WEBVTT - Was Mesopotamia the Cradle of Civilization?

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<v Speaker 1>Welcome to Stuff you should know from house stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh

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<v Speaker 1>Clark with me as always as Charles W. Chuck Bryant, Me,

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<v Speaker 1>Chuck and I are going to get to the bottom

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<v Speaker 1>today of whether or not Mesopotamia was the cradle of

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<v Speaker 1>civilization like that, straight ahead. We're gonna find out if

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<v Speaker 1>that's the case I think it is, do you Yeah, sure,

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<v Speaker 1>there's a lot of evidence. You wrote a compelling argument

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<v Speaker 1>for it, I believe, my friend. Can I set the scene? Yes? Okay,

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<v Speaker 1>So Chuck round about eleven thousand years ago, Okay, humanity

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<v Speaker 1>did something you could say significant. Okay, we abandon our

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<v Speaker 1>hunter gatherer ways, which entails jumping out of trees onto

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<v Speaker 1>gazelles and butchering them. Small tribes picking berries. No more

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<v Speaker 1>than thirty Apparently, anything over thirty you have too much

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<v Speaker 1>um interpersonal conflict. Really, and so I guess through trial

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<v Speaker 1>and error, are early ancestors figured out that you couldn't

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<v Speaker 1>have more than thirty in a band? That thirty first

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<v Speaker 1>dude started killing people every time. Yeah, They're like, there's

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<v Speaker 1>always one how to thirty? Right? And then they're like,

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<v Speaker 1>oh wait, gotcha thirty. That's good. That was a hunter

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<v Speaker 1>gatherer Joe. Yeah. Um, let's never get old the so yes,

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<v Speaker 1>but we we so we spent all of our all

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<v Speaker 1>of humanity's history hunting and gathering wandering around. That was it. Yeah.

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<v Speaker 1>And then eleven thousand years ago, during what's called the

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<v Speaker 1>Neolithic Revolution, we stopped, we settled down, and we started

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<v Speaker 1>raising crops. We turned to agriculture, which led to while

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<v Speaker 1>not sitting around, clearly there's a lot of work to

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<v Speaker 1>be done, but not moving around, a more sedentary, stable environment,

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<v Speaker 1>right right. And it changed everything from this in fairly

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<v Speaker 1>quick fashion. Uh, civilization, developed, cities sprung up. Yeah. Um,

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<v Speaker 1>And what we have now today all goes back to

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<v Speaker 1>that period eleven thousand years ago where the where we

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<v Speaker 1>adopted agriculture. Right, So that leads one to wonder, okay,

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<v Speaker 1>well what was the first civilization? Then it leads me

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<v Speaker 1>to wonder, Yeah, me too, which is why I wrote

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<v Speaker 1>this article. And you did a fine job, sir. Is

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<v Speaker 1>it just living in cities, Chuck? Is it just creating

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<v Speaker 1>a village based around agriculture? Is that your civilization? Huh no, Josh,

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<v Speaker 1>But it does take a village. That's what Hill says,

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<v Speaker 1>and that's what I say. Okay, uh, it takes a village, Josh,

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<v Speaker 1>and let me let me break it down. It's funny

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<v Speaker 1>for me to tell you even though you wrote this.

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<v Speaker 1>It's a little awkward. But a civilization is uh, I

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<v Speaker 1>like the way that one writer put it. Um. If

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<v Speaker 1>culture is behavior, civilization is structure. Right there, there are

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<v Speaker 1>certain things that have to be present. Yeah, So what

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<v Speaker 1>we're talking um a class structure um um upper class

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<v Speaker 1>usually religious leaders, where the where the ruling party is

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<v Speaker 1>a right, religious or political or both a lot of

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<v Speaker 1>times both back then right and um laws. It would

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<v Speaker 1>be nice. That's an indicator, right, Um living in one

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<v Speaker 1>place obviously, that's another indicator, like a religious and economic structure,

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<v Speaker 1>so like trade, commerce, that kind of thing. Is there

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<v Speaker 1>anything else? That's pretty much the basics for civilization. Okay,

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<v Speaker 1>but it doesn't always have to be a city. But

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<v Speaker 1>it just kind of made sense how it's always been, Yeah,

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<v Speaker 1>because civilization has always been tied to agriculture. And agriculture

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<v Speaker 1>means you have a you're growing crops and you have

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<v Speaker 1>a bunch of people tending to these crops, so they're

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<v Speaker 1>all living in the same area and generally they're all

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<v Speaker 1>sharing this land in some way or another provide it up.

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<v Speaker 1>So that's a city. Yeah. It did give him more

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<v Speaker 1>time though, Like I said, it was hard work, but

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<v Speaker 1>it's clearly gives them more free time than say, hunting,

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<v Speaker 1>hunting and gathering when you're constantly on the move. Not necessarily. Yeah.

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<v Speaker 1>I remember one of my heroes, Dr Jared Diamond, who

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<v Speaker 1>wrote that essay the greatest mistake in the history of

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<v Speaker 1>mankind or human kind, the greatest mistake in the history

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<v Speaker 1>of the human race. Yes, Dr screech right, um. He

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<v Speaker 1>argued that no, no, no, like you, you spend four

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<v Speaker 1>hours out of your day hunting, hunting, and gathering, and

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<v Speaker 1>the rest is leisure. I don't have anything to tend to.

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<v Speaker 1>It was his big argument that that agriculture was a

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<v Speaker 1>huge mistake. Well what's the deal though, with you saying

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<v Speaker 1>then that science and art sprung out of the free

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<v Speaker 1>time from the agricultural lifestyle. I'm very glad you asked that, Chuck,

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<v Speaker 1>because this is a very important point. Okay, because uh,

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<v Speaker 1>and that that that um stood out to me too

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<v Speaker 1>when I was back rereading this article. Right, Um, we

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<v Speaker 1>were able because of the advent of civilization. We were

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<v Speaker 1>able to pursue things like science, pursue things like math,

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<v Speaker 1>create calendars and astronomy and all that um, because there

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<v Speaker 1>were people who were toiling on behalf of others who

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<v Speaker 1>weren't toiling. Uh to say, the ruling class were the

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<v Speaker 1>ones who created science, who don't okay, because they make

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<v Speaker 1>half the toil. They didn't even have to go hunt

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<v Speaker 1>and gather nothing but free time exactly. Okay, that makes sense. Well,

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<v Speaker 1>and you mentioned the calendar in time that was specifically

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<v Speaker 1>the Babylonians, which is part of Mesopotamia. They invented minutes

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<v Speaker 1>and seconds, right did I? Well, come, I'm kidding Mesopotamia.

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<v Speaker 1>Let's go ahead and let the cat out of the bag.

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<v Speaker 1>They were the first civilization. Yeah, you'd think they had

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<v Speaker 1>everything right there. Modern day Iraq is that right? Yes?

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<v Speaker 1>And a little I think a little bit of Iran

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<v Speaker 1>between the tigers and the Euphrates River very fertile at

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<v Speaker 1>land there wasn't it. It was thanks to the early

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<v Speaker 1>farmers because they re routed the water, Is that right? Yeah?

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<v Speaker 1>I mean they had a lot it was. It was fertile,

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<v Speaker 1>you know, around the river. But these guys were building

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<v Speaker 1>canals like twenty miles out in founding cities where they

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<v Speaker 1>ended so long ago, it's amazing. Yeah, this is about

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<v Speaker 1>four thousand BC that Mesopotamia really started to grow up. Um.

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<v Speaker 1>And Mesopotamia is Greek, I believe for land between two

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<v Speaker 1>rivers Tigris and Euphrates. Right, Um. And it was actually

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<v Speaker 1>a series of independent although affiliated city states Syria, Babylonia

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<v Speaker 1>and Summer sumer sum Sumaria. I've seen both ways sumer

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<v Speaker 1>and Sumeia. But remember Um in Ghostbusters, Gozo is a

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<v Speaker 1>Sumerian god? Which one was Gozo or Gozer goes? Yes,

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<v Speaker 1>the lady in the suit is that a suit? It

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<v Speaker 1>was some kind of suit alright, So Chuck, like you said,

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<v Speaker 1>Um that that one scholar Matthias Tomzak said that if

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<v Speaker 1>culture is behavior, then civilization is structured to that behavior,

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<v Speaker 1>and that kind of underlie underscores the point that we

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<v Speaker 1>had certain things, certain elements that that formed the basis

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<v Speaker 1>of civilization floating out there in the ether, like hunter

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<v Speaker 1>gatherer tribes engaged in religious ceremonies and rituals um and

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<v Speaker 1>and there were some sort of structure to their bands.

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<v Speaker 1>From time to time, if there was a shaman present,

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<v Speaker 1>he probably ran the show or she um. So there

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<v Speaker 1>were these elements to civilization, but it was in Mesopotamia

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<v Speaker 1>where they all came together, right, and they were structure

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<v Speaker 1>I structured. Wow, organized, Yes, I think that's the word

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<v Speaker 1>you're looking for. Uh. You know what was also really

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<v Speaker 1>cool I thought that you pointed out was were they

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<v Speaker 1>the very first people to actually write things down on tablets? Yea.

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<v Speaker 1>And this kind of shows how you would think like, oh, well,

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<v Speaker 1>the Mesopotamians really had everything together and they like, we're

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<v Speaker 1>gonna build humanity. Yeah, we're gonna write books because books

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<v Speaker 1>are important. They didn't know that, no, not not at first.

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<v Speaker 1>So yeah, in Sumeria, the first writing came about why Chuck, Well,

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<v Speaker 1>like you point out here, it's a very boring things

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<v Speaker 1>that they were keeping track of on on written record,

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<v Speaker 1>which like tax records and um accounting records. But that

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<v Speaker 1>makes sense. They were smart enough early on to keep

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<v Speaker 1>track of their financial business for with a permanent record

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<v Speaker 1>and new necessity is the mother of invention. They needed

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<v Speaker 1>to keep track of their stuff, so they created writing.

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<v Speaker 1>But then that writing led to the phonetic alphabet to

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<v Speaker 1>where now things UM could be depicted, where there was

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<v Speaker 1>no UM there was no picture for them. Right. It

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<v Speaker 1>wasn't just like cal Sun Mountain, right, they could I

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<v Speaker 1>think I think he just insulted somebody in in ancient Egypt,

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<v Speaker 1>they could actually express abstract thought for the first time

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<v Speaker 1>on paper, well not paper but clay tablets. Right. And

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<v Speaker 1>that led actually to Gilgamesh, which is thought to be

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<v Speaker 1>the first literary work in the entire world. Have you

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<v Speaker 1>ever read it? Really? Yeah, so it's a real thing. Yeah,

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<v Speaker 1>I mean, I know it's a real thing, but it's

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<v Speaker 1>a real book with the plot. Is it fiction? It

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<v Speaker 1>is fiction, although there was supposedly a real king Gilgamesh. Um,

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<v Speaker 1>and yeah, it's it's actually it's really interesting because it

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<v Speaker 1>kind of depicts the struggle at the time between going

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<v Speaker 1>towards civilization or remaining hunter gatherers. You have pretty much, Um,

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<v Speaker 1>you have Gilgamesh. He's all about the city and he

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<v Speaker 1>runs into Inky Do in ky Do. I've heard it

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<v Speaker 1>both ways too, Is that your c o A. Now

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<v Speaker 1>I've heard it both ways? Write uh and incaduced like

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<v Speaker 1>this wild man of the woods and Gilgamesh meets him,

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<v Speaker 1>wrestles him, and uh, basically it's like, hey, you're my

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<v Speaker 1>best friend now because you almost beat me. Let me

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<v Speaker 1>take you to the city. So it's as much about

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<v Speaker 1>gilgamesh Um as it is about him taming inky Do,

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<v Speaker 1>bringing another human being out of the woods and into

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<v Speaker 1>the city, out of our past as hunter gatherers, into civilization.

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<v Speaker 1>Because not everybody just subscribed to it at once, and

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<v Speaker 1>a lot of people believe that Gilgamesh um is symbolic

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<v Speaker 1>for this transition at this point in human history. It's

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<v Speaker 1>the city mouse and the country mouse. Yeah, exactly, it's

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<v Speaker 1>it's it's a struggle that still goes on today. It's weird,

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<v Speaker 1>but um. Yeah, however you interpreted, Gilgamesh is arguably the

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<v Speaker 1>first work of literature on the planet, and that came

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<v Speaker 1>from Samaria, Okay, which was Mesopotamia, right, all right, So

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<v Speaker 1>that's a good that's a strike in their favor. You

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<v Speaker 1>know what else was religion organized religion. It wasn't the

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<v Speaker 1>first time it had happened, right, but the fact that

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<v Speaker 1>they were all in one place all of a sudden,

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<v Speaker 1>instead of hunting and gathering and having your own little

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<v Speaker 1>religious ideals in small pockets of thirty, all of a sudden,

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<v Speaker 1>you had large numbers of people worshiping the same gods

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<v Speaker 1>and you had these people at the top of this

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<v Speaker 1>religious hierarchy. They were in charge. Who Yeah, they were

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<v Speaker 1>in charge because they were the ones who knew what

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<v Speaker 1>the gods we're thinking. And they could be like, you

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<v Speaker 1>know this god um uh Utu, the sun god, or

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<v Speaker 1>goes Er. You didn't want to mess a gozer. But

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<v Speaker 1>let's say goes Er Um commands you to bring me

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<v Speaker 1>a bunch of um wheat wheat, and uh, I'm supposed

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<v Speaker 1>to eat it, and you're supposed to sit there and

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<v Speaker 1>watch and not say anything. And that's why I'm a

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<v Speaker 1>fat cat. But that's that's the hierarchy, you know, like

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<v Speaker 1>the the they this. These priests had control immediately over

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<v Speaker 1>these people once organized religion started, Yes, and that led

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<v Speaker 1>to moral codes of conduct, which eventually would lead to

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<v Speaker 1>regular law, which is another little strike in their favorite.

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<v Speaker 1>All these things are coming out of Mesopotamia. It's all

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<v Speaker 1>forming a picture, josh Um. There's also some very overtly well,

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<v Speaker 1>now there's there's some other great advances they made. Um.

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<v Speaker 1>We talked about the calendar. Apparently the um Babylonians were

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<v Speaker 1>the first to actually mark time beyond the sun's up

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<v Speaker 1>of the sun's down. Yeah, they came up with seconds

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<v Speaker 1>and minutes. They created the calendar, and then this in

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<v Speaker 1>turn gives rise to astronomy. You can't have astronomy without

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<v Speaker 1>a calendar and math, right eventually, Yes, so science is

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<v Speaker 1>coming out of Mesopotamia too. And art, Yes, they actually

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<v Speaker 1>people have been creating art for ten thousand years at

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<v Speaker 1>that point, right, Yeah, that's pretty cool. Yeah, that art

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<v Speaker 1>was one of the first things that humans try their hand.

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<v Speaker 1>I mean, think about like the prehistoric drawings in the

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<v Speaker 1>caves in France. I remember which ones, but of like

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<v Speaker 1>the people running around hunting bison, right, and they were

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<v Speaker 1>also telling stories to write it. Isn't that art? Yeah?

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<v Speaker 1>Oh man, look at you. What a sensitive guy. So, Josh,

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<v Speaker 1>was it all like super awesome ideas that they were

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<v Speaker 1>like laying down on humanity? Surely they did some harm, right, definitely,

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<v Speaker 1>because with advancement, it's hard not to step on a

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<v Speaker 1>few toes along the way, right. And once you say, oh,

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<v Speaker 1>I've got this group subjugated, but that group over there's

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<v Speaker 1>got a lot of emmer wheat did I want to?

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<v Speaker 1>So I'm gonna amass an army and you guys are

0:13:21.200 --> 0:13:25.160
<v Speaker 1>going to go subjugate that other group, So war slaves

0:13:25.280 --> 0:13:28.280
<v Speaker 1>expansion is um, all of this stuff came out of

0:13:28.320 --> 0:13:30.400
<v Speaker 1>that too. Sure. And the other thing too is disease.

0:13:31.040 --> 0:13:34.520
<v Speaker 1>And uh, I guess plague. Now that you have or

0:13:34.640 --> 0:13:37.920
<v Speaker 1>not plague, what would you call it? Epidemics? Yeah, an epidemics.

0:13:37.920 --> 0:13:39.920
<v Speaker 1>Since you have people all living in one place, it's

0:13:40.000 --> 0:13:41.800
<v Speaker 1>much easier to you know, pass that thing around all

0:13:41.800 --> 0:13:43.720
<v Speaker 1>of a sudden that you have an epidemic on your hand.

0:13:43.720 --> 0:13:46.199
<v Speaker 1>That was another point Jared Diamond made, like, you can't

0:13:46.240 --> 0:13:48.640
<v Speaker 1>you can't have an epidemic if you just are living

0:13:48.679 --> 0:13:51.560
<v Speaker 1>in groups of thirty that don't really contact one another.

0:13:51.880 --> 0:13:57.240
<v Speaker 1>Doctor screech exactly. Um, so chuck. It's pretty clear Mesopotamia

0:13:57.360 --> 0:13:59.880
<v Speaker 1>is the creative civilization, although there are some other comer.

0:14:00.600 --> 0:14:03.280
<v Speaker 1>There are definitely some settlements that have been discovered that

0:14:03.320 --> 0:14:07.760
<v Speaker 1>are neolithic, um, that show signs of some sort of cohesion.

0:14:08.679 --> 0:14:11.800
<v Speaker 1>Um in uh, let's see, there's some along the Yellow

0:14:11.920 --> 0:14:15.400
<v Speaker 1>River in China that are pretty old. Yeah. Um, there's

0:14:15.480 --> 0:14:18.880
<v Speaker 1>cattle Hoyak, which is one of my favorites. Yeah. Southern Turkey.

0:14:18.920 --> 0:14:23.880
<v Speaker 1>They had temples of worship, shrines, they had art, they

0:14:24.000 --> 0:14:27.240
<v Speaker 1>raised livestock and farmed and they had about ten thousand

0:14:27.320 --> 0:14:30.760
<v Speaker 1>people together doing this. But what strikes me is you

0:14:30.800 --> 0:14:36.240
<v Speaker 1>point out that they didn't have a hierarchy or social stratification.

0:14:36.960 --> 0:14:40.400
<v Speaker 1>But that's a ten thousand people back then with no hierarchy.

0:14:40.680 --> 0:14:44.640
<v Speaker 1>It's communism. Well, it's hinky as what it is, it's utopia.

0:14:45.160 --> 0:14:46.600
<v Speaker 1>I bet it didn't go so well though, you know,

0:14:46.720 --> 0:14:51.080
<v Speaker 1>especially in those early like savage times. Sure, um or

0:14:51.120 --> 0:14:54.320
<v Speaker 1>else it did. I mean, they could have ended because

0:14:54.320 --> 0:14:57.800
<v Speaker 1>of climate change or whatever. Um Or maybe they actually

0:14:57.800 --> 0:15:00.080
<v Speaker 1>did have a social hierarchy. It's just not a it

0:15:00.200 --> 0:15:03.960
<v Speaker 1>to researchers yet. But if if they did, they were

0:15:04.120 --> 0:15:06.680
<v Speaker 1>That's really what they were lacking, was the social hierarchy

0:15:06.680 --> 0:15:08.640
<v Speaker 1>that would have made them a civilization. And they had

0:15:08.680 --> 0:15:11.280
<v Speaker 1>a good three thousand years on the Mesopotamians. What about

0:15:11.360 --> 0:15:15.800
<v Speaker 1>Gonner Ganner Dept. That's in a Turkmenistan. Yeah, they sound

0:15:15.800 --> 0:15:19.800
<v Speaker 1>like they meet the thing. They farm, they built canals,

0:15:19.840 --> 0:15:23.720
<v Speaker 1>palaces and traded. Yeah, you know what kept them out? Again,

0:15:23.760 --> 0:15:27.440
<v Speaker 1>I think it was the hierarchy, class structure. And and

0:15:27.560 --> 0:15:30.640
<v Speaker 1>isn't that sad that class structure is a It's one

0:15:30.640 --> 0:15:35.120
<v Speaker 1>of the spaces of civilization. And I think about this, Chuck,

0:15:35.680 --> 0:15:39.240
<v Speaker 1>we're we're talking about how civilization it's you know, um

0:15:39.280 --> 0:15:43.360
<v Speaker 1>that keeping tax records gave rise to phonetic alphabets, which

0:15:43.440 --> 0:15:48.920
<v Speaker 1>gave rise to capturing abstract ideas. Right, UM, So we've

0:15:48.920 --> 0:15:51.960
<v Speaker 1>we've you can see how civilization at one point when

0:15:52.040 --> 0:15:54.680
<v Speaker 1>when we all of a sudden they're starting to settle

0:15:54.720 --> 0:15:59.520
<v Speaker 1>down the whole there's a world of opportunity, of choices

0:15:59.840 --> 0:16:03.720
<v Speaker 1>of available to us. Um. But with each block that

0:16:03.760 --> 0:16:07.120
<v Speaker 1>we built upon and cemented, we also built our own.

0:16:07.160 --> 0:16:10.680
<v Speaker 1>We built ourselves into a certain worldview that we can't

0:16:11.040 --> 0:16:13.640
<v Speaker 1>it's tough to see out of sometimes now these days,

0:16:14.000 --> 0:16:15.520
<v Speaker 1>you see what I'm saying, Like what what were the

0:16:15.600 --> 0:16:18.040
<v Speaker 1>choices that they mean? Like could they have been like

0:16:18.040 --> 0:16:20.160
<v Speaker 1>well we're gonna go with cattle hiak and not have

0:16:20.240 --> 0:16:24.160
<v Speaker 1>a social hierarchy. But now having a social hierarchy and

0:16:24.240 --> 0:16:28.040
<v Speaker 1>class uh means that you're a civilization. We can't think

0:16:28.080 --> 0:16:30.440
<v Speaker 1>of it without that. And there's also a lot of

0:16:30.480 --> 0:16:35.760
<v Speaker 1>benefit to studying early civilization or what constitute of civilization

0:16:35.800 --> 0:16:39.320
<v Speaker 1>because it sheds light on our own Like today we

0:16:39.440 --> 0:16:42.800
<v Speaker 1>have class structures. We have a ruling class that that

0:16:42.920 --> 0:16:47.000
<v Speaker 1>um distributes wealth based on economic policies and tax breaks.

0:16:47.040 --> 0:16:48.840
<v Speaker 1>And it's tough to see it like that because you

0:16:48.880 --> 0:16:52.720
<v Speaker 1>just think it's Barack Obama, John McCain. But this is

0:16:52.800 --> 0:16:55.440
<v Speaker 1>really you can look at it in that detached manner

0:16:55.560 --> 0:16:58.840
<v Speaker 1>like this is a this is the class structure, and

0:16:58.880 --> 0:17:00.760
<v Speaker 1>this is how they doll out the goods, and they

0:17:00.840 --> 0:17:03.160
<v Speaker 1>don't dole it out equally. You know what Bob Marley

0:17:03.200 --> 0:17:06.920
<v Speaker 1>said lively after yourself, Well, he said a lot of things.

0:17:07.080 --> 0:17:09.080
<v Speaker 1>Don't know your past, you don't know your future. That's

0:17:09.080 --> 0:17:11.400
<v Speaker 1>true right there. I don't think he was the first

0:17:11.400 --> 0:17:13.840
<v Speaker 1>guy to say that either. But Chuck, there's one question

0:17:13.880 --> 0:17:17.439
<v Speaker 1>that's remained unanswered. This this is awesome. Tell me this

0:17:17.480 --> 0:17:22.760
<v Speaker 1>isn't awesome. It's pretty awesome. Why did we start farming? Well, Josh,

0:17:22.960 --> 0:17:25.880
<v Speaker 1>there are different theories, but the one that you found

0:17:26.040 --> 0:17:30.000
<v Speaker 1>that I love is from an archaeologist named Patrick McGovern,

0:17:30.480 --> 0:17:34.000
<v Speaker 1>and he believes that once humans got their first little

0:17:34.119 --> 0:17:39.639
<v Speaker 1>nip of that sweet, sweet alcohol from what fermented fruit

0:17:40.320 --> 0:17:43.320
<v Speaker 1>or grain or something by accident, probably the first time.

0:17:43.640 --> 0:17:47.119
<v Speaker 1>Once they got that taste of intoxication, they would stop

0:17:47.119 --> 0:17:50.280
<v Speaker 1>at nothing to recreate it. And he contends in a

0:17:50.359 --> 0:17:55.879
<v Speaker 1>book Uncorking the Past Colon the Quest for wine, beer,

0:17:55.920 --> 0:17:59.879
<v Speaker 1>and other alcoholic beverages. That the Neolithic Revolution happened and

0:18:00.000 --> 0:18:03.840
<v Speaker 1>agriculture was born because people wanted to grow things to

0:18:03.880 --> 0:18:06.440
<v Speaker 1>make alcohol. Yeah, and it makes a lot of sense, Chuck,

0:18:06.520 --> 0:18:09.960
<v Speaker 1>because if you think about it as hunter gatherers, um,

0:18:10.119 --> 0:18:14.399
<v Speaker 1>we had food already, and we had figured out that

0:18:14.440 --> 0:18:17.040
<v Speaker 1>you could live in bands of thirty or less. There

0:18:17.119 --> 0:18:20.560
<v Speaker 1>isn't necessarily an urge to live in civilization. We're tied

0:18:20.640 --> 0:18:24.000
<v Speaker 1>to a sedentary lifestyle through agriculture. But it leaves that

0:18:24.080 --> 0:18:27.200
<v Speaker 1>door open, like why would we go, Well, I've got

0:18:27.200 --> 0:18:29.720
<v Speaker 1>some food over here, and I have tons of leisure time,

0:18:30.000 --> 0:18:32.720
<v Speaker 1>but I'd rather stick right here and spend all of

0:18:32.720 --> 0:18:38.679
<v Speaker 1>my time farming for food. But this McGovern hypothesis about

0:18:38.760 --> 0:18:42.160
<v Speaker 1>you know, alcohol providing the basis of agriculture, it makes

0:18:42.200 --> 0:18:44.800
<v Speaker 1>a lot of sense. It answers that question. Well, that's

0:18:44.800 --> 0:18:49.160
<v Speaker 1>the age old question and archaeological circles is what came first?

0:18:49.240 --> 0:18:52.119
<v Speaker 1>Beer or bread? Yeah, so you're growing these crops, what

0:18:52.160 --> 0:18:53.560
<v Speaker 1>were they doing? Are they making bread with it? Or

0:18:53.560 --> 0:18:55.640
<v Speaker 1>are they making beer? They were making neither. They were

0:18:55.640 --> 0:19:00.639
<v Speaker 1>actually making a um fermented combination of me and some

0:19:00.720 --> 0:19:03.879
<v Speaker 1>sort of fruit wine about ten percent alcohol is that

0:19:03.960 --> 0:19:07.080
<v Speaker 1>what they said? And this is we're talking like seven

0:19:07.080 --> 0:19:11.080
<v Speaker 1>thousand BC, nine thousand years ago again along the Yellow

0:19:11.160 --> 0:19:13.720
<v Speaker 1>River in China, people are making this some sort of

0:19:13.760 --> 0:19:18.960
<v Speaker 1>fermented um alcoholic beverage. And they were so clever about this, chuck,

0:19:19.160 --> 0:19:23.200
<v Speaker 1>you have to have some sort of malt sugar to

0:19:23.200 --> 0:19:26.199
<v Speaker 1>to allow the fermentation process to take place, right, So

0:19:26.240 --> 0:19:27.879
<v Speaker 1>what did they do? This is what they did. They

0:19:27.880 --> 0:19:30.480
<v Speaker 1>had obviously no knowledge of chemistry at the time none,

0:19:30.680 --> 0:19:35.000
<v Speaker 1>so they would prehistoric humans would uh mixed clumps of

0:19:35.080 --> 0:19:38.719
<v Speaker 1>rice with their saliva in their mouth. They chew it up,

0:19:38.880 --> 0:19:41.920
<v Speaker 1>break down the starches in the grain in their mouth

0:19:42.119 --> 0:19:44.840
<v Speaker 1>and convert it into malt sugar and then spit that

0:19:44.960 --> 0:19:49.520
<v Speaker 1>up into the homebrew and apparently all the yeasty, foamy

0:19:49.520 --> 0:19:51.439
<v Speaker 1>stuff would float to the top and they would use

0:19:51.480 --> 0:19:56.119
<v Speaker 1>these really long party straws, crazy straws to drink the

0:19:56.160 --> 0:19:58.680
<v Speaker 1>alcohol from the bottom of the thing. And they still

0:19:58.840 --> 0:20:02.760
<v Speaker 1>use similar uh jugs to drink out of in China.

0:20:04.160 --> 0:20:09.560
<v Speaker 1>It bro Yeah, that's like making booze nine thousand years ago.

0:20:09.920 --> 0:20:14.280
<v Speaker 1>And um McGovern would know, he's a molecular archaeologist. He

0:20:14.400 --> 0:20:17.320
<v Speaker 1>pretty much pioneered the field. And if you have an

0:20:17.320 --> 0:20:20.600
<v Speaker 1>old pottery shard that you want analyze to take it

0:20:20.640 --> 0:20:23.760
<v Speaker 1>to him. And so he started noticing time after time

0:20:24.040 --> 0:20:27.119
<v Speaker 1>that with all of these um shards of pottery, he

0:20:27.240 --> 0:20:30.720
<v Speaker 1>kept finding tartaric acid, which is a UM. It's an

0:20:30.760 --> 0:20:34.159
<v Speaker 1>acid present in wine. UM. And he would find some

0:20:34.240 --> 0:20:38.720
<v Speaker 1>other stuff too UM. And actually in Goner Deppie he

0:20:38.840 --> 0:20:41.800
<v Speaker 1>found some vessels or he was asked to analyze some

0:20:41.920 --> 0:20:46.320
<v Speaker 1>vessels and um. He found a contaminant of beer, a

0:20:46.400 --> 0:20:49.640
<v Speaker 1>natural contaminant of beer. UM. And he also figured out

0:20:49.680 --> 0:20:52.600
<v Speaker 1>that these little scratched, these cross hatch scratches in the

0:20:52.600 --> 0:20:55.760
<v Speaker 1>bottom of the play pottery were designed to absorb this

0:20:55.880 --> 0:20:59.320
<v Speaker 1>contaminant which occurs in crystal form, so it would just

0:20:59.320 --> 0:21:01.520
<v Speaker 1>sink to the bottom, me get stuck in these cross hatches.

0:21:01.520 --> 0:21:04.560
<v Speaker 1>So he's like, these are beer bottles and this is

0:21:04.600 --> 0:21:07.359
<v Speaker 1>like the four thousand years ago or six thousand years ago.

0:21:07.440 --> 0:21:11.040
<v Speaker 1>That's awesome. You know what else, Uh Sumerians, which was

0:21:11.240 --> 0:21:16.440
<v Speaker 1>part of Mesopotamia, they worshiped the goddess of fertility, Nina Harra,

0:21:16.920 --> 0:21:19.240
<v Speaker 1>and they consider her to be the inventor of beer

0:21:19.680 --> 0:21:23.400
<v Speaker 1>and the goddess of fertility too. That's pretty funny. That's

0:21:23.400 --> 0:21:26.879
<v Speaker 1>funny because I thought Paul Massan was the goddess of fertility.

0:21:27.040 --> 0:21:29.400
<v Speaker 1>That's good. And also, Josh, you know what we're saying.

0:21:29.400 --> 0:21:32.520
<v Speaker 1>And how they Sumerians wrote down things on clay tablets,

0:21:33.160 --> 0:21:36.040
<v Speaker 1>some of the first folks to do that. They actually

0:21:36.080 --> 0:21:38.560
<v Speaker 1>wrote down the recipe for beer was one of the

0:21:38.600 --> 0:21:40.680
<v Speaker 1>things they wrote down. So they had like the first

0:21:40.760 --> 0:21:45.159
<v Speaker 1>brewers handbook. Basically, they had tax records Gilgamesh and a

0:21:45.200 --> 0:21:48.360
<v Speaker 1>good beer recipe you need and I don't know, that's

0:21:48.400 --> 0:21:52.080
<v Speaker 1>pretty awesome. And his his hypothesis is also backed up

0:21:52.080 --> 0:21:55.480
<v Speaker 1>by the really rapid spread around the world of fermentation.

0:21:56.040 --> 0:22:00.640
<v Speaker 1>Right um, after these I think the Chinese shards, uh

0:22:00.680 --> 0:22:04.800
<v Speaker 1>that show that fruit and mead mixture are the oldest,

0:22:05.040 --> 0:22:08.600
<v Speaker 1>and then after that it kind of spreads fairly quickly. Yeah,

0:22:08.920 --> 0:22:11.680
<v Speaker 1>pretty cool. And if you look at their staple crops

0:22:11.840 --> 0:22:15.640
<v Speaker 1>that that may that constituted early agriculture, you can brew

0:22:15.680 --> 0:22:18.520
<v Speaker 1>from all of them. Yeah, there was some corn millet

0:22:18.800 --> 0:22:21.600
<v Speaker 1>rice beer company was that some weer company had found

0:22:21.600 --> 0:22:25.320
<v Speaker 1>some concient recipe and they for beer and they were

0:22:25.359 --> 0:22:27.960
<v Speaker 1>able to recreate it. Sweet. Yeah, I wish I could

0:22:27.960 --> 0:22:29.680
<v Speaker 1>remember the name of it. Someone will tell me it's

0:22:29.680 --> 0:22:33.600
<v Speaker 1>not flag Porter is it? I don't know. Maybe flag

0:22:33.640 --> 0:22:37.119
<v Speaker 1>Porter great beer. I'll look into it. All right, Well, Chuck,

0:22:37.280 --> 0:22:40.960
<v Speaker 1>that's about it. Uh, we still haven't quite gotten to

0:22:40.960 --> 0:22:43.840
<v Speaker 1>the bottom of whether Mesopotamia was a credile of civilization

0:22:43.960 --> 0:22:47.640
<v Speaker 1>or not. I say yes, I say yes, But as

0:22:47.680 --> 0:22:50.760
<v Speaker 1>you point out, scholars still debate what is a civilization

0:22:50.920 --> 0:22:54.960
<v Speaker 1>in the first place, So so who are we to say? Um,

0:22:55.000 --> 0:22:57.639
<v Speaker 1>that's about it. I don't even recommend reading the article.

0:22:57.680 --> 0:22:59.760
<v Speaker 1>We pretty much covered it. But there is a search

0:22:59.800 --> 0:23:03.440
<v Speaker 1>bar how stuff worth dot com all sorts of cool stuff. Um,

0:23:03.560 --> 0:23:08.520
<v Speaker 1>how about listener mail Josh. This is a long one,

0:23:08.720 --> 0:23:11.239
<v Speaker 1>but it's worth it because this is one of the

0:23:11.240 --> 0:23:14.080
<v Speaker 1>best ones we've ever gotten. That's two full pages, well

0:23:14.280 --> 0:23:18.200
<v Speaker 1>sixteen point for my old eyes, uh, Josh and Chuck.

0:23:18.440 --> 0:23:20.960
<v Speaker 1>Strange as it may sound, I was. I actually discovered

0:23:21.000 --> 0:23:23.639
<v Speaker 1>a secluded tribe. A few years ago. While I was

0:23:23.640 --> 0:23:27.800
<v Speaker 1>sailing solo around the world, somewhere around uh Vanua to

0:23:28.440 --> 0:23:31.479
<v Speaker 1>Vanua too in the South Pacific, I was hit by

0:23:31.480 --> 0:23:34.440
<v Speaker 1>a huge storm. Uh snapped my mass like a match

0:23:34.440 --> 0:23:37.000
<v Speaker 1>stick and treated my boat like a bathtub toy. He

0:23:37.000 --> 0:23:38.640
<v Speaker 1>had to strap himself in the boat, so he didn't

0:23:38.640 --> 0:23:41.880
<v Speaker 1>get watched overboard, gets tossed around for what seems like days,

0:23:41.960 --> 0:23:45.240
<v Speaker 1>ends up washed ashore like a castaway, not like a castaway.

0:23:45.359 --> 0:23:48.720
<v Speaker 1>He was a castaway as a as a castaway. The

0:23:48.760 --> 0:23:51.240
<v Speaker 1>Little Mary Anne was his boat. It was completely wrecked.

0:23:51.800 --> 0:23:53.919
<v Speaker 1>And uh, that was probably a mistake to name it

0:23:53.920 --> 0:23:57.600
<v Speaker 1>after a Gilligan's Island episode. You're just asking for it. Uh.

0:23:57.640 --> 0:23:59.800
<v Speaker 1>And so he did not know how long he'd been

0:24:00.040 --> 0:24:04.880
<v Speaker 1>round And turns out he was there for about a month. Wow,

0:24:05.160 --> 0:24:08.760
<v Speaker 1>castaway on an island, So listen to this. On the beach,

0:24:08.880 --> 0:24:12.760
<v Speaker 1>A cargo container washes ashore from China. He was able

0:24:12.800 --> 0:24:15.200
<v Speaker 1>to open it up eventually, and there was a plethora

0:24:15.280 --> 0:24:19.399
<v Speaker 1>of Chinese consumer goods, look like dollar store type stuff.

0:24:19.400 --> 0:24:23.119
<v Speaker 1>He said. That's when he noticed behind me, turned and

0:24:23.119 --> 0:24:26.359
<v Speaker 1>saw fifty mostly naked people standing on the beach and

0:24:26.440 --> 0:24:30.040
<v Speaker 1>more emerging from the jungle. I was apprehensive. I had

0:24:30.040 --> 0:24:32.520
<v Speaker 1>seen no signs of civilization, and I thought I was

0:24:32.520 --> 0:24:34.560
<v Speaker 1>alone on the island. They approached me and they started

0:24:34.560 --> 0:24:37.080
<v Speaker 1>to chant. As it turns out they were singing to me.

0:24:37.560 --> 0:24:39.560
<v Speaker 1>I was dumb struck, and they formed a semi circle

0:24:39.600 --> 0:24:42.840
<v Speaker 1>around me and chanted what sounded like Joe from So

0:24:44.520 --> 0:24:48.280
<v Speaker 1>it's amazing. This better be real. If someone sends us

0:24:48.280 --> 0:24:51.280
<v Speaker 1>in like a Snopes thing that I'm gonna be really pissed. Uh.

0:24:51.320 --> 0:24:53.600
<v Speaker 1>He They started holding out their hands and gesturing for

0:24:53.640 --> 0:24:56.320
<v Speaker 1>the stuff in the container, so he started passing it out,

0:24:56.359 --> 0:24:58.480
<v Speaker 1>obviously to be like, you know, here, I have things

0:24:58.480 --> 0:25:01.919
<v Speaker 1>for you. Uh, come in peace, he said. It was

0:25:01.960 --> 0:25:04.200
<v Speaker 1>like I was Santa Claus and this is their first Christmas.

0:25:04.240 --> 0:25:06.959
<v Speaker 1>They were tearing into everything. It turns out he had

0:25:06.960 --> 0:25:09.520
<v Speaker 1>been watched ashore and on island inhabited by a cargo

0:25:09.600 --> 0:25:12.040
<v Speaker 1>cult and I was the first white person they had

0:25:12.080 --> 0:25:14.960
<v Speaker 1>seen for generations. The last ones were during the Second

0:25:14.960 --> 0:25:17.960
<v Speaker 1>World War and had left behind modern conveniences like metal

0:25:18.000 --> 0:25:22.280
<v Speaker 1>pots and knives and some broken walkie talkies who the

0:25:22.320 --> 0:25:25.199
<v Speaker 1>elders used to communicate with each other. They learned how

0:25:25.240 --> 0:25:28.320
<v Speaker 1>to use thesewakie talkies. He said. He lived among them

0:25:28.320 --> 0:25:30.720
<v Speaker 1>for about a month until someone finally came and rescued me.

0:25:31.600 --> 0:25:34.639
<v Speaker 1>I was revered as a living god. They waited on

0:25:34.720 --> 0:25:37.240
<v Speaker 1>me hand and foot, and the shaman would hand mi

0:25:37.240 --> 0:25:40.480
<v Speaker 1>awaukie talkie occasionally and began chanting into this all I

0:25:40.600 --> 0:25:44.119
<v Speaker 1>chanted into mine. It always made him laugh and seemed

0:25:44.119 --> 0:25:47.200
<v Speaker 1>to heighten his status in the tribe. The rescue boat

0:25:47.200 --> 0:25:51.440
<v Speaker 1>finally came. They helped going away party for me ceremony

0:25:51.960 --> 0:25:55.080
<v Speaker 1>and Uh discussed. He later discovered the island had been

0:25:55.080 --> 0:25:58.280
<v Speaker 1>a staging ground for military ops during World War Two,

0:25:58.680 --> 0:26:00.320
<v Speaker 1>and the military had won the heart to minds of

0:26:00.400 --> 0:26:02.960
<v Speaker 1>these natives, so they weren't you know, aggressive toward toward

0:26:03.000 --> 0:26:06.040
<v Speaker 1>white man. And the chance they greeted me with on

0:26:06.080 --> 0:26:09.640
<v Speaker 1>the beach turned out was a derivation of Joe from USA,

0:26:10.560 --> 0:26:13.040
<v Speaker 1>which is what their forefathers have called soldiers. There is

0:26:13.080 --> 0:26:16.359
<v Speaker 1>no way this is true. You don't think so it can't.

0:26:16.400 --> 0:26:19.560
<v Speaker 1>This is from Barry, and Barry says, you know, it

0:26:19.640 --> 0:26:21.640
<v Speaker 1>was nice being treated like a god for a little while,

0:26:22.040 --> 0:26:25.320
<v Speaker 1>made for a great vacation. And he brought me back

0:26:25.359 --> 0:26:27.440
<v Speaker 1>and said it was true, and that he still never

0:26:27.480 --> 0:26:31.880
<v Speaker 1>completed his round the world trip. That is Yeah, that's

0:26:31.880 --> 0:26:35.120
<v Speaker 1>the best one ever, definitely, even if it's not true.

0:26:35.119 --> 0:26:39.560
<v Speaker 1>The creativity Barry. Someone writes back and says that was

0:26:39.600 --> 0:26:43.000
<v Speaker 1>on a T shirt. He really upset. I forgot about

0:26:43.000 --> 0:26:45.480
<v Speaker 1>that man. That kid took us, didn't Yeah, the Hiku kid.

0:26:45.720 --> 0:26:48.720
<v Speaker 1>We took him behind the woodshed, didn't wit yep. So

0:26:49.119 --> 0:26:51.720
<v Speaker 1>if you have a non lie email that you want

0:26:51.760 --> 0:26:55.600
<v Speaker 1>to send us, you can ship it off in a

0:26:55.640 --> 0:27:05.320
<v Speaker 1>cargo container to stuff podcast at how stuff works dot com.

0:27:05.359 --> 0:27:07.840
<v Speaker 1>For more on this and thousands of other topics, visit

0:27:07.920 --> 0:27:11.280
<v Speaker 1>how stuff works dot com. Want more how stuff works,

0:27:11.560 --> 0:27:13.760
<v Speaker 1>check out our blogs on the how stuff works dot

0:27:13.760 --> 0:27:15.639
<v Speaker 1>com home page. H