WEBVTT - Selects: What's a quinceañera anyway?

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<v Speaker 1>Hi folks, Happy Saturday. I hope you're enjoying your weekend.

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<v Speaker 1>I hope you're with your friends, your family, your loved one.

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<v Speaker 1>If you don't like anybody at all, hope you're by

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<v Speaker 1>yourself and you're having a good time. I just hope

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<v Speaker 1>you're well in general. This episode is from May fifteenth,

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<v Speaker 1>twenty eighteen, and it's called What's a Kintanira? Anyway, I

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<v Speaker 1>didn't know until we did this episode, so listen and

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<v Speaker 1>find out.

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<v Speaker 2>If you don't know, Welcome to stuff you should know.

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<v Speaker 2>A production of iHeartRadio.

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<v Speaker 3>Hey, and welcome to the podcast. I'm Josh Clark, and

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<v Speaker 3>there's Charles w. Ch'bryant. There's Jerry, and this is a

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<v Speaker 3>very special day for us.

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<v Speaker 1>It's a very special day for Jerry because she's celebrating

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<v Speaker 1>her her very special day because today Jerry turns sweet fifteen.

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<v Speaker 3>Right, well, technically it's her chiple Kintigne.

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<v Speaker 2>No.

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<v Speaker 1>Jerry started producing the show when she was five. Oh yeah,

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<v Speaker 1>he was wonderin.

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<v Speaker 3>She's a child prodigy three, A lot of temper tantrums. Yeah,

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<v Speaker 3>but we got through that time, we did the Terrible fives.

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<v Speaker 1>And now she's just a pretty little lady in her pink, lacy,

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<v Speaker 1>satiny dress.

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<v Speaker 3>Yeah, that dress is a lot, even for a King

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<v Speaker 3>Signora dress. Jerry agreed. I can I go ahead and

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<v Speaker 3>say I don't do the R role very well, So

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<v Speaker 3>I'm just gonna say Keen Sognia okay instead of Kingsanna.

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<v Speaker 1>Yeah, that wasn't very good either, right. I used to

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<v Speaker 1>do a good R role because of German, but I

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<v Speaker 1>feel like I've lost it a bit.

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<v Speaker 3>And I guess it's actually an n roll King Signetta.

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<v Speaker 3>It's those good right, yeah, but if I try to

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<v Speaker 3>keep it up, it's it's I think it's gonna fatigue

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<v Speaker 3>everybody pretty quick. So Keen Sannira.

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<v Speaker 1>Well, and the last thing we want to be here

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<v Speaker 1>to jackass white dudes. Well, that's how we do it,

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<v Speaker 1>laying it on too thick, too forty something white dudes

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<v Speaker 1>are about to talk about. Keintignertis like, we know what

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<v Speaker 1>we're talking about. Well, we did the research, and I

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<v Speaker 1>think it's uh. I think it's good to cover stuff

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<v Speaker 1>like this.

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<v Speaker 3>I did too. I had very little understanding about this,

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<v Speaker 3>just from what I've seen on like MTV or whatever,

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<v Speaker 3>you know, did they have a show they have one

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<v Speaker 3>called like my sweet sixteen or whatever that I might

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<v Speaker 3>be conflating with. But I swear I've seen Keinton like

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<v Speaker 3>I knew some of this stuff somewhere. I don't know where, though,

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<v Speaker 3>somewhere just in the just being plugged into culture, I

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<v Speaker 3>knew it, I guess. Yeah.

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<v Speaker 1>Well, I lived in Los Angeles, as you know, and

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<v Speaker 1>they have obviously quite a Latin population, and I looked

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<v Speaker 1>up Hispanic and Latino.

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<v Speaker 3>I wanted to get it all right, good, good, let's

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<v Speaker 3>hear what you got.

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<v Speaker 1>Well, it says that they can generally be used interchangeably

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<v Speaker 1>these days. But I think Latino can like I think

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<v Speaker 1>Hispanic refers to whether or not you actually have Spanish

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<v Speaker 1>speaking roots.

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<v Speaker 3>Oh is that right?

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<v Speaker 1>But Latino can be like Brazil and places in South

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<v Speaker 1>America as well, if I'm not mistaken.

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<v Speaker 3>I heard once that Ronald Reagan was the person who

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<v Speaker 3>coined the term Hispanic, or at least popularized it.

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<v Speaker 1>Really Yeah, well it was that tattoo across his upper

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<v Speaker 1>back Hispanic for life.

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<v Speaker 3>For life, yep, with the number four.

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<v Speaker 1>But at any rate, you know, lived in LA and

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<v Speaker 1>there's you know, a large Mexican population, So I would

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<v Speaker 1>see kingtonettas going on all the time. When you're just

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<v Speaker 1>driving around on a weekend. I would see stuff and

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<v Speaker 1>I was like, wait a minute, it's not prom it's summer,

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<v Speaker 1>Like what's going on.

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<v Speaker 3>It's like Prom times ten.

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<v Speaker 1>And then some somebody hit me in the head and

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<v Speaker 1>they're like, you dummy, dumb white guy from the South.

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<v Speaker 1>It's a king signettas right, And so I was like, well,

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<v Speaker 1>you know what, one day, I'm gonna do a podcast

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<v Speaker 1>about that.

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<v Speaker 3>They said, what is a podcast to make up for

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<v Speaker 3>all this? You said, just watch that's right. So one

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<v Speaker 3>thing I saw was with Latin, you know, like with

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<v Speaker 3>Latino or Latina, there's that ingrained masculine. But something I

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<v Speaker 3>saw pop up in a couple of sites is they

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<v Speaker 3>would replace the O or the A with an X

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<v Speaker 3>just to make it the word gender neutral, like Latin X.

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<v Speaker 3>Oh yeah, I don't know how you pronounced it. I

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<v Speaker 3>didn't get that far, but I saw it imprinting a

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<v Speaker 3>couple of different sites, so where they were trying to

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<v Speaker 3>remove the gender from you know, Latino or Latina and

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<v Speaker 3>just make it gen gender neutral. Because there's there's a

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<v Speaker 3>I haven't seen it, but there's an HBO documentary about

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<v Speaker 3>KINGTONIERZ and one of them is for a trans girl. Okay,

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<v Speaker 3>would it be pronounced LATINX? Maybe? I mean I have

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<v Speaker 3>to see it written down. How is the X in

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<v Speaker 3>like wahaka? Isn't it like hot? Whaha? So maybe Latin woa?

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<v Speaker 3>I have no idea. That's where I'm going with here

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<v Speaker 3>we go.

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<v Speaker 1>I didn't want to be too dumb dumbs and we're

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<v Speaker 1>so far down dumb dumb lane.

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<v Speaker 3>It's not even funny. No, so let's try to get

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<v Speaker 3>this back on the rail, shall we. I think what

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<v Speaker 3>we just did was great because we explored some questions

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<v Speaker 3>we had. But now we can talk about everything we

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<v Speaker 3>know about kingsing gartis.

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<v Speaker 1>Right, which is we've been dancing around this thing. This

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<v Speaker 1>is the fifteenth birthday celebration for young ladies young women

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<v Speaker 1>in Mexico, Puerto Rico and Cuba and the United States

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<v Speaker 1>kind of all.

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<v Speaker 3>Over the world. This can take place. Yeah, and it

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<v Speaker 3>seems to be so it's a it's actually a very

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<v Speaker 3>traditional thing to where Catholic, like the catholicness of the

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<v Speaker 3>girl and her even pre Catholic origins fine together with

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<v Speaker 3>what I guess you would call like is a universal

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<v Speaker 3>coming of age celebration that also focuses on the individuality

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<v Speaker 3>and tastes of the girl. You put all those things together,

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<v Speaker 3>you have a King Signeta, which is a fifteenth birthday party,

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<v Speaker 3>which is a coming out party for a girl as

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<v Speaker 3>she transitions from girlhood into womanhood. It happens on this

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<v Speaker 3>day and they throw a huge celebration, and there's a

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<v Speaker 3>lot of really cool traditions that you're going to find

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<v Speaker 3>at like every King Singetta that have some a neat

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<v Speaker 3>origin story to them or a neat symbolism to them.

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<v Speaker 1>And also some great music, some delicious food, and family

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<v Speaker 1>coming together for an important day.

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<v Speaker 3>It's really great. Not just family, the whole community is

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<v Speaker 3>meant to, you know, like extended family, people in the

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<v Speaker 3>community that have had an impact on the girl's life,

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<v Speaker 3>like a teacher, people been for the expense of this.

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<v Speaker 3>It's like a real communal thing. Should we go back

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<v Speaker 3>in time? Okay, let's or did you want to go

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<v Speaker 3>to the future? No, No, we'll go back in time

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<v Speaker 3>all right.

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<v Speaker 1>So the origins of this they date back all the

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<v Speaker 1>way to the Aztec Indians. Obviously in the fourteen hundreds

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<v Speaker 1>and fifteen hundreds they were performing these festivals because girls

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<v Speaker 1>back then were marriage ready at the age of fifteen.

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<v Speaker 3>That's kind of what it symbolized, right, And like it

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<v Speaker 3>wasn't just the Aztecs, like around the world and cultures

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<v Speaker 3>around the world, like you would find some sort of

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<v Speaker 3>coming of age or rights of passage into womanhood. And yeah,

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<v Speaker 3>when you came out the other end, it was like

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<v Speaker 3>you were on the market then from that point on,

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<v Speaker 3>that's right.

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<v Speaker 1>And they had ceremonies, they had speeches talking about how

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<v Speaker 1>important it is to become a wise, upstanding member of

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<v Speaker 1>society as a young woman. Then the Spanish come along.

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<v Speaker 1>Of course, they invade what we now call Mexico over

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<v Speaker 1>through the Aztecs, and that brought in a European influence

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<v Speaker 1>to this whole experience. And this is where things got

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<v Speaker 1>a little more, a little more like debutante.

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<v Speaker 3>Yeah, it's actually I looked into this a little further, Chuck.

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<v Speaker 3>And they can't say for certain where keinsignetaz came from,

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<v Speaker 3>but they think the Aztecs. But their source comes from

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<v Speaker 3>a single nun working in Mexico who wrote an account

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<v Speaker 3>that had been given to a priest forty years earlier. Wow,

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<v Speaker 3>from another priest who had supposedly in the fifteen twenties

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<v Speaker 3>interviewed some Aztec high priests about their culture. So that's

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<v Speaker 3>where the whole idea that there was a rite of

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<v Speaker 3>passage at age fifteen comes from kind of shaky. And

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<v Speaker 3>then other people say, well, no, this is obviously a

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<v Speaker 3>Spanish colonial influence, like being presented at court. But the

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<v Speaker 3>idea that it's a rite of passage in womanhood is

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<v Speaker 3>so universal that it probably is a combination of the

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<v Speaker 3>two of them. No one can just say for certain though,

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<v Speaker 3>what the origin is specifically.

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<v Speaker 1>Yeah, and apparently until the nineteen sixties it was really

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<v Speaker 1>kind of an upper class thing. But then in the

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<v Speaker 1>nineteen sixties, as Latinos immigrated to the United States and

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<v Speaker 1>they became more part of American fabric, they really kind

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<v Speaker 1>of really kind of spread throughout the US and Latin

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<v Speaker 1>America as becoming across all socioeconomic classes. And we'll get

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<v Speaker 1>to this a little more later. But wonderfully, like you said,

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<v Speaker 1>in poorer communities, you see entire communities chipping in some

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<v Speaker 1>money many times, or the godmothers and godfathers of padernos

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<v Speaker 1>and madarinas like that.

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<v Speaker 3>Yeah, that's good to help pay for this stuff.

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<v Speaker 1>I saw this photographer did a really great photos series

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<v Speaker 1>of Quintinetas celebrations in poor neighborhoods in Mexico and photograph

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<v Speaker 1>these really beautiful photographs of these these young women in

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<v Speaker 1>their dresses sort of in the middle of a very

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<v Speaker 1>depressed neighborhood and just showing how important it was that

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<v Speaker 1>they still had this celebration.

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<v Speaker 3>Even though they it was a burden financially on their families. Right. Yeah,

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<v Speaker 3>I think Mexico City got together in two thousand and

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<v Speaker 3>seven and some of the businesses, some of the some

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<v Speaker 3>nonprofit groups held like a big mass kinsingerra and now

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<v Speaker 3>they do it every year for girls who wouldn't otherwise

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<v Speaker 3>be able to have one. Yeah.

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<v Speaker 1>I also read a New York Times article where there's

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<v Speaker 1>a lot of bias, like when it comes to things

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<v Speaker 1>like this and bar and bought Mitzvah's and debutante balls,

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<v Speaker 1>where it's very easy for someone to say, like, you know,

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<v Speaker 1>if you're poor living in Mexico City, why are you

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<v Speaker 1>wasting And that's an air quo quotes your money on

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<v Speaker 1>this celebration when your family doesn't have much money, and

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<v Speaker 1>they say, you know, you never hear this kind of

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<v Speaker 1>criticism for bar mitzvahs and bot mitzvahs or debutantes, regardless

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<v Speaker 1>of socioeconomic status. So it's just a very important, important

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<v Speaker 1>part of their culture that should be shouldn't be looked

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<v Speaker 1>down upon just because they may not have the kind

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<v Speaker 1>of money to throw a big one, you know what

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<v Speaker 1>I'm saying.

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<v Speaker 3>Yeah, yeah, and yeah, I'm sure. One of the things, though,

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<v Speaker 3>you just kind of hit on the head is that

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<v Speaker 3>it's a it's a it's a part of latinix culture,

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<v Speaker 3>which is one reason why it's become so big in America.

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<v Speaker 3>It's a way of people of Latino heritage to say,

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<v Speaker 3>you know, this is my heritage too, and this is

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<v Speaker 3>how I'm going to come of age in America. But

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<v Speaker 3>because it's also in America and these are American born

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<v Speaker 3>girls of Latina heritage, they they have come over time

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<v Speaker 3>to kind of meld together with what Americans look at

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<v Speaker 3>and say, that's just one enormous sweet sixteen party, right,

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<v Speaker 3>But there's there's some details in there that you'll find

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<v Speaker 3>out at Kinsonnira that you won't at a sweet sixteen party,

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<v Speaker 3>and we'll talk about those right after this. Well done,

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<v Speaker 3>all right, Charles, So we are going to start the day.

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<v Speaker 3>It's a frantic day, It's a hectic day. From everything

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<v Speaker 3>I understand from what I've read, this is a and

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<v Speaker 3>actually like a cool day for a girl, but also

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<v Speaker 3>very stressful. All right.

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<v Speaker 1>It's like a it's like a wedding or a prom

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<v Speaker 1>or anything where there's a lot of pressure on this one,

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<v Speaker 1>you know, six hour experience.

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<v Speaker 3>But think about this. With a wedding, you've got your

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<v Speaker 3>s O to plan the wedding with. With prom, you've

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<v Speaker 3>got a handful of other girls to plan. You know

0:13:17.960 --> 0:13:20.840
<v Speaker 3>what you're doing with prom, and plus proms already being

0:13:20.880 --> 0:13:23.880
<v Speaker 3>planned for you by your school or whatever. This is

0:13:24.000 --> 0:13:27.880
<v Speaker 3>like your day, and part of your responsibility is the

0:13:27.960 --> 0:13:31.679
<v Speaker 3>King Signeta, which by the way, King Signeta literally translates

0:13:31.720 --> 0:13:35.240
<v Speaker 3>to the girl who is fifteen. Yeah, so this is

0:13:35.480 --> 0:13:39.439
<v Speaker 3>technically your Fiesta de kin Signetta or something like that. Right.

0:13:39.960 --> 0:13:42.720
<v Speaker 3>Part of your responsibility as King Signetta is to show

0:13:42.760 --> 0:13:45.960
<v Speaker 3>that you can take part in this planning. On the

0:13:45.960 --> 0:13:49.640
<v Speaker 3>one hand, it's to allow it to reflect your personality

0:13:49.640 --> 0:13:51.360
<v Speaker 3>and your taste, so you're the one who needs to

0:13:51.440 --> 0:13:53.679
<v Speaker 3>choose all this stuff. But it also shows that you

0:13:53.679 --> 0:13:56.240
<v Speaker 3>can be a grown up too, and undertake months of

0:13:56.320 --> 0:14:00.679
<v Speaker 3>planning leading up to this thing and basically pull it off. Correct,

0:14:00.920 --> 0:14:03.800
<v Speaker 3>you are right, Okay, So the whole thing starts with

0:14:04.000 --> 0:14:08.760
<v Speaker 3>a trip to church, which is not right, which is

0:14:08.760 --> 0:14:11.040
<v Speaker 3>not what you're going to find a normal American like

0:14:11.080 --> 0:14:12.480
<v Speaker 3>say sweet sixteen party.

0:14:13.040 --> 0:14:16.720
<v Speaker 1>No, And it depends on the church where you're going

0:14:16.800 --> 0:14:20.160
<v Speaker 1>to have and you know, sometimes the celebration also occurs

0:14:20.160 --> 0:14:23.200
<v Speaker 1>at the church. Sometimes that occurs at a different spot,

0:14:23.720 --> 0:14:25.320
<v Speaker 1>kind of like a wedding, you know, sometimes you'll have

0:14:25.360 --> 0:14:26.720
<v Speaker 1>the reception somewhere else.

0:14:27.120 --> 0:14:29.800
<v Speaker 3>Right, that's not how it started, which we'll talk about

0:14:29.800 --> 0:14:31.080
<v Speaker 3>that in a minute, but go ahead.

0:14:30.960 --> 0:14:33.800
<v Speaker 1>But it depends on the church where you're a member

0:14:33.960 --> 0:14:36.640
<v Speaker 1>or where you're having this initial ceremony. But the girl

0:14:37.040 --> 0:14:39.840
<v Speaker 1>before this all happens for weeks ahead of time, may

0:14:39.880 --> 0:14:43.480
<v Speaker 1>actually be required to attend classes in advance of this,

0:14:44.320 --> 0:14:45.040
<v Speaker 1>so they're prepared.

0:14:45.120 --> 0:14:51.280
<v Speaker 3>They know what to expect, right they well, yeah, that's

0:14:51.280 --> 0:14:53.800
<v Speaker 3>about it, as far as the weeks ahead part, well

0:14:53.800 --> 0:14:55.560
<v Speaker 3>as far as the church and all the planning, yeah,

0:14:55.640 --> 0:14:58.560
<v Speaker 3>of course. Right. So on the day they arrive at

0:14:58.600 --> 0:15:01.120
<v Speaker 3>the church, and you were saying, like, you know, now

0:15:01.120 --> 0:15:03.120
<v Speaker 3>it's kind of evolved to where you have like like

0:15:03.600 --> 0:15:05.440
<v Speaker 3>a wedding, you have the ceremony of the church and

0:15:05.480 --> 0:15:08.760
<v Speaker 3>then the event elsewhere, well you can, right, and that's

0:15:08.800 --> 0:15:11.440
<v Speaker 3>becoming more and more the way. But one of the

0:15:11.520 --> 0:15:16.000
<v Speaker 3>reasons that is becoming the way is because in nineteen

0:15:16.080 --> 0:15:20.560
<v Speaker 3>ninety in Los Angeles, the Los Angeles Archdiocese issued like

0:15:20.600 --> 0:15:23.880
<v Speaker 3>a set of guidelines that basically put the kibosh on

0:15:24.000 --> 0:15:27.320
<v Speaker 3>this idea of the kingsonira as a big lavish affair,

0:15:28.320 --> 0:15:33.480
<v Speaker 3>and it really dampened this burgeoning I guess industry or

0:15:33.640 --> 0:15:37.120
<v Speaker 3>tradition or whatever. It put a damper on it for

0:15:37.120 --> 0:15:39.720
<v Speaker 3>a little while because families didn't want to go against

0:15:39.800 --> 0:15:43.320
<v Speaker 3>the Church, so they kind of toned down the kings andiras.

0:15:43.560 --> 0:15:45.600
<v Speaker 3>But the reason the Church was doing this is because

0:15:46.000 --> 0:15:49.640
<v Speaker 3>there were too many kingsoniras, not enough Spanish speaking priests.

0:15:50.000 --> 0:15:53.200
<v Speaker 3>And then also the Catholic Church has always had an

0:15:53.280 --> 0:15:59.400
<v Speaker 3>awkward position in this tradition. It's not a Catholic tradition.

0:16:00.040 --> 0:16:02.720
<v Speaker 3>It's a cultural tradition by a group of people who

0:16:02.880 --> 0:16:06.840
<v Speaker 3>are predominantly Catholic and involve the Church as part of

0:16:06.880 --> 0:16:11.600
<v Speaker 3>this tradition. But this tradition, if anything, is a syncretized tradition,

0:16:11.640 --> 0:16:15.240
<v Speaker 3>remember when we were in Guatemala. The melding of Catholic

0:16:15.480 --> 0:16:22.680
<v Speaker 3>beliefs and pagan pre colonial beliefs indigenous beliefs is syncretism.

0:16:22.920 --> 0:16:25.960
<v Speaker 3>This is an example of that. There's like as tech

0:16:26.680 --> 0:16:31.600
<v Speaker 3>rituals supposedly mixed with this. The whole thing starts at

0:16:31.640 --> 0:16:34.000
<v Speaker 3>a Catholic church with a mass, so the church has

0:16:34.120 --> 0:16:39.480
<v Speaker 3>kind of had alternately hands on and hands off view

0:16:39.520 --> 0:16:42.080
<v Speaker 3>of this whole thing, and in nineteen ninety the almost

0:16:42.120 --> 0:16:45.400
<v Speaker 3>put a complete damper on it. But since then it's

0:16:45.440 --> 0:16:47.480
<v Speaker 3>just kind of said, Okay, we'll just start off at

0:16:47.480 --> 0:16:51.640
<v Speaker 3>the church and we'll have the party afterward elsewhere. Yeah.

0:16:51.640 --> 0:16:53.760
<v Speaker 1>And I've also seen that a lot of churches now

0:16:54.040 --> 0:16:56.880
<v Speaker 1>are straying away from me is because they feel like

0:16:56.920 --> 0:17:01.760
<v Speaker 1>there's just a lot of disrespectful behavior, like you know,

0:17:01.840 --> 0:17:05.120
<v Speaker 1>people partying on the pews and taking pictures with their

0:17:05.160 --> 0:17:07.520
<v Speaker 1>phone and texting, and.

0:17:07.400 --> 0:17:10.160
<v Speaker 3>Like they kind of forget that they're in a church, right,

0:17:10.200 --> 0:17:12.320
<v Speaker 3>which I mean if you step back and think about it,

0:17:12.400 --> 0:17:17.719
<v Speaker 3>having a girl's fifteen year birthday party in an actual church, Yeah,

0:17:17.720 --> 0:17:20.520
<v Speaker 3>that's a terrible idea to begin with, probably about yes,

0:17:20.640 --> 0:17:24.520
<v Speaker 3>so it makes sense to do this kind of solemn

0:17:24.560 --> 0:17:27.600
<v Speaker 3>ceremony at the church and then party elsewhere, which I

0:17:27.640 --> 0:17:30.000
<v Speaker 3>think is pretty much par for the course these days.

0:17:30.200 --> 0:17:35.000
<v Speaker 1>All right, so before the mass takes place, this young

0:17:35.040 --> 0:17:39.360
<v Speaker 1>woman has and Kristen Conger, remember Kristen.

0:17:39.640 --> 0:17:43.800
<v Speaker 3>Of course, what's the name of their podcast, Unladylike, unlady Like?

0:17:43.840 --> 0:17:47.280
<v Speaker 1>That's right, yeah, Kristen Caroline formerly of stuff Mom never

0:17:47.320 --> 0:17:50.199
<v Speaker 1>told you Now with Unladylike, she wrote this article and

0:17:50.240 --> 0:17:55.600
<v Speaker 1>she said that custom calls for fourteen damas or maiden attendance,

0:17:56.800 --> 0:17:58.960
<v Speaker 1>to represent the fourteen years of her life up into

0:17:58.960 --> 0:18:02.960
<v Speaker 1>that point. I saw elsewhere seven. That's what I saw too,

0:18:03.000 --> 0:18:06.480
<v Speaker 1>to be paired with seven young men. You want to

0:18:06.480 --> 0:18:08.200
<v Speaker 1>pronounce that shambalons.

0:18:08.600 --> 0:18:13.159
<v Speaker 3>Yeah, that's how I took it, shambalans, but chambalon.

0:18:13.240 --> 0:18:15.040
<v Speaker 1>I read in another place. I was like, well, wait

0:18:15.040 --> 0:18:17.280
<v Speaker 1>a minute, which is it? And it apparently can be

0:18:17.359 --> 0:18:21.159
<v Speaker 1>seven to fifteen. So yeah, depending on I guess how

0:18:21.200 --> 0:18:24.439
<v Speaker 1>many really close friends you have, kind of like picking

0:18:24.440 --> 0:18:26.600
<v Speaker 1>out your bridesmaids and groomsmen.

0:18:27.359 --> 0:18:31.440
<v Speaker 3>Yeah, and I saw plenty of videos of kinsigners where

0:18:31.600 --> 0:18:35.639
<v Speaker 3>like there were three girls, there's a four. Yeah, but

0:18:35.720 --> 0:18:38.840
<v Speaker 3>I think under strict tradition of the King Signetta. You

0:18:38.880 --> 0:18:44.800
<v Speaker 3>would have fourteen girls and fifteen dudes. You got fourteen damas,

0:18:44.960 --> 0:18:49.920
<v Speaker 3>fifteen Chambalains and then one I got it, and then

0:18:49.960 --> 0:18:54.560
<v Speaker 3>one Chambalaine day on air, which I totally missed up.

0:18:54.640 --> 0:18:59.920
<v Speaker 3>But it's it's basically the escort of honor. Who is

0:19:00.200 --> 0:19:04.000
<v Speaker 3>the King Signetta's date? That's right.

0:19:04.080 --> 0:19:07.440
<v Speaker 1>And again I'm sure that there's some leeway. The Kingsiannetta

0:19:07.480 --> 0:19:10.080
<v Speaker 1>cops aren't gonna come by because you don't have enough

0:19:11.119 --> 0:19:14.679
<v Speaker 1>friends helping you. They have larger fish to fry on

0:19:14.880 --> 0:19:15.760
<v Speaker 1>Kingsannetta Day.

0:19:16.400 --> 0:19:19.960
<v Speaker 3>Right, although the whoever is helping you plan this, it

0:19:20.040 --> 0:19:22.920
<v Speaker 3>would probably love it if you had fourteen guys and

0:19:22.960 --> 0:19:26.240
<v Speaker 3>fourteen girls because they all have to be outfitted. Oh yeah,

0:19:26.280 --> 0:19:28.840
<v Speaker 3>in exactly what you want them to wear, because it's

0:19:28.880 --> 0:19:30.360
<v Speaker 3>your party. That's right.

0:19:30.440 --> 0:19:32.280
<v Speaker 1>And I don't think we mentioned, but the dress is

0:19:32.320 --> 0:19:36.200
<v Speaker 1>a very big part of the celebration. Traditionally it's either

0:19:36.240 --> 0:19:39.639
<v Speaker 1>pink or white, very satane. I mean it looks kind

0:19:39.640 --> 0:19:43.840
<v Speaker 1>of like a prom dress, a big frilly, floor length gown.

0:19:44.040 --> 0:19:48.240
<v Speaker 3>But that also is eight feet wide, yeah, exactly at

0:19:48.240 --> 0:19:52.280
<v Speaker 3>the waist like out it's extraordinary. It's like a princess dress. Yeah,

0:19:52.560 --> 0:19:57.160
<v Speaker 3>like I want to Kenzannira, Well we can throw you on, buddy, Okay,

0:19:57.640 --> 0:19:59.560
<v Speaker 3>don't do that. Sure you don't get all pretty for

0:19:59.600 --> 0:20:03.840
<v Speaker 3>the camera. I definitely would find a nice stress, all right.

0:20:03.880 --> 0:20:05.920
<v Speaker 1>So the first stop, though, like you said, is the church,

0:20:06.040 --> 0:20:10.520
<v Speaker 1>and this is where a lot of the ceremony takes place.

0:20:10.840 --> 0:20:14.879
<v Speaker 1>They receive a blessing from a priest, the young woman

0:20:14.880 --> 0:20:20.560
<v Speaker 1>commits herself to her, protecting her virginity and her spiritual devotion,

0:20:22.200 --> 0:20:24.480
<v Speaker 1>and then they leave a bouquet of flowers near the

0:20:24.840 --> 0:20:29.560
<v Speaker 1>Virgin Mary statue. And then traditionally they would give away

0:20:29.600 --> 0:20:33.439
<v Speaker 1>a porcelain doll, one of their childhood dolls, or again,

0:20:33.960 --> 0:20:37.040
<v Speaker 1>tradition varies. These days, it might be a step teddy

0:20:37.080 --> 0:20:40.200
<v Speaker 1>bear or something else that just meant something to the girl.

0:20:40.520 --> 0:20:42.880
<v Speaker 3>One thing I saw was a ki Signetta barbie.

0:20:43.080 --> 0:20:46.320
<v Speaker 1>Oh yeah, all right, Well they'll pass that along to

0:20:46.400 --> 0:20:50.399
<v Speaker 1>a younger sister or another relative, another female relative, to

0:20:50.440 --> 0:20:55.040
<v Speaker 1>basically say again symbolic of I'm entering young adulthood and

0:20:55.080 --> 0:20:57.879
<v Speaker 1>I'm passing on this silly barbie to you.

0:20:58.280 --> 0:21:01.720
<v Speaker 3>What's the name of that the ultima Muneka? Oh, I

0:21:01.720 --> 0:21:04.520
<v Speaker 3>don't know. I didn't see that ultima muneka. It means

0:21:04.560 --> 0:21:09.440
<v Speaker 3>the last doll, and it shows that she's leaving girlhood behind.

0:21:10.720 --> 0:21:13.240
<v Speaker 3>And you can guess which which one of those, the

0:21:13.359 --> 0:21:16.200
<v Speaker 3>ceramic doll or the old toy or the brand new

0:21:16.480 --> 0:21:22.240
<v Speaker 3>barbie the younger female relative wants these days. Sure, yeah, yeah,

0:21:22.280 --> 0:21:25.960
<v Speaker 3>So so that may or may not happen at the church.

0:21:26.040 --> 0:21:28.719
<v Speaker 3>The thing that seems to be what definitely happens at

0:21:28.720 --> 0:21:31.400
<v Speaker 3>the church is the girl is presented with a rosary,

0:21:31.800 --> 0:21:35.840
<v Speaker 3>a prayer book or a Bible and leaves flowers at

0:21:35.840 --> 0:21:39.080
<v Speaker 3>the altar and or the statue of the Virgin Mary,

0:21:39.240 --> 0:21:42.320
<v Speaker 3>and then receives a blessing. Right, so let's say that

0:21:42.400 --> 0:21:46.040
<v Speaker 3>all that happened at the church and the girl has

0:21:46.080 --> 0:21:48.840
<v Speaker 3>been blessed. Sometimes it's part of a regular mass, like

0:21:48.880 --> 0:21:50.520
<v Speaker 3>she may stand up and come up to the altar

0:21:50.560 --> 0:21:54.160
<v Speaker 3>and get a special blessing. If her parents are pulling

0:21:54.200 --> 0:21:56.200
<v Speaker 3>all the right strings, maybe she can get her own

0:21:56.280 --> 0:21:59.879
<v Speaker 3>mass for it. But she may also be sharing that

0:22:00.119 --> 0:22:02.879
<v Speaker 3>mask with other quin sigietas. There's a bunch of different

0:22:02.880 --> 0:22:04.840
<v Speaker 3>ways to do it. But once the mass is done,

0:22:04.880 --> 0:22:08.040
<v Speaker 3>once she said like I am committing myself to the

0:22:08.119 --> 0:22:12.320
<v Speaker 3>Catholic Church and I'm a very spiritual girl, and thanks

0:22:12.359 --> 0:22:15.840
<v Speaker 3>for the blessing. I'm out e five thousand. She's heading

0:22:15.880 --> 0:22:19.439
<v Speaker 3>off to the party. That's right. Get that just like

0:22:19.760 --> 0:22:20.479
<v Speaker 3>a good wedding.

0:22:20.920 --> 0:22:23.880
<v Speaker 1>Get that part over with quickly so you can get

0:22:23.920 --> 0:22:25.800
<v Speaker 1>your party on right.

0:22:25.840 --> 0:22:28.800
<v Speaker 3>So whilst she's getting into the limo, we'll take another break. Okay,

0:22:28.880 --> 0:22:30.639
<v Speaker 3>all right, look at her trying to stuff that dressing.

0:22:30.640 --> 0:22:58.800
<v Speaker 3>Then okay, chuck. So she has gotten in the limo,

0:22:58.920 --> 0:23:01.879
<v Speaker 3>she's driven off, and now they're going to the venue,

0:23:02.440 --> 0:23:05.439
<v Speaker 3>which is basically anywhere that you would also hold like

0:23:05.480 --> 0:23:08.919
<v Speaker 3>a wedding reception, you could hold a King Signira party.

0:23:09.359 --> 0:23:11.480
<v Speaker 1>Yeah, I mean it could be. It really depends on

0:23:11.520 --> 0:23:14.800
<v Speaker 1>the budget of the family involved. They could rent out

0:23:14.320 --> 0:23:17.760
<v Speaker 1>a large hall, or they could it could be in

0:23:17.800 --> 0:23:20.520
<v Speaker 1>the backyard of their own home or at a friend's house.

0:23:20.880 --> 0:23:24.440
<v Speaker 3>Yeah. And again this is not just on the parents shoulders.

0:23:24.440 --> 0:23:27.840
<v Speaker 3>It's very customary and very traditional for the girl to

0:23:28.040 --> 0:23:34.320
<v Speaker 3>approach family members. Yeah, members of the business community, just

0:23:34.520 --> 0:23:37.920
<v Speaker 3>anybody she can think of to say, hey, costs are

0:23:37.960 --> 0:23:41.679
<v Speaker 3>really adding up and can you, you know, chip in

0:23:41.720 --> 0:23:44.840
<v Speaker 3>a little bit. And like the King Signira will be

0:23:44.920 --> 0:23:48.760
<v Speaker 3>sponsored by multiple people besides just her parents. Yeah, and

0:23:48.800 --> 0:23:49.080
<v Speaker 3>I did.

0:23:49.119 --> 0:23:51.480
<v Speaker 1>I also read in that article on that really great

0:23:51.480 --> 0:23:54.400
<v Speaker 1>photo spread the guy did he interviewed the family members

0:23:54.440 --> 0:23:56.720
<v Speaker 1>and one of the families he said how long have

0:23:56.760 --> 0:23:58.600
<v Speaker 1>you you know, they didn't have much money, and he said,

0:23:58.600 --> 0:23:59.879
<v Speaker 1>how long have you been saving for this?

0:24:00.400 --> 0:24:02.720
<v Speaker 3>And they said for fifteen years? Oh.

0:24:02.800 --> 0:24:05.800
<v Speaker 1>Man, Like they started socking away money every year because

0:24:05.800 --> 0:24:07.720
<v Speaker 1>they knew this was coming. That it is so great

0:24:07.760 --> 0:24:09.439
<v Speaker 1>and it was important. It was very sweet story.

0:24:09.560 --> 0:24:12.679
<v Speaker 3>Yeah. I think the aspect that, you know, the community

0:24:12.760 --> 0:24:16.760
<v Speaker 3>chips in and also comes to like witness this girl's

0:24:16.760 --> 0:24:21.280
<v Speaker 3>transition to adulthood. I just really appreciate that. I think

0:24:21.280 --> 0:24:23.800
<v Speaker 3>it's really cool that that's part of it, you know,

0:24:23.880 --> 0:24:27.159
<v Speaker 3>it makes it rather than it's just the parents are

0:24:27.160 --> 0:24:29.880
<v Speaker 3>footing the bill for everything. I just think that's cool. Yeah.

0:24:29.960 --> 0:24:31.960
<v Speaker 1>Well, and it's a culture where family and community is

0:24:32.000 --> 0:24:38.760
<v Speaker 1>such a important revered thing and it's something I'm envious of,

0:24:38.840 --> 0:24:39.040
<v Speaker 1>you know.

0:24:39.320 --> 0:24:44.560
<v Speaker 3>Yeah, for sure. So when the girl gets there, the

0:24:44.600 --> 0:24:47.160
<v Speaker 3>first thing that's going to happen is the music's going

0:24:47.200 --> 0:24:50.520
<v Speaker 3>to be starting, and her court's going to come in

0:24:50.560 --> 0:24:55.240
<v Speaker 3>and get introduced. Those are the Damas and the Shamblains.

0:24:55.920 --> 0:25:00.720
<v Speaker 3>Why is that not sounding right because it sounds French, right, Okay,

0:25:00.760 --> 0:25:03.159
<v Speaker 3>So that's but am I am I pronouncing it French?

0:25:03.440 --> 0:25:06.200
<v Speaker 1>I don't know that's what I'm saying it. It's I'm

0:25:06.200 --> 0:25:07.880
<v Speaker 1>not sure. I don't know the origins of that word.

0:25:08.160 --> 0:25:12.199
<v Speaker 3>Okay. So those two her court, they're going to come

0:25:12.240 --> 0:25:15.320
<v Speaker 3>in one by one and get announced virtually, just like

0:25:15.520 --> 0:25:17.560
<v Speaker 3>a wedding when the bride and grooms show up. The

0:25:18.200 --> 0:25:22.959
<v Speaker 3>grooms maids, no, the bride grooms maids, the grooms men's

0:25:23.000 --> 0:25:29.960
<v Speaker 3>and the bride'smaids. Yes, come on, man, hanging in there.

0:25:29.720 --> 0:25:31.960
<v Speaker 3>They get introduced, you know, one by one as they're

0:25:32.000 --> 0:25:37.480
<v Speaker 3>coming in, and then finally the shambala and the honorary

0:25:37.640 --> 0:25:41.760
<v Speaker 3>escort is introduced. And then you finally have the Kinti

0:25:41.760 --> 0:25:44.439
<v Speaker 3>era come in and the music changes and she's like

0:25:44.880 --> 0:25:48.800
<v Speaker 3>you like raising the roof, you know, and the parties

0:25:48.920 --> 0:25:52.040
<v Speaker 3>just everyone erupts into just craziness from that moment on.

0:25:52.359 --> 0:25:55.640
<v Speaker 1>Yeah, and again, it could be a DJ. It could

0:25:55.680 --> 0:25:58.480
<v Speaker 1>be a mariachi band, It could be a rock band.

0:25:58.720 --> 0:26:00.640
<v Speaker 3>It could be a DJ playing Mary.

0:26:01.480 --> 0:26:04.959
<v Speaker 1>It could be it could be like with my wedding,

0:26:05.080 --> 0:26:08.480
<v Speaker 1>I had an iPod loaded up with my mix and

0:26:08.640 --> 0:26:10.120
<v Speaker 1>just hit play nice.

0:26:10.720 --> 0:26:14.600
<v Speaker 3>So this is probably a DJ with a light system

0:26:14.640 --> 0:26:17.640
<v Speaker 3>and a dance floor. All the videos I saw are

0:26:17.760 --> 0:26:22.200
<v Speaker 3>very much like that. Yeah, So the court's been introduced,

0:26:22.400 --> 0:26:25.280
<v Speaker 3>and then one of the first things that happens is

0:26:25.480 --> 0:26:31.120
<v Speaker 3>the girl is presented with a crown tiara. She's presented

0:26:31.160 --> 0:26:36.480
<v Speaker 3>with a scepter, so for the killing, right for the bashing, Yeah,

0:26:36.520 --> 0:26:39.560
<v Speaker 3>that comes later, and then right the ritual, the ritual

0:26:39.640 --> 0:26:43.919
<v Speaker 3>killing of the chipmunk. And she's seated, probably on a

0:26:44.000 --> 0:26:46.760
<v Speaker 3>throne of some sort or a central chair, maybe one

0:26:46.800 --> 0:26:51.320
<v Speaker 3>of those like Wicker remember the Wicker like seventies chair. Yeah,

0:26:51.400 --> 0:26:55.360
<v Speaker 3>like flared out and up. It looked kind of like, yeah,

0:26:55.560 --> 0:26:58.320
<v Speaker 3>maybe she's sitting on one of those. But she's she's

0:26:58.400 --> 0:27:01.280
<v Speaker 3>basically the center of attention right then, and something kind

0:27:01.320 --> 0:27:03.879
<v Speaker 3>of cool happens. The shoe shoe was wearing that she

0:27:03.960 --> 0:27:08.560
<v Speaker 3>came in with flat soled sandals or slippers or something

0:27:08.680 --> 0:27:11.840
<v Speaker 3>like that. Her dad comes over and takes those off,

0:27:12.800 --> 0:27:16.680
<v Speaker 3>and then he puts on high heels and snaps his fingers,

0:27:16.920 --> 0:27:18.679
<v Speaker 3>twirls and goes she's a woman.

0:27:20.000 --> 0:27:23.640
<v Speaker 1>Yes, And I bet you anything, this young lady has

0:27:23.720 --> 0:27:27.040
<v Speaker 1>practiced walking in those before, right, I don't think she

0:27:27.040 --> 0:27:28.960
<v Speaker 1>would want her first experience in high heels to be

0:27:29.720 --> 0:27:33.320
<v Speaker 1>in that dress on the big day. This is just

0:27:33.359 --> 0:27:34.359
<v Speaker 1>logical chuck talking.

0:27:34.560 --> 0:27:37.760
<v Speaker 3>Although it would be fun to watch, No, come on,

0:27:38.280 --> 0:27:39.320
<v Speaker 3>you don't think it would be.

0:27:40.240 --> 0:27:42.640
<v Speaker 1>No one wants to see what do they? Kristen said,

0:27:42.640 --> 0:27:46.080
<v Speaker 1>they call her Keen's Girls. Sometimes, Yeah, some one wants

0:27:46.080 --> 0:27:47.280
<v Speaker 1>to see a Keen skirl fall over.

0:27:48.320 --> 0:27:51.680
<v Speaker 3>That's true except you. But you got laughed at while

0:27:51.680 --> 0:27:54.680
<v Speaker 3>you did the backstroke, so I get it. Yeah, mocked.

0:27:56.480 --> 0:28:00.720
<v Speaker 1>They may also get gifts, but not always a lot

0:28:00.720 --> 0:28:03.800
<v Speaker 1>of times there are symbolic gifts. A lot of times

0:28:04.280 --> 0:28:06.840
<v Speaker 1>other people will bring gifts, but from the parents. The

0:28:07.920 --> 0:28:11.960
<v Speaker 1>festival and ceremony itself is the gift. But sometimes if

0:28:12.000 --> 0:28:14.720
<v Speaker 1>the parents have some dough and a big budget, they

0:28:14.720 --> 0:28:19.480
<v Speaker 1>may get what's called regalo soorpressa, which is a surprise

0:28:19.600 --> 0:28:23.800
<v Speaker 1>gift on top of everything else. And this of course

0:28:23.920 --> 0:28:27.159
<v Speaker 1>is including like you mentioned, the prayer book and the

0:28:27.240 --> 0:28:29.120
<v Speaker 1>Rosary and the Bible and stuff like that.

0:28:29.400 --> 0:28:31.879
<v Speaker 3>Right, and those were probably given to her at the

0:28:31.960 --> 0:28:36.600
<v Speaker 3>church before. I'm thinking that, depending on the position of

0:28:36.600 --> 0:28:44.200
<v Speaker 3>her parents socioeconomically, the girls probably getting other presents too. Yeah,

0:28:44.640 --> 0:28:48.560
<v Speaker 3>but yes, supposedly just the kin Senira party is like

0:28:49.160 --> 0:28:50.640
<v Speaker 3>this is plenty, don't you think.

0:28:50.960 --> 0:28:54.240
<v Speaker 1>Yeah, But I think the gifts too also are always

0:28:54.280 --> 0:28:59.120
<v Speaker 1>represent that transition into adulthood. So she's not getting the

0:28:59.240 --> 0:29:03.280
<v Speaker 1>dolls anymore. She gets maybe some jewelry or ear rings

0:29:03.320 --> 0:29:04.440
<v Speaker 1>and stuff like that.

0:29:04.440 --> 0:29:07.880
<v Speaker 3>Right, and deliver her into womanhood. And then guests are

0:29:07.920 --> 0:29:10.960
<v Speaker 3>also giving gifts as well, and your party favors the

0:29:11.000 --> 0:29:12.760
<v Speaker 3>way that the whole thing's set up, even though the

0:29:12.800 --> 0:29:16.000
<v Speaker 3>community like might have people that chip in or family

0:29:16.000 --> 0:29:19.760
<v Speaker 3>members or whatever. The parents are saying like come help

0:29:19.840 --> 0:29:24.600
<v Speaker 3>celebrate our daughter's transition into womanhood. Right, So the party

0:29:24.680 --> 0:29:28.200
<v Speaker 3>is men is like a gift for the guests, right,

0:29:28.240 --> 0:29:31.719
<v Speaker 3>and so the thing is kind of meant to be

0:29:31.760 --> 0:29:33.880
<v Speaker 3>like come and get your eat on and your drink

0:29:33.920 --> 0:29:37.360
<v Speaker 3>on and just have a lot of fun. The thing

0:29:37.480 --> 0:29:42.080
<v Speaker 3>is part of that welcomeness and that inclusiveness and that

0:29:42.200 --> 0:29:44.400
<v Speaker 3>you know, please come and be a part of this.

0:29:45.320 --> 0:29:49.760
<v Speaker 3>That backfired really hard for this one couple. Have you

0:29:49.760 --> 0:29:54.880
<v Speaker 3>heard about Ruby Obara Garcia? No? Oh my, so Ruby

0:29:54.880 --> 0:29:59.640
<v Speaker 3>Abara Garcia turned fifteen on December twenty sixth, nineteen year

0:29:59.760 --> 0:30:03.040
<v Speaker 3>twoenty sixteen. Okay, okay, just like a year or so ago,

0:30:03.680 --> 0:30:09.680
<v Speaker 3>and she is from La Joya, which is in San Luis, Potosi, Mexico,

0:30:10.680 --> 0:30:13.120
<v Speaker 3>and it's a little tiny town two hundred, and her

0:30:13.160 --> 0:30:16.200
<v Speaker 3>parents decided to get with the times and make like

0:30:16.240 --> 0:30:23.120
<v Speaker 3>a YouTube invitation, a video invitation to come to Ruby's Kinsenera.

0:30:23.200 --> 0:30:25.600
<v Speaker 3>But they posted on on YouTube and they didn't put

0:30:25.640 --> 0:30:30.240
<v Speaker 3>any privacy settings on and it went viral and twenty

0:30:30.560 --> 0:30:34.160
<v Speaker 3>thousand people from around the world showed up to Ruby's

0:30:34.240 --> 0:30:37.720
<v Speaker 3>Kinsigneta party in this little town of two hundred. That's

0:30:37.800 --> 0:30:39.920
<v Speaker 3>kind of great, though, right, it was great on the

0:30:39.920 --> 0:30:42.360
<v Speaker 3>one hand, but if you look at the photos from it,

0:30:42.760 --> 0:30:46.920
<v Speaker 3>she was very much overwhelming the entire time. Was not

0:30:47.000 --> 0:30:50.480
<v Speaker 3>expecting it. Apparently, like like on Facebook, like over a

0:30:50.520 --> 0:30:53.320
<v Speaker 3>million people said they were coming, but even still twenty thousand,

0:30:53.480 --> 0:30:55.960
<v Speaker 3>and if you look, there's like all these stands set up,

0:30:56.000 --> 0:30:58.320
<v Speaker 3>and like people from all over the country and the

0:30:58.360 --> 0:31:01.120
<v Speaker 3>world shipped in to like fee everybody and make sure

0:31:01.120 --> 0:31:04.240
<v Speaker 3>everybody had teas or whatever. So the parents said, okay,

0:31:04.320 --> 0:31:07.880
<v Speaker 3>we're we're doing this, and they they did it. They

0:31:08.040 --> 0:31:11.959
<v Speaker 3>they stepped up and met there there there, or they

0:31:12.080 --> 0:31:14.120
<v Speaker 3>kept their welcome to everybody. I guess there is a

0:31:14.120 --> 0:31:15.800
<v Speaker 3>way to put it. That's kind of great.

0:31:15.840 --> 0:31:18.720
<v Speaker 1>But I can definitely see on the day that the

0:31:18.760 --> 0:31:20.840
<v Speaker 1>girl might have been overwhelmed. But I bet she also

0:31:21.000 --> 0:31:24.160
<v Speaker 1>in retrospect, is like, hey, I've got one cool story

0:31:24.240 --> 0:31:25.000
<v Speaker 1>for my life now.

0:31:25.080 --> 0:31:27.120
<v Speaker 3>Oh yeah, she's got a big old story and she

0:31:27.240 --> 0:31:28.360
<v Speaker 3>got a Chevy Vault.

0:31:28.800 --> 0:31:33.120
<v Speaker 1>Oh serious, Yeah, I couldn't tell. I literally couldn't tell

0:31:33.120 --> 0:31:35.120
<v Speaker 1>if you were just being joky, Josh.

0:31:34.840 --> 0:31:36.800
<v Speaker 3>There, No, that was I didn't even need to be

0:31:36.880 --> 0:31:40.160
<v Speaker 3>that time. So Chevy got involved, of course. I think

0:31:40.200 --> 0:31:44.120
<v Speaker 3>her parents gave her that. Oh I figured Chevy was like, hey, no,

0:31:44.200 --> 0:31:47.160
<v Speaker 3>I think that was I think that was her regalo,

0:31:48.160 --> 0:31:52.640
<v Speaker 3>her surprise gift. Yes. Wow. And speaking of so praises,

0:31:54.400 --> 0:31:56.800
<v Speaker 3>the uh that was uman Spanish name, by the way,

0:31:56.880 --> 0:32:00.480
<v Speaker 3>But speaking of so Praises, there's also Chuck. Go on

0:32:00.560 --> 0:32:05.400
<v Speaker 3>to YouTube and type in bay A s Praisa b

0:32:05.600 --> 0:32:09.800
<v Speaker 3>A I l E sor Praiser and just start watching

0:32:10.040 --> 0:32:12.640
<v Speaker 3>these videos because the bay A sor Praisa is one

0:32:12.640 --> 0:32:15.800
<v Speaker 3>of the hallmarks of the Kings and Era party and

0:32:16.880 --> 0:32:20.480
<v Speaker 3>they are about as adorable and embarrassing as you can imagine.

0:32:21.160 --> 0:32:23.200
<v Speaker 3>What does that mean though? What is it? Oh? It's

0:32:23.200 --> 0:32:26.760
<v Speaker 3>a surprise dance. So it's like for months ahead of time,

0:32:27.240 --> 0:32:31.800
<v Speaker 3>the King Signia and her court will practice a dance

0:32:32.560 --> 0:32:35.640
<v Speaker 3>that they make up or that they hire like a choreographer,

0:32:36.040 --> 0:32:40.040
<v Speaker 3>and they will like perform this dance for the guests.

0:32:40.160 --> 0:32:42.440
<v Speaker 3>It's a surprise dance. It's like part of the Kingsenira

0:32:43.440 --> 0:32:49.160
<v Speaker 3>and they're they're very cute to watch, especially they do,

0:32:49.200 --> 0:32:52.440
<v Speaker 3>but they also are really they're very earnest about it too,

0:32:52.480 --> 0:32:55.240
<v Speaker 3>like they like they practice this dance and they they're

0:32:55.280 --> 0:32:59.160
<v Speaker 3>doing it and it's it's very cute. You can also

0:32:59.320 --> 0:33:05.240
<v Speaker 3>hire am Balayne's professional ones. They're all like dancers by trade,

0:33:05.640 --> 0:33:08.200
<v Speaker 3>so they'll like really knock your socks off of your guests.

0:33:08.280 --> 0:33:11.160
<v Speaker 3>But it's, you know, it's lacking that heart of something

0:33:11.200 --> 0:33:12.880
<v Speaker 3>you and your friends came up with yourself.

0:33:13.080 --> 0:33:14.320
<v Speaker 1>Or you could if you had a lot of dough,

0:33:14.360 --> 0:33:17.160
<v Speaker 1>you could hire a choreographer like Paula Abdul or something.

0:33:17.520 --> 0:33:20.400
<v Speaker 3>Yeah. Yeah, like her, she's.

0:33:20.200 --> 0:33:24.200
<v Speaker 1>Still choreographing, right, yeah, choreographing, choreographing.

0:33:25.240 --> 0:33:28.760
<v Speaker 3>Something bad wrong with us today? I know, man, you

0:33:28.800 --> 0:33:32.760
<v Speaker 3>got anything else I do? This is a little suppressive

0:33:32.760 --> 0:33:33.000
<v Speaker 3>for you.

0:33:33.080 --> 0:33:37.960
<v Speaker 1>My friend there was a father in Texas a couple

0:33:38.000 --> 0:33:41.840
<v Speaker 1>of years ago that spent six million dollars on his

0:33:41.840 --> 0:33:45.440
<v Speaker 1>fifteen year old daughter. Oh my, he uh, what's his

0:33:45.560 --> 0:33:49.600
<v Speaker 1>name here? He's an attorney named Thomas J. Henry of

0:33:49.640 --> 0:33:52.600
<v Speaker 1>San Antonio. They're very kind of well known family. His

0:33:52.680 --> 0:33:56.440
<v Speaker 1>daughter Maya is big on Instagram and social media, and

0:33:56.440 --> 0:34:01.560
<v Speaker 1>she's big into activism. So she's like, you know, she's

0:34:01.600 --> 0:34:03.280
<v Speaker 1>not just your ordinary teen.

0:34:04.280 --> 0:34:07.280
<v Speaker 3>Although that is kind of ordinary these days, thankfully.

0:34:07.120 --> 0:34:10.760
<v Speaker 1>To be a well known teen activist, well to be active, sure.

0:34:11.400 --> 0:34:17.320
<v Speaker 1>But at her Kintanetta, she had Nick Jonas perform, Pitbull performed.

0:34:17.560 --> 0:34:19.879
<v Speaker 3>Sure. Let me see what else here?

0:34:19.880 --> 0:34:23.920
<v Speaker 1>A fifty five thousand square foot space.

0:34:23.680 --> 0:34:24.480
<v Speaker 3>That they built.

0:34:24.520 --> 0:34:27.960
<v Speaker 1>I don't think they built it from scratch, but it

0:34:28.080 --> 0:34:33.040
<v Speaker 1>does say that it was built purpose built venue.

0:34:33.320 --> 0:34:35.560
<v Speaker 3>How many guests? Six hundred guests?

0:34:36.200 --> 0:34:40.680
<v Speaker 1>Man a thirty foot tall cherry trees, a thirty foot

0:34:40.680 --> 0:34:44.799
<v Speaker 1>tall cherry cheese in full blossom, walls of roses, a

0:34:44.840 --> 0:34:48.720
<v Speaker 1>garden room, the ballroom with butterflies suspended from the ceiling.

0:34:49.520 --> 0:34:52.880
<v Speaker 1>She wore a Rolando Santana dress, which means nothing to

0:34:52.920 --> 0:34:56.440
<v Speaker 1>me either, but I assume that means it's something. She

0:34:56.440 --> 0:34:59.279
<v Speaker 1>had her makeup done by Patrick Ta who does the Kardashians.

0:35:00.040 --> 0:35:08.200
<v Speaker 1>Her photographer was Michelle Obamas photographer, and Thomas Henry and

0:35:08.239 --> 0:35:11.960
<v Speaker 1>his wife whose name is Azteca, beautiful name. They hired

0:35:12.000 --> 0:35:14.560
<v Speaker 1>a New York social event planner named David Monne. He

0:35:14.560 --> 0:35:18.680
<v Speaker 1>had one hundred and fifty person team to plan out

0:35:18.680 --> 0:35:22.680
<v Speaker 1>this party and finally they arrived by police escort in

0:35:22.840 --> 0:35:24.160
<v Speaker 1>nine rolls Royces.

0:35:24.440 --> 0:35:27.600
<v Speaker 3>Well, because why not, why not get the police involved.

0:35:27.320 --> 0:35:30.320
<v Speaker 1>And not to feel too bad for her little brother

0:35:30.880 --> 0:35:33.600
<v Speaker 1>or I guess maybe it was a big brother. He

0:35:33.680 --> 0:35:37.799
<v Speaker 1>spent four million dollars on that kid's eighteenth birthday. I

0:35:37.840 --> 0:35:42.120
<v Speaker 1>believe case a praisa, So they have they dropped ten

0:35:42.320 --> 0:35:45.239
<v Speaker 1>million bucks on a couple of parties for their kids.

0:35:46.120 --> 0:35:50.200
<v Speaker 3>Man, and those the girls in Mexico City are happy

0:35:50.239 --> 0:35:53.239
<v Speaker 3>to be part of the city wide annual one.

0:35:53.880 --> 0:35:54.080
<v Speaker 2>Yeah.

0:35:54.080 --> 0:36:00.280
<v Speaker 3>I wonder what Pitbull got paid for that? A mill Maybe?

0:36:00.360 --> 0:36:04.239
<v Speaker 3>I bet Nick Jonas got more than Pipple, did you think? Yeah?

0:36:04.320 --> 0:36:07.600
<v Speaker 1>And of course she had her pictures with both of them, and.

0:36:07.920 --> 0:36:10.200
<v Speaker 3>Well I'm sure that was part of it. It's like

0:36:10.600 --> 0:36:13.680
<v Speaker 3>uh yeah, man, all right, well that is something. What's

0:36:13.680 --> 0:36:17.840
<v Speaker 3>her name? Maya? Yeah? Wait, Henry, Oh, I got to

0:36:17.880 --> 0:36:21.600
<v Speaker 3>look that up. If you want to know more about

0:36:21.680 --> 0:36:26.920
<v Speaker 3>Kinsgieta as well, just show up to one uninvited. Yeah,

0:36:26.960 --> 0:36:29.160
<v Speaker 3>see how that goes. You know what, you'd probably be

0:36:29.200 --> 0:36:33.640
<v Speaker 3>welcomed probably chuck probably, And since I said probably a

0:36:33.640 --> 0:36:35.520
<v Speaker 3>couple of times, it's time for listener mail.

0:36:38.520 --> 0:36:40.399
<v Speaker 1>Hey guys, A long time listener, A card carrying member

0:36:40.440 --> 0:36:42.279
<v Speaker 1>of the Stuff you should know Army. I've always want

0:36:42.320 --> 0:36:44.120
<v Speaker 1>to write in but just hadn't found the right topic

0:36:44.200 --> 0:36:49.800
<v Speaker 1>until the It Stranger Things script retooling debate those during emojis.

0:36:50.480 --> 0:36:52.440
<v Speaker 1>Stephen King is by far my favorite author, and it

0:36:52.480 --> 0:36:55.759
<v Speaker 1>is my absolute favorite of his novels. Highly recommend. Also

0:36:55.880 --> 0:36:59.160
<v Speaker 1>a huge Stranger Things fan. Though I have no media experience,

0:36:59.239 --> 0:37:00.640
<v Speaker 1>I do have an MBA and know a thing or

0:37:00.680 --> 0:37:03.520
<v Speaker 1>two about marketing. But it's worth I sided with Josh,

0:37:03.880 --> 0:37:06.759
<v Speaker 1>with the studio definitely retooling the script to create synergies

0:37:07.120 --> 0:37:10.480
<v Speaker 1>between It and Stranger Things. Aside from casting the Stranger

0:37:10.480 --> 0:37:13.040
<v Speaker 1>Things kid, which to me is a smoking gun, they

0:37:13.120 --> 0:37:14.640
<v Speaker 1>changed the setting in the film to take place in

0:37:14.640 --> 0:37:15.120
<v Speaker 1>the eighties.

0:37:15.600 --> 0:37:16.759
<v Speaker 3>Like Stranger Things.

0:37:16.920 --> 0:37:19.960
<v Speaker 1>The novel the story follows the main characters is in

0:37:20.040 --> 0:37:22.800
<v Speaker 1>the fifties, and then again as adults in the eighties.

0:37:23.280 --> 0:37:25.319
<v Speaker 1>There are elements of the story that didn't translate as

0:37:25.360 --> 0:37:27.719
<v Speaker 1>well into the eighties in my opinion, but it was

0:37:27.760 --> 0:37:30.120
<v Speaker 1>a small price to pay in order to captivate that

0:37:30.239 --> 0:37:33.799
<v Speaker 1>Stranger Things audience. Just one guy's opinion, but I'd like

0:37:33.840 --> 0:37:35.800
<v Speaker 1>to say one guy's informed opinion.

0:37:36.239 --> 0:37:37.479
<v Speaker 3>Sorry, Chuck, for what it's worth.

0:37:37.480 --> 0:37:39.920
<v Speaker 1>As a movie crush or as a movie buff, I

0:37:39.960 --> 0:37:45.040
<v Speaker 1>always catch movie crush. Keep it up, Mike Sanders and Mike.

0:37:46.760 --> 0:37:51.080
<v Speaker 1>I did a very simple Google search and found that

0:37:51.480 --> 0:37:55.360
<v Speaker 1>Stranger Things was released in July twenty sixteen, and principal

0:37:55.360 --> 0:37:59.120
<v Speaker 1>photography of it began about a week before that. Okay,

0:37:59.360 --> 0:38:01.839
<v Speaker 1>so that's therefore rendering that impossible.

0:38:02.040 --> 0:38:07.000
<v Speaker 3>Here's the thing. Movies have been known to change horses

0:38:07.120 --> 0:38:11.759
<v Speaker 3>mid stream, right. I don't think that that settles it

0:38:11.800 --> 0:38:12.840
<v Speaker 3>if you ask me, so.

0:38:12.880 --> 0:38:15.200
<v Speaker 1>You think they shot a bunch of the movie in

0:38:15.200 --> 0:38:17.359
<v Speaker 1>the nineteen fifties and said, wait a minute, this TV

0:38:17.400 --> 0:38:18.160
<v Speaker 1>show we're here doing.

0:38:18.200 --> 0:38:20.880
<v Speaker 3>No, no, no, no, no, no, let's go make it the eighties.

0:38:21.080 --> 0:38:21.200
<v Speaker 2>No.

0:38:21.280 --> 0:38:24.239
<v Speaker 1>I don't think let's recast this kid that we've already cast.

0:38:24.600 --> 0:38:28.279
<v Speaker 3>I think I think that they're I think that they

0:38:28.280 --> 0:38:32.040
<v Speaker 3>did retool I do. I don't think. Yeah, I don't

0:38:32.040 --> 0:38:34.000
<v Speaker 3>think they did. They. I don't think they were shooting

0:38:34.000 --> 0:38:35.640
<v Speaker 3>in the fifties. I think they were probably shooting in

0:38:35.680 --> 0:38:38.520
<v Speaker 3>the eighties. I think they really. My whole point has

0:38:38.560 --> 0:38:43.239
<v Speaker 3>been that they played up the same things that Stranger

0:38:43.320 --> 0:38:47.960
<v Speaker 3>Things was known for and that you wouldn't find in

0:38:47.960 --> 0:38:51.440
<v Speaker 3>in the book it that, and that they plumped up

0:38:51.480 --> 0:38:55.480
<v Speaker 3>that stuff because of Stranger Things. That's my assertion.

0:38:56.160 --> 0:38:59.480
<v Speaker 1>So as they are shooting the film it they're doing rewrites.

0:38:59.600 --> 0:39:02.600
<v Speaker 1>The rewrites, yes, because they're like, man, we gotta walk

0:39:02.640 --> 0:39:03.520
<v Speaker 1>into this TV show.

0:39:03.800 --> 0:39:06.040
<v Speaker 3>Yes. And you can also do that in the editing

0:39:06.040 --> 0:39:09.000
<v Speaker 3>booth as you know as well, which would have happened

0:39:09.760 --> 0:39:13.520
<v Speaker 3>long after Stranger Things was already a smash cultural phenomenon.

0:39:13.760 --> 0:39:17.000
<v Speaker 3>All right. That's I don't think it's settled, man, Okay,

0:39:17.360 --> 0:39:21.200
<v Speaker 3>And it never will be all right until the editor

0:39:21.239 --> 0:39:24.400
<v Speaker 3>tells me himself or herself that I'm just dead wrong. Okay.

0:39:25.239 --> 0:39:27.960
<v Speaker 3>If you want to settle a bet, you can send

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