:31:18.530
<v Speaker 1>and with delusions of grandeur too, and so Malskat took

0:31:18.530 --> 0:31:24.330
<v Speaker 1>the fight to a surreal new level. He sued himself

0:31:24.810 --> 0:31:29.690
<v Speaker 1>for forgery under German law. This forced the police to

0:31:29.730 --> 0:31:35.290
<v Speaker 1>take action. Malskat's attorney handed over a dossier full of evidence,

0:31:35.770 --> 0:31:39.810
<v Speaker 1>including accounts of those forged Van Goghs and Rembrandts. When

0:31:39.850 --> 0:31:44.770
<v Speaker 1>the police searched Dietrich Faye's house, they found several more forgeries.

0:31:45.610 --> 0:31:49.690
<v Speaker 1>Dietrich Faye was arrested and taken into custody. Within days,

0:31:50.010 --> 0:31:54.370
<v Speaker 1>an expert commission had been assembled, inspected the Marion Kirsha

0:31:54.970 --> 0:31:59.770
<v Speaker 1>and published a report which agreed with Malskat. None of

0:31:59.810 --> 0:32:04.370
<v Speaker 1>the medieval remains were visible at all. The modern pictures

0:32:04.410 --> 0:32:09.530
<v Speaker 1>followed completely new outlines. The twenty one figures in the

0:32:09.610 --> 0:32:14.330
<v Speaker 1>choir are not Gothic, but painted freehand by Mouscat. The

0:32:14.450 --> 0:32:18.290
<v Speaker 1>painting described as old by the restorer Faye, does not

0:32:18.730 --> 0:32:22.650
<v Speaker 1>lie on the medieval layer, but on a post medieval layer,

0:32:22.970 --> 0:32:29.210
<v Speaker 1>and cannot, if for this reason alone, be considered original. Finally,

0:32:29.730 --> 0:32:34.250
<v Speaker 1>the reckoning was coming. Lubeck was about to hold the

0:32:34.250 --> 0:32:43.450
<v Speaker 1>most sensational trial in the city's history. This isn't really

0:32:43.490 --> 0:32:47.810
<v Speaker 1>a cautionary tale about a forgery. It's a cautionary tale

0:32:48.050 --> 0:32:53.930
<v Speaker 1>about complicity, about who amplifies a lie, who tries to

0:32:54.010 --> 0:32:57.410
<v Speaker 1>silence the truth tellers, and who looks the other way.

0:32:58.930 --> 0:33:01.850
<v Speaker 1>I think we can all understand why, in nineteen thirty

0:33:01.890 --> 0:33:05.290
<v Speaker 1>six nobody really wanted to tell the truth about the

0:33:05.330 --> 0:33:10.090
<v Speaker 1>Turkey pictures of Schleswig. In a fascist state where every

0:33:10.170 --> 0:33:14.290
<v Speaker 1>day political dissidents disappeared into the concentration camps, were beaten

0:33:14.410 --> 0:33:17.810
<v Speaker 1>up or murdered. Who really would put their neck on

0:33:17.850 --> 0:33:21.410
<v Speaker 1>the chopping block for the sake of some anachronistic birds.

0:33:23.250 --> 0:33:26.610
<v Speaker 1>But after the war you might have hoped things would

0:33:26.610 --> 0:33:31.530
<v Speaker 1>go differently. Himmler and Gering were both dead by suicide.

0:33:32.210 --> 0:33:36.210
<v Speaker 1>That ridiculous racist book which claimed that the Schleswig murals

0:33:36.450 --> 0:33:40.330
<v Speaker 1>demonstrated the national unity of Germany had been written by

0:33:40.370 --> 0:33:43.330
<v Speaker 1>Alfred Stanger. He had lost his job as a professor,

0:33:44.010 --> 0:33:48.170
<v Speaker 1>the Nazis had lost, so there was nothing standing in

0:33:48.210 --> 0:33:52.130
<v Speaker 1>the way of recognizing the self evident truth that the

0:33:52.130 --> 0:33:58.010
<v Speaker 1>Schleswig murals were modern, except that Germans had already lost

0:33:58.170 --> 0:34:01.730
<v Speaker 1>so much in the disastrous evils of the Third Reich

0:34:01.890 --> 0:34:05.330
<v Speaker 1>and the war, they didn't really fancy facing up to

0:34:05.450 --> 0:34:09.250
<v Speaker 1>any more losses, such as acknowledging that the schless Big

0:34:09.370 --> 0:34:13.650
<v Speaker 1>murals must be fake. And so, even though the state

0:34:13.730 --> 0:34:18.930
<v Speaker 1>curator had recorded his doubts about Dietrich Faye, Faye was

0:34:19.010 --> 0:34:23.690
<v Speaker 1>put in charge of the fragile miracle of the Marion Kirsha.

0:34:23.930 --> 0:34:27.450
<v Speaker 1>You have to suspect that Lubec's authorities had a sense

0:34:27.530 --> 0:34:31.130
<v Speaker 1>that Faye and his assistant would do more than merely

0:34:31.290 --> 0:34:37.050
<v Speaker 1>conserving the old murals. We want no museum. The architect

0:34:37.130 --> 0:34:40.610
<v Speaker 1>of the restoration project had said, lay on more paint.

0:34:41.770 --> 0:34:45.410
<v Speaker 1>Paint out the church beautifully, agreed the Bishop of Lubeck,

0:34:46.010 --> 0:34:48.890
<v Speaker 1>only later to declare that he had been betrayed by

0:34:49.210 --> 0:34:55.850
<v Speaker 1>an extremely cunning deception. Jonathan Keats, the author of Forged,

0:34:56.210 --> 0:34:59.770
<v Speaker 1>Why Fakes of the Great Art of our Age, says

0:34:59.850 --> 0:35:03.530
<v Speaker 1>the trial in nineteen fifty four of Malskat and Faye

0:35:04.210 --> 0:35:08.290
<v Speaker 1>actually became a trial of all the powerful institutions which

0:35:08.290 --> 0:35:14.130
<v Speaker 1>had supported, protected, and perhaps quietly encouraged them. The local

0:35:14.170 --> 0:35:18.810
<v Speaker 1>newspapers agreed. The real defendants are not the forgers, but

0:35:18.890 --> 0:35:22.490
<v Speaker 1>the experts and officials who failed to exercise proper care

0:35:23.130 --> 0:35:27.530
<v Speaker 1>read the newspaper, they didn't mind being deceived. Had Mouscat

0:35:27.530 --> 0:35:30.690
<v Speaker 1>not photographed the empty church walls before he started painting

0:35:30.690 --> 0:35:33.290
<v Speaker 1>his murals, the evidence would have been suppressed by the

0:35:33.410 --> 0:35:36.330
<v Speaker 1>very people who employed him. They are as much to

0:35:36.370 --> 0:35:41.810
<v Speaker 1>blame as the fortres themselves. Indeed, we all want to

0:35:41.850 --> 0:35:46.130
<v Speaker 1>believe in miracles, and when someone punctures our little bubble

0:35:46.210 --> 0:35:50.130
<v Speaker 1>of wishful thinking, we're less likely to thank them than

0:35:50.170 --> 0:35:54.250
<v Speaker 1>to resent them. The Turkeys of Schleswig showed us that

0:35:54.370 --> 0:35:58.530
<v Speaker 1>in a fascist state people will queue up to endorse

0:35:58.570 --> 0:36:03.570
<v Speaker 1>an obvious lie. But the miracle of Marion Kirsha showed

0:36:03.650 --> 0:36:08.850
<v Speaker 1>us that even a democracy isn't invulnerable to grand self deceptions.

0:36:09.850 --> 0:36:14.130
<v Speaker 1>As Lothar Malskat explained at the trial, people liked to

0:36:14.130 --> 0:36:17.050
<v Speaker 1>be fooled. Today we just gave them what they wanted.

0:36:18.690 --> 0:36:22.210
<v Speaker 1>In the end, Lothar Malskat got what he wanted to.

0:36:23.090 --> 0:36:27.330
<v Speaker 1>He was finally acknowledged as the artist who painted the

0:36:27.410 --> 0:36:31.090
<v Speaker 1>interior of the Marion Kyosha. He also got something he

0:36:31.090 --> 0:36:36.530
<v Speaker 1>didn't want. Eighteen months in prison. Dietrich Faye got twenty

0:36:39.010 --> 0:36:44.330
<v Speaker 1>and the Marion Kosher. The melted church bells still lie

0:36:44.450 --> 0:36:47.410
<v Speaker 1>where they fell to the floor of the church, a

0:36:47.450 --> 0:36:52.490
<v Speaker 1>solemn memorial to the horror of war. But not everything

0:36:52.650 --> 0:36:58.770
<v Speaker 1>has been so carefully remembered. Many of Malskat's paintings stayed up.

0:36:59.370 --> 0:37:02.410
<v Speaker 1>He would have liked that, but he would not have

0:37:02.570 --> 0:37:05.970
<v Speaker 1>liked what the guide books now say about the church.

0:37:07.090 --> 0:37:10.890
<v Speaker 1>Gothic crescoes of Christ and Saints add color to otherwise

0:37:10.890 --> 0:37:15.090
<v Speaker 1>plain walls. The pastel images only resurfaced when a fire

0:37:15.250 --> 0:37:18.330
<v Speaker 1>caused by the nineteen forty two air raid licked away

0:37:18.370 --> 0:37:24.570
<v Speaker 1>the coat of whitewash. What an injustice. Surely the guidebook

0:37:24.610 --> 0:37:28.210
<v Speaker 1>should add all paintings in this church are by loth

0:37:28.290 --> 0:37:35.490
<v Speaker 1>arm Mouscat, but it does not. Apparently you can't keep

0:37:35.490 --> 0:37:55.650
<v Speaker 1>a good miracle down. The definitive account of loth arm

0:37:55.690 --> 0:38:01.170
<v Speaker 1>Mouscat's forgery is in Jonathan Keats's book Forged, Why Fakes

0:38:01.170 --> 0:38:04.090
<v Speaker 1>Are the Great Art of our Age. For a full

0:38:04.130 --> 0:38:06.570
<v Speaker 1>list of our sources, please see the show notes at

0:38:06.650 --> 0:38:12.090
<v Speaker 1>Tim Parford dot com. Cautionary Tales is written by me

0:38:12.450 --> 0:38:16.450
<v Speaker 1>Tim Harford with Andrew Wright. It's produced by Ryan Dilley

0:38:16.650 --> 0:38:20.450
<v Speaker 1>with support from Courtney Guarino and Emily Vaughan. A sound

0:38:20.450 --> 0:38:23.970
<v Speaker 1>design and original music is the work of Pascal Wise.

0:38:24.410 --> 0:38:28.050
<v Speaker 1>It features the voice talents of Ben Crow, Melanie Gutridge,

0:38:28.090 --> 0:38:32.050
<v Speaker 1>Stella Harford, and Rufus Wright. The show also wouldn't have

0:38:32.050 --> 0:38:35.610
<v Speaker 1>been possible without the work of Mia LaBelle, Jacob Weisberg,

0:38:35.890 --> 0:38:40.970
<v Speaker 1>Heather Fane, John Schnas, Julia Barton, Kylie mcgliori, Eric Sandler,

0:38:41.250 --> 0:38:46.970
<v Speaker 1>Royston Basserve, Maggie Taylor, Nicole Morano, Danielle Lakhan, and Maya Kanig.

0:38:47.610 --> 0:38:51.610
<v Speaker 1>Cautionary Tales is a production of Pushkin Industries. If you

0:38:51.650 --> 0:38:54.770
<v Speaker 1>like the show, please remember to share, rate and review,

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0:39:08.250 --> 0:39:10.290
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