WEBVTT - Pastors' Perspective-10/06/26

0:00:13.710 --> 0:00:18.369
<v Speaker 1>Hello and welcome to Pastor's Perspective. I'm your host, Brian Perez,

0:00:18.410 --> 0:00:21.730
<v Speaker 1>and we are here live in the studio to talk

0:00:21.730 --> 0:00:24.270
<v Speaker 1>to you, answer questions you might have about the Bible.

0:00:24.429 --> 0:00:29.329
<v Speaker 1>888-564-6173 is our number, not just the Bible, but anything

0:00:29.749 --> 0:00:32.870
<v Speaker 1>having to do with, you know, religion or Christianity or

0:00:32.870 --> 0:00:38.970
<v Speaker 1>church or just about anything. Call in to 888-564-6173.

0:00:39.429 --> 0:00:41.708
<v Speaker 1>Uh, I said we are live in the studio. Well,

0:00:41.830 --> 0:00:43.989
<v Speaker 1>I'm live in the studio and we have a couple

0:00:43.989 --> 0:00:46.310
<v Speaker 1>of guys that are live somewhere else, but they are

0:00:46.310 --> 0:00:49.068
<v Speaker 1>live and they are alive and they are alive in

0:00:49.069 --> 0:00:54.630
<v Speaker 1>Christ as well. So, call in to 888-564-6173. 1 of

0:00:54.630 --> 0:00:59.029
<v Speaker 1>those guys is Brian Broderson, the pastor emeritus of Calvary Chapel,

0:00:59.069 --> 0:01:00.429
<v Speaker 1>Costa Mesa, and the other.

0:01:00.659 --> 0:01:03.979
<v Speaker 1>There is Phil Metzger, the pastor of Calvary San Diego,

0:01:04.279 --> 0:01:09.779
<v Speaker 1>and we're ready. 888-564-6173. What do you want to ask your,

0:01:10.639 --> 0:01:13.069
<v Speaker 1>what question do you want to ask a pastor? I

0:01:13.069 --> 0:01:15.200
<v Speaker 1>shouldn't say your pastor because these two guys may not

0:01:15.200 --> 0:01:18.478
<v Speaker 1>be your pastor, but they are pastors. So call in

0:01:18.719 --> 0:01:24.438
<v Speaker 1>to 888-564-6173. Brian Broderson, hello, what's new, man?

0:01:25.700 --> 0:01:31.059
<v Speaker 1>Hello Brian Perez and Phil Metzger. I am, uh, once

0:01:31.060 --> 0:01:33.479
<v Speaker 1>again on the East Coast and um.

0:01:34.280 --> 0:01:38.579
<v Speaker 1>Yeah, I had a great weekend in Florida with Cheryl

0:01:38.679 --> 0:01:43.999
<v Speaker 1>and um she spoke for a women's event and I

0:01:44.000 --> 0:01:46.490
<v Speaker 1>uh did a church service on Sunday at

0:01:47.200 --> 0:01:51.359
<v Speaker 1>Calvary Chapel, Palm City and hung out with some good

0:01:51.359 --> 0:01:52.419
<v Speaker 1>friends and.

0:01:53.289 --> 0:01:55.829
<v Speaker 1>Lots of key lime pie, which was really

0:01:56.570 --> 0:02:01.600
<v Speaker 1>Enjoyable, really, I almost sounded like Trump for a second there, but,

0:02:01.609 --> 0:02:07.039
<v Speaker 1>you know, I was near the Donald Trump airport, so that's, uh,

0:02:07.049 --> 0:02:12.839
<v Speaker 1>explains that. And yes, back in, uh, South Carolina and

0:02:13.609 --> 0:02:17.469
<v Speaker 1>Bill and I were on a call together earlier today. So,

0:02:18.180 --> 0:02:20.329
<v Speaker 1>so we've seen each other, but yeah, it's good to

0:02:20.329 --> 0:02:22.290
<v Speaker 1>be here, you know, last week, remember I was sitting

0:02:22.290 --> 0:02:25.409
<v Speaker 1>in that chair right across from you and um.

0:02:26.290 --> 0:02:28.199
<v Speaker 1>Here I am, not there again, but

0:02:28.919 --> 0:02:31.650
<v Speaker 1>It's funny that I'm here in the Zoom, the Zoom studio.

0:02:31.840 --> 0:02:34.480
<v Speaker 1>It's funny that you mentioned the Donald Trump Airport because

0:02:34.480 --> 0:02:37.279
<v Speaker 1>I drove by the Donald Trump Golf Club here in

0:02:37.279 --> 0:02:41.279
<v Speaker 1>Southern California yesterday. I was just driving and it's like, whoa,

0:02:41.439 --> 0:02:44.880
<v Speaker 1>there it is. So that was interesting, but, uh, yeah,

0:02:44.990 --> 0:02:46.659
<v Speaker 1>so I was in that neck of the woods. But

0:02:46.760 --> 0:02:49.279
<v Speaker 1>you were, you had key lime pie in Florida. Is

0:02:49.279 --> 0:02:51.559
<v Speaker 1>that what they eat in Key West, Florida? I mean, what,

0:02:51.659 --> 0:02:53.719
<v Speaker 1>what's the connection? Is there a connection or you were

0:02:53.719 --> 0:02:54.799
<v Speaker 1>just talking in general?

0:02:55.499 --> 0:02:59.680
<v Speaker 1>The limes are key, uh, key limes, they're from the Keys,

0:03:00.059 --> 0:03:03.809
<v Speaker 1>and so they have a unique sort of, um, flavor

0:03:03.809 --> 0:03:06.980
<v Speaker 1>to them, but you know, uh, Charleston's big on key

0:03:06.980 --> 0:03:10.260
<v Speaker 1>lime pie too, so it's not exclusively a Florida deal, but.

0:03:11.400 --> 0:03:12.549
<v Speaker 1>Boy, I'll tell you, it's good.

0:03:13.529 --> 0:03:16.240
<v Speaker 1>You learn something new every day. I had no idea

0:03:16.240 --> 0:03:19.540
<v Speaker 1>they're called key limes because they're from the Keys. Art

0:03:19.540 --> 0:03:22.939
<v Speaker 1>is Kiwi. Is that from the Keys also? I'm joking.

0:03:23.059 --> 0:03:24.299
<v Speaker 1>I'm totally joking about that.

0:03:27.270 --> 0:03:34.329
<v Speaker 1>Kiwie is from New Zland. Yes, yes. All right, Phil Metzger,

0:03:34.449 --> 0:03:37.689
<v Speaker 1>what's new with you, man? I think Brian got away

0:03:37.689 --> 0:03:41.249
<v Speaker 1>from Los Angeles and San Diego because of Donald Trump

0:03:41.249 --> 0:03:44.969
<v Speaker 1>saying we're all going to, uh, we're doomed over here.

0:03:45.169 --> 0:03:48.309
<v Speaker 1>So he went to the East Coast, uh, and he got,

0:03:48.370 --> 0:03:49.100
<v Speaker 1>that's it.

0:03:51.370 --> 0:03:53.840
<v Speaker 1>So I had to just round off all the Trump talk.

0:03:53.889 --> 0:03:56.309
<v Speaker 1>We had a Trump airport, Trump golf course, and then,

0:03:56.490 --> 0:03:59.400
<v Speaker 1>of course, we're in LA and San Diego, and we're,

0:03:59.490 --> 0:04:02.939
<v Speaker 1>we're doomed, apparently. I, I just read that literally on

0:04:03.329 --> 0:04:08.770
<v Speaker 1>on Instagram that Newsom's Newsom's upset because Trump said that

0:04:09.290 --> 0:04:12.650
<v Speaker 1>like Iran could take out LA or San Diego or something.

0:04:13.859 --> 0:04:17.549
<v Speaker 1>Oh, San Diego, come on, not San Diego. Leave us alone.

0:04:17.808 --> 0:04:18.460
<v Speaker 1>Come on.

0:04:21.010 --> 0:04:26.099
<v Speaker 1>888-564-6173 is the number to call and we're gonna go

0:04:26.099 --> 0:04:30.000
<v Speaker 1>right to the phones. Why not? Because we can. Danny

0:04:30.020 --> 0:04:34.819
<v Speaker 1>in Covina listening on K-wave 1110, a couple of options

0:04:34.818 --> 0:04:38.020
<v Speaker 1>here in Southern California to listen on your radio, either

0:04:38.020 --> 0:04:42.799
<v Speaker 1>FM 107.9 or AM 11:10. Danny, welcome to Pastor's Perspective.

0:04:44.289 --> 0:04:46.299
<v Speaker 1>Thank you. What's going on?

0:04:47.310 --> 0:04:51.008
<v Speaker 1>Um, I had a question, uh, Revelation 22:14.

0:04:51.719 --> 0:04:56.599
<v Speaker 1>Uh, blessed are those who do his commandments, that they

0:04:56.599 --> 0:04:59.120
<v Speaker 1>may have the right to the tree of life, and

0:04:59.120 --> 0:05:02.759
<v Speaker 1>they enter the gates into the city. But outside are

0:05:02.758 --> 0:05:09.199
<v Speaker 1>dogs and sorcerers, and sexually immoral murderers and idolaters, and

0:05:09.198 --> 0:05:14.119
<v Speaker 1>whoever loves and practices the life. This is after everybody's

0:05:14.120 --> 0:05:15.539
<v Speaker 1>been put into the lake of fire.

0:05:16.750 --> 0:05:18.549
<v Speaker 1>Do these people exist or is this?

0:05:19.299 --> 0:05:23.020
<v Speaker 1>Uh, just a warning in general because it, it sort

0:05:23.020 --> 0:05:25.440
<v Speaker 1>of puts it there where it's like part of the

0:05:25.440 --> 0:05:28.780
<v Speaker 1>chronological narrative. Hm, Brian, what do you say?

0:05:31.419 --> 0:05:35.500
<v Speaker 1>Yeah, I, I would say that they, the outside that

0:05:35.500 --> 0:05:38.440
<v Speaker 1>is referred to is also

0:05:39.190 --> 0:05:42.568
<v Speaker 1>The lake of fire, so you know, there's different.

0:05:43.318 --> 0:05:48.270
<v Speaker 1>Um, metaphors that the scripture uses, um, outer darkness where

0:05:48.270 --> 0:05:52.229
<v Speaker 1>there's weeping and gnashing of teeth, uh, the lake of fire,

0:05:52.839 --> 0:05:57.479
<v Speaker 1>and so I think that we're talking about the same place.

0:05:57.599 --> 0:06:03.400
<v Speaker 1>So those outside are those who are, have been cast

0:06:03.400 --> 0:06:07.620
<v Speaker 1>into the lake of fire. Now some people believe that there,

0:06:07.960 --> 0:06:11.639
<v Speaker 1>there is an annihilation of

0:06:12.289 --> 0:06:16.568
<v Speaker 1>Each person ultimately and that they will not go on

0:06:16.568 --> 0:06:21.869
<v Speaker 1>suffering endlessly, but there is a point in time when

0:06:22.409 --> 0:06:28.690
<v Speaker 1>their punishment, if you will, will be sufficient for the

0:06:28.690 --> 0:06:33.690
<v Speaker 1>crime and then they will just vanish, go out of existence.

0:06:34.169 --> 0:06:38.400
<v Speaker 1>And there's a, there's a theological debate over that, um,

0:06:38.448 --> 0:06:41.089
<v Speaker 1>but I, I tend to believe even though some people

0:06:41.089 --> 0:06:41.810
<v Speaker 1>think it's

0:06:42.329 --> 0:06:45.650
<v Speaker 1>Too harsh. I do think the scriptures teach that there

0:06:45.650 --> 0:06:51.049
<v Speaker 1>is a separation from God, that people are consciously aware

0:06:51.049 --> 0:06:54.169
<v Speaker 1>of that separation from God forever.

0:06:55.299 --> 0:06:55.819
<v Speaker 1>Phil Metzger.

0:06:56.909 --> 0:06:59.960
<v Speaker 1>Yeah, and I, I, I, I think that that passage

0:06:59.960 --> 0:07:05.068
<v Speaker 1>is speaking to all generations, not just, this isn't, don't

0:07:05.068 --> 0:07:07.429
<v Speaker 1>think of that passage as the timeline of like, wait,

0:07:07.479 --> 0:07:10.309
<v Speaker 1>I thought everything is done and who's, who's left? Who

0:07:10.310 --> 0:07:12.828
<v Speaker 1>is he talking to? I think that this is a recap,

0:07:12.910 --> 0:07:15.280
<v Speaker 1>this is like a, uh, these are part of the

0:07:15.280 --> 0:07:18.840
<v Speaker 1>final thoughts of the book of Revelation. So, when, when

0:07:18.840 --> 0:07:21.440
<v Speaker 1>John writes those things, he's saying that to all of us, right?

0:07:21.520 --> 0:07:24.240
<v Speaker 1>That we would, that we would heed the warnings of God,

0:07:24.280 --> 0:07:26.179
<v Speaker 1>that we would put our faith in Jesus. So it's not.

0:07:26.470 --> 0:07:29.229
<v Speaker 1>You know, who's on the outside, he's still talking about all,

0:07:29.310 --> 0:07:32.349
<v Speaker 1>all of us, all people, um, unless we come to

0:07:32.349 --> 0:07:34.848
<v Speaker 1>faith in Christ. So, does that make sense? It's not a,

0:07:35.470 --> 0:07:38.910
<v Speaker 1>he's not talking about after the millennial reign, after this

0:07:38.910 --> 0:07:41.069
<v Speaker 1>and after that, then those people that are still on

0:07:41.069 --> 0:07:43.828
<v Speaker 1>the outside, this is a, a sum, uh, a sum,

0:07:43.910 --> 0:07:46.470
<v Speaker 1>a summation of the whole of, of the book of

0:07:46.470 --> 0:07:48.629
<v Speaker 1>Revelation for us. What do you think, Danny?

0:07:49.840 --> 0:07:53.039
<v Speaker 1>That made more sense to me than some of the

0:07:53.039 --> 0:07:56.770
<v Speaker 1>explanations I was getting. That was my, my thought. I,

0:07:56.919 --> 0:08:00.439
<v Speaker 1>I was curious, um, did you have time for another

0:08:00.440 --> 0:08:01.759
<v Speaker 1>just quick question? Sure.

0:08:03.109 --> 0:08:05.319
<v Speaker 1>Uh, in Genesis 3:6.

0:08:05.979 --> 0:08:08.579
<v Speaker 1>Um, hang on, I gotta flip my Bible the other

0:08:08.579 --> 0:08:10.590
<v Speaker 1>way now because I was just in Revelation. Now I

0:08:10.590 --> 0:08:13.270
<v Speaker 1>gotta go all the way to the front. So, Genesis 3:6,

0:08:13.379 --> 0:08:17.150
<v Speaker 1>go ahead. OK, 3:6 where, um,

0:08:18.169 --> 0:08:20.349
<v Speaker 1>Eve is being spoken to by the serpent.

0:08:21.629 --> 0:08:23.929
<v Speaker 1>And uh then she

0:08:24.810 --> 0:08:25.770
<v Speaker 1>Takes the fruit.

0:08:26.410 --> 0:08:29.759
<v Speaker 1>And she gives it to her husband who's with her.

0:08:30.210 --> 0:08:34.328
<v Speaker 1>So was Adam always there just listening silently while the

0:08:34.329 --> 0:08:37.509
<v Speaker 1>serpent was speaking to her, and he just

0:08:38.520 --> 0:08:42.170
<v Speaker 1>Silently just takes it, takes the fruit from her, both

0:08:42.170 --> 0:08:43.290
<v Speaker 1>listening to the serpent.

0:08:44.199 --> 0:08:45.638
<v Speaker 1>Hm, what do you think, Phil?

0:08:46.509 --> 0:08:48.670
<v Speaker 1>I think that um it's a great question, and I, I,

0:08:48.749 --> 0:08:51.059
<v Speaker 1>I think that we put too much into that phrase,

0:08:51.230 --> 0:08:54.139
<v Speaker 1>like for, for one, like, and again, it's a translation issue,

0:08:54.470 --> 0:08:56.748
<v Speaker 1>I would take away the word is with her, like

0:08:56.749 --> 0:08:59.509
<v Speaker 1>when you said that, um, uh she also gave to

0:08:59.509 --> 0:09:02.550
<v Speaker 1>her husband, who, who, uh who is with her, it's

0:09:02.550 --> 0:09:05.100
<v Speaker 1>just says husband with her. My guess is it's just

0:09:05.100 --> 0:09:07.509
<v Speaker 1>a reference to the fact that she was the wife

0:09:07.509 --> 0:09:10.850
<v Speaker 1>of that guy, not, uh, you know, like they're together.

0:09:10.910 --> 0:09:13.109
<v Speaker 1>I think that's just a statement of their togetherness. I

0:09:13.110 --> 0:09:13.988
<v Speaker 1>don't think that's an indication.

0:09:14.259 --> 0:09:17.578
<v Speaker 1>that Adam was just there and listening to this conversation

0:09:17.578 --> 0:09:21.259
<v Speaker 1>between the serpent and Eve. And then, you know, the

0:09:21.259 --> 0:09:23.900
<v Speaker 1>serpent deceived Eve, and then Adam was like, yeah, I'll

0:09:23.900 --> 0:09:26.900
<v Speaker 1>eat it. Ultimately, he did do that, but I, I, I,

0:09:26.980 --> 0:09:29.459
<v Speaker 1>I tend to believe that he probably may not have

0:09:29.460 --> 0:09:31.160
<v Speaker 1>been present.

0:09:31.780 --> 0:09:35.868
<v Speaker 1>Uh, when it actually occurred, but then she gave it

0:09:35.869 --> 0:09:39.110
<v Speaker 1>to her husband who was with her, the one that

0:09:39.110 --> 0:09:41.309
<v Speaker 1>was with her. She gave it to him and he

0:09:41.309 --> 0:09:43.109
<v Speaker 1>ate it that. So I'm not sure that Adam was

0:09:43.110 --> 0:09:45.590
<v Speaker 1>like standing around there just not paying attention, and then

0:09:45.869 --> 0:09:48.790
<v Speaker 1>Eve's like, Hey, eat this. Uh, OK, um, I have

0:09:48.790 --> 0:09:50.949
<v Speaker 1>a feeling that he was not there, and then she

0:09:50.949 --> 0:09:53.470
<v Speaker 1>later offered it to him. What do you think, Brian?

0:09:55.509 --> 0:09:56.480
<v Speaker 1>Yeah, I, I think

0:09:57.328 --> 0:09:59.259
<v Speaker 1>Bill's right, as, uh, you know, as much as we

0:09:59.259 --> 0:10:02.259
<v Speaker 1>could give an educated guess on it, um, it, it

0:10:02.259 --> 0:10:04.738
<v Speaker 1>would be odd, I think, if,

0:10:05.759 --> 0:10:09.280
<v Speaker 1>You know, to think, just to think about, you know,

0:10:09.400 --> 0:10:11.790
<v Speaker 1>Adam and Eve are together, they're going to the garden,

0:10:11.840 --> 0:10:13.889
<v Speaker 1>and then, you know, the serpent just comes up to

0:10:13.889 --> 0:10:16.800
<v Speaker 1>Eve and starts this conversation, and Adam, I don't know,

0:10:16.879 --> 0:10:20.319
<v Speaker 1>what's he doing, like looking at the trees, expecting, inspecting

0:10:20.319 --> 0:10:25.989
<v Speaker 1>some of the other fruit, the devil's, you know, deceiving Eve,

0:10:25.999 --> 0:10:29.319
<v Speaker 1>and then, uh, oh yeah, this, you know, the serpent

0:10:29.319 --> 0:10:32.118
<v Speaker 1>gave me this, told me to eat this one, let's

0:10:32.119 --> 0:10:34.579
<v Speaker 1>try it. I, yeah, I, I think.

0:10:35.350 --> 0:10:38.328
<v Speaker 1>I, I think he wasn't there. Um.

0:10:39.420 --> 0:10:41.710
<v Speaker 1>Where was he? We don't know. And some people have

0:10:41.710 --> 0:10:44.868
<v Speaker 1>even preached sermons on, you know, the fact that he

0:10:44.869 --> 0:10:47.369
<v Speaker 1>wasn't there, that the husband wasn't where he was supposed

0:10:47.369 --> 0:10:50.030
<v Speaker 1>to be, uh, uh, sort of protecting his wife, and

0:10:50.030 --> 0:10:53.819
<v Speaker 1>that's how she ended up in that predicament. So, um,

0:10:53.949 --> 0:10:55.629
<v Speaker 1>but we don't know, but I do, I do think

0:10:55.629 --> 0:11:00.030
<v Speaker 1>the best way to understand, um, who, who was with

0:11:00.030 --> 0:11:03.629
<v Speaker 1>her is with her more in a general sense rather

0:11:03.629 --> 0:11:05.050
<v Speaker 1>than with her at the moment.

0:11:05.879 --> 0:11:07.360
<v Speaker 1>And if you look at, yeah, if you look at

0:11:07.360 --> 0:11:10.839
<v Speaker 1>that verse, Genesis 3:6, the very end, that phrase could

0:11:10.840 --> 0:11:13.439
<v Speaker 1>have been removed and just said she also gave some

0:11:13.439 --> 0:11:17.679
<v Speaker 1>to her husband and he ate it. So, uh, the

0:11:17.679 --> 0:11:21.720
<v Speaker 1>fact that that extra few words is in there, you wonder, well,

0:11:21.800 --> 0:11:24.840
<v Speaker 1>why is that in there? Who I would, I, I

0:11:24.840 --> 0:11:26.839
<v Speaker 1>would even just since we're talking about it, the more

0:11:26.840 --> 0:11:28.040
<v Speaker 1>that I'm thinking on it too.

0:11:28.480 --> 0:11:30.800
<v Speaker 1>I would say, yeah, I'm not a, I, I, I

0:11:30.800 --> 0:11:32.600
<v Speaker 1>get the point, like you're right, Brian, I've heard that

0:11:32.600 --> 0:11:35.400
<v Speaker 1>same thing too, like, you know, had Adam been there, you,

0:11:35.480 --> 0:11:38.559
<v Speaker 1>you know, been there, you know, protecting his wife, maybe,

0:11:38.679 --> 0:11:40.670
<v Speaker 1>maybe not, but what I, what I tend to think

0:11:40.670 --> 0:11:44.079
<v Speaker 1>is that like, there's, there's so much power, you know,

0:11:44.160 --> 0:11:46.850
<v Speaker 1>like a, a two-fold cor cord is not easily broken, right?

0:11:46.960 --> 0:11:50.840
<v Speaker 1>There's like an accountability that would have been harder to

0:11:51.319 --> 0:11:54.270
<v Speaker 1>Like I, I'm almost, I mean, I'm certain that Adam

0:11:54.270 --> 0:11:57.280
<v Speaker 1>was not there because had he been there, the two

0:11:57.280 --> 0:12:00.040
<v Speaker 1>of them together probably would have been able to say, hey,

0:12:00.139 --> 0:12:03.480
<v Speaker 1>hold on a second, what's going on right now? Not

0:12:03.480 --> 0:12:05.480
<v Speaker 1>because he's stronger, but because, you know, just when you

0:12:05.480 --> 0:12:07.839
<v Speaker 1>have another, yeah, how, I mean, how many of us

0:12:07.840 --> 0:12:10.079
<v Speaker 1>have had the, the ideas that we're like, these are

0:12:10.078 --> 0:12:11.879
<v Speaker 1>the best ideas I've ever had, then you tell it

0:12:11.879 --> 0:12:13.739
<v Speaker 1>to somebody and you're like, that's the worst idea I've

0:12:13.739 --> 0:12:15.988
<v Speaker 1>ever had, cause you just said it out loud to

0:12:15.989 --> 0:12:16.999
<v Speaker 1>somebody else, right?

0:12:17.449 --> 0:12:19.809
<v Speaker 1>And the fact that like Adam wasn't there, there was

0:12:19.809 --> 0:12:23.030
<v Speaker 1>that lack of accountability, that was probably a very significant element.

0:12:24.520 --> 0:12:30.459
<v Speaker 1>Danny, thanks for your phone call today here on Pastor's Perspective, 888-564-6173.

0:12:30.679 --> 0:12:35.578
<v Speaker 1>Let's go to Fall. Brooke, speak with Lucretia, listening to

0:12:35.720 --> 0:12:38.579
<v Speaker 1>K Wave there. Hello, Lucretia, what's your question for us today?

0:12:39.869 --> 0:12:43.329
<v Speaker 1>Oh, my question is that, um, I used to be Catholic,

0:12:43.350 --> 0:12:47.189
<v Speaker 1>and I am a Christian, but I do still have

0:12:47.189 --> 0:12:49.989
<v Speaker 1>some friends, Catholics, and they don't know that I'm a Christian.

0:12:50.309 --> 0:12:53.410
<v Speaker 1>But I, um, I have a Bible study with them.

0:12:54.078 --> 0:12:57.720
<v Speaker 1>And so for them, I'm still Catholic. So, um, but

0:12:57.720 --> 0:13:02.509
<v Speaker 1>I have a question for you that regarding the, uh,

0:13:02.520 --> 0:13:08.949
<v Speaker 1>difference between the Catholic Bible and the Christian Bible, regarding, uh,

0:13:08.960 --> 0:13:13.340
<v Speaker 1>the Book of Judas, and the Book of Wisdom and

0:13:13.340 --> 0:13:17.040
<v Speaker 1>Zirak and Barak, and all these books that they are

0:13:17.040 --> 0:13:19.220
<v Speaker 1>not in the Christian Bible.

0:13:20.090 --> 0:13:22.970
<v Speaker 1>But, uh, I decided today, I said, OK, I have

0:13:22.970 --> 0:13:25.970
<v Speaker 1>to read this book, so that if they ask me,

0:13:26.090 --> 0:13:29.520
<v Speaker 1>at least I know exactly what's going on. But, um,

0:13:29.530 --> 0:13:33.129
<v Speaker 1>I'm a little confused. I am reading the book of Judith,

0:13:33.770 --> 0:13:38.629
<v Speaker 1>and I find that when is it true, this book?

0:13:39.369 --> 0:13:42.429
<v Speaker 1>Why these books are not included in the Christian Bible?

0:13:43.239 --> 0:13:49.160
<v Speaker 1>Uh, and if it's true, apparently this happened after they

0:13:49.160 --> 0:13:51.360
<v Speaker 1>came back from being slaves.

0:13:52.319 --> 0:13:58.319
<v Speaker 1>Uh, in, um, uh, with the Nabucadeser, right, they, they

0:13:58.319 --> 0:14:01.410
<v Speaker 1>make them slaves. So when they came back, they make

0:14:01.410 --> 0:14:06.090
<v Speaker 1>the temple again. Apparently this happened after the temple, uh,

0:14:06.170 --> 0:14:10.050
<v Speaker 1>the new temple, and, and it's very confusing to me

0:14:10.050 --> 0:14:14.489
<v Speaker 1>because they're talking about the same king, Nebucadezzar. And are

0:14:14.489 --> 0:14:19.730
<v Speaker 1>they two Nobucadezzars, or, or it's different Nobukatesar? Brian, what

0:14:19.730 --> 0:14:20.119
<v Speaker 1>do you say?

0:14:22.790 --> 0:14:27.199
<v Speaker 1>Ah, yeah, so, so first of all, um, those books

0:14:27.199 --> 0:14:30.319
<v Speaker 1>are commonly referred to as the Apocrypha.

0:14:31.360 --> 0:14:36.160
<v Speaker 1>And um these are books that were, uh, you know,

0:14:36.239 --> 0:14:42.720
<v Speaker 1>they're ancient Jewish literature, but among the Jews there was not.

0:14:43.460 --> 0:14:50.429
<v Speaker 1>Um, agreement as to their significance, um, generally they were

0:14:50.429 --> 0:14:58.090
<v Speaker 1>not seen as, uh, inspired like we would think of, um, in,

0:14:58.280 --> 0:15:02.879
<v Speaker 1>in the Jewish Bible. So the Jewish Bible of the time,

0:15:02.970 --> 0:15:06.199
<v Speaker 1>the Hebrew Bible, that Jesus would have.

0:15:07.230 --> 0:15:13.170
<v Speaker 1>Known did not contain those books. Those books were around,

0:15:13.670 --> 0:15:17.590
<v Speaker 1>but they were not seen as part of the canon.

0:15:18.980 --> 0:15:23.660
<v Speaker 1>When the Hebrew Bible was translated into Greek 200 years

0:15:23.660 --> 0:15:27.379
<v Speaker 1>before the time of Jesus, in the Greek translation, some

0:15:27.379 --> 0:15:31.780
<v Speaker 1>thought that they were inspired, so they had some sort

0:15:31.780 --> 0:15:34.179
<v Speaker 1>of place in the Greek translation, but they did not

0:15:34.179 --> 0:15:35.999
<v Speaker 1>hold a place in the Hebrew translation.

0:15:36.800 --> 0:15:41.280
<v Speaker 1>And nor, nor did Jesus or the apostles actually quote

0:15:41.280 --> 0:15:43.400
<v Speaker 1>from them, so.

0:15:44.410 --> 0:15:45.710
<v Speaker 1>The um

0:15:46.520 --> 0:15:48.579
<v Speaker 1>Early Christians followed.

0:15:50.309 --> 0:15:54.040
<v Speaker 1>A set of, a set of books that were established

0:15:54.040 --> 0:15:56.059
<v Speaker 1>that did not contain

0:15:56.910 --> 0:16:02.710
<v Speaker 1>Those books, so they're again they're Hebrew literature. A lot

0:16:02.710 --> 0:16:04.850
<v Speaker 1>of it has to do with um

0:16:06.210 --> 0:16:10.489
<v Speaker 1>You know, sort of in times, prophetic type of stuff, uh,

0:16:10.610 --> 0:16:12.290
<v Speaker 1>but they were not seen as inspired.

0:16:13.020 --> 0:16:15.699
<v Speaker 1>So the book of wisdom, that's different from the book

0:16:15.699 --> 0:16:19.449
<v Speaker 1>of Proverbs, that's in the Protestant Bible.

0:16:20.850 --> 0:16:21.689
<v Speaker 1>Yeah, yeah.

0:16:22.629 --> 0:16:25.329
<v Speaker 1>Yeah, so the Catholic Church, um,

0:16:26.629 --> 0:16:32.939
<v Speaker 1>The Catholic Church reinserted those books as a response to Protestantism.

0:16:33.949 --> 0:16:36.829
<v Speaker 1>So it was at the Council of Trent that it

0:16:36.829 --> 0:16:41.929
<v Speaker 1>was decided that they would reinsert the apocryphal book. So

0:16:42.270 --> 0:16:46.499
<v Speaker 1>the Catholic Bible is based on the translation of Jerome.

0:16:46.989 --> 0:16:51.309
<v Speaker 1>So Jerome is a 4th century church father who was

0:16:51.309 --> 0:16:55.829
<v Speaker 1>a scholar, and he translates the scriptures from Hebrew and

0:16:55.829 --> 0:16:57.309
<v Speaker 1>Greek into Latin.

0:16:57.800 --> 0:17:00.199
<v Speaker 1>So this is, we, we call it the Latin vulgate,

0:17:00.319 --> 0:17:03.840
<v Speaker 1>meaning the ah the common Latin.

0:17:04.639 --> 0:17:10.559
<v Speaker 1>And so Roman Catholicism used the Vulgate as their basis

0:17:10.559 --> 0:17:14.439
<v Speaker 1>for their translation. So the English translation of the Catholic

0:17:14.440 --> 0:17:18.239
<v Speaker 1>Bible comes from the Vulgate rather than from the Greek text,

0:17:18.400 --> 0:17:22.200
<v Speaker 1>which the Protestant Bible comes from the Greek text, and

0:17:22.200 --> 0:17:26.200
<v Speaker 1>Jerome did not um.

0:17:28.388 --> 0:17:33.580
<v Speaker 1>Believe that those apocryphal books were part of the canon,

0:17:33.629 --> 0:17:36.950
<v Speaker 1>and the canon means those those books that were identified

0:17:36.950 --> 0:17:40.790
<v Speaker 1>and recognized as inspired. Jerome did not believe that they were,

0:17:41.070 --> 0:17:43.709
<v Speaker 1>but he did believe that they were, they could be helpful,

0:17:44.190 --> 0:17:48.228
<v Speaker 1>so he put them in the Vulgate, not, he didn't

0:17:48.229 --> 0:17:52.388
<v Speaker 1>intersperse them into the Old Testament, but he put them

0:17:52.388 --> 0:17:55.790
<v Speaker 1>in a section by themselves, and so those books were

0:17:55.790 --> 0:17:57.950
<v Speaker 1>in the Vulgate, but they were separated.

0:17:58.420 --> 0:18:02.770
<v Speaker 1>Uh, to mark the fact that they were not, um,

0:18:03.138 --> 0:18:07.580
<v Speaker 1>inspired like the rest of the text was. Phil, did

0:18:07.580 --> 0:18:10.810
<v Speaker 1>you have any wisdom to add to that yourself? Nope, no,

0:18:10.888 --> 0:18:13.820
<v Speaker 1>that was great. Yeah, what, um, what that, that last

0:18:13.820 --> 0:18:16.619
<v Speaker 1>thing Brian was mentioning there is for the Catholic faith,

0:18:16.638 --> 0:18:21.138
<v Speaker 1>they have two groupings of what they would call canonical

0:18:21.138 --> 0:18:22.439
<v Speaker 1>or canon scripture.

0:18:22.979 --> 0:18:26.419
<v Speaker 1>The original proto and then the Deutero they call it

0:18:26.420 --> 0:18:29.089
<v Speaker 1>the second canon, which is what happened at the Council

0:18:29.089 --> 0:18:32.540
<v Speaker 1>of Trent in the 1500s. So yeah, yeah, it's, uh,

0:18:32.780 --> 0:18:35.020
<v Speaker 1>those books were around for a long, long time but

0:18:35.020 --> 0:18:38.060
<v Speaker 1>not quoted by the, the, the, the apostles or the

0:18:38.060 --> 0:18:42.379
<v Speaker 1>New Testament. Um, that was a great answer that Brian gave. Fantastic. Lucretia,

0:18:42.450 --> 0:18:45.138
<v Speaker 1>thank you for your phone call today here on Pastor's Perspective. Oh,

0:18:45.209 --> 0:18:47.849
<v Speaker 1>go ahead, ask her though, sure, if that helps that help.

0:18:48.070 --> 0:18:49.219
<v Speaker 1>Does it help you, Lucretia?

0:18:50.540 --> 0:18:55.420
<v Speaker 1>Oh, yes, yes, they, they do, um, but I still

0:18:55.420 --> 0:18:59.300
<v Speaker 1>have to be careful with my, um, Bible study group

0:18:59.300 --> 0:19:04.609
<v Speaker 1>because they are all Catholics, and, and this is in Spanish, uh, consequently, um,

0:19:04.739 --> 0:19:08.729
<v Speaker 1>it's not that common that people have Bible study in Spanish. Consequently,

0:19:08.780 --> 0:19:12.638
<v Speaker 1>I have this group of people, uh, from a Catholic church.

0:19:12.900 --> 0:19:14.540
<v Speaker 1>So when you say you have to be careful, what

0:19:14.540 --> 0:19:15.759
<v Speaker 1>do you mean by be careful?

0:19:17.229 --> 0:19:21.229
<v Speaker 1>Uh, because they are so afraid. Catholic Church has so

0:19:21.229 --> 0:19:27.030
<v Speaker 1>much fear that the Christians are not the real, um,

0:19:27.430 --> 0:19:31.550
<v Speaker 1>you know, religion, that the real God is, is really,

0:19:31.660 --> 0:19:34.909
<v Speaker 1>they have been taught a lot of lies. I know,

0:19:34.950 --> 0:19:37.129
<v Speaker 1>they're lies, but I cannot tell them, look, this is

0:19:37.270 --> 0:19:41.070
<v Speaker 1>a lie, because they might not trust me anymore. So

0:19:41.070 --> 0:19:43.330
<v Speaker 1>it's kind of a very delicate issue.

0:19:43.790 --> 0:19:47.560
<v Speaker 1>And I already have problem for a little bit there,

0:19:47.759 --> 0:19:50.280
<v Speaker 1>so I just don't want to touch that. I'm just

0:19:50.280 --> 0:19:53.680
<v Speaker 1>going to focus just in the Bible and period. And

0:19:53.680 --> 0:19:58.109
<v Speaker 1>we have a Christian Bible and, and that's that. Yeah, yeah,

0:19:58.200 --> 0:20:03.440
<v Speaker 1>that's good. And remember, remember that the, um, the New

0:20:03.440 --> 0:20:07.320
<v Speaker 1>Testament is identical, so there's no difference between the Catholic

0:20:07.320 --> 0:20:08.719
<v Speaker 1>New Testament and the.

0:20:10.239 --> 0:20:14.099
<v Speaker 1>Protestant New Testament, um, they're the same, the same number

0:20:14.099 --> 0:20:17.409
<v Speaker 1>of books. There's some translation differences of words and things,

0:20:17.499 --> 0:20:21.499
<v Speaker 1>but they're minor, uh, in many, many ways. In most

0:20:21.499 --> 0:20:24.530
<v Speaker 1>ways they're very minor. They're, you know, theological, but they

0:20:24.530 --> 0:20:31.080
<v Speaker 1>wouldn't necessarily be picked up by, you know, the average person. So,

0:20:31.138 --> 0:20:34.420
<v Speaker 1>if you, if you're focusing on the New Testament, then

0:20:34.420 --> 0:20:35.479
<v Speaker 1>you don't have anything.

0:20:35.820 --> 0:20:38.869
<v Speaker 1>To worry about and then there's so many other books

0:20:38.869 --> 0:20:42.249
<v Speaker 1>of the Old Testament, you know, I don't know why

0:20:42.670 --> 0:20:45.959
<v Speaker 1>you would even need to go into the apocryphal books

0:20:45.959 --> 0:20:48.749
<v Speaker 1>because um there are so many others. When I first

0:20:48.749 --> 0:20:54.189
<v Speaker 1>became a Christian, I had been um reading my Catholic

0:20:54.190 --> 0:20:58.830
<v Speaker 1>Bible because I was raised in Roman Catholicism and in

0:20:58.830 --> 0:21:02.030
<v Speaker 1>kind of my journey of coming to uh faith in

0:21:02.030 --> 0:21:02.649
<v Speaker 1>Jesus I.

0:21:03.770 --> 0:21:07.209
<v Speaker 1>Sort of went back to my roots in Catholicism and

0:21:07.209 --> 0:21:09.248
<v Speaker 1>so I had a Catholic Bible and I read it

0:21:09.489 --> 0:21:12.409
<v Speaker 1>and I remember uh then, you know, coming to really

0:21:12.410 --> 0:21:17.290
<v Speaker 1>know the Lord and I remember, um, you know, finding

0:21:17.290 --> 0:21:23.969
<v Speaker 1>out that, uh, Daniel uh only had 12 chapters, not

0:21:23.969 --> 0:21:27.910
<v Speaker 1>14 chapters in my Catholic Bible, Daniel had 14 chapters.

0:21:28.320 --> 0:21:32.359
<v Speaker 1>And there was um an additional story there that I

0:21:32.359 --> 0:21:35.520
<v Speaker 1>thought was amazing, and yet I found out later it

0:21:35.520 --> 0:21:37.399
<v Speaker 1>was more of a myth that was sort of tacked

0:21:37.400 --> 0:21:39.099
<v Speaker 1>on to the end of Daniel, so.

0:21:40.300 --> 0:21:40.709
<v Speaker 1>Anyway,

0:21:42.629 --> 0:21:44.530
<v Speaker 1>Stick with the New Testament and you won't.

0:21:45.469 --> 0:21:47.690
<v Speaker 1>You won't have any, any trouble.

0:21:48.589 --> 0:21:50.869
<v Speaker 1>This is true. Lucretia, thank you for your phone call

0:21:50.869 --> 0:21:53.229
<v Speaker 1>today on Pastor's Perspective, and I will talk to Paul

0:21:53.229 --> 0:21:56.499
<v Speaker 1>in Riverside who watches us on YouTube. So let's wave

0:21:56.499 --> 0:22:01.349
<v Speaker 1>hi to Paul. Thank you, Paul, for calling 888-564-6173.

0:22:02.619 --> 0:22:05.379
<v Speaker 1>Oh, thank you for taking my call. Um, I'm studying

0:22:05.379 --> 0:22:08.259
<v Speaker 1>the book of Judges in the chapter 14 verse 1

0:22:08.259 --> 0:22:13.349
<v Speaker 1>to 3. Samson wants a wife from the Philistines, and

0:22:13.349 --> 0:22:16.389
<v Speaker 1>uh verse 3, his mom and dad trying to convince

0:22:16.388 --> 0:22:18.969
<v Speaker 1>her that it's not a good idea. What I'm concerned

0:22:18.969 --> 0:22:23.020
<v Speaker 1>is verse 4. It says, um, mom and dad, they

0:22:23.020 --> 0:22:26.849
<v Speaker 1>don't know this is of the Lord. What does that mean?

0:22:29.339 --> 0:22:31.459
<v Speaker 1>His parents did not know that this is from the Lord,

0:22:31.540 --> 0:22:35.499
<v Speaker 1>that Samson, Samson said to his father, get her for me,

0:22:35.619 --> 0:22:38.139
<v Speaker 1>she's the right one for me. His parents didn't know

0:22:38.138 --> 0:22:41.119
<v Speaker 1>that this was from the Lord. Phil, what does that mean?

0:22:41.790 --> 0:22:44.550
<v Speaker 1>Yeah, that's, yeah, I, I could see where that would

0:22:44.550 --> 0:22:48.070
<v Speaker 1>be confusing, very, very good question because it, it reads

0:22:48.070 --> 0:22:51.989
<v Speaker 1>kind of confusing. The idea is that God was working

0:22:51.989 --> 0:22:56.190
<v Speaker 1>something out. He was gonna, even through Samson's disobedience, the

0:22:56.190 --> 0:22:58.988
<v Speaker 1>Lord was still working, and so his parents are kind

0:22:58.989 --> 0:23:01.749
<v Speaker 1>of unaware of it, and so, but they didn't know

0:23:01.749 --> 0:23:03.869
<v Speaker 1>that it was of the Lord, not meaning that God,

0:23:03.950 --> 0:23:06.869
<v Speaker 1>it was like that the, the, the direct will of God,

0:23:06.950 --> 0:23:10.349
<v Speaker 1>but that God was going to use this for his purposes. So,

0:23:10.670 --> 0:23:14.458
<v Speaker 1>It's a bit of a tricky way of saying that, uh, it,

0:23:14.670 --> 0:23:16.629
<v Speaker 1>but it, it just simply means his parents were trying

0:23:16.629 --> 0:23:18.709
<v Speaker 1>to do what they knew was right, but they didn't

0:23:18.709 --> 0:23:21.219
<v Speaker 1>know that this was also going to be used of God.

0:23:22.940 --> 0:23:23.879
<v Speaker 1>Does that make sense, Paul?

0:23:24.989 --> 0:23:27.349
<v Speaker 1>Yeah, it is. It's what I thought. It is uh

0:23:27.349 --> 0:23:32.388
<v Speaker 1>similar to when God order the prophet, uh, what it

0:23:32.388 --> 0:23:34.050
<v Speaker 1>was Josea to marry a prostitute.

0:23:36.900 --> 0:23:39.749
<v Speaker 1>Um, well, I don't know. Yeah, go ahead, Brian. Yeah, please,

0:23:39.950 --> 0:23:40.690
<v Speaker 1>please go ahead.

0:23:42.400 --> 0:23:45.080
<v Speaker 1>Yeah, I, I don't, I don't think it's, it's that

0:23:45.080 --> 0:23:51.429
<v Speaker 1>similar because remember the prostitute that God was calling Hosea

0:23:51.430 --> 0:23:54.599
<v Speaker 1>to marry was his wife who had gone into prostitution

0:23:54.800 --> 0:23:59.229
<v Speaker 1>and he was calling him to take her back. So, um,

0:23:59.599 --> 0:24:02.259
<v Speaker 1>and you know God was using that as an analogy

0:24:02.879 --> 0:24:08.200
<v Speaker 1>of although Israel has been perpetually unfaithful to him, he

0:24:08.200 --> 0:24:11.099
<v Speaker 1>still loved them and he would restore them, so.

0:24:11.509 --> 0:24:15.509
<v Speaker 1>It's, it's, it's not quite the same thing, but, but

0:24:15.509 --> 0:24:18.109
<v Speaker 1>for us, when we read about, uh, you know, God

0:24:18.109 --> 0:24:21.708
<v Speaker 1>commanding Hosea to take, uh, a prostitute, that is kind

0:24:21.709 --> 0:24:27.349
<v Speaker 1>of shocking. You're like, wait, why, why would God do that? So. Yes. OK, OK,

0:24:27.469 --> 0:24:30.530
<v Speaker 1>so God is using the foolishness of Samson to go

0:24:30.530 --> 0:24:31.589
<v Speaker 1>to the Philistines.

0:24:32.540 --> 0:24:37.609
<v Speaker 1>Yes, exactly. OK, that's what I thought. Thank you very much. Uh,

0:24:37.619 --> 0:24:39.259
<v Speaker 1>now everything is clear. I can sleep.

0:24:40.410 --> 0:24:43.869
<v Speaker 1>Good. We're glad to help you with that. Yes, and

0:24:43.869 --> 0:24:46.050
<v Speaker 1>then when you get to Judges 15, call us back.

0:24:46.190 --> 0:24:51.190
<v Speaker 1>888-564-6173 is the number to call us today here on

0:24:51.190 --> 0:24:55.190
<v Speaker 1>Pastor's Perspective with Brian Broderson and Phil Metzger answering your questions.

0:24:55.469 --> 0:24:58.909
<v Speaker 1>Here's David and Mission Viejo. What did you want to know, David?

0:25:02.219 --> 0:25:03.320
<v Speaker 1>David, are you with us?

0:25:04.680 --> 0:25:06.270
<v Speaker 1>David, did you pressed mute on your phone?

0:25:09.138 --> 0:25:13.419
<v Speaker 1>Dave, OK, so let's find out. Oh there he is. Hello, David. Welcome. Oh,

0:25:13.540 --> 0:25:16.060
<v Speaker 1>hey guys, sorry about that. I'm on a, I'm in

0:25:16.060 --> 0:25:19.280
<v Speaker 1>a Toyota Prius, electrical. I'm trying to figure this out.

0:25:20.479 --> 0:25:23.239
<v Speaker 1>Um, it's a Prius, that's all, yeah, we, we know.

0:25:24.109 --> 0:25:26.270
<v Speaker 1>Yeah, yeah. Joking, joking.

0:25:27.709 --> 0:25:30.429
<v Speaker 1>I don't know, I know it's 6 bucks a gallon.

0:25:30.509 --> 0:25:34.469
<v Speaker 1>I'm grateful. But anyway, uh, my question is something I've

0:25:34.469 --> 0:25:37.540
<v Speaker 1>been pondering. It's kind of, I could never understand the

0:25:37.540 --> 0:25:41.869
<v Speaker 1>parable about, um, the rich man in Lazarus when the

0:25:41.869 --> 0:25:45.910
<v Speaker 1>rich man called over to Abraham and asked Abraham to

0:25:45.910 --> 0:25:48.228
<v Speaker 1>send Lazarus up to tell his brothers how bad it

0:25:48.229 --> 0:25:51.070
<v Speaker 1>is down there, so they wouldn't have come that way

0:25:51.070 --> 0:25:53.229
<v Speaker 1>they wouldn't end up down where, where the rich man

0:25:53.229 --> 0:25:54.190
<v Speaker 1>is when they die.

0:25:54.950 --> 0:25:59.119
<v Speaker 1>And uh uh Abraham said no, he denied his request

0:25:59.119 --> 0:26:02.179
<v Speaker 1>because he said all they need is the scriptures, OK?

0:26:02.759 --> 0:26:04.009
<v Speaker 1>Then at the cross.

0:26:04.930 --> 0:26:10.200
<v Speaker 1>10 apostles, excluding, of course, Judas and Thomas, were there,

0:26:10.450 --> 0:26:13.589
<v Speaker 1>and then 3 days later, Jesus walked into the room,

0:26:13.930 --> 0:26:18.149
<v Speaker 1>and all the apostles believed. They, they died torturous death.

0:26:18.209 --> 0:26:22.989
<v Speaker 1>They believed it so, so strongly. A week later, Jesus

0:26:23.330 --> 0:26:25.889
<v Speaker 1>walks in the room and there's Thomas, and Jesus, the

0:26:25.888 --> 0:26:28.570
<v Speaker 1>famous verse, which I think is the most important verse,

0:26:29.050 --> 0:26:31.489
<v Speaker 1>says to Tom Thomas, you've seen me and you believe.

0:26:32.259 --> 0:26:38.180
<v Speaker 1>Paraphrase. Big deal. Blessed are those who haven't seen and believed. So,

0:26:38.499 --> 0:26:42.430
<v Speaker 1>my question is, I guess, and, don't listen too closely,

0:26:42.499 --> 0:26:46.099
<v Speaker 1>you're gonna get hit by a lightning bolt. But John 3:16,

0:26:46.300 --> 0:26:49.060
<v Speaker 1>that's the most poignant verse in the Bible, the whole

0:26:49.060 --> 0:26:52.199
<v Speaker 1>world that knows anything about the Bible knows that verse.

0:26:52.580 --> 0:26:54.180
<v Speaker 1>For God's all over the world, to give His only

0:26:54.180 --> 0:26:58.300
<v Speaker 1>begotten Son, that who believe in Him shall not perish

0:26:58.300 --> 0:27:00.219
<v Speaker 1>but have ever everlasting life.

0:27:00.780 --> 0:27:05.020
<v Speaker 1>To me, Jesus was implying, yes, she couldn't believe, but

0:27:05.020 --> 0:27:06.139
<v Speaker 1>he's looking for faith.

0:27:07.469 --> 0:27:08.609
<v Speaker 1>Just like Abraham

0:27:11.450 --> 0:27:11.759
<v Speaker 1>You see

0:27:13.070 --> 0:27:15.670
<v Speaker 1>How we're losing you there in the, in the Prius there, David.

0:27:17.499 --> 0:27:19.109
<v Speaker 1>Hello, you still with us?

0:27:20.410 --> 0:27:21.109
<v Speaker 1>Uh,

0:27:22.170 --> 0:27:26.709
<v Speaker 1>Man, I think what David's trying to get to is the, the,

0:27:26.729 --> 0:27:32.369
<v Speaker 1>in the parable, Abraham says, uh, if someone from the

0:27:32.369 --> 0:27:37.089
<v Speaker 1>dead goes to them, they will repent. I'm sorry, Lazarus, no, yes,

0:27:37.209 --> 0:27:39.968
<v Speaker 1>and then, uh, Abraham said, if they do not, no,

0:27:40.089 --> 0:27:43.888
<v Speaker 1>hang on, I'm, I'm missing, missing my place here, um.

0:27:44.520 --> 0:27:45.459
<v Speaker 1>If they do not

0:27:46.530 --> 0:27:48.929
<v Speaker 1>They will not be convinced even if someone rises from

0:27:48.930 --> 0:27:50.969
<v Speaker 1>the dead, that's the portion I wanted to get to.

0:27:51.450 --> 0:27:54.689
<v Speaker 1>So that portion, but obviously all these years later, then

0:27:54.690 --> 0:27:57.208
<v Speaker 1>Jesus did rise from the dead and people do believe.

0:28:00.138 --> 0:28:02.310
<v Speaker 1>Yeah, I, I mean, I'll start, uh.

0:28:03.540 --> 0:28:06.099
<v Speaker 1>David, let no one despise you for your Prius, first

0:28:06.099 --> 0:28:08.780
<v Speaker 1>of all, let's just start there. Don't be, don't be

0:28:08.780 --> 0:28:12.700
<v Speaker 1>despised or dejected, bro. It's OK. I have a white Prius,

0:28:12.770 --> 0:28:16.540
<v Speaker 1>it's very lame. I love it. OK. Uh, all right,

0:28:16.619 --> 0:28:19.209
<v Speaker 1>I moved on from there. Um, I, I think one

0:28:19.209 --> 0:28:21.458
<v Speaker 1>thing that I'd wanna start with is, it's, and I

0:28:21.459 --> 0:28:24.820
<v Speaker 1>think it's kind of fundamental to understanding the passage, maybe

0:28:24.820 --> 0:28:28.300
<v Speaker 1>both passages, is that, um, I, I'm not certain, and

0:28:28.300 --> 0:28:30.859
<v Speaker 1>I don't believe that the rich man and Lazarus is

0:28:30.859 --> 0:28:31.800
<v Speaker 1>a parable.

0:28:32.249 --> 0:28:34.129
<v Speaker 1>I, uh, and I think the reason it's not a

0:28:34.129 --> 0:28:37.229
<v Speaker 1>parable is, or one of the reasons is that in,

0:28:37.369 --> 0:28:40.249
<v Speaker 1>you know, usually when Jesus told parables, the names were

0:28:40.249 --> 0:28:43.440
<v Speaker 1>not included, but this one, this is a, this is Lazarus.

0:28:43.729 --> 0:28:47.709
<v Speaker 1>There's a person named here, uh, and so, I would

0:28:48.310 --> 0:28:49.889
<v Speaker 1>want us to say I'm not sure that this is

0:28:49.889 --> 0:28:53.790
<v Speaker 1>a parable at all, which has implications. Here's what it means.

0:28:54.330 --> 0:28:57.650
<v Speaker 1>When Abraham says to the rich man, if you would

0:28:57.650 --> 0:29:00.469
<v Speaker 1>only send this person to my brothers and all that,

0:29:01.060 --> 0:29:04.499
<v Speaker 1>He's not saying that resurrection isn't significant and isn't a

0:29:04.499 --> 0:29:08.639
<v Speaker 1>huge factor. Of course, Jesus rising from the dead is everything.

0:29:09.060 --> 0:29:12.420
<v Speaker 1>What Abraham is saying there is that, that the the

0:29:12.420 --> 0:29:15.650
<v Speaker 1>greater witness is not if some aunt or uncle came

0:29:15.650 --> 0:29:19.170
<v Speaker 1>back from the dead or, or Moses alone, but that

0:29:19.420 --> 0:29:21.300
<v Speaker 1>we have the word of God, we have the living

0:29:21.300 --> 0:29:22.139
<v Speaker 1>word of God.

0:29:22.629 --> 0:29:25.020
<v Speaker 1>That is backed up by the living word of God

0:29:25.020 --> 0:29:27.109
<v Speaker 1>who rose from the dead. So we have the scriptures

0:29:27.109 --> 0:29:30.239
<v Speaker 1>that are alive, that are empowered by the living Son

0:29:30.239 --> 0:29:32.759
<v Speaker 1>who rose from the dead. And so he's not saying

0:29:32.759 --> 0:29:36.280
<v Speaker 1>resurrection has no value, he's just saying that the scriptures

0:29:36.280 --> 0:29:39.759
<v Speaker 1>are of greater value than somebody rising from the, you know,

0:29:39.839 --> 0:29:42.999
<v Speaker 1>we all hear stories about people that are, um, you know, oh,

0:29:43.040 --> 0:29:43.270
<v Speaker 1>I

0:29:43.320 --> 0:29:45.400
<v Speaker 1>I, I died and I went to heaven and we're

0:29:45.400 --> 0:29:47.479
<v Speaker 1>all like, yeah, OK, let's move on to the next

0:29:47.479 --> 0:29:50.639
<v Speaker 1>TikTok or the next Instagram reel. Um, why? It's hard

0:29:50.639 --> 0:29:54.400
<v Speaker 1>to know what's real, what's not. So, uh, Jesus rising

0:29:54.400 --> 0:29:56.119
<v Speaker 1>from the dead is not the same as what Abraham

0:29:56.119 --> 0:29:58.560
<v Speaker 1>was saying in that moment. All right, we'll hear if

0:29:58.560 --> 0:30:02.219
<v Speaker 1>Pastor Brian has anything to add when we return here

0:30:02.410 --> 0:30:04.040
<v Speaker 1>on Pastor's perspective.

0:30:19.379 --> 0:30:25.300
<v Speaker 1>Alright, we are back here on Pastor's Perspective. 888-564-6173 is

0:30:25.300 --> 0:30:29.400
<v Speaker 1>the number to call until 4 o'clock Pacific time today, Tuesday.

0:30:29.700 --> 0:30:31.459
<v Speaker 1>We'd love to hear from you if you've got a

0:30:31.459 --> 0:30:33.900
<v Speaker 1>question about the Bible, the Christian faith, just about anything

0:30:33.900 --> 0:30:36.739
<v Speaker 1>that's on your mind. David called in from his Prius

0:30:36.739 --> 0:30:39.940
<v Speaker 1>with a question from Luke chapter 16. We heard what

0:30:39.940 --> 0:30:41.969
<v Speaker 1>uh Phil said. Brian, what say you?

0:30:44.389 --> 0:30:48.950
<v Speaker 1>Um, yeah, I like a Prius, you know, they're not bad.

0:30:51.479 --> 0:30:52.820
<v Speaker 1>Yes.

0:30:54.650 --> 0:30:57.280
<v Speaker 1>How's that for an endorsement? Maybe Prius will use that

0:30:57.280 --> 0:31:00.609
<v Speaker 1>on their next TV commercial. Brian Broderson said, I like

0:31:00.609 --> 0:31:02.310
<v Speaker 1>a Prius. They're not that bad.

0:31:03.219 --> 0:31:05.580
<v Speaker 1>Yeah, I, I think going back to, you know, the

0:31:05.580 --> 0:31:07.979
<v Speaker 1>question and what Philip said, I don't, I don't know

0:31:07.979 --> 0:31:11.379
<v Speaker 1>that we ever really exactly knew where David was going

0:31:11.379 --> 0:31:13.540
<v Speaker 1>to land on that, because he did get cut off.

0:31:13.650 --> 0:31:18.259
<v Speaker 1>But I think, you know, Jesus is saying, um, basically,

0:31:18.359 --> 0:31:21.479
<v Speaker 1>you know, he's talking to the religious leaders who claim

0:31:22.180 --> 0:31:24.979
<v Speaker 1>to believe the word of God.

0:31:25.790 --> 0:31:30.200
<v Speaker 1>Um, you know, Lazarus says, uh, you know, send, send

0:31:30.200 --> 0:31:34.030
<v Speaker 1>my brother, or, or not Lazarus, but the, you know, the,

0:31:34.400 --> 0:31:38.440
<v Speaker 1>the rich man, so, you know, um, send Lazarus back

0:31:38.440 --> 0:31:40.879
<v Speaker 1>to my brothers so he can, you know, tell them

0:31:41.400 --> 0:31:42.700
<v Speaker 1>they don't, they don't wanna come here.

0:31:43.410 --> 0:31:46.920
<v Speaker 1>And Jesus says if they have Moses and the prophets,

0:31:47.259 --> 0:31:49.089
<v Speaker 1>and if they don't believe Moses and the prophets, they

0:31:49.089 --> 0:31:51.379
<v Speaker 1>won't believe even if one were to rise from the dead.

0:31:51.469 --> 0:31:55.520
<v Speaker 1>Jesus is actually predicting what's going to happen in the future,

0:31:56.420 --> 0:32:00.219
<v Speaker 1>and he's also showing they actually don't believe Moses and

0:32:00.219 --> 0:32:02.180
<v Speaker 1>the prophets. That was their claim.

0:32:02.739 --> 0:32:07.139
<v Speaker 1>And remember, oftentimes they were like, hey, we believe in Moses.

0:32:07.249 --> 0:32:09.300
<v Speaker 1>Who are you? You know, we're, we're not going to

0:32:09.300 --> 0:32:12.780
<v Speaker 1>listen to you. We're the disciples of Moses. So Jesus

0:32:12.780 --> 0:32:15.999
<v Speaker 1>is just showing that they're really not the disciples of Moses,

0:32:16.259 --> 0:32:18.420
<v Speaker 1>and even though he's going to rise from the dead,

0:32:18.979 --> 0:32:22.080
<v Speaker 1>they're still not going to believe because they, they don't believe.

0:32:22.450 --> 0:32:26.580
<v Speaker 1>Uh, in the scriptures themselves, even though they are the

0:32:26.580 --> 0:32:30.999
<v Speaker 1>custodians of scripture, which is the crazy thing, but this

0:32:31.339 --> 0:32:35.420
<v Speaker 1>kind of thing has obviously been repeated in the history

0:32:35.420 --> 0:32:36.780
<v Speaker 1>of the church as well, so.

0:32:37.570 --> 0:32:39.770
<v Speaker 1>David did call us back. I don't know if he

0:32:39.770 --> 0:32:42.290
<v Speaker 1>heard any of our answers. What do you think of him, David?

0:32:43.580 --> 0:32:45.310
<v Speaker 1>Uh, can you hear me? Yeah.

0:32:48.320 --> 0:32:50.359
<v Speaker 1>Yes. No, now I can't.

0:32:52.170 --> 0:32:55.450
<v Speaker 1>You disappeared again. Can, can you hear me now? Yes,

0:32:55.810 --> 0:32:59.670
<v Speaker 1>trying to take it off. OK. What about the 10 apostles?

0:33:00.479 --> 0:33:01.459
<v Speaker 1>That were

0:33:02.170 --> 0:33:05.300
<v Speaker 1>Uh, in the upper room during the three days that

0:33:05.300 --> 0:33:08.080
<v Speaker 1>Jesus was on the cross, they had the scriptures.

0:33:08.940 --> 0:33:10.310
<v Speaker 1>But they didn't believe.

0:33:11.050 --> 0:33:15.089
<v Speaker 1>It took Jesus walking through the wall to convince them

0:33:15.450 --> 0:33:16.349
<v Speaker 1>that this is real.

0:33:17.310 --> 0:33:20.509
<v Speaker 1>And then when he told, yeah, I don't, I don't

0:33:20.509 --> 0:33:21.900
<v Speaker 1>think they did it. I don't think it was a

0:33:21.900 --> 0:33:23.830
<v Speaker 1>matter of not believing. I think it was a matter

0:33:23.830 --> 0:33:26.670
<v Speaker 1>of not knowing. Nobody knew the Messiah was even going

0:33:26.670 --> 0:33:29.530
<v Speaker 1>to die, let alone rise from the dead. This was

0:33:30.030 --> 0:33:35.910
<v Speaker 1>like the most shocking revelation of all, because there was

0:33:35.910 --> 0:33:40.349
<v Speaker 1>a fixed idea, there was a fixed messianic idea that

0:33:40.349 --> 0:33:44.229
<v Speaker 1>everybody grew up with. Jesus was correcting that throughout his

0:33:44.229 --> 0:33:45.359
<v Speaker 1>public ministry.

0:33:45.900 --> 0:33:49.099
<v Speaker 1>But even right up to the point of the cross,

0:33:49.219 --> 0:33:52.499
<v Speaker 1>they still were not getting it, so it wasn't that

0:33:52.499 --> 0:33:56.410
<v Speaker 1>they didn't believe as much as they didn't know, and

0:33:56.410 --> 0:33:59.239
<v Speaker 1>once they knew, then of course they did believe.

0:34:00.790 --> 0:34:04.589
<v Speaker 1>So Jesus, so Jesus wasn't making a distinction between the

0:34:04.589 --> 0:34:07.030
<v Speaker 1>apostles when he said,

0:34:08.989 --> 0:34:09.650
<v Speaker 1>Who that believe.

0:34:11.459 --> 0:34:15.099
<v Speaker 1>No, I'm sorry. When, when Jesus said to Thomas, Thomas,

0:34:15.139 --> 0:34:18.560
<v Speaker 1>you've seen me and you believe, he wasn't making reference

0:34:18.560 --> 0:34:21.100
<v Speaker 1>to the apostles that saw him a week earlier.

0:34:22.009 --> 0:34:24.408
<v Speaker 1>They saw and believe, but blessed are those who don't.

0:34:24.849 --> 0:34:25.127
<v Speaker 1>Look at.

0:34:27.979 --> 0:34:31.140
<v Speaker 1>Well, I don't, I don't know that Jesus was doing

0:34:31.140 --> 0:34:32.759
<v Speaker 1>anything with Thomas other than

0:34:33.399 --> 0:34:38.360
<v Speaker 1>You know, helping, helping him because Thomas was having a

0:34:38.360 --> 0:34:42.199
<v Speaker 1>hard time, you know, he was skeptical, and so he

0:34:42.199 --> 0:34:45.529
<v Speaker 1>was having a hard time. And, you know, and then

0:34:45.530 --> 0:34:49.479
<v Speaker 1>of course, Jesus, you know, here's my hands, you know,

0:34:49.640 --> 0:34:51.830
<v Speaker 1>touch them, put your hand on my side, see that

0:34:51.830 --> 0:34:52.600
<v Speaker 1>it's me.

0:34:53.140 --> 0:34:57.350
<v Speaker 1>Um, and then Thomas, my Lord and my God, and

0:34:57.350 --> 0:34:59.709
<v Speaker 1>then Jesus says, you know, because you've seen, you believe,

0:34:59.790 --> 0:35:02.350
<v Speaker 1>blessed are those who have not seen and yet have believed,

0:35:02.429 --> 0:35:05.790
<v Speaker 1>which would basically be everybody else right down to the

0:35:05.790 --> 0:35:08.870
<v Speaker 1>very day that we are living, you know, the vast

0:35:08.870 --> 0:35:12.909
<v Speaker 1>majority of people, uh, have not seen Jesus because he

0:35:12.909 --> 0:35:15.310
<v Speaker 1>hasn't been here, but we, but we believe. So I,

0:35:15.390 --> 0:35:17.509
<v Speaker 1>I don't know that there was a big, um.

0:35:18.199 --> 0:35:21.800
<v Speaker 1>Thing that he was doing between Thomas and the and

0:35:21.800 --> 0:35:23.100
<v Speaker 1>the rest of the apostles.

0:35:24.189 --> 0:35:29.489
<v Speaker 1>All right, 888-564-6173. David, thanks for your phone call today.

0:35:29.590 --> 0:35:33.949
<v Speaker 1>And now here's John in Los Angeles listening on Kwave 11:10. Hey, John,

0:35:34.060 --> 0:35:34.909
<v Speaker 1>what did you wanna know?

0:35:36.120 --> 0:35:37.949
<v Speaker 1>Well, I've got a couple of things going. The first

0:35:37.949 --> 0:35:40.199
<v Speaker 1>one that confuses me a bit is how Adam and

0:35:40.199 --> 0:35:42.640
<v Speaker 1>Eve screwed up in the beginning and then the entire

0:35:42.640 --> 0:35:44.999
<v Speaker 1>humanity has to pay the price of born in sin.

0:35:45.080 --> 0:35:47.998
<v Speaker 1>That's difficult for me to grasp. I know we're thinking

0:35:47.998 --> 0:35:50.799
<v Speaker 1>in God's mind, so, so it's hard, but that would

0:35:50.800 --> 0:35:53.479
<v Speaker 1>be the first one is why does humanity pay for

0:35:53.479 --> 0:35:56.880
<v Speaker 1>two people's sins born in sin. And then the second

0:35:56.880 --> 0:36:00.520
<v Speaker 1>one is, uh, uh, you know, if you pray and

0:36:00.520 --> 0:36:03.520
<v Speaker 1>how come sometimes you, you pray and you don't, you don't.

0:36:04.120 --> 0:36:06.560
<v Speaker 1>It's something important in your life, it just, it doesn't happen.

0:36:06.640 --> 0:36:10.050
<v Speaker 1>Is it, is it because one's heart is hardened, or,

0:36:10.080 --> 0:36:12.350
<v Speaker 1>you know, what exactly is going on where God just

0:36:12.350 --> 0:36:15.469
<v Speaker 1>doesn't answer the prayer? Uh, uh, you know, those, I'll

0:36:15.469 --> 0:36:18.319
<v Speaker 1>just leave it at those two. OK, Phil, we'll start

0:36:18.320 --> 0:36:20.520
<v Speaker 1>with you. Do you want to answer both or one

0:36:20.520 --> 0:36:21.040
<v Speaker 1>or the other?

0:36:23.370 --> 0:36:25.489
<v Speaker 1>I will unmute myself and I'll, I'll start with the

0:36:25.489 --> 0:36:28.429
<v Speaker 1>first one just cause I remembered it, um, cause I was,

0:36:28.649 --> 0:36:29.949
<v Speaker 1>I was focused there, um.

0:36:30.939 --> 0:36:33.259
<v Speaker 1>It's a great question, and I would, I would want

0:36:33.259 --> 0:36:35.949
<v Speaker 1>to make the point that we are not.

0:36:37.199 --> 0:36:39.390
<v Speaker 1>to be really clear, we're not, we are not, um,

0:36:39.840 --> 0:36:44.659
<v Speaker 1>punished because of Adam and Eve's sin only. I, uh,

0:36:44.719 --> 0:36:46.580
<v Speaker 1>how do I say this? Uh, let me read this,

0:36:46.640 --> 0:36:50.439
<v Speaker 1>Romans chapter 5, verse 12. Therefore, just as through one

0:36:50.439 --> 0:36:53.429
<v Speaker 1>man sin entered the world and death through sin, and

0:36:53.429 --> 0:36:56.679
<v Speaker 1>thus death spread to all men because all sinned.

0:36:57.360 --> 0:37:01.880
<v Speaker 1>The Bible is telling us that sin entered through Adam

0:37:01.880 --> 0:37:04.890
<v Speaker 1>and Eve, and then spread to all of us. It's

0:37:04.890 --> 0:37:07.729
<v Speaker 1>not that, it's not simply like Adam sinned and the

0:37:07.729 --> 0:37:10.939
<v Speaker 1>rest of us, like Adam sinned and then 400 years later,

0:37:11.009 --> 0:37:13.120
<v Speaker 1>there was a guy that was perfect, but he can't

0:37:13.120 --> 0:37:16.130
<v Speaker 1>be perfect because of Adam's sin. He's, he's going to

0:37:16.130 --> 0:37:20.370
<v Speaker 1>hell as well. No, no, no. All have sinned, and

0:37:20.370 --> 0:37:23.569
<v Speaker 1>it began with Adam. That's, there's, that's a, that's very

0:37:23.570 --> 0:37:24.439
<v Speaker 1>different than like,

0:37:25.320 --> 0:37:29.550
<v Speaker 1>I'm not, I, I'm not, um, as according to the scripture,

0:37:29.600 --> 0:37:31.560
<v Speaker 1>if I didn't have Christ in my life, I am

0:37:31.560 --> 0:37:34.199
<v Speaker 1>not going to hell because Adam did something thousands and

0:37:34.199 --> 0:37:36.959
<v Speaker 1>thousands of years ago, but because that happened thousands and

0:37:36.959 --> 0:37:40.640
<v Speaker 1>thousands of years ago, all have sinned, sin entered into

0:37:40.640 --> 0:37:42.520
<v Speaker 1>the world, the Bible says here in Romans 5.

0:37:42.810 --> 0:37:47.939
<v Speaker 1>And through, uh, birth, we're all just perpetuating, and we've

0:37:47.939 --> 0:37:51.649
<v Speaker 1>all sinned. So, I am my own sinner all by myself,

0:37:51.659 --> 0:37:53.850
<v Speaker 1>and so are you, and so is all of humanity,

0:37:54.060 --> 0:37:57.459
<v Speaker 1>and it began with Adam. Brian.

0:38:00.120 --> 0:38:04.199
<v Speaker 1>Yeah, there's a, um, there's a a theological kind of

0:38:04.199 --> 0:38:09.689
<v Speaker 1>an idea or term um where Jesus has understood to

0:38:09.689 --> 0:38:11.729
<v Speaker 1>be the federal head of humanity.

0:38:12.669 --> 0:38:18.749
<v Speaker 1>So as the federal head, as or Adam, I'm sorry,

0:38:18.870 --> 0:38:22.290
<v Speaker 1>is the federal head of humanity, he is the first human,

0:38:22.949 --> 0:38:29.209
<v Speaker 1>and so he acts on behalf of all of humanity

0:38:29.550 --> 0:38:35.310
<v Speaker 1>and so in his act, he acted in ways that

0:38:35.310 --> 0:38:37.390
<v Speaker 1>we would think, well, I wouldn't have done that if

0:38:37.390 --> 0:38:39.590
<v Speaker 1>I was Adam. I would, I would have said to Eve,

0:38:39.669 --> 0:38:40.550
<v Speaker 1>you know, put that.

0:38:41.140 --> 0:38:43.899
<v Speaker 1>Put that fruit down, you know, don't touch that. Um,

0:38:44.179 --> 0:38:47.840
<v Speaker 1>we probably all would have just done exactly what Adam did,

0:38:48.610 --> 0:38:52.780
<v Speaker 1>because we all descended from Adam, so the idea that

0:38:52.780 --> 0:38:55.540
<v Speaker 1>he's the federal head means that he acted.

0:38:56.310 --> 0:39:01.399
<v Speaker 1>And his act then was passed on to us and

0:39:01.399 --> 0:39:04.919
<v Speaker 1>think of like the federal government that we in America,

0:39:05.040 --> 0:39:07.630
<v Speaker 1>we live under the federal government. The federal government makes

0:39:07.630 --> 0:39:10.969
<v Speaker 1>lots of decisions that none of us like and none

0:39:10.969 --> 0:39:14.310
<v Speaker 1>of us agree with, and if it was up to us,

0:39:14.850 --> 0:39:17.819
<v Speaker 1>that's not the decision we would have made. But nevertheless,

0:39:18.040 --> 0:39:21.239
<v Speaker 1>the federal government acted, made a decision.

0:39:22.270 --> 0:39:26.609
<v Speaker 1>There's legislation. It becomes a law, and now we're all

0:39:26.610 --> 0:39:30.850
<v Speaker 1>living under it regardless because that's what the federal government does.

0:39:31.290 --> 0:39:36.080
<v Speaker 1>And so likewise, Adam is the federal head, so he

0:39:36.080 --> 0:39:40.830
<v Speaker 1>acts and we participate in his act.

0:39:41.998 --> 0:39:45.270
<v Speaker 1>So that, that is a a theological position that I

0:39:45.270 --> 0:39:49.239
<v Speaker 1>think helps us understand a little bit about what happened there.

0:39:50.140 --> 0:39:53.439
<v Speaker 1>All right, and John's other question was about unanswered prayer.

0:39:53.659 --> 0:39:54.580
<v Speaker 1>We'll start with you, Brian.

0:39:57.840 --> 0:40:02.839
<v Speaker 1>Well, yeah, unanswered prayer. I mean, you know, all of

0:40:02.840 --> 0:40:06.169
<v Speaker 1>us have probably had things that we prayed for that

0:40:06.850 --> 0:40:11.130
<v Speaker 1>We say unanswered, but what we probably should say is

0:40:11.610 --> 0:40:13.390
<v Speaker 1>it wasn't the answer that we prayed for.

0:40:14.080 --> 0:40:18.080
<v Speaker 1>You know, because, uh, no is an answer. It's just

0:40:18.080 --> 0:40:20.520
<v Speaker 1>not the answer that we wanted.

0:40:21.479 --> 0:40:26.159
<v Speaker 1>So, you know, when we ask God for things and

0:40:26.159 --> 0:40:29.899
<v Speaker 1>he doesn't do the things that we're asking him for,

0:40:30.439 --> 0:40:30.939
<v Speaker 1>we

0:40:31.669 --> 0:40:34.748
<v Speaker 1>We think, well, God doesn't answer prayer, well, you know,

0:40:34.909 --> 0:40:38.110
<v Speaker 1>he just didn't do the thing that we thought he

0:40:38.110 --> 0:40:41.310
<v Speaker 1>should do, and the simple reason for that is because

0:40:41.310 --> 0:40:45.009
<v Speaker 1>God knows things that we don't know. He knows.

0:40:45.939 --> 0:40:51.799
<v Speaker 1>Everything we know very little, and so he acts according

0:40:51.800 --> 0:40:52.879
<v Speaker 1>to his

0:40:53.540 --> 0:40:58.669
<v Speaker 1>Uh, perfect understanding and wisdom and so forth, and he answers, um.

0:40:59.679 --> 0:41:03.320
<v Speaker 1>You know, prayers based on that. There's a statement by

0:41:03.320 --> 0:41:03.860
<v Speaker 1>um

0:41:04.790 --> 0:41:06.090
<v Speaker 1>Pastor Tim Keller.

0:41:06.800 --> 0:41:07.600
<v Speaker 1>Who said,

0:41:08.290 --> 0:41:12.060
<v Speaker 1>If, um, if we knew what God knew.

0:41:13.340 --> 0:41:14.880
<v Speaker 1>Then we would

0:41:16.239 --> 0:41:16.899
<v Speaker 1>Um

0:41:18.560 --> 0:41:20.399
<v Speaker 1>Our prayers would be much different.

0:41:21.580 --> 0:41:23.739
<v Speaker 1>You know, no.

0:41:25.179 --> 0:41:25.489
<v Speaker 1>prayer.

0:41:26.219 --> 0:41:26.229
<v Speaker 1>OK

0:41:28.050 --> 0:41:32.489
<v Speaker 1>Oh, is that Cheryl? OK. This is Cheryl. She's here

0:41:32.489 --> 0:41:36.049
<v Speaker 1>to help me today. She's in the background. Why is

0:41:36.050 --> 0:41:39.330
<v Speaker 1>Brian even on this, honestly? Why is he here? And,

0:41:39.449 --> 0:41:42.050
<v Speaker 1>and I knew I was butchering that, and I knew

0:41:42.050 --> 0:41:45.428
<v Speaker 1>she was gonna chime in, and thankfully she did because

0:41:45.810 --> 0:41:50.089
<v Speaker 1>what she said is actually that's sweet. OK, say it

0:41:50.090 --> 0:41:52.120
<v Speaker 1>one more time, nice and loud so we can all

0:41:52.120 --> 0:41:54.069
<v Speaker 1>hear it, and I'll repeat it.

0:41:56.899 --> 0:41:58.198
<v Speaker 1>God answers our prayer.

0:41:59.590 --> 0:41:59.610
<v Speaker 1>The way.

0:42:03.199 --> 0:42:05.840
<v Speaker 1>We would want it answered if we knew what God knew.

0:42:06.729 --> 0:42:07.189
<v Speaker 1>Ah

0:42:08.790 --> 0:42:10.810
<v Speaker 1>That's it. That's it, yes.

0:42:12.219 --> 0:42:15.060
<v Speaker 1>So let me check in with you. Yes, John, what

0:42:15.060 --> 0:42:16.159
<v Speaker 1>do you think of these answers?

0:42:17.229 --> 0:42:19.799
<v Speaker 1>Uh, well, yeah, the, the first one I guess is

0:42:19.800 --> 0:42:22.759
<v Speaker 1>a little hard to grasp just because I, I know

0:42:22.759 --> 0:42:24.759
<v Speaker 1>that we're OK, we're born in sin, and then I

0:42:24.759 --> 0:42:27.679
<v Speaker 1>ask myself this question is what, what would have happened

0:42:27.679 --> 0:42:30.488
<v Speaker 1>if we, if those first two would have never sinned?

0:42:30.590 --> 0:42:32.320
<v Speaker 1>Would we have known sin? Because I think it says

0:42:32.320 --> 0:42:33.130
<v Speaker 1>in the Bible that

0:42:33.520 --> 0:42:35.679
<v Speaker 1>The, the, the tree of knowledge of good and evil.

0:42:35.780 --> 0:42:38.399
<v Speaker 1>So we wouldn't have known evil, I think, if, if

0:42:38.399 --> 0:42:40.909
<v Speaker 1>Adam and Eve would have never sinned. We wouldn't have

0:42:40.909 --> 0:42:44.320
<v Speaker 1>known evil. So therefore, would we have known what sin was?

0:42:44.399 --> 0:42:46.678
<v Speaker 1>That's the, the first one that I, you know, I just,

0:42:46.689 --> 0:42:49.050
<v Speaker 1>I asked that question. And then the second one is, yes, uh,

0:42:49.159 --> 0:42:49.899
<v Speaker 1>the prayers.

0:42:50.649 --> 0:42:52.969
<v Speaker 1>Uh, I think sometimes I wonder if it's like the,

0:42:53.280 --> 0:42:55.330
<v Speaker 1>like the story of Pharaoh where, you know, God hardened

0:42:55.330 --> 0:42:57.959
<v Speaker 1>his heart, uh, you know, could that happen to people? I,

0:42:58.050 --> 0:42:59.759
<v Speaker 1>I think it's in the Bible as well. Could that

0:42:59.759 --> 0:43:02.359
<v Speaker 1>be one of the reasons? I'm not really sure, but that,

0:43:02.409 --> 0:43:06.399
<v Speaker 1>you know, the, the, the answering of prayer sometimes is, uh, uh,

0:43:06.489 --> 0:43:10.330
<v Speaker 1>is important when it's important prayers that aren't, aren't answered

0:43:10.330 --> 0:43:13.049
<v Speaker 1>or taken care of. And then you wonder if it's

0:43:13.050 --> 0:43:15.488
<v Speaker 1>just one's heart that's hardened or, you know, like the

0:43:15.489 --> 0:43:17.929
<v Speaker 1>story of Pharaoh kind of thing. That, that's what I

0:43:17.929 --> 0:43:19.679
<v Speaker 1>wonder about those two questions.

0:43:20.320 --> 0:43:20.330
<v Speaker 1>Mm

0:43:22.020 --> 0:43:25.469
<v Speaker 1>Yeah, I think the prayer thing is just simply, um,

0:43:25.649 --> 0:43:29.399
<v Speaker 1>you know, because many of us have prayed, I think,

0:43:29.610 --> 0:43:35.089
<v Speaker 1>legitimate prayers, sincere prayers, prayers that we really, really wanted

0:43:35.090 --> 0:43:38.290
<v Speaker 1>God to answer, and we thought that if he answered

0:43:38.290 --> 0:43:40.969
<v Speaker 1>them the way we ask, that would be the absolute

0:43:40.969 --> 0:43:44.320
<v Speaker 1>right way for it to be answered. And then, you know, he,

0:43:44.489 --> 0:43:48.290
<v Speaker 1>he didn't answer it that way. And, um, and so

0:43:48.290 --> 0:43:51.540
<v Speaker 1>we're left sort of wondering like, well, gosh, you know, why.

0:43:52.270 --> 0:43:56.679
<v Speaker 1>Why didn't God, when my son-in-law died 6 months ago, um,

0:43:57.030 --> 0:44:01.569
<v Speaker 1>we prayed, fervently for him for a whole week. We

0:44:01.790 --> 0:44:04.870
<v Speaker 1>hardly slept. We were in the hospital for 7 days.

0:44:04.949 --> 0:44:07.749
<v Speaker 1>We were crying out to God and asking God to

0:44:07.748 --> 0:44:10.468
<v Speaker 1>touch him and heal him, and the Lord took him home,

0:44:10.509 --> 0:44:13.770
<v Speaker 1>and it's like, wow, you know, that's not what we wanted,

0:44:14.110 --> 0:44:16.810
<v Speaker 1>and it's not even what we thought would be the best.

0:44:17.219 --> 0:44:21.589
<v Speaker 1>Um, scenario, but, but that is what happened and so

0:44:21.590 --> 0:44:27.209
<v Speaker 1>that's where we have to now kind of regroup and say, OK, Lord,

0:44:27.748 --> 0:44:32.550
<v Speaker 1>we thought this, but you chose that and so.

0:44:33.790 --> 0:44:39.969
<v Speaker 1>We don't understand it, but knowing that God knows all things,

0:44:40.469 --> 0:44:47.580
<v Speaker 1>we rest in his, um, greater wisdom and trust in

0:44:47.580 --> 0:44:48.310
<v Speaker 1>His love.

0:44:49.709 --> 0:44:53.229
<v Speaker 1>John, thanks for your questions today here on Pastor's Perspective.

0:44:53.310 --> 0:44:55.590
<v Speaker 1>Now we're gonna go to April in Monterey Park, who

0:44:55.590 --> 0:44:58.989
<v Speaker 1>has somewhat of a similar question as, as John's question

0:44:58.989 --> 0:45:01.790
<v Speaker 1>about uh unanswered prayer, at least it seems like it.

0:45:01.899 --> 0:45:05.549
<v Speaker 1>April watches us on YouTube. Thank you, April, for watching

0:45:05.550 --> 0:45:09.929
<v Speaker 1>and uh thanks for calling 888-564-6173. What's up?

0:45:11.489 --> 0:45:15.609
<v Speaker 2>Uh, yes, I'm calling because my question is kind of

0:45:15.610 --> 0:45:20.169
<v Speaker 2>similar in a way. The question, just super quick background

0:45:20.169 --> 0:45:23.530
<v Speaker 2>is my nieces and nephews come from a very, very

0:45:23.530 --> 0:45:24.390
<v Speaker 2>extremely

0:45:24.939 --> 0:45:30.819
<v Speaker 2>A violent home. They've had a hard time and they have, um,

0:45:30.979 --> 0:45:34.419
<v Speaker 2>the girls have gone to mental behavior health hospitals and

0:45:34.419 --> 0:45:37.658
<v Speaker 2>tried to take their life multiple times. The little one

0:45:37.659 --> 0:45:42.540
<v Speaker 2>got attacked in the mental health home, and on top

0:45:42.540 --> 0:45:45.259
<v Speaker 2>of that, about a million other bad things have happened

0:45:45.259 --> 0:45:48.499
<v Speaker 2>that I cannot even, don't have time to explain over

0:45:48.498 --> 0:45:48.919
<v Speaker 2>the phone.

0:45:49.669 --> 0:45:53.110
<v Speaker 2>And so everybody says every time I call into this

0:45:53.110 --> 0:45:56.379
<v Speaker 2>show you all always say pray, pray, pray, and I've

0:45:56.380 --> 0:46:00.939
<v Speaker 2>been praying like crazy. The, the kids have been praying,

0:46:00.969 --> 0:46:04.469
<v Speaker 2>we're praying for the deliverance of their parents not to

0:46:04.469 --> 0:46:05.610
<v Speaker 2>be this way anymore.

0:46:06.259 --> 0:46:10.429
<v Speaker 2>And every single week, something else bad happens. And so

0:46:10.429 --> 0:46:13.830
<v Speaker 2>I remember Pastor Phil said last week something to the

0:46:13.830 --> 0:46:17.550
<v Speaker 2>effect of, we really don't have peace, and I remember

0:46:17.550 --> 0:46:21.659
<v Speaker 2>another pastor said, we really don't have protection. So if

0:46:21.659 --> 0:46:24.249
<v Speaker 2>we don't have peace and we don't have protection, how

0:46:24.248 --> 0:46:27.350
<v Speaker 2>are we supposed to have faith if we're watching little

0:46:27.350 --> 0:46:32.169
<v Speaker 2>kids constantly being basically treated poorly.

0:46:32.689 --> 0:46:35.640
<v Speaker 2>Are we being punished to the 3rd and 4th generation?

0:46:36.050 --> 0:46:38.620
<v Speaker 2>Did we do something wrong, or do we just have

0:46:38.620 --> 0:46:42.020
<v Speaker 2>to watch these kids continue to suffer? Because it's not

0:46:42.020 --> 0:46:45.879
<v Speaker 2>like I don't pray. I've been praying like crazy for

0:46:45.939 --> 0:46:49.178
<v Speaker 2>the family to be delivered, to be saved, because I

0:46:49.179 --> 0:46:52.979
<v Speaker 2>thought that being saved was God's will, along with sharing

0:46:52.979 --> 0:46:56.890
<v Speaker 2>the gospel. And if these parents are saved, then God's

0:46:56.890 --> 0:46:59.439
<v Speaker 2>will would be done, but none of this is happening.

0:47:01.640 --> 0:47:03.020
<v Speaker 1>Phil, what do you say to April?

0:47:04.130 --> 0:47:07.290
<v Speaker 1>Uh, April, it's a lot, and, uh, thanks, thank you, um.

0:47:08.179 --> 0:47:10.100
<v Speaker 1>I can't, I don't know about the protection thing. I

0:47:10.100 --> 0:47:11.899
<v Speaker 1>don't remember that part, but I know I did talk

0:47:11.899 --> 0:47:14.689
<v Speaker 1>about peace and only just to bring that up to say,

0:47:14.699 --> 0:47:17.179
<v Speaker 1>I absolutely believe in the peace of God. The issue

0:47:17.179 --> 0:47:20.140
<v Speaker 1>that we were raising in that particular question last week

0:47:20.140 --> 0:47:22.790
<v Speaker 1>had to do with, you know, how, you know, did,

0:47:23.020 --> 0:47:27.009
<v Speaker 1>is peace the indicator or like, you know, if I

0:47:27.009 --> 0:47:29.380
<v Speaker 1>don't have peace, could it still be God's will? And

0:47:29.380 --> 0:47:31.759
<v Speaker 1>the answer is yes. You don't have to always have

0:47:32.219 --> 0:47:34.100
<v Speaker 1>peace in order for God to be working.

0:47:34.429 --> 0:47:36.830
<v Speaker 1>The truth, OK, so, you don't wanna, and I agree

0:47:36.830 --> 0:47:39.070
<v Speaker 1>with you, like you're, you've, you, this, this is terrible

0:47:39.070 --> 0:47:41.399
<v Speaker 1>what's happening to these kids and you're saying, we're always

0:47:41.399 --> 0:47:43.270
<v Speaker 1>telling you just to pray. Let me, let me make a,

0:47:43.390 --> 0:47:45.709
<v Speaker 1>let me pivot this a little bit. Get the kids

0:47:45.709 --> 0:47:46.549
<v Speaker 1>out of that home.

0:47:47.640 --> 0:47:50.699
<v Speaker 1>How's that for praying? You get him out of there.

0:47:51.229 --> 0:47:53.870
<v Speaker 1>Get the police involved if you have to bring them

0:47:53.870 --> 0:47:56.899
<v Speaker 1>into your home for a season. Um, I mean, honestly,

0:47:57.040 --> 0:47:59.120
<v Speaker 1>like when, when we say to pray, and then I'll,

0:47:59.209 --> 0:48:00.880
<v Speaker 1>I want, I want you to get to share again, April,

0:48:00.959 --> 0:48:04.080
<v Speaker 1>but when we say pray, we're not saying only pray

0:48:04.080 --> 0:48:06.999
<v Speaker 1>and don't do anything else as God's, we believe in

0:48:06.998 --> 0:48:09.840
<v Speaker 1>the protection of children. That's like, that's like, that, that,

0:48:09.959 --> 0:48:12.959
<v Speaker 1>that's ground zero. If a child is being abused and

0:48:12.959 --> 0:48:14.919
<v Speaker 1>there's the capacity to, to do something.

0:48:15.290 --> 0:48:17.890
<v Speaker 1>You know, whatever is not, uh, you know, if we,

0:48:18.169 --> 0:48:19.709
<v Speaker 1>if we don't do good, then what are we doing

0:48:19.709 --> 0:48:21.330
<v Speaker 1>in the world? So definitely, man, get them out of

0:48:21.330 --> 0:48:27.050
<v Speaker 1>that situation. And, um, having faith and believing God doesn't

0:48:27.050 --> 0:48:28.689
<v Speaker 1>mean it always works out the way we're wanting, and

0:48:28.689 --> 0:48:30.649
<v Speaker 1>that's a terrible thing that you're living through and you're,

0:48:30.729 --> 0:48:33.120
<v Speaker 1>and those kids are living through even more. But I

0:48:33.120 --> 0:48:35.770
<v Speaker 1>would say like, you know, people get frustrated, and I

0:48:35.770 --> 0:48:37.069
<v Speaker 1>get it, man, when we say just

0:48:37.810 --> 0:48:40.199
<v Speaker 1>Or we say to pray, but it's not just pray,

0:48:40.330 --> 0:48:42.810
<v Speaker 1>it means pray and believe that maybe God wants to

0:48:42.810 --> 0:48:45.169
<v Speaker 1>use you, April, to get those kids they gotta get

0:48:45.169 --> 0:48:47.729
<v Speaker 1>out of the situation that they're in. Is that a possibility?

0:48:47.810 --> 0:48:48.609
<v Speaker 1>Is it possible?

0:48:50.899 --> 0:48:52.780
<v Speaker 2>One of the girls is with me now.

0:48:53.259 --> 0:48:53.620
<v Speaker 1>Great.

0:48:54.689 --> 0:48:57.839
<v Speaker 1>Good for you. That's awesome. And you know, I mean,

0:48:58.050 --> 0:49:01.580
<v Speaker 1>psychological damage, yeah, I mean, that, that, gosh, this, this

0:49:01.580 --> 0:49:03.729
<v Speaker 1>so fits to the last question that we were talking

0:49:03.729 --> 0:49:07.810
<v Speaker 1>about that like, seriously, this world is corrupted on so many,

0:49:07.998 --> 0:49:11.399
<v Speaker 1>and who's paying for it? It's our children and who have,

0:49:11.489 --> 0:49:14.729
<v Speaker 1>they have no reason, they, they don't deserve it at all, um,

0:49:14.790 --> 0:49:16.169
<v Speaker 1>but good for you. I'm glad that you were able

0:49:16.169 --> 0:49:17.830
<v Speaker 1>to at least get one of them out of that home.

0:49:21.449 --> 0:49:22.810
<v Speaker 1>Brian, would you add anything?

0:49:26.199 --> 0:49:29.469
<v Speaker 1>Well, I, you know, I would just say that, um, I, I,

0:49:29.679 --> 0:49:30.620
<v Speaker 1>you know, Phil.

0:49:32.120 --> 0:49:33.800
<v Speaker 1>Mentioned the um.

0:49:34.590 --> 0:49:36.749
<v Speaker 1>You know, the issue of the peace, and then she

0:49:36.748 --> 0:49:38.630
<v Speaker 1>also brought up the idea of protection.

0:49:39.429 --> 0:49:43.580
<v Speaker 1>And you know, I think we have to understand that protection.

0:49:44.270 --> 0:49:48.469
<v Speaker 1>Um, we, we find in Scripture that of course God,

0:49:48.550 --> 0:49:52.390
<v Speaker 1>you know, does protect His people, but we also find

0:49:52.390 --> 0:49:58.929
<v Speaker 1>in Scripture that there are times when that protection seems

0:49:58.929 --> 0:50:02.029
<v Speaker 1>to be absent. I mean, you know, think of all

0:50:02.030 --> 0:50:05.709
<v Speaker 1>of the people in Scripture who suffered, all of the

0:50:05.709 --> 0:50:09.009
<v Speaker 1>people who died, all of the people who lived through.

0:50:09.820 --> 0:50:16.820
<v Speaker 1>Horrific events like the destruction of Jerusalem and things like that,

0:50:17.100 --> 0:50:19.600
<v Speaker 1>and then think of all the Christians throughout history who

0:50:20.290 --> 0:50:23.100
<v Speaker 1>think of the early Christians who were thrown to the

0:50:23.100 --> 0:50:26.259
<v Speaker 1>wild beast in the arenas and, you know, think of

0:50:26.259 --> 0:50:30.659
<v Speaker 1>the apostles and so I, I think we have to

0:50:30.659 --> 0:50:35.299
<v Speaker 1>understand that we just because we're Christians doesn't mean.

0:50:35.719 --> 0:50:39.759
<v Speaker 1>That we might not suffer severely. You think of the martyrs,

0:50:39.840 --> 0:50:42.439
<v Speaker 1>the people that were, you know, burned at the stake

0:50:42.439 --> 0:50:45.239
<v Speaker 1>and things like this. I mean that would, you would

0:50:45.239 --> 0:50:49.140
<v Speaker 1>look at that and say, well, where was God's protection? Well,

0:50:49.479 --> 0:50:53.359
<v Speaker 1>God at times allows these things to happen, but of

0:50:53.360 --> 0:50:59.520
<v Speaker 1>course they were immediately received into glory once they expired

0:50:59.520 --> 0:51:03.640
<v Speaker 1>through whatever kind of suffering they were experiencing.

0:51:04.159 --> 0:51:06.479
<v Speaker 1>And we still have those kinds of things going on

0:51:06.479 --> 0:51:09.040
<v Speaker 1>in the world today. We have horrible things going on,

0:51:09.399 --> 0:51:13.399
<v Speaker 1>and Christians are not exempt from horrible things. And why

0:51:13.399 --> 0:51:18.199
<v Speaker 1>God seems to protect one person on one occasion and

0:51:18.199 --> 0:51:21.040
<v Speaker 1>then it's a different situation on another, we don't know.

0:51:21.320 --> 0:51:23.640
<v Speaker 1>There's a great picture of it in the

0:51:24.199 --> 0:51:30.799
<v Speaker 1>The book of Acts you have James, who Herod rises

0:51:30.800 --> 0:51:33.699
<v Speaker 1>up against the church, and he puts James to death

0:51:33.699 --> 0:51:38.080
<v Speaker 1>by the sword, and then he proceeds to seek to

0:51:38.080 --> 0:51:39.359
<v Speaker 1>do the same thing with Peter.

0:51:40.100 --> 0:51:43.540
<v Speaker 1>So James dies, he's put to death by Herod. Herod

0:51:43.540 --> 0:51:49.100
<v Speaker 1>then goes after Peter, and Peter escapes because of the

0:51:49.100 --> 0:51:52.659
<v Speaker 1>assistance of an angel. Well, why didn't God send the

0:51:52.659 --> 0:51:55.429
<v Speaker 1>angel to get James out of the predicament as well?

0:51:55.790 --> 0:51:59.498
<v Speaker 1>We don't know. And these are the realities that I

0:51:59.498 --> 0:52:02.979
<v Speaker 1>think if we just assume always, well, of course we're

0:52:02.979 --> 0:52:07.140
<v Speaker 1>going to always be protected, um, we might be in

0:52:07.140 --> 0:52:09.419
<v Speaker 1>for a big shock when things go ways.

0:52:10.020 --> 0:52:12.439
<v Speaker 1>Uh, differently than we than we think we did. So we,

0:52:12.790 --> 0:52:14.830
<v Speaker 1>so we have to have a, my point is we

0:52:14.830 --> 0:52:19.149
<v Speaker 1>have to have a, a broader and a rounder vision

0:52:19.149 --> 0:52:23.749
<v Speaker 1>and picture of, of what's going on in the Christian life. Um, yes,

0:52:24.149 --> 0:52:28.239
<v Speaker 1>sometimes we're going to be divinely protected, like Peter Wells.

0:52:28.909 --> 0:52:33.189
<v Speaker 1>Sometimes that protection, for whatever reason, is not going to

0:52:33.189 --> 0:52:36.149
<v Speaker 1>be there, and we're going to die like James did.

0:52:38.340 --> 0:52:40.499
<v Speaker 1>April, thank you for your phone call today here on

0:52:40.498 --> 0:52:44.658
<v Speaker 1>Pastor's Perspective and uh let's read one that was sent

0:52:44.659 --> 0:52:47.499
<v Speaker 1>in on Facebook cause we're running out of time here.

0:52:47.610 --> 0:52:53.610
<v Speaker 1>Aurora in Omaha, Nebraska asks, why did God wrestle Jacob?

0:52:53.840 --> 0:52:57.860
<v Speaker 1>It seems random. Was there a point? What is the

0:52:57.860 --> 0:53:00.189
<v Speaker 1>point of this passage there, Phil Metzger?

0:53:01.259 --> 0:53:04.699
<v Speaker 1>Uh, uh, to the random part, totally. It, it definitely

0:53:04.699 --> 0:53:08.090
<v Speaker 1>feels random. I, I totally agree. It's like, uh, uh,

0:53:08.209 --> 0:53:11.380
<v Speaker 1>a wrestle match, really. Uh, but I think we're looking at,

0:53:11.498 --> 0:53:13.459
<v Speaker 1>there's a whole bunch of points that happened there in

0:53:13.459 --> 0:53:17.259
<v Speaker 1>that story. Um, but is it random? Absolutely. Let's not,

0:53:17.380 --> 0:53:19.580
<v Speaker 1>let's not deny that. That's, it's half the fun of

0:53:19.580 --> 0:53:22.179
<v Speaker 1>the Bible is like sometimes random stuff gets in there

0:53:22.179 --> 0:53:25.299
<v Speaker 1>and you're like, why? And you just, we just don't know.

0:53:25.459 --> 0:53:27.659
<v Speaker 1>I mean, one day we're gonna stand, we're gonna be

0:53:27.659 --> 0:53:29.919
<v Speaker 1>in heaven and we're gonna bump into Jacob and say,

0:53:30.429 --> 0:53:33.120
<v Speaker 1>You really wrestled God, like you really did that, like.

0:53:34.070 --> 0:53:37.509
<v Speaker 1>That was your life, wow. But several points, one of

0:53:37.509 --> 0:53:39.870
<v Speaker 1>them being, you know, Jacob was a, we see the

0:53:39.870 --> 0:53:43.140
<v Speaker 1>like kind of human persistence of Jacob, Jacob was a fighter,

0:53:43.380 --> 0:53:46.589
<v Speaker 1>he was always conniving and manipulating and fighting for control

0:53:46.590 --> 0:53:49.110
<v Speaker 1>and for power and for blessing, and he would do

0:53:49.110 --> 0:53:51.709
<v Speaker 1>whatever it takes to get that, and in that situation,

0:53:51.790 --> 0:53:54.469
<v Speaker 1>he would not let go of God, uh, uh, you know,

0:53:54.550 --> 0:53:55.850
<v Speaker 1>if we understand it that way.

0:53:56.580 --> 0:54:00.350
<v Speaker 1>And then God breaks his hip. God breaks him, and, and,

0:54:00.419 --> 0:54:03.339
<v Speaker 1>and he realizes that it's through brokenness that you're going

0:54:03.340 --> 0:54:06.860
<v Speaker 1>to experience the blessings of God, not through your manipulation

0:54:06.860 --> 0:54:09.540
<v Speaker 1>and your control and your power. So there's just so

0:54:09.540 --> 0:54:12.810
<v Speaker 1>much to that story, that moment in the, in Genesis,

0:54:12.890 --> 0:54:15.739
<v Speaker 1>but that would be one of them. Yeah, Brian, one minute.

0:54:18.560 --> 0:54:20.699
<v Speaker 1>Um, yeah, I think that

0:54:21.360 --> 0:54:24.320
<v Speaker 1>You know, that's, that's a good picture. I mean, that,

0:54:24.399 --> 0:54:28.449
<v Speaker 1>you know, the wrestling is kind of an encapsulation of,

0:54:28.600 --> 0:54:31.520
<v Speaker 1>of Jacob's life and relationship with God.

0:54:32.229 --> 0:54:34.919
<v Speaker 1>And you know, he's, he's kind of wrestling with God

0:54:34.919 --> 0:54:38.459
<v Speaker 1>all the way through, right? Like Phil said, you know, he's,

0:54:38.759 --> 0:54:41.080
<v Speaker 1>he's trying to get the blessing. He steals it from

0:54:41.080 --> 0:54:45.199
<v Speaker 1>his brother, you know, he goes and he works with

0:54:45.199 --> 0:54:51.669
<v Speaker 1>his father-in-law, and he's got issues there that he's struggling through. And,

0:54:51.998 --> 0:54:56.350
<v Speaker 1>you know, I, I taught a message years ago on Jacob,

0:54:56.439 --> 0:55:01.020
<v Speaker 1>and I entitled it God's will, God's Way.

0:55:01.570 --> 0:55:04.770
<v Speaker 1>Ah, because Jacob was a person who really wanted to

0:55:04.770 --> 0:55:07.239
<v Speaker 1>do the will of God, but it didn't seem that

0:55:07.239 --> 0:55:09.409
<v Speaker 1>it ever dawned on him that there was an actual

0:55:09.409 --> 0:55:12.130
<v Speaker 1>way to do the will of God. He was always

0:55:12.130 --> 0:55:13.649
<v Speaker 1>trying to do it his own way. He's trying to

0:55:13.649 --> 0:55:15.330
<v Speaker 1>figure it out, you know, how can I get this

0:55:15.330 --> 0:55:20.449
<v Speaker 1>blessing for myself, ah, rather than letting God bring him

0:55:20.449 --> 0:55:24.209
<v Speaker 1>the blessing. So, and, and thus the wrestling, and then

0:55:24.209 --> 0:55:27.649
<v Speaker 1>the wrestling comes to a head, uh, there that night

0:55:27.649 --> 0:55:29.850
<v Speaker 1>when he is going to encounter his brother.

0:55:30.560 --> 0:55:32.959
<v Speaker 1>Aurora, thank you so much for sending us your question

0:55:32.959 --> 0:55:37.520
<v Speaker 1>through the Pastor's Perspective Facebook page using messenger, and that's

0:55:37.520 --> 0:55:40.290
<v Speaker 1>all the time we have on today's episode of Pastor's Perspective.

0:55:40.360 --> 0:55:43.229
<v Speaker 1>Thanks for joining us. Thanks for watching on Facebook, YouTube,

0:55:43.239 --> 0:55:46.100
<v Speaker 1>and Instagram. We're gonna make today's episode available

0:55:46.330 --> 0:55:51.489
<v Speaker 1>Soon on Facebook and YouTube, and Spotify and Apple Podcasts

0:55:51.489 --> 0:55:52.929
<v Speaker 1>if you missed any part of it or just want

0:55:52.929 --> 0:55:54.370
<v Speaker 1>to hear it again, or you want to share it

0:55:54.370 --> 0:55:57.330
<v Speaker 1>with someone, and then join us tomorrow between 3 and

0:55:57.330 --> 0:56:01.248
<v Speaker 1>4 in the afternoon for another episode of Pastor's Perspective.

0:56:01.370 --> 0:56:01.969
<v Speaker 1>God bless.