WEBVTT - Everything You Need to Know Before The Odyssey 

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<v Speaker 1>Warning, today's episode may contain spoilers for a several thousand

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<v Speaker 1>year old orally transmitted story soon to be in theaters

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<v Speaker 1>as Christopher Nolans The Odyssey, but it was you know.

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<v Speaker 1>You can't spoil a story this long.

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<v Speaker 2>You probably already know the story.

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<v Speaker 1>Let's be real. Hello an Adminstration Concepcion and I'm Rosey

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<v Speaker 1>Night and welcome back to x ray Vision, the podcast

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<v Speaker 1>where we dive deep into your favorite shows, movies, comics,

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<v Speaker 1>at pop culture, comedy, for Myheart, Wor'll bring you three

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<v Speaker 1>episodes we play those plus news on SAP today.

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<v Speaker 3>In today's episode, we are getting you prepped for Christopher

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<v Speaker 3>Nolan's Odyssey by diving into the history of the original story,

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<v Speaker 3>the Falsehoods of Homer, and then we will jump into

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<v Speaker 3>our expectations for the movie. What we expect to see,

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<v Speaker 3>what we would love to see, what we don't expect

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<v Speaker 3>to see. But first let's talk about it. Christopher Nolan

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<v Speaker 3>adapting one of the greatest stories of all time, Jason

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<v Speaker 3>the Odyssey.

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<v Speaker 1>The Odyssey. Let's start with the facts. The Odyssey slated

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<v Speaker 1>for release in just over a week from our recording time.

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<v Speaker 1>Recording this on July sixth, US theatrical releases July seventeenth,

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<v Speaker 1>twenty twenty six. However, the London world premiere is tonight

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<v Speaker 1>or probably right now.

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<v Speaker 3>I think it is right now, and that makes sense

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<v Speaker 3>because I've seen a lucky few who I guess are

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<v Speaker 3>doing the junket are seeing it tonight in la Well,

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<v Speaker 3>all right.

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<v Speaker 1>Now, actually runtime two hours and fifty two.

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<v Speaker 4>It's a chunky, chunky, chunky I'm old, I'm old, Jason,

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<v Speaker 4>I gotta go to sleep. Give you an mission, chunky

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<v Speaker 4>chunky what man.

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<v Speaker 1>One thing that I've been thinking watching a bunch of

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<v Speaker 1>old movies and Criteria and elsewhere, is man. They used

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<v Speaker 1>to just like blow movies used to just blow by

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<v Speaker 1>hour and a half, two hours at most.

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<v Speaker 3>I watched an incredible five, an incredible like Croatian folk

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<v Speaker 3>horror movie the other day.

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<v Speaker 1>Guess how long it was? One hour and four minutes.

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<v Speaker 2>At Perfection, Left Terror cut Perfection.

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<v Speaker 3>It was amazing. No, two hours and fifty two minutes.

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<v Speaker 3>Christopher Nolan cobbed out. But then again, I will say

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<v Speaker 3>rad to hear me defend Christopherola's right. But you know what,

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<v Speaker 3>this is a story that is like so so so

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<v Speaker 3>long that to even begin to comprehend to tell it,

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<v Speaker 3>you're gonna need a kind of long time.

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<v Speaker 1>We're gonna get into the It's an epic the oral tradition.

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<v Speaker 1>This was many scholars believe this was a multi day story,

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<v Speaker 1>you know, like you gather around the hall or whatever,

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<v Speaker 1>and the bard would come in and start going, and

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<v Speaker 1>then it would be break see you tomorrow and then

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<v Speaker 1>come back for part two, part three, et cetera. Anyway,

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<v Speaker 1>it is rated R.

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<v Speaker 3>Oh.

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<v Speaker 1>This is Christopher Nolan's first rated R film since Insomnia.

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<v Speaker 3>Which was by the way, like twenty four years ago,

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<v Speaker 3>which seems insane because he's not necessarily a man.

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<v Speaker 2>You think of as like a PG. Thirteen. Yes, pal,

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<v Speaker 2>you know, but I guess, yeah, I guess.

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<v Speaker 3>Oppenheimer didn't have the swears or the bloods, even though

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<v Speaker 3>it had the many many deaths.

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<v Speaker 1>Yes. And Insomnia, which which itself was a adaptation of

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<v Speaker 1>I believe in Norway Danish question Dani film Dana question Mark,

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<v Speaker 1>which I enjoyed, sadly, sorry, Chris, more than more than

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<v Speaker 1>Chris's version, but still notable that Chris going back to

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<v Speaker 1>the rated R.

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<v Speaker 3>Yes, and it makes sense because this is again even

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<v Speaker 3>though a lot of the kind of odyssey Greek mythology

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<v Speaker 3>movies that we've seen were more in the family range.

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<v Speaker 3>The story is a very bloody and violent. We've seen

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<v Speaker 3>from the trailer that this is a war story. It's

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<v Speaker 3>a war movie, so not surprising.

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<v Speaker 1>And Chris has said it's because he wanted to make

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<v Speaker 1>it very violent, much more intense. He is quoted as

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<v Speaker 1>telling Empire, we wanted to make the most intense version

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<v Speaker 1>with the weapons of the time. They are more brutal. Okay,

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<v Speaker 1>the budget Roco swords, Yeah, I love that. Of course

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<v Speaker 1>this is going to be released in Christopher Nolans. I

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<v Speaker 1>call it Christopher Nolans Imax.

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<v Speaker 3>I mean you can call it that now because this

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<v Speaker 3>is the first ever full Imax feature, right that.

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<v Speaker 1>Will be soup to nuts only Imax, no no changing screens,

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<v Speaker 1>no ratio changing.

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<v Speaker 2>You are gonna watch.

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<v Speaker 3>The whole fucking thing in Imax, So you bet go

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<v Speaker 3>find the biggest Imax possible, Okay, and it's also going

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<v Speaker 3>to be in seven emilim It's right, they're actually doing

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<v Speaker 3>the press screening. You can choose between seven e milimeters

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<v Speaker 3>or Imax, and of course they will have additional large

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<v Speaker 3>threemium large formats like.

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<v Speaker 2>Odyssey Vision or whatever they decide.

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<v Speaker 1>I'm sure it's so it's in Imax, it's in seventy,

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<v Speaker 1>and then it's in Imax seventy, which is crazy Imax

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<v Speaker 1>ratios in seventy and the same kind of like high definition,

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<v Speaker 1>high resolution film that you're ready for, but in the

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<v Speaker 1>seventy millimeter force. So it's just like emerging of the

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<v Speaker 1>maximum formats as well.

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<v Speaker 3>You guys cannot even begin to comprehend how large a

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<v Speaker 3>reel of this film is in imaxuge and how long

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<v Speaker 3>this movie is.

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<v Speaker 2>I mean, I want to see a video of that.

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<v Speaker 3>I love when they take the projectionists take the photos

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<v Speaker 3>out of the screen, like the projectionist was doing for Sinners,

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<v Speaker 3>which was so incredible.

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<v Speaker 2>I would love to see them do something like.

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<v Speaker 3>This where they show us how long it takes to

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<v Speaker 3>like thread the reel and everything, because yeah, I have

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<v Speaker 3>to say, well, the thing that sold me on this

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<v Speaker 3>was Christopher Nolan talking about his love for Imax and

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<v Speaker 3>Imax cameras and how when he was a kid he

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<v Speaker 3>would go and watch Imax at.

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<v Speaker 2>The Science Museum and stuff like.

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<v Speaker 3>So he's a ad for this in the same way

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<v Speaker 3>we are, and I think that is what excites me

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<v Speaker 3>even more than just like the content or the tone

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<v Speaker 3>of the movie.

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<v Speaker 1>Really, here's a good way to think about it is,

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<v Speaker 1>if you ever shot a film camera, you've probably shot

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<v Speaker 1>thirty five millimeter film, which is you'd buy it whatever

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<v Speaker 1>the drug store. So seventy is double. Oh my god,

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<v Speaker 1>yeah good? Cool like that about this movie. You know,

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<v Speaker 1>it's interesting. Nolan talked about at various interviews that he

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<v Speaker 1>was originally supposed to direct Troy What the film Troy started?

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<v Speaker 1>I missed this law this was pre Batman Begins. Now.

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<v Speaker 1>The problem was that Wolfgang Peterson, oh wanted Troy bat

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<v Speaker 1>He had like dropped it. I forget like how the

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<v Speaker 1>business worked, but he had like he had like put

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<v Speaker 1>it forward, and then he had dropped it and then

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<v Speaker 1>he's like, no, actually now I want it now. No,

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<v Speaker 1>I was.

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<v Speaker 3>And the funniest thing about it was it was because

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<v Speaker 3>he was supposed he was supposed to do Batman Versus Superman,

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<v Speaker 3>and it was which I would by the way, Wolfgan

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<v Speaker 3>Pisen made never ending story.

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<v Speaker 2>So him doing fucking like.

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<v Speaker 1>Batman Vsus Superman sounds insane to me.

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<v Speaker 3>And then he wanted Troy back when that was dropped

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<v Speaker 3>and then Nolan and then he he got Troy.

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<v Speaker 2>But then what did Nolan get?

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<v Speaker 1>So beginning Troy then began Yes, so then Nolan gets

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<v Speaker 1>Batman begins as kind of a consolation prize, but it

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<v Speaker 1>began Nolan's interest. I guess you would say curiosity about

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<v Speaker 1>this period. It's very interesting because Troy is Troy is

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<v Speaker 1>the Iliad, and the Odyssey is you know, the story

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<v Speaker 1>that happens after the Iliad. The Iliad is basically about

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<v Speaker 1>the the actual Trojan War, and then the Odyssey is like,

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<v Speaker 1>this guy needs to get home after the Trojan War,

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<v Speaker 1>and a bunch of shit happens.

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<v Speaker 3>Dude, this matterfucker could not go home like it is

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<v Speaker 3>like after hours or some shit like this man can

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<v Speaker 3>just never get home.

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<v Speaker 2>This man is gone for the cigarettes. He's never coming back.

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<v Speaker 1>You know what's interesting to me about we'll talk about

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<v Speaker 1>the script and the approach next. Regarding the horse, the

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<v Speaker 1>Trojan horse, which figures prominently in the trailers, the pre

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<v Speaker 1>trailers that were dropped, and it's just so suspenseful and magnumiseny.

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<v Speaker 2>It looks amazing.

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<v Speaker 1>The horse is like barely in the honesty and the Iliad,

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<v Speaker 1>like it's and then the Iliad is the weirdest one

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<v Speaker 1>because the Iliad is like about the war and it's

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<v Speaker 1>not in there, which is a puzzling thing for scholars

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<v Speaker 1>to try and figure out why that is.

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<v Speaker 3>Yeah, and it's really interesting, I think in this specific

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<v Speaker 3>its ration where we've got someone like Nolan who is

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<v Speaker 3>an auteur, it's going to be really interesting to see

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<v Speaker 3>what he does and doesn't choose, right, because there is

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<v Speaker 3>so much here, and like you said, so we're obviously

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<v Speaker 3>the way it is posed in the trailer that we

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<v Speaker 3>saw and the content I saw at Cinema Con was

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<v Speaker 3>that it was essentially Telemachus being told a story by

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<v Speaker 3>sexy John Bunthall, who plays I don't know, Eggaman and

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<v Speaker 3>Non or something. But and it's kind of so in

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<v Speaker 3>that way, that's how he can kind of get around it, right,

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<v Speaker 3>It's going to be oral stories, storytelling, and I'm really

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<v Speaker 3>interested to see how he kind of uses that meta

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<v Speaker 3>level to bring in stuff that nobody of this time

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<v Speaker 3>should know, because it's going to have to pull and

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<v Speaker 3>pick from all different places well just to kind.

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<v Speaker 1>Of drill into it. Which, so here are the theories why

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<v Speaker 1>the horse is barely in it. Okay, the horse is

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<v Speaker 1>kind of mentioned in the Odyssey, but like briefly, and

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<v Speaker 1>it's not in the Iliad at all. Now, the Iliad

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<v Speaker 1>is about the start of the war and it doesn't

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<v Speaker 1>cover the end, So I guess that that would be

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<v Speaker 1>one main reason is was just not it's not part

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<v Speaker 1>of the content. It's how the war ended, it's not

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<v Speaker 1>how it began. And the fact that it's only like

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<v Speaker 1>briefly mentioned in the Honesty could mean that, like, it

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<v Speaker 1>was such a widely known story that you barely needed

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<v Speaker 1>to like get into it.

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<v Speaker 3>Because people we are so so I like that reading

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<v Speaker 3>the idea of the horse.

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<v Speaker 1>But it is interesting, right that people would yeah, and

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<v Speaker 1>just like have it in there.

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<v Speaker 3>It's also really funny because it's arguably the most famous

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<v Speaker 3>part of the law, so likely, right, That's why I

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<v Speaker 3>think Nolan had to have this kind of big focus

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<v Speaker 3>on it.

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<v Speaker 2>So, Jason, what can you tell us about?

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<v Speaker 3>This is a really interesting project because there is so

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<v Speaker 3>much pre production production material and so much pre release interviewing.

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<v Speaker 2>That you could kind of already have a book on it.

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<v Speaker 3>So what do we kind of know about what Nolan

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<v Speaker 3>has all already told us about how he wrote it.

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<v Speaker 2>How he went about adapting.

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<v Speaker 3>This, you know, piece of writing that is written by

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<v Speaker 3>as far as we know, you know, so many people,

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<v Speaker 3>and it's kind of all been put together. How did

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<v Speaker 3>he go about turning that into, you know, a script

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<v Speaker 3>for what he's hoping will be another billion dollar movie.

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<v Speaker 1>I'm sure, yeah, I'm sure. He well, he apparently wrote

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<v Speaker 1>it by himself. He wrote the script by himself in

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<v Speaker 1>a what he describes as a nonlinear way, so I

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<v Speaker 1>guess jumping from scene to scene. That would mean He

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<v Speaker 1>has described it as very faithful to the text, which

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<v Speaker 1>I don't know what that means, right, how do you

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<v Speaker 1>do that? I guess maybe in the dialogue perhaps, but

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<v Speaker 1>we will see. And other than some notable changes, he

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<v Speaker 1>has mentioned that the role of Odysseus is very loyal

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<v Speaker 1>and now very old by the time this story's taking place.

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<v Speaker 1>Dog Argos has been expanded as huge part of the hotesty.

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<v Speaker 3>I know, I like, I like expanded how I'm like,

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<v Speaker 3>let's let's see, it's like they're old. I'm like, this

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<v Speaker 3>is also really funny for me because as a kid.

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<v Speaker 3>I don't know if you guys had a version of this,

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<v Speaker 3>but in England there were these really popular stores called Argos,

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<v Speaker 3>like named after this dog, and it was basically like

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<v Speaker 3>a store where you could go in and you look

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<v Speaker 3>through a catalog and then you put in a number

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<v Speaker 3>and they send you your thing. It was very fun,

0:12:20.559 --> 0:12:22.800
<v Speaker 3>very novel. But yeah, every time I see Argos, I

0:12:22.880 --> 0:12:25.560
<v Speaker 3>just think of like the most random, like high street store.

0:12:25.880 --> 0:12:27.640
<v Speaker 3>But yeah, he's a good boy, and I do wonder

0:12:27.720 --> 0:12:30.720
<v Speaker 3>if there was a little wink wink, nudge nudge after

0:12:30.760 --> 0:12:31.719
<v Speaker 3>the crypto of it all.

0:12:31.760 --> 0:12:33.920
<v Speaker 2>I feel like dogs are very in right now.

0:12:34.040 --> 0:12:36.200
<v Speaker 3>Dogs are very in right now. Oh yeah, so what

0:12:36.200 --> 0:12:37.600
<v Speaker 3>what were some more things they added?

0:12:37.840 --> 0:12:42.760
<v Speaker 1>They there's some more connective tissue between the relationship between

0:12:42.760 --> 0:12:47.400
<v Speaker 1>Odysseus and his son Telemachus, who's mainly grown up in

0:12:47.440 --> 0:12:52.480
<v Speaker 1>the absence of Odysseus. But listen, if there's one thing

0:12:52.559 --> 0:12:56.880
<v Speaker 1>that no one does in every movie, is there is

0:12:56.920 --> 0:13:02.040
<v Speaker 1>some sort of a parent child relationship that is the

0:13:02.080 --> 0:13:04.840
<v Speaker 1>beating heart of it. Whether that's you know, it's literally

0:13:05.000 --> 0:13:08.760
<v Speaker 1>and the mom will be dead. Yeah, it's literally crazing

0:13:08.800 --> 0:13:14.439
<v Speaker 1>a movie, whether it's you know, Inception, Interstellar, what have you. Yeah, exactly,

0:13:14.760 --> 0:13:18.120
<v Speaker 1>it makes sense that he would beef this up. Telemachus

0:13:18.559 --> 0:13:21.640
<v Speaker 1>in the you know, in the in the in the

0:13:21.679 --> 0:13:29.840
<v Speaker 1>poetic version, is kind of watching these many many aggressive

0:13:29.960 --> 0:13:34.840
<v Speaker 1>suitors to his mother, his dad's wife, whose husband is

0:13:34.880 --> 0:13:37.520
<v Speaker 1>now absent for many years, have come to live at

0:13:37.559 --> 0:13:39.719
<v Speaker 1>the house, and Telemachus is like, Jesus.

0:13:39.520 --> 0:13:42.880
<v Speaker 2>Christ, yeah, this is like get He's like, why is it?

0:13:42.960 --> 0:13:45.680
<v Speaker 3>Like my mom's just like fucking swiping ripe right on

0:13:45.800 --> 0:13:49.400
<v Speaker 3>all these guys, like calms out, Okay, So I'm very

0:13:49.440 --> 0:13:51.720
<v Speaker 3>interested in the fact that he has said that they've

0:13:51.800 --> 0:13:54.880
<v Speaker 3>kind of expanded this like a humanized and then in

0:13:55.200 --> 0:13:59.480
<v Speaker 3>quotes like unsettling yet sympathetic sessay, right, who's the witch?

0:14:00.240 --> 0:14:02.160
<v Speaker 3>Jason tell us a little bit about her in the

0:14:02.200 --> 0:14:04.840
<v Speaker 3>traditional version, and then I have a theory why this

0:14:04.920 --> 0:14:05.520
<v Speaker 3>has been dull.

0:14:06.200 --> 0:14:08.679
<v Speaker 1>Yeah, I would love to hear this. So Circe is

0:14:09.559 --> 0:14:14.360
<v Speaker 1>a goddess who uh you know, lives in these dense

0:14:14.440 --> 0:14:18.640
<v Speaker 1>woods and is you know, surrounded by these like tamed

0:14:18.800 --> 0:14:25.280
<v Speaker 1>animals and Odysseus's crew kind of like lands, and she

0:14:25.480 --> 0:14:28.040
<v Speaker 1>turns the crew all into pigs. But she falls in

0:14:28.160 --> 0:14:33.520
<v Speaker 1>love with Odysseus. Oh, and he basically has to like one.

0:14:33.360 --> 0:14:36.080
<v Speaker 3>Thousand and one nights is how manipulate yeah, he has

0:14:36.120 --> 0:14:39.280
<v Speaker 3>to be like, hey, you know, like manipulate her basically

0:14:39.360 --> 0:14:40.920
<v Speaker 3>into like getting out of town with.

0:14:41.080 --> 0:14:42.200
<v Speaker 2>And letting him free.

0:14:42.280 --> 0:14:42.480
<v Speaker 3>Yeah.

0:14:42.520 --> 0:14:44.720
<v Speaker 1>Yeah, yeah, he's really babe. I swear to God, I'm

0:14:44.720 --> 0:14:46.200
<v Speaker 1>just going to get some milk. I'll be right back.

0:14:46.240 --> 0:14:48.240
<v Speaker 1>I just need my crew to turn into humans like

0:14:48.280 --> 0:14:51.080
<v Speaker 1>that kind of thing I now tell uskay theory.

0:14:51.240 --> 0:14:53.120
<v Speaker 3>So in twenty eighteen, and I don't know if you

0:14:53.160 --> 0:14:54.840
<v Speaker 3>read this, Jason, but it was around It was a

0:14:54.840 --> 0:14:58.080
<v Speaker 3>similar time to obviously Laura Olympus. There has been this

0:14:58.160 --> 0:15:01.600
<v Speaker 3>kind of huge resurgence in Greek mythology retellings, and there

0:15:01.640 --> 0:15:04.960
<v Speaker 3>is an incredible one called Circe by Madeline Miller that

0:15:05.080 --> 0:15:08.960
<v Speaker 3>kind of retells the Odyssey through Circe's point of view.

0:15:09.280 --> 0:15:12.280
<v Speaker 3>And I think that it was like it was such

0:15:12.280 --> 0:15:15.080
<v Speaker 3>a huge success, and she did the Song of Achilles too,

0:15:15.160 --> 0:15:17.000
<v Speaker 3>and then you know, we've had so many other kind

0:15:17.080 --> 0:15:19.040
<v Speaker 3>of retellings of Greek mythology.

0:15:19.480 --> 0:15:21.640
<v Speaker 2>I think that Nolan as kind.

0:15:21.480 --> 0:15:26.360
<v Speaker 3>Of a student of storytelling and how storytelling kind of

0:15:26.360 --> 0:15:30.360
<v Speaker 3>evolves and changes. I don't doubt that he probably understood

0:15:30.400 --> 0:15:34.000
<v Speaker 3>that a lot of the previous versions of these stories

0:15:34.040 --> 0:15:37.040
<v Speaker 3>had been kind of misrepresented. I mean, I might be

0:15:37.160 --> 0:15:41.200
<v Speaker 3>getting my ancient law mixed up. But I think recently

0:15:41.240 --> 0:15:44.680
<v Speaker 3>there was like a very famous female adaptation of the

0:15:44.720 --> 0:15:47.200
<v Speaker 3>Odyssey for the first time or something right, and it

0:15:47.240 --> 0:15:50.120
<v Speaker 3>was like a it was like a completely different reading.

0:15:51.800 --> 0:15:57.320
<v Speaker 1>Emily Wilson, who is a classics professor at Penn in

0:15:57.320 --> 0:16:01.440
<v Speaker 1>twenty seventeen, released a trans of the Odyssey. Christopher Nolan

0:16:01.520 --> 0:16:04.680
<v Speaker 1>his name, checked it and said that it was part

0:16:04.840 --> 0:16:08.400
<v Speaker 1>of the source material that he pulled on in order

0:16:08.480 --> 0:16:14.000
<v Speaker 1>to create the movie. And her I talk about her

0:16:14.080 --> 0:16:16.440
<v Speaker 1>in the omnibus coming up. But if she has like

0:16:16.560 --> 0:16:23.400
<v Speaker 1>one kind of pioneering move, it's that she started from

0:16:23.400 --> 0:16:26.360
<v Speaker 1>the place of this was the Odyssey. The poem itself

0:16:27.040 --> 0:16:31.480
<v Speaker 1>was popular entertainment. There was nothing in there, like she

0:16:31.600 --> 0:16:34.360
<v Speaker 1>points out in many interviews, like if you take Greek

0:16:34.920 --> 0:16:38.480
<v Speaker 1>in college by your second year, you can read the

0:16:38.520 --> 0:16:42.000
<v Speaker 1>Odyssey no problem. Like the blanguage very very plain and

0:16:42.280 --> 0:16:47.400
<v Speaker 1>unfrilly and uses the same a set again and a

0:16:47.440 --> 0:16:50.440
<v Speaker 1>guess for the masses. And so what she did was

0:16:50.560 --> 0:16:55.600
<v Speaker 1>take the take the text, make it more clear and direct,

0:16:55.880 --> 0:17:00.160
<v Speaker 1>and then change the rhythm. I forget what the rhythm

0:17:00.320 --> 0:17:03.760
<v Speaker 1>of the original. Oh yeah, Greek poem was, but she

0:17:03.840 --> 0:17:08.800
<v Speaker 1>then for English, she then transferred the rhythm into iambic

0:17:08.840 --> 0:17:14.000
<v Speaker 1>pentaminon like Shakespeare, like Shakespeare the meters Wow English know that. Okay,

0:17:14.040 --> 0:17:17.680
<v Speaker 1>I'm gonna have to read that Choices tales, Yeah, so

0:17:17.720 --> 0:17:22.680
<v Speaker 1>that you could really feel how it should have a rhythm.

0:17:22.400 --> 0:17:25.600
<v Speaker 3>To it like a storytelling, like a play, like a

0:17:25.640 --> 0:17:29.960
<v Speaker 3>live storytelling. And and it makes it much like you know,

0:17:30.000 --> 0:17:32.359
<v Speaker 3>I've read, I've read several odysses.

0:17:33.520 --> 0:17:37.720
<v Speaker 1>It is. It is very accessible and very enjoyable. I

0:17:37.760 --> 0:17:40.679
<v Speaker 1>don't think you lose a single thing. I'm so excited.

0:17:40.720 --> 0:17:43.360
<v Speaker 3>I'm definitely gonna read that because I I definitely came

0:17:43.440 --> 0:17:46.359
<v Speaker 3>up more with Like Greek mythology was a huge deal

0:17:46.400 --> 0:17:48.080
<v Speaker 3>in the UK when I was a kid. I think

0:17:48.080 --> 0:17:51.320
<v Speaker 3>that's very millennial and also museums, colonialism, all that kind

0:17:51.320 --> 0:17:54.199
<v Speaker 3>of stuff, But it was always like kids versions or

0:17:54.200 --> 0:17:57.000
<v Speaker 3>comic book versions. I don't think I ever sat down

0:17:57.280 --> 0:17:59.520
<v Speaker 3>and really and I read a lot of like kind

0:17:59.520 --> 0:18:02.440
<v Speaker 3>of cheap of licensed classics, you know, your Charles Dickens

0:18:02.480 --> 0:18:04.359
<v Speaker 3>and stuff, But I don't think I ever really sat

0:18:04.359 --> 0:18:06.359
<v Speaker 3>down and like read a version of the Odyssey that

0:18:06.440 --> 0:18:08.760
<v Speaker 3>like gripped me enough to keep reading it as a kid.

0:18:08.840 --> 0:18:11.639
<v Speaker 3>So that's very exciting, and I love that Nolan is

0:18:12.200 --> 0:18:14.639
<v Speaker 3>kind of he's even like quoted her, right, he's quote

0:18:14.640 --> 0:18:16.080
<v Speaker 3>a translation.

0:18:16.040 --> 0:18:18.200
<v Speaker 1>He's he has said in an interview quote. I think

0:18:18.200 --> 0:18:20.920
<v Speaker 1>it's the Emily Wilson translation that begins tell me about

0:18:20.960 --> 0:18:24.480
<v Speaker 1>a complicated man. The genius of the character, the cleverness,

0:18:24.560 --> 0:18:26.560
<v Speaker 1>the inventiveness of him. That was a huge part of

0:18:26.560 --> 0:18:30.040
<v Speaker 1>what interests me. Interested me. He's not just a soldier.

0:18:30.119 --> 0:18:32.800
<v Speaker 1>He's an amazing strategist, a very wily person. Yeah, that

0:18:32.840 --> 0:18:39.560
<v Speaker 1>really comes out in her translation, like and it might

0:18:39.600 --> 0:18:41.280
<v Speaker 1>have been that, like this is the one I read

0:18:41.320 --> 0:18:43.280
<v Speaker 1>as like a fully formed adult in the like you

0:18:43.400 --> 0:18:45.119
<v Speaker 1>the other ones I read when I was like a

0:18:45.160 --> 0:18:48.119
<v Speaker 1>younger person. But the thing that comes out, and it

0:18:48.160 --> 0:18:52.600
<v Speaker 1>certainly comes out in the Circe relationship, is that he's

0:18:52.640 --> 0:18:57.240
<v Speaker 1>a trickster. He's a liar. He's like lying all the time.

0:18:57.320 --> 0:19:00.280
<v Speaker 1>He's lying to his men. He's lying to Circe. He's

0:19:00.359 --> 0:19:02.560
<v Speaker 1>like realizes she's in love of them. He's trying to

0:19:02.640 --> 0:19:07.399
<v Speaker 1>like use that get what he needs. He's and and

0:19:07.440 --> 0:19:09.640
<v Speaker 1>it's you know again lying to his men all the time. Yeah,

0:19:09.640 --> 0:19:12.280
<v Speaker 1>we're gonna get home we're gonna get It's like.

0:19:12.240 --> 0:19:15.880
<v Speaker 3>That almost trauma, right, Like if she's making the argument

0:19:16.040 --> 0:19:19.960
<v Speaker 3>that's the soap oper element, right, always deceiving, always telling stories,

0:19:19.960 --> 0:19:23.159
<v Speaker 3>twists tons, It's like you need that to keep people engaged.

0:19:23.400 --> 0:19:28.240
<v Speaker 1>And the and the horse in this framing was like his.

0:19:29.040 --> 0:19:31.560
<v Speaker 1>It says a lot about him because he is this

0:19:31.720 --> 0:19:38.840
<v Speaker 1>kind of trickster liar, a person who's can think on

0:19:38.920 --> 0:19:43.200
<v Speaker 1>his feet and use his wits as much and honestly

0:19:43.280 --> 0:19:46.160
<v Speaker 1>more than hell, he can use his his spears sword.

0:19:46.320 --> 0:19:49.879
<v Speaker 3>That is actually such an incredible read, Jason, because something

0:19:50.160 --> 0:19:53.879
<v Speaker 3>that I only found out through are incredible show notes

0:19:53.920 --> 0:19:56.920
<v Speaker 3>put together by a sup producer Ian is that? So

0:19:57.000 --> 0:20:00.560
<v Speaker 3>what I saw at the cinema, Colm was essentially part

0:20:00.600 --> 0:20:02.760
<v Speaker 3>of the opening of the movie. That's how they have

0:20:02.840 --> 0:20:05.760
<v Speaker 3>the horse in right. It's basically a prologue and it

0:20:05.880 --> 0:20:08.880
<v Speaker 3>is menilaysk and he's telling Tellimachus like and he says

0:20:08.880 --> 0:20:10.480
<v Speaker 3>to him, this was the part that got me excited.

0:20:10.480 --> 0:20:14.640
<v Speaker 3>He goes, have you heard about the horse? And Telemachus

0:20:14.760 --> 0:20:18.560
<v Speaker 3>nods and he goes, okay. He goes from the inside

0:20:18.640 --> 0:20:20.920
<v Speaker 3>and smash cut and you're inside the horse, right.

0:20:21.119 --> 0:20:23.840
<v Speaker 2>But I will say, as seeing that on a big screen.

0:20:24.480 --> 0:20:28.439
<v Speaker 3>If that is your table setting for who Odysseus is,

0:20:29.040 --> 0:20:32.639
<v Speaker 3>it's fucking crazy because it basically says this man is

0:20:32.640 --> 0:20:35.119
<v Speaker 3>a deceiver. He will put his men at risk, and

0:20:35.160 --> 0:20:38.119
<v Speaker 3>he will fucking slaughter one hundred people to get what

0:20:38.160 --> 0:20:38.679
<v Speaker 3>he wants.

0:20:38.720 --> 0:20:41.560
<v Speaker 2>Like it really sets him up. And I think that's quite.

0:20:41.400 --> 0:20:44.879
<v Speaker 3>Important for Christopher Nolan's read because, as you'll see if

0:20:44.920 --> 0:20:47.480
<v Speaker 3>you're on kind of you know, mythology Twitter or just

0:20:47.520 --> 0:20:49.879
<v Speaker 3>movie Twitter, there's a lot of reads of Odysseus that

0:20:49.960 --> 0:20:53.600
<v Speaker 3>he's just like stupid as fuck, and he's always getting lost,

0:20:53.640 --> 0:20:56.880
<v Speaker 3>he's always getting distracted, he's always getting so I kind

0:20:56.880 --> 0:20:57.480
<v Speaker 3>of like this.

0:20:57.560 --> 0:21:01.800
<v Speaker 1>Players he but he hard. Yeah, he's like a Han

0:21:01.960 --> 0:21:04.040
<v Speaker 1>solo kind of. You know.

0:21:04.200 --> 0:21:04.960
<v Speaker 2>That's a cool read.

0:21:05.000 --> 0:21:09.080
<v Speaker 1>I like that, is he a hero sort of? Is

0:21:09.119 --> 0:21:13.359
<v Speaker 1>he a villain? Sort of? Like is he a trustworthy person?

0:21:13.520 --> 0:21:17.600
<v Speaker 1>Sort of? But he's just a charmer. And that's kind

0:21:17.640 --> 0:21:21.360
<v Speaker 1>of the thing that comes through in Emily Wilson's translation.

0:21:21.440 --> 0:21:23.400
<v Speaker 1>Let's talk about the cast. I was gonna say, let's

0:21:23.440 --> 0:21:26.439
<v Speaker 1>bang for it because it's crazy. Matt Damon, Odysseus, King

0:21:26.480 --> 0:21:29.400
<v Speaker 1>of Ithaca. There he is, there, he is Baby Anne

0:21:29.400 --> 0:21:36.600
<v Speaker 1>Hathaway Penelope his you know, long pining wife who's home alone.

0:21:36.280 --> 0:21:41.000
<v Speaker 3>From cigarettes to come back from the show, while all

0:21:41.040 --> 0:21:45.920
<v Speaker 3>these like dudes from the local like Greek hinterlands are

0:21:46.000 --> 0:21:47.120
<v Speaker 3>just like swarming around.

0:21:47.240 --> 0:21:53.520
<v Speaker 1>Hi, I want to marry you. What's Yeah? Tom Holland

0:21:53.680 --> 0:21:54.840
<v Speaker 1>is Telemachus the Son.

0:21:55.520 --> 0:21:59.520
<v Speaker 3>Could this be his big breakout non Spider Man roll.

0:21:59.600 --> 0:22:01.959
<v Speaker 3>He is yet to have it, and I'm hoping it

0:22:01.960 --> 0:22:04.640
<v Speaker 3>could be it for him. They shd some fun training

0:22:04.640 --> 0:22:06.479
<v Speaker 3>stuff today. It looks like he's gonna get to use

0:22:06.520 --> 0:22:10.639
<v Speaker 3>his Billetic influence. I hope that he gets to have it. Jason,

0:22:10.720 --> 0:22:12.680
<v Speaker 3>d you think he's got the Nolan juice?

0:22:12.760 --> 0:22:15.719
<v Speaker 1>I do, because he'll want he can speak in his

0:22:15.920 --> 0:22:19.760
<v Speaker 1>normal voice now. And two, it's not his movie. He

0:22:19.840 --> 0:22:22.120
<v Speaker 1>can just exist in this movie.

0:22:22.119 --> 0:22:24.600
<v Speaker 3>And I think that's that's how people like Robert Pattinson

0:22:24.720 --> 0:22:27.680
<v Speaker 3>started off. Getting out of that space was like being

0:22:27.800 --> 0:22:32.000
<v Speaker 3>weird character act as, side actors, little spaces.

0:22:32.000 --> 0:22:34.879
<v Speaker 1>You don't always have to be the lead. Robert Pattinson

0:22:35.040 --> 0:22:38.760
<v Speaker 1>as kind of like the foil Antoninus he is. I

0:22:38.800 --> 0:22:46.000
<v Speaker 1>guess some would say the most most aggressive of Penelope's paramours,

0:22:46.600 --> 0:22:49.560
<v Speaker 1>like the guy who's like really just pushing for it

0:22:49.640 --> 0:22:56.560
<v Speaker 1>the most. He's the guest. Yes, the variety of gods

0:22:56.880 --> 0:23:00.000
<v Speaker 1>in the film, Zendaia is athenish.

0:23:00.200 --> 0:23:02.480
<v Speaker 2>That for them, I had no idea that she was playing, but.

0:23:02.600 --> 0:23:08.600
<v Speaker 1>Correct Charlie thron Calypso the nymph Ogigea, I like Matt.

0:23:08.400 --> 0:23:13.080
<v Speaker 3>The Morton as, Oh that's crazy and I cannot wait

0:23:13.119 --> 0:23:13.560
<v Speaker 3>to see it.

0:23:13.640 --> 0:23:17.720
<v Speaker 1>That is bang A casting uh Lupita Niango and the

0:23:17.720 --> 0:23:22.880
<v Speaker 1>one that made all the fucking terrible Homer bros. Upset

0:23:23.000 --> 0:23:24.760
<v Speaker 1>Helen of Troy one.

0:23:24.840 --> 0:23:26.600
<v Speaker 2>Can we just say, Jason one.

0:23:26.840 --> 0:23:29.520
<v Speaker 3>First of all, obviously the Pia Neongo looks like a

0:23:29.560 --> 0:23:31.760
<v Speaker 3>fucking god as show. Shut the fuck up, you wish

0:23:31.840 --> 0:23:33.560
<v Speaker 3>fucking you wish, you.

0:23:34.000 --> 0:23:35.200
<v Speaker 1>Wish, you motherfuckers.

0:23:35.359 --> 0:23:38.159
<v Speaker 3>Second of all, Jason, can you explain why it doesn't

0:23:38.200 --> 0:23:39.520
<v Speaker 3>bow what hell itive Trey looks like?

0:23:39.560 --> 0:23:40.720
<v Speaker 1>Because how is she born.

0:23:42.080 --> 0:23:43.760
<v Speaker 3>Just fucking born out of a swan? Right, She's like

0:23:43.800 --> 0:23:46.159
<v Speaker 3>a swan's egg or some silly shit like she's not

0:23:46.200 --> 0:23:46.960
<v Speaker 3>a human being.

0:23:47.080 --> 0:23:47.399
<v Speaker 2>Come on.

0:23:48.320 --> 0:23:50.440
<v Speaker 1>And second of all, and this is really I don't

0:23:50.480 --> 0:23:52.359
<v Speaker 1>want to get into this because we could do this

0:23:52.400 --> 0:23:55.760
<v Speaker 1>for a long time. The eighth the classical world was

0:23:55.880 --> 0:23:59.040
<v Speaker 1>much it. First of all, did not have these kind

0:23:59.080 --> 0:24:02.600
<v Speaker 1>of like white black perceptions of race modern a more

0:24:02.720 --> 0:24:05.280
<v Speaker 1>modern frame of racing.

0:24:05.800 --> 0:24:06.080
<v Speaker 2>Didn't.

0:24:06.200 --> 0:24:08.639
<v Speaker 1>We didn't. Those people didn't understand the world that way.

0:24:08.760 --> 0:24:11.640
<v Speaker 1>And two, it was a lot more diverse than you realize.

0:24:11.960 --> 0:24:14.240
<v Speaker 1>Robert Argers, are you listening anyway? Thank you?

0:24:14.680 --> 0:24:16.679
<v Speaker 2>I guess and every day of my life.

0:24:17.960 --> 0:24:20.880
<v Speaker 1>Okay, anyway? Who who are the supporting costs? Because it's

0:24:20.880 --> 0:24:25.280
<v Speaker 1>also crazy? John Berenthal, Men, let me tell you about

0:24:25.280 --> 0:24:31.480
<v Speaker 1>the horse. Let me tell you about the horse. The horse,

0:24:31.760 --> 0:24:33.200
<v Speaker 1>telebog I'm gonna shoot.

0:24:33.440 --> 0:24:36.639
<v Speaker 4>I'm gonna shoot, shoot that horse, shoot the horse inside

0:24:36.720 --> 0:24:38.240
<v Speaker 4>the horse goods.

0:24:44.160 --> 0:24:48.479
<v Speaker 1>Benny Safty. Agamemnon, king of Mycenia, is one of the

0:24:48.520 --> 0:24:56.040
<v Speaker 1>major antagonists of the Troy movie and Alia. John Leguizamo

0:24:56.600 --> 0:24:59.600
<v Speaker 1>getting back into his classical bag. I think for the

0:24:59.600 --> 0:25:02.120
<v Speaker 1>first time since Romeo and Juliet the nineties.

0:25:02.280 --> 0:25:05.080
<v Speaker 2>Romeo and Juliet was such an iconic role for him.

0:25:05.560 --> 0:25:07.600
<v Speaker 2>Let's get him back, baby do it.

0:25:07.720 --> 0:25:14.280
<v Speaker 1>As Eumaeus Odysseus's faithful friend. And if I'm not, if

0:25:14.320 --> 0:25:16.920
<v Speaker 1>I'm not, by the way, if I'm not pronouncing this correctly,

0:25:17.119 --> 0:25:21.200
<v Speaker 1>I'm sorry, but it's a dead language and rarely said

0:25:21.240 --> 0:25:22.880
<v Speaker 1>this said these I.

0:25:22.480 --> 0:25:25.880
<v Speaker 3>Want to say, like I'm I want to see John Legozama. Look,

0:25:25.920 --> 0:25:27.679
<v Speaker 3>we live in the time. It's twenty twenty six. We

0:25:27.720 --> 0:25:29.520
<v Speaker 3>have times to complain about this any boy. But he's

0:25:29.520 --> 0:25:31.680
<v Speaker 3>playing a blind guy. Do some funny blind act in

0:25:31.800 --> 0:25:33.600
<v Speaker 3>if we're gonna get you doing it, just do it

0:25:33.680 --> 0:25:35.399
<v Speaker 3>like just we can't complain about that anymore.

0:25:35.640 --> 0:25:36.640
<v Speaker 2>Wait, I didn't know him.

0:25:36.640 --> 0:25:39.760
<v Speaker 1>Ash was in this movie. Misha Patel is, you're a locus.

0:25:39.960 --> 0:25:46.400
<v Speaker 1>You're a locus. Odysseus's like second in command, Mia goth Malanko,

0:25:46.480 --> 0:25:54.160
<v Speaker 1>who is a maid in Penelope's household. There is there's

0:25:54.240 --> 0:25:56.840
<v Speaker 1>I believe some maide murdering that goes.

0:25:57.000 --> 0:26:00.320
<v Speaker 3>I was gonna say, she's got summry why he's got

0:26:00.320 --> 0:26:02.960
<v Speaker 3>them big eyes. I feel like she's probably gonna be

0:26:02.960 --> 0:26:05.480
<v Speaker 3>a witch or some kind of adjacent to a murderer.

0:26:05.480 --> 0:26:06.960
<v Speaker 2>Wouldn't be surprised about that at all.

0:26:07.400 --> 0:26:13.320
<v Speaker 1>Bill Irwin as Polyphemus the Cyclops, Oh, yes, who we

0:26:13.400 --> 0:26:15.240
<v Speaker 1>see I believe briefly in the tree.

0:26:15.240 --> 0:26:18.119
<v Speaker 3>Briefly, briefly, briefly, And actually that was something I was

0:26:18.160 --> 0:26:19.840
<v Speaker 3>going to ask you about as we go into these

0:26:19.920 --> 0:26:23.960
<v Speaker 3>kind of god characters. They've Nolan's kind of talked about

0:26:23.960 --> 0:26:26.399
<v Speaker 3>like he wants to show the gods through like the

0:26:26.480 --> 0:26:29.000
<v Speaker 3>seasons and through the sunrise and through the weather. But

0:26:29.040 --> 0:26:31.199
<v Speaker 3>we are definitely going to get at least a little

0:26:31.240 --> 0:26:34.760
<v Speaker 3>bit of visualization of kind of some of these more

0:26:34.760 --> 0:26:38.120
<v Speaker 3>mythological aspects that we really haven't seen brought to life

0:26:38.119 --> 0:26:41.720
<v Speaker 3>outside of like Troy, outside of like Noah. Honestly was

0:26:41.720 --> 0:26:44.720
<v Speaker 3>probably the last time, I mean, we haven't really gotten

0:26:44.760 --> 0:26:48.200
<v Speaker 3>to see since the Harry Howsen era, these kind of huge,

0:26:48.240 --> 0:26:50.600
<v Speaker 3>immense beast brought together in a way at least in

0:26:50.640 --> 0:26:53.000
<v Speaker 3>a big blockbuster movie by a director you've heard of.

0:26:53.840 --> 0:26:59.680
<v Speaker 1>James Remar, wonderful James Remar. I always think of the Warriors.

0:26:59.720 --> 0:27:04.120
<v Speaker 1>I think when I think James James Remar as Terrissius,

0:27:04.240 --> 0:27:09.200
<v Speaker 1>the Blind Prophet. Elliott Page mentioned what a legend Elliott

0:27:09.240 --> 0:27:15.520
<v Speaker 1>Page sign on Greek soldier and Odysseusia's cousin Travis Scott

0:27:15.600 --> 0:27:18.720
<v Speaker 1>plays a bard. Love that giving me hope.

0:27:18.800 --> 0:27:21.080
<v Speaker 3>Honestly, that's the kind of casting I like, that's some

0:27:21.200 --> 0:27:23.040
<v Speaker 3>kind of baslav but twist right.

0:27:22.920 --> 0:27:25.840
<v Speaker 1>Now, I know, very bad.

0:27:25.119 --> 0:27:27.560
<v Speaker 2>Christopher Nolan, but see what happens.

0:27:27.240 --> 0:27:30.679
<v Speaker 1>Another another move. The Homer Bros. Did not like for

0:27:30.880 --> 0:27:32.200
<v Speaker 1>some mysterious I.

0:27:32.119 --> 0:27:34.640
<v Speaker 2>Wonder why these are the two things they had a problem.

0:27:34.320 --> 0:27:38.840
<v Speaker 1>With Will Young Lee as a shipmate and Jimmy Gonzalez

0:27:38.840 --> 0:27:41.439
<v Speaker 1>as if he is also a shipmate. You know, I

0:27:41.440 --> 0:27:46.480
<v Speaker 1>don't even want to get into Nolan defending.

0:27:47.160 --> 0:27:48.640
<v Speaker 2>I don't mean nothing about that.

0:27:49.040 --> 0:27:51.000
<v Speaker 1>Let's talk about should we talk about Damon's beard.

0:27:51.520 --> 0:27:54.840
<v Speaker 3>I was gonna say, let's talk about the beard because

0:27:54.840 --> 0:27:57.479
<v Speaker 3>this is so silly in my opinion, but you know what,

0:27:57.680 --> 0:27:59.040
<v Speaker 3>let's just let's talk about it.

0:27:59.160 --> 0:28:00.640
<v Speaker 2>Well, first of all, story we like.

0:28:00.680 --> 0:28:03.639
<v Speaker 1>Nolan decreed no fake beards.

0:28:04.400 --> 0:28:07.360
<v Speaker 3>He was like, that's going to be laughing at I'm

0:28:07.400 --> 0:28:10.080
<v Speaker 3>not gonna be laughing at me with a peeling off

0:28:10.160 --> 0:28:10.879
<v Speaker 3>beard like that.

0:28:11.160 --> 0:28:14.600
<v Speaker 1>Laugh about that like he wanted. And I think this

0:28:14.760 --> 0:28:20.080
<v Speaker 1>might be I don't know, can Holland, Can Holland scrap

0:28:20.160 --> 0:28:22.760
<v Speaker 1>up like that? I'm not I don't know.

0:28:22.840 --> 0:28:25.440
<v Speaker 3>Actually, that's at the point he might We're gonna probably

0:28:25.440 --> 0:28:26.080
<v Speaker 3>he probably has.

0:28:26.040 --> 0:28:29.399
<v Speaker 1>No burnhal we know after one day looks like looks

0:28:29.400 --> 0:28:33.520
<v Speaker 1>like a bear in the woods. But apparently Damon prepared

0:28:33.600 --> 0:28:35.960
<v Speaker 1>for a full year growing the beard. I don't know

0:28:35.960 --> 0:28:38.280
<v Speaker 1>how that worked with other roles. He must have just

0:28:38.480 --> 0:28:39.960
<v Speaker 1>not been like.

0:28:40.000 --> 0:28:42.360
<v Speaker 2>Supermad causing mad problems again.

0:28:42.800 --> 0:28:47.440
<v Speaker 1>And he followed a strict diet apparently no gluten, dropped

0:28:47.480 --> 0:28:50.920
<v Speaker 1>to one hundred and sixty seven pounds, which you know,

0:28:51.200 --> 0:28:56.680
<v Speaker 1>there's no claim of not using glp ones. But I'm

0:28:56.720 --> 0:29:00.440
<v Speaker 1>all right, I'm like, I'm always you know, these days,

0:29:00.440 --> 0:29:04.960
<v Speaker 1>I'm suspicious, that said Damon said to Empire. Quote. I

0:29:05.000 --> 0:29:07.240
<v Speaker 1>can say with that hyperbole that it was the best

0:29:07.280 --> 0:29:10.040
<v Speaker 1>experience of my career getting in that he meant the

0:29:10.080 --> 0:29:12.280
<v Speaker 1>shoot and getting into this kind of shape. And I

0:29:12.280 --> 0:29:13.680
<v Speaker 1>guess growing a beard for a year.

0:29:14.080 --> 0:29:16.880
<v Speaker 3>Okay, calm down, all right, I just I just want

0:29:16.920 --> 0:29:19.080
<v Speaker 3>to say calm down, because I like it when we

0:29:19.120 --> 0:29:24.640
<v Speaker 3>have a more realistic conversation, like when you know Kamel

0:29:24.720 --> 0:29:27.400
<v Speaker 3>lost all that weight and then his life was like ruined,

0:29:27.600 --> 0:29:30.360
<v Speaker 3>and that him and Dennis from It's Always I mean

0:29:30.440 --> 0:29:31.800
<v Speaker 3>him a Mac from It's Always Sudden, he had a

0:29:31.840 --> 0:29:34.520
<v Speaker 3>real conversation like, let's not pretend it's healthy to lose

0:29:34.520 --> 0:29:36.760
<v Speaker 3>weight like this for a movie. But you know what,

0:29:36.840 --> 0:29:39.000
<v Speaker 3>he's almost like, he's probably like in his fifties now.

0:29:39.040 --> 0:29:41.320
<v Speaker 3>It probably feels great to look like he hasn't drunk

0:29:41.400 --> 0:29:42.200
<v Speaker 3>water for a week.

0:29:42.520 --> 0:29:44.160
<v Speaker 1>Let's take a quick break and we'll be right back

0:29:44.160 --> 0:29:59.160
<v Speaker 1>after this. Ye shall we talk about the I don't

0:29:59.160 --> 0:30:02.560
<v Speaker 1>want to talk about the asking controversy, neither to you,

0:30:02.600 --> 0:30:04.600
<v Speaker 1>because we know what that is. But let's talk about

0:30:04.600 --> 0:30:06.360
<v Speaker 1>the historical accuracy that.

0:30:06.720 --> 0:30:10.080
<v Speaker 3>I would love conversation that because this is a really

0:30:10.080 --> 0:30:12.960
<v Speaker 3>funny conversation and a great way to really like kind

0:30:13.000 --> 0:30:13.720
<v Speaker 3>of dive in.

0:30:13.720 --> 0:30:16.280
<v Speaker 1>A bit more before we start in the omnibus.

0:30:16.320 --> 0:30:18.520
<v Speaker 3>So let's talk Jason, when did you first notice that

0:30:18.600 --> 0:30:20.440
<v Speaker 3>this became like a big talking point.

0:30:20.520 --> 0:30:23.640
<v Speaker 1>Well, I guess I knew in my mind that it

0:30:23.760 --> 0:30:26.840
<v Speaker 1>was kind of unavoidable that people would be annoyed by this.

0:30:27.280 --> 0:30:29.920
<v Speaker 1>My only question was like, what would be the volume

0:30:30.440 --> 0:30:34.720
<v Speaker 1>of the complaints? So cast your mind back to the

0:30:34.760 --> 0:30:38.440
<v Speaker 1>first images released from this movie. We saw damns Odysseus

0:30:38.520 --> 0:30:41.640
<v Speaker 1>and the red plumed helmet with the kind of you know,

0:30:41.680 --> 0:30:44.520
<v Speaker 1>the Corinthian styling, and the big feathers going over the top.

0:30:45.040 --> 0:30:48.000
<v Speaker 1>That drew criticism from the historical accuracy.

0:30:48.400 --> 0:30:52.680
<v Speaker 3>They didn't like the metal the back with the kind

0:30:52.720 --> 0:30:54.200
<v Speaker 3>of like it looked like a spine.

0:30:54.280 --> 0:30:55.280
<v Speaker 2>I thought it was pretty sick.

0:30:55.600 --> 0:31:00.000
<v Speaker 1>Other criticisms revolved around the American accents rather than British

0:31:00.080 --> 0:31:02.320
<v Speaker 1>for Greek? Why would why would British be better as

0:31:02.400 --> 0:31:02.920
<v Speaker 1>the other.

0:31:03.200 --> 0:31:05.560
<v Speaker 3>Because they that's just what people are used to because

0:31:05.600 --> 0:31:08.520
<v Speaker 3>of colonialism. Oh guys, you don't have to do that,

0:31:08.760 --> 0:31:11.840
<v Speaker 3>Like yeah, that's like just because that's what the voices

0:31:11.960 --> 0:31:14.240
<v Speaker 3>used to be, like in Lawrence of Arabia or whatever.

0:31:14.320 --> 0:31:18.240
<v Speaker 1>It's like that's not what No, Yeah, why would British

0:31:18.320 --> 0:31:20.280
<v Speaker 1>be more accurate? Is very funny to me.

0:31:20.640 --> 0:31:22.960
<v Speaker 3>Well, it's always about what they and what they really

0:31:22.960 --> 0:31:25.400
<v Speaker 3>mean is like how can I make this more palatable?

0:31:25.440 --> 0:31:28.040
<v Speaker 3>To me? It's never to do with the actual historical

0:31:28.040 --> 0:31:30.960
<v Speaker 3>accuracy because none of the people would have looked like this,

0:31:31.160 --> 0:31:33.720
<v Speaker 3>Like no one would be speaking a language you could understand.

0:31:34.120 --> 0:31:36.240
<v Speaker 2>There's no cameras, Like, do you really want to get

0:31:36.280 --> 0:31:36.640
<v Speaker 2>into it?

0:31:36.640 --> 0:31:41.160
<v Speaker 1>Guys, it's going to get silly. There was criticism around

0:31:41.760 --> 0:31:49.480
<v Speaker 1>Agamemnon's black armor, which was against seness not not historically accurate,

0:31:49.520 --> 0:31:55.160
<v Speaker 1>which I think is again very silly, and some commentators

0:31:55.200 --> 0:31:58.680
<v Speaker 1>have noted that the film is largely without Greek people.

0:31:58.720 --> 0:32:02.360
<v Speaker 1>Where is the Greek representation is filmed?

0:32:02.400 --> 0:32:06.360
<v Speaker 3>Oh my god, I mean this is like the discourse

0:32:06.600 --> 0:32:09.600
<v Speaker 3>cycle of the world is so wild, but it's also

0:32:09.640 --> 0:32:12.000
<v Speaker 3>funny if you've ever been to like a museum, and obviously,

0:32:12.040 --> 0:32:14.000
<v Speaker 3>as I grew up in London, which is the dark

0:32:14.040 --> 0:32:16.640
<v Speaker 3>heart of colonialism, I've been to many museums, but that

0:32:16.800 --> 0:32:19.800
<v Speaker 3>you actually see that there is not one version of

0:32:19.840 --> 0:32:21.959
<v Speaker 3>what any of this stuff looks like like.

0:32:22.040 --> 0:32:24.680
<v Speaker 1>When you go to these museums, you're blown away.

0:32:24.440 --> 0:32:29.400
<v Speaker 3>By the craftsmanship and the diversity of looks and vibes

0:32:29.520 --> 0:32:32.040
<v Speaker 3>and styles and weaponry and armor.

0:32:32.240 --> 0:32:34.400
<v Speaker 2>So also the idea that any one person on the

0:32:34.440 --> 0:32:36.320
<v Speaker 2>internet is like the soul.

0:32:37.720 --> 0:32:41.320
<v Speaker 3>Soothsayer of what is or isn't historically accurate is also

0:32:41.480 --> 0:32:44.920
<v Speaker 3>like completely wild. When Jason, you've been on a movie set, right,

0:32:45.120 --> 0:32:47.320
<v Speaker 3>think about how many people it takes to make a movie.

0:32:47.400 --> 0:32:48.720
<v Speaker 2>It's like a miracle, right.

0:32:49.040 --> 0:32:51.120
<v Speaker 3>So it's like, I don't think any one guy on

0:32:51.160 --> 0:32:55.880
<v Speaker 3>the internet is putting more thought into this than you know. However,

0:32:55.920 --> 0:32:58.720
<v Speaker 3>many different people are thinking about how fucking cool this thing.

0:32:58.600 --> 0:33:00.920
<v Speaker 1>Looks do we Okay, let me ask you, do you

0:33:01.040 --> 0:33:05.360
<v Speaker 1>care about historical accuracy in a story like this. I

0:33:05.400 --> 0:33:07.680
<v Speaker 1>think that there are certain stories that of course you

0:33:08.400 --> 0:33:10.760
<v Speaker 1>would love it to be as accurate as possible, especially

0:33:10.800 --> 0:33:15.240
<v Speaker 1>when you are depicting real life events. Now, there really

0:33:15.400 --> 0:33:19.640
<v Speaker 1>was a Trojan war, but like how it happened, and this.

0:33:19.720 --> 0:33:20.760
<v Speaker 2>Is high issue.

0:33:20.960 --> 0:33:27.080
<v Speaker 1>It is clearly shrouded in mystery through the fog of time.

0:33:27.680 --> 0:33:28.400
<v Speaker 1>Was there a horse?

0:33:28.920 --> 0:33:29.120
<v Speaker 2>You know?

0:33:29.400 --> 0:33:34.600
<v Speaker 1>I think many scholars really really doubt it. So the

0:33:34.720 --> 0:33:38.960
<v Speaker 1>idea that you would need to be like down to

0:33:39.040 --> 0:33:42.880
<v Speaker 1>the nails and the fag is really silly to.

0:33:42.960 --> 0:33:45.960
<v Speaker 3>I think, specifically with this story or any story from

0:33:45.960 --> 0:33:48.960
<v Speaker 3>Greek mythology that is like telling someone to be historically

0:33:49.040 --> 0:33:51.680
<v Speaker 3>accurate about the x men. I'm sorry, guys, like that

0:33:51.880 --> 0:33:54.840
<v Speaker 3>was just not a cyclops back then, Like that wasn't

0:33:54.960 --> 0:33:57.200
<v Speaker 3>so Like it's just these are just no witches, no

0:33:57.280 --> 0:33:59.880
<v Speaker 3>witches like I wish that were. And maybe I'm wrong,

0:34:00.120 --> 0:34:03.040
<v Speaker 3>like fucking you know, smite me. But like this is

0:34:03.080 --> 0:34:09.120
<v Speaker 3>a fantastical, allegorical story where they are setting the truths

0:34:09.120 --> 0:34:12.879
<v Speaker 3>of the time against a story that entertained people, that

0:34:12.960 --> 0:34:15.920
<v Speaker 3>kept people engaged, that made people have conversations, that was

0:34:15.960 --> 0:34:19.960
<v Speaker 3>about you know, abandonment and family and love and life.

0:34:20.000 --> 0:34:21.719
<v Speaker 3>It's like, this is not the kind of this is

0:34:21.760 --> 0:34:26.160
<v Speaker 3>not a story where if you change how you perceive

0:34:26.239 --> 0:34:28.280
<v Speaker 3>in your mind something that by the way is barely

0:34:28.320 --> 0:34:29.120
<v Speaker 3>ever described.

0:34:29.560 --> 0:34:32.840
<v Speaker 2>Like there are characters in these stories who.

0:34:32.719 --> 0:34:35.640
<v Speaker 3>Like shape shift, there are characters in these stories who

0:34:35.920 --> 0:34:36.880
<v Speaker 3>change beings.

0:34:36.960 --> 0:34:38.920
<v Speaker 2>There's like, it's not a story.

0:34:38.920 --> 0:34:42.759
<v Speaker 3>There's no historical accuracy that is important here other than

0:34:42.880 --> 0:34:46.319
<v Speaker 3>something that people have like contemporarily put on top of it.

0:34:46.400 --> 0:34:47.319
<v Speaker 2>That's the thing is.

0:34:47.400 --> 0:34:50.080
<v Speaker 3>They they like to be like, well, I perceive it

0:34:50.080 --> 0:34:53.000
<v Speaker 3>as like all blonde, white guys with helmets that look

0:34:53.120 --> 0:34:55.920
<v Speaker 3>like this, because you saw Troy like you didn't read

0:34:55.920 --> 0:34:56.960
<v Speaker 3>a book and know that.

0:34:56.960 --> 0:34:57.439
<v Speaker 1>That's more.

0:34:57.560 --> 0:34:58.879
<v Speaker 2>It's the same with the Viking thing.

0:34:58.960 --> 0:35:01.840
<v Speaker 3>That's why we dragged and why we don't stop putting

0:35:02.480 --> 0:35:04.840
<v Speaker 3>his name in our mouths, because like it is not

0:35:06.000 --> 0:35:09.200
<v Speaker 3>representative of any kind of truth that like any part

0:35:09.239 --> 0:35:12.880
<v Speaker 3>of London or any part of Viking, well, the Viking

0:35:12.920 --> 0:35:15.800
<v Speaker 3>world or even this Grecian world would be all white.

0:35:16.000 --> 0:35:18.080
<v Speaker 3>It just doesn't make any sense because of the way

0:35:18.120 --> 0:35:21.080
<v Speaker 3>trade routes worked, because of the way that the fucking

0:35:21.160 --> 0:35:22.080
<v Speaker 3>economy worked.

0:35:22.120 --> 0:35:23.719
<v Speaker 2>It's just it's it's illogical.

0:35:23.760 --> 0:35:26.920
<v Speaker 3>It's an excuse to make something look a certain way

0:35:26.960 --> 0:35:28.799
<v Speaker 3>without having the bulls to say, hey, I just want

0:35:28.840 --> 0:35:31.080
<v Speaker 3>to only cast these type of people. That's how I

0:35:31.080 --> 0:35:33.880
<v Speaker 3>feel about it, and I actually was surprised that Nolan

0:35:33.960 --> 0:35:35.920
<v Speaker 3>did not go that route, So I am not going

0:35:36.000 --> 0:35:37.839
<v Speaker 3>to be angry at him secondarily.

0:35:37.920 --> 0:35:40.160
<v Speaker 1>And there's a lot of you know, there's a lot

0:35:40.200 --> 0:35:45.799
<v Speaker 1>of there's a lot of arguing about this from a

0:35:45.920 --> 0:35:53.360
<v Speaker 1>scholarly angle. How much did contemporary Greek audiences like believe

0:35:53.760 --> 0:35:58.520
<v Speaker 1>in witches and cyclopses and sea monsters as appear in

0:35:57.760 --> 0:36:02.719
<v Speaker 1>the in the Odyssey, And you know, there's a lot

0:36:02.760 --> 0:36:05.200
<v Speaker 1>of scholarship that goes both ways. They believe, they believe

0:36:05.239 --> 0:36:09.520
<v Speaker 1>to a certain scent. I'll just say this, though the

0:36:09.600 --> 0:36:14.720
<v Speaker 1>technology of you know, five hundred BCE was obviously much different,

0:36:15.160 --> 0:36:19.720
<v Speaker 1>they were just as smart on a purely like biological level,

0:36:19.840 --> 0:36:22.359
<v Speaker 1>brain power wise. Yeah, they were just as smart as us.

0:36:22.400 --> 0:36:25.239
<v Speaker 1>Those people, And I think that there would have been

0:36:25.280 --> 0:36:33.120
<v Speaker 1>a range of understanding about the magical, fantastical elements that

0:36:33.200 --> 0:36:38.320
<v Speaker 1>appear in the story that probably vary from like kids

0:36:38.560 --> 0:36:42.080
<v Speaker 1>and others who like totally believe that, you know, as

0:36:42.080 --> 0:36:44.680
<v Speaker 1>Psyclops exists and there's a witch that can turn men

0:36:44.719 --> 0:36:49.239
<v Speaker 1>into pigs, and others who understand as we understand when

0:36:49.239 --> 0:36:52.680
<v Speaker 1>we go to see a sci fi movie or read

0:36:52.719 --> 0:36:57.680
<v Speaker 1>a fantasy book, that these are entertaining elements that perhaps

0:36:57.719 --> 0:36:59.920
<v Speaker 1>have a grain of truth, but are built up in

0:37:00.239 --> 0:37:01.720
<v Speaker 1>order to wow the audience.

0:37:01.920 --> 0:37:04.520
<v Speaker 2>And look, I'm gonna say as well as somebody who.

0:37:04.400 --> 0:37:05.840
<v Speaker 3>Is you know, I will bring up one of my

0:37:05.840 --> 0:37:07.839
<v Speaker 3>favorite stories here that I always bring up in these

0:37:07.920 --> 0:37:08.439
<v Speaker 3>kind of things.

0:37:08.440 --> 0:37:10.920
<v Speaker 2>But it's like I was very lucky to take a

0:37:11.080 --> 0:37:12.280
<v Speaker 2>one day comic book.

0:37:12.040 --> 0:37:14.680
<v Speaker 3>Writing class with Mike Carey years and years ago in London,

0:37:15.280 --> 0:37:18.640
<v Speaker 3>and he said, you know, if somebody found every single

0:37:18.719 --> 0:37:22.680
<v Speaker 3>issue of The X Men, like every single issue one

0:37:22.760 --> 0:37:25.680
<v Speaker 3>hundred and fifty years from now, they would think there

0:37:25.680 --> 0:37:27.640
<v Speaker 3>was at least some truth to it, right, and they

0:37:27.680 --> 0:37:31.800
<v Speaker 3>would probably believe that some people felt like these stories

0:37:31.840 --> 0:37:34.480
<v Speaker 3>were true, even if we know that that's not how

0:37:34.480 --> 0:37:38.319
<v Speaker 3>we read them. It's the same way that like religions

0:37:38.360 --> 0:37:40.840
<v Speaker 3>could be looked at that way, right. There are different

0:37:40.880 --> 0:37:43.640
<v Speaker 3>types of epic storytelling, and I think this is in

0:37:43.840 --> 0:37:46.400
<v Speaker 3>that kind of tradition, whether you believe it to be

0:37:46.440 --> 0:37:50.440
<v Speaker 3>fictional or relatively realistic or allegorical. And that's why I

0:37:50.480 --> 0:37:53.840
<v Speaker 3>don't think it needs to be historically accurate as telling

0:37:53.920 --> 0:37:56.080
<v Speaker 3>like a true story that was told one hundred years

0:37:56.080 --> 0:37:58.560
<v Speaker 3>ago about a real person whose legacy could be erased

0:37:58.880 --> 0:37:59.960
<v Speaker 3>if you didn't tell it properly.

0:38:01.640 --> 0:38:03.319
<v Speaker 1>And I will add, as we will see in the

0:38:03.440 --> 0:38:08.960
<v Speaker 1>Omnibus these this poem was meant to be performed live.

0:38:09.760 --> 0:38:10.200
<v Speaker 2>It is.

0:38:11.719 --> 0:38:19.920
<v Speaker 1>Widely thought that each bard put their own personal, improvisational

0:38:20.040 --> 0:38:24.640
<v Speaker 1>spin on the events, particularly when you know you're dealing

0:38:24.680 --> 0:38:27.680
<v Speaker 1>with different audiences. Maybe certain things are resonating more or

0:38:27.719 --> 0:38:31.759
<v Speaker 1>certain things are resonating less, and it's it's you know,

0:38:31.920 --> 0:38:37.000
<v Speaker 1>widely thought that each bard would respond to those situations

0:38:37.680 --> 0:38:42.040
<v Speaker 1>and build out certain parts of the story or pair

0:38:42.080 --> 0:38:44.880
<v Speaker 1>back certain parts of the story that aren't weren't resonating

0:38:44.920 --> 0:38:48.840
<v Speaker 1>as much. And so this was like a living, breathing story.

0:38:48.880 --> 0:38:51.520
<v Speaker 1>And I think that Nolan is just doing the same

0:38:51.560 --> 0:38:53.600
<v Speaker 1>thing that the Bards did back in the day, which

0:38:53.680 --> 0:38:58.560
<v Speaker 1>is putting his taking the essential parts telling that story,

0:38:58.600 --> 0:39:01.759
<v Speaker 1>but also putting his own spin on it, like you know,

0:39:01.840 --> 0:39:04.359
<v Speaker 1>here's what happened inside the horse, like that's yeah, we're

0:39:04.400 --> 0:39:06.839
<v Speaker 1>exactly nowhere in the Odyssey. And by the way, it's

0:39:06.920 --> 0:39:09.680
<v Speaker 1>very interesting to me, that's not anything anybody complains about

0:39:09.920 --> 0:39:10.319
<v Speaker 1>that is.

0:39:10.280 --> 0:39:13.840
<v Speaker 3>That funny that you mentioned that like at the top

0:39:13.920 --> 0:39:17.400
<v Speaker 3>that it's no one can changes and not a single person.

0:39:17.560 --> 0:39:19.520
<v Speaker 3>I mean, no one complains about the fact that literally,

0:39:19.520 --> 0:39:20.399
<v Speaker 3>like I've seen the scene.

0:39:20.440 --> 0:39:23.560
<v Speaker 1>It's black people's bang ha, it's black people cast in

0:39:23.600 --> 0:39:26.360
<v Speaker 1>the movie. That's all they care about. Others, you know,

0:39:26.440 --> 0:39:28.520
<v Speaker 1>like other Oh the helmets still look like that, but

0:39:28.560 --> 0:39:33.200
<v Speaker 1>nobody cares that. Like this entire sequence doesn't exist in

0:39:33.239 --> 0:39:35.080
<v Speaker 1>the original poem, but now it's.

0:39:35.360 --> 0:39:37.520
<v Speaker 2>It's to life visually.

0:39:37.680 --> 0:39:39.840
<v Speaker 3>And I say this as a compliment, but it's like

0:39:39.880 --> 0:39:42.600
<v Speaker 3>fucking John Wick, like it is not historically accurate.

0:39:42.600 --> 0:39:43.399
<v Speaker 1>Guys, I've seen it.

0:39:43.400 --> 0:39:45.480
<v Speaker 3>It's stunning and it made me want to watch the

0:39:45.520 --> 0:39:48.479
<v Speaker 3>movie in a way I had not before. But it's

0:39:48.520 --> 0:39:51.719
<v Speaker 3>also like so far from any kind of historical accuracy.

0:39:51.800 --> 0:39:54.240
<v Speaker 2>But anyway, let's go to a break, and when we're back.

0:39:54.200 --> 0:39:58.480
<v Speaker 3>Jason will be bringing you an unbelievable fumnibus about the Odyssey.

0:39:58.960 --> 0:40:10.800
<v Speaker 2>Yeah, am I back.

0:40:11.320 --> 0:40:14.120
<v Speaker 1>Welcome to another edition of the Omnibus where Laura analysis

0:40:14.200 --> 0:40:17.160
<v Speaker 1>is an understanding come together. Today we're talking about the Odyssey.

0:40:17.719 --> 0:40:21.400
<v Speaker 1>So here's the thing about Homer is he didn't exist.

0:40:21.480 --> 0:40:25.760
<v Speaker 1>We're not sure he may have existed, but he probably didn't.

0:40:25.880 --> 0:40:30.160
<v Speaker 1>And I mean that in a very unsettling and kind

0:40:30.200 --> 0:40:33.440
<v Speaker 1>of like deep way. There may have been no Homer,

0:40:33.560 --> 0:40:38.440
<v Speaker 1>there may have been ten Homers. The name that we've built,

0:40:38.880 --> 0:40:42.000
<v Speaker 1>and that is the kind of bedrock of this Nolan

0:40:42.040 --> 0:40:44.839
<v Speaker 1>blockbuster that is about to come out might be less

0:40:44.840 --> 0:40:47.840
<v Speaker 1>a person than a placeholder for a group of people,

0:40:48.080 --> 0:40:50.680
<v Speaker 1>a hook we hang three thousand years of history on,

0:40:50.800 --> 0:40:56.759
<v Speaker 1>because the real answer is like a much more diffuse, unsatisfying,

0:40:56.840 --> 0:40:59.560
<v Speaker 1>an organic answer that gets to the heart of what

0:40:59.600 --> 0:41:03.400
<v Speaker 1>story is about, no matter what medium they appear. Scholars

0:41:03.440 --> 0:41:06.600
<v Speaker 1>call it the Homeric question, and it's really a kind

0:41:06.640 --> 0:41:09.640
<v Speaker 1>of like an entire nesting doll of questions. Who was home?

0:41:10.440 --> 0:41:16.319
<v Speaker 1>Did he? And most of the scholars think that these

0:41:16.400 --> 0:41:20.960
<v Speaker 1>bards were men for various reasons. There are also objections

0:41:21.000 --> 0:41:24.960
<v Speaker 1>to that. But did he write these poems? Did he

0:41:25.000 --> 0:41:27.640
<v Speaker 1>write either of Did he write the Iliad and the

0:41:27.640 --> 0:41:31.360
<v Speaker 1>Honesty one or the other? Or both? And if he

0:41:31.400 --> 0:41:34.560
<v Speaker 1>wrote one, did the same person write the other? When?

0:41:34.600 --> 0:41:37.680
<v Speaker 1>Did he do this? How? And the reason these questions

0:41:37.680 --> 0:41:39.520
<v Speaker 1>won't die is because we just we don't have a

0:41:39.520 --> 0:41:42.799
<v Speaker 1>good answer. When you actually break down the text, and

0:41:42.840 --> 0:41:45.960
<v Speaker 1>this is how scholars have arrived at some sort of

0:41:46.000 --> 0:41:49.799
<v Speaker 1>an answer, you find that the poem is built on

0:41:49.840 --> 0:41:52.160
<v Speaker 1>a lot of repetition. You get the same phrases over

0:41:52.200 --> 0:41:55.040
<v Speaker 1>and over, locked into the same kind of rhythmic slots.

0:41:55.560 --> 0:41:59.480
<v Speaker 1>Dawn is always rosy fingered dawn. The sea is always

0:41:59.680 --> 0:42:05.359
<v Speaker 1>the one dark sea, always, not like for a lot

0:42:05.400 --> 0:42:08.319
<v Speaker 1>of the time, not when it's convenient, like always. And

0:42:08.400 --> 0:42:13.960
<v Speaker 1>this is because rosy finger dawn wind dark sea in

0:42:14.040 --> 0:42:18.360
<v Speaker 1>the original Greek fill a precise metrical space, like a

0:42:18.440 --> 0:42:22.000
<v Speaker 1>lego brick. It snaps specifically into the spot that the

0:42:22.040 --> 0:42:27.719
<v Speaker 1>bard wanted to place it in, and it allows the

0:42:27.800 --> 0:42:33.040
<v Speaker 1>teller to be able to assemble these like little prefabricated lines,

0:42:34.480 --> 0:42:37.760
<v Speaker 1>and always be able to go back to like this rhythm.

0:42:37.880 --> 0:42:41.719
<v Speaker 1>Scholars call these formulas, and the formulas tell us a

0:42:41.719 --> 0:42:44.719
<v Speaker 1>lot about the way the Odyssey was meant to be

0:42:46.000 --> 0:42:48.760
<v Speaker 1>taken in by its audience. And this is the real breakthrough.

0:42:49.480 --> 0:42:53.880
<v Speaker 1>It belongs to an American classicist named Milman Perry. Milman Perry,

0:42:54.160 --> 0:42:58.040
<v Speaker 1>and what Perry understood was that the formulas were the

0:42:58.120 --> 0:43:01.560
<v Speaker 1>essential building blocks their technology the story. They're the tools

0:43:01.600 --> 0:43:05.600
<v Speaker 1>that let an oral poet performing live with no notes,

0:43:05.640 --> 0:43:10.360
<v Speaker 1>no text, compose the poem in the act of speaking

0:43:10.400 --> 0:43:12.840
<v Speaker 1>it right. You need a hero's name that fills up

0:43:12.880 --> 0:43:15.120
<v Speaker 1>the end of the line. Here's the ready made lego

0:43:15.160 --> 0:43:18.080
<v Speaker 1>brick you need to get the sun up rosy fingered.

0:43:18.280 --> 0:43:20.120
<v Speaker 1>You're ready with it, and it allows you to catch

0:43:20.160 --> 0:43:22.600
<v Speaker 1>your breath and get ready for the next line. Move on.

0:43:23.000 --> 0:43:27.719
<v Speaker 1>The formulas are like the scaffolding of this improvised story,

0:43:28.520 --> 0:43:32.680
<v Speaker 1>a toolkit that allows the bard to build castles outlied

0:43:32.680 --> 0:43:34.799
<v Speaker 1>in real time in front of a crowd and never

0:43:34.880 --> 0:43:37.640
<v Speaker 1>drop a beat. That's the other thing made these performances

0:43:38.120 --> 0:43:41.800
<v Speaker 1>so incredible is they must have been extemporaneous. It felt

0:43:41.840 --> 0:43:45.160
<v Speaker 1>like just coming out of the person without any hitches

0:43:45.160 --> 0:43:47.200
<v Speaker 1>in them. That's what made these people worth listening to.

0:43:47.960 --> 0:43:53.600
<v Speaker 1>Milman Perry traveled to Yugoslavia was then called Yugoslavia, into

0:43:53.800 --> 0:43:56.440
<v Speaker 1>the Balkans, the mountains of the Balkans, where at that

0:43:56.520 --> 0:44:01.719
<v Speaker 1>time there were still singers performing enormous heroic epics strictly

0:44:01.880 --> 0:44:06.279
<v Speaker 1>from memory, you know, the kind of last living in

0:44:06.320 --> 0:44:10.680
<v Speaker 1>the West, cousins of Homer's art, and Perry recorded them

0:44:10.880 --> 0:44:12.919
<v Speaker 1>hundreds of hours of these things. He found a singer

0:44:13.080 --> 0:44:18.560
<v Speaker 1>named Avdo Mededovich who performed a song that ran about

0:44:18.600 --> 0:44:22.520
<v Speaker 1>thirteen thousand lines over five days, so roughly the length

0:44:22.520 --> 0:44:26.239
<v Speaker 1>of the Odyssey itself, which, as we said earlier in

0:44:26.320 --> 0:44:30.680
<v Speaker 1>the episode, is a multi day performance. Parry wrote that

0:44:30.760 --> 0:44:33.680
<v Speaker 1>listening to him, one has quote the overwhelming sense that

0:44:33.760 --> 0:44:36.799
<v Speaker 1>in some way he is hearing Homer. Perry ended up

0:44:36.880 --> 0:44:43.640
<v Speaker 1>dying under mysterious circumstances. He apparently shot himself while cleaning

0:44:43.680 --> 0:44:46.560
<v Speaker 1>his gun in a Los Angeles hotel room. He was

0:44:46.560 --> 0:44:51.920
<v Speaker 1>thirty five. There's a lot of conjecture about that, but

0:44:51.960 --> 0:44:54.439
<v Speaker 1>that's what appears to have happened. Excuse me, he's thirty three.

0:44:56.239 --> 0:44:59.920
<v Speaker 1>His student, Albert Lord, picked up the work and spent

0:45:00.120 --> 0:45:04.719
<v Speaker 1>the next several decades basically building out what Perry had established,

0:45:05.200 --> 0:45:07.760
<v Speaker 1>and he writes a book called The Singer of Tales

0:45:07.800 --> 0:45:10.960
<v Speaker 1>that puts all these ideas into print. This was published

0:45:11.000 --> 0:45:16.680
<v Speaker 1>in nineteen sixty and Lord's crucial edition is A singer

0:45:16.719 --> 0:45:20.600
<v Speaker 1>in an oral culture doesn't memorize a fixed text. There's

0:45:20.680 --> 0:45:23.439
<v Speaker 1>no fixed text. This is what we were talking about

0:45:23.440 --> 0:45:27.000
<v Speaker 1>earlier in our discussion. Every performance is essentially a new composition.

0:45:27.600 --> 0:45:31.040
<v Speaker 1>The bard reshapes the story every single time they tell it,

0:45:31.160 --> 0:45:36.479
<v Speaker 1>tightening here, expanding here, making this part more resonant. Again,

0:45:36.520 --> 0:45:39.000
<v Speaker 1>If the audience is really loving the pig stuff. Maybe

0:45:39.000 --> 0:45:41.359
<v Speaker 1>we should build out the pig stuff, which means the

0:45:41.400 --> 0:45:45.240
<v Speaker 1>Homer air quotes, Homer, who gave us the Odyssey, wasn't

0:45:45.280 --> 0:45:51.399
<v Speaker 1>transcribing some original antique text. He was doing what every

0:45:51.400 --> 0:45:55.920
<v Speaker 1>singer before him did them did, borrowing the inheritance and

0:45:56.000 --> 0:45:58.640
<v Speaker 1>making it their own. If the poem was sung and

0:45:58.680 --> 0:46:02.040
<v Speaker 1>resung and reshaped across generations before anyone wrote any of

0:46:02.080 --> 0:46:05.880
<v Speaker 1>it down, then behind the name Homer stands, you know,

0:46:05.920 --> 0:46:10.920
<v Speaker 1>an unknown crowd of storytellers, an entire lineage of singers.

0:46:11.440 --> 0:46:14.719
<v Speaker 1>The Greeks called these people aodo i. I can't say

0:46:14.760 --> 0:46:21.600
<v Speaker 1>it ao idi is how it's spelled. And these are

0:46:21.600 --> 0:46:24.960
<v Speaker 1>the bards that whose lineage stretches, you know, into the dark,

0:46:25.160 --> 0:46:28.520
<v Speaker 1>dark centuries before Greek literacy, each one inheriting the story

0:46:28.640 --> 0:46:33.520
<v Speaker 1>and adding to it, etc. Etc. Again, we mostly assume

0:46:33.640 --> 0:46:36.480
<v Speaker 1>that these are men. The scholars do anyway, though Emily

0:46:36.480 --> 0:46:39.840
<v Speaker 1>Wilson would want to flag that they don't actually know that,

0:46:40.000 --> 0:46:43.359
<v Speaker 1>and that's correct. We should add that the poets who

0:46:43.360 --> 0:46:46.520
<v Speaker 1>actually built the Odyssey, who invented the cyclops and shape

0:46:46.560 --> 0:46:49.160
<v Speaker 1>Penelope and found the line about her face melting like snow,

0:46:49.239 --> 0:46:52.399
<v Speaker 1>are gone. But Homer is the name that we kind

0:46:52.400 --> 0:46:55.320
<v Speaker 1>of calm. So that's what Homer is. It's not an author,

0:46:56.120 --> 0:47:01.240
<v Speaker 1>it's it's a memorial to an forgotten group of storytellers

0:47:02.200 --> 0:47:05.560
<v Speaker 1>who we will never know. Could there have been one

0:47:05.680 --> 0:47:08.880
<v Speaker 1>Homer right who wrote both of these and you know,

0:47:09.000 --> 0:47:12.919
<v Speaker 1>like an original three thousand years ago, George Lucas who

0:47:13.560 --> 0:47:18.080
<v Speaker 1>created like a Star Wars type story and that everybody

0:47:18.080 --> 0:47:20.200
<v Speaker 1>and it inspired these other bards to like memorize it,

0:47:20.200 --> 0:47:24.200
<v Speaker 1>and they loved us so much. Maybe it's it's it's possible.

0:47:25.400 --> 0:47:31.719
<v Speaker 1>Most classicists today think that the poems depend on generation's

0:47:31.760 --> 0:47:35.600
<v Speaker 1>old oral tradition, which were the collective inheritance of many many,

0:47:35.600 --> 0:47:39.440
<v Speaker 1>many singer poets that got standardized and refined out like

0:47:39.480 --> 0:47:44.200
<v Speaker 1>the older were boring, less fun material got filtered out

0:47:44.200 --> 0:47:48.640
<v Speaker 1>over time, and this probably started around the eighth century BC.

0:47:48.800 --> 0:47:51.680
<v Speaker 1>So maybe Homer is like the last If there is

0:47:51.719 --> 0:47:55.960
<v Speaker 1>such a person, like the last great Bard who inherited

0:47:56.000 --> 0:47:59.440
<v Speaker 1>these stories and made them more entertaining than the others,

0:48:00.560 --> 0:48:03.520
<v Speaker 1>you know, that's the romantic version, I guess. But I

0:48:03.560 --> 0:48:07.799
<v Speaker 1>think the way I think about it is there was

0:48:07.920 --> 0:48:11.560
<v Speaker 1>not one person. There was many, many, many people in

0:48:11.600 --> 0:48:15.959
<v Speaker 1>this this this unfolded over many decades now, for almost

0:48:16.000 --> 0:48:19.319
<v Speaker 1>the entire history of the Odyssey in English, some sixty translations,

0:48:20.600 --> 0:48:25.560
<v Speaker 1>four hundred years of translations Chapman, Pope, Latimore, Fagels, Lombario,

0:48:25.640 --> 0:48:28.000
<v Speaker 1>et cetera. Every single one of these in English was

0:48:28.000 --> 0:48:31.320
<v Speaker 1>done by a man until in twenty seventeen Emily Wilson,

0:48:31.920 --> 0:48:36.239
<v Speaker 1>classicist at Pen, released the first complete English translation of

0:48:36.239 --> 0:48:39.960
<v Speaker 1>the Odyssey by a woman. Now, Wilson kept Homer's exact

0:48:40.000 --> 0:48:43.319
<v Speaker 1>line count twelve and ten lines matched in line for line,

0:48:43.719 --> 0:48:48.200
<v Speaker 1>which is a crazy, crazy discipline. But as we mentioned before,

0:48:48.520 --> 0:48:59.040
<v Speaker 1>she threw out the Greek dicitic dysilic hexameter wild cyclic hexameter,

0:48:59.280 --> 0:49:02.000
<v Speaker 1>which doesn't you know just saying it is weird, and

0:49:02.040 --> 0:49:05.200
<v Speaker 1>rebuilt the whole thing, as we discussed in Iambic pentamona

0:49:05.239 --> 0:49:07.440
<v Speaker 1>of the meter of Shakespeare are built in in keats

0:49:08.480 --> 0:49:11.240
<v Speaker 1>the natural music of English verse, so that it really

0:49:11.320 --> 0:49:15.560
<v Speaker 1>really moves. When Wilson's translation of the Odyssey appeared in

0:49:15.600 --> 0:49:19.200
<v Speaker 1>twenty seventeen, the Homer rows, we, of course angry about

0:49:19.239 --> 0:49:24.279
<v Speaker 1>the way she changed it, and probably angry that you

0:49:24.280 --> 0:49:26.279
<v Speaker 1>know that she was a woman, although they wouldn't say that.

0:49:26.320 --> 0:49:29.600
<v Speaker 1>Here is what Wilson said in a recent Q and

0:49:29.640 --> 0:49:31.319
<v Speaker 1>a with Vulture, which I urge you to read, and

0:49:31.360 --> 0:49:35.279
<v Speaker 1>just fantastic. She's so freaking cool. Yeah, she was asked

0:49:35.320 --> 0:49:39.960
<v Speaker 1>about this kind of uproar about her version quote. It's

0:49:40.000 --> 0:49:41.839
<v Speaker 1>a stand in for a whole lot of made up

0:49:41.840 --> 0:49:45.120
<v Speaker 1>of culture war things. The people who are getting angry

0:49:45.160 --> 0:49:48.160
<v Speaker 1>haven't spent years studying Homeric Greek. There are people who

0:49:48.160 --> 0:49:52.000
<v Speaker 1>have conspiratorial ideas about how professionals don't know anything. Here's

0:49:52.040 --> 0:49:55.640
<v Speaker 1>this Ivy League professor. She's obviously she obviously doesn't know

0:49:55.640 --> 0:49:57.480
<v Speaker 1>as much as me and I did my own research.

0:49:57.560 --> 0:50:00.040
<v Speaker 1>That's one element of the culture war. There's a a

0:50:00.040 --> 0:50:02.920
<v Speaker 1>lot of anxiety about gender, recent whiteness tied to the

0:50:02.960 --> 0:50:06.160
<v Speaker 1>discourse about greatness. I don't think any of that has

0:50:06.200 --> 0:50:08.840
<v Speaker 1>anything to do with me, but somehow people have latched

0:50:08.880 --> 0:50:13.279
<v Speaker 1>on to this. It's a great interview and her two

0:50:13.280 --> 0:50:18.880
<v Speaker 1>translations are awesome. The Obviously comes out July sixteenth. On

0:50:18.920 --> 0:50:21.160
<v Speaker 1>the next episode of xtra Vision, we're diving into news

0:50:21.239 --> 0:50:23.480
<v Speaker 1>and more, House of the Dragon and X y ninety seven.

0:50:23.520 --> 0:50:25.320
<v Speaker 1>That's it for this episode. Thanks for listening.

0:50:25.600 --> 0:50:25.799
<v Speaker 3>Whoo.

0:50:31.960 --> 0:50:34.839
<v Speaker 1>X ray Vision is hosted by Jasoncepcion and Rosie Knight

0:50:34.920 --> 0:50:36.759
<v Speaker 1>and is a production of iHeart Podcasts.

0:50:37.080 --> 0:50:40.640
<v Speaker 3>Our executive producers are Joel Monique and Aaron Kaufman.

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<v Speaker 1>Our supervising producer is Abuzafar.

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<v Speaker 3>Our producers are Common, Laurent Dean Jonathan and Fay Wax.

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<v Speaker 1>Our theme song is by Brian Vasquez, with alternate theme

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<v Speaker 1>songs by Aaron Kaufman.

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<v Speaker 3>Special thanks to Soul Rubin, Chris Lord, Kenny Goodman

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<v Speaker 2>And Heidi Our discord moderate Thom