WEBVTT - From the Vault: You’ve Got Pee-Mail, Part 1 

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<v Speaker 1>Hey, you welcome to Stuff to Blow Your Mind. My

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<v Speaker 1>name is Robert Lamb. We are on vacation this week,

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<v Speaker 1>so it's a great time to go ahead. And Rea

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<v Speaker 1>air all three parts of our You've Got Femail series.

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<v Speaker 1>This is part one of three and originally published five

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<v Speaker 1>point fifteen twenty five.

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<v Speaker 2>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb.

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<v Speaker 3>And I am Joe McCormick. And today on Stuff to

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<v Speaker 3>Blow Your Mind, we are going to begin a series

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<v Speaker 3>of episodes on a weird and interesting medium of communication

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<v Speaker 3>between animals, specifically communication by means of urine. I've said

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<v Speaker 3>this before on the show, but I think humans are

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<v Speaker 3>really a species defined by the power and complexity of

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<v Speaker 3>our communication skills. There is a lot that makes humankind unique,

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<v Speaker 3>but communication, I think is the thing that makes us

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<v Speaker 3>most unique among the animals. When we want to share

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<v Speaker 3>information about the world or about our intentions with another person,

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<v Speaker 3>we've got so many options. We can talk out loud,

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<v Speaker 3>we can use body language or sign language. We can

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<v Speaker 3>draw represent ideas visually. We can use written language, which

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<v Speaker 3>of course that you know has as a million different

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<v Speaker 3>instantiations and different types of technology today. So you've got

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<v Speaker 3>everything from you know, the handwritten note, to mass media

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<v Speaker 3>like books and magazines, email, text messages, social media posts.

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<v Speaker 3>I guess some people are probably still facts and.

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<v Speaker 1>Yeah, but mostly we've got it reduced down to texting.

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<v Speaker 1>I think in general, we can throw all these things

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<v Speaker 1>out the window and we're just going to focus on

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<v Speaker 1>texting from here on out for the duration.

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<v Speaker 3>I only want to read books in SMS format now.

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<v Speaker 3>But I think gets easy because we have such mastery

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<v Speaker 3>over communication and communication technology to kind of not notice

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<v Speaker 3>media of communication that are not available to us, or

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<v Speaker 3>at least not usually. I love thinking about other media

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<v Speaker 3>of information sharing which do exist in nature, but which

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<v Speaker 3>are not used by humans, at least not consciously. And

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<v Speaker 3>it turns out a huge, pretty much unignorable example used

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<v Speaker 3>throughout the animal kingdom is urine communication through.

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<v Speaker 1>P That's right, And as we get into this topic,

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<v Speaker 1>I'd encourage everyone out there to set aside their narrow

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<v Speaker 1>human understanding of urine as much as possible and open

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<v Speaker 1>your mind to the extent that we can to the

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<v Speaker 1>richer world of informational micturition. Giggling is still permitted, but

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<v Speaker 1>rethink you're in a bed. As we proceed here.

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<v Speaker 3>To get us started, I wanted to mention a recent

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<v Speaker 3>zoology story that first got me thinking about doing this

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<v Speaker 3>topic on the show. It was a paper published this

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<v Speaker 3>year in the journal Behavioral Processes by three researchers named

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<v Speaker 3>Clariana Arujo Wang, Mauricio Kanter, and John Y. Wang, and

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<v Speaker 3>the paper was called aerial Urination suggests an undescribed sensory

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<v Speaker 3>modality and social function in river dolphins. So a bit

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<v Speaker 3>on the authors here. At least one of the authors

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<v Speaker 3>is affiliated with a river dolphin research project in Brazil

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<v Speaker 3>called Botos do Serrado, another with the Marine Mammal Institute

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<v Speaker 3>of Oregon State University in the United States, and the

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<v Speaker 3>third with Trent University in Ontario, Canada.

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<v Speaker 4>I believe they were all.

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<v Speaker 3>Associated to some extent with a research group called Cetasia

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<v Speaker 3>Cetasia based in Canada, but this stot he concerns individuals

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<v Speaker 3>of the species any Jeffrentsis, also known as the boto

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<v Speaker 3>or the pink river dolphin or the Amazon river dolphin.

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<v Speaker 3>Rob Have we ever done a long look at river

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<v Speaker 3>dolphins on the show? I don't think, so, I.

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<v Speaker 1>Don't believe we have. I imagine a lot of you

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<v Speaker 1>have seen images of them as we'll describe here. Do

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<v Speaker 1>not just picture any other sort of dolphin and just

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<v Speaker 1>color it pink in your mind, because the reality here

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<v Speaker 1>is a bit different.

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<v Speaker 3>Yeah, these aren't just your bottle noes. This has a

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<v Speaker 3>distinctly alt dolphin feel.

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<v Speaker 1>So.

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<v Speaker 3>The Amazon River dolphin is the world's largest species of

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<v Speaker 3>freshwater dolphin, with males growing up to two point five

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<v Speaker 3>meters in length and one hundred and eighty five kilograms.

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<v Speaker 3>Adult females are somewhat smaller than that. They look fairly

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<v Speaker 3>distinct from marine dolphins, with long, skinny snouts without a

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<v Speaker 3>pronounced dorsal fin like you would see on bottlenose dolphins.

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<v Speaker 3>You kind of don't appreciate how much the dorsal fin

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<v Speaker 3>really contributes to the animal's profile until you see a

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<v Speaker 3>dolphin without one. It's not that it doesn't have a

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<v Speaker 3>dorsal fin, but it's more of a hump. Bodos have

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<v Speaker 3>kind of a if you're looking at them from the side,

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<v Speaker 3>imagine a kind of plateau silhouette along the back with

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<v Speaker 3>a mid length corner gently sloping down to the tail.

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<v Speaker 1>Yeah, and I just find they do just look bizarre.

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<v Speaker 1>They To me, they kind of look like if the

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<v Speaker 1>cenobytes made a dolphin, you know, like out of a person.

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<v Speaker 1>That's the kind of vibe I get off of a

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<v Speaker 1>pink river dolphin. Yeah.

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<v Speaker 3>I hope this doesn't come off as hostile to them,

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<v Speaker 3>because they're wonderful creatures, but there is a there is

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<v Speaker 3>a suggestion of gore in their appearance. There's something a

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<v Speaker 3>little bit, a little bit squicky kind of but also

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<v Speaker 3>they've got a little smile sometimes. Have you seen this

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<v Speaker 3>in different pictures where if you look at the head

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<v Speaker 3>just right, it looks like they're they're giving you a

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<v Speaker 3>grin that's I don't know, it's a little creepy.

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<v Speaker 1>Yeah, I mean it's a little easier to take that

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<v Speaker 1>grin from a bottle nose dolphin. And part of it,

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<v Speaker 1>I'm just not used to seeing these guys. I guess,

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<v Speaker 1>you know, they're beautiful in their own right, but they're

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<v Speaker 1>also they're a little bit weird.

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<v Speaker 3>So bodos are found not just in the Amazon River,

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<v Speaker 3>but in rivers throughout northern and central South America. I

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<v Speaker 3>believe they're in the Orinoco Basin as well, and at

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<v Speaker 3>least one other major river system. Bodos tend to be

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<v Speaker 3>more gray in color when they're young, but then adults,

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<v Speaker 3>especially the males, take on this blotchy pink color as

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<v Speaker 3>they mature. I've read in some sources that the pinkness

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<v Speaker 3>might be associated with places on the skin where there

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<v Speaker 3>have been sort of bumps or abrasions or wounds on

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<v Speaker 3>the skin over the years, but I think that's not

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<v Speaker 3>for certain. There seem to be interesting questions about all

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<v Speaker 3>of the environmental factors that determine the Amazon River dolphins pinkness.

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<v Speaker 3>It might also have to do with the opacity of

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<v Speaker 3>the water they live in, or with water temperature, or

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<v Speaker 3>maybe a few other things. This is not fully settled,

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<v Speaker 3>but anyway, I was just reading a few other things

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<v Speaker 3>about this species, generally in a twenty sixteen feature put

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<v Speaker 3>out by the American Association for the Advancement of Science

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<v Speaker 3>written by someone named Kirsten Fernlely, and this article mentions

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<v Speaker 3>that many other dolphin species have a fused spine, but

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<v Speaker 3>bodos do not, and a bodo's unfused spine allows it

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<v Speaker 3>to actually turn its head from side to side, which

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<v Speaker 3>might not sound remarkable to you until you see a

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<v Speaker 3>picture of a dolphin turning its head to look at you. Yep,

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<v Speaker 3>pretty weird, rob, I've got a picture in the outline

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<v Speaker 3>for you to look at this. Dolphins it's like saying.

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<v Speaker 1>Hi, Yeah, it's a little bit creepy.

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<v Speaker 3>Like other dolphins, bodos also use echolocation to navigate their

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<v Speaker 3>environment and to hunt, so that means emitting low frequency

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<v Speaker 3>clicks or slaps from a fatty organ on the head

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<v Speaker 3>called the melon, and then listening for the bounce back

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<v Speaker 3>to get information about their surroundings, which they sense with

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<v Speaker 3>sensory organs in their lower jaw. Especially, bodos apparently eat

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<v Speaker 3>lots of different kinds of prey fish, crustaceans, reptiles which

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<v Speaker 3>they catch in their long jaws. They apparently have different

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<v Speaker 3>kinds of teeth in the front and the back of

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<v Speaker 3>the jaws. So if you see one of them with

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<v Speaker 3>the mouth open toward the front of the jaws or

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<v Speaker 3>this elongated snout, they'll have kind of pointy teeth which

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<v Speaker 3>are the grabber teeth that's for catching you and not

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<v Speaker 3>letting you go, And then they've got grinding teeth farther

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<v Speaker 3>back in the mouth so that's your destiny if you're

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<v Speaker 3>a crab and one of these things digs you up

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<v Speaker 3>from the river bottom. Level of socialization among botos seems variable.

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<v Speaker 3>Sometimes they will gather in groups, especially if feeding there's

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<v Speaker 3>a lot of feeding resources nearby. Sometimes you will see

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<v Speaker 3>them in mother calf pairs, but it seems most often

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<v Speaker 3>adults live alone, the solitary species.

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<v Speaker 1>Now, I was curious about the mythology and the legends

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<v Speaker 1>concerning the Boto, so I looked into this a little bit.

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<v Speaker 1>The name Boto is of Portuguese origin, but the indigenous

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<v Speaker 1>peoples of the Amazon and beyond knew of them long

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<v Speaker 1>before the arrival of Europeans. Naturally, unfortunately, not much seems

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<v Speaker 1>to have survived concerning exactly how those people in pre

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<v Speaker 1>Columbian times interpreted them in their folklore and myths. But

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<v Speaker 1>we might reasonably infer that there could be some connection

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<v Speaker 1>between what was believed in those days and more modern

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<v Speaker 1>folkloric beliefs about these river dolphins. But the modern stories

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<v Speaker 1>are pretty alarming, as pointed out in Amazon River Dolphin

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<v Speaker 1>Love Fetishes from Folklore to molecular Forensics by Gravina at All.

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<v Speaker 1>This is published in Marine Mammal Science, two thousand and eight.

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<v Speaker 1>The common folk belief one encounters is that the Boto

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<v Speaker 1>is a shape shifting seducer, or worse, the Boto can

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<v Speaker 1>transform itself into a handsome Caucasian male to dance boldly

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<v Speaker 1>and seduce women. They are also said to enter homes

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<v Speaker 1>at night and paralyze the occupants with their gaze before

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<v Speaker 1>having their way with them. And then it dawned, the

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<v Speaker 1>Boto must return to the water into its natural form.

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<v Speaker 1>The authors here point out that in some regions the

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<v Speaker 1>Boto legend is used to explain certain teenage pregnancies that occur,

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<v Speaker 1>and more generally, I've seen the legend explain as something

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<v Speaker 1>that was originally a warning against the dangers posed by

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<v Speaker 1>male colonists in potential sexual violence. The nib dot com

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<v Speaker 1>has a really good webcomic about this, if anyone wants

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<v Speaker 1>to explore that. But associated with these traditions are also

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<v Speaker 1>sometimes practices of using body parts of the Boto as

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<v Speaker 1>fetish items. The eye can be held. Some of these

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<v Speaker 1>traditions hold while conversing with a romantic interest, because the

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<v Speaker 1>power of their gaze is irresistible, and so you can

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<v Speaker 1>get some of that power to rub off on ether.

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<v Speaker 1>And then there are other traditions where one might take

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<v Speaker 1>the dried, pulverized genitalia of one of these river dolphins

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<v Speaker 1>and then mix it with talcum powder or perfume and

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<v Speaker 1>then apply that to your own genitals as a magic

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<v Speaker 1>pleasure or fertility boosting powder. The authors in that paper

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<v Speaker 1>I sided, they point out there are regional variations, as

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<v Speaker 1>we've touched on, like there's ultimately a lot of territory

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<v Speaker 1>covered by the range of the Boto, and that range

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<v Speaker 1>is going to cover a lot of variety. There's a

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<v Speaker 1>lot of variety and active, active cultural influences to be

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<v Speaker 1>found in these regions. And so when some areas there

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<v Speaker 1>are indigenous beliefs that the photo is too sacred to kill,

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<v Speaker 1>while in other areas there has traditionally been more of

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<v Speaker 1>a practice of killing them for their body parts and

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<v Speaker 1>so forth. But the bottom line is the Boto possibly

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<v Speaker 1>a terrifying shape shifting seducer, and maybe this has something

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<v Speaker 1>to do with its coloration and it's kind of fleshy

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<v Speaker 1>aspect of its body. Maybe that's what leads to some

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<v Speaker 1>of these some variations of these beliefs that it can

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<v Speaker 1>take on the form of a human being.

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<v Speaker 3>Yeah, the idea that there is something of blood about it,

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<v Speaker 3>or maybe something about it being able to kind of

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<v Speaker 3>turn and look at you, I wonder possibly.

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<v Speaker 1>Yeah. Yeah.

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<v Speaker 3>But anyway, coming to the scientific paper we're going to

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<v Speaker 3>talk about, this will give you another very different.

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<v Speaker 4>Way to think about the bodo.

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<v Speaker 3>So in this paper from Behavioral Processes in twenty twenty five,

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<v Speaker 3>again that's a ruho wang at all, the authors describe

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<v Speaker 3>recent observations, or actually not that recent, it's from a

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<v Speaker 3>few years back. I'll talk about that in a second.

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<v Speaker 3>Describe their observations of this behavior among bodos, which they

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<v Speaker 3>call aerial urination. Another way to put it would be

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<v Speaker 3>pea fountains. So the pea fountain behaviors documented in this

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<v Speaker 3>research took place among wild botos in a river in

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<v Speaker 3>central Brazil called the Tokentines between September twenty fourteen and

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<v Speaker 3>March twenty eighteen, and the observations were recorded from fifteen

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<v Speaker 3>meters high observation platforms at the water's edge. So the

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<v Speaker 3>pea fountain behavior, here's how it goes down. You got

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<v Speaker 3>one male boto. Originally it turns upside down at the

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<v Speaker 3>surface of the river, with its underside facing the sky

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<v Speaker 3>and its penis sticking up above the water line. Then

0:13:41.000 --> 0:13:44.160
<v Speaker 3>it starts to pee, projecting an arc of urine into

0:13:44.200 --> 0:13:48.000
<v Speaker 3>the air, generally about three feet long, which splashes down

0:13:48.080 --> 0:13:52.360
<v Speaker 3>into the water nearby. Usually while creating this pea fountain,

0:13:52.360 --> 0:13:55.880
<v Speaker 3>the boto will continue swimming, sometimes in a straight line,

0:13:56.200 --> 0:13:59.880
<v Speaker 3>sometimes zigzagging back and forth, sometimes looping around in a circle.

0:14:00.920 --> 0:14:04.160
<v Speaker 3>And this by itself could be seen as a strange

0:14:04.200 --> 0:14:07.800
<v Speaker 3>and interesting behavior, like why take the trouble to flip

0:14:07.880 --> 0:14:11.360
<v Speaker 3>upside down and pee into the sky? Like why would

0:14:11.440 --> 0:14:15.360
<v Speaker 3>you try to make your urine cross the barrier of

0:14:15.480 --> 0:14:18.280
<v Speaker 3>worlds into the unswimmable air? Why not just do it

0:14:18.320 --> 0:14:20.520
<v Speaker 3>straight into the water and go about your business?

0:14:20.560 --> 0:14:24.160
<v Speaker 1>I know humans would never, right, so why would the dolphins?

0:14:24.520 --> 0:14:27.080
<v Speaker 3>I was exactly trying to think about when humans would

0:14:27.320 --> 0:14:31.680
<v Speaker 3>make a point to like submertin just barely submerge their

0:14:31.720 --> 0:14:35.000
<v Speaker 3>bodies under the water in order to pee. I guess

0:14:35.400 --> 0:14:37.160
<v Speaker 3>the main reason I could think humans would do that

0:14:37.200 --> 0:14:39.840
<v Speaker 3>would be for like various forms of modesty, like in

0:14:39.960 --> 0:14:42.560
<v Speaker 3>order to not be seen peeing or not be heard

0:14:42.720 --> 0:14:43.240
<v Speaker 3>or something.

0:14:43.600 --> 0:14:46.080
<v Speaker 1>Yeah, yeah, I think that's that's a fine point. I

0:14:46.120 --> 0:14:49.800
<v Speaker 1>would also argue, and again we're comparing dolphins with humans,

0:14:49.800 --> 0:14:52.880
<v Speaker 1>which is closer comparison to be made than humans do

0:14:53.000 --> 0:14:58.440
<v Speaker 1>various other animals, but humans. When humans have the ability

0:14:58.560 --> 0:15:02.560
<v Speaker 1>to aim and control their your ow nation streams, they

0:15:02.640 --> 0:15:07.560
<v Speaker 1>are liable to do novel things with their control within

0:15:08.040 --> 0:15:12.560
<v Speaker 1>the acceptable environment that they are urinating. I would bring

0:15:12.600 --> 0:15:15.200
<v Speaker 1>to mind occasionally one might see a target in a

0:15:15.320 --> 0:15:18.960
<v Speaker 1>urinal that sort of thing, sure, and that would encourage

0:15:19.000 --> 0:15:21.960
<v Speaker 1>one to aim for the target and so forth. Or

0:15:22.000 --> 0:15:24.720
<v Speaker 1>maybe one is urinating in the wild and there is

0:15:24.840 --> 0:15:27.600
<v Speaker 1>like one rock that calls out more than other rocks.

0:15:27.760 --> 0:15:30.560
<v Speaker 3>Sure, that's yeah, uh huh, I see what you're saying.

0:15:30.600 --> 0:15:32.880
<v Speaker 3>So it can be a form of play or self.

0:15:32.640 --> 0:15:33.640
<v Speaker 4>Amusement in a way.

0:15:34.080 --> 0:15:37.520
<v Speaker 3>And dolphins, you know, dolphins are intelligent animals. You think

0:15:37.560 --> 0:15:40.680
<v Speaker 3>that they might just maybe sometimes they do things just

0:15:40.720 --> 0:15:43.200
<v Speaker 3>to play, just kind of for a novelty of the behavior.

0:15:44.920 --> 0:15:46.280
<v Speaker 4>So there would be.

0:15:46.240 --> 0:15:49.840
<v Speaker 3>Interesting questions even if it was just the aerial urine stream.

0:15:50.160 --> 0:15:53.200
<v Speaker 3>But here's where it gets even more interesting. The authors

0:15:53.200 --> 0:15:56.320
<v Speaker 3>of this paper observed that two thirds of the time,

0:15:56.760 --> 0:16:00.840
<v Speaker 3>sixty seven percent of the time one male river dolphin

0:16:01.040 --> 0:16:04.640
<v Speaker 3>did this. It happened to be when there was another

0:16:04.720 --> 0:16:09.120
<v Speaker 3>male right there, right nearby, which the authors called the

0:16:09.360 --> 0:16:14.280
<v Speaker 3>receiver of the aerial urination. And what's more, the receiver

0:16:14.440 --> 0:16:19.200
<v Speaker 3>dolphin would often appear not to avoid the stream. Sometimes

0:16:19.200 --> 0:16:21.160
<v Speaker 3>it would just stay where it was in the water,

0:16:21.720 --> 0:16:25.680
<v Speaker 3>basically right under where the stream was hitting. But often

0:16:25.840 --> 0:16:30.280
<v Speaker 3>it would appear to deliberately chase the stream of urine

0:16:30.360 --> 0:16:33.760
<v Speaker 3>and try to get under it. So really the dolphins

0:16:33.760 --> 0:16:36.280
<v Speaker 3>would be going out of their way to get peed on,

0:16:36.880 --> 0:16:39.320
<v Speaker 3>it appears to be, yes, and not just to get

0:16:39.360 --> 0:16:42.760
<v Speaker 3>peed on, to get peed on in the face. So

0:16:42.960 --> 0:16:46.320
<v Speaker 3>the other male dolphin here will approach the place where

0:16:46.360 --> 0:16:49.760
<v Speaker 3>the airborne stream is splashing down, and it will stick

0:16:49.800 --> 0:16:52.320
<v Speaker 3>its head up out of the water to let the

0:16:52.480 --> 0:16:56.240
<v Speaker 3>urine splash down and run over its rostrum, which is

0:16:56.320 --> 0:16:59.920
<v Speaker 3>what the dolphin's protruding beak like jaw is called.

0:17:00.720 --> 0:17:03.560
<v Speaker 1>Again, humans would never so what's going on with these

0:17:03.800 --> 0:17:04.480
<v Speaker 1>river dolphins.

0:17:05.119 --> 0:17:07.320
<v Speaker 3>We don't have to make too many analogies to humans

0:17:07.320 --> 0:17:10.640
<v Speaker 3>and the positive or negative. No judgment here, but yes,

0:17:11.760 --> 0:17:14.680
<v Speaker 3>not a common behavior among humans at least we would think.

0:17:14.840 --> 0:17:18.800
<v Speaker 1>Right, And as we've been trying to relate here, urine

0:17:18.880 --> 0:17:23.600
<v Speaker 1>is not just urine to animals outside of the human domain.

0:17:24.720 --> 0:17:27.160
<v Speaker 1>Urine can be informational, that's right.

0:17:27.200 --> 0:17:28.760
<v Speaker 4>So that brings us to the question.

0:17:28.640 --> 0:17:32.080
<v Speaker 3>Of why do they do this? Why would the dolphin

0:17:32.680 --> 0:17:35.359
<v Speaker 3>pee this way? And why would the other dolphin seek

0:17:35.440 --> 0:17:38.200
<v Speaker 3>the urine stream and try to get its face position

0:17:38.320 --> 0:17:41.720
<v Speaker 3>its own face into the urine stream. To be clear,

0:17:41.800 --> 0:17:43.679
<v Speaker 3>we don't know the answer to this question.

0:17:43.760 --> 0:17:44.040
<v Speaker 4>It is.

0:17:45.080 --> 0:17:49.040
<v Speaker 3>This is not settled, but the authors do try to

0:17:49.040 --> 0:17:52.919
<v Speaker 3>make an informed guess. They say, the most likely explanation

0:17:53.080 --> 0:17:56.960
<v Speaker 3>is its communication. The dolphin that peas in the air

0:17:57.240 --> 0:18:00.639
<v Speaker 3>is in a sense talking, and the dolphin it seeks

0:18:00.640 --> 0:18:04.480
<v Speaker 3>out the stream of urine is listening. Now, what would

0:18:04.520 --> 0:18:07.359
<v Speaker 3>they be talking about. Possibly it would be the dolphins

0:18:07.560 --> 0:18:12.159
<v Speaker 3>quote social position and physical condition, which in fact is

0:18:12.320 --> 0:18:16.800
<v Speaker 3>very important information that male dolphins seek about each other

0:18:17.359 --> 0:18:21.000
<v Speaker 3>in order to navigate competition between one another, such as

0:18:21.040 --> 0:18:25.520
<v Speaker 3>competition for food or competition for mates. And this would

0:18:25.520 --> 0:18:29.160
<v Speaker 3>line up with the observation that aerial urination only ever

0:18:29.280 --> 0:18:33.600
<v Speaker 3>took place between males. The urinators were only males and

0:18:33.640 --> 0:18:38.280
<v Speaker 3>the receivers were only males. Now, another question you might

0:18:38.359 --> 0:18:41.320
<v Speaker 3>wonder about is why if this is in fact some

0:18:41.440 --> 0:18:43.639
<v Speaker 3>kind of exchange of information, and we'll get into a

0:18:43.680 --> 0:18:47.399
<v Speaker 3>bit more detail about that in a minute. What's the

0:18:47.440 --> 0:18:50.160
<v Speaker 3>need for the aerial stream why up in the air

0:18:50.240 --> 0:18:53.399
<v Speaker 3>instead of the dolphin just peeing underwater and letting the

0:18:53.440 --> 0:18:55.760
<v Speaker 3>other dolphin, you know, detect it in the water and

0:18:55.800 --> 0:18:59.200
<v Speaker 3>get whatever kind of information they need from it there. Again,

0:18:59.640 --> 0:19:02.720
<v Speaker 3>the answer is unknown, but one idea I read here

0:19:02.920 --> 0:19:08.159
<v Speaker 3>is that since dolphins are acoustically sensitive, the splashing of

0:19:08.200 --> 0:19:13.760
<v Speaker 3>the arc could alert nearby males that someone is pee talking. Now,

0:19:14.400 --> 0:19:16.520
<v Speaker 3>it's kind of like the ringing of the telephone. It

0:19:16.640 --> 0:19:19.760
<v Speaker 3>is alerting you to come get the message, which you

0:19:19.800 --> 0:19:23.000
<v Speaker 3>would receive by getting the p on your face. Again,

0:19:23.200 --> 0:19:26.240
<v Speaker 3>not known, but that's an interesting guess. Because the dolphins,

0:19:26.480 --> 0:19:28.960
<v Speaker 3>they live in a world of sound. They are constantly

0:19:29.040 --> 0:19:32.919
<v Speaker 3>sensing sounds that they themselves amid and bounce back, and

0:19:33.000 --> 0:19:36.000
<v Speaker 3>other types of sounds in the water. So the splashing

0:19:36.080 --> 0:19:37.760
<v Speaker 3>could be that that's a ring tone.

0:19:37.960 --> 0:19:39.320
<v Speaker 1>Ah, Now that is fascinating.

0:19:39.760 --> 0:19:43.600
<v Speaker 3>Another interesting fact I came across. This is actually unconnected

0:19:43.600 --> 0:19:46.560
<v Speaker 3>to the research about aerial urination, but I just wanted

0:19:46.600 --> 0:19:50.119
<v Speaker 3>to connect it because I read them both separately in

0:19:50.160 --> 0:19:52.640
<v Speaker 3>that general article about botos that I was reading from

0:19:52.680 --> 0:19:57.160
<v Speaker 3>the Triple As twenty sixteen. It mentions that bodos are

0:19:57.200 --> 0:20:01.760
<v Speaker 3>sometimes seen swimming upside down, but the author in this

0:20:01.880 --> 0:20:05.040
<v Speaker 3>case connects it to the fact that bodos tend to

0:20:05.080 --> 0:20:08.680
<v Speaker 3>have kind of chubby cheeks, like small eyes and chubby cheeks,

0:20:09.280 --> 0:20:13.520
<v Speaker 3>which some researchers think might give them trouble looking down

0:20:13.760 --> 0:20:17.240
<v Speaker 3>below them in the water, like I can't see down there.

0:20:17.280 --> 0:20:20.720
<v Speaker 3>My cute chubby cheeks are in the way. Thus, maybe

0:20:20.760 --> 0:20:24.800
<v Speaker 3>swimming upside down helps them see what's below them.

0:20:24.280 --> 0:20:25.159
<v Speaker 1>M Okay.

0:20:25.880 --> 0:20:29.360
<v Speaker 3>Again, that may be totally unconnected to the aerial urination behavior,

0:20:29.400 --> 0:20:32.960
<v Speaker 3>but that's another observation of them sometimes just inverting for

0:20:33.000 --> 0:20:36.880
<v Speaker 3>some reason, and this is another possible reason for it. Now,

0:20:36.880 --> 0:20:39.919
<v Speaker 3>coming back to the aerial urination paper, there's the question

0:20:40.040 --> 0:20:44.800
<v Speaker 3>of how the receiver dolphin would be getting information from

0:20:44.840 --> 0:20:48.200
<v Speaker 3>the urine stream, if that is in fact what's happening. Well,

0:20:48.240 --> 0:20:53.320
<v Speaker 3>the authors point out that bodos have special sensitive bristles

0:20:53.560 --> 0:20:57.040
<v Speaker 3>in the rostrum that have already been documented to help

0:20:57.080 --> 0:21:01.800
<v Speaker 3>them search for prey in murky opaque water near river bottoms.

0:21:02.440 --> 0:21:04.800
<v Speaker 3>Rob I tried to find a picture where you could

0:21:04.840 --> 0:21:08.000
<v Speaker 3>see these bristles I did attach one here in the outline.

0:21:08.000 --> 0:21:11.080
<v Speaker 3>They're very small, and most pictures of the Amazon River

0:21:11.160 --> 0:21:15.159
<v Speaker 3>dolphin's mouth are not from real close, but here's one

0:21:15.160 --> 0:21:16.679
<v Speaker 3>where you might kind of be able to see them.

0:21:16.720 --> 0:21:19.880
<v Speaker 3>You see these little tiny white bristles along the edge

0:21:19.880 --> 0:21:20.320
<v Speaker 3>of the mouth.

0:21:20.400 --> 0:21:22.480
<v Speaker 1>Yeah, a little bit of stubble, A little bit of stubble.

0:21:22.680 --> 0:21:25.880
<v Speaker 1>I will reiterate that in this picture too. It looks

0:21:25.960 --> 0:21:28.400
<v Speaker 1>kind of like some sort of a twisted cinebite. Yes.

0:21:29.240 --> 0:21:33.160
<v Speaker 1>And this is fascinating as well, because in talking about

0:21:33.520 --> 0:21:37.280
<v Speaker 1>one animal weeding the urine of another, we're often talking

0:21:37.320 --> 0:21:39.680
<v Speaker 1>about the sense of smell being involved. And we'll get

0:21:39.720 --> 0:21:42.160
<v Speaker 1>more into that later, but one of the things about

0:21:42.200 --> 0:21:45.760
<v Speaker 1>dolphins is that dolphins have a somewhat reduced sense of smell.

0:21:45.800 --> 0:21:48.359
<v Speaker 1>We've talked about that before on the show, talking about

0:21:48.400 --> 0:21:51.520
<v Speaker 1>the evolution of various aquatic mammals, and so it makes

0:21:51.520 --> 0:21:54.040
<v Speaker 1>sense that they would have to have some other capabilities in.

0:21:54.000 --> 0:21:57.720
<v Speaker 3>Play, that's right, And so that's what the authors hypothesize here.

0:21:58.240 --> 0:22:02.000
<v Speaker 3>They say that maybeuning and foraging and river mud is

0:22:02.040 --> 0:22:03.320
<v Speaker 3>not the only thing these.

0:22:03.119 --> 0:22:04.199
<v Speaker 4>Bristles are used for.

0:22:05.119 --> 0:22:05.639
<v Speaker 1>Quote.

0:22:05.720 --> 0:22:10.040
<v Speaker 3>We hypothesize that the bristles on bodo's rostrums can serve

0:22:10.160 --> 0:22:15.000
<v Speaker 3>a chemical sensory role in detecting urine streams, and that

0:22:15.160 --> 0:22:18.440
<v Speaker 3>aerial urination, often occurring in the presence of other males,

0:22:18.800 --> 0:22:23.720
<v Speaker 3>serves social or communicative functions beyond the physiological need for

0:22:23.880 --> 0:22:28.119
<v Speaker 3>waste elimination. So again, we don't know for sure about this.

0:22:28.240 --> 0:22:32.080
<v Speaker 3>It's just sort of in the early stages of documenting

0:22:32.160 --> 0:22:34.879
<v Speaker 3>this behavior in an organized way and then trying to

0:22:34.880 --> 0:22:36.280
<v Speaker 3>see what we can figure out about it. I think

0:22:36.320 --> 0:22:39.280
<v Speaker 3>you need to do more controlled experiments to try to

0:22:39.320 --> 0:22:42.720
<v Speaker 3>isolate the variables and figure out what it's really doing.

0:22:43.160 --> 0:22:43.680
<v Speaker 4>But if this.

0:22:43.720 --> 0:22:48.400
<v Speaker 3>Communication interpretation is correct, it could be an important exchange

0:22:48.400 --> 0:22:53.200
<v Speaker 3>of information that helps male bodos make decisions about, say,

0:22:53.840 --> 0:22:57.040
<v Speaker 3>whether it's worth it or probably more often not worth

0:22:57.080 --> 0:22:59.919
<v Speaker 3>it to fight with this other mail for access to

0:23:00.080 --> 0:23:03.760
<v Speaker 3>food resources and mating with nearby females. Like it's kind

0:23:03.760 --> 0:23:06.399
<v Speaker 3>of like, here is my medical chart through the taste

0:23:06.440 --> 0:23:09.320
<v Speaker 3>of my urine. This confirms that I am healthy, i

0:23:09.400 --> 0:23:12.280
<v Speaker 3>am free of parasites, I've got plenty of muscle mass,

0:23:12.359 --> 0:23:14.560
<v Speaker 3>and I could put up a good fight. So you

0:23:14.600 --> 0:23:17.720
<v Speaker 3>know you don't want to fight me. You probably get hurt.

0:23:17.920 --> 0:23:20.040
<v Speaker 1>That's a great way of explaining it, because I think

0:23:20.200 --> 0:23:23.000
<v Speaker 1>it's no surprise to any of us that urine contains

0:23:23.000 --> 0:23:25.040
<v Speaker 1>a great deal of information. There's a lot of that

0:23:25.080 --> 0:23:31.440
<v Speaker 1>information that we can discern medically, but to an animal

0:23:31.440 --> 0:23:33.800
<v Speaker 1>that has a heightened sense of one sort or another,

0:23:33.920 --> 0:23:37.119
<v Speaker 1>they're able to read the urine to some degree and

0:23:37.160 --> 0:23:38.960
<v Speaker 1>get information out of it, like who is this guy?

0:23:38.960 --> 0:23:41.400
<v Speaker 1>Who do they think they are? Well, I can't check

0:23:41.440 --> 0:23:45.119
<v Speaker 1>their like, LinkedIn profile or their social media page, but

0:23:45.240 --> 0:23:48.880
<v Speaker 1>I can test their urine and read that for more information.

0:23:49.320 --> 0:23:51.800
<v Speaker 3>Yes, and as we've talked about on the show before,

0:23:53.000 --> 0:23:57.560
<v Speaker 3>it's easy to think about this kind of competition based

0:23:57.600 --> 0:24:03.920
<v Speaker 3>information exchange about fitness and capacity for fighting, to think

0:24:03.920 --> 0:24:07.560
<v Speaker 3>about that as aggressive, which in a way it is.

0:24:07.600 --> 0:24:09.680
<v Speaker 3>But the other way to think about it is that

0:24:09.760 --> 0:24:15.119
<v Speaker 3>this is a good evolutionary compromise that allows animals to

0:24:15.400 --> 0:24:20.200
<v Speaker 3>avoid violence and unnecessary aggression. It's kind of like allowing

0:24:20.280 --> 0:24:22.640
<v Speaker 3>animals to get a sense of like, it's not worth

0:24:22.640 --> 0:24:24.400
<v Speaker 3>fighting here, we can avoid a fight.

0:24:25.040 --> 0:24:25.880
<v Speaker 1>That's a very good point.

0:24:26.000 --> 0:24:28.320
<v Speaker 4>Yes, So if it is indeed.

0:24:27.960 --> 0:24:31.480
<v Speaker 3>The case that the aerial urination of these river dolphins

0:24:31.640 --> 0:24:34.439
<v Speaker 3>is not just about eliminating waste. And it's not just

0:24:34.560 --> 0:24:36.960
<v Speaker 3>a kind of a play behavior or a way of

0:24:37.000 --> 0:24:41.439
<v Speaker 3>seeking novelty, but it is actually about communicating information that

0:24:41.560 --> 0:24:45.959
<v Speaker 3>is used to make judgments about intraspecific competition, competition between

0:24:46.040 --> 0:24:47.520
<v Speaker 3>these members of the same species.

0:24:48.359 --> 0:24:50.120
<v Speaker 4>This would be far.

0:24:49.760 --> 0:24:53.639
<v Speaker 3>From the only example in the animal world. Lots of

0:24:53.680 --> 0:24:59.239
<v Speaker 3>animals use urination to convey information. I was reading an

0:24:59.359 --> 0:25:04.440
<v Speaker 3>article cover this river dolphin paper in Scientific American by

0:25:04.480 --> 0:25:08.400
<v Speaker 3>Gennaro Tauma that came out April eleventh, twenty twenty five.

0:25:08.680 --> 0:25:12.080
<v Speaker 3>And this article quotes a researcher and ecologist at the

0:25:12.160 --> 0:25:17.840
<v Speaker 3>University of Hull in England named Thomas Brethout and Brighteout says, quote,

0:25:17.880 --> 0:25:20.800
<v Speaker 3>animals in general want to learn as much as they

0:25:20.920 --> 0:25:25.560
<v Speaker 3>can about other animals, such as their sex, dominance, species

0:25:25.640 --> 0:25:28.560
<v Speaker 3>and so on. And a lot of information is in

0:25:28.600 --> 0:25:32.600
<v Speaker 3>the urine. In other words, like your urine can really

0:25:32.720 --> 0:25:36.640
<v Speaker 3>serve as a kind of fact sheet about you, which

0:25:36.720 --> 0:25:39.920
<v Speaker 3>may prove useful to both you and to the other

0:25:40.000 --> 0:25:42.960
<v Speaker 3>animal that's reading it. It's not just a one way benefit,

0:25:43.080 --> 0:25:46.320
<v Speaker 3>like it's useful to both parties to have more accurate

0:25:46.359 --> 0:25:49.840
<v Speaker 3>information about each other, and so it can say what

0:25:49.920 --> 0:25:52.520
<v Speaker 3>species am I what sex am I? What health am

0:25:52.600 --> 0:25:55.240
<v Speaker 3>I in? What is my social status within my group?

0:25:55.359 --> 0:25:58.400
<v Speaker 3>Am I socially dominant? It kind of conveys a lot

0:25:58.400 --> 0:26:01.200
<v Speaker 3>of the same information that people would get about another

0:26:01.240 --> 0:26:04.879
<v Speaker 3>person by first by like looking at them, but also

0:26:05.000 --> 0:26:08.359
<v Speaker 3>watching their behavior in a social situation or looking at

0:26:08.400 --> 0:26:10.480
<v Speaker 3>their profile online or whatever.

0:26:10.680 --> 0:26:12.720
<v Speaker 1>Yeah. Yeah, to your point, it's like, this is the

0:26:12.800 --> 0:26:17.880
<v Speaker 1>kind of reading that even subconsciously, we're giving strangers every

0:26:17.960 --> 0:26:20.439
<v Speaker 1>day as we sort of take them in and you know,

0:26:20.520 --> 0:26:23.880
<v Speaker 1>we're not actually preparing to potentially fight them, but it's

0:26:23.920 --> 0:26:26.360
<v Speaker 1>just the way we're wired right right.

0:26:26.480 --> 0:26:28.840
<v Speaker 3>There is a lot of i think, kind of instinctual

0:26:29.000 --> 0:26:33.440
<v Speaker 3>assessing that we still do even if we are successfully

0:26:33.680 --> 0:26:37.119
<v Speaker 3>like suppressing aggressive impulses and things like this. There's a

0:26:37.119 --> 0:26:40.680
<v Speaker 3>lot of looking at people and there's some subconscious level

0:26:40.720 --> 0:26:43.560
<v Speaker 3>of like reading their fitness to fight you if you

0:26:43.640 --> 0:26:46.280
<v Speaker 3>know you're not hopefully nobody's going to start a fight.

0:26:46.560 --> 0:26:48.800
<v Speaker 1>Yeah. Yeah, And sometimes you get a little conscious of

0:26:48.840 --> 0:26:50.360
<v Speaker 1>it and it can feel a little creepy. And that's

0:26:50.359 --> 0:26:52.640
<v Speaker 1>when you just turn it on its head and imagine

0:26:52.680 --> 0:26:55.480
<v Speaker 1>that lightsabers were involved. Yeah, And then you get a

0:26:55.480 --> 0:26:59.000
<v Speaker 1>little a little bit removed from the reality of the situation. Yeah,

0:26:59.040 --> 0:27:01.439
<v Speaker 1>but it's still helpful. It's still helpful still let you

0:27:01.480 --> 0:27:02.440
<v Speaker 1>know where you rank.

0:27:03.680 --> 0:27:07.119
<v Speaker 3>But another thing that's interesting about thinking about urine based

0:27:07.160 --> 0:27:12.720
<v Speaker 3>communication is about, you know, about the hypothesized mechanism of

0:27:12.800 --> 0:27:18.160
<v Speaker 3>the bristles on the rostrums, somehow detecting chemical signatures within

0:27:18.200 --> 0:27:20.560
<v Speaker 3>the urine that would be useful information to the dolphin.

0:27:21.400 --> 0:27:24.359
<v Speaker 3>I love this because it causes us to question our

0:27:24.440 --> 0:27:29.240
<v Speaker 3>assumptions about what the different senses are for. Like we

0:27:29.280 --> 0:27:34.920
<v Speaker 3>think of sight as a general purpose sense, site based

0:27:34.960 --> 0:27:39.600
<v Speaker 3>on light provides us with all kinds of information relevant

0:27:39.600 --> 0:27:42.879
<v Speaker 3>to basically every kind of situation in life. It's not

0:27:43.240 --> 0:27:47.840
<v Speaker 3>limited to one type of judgment or assessment you're making. However,

0:27:48.000 --> 0:27:52.520
<v Speaker 3>I think we think of taste in a much narrower way.

0:27:52.960 --> 0:27:56.440
<v Speaker 3>We think of taste as a sense almost entirely confined

0:27:56.480 --> 0:28:01.280
<v Speaker 3>to assessing one the nutritional value and to the toxic

0:28:01.359 --> 0:28:03.240
<v Speaker 3>threat potential of foods.

0:28:03.880 --> 0:28:05.200
<v Speaker 4>So taste tells.

0:28:04.960 --> 0:28:07.479
<v Speaker 3>You, once you have something in your mouth, is it

0:28:07.480 --> 0:28:09.440
<v Speaker 3>a good idea to chew it up and swallow it?

0:28:09.800 --> 0:28:11.679
<v Speaker 3>And then after that, is it a good idea to

0:28:11.680 --> 0:28:14.280
<v Speaker 3>eat some more of the same thing? But there's no

0:28:14.480 --> 0:28:18.200
<v Speaker 3>reason taste needs to be limited to that narrow band

0:28:18.240 --> 0:28:20.520
<v Speaker 3>of questions. I mean, I guess you could say a

0:28:20.560 --> 0:28:25.000
<v Speaker 3>reason a reason based around questions of practicality, like how

0:28:25.040 --> 0:28:28.639
<v Speaker 3>practical is it to get other types of information by taste.

0:28:28.760 --> 0:28:29.080
<v Speaker 4>I don't know.

0:28:29.080 --> 0:28:32.160
<v Speaker 3>If you're like a land based mammal, maybe not very

0:28:33.080 --> 0:28:36.040
<v Speaker 3>but I don't know. Maybe if you're, say, living in

0:28:36.080 --> 0:28:39.560
<v Speaker 3>the water and trying to get some information about things

0:28:39.600 --> 0:28:41.960
<v Speaker 3>floating around you, maybe it is more practical.

0:28:42.480 --> 0:28:44.960
<v Speaker 1>Or if you're a human geologist, right, we've talked about that.

0:28:45.440 --> 0:28:49.440
<v Speaker 3>Yes, yeah, so it tastes at least could potentially give

0:28:49.480 --> 0:28:52.320
<v Speaker 3>us all kinds of information having nothing to do with

0:28:53.640 --> 0:28:57.920
<v Speaker 3>the palatability or threat of potential foods. It could even

0:28:57.960 --> 0:29:01.240
<v Speaker 3>potentially give us social information. Orse, I'm not recommending you

0:29:01.280 --> 0:29:06.080
<v Speaker 3>lick people. It's just interesting to sometimes stop and think

0:29:06.120 --> 0:29:10.160
<v Speaker 3>about how contingent the way we apply different senses to

0:29:10.280 --> 0:29:16.000
<v Speaker 3>different kinds of information or situations is. It's evolutionarily contingent.

0:29:16.040 --> 0:29:18.360
<v Speaker 3>It's just based on sort of like how our bodies

0:29:18.400 --> 0:29:21.640
<v Speaker 3>evolved in the kind of environment we live in, and

0:29:21.760 --> 0:29:24.120
<v Speaker 3>it didn't have to be that way. So you can imagine,

0:29:24.120 --> 0:29:26.680
<v Speaker 3>you know, aliens that talk by taste and stuff, and

0:29:26.720 --> 0:29:28.640
<v Speaker 3>there's no there's no contradiction in that.

0:29:29.240 --> 0:29:29.480
<v Speaker 4>Yeah.

0:29:29.520 --> 0:29:32.640
<v Speaker 1>And the more you think too about the close relationship

0:29:33.080 --> 0:29:37.880
<v Speaker 1>between human smell and human taste, the lines get even

0:29:37.920 --> 0:29:40.280
<v Speaker 1>more blurred, because, of course, our sense of smell is

0:29:40.320 --> 0:29:42.960
<v Speaker 1>a big part of our sense of taste, but we

0:29:43.080 --> 0:29:45.840
<v Speaker 1>tend to not think about them being so closely aligned

0:29:45.920 --> 0:29:48.800
<v Speaker 1>when we think about the difference between say, the tasting

0:29:48.840 --> 0:29:52.280
<v Speaker 1>menu at the restaurant and the smells on the subway

0:29:52.360 --> 0:29:55.600
<v Speaker 1>ride to get to that restaurant, where on on some

0:29:55.880 --> 0:29:59.920
<v Speaker 1>level you were kind of tasting the subway car, you know,

0:30:00.120 --> 0:30:02.880
<v Speaker 1>And that's I mean, the senses are just closely linked

0:30:02.920 --> 0:30:07.520
<v Speaker 1>in that regard. So yeah, and then there's also a

0:30:07.520 --> 0:30:09.560
<v Speaker 1>strong case to be made that the sense of smell

0:30:09.680 --> 0:30:13.560
<v Speaker 1>is even a more intimate sensory experience compared to taste.

0:30:13.840 --> 0:30:17.120
<v Speaker 1>So your relationship to the subway car is perhaps in

0:30:17.160 --> 0:30:20.840
<v Speaker 1>some ways closer than that little chocolate morsel was that

0:30:20.920 --> 0:30:35.040
<v Speaker 1>you finally got to at the restaurant. Now, coming back

0:30:35.640 --> 0:30:39.680
<v Speaker 1>to urination, I thought it would be kind of insightful

0:30:39.760 --> 0:30:44.240
<v Speaker 1>to discuss volunteery urination in general, which is something we're

0:30:44.280 --> 0:30:47.760
<v Speaker 1>talking about here. You know, this example of the of

0:30:47.800 --> 0:30:52.600
<v Speaker 1>the dolphins deciding to pee, and then peeing providing that information,

0:30:52.680 --> 0:30:56.520
<v Speaker 1>and then another dolphin decides to go and taste and

0:30:56.560 --> 0:30:57.200
<v Speaker 1>interpret it.

0:30:57.400 --> 0:30:57.600
<v Speaker 4>Yeah.

0:30:57.680 --> 0:31:00.440
<v Speaker 3>Yeah, that's a good question itself. Why do animal have

0:31:00.800 --> 0:31:03.280
<v Speaker 3>voluntary control over when they do it?

0:31:03.640 --> 0:31:05.200
<v Speaker 1>Yeah, this is one of those things.

0:31:05.200 --> 0:31:05.360
<v Speaker 4>You know.

0:31:05.400 --> 0:31:10.640
<v Speaker 1>Obviously, humans urinate regularly. It's just a normal part of

0:31:10.680 --> 0:31:12.760
<v Speaker 1>our daily life, and you're probably not giving it much

0:31:12.760 --> 0:31:16.240
<v Speaker 1>thought unless there's something interfering with normal operating procedure for

0:31:16.360 --> 0:31:17.600
<v Speaker 1>you in one way or another.

0:31:18.200 --> 0:31:20.160
<v Speaker 3>Right, and then, of course, if there is something interfering

0:31:20.160 --> 0:31:21.800
<v Speaker 3>with your ability to pee, it's kind of all you

0:31:21.840 --> 0:31:22.680
<v Speaker 3>can think about.

0:31:22.560 --> 0:31:28.160
<v Speaker 1>Right, right, it becomes highly important. So let's break this down. So,

0:31:28.200 --> 0:31:30.680
<v Speaker 1>first of all, what does it mean to urinate? Naturally?

0:31:30.760 --> 0:31:33.960
<v Speaker 1>It means to discharge urine from the body. Now do

0:31:34.160 --> 0:31:37.880
<v Speaker 1>all animals urinate? Well, I was digging into this bit,

0:31:37.920 --> 0:31:40.440
<v Speaker 1>and it kind of depends how strictly you define everything.

0:31:40.800 --> 0:31:45.280
<v Speaker 1>So birds, to be clear, like monitor lizards, like less lizards, snakes, alligators,

0:31:45.320 --> 0:31:50.120
<v Speaker 1>and crocodiles do not have urinary bladders. Birds don't have

0:31:50.160 --> 0:31:54.560
<v Speaker 1>a urethra and instead excrete everything through the cloaca, and

0:31:54.640 --> 0:32:00.080
<v Speaker 1>as Lewis Bilson explained in a BBC Science Focus shorty quote.

0:32:00.280 --> 0:32:03.840
<v Speaker 1>Mammals remove excess nitrogen from their bodies by converting it

0:32:03.880 --> 0:32:07.000
<v Speaker 1>to a dilute solution of urrea stored in the bladder.

0:32:07.320 --> 0:32:11.800
<v Speaker 1>Birds convert nitrogen to uric acid instead. This is metabolically

0:32:11.880 --> 0:32:14.800
<v Speaker 1>more costly, but saves water and weight as it is

0:32:14.880 --> 0:32:17.680
<v Speaker 1>less toxic and doesn't need to be diluted so much.

0:32:18.640 --> 0:32:22.800
<v Speaker 3>Ah, that's interesting. So the bird's method of ejecting nitrogenist

0:32:23.200 --> 0:32:26.960
<v Speaker 3>nitrogenous waste from the body just has less to do

0:32:27.120 --> 0:32:30.360
<v Speaker 3>with water reserves than it does for us. You know,

0:32:30.400 --> 0:32:33.240
<v Speaker 3>we think of p as a very water based activity,

0:32:33.320 --> 0:32:35.760
<v Speaker 3>like you know, you need to drink more so that

0:32:35.840 --> 0:32:39.200
<v Speaker 3>you can you can flush everything out correctly. And the

0:32:39.240 --> 0:32:42.000
<v Speaker 3>birds are less reliant on how much water they've got

0:32:42.000 --> 0:32:45.280
<v Speaker 3>in their system, and probably they're probably therefore need to

0:32:45.640 --> 0:32:48.440
<v Speaker 3>fluctuate their body weight less and that kind of thing.

0:32:48.760 --> 0:32:52.120
<v Speaker 1>Yeah, but one, on one level, you could make an

0:32:52.200 --> 0:32:56.000
<v Speaker 1>argument that birds don't urinate. And I was looking around

0:32:56.040 --> 0:32:59.239
<v Speaker 1>and even in peer reviewed articles by scientists who are

0:32:59.240 --> 0:33:02.920
<v Speaker 1>studying birds. You see it both ways. Some say birds

0:33:02.920 --> 0:33:06.560
<v Speaker 1>absolutely do not pee because of the aforementioned caveats, while

0:33:06.600 --> 0:33:09.800
<v Speaker 1>others freely use the term urine, because I mean, at

0:33:09.800 --> 0:33:11.760
<v Speaker 1>the end of the day, we need to call it something.

0:33:12.680 --> 0:33:15.240
<v Speaker 1>What is the stuff flowing down the legs of the vulture?

0:33:16.320 --> 0:33:17.680
<v Speaker 1>They'll just call it urine? Why not?

0:33:18.560 --> 0:33:21.160
<v Speaker 3>I recall this came up a bit in our episodes

0:33:21.240 --> 0:33:25.760
<v Speaker 3>on eurohedrosis, which was the thing about birds pooping on

0:33:25.800 --> 0:33:29.320
<v Speaker 3>their own legs in order to gain the benefits of

0:33:29.360 --> 0:33:30.320
<v Speaker 3>evaporative cooling.

0:33:30.680 --> 0:33:34.680
<v Speaker 1>Yeah, yeah, so yeah, you see it like also insects

0:33:35.080 --> 0:33:38.840
<v Speaker 1>Excrete uric acid. But sometimes you'll just see it called urine.

0:33:39.000 --> 0:33:40.760
<v Speaker 1>You know. Informally you have to call it something in

0:33:40.800 --> 0:33:45.479
<v Speaker 1>these papers. However, on occasion you will see it referred

0:33:45.480 --> 0:33:48.640
<v Speaker 1>to as urate instead of urine. So I mean there

0:33:48.720 --> 0:33:52.080
<v Speaker 1>is some additional terminology out there. At any rate, agree

0:33:52.120 --> 0:33:55.760
<v Speaker 1>to disagree on what urine is or isn't. But control,

0:33:55.920 --> 0:33:58.640
<v Speaker 1>I think is the more fascinating aspect of all of this.

0:33:59.240 --> 0:34:01.560
<v Speaker 1>If you have a urin ordinary bladder to store your

0:34:01.560 --> 0:34:04.200
<v Speaker 1>waste liquids in, you can store quite a bit of it,

0:34:04.560 --> 0:34:07.240
<v Speaker 1>and then you can release it to an extent at

0:34:07.240 --> 0:34:10.200
<v Speaker 1>your leisure. It becomes rather unleisurely after a while, but

0:34:10.600 --> 0:34:13.200
<v Speaker 1>you have a fair amount of control about when and

0:34:13.239 --> 0:34:16.840
<v Speaker 1>where you're going to release said urine, and this seems

0:34:16.880 --> 0:34:21.360
<v Speaker 1>to be essentially true of all bladder equipped animals. Animals

0:34:21.360 --> 0:34:25.160
<v Speaker 1>without a bladder, however, it's interesting they can't store as much,

0:34:25.400 --> 0:34:28.600
<v Speaker 1>but they apparently do tend to have some degree of

0:34:28.600 --> 0:34:32.080
<v Speaker 1>control over timing by storing small amounts of it in

0:34:32.120 --> 0:34:35.600
<v Speaker 1>the cloaca and so forth. Now, the degree to which

0:34:35.600 --> 0:34:39.200
<v Speaker 1>we exercise control over our urine is quite fascinating when

0:34:39.239 --> 0:34:42.040
<v Speaker 1>you get past how mundane and to a certain extent

0:34:42.120 --> 0:34:45.719
<v Speaker 1>taboo it is. To break all this down. I was

0:34:45.760 --> 0:34:50.680
<v Speaker 1>reading a twenty nineteen article titled Choosing to Urinate Circuits

0:34:50.680 --> 0:34:57.359
<v Speaker 1>and Mechanisms Underlying Voluntary Urination by Mochopodhey and Stowers, And

0:34:57.400 --> 0:35:00.600
<v Speaker 1>as the title suggests, it really is paper really gets

0:35:00.600 --> 0:35:04.200
<v Speaker 1>into the underlying mechanisms of peeing. But I loved the

0:35:04.239 --> 0:35:08.120
<v Speaker 1>way they initially present urination in general, and they lead

0:35:08.120 --> 0:35:11.160
<v Speaker 1>with the following sentence, which I thought was splendid quote.

0:35:11.280 --> 0:35:15.440
<v Speaker 1>Urination is one of the most commonly and routinely performed

0:35:15.760 --> 0:35:20.000
<v Speaker 1>social behaviors. Yeah, isn't that that neat? But we often

0:35:20.040 --> 0:35:23.319
<v Speaker 1>don't think about it like we a social behavior. You

0:35:23.360 --> 0:35:25.279
<v Speaker 1>tend to think of your a nation as anything but

0:35:25.520 --> 0:35:29.319
<v Speaker 1>social right You you leave everyone else's company. Generally to

0:35:29.400 --> 0:35:31.439
<v Speaker 1>go do it, you want to be out of sight

0:35:31.520 --> 0:35:34.560
<v Speaker 1>of everyone else, you know, even if you know you're

0:35:34.560 --> 0:35:37.640
<v Speaker 1>on a hike or the movie theater, wherever you want

0:35:37.680 --> 0:35:40.920
<v Speaker 1>to you generally want some privacy, even if it's sort

0:35:40.920 --> 0:35:44.240
<v Speaker 1>of the artificial privacy of you know, like little walls

0:35:44.239 --> 0:35:46.000
<v Speaker 1>at the urnal stalls and so forth.

0:35:46.280 --> 0:35:48.359
<v Speaker 3>It's one of the most anti social things we do,

0:35:48.480 --> 0:35:49.360
<v Speaker 3>I would think.

0:35:49.400 --> 0:35:52.040
<v Speaker 1>Yeah, unless you're a small child, of course, and they

0:35:52.160 --> 0:35:55.799
<v Speaker 1>do whatever, and that's something we tend to celebrate in

0:35:55.920 --> 0:35:58.240
<v Speaker 1>art and humor as adults. There's you know, you can

0:35:58.760 --> 0:36:01.880
<v Speaker 1>cultures all over like, there's nothing more amusing than a

0:36:01.960 --> 0:36:04.440
<v Speaker 1>child just peeing whenever and wherever they want, and they

0:36:04.440 --> 0:36:05.080
<v Speaker 1>get away with it.

0:36:05.120 --> 0:36:08.560
<v Speaker 3>The bumper stickers are dedicated to that's true.

0:36:09.600 --> 0:36:11.840
<v Speaker 1>But yeah, the point they make is that even in

0:36:12.640 --> 0:36:15.920
<v Speaker 1>making that choice to go off and pee behind a

0:36:15.960 --> 0:36:19.279
<v Speaker 1>tree or in a bush, or certainly to use the

0:36:19.320 --> 0:36:22.000
<v Speaker 1>restroom as opposed to the corner of the movie theater,

0:36:22.719 --> 0:36:26.680
<v Speaker 1>you are carefully fitting your urination into your social environment.

0:36:27.320 --> 0:36:31.160
<v Speaker 1>The authors point out that humans are regularly consciously checking

0:36:31.160 --> 0:36:33.919
<v Speaker 1>in on the fullness of their bladder and then calculating

0:36:33.920 --> 0:36:37.680
<v Speaker 1>their own urination urgency and then figuring out the social

0:36:37.719 --> 0:36:41.560
<v Speaker 1>appropriateness of relieving themselves. And I think that makes even

0:36:41.560 --> 0:36:43.840
<v Speaker 1>more sense when you think about not only the physical

0:36:43.880 --> 0:36:48.640
<v Speaker 1>act of urination, but excusing yourself to go urinate, the

0:36:48.680 --> 0:36:52.040
<v Speaker 1>way that you're going to present it with language, what

0:36:52.120 --> 0:36:53.680
<v Speaker 1>you were going to, how much detail you're going to

0:36:53.719 --> 0:36:55.360
<v Speaker 1>go into, how much detail you're not going to go

0:36:55.440 --> 0:36:57.160
<v Speaker 1>into about what you need to go to.

0:36:57.760 --> 0:36:58.200
<v Speaker 4>That's right.

0:36:58.239 --> 0:37:00.160
<v Speaker 3>I don't know if I've ever thought about it that way,

0:37:00.200 --> 0:37:03.960
<v Speaker 3>but yes, there is a ton of social calculation and

0:37:03.960 --> 0:37:09.480
<v Speaker 3>social negotiation in the timing and location and all that

0:37:09.600 --> 0:37:12.360
<v Speaker 3>kind of thing about going to the bathroom.

0:37:12.480 --> 0:37:15.280
<v Speaker 1>Yeah, yeah, Like there are a million ways to essentially

0:37:15.360 --> 0:37:18.319
<v Speaker 1>say excuse me, I need to go pee, and you

0:37:18.360 --> 0:37:22.200
<v Speaker 1>would use different versions of this potentially depending on your

0:37:22.239 --> 0:37:25.960
<v Speaker 1>exact social environment. Now, this next bit that the authors

0:37:25.960 --> 0:37:28.040
<v Speaker 1>point out this is kind of an overstatement of the obvious,

0:37:28.080 --> 0:37:30.160
<v Speaker 1>but one of those I think overstatements backed up by

0:37:30.920 --> 0:37:33.600
<v Speaker 1>some findings that I think drives home the point really well.

0:37:33.640 --> 0:37:36.640
<v Speaker 1>They point out that for the majority of individuals living

0:37:36.640 --> 0:37:40.840
<v Speaker 1>with spinal cord injuries that end up preventing voluntary control

0:37:40.880 --> 0:37:44.800
<v Speaker 1>over urination, among other functions, it's that lack of urination

0:37:45.000 --> 0:37:48.400
<v Speaker 1>control that is generally rated as the factor that impacts

0:37:48.440 --> 0:37:51.359
<v Speaker 1>their life the most. You know, again, we don't think

0:37:51.400 --> 0:37:55.040
<v Speaker 1>of it, think about our ability to control our urination

0:37:55.520 --> 0:37:57.960
<v Speaker 1>until something gets in the way of our ability to

0:37:58.000 --> 0:38:00.440
<v Speaker 1>control it, and then we realize just how socially important

0:38:00.480 --> 0:38:03.920
<v Speaker 1>that control really is. And all this they note is

0:38:04.000 --> 0:38:08.400
<v Speaker 1>on top of the primary animal concerns of the urination decision,

0:38:08.800 --> 0:38:12.960
<v Speaker 1>which add the additional questions is it physically safe right

0:38:13.000 --> 0:38:16.480
<v Speaker 1>now for me to relieve myself? Or can I relieve

0:38:16.520 --> 0:38:18.960
<v Speaker 1>myself right now in a manner that's not going to

0:38:19.160 --> 0:38:23.799
<v Speaker 1>foul my environment and or negatively impact my health? And

0:38:23.840 --> 0:38:26.560
<v Speaker 1>then for some animals, there again there is that added

0:38:26.600 --> 0:38:30.360
<v Speaker 1>domain of communication. What sort of information am I putting

0:38:30.400 --> 0:38:34.920
<v Speaker 1>out there by urinating? Why? Here? Why now? And this

0:38:35.080 --> 0:38:38.440
<v Speaker 1>factor too, gives us all the more reason for an

0:38:38.480 --> 0:38:40.480
<v Speaker 1>animal to be able to hold on to a supply

0:38:40.560 --> 0:38:43.040
<v Speaker 1>of urine, because if you're going to potentially need that

0:38:43.120 --> 0:38:46.680
<v Speaker 1>to communicate, then you don't want to just get rid

0:38:46.719 --> 0:38:48.200
<v Speaker 1>of all of it. You might need to have some

0:38:48.239 --> 0:38:50.000
<v Speaker 1>of it with you because what if you need to

0:38:50.040 --> 0:38:51.640
<v Speaker 1>speak and you have no voice.

0:38:52.560 --> 0:38:56.080
<v Speaker 3>Yeah, this is really interesting because it raises ways in

0:38:56.120 --> 0:39:02.600
<v Speaker 3>which urine is and is not like language for communication.

0:39:03.680 --> 0:39:07.200
<v Speaker 3>One way that it is not like language is that

0:39:07.280 --> 0:39:11.680
<v Speaker 3>with language, you have voluntary control over what you say

0:39:12.840 --> 0:39:16.560
<v Speaker 3>with your urine. I think there's probably a lot less control,

0:39:16.680 --> 0:39:20.480
<v Speaker 3>maybe no control for most species, over what you say

0:39:20.520 --> 0:39:24.040
<v Speaker 3>with your urine. Instead, it's a question of when and

0:39:24.080 --> 0:39:25.000
<v Speaker 3>how and where.

0:39:26.200 --> 0:39:26.439
<v Speaker 4>Yeah.

0:39:26.520 --> 0:39:29.480
<v Speaker 1>Yeah, for the most part, there's a raw honesty to

0:39:30.200 --> 0:39:32.960
<v Speaker 1>the statement made with urine. But we may come back

0:39:32.960 --> 0:39:36.680
<v Speaker 1>to that a little later. Oh yeah, now this is

0:39:36.719 --> 0:39:39.279
<v Speaker 1>a good teaser. Yeah, you may in fact be able

0:39:39.320 --> 0:39:42.080
<v Speaker 1>to lie even with p but we'll explore that.

0:39:42.040 --> 0:39:42.560
<v Speaker 4>As we go on.

0:39:43.280 --> 0:39:45.560
<v Speaker 1>For the most part, though, yeah, humans don't engage in this.

0:39:46.160 --> 0:39:49.879
<v Speaker 1>One major factor is that while humans can certainly smell urine,

0:39:49.880 --> 0:39:52.880
<v Speaker 1>as we all know, again, we cannot process it and

0:39:52.960 --> 0:39:55.360
<v Speaker 1>read it in the way that so many animals with

0:39:55.440 --> 0:39:57.040
<v Speaker 1>heightened senses of smell can.

0:39:57.520 --> 0:40:00.600
<v Speaker 3>This is something I was wondering about. Certain there's not

0:40:00.719 --> 0:40:04.719
<v Speaker 3>a whole lot of conscious information conveyed or gleaned by

0:40:04.760 --> 0:40:07.720
<v Speaker 3>the smell of urine. I would wonder to what extent

0:40:07.760 --> 0:40:13.319
<v Speaker 3>there may be some subconscious information transmitted, But even then

0:40:13.360 --> 0:40:16.319
<v Speaker 3>I would be skeptical of anything that claims too strong of.

0:40:16.320 --> 0:40:19.440
<v Speaker 4>An effect based on that A lot of I don't know.

0:40:19.600 --> 0:40:21.279
<v Speaker 3>I feel like a lot of those studies about sort

0:40:21.320 --> 0:40:24.879
<v Speaker 3>of like the unconscious kind of smell based judgments made

0:40:24.920 --> 0:40:27.560
<v Speaker 3>about people, some of that stuff was kind of overstated,

0:40:27.600 --> 0:40:28.200
<v Speaker 3>I think.

0:40:28.239 --> 0:40:30.000
<v Speaker 1>Yeah, And then you get into a lot of these

0:40:30.440 --> 0:40:35.879
<v Speaker 1>at times heated disagreements over pheromones and humans, which I'll

0:40:35.880 --> 0:40:37.600
<v Speaker 1>touch on here in a bit. But but yet not

0:40:37.920 --> 0:40:40.640
<v Speaker 1>too imply that humans, you know, I mean, we do

0:40:40.719 --> 0:40:42.640
<v Speaker 1>not have the same sense of smell. We don't do

0:40:42.719 --> 0:40:45.480
<v Speaker 1>not live in the same sense universe as a dog

0:40:46.040 --> 0:40:48.759
<v Speaker 1>or even a cat. But you know, we can still

0:40:48.800 --> 0:40:51.200
<v Speaker 1>smell an impressive number of different sense I've read as

0:40:51.239 --> 0:40:55.279
<v Speaker 1>high as like one trillion different since and certainly you

0:40:55.320 --> 0:40:58.279
<v Speaker 1>know I can. I can say that I can tell

0:40:58.280 --> 0:41:01.480
<v Speaker 1>the difference between the of cat urine and the odor

0:41:01.520 --> 0:41:04.600
<v Speaker 1>of human urine. They're distinct, and I can point them out.

0:41:05.600 --> 0:41:09.440
<v Speaker 1>But being able to smell one trillion sents that's not

0:41:09.480 --> 0:41:11.840
<v Speaker 1>the same thing as being able to actually make sense

0:41:11.880 --> 0:41:14.480
<v Speaker 1>of all the data. An imperfect analogy came to my

0:41:14.520 --> 0:41:16.520
<v Speaker 1>mind as I was reading about this. So if you

0:41:16.560 --> 0:41:19.919
<v Speaker 1>were to venture into a movie theater with quite poor

0:41:20.000 --> 0:41:24.880
<v Speaker 1>eyesight and no sound. Based on your limited side alone,

0:41:25.040 --> 0:41:27.200
<v Speaker 1>what could you make out about the movie? Could you

0:41:27.239 --> 0:41:31.279
<v Speaker 1>determine its genre, it's a decade of release, anything at

0:41:31.280 --> 0:41:34.440
<v Speaker 1>all about its stars, its director, its country of origin

0:41:34.719 --> 0:41:36.759
<v Speaker 1>or plot, Like, there's a lot of infort. You might

0:41:36.800 --> 0:41:39.279
<v Speaker 1>be able to make some very broad judgments about it

0:41:40.239 --> 0:41:42.800
<v Speaker 1>based on what you could see. But what you couldn't

0:41:42.840 --> 0:41:46.279
<v Speaker 1>see would be like all the really important details that

0:41:46.400 --> 0:41:50.640
<v Speaker 1>make it not just you know, an array of colors

0:41:50.680 --> 0:41:53.680
<v Speaker 1>that speak to a certain decade maybe, but would actually

0:41:53.680 --> 0:41:57.440
<v Speaker 1>make it a story. Yeah, you know, it's a fool's there,

0:41:57.480 --> 0:41:58.919
<v Speaker 1>and I think in the end to try and fully

0:41:58.960 --> 0:42:00.960
<v Speaker 1>put ourselves in the mind so or the since universe

0:42:01.000 --> 0:42:03.960
<v Speaker 1>of another organism. We've talked about this before. Much has

0:42:04.000 --> 0:42:07.200
<v Speaker 1>been written about this, but I get the feeling that

0:42:07.480 --> 0:42:10.920
<v Speaker 1>this is the sort of gulf between what happens when

0:42:10.960 --> 0:42:13.239
<v Speaker 1>a human smells a splash of urine and a dog.

0:42:13.320 --> 0:42:16.319
<v Speaker 1>Does you know it is? The dog is just going

0:42:16.360 --> 0:42:19.400
<v Speaker 1>to since things with so much more clarity.

0:42:19.160 --> 0:42:21.880
<v Speaker 3>And you could probably tell that just intuitively by watching

0:42:21.920 --> 0:42:24.640
<v Speaker 3>the behavior of a dog by like how important it

0:42:24.719 --> 0:42:27.120
<v Speaker 3>is to them, how much attention they pay to the

0:42:27.239 --> 0:42:29.600
<v Speaker 3>urine of other dogs, and to marking with urine of

0:42:29.640 --> 0:42:34.279
<v Speaker 3>their own that you can tell, even before the experiments

0:42:34.320 --> 0:42:37.959
<v Speaker 3>are done, that something very significant is being exchanged here.

0:42:38.320 --> 0:42:40.799
<v Speaker 1>Yeah, yeah, like this is this is not just a

0:42:40.920 --> 0:42:43.200
<v Speaker 1>dog being dumb. This is a dog knowing that there

0:42:43.239 --> 0:42:46.520
<v Speaker 1>is important information here that can be gleaned, and therefore

0:42:46.560 --> 0:42:49.480
<v Speaker 1>it deserves another sniffer. Two. I have to I have

0:42:49.520 --> 0:42:51.680
<v Speaker 1>to bring this back to where wolves for just a second.

0:42:51.719 --> 0:42:56.240
<v Speaker 1>Here I was reading a nineteen ninety six Discworld novel

0:42:56.360 --> 0:42:59.560
<v Speaker 1>titled Feet of Clay by the late great Terry Pratchett, who,

0:42:59.560 --> 0:43:02.520
<v Speaker 1>if you're not with Terry Pratchett, you know, writes these

0:43:02.560 --> 0:43:05.359
<v Speaker 1>wonderful wrote these wonderful novels set in the fantasy world

0:43:05.400 --> 0:43:09.799
<v Speaker 1>of Discworld, full of Monty python esque humor, lots of

0:43:09.800 --> 0:43:12.840
<v Speaker 1>silly stuff. But he also had a real gift for

0:43:13.800 --> 0:43:19.759
<v Speaker 1>insightful commentary as well. And h and yeah, so you know,

0:43:19.840 --> 0:43:22.279
<v Speaker 1>be just mad cap goofy one second. But then it

0:43:22.280 --> 0:43:25.719
<v Speaker 1>gets really interesting. And in particular, there's a there's a

0:43:25.800 --> 0:43:28.880
<v Speaker 1>character in this, a member of the Night's Watch whose

0:43:29.080 --> 0:43:32.520
<v Speaker 1>whose name is ongo Of von Uberwald, and she is

0:43:32.800 --> 0:43:37.480
<v Speaker 1>a were wolf, and he he describes her ability to

0:43:37.600 --> 0:43:41.440
<v Speaker 1>smell several times in the book, she's investigating things and

0:43:42.000 --> 0:43:47.280
<v Speaker 1>leaning on her werewolf senses to smell the environment, and

0:43:47.280 --> 0:43:50.920
<v Speaker 1>and pointing out that she can smell a room and

0:43:50.960 --> 0:43:52.960
<v Speaker 1>she can know like who or what has been present

0:43:53.040 --> 0:43:55.720
<v Speaker 1>in that room for perhaps as long as a month prior,

0:43:56.600 --> 0:43:58.320
<v Speaker 1>which I think I thought was an interesting way of

0:43:58.960 --> 0:44:01.280
<v Speaker 1>looking at it, Like it's it's it's challenging to describe

0:44:01.280 --> 0:44:04.799
<v Speaker 1>this sort of thing, something that's really foreign to our smell, dull,

0:44:05.120 --> 0:44:08.800
<v Speaker 1>visually focused existence. But the closest way you might be

0:44:08.880 --> 0:44:12.240
<v Speaker 1>able to describe something like this is that this werewolf

0:44:12.320 --> 0:44:15.600
<v Speaker 1>character she can see through time with her sense of smell.

0:44:15.680 --> 0:44:20.040
<v Speaker 1>She can look back through time with smell, And I

0:44:20.120 --> 0:44:23.960
<v Speaker 1>think that's maybe scratching at a way that we might

0:44:24.080 --> 0:44:26.680
<v Speaker 1>understand what a dog is doing or a various other

0:44:26.719 --> 0:44:29.359
<v Speaker 1>animals that have heightened senses of smells when they are

0:44:29.360 --> 0:44:30.759
<v Speaker 1>picking up on odors like this.

0:44:31.880 --> 0:44:32.440
<v Speaker 4>Yeah.

0:44:32.719 --> 0:44:36.040
<v Speaker 1>Now again, you do see arguments about pheromones, and I mean,

0:44:36.040 --> 0:44:39.680
<v Speaker 1>pheromones are of course real, but to what degree or

0:44:39.719 --> 0:44:43.319
<v Speaker 1>of it all are humans able to pick up on pheromones.

0:44:44.000 --> 0:44:46.840
<v Speaker 1>I was reading a twenty fourteen article for Scientific American

0:44:46.960 --> 0:44:50.760
<v Speaker 1>by Daisy Juhus, and the author points out that there's

0:44:51.239 --> 0:44:54.520
<v Speaker 1>quote no evidence of a consistent and strong behavioral response

0:44:54.600 --> 0:44:58.480
<v Speaker 1>to any human produced chemical cue, so it's possible. She

0:44:58.560 --> 0:45:02.960
<v Speaker 1>points out that we might have once had capabilities along

0:45:03.000 --> 0:45:05.640
<v Speaker 1>these lines, but what we're left with now are just

0:45:05.760 --> 0:45:07.560
<v Speaker 1>it's far blunt or instrumentation.

0:45:08.760 --> 0:45:13.000
<v Speaker 3>Yeah, that lines up with what I've read. Generally, you

0:45:13.040 --> 0:45:16.520
<v Speaker 3>couldn't rule out that humans are to some small degree

0:45:16.719 --> 0:45:21.040
<v Speaker 3>influenced subconsciously by the smells of each other. But it

0:45:21.080 --> 0:45:23.560
<v Speaker 3>doesn't seem it doesn't seem like we're at that sort

0:45:23.560 --> 0:45:27.440
<v Speaker 3>of animal pheromone level like some people thought maybe, I

0:45:27.480 --> 0:45:29.520
<v Speaker 3>don't know, a few decades ago, there was kind of

0:45:29.520 --> 0:45:31.319
<v Speaker 3>a buzz about this. I think that, like, are we

0:45:31.400 --> 0:45:35.200
<v Speaker 3>actually secretly being controlled? But you know, are we subject

0:45:35.239 --> 0:45:37.759
<v Speaker 3>to pheromone mind control? I think the answer is no.

0:45:38.000 --> 0:45:41.640
<v Speaker 3>To whatever extent such influences there, they seem to be

0:45:41.719 --> 0:45:42.440
<v Speaker 3>rather mild.

0:45:42.680 --> 0:45:44.640
<v Speaker 1>Yeah, I mean not to say that that smell data

0:45:44.719 --> 0:45:46.839
<v Speaker 1>is not in the mix when we're evaluating other people.

0:45:46.920 --> 0:45:48.960
<v Speaker 1>I mean, some people have nice smells about them and

0:45:49.040 --> 0:45:51.280
<v Speaker 1>we pick up on that, or they have bad smells

0:45:51.320 --> 0:45:52.960
<v Speaker 1>about them that we don't like and we pick up

0:45:52.960 --> 0:45:56.560
<v Speaker 1>on that as well. You know, And in either case,

0:45:56.640 --> 0:45:59.960
<v Speaker 1>either organic smells or smells that have been applied through perfumes

0:46:00.080 --> 0:46:03.359
<v Speaker 1>and deodorance and whatnot. But yeah, the idea that there

0:46:03.440 --> 0:46:09.120
<v Speaker 1>there's actually a lot of pheromonal communication going on. Probably

0:46:09.160 --> 0:46:13.760
<v Speaker 1>not even in confusing this matter too. You have various

0:46:14.480 --> 0:46:16.600
<v Speaker 1>trends that pick up on this, you know, like dating

0:46:16.640 --> 0:46:18.840
<v Speaker 1>trends we've seen in the past where it's like, do

0:46:18.960 --> 0:46:22.440
<v Speaker 1>some what is it flash dating based on smell. I

0:46:22.480 --> 0:46:24.440
<v Speaker 1>don't know if that's still a fad, but for a

0:46:24.440 --> 0:46:26.000
<v Speaker 1>little while I remember that being.

0:46:25.880 --> 0:46:28.120
<v Speaker 4>In the news. I'm not going to comment on that.

0:46:29.920 --> 0:46:35.600
<v Speaker 1>Now here's one more interesting question. Humans therefore can't really

0:46:35.640 --> 0:46:39.120
<v Speaker 1>read urine, but might we be able to communicate with

0:46:39.239 --> 0:46:43.560
<v Speaker 1>our urine with another species that can read urine?

0:46:44.000 --> 0:46:47.600
<v Speaker 3>Mm, so, like we could we talk urine even if

0:46:47.640 --> 0:46:49.320
<v Speaker 3>we can't really understand urine?

0:46:49.880 --> 0:46:53.719
<v Speaker 1>Yeah, yeah, and I mean largely no, but sort of

0:46:53.800 --> 0:46:58.839
<v Speaker 1>yes too, according to some in a very one directional way.

0:46:59.600 --> 0:47:04.480
<v Speaker 1>Never Wolf author and environmentalist Farley Mowatt wrote about this

0:47:04.640 --> 0:47:07.640
<v Speaker 1>in his book Never Cry Wolf, talking about marking his

0:47:07.800 --> 0:47:11.200
<v Speaker 1>territory in the wilderness while studying wolves, and claimed that

0:47:11.280 --> 0:47:14.680
<v Speaker 1>they honored his marked territory and marked like their side

0:47:14.680 --> 0:47:18.640
<v Speaker 1>of the Mark Stones film fans might remember watching Charles

0:47:18.640 --> 0:47:21.600
<v Speaker 1>Martin Smith do this the nineteen eighty three film adaptation.

0:47:22.880 --> 0:47:25.840
<v Speaker 1>Dogs furthermore, can be trained to pick up on specific

0:47:25.880 --> 0:47:28.400
<v Speaker 1>notes in human urine that can be helpful in the

0:47:28.440 --> 0:47:31.719
<v Speaker 1>detection of illnesses. So you know, that's kind of a

0:47:31.800 --> 0:47:33.560
<v Speaker 1>one way urine communication.

0:47:34.400 --> 0:47:36.800
<v Speaker 4>Oh yeah, I can see that, and I'm.

0:47:36.600 --> 0:47:38.120
<v Speaker 1>Not sure it may come back to this later, but

0:47:38.239 --> 0:47:42.959
<v Speaker 1>you could also eventually add the medical and technological layer

0:47:43.000 --> 0:47:45.080
<v Speaker 1>to all of this and say that while through our

0:47:45.120 --> 0:47:49.800
<v Speaker 1>medicine and through our technology, humans absolutely can read urine,

0:47:50.560 --> 0:47:53.800
<v Speaker 1>and you know, to a certain extent, you could imagine

0:47:53.800 --> 0:47:56.680
<v Speaker 1>some scenario where we could speak with our urine as well,

0:47:56.920 --> 0:48:00.439
<v Speaker 1>if we were using our technology on like both ends

0:48:00.440 --> 0:48:02.839
<v Speaker 1>of the conversation. I'm not sure what that would look

0:48:02.960 --> 0:48:06.160
<v Speaker 1>like of why that would be, but maybe we'll get

0:48:06.160 --> 0:48:06.759
<v Speaker 1>into that later.

0:48:07.280 --> 0:48:09.160
<v Speaker 3>Okay, well, I think we need to wrap up part

0:48:09.200 --> 0:48:11.400
<v Speaker 3>one of this series there, but we're going to be

0:48:11.480 --> 0:48:14.680
<v Speaker 3>back in at least one more party, maybe multiple parts,

0:48:14.719 --> 0:48:19.279
<v Speaker 3>with more fascinating examples of urine based communication. What can

0:48:19.400 --> 0:48:21.719
<v Speaker 3>the p say and what can we hear?

0:48:22.480 --> 0:48:25.480
<v Speaker 1>That's right, so tune in for that. In the meantime,

0:48:25.520 --> 0:48:27.160
<v Speaker 1>we will just remind you that Stuff to Blow Your

0:48:27.200 --> 0:48:30.080
<v Speaker 1>Mind is primarily a science and culture podcast, with core

0:48:30.080 --> 0:48:33.480
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0:48:33.480 --> 0:48:35.919
<v Speaker 1>short form episode, and on Fridays we set aside most

0:48:35.960 --> 0:48:38.239
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0:48:38.320 --> 0:48:41.799
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0:49:00.360 --> 0:49:03.640
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0:49:03.320 --> 0:49:07.399
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0:49:07.440 --> 0:49:08.960
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0:49:09.040 --> 0:49:11.520
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0:49:11.560 --> 0:49:13.759
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