WEBVTT - Nurul Izzah on Racial Polarisation, Far-Right Movements and MADANI Challenges

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<v Speaker 1>This is a podcast from BFM 89.9. The Business station.

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<v Speaker 1>Hello and welcome to Beyond the ballot box. I'm Duhan. Johan.

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<v Speaker 1>Israel has continued its destruction of Gaza. Around 40,000 Palestinians

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<v Speaker 1>have been killed. So far half of whom are Children

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<v Speaker 1>besides weak statements about so called red lines. The United

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<v Speaker 1>States of America currently led by Joe Biden has continued

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<v Speaker 1>to give their full backing to Israel to remind everyone

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<v Speaker 1>this conflict did not start on the seven months ago,

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<v Speaker 1>on the seventh of October. The Palestinians have suffered ethnic

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<v Speaker 1>cleansing and oppression by Israel for 75 years. Israel is

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<v Speaker 1>an appetite state but a couple of things for

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<v Speaker 1>Malaysians to ponder one, are we as a nation doing

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<v Speaker 1>enough to help Palestinians and two? Why is it that

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<v Speaker 1>in many parts of the world, the struggle for Palestinian

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<v Speaker 1>liberation has reinvigorated progressive forces. But in polarized Malaysia, even

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<v Speaker 1>this issue is used to sow division around racial lines.

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<v Speaker 1>Joining me on the show to discuss these very heavy

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<v Speaker 1>topics is none other than YB neural

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<v Speaker 1>Ia Anwar, she's the vice president of Klan. She's also

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<v Speaker 1>the former MP of Perma Pao YBN. Welcome to the show.

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<v Speaker 1>How are you today?

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<v Speaker 2>Thank you

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<v Speaker 2>so much. T I'm good. I think both of us

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<v Speaker 2>recovered from the influenza successful, but of course, we feel

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<v Speaker 2>very so bad to hear the updates. Um And I

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<v Speaker 2>don't think anyone really feels the same after

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<v Speaker 2>being, after seeing so much destruction and um and unfolding

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<v Speaker 2>this genocide,

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<v Speaker 1>it's been incredibly harrowing. How do you reflect on the

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<v Speaker 1>events since October? Not to mention the 70 plus years

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<v Speaker 1>of illegal occupation, land grabbing ethnic cleansing. How do you

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<v Speaker 1>reflect on all this?

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<v Speaker 2>You

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<v Speaker 2>know, actually, you know, we we're building from the experiences

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<v Speaker 2>and the work that has been done by so many,

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<v Speaker 2>I think um Prof Singh was one of the first

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<v Speaker 2>few people I've met, I met following the 7th October

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<v Speaker 2>um attacks

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<v Speaker 2>because he knew precisely the preceding decades of oppression of

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<v Speaker 2>ethnic cleansing of the apartheid regime

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<v Speaker 2>um placed

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<v Speaker 2>that caused so much consternation and of course, led to

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<v Speaker 2>so much strife and it was his KL war crime

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<v Speaker 2>tribunal of 2013 in Malaysia no less that helped open

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<v Speaker 2>up so many the eyes of so many. So I think,

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<v Speaker 2>you know, we discussed that and he actually even in

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<v Speaker 2>those early days who expected the depravity and the cruelty

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<v Speaker 2>to last for so long.

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<v Speaker 2>I mean, right after the IC C gave it the

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<v Speaker 2>announcements issue, the the warrant for war crimes,

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<v Speaker 2>you're talking about nothing short of 60 bombs, you know,

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<v Speaker 2>unleashed in Rafah supposed safe zone. So prof goal was

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<v Speaker 2>really one of the persons I referred to. He warned

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<v Speaker 2>us of the, you know, the issues of continued propaganda

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<v Speaker 2>from the Zionist regime and how they are strongly linked,

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<v Speaker 2>not just economically as you can see, right, one way

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<v Speaker 2>or the other. It's going to be a very challenging

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<v Speaker 2>uphill battle to kind of disproof. And of course, today,

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<v Speaker 2>we know that the 40 be hated babies who are fake.

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<v Speaker 2>And unfortunately, in Rafa, when there's an actual burning of

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<v Speaker 2>Children and babies, this wasn't really being given much coverage

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<v Speaker 2>specifically by the Biden in American

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<v Speaker 2>a government.

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<v Speaker 2>So I think his position is we must remain ahead

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<v Speaker 2>of the curve. You must understand that this is going

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<v Speaker 2>to take place and it's going to be a long

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<v Speaker 2>term struggle to not just showcase the truth but also

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<v Speaker 2>the champion for Palestinian sovereignty. You see how Norway

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<v Speaker 2>Spain and Ireland have kind of woken up and declared

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<v Speaker 2>this and I think this is the way that you

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<v Speaker 2>will have to take on to move to the next step.

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<v Speaker 2>So I mentioned three things, defend, delegitimize and defend Palestine.

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<v Speaker 2>But it's really prof Gurdial who actually then introduced me

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<v Speaker 2>to Dr Aung Swee cha from Beirut to Jerusalem. Brilliant.

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<v Speaker 2>I mean,

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<v Speaker 2>I eat less. No, you know, nothing less than that.

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<v Speaker 2>And I feel

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<v Speaker 2>there are so many giants, you know, who have been

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<v Speaker 2>there who've been advocating and such a diverse multicultural activist

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<v Speaker 2>activism

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<v Speaker 2>at work. Um And that's why for me celebrating it, understanding,

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<v Speaker 2>this is about fighting colonialism, fighting against oppression and ensuring

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<v Speaker 2>that liberty. And of course, um

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<v Speaker 2>sovereignty for Palestinians takes place.

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<v Speaker 1>What

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<v Speaker 1>are your thoughts on the complicity of certain Western countries,

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<v Speaker 1>particularly the US in this genocide? Right? Because as many

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<v Speaker 1>people have pointed out, we are not just going up

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<v Speaker 1>against Israel, we are going up against Israel with the

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<v Speaker 1>complete backing of the American Empire, its closest allies.

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<v Speaker 2>I think it's nothing short of shocking. I mean, the

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<v Speaker 2>level of not just support, I think enabling

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<v Speaker 2>of the ongoing genocide.

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<v Speaker 2>Malaysia is a nation that never denied the holocaust took

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<v Speaker 2>place but to see an unfolding the second holocaust and

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<v Speaker 2>to also see the complicity of western nations and what

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<v Speaker 2>what you've unheard what unearthed what you've led from your

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<v Speaker 2>series of actions, weaponizing, enabling them is to create a

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<v Speaker 2>rogue state

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<v Speaker 2>in which brings so much danger to everybody because you

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<v Speaker 2>have a clear cut national humanitarian rule of law, right?

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<v Speaker 2>Standards that everyone has to respect

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<v Speaker 2>and countries have been sanctioned before so many when they

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<v Speaker 2>cross the red line, right? But when you allow for

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<v Speaker 2>such impunity, it's a danger to the entire entire world.

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<v Speaker 2>And I think that's what's so concerning because of course,

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<v Speaker 2>the sheer hypocrisy, I think we join

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<v Speaker 2>the groups and the students across American universities who have

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<v Speaker 2>been speaking up and taken such a terrible onslaught for it. Right.

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<v Speaker 2>They've been initially abused during this peaceful encampments. And I

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<v Speaker 2>think there's a testament,

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<v Speaker 2>there's a huge disconnect from what the government in the

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<v Speaker 2>Biden administration is doing and what the people are actually expressing.

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<v Speaker 2>I remember I was in the US when the war

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<v Speaker 2>in Iraq took place and the then president came to

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<v Speaker 2>visit and I was one of the protesters against the

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<v Speaker 2>Iraq war.

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<v Speaker 2>Um, you know, lost a lot of friends there. But

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<v Speaker 2>I have to say, yeah, but this is the thing, right?

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<v Speaker 2>We have to be consistent. And the problem is when

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<v Speaker 2>when you are not adhering to your list of demands

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<v Speaker 2>on others, when you are really showcasing your own inner hypocrisy,

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<v Speaker 2>then definitely you're going to be, you should be called out.

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<v Speaker 2>I think the bigger issue is at the same time,

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<v Speaker 2>you see this growth, right? This, this movement of global South,

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<v Speaker 2>this moral imperative being brought forward by none other than

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<v Speaker 2>a former colonized state like South Africa, like Brazil, you know,

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<v Speaker 2>the fact that a country that has spoken out very

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<v Speaker 2>strongly and they've showcased that the world order

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<v Speaker 2>can be much, much better and fairer. And I think

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<v Speaker 2>this should be a wake up call for the US

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<v Speaker 2>to do. What's right? I think, you know, it shocks

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<v Speaker 2>me that we're on our seventh month. It's um it's unacceptable.

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<v Speaker 1>Do you think we can do more as a country

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<v Speaker 1>to help Palestinian people? Especially Palestinian people who are here

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<v Speaker 1>in Malaysia, refugees as a whole who are here in

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<v Speaker 1>Malaysia.

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<v Speaker 2>So I've written about this together with fellow Asian Yolanda Augustine,

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<v Speaker 2>I believe very strongly about this. I think it's important

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<v Speaker 2>to also look at the past examples. If you look

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<v Speaker 2>at the Bosnia case in Malaysia was there was at

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<v Speaker 2>the forefront even allowing them, of course, providing education. But

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<v Speaker 2>in terms of the refugee perspective or ecosystem,

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<v Speaker 2>what I stated clearly was to look at examples where

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<v Speaker 2>it is symbiotic. It is not something that the nation

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<v Speaker 2>will lose out because I understand there's so much fear

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<v Speaker 2>and security, but we also must remain consistent right back home.

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<v Speaker 2>And I hope that communities and stakeholders can be more empathetic.

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<v Speaker 2>And I see this from many quarters. Nonetheless, Turkey's example,

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<v Speaker 2>really showcases the opportunity where, you know, when work permits

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<v Speaker 2>are accorded. Then of course, you are also able to

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<v Speaker 2>ensure that refugees are beneficiaries to the government or the

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<v Speaker 2>host government. But it really requires a lot of empathy acceptance.

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<v Speaker 2>It is not very popular to say this. But I,

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<v Speaker 2>I always believe this and I I said it at

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<v Speaker 2>the Mercy International Humanitarian Conference. You know,

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<v Speaker 2>sometimes we look at our lives and it's akin to

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<v Speaker 2>a lottery of birth, the fact that we have citizenship,

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<v Speaker 2>the fact that we are living in peace and these

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<v Speaker 2>are great blessings. But by the same token, you know,

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<v Speaker 2>we could also be born in Rafa, a war on

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<v Speaker 2>a challenging region or even, you know, our neighbors. So

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<v Speaker 2>I don't have to go far. I think more can

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<v Speaker 2>be done. I did of course celebrate the effort, you know, Hasanah,

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<v Speaker 2>according scholarships, we're talking about some programs that are being supported.

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<v Speaker 2>The Ministry of Higher Education did

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<v Speaker 2>lend its support to current students, Palestinian students studying in

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<v Speaker 2>our various universities. But of course, you have to look

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<v Speaker 2>at it far more holistically. And then, you know, we

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<v Speaker 2>keep on bringing this as a case for concern while

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<v Speaker 2>also taking into account,

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<v Speaker 2>I would say rather hostile local environment. But yes, I

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<v Speaker 2>think we are always going to be the better for it. Right.

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<v Speaker 1>Absolutely. And also on that note about doing more, some people,

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<v Speaker 1>I think unfairly tend to brush off Prime Minister Anwar

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<v Speaker 1>Ibrahim's pro Palestinian speeches on the internet

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<v Speaker 1>national stage. They say it's just why. But I disagree.

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<v Speaker 1>I think it's incredibly important. I felt very proud as

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<v Speaker 1>a Malaysian watching the Prime Minister's school, German Chancellor on

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<v Speaker 1>the Palestinian struggle. I think he represented people who were

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<v Speaker 1>formally colonized really well. But at the same time, I

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<v Speaker 1>have to also ask recently, there was a national security

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<v Speaker 1>Asia exhibitions organized by our government,

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<v Speaker 1>the solidarity for Palestinian coalition. They held a brief rally

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<v Speaker 1>outside the exhibition center to protest the presence of us

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<v Speaker 1>weapons manufacturers, Lockheed and Martin et cetera, which were, and

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<v Speaker 1>these were seen to be weapons promoting weapons manufacturers, whose

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<v Speaker 1>bombs are being dropped in Rafa right now, do you

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<v Speaker 1>think this is a bit of a contradiction on our part?

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<v Speaker 1>A bit of a slight bit of hypocrisy as well.

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<v Speaker 2>I think it's very important for the ministries, especially the

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<v Speaker 2>ones hosting the state event to be cognizant that

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<v Speaker 2>even in the whole list of demonstrations taking place in

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<v Speaker 2>the US? I remember there was a substack email, Adam

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<v Speaker 2>to actually covered the students research

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<v Speaker 2>in terms of why is it? They're so angry. So

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<v Speaker 2>issues of investments and we understand is deeply interlinked. But

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<v Speaker 2>it also should be a good reminder, right? And I

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<v Speaker 2>applaud that there are voices, they are of course organizations

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<v Speaker 2>speaking up highlighting this and it's important to take into account.

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<v Speaker 2>I'm not gonna say it's going to be easy.

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<v Speaker 2>We understand the precarious position everyone is in. But by

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<v Speaker 2>the same token, we also have to take that extra step.

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<v Speaker 2>So it's good that it's being highlighted. And I hope

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<v Speaker 2>that they take it very seriously because all this, all

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<v Speaker 2>these things, I mean, they are profiteering from, from death essentially.

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<v Speaker 2>And one of the things that Adam too said

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<v Speaker 2>surprisingly enough in a podcast recorded at Johns Hopkins University,

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<v Speaker 2>the School for Advanced International Studies where I studied, I'm

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<v Speaker 2>surprised he was speaking there, but I was happy because

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<v Speaker 2>he said, please, you know, we can't forget

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<v Speaker 2>the fact that every single time there's a war, the

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<v Speaker 2>us dollar is propped up. I mean, there's no concern

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<v Speaker 2>in

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<v Speaker 1>the stock market actually spikes whenever bombs are dropped.

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<v Speaker 2>And I think this is the issue right where it

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<v Speaker 2>hurts most, unfortunately, for some, it's not where they feel

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<v Speaker 2>deep down inside, but where

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<v Speaker 2>the pockets are. Right. So I think this is where

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<v Speaker 2>we can really be more deliberate and consider, especially as

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<v Speaker 2>we plan ahead next year or next month.

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<v Speaker 1>How challenging is it for countries like us in the

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<v Speaker 1>global South to maintain these strong stance, moral consistency while

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<v Speaker 1>also relying on countries like America for F DS to

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<v Speaker 1>prop up our economy.

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<v Speaker 2>So, you know, it's interesting because I I'm reading this

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<v Speaker 2>book by Kon Lee who is a South Korean economist

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<v Speaker 2>in the, you know, he after Ha Chang about the

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<v Speaker 2>same generation,

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<v Speaker 2>the um the issue of middle income traps, right? How

0:15:24.989 --> 0:15:27.280
<v Speaker 2>do you escape one? And he said that while research

0:15:27.289 --> 0:15:31.280
<v Speaker 2>has shown and this includes, I think a research by

0:15:31.289 --> 0:15:35.570
<v Speaker 2>IMF if I'm not mistaken, surprisingly that if you, if

0:15:35.580 --> 0:15:40.020
<v Speaker 2>you take into account FDI itself is not, is not

0:15:40.030 --> 0:15:44.059
<v Speaker 2>necessarily beneficial for every country receiving it.

0:15:44.599 --> 0:15:49.020
<v Speaker 2>So it depends also the level of absorbing absorption, the

0:15:49.030 --> 0:15:53.450
<v Speaker 2>level of how it actually empowers the local economy, the

0:15:53.460 --> 0:15:57.130
<v Speaker 2>local stakeholders. So I think we got to be more mindful.

0:15:57.140 --> 0:16:00.159
<v Speaker 2>It's great I think to be fair to Malaysia, you know,

0:16:00.219 --> 0:16:05.239
<v Speaker 2>ma has been doing its homework, it's been really demanding

0:16:05.250 --> 0:16:07.309
<v Speaker 2>that we get benefits

0:16:07.784 --> 0:16:14.815
<v Speaker 2>and multiplier impact. But I believe that this is why

0:16:14.825 --> 0:16:19.085
<v Speaker 2>when we talk about even carrying FDI the specter of

0:16:19.094 --> 0:16:22.635
<v Speaker 2>the global South doesn't just come with a moral compass.

0:16:22.664 --> 0:16:26.255
<v Speaker 2>Come in the form of bricks, they come in the

0:16:26.265 --> 0:16:29.914
<v Speaker 2>form of a new development bank. And I think that's

0:16:29.924 --> 0:16:30.655
<v Speaker 2>so important

0:16:31.070 --> 0:16:35.309
<v Speaker 2>because it's concretize and the fact that Thailand is showcasing

0:16:35.320 --> 0:16:39.450
<v Speaker 2>his interests is a good, it's a good beginning. Doctor

0:16:39.460 --> 0:16:43.169
<v Speaker 2>Eric Lee was invited by Hasan in the American transport.

0:16:43.320 --> 0:16:45.909
<v Speaker 2>What did he say? This is his words again, as

0:16:45.919 --> 0:16:48.190
<v Speaker 2>you know, I'm sure others are listening to me today.

0:16:48.539 --> 0:16:51.190
<v Speaker 2>Um He, he said,

0:16:52.150 --> 0:16:54.260
<v Speaker 2>you know, we talk about the global North as if

0:16:54.270 --> 0:16:59.340
<v Speaker 2>they represent the majority, but actually they do. And of course,

0:16:59.349 --> 0:17:01.840
<v Speaker 2>you know, you know, I have studied in the US.

0:17:01.849 --> 0:17:04.849
<v Speaker 2>I'm just saying at the end of the day, we

0:17:04.859 --> 0:17:08.770
<v Speaker 2>have to be just, we have to be fair. And

0:17:08.839 --> 0:17:12.719
<v Speaker 2>if this is an age where there is a sense

0:17:12.729 --> 0:17:14.569
<v Speaker 2>of rejuvenation,

0:17:15.020 --> 0:17:19.839
<v Speaker 2>the global South renaissance, why not? Because more the reason

0:17:19.849 --> 0:17:23.399
<v Speaker 2>we want a safer world, we don't want a world where,

0:17:24.069 --> 0:17:28.050
<v Speaker 2>you know, we can be at the mercy of those

0:17:28.060 --> 0:17:32.449
<v Speaker 2>with colonialist mindsets, those who believe they are superior, those

0:17:32.459 --> 0:17:36.760
<v Speaker 2>who believe they are exceptional in comparison to others. And

0:17:36.770 --> 0:17:40.439
<v Speaker 2>I think that's the basic survival instinct even for us.

0:17:40.459 --> 0:17:42.879
<v Speaker 2>So if you know, if we're open and you know,

0:17:42.890 --> 0:17:44.560
<v Speaker 2>if you deal with this valley

0:17:44.869 --> 0:17:48.300
<v Speaker 2>and the rules apply equally to everyone regardless of the

0:17:48.310 --> 0:17:50.569
<v Speaker 2>color of your skin. So I think this is where

0:17:51.099 --> 0:17:53.719
<v Speaker 2>you know it, it's a good lesson and I'm not

0:17:53.729 --> 0:17:55.170
<v Speaker 2>talking just externally

0:17:56.199 --> 0:17:58.479
<v Speaker 2>everything. And then the way I see it, it is

0:17:58.489 --> 0:18:01.000
<v Speaker 2>a test for everyone. How can you do better? It's

0:18:01.010 --> 0:18:03.400
<v Speaker 2>not just about others but how can you do better?

0:18:04.170 --> 0:18:05.910
<v Speaker 1>Let's go for a very quick break on the show

0:18:05.920 --> 0:18:08.159
<v Speaker 1>with me today is YB Nurul, Ia Anwar. She's the

0:18:08.170 --> 0:18:10.879
<v Speaker 1>vice president of Kadan. She also former MP for Perma

0:18:11.119 --> 0:18:14.290
<v Speaker 1>Tan Pao. We will continue this conversation after these messages

0:18:14.300 --> 0:18:17.410
<v Speaker 1>on Beyond the ballot box. BFM 89.9

0:18:25.500 --> 0:18:30.319
<v Speaker 1>because freedom matters. BFM 89.9.

0:18:32.729 --> 0:18:35.119
<v Speaker 1>Welcome back to Beyond the ballot box. I'm D Johan.

0:18:35.329 --> 0:18:37.560
<v Speaker 1>And on the show with me today is Ya Anwar

0:18:37.689 --> 0:18:40.550
<v Speaker 1>is the vice president of Kan and the former MP

0:18:40.560 --> 0:18:44.560
<v Speaker 1>for Permatang Pao. This conversation is also available as a podcast.

0:18:44.569 --> 0:18:46.329
<v Speaker 1>You can look up beyond the ballot box on the

0:18:46.339 --> 0:18:49.479
<v Speaker 1>BFM app, Spotify or where we get your podcast from.

0:18:49.800 --> 0:18:52.849
<v Speaker 1>So what the role I want to look a bit inwards.

0:18:53.060 --> 0:18:56.300
<v Speaker 1>Um Firstly, I think from a political class perspective, I

0:18:56.310 --> 0:18:58.630
<v Speaker 1>want to say that I'm very glad that our political

0:18:58.640 --> 0:19:02.119
<v Speaker 1>class from past to KD A all the way to

0:19:02.260 --> 0:19:06.040
<v Speaker 1>PSM and all of that, everyone on this particular issue,

0:19:06.050 --> 0:19:08.270
<v Speaker 1>they are on the same page, everyone is in solidarity

0:19:08.280 --> 0:19:11.839
<v Speaker 1>with Palestine. However, if we look at this, I find

0:19:11.849 --> 0:19:15.708
<v Speaker 1>this quite interesting. The protest for the liberation of Palestinians

0:19:15.719 --> 0:19:19.188
<v Speaker 1>taking place all over the world have been inspiring

0:19:19.589 --> 0:19:23.250
<v Speaker 1>and in countries where the heads of states where the

0:19:23.260 --> 0:19:27.900
<v Speaker 1>state is in support of the genocide, it has become,

0:19:27.910 --> 0:19:31.659
<v Speaker 1>these protests have become a sort of a reinvigoration of

0:19:31.670 --> 0:19:36.500
<v Speaker 1>progressive voices. It has brought progressive voices from unions to

0:19:36.510 --> 0:19:40.739
<v Speaker 1>social democrats, Muslim democrats, even Marxists all sorts of things

0:19:40.750 --> 0:19:44.020
<v Speaker 1>in a multi anti imperialist coalition.

0:19:44.479 --> 0:19:47.800
<v Speaker 1>But in Malaysia, it feels like it's taking on slightly

0:19:47.810 --> 0:19:53.698
<v Speaker 1>different shapes. Sometimes these, this issue is being weaponized by far, right,

0:19:53.709 --> 0:19:57.829
<v Speaker 1>majoritarian forces to attack ethnic minorities or Jewish people as

0:19:57.839 --> 0:20:02.459
<v Speaker 1>a whole. We've seen Muftis posting praises for Hitler on

0:20:02.469 --> 0:20:03.280
<v Speaker 1>Twitter and saying

0:20:03.510 --> 0:20:07.050
<v Speaker 1>he was right, Hitler was right to commit the holocaust.

0:20:08.069 --> 0:20:12.020
<v Speaker 1>We see the ethnic Malays attacking the Non Malays for

0:20:12.030 --> 0:20:15.420
<v Speaker 1>apparently not being pro Palestine enough or not boycotting enough

0:20:15.430 --> 0:20:17.430
<v Speaker 1>despite good. When we go on the ground, you've been

0:20:17.439 --> 0:20:21.290
<v Speaker 1>in protest, I've been in these rallies themselves. These marches

0:20:21.300 --> 0:20:21.770
<v Speaker 1>are multi

0:20:22.680 --> 0:20:26.260
<v Speaker 1>and at the same time, even among the Non Malays,

0:20:26.390 --> 0:20:28.699
<v Speaker 1>they tend to say things like, oh why should, why

0:20:28.709 --> 0:20:30.540
<v Speaker 1>should you even care about this cause? It is just

0:20:30.550 --> 0:20:33.329
<v Speaker 1>a Muslim thing. You know, we are looking at this

0:20:33.339 --> 0:20:37.579
<v Speaker 1>again through this racial and religious prism that has plagued

0:20:37.589 --> 0:20:40.208
<v Speaker 1>this country for so long. What does this tell you

0:20:40.219 --> 0:20:42.859
<v Speaker 1>about the level of polarization in Malaysia today?

0:20:44.359 --> 0:20:48.430
<v Speaker 2>So I think we need to take stock of the

0:20:48.439 --> 0:20:53.669
<v Speaker 2>polarization is not just something that Malaysia experiences, it's also

0:20:53.680 --> 0:20:59.500
<v Speaker 2>something that has taken out, taken on a more global impact.

0:21:00.000 --> 0:21:04.160
<v Speaker 2>There's even studies that have showcased the polarization between girls

0:21:04.170 --> 0:21:04.859
<v Speaker 2>and boys,

0:21:05.380 --> 0:21:10.270
<v Speaker 2>whether you know, in China, South Korea America, even even

0:21:10.280 --> 0:21:14.900
<v Speaker 2>developed nations, we're talking about differences of world view, right?

0:21:14.910 --> 0:21:19.670
<v Speaker 2>Differences in terms of educational qualification.

0:21:19.939 --> 0:21:24.129
<v Speaker 2>So it's, it's concerning and I think we, we need

0:21:24.140 --> 0:21:26.859
<v Speaker 2>to also equip ourselves and I quote Dr Yardi here

0:21:26.869 --> 0:21:31.040
<v Speaker 2>because whenever he talks about Palestine, he reminds us all

0:21:31.329 --> 0:21:35.389
<v Speaker 2>read up, you know, improve your knowledge on it because

0:21:35.400 --> 0:21:39.170
<v Speaker 2>it's very challenging. Of course, is you're talking about tens

0:21:39.180 --> 0:21:42.839
<v Speaker 2>of decades, right of history here. So certainly, you know

0:21:42.849 --> 0:21:44.609
<v Speaker 2>whether Miko Pellet, whether I

0:21:46.099 --> 0:21:50.199
<v Speaker 2>these are Jewish names, even John, the sheer who I

0:21:50.209 --> 0:21:52.189
<v Speaker 2>referred to when I was doing my masters, I was

0:21:52.199 --> 0:21:56.579
<v Speaker 2>so happy that he he, you know, he understood what

0:21:56.589 --> 0:22:00.800
<v Speaker 2>ethnic cleansing meant, which to him was to be the

0:22:00.810 --> 0:22:05.909
<v Speaker 2>detriment to Israel itself because it will not cleanse them

0:22:06.119 --> 0:22:10.879
<v Speaker 2>of their, of Hamas. So I think this is where

0:22:11.709 --> 0:22:15.219
<v Speaker 2>it's something that has to be embraced. It is a challenge.

0:22:15.229 --> 0:22:18.609
<v Speaker 2>II I must state that at the end of the day,

0:22:18.619 --> 0:22:21.359
<v Speaker 2>we go back to understanding, I see it more or

0:22:21.369 --> 0:22:24.729
<v Speaker 2>so as a legacy, you know, we're talking about the

0:22:25.020 --> 0:22:32.169
<v Speaker 2>divide and and conquer policies from our former colonial masters.

0:22:32.349 --> 0:22:35.770
<v Speaker 2>So we're speaking about how we live in the different

0:22:35.780 --> 0:22:38.650
<v Speaker 2>silos and this has of course, have to be broken

0:22:38.660 --> 0:22:41.290
<v Speaker 2>and it was worsened through the pandemic

0:22:41.969 --> 0:22:47.300
<v Speaker 2>because there's so much anxiety, so much economic insecurity. And

0:22:47.310 --> 0:22:50.020
<v Speaker 2>of course, you see the different changes in government and

0:22:50.030 --> 0:22:54.609
<v Speaker 2>you feel far more cynical about the powers that be

0:22:54.839 --> 0:22:59.859
<v Speaker 2>or about person of authority. So in this climate where Voila,

0:22:59.869 --> 0:23:03.530
<v Speaker 2>you have social media, people feel connected more quickly to

0:23:03.540 --> 0:23:04.369
<v Speaker 2>kind of different

0:23:05.359 --> 0:23:08.219
<v Speaker 2>access to news that are unverified.

0:23:08.910 --> 0:23:11.969
<v Speaker 2>This is a perfect storm and you see this being

0:23:11.979 --> 0:23:15.089
<v Speaker 2>translated to the protest, you see this through the discourse

0:23:15.520 --> 0:23:18.380
<v Speaker 2>and it means we have to take stock and immediately

0:23:18.390 --> 0:23:22.819
<v Speaker 2>kind of understand the midterm long term and immediate actions

0:23:22.829 --> 0:23:25.089
<v Speaker 2>that we take that has to take place. I I

0:23:25.099 --> 0:23:28.619
<v Speaker 2>firmly believe in terms of the education system. How do

0:23:28.630 --> 0:23:35.089
<v Speaker 2>you make sure there's kind of seamless integration because we are,

0:23:35.099 --> 0:23:39.679
<v Speaker 2>we are like the most stable multi nation, one of

0:23:39.689 --> 0:23:43.579
<v Speaker 2>the most in the world. I mean, we're so blessed.

0:23:43.839 --> 0:23:45.530
<v Speaker 2>I remember when I was, I went to China for

0:23:45.540 --> 0:23:49.310
<v Speaker 2>that trip as head of land. And there's like, I'm

0:23:49.689 --> 0:23:54.150
<v Speaker 2>bringing everyone from different states, from different racial tribes. And

0:23:54.160 --> 0:23:58.079
<v Speaker 2>I feel my goodness, you know, this is really kind

0:23:58.089 --> 0:24:00.540
<v Speaker 2>of our microcosm

0:24:01.439 --> 0:24:05.209
<v Speaker 2>of the world, right? You know, but at the same time,

0:24:05.219 --> 0:24:09.389
<v Speaker 2>I think what I, what I sense is you need

0:24:09.400 --> 0:24:13.770
<v Speaker 2>to actively work on the content curriculum, on schools, on

0:24:13.780 --> 0:24:17.619
<v Speaker 2>a different discourse in mosques along the different persons and

0:24:17.630 --> 0:24:21.869
<v Speaker 2>leaders of influence and you also need to kind of

0:24:21.880 --> 0:24:27.060
<v Speaker 2>nip certain statements in the bud. I actually you are

0:24:27.069 --> 0:24:29.050
<v Speaker 2>the one who highlighted to me what the Mufti in act.

0:24:29.150 --> 0:24:30.530
<v Speaker 2>I I I'm pretty,

0:24:30.959 --> 0:24:32.579
<v Speaker 2>I mean, this is unacceptable, it's

0:24:32.609 --> 0:24:33.448
<v Speaker 2>unacceptable.

0:24:33.459 --> 0:24:35.649
<v Speaker 1>That is the concern, right? Because I think there is

0:24:35.660 --> 0:24:38.920
<v Speaker 1>no denying that when we look at modern history, when

0:24:38.930 --> 0:24:42.109
<v Speaker 1>comparing to a lot of other multi countries, we have

0:24:42.119 --> 0:24:44.270
<v Speaker 1>done pretty well for that for ourselves. If we are

0:24:44.280 --> 0:24:46.250
<v Speaker 1>being perfectly honest, like you,

0:24:46.354 --> 0:24:50.925
<v Speaker 1>I mean, yes, there was May 13, but we handled broadly,

0:24:51.064 --> 0:24:54.415
<v Speaker 1>you know, we've been moving without many conflicts and all

0:24:54.425 --> 0:24:56.794
<v Speaker 1>these kinds of things, right? But the worry is that

0:24:56.805 --> 0:25:01.655
<v Speaker 1>things are getting worse, the inter ethnic sort of polarization,

0:25:02.000 --> 0:25:05.290
<v Speaker 1>regardless whether you're Malay or non Malay or anything, right?

0:25:05.300 --> 0:25:08.530
<v Speaker 1>That people feel like the other side is the other,

0:25:08.540 --> 0:25:10.680
<v Speaker 1>I think it's getting worse. But on top of that,

0:25:10.849 --> 0:25:14.130
<v Speaker 1>there is also this rise of right wing ultra conservative

0:25:14.140 --> 0:25:17.729
<v Speaker 1>majoritarianism backlash. We are seeing this in many other countries

0:25:17.839 --> 0:25:20.829
<v Speaker 1>as well. You know, whether it is Modi in India,

0:25:20.839 --> 0:25:21.589
<v Speaker 1>you have the Trump,

0:25:21.675 --> 0:25:25.984
<v Speaker 1>we have the AFD in Germany, all these movements and

0:25:25.994 --> 0:25:29.055
<v Speaker 1>even in Malaysia, people who are paying very close attention

0:25:29.064 --> 0:25:32.073
<v Speaker 1>can see that it's more than just pass, this is

0:25:32.084 --> 0:25:34.925
<v Speaker 1>an entire network. They have the media, they have penetrated

0:25:34.935 --> 0:25:38.194
<v Speaker 1>religious schools, they have programs, they are making Blockbuster movies

0:25:38.204 --> 0:25:43.375
<v Speaker 1>with racist undertones and revise history. So why is this happening.

0:25:43.594 --> 0:25:45.895
<v Speaker 1>Why is this thriving today?

0:25:48.319 --> 0:25:51.890
<v Speaker 2>Um You know, it's, it's something that keeps me up

0:25:51.900 --> 0:25:55.359
<v Speaker 2>at night. So I of course I'm concerned, but I

0:25:55.369 --> 0:25:59.609
<v Speaker 2>think one of the key driving reasons as to why

0:25:59.849 --> 0:26:04.079
<v Speaker 2>they have g of followers is because that whole sense

0:26:04.089 --> 0:26:10.349
<v Speaker 2>of economic ridden insecurity and anxiety. So that class divide again,

0:26:10.359 --> 0:26:15.270
<v Speaker 2>class divide because when you feel that you're deprived

0:26:15.959 --> 0:26:21.129
<v Speaker 2>that you are not enjoying parts of the economic growth

0:26:21.140 --> 0:26:24.199
<v Speaker 2>that the country is experiencing. So I think that's why

0:26:24.209 --> 0:26:29.459
<v Speaker 2>we talk about these extreme focus on poverty eradication, right?

0:26:29.469 --> 0:26:33.000
<v Speaker 2>But it's not just poverty, it's about opportunities, right? So

0:26:33.010 --> 0:26:36.020
<v Speaker 2>I feel that whether it's a gig economy and everyone

0:26:36.030 --> 0:26:38.819
<v Speaker 2>knows it's a not just a precarious sector,

0:26:39.589 --> 0:26:42.169
<v Speaker 2>you're not going to be paid much more in the

0:26:42.180 --> 0:26:46.969
<v Speaker 2>next five years compared to your current income. So then

0:26:46.979 --> 0:26:51.399
<v Speaker 2>the focus on TV factors in very, very crucially because

0:26:51.410 --> 0:26:53.659
<v Speaker 2>at the end of the day, they have to be

0:26:53.670 --> 0:26:55.448
<v Speaker 2>paid much better

0:26:55.869 --> 0:26:59.849
<v Speaker 2>by through the upskilling courses they take place. And that's

0:26:59.859 --> 0:27:03.468
<v Speaker 2>why education is for one thing, right? One managing the

0:27:03.479 --> 0:27:06.540
<v Speaker 2>economy needs but the other bit and I wanted to

0:27:06.550 --> 0:27:11.229
<v Speaker 2>actually highlight the trust school I visited in Papa, right? OK.

0:27:11.239 --> 0:27:15.310
<v Speaker 2>So it's a collaboration between Ministry of Education and the cso's,

0:27:15.319 --> 0:27:16.689
<v Speaker 2>it's been there for some time.

0:27:17.030 --> 0:27:20.530
<v Speaker 2>And what I saw was you see when you start

0:27:20.540 --> 0:27:24.280
<v Speaker 2>explaining the States in school, in terms of the things

0:27:24.290 --> 0:27:27.069
<v Speaker 2>that you teach, why are you against Israel because you

0:27:27.079 --> 0:27:30.050
<v Speaker 2>cannot be supportive of a rogue state, right? Because they've

0:27:30.060 --> 0:27:30.849
<v Speaker 2>broken

0:27:31.140 --> 0:27:35.619
<v Speaker 2>the the international law that's applicable to every state. So

0:27:35.630 --> 0:27:41.839
<v Speaker 2>I think placing it in clear cut understandings of principles

0:27:41.849 --> 0:27:46.319
<v Speaker 2>of how law should be applied rather than sentiments help.

0:27:46.439 --> 0:27:48.040
<v Speaker 2>But by the same token,

0:27:48.449 --> 0:27:52.939
<v Speaker 2>if you're not being heard across the channels, they are viewing,

0:27:52.979 --> 0:27:57.760
<v Speaker 2>they are listening to they in trouble, right? So it's

0:27:57.770 --> 0:28:01.400
<v Speaker 2>like we're always playing catch up. So I think these contents,

0:28:01.410 --> 0:28:05.430
<v Speaker 2>whatever progressive content, middle ground content

0:28:05.969 --> 0:28:10.479
<v Speaker 2>has to be made available on the different channels. So

0:28:10.489 --> 0:28:15.149
<v Speaker 2>issues of regulation again is to keep online content safe.

0:28:15.160 --> 0:28:18.319
<v Speaker 2>So you go back from education, then of course regulation

0:28:18.359 --> 0:28:24.040
<v Speaker 2>which also allows for different progressive voices to emerge, right?

0:28:24.050 --> 0:28:26.589
<v Speaker 2>Because I think at the end of the day, it

0:28:26.599 --> 0:28:28.790
<v Speaker 2>will be diverse, there will be things that you might

0:28:28.800 --> 0:28:30.280
<v Speaker 2>not like to hear,

0:28:30.760 --> 0:28:34.010
<v Speaker 2>but it is not extreme, it is not asking and

0:28:34.020 --> 0:28:38.920
<v Speaker 2>seeking for violence as a means, right to take action.

0:28:38.930 --> 0:28:42.030
<v Speaker 2>So this is where we kind of have to be

0:28:42.040 --> 0:28:45.030
<v Speaker 2>very sophisticated in looking at it. You know, as part

0:28:45.040 --> 0:28:49.119
<v Speaker 2>of sir, I issued a statement to make sure we look,

0:28:49.130 --> 0:28:53.069
<v Speaker 2>you know, we we were having a few bills whether

0:28:53.079 --> 0:28:58.040
<v Speaker 2>it's the um looking into the Replacements with Tradition Act.

0:28:58.050 --> 0:29:00.319
<v Speaker 2>But I think it's important for parliament

0:29:01.060 --> 0:29:04.439
<v Speaker 2>and select committees to kind of take stock because it

0:29:04.449 --> 0:29:07.800
<v Speaker 2>requires different levels of government to assist.

0:29:09.119 --> 0:29:12.660
<v Speaker 1>I wanna get your thoughts on what we can do

0:29:12.670 --> 0:29:18.569
<v Speaker 1>because on this inequality, right. In Malaysia it's because people

0:29:18.579 --> 0:29:22.709
<v Speaker 1>are so siloed. I think we lack this empathy or

0:29:22.719 --> 0:29:25.400
<v Speaker 1>putting ourselves in other people's shoes, right? Because you don't

0:29:25.410 --> 0:29:28.099
<v Speaker 1>meet each other enough. Yeah, I think that's definitely one

0:29:28.109 --> 0:29:31.390
<v Speaker 1>of it because when it comes to inequality sometimes we

0:29:31.400 --> 0:29:33.369
<v Speaker 1>just tend to try and look at America and then

0:29:33.380 --> 0:29:36.030
<v Speaker 1>copy and paste their sort of framework which I don't

0:29:36.040 --> 0:29:37.569
<v Speaker 1>think it applies. Because in Malaysia

0:29:37.660 --> 0:29:40.819
<v Speaker 1>after independence, most of capital holders, business elites were ethnic

0:29:40.829 --> 0:29:45.089
<v Speaker 1>Chinese professionals were mostly ethnic Indians and Chinese. While the Malays, yes,

0:29:45.099 --> 0:29:47.760
<v Speaker 1>they had the Aristocrats, feudal class, but there was no

0:29:47.770 --> 0:29:50.910
<v Speaker 1>middle class, most were farmers and fishermen. That is one

0:29:50.920 --> 0:29:55.150
<v Speaker 1>huge inequality, things have improved. The gap is still very pronounced.

0:29:55.250 --> 0:29:57.839
<v Speaker 1>But at the same time, you have these other forms

0:29:57.849 --> 0:30:04.229
<v Speaker 1>of anxieties. Inequalities like ethnic Indians face tremendous discrimination in

0:30:04.239 --> 0:30:06.069
<v Speaker 1>the rental housing market.

0:30:07.270 --> 0:30:09.369
<v Speaker 1>You know, and if you look at the Indian population

0:30:09.380 --> 0:30:15.439
<v Speaker 1>in Malaysia, 7% Indian population, 25% of death in custody

0:30:15.449 --> 0:30:20.550
<v Speaker 1>in prison, that's huge disproportionate representation. There there is that

0:30:20.560 --> 0:30:21.300
<v Speaker 1>feeling that,

0:30:21.589 --> 0:30:23.989
<v Speaker 1>you know, we are like the non Malays may feel

0:30:24.000 --> 0:30:27.920
<v Speaker 1>that you know, there's political disenfranchisement, social disenfranchisement. When we

0:30:27.930 --> 0:30:32.540
<v Speaker 1>look at the median retirement savings, we see that economic disenfranchisement,

0:30:32.550 --> 0:30:37.630
<v Speaker 1>Malay the population, they are about at 8000 ringgit retirement saving,

0:30:37.640 --> 0:30:42.969
<v Speaker 1>the median Indians, 14,000 Chinese 43,000 ringgit big inequalities, these

0:30:42.979 --> 0:30:48.479
<v Speaker 1>inequalities are wrapping itself around racial lines. How do you

0:30:48.489 --> 0:30:51.280
<v Speaker 1>suggest we get over this and bridge the gap?

0:30:52.689 --> 0:30:57.000
<v Speaker 2>Earlier I mentioned about the gig economy, those who are

0:30:57.010 --> 0:31:00.979
<v Speaker 2>working in the e healing sector and how crucial upscaling was.

0:31:00.989 --> 0:31:04.900
<v Speaker 2>So the the the key word is actually mobility,

0:31:05.560 --> 0:31:10.040
<v Speaker 2>career, mobility, social mobility, we understand that we're going to

0:31:10.050 --> 0:31:14.599
<v Speaker 2>be beginning from different sort of benchmarks for different pay grades.

0:31:14.729 --> 0:31:18.550
<v Speaker 2>But the point is there's mobility. So I think measuring

0:31:18.560 --> 0:31:22.979
<v Speaker 2>and understanding that it also needs to include the stakeholders.

0:31:23.189 --> 0:31:26.619
<v Speaker 2>If you talk about the Indian community, it's about understanding

0:31:26.989 --> 0:31:29.540
<v Speaker 2>how is it that they feel this mobility can be

0:31:29.550 --> 0:31:30.219
<v Speaker 2>achieved

0:31:30.619 --> 0:31:32.729
<v Speaker 2>and you can't have a one size fits all. I

0:31:32.739 --> 0:31:36.930
<v Speaker 2>agree completely taking America American model goodness gracious me, right.

0:31:37.189 --> 0:31:41.560
<v Speaker 2>I think they showcase what what can happen when you

0:31:41.569 --> 0:31:46.329
<v Speaker 2>have quite negligible safety nets. And in Malaysia, I think

0:31:46.479 --> 0:31:49.560
<v Speaker 2>the whole drive, whether it is in social well being

0:31:49.569 --> 0:31:53.680
<v Speaker 2>and research center conference to get the help between PF

0:31:53.689 --> 0:31:56.010
<v Speaker 2>prof norma was the big week there.

0:31:56.349 --> 0:32:01.729
<v Speaker 2>You allow for that level of support when a precarious

0:32:01.739 --> 0:32:06.260
<v Speaker 2>situation hits you regardless of your race. Nonetheless, I think

0:32:06.270 --> 0:32:11.160
<v Speaker 2>it really needs to be hone in further through the

0:32:11.170 --> 0:32:17.810
<v Speaker 2>different upscaling opportunities accorded. And of course, for me, when

0:32:17.819 --> 0:32:22.250
<v Speaker 2>we say that we're starting from different kind of benchmarks

0:32:22.260 --> 0:32:23.849
<v Speaker 2>or or pay grades, then

0:32:24.150 --> 0:32:28.069
<v Speaker 2>certain areas need to be focused on and given far

0:32:28.079 --> 0:32:29.530
<v Speaker 2>more attention,

0:32:30.479 --> 0:32:32.719
<v Speaker 2>not just the money, right? But it's like knowing where

0:32:32.729 --> 0:32:33.849
<v Speaker 2>the money should go to.

0:32:34.819 --> 0:32:39.189
<v Speaker 2>So I think this is the, the, the challenge for Malaysia,

0:32:39.199 --> 0:32:42.329
<v Speaker 2>especially in an age where everyone feels insecure. You know,

0:32:42.339 --> 0:32:45.670
<v Speaker 2>every single small thing is, is kind of blown out

0:32:45.680 --> 0:32:50.880
<v Speaker 2>of proportion. And honestly, I think dialogue, but just a

0:32:50.890 --> 0:32:52.800
<v Speaker 2>huge deal of patience

0:32:53.859 --> 0:32:57.319
<v Speaker 2>would, would help push the, the issue.

0:32:58.099 --> 0:33:00.959
<v Speaker 2>I mean, you know, it's, it's something that I, I

0:33:00.969 --> 0:33:03.199
<v Speaker 2>myself um find

0:33:03.930 --> 0:33:08.420
<v Speaker 2>challenging but we in Kan, it was not easy as

0:33:08.430 --> 0:33:11.380
<v Speaker 2>well because it was again, different races for the first

0:33:11.390 --> 0:33:17.930
<v Speaker 2>time having meetings, it will always be multiracialism. But I

0:33:17.939 --> 0:33:21.770
<v Speaker 2>think eventually, you know, the socialization and this is where

0:33:21.780 --> 0:33:25.359
<v Speaker 2>you alluded to the socialization that has to take place

0:33:25.369 --> 0:33:30.209
<v Speaker 2>either in schools, in universities is almost something you kind

0:33:30.219 --> 0:33:32.140
<v Speaker 2>of have to program into.

0:33:32.660 --> 0:33:35.479
<v Speaker 2>And this is a challenge because there are many pockets

0:33:35.489 --> 0:33:43.359
<v Speaker 2>of homogeneous communities all over Malaysia. And I think it, it's,

0:33:43.369 --> 0:33:46.780
<v Speaker 2>you know, I don't envy the government, but it is

0:33:46.790 --> 0:33:51.020
<v Speaker 2>something that we have to kind of take on as

0:33:51.030 --> 0:33:51.839
<v Speaker 2>one of the main

0:33:52.140 --> 0:33:56.150
<v Speaker 2>challenges moving forward. Like every country you need to kind

0:33:56.160 --> 0:33:59.510
<v Speaker 2>of know what's your comparative advantage, right? And I think

0:33:59.520 --> 0:34:04.359
<v Speaker 2>for Malaysia, we got to get this bit stronger, strengthened,

0:34:04.609 --> 0:34:06.739
<v Speaker 2>more cohesive in nature.

0:34:07.560 --> 0:34:09.310
<v Speaker 1>Let's go for a very quick break on the show

0:34:09.320 --> 0:34:11.560
<v Speaker 1>with me today is Yb Nurul Iza Anwar. She's the

0:34:11.570 --> 0:34:14.290
<v Speaker 1>vice president of Kadan. She also former MP for Perma

0:34:14.510 --> 0:34:17.679
<v Speaker 1>Tang Pao, we will continue this conversation after these messages

0:34:17.689 --> 0:34:20.820
<v Speaker 1>on beyond the ballot box. BFM 89.9

0:34:29.820 --> 0:34:36.229
<v Speaker 1>because freedom matters, BFM 89.9. Welcome back to Beyond the

0:34:36.239 --> 0:34:38.250
<v Speaker 1>ballot box. I'm Du Johan. And on the show with

0:34:38.260 --> 0:34:41.569
<v Speaker 1>me today is YBN Ia Anwar. She's the vice president

0:34:41.580 --> 0:34:44.979
<v Speaker 1>of Kan and the former MP of Perma Pao. This

0:34:44.989 --> 0:34:47.699
<v Speaker 1>conversation is also available as a podcast. You can look

0:34:47.709 --> 0:34:50.080
<v Speaker 1>up beyond the ballot box on the BFM app, Spotify

0:34:50.090 --> 0:34:51.840
<v Speaker 1>or wherever you get your podcasts from.

0:34:52.379 --> 0:34:55.590
<v Speaker 1>So why I want to get your thoughts on something

0:34:55.600 --> 0:34:58.709
<v Speaker 1>you said? I think in one of the PKR Congresses

0:34:58.719 --> 0:35:01.929
<v Speaker 1>where you said something along the lines of the challenge

0:35:01.939 --> 0:35:07.169
<v Speaker 1>now is translating years of social narratives and speeches into

0:35:07.179 --> 0:35:11.620
<v Speaker 1>actual policies. And I think that is indeed the what

0:35:11.629 --> 0:35:12.179
<v Speaker 1>you know the right

0:35:12.520 --> 0:35:16.070
<v Speaker 1>is waiting for because there is no denying that whether

0:35:16.080 --> 0:35:19.139
<v Speaker 1>it's by Prime Minister Anwar Ibrahim members of Kan as

0:35:19.149 --> 0:35:22.620
<v Speaker 1>a whole Harapan for 25 years. It was very pro

0:35:22.840 --> 0:35:26.989
<v Speaker 1>maha speeches, you know, going after the Maaya and all

0:35:27.000 --> 0:35:31.509
<v Speaker 1>these kinds of things, brilliant speeches really inspired a lot

0:35:31.520 --> 0:35:32.089
<v Speaker 1>of people.

0:35:32.689 --> 0:35:37.389
<v Speaker 1>So what are the challenges of translating all these social,

0:35:38.120 --> 0:35:44.870
<v Speaker 1>socially progressive speeches, economically progressive speeches into actual concrete policies?

0:35:45.870 --> 0:35:48.060
<v Speaker 2>I think one of the great things that has taken

0:35:48.070 --> 0:35:51.719
<v Speaker 2>place through the many governments in power is the fact

0:35:51.729 --> 0:35:56.510
<v Speaker 2>that every party has experienced what it's like behind the

0:35:56.520 --> 0:36:00.439
<v Speaker 2>driving wheel, right. So you understand the challenges in government.

0:36:00.449 --> 0:36:03.209
<v Speaker 2>I was a member of parliament for 15 years and

0:36:03.219 --> 0:36:06.679
<v Speaker 2>I would say that even at the PAC, we would

0:36:06.689 --> 0:36:10.709
<v Speaker 2>not know as much as we did unless you know,

0:36:10.850 --> 0:36:10.870
<v Speaker 2>you

0:36:11.750 --> 0:36:17.199
<v Speaker 2>behind driving seat. Um And so for our, our cabinet,

0:36:17.209 --> 0:36:20.179
<v Speaker 2>you know, I do not envy them. I think it's

0:36:20.189 --> 0:36:23.929
<v Speaker 2>extremely challenging because you have a far more reduced fiscal space.

0:36:24.300 --> 0:36:27.760
<v Speaker 2>But it's important because everyone understands because every coalition in

0:36:27.770 --> 0:36:32.429
<v Speaker 2>a way has this information at their fingertips. Now, the

0:36:32.439 --> 0:36:34.530
<v Speaker 2>issue is, do you want to do the right thing?

0:36:35.030 --> 0:36:39.129
<v Speaker 2>Do you want to be the responsible party, responsible stakeholder?

0:36:40.229 --> 0:36:41.330
<v Speaker 2>And I think

0:36:42.370 --> 0:36:46.310
<v Speaker 2>knowing and taking stock of everything and also managing expectations

0:36:46.320 --> 0:36:50.209
<v Speaker 2>because the expectations is huge, it's huge. I mean, I

0:36:50.409 --> 0:36:53.379
<v Speaker 2>I get it as well, right? And sometimes there are

0:36:53.389 --> 0:36:56.080
<v Speaker 2>things that we are able to do immediately low hanging fruits,

0:36:56.090 --> 0:36:59.929
<v Speaker 2>but it also challenges. So for me, it's great to be,

0:36:59.939 --> 0:37:02.570
<v Speaker 2>I wouldn't say a complete outsider. But at least I

0:37:02.580 --> 0:37:07.350
<v Speaker 2>have a space where I can also engage with different

0:37:07.360 --> 0:37:08.000
<v Speaker 2>sides

0:37:08.719 --> 0:37:15.110
<v Speaker 2>from the civil society, from the different members, normal members

0:37:15.120 --> 0:37:19.669
<v Speaker 2>who actually are similarly concerned. There are certain things that

0:37:19.679 --> 0:37:23.270
<v Speaker 2>they want to prioritize. But I think the issue is

0:37:23.280 --> 0:37:28.760
<v Speaker 2>communicating that the effort is made, right, that reforms, I mean,

0:37:28.770 --> 0:37:33.989
<v Speaker 2>I my pet or I, the thing I love most

0:37:34.000 --> 0:37:37.509
<v Speaker 2>is perhaps that focus on making sure

0:37:37.850 --> 0:37:42.260
<v Speaker 2>we have so many fragmented social services. How do we

0:37:42.270 --> 0:37:47.100
<v Speaker 2>make sure that it's become far more integrated but also

0:37:47.110 --> 0:37:48.989
<v Speaker 2>helps cushion

0:37:49.610 --> 0:37:56.600
<v Speaker 2>everybody through a robust, stronger and better safety net. Right. Yeah.

0:37:56.610 --> 0:38:01.189
<v Speaker 2>So I think even the approach we also tackling corruption, right?

0:38:01.199 --> 0:38:05.509
<v Speaker 2>But by the same token, you're also dealing with existing,

0:38:06.189 --> 0:38:07.609
<v Speaker 2>that is your

0:38:08.030 --> 0:38:09.888
<v Speaker 2>existing team. Right.

0:38:09.899 --> 0:38:12.750
<v Speaker 1>Exactly. And these are some of the things that can

0:38:12.760 --> 0:38:16.550
<v Speaker 1>come off as disappointing. Right? To I think many of

0:38:17.510 --> 0:38:21.090
<v Speaker 1>Haran's supporters, you see people like an Ibrahim like Klan

0:38:21.479 --> 0:38:24.010
<v Speaker 1>who for the longest time they have

0:38:24.534 --> 0:38:28.544
<v Speaker 1>the abolition of sedition act, for example. Right. So Anwar

0:38:28.554 --> 0:38:33.245
<v Speaker 1>Ibrahim has gone to prison. He fought alongside civil society

0:38:33.254 --> 0:38:38.145
<v Speaker 1>for years. He was one person, one of the people,

0:38:38.155 --> 0:38:39.915
<v Speaker 1>you know, when, when he was going to give a

0:38:39.925 --> 0:38:44.455
<v Speaker 1>speech in University Malaya and they blocked the gate and

0:38:44.465 --> 0:38:46.824
<v Speaker 1>they closed the gate and they locked it up. He

0:38:46.834 --> 0:38:49.985
<v Speaker 1>alongside the students broke through that gate

0:38:50.419 --> 0:38:54.010
<v Speaker 1>and gave the speech anyway. So people might ask what

0:38:54.020 --> 0:38:56.819
<v Speaker 1>happened to that? An why brahim, what happened to that?

0:38:57.840 --> 0:39:02.639
<v Speaker 1>Who was so resistant to power? Who was so brave

0:39:02.649 --> 0:39:06.209
<v Speaker 1>in fighting power now seems to be part of this

0:39:06.219 --> 0:39:10.110
<v Speaker 1>entrenched system where suddenly we cannot get rid of sedition act.

0:39:10.120 --> 0:39:13.679
<v Speaker 1>Suddenly we need to protect specific interests. Suddenly we need

0:39:13.689 --> 0:39:15.070
<v Speaker 1>to walk on egg shells.

0:39:15.679 --> 0:39:19.979
<v Speaker 2>So I think it's good that I was experiencing some

0:39:19.989 --> 0:39:23.419
<v Speaker 2>level of disappointment in 2018. I think the fact that

0:39:23.429 --> 0:39:26.629
<v Speaker 2>the matter is when you have formed a government. It's

0:39:26.639 --> 0:39:30.489
<v Speaker 2>important to understand that it is not an idealized sense, right?

0:39:30.500 --> 0:39:34.919
<v Speaker 2>Um And there will be certain challenges you face. It

0:39:34.929 --> 0:39:39.179
<v Speaker 2>will be um still a win I was still proud

0:39:39.189 --> 0:39:42.620
<v Speaker 2>of in 2018. But again, there's the things that in

0:39:42.750 --> 0:39:45.270
<v Speaker 2>the steps I took to make sure that we had

0:39:46.000 --> 0:39:49.129
<v Speaker 2>not just level playing field, but at least a way

0:39:49.139 --> 0:39:53.139
<v Speaker 2>to keep the executive in check through the PAC. Now

0:39:53.149 --> 0:39:57.000
<v Speaker 2>moving forward today. Firstly, when I talked about we having

0:39:57.010 --> 0:39:58.719
<v Speaker 2>the same team we have, of course, the same team

0:39:58.729 --> 0:40:03.449
<v Speaker 2>of civil servants, the same different stakeholders who are, as

0:40:03.459 --> 0:40:09.060
<v Speaker 2>you mentioned earlier, deeply polarized, it is extremely challenging management.

0:40:10.090 --> 0:40:14.929
<v Speaker 2>But the way I also understand it is at least

0:40:14.939 --> 0:40:19.310
<v Speaker 2>from my perspective, we need to move ahead and move

0:40:19.320 --> 0:40:24.370
<v Speaker 2>forward and having a set of priorities helps in this matter, right?

0:40:24.379 --> 0:40:27.908
<v Speaker 2>So if economy is a priority for sure, doesn't mean

0:40:27.919 --> 0:40:31.669
<v Speaker 2>you need to sideline. But you must remember there's also

0:40:31.679 --> 0:40:35.029
<v Speaker 2>space whereby as much as you want to protect and

0:40:35.040 --> 0:40:35.909
<v Speaker 2>preserve

0:40:36.370 --> 0:40:41.570
<v Speaker 2>local domestic and national security, you must allow voices to

0:40:41.580 --> 0:40:44.590
<v Speaker 2>be heard and different stakeholders to at least feel that,

0:40:45.449 --> 0:40:47.090
<v Speaker 2>you know, I can, I can speak up, I can

0:40:47.100 --> 0:40:50.899
<v Speaker 2>represent my viewpoints and the things I care about. So

0:40:50.909 --> 0:40:54.159
<v Speaker 2>his visit, I think one of the programs, the anu

0:40:54.330 --> 0:40:58.120
<v Speaker 2>was good because at least there was space. I don't

0:40:58.129 --> 0:41:02.300
<v Speaker 2>think in recent times you have um a space accorded

0:41:02.310 --> 0:41:06.879
<v Speaker 2>where anyone can answer Prime Minister questions. Nonetheless, I mean,

0:41:06.889 --> 0:41:11.439
<v Speaker 2>as someone who was there when University of Malaya speech

0:41:11.449 --> 0:41:12.060
<v Speaker 2>was made

0:41:12.719 --> 0:41:17.669
<v Speaker 2>for sure, I hope after we manage the economic reforms,

0:41:17.939 --> 0:41:23.669
<v Speaker 2>we can turn to a key kind of specified more opening.

0:41:23.679 --> 0:41:24.870
<v Speaker 2>I mean, I

0:41:25.699 --> 0:41:29.379
<v Speaker 2>managed to to kind of prepare seven bills when I

0:41:29.389 --> 0:41:31.370
<v Speaker 2>was as a private member bills when I was a

0:41:31.379 --> 0:41:34.209
<v Speaker 2>member of parliament. So certainly some of them should be

0:41:34.219 --> 0:41:40.209
<v Speaker 2>discussed thoroughly. I would say this though the level of

0:41:40.280 --> 0:41:44.569
<v Speaker 2>vitriol that's been banded about online

0:41:45.820 --> 0:41:49.159
<v Speaker 2>and within the media, the new media because traditional media

0:41:49.169 --> 0:41:53.600
<v Speaker 2>has taken such a back seat. If you compare to

0:41:53.610 --> 0:41:55.839
<v Speaker 2>the early days of the pharmacy

0:41:58.540 --> 0:42:00.790
<v Speaker 2>is cause for concern. I'm not going to say that

0:42:00.800 --> 0:42:03.060
<v Speaker 2>it's not like it's going to be very, very challenging,

0:42:03.070 --> 0:42:06.408
<v Speaker 2>managing all of that. So finding the right balance by

0:42:06.419 --> 0:42:10.629
<v Speaker 2>also making sure that no one falls under the Sedition Act.

0:42:10.639 --> 0:42:13.899
<v Speaker 2>I mean, I was also being investigated before and to

0:42:13.909 --> 0:42:17.299
<v Speaker 2>be fair, I think right now as much as we

0:42:17.310 --> 0:42:23.000
<v Speaker 2>also understand the other concerns and for its utilization, I

0:42:23.010 --> 0:42:23.679
<v Speaker 2>agree

0:42:24.120 --> 0:42:27.820
<v Speaker 2>we do need to take stock but priorities have to

0:42:27.830 --> 0:42:30.850
<v Speaker 2>be made. It was also 2018. So there were some

0:42:30.860 --> 0:42:36.179
<v Speaker 2>lessons learned, right? Which one you prioritize? But again, it

0:42:36.189 --> 0:42:38.020
<v Speaker 2>is a work in progress. So for me

0:42:38.280 --> 0:42:42.520
<v Speaker 2>coming to this stage after 25 years, um it was

0:42:42.530 --> 0:42:46.260
<v Speaker 2>not as I had imagined fully, but I certainly believe

0:42:46.419 --> 0:42:52.009
<v Speaker 2>there's always cause to keep fighting, you know, and keep

0:42:52.020 --> 0:42:55.850
<v Speaker 2>voicing out because we need to do our bit to

0:42:55.860 --> 0:42:58.330
<v Speaker 2>remind and that's important

0:42:58.959 --> 0:43:01.379
<v Speaker 1>earlier, you know, we talked a little bit about how

0:43:01.449 --> 0:43:05.799
<v Speaker 1>the far right, they have an entire network in various areas.

0:43:06.320 --> 0:43:12.340
<v Speaker 1>Why doesn't the progressive forces? One of it being Harapan does,

0:43:12.350 --> 0:43:16.300
<v Speaker 1>why don't the progressive forces have that same kind of network?

0:43:16.679 --> 0:43:19.689
<v Speaker 1>Because we are talking about, you know, obviously in a

0:43:19.699 --> 0:43:22.709
<v Speaker 1>progressive fashion, right? We are talking about, you see, even

0:43:22.719 --> 0:43:25.388
<v Speaker 1>when we look at Harapan supporters, Harapan supposed to represent

0:43:25.399 --> 0:43:28.070
<v Speaker 1>this pro democracy, multi kind of thing. But there are

0:43:28.080 --> 0:43:31.070
<v Speaker 1>many Harapan supporters who are also quite racist, who are,

0:43:31.189 --> 0:43:33.580
<v Speaker 1>you know, they just it's they're voting for upon because

0:43:33.590 --> 0:43:35.439
<v Speaker 1>they are N TB and not because they believe in

0:43:35.449 --> 0:43:36.620
<v Speaker 1>a particular ideology.

0:43:37.215 --> 0:43:40.284
<v Speaker 1>And why do you think like let's say PKR right

0:43:40.294 --> 0:43:45.364
<v Speaker 1>has struggled to provide a strong cohesive, appealing narrative of

0:43:45.375 --> 0:43:48.554
<v Speaker 1>inclusive Malaysia and also progressive Islam, right? After all, a

0:43:48.564 --> 0:43:52.205
<v Speaker 1>party with liberal democrats, Muslim democrats, even Muslim socialists like

0:43:52.215 --> 0:43:56.635
<v Speaker 1>Hassan Karim, right? So why hasn't that been appealing enough?

0:43:57.520 --> 0:44:00.330
<v Speaker 2>But precisely the point? Right? I mean, I think there

0:44:00.340 --> 0:44:03.370
<v Speaker 2>was a study with all that, of course, you get

0:44:03.659 --> 0:44:07.899
<v Speaker 2>more internal dissent, you know, you can't have it both ways.

0:44:07.909 --> 0:44:10.570
<v Speaker 2>One of the key reasons why certain parties and I

0:44:10.580 --> 0:44:14.580
<v Speaker 2>should not name it here. They have an ability to

0:44:14.590 --> 0:44:16.350
<v Speaker 2>kind of garner support is because they are seen as

0:44:16.360 --> 0:44:17.169
<v Speaker 2>stable

0:44:17.500 --> 0:44:21.500
<v Speaker 2>because they're seen as unified despite every party will go

0:44:21.510 --> 0:44:25.679
<v Speaker 2>through internal dissent for sure, internal conflicts, for sure. Right.

0:44:25.689 --> 0:44:29.229
<v Speaker 2>But by virtue of being diverse, of course, then you

0:44:29.239 --> 0:44:32.370
<v Speaker 2>have democracy in action. So as much as you want

0:44:32.379 --> 0:44:36.219
<v Speaker 2>to criticize, I sometimes in our party, we want the,

0:44:36.510 --> 0:44:40.979
<v Speaker 2>the president to be more, you know, but

0:44:41.780 --> 0:44:43.850
<v Speaker 2>so you can't have it both ways. I should, I'm

0:44:43.860 --> 0:44:46.310
<v Speaker 2>sorry to tell you this. I think in 2018, I

0:44:46.409 --> 0:44:48.569
<v Speaker 2>remember one study that struck me.

0:44:49.889 --> 0:44:57.350
<v Speaker 2>Our supporters are far harsher and Harapan than the opposite coalition.

0:44:57.360 --> 0:44:59.659
<v Speaker 2>They're more accepting. It's ok.

0:44:59.810 --> 0:45:02.770
<v Speaker 1>But that's because of the level of standard that you

0:45:02.780 --> 0:45:03.689
<v Speaker 1>set for yourself.

0:45:03.820 --> 0:45:04.570
<v Speaker 2>Exactly.

0:45:04.580 --> 0:45:06.780
<v Speaker 1>And this is supposed to be har and hope it's

0:45:06.790 --> 0:45:07.629
<v Speaker 1>open New Malaysia.

0:45:07.850 --> 0:45:11.029
<v Speaker 2>But I think there's also a lesson there that it

0:45:11.040 --> 0:45:14.629
<v Speaker 2>does take time. We're talking more than six decades here,

0:45:14.770 --> 0:45:16.760
<v Speaker 2>you know. Yes, if you was up to me, I

0:45:16.770 --> 0:45:18.370
<v Speaker 2>wanted everything yesterday.

0:45:18.750 --> 0:45:21.779
<v Speaker 2>But then I realize of course, things do move at

0:45:21.790 --> 0:45:24.889
<v Speaker 2>a glacial pace. It is not up to us completely.

0:45:24.899 --> 0:45:28.820
<v Speaker 2>We're a coalition government, right in life. Of course, you

0:45:28.830 --> 0:45:32.739
<v Speaker 2>make compromises is, is, is part of adulthood, unfortunately. Right.

0:45:32.879 --> 0:45:36.189
<v Speaker 2>But do I do, I silence myself? No, I, I

0:45:36.199 --> 0:45:39.209
<v Speaker 2>do what I can. But in a way that,

0:45:39.540 --> 0:45:42.479
<v Speaker 2>you know, I feel could be beneficial, could be productive.

0:45:42.489 --> 0:45:46.669
<v Speaker 2>I think we must also harness that kind of energy,

0:45:46.679 --> 0:45:50.429
<v Speaker 2>excitement from our own supporters, from our members and also

0:45:50.439 --> 0:45:52.669
<v Speaker 2>explain to them. I agree this bit. Yes, you need

0:45:52.679 --> 0:45:55.540
<v Speaker 2>to take time to say, look, this is the plan

0:45:55.739 --> 0:45:58.649
<v Speaker 2>and please bear with us and we are doing it.

0:45:58.659 --> 0:45:59.540
<v Speaker 2>But I think

0:46:00.360 --> 0:46:02.259
<v Speaker 2>part of the matter is also,

0:46:04.189 --> 0:46:06.929
<v Speaker 2>it's just far more challenging when you deal with a

0:46:06.939 --> 0:46:13.060
<v Speaker 2>far more organized extreme. Right. Right. Extremely organized, well, networked,

0:46:13.070 --> 0:46:16.379
<v Speaker 2>well funded. But, hey, you know, you can't complain that

0:46:16.389 --> 0:46:19.439
<v Speaker 2>that's life. You just have to just carry on and

0:46:19.449 --> 0:46:22.949
<v Speaker 2>get organized and do better yourself. So that's what I'm

0:46:22.959 --> 0:46:25.159
<v Speaker 2>looking at. And I think

0:46:25.909 --> 0:46:30.729
<v Speaker 2>um it's good being on the outside because you can

0:46:30.739 --> 0:46:35.770
<v Speaker 2>sort of see things a bit more differently. And I,

0:46:35.780 --> 0:46:38.229
<v Speaker 2>you know, I have a lot of respect for my colleagues.

0:46:38.330 --> 0:46:43.580
<v Speaker 2>It would be extremely challenging to, to kind of face

0:46:43.590 --> 0:46:46.939
<v Speaker 2>and try to manage all the different problems all at

0:46:46.949 --> 0:46:51.060
<v Speaker 2>once within your 1st and 2nd year. But I think

0:46:51.070 --> 0:46:53.419
<v Speaker 2>internally we do need to communicate better.

0:46:54.840 --> 0:46:59.020
<v Speaker 2>But if you talk about diversity, yeah, it's a good point.

0:46:59.169 --> 0:47:01.850
<v Speaker 2>There's something that we are proud of. It's just at

0:47:02.020 --> 0:47:03.699
<v Speaker 2>the end of the day, you do also want to

0:47:03.709 --> 0:47:07.739
<v Speaker 2>make sure it's productive, the voices and the complaints I

0:47:07.760 --> 0:47:09.419
<v Speaker 2>can vis a vis my party,

0:47:10.330 --> 0:47:13.639
<v Speaker 2>right? You do it. We gotta carry on to the

0:47:13.649 --> 0:47:17.198
<v Speaker 2>finishing line, right? And the finishing line is not necessarily

0:47:17.209 --> 0:47:21.139
<v Speaker 2>this conversation, bro. The finishing line is like three more years,

0:47:21.149 --> 0:47:23.638
<v Speaker 2>four more years in the next election. So please bear

0:47:23.649 --> 0:47:25.439
<v Speaker 2>with me. But yeah, um

0:47:25.969 --> 0:47:30.020
<v Speaker 2>nothing to be envious of, but that's what you get

0:47:30.189 --> 0:47:32.859
<v Speaker 2>when you are elected, you're supposed to do a job.

0:47:33.070 --> 0:47:36.129
<v Speaker 2>So I think it's a, it's a good lesson in

0:47:36.139 --> 0:47:39.699
<v Speaker 2>just understanding and just keep on, keep on doing what

0:47:39.709 --> 0:47:40.219
<v Speaker 2>you can

0:47:40.989 --> 0:47:43.219
<v Speaker 1>be. No, Lisa, thank you so much for joining me today.

0:47:43.489 --> 0:47:44.120
<v Speaker 2>Thank

0:47:44.129 --> 0:47:48.469
<v Speaker 2>you for making it very difficult for me. But thank you.

0:47:48.479 --> 0:47:49.770
<v Speaker 2>I was happy to answer.

0:47:50.489 --> 0:47:53.020
<v Speaker 1>I've been speaking to Ibn Ia Anwar. She is the

0:47:53.030 --> 0:47:55.529
<v Speaker 1>Vice president of Kadi Land and the former MP of

0:47:55.820 --> 0:47:58.199
<v Speaker 1>Permatang Pao. I'm Rash Johan on beyond the ballot box.

0:47:58.209 --> 0:48:00.189
<v Speaker 1>BFM 89.9

0:48:06.360 --> 0:48:10.489
<v Speaker 1>you have been listening to a podcast from BFM 89.9

0:48:10.500 --> 0:48:13.469
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0:48:13.479 --> 0:48:15.070
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