WEBVTT - Revisionist History Presents:  The Limits of Power

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<v Speaker 1>Bushkin. Hello there, Malcolm Glawell. Here. Many people have spoken

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<v Speaker 1>up over the last few days, very eloquently about the

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<v Speaker 1>tragic death of George Floyd at the hands of a

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<v Speaker 1>police officer in Minneapolis. It says something about the country

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<v Speaker 1>we live in that the most powerful things I've heard

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<v Speaker 1>have come from mayors and preachers and rappers and talk

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<v Speaker 1>show hosts and countless ordinary people on Twitter, while the

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<v Speaker 1>White House turned off its lights and the President hid

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<v Speaker 1>in an underground bunker. Sometimes words fail me. As those

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<v Speaker 1>of you who have followed my career now, I've been

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<v Speaker 1>writing and thinking about race and policing for a very

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<v Speaker 1>long time. The final chapter of my second book, Blink,

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<v Speaker 1>was about the forty one shots fired at a young

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<v Speaker 1>African immigrant named Amadu Diallo by New York City police

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<v Speaker 1>officers in nineteen ninety nine as he stood on his

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<v Speaker 1>front porch and reach for his wallet to show them

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<v Speaker 1>his ID. My latest book, Talking to Strangers, starts and

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<v Speaker 1>ends with the tragic encounter between a young African American woman,

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<v Speaker 1>Sandra Bland, and a highway patrolman on the streets of

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<v Speaker 1>Prairie View, Texas. So I wanted to add my voice

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<v Speaker 1>to the chorus and share some of that work. And

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<v Speaker 1>what I decided on is a portion of the audiobook

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<v Speaker 1>version of my book David and Goliath. It was published

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<v Speaker 1>in twenty thirteen, and this chapter is about a riot

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<v Speaker 1>that took place in Belfast, in Northern Ireland. It's about

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<v Speaker 1>a situation from miles away and many years ago, and

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<v Speaker 1>about the divisions of religion and class, and not the

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<v Speaker 1>divisions of race. But sometimes I think it's useful to

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<v Speaker 1>take a step back and consider policing in a broader context.

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<v Speaker 1>What happened in Northern Ireland fifty years ago and what

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<v Speaker 1>is happening now on the streets of the United States

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<v Speaker 1>are not all that different. The core question in both

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<v Speaker 1>is if you have power, what does it mean to

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<v Speaker 1>use it wisely? And what are the consequences if you don't.

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<v Speaker 1>So here we go from David and Glyithe Chapter seven

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<v Speaker 1>Rosemary Lawler. When the troubles began in Northern Ireland. Rosemary

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<v Speaker 1>Lawler was a newlywed. She and her husband had just

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<v Speaker 1>bought a house in Belfast. They had a baby. It

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<v Speaker 1>was a summer of nineteen sixty nine and Catholics and Protestants,

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<v Speaker 1>the two religious communities that have lived uneasily alongside each

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<v Speaker 1>other throughout the country's history, were at each other's throat.

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<v Speaker 1>There were bombings and riots. Gangs of Protestant militants loyalists

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<v Speaker 1>as they were called, roamed the streets, burning down houses.

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<v Speaker 1>The Lawlers were Catholic, and Catholics have always been a

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<v Speaker 1>minority in Northern Ireland. Every day they grew more frightened.

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<v Speaker 1>I'd come home at night, Lawler said, and they would

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<v Speaker 1>be riding on the door tags out. Tags is a

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<v Speaker 1>derogatory word for an Irish Catholic, or no pope here.

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<v Speaker 1>Another night we were there. We were very lucky. A

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<v Speaker 1>bomb came into the back yard and didn't explode. One

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<v Speaker 1>day I went to knock on my neighbor's door and

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<v Speaker 1>I realized she was gone. I found out that day

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<v Speaker 1>that a lot of people had gone. So when my husband,

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<v Speaker 1>Terry came home from work, I said, Terry, what's going

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<v Speaker 1>on here? And he said, we're in danger. We left

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<v Speaker 1>the home that night. We had no phone. You remember

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<v Speaker 1>this is in the days before mobiles. We walked out.

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<v Speaker 1>The fear was in me. I put my son in

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<v Speaker 1>his pram. I guided up best we could. Pieces of

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<v Speaker 1>clothes for him and ourselves. There was a tray at

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<v Speaker 1>the bottom of the pram and we stuffed them all

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<v Speaker 1>on the tray and Terry says to me, right, Rosy,

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<v Speaker 1>we're going to walk straight out of here. I'm a

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<v Speaker 1>going to smile at everybody. I was trembling. I was

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<v Speaker 1>a teenage mom, a teenage girl who got married, nineteen married,

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<v Speaker 1>new baby, new world, new life taken away from me

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<v Speaker 1>like that, do you know? And I have no power

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<v Speaker 1>to stop it. Fear is an awful thing, and I

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<v Speaker 1>remember being really, really scared aired. The safest place they

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<v Speaker 1>knew was the all Catholic neighborhood of Ballymurphy in West Belfast,

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<v Speaker 1>where Lawler's parents lived. But they had no car, and

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<v Speaker 1>with Belfast and turmoil, no taxi wanted to venture into

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<v Speaker 1>a Catholic neighborhood. Finally, they tricked the cab into stopping

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<v Speaker 1>by saying their baby was sick and needed to get

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<v Speaker 1>to a hospital. They shut the car door and Terry

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<v Speaker 1>told the driver, I want you to take us to Ballymurphy.

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<v Speaker 1>The driver said, oh, no, I'm not doing that. But

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<v Speaker 1>Terry had a poker and he took it out and

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<v Speaker 1>he placed the point against the back of the driver's

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<v Speaker 1>neck and said, you're going to take us. The cab

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<v Speaker 1>driver drove them to the edge of Ballymurphy and stopped.

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<v Speaker 1>I don't care if you stick that in me. He said,

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<v Speaker 1>I'm not going any further. The Lawlers gathered up their

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<v Speaker 1>baby and their worldly possessions and ran for their lives.

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<v Speaker 1>At the beginning of nineteen seventy, things got worse. That Easter,

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<v Speaker 1>there was a ride in Ballymurphy. The British the Army

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<v Speaker 1>was called in. A fleet of armored cars with barbed

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<v Speaker 1>wire on their bumpers patrolled the streets. Lawla would push

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<v Speaker 1>her pram past soldiers with automatic rifles and tear gas grenades.

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<v Speaker 1>One weekend in June, there was a gun battle in

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<v Speaker 1>the bordering neighborhood. A group of Catholic gunmen stepped into

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<v Speaker 1>the middle of the road and opened fire on a

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<v Speaker 1>group of Protestant bystanders. In response, Protestant loyalists tried to

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<v Speaker 1>burn down a Catholic church near the docks. For five hours,

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<v Speaker 1>the two sides fought locked in deadly gun battle. Hundreds

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<v Speaker 1>of fires burned across the city. By the end of

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<v Speaker 1>the weekend, six people were dead and more than two

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<v Speaker 1>hundred injured. The British Home Secretary responsible for Northern Ireland

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<v Speaker 1>flew up from London, surveyed the chaos and ran back

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<v Speaker 1>to his plane. For God's sake, bring me a large scotch,

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<v Speaker 1>he said, burying his head in his hands. What a

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<v Speaker 1>bloody awful country. A week later a woman came through Ballymurphy.

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<v Speaker 1>Her name was Harriet Carson. She was famous for hitting

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<v Speaker 1>Maggie Thatcher over the head with a handbag at city Hall.

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<v Speaker 1>Lawler said, I knew her growing up. Harriet was coming

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<v Speaker 1>around with two lids of pots and she was banging

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<v Speaker 1>them together and she was shouting, come on, come out,

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<v Speaker 1>come out. The people in the Lower Falls were getting murdered.

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<v Speaker 1>She was shouting it up and I went out to

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<v Speaker 1>the door. My family was all there, and she was shouting.

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<v Speaker 1>They're locked in their houses. Their children can't get milk,

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<v Speaker 1>and they haven't got anything for a cup of tea,

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<v Speaker 1>and there's no bread, and come out, come out. We

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<v Speaker 1>need to do something. The Lower Falls is an all

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<v Speaker 1>Catholic neighborhood just down the hill from Bala Murphy. Lawler

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<v Speaker 1>had gone to school in the Lower Falls. Her uncle

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<v Speaker 1>lived there as did countless cousins. She knew as many

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<v Speaker 1>people in the Lower Falls as she did in Bala Murphy.

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<v Speaker 1>The British Army had put the entire neighborhood under curfew

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<v Speaker 1>while they searched for illegal weapons. I didn't know what

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<v Speaker 1>curfew meant, Lawler said, hadn't a clue. I had to

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<v Speaker 1>say to somebody, what does that mean? She said, they're

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<v Speaker 1>not allowed out of their houses? I said, how can

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<v Speaker 1>they do that? I was totally stunned. Stunned, what do

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<v Speaker 1>you mean the people are locked in their houses, they

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<v Speaker 1>can't get out for bread or milk? While the Brits,

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<v Speaker 1>the British Army were kicking indoors and racking and ruining

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<v Speaker 1>and searching. I was what the biggest thought in everybody's

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<v Speaker 1>mind was, there are people locked in their houses and

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<v Speaker 1>there's children. You have to remember some houses had twelve

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<v Speaker 1>fifteen kids in them. Do you know? That's the way

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<v Speaker 1>it was? What do you mean they can't get out

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<v Speaker 1>of their houses? They were angry. Rose May Lawler is

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<v Speaker 1>now in her sixties, a sturdily built woman with ruddy

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<v Speaker 1>cheeks and short, white blonde hair swept to the side.

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<v Speaker 1>She was a seamstress, by trade, and she was dressed

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<v Speaker 1>with flair, a bright floral blouse and white crop pants.

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<v Speaker 1>She was talking about things that had happened half a

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<v Speaker 1>lifetime ago, but she remembered every moment. My father said,

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<v Speaker 1>the Brits they'll turn on us. They'll say therein here

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<v Speaker 1>to protect us. They'll turn on us. You wait and see.

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<v Speaker 1>And he was one hundred percent right. They turned on us,

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<v Speaker 1>and the curfew was the start of it. The same

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<v Speaker 1>year that Northern Ireland descended into chaos, two economists, Nathan

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<v Speaker 1>Ladies and Charles Wolfe Junior wrote a report about how

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<v Speaker 1>to deal with insurgencies. Ladies and wolf worked for the

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<v Speaker 1>Rand Corporation, the prestigious think tanks started after the Second

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<v Speaker 1>World War by the Pentagon. Their report was called Rebellion

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<v Speaker 1>and Authority. In those years when the world was exploding

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<v Speaker 1>in violence, everyone read Ladies and wolf. Rebellion and Authority

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<v Speaker 1>became the blueprint for the war in Vietnam, and for

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<v Speaker 1>how police departments dealt with civil unrest, and for how

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<v Speaker 1>governments cope with terrorism. Its conclusion was simple. Fundamental to

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<v Speaker 1>our analysis is the assumption that the population, as individuals

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<v Speaker 1>or groups behaves rationally, that caluculates costs and benefits to

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<v Speaker 1>the extent that they can be related to different courses

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<v Speaker 1>of action, and makes choices accordingly. Consequently, influencing popular behavior

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<v Speaker 1>requires neither sympathy nor mysticism, but rather a better understanding

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<v Speaker 1>of what costs and benefits the individual or the group

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<v Speaker 1>is concerned with and how they are calculated. In other words,

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<v Speaker 1>getting insurgents to behave is fundamentally a math problem. If

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<v Speaker 1>there are riots in the streets of Belfast, it's because

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<v Speaker 1>the costs to rioters of burning houses and smashing windows

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<v Speaker 1>are high enough. And when Ladies and Wolf said that

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<v Speaker 1>influencing popular behavior requires neither sympathy nor mysticism, what they

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<v Speaker 1>meant was that nothing mattered but that calculation. If you

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<v Speaker 1>were in a position of power, you didn't have to

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<v Speaker 1>worry about how lawbreakers felt about what you were doing.

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<v Speaker 1>You just had to be tough enough to make them

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<v Speaker 1>think twice. The general in charge of the British forces

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<v Speaker 1>in Northern Ireland was a man straight out of the

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<v Speaker 1>pages of rebellion and authority. His name was Ian Freeland.

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<v Speaker 1>He had served with distinction in Normandy during the Second

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<v Speaker 1>World War and later fought insurgencies in Cyprus and Zanzibar.

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<v Speaker 1>He was trim and forthright, with a straight back and

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<v Speaker 1>a square jaw and a firm hand. He conveyed the

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<v Speaker 1>correct impression of a man who knew what needed to

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<v Speaker 1>be done and would do it. When he arrived in

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<v Speaker 1>Northern Ireland, he made it plain that his patience was limited.

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<v Speaker 1>He was not afraid to use force. He had his

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<v Speaker 1>orders from the Prime Minister. The British Army should deal

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<v Speaker 1>toughly and be seen to deal toughly with thugs and gunmen.

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<v Speaker 1>On June thirtieth, nineteen seventy, the British Army received a

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<v Speaker 1>tip there were explosives and weapons hidden in a house

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<v Speaker 1>at twenty four Balkan Street in the Lower Falls. They

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<v Speaker 1>were told Freeland in nemediately dispatched five armored cars filled

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<v Speaker 1>with soldiers and police officers. A search of the house

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<v Speaker 1>turned up a cache of guns and ammunition. Outside, a

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<v Speaker 1>crowd gathered. Someone started throwing stones. Stones turned into petrol bombs.

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<v Speaker 1>A riot started. By ten pm. The British had had enough.

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<v Speaker 1>An Army helicopter armed with a loud speaker circled the

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<v Speaker 1>Lower Falls, demanding that all residents stay inside their homes

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<v Speaker 1>or face arrest. As the streets cleared, the army launched

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<v Speaker 1>a massive house to house search. Disobedience was met with

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<v Speaker 1>firm and immediate punishment. The next morning, a triumphant Freeland

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<v Speaker 1>took two Protestant government officials and a pack of journalists

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<v Speaker 1>on a two of the neighborhood in the back of

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<v Speaker 1>an open flatbed truck, surveying the deserted streets, like, as

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<v Speaker 1>one soldier later put it, the British raj on a

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<v Speaker 1>tiger hunt. The British Army went to Northern Ireland with

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<v Speaker 1>the best of intentions. The local police force was overwhelmed,

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<v Speaker 1>and they were there simply to help to serve as

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<v Speaker 1>a peacekeeper between Northern Ireland's two warring populations. This was

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<v Speaker 1>not some distant and foreign land. They were dealing with

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<v Speaker 1>their own country, their own language, and their own culture.

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<v Speaker 1>They had resources and weapons and soldiers and experience that

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<v Speaker 1>dwarf those of the insurgent elements they were trying to contain.

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<v Speaker 1>When Freeland toured the empty streets of the Lower Falls

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<v Speaker 1>that morning, he believed that he and his men would

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<v Speaker 1>be back home in England by the end of the summer.

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<v Speaker 1>But that's not what happened. Instead, what should have been

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<v Speaker 1>a difficult few months turned into thirty years of bloodshed

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<v Speaker 1>and mayhem in Northern Ireland. The British made a simple mistake.

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<v Speaker 1>They fell into the trap of believing that because they

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<v Speaker 1>had resources, weapons, soldiers and experience that dwarfed those of

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<v Speaker 1>the insurgent elements they were trying to contain, it did

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<v Speaker 1>not matter what the people of Northern Ireland thought of them.

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<v Speaker 1>General Freeland believed Ladies and Wolf when they said that

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<v Speaker 1>influencing popular behavior requires neither sympathy nor mysticism, and Ladies

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<v Speaker 1>and Wolf were wrong. It has been said that most

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<v Speaker 1>revolutions are not caused by revolutionaries in the first place,

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<v Speaker 1>but by the stupidity and brutality of governments. Sean macstephen,

0:13:36.436 --> 0:13:39.116
<v Speaker 1>the provisional i RAS for his chief of staff, once said,

0:13:39.596 --> 0:13:43.156
<v Speaker 1>looking back on those early years, well you had that

0:13:43.316 --> 0:13:46.956
<v Speaker 1>to start with in Northern Ireland, all right. The simplest

0:13:46.956 --> 0:13:49.956
<v Speaker 1>way to understand the British mistake in Northern Ireland is

0:13:49.996 --> 0:13:54.316
<v Speaker 1>to picture a classroom. It's a kindergarten class, a room

0:13:54.356 --> 0:13:58.396
<v Speaker 1>with brightly colored walls covered in children's drawings. Let's call

0:13:58.436 --> 0:14:02.916
<v Speaker 1>the teacher Stella. The classroom was videotaped as part of

0:14:02.956 --> 0:14:05.996
<v Speaker 1>a project at the Curry School of Education at the

0:14:06.116 --> 0:14:09.116
<v Speaker 1>University of Virginia, and there is more than enough footage

0:14:09.276 --> 0:14:11.356
<v Speaker 1>to provide a good sense of the kind of teacher

0:14:11.396 --> 0:14:15.396
<v Speaker 1>Stella is and the kind of classroom she has. Even

0:14:15.436 --> 0:14:18.676
<v Speaker 1>after a few minutes, it is abundantly clear that things

0:14:18.756 --> 0:14:22.516
<v Speaker 1>aren't going well. Stella is sitting in a chair at

0:14:22.516 --> 0:14:24.956
<v Speaker 1>the front of the room. She's reading out loud from

0:14:24.956 --> 0:14:27.956
<v Speaker 1>a book that she's holding up to one side. Seven

0:14:27.996 --> 0:14:33.156
<v Speaker 1>slices of tomatoes, eight juicy olives, nine chunks of cheese.

0:14:33.556 --> 0:14:36.276
<v Speaker 1>A girl is standing in front of her, reading along

0:14:36.516 --> 0:14:39.596
<v Speaker 1>and all around her, the class is in chaos, a

0:14:39.636 --> 0:14:42.556
<v Speaker 1>mini version of Belfast in the summer of nineteen seventy.

0:14:43.196 --> 0:14:46.276
<v Speaker 1>A little girl is doing cartwheels across the room. A

0:14:46.356 --> 0:14:49.236
<v Speaker 1>little boy is making faces. Much of the class seems

0:14:49.236 --> 0:14:51.316
<v Speaker 1>to be paying no attention at all. Some of the

0:14:51.356 --> 0:14:55.116
<v Speaker 1>students have actually turned themselves entirely around so that they

0:14:55.156 --> 0:14:58.556
<v Speaker 1>have their backs to Stella. If you were to walk

0:14:58.556 --> 0:15:02.756
<v Speaker 1>in on Stella's class, what would you think. I'm guessing

0:15:02.756 --> 0:15:04.876
<v Speaker 1>your first reaction would be that she has a group

0:15:04.956 --> 0:15:08.836
<v Speaker 1>of unruly children. Maybe she teaches in a school in

0:15:08.916 --> 0:15:12.276
<v Speaker 1>a poor neighborhood, and her students come from troubled families.

0:15:12.916 --> 0:15:15.836
<v Speaker 1>Maybe her students come to school without any real respect

0:15:15.876 --> 0:15:19.716
<v Speaker 1>for authority or learning. Ladies and Wolf would say that

0:15:19.796 --> 0:15:23.076
<v Speaker 1>she really needs to use some discipline. Children like that

0:15:23.196 --> 0:15:26.596
<v Speaker 1>need a firm hand, they need rules. If there is

0:15:26.636 --> 0:15:29.876
<v Speaker 1>no order in the classroom, how can any learning take place.

0:15:31.036 --> 0:15:34.196
<v Speaker 1>The truth is, though, that Stella's school isn't in some

0:15:34.476 --> 0:15:39.916
<v Speaker 1>terrible neighborhood. Her students aren't particularly or unusually unruly. When

0:15:39.916 --> 0:15:43.356
<v Speaker 1>the class begins, they are perfectly well behaved and attentive,

0:15:43.756 --> 0:15:46.876
<v Speaker 1>eager and ready to learn. They don't seem like bad

0:15:46.916 --> 0:15:50.556
<v Speaker 1>apples at all. They only start to misbehave well into

0:15:50.596 --> 0:15:53.676
<v Speaker 1>the lesson, and only in response to the way Stella

0:15:53.796 --> 0:15:59.196
<v Speaker 1>is behaving. Stella causes the crisis, how so, by doing

0:15:59.236 --> 0:16:02.876
<v Speaker 1>an appalling job of teaching a lesson. Stella had the

0:16:02.916 --> 0:16:05.596
<v Speaker 1>girl from the class reading alongside her as a way

0:16:05.596 --> 0:16:08.396
<v Speaker 1>of engaging the rest of the students, But the pacing

0:16:08.396 --> 0:16:10.036
<v Speaker 1>of the back and forth between the two of them

0:16:10.396 --> 0:16:14.716
<v Speaker 1>was excruciatingly slow and wooden look at her body language.

0:16:14.836 --> 0:16:17.676
<v Speaker 1>One of the Virginia researchers, bridget Hamry, said as we

0:16:17.716 --> 0:16:20.956
<v Speaker 1>watched Stella right now, she's just talking to this one kid,

0:16:21.116 --> 0:16:24.276
<v Speaker 1>and no one else is getting in. Her colleague Robert

0:16:24.276 --> 0:16:28.316
<v Speaker 1>Pianta added, there's no rhythm, no pace, This is going nowhere.

0:16:28.476 --> 0:16:31.876
<v Speaker 1>There's no value in what she's doing. Only then did

0:16:31.876 --> 0:16:35.996
<v Speaker 1>the class begin to deteriorate. The little boys started making faces.

0:16:36.436 --> 0:16:40.036
<v Speaker 1>When the child started doing cartwheels. Stella missed it entirely.

0:16:40.516 --> 0:16:42.396
<v Speaker 1>Three or four students to the immediate right of the

0:16:42.396 --> 0:16:45.796
<v Speaker 1>teacher were still gamely trying to follow along, but Stella

0:16:45.916 --> 0:16:48.476
<v Speaker 1>was so locked onto the book that she wasn't giving

0:16:48.516 --> 0:16:52.716
<v Speaker 1>them any encouragement. Meanwhile, to Stella's left, five or six

0:16:52.836 --> 0:16:56.196
<v Speaker 1>children had turned themselves around, but that was because they

0:16:56.196 --> 0:17:00.036
<v Speaker 1>were bewildered, not because they were disobedient. Their view of

0:17:00.076 --> 0:17:02.796
<v Speaker 1>the book was completely blocked by the little girl standing

0:17:02.836 --> 0:17:05.436
<v Speaker 1>in front of Stella. They had no way of following along.

0:17:06.156 --> 0:17:10.436
<v Speaker 1>We often think of authority as a response disobedience. A

0:17:10.556 --> 0:17:15.676
<v Speaker 1>child acts up, so a teacher cracks down. Stella's classroom, however,

0:17:15.916 --> 0:17:20.196
<v Speaker 1>suggests something quite different. Disobedience can also be a response

0:17:20.276 --> 0:17:23.716
<v Speaker 1>to authority. If the teacher doesn't do her job properly,

0:17:24.196 --> 0:17:29.116
<v Speaker 1>then the child will become disobedient. With classrooms like this one,

0:17:29.276 --> 0:17:33.356
<v Speaker 1>people will call what is happening a behavioral issue. Henry said.

0:17:33.836 --> 0:17:37.076
<v Speaker 1>We were watching one of Stella's kids wiggling and squirming

0:17:37.116 --> 0:17:40.356
<v Speaker 1>and contorting her face and altogether doing whatever she could

0:17:40.396 --> 0:17:43.356
<v Speaker 1>to avoid her teacher. But one of the things we

0:17:43.476 --> 0:17:46.156
<v Speaker 1>find is that this sort of thing is more often

0:17:46.196 --> 0:17:50.356
<v Speaker 1>an engagement problem than a behavioral problem. If a teacher

0:17:50.476 --> 0:17:54.516
<v Speaker 1>is actually doing something interesting, these kids are quite capable

0:17:54.756 --> 0:17:58.436
<v Speaker 1>of being engaged. Instead of responding in a let me

0:17:58.516 --> 0:18:01.916
<v Speaker 1>control your behavior way, the teacher needs to think, how

0:18:01.916 --> 0:18:05.116
<v Speaker 1>can I do something interesting that will prevent you from

0:18:05.156 --> 0:18:09.956
<v Speaker 1>misbehaving in the first place. The next video and Hamry

0:18:09.956 --> 0:18:12.796
<v Speaker 1>played was of a third grade teacher giving homework to

0:18:12.836 --> 0:18:16.916
<v Speaker 1>her students. Each student was given a copy of the assignment,

0:18:17.556 --> 0:18:20.796
<v Speaker 1>and the teacher in the class read the instructions aloud together.

0:18:21.676 --> 0:18:25.316
<v Speaker 1>Pianta was aghast. Just the idea that you would be

0:18:25.436 --> 0:18:27.876
<v Speaker 1>choral reading a set of instructions to a bunch of

0:18:27.876 --> 0:18:31.196
<v Speaker 1>eight year olds is almost disrespectful, he said, I mean,

0:18:31.236 --> 0:18:35.756
<v Speaker 1>why is there any instructional purpose they know how to read.

0:18:36.196 --> 0:18:38.596
<v Speaker 1>It's like a waiter in a restaurant giving the menu

0:18:38.876 --> 0:18:41.636
<v Speaker 1>and then proceeding to read every item to you just

0:18:41.756 --> 0:18:45.196
<v Speaker 1>as it appears on the page. A boy sitting next

0:18:45.236 --> 0:18:47.596
<v Speaker 1>to the teacher raises his hand midway through the reading,

0:18:47.836 --> 0:18:51.476
<v Speaker 1>and without looking at him, the teacher reaches out, grabs

0:18:51.476 --> 0:18:55.916
<v Speaker 1>his wrists and pushes his hand down. Another child starts

0:18:55.956 --> 0:18:59.956
<v Speaker 1>to actually do the assignment, an entirely logical action given

0:18:59.996 --> 0:19:03.076
<v Speaker 1>the pointlessness of what the teacher is doing. The teacher

0:19:03.196 --> 0:19:08.236
<v Speaker 1>addresses him sharply, sweety, this is homework. It was a

0:19:08.236 --> 0:19:11.916
<v Speaker 1>moment of dissipate. The child had broken the rules. The

0:19:11.956 --> 0:19:15.596
<v Speaker 1>teacher had responded firmly and immediately. If you were to

0:19:15.636 --> 0:19:18.236
<v Speaker 1>watch that moment with the sound turned off, you would

0:19:18.276 --> 0:19:21.876
<v Speaker 1>think of it as Ladies and Wolf perfectly applied. But

0:19:21.956 --> 0:19:24.036
<v Speaker 1>if you were to listen to what the teacher was

0:19:24.076 --> 0:19:27.516
<v Speaker 1>saying and think about the incident from the child's perspective,

0:19:27.876 --> 0:19:30.956
<v Speaker 1>it would become clear that it is having anything but

0:19:31.076 --> 0:19:34.516
<v Speaker 1>its intended effect. The little boy isn't going to come

0:19:34.556 --> 0:19:38.116
<v Speaker 1>away with a renewed appreciation of the importance of following

0:19:38.116 --> 0:19:41.556
<v Speaker 1>the rules. He's going to come away angry and disillusioned.

0:19:42.476 --> 0:19:47.076
<v Speaker 1>Why because the punishment is completely arbitrary. He can't speak

0:19:47.116 --> 0:19:49.316
<v Speaker 1>up and give his own side of the story, and

0:19:49.356 --> 0:19:52.996
<v Speaker 1>he wants to learn. If that little boy became defiant,

0:19:53.276 --> 0:19:56.556
<v Speaker 1>it was because his teacher made him that way, just

0:19:56.676 --> 0:20:00.196
<v Speaker 1>as Stella turned an eager and attentive student into someone

0:20:00.196 --> 0:20:04.396
<v Speaker 1>who did cartwheels across the floor. When people in authority

0:20:04.436 --> 0:20:07.356
<v Speaker 1>want the rest of us to behave it matters first

0:20:07.396 --> 0:20:12.676
<v Speaker 1>and foremost how they This is called the principle of legitimacy.

0:20:12.956 --> 0:20:16.436
<v Speaker 1>And legitimacy is based on three things. First of all,

0:20:16.636 --> 0:20:19.156
<v Speaker 1>the people who are asked to obey authority have to

0:20:19.236 --> 0:20:22.116
<v Speaker 1>feel like they have a voice, that if they speak up,

0:20:22.396 --> 0:20:25.996
<v Speaker 1>they will be heard. Second, the law has to be predictable.

0:20:26.596 --> 0:20:29.876
<v Speaker 1>There has to be a reasonable expectation that the rules

0:20:29.956 --> 0:20:32.596
<v Speaker 1>tomorrow are going to be roughly the same as the

0:20:32.676 --> 0:20:36.996
<v Speaker 1>rules today. And Third, the authority has to be fair.

0:20:37.676 --> 0:20:42.156
<v Speaker 1>It can't treat one group differently from another. All good

0:20:42.196 --> 0:20:46.116
<v Speaker 1>parents understand these three principles implicitly. If you want to

0:20:46.116 --> 0:20:49.116
<v Speaker 1>stop little Johnny from hitting his sister, you can't look

0:20:49.156 --> 0:20:51.996
<v Speaker 1>away one time and scream at him another. You can't

0:20:52.036 --> 0:20:55.076
<v Speaker 1>treat his sister differently when she hits him. And if

0:20:55.076 --> 0:20:57.436
<v Speaker 1>he says he really didn't hit his sister, you have

0:20:57.516 --> 0:21:00.876
<v Speaker 1>to give him a chance to explain himself. How you

0:21:00.916 --> 0:21:04.556
<v Speaker 1>punish is as important as the act of punishing itself.

0:21:05.556 --> 0:21:08.956
<v Speaker 1>Nor is the story of Stella all that surprising anyone.

0:21:09.116 --> 0:21:11.436
<v Speaker 1>He was ever set in a classroom knows that it

0:21:11.516 --> 0:21:14.876
<v Speaker 1>is important for teachers to earn the respect of their students.

0:21:16.036 --> 0:21:19.036
<v Speaker 1>What is harder to understand, however, is the importance of

0:21:19.076 --> 0:21:21.596
<v Speaker 1>these same principles when it comes to law and order.

0:21:22.436 --> 0:21:24.996
<v Speaker 1>We know our parents and our teachers, so it makes

0:21:24.996 --> 0:21:27.996
<v Speaker 1>sense that legitimacy should matter a lot inside the home

0:21:28.196 --> 0:21:31.276
<v Speaker 1>or the school. But the decision about whether to rob

0:21:31.316 --> 0:21:34.636
<v Speaker 1>a bank or shoot someone seems like it belongs to

0:21:34.676 --> 0:21:37.876
<v Speaker 1>a very different category, doesn't it. That's what Ladies and

0:21:37.916 --> 0:21:40.956
<v Speaker 1>Wolf meant when they said that fighting criminals and insurgents

0:21:41.316 --> 0:21:46.116
<v Speaker 1>requires neither sympathy nor mysticism. They were saying that at

0:21:46.156 --> 0:21:48.916
<v Speaker 1>that level, the decision to obey the law is a

0:21:48.956 --> 0:21:53.156
<v Speaker 1>function of a rational calculation of risks and benefits. It

0:21:53.276 --> 0:21:57.756
<v Speaker 1>isn't personal. But that's precisely where they went wrong, because

0:21:57.796 --> 0:22:01.116
<v Speaker 1>getting criminals and insurgents to behave turns out to be

0:22:01.316 --> 0:22:05.396
<v Speaker 1>as dependent on legitimacy as getting children to behave in

0:22:05.436 --> 0:22:09.636
<v Speaker 1>the classroom. When Ladies and Wolf wrote that in fluencing

0:22:09.716 --> 0:22:14.076
<v Speaker 1>popular behavior requires neither sympathy nor mysticism. They meant that

0:22:14.156 --> 0:22:17.476
<v Speaker 1>the power of the state was without limits. If you

0:22:17.596 --> 0:22:20.716
<v Speaker 1>wanted to impose order, you didn't have to worry about

0:22:20.716 --> 0:22:23.876
<v Speaker 1>what those whom you were ordering about thought of you.

0:22:23.876 --> 0:22:27.316
<v Speaker 1>You were above that. But Ladies and Wolf had it backwards.

0:22:28.076 --> 0:22:31.396
<v Speaker 1>That was the mistake General Freeland made in the Lower Falls.

0:22:32.036 --> 0:22:33.956
<v Speaker 1>He didn't look at what was happening through the eyes

0:22:33.996 --> 0:22:37.396
<v Speaker 1>of people like Rosemary Lawler. He thought he'd ended the

0:22:37.436 --> 0:22:40.436
<v Speaker 1>insurgency when he rode around the hush streets of the

0:22:40.436 --> 0:22:43.676
<v Speaker 1>Lower Falls like a British raj on a tiger hunt.

0:22:44.636 --> 0:22:47.036
<v Speaker 1>Had he bothered to drive up the street to Ballymurphy,

0:22:47.476 --> 0:22:51.076
<v Speaker 1>where Harriet Carson was banging the lids of pots and saying,

0:22:51.476 --> 0:22:53.836
<v Speaker 1>come on, come out, come out. The people in the

0:22:53.836 --> 0:22:57.196
<v Speaker 1>Lower Falls are getting murdered, he would have realized the

0:22:57.196 --> 0:23:02.156
<v Speaker 1>insurgency was just beginning. July in Northern Ireland is the

0:23:02.196 --> 0:23:05.636
<v Speaker 1>height of what is known as Marching season, when the

0:23:05.676 --> 0:23:10.716
<v Speaker 1>country's Protestant loyalists organized parades to commemorate their long ago

0:23:10.836 --> 0:23:15.796
<v Speaker 1>victories over the country's Catholic minority. There are church parades,

0:23:16.436 --> 0:23:21.836
<v Speaker 1>arch banner and hall parades, commemorative band parades, and Blood

0:23:21.876 --> 0:23:25.756
<v Speaker 1>and Thunder and Kick the Pope flute band parades. There

0:23:25.796 --> 0:23:30.236
<v Speaker 1>are parades with full silver bands, parades with bagpipes, parades

0:23:30.276 --> 0:23:33.876
<v Speaker 1>with accordions, and parades with marchers wearing sashes and dark

0:23:33.956 --> 0:23:37.956
<v Speaker 1>suits and bowler hats. There are hundreds of parades in all,

0:23:38.396 --> 0:23:42.756
<v Speaker 1>involving tens of thousands of people, culminating every year in

0:23:42.836 --> 0:23:45.876
<v Speaker 1>a massive march on the twelfth of July that marks

0:23:45.916 --> 0:23:49.156
<v Speaker 1>the anniversary of the victory by William of Orange in

0:23:49.196 --> 0:23:53.076
<v Speaker 1>the Battle of the Boyne in sixteen ninety, when Protestant

0:23:53.196 --> 0:23:57.796
<v Speaker 1>control over northern Ireland was established once and for all.

0:23:58.916 --> 0:24:02.116
<v Speaker 1>The night before the twelfth, as it is known, marchers

0:24:02.156 --> 0:24:05.916
<v Speaker 1>around the country hold street parties and build enormous bonfires.

0:24:06.596 --> 0:24:09.116
<v Speaker 1>When the fire is at its height, the group chooses

0:24:09.116 --> 0:24:12.716
<v Speaker 1>a symbol to burn. In past years it has often

0:24:12.796 --> 0:24:15.636
<v Speaker 1>been an effigy of the Pope or some hated local

0:24:15.756 --> 0:24:20.476
<v Speaker 1>Catholic official. Here's how one old twelve ditty goes, sung

0:24:20.556 --> 0:24:24.436
<v Speaker 1>to the tune of Clementine. Build a bonfire, Build a

0:24:24.436 --> 0:24:27.996
<v Speaker 1>bonfire stick a Catholic on the top, Put the Pope

0:24:28.036 --> 0:24:32.236
<v Speaker 1>right in the middle, and burn the fucking lot. Northern

0:24:32.236 --> 0:24:35.796
<v Speaker 1>Island is not a large country. Its cities are dense

0:24:35.836 --> 0:24:38.996
<v Speaker 1>and compact, and as the loyalists march by each summer

0:24:39.276 --> 0:24:43.156
<v Speaker 1>in their bowler hats and sashes with flutes, they inevitably

0:24:43.236 --> 0:24:45.836
<v Speaker 1>pass by the neighborhoods of the people whose defeat they

0:24:45.836 --> 0:24:50.636
<v Speaker 1>are celebrating. The central artery of Catholic West Belfast is

0:24:50.676 --> 0:24:53.316
<v Speaker 1>in places no more than a few minutes walk from

0:24:53.316 --> 0:24:57.036
<v Speaker 1>the street that runs through the heart of Protestant West Belfast.

0:24:57.596 --> 0:25:00.596
<v Speaker 1>There are places in Belfast where the houses of Catholics

0:25:00.796 --> 0:25:04.916
<v Speaker 1>back directly onto the backyards of Protestants, in such close

0:25:04.996 --> 0:25:08.596
<v Speaker 1>proximity that each house has a giant metal great over

0:25:08.636 --> 0:25:12.436
<v Speaker 1>its backd yard to protect the inhabitants against debris or

0:25:12.476 --> 0:25:16.396
<v Speaker 1>petrol bombs thrown by their neighbors. On the night before

0:25:16.436 --> 0:25:20.476
<v Speaker 1>the twelfth, when Loyalists lit bonfires around the city, people

0:25:20.556 --> 0:25:24.076
<v Speaker 1>in Catholic neighborhoods would smell the smoke and hear the

0:25:24.196 --> 0:25:28.636
<v Speaker 1>chance and see their flag going up in flames. In

0:25:28.756 --> 0:25:33.436
<v Speaker 1>marching season, violence always erupts in Northern Ireland. One of

0:25:33.436 --> 0:25:36.716
<v Speaker 1>the instants that began the troubles was in nineteen sixty nine,

0:25:37.036 --> 0:25:40.076
<v Speaker 1>after two days of riots broke out when a parade

0:25:40.156 --> 0:25:43.596
<v Speaker 1>passed through a Catholic neighborhood. When the marchers went home,

0:25:43.796 --> 0:25:46.556
<v Speaker 1>they went on a rampage to the streets of West Belfast,

0:25:47.196 --> 0:25:51.396
<v Speaker 1>burning down scores of homes. The gun battles the following

0:25:51.396 --> 0:25:56.796
<v Speaker 1>summer that so tried Freeland's patience also happened during Protestant marches.

0:25:57.516 --> 0:26:01.076
<v Speaker 1>Imagine that every summer usr veterans from the Northern States

0:26:01.316 --> 0:26:04.876
<v Speaker 1>paraded through the streets of Atlanta and Richmond to commemorate

0:26:04.916 --> 0:26:08.556
<v Speaker 1>their long ago victory in the American Civil War. In

0:26:08.636 --> 0:26:12.316
<v Speaker 1>the dark years of Northern Ireland, when Catholic and Protestant

0:26:12.556 --> 0:26:16.596
<v Speaker 1>were at each other's throat, that's what marching season felt like.

0:26:17.916 --> 0:26:20.516
<v Speaker 1>When the residents of the Lower Falls looked up that

0:26:20.596 --> 0:26:24.156
<v Speaker 1>afternoon and saw the British Army descend on their neighborhood,

0:26:24.196 --> 0:26:27.276
<v Speaker 1>then they were as desperate as anyone to see law

0:26:27.316 --> 0:26:31.356
<v Speaker 1>and oder enforced in Belfast, but they were equally anxious

0:26:31.436 --> 0:26:35.436
<v Speaker 1>about how law and oder would be enforced. Their world

0:26:35.556 --> 0:26:39.636
<v Speaker 1>did not seem fair. The twelfth, when either their flag

0:26:39.836 --> 0:26:43.476
<v Speaker 1>or their pope would be burned in giant bonfires, was

0:26:43.516 --> 0:26:47.556
<v Speaker 1>only days away. The institution charged with keeping both sides

0:26:47.556 --> 0:26:51.196
<v Speaker 1>apart during marching season was the police force, the Royal

0:26:51.356 --> 0:26:57.516
<v Speaker 1>Ulster Constabulary, but the RUC was almost entirely Protestant. It

0:26:57.596 --> 0:27:00.916
<v Speaker 1>belonged to the other side. The RUC had done almost

0:27:00.916 --> 0:27:03.516
<v Speaker 1>nothing to try and stop the riots the previous summer.

0:27:04.276 --> 0:27:07.876
<v Speaker 1>A tribunal convened by the British government concluded, after the

0:27:07.916 --> 0:27:12.596
<v Speaker 1>Protestant loyalists had torched houses, that the RUC officers had

0:27:12.836 --> 0:27:17.836
<v Speaker 1>failed to take effective action. Journalists at the scene reported

0:27:17.876 --> 0:27:21.116
<v Speaker 1>loyalists going up to police officers and asking them if

0:27:21.116 --> 0:27:24.516
<v Speaker 1>they could borrow their weapons. One of the reasons the

0:27:24.556 --> 0:27:27.396
<v Speaker 1>British Army had been brought into Northern Island was to

0:27:27.436 --> 0:27:32.796
<v Speaker 1>serve as an impartial referee between Protestant and Catholic but

0:27:32.956 --> 0:27:37.476
<v Speaker 1>England was an overwhelmingly Protestant country, so it seemed only

0:27:37.596 --> 0:27:41.316
<v Speaker 1>natural to Northern Ireland's beleaguered Catholics that the sympathies of

0:27:41.356 --> 0:27:45.596
<v Speaker 1>the soldiers would ultimately lie with the Protestants. When a

0:27:45.636 --> 0:27:49.156
<v Speaker 1>big loyalist march had run through Ballymurphy in the easter

0:27:49.316 --> 0:27:53.756
<v Speaker 1>before the Lower Falls curfew, British soldiers had stood between

0:27:53.796 --> 0:27:57.276
<v Speaker 1>the marchers and the residents, ostensibly to act as a buffer.

0:27:57.916 --> 0:28:00.836
<v Speaker 1>But the troops faced the Catholics on a sidewalk and

0:28:00.916 --> 0:28:03.636
<v Speaker 1>stood with their backs to the loyalists, as if they

0:28:03.676 --> 0:28:06.756
<v Speaker 1>saw their job as to protect the Loyalists from the Catholics,

0:28:06.956 --> 0:28:10.756
<v Speaker 1>but not the Catholics from the loyalists. General Freeland was

0:28:10.836 --> 0:28:14.236
<v Speaker 1>trying to enforce the law in Belfast, but he needed

0:28:14.236 --> 0:28:17.636
<v Speaker 1>to first ask himself if he had the legitimacy to

0:28:17.836 --> 0:28:21.756
<v Speaker 1>enforce the law, and the truth is he didn't. He

0:28:21.876 --> 0:28:24.516
<v Speaker 1>was in charge of an institution that the Catholics of

0:28:24.596 --> 0:28:29.316
<v Speaker 1>Northern Ireland believed, with good reason, was thoroughly sympathetic to

0:28:29.356 --> 0:28:31.716
<v Speaker 1>the very people who had burned down the houses of

0:28:31.796 --> 0:28:35.236
<v Speaker 1>their friends and relatives the previous summer. And when the

0:28:35.316 --> 0:28:38.956
<v Speaker 1>law is applied in the absence of legitimacy, it does

0:28:38.996 --> 0:28:44.516
<v Speaker 1>not produce obedience. It produces the opposite. It leads to backlash.

0:28:45.596 --> 0:28:48.276
<v Speaker 1>The great puzzle of Northern Island is why it took

0:28:48.316 --> 0:28:52.836
<v Speaker 1>the British so long to understand this. In nineteen sixty nine,

0:28:53.036 --> 0:28:57.436
<v Speaker 1>the troubles resulted in thirteen deaths, seventy three shootings and

0:28:57.596 --> 0:29:02.476
<v Speaker 1>eight bombings. In nineteen seventy, Freeland decided to get tough

0:29:02.556 --> 0:29:05.916
<v Speaker 1>with thugs and gunmen, warning that any one caught throwing

0:29:05.956 --> 0:29:10.756
<v Speaker 1>gasoline bombs was liable to be shot. What happened, The

0:29:10.916 --> 0:29:15.756
<v Speaker 1>historian Desmond Hamil rights. The IRA retaliated by saying that

0:29:15.796 --> 0:29:20.156
<v Speaker 1>they would shoot soldiers if irishmen were shot. The Protestant

0:29:20.276 --> 0:29:24.756
<v Speaker 1>Ulster Volunteer Force, an extreme and illegal paramilitary unit, quickly

0:29:24.836 --> 0:29:27.836
<v Speaker 1>joined in, offering to shoot a Catholic in return for

0:29:27.916 --> 0:29:31.796
<v Speaker 1>every soldier shot by the IRA. The Times quoted a

0:29:31.836 --> 0:29:36.836
<v Speaker 1>Belfast citizen saying, anyone who isn't confused here doesn't really

0:29:36.916 --> 0:29:41.036
<v Speaker 1>understand what is going on. That year there were twenty

0:29:41.116 --> 0:29:44.756
<v Speaker 1>five deaths, two hundred and thirteen shootings and one hundred

0:29:44.756 --> 0:29:49.196
<v Speaker 1>and fifty five bombings. The British stood firm They cracked

0:29:49.236 --> 0:29:52.636
<v Speaker 1>down even harder, and in nineteen seventy one there were

0:29:52.676 --> 0:29:56.316
<v Speaker 1>one hundred and eighty four deaths, one thousand and twenty

0:29:56.396 --> 0:30:00.476
<v Speaker 1>bombings and one thousand, seven hundred and fifty six shootings.

0:30:01.436 --> 0:30:04.236
<v Speaker 1>Then the British drew a line in the sand. The

0:30:04.396 --> 0:30:09.436
<v Speaker 1>army instituted a policy known as internment. Civil rights in

0:30:09.516 --> 0:30:13.276
<v Speaker 1>Northern Ireland were suspended. The country was flooded with troops

0:30:13.516 --> 0:30:17.556
<v Speaker 1>and the Army declared that anyone suspected of terrorist activities

0:30:17.676 --> 0:30:22.356
<v Speaker 1>would be arrested and held in prison indefinitely without charges

0:30:22.436 --> 0:30:26.116
<v Speaker 1>or trial. So many young Catholic men were rounded up

0:30:26.196 --> 0:30:29.996
<v Speaker 1>during internment that in a neighborhood like Ballymurphy, everyone had

0:30:29.996 --> 0:30:32.796
<v Speaker 1>a brother, or a father or a cousin in prison.

0:30:33.796 --> 0:30:36.356
<v Speaker 1>If that many people in your life have served time

0:30:36.396 --> 0:30:40.436
<v Speaker 1>behind bars, does the law seem fair anymore? Does it

0:30:40.476 --> 0:30:43.796
<v Speaker 1>seem predictable? Does it seem like you can speak up

0:30:43.796 --> 0:30:48.196
<v Speaker 1>and be heard? Things got even worse. In nineteen seventy two.

0:30:48.556 --> 0:30:51.796
<v Speaker 1>There were one thousand, four hundred and ninety five shootings,

0:30:52.156 --> 0:30:55.956
<v Speaker 1>five hundred and thirty one armed robberies, one thousand, nine

0:30:56.036 --> 0:30:59.156
<v Speaker 1>hundred and thirty one bombings, and four hundred and ninety

0:30:59.196 --> 0:31:03.036
<v Speaker 1>seven people killed. One of those four hundred and ninety

0:31:03.076 --> 0:31:08.036
<v Speaker 1>seven was a seventeen year old boy named Amen. Aimon

0:31:08.516 --> 0:31:12.796
<v Speaker 1>was Rosemary Lawler's little brother. Amon appeared at my door.

0:31:13.156 --> 0:31:16.316
<v Speaker 1>Lawler said. He said to me, I'd love to stay

0:31:16.356 --> 0:31:19.076
<v Speaker 1>here for a day or two, and I said, why

0:31:19.116 --> 0:31:22.516
<v Speaker 1>don't you? He said, Ma would have a fit, she

0:31:22.556 --> 0:31:26.156
<v Speaker 1>would go ballistic. Then he confided in myself and my

0:31:26.276 --> 0:31:29.076
<v Speaker 1>husband that he was getting harassed by the British Army.

0:31:29.836 --> 0:31:33.796
<v Speaker 1>Every time he was out, every corner he turned, everywhere

0:31:33.796 --> 0:31:37.396
<v Speaker 1>he went, they were stopping him and they threatened him.

0:31:37.876 --> 0:31:40.756
<v Speaker 1>Was he actually working with the IRA. She didn't know,

0:31:41.076 --> 0:31:44.396
<v Speaker 1>and she said it didn't matter. We were all suspects

0:31:44.436 --> 0:31:47.156
<v Speaker 1>in their eyes. She went on, that's the way it was.

0:31:47.956 --> 0:31:52.036
<v Speaker 1>And Amon was shot shot by a British soldier. Him

0:31:52.076 --> 0:31:54.956
<v Speaker 1>and another fellow were having a smoke and one shot

0:31:55.076 --> 0:31:59.196
<v Speaker 1>rang out and Amon got it. He lived for eleven weeks.

0:31:59.676 --> 0:32:02.596
<v Speaker 1>He died on the sixteenth of January, at seventeen and

0:32:02.676 --> 0:32:05.796
<v Speaker 1>a half years of age. She began to tear up.

0:32:06.796 --> 0:32:09.756
<v Speaker 1>My father never worked again at the dock. My mother

0:32:09.876 --> 0:32:13.996
<v Speaker 1>was destroyed, heart broken. It's forty years ago this year,

0:32:14.756 --> 0:32:18.436
<v Speaker 1>it's still rough. Lalla was a young wife and mother

0:32:18.916 --> 0:32:21.316
<v Speaker 1>living what she had expected would be a normal life

0:32:21.556 --> 0:32:25.476
<v Speaker 1>in modern Belfast. But then she lost her home. She

0:32:25.596 --> 0:32:28.876
<v Speaker 1>was threatened and harassed. Her relatives down the hill were

0:32:28.916 --> 0:32:32.476
<v Speaker 1>imprisoned in their homes. Her brother was shot and killed.

0:32:33.156 --> 0:32:35.756
<v Speaker 1>She never wanted any of it, nor asked for any

0:32:35.756 --> 0:32:38.156
<v Speaker 1>of it, nor could even make sense of what happened.

0:32:39.276 --> 0:32:42.276
<v Speaker 1>That was my life, my whole new life, she said.

0:32:42.956 --> 0:32:46.236
<v Speaker 1>And then this was forced upon me, and I go.

0:32:46.716 --> 0:32:49.396
<v Speaker 1>This is not right. Do you know? Here are my

0:32:49.516 --> 0:32:51.836
<v Speaker 1>people I grew up with in school being burnt out

0:32:51.876 --> 0:32:55.036
<v Speaker 1>of their houses. The British Army that came in to

0:32:55.076 --> 0:32:58.236
<v Speaker 1>protect us has now turned on us and is racking

0:32:58.356 --> 0:33:02.876
<v Speaker 1>and ruining. I became hooked. I don't mean that flippantly.

0:33:03.516 --> 0:33:05.796
<v Speaker 1>I became that way because I can't sit in the

0:33:05.876 --> 0:33:09.076
<v Speaker 1>house while this is going on. I can't be an

0:33:09.196 --> 0:33:13.676
<v Speaker 1>nine to five mother. People call it the troubles, she continued.

0:33:14.276 --> 0:33:17.716
<v Speaker 1>It was war. The British Army was out there with

0:33:17.956 --> 0:33:20.596
<v Speaker 1>armored cars and weapons and you name it. That's a

0:33:20.636 --> 0:33:23.676
<v Speaker 1>war zone we lived in. The British Army came in

0:33:23.716 --> 0:33:26.476
<v Speaker 1>here with every means that they had available to put

0:33:26.556 --> 0:33:29.716
<v Speaker 1>us down, and we were like rubber dolls. We'd just

0:33:29.836 --> 0:33:32.636
<v Speaker 1>bounced back up again. Don't get me wrong, we got

0:33:32.716 --> 0:33:35.636
<v Speaker 1>hurt on the way down. A lot of people had heartache.

0:33:35.876 --> 0:33:38.836
<v Speaker 1>I suffered from anger for a long long time, and

0:33:38.916 --> 0:33:42.916
<v Speaker 1>I've apologized to my children for that. But the circumstances

0:33:42.956 --> 0:33:47.236
<v Speaker 1>dictated that it wasn't how I was. I wasn't born

0:33:47.276 --> 0:33:52.196
<v Speaker 1>that way. This was forced upon me when General Freeland's

0:33:52.236 --> 0:33:55.436
<v Speaker 1>men descended on the Lower Falls. The first thing the

0:33:55.436 --> 0:33:58.956
<v Speaker 1>neighbors did was to run to Saint Peter's Cathedral, the

0:33:58.996 --> 0:34:02.916
<v Speaker 1>local Catholic church, just a few blocks away. The defining

0:34:02.956 --> 0:34:05.596
<v Speaker 1>feature of the Lower Falls, like so many of the

0:34:05.636 --> 0:34:10.636
<v Speaker 1>other Catholic neighborhoods of West Belfast, was its religiousosity. Saint

0:34:10.716 --> 0:34:14.356
<v Speaker 1>Peter's was the heart of the neighborhood. Four hundred people

0:34:14.396 --> 0:34:17.556
<v Speaker 1>would attend mass at Saint Peter's on a typical weekday.

0:34:18.476 --> 0:34:22.236
<v Speaker 1>The most important man in the community was the local priest.

0:34:23.076 --> 0:34:26.636
<v Speaker 1>He came running. He went up to the soldiers. The

0:34:26.756 --> 0:34:29.596
<v Speaker 1>raid must be done quickly, he warned them, or they

0:34:29.596 --> 0:34:33.836
<v Speaker 1>would be trouble. Forty five minutes passed and the soldiers

0:34:33.876 --> 0:34:38.636
<v Speaker 1>emerged with their hall fifteen pistols, a rifle, a Schmeiser's

0:34:38.676 --> 0:34:42.876
<v Speaker 1>submachine gun, and a cache of explosives and ammunition. The

0:34:42.956 --> 0:34:46.356
<v Speaker 1>patrol packed up and left, turning onto a side street

0:34:46.356 --> 0:34:49.036
<v Speaker 1>that would take them out of the Lower Falls. In

0:34:49.076 --> 0:34:52.356
<v Speaker 1>the interim, however, a small crowded gathered, and as the

0:34:52.516 --> 0:34:55.396
<v Speaker 1>armored cars turned the corner, a number of young men

0:34:55.516 --> 0:34:59.556
<v Speaker 1>ran forward and started throwing stones at the soldiers. The

0:34:59.596 --> 0:35:04.796
<v Speaker 1>patrol stopped, the crowd grew angry. The soldiers responded with teargas.

0:35:05.516 --> 0:35:09.596
<v Speaker 1>The crowd grew angrier. Stones turned to petrol b and

0:35:09.636 --> 0:35:13.276
<v Speaker 1>petrol bombs to bullets. A taxi driver said he had

0:35:13.316 --> 0:35:16.996
<v Speaker 1>seen someone carrying a submachine gun heading for Balkon Street.

0:35:17.716 --> 0:35:21.076
<v Speaker 1>The riders set up roadblocks to slow the army's advance.

0:35:21.676 --> 0:35:24.876
<v Speaker 1>A truck was set ablaze one block away, blocking the

0:35:24.956 --> 0:35:28.436
<v Speaker 1>end of the street. The soldiers fired even more tear

0:35:28.476 --> 0:35:31.476
<v Speaker 1>gas until the wind had carried it clear across the

0:35:31.516 --> 0:35:36.756
<v Speaker 1>lower Falls. The crowd grew angrier. Still, why did the

0:35:36.756 --> 0:35:41.116
<v Speaker 1>patrol stop? Why didn't they just keep going? Lingering in

0:35:41.156 --> 0:35:43.676
<v Speaker 1>the neighborhood is exactly what the priest told them not

0:35:43.916 --> 0:35:47.236
<v Speaker 1>to do. The priests went back to the soldiers and

0:35:47.476 --> 0:35:50.436
<v Speaker 1>pleaded with them again. If they stopped the tear gas,

0:35:50.476 --> 0:35:53.716
<v Speaker 1>he said he would get the crowd to stop throwing stones.

0:35:54.596 --> 0:35:58.276
<v Speaker 1>The soldiers didn't listen. Their instructions were to get tough

0:35:58.436 --> 0:36:01.356
<v Speaker 1>and be seen, to get tough with thugs and gunmen.

0:36:02.036 --> 0:36:04.876
<v Speaker 1>The priest turned back towards the crowd. As he did,

0:36:05.116 --> 0:36:08.396
<v Speaker 1>the soldiers fired off another round of tear gas. The

0:36:08.476 --> 0:36:11.556
<v Speaker 1>canisters felt the feet of the priest, and he staggered

0:36:11.556 --> 0:36:14.196
<v Speaker 1>across the street, leaning on a window sill. As he

0:36:14.316 --> 0:36:18.356
<v Speaker 1>gasped for air. In a neighborhood so devout that four

0:36:18.476 --> 0:36:22.076
<v Speaker 1>hundred people would show Upromasse on a typical weekday, the

0:36:22.156 --> 0:36:26.876
<v Speaker 1>British Army gas the priest. That was when the riots started.

0:36:27.476 --> 0:36:31.436
<v Speaker 1>Freeland called in reinforcements to subdue a community of eight

0:36:31.516 --> 0:36:35.756
<v Speaker 1>thousand people packed into tiny houses along narrow streets. The

0:36:35.796 --> 0:36:39.676
<v Speaker 1>British brought in three thousand troops, and not just any

0:36:39.676 --> 0:36:43.996
<v Speaker 1>troops to a fiercely Catholic neighborhood. Freeland brought in soldiers

0:36:44.036 --> 0:36:47.156
<v Speaker 1>from the Royal Scots, one of the most obviously and

0:36:47.316 --> 0:36:53.036
<v Speaker 1>self consciously Protestant regiments in the entire army. Army helicopters

0:36:53.076 --> 0:36:57.036
<v Speaker 1>circled overhead, ordering the residents by megaphone to stay inside

0:36:57.076 --> 0:37:01.556
<v Speaker 1>their homes. Roadblocks were placed at every exit, a curfew

0:37:01.636 --> 0:37:05.036
<v Speaker 1>was declared and a systematic house by house search began.

0:37:05.956 --> 0:37:09.436
<v Speaker 1>Twenty and twenty one year old soldiers, still small charting

0:37:09.436 --> 0:37:13.476
<v Speaker 1>from the indignity of being pelted with stones and petrol bombs,

0:37:13.796 --> 0:37:17.436
<v Speaker 1>forced their way into home after home, punching holes in

0:37:17.516 --> 0:37:21.756
<v Speaker 1>walls and ceilings, ran sacking bedrooms. Listen to one of

0:37:21.796 --> 0:37:25.036
<v Speaker 1>those British soldiers looking back on what happened that night.

0:37:26.116 --> 0:37:29.316
<v Speaker 1>A guy still in his pajamas came out cursing, wielding

0:37:29.316 --> 0:37:32.996
<v Speaker 1>a lamp and waxed stan across the head stand, dodged

0:37:33.036 --> 0:37:36.036
<v Speaker 1>the next one, and decked the bloke with his rifle butt.

0:37:36.476 --> 0:37:38.276
<v Speaker 1>I knew full well that a lot of the lads

0:37:38.436 --> 0:37:41.796
<v Speaker 1>were taking this opportunity to vent their anger over things

0:37:41.876 --> 0:37:45.956
<v Speaker 1>already done. Heads were being cracked and houses trashed from

0:37:45.996 --> 0:37:49.276
<v Speaker 1>top to bottom. Everything in the houses became a mass

0:37:49.276 --> 0:37:53.236
<v Speaker 1>of rubble. But out of the blur, little sharp details

0:37:53.236 --> 0:38:00.236
<v Speaker 1>still cut through. School photos, smiley family pictures, cracked trinkets

0:38:00.236 --> 0:38:05.396
<v Speaker 1>and crucifixes, stamped kids crying, crunching on the glass of

0:38:05.436 --> 0:38:10.556
<v Speaker 1>the Pope's picture, unfinished meals and bad wallpapers, colored toys

0:38:10.556 --> 0:38:15.796
<v Speaker 1>and TV noise and radio crackle, painted plates, shoes, a

0:38:15.836 --> 0:38:19.396
<v Speaker 1>body in the hall flattened against the wall. This is

0:38:19.436 --> 0:38:23.836
<v Speaker 1>when I did feel like we'd invaded. Three hundred and

0:38:23.956 --> 0:38:27.916
<v Speaker 1>thirty seven people were arrested that night. Sixty were injured.

0:38:28.796 --> 0:38:32.396
<v Speaker 1>Charles O'Neill, a disabled Air Force veteran, was run over

0:38:32.436 --> 0:38:36.036
<v Speaker 1>and killed by a British armored car. As his body

0:38:36.116 --> 0:38:38.636
<v Speaker 1>lay on the ground, one of the soldiers poked a

0:38:38.676 --> 0:38:42.796
<v Speaker 1>bystander with a baton and said move on, you Irish bastard.

0:38:43.196 --> 0:38:46.076
<v Speaker 1>There are not enough of you dead. A man named

0:38:46.076 --> 0:38:48.436
<v Speaker 1>Thomas Burns was shot by a soldier on the Falls

0:38:48.516 --> 0:38:51.156
<v Speaker 1>Road at eight p m. As he stood with a

0:38:51.196 --> 0:38:53.596
<v Speaker 1>friend who was boarding up the windows of his store.

0:38:54.436 --> 0:38:56.796
<v Speaker 1>When his sister came to pick up his body, she

0:38:56.996 --> 0:38:59.436
<v Speaker 1>was told he had no business being on the street

0:38:59.556 --> 0:39:03.596
<v Speaker 1>at that time. At eleven p m, an elderly man

0:39:03.716 --> 0:39:07.436
<v Speaker 1>named Patrick Ellman, thinking the worst was over, went out

0:39:07.476 --> 0:39:10.316
<v Speaker 1>in his bedroom slippers and shirts leaves for a pre

0:39:10.476 --> 0:39:14.796
<v Speaker 1>bedtime stroll. He died in a burst of army gunfire.

0:39:15.836 --> 0:39:18.436
<v Speaker 1>One of the neighborhood accounts of the curfew says of

0:39:18.556 --> 0:39:23.556
<v Speaker 1>Ellmann's death that very night British troops actually entered and

0:39:23.676 --> 0:39:28.676
<v Speaker 1>courted themselves in the shopman's home, the distraught sister having

0:39:28.716 --> 0:39:31.436
<v Speaker 1>been moved to the other brothers up the street. This

0:39:31.596 --> 0:39:35.356
<v Speaker 1>tasteless intrusion into the abandoned home was discovered the next

0:39:35.436 --> 0:39:39.116
<v Speaker 1>afternoon during the interval in the curfew, when the brother

0:39:39.436 --> 0:39:41.676
<v Speaker 1>with his daughter and son in law went down to

0:39:41.716 --> 0:39:45.556
<v Speaker 1>the house and found the door broken down, a window broken,

0:39:45.996 --> 0:39:49.276
<v Speaker 1>kit lying on the floor, shaving tackle on the settee

0:39:49.556 --> 0:39:53.716
<v Speaker 1>and used cups in a scullery. Neighbors informed them that

0:39:53.796 --> 0:39:56.956
<v Speaker 1>the soldiers had dost down in the upstairs rooms as well,

0:39:58.396 --> 0:40:03.036
<v Speaker 1>a door broken down, a window broken, dirty dishes left

0:40:03.076 --> 0:40:06.756
<v Speaker 1>in the sink. Ladies and Wolf believed that all the

0:40:06.836 --> 0:40:11.676
<v Speaker 1>counts are rules and rational princes, but what actually matters

0:40:11.836 --> 0:40:14.236
<v Speaker 1>are the hundreds of small things at the powerful do

0:40:15.076 --> 0:40:19.356
<v Speaker 1>or don't do to establish their legitimacy, like sleeping in

0:40:19.396 --> 0:40:22.116
<v Speaker 1>the bed of an innocent man you'd just shot accidentally

0:40:22.556 --> 0:40:27.196
<v Speaker 1>and scattering your belongings around his house. By Sunday morning,

0:40:27.476 --> 0:40:31.876
<v Speaker 1>the situation inside the Lower Falls was growing desperate. The

0:40:31.916 --> 0:40:34.676
<v Speaker 1>Lower Falls was not a wealthy neighborhood. Many of the

0:40:34.716 --> 0:40:38.476
<v Speaker 1>adults were unemployed, or if they were not, relied on piecework.

0:40:39.196 --> 0:40:42.716
<v Speaker 1>The streets were crowded, and the homes were narrow, cheaply

0:40:42.756 --> 0:40:46.716
<v Speaker 1>built nineteenth century terraced red brick row houses with one

0:40:46.836 --> 0:40:51.156
<v Speaker 1>room to a floor and bathrooms in the backyard. Very

0:40:51.156 --> 0:40:54.636
<v Speaker 1>few houses had a refrigerator. They were dark and damp.

0:40:55.316 --> 0:40:59.116
<v Speaker 1>People bought bread daily because it grew moldy otherwise, but

0:40:59.196 --> 0:41:02.396
<v Speaker 1>the curfew was now thirty six hours old and there

0:41:02.476 --> 0:41:06.316
<v Speaker 1>was no bread left. The Catholic neighborhoods of West Belfast

0:41:06.556 --> 0:41:09.876
<v Speaker 1>are packed so tightly together and linked by so many

0:41:09.916 --> 0:41:13.276
<v Speaker 1>ties of marriage and blood, that words spread quickly from

0:41:13.316 --> 0:41:16.076
<v Speaker 1>one to the next about the plight of the lower falls.

0:41:16.916 --> 0:41:20.996
<v Speaker 1>Harriet Carson walked through Bala Murphy, banging together the lids

0:41:21.036 --> 0:41:24.956
<v Speaker 1>of pots. Next came a woman named Mary Drum. She

0:41:24.996 --> 0:41:28.876
<v Speaker 1>had a bullhorn. She began walking through the streets shouting

0:41:28.876 --> 0:41:31.996
<v Speaker 1>out to the women, come out, fill your prams with

0:41:32.116 --> 0:41:36.116
<v Speaker 1>bread and milk. The children haven't gotten any food. The

0:41:36.156 --> 0:41:38.676
<v Speaker 1>women started to gather in groups of two and four,

0:41:38.716 --> 0:41:41.916
<v Speaker 1>and ten and twenty, until they numbered in the thousands.

0:41:42.836 --> 0:41:45.476
<v Speaker 1>Some people still had their rollers in their hair and

0:41:45.556 --> 0:41:49.596
<v Speaker 1>their scarves over their head. Lalla remembers. We linked arms

0:41:49.636 --> 0:41:53.876
<v Speaker 1>and sang we shall overcome, We shall overcome. Some day

0:41:54.996 --> 0:41:56.756
<v Speaker 1>we got down to the bottom of the hill, she

0:41:56.836 --> 0:42:01.036
<v Speaker 1>went on. The atmosphere was electric. The Brits were standing

0:42:01.036 --> 0:42:04.956
<v Speaker 1>with their helmets and their guns already their batons were out.

0:42:05.196 --> 0:42:08.556
<v Speaker 1>We turned and went down the Grosvenor Road, singing and shouting.

0:42:09.236 --> 0:42:12.156
<v Speaker 1>I think the Brits were in awe. They couldn't believe

0:42:12.156 --> 0:42:14.436
<v Speaker 1>that these women with prams were coming down to take

0:42:14.476 --> 0:42:17.796
<v Speaker 1>them on. I remember seeing one brit standing there scratching

0:42:17.876 --> 0:42:20.556
<v Speaker 1>his head, going, what do we do with all these women?

0:42:21.156 --> 0:42:24.156
<v Speaker 1>Do we go into a riot situation here? Then we

0:42:24.236 --> 0:42:27.316
<v Speaker 1>turned onto Slate Street where the school was my school,

0:42:28.076 --> 0:42:30.916
<v Speaker 1>and the Brits were there. They come flying out of

0:42:30.956 --> 0:42:33.676
<v Speaker 1>the school and there was hand to hand fighting. We

0:42:33.796 --> 0:42:36.396
<v Speaker 1>got the hair pulled out of us. The Brits just

0:42:36.436 --> 0:42:39.236
<v Speaker 1>grabbed us, threw us up against the walls. Oh aye,

0:42:39.236 --> 0:42:41.876
<v Speaker 1>they beat us and if you fell you had to

0:42:41.876 --> 0:42:44.156
<v Speaker 1>get up very quickly because you didn't want to get trampled.

0:42:44.876 --> 0:42:48.316
<v Speaker 1>They came out with brutality. I remember standing up on

0:42:48.396 --> 0:42:49.956
<v Speaker 1>top of a car and having a look at what

0:42:50.036 --> 0:42:52.316
<v Speaker 1>was going on in the front. Then I saw a

0:42:52.356 --> 0:42:55.116
<v Speaker 1>man with shaving cream on his face and putting his

0:42:55.196 --> 0:42:58.596
<v Speaker 1>braces on, and all of a sudden, the soldiers stopped

0:42:58.636 --> 0:43:02.316
<v Speaker 1>beating us. The man putting his braces on was the

0:43:02.396 --> 0:43:06.396
<v Speaker 1>commanding officer of the Slate Street checkpoint. He might have

0:43:06.436 --> 0:43:08.716
<v Speaker 1>been the only voice of sanity on the British side

0:43:08.716 --> 0:43:12.476
<v Speaker 1>that day, the only one who understood the full dimensions

0:43:12.516 --> 0:43:16.996
<v Speaker 1>of the catastrophe unfolding. A heavily armed group of soldiers

0:43:17.356 --> 0:43:21.076
<v Speaker 1>was beating up a group of pram pushing women coming

0:43:21.116 --> 0:43:24.756
<v Speaker 1>to feed the children of the lower falls. He told

0:43:24.796 --> 0:43:28.476
<v Speaker 1>his men to stop. You have to understand the march

0:43:28.596 --> 0:43:30.836
<v Speaker 1>was still coming down the road, and the people the

0:43:30.876 --> 0:43:33.116
<v Speaker 1>back hadn't a clue what was going on at the front.

0:43:33.516 --> 0:43:37.836
<v Speaker 1>Laura went on. They kept coming, women were crying. People

0:43:37.876 --> 0:43:40.996
<v Speaker 1>started coming out of their houses, pulling people in because

0:43:41.036 --> 0:43:43.956
<v Speaker 1>there were so many injured. Once all the people started

0:43:43.956 --> 0:43:47.556
<v Speaker 1>coming out of their houses, the Brits lost control. Everyone

0:43:47.636 --> 0:43:50.436
<v Speaker 1>came out on the streets, hundreds and hundreds of people.

0:43:50.956 --> 0:43:54.116
<v Speaker 1>It was like a domino effect. One street that'd come out.

0:43:54.196 --> 0:43:57.076
<v Speaker 1>Next thing you know, doors are opening on another street,

0:43:57.276 --> 0:44:00.676
<v Speaker 1>another street, and another street. The Brits gave up. They

0:44:00.716 --> 0:44:03.836
<v Speaker 1>had their hands up. The women forced, and we forced,

0:44:03.876 --> 0:44:06.116
<v Speaker 1>and we forced until we got in, and we got

0:44:06.116 --> 0:44:09.876
<v Speaker 1>in and we broke the curfew. I've often thought about it. God,

0:44:09.916 --> 0:44:12.916
<v Speaker 1>it was like everybody was jubilant. It was like we

0:44:13.156 --> 0:44:17.236
<v Speaker 1>did it. I remember coming home and suddenly felt very

0:44:17.276 --> 0:44:20.476
<v Speaker 1>shaky and upset and nervous about the whole episode. Do

0:44:20.516 --> 0:44:23.996
<v Speaker 1>you know. I remember speaking to my father about it afterward.

0:44:24.556 --> 0:44:29.316
<v Speaker 1>I said, Daddy, your words came true. They turned on us,

0:44:29.676 --> 0:44:33.716
<v Speaker 1>and he said, true British army. That's what they do.

0:44:34.436 --> 0:44:38.076
<v Speaker 1>He was right. They turned on us, and that was

0:44:38.116 --> 0:44:38.676
<v Speaker 1>the start of it.