WEBVTT - Civic Cipher 121121 Bullies or Heroes? Do Police Deserve Both Labels? (Part B)

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<v Speaker 1>And now.

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<v Speaker 2>Watch my back. You're like that.

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<v Speaker 1>You can strike waters from headquarters behind him to the border. Well,

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<v Speaker 1>if you're just turning in the civic cipher, I'm your host.

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<v Speaker 1>Ramses joh I.

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<v Speaker 2>Go by the name of Q War. But Ramses pointed

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<v Speaker 2>out earlier sometimes my mother, the Reverend Estella Secrets, called

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<v Speaker 2>me Q dirty.

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<v Speaker 1>Yes, indeed to dirty. Uh that's my mom. Uh. Stick around.

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<v Speaker 1>We got a lot more coming your way, not the

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<v Speaker 1>least of which is the way black history fact. This

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<v Speaker 1>time we're going to talk about the Stanford prison experiment,

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<v Speaker 1>which is not necessarily a Black history fact, but I

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<v Speaker 1>think it's going to help us to frame what we're

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<v Speaker 1>talking about in just a moment, which is really defining

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<v Speaker 1>what a bully is and kind of making some connections

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<v Speaker 1>with some stories, some policing stories that we come across

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<v Speaker 1>this week. But first, let's discuss how to become a

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<v Speaker 1>better ally? Shall we? We shall? So I got this

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<v Speaker 1>from beet dot com. I want to read this and

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<v Speaker 1>try to burn through it pretty quick. And just over

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<v Speaker 1>week after Anthony Broadwater was exonerated for the nineteen eighty

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<v Speaker 1>one rape of Alice Sebold, she apologized and labeled the

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<v Speaker 1>secure the Syracuse Man innocent. According to Syracuse dot com.

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<v Speaker 1>Prior to releasing her apology to the public on Tuesday,

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<v Speaker 1>November thirtieth, the best selling author's representative sent a copy

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<v Speaker 1>to Broadwater so he could be the first to read it.

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<v Speaker 1>It comes sincerely from her heart, Broadwater told the news

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<v Speaker 1>outlet before bursting into tears. She knowingly admits what happened,

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<v Speaker 1>and I accept her apology. In her apology, Seabold stated

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<v Speaker 1>that she put her faith as a traumatized eighteen year

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<v Speaker 1>old rape victim in the American legal system. In nineteen

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<v Speaker 1>ninety nine. She launched her career with the memoir Lucky,

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<v Speaker 1>which described her rape in Syracuse's Thorndon Park and going

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<v Speaker 1>through the criminal justice system that led to Broadwater's in

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<v Speaker 1>nineteen eighty two conviction. That's when I was born. Seabold

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<v Speaker 1>now believes Broadwater didn't commit the crime for which he

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<v Speaker 1>was for which he served sixteen years in prison. It

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<v Speaker 1>has taken me these past eight days to comprehend how

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<v Speaker 1>this could have happened, Seabolt wrote in the statement by

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<v Speaker 1>a medium, I will continue to struggle with the role

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<v Speaker 1>that I unwittingly played with an assistant sent an innocent

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<v Speaker 1>man to jail. During the trial, the only two pieces

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<v Speaker 1>of evidence against Broadwater were Seabolt's identification after she picked

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<v Speaker 1>out the wrong man in an earlier police lineup, and

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<v Speaker 1>a microscopic hair analysis, which is now deemed to be

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<v Speaker 1>junk science. Broadwater told Syracuse dot Com that at first

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<v Speaker 1>it was difficult for the apology to sink in, but

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<v Speaker 1>after talking about it with his wife, the emotional weight

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<v Speaker 1>was overwhelming. He cried, said Hammond, one of his lawyers.

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<v Speaker 1>His wife pried too, to become a better ally, own

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<v Speaker 1>your mistakes and make them right moving on. That was crazy, right,

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<v Speaker 1>I'm not going to pretend like there wasn't some gravity there,

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<v Speaker 1>but timed out perfectly. So well. Oh and just so

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<v Speaker 1>you know, she was white and he was black. Yeah,

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<v Speaker 1>so yeah, that's typically. You know what's funny, A lot

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<v Speaker 1>of the audience.

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<v Speaker 3>Knew that part already, okay, even if they're saying, even

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<v Speaker 3>if they're even if they're completely unfamiliar with the story,

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<v Speaker 3>most of them knew that part already, right, exactly.

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<v Speaker 1>All right, So what is a bully? I'm going somewhere

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<v Speaker 1>with this talk about this already all week? Q and

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<v Speaker 1>I so we know just hear me out. A bully,

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<v Speaker 1>according to the Oxford Dictionary, a person who habitually seeks

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<v Speaker 1>to harm or intimidate those they perceive as vulnerable.

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<v Speaker 3>Okay, so.

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<v Speaker 1>We're going to use this term with respect to I'd

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<v Speaker 1>say we probably had maybe ten videos we saw this week,

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<v Speaker 1>and about seven of them I put the word bully

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<v Speaker 1>under And so actually.

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<v Speaker 2>Your only response to about eighty five percent of them.

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<v Speaker 1>Yeah, so seven eight of them. Yeah, something.

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<v Speaker 2>That was when we got into a little deeper than that.

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<v Speaker 2>You were, you know, we were both upset, stick to

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<v Speaker 2>our stomach, all these other emotions, but most of them,

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<v Speaker 2>your singular reply was the term bully.

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<v Speaker 1>All right, Now, another thing I want to do here.

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<v Speaker 1>Let's say you're listening to this show right now and

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<v Speaker 1>you are white. I do this often, and I will

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<v Speaker 1>continue to do this on the radio in person. It's

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<v Speaker 1>just how I feel. If you are white, you are

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<v Speaker 1>still my brother, You are still my sister. However you

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<v Speaker 1>self identify, you are still my family. I love you,

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<v Speaker 1>and I will always love you. That's the only thing

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<v Speaker 1>I got for you, even if you don't have the

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<v Speaker 1>same for me. I'm not carrying that weight around at all.

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<v Speaker 1>I only am given out love and I mean that.

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<v Speaker 1>People that know me know that I mean that, and

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<v Speaker 1>you'll come to know that as well, provided that you

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<v Speaker 1>continue to listen to this program. These stories I'm going

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<v Speaker 1>to share today, I think maybe one of them might

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<v Speaker 1>be a black person. The rest of these stories are

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<v Speaker 1>about white people. I did my best to get all

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<v Speaker 1>those stories and put them in here so that it

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<v Speaker 1>doesn't seem like it's necessarily a white or sorry, a

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<v Speaker 1>white and black thing, or a black versus police police thing,

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<v Speaker 1>but really a police culture thing. And there's a lot

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<v Speaker 1>of folks that continually criticize us because they feel like

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<v Speaker 1>we are anti police, and I don't believe that that

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<v Speaker 1>is true. I do believe that institutions like this one

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<v Speaker 1>are necessary to hold police accountable and to compel them

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<v Speaker 1>to be the best version that they can be. Just

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<v Speaker 1>because something exists and it's the only thing that you

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<v Speaker 1>know and it does good doesn't mean that it can't

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<v Speaker 1>be better. I love the United States. It is flawed.

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<v Speaker 1>It can be better, if that makes sense, right, And

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<v Speaker 1>anybody that doesn't hold the United States to that standard

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<v Speaker 1>obviously doesn't believe that. Because for something to be the best,

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<v Speaker 1>that it can be you know, it has to continually

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<v Speaker 1>evolve and adapt. The only constant is change, right, So

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<v Speaker 1>obviously we don't have enough time to go through each

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<v Speaker 1>of these stories, so we'll try to go through them

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<v Speaker 1>pretty quickly. That is not to say that these stories

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<v Speaker 1>are not worthy of full breakdowns and full examinations. Right now,

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<v Speaker 1>Q and I, we are always going to be black

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<v Speaker 1>and we come from that tribe and that's who we are,

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<v Speaker 1>but right now we're going to be humans because we

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<v Speaker 1>were not relating in a black way. This is a

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<v Speaker 1>human way. So do you recall the story I sent

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<v Speaker 1>Q where there was a seventeen year old girl who

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<v Speaker 1>was having a seizure at the concert and the police

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<v Speaker 1>were called and she woke up from the seizure and

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<v Speaker 1>she was still kind of disoriented and the police tased her.

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<v Speaker 1>Remember that story? Unfortunately, So the crazy part about this

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<v Speaker 1>is after the incident, the officers involved conceded that the

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<v Speaker 1>teenager was not a threat, But the five officers who

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<v Speaker 1>like subdued her and the officer that tased her, none

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<v Speaker 1>of these people were disciplined at all. Right, And I

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<v Speaker 1>think that this is one example that shows that this

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<v Speaker 1>culture of bullying is more prevalent than people know. There's

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<v Speaker 1>a mob mentality there. You know, there was a story

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<v Speaker 1>that we don't have the notes for, but I sent

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<v Speaker 1>it to you. I want to say yesterday, Q, and

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<v Speaker 1>it was a black man. He was jogging and he

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<v Speaker 1>fit the description as you do. And he I think

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<v Speaker 1>there were seven police cars and a police helicopter that

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<v Speaker 1>pulled up on him over time. You know, the first

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<v Speaker 1>officer was there, talked to him really nice, put him

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<v Speaker 1>in handcuffs. That the guy was cool, the officer was cool.

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<v Speaker 1>It was a great interaction overall. But the seven police

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<v Speaker 1>officers showing up with the helicopter all on this guy, like, Okay,

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<v Speaker 1>where is he going to go? What is he going

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<v Speaker 1>to do? I think it's like, if you need four cops, hey,

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<v Speaker 1>I get it, you know, but seven I think that

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<v Speaker 1>we need to have that defund the police conversation again, right.

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<v Speaker 2>I just want to I just want to remind you

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<v Speaker 2>or kind of interjected to let you know that we've

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<v Speaker 2>gotten to a place where Okay, he was only handcuffed,

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<v Speaker 2>So it was a pleasant interaction because we're so used

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<v Speaker 2>to it going so much worse than that. Yeah, right,

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<v Speaker 2>I should not be handcuffed for jogging.

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<v Speaker 1>Exactly.

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<v Speaker 2>It shouldn't be and I've gotten so bad that we

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<v Speaker 2>have to say, well, hey, they didn't shoot him, so good.

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<v Speaker 1>Here that's what he said. But you know that that

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<v Speaker 1>interaction and interactions like that where the police show up

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<v Speaker 1>and they're real cool, they're not bullies, they're not cussing,

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<v Speaker 1>they're not overly angry, you know, and they it's kind

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<v Speaker 1>of like the innocent until proven guilty sort of approach

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<v Speaker 1>as opposed to the ready fire aim approach that we

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<v Speaker 1>talked about a few episodes ago. But as far as

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<v Speaker 1>this girl who's having the seizure at the concert, I

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<v Speaker 1>have to imagine, and you're listening to my boy, so

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<v Speaker 1>imagine this with me if instead of police officers coming

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<v Speaker 1>to help her through her seizure, she had maybe just

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<v Speaker 1>some concert goers helping her out. At no point do

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<v Speaker 1>these concert goers need to have this feeling like they

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<v Speaker 1>need to defend themselves or otherwise subdue this woman who

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<v Speaker 1>is recovering from a seizure and is having a reaction

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<v Speaker 1>because she blacked out and woke up in the world.

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<v Speaker 1>You know, there's people in her face and she's you know,

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<v Speaker 1>trying to figure out what's going on right, just like

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<v Speaker 1>I'm not even talking about people with medical training. I'm

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<v Speaker 1>just talking about regular people. I've seen a seizure that's

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<v Speaker 1>very scary. You don't want to leave a person who's

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<v Speaker 1>having a seizure. You want to help, you don't want

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<v Speaker 1>to tase them. Now, the one thing that people will

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<v Speaker 1>say people that love to defend the police. And I

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<v Speaker 1>get that that's necessary too, just like this show is necessary.

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<v Speaker 1>But the one thing that people want to say is,

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<v Speaker 1>you don't know you weren't there. Well. One thing that

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<v Speaker 1>does clear up a lot often, doesn't clear up everything always,

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<v Speaker 1>but it does clear up a lot often is video.

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<v Speaker 1>And all these have videos, and I've seen them, and

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<v Speaker 1>this is the way I'm responding to them. Moving on.

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<v Speaker 1>I got to kind of get through a couple more

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<v Speaker 1>of these. There was one article about a it's called

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<v Speaker 1>a callous cop who was fired for ignoring a dying

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<v Speaker 1>gunshot victims please for help. So this officer Rogers failed

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<v Speaker 1>to give this eighteen year old. His name was Gelante Jones,

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<v Speaker 1>which makes me feel like he might not have been white.

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<v Speaker 1>But I don't know. I didn't see this person, but

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<v Speaker 1>I you know, you could hear the audience.

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<v Speaker 2>Tell you with one thousand certainty that Jelante Jones it's

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<v Speaker 2>from Compton, outside of Chicago, Detroit, or Gary, Indiana or Harlem.

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<v Speaker 2>You guys get what I'm going with this.

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<v Speaker 1>Well, unfortunately Jelante is not here anymore. He was shot

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<v Speaker 1>and as he lay bleeding on the ground for ten minutes,

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<v Speaker 1>he was asking the officer for help, and the only

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<v Speaker 1>thing the officer did was talk on the radio and

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<v Speaker 1>question him do you live here? Do you live here?

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<v Speaker 1>Where do you live? Where we going that sort of stuff?

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<v Speaker 1>And no way trying to administer help. And this is

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<v Speaker 1>a civil servant, you know, Officer Rogers, there is a

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<v Speaker 1>civil servant, you know, and they they're trained on first

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<v Speaker 1>aid and all this sort of stuff. But you know,

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<v Speaker 1>and these as isolated incidents go. Each one is an

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<v Speaker 1>isolated incident. So I'm not going to pick on this officer,

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<v Speaker 1>but I'm going to show you a theme, you know,

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<v Speaker 1>And I believe this themed to be very much a

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<v Speaker 1>bullying theme. As I stated in our text conversations throughout

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<v Speaker 1>the week, the one that really hurt the most this week.

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<v Speaker 1>And I hope that you didn't see it, but if

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<v Speaker 1>you did, you know why. I hope that you didn't

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<v Speaker 1>see it. There was an sixty one year old white male.

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<v Speaker 1>These are hard for me because I'm not a fan

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<v Speaker 1>of so there was a video of an older man

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<v Speaker 1>who was in a wheelchair and he was accused of

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<v Speaker 1>shoplifting from a believe it was a Walmart or something

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<v Speaker 1>in Tucson, Arizona. Might have been a Lowser Walmart or

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<v Speaker 1>some sort of place like that.

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<v Speaker 3>And.

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<v Speaker 1>I believe that he might have had a knife on

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<v Speaker 1>him in a wheelchair, might have had a knife on him,

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<v Speaker 1>and he was accused of shoplifting. He turns around to

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<v Speaker 1>go back in the store, refusing to interact with the officer.

0:14:31.160 --> 0:14:33.480
<v Speaker 1>This is the video that I saw. Again. I don't

0:14:33.480 --> 0:14:35.560
<v Speaker 1>know what I don't know, but I do know that

0:14:35.600 --> 0:14:42.880
<v Speaker 1>the officer was fired. As the man in the wheelchair

0:14:42.960 --> 0:14:47.000
<v Speaker 1>approaches the store, the officers telling him to stop going

0:14:47.040 --> 0:14:53.320
<v Speaker 1>toward the entrance of the store, and you know, he

0:14:53.400 --> 0:14:55.440
<v Speaker 1>still might have been a long way away from the store.

0:14:55.520 --> 0:15:00.040
<v Speaker 1>You know, I'm maybe thirty feet from the entrance, and

0:15:00.080 --> 0:15:07.800
<v Speaker 1>the officer just unloads into this guy from behind. And

0:15:09.480 --> 0:15:12.560
<v Speaker 1>I didn't see any de escalate. I didn't see anything,

0:15:12.840 --> 0:15:14.960
<v Speaker 1>you know, and you know, if a person has a

0:15:15.040 --> 0:15:19.560
<v Speaker 1>knife and is intent on doing harm from a wheelchair

0:15:20.120 --> 0:15:23.760
<v Speaker 1>at a grocery store, from something. You know, anybody can

0:15:23.840 --> 0:15:29.440
<v Speaker 1>run away from someone in a wheelchair, even if that's

0:15:29.480 --> 0:15:32.760
<v Speaker 1>the case. If you're a police officer and you want

0:15:32.760 --> 0:15:36.480
<v Speaker 1>to be that hero, there's all these are opportunities for

0:15:36.520 --> 0:15:39.440
<v Speaker 1>people to be heroes, And what I see instead is bullies.

0:15:40.600 --> 0:15:43.240
<v Speaker 1>You know, there's an opportunity to be a hero there.

0:15:43.720 --> 0:15:45.960
<v Speaker 1>You can go and literally take the knife out of

0:15:45.960 --> 0:15:50.080
<v Speaker 1>this dude's hand, and you save the day. No one died.

0:15:50.240 --> 0:15:52.400
<v Speaker 1>You know, you're a hero. Instead, you shot him in

0:15:52.440 --> 0:15:54.240
<v Speaker 1>the face, in the back of the head and the face,

0:15:54.280 --> 0:15:59.320
<v Speaker 1>and then he slumped over it. And I have to

0:15:59.440 --> 0:16:04.400
<v Speaker 1>live with that image in my head, and everyone that

0:16:04.440 --> 0:16:08.720
<v Speaker 1>saw it has to live that man was executed and

0:16:08.800 --> 0:16:12.280
<v Speaker 1>will never know what was he going back to prove

0:16:12.400 --> 0:16:15.680
<v Speaker 1>himself right? Did show hey? Did that I got my receipt?

0:16:15.720 --> 0:16:18.040
<v Speaker 1>Or what? Who knows if that knife was intended for

0:16:18.080 --> 0:16:18.520
<v Speaker 1>a weapon?

0:16:18.560 --> 0:16:21.720
<v Speaker 2>You know some people doesn't.

0:16:20.680 --> 0:16:23.200
<v Speaker 1>Matter, right, This is the point I'm making.

0:16:23.280 --> 0:16:28.680
<v Speaker 2>Thank you, your sentence he received was not just no

0:16:28.680 --> 0:16:32.400
<v Speaker 2>matter what with the circumstance in the things that we.

0:16:32.480 --> 0:16:41.280
<v Speaker 1>Know now now watch this Christian hall a nineteen year

0:16:41.320 --> 0:16:46.360
<v Speaker 1>old Chinese American was standing still with his hands raised

0:16:46.720 --> 0:16:51.320
<v Speaker 1>and his gun pointed up, facing at least ten Pennsylvania

0:16:51.400 --> 0:16:55.160
<v Speaker 1>State Police officers taking cover behind a vehicle when they

0:16:55.200 --> 0:16:58.920
<v Speaker 1>fatally shot him in December twenty twenty, according to unedited

0:16:58.920 --> 0:17:03.240
<v Speaker 1>footage by attorneys representing his family. Now that footage just

0:17:03.280 --> 0:17:06.080
<v Speaker 1>made its way to us, we're just able to finally

0:17:06.080 --> 0:17:08.919
<v Speaker 1>see it, and so we're talking about it. Yeah, And

0:17:08.960 --> 0:17:12.600
<v Speaker 1>then there's another one that I want to talk about

0:17:12.800 --> 0:17:18.920
<v Speaker 1>where there was a man who was riding a motorcycle, right,

0:17:19.880 --> 0:17:22.879
<v Speaker 1>and I believe this was an Arizona somewhere as well,

0:17:23.040 --> 0:17:26.840
<v Speaker 1>which is interesting. But he was riding a motorcycle. He

0:17:26.920 --> 0:17:30.080
<v Speaker 1>got off the motorcycle and walked into it might have

0:17:30.119 --> 0:17:33.600
<v Speaker 1>been a walmart, right, and he was walking around the

0:17:33.600 --> 0:17:37.520
<v Speaker 1>store to get some lunch for the day. He was

0:17:37.560 --> 0:17:40.359
<v Speaker 1>on his way to work, but he didn't take his

0:17:40.400 --> 0:17:45.239
<v Speaker 1>helmet off, and a manager in the store came up

0:17:45.240 --> 0:17:48.160
<v Speaker 1>to him and says, hey, can you take your helmet off?

0:17:49.160 --> 0:17:51.480
<v Speaker 1>And the guy with the helmet just kind of blazes

0:17:51.520 --> 0:17:55.560
<v Speaker 1>by him and gets his stuff, goes and pays for

0:17:55.640 --> 0:17:58.680
<v Speaker 1>it and then is leaving. And at some other point

0:17:58.720 --> 0:18:02.080
<v Speaker 1>the manager kind of like approached him again from his side,

0:18:03.200 --> 0:18:06.280
<v Speaker 1>but you know, based on the camera angles, you know,

0:18:06.320 --> 0:18:08.840
<v Speaker 1>those motorcycle hemets, you can't see out the side, you know,

0:18:08.880 --> 0:18:11.320
<v Speaker 1>and he was kind of over his shoulder a bit,

0:18:11.359 --> 0:18:16.400
<v Speaker 1>so he couldn't really see him anyway. Manager calls the police,

0:18:16.400 --> 0:18:20.639
<v Speaker 1>please show up immediately. This guy was white as well,

0:18:22.720 --> 0:18:27.520
<v Speaker 1>and they stop him on his way out of the store.

0:18:29.119 --> 0:18:34.000
<v Speaker 1>And these police officers were so angry. They were so

0:18:34.200 --> 0:18:37.560
<v Speaker 1>angry already, and you know what happened. So the guy

0:18:37.640 --> 0:18:40.840
<v Speaker 1>says he takes his helmet off when he's talking to

0:18:40.880 --> 0:18:45.240
<v Speaker 1>the police officers and they're like, yore, why do you

0:18:45.240 --> 0:18:47.600
<v Speaker 1>have your helmet on. He's like, oh, my music's playing

0:18:47.680 --> 0:18:50.560
<v Speaker 1>in my helmet. I was listening to my phone. It's connected.

0:18:50.640 --> 0:18:52.359
<v Speaker 1>So I just I just came to get some lunch.

0:18:53.280 --> 0:18:55.040
<v Speaker 1>He's like, well, the manager asked you to take your

0:18:55.040 --> 0:18:58.880
<v Speaker 1>helmet off in the store. He's like, right, couldn't hear

0:18:59.080 --> 0:19:02.600
<v Speaker 1>the manager music. He's like, well, he came right up

0:19:02.640 --> 0:19:04.439
<v Speaker 1>to you and like when you first walked in and

0:19:04.440 --> 0:19:06.479
<v Speaker 1>looked you in the face, he was talking to you.

0:19:07.080 --> 0:19:08.639
<v Speaker 1>He's like, I didn't know he was talking to me.

0:19:08.840 --> 0:19:10.920
<v Speaker 1>He had a headset on I figured he was talking

0:19:10.920 --> 0:19:19.879
<v Speaker 1>to the headset, Wasn't you know? The aggressive people in

0:19:19.920 --> 0:19:24.600
<v Speaker 1>this interaction were the police. This guy, it's like they

0:19:24.600 --> 0:19:28.560
<v Speaker 1>want you to bow down before them, like worship me,

0:19:29.440 --> 0:19:34.320
<v Speaker 1>you insignificant peon. This is the attitude that I saw

0:19:34.480 --> 0:19:38.280
<v Speaker 1>as a theme underscoring these videos this week. Remember the

0:19:38.359 --> 0:19:43.120
<v Speaker 1>definition a person who habitually seeks to harm or intimidate

0:19:44.080 --> 0:19:48.760
<v Speaker 1>those whom they perceive as vulnerable Oxford Dictionaries, definition of

0:19:48.800 --> 0:19:51.640
<v Speaker 1>a hero. And none of these encounters, none of these

0:19:51.680 --> 0:19:53.400
<v Speaker 1>And Kelly, did I see you of a hero?

0:19:53.840 --> 0:19:56.840
<v Speaker 2>Segan the definition of a bully?

0:19:56.880 --> 0:19:59.000
<v Speaker 1>You said, of a hero of a bully? That's what

0:19:59.000 --> 0:20:06.560
<v Speaker 1>I meant, thank you. And so this aggression, it's like,

0:20:06.600 --> 0:20:10.280
<v Speaker 1>are these guys on steroids? You know, there's there's this

0:20:10.400 --> 0:20:15.560
<v Speaker 1>wildly alarming statistic that comes up so often that you know,

0:20:15.760 --> 0:20:19.040
<v Speaker 1>like you're more likely to be abused by your husband

0:20:19.040 --> 0:20:21.280
<v Speaker 1>if your husband is a police officer. Like these guys

0:20:21.359 --> 0:20:26.040
<v Speaker 1>just like just love wailing on their lives. Not all

0:20:26.080 --> 0:20:30.320
<v Speaker 1>of them, of course, you know, but that's something that happens.

0:20:30.320 --> 0:20:34.639
<v Speaker 1>These people are like maybe people that want this job,

0:20:35.480 --> 0:20:38.600
<v Speaker 1>A good amount of them are predisposed to violence, and

0:20:38.640 --> 0:20:43.680
<v Speaker 1>they feel like this badge and this gun gives them

0:20:43.920 --> 0:20:45.919
<v Speaker 1>the respect that they never got when they were in

0:20:46.000 --> 0:20:49.120
<v Speaker 1>high school or whatever whatever it might be. Who knows. Again,

0:20:49.160 --> 0:20:51.560
<v Speaker 1>we're talking about some but these are the ones that

0:20:51.640 --> 0:20:54.440
<v Speaker 1>make stories. These are the ones that make statistics. These

0:20:54.480 --> 0:20:58.640
<v Speaker 1>are the ones that really affect people, families and communities,

0:20:59.800 --> 0:21:02.520
<v Speaker 1>you know. And again I saw the one officer that

0:21:02.600 --> 0:21:05.320
<v Speaker 1>stopped the man that was jogging in the story earlier,

0:21:05.560 --> 0:21:07.480
<v Speaker 1>they were looking for someone who stole a lawnmower who

0:21:07.520 --> 0:21:10.480
<v Speaker 1>was wearing a white tank top and dark shorts and

0:21:10.520 --> 0:21:12.480
<v Speaker 1>he was jogging. He happened to have a white tank top.

0:21:13.200 --> 0:21:16.440
<v Speaker 1>And the officer was real cool. He's like, listen, man,

0:21:16.520 --> 0:21:18.320
<v Speaker 1>I know what's going on out here. I don't want

0:21:18.320 --> 0:21:20.239
<v Speaker 1>you to think this is that if we could just

0:21:20.440 --> 0:21:22.560
<v Speaker 1>get this taken care of. You need to make sure

0:21:22.600 --> 0:21:24.520
<v Speaker 1>that's not you. I don't think it's you, but we

0:21:24.600 --> 0:21:26.480
<v Speaker 1>need to make sure and then you're free to go.

0:21:26.880 --> 0:21:27.040
<v Speaker 2>You know?

0:21:27.160 --> 0:21:29.800
<v Speaker 1>Is that cool? And a guy? He was also cool too,

0:21:29.880 --> 0:21:33.560
<v Speaker 1>because you know, there's there's ways to play this. You know,

0:21:33.640 --> 0:21:36.760
<v Speaker 1>sometimes you just got to be humble. Sometimes you you know,

0:21:36.800 --> 0:21:38.760
<v Speaker 1>your your pride has to go out the window.

0:21:38.800 --> 0:21:42.280
<v Speaker 2>But heck, you once again, and you were starting to

0:21:42.320 --> 0:21:44.959
<v Speaker 2>say it. Your pride has to go out of the window.

0:21:45.280 --> 0:21:48.639
<v Speaker 2>If you're digging out of a window, your self respect

0:21:48.680 --> 0:21:50.520
<v Speaker 2>has to go out of the window because you don't

0:21:50.520 --> 0:21:55.600
<v Speaker 2>want to die here. Even your rights have to go

0:21:55.640 --> 0:21:58.240
<v Speaker 2>out of the window because you don't want to die here.

0:21:58.520 --> 0:22:01.520
<v Speaker 2>So I didn't do anything wrong. You're not entitled to

0:22:01.560 --> 0:22:04.399
<v Speaker 2>a rest and or handcuff me because I have a

0:22:04.400 --> 0:22:07.760
<v Speaker 2>white shirt on. However, I don't want to die today,

0:22:08.040 --> 0:22:09.680
<v Speaker 2>So yes, sir, right.

0:22:10.560 --> 0:22:14.560
<v Speaker 1>And the craziest part is, you know, let's say it's me.

0:22:14.680 --> 0:22:19.040
<v Speaker 1>I'm jogging in my community where I live, right, I

0:22:19.240 --> 0:22:22.000
<v Speaker 1>these people know me. My hair is all over the place.

0:22:22.280 --> 0:22:24.199
<v Speaker 1>They see me at the grocery store. I have a

0:22:24.280 --> 0:22:27.280
<v Speaker 1>yellow corvette, you know, like these, and it's convertible, so

0:22:27.320 --> 0:22:29.680
<v Speaker 1>they know it's me. Right, I walk with my son.

0:22:29.720 --> 0:22:31.800
<v Speaker 1>You know, this is where I live. If the police

0:22:31.840 --> 0:22:35.439
<v Speaker 1>came where I live and put me in handcuffs, I

0:22:35.480 --> 0:22:38.919
<v Speaker 1>couldn't even begin to tell you the amount of embarrassment

0:22:41.400 --> 0:22:43.399
<v Speaker 1>me being black. And you know, I already feel like

0:22:43.520 --> 0:22:47.520
<v Speaker 1>some people that don't know me personally have preconceived notions,

0:22:47.920 --> 0:22:50.160
<v Speaker 1>you know, so to have the police, Hey, look, can

0:22:50.200 --> 0:22:52.400
<v Speaker 1>we stop you here for a second. Blah blah. Listen, man,

0:22:52.440 --> 0:22:55.040
<v Speaker 1>can I can we go behind this thing or whatever?

0:22:55.040 --> 0:22:58.280
<v Speaker 1>You know, there was a story about actually I think

0:22:58.320 --> 0:23:02.800
<v Speaker 1>this is the next one. Let me read it. Oh no,

0:23:02.840 --> 0:23:04.679
<v Speaker 1>I didn't make it in here. Okay, I'm sorry. But

0:23:04.720 --> 0:23:08.280
<v Speaker 1>there's another story of a man who was driving. He

0:23:08.880 --> 0:23:10.560
<v Speaker 1>was at work. He was a counselor who's going to

0:23:10.560 --> 0:23:14.040
<v Speaker 1>go visit one of his clients, and the police turned

0:23:14.040 --> 0:23:17.800
<v Speaker 1>on their lights to pull them over, and he wanted

0:23:17.840 --> 0:23:19.920
<v Speaker 1>to go somewhere where he was He felt a little

0:23:19.920 --> 0:23:22.080
<v Speaker 1>bit more comfortable pulling over his car where people could

0:23:22.119 --> 0:23:25.840
<v Speaker 1>see the interaction. And the officer ended up arresting him

0:23:26.160 --> 0:23:29.040
<v Speaker 1>for fleeing from the police and failing to stop right

0:23:29.440 --> 0:23:31.360
<v Speaker 1>and they called, of course all these other police out

0:23:31.440 --> 0:23:34.680
<v Speaker 1>and blah blah blah. So dignity is one of those

0:23:34.720 --> 0:23:37.359
<v Speaker 1>things where no matter what you do, even if you

0:23:37.400 --> 0:23:39.719
<v Speaker 1>know you're innocent, you know, I get some folks have

0:23:39.760 --> 0:23:42.240
<v Speaker 1>to make those decisions. But I do want to say this.

0:23:43.359 --> 0:23:46.880
<v Speaker 1>Seeing police as heroes makes it difficult to see them

0:23:47.000 --> 0:23:53.040
<v Speaker 1>as prone to fear, prejudices and wrongdoing. And I'm not

0:23:53.080 --> 0:23:57.720
<v Speaker 1>saying that we can't, you know, see them as heroes,

0:23:58.119 --> 0:24:02.800
<v Speaker 1>provided that they are doing something heroic, but just kind

0:24:02.800 --> 0:24:07.200
<v Speaker 1>of carte blanche assigning that. I think that it doesn't

0:24:07.280 --> 0:24:10.199
<v Speaker 1>leave room for the reality that we all live in.

0:24:10.520 --> 0:24:13.280
<v Speaker 1>And I wanted to make those that point, using those

0:24:13.320 --> 0:24:17.280
<v Speaker 1>examples of mostly non black people, so that folks know

0:24:17.359 --> 0:24:19.600
<v Speaker 1>that it's not a black people versus police thing as

0:24:19.720 --> 0:24:23.080
<v Speaker 1>much as it is something that we just need to

0:24:23.119 --> 0:24:26.520
<v Speaker 1>continue to talk about, and this is the place for that.

0:24:27.000 --> 0:24:30.360
<v Speaker 1>Moving on here and now you start to understand why

0:24:30.440 --> 0:24:33.800
<v Speaker 1>for our way black history fact, I wanted to discuss

0:24:33.840 --> 0:24:39.000
<v Speaker 1>the Stanford Experiments, so for those that don't know, and

0:24:39.359 --> 0:24:42.440
<v Speaker 1>my sources come from Britannica dot com with the same

0:24:42.480 --> 0:24:47.879
<v Speaker 1>Britannica from the Encyclopedia Britannica and Stanford dot edu so

0:24:48.200 --> 0:24:52.840
<v Speaker 1>Stanford University. So the Stanford Prison Experiment is a social

0:24:52.880 --> 0:24:57.280
<v Speaker 1>psychology study in which college students become became prisoners or

0:24:57.280 --> 0:25:01.240
<v Speaker 1>guards in a simulated prison environment. Funded by the US

0:25:01.400 --> 0:25:04.760
<v Speaker 1>Office of Naval Research. Took place at Stanford University in

0:25:04.800 --> 0:25:09.800
<v Speaker 1>August of nineteen seventy one. That means that it's had

0:25:10.119 --> 0:25:14.360
<v Speaker 1>a lot of time to really settle into the right circles,

0:25:14.400 --> 0:25:16.840
<v Speaker 1>and it's not without flaws. It's not. You know, there's

0:25:16.880 --> 0:25:20.960
<v Speaker 1>some legitimate challenges to the way the experiment was done.

0:25:21.000 --> 0:25:23.040
<v Speaker 1>We'll talk about those as well, but I do think

0:25:23.080 --> 0:25:28.560
<v Speaker 1>it kind of paints a picture. It was intended to

0:25:28.600 --> 0:25:32.760
<v Speaker 1>measure the effect of role playing, labeling, and social expectations

0:25:32.800 --> 0:25:36.119
<v Speaker 1>on behavior over a period of two weeks. However, mistreatment

0:25:36.200 --> 0:25:41.400
<v Speaker 1>of prisoners escalated so alarmingly that principal investigator Philip Gzimbardo

0:25:41.760 --> 0:25:45.520
<v Speaker 1>terminated the experiment after only six days. More than seventy

0:25:45.560 --> 0:25:49.439
<v Speaker 1>young men responded to an advertisement about a quote psychological

0:25:49.480 --> 0:25:53.320
<v Speaker 1>study of prison life in Quote, and experimenters selected twenty

0:25:53.359 --> 0:25:57.040
<v Speaker 1>four applicants who were judged to be physically and mentally healthy.

0:25:57.760 --> 0:26:01.040
<v Speaker 1>The paid subjects were divided randomly into equal numbers of

0:26:01.240 --> 0:26:05.080
<v Speaker 1>guards and prisoners. Guards were ordered not to physically abuse

0:26:05.160 --> 0:26:09.440
<v Speaker 1>prisoners and were issued mirrored sunglasses that prevented any eye contact.

0:26:09.880 --> 0:26:14.480
<v Speaker 1>Prisoners were arrested by actual police and handed over to

0:26:14.560 --> 0:26:17.399
<v Speaker 1>the experimenters in a mock prison in the basement of

0:26:17.440 --> 0:26:21.679
<v Speaker 1>a campus building. Prisoners were then subjected to indignities that

0:26:21.720 --> 0:26:25.479
<v Speaker 1>were intended to simulate the environment of real life prison

0:26:25.960 --> 0:26:30.040
<v Speaker 1>in keeping with Zimbardo's intention to create a very to

0:26:30.119 --> 0:26:33.879
<v Speaker 1>create very quickly an atmosphere of oppression. Each prisoner was

0:26:33.920 --> 0:26:36.919
<v Speaker 1>made to wear a dress as a uniform and to

0:26:36.920 --> 0:26:41.399
<v Speaker 1>carry a chain padlocked around one ankle. All participants were

0:26:41.440 --> 0:26:47.320
<v Speaker 1>observed and videotaped by the experimenters. On only the second day,

0:26:47.520 --> 0:26:50.439
<v Speaker 1>the prisoner staged a rebellion. Guards then worked out a

0:26:50.480 --> 0:26:53.480
<v Speaker 1>system of rewards and punishments to manage the prisoners. Within

0:26:53.520 --> 0:26:56.080
<v Speaker 1>the first four days, three prisoners had become so traumatized

0:26:56.119 --> 0:26:58.600
<v Speaker 1>that they were released. Over the course of the experiments,

0:26:58.600 --> 0:27:01.240
<v Speaker 1>some of the guards became cruel and tyrannical, while a

0:27:01.320 --> 0:27:05.119
<v Speaker 1>number of the prisoners became depressed and disoriented. However, only

0:27:05.200 --> 0:27:08.600
<v Speaker 1>after an outside observer came upon the scene and registered

0:27:08.800 --> 0:27:12.000
<v Speaker 1>shock it, Zimbardo conclude the experiment less than a week

0:27:12.320 --> 0:27:18.960
<v Speaker 1>after it had started. Our way black history fact. Now,

0:27:19.359 --> 0:27:21.359
<v Speaker 1>The reason that I wanted to talk about that was

0:27:21.359 --> 0:27:29.440
<v Speaker 1>because I think that despite again some of the challenges

0:27:30.040 --> 0:27:36.359
<v Speaker 1>to the efficacy of the tactics, and how sterile the

0:27:36.480 --> 0:27:39.439
<v Speaker 1>environment was, and whether or not the pool and the

0:27:39.480 --> 0:27:42.480
<v Speaker 1>candidates were, you know, the right people for this type

0:27:42.520 --> 0:27:45.560
<v Speaker 1>of experiment, and so forth and so on, I do believe,

0:27:45.560 --> 0:27:48.280
<v Speaker 1>and many people would agree that this does give a

0:27:48.320 --> 0:27:57.399
<v Speaker 1>glimpse into the human condition. There's a statement that is

0:27:57.920 --> 0:28:00.359
<v Speaker 1>certainly much older than I am. This says, a slute

0:28:00.400 --> 0:28:05.960
<v Speaker 1>power corrupts absolutely right now. Of course, we know that

0:28:05.960 --> 0:28:11.560
<v Speaker 1>that's not always true in all cases, but it's something

0:28:11.600 --> 0:28:15.800
<v Speaker 1>that we have to address if we're going to really

0:28:16.000 --> 0:28:22.040
<v Speaker 1>challenge policing the way it's done to become better, to evolve.

0:28:22.240 --> 0:28:25.280
<v Speaker 1>There's a whole group of people that view the police

0:28:25.640 --> 0:28:28.520
<v Speaker 1>like the police are there to protect them. We are

0:28:28.520 --> 0:28:31.639
<v Speaker 1>not that group of people. We actively avoid the police

0:28:31.640 --> 0:28:35.439
<v Speaker 1>at all costs. You know, Well, certainly we do. But

0:28:35.520 --> 0:28:39.360
<v Speaker 1>a lot of people you know, who subscribe to our culture,

0:28:40.560 --> 0:28:43.280
<v Speaker 1>you know, social circle, you know, and so forth, that

0:28:43.360 --> 0:28:45.560
<v Speaker 1>we don't really feel like the police are for us.

0:28:46.160 --> 0:28:48.440
<v Speaker 1>You know, there's a popular chant that we learned in

0:28:48.480 --> 0:28:51.800
<v Speaker 1>twenty twenty. Who keeps us safe? We keep us safe? Right,

0:28:52.320 --> 0:28:56.920
<v Speaker 1>And that has largely been my experience experience. It's not

0:28:57.040 --> 0:28:59.920
<v Speaker 1>to say that, you know, bad turns to worse, you know,

0:29:00.200 --> 0:29:02.160
<v Speaker 1>I'm not grateful. There's a number you can call where

0:29:02.240 --> 0:29:05.560
<v Speaker 1>some people that you know are more equipped to deal

0:29:05.600 --> 0:29:09.120
<v Speaker 1>with and injustice show up, you know, And I have

0:29:09.200 --> 0:29:13.800
<v Speaker 1>to really try to walk that line a little bit

0:29:13.840 --> 0:29:17.160
<v Speaker 1>more closely, because again I don't want this show or

0:29:17.200 --> 0:29:20.520
<v Speaker 1>people to really think that I'm anti police. I think

0:29:20.560 --> 0:29:24.120
<v Speaker 1>that police could be better. And the way that, you know,

0:29:24.200 --> 0:29:27.440
<v Speaker 1>you get that is by challenging the areas in which

0:29:27.640 --> 0:29:32.040
<v Speaker 1>they could use some improvement and really addressing this culture

0:29:32.080 --> 0:29:36.400
<v Speaker 1>of bullying that we saw in the Stanford experiment. You know,

0:29:36.480 --> 0:29:39.480
<v Speaker 1>we saw it. It just rose to the top. These

0:29:39.480 --> 0:29:41.800
<v Speaker 1>are all students that go to the same classes, you know,

0:29:42.280 --> 0:29:44.120
<v Speaker 1>just like all of us. If you're listening to me

0:29:44.160 --> 0:29:46.760
<v Speaker 1>and Q right now, you know that we're all brothers

0:29:46.760 --> 0:29:48.800
<v Speaker 1>and sisters, and we're all trying to find our way,

0:29:48.800 --> 0:29:50.480
<v Speaker 1>and we all love our families, and we all love

0:29:50.480 --> 0:29:52.920
<v Speaker 1>our babies, and we all want tomorrow to be better

0:29:52.960 --> 0:29:54.960
<v Speaker 1>than today. Doesn't matter what color you are, where you

0:29:55.000 --> 0:29:58.400
<v Speaker 1>come from, where you were born, with, what under what circumstance,

0:29:58.440 --> 0:30:02.760
<v Speaker 1>none of that. Those are all universally true for everyone.

0:30:03.040 --> 0:30:07.800
<v Speaker 1>Right But we're noticing that if you give a badge

0:30:07.840 --> 0:30:13.080
<v Speaker 1>and a gun to people, a lot of times that

0:30:13.080 --> 0:30:19.480
<v Speaker 1>that modicum of authority goes to their head and they

0:30:19.520 --> 0:30:25.880
<v Speaker 1>feel like they can exert control over human beings in

0:30:25.920 --> 0:30:30.520
<v Speaker 1>a way that violates their civil liberties, civil liberties and

0:30:30.520 --> 0:30:34.920
<v Speaker 1>their civil rights. And this is why a lot of

0:30:34.920 --> 0:30:37.560
<v Speaker 1>these stories that we're talking about today have lawsuits attached

0:30:37.560 --> 0:30:44.320
<v Speaker 1>to them, you know, and addressing that and getting rid

0:30:44.320 --> 0:30:46.720
<v Speaker 1>of things like qualified immunity and getting rid of things

0:30:46.760 --> 0:30:50.280
<v Speaker 1>like that blue wall of silence, and having you know,

0:30:50.600 --> 0:30:54.920
<v Speaker 1>a demerit system in place where people could conceivably lose

0:30:54.960 --> 0:30:58.040
<v Speaker 1>their job if they abuse their power, and not treating

0:30:58.080 --> 0:31:01.960
<v Speaker 1>policing like it's a union. There's some jobs you cannot

0:31:02.760 --> 0:31:06.760
<v Speaker 1>be bad at, especially if you have the right to

0:31:06.920 --> 0:31:13.000
<v Speaker 1>execute a man in a wheelchair after you approached him

0:31:13.520 --> 0:31:21.800
<v Speaker 1>and accused him of stealing. Right, because if he left

0:31:21.800 --> 0:31:23.280
<v Speaker 1>the store and he's on his way, then he's on

0:31:23.320 --> 0:31:25.960
<v Speaker 1>his way. I'm sure whatever if in fact he did

0:31:26.000 --> 0:31:31.960
<v Speaker 1>steal something from the store deliberately, right, because things like

0:31:32.000 --> 0:31:34.240
<v Speaker 1>that happen on accident. I got a little kid. Sometimes

0:31:34.320 --> 0:31:36.280
<v Speaker 1>he just doesn't put his candy back after I tell

0:31:36.360 --> 0:31:38.480
<v Speaker 1>him too, because he forgets, and then I gotta go

0:31:38.520 --> 0:31:46.920
<v Speaker 1>back and pay. Right. But if that was true, should

0:31:46.920 --> 0:31:48.840
<v Speaker 1>it have cost him his life? To your point, Que,

0:31:49.480 --> 0:31:54.720
<v Speaker 1>and I think that my answer is no. So we

0:31:54.800 --> 0:31:57.240
<v Speaker 1>got about a minute. Your final thoughts, que, what do

0:31:57.280 --> 0:31:57.640
<v Speaker 1>you think?

0:31:58.120 --> 0:32:00.880
<v Speaker 2>I mean? I think everybody's answer would be no right.

0:32:02.640 --> 0:32:07.840
<v Speaker 2>There's just so many things that we're all so much

0:32:08.040 --> 0:32:14.560
<v Speaker 2>more like minded about, but in defense of some ideals,

0:32:14.600 --> 0:32:19.720
<v Speaker 2>we pretend that we're not right from vigilanti justice, which

0:32:19.760 --> 0:32:22.720
<v Speaker 2>we've talked about on a couple of previous shows. Like

0:32:22.760 --> 0:32:25.640
<v Speaker 2>all of us agree that that's not cool. But to

0:32:25.880 --> 0:32:28.680
<v Speaker 2>maintain a certain point of you people are going to

0:32:28.760 --> 0:32:31.760
<v Speaker 2>stand on their Bibles and on their Second Amendment right

0:32:31.800 --> 0:32:34.840
<v Speaker 2>and defend you know, teenagers taking to the street and

0:32:34.920 --> 0:32:39.400
<v Speaker 2>murdering people. Well, there's certain things that we just know

0:32:39.600 --> 0:32:42.960
<v Speaker 2>aren't okay. But this country has gotten divided to a

0:32:43.000 --> 0:32:46.280
<v Speaker 2>point that there's no nuance anymore. And I have to

0:32:46.360 --> 0:32:50.400
<v Speaker 2>agree with everything that this side feels is right, even

0:32:50.480 --> 0:32:53.080
<v Speaker 2>though I know it's not, because I have to make

0:32:53.120 --> 0:32:56.280
<v Speaker 2>sure that I'm against this side. It's got about it.

0:32:57.200 --> 0:33:01.440
<v Speaker 2>I think that's what I shouldn't die on the street

0:33:01.560 --> 0:33:05.560
<v Speaker 2>by execution, even if I stole something from the store.

0:33:08.040 --> 0:33:11.960
<v Speaker 1>Sure, and I think that, you know, the reason why

0:33:12.000 --> 0:33:15.200
<v Speaker 1>courts exist is so people can have their day in court,

0:33:15.760 --> 0:33:18.400
<v Speaker 1>if in fact that's where it goes. But that's all

0:33:18.440 --> 0:33:20.120
<v Speaker 1>the time we have for civic ciphers. So thank you

0:33:20.120 --> 0:33:22.720
<v Speaker 1>for joining us. I'm your host rams this josh I

0:33:22.840 --> 0:33:24.880
<v Speaker 1>go by the name of q ward Fit the website

0:33:24.920 --> 0:33:27.960
<v Speaker 1>civiccipher dot com to download this in any previous episodes.

0:33:28.720 --> 0:33:31.200
<v Speaker 1>Be sure to make a donation if you can, and

0:33:31.240 --> 0:33:33.680
<v Speaker 1>follow us on all social media at civic Cipher until

0:33:33.680 --> 0:33:33.959
<v Speaker 1>next week.

0:33:34.000 --> 0:33:35.320
<v Speaker 2>I'll peace