WEBVTT - Pastors' Perspective-10/14/26

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<v Speaker 1>Ladies and gentlemen, boys and girls, welcome to Pastor's Perspective.

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<v Speaker 1>888-564-6173 is the number to call, and I was giving

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<v Speaker 1>out the phone number out of habit because I've been

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<v Speaker 1>doing it for so long now. I haven't had a

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<v Speaker 1>break in giving the phone number. Well, I have, yeah,

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<v Speaker 1>because Ed Stetzer has not been on the show in

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<v Speaker 1>several months, so

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<v Speaker 1>Today I do not have to give the phone number

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<v Speaker 1>out because Ed is joining us today along with Pastor

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<v Speaker 1>Brian Broderson. Ed is the, uh, dean at the Talbot

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<v Speaker 1>School of Theology at Viola University. Pastor Brian is the

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<v Speaker 1>pastor emeritus at Calvary Chapel Costa Mesa, and Ed, well, Brian,

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<v Speaker 1>it's always good to see you, but Ed, man, it's

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<v Speaker 1>been a while. It has been quite a few months,

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<v Speaker 1>and I'm glad to be back here and sorry about

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<v Speaker 1>the echo, but it sounds like they fixed that.

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<v Speaker 1>But it's, uh, yeah, I'm alive, uh, though that was

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<v Speaker 1>questionable at times, and so I am, I am here

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<v Speaker 1>and good to be here and good to see you.

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<v Speaker 1>I don't remember the phone number, so if you want

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<v Speaker 1>me to say it, I'm gonna fail at it. You

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<v Speaker 1>don't remember the phone number? Well, I mean, it's on

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<v Speaker 1>the wall there. I would look up on the wall.

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<v Speaker 1>I thought you had it memorized. Tell me the phone

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<v Speaker 1>number right now or you say it out loud and

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<v Speaker 1>then I will say it the rest of the show. 888-564-6173.

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<v Speaker 1>Sound familiar? 6173. It does. Once you say it, it's 888-564-6173. Listen,

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<v Speaker 1>we're here on Pastor's Perspective. We got Brian Broderson, Brian Perez.

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<v Speaker 1>I'm Ed Stetzer who likes to occasionally take over the

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<v Speaker 1>microphone because, you know, every Saturday, like, who listens to

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<v Speaker 1>Saturday radio though? Let's just be honest. Like I'm on.

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<v Speaker 1>Like the time when basically if you're in your garage

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<v Speaker 1>and you have a radio, you turn it on and

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<v Speaker 1>that's me. No drive time, you know, you guys are

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<v Speaker 1>on a drive time, that's when all the cool people listen,

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<v Speaker 1>but not, that's right, I still love you. I still

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<v Speaker 1>love you. People listen to you as they're making pancakes

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<v Speaker 1>on Saturday mornings, that's what I think. That is true,

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<v Speaker 1>or they're, they're working with their tools in their garage,

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<v Speaker 1>you know, I, I can tell the difference between you

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<v Speaker 1>and me. I, I'm a, I'm a very manly man,

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<v Speaker 1>as you know, um, I got a beard like Brian Broderson,

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<v Speaker 1>and if you see us on YouTube, you can actually

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<v Speaker 1>see this.

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<v Speaker 1>Um, but that, that's true. That's true. So I kind

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<v Speaker 1>of have some facial hair going on right now. The

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<v Speaker 1>last time I shaved was when you were on the

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<v Speaker 1>show here, Ed. So, um, it's been a while. No,

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<v Speaker 1>I'm joking. No, it's, it's, it's a joke. No, that's

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<v Speaker 1>a beard. I can't tell. I think, we'll let our

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<v Speaker 1>listeners decide or our viewers decide whether or not it's

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<v Speaker 1>a joke. It's a joke. That's all right. Good to

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<v Speaker 1>have you here, sir. Now, where have you been for

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<v Speaker 1>people who don't know?

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<v Speaker 1>Well, I had a medical crisis, something called an SDAVF.

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<v Speaker 1>Matter of fact, I just met with my, I had

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<v Speaker 1>two doctors this week, so I'm still struggling and trying

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<v Speaker 1>to figure out recovery. And my doctor I met with

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<v Speaker 1>today was very helpful, but he said, uh, I've never

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<v Speaker 1>I've never seen an SDAVF before, so it's a rare

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<v Speaker 1>spinal thing. And so he was all excited about Googling,

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<v Speaker 1>and every time I see a doctor, they're excited cause

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<v Speaker 1>it's like, oh, this, you know, everyday I deal with this,

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<v Speaker 1>but for today, I get to have a new thing.

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<v Speaker 1>I'd rather not be my new thing, but here we

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<v Speaker 1>are nevertheless. So yeah, so I, spinal thing, 10 days

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<v Speaker 1>in the hospital, uh, Brian Broderson, did you come see me?

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<v Speaker 1>I don't think, I don't really remember. I did. You did.

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<v Speaker 1>I did, I did, yes. Ask your wife because I

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<v Speaker 1>was there with Donna and you. Yeah. Here's the irony,

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<v Speaker 1>and this is not all kidding aside, I don't remember

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<v Speaker 1>you come seeing me. So it's, uh, there is a gap.

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<v Speaker 1>Did you come before or after the surgery?

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<v Speaker 1>Before he was there during the surgery performing the surgery,

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<v Speaker 1>he's not doing there for, so for about anything that

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<v Speaker 1>happened 4 or 5 days before the surgery is a blank,

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<v Speaker 1>is a blank to me, and they, they said that

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<v Speaker 1>they said that probably won't come back, um, you know,

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<v Speaker 1>just the, the medication just knocked out my short term.

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<v Speaker 1>But thank you for coming to see me. I, I

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<v Speaker 1>appreciate that. Did you bring me a, did you bring

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<v Speaker 1>me a gift?

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<v Speaker 1>You know, I tried to bring you some in and out,

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<v Speaker 1>but you weren't hungry. You said the hospital was feeding

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<v Speaker 1>you extraordinarily. It actually the hospital food is good. That

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<v Speaker 1>was it Hogue Newport Beach is good. Oh, Hoag is awesome.

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<v Speaker 1>Their food is awesome there, yeah, yeah. So, um, yeah, I,

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<v Speaker 1>I was there and, you know, hanging out with you

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<v Speaker 1>and Donna, and I apologize for not remembering. We even, uh,

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<v Speaker 1>we even took a picture and um I.

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<v Speaker 1>Might have it in my archive somewhere. I'll send it

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<v Speaker 1>to you if I can. I'll tell you a funny story.

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<v Speaker 1>So I had a guy. I made a phone call

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<v Speaker 1>just a couple of days before I went into the hospital, and, uh,

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<v Speaker 1>and this guy emails me a month later and says, Hey,

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<v Speaker 1>you never connected me with Joel who runs our demon program.

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<v Speaker 1>So I, um, and that's the D men, not ministry. Yes, not,

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<v Speaker 1>not the demon, um, so, so though, uh, though, so anyway, so,

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<v Speaker 1>so he's back and said, you never connected me with Joel,

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<v Speaker 1>and I said, I, I'm sorry, I don't know what

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<v Speaker 1>you're talking about, and

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<v Speaker 1>And, uh, so he says, we had like a 30-minute conversation.

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<v Speaker 1>He was joking, it was the best conversation ever in

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<v Speaker 1>my life and you don't remember any of it. So,

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<v Speaker 1>but I, I, I was the craziest thing. It is

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<v Speaker 1>just bizarre and it's, uh, you know, and I'm hoping, as,

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<v Speaker 1>as you know, Brian, I got a 30%, I got

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<v Speaker 1>a 30% chance of full recovery.

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<v Speaker 1>Um, but that's a 30% chance. That's what I'm looking

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<v Speaker 1>at now. Like, like I'm working towards it. I just had,

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<v Speaker 1>I had physical therapy again today, and I'm trying to

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<v Speaker 1>recover and, uh, 30% chance, and, but I, you know,

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<v Speaker 1>with the Lord's help, I'm hoping for a full recovery.

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<v Speaker 1>I got a dance at my daughter's wedding in June,

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<v Speaker 1>so I got, I got stuff to do, brother. I

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<v Speaker 1>got stuff to do. So how's, how's your, um, I

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<v Speaker 1>know you still have some pain, right? I mean that's

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<v Speaker 1>why I was at another doctor today, so.

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<v Speaker 1>And I'm, uh, I mean my defining problem is, is

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<v Speaker 1>just pain and it's, it's, uh, you know, it impacts

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<v Speaker 1>the rest, you know, I, I'm, it impacts walking, um.

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<v Speaker 1>But, you know, it, it's just, it's just pain and

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<v Speaker 1>it's like I've never, I've never experienced this level of

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<v Speaker 1>ongoing pain before, but, you know, I'm doing a series

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<v Speaker 1>right now. People wanna follow me on social media. I'm

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<v Speaker 1>doing a 10-day kind of, uh, I'm doing it with Lagos, uh,

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<v Speaker 1>Bible software has a reading plan. You can still join

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<v Speaker 1>if you want, and I'm just posting reflections about suffering.

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<v Speaker 1>I'm learning, the Lord's teaching me. It's actually been a,

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<v Speaker 1>I don't know, someone said the term tender time. It's

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<v Speaker 1>been a tender time.

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<v Speaker 1>With the Lord in the midst of the pain. So I'm, again,

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<v Speaker 1>if you're interested, I'm at, at Ed Stetzer and all

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<v Speaker 1>the social media stuff, and I'm just sharing reflections on

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<v Speaker 1>suffering and, uh, Paul Tripp sent me his book on suffering,

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<v Speaker 1>which has been helpful. Ken Birding, one of my faculty

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<v Speaker 1>at Talbot, has a new book on suffering. Uh, you

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<v Speaker 1>can't go wrong with Johnny Erickson and Tata. But today

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<v Speaker 1>was a good day cause I mean, I, I, I

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<v Speaker 1>met a doctor today who said, I think that I've

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<v Speaker 1>got some solutions, but it's funny cause what he says is,

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<v Speaker 1>You need to stop thinking that you're gonna get better, um,

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<v Speaker 1>anytime soon. If we recover on if this pain goes away,

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<v Speaker 1>it's gonna be next May. So you need to.

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<v Speaker 1>You know, we don't know if it's gonna go away,

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<v Speaker 1>but I had to kind of mentally shift, but it

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<v Speaker 1>was a good meeting. It was a big, it was

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<v Speaker 1>a good meeting. But yeah, now is that, um, is

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<v Speaker 1>the pain, uh, is somehow related to any kind of

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<v Speaker 1>nerve issue? Yes, oh, it's clear, it's, it's all neurological pain. It's,

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<v Speaker 1>which is the craziest pain you've ever had, like stuff hurts,

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<v Speaker 1>like my my calves hurt and they feel like they're swollen,

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<v Speaker 1>they're not swollen, it's just all mental. It's not mental,

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<v Speaker 1>it's neurological.

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<v Speaker 1>Yeah, and it, you know, nerve nerve pain is the

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<v Speaker 1>slowest pain to recede or to heal, you know, nerves

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<v Speaker 1>to heal just take.

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<v Speaker 1>Forever it seems so now what about, what about mentally?

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<v Speaker 1>Are you, because you know you were having some little,

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<v Speaker 1>little glitches, are you all back, all back mentally? Yeah, yeah,

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<v Speaker 1>I probably, that's one of the reasons I wasn't going

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<v Speaker 1>on a call-in show, you know, maybe I was avoiding

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<v Speaker 1>pastor's perspective because these are gonna be some hard questions.

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<v Speaker 1>So yeah, yeah. So, but you do remember signing, uh,

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<v Speaker 1>off on my doctoral thesis, right? Yes, I do wanna

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<v Speaker 1>get you to do. I, I, you know, I, I

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<v Speaker 1>had the privilege of educating you for your master's degree

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<v Speaker 1>and now.

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<v Speaker 1>I'm don't you have like honorary doctorates from places? You're

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<v Speaker 1>like Brian Broderson. You probably got an honorary doctorates. Oh no, no, no, no, no, no, no, no, no,

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<v Speaker 1>I'm too old for that stuff, you know. I just

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<v Speaker 1>want to agree with you. You are too old for that.

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<v Speaker 1>You were too old to do your master's degree with me,

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<v Speaker 1>but I love the fact that you decided to go

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<v Speaker 1>do a master's degree regardless of that. I love that.

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<v Speaker 1>So yeah.

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<v Speaker 1>And we had fun. We did. It was a good time.

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<v Speaker 1>It's a good time. I got another group, uh, they're

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<v Speaker 1>going to Europe and Egypt instead of Israel just because

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<v Speaker 1>it's still a little hot there. And, um, yeah, so it's, it's,

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<v Speaker 1>it's fun to, I love, I love educating groups of

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<v Speaker 1>people and you were, it was a joy to have

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<v Speaker 1>you in class.

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<v Speaker 1>There's an endorsement. Um, I wanna go to Oxford with

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<v Speaker 1>you again one of these days. So why don't you

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<v Speaker 1>go with me and, uh, come with me in, in December.

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<v Speaker 1>I'll have you teach how, you know, when, uh, when

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<v Speaker 1>Brian comes to Oxford just live here on the program,

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<v Speaker 1>he lectures for me. So, um, so Brian has lectured

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<v Speaker 1>at Oxford University. I teach a class there, and, uh, your,

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<v Speaker 1>your lecture was well received last time. You're always welcome back.

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<v Speaker 1>The problem is.

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<v Speaker 1>Like I go when you're not there. You're gonna, you're

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<v Speaker 1>in England all the time, but you're, we never overlap

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<v Speaker 1>is the, is the problem. So, and you're done, like

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<v Speaker 1>you're done organ, you're with, uh, Creation Fest. Like, is

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<v Speaker 1>that like you've started it off, it's on its own now.

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<v Speaker 1>It's on its own, yeah, wow, that's pretty cool. Yeah, yeah,

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<v Speaker 1>that's good. OK, I'll, um, I'll think about the Oxford thing.

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<v Speaker 1>I'd love to go. I heard, I heard, um.

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<v Speaker 1>Justin Briley, um, I don't, I don't know if you

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<v Speaker 1>listen to Justin's podcast at all, but he did a great, great, great, uh,

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<v Speaker 1>kind of, kind of a debate with Tom Holland and

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<v Speaker 1>Peter J. Williams on the historicity of, you know, the gospels.

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<v Speaker 1>It was fantastic. It was brilliant, um, and both Tom,

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<v Speaker 1>Tom was great. Peter was really extraordinary. Do you know Peter? Have,

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<v Speaker 1>have you had him speak?

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<v Speaker 1>I have not had, but I, but I know him,

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<v Speaker 1>and I think he's great. Uh, we've hung out, so

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<v Speaker 1>what I'd be interested, like Holland is not, I don't

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<v Speaker 1>think he identifies as a Christian. Well, he, but he's

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<v Speaker 1>sort of close, yeah, I mean, he, he identifies as

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<v Speaker 1>a cultural Christian, but he also, he's closer than that,

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<v Speaker 1>you know, and it's really interesting, uh, because I've read

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<v Speaker 1>a lot of his books and I've followed him for

0:10:13.160 --> 0:10:16.110
<v Speaker 1>a long time and I love his history podcast, but, uh,

0:10:16.119 --> 0:10:18.309
<v Speaker 1>you know, listening to him and Peter the other day,

0:10:18.400 --> 0:10:19.699
<v Speaker 1>I was really.

0:10:20.319 --> 0:10:25.069
<v Speaker 1>It was really enjoyable and Tom was very, um, yeah,

0:10:25.150 --> 0:10:28.809
<v Speaker 1>I mean, you know, he is, it's almost like he,

0:10:29.069 --> 0:10:35.030
<v Speaker 1>he doesn't quite get like faith in the sense that he,

0:10:35.150 --> 0:10:37.410
<v Speaker 1>it's almost like he thinks that something has to happen

0:10:37.410 --> 0:10:39.988
<v Speaker 1>to you, like a road to Damascus kind of a

0:10:39.989 --> 0:10:41.429
<v Speaker 1>thing that that's how you get.

0:10:42.369 --> 0:10:45.540
<v Speaker 1>Connected with Jesus, you know, you gotta have like an experience.

0:10:45.889 --> 0:10:48.610
<v Speaker 1>He doesn't quite get the just the simple, you know,

0:10:48.809 --> 0:10:51.270
<v Speaker 1>trust thing. I, I think, I mean, he's an historian, man.

0:10:51.369 --> 0:10:54.160
<v Speaker 1>He's an historian, and I, yeah, but he's, he's so,

0:10:54.379 --> 0:10:58.470
<v Speaker 1>he's so close and he's very, um, you know, basically

0:10:58.470 --> 0:11:00.488
<v Speaker 1>he just said, look, I'm a, I'm an all or

0:11:00.489 --> 0:11:01.030
<v Speaker 1>nothing guy.

0:11:01.619 --> 0:11:04.059
<v Speaker 1>So I'm gonna go, I'm gonna go all in. When

0:11:04.059 --> 0:11:06.590
<v Speaker 1>I go, I'm going, let's go, man. Let's get him.

0:11:06.660 --> 0:11:08.969
<v Speaker 1>Let's get him walking with Jesus, man. I wanna like

0:11:08.970 --> 0:11:11.610
<v Speaker 1>open that Bible. But what I was gonna say is

0:11:11.610 --> 0:11:15.220
<v Speaker 1>in November, uh, they're doing a similar thing. Justin's gonna

0:11:15.220 --> 0:11:20.258
<v Speaker 1>host him and NT Wright in a conversation with Molly Worthen.

0:11:20.699 --> 0:11:24.439
<v Speaker 1>So 3 historians, uh, I love Molly. Molly's a friend.

0:11:25.059 --> 0:11:26.929
<v Speaker 1>She's great, you know, she was not a believer. She

0:11:26.929 --> 0:11:29.420
<v Speaker 1>recently came to faith in Christ. She's great.

0:11:29.949 --> 0:11:32.790
<v Speaker 1>And her apostles, her apostles of reason, I mean, she's

0:11:32.790 --> 0:11:35.840
<v Speaker 1>a great historian, so yeah, yeah, yeah. So anyway, yeah,

0:11:36.350 --> 0:11:38.850
<v Speaker 1>all right, let's go to the phones. Ed, what's that number?

0:11:39.720 --> 0:11:40.790
<v Speaker 1>Oh, wait.

0:11:42.249 --> 0:11:48.480
<v Speaker 1>It is 888-564-6173 888-564-6173. This is a little different. So

0:11:48.480 --> 0:11:50.520
<v Speaker 1>like when I'm, I'm by a Zoom if people didn't

0:11:50.520 --> 0:11:52.730
<v Speaker 1>figure that out, but what's different is, is like I

0:11:52.730 --> 0:11:54.960
<v Speaker 1>don't see what you're about to ask. So it's like,

0:11:54.970 --> 0:11:57.639
<v Speaker 1>it's like all, it's like all in bro. Let's see you.

0:11:57.730 --> 0:12:00.199
<v Speaker 1>I did send you a link. If you click that's

0:12:00.199 --> 0:12:01.929
<v Speaker 1>all new link Roderson, I mean send me the link, but.

0:12:01.985 --> 0:12:04.655
<v Speaker 1>Broderson's, he's always going without a net, man. He's without

0:12:04.655 --> 0:12:07.743
<v Speaker 1>a net. Brian does not use that link. So we'll

0:12:07.744 --> 0:12:09.785
<v Speaker 1>see if, uh, I'm sure you'll be able to do

0:12:09.785 --> 0:12:11.864
<v Speaker 1>it too. But, uh, yeah, here we go. We're gonna

0:12:11.864 --> 0:12:17.215
<v Speaker 1>begin with Johnny who is calling in with a question, uh,

0:12:17.304 --> 0:12:21.944
<v Speaker 1>from Conway, Arkansas. Hey there, Johnny, welcome to Pastor's Perspective.

0:12:23.290 --> 0:12:26.660
<v Speaker 2>Uh, hey, guys. Uh, first of all, uh, Ed, so

0:12:26.670 --> 0:12:29.020
<v Speaker 2>glad to hear that you're, you're doing really well. Uh,

0:12:29.059 --> 0:12:32.020
<v Speaker 2>I've been missing you over at Mariners and missing Mariners

0:12:32.020 --> 0:12:36.090
<v Speaker 2>even more since I moved to Conway. Um, but, uh,

0:12:36.179 --> 0:12:38.259
<v Speaker 2>my question today, uh,

0:12:38.759 --> 0:12:41.369
<v Speaker 2>I'm not sure if you folks are familiar with Torah

0:12:41.369 --> 0:12:46.579
<v Speaker 2>observant Christians or Torahism, as I've heard it called. Um,

0:12:46.840 --> 0:12:52.759
<v Speaker 2>my in-laws are Torah observant Christians, and they hold the

0:12:52.759 --> 0:12:58.879
<v Speaker 2>mosaic law. They celebrate the Jewish feasts, and they also

0:12:58.879 --> 0:13:01.170
<v Speaker 2>wear the, the cords that the Jewish men wear.

0:13:01.699 --> 0:13:03.340
<v Speaker 2>Uh, but they don't like being called Jewish and they

0:13:03.340 --> 0:13:06.530
<v Speaker 2>don't like being called Messianic Jew. They just call themselves

0:13:06.530 --> 0:13:09.819
<v Speaker 2>poor observant Christians. I've tried to talk with them about

0:13:09.819 --> 0:13:12.850
<v Speaker 2>like what exactly they believe, but the only thing I

0:13:12.850 --> 0:13:15.078
<v Speaker 2>can kind of glean from what they say is that

0:13:15.078 --> 0:13:19.059
<v Speaker 2>they profess Jesus 100%. He's the way, the truth in life.

0:13:19.540 --> 0:13:21.670
<v Speaker 2>Um, but they just hold on to a lot of

0:13:21.670 --> 0:13:25.780
<v Speaker 2>Jewish customs. And I don't know if it's like a

0:13:25.780 --> 0:13:28.509
<v Speaker 2>legit thing or if it's just something to be kind

0:13:28.509 --> 0:13:31.110
<v Speaker 2>of hoity-toity about. Um, just kind of want to see

0:13:31.110 --> 0:13:32.230
<v Speaker 2>what your guys' thoughts are.

0:13:33.150 --> 0:13:35.020
<v Speaker 1>All right, Brian, what do you know about them?

0:13:36.639 --> 0:13:40.020
<v Speaker 1>Well, I, you know, I haven't heard that, ah, Torah observant,

0:13:40.160 --> 0:13:42.160
<v Speaker 1>but they, they said they don't want to be called

0:13:42.160 --> 0:13:46.400
<v Speaker 1>Messianic Jews, but, you know, historically over the last, you know,

0:13:46.559 --> 0:13:51.550
<v Speaker 1>40 years or whatever, ah, the Messianic Jewish movement in

0:13:51.550 --> 0:13:54.379
<v Speaker 1>America has been predominantly,

0:13:54.639 --> 0:13:59.589
<v Speaker 1>Um, a space for Gentiles who love Jewish stuff, so

0:13:59.590 --> 0:14:03.628
<v Speaker 1>they go to, you know, Shabbat services and they observe.

0:14:03.989 --> 0:14:06.429
<v Speaker 1>So it sounds like what they're doing is pretty much

0:14:06.429 --> 0:14:10.670
<v Speaker 1>what the Messianic congregation, it's, it's actually it's a little

0:14:10.670 --> 0:14:13.309
<v Speaker 1>more than that. It's a little more than that in that, um.

0:14:14.090 --> 0:14:15.360
<v Speaker 1>You know, cause they don't want to be called Messianic

0:14:15.360 --> 0:14:18.748
<v Speaker 1>Christians because Messianic Christians would say specifically.

0:14:19.889 --> 0:14:23.110
<v Speaker 1>That they're under the new covenant. So I think the

0:14:23.110 --> 0:14:27.050
<v Speaker 1>question is, is, is, uh, is, you know, is they, are,

0:14:27.129 --> 0:14:32.650
<v Speaker 1>are they, um, are Torahs Christians, are they under the

0:14:32.650 --> 0:14:37.040
<v Speaker 1>new covenant or are they still under the old covenant?

0:14:37.129 --> 0:14:39.840
<v Speaker 1>I think that's, you know, that's the big distinction between

0:14:39.840 --> 0:14:42.809
<v Speaker 1>the two, whereas Messianic Judaism is Jewish identity and faith

0:14:42.809 --> 0:14:44.008
<v Speaker 1>and Jesus the Messiah.

0:14:44.350 --> 0:14:46.869
<v Speaker 1>Um, practice, you know, but it's kind of different, you know,

0:14:46.949 --> 0:14:48.840
<v Speaker 1>and I should say I have the largest master's degree

0:14:48.840 --> 0:14:51.309
<v Speaker 1>program in Messianic Judaism in the world and at the

0:14:51.309 --> 0:14:53.619
<v Speaker 1>Talbot School of Theology, so very much here. So the

0:14:53.619 --> 0:14:57.650
<v Speaker 1>problem is Torah absorbing Christianity is a broad category, and

0:14:57.670 --> 0:15:02.110
<v Speaker 1>it's focused on obedience to the Mosaic commandments. And so

0:15:02.110 --> 0:15:05.889
<v Speaker 1>the central question is, are Christians under the Mosaic covenant

0:15:06.110 --> 0:15:10.550
<v Speaker 1>or has Christ inaugurated a new covenant that changes the believers'

0:15:10.550 --> 0:15:12.069
<v Speaker 1>relationship to the law?

0:15:12.550 --> 0:15:15.119
<v Speaker 1>And I think that the distinction is, is that many

0:15:15.119 --> 0:15:18.840
<v Speaker 1>Torah observant Christians, I mean, Torah observing Christians sort of implies,

0:15:18.879 --> 0:15:22.800
<v Speaker 1>why are you observing it? Is it under this old,

0:15:22.960 --> 0:15:24.600
<v Speaker 1>like is it under the new and the Old Covenant

0:15:24.600 --> 0:15:26.920
<v Speaker 1>at the same time? It really depends upon the types

0:15:26.920 --> 0:15:30.079
<v Speaker 1>of Torah observant Christians, but that's the question that I

0:15:30.079 --> 0:15:32.280
<v Speaker 1>would ask. And you know, there's a lot here, you know,

0:15:32.400 --> 0:15:35.119
<v Speaker 1>think about the Jerusalem Council in Acts 15, you know,

0:15:35.239 --> 0:15:36.559
<v Speaker 1>Colossians 2.

0:15:36.949 --> 0:15:39.749
<v Speaker 1>You know, judging, preserving food festivals, new moons, and Sabbaths.

0:15:39.829 --> 0:15:44.309
<v Speaker 1>I mean, there's a, so I'm nervous because some Torah

0:15:44.309 --> 0:15:50.749
<v Speaker 1>observant Christians are not orthodox, uh, but some are. So

0:15:50.749 --> 0:15:53.710
<v Speaker 1>do they, for example, do they reject the Trinity or

0:15:53.710 --> 0:15:55.270
<v Speaker 1>the full deity of Christ, um.

0:15:55.809 --> 0:16:00.650
<v Speaker 1>How do they treat Paul's teachings? Cause they contradict with them,

0:16:00.730 --> 0:16:03.040
<v Speaker 1>some of their interpretations of the Torah. You know, those

0:16:03.040 --> 0:16:05.489
<v Speaker 1>are the questions that, that I would ask. I, when

0:16:05.489 --> 0:16:07.850
<v Speaker 1>I look at this, they're kind of remind me of

0:16:07.850 --> 0:16:12.569
<v Speaker 1>the Ebionites, um, one of the early Christian groups that

0:16:12.569 --> 0:16:15.600
<v Speaker 1>sort of kind of held on to their Judaism, uh,

0:16:15.650 --> 0:16:18.689
<v Speaker 1>and eventually reverted back to Judaism, and the Ebionites sort

0:16:18.689 --> 0:16:19.710
<v Speaker 1>of disappeared from history.

0:16:20.189 --> 0:16:22.270
<v Speaker 1>They're sort of tolerated by the early church, but they

0:16:22.270 --> 0:16:24.749
<v Speaker 1>disappear from history and they revert back into Judaism. So sorry,

0:16:24.819 --> 0:16:27.989
<v Speaker 1>I'm probably a little more, I don't know, negative. I

0:16:27.989 --> 0:16:29.780
<v Speaker 1>don't know what the right term is. Uh, I, I

0:16:29.780 --> 0:16:32.869
<v Speaker 1>wanna know more. I was just, uh, yeah, and I

0:16:32.869 --> 0:16:35.670
<v Speaker 1>was looking at it more from the standpoint of, uh,

0:16:35.749 --> 0:16:38.590
<v Speaker 1>you know, like with the Messianic Jews, and, and he,

0:16:38.660 --> 0:16:41.590
<v Speaker 1>you know, he said his in-laws are very much believers

0:16:41.590 --> 0:16:43.030
<v Speaker 1>in Jesus, right?

0:16:43.770 --> 0:16:45.770
<v Speaker 1>That's fair, and if that's the case, I mean, the

0:16:45.770 --> 0:16:49.290
<v Speaker 1>question is, like Torah observant Christians are believers in Jesus.

0:16:49.360 --> 0:16:53.369
<v Speaker 1>The question is, who is this Jesus that they believe in?

0:16:53.449 --> 0:16:55.090
<v Speaker 1>And again, you know, here's the thing, you and I

0:16:55.090 --> 0:16:55.550
<v Speaker 1>both know.

0:16:56.340 --> 0:16:58.780
<v Speaker 1>And you, you know, and Calvary Chapel world. I'm not

0:16:58.780 --> 0:17:00.179
<v Speaker 1>saying it's just, you know, you see some of this

0:17:00.179 --> 0:17:04.119
<v Speaker 1>Calvary Chapel world, but that whole messianic Jewish, Jewish thing,

0:17:04.499 --> 0:17:06.939
<v Speaker 1>there's like, again, like we have a whole master's degree

0:17:06.939 --> 0:17:11.199
<v Speaker 1>program this, but it does attract weird people, um, and

0:17:11.199 --> 0:17:13.800
<v Speaker 1>I mean, can I say that out loud? You just did.

0:17:14.379 --> 0:17:16.859
<v Speaker 1>But I mean, uh, you know it to be true, Broderson. So,

0:17:16.979 --> 0:17:19.479
<v Speaker 1>and Perez, you know too, it does attract people.

0:17:19.979 --> 0:17:22.320
<v Speaker 1>Who sort of end up going down a rabbit hole sometimes.

0:17:22.580 --> 0:17:25.218
<v Speaker 1>And I would just wanna know, like I would say

0:17:25.219 --> 0:17:27.139
<v Speaker 1>if you talk to, uh, Mitch Glazer, I'm gonna be

0:17:27.138 --> 0:17:28.419
<v Speaker 1>in New York City just a couple of weeks with

0:17:28.420 --> 0:17:31.959
<v Speaker 1>our whole, I'm having, you know, Shabbat gathering with them.

0:17:31.969 --> 0:17:35.170
<v Speaker 1>They're at the, uh, Feinberg. It's called the Feinberg Center.

0:17:35.219 --> 0:17:36.770
<v Speaker 1>I mean, don't miss the guy who founded, you know,

0:17:36.820 --> 0:17:38.899
<v Speaker 1>the founding dean of Talbot is Feinberg. It's at the

0:17:38.900 --> 0:17:44.219
<v Speaker 1>Feinberg Center. So, but Messianic Judaism, and they're actually Jews

0:17:44.219 --> 0:17:47.300
<v Speaker 1>who convert to Christianity there, but they actually have to,

0:17:47.459 --> 0:17:49.339
<v Speaker 1>to fence out some of the strangeness.

0:17:49.729 --> 0:17:51.339
<v Speaker 1>And you know, and depending on how far you go,

0:17:51.410 --> 0:17:53.770
<v Speaker 1>there are Yahwists and, you know, there's all, there's all

0:17:53.770 --> 0:17:56.070
<v Speaker 1>kinds of levels to this. So I just wanna know

0:17:56.410 --> 0:17:59.208
<v Speaker 1>what covenant do they think they're under, um, what do

0:17:59.209 --> 0:18:01.729
<v Speaker 1>they believe about Jesus? Do they hold to the, you know,

0:18:01.849 --> 0:18:03.540
<v Speaker 1>Nicene Creed and others? Those are the things that I

0:18:03.540 --> 0:18:04.770
<v Speaker 1>would wanna, wanna know.

0:18:05.859 --> 0:18:06.700
<v Speaker 1>What do you think, Johnny?

0:18:08.609 --> 0:18:10.570
<v Speaker 2>So I think that's all good. I mean, just from

0:18:10.570 --> 0:18:13.040
<v Speaker 2>in their house, I mean, I see a lot of, uh,

0:18:13.119 --> 0:18:16.728
<v Speaker 2>a lot of like scriptures from like 1 Corinthians and

0:18:16.729 --> 0:18:19.530
<v Speaker 2>whatnot all over the walls, and, um, so I mean,

0:18:19.570 --> 0:18:20.680
<v Speaker 2>I think, I don't know if they covenant, but it's just,

0:18:23.489 --> 0:18:25.129
<v Speaker 2>I don't know, I get the sense of hoity-toitys going

0:18:25.129 --> 0:18:26.488
<v Speaker 2>on with them. So I think it might be kind

0:18:26.489 --> 0:18:29.330
<v Speaker 2>of something like that where they want to just be apart,

0:18:29.450 --> 0:18:32.089
<v Speaker 2>be like, oh, I'm not evangelical. I left that movement.

0:18:32.170 --> 0:18:34.429
<v Speaker 2>We are now a Torah observant at

0:18:34.430 --> 0:18:35.089
<v Speaker 1>15.

0:18:35.959 --> 0:18:39.280
<v Speaker 1>Brian, well, you know, some, some, there, there are Christians

0:18:39.280 --> 0:18:39.719
<v Speaker 1>who

0:18:40.550 --> 0:18:42.800
<v Speaker 1>Ah, OK, there's two sides to this. There's a positive

0:18:42.800 --> 0:18:44.920
<v Speaker 1>side where Christians just love all things Jewish, you know,

0:18:45.070 --> 0:18:48.040
<v Speaker 1>so anything Jewish, I mean, Hebrew, if you're gonna learn

0:18:48.040 --> 0:18:51.468
<v Speaker 1>a language, you gotta learn Hebrew, that's the heavenly language, and, ah,

0:18:51.560 --> 0:18:53.879
<v Speaker 1>you know, they just love all of that stuff. And,

0:18:53.959 --> 0:18:56.190
<v Speaker 1>and that's OK, uh, but you, you know, you have

0:18:56.190 --> 0:18:58.469
<v Speaker 1>to be careful because it's easy to drift over into

0:18:59.790 --> 0:19:04.200
<v Speaker 1>this idea that you can only refer to Jesus as Yeshua, and,

0:19:04.320 --> 0:19:08.420
<v Speaker 1>you know, you, you probably need to keep Shabbat, and

0:19:08.800 --> 0:19:09.780
<v Speaker 1>once you get over,

0:19:10.879 --> 0:19:14.280
<v Speaker 1>Over into that, then you're gonna, you're gonna get yourself

0:19:14.280 --> 0:19:17.320
<v Speaker 1>in trouble, and Ed, you're absolutely right, I have met

0:19:17.320 --> 0:19:22.200
<v Speaker 1>the weirdest people in the world, uh, who, you know, well,

0:19:22.280 --> 0:19:24.478
<v Speaker 1>and I would say like his family's wee and some

0:19:24.479 --> 0:19:27.439
<v Speaker 1>of the traditional Jewish, you know, the cords and stuff

0:19:27.440 --> 0:19:29.159
<v Speaker 1>like that, I mean it does sound like they've kind

0:19:29.160 --> 0:19:30.670
<v Speaker 1>of gone down a bit of a rabbit hole, and

0:19:30.670 --> 0:19:33.599
<v Speaker 1>if they think that that's required, I would be pretty concerned.

0:19:34.080 --> 0:19:37.330
<v Speaker 1>Yeah, if it's required then it's a problem for sure

0:19:37.330 --> 0:19:39.759
<v Speaker 1>because why are they doing that otherwise? I mean, but

0:19:39.759 --> 0:19:41.839
<v Speaker 1>you know, you know, we were in Israel together and

0:19:41.839 --> 0:19:45.020
<v Speaker 1>you know I have friends, Israeli friends, is the Israeli

0:19:45.320 --> 0:19:48.339
<v Speaker 1>that I know, the believers, they think American.

0:19:50.530 --> 0:19:53.420
<v Speaker 1>People who do this kind of stuff, they really seriously

0:19:53.420 --> 0:19:55.218
<v Speaker 1>think it's kind of nuts, you know. Well, you know,

0:19:55.459 --> 0:19:57.939
<v Speaker 1>I gotta remember like, it's like with Mitch Glazer at

0:19:57.940 --> 0:20:01.700
<v Speaker 1>the Feinberg Center, I mean, they're almost all like actual

0:20:01.700 --> 0:20:05.899
<v Speaker 1>converted Jews, and they sort of, they, they joke, like,

0:20:05.979 --> 0:20:08.310
<v Speaker 1>you know, there's a, the, the Old Testament there's, uh,

0:20:08.450 --> 0:20:10.940
<v Speaker 1>people fencing the law. There's kind of a fence around

0:20:10.940 --> 0:20:13.420
<v Speaker 1>Messianic Judaism so that they don't end up with the,

0:20:13.700 --> 0:20:15.580
<v Speaker 1>the kind of the dissatisfied Christians. I.

0:20:15.920 --> 0:20:17.468
<v Speaker 1>I gotta tell you, I had a, uh, I mean,

0:20:17.520 --> 0:20:19.950
<v Speaker 1>my first, the guy who first discipled, well, not my

0:20:19.950 --> 0:20:21.839
<v Speaker 1>first guy disciple me, but when I was first a

0:20:21.839 --> 0:20:24.300
<v Speaker 1>youth pastor, the pastor of the church.

0:20:24.700 --> 0:20:27.629
<v Speaker 1>Um, and it was a just a normal Southern Baptist

0:20:27.629 --> 0:20:30.150
<v Speaker 1>church I was a part of, and he eventually started

0:20:30.150 --> 0:20:33.869
<v Speaker 1>adopting Messianic Judaism. He just kept going down there. Now,

0:20:33.950 --> 0:20:37.228
<v Speaker 1>you know, calls himself rabbi, and, and I guess, again, I,

0:20:37.310 --> 0:20:39.609
<v Speaker 1>I mean, rabbi's fine, I'm not doing anything wrong or sinful,

0:20:39.790 --> 0:20:42.950
<v Speaker 1>but he just kept going and, and I would say

0:20:42.950 --> 0:20:45.830
<v Speaker 1>eventually left like the Ebenites did. Like if you wanna

0:20:45.830 --> 0:20:48.629
<v Speaker 1>Google the Ebenites, they're a fascinating case story.

0:20:49.030 --> 0:20:51.560
<v Speaker 1>Um, because, you know, they saw themselves as like followers

0:20:51.560 --> 0:20:54.879
<v Speaker 1>of Peter and followers of Jesus, and, you know, and

0:20:54.879 --> 0:20:57.839
<v Speaker 1>eventually they, you know, eventually they just disappear from the

0:20:57.839 --> 0:21:00.479
<v Speaker 1>Christian tradition. I think it was Aronnaus said, you know,

0:21:00.589 --> 0:21:02.879
<v Speaker 1>they're kind of weird, but we still tolerate them, and

0:21:03.119 --> 0:21:04.790
<v Speaker 1>it wasn't long after, they were just gone and they

0:21:04.790 --> 0:21:06.599
<v Speaker 1>went back into Judaism. I, you know, so I don't

0:21:06.599 --> 0:21:09.739
<v Speaker 1>want your family, I want your family to live under

0:21:09.739 --> 0:21:13.150
<v Speaker 1>the new covenant of grace that doesn't require observance of

0:21:13.150 --> 0:21:13.859
<v Speaker 1>the law.

0:21:14.489 --> 0:21:15.958
<v Speaker 1>And, and I, you know, I, of course, I, we

0:21:15.959 --> 0:21:17.888
<v Speaker 1>don't know all the details, but super, and thanks for

0:21:17.888 --> 0:21:20.690
<v Speaker 1>your comments about Mariners. So I'm actually teaching tonight. You'll

0:21:20.690 --> 0:21:23.170
<v Speaker 1>appreciate this, Brian Broderton. Ask me what I'm teaching on

0:21:23.170 --> 0:21:25.729
<v Speaker 1>tonight at Mariners Church. I know what you're teaching on.

0:21:25.800 --> 0:21:28.259
<v Speaker 1>You're teaching on sort of like an end time series.

0:21:28.410 --> 0:21:30.959
<v Speaker 1>I am, but what am, what am I specifically teaching

0:21:30.959 --> 0:21:32.649
<v Speaker 1>on tonight? You would love it. You want me to

0:21:32.650 --> 0:21:33.170
<v Speaker 1>teach on this.

0:21:34.450 --> 0:21:38.830
<v Speaker 1>The rapture. Exactly, exactly. I'm teaching on the rapture tonight

0:21:39.119 --> 0:21:41.869
<v Speaker 1>and uh it's great. We've had this huge response to it,

0:21:42.239 --> 0:21:44.369
<v Speaker 1>you know, it's, it's, we're doing it on the weekends,

0:21:44.450 --> 0:21:46.920
<v Speaker 1>but now Wednesday night we're going a little deeper and, uh,

0:21:46.930 --> 0:21:49.409
<v Speaker 1>and I'm talking on the rapture tonight where I would,

0:21:49.530 --> 0:21:54.450
<v Speaker 1>I'm going to faithfully represent your view, but my opening

0:21:54.450 --> 0:21:58.530
<v Speaker 1>illustration is Chuck Smith, um, and the date setting.

0:21:58.940 --> 0:22:02.718
<v Speaker 1>Of 1988 and then back to the rapture in 1981,

0:22:02.830 --> 0:22:06.109
<v Speaker 1>so that's my opening, but, OK, but just, just to

0:22:06.109 --> 0:22:08.509
<v Speaker 1>be clear, I mean just to be fair, you know,

0:22:08.550 --> 0:22:14.609
<v Speaker 1>he never, he never said that this is absolutely the date,

0:22:14.950 --> 0:22:17.550
<v Speaker 1>but it seemed to fit, 1948.

0:22:18.229 --> 0:22:23.129
<v Speaker 1>Israel's restored. This generation will not pass. 40 year generation

0:22:23.129 --> 0:22:25.669
<v Speaker 1>takes you to 88, and of course you know there's

0:22:25.670 --> 0:22:30.969
<v Speaker 1>a 7 year tribulation, so 1981, yes, but it, I

0:22:30.969 --> 0:22:34.259
<v Speaker 1>would believed it, to be clear, I believed it. Like I,

0:22:34.339 --> 0:22:36.950
<v Speaker 1>the first thing I ever heard about Chuck Smith was

0:22:36.950 --> 0:22:38.899
<v Speaker 1>Jesus is coming back. The raptures happened in 19. I

0:22:38.900 --> 0:22:41.699
<v Speaker 1>was a 4 year old Christian ready for Jesus to

0:22:41.700 --> 0:22:43.949
<v Speaker 1>come back. So I listen, I'm charitable towards it, but

0:22:43.950 --> 0:22:46.430
<v Speaker 1>at the same time it didn't happen.

0:22:46.839 --> 0:22:49.759
<v Speaker 1>I, I didn't only believe it, I taught it, but I,

0:22:49.879 --> 0:22:52.280
<v Speaker 1>but I never taught it dogmatically. It just seemed, it

0:22:52.280 --> 0:22:54.920
<v Speaker 1>just seemed if you take the 1948 and the 1940 years,

0:22:54.959 --> 0:22:56.719
<v Speaker 1>I mean, if you took all of that as like

0:22:56.719 --> 0:22:59.800
<v Speaker 1>this is actually what it is, it made sense, you know,

0:22:59.839 --> 0:23:01.520
<v Speaker 1>it just simply made sense. But then.

0:23:01.879 --> 0:23:06.280
<v Speaker 1>In 1982, it no longer made sense. So it's true. It's,

0:23:06.440 --> 0:23:09.719
<v Speaker 1>it's very easy in hindsight to say, well, we're off.

0:23:09.959 --> 0:23:11.909
<v Speaker 1>But then that one guy, remember that one guy, uh, Edgar,

0:23:11.959 --> 0:23:14.929
<v Speaker 1>Edgar Wisnut, he said Jesus come back in 198988. He

0:23:14.930 --> 0:23:18.800
<v Speaker 1>wrote a book, 188 Reasons Jesus. And then he didn't

0:23:18.800 --> 0:23:20.638
<v Speaker 1>come back in 1988, and he wrote a book. He

0:23:20.638 --> 0:23:22.679
<v Speaker 1>had the audacity to say, he wrote a new book,

0:23:22.719 --> 0:23:25.520
<v Speaker 1>89 Reasons why Jesus is coming Back in 1989.

0:23:26.040 --> 0:23:28.580
<v Speaker 1>Well, he just had to add one more reason, and

0:23:28.580 --> 0:23:30.040
<v Speaker 1>he had another and another book, and but that first

0:23:30.040 --> 0:23:32.638
<v Speaker 1>one sold millions. I had copies. People giving me copies

0:23:32.638 --> 0:23:35.159
<v Speaker 1>of it. But, uh, no, so I'll teach on that tonight,

0:23:35.239 --> 0:23:38.359
<v Speaker 1>but I'm actually not, he says he mentioned Mariners. I'm

0:23:38.359 --> 0:23:40.869
<v Speaker 1>supposed to preach this weekend at Mariners' Church, and I

0:23:40.869 --> 0:23:43.060
<v Speaker 1>will tell you one of the hardest conversations I had,

0:23:43.530 --> 0:23:46.070
<v Speaker 1>cause I just don't, I can't stand up at, you know,

0:23:46.160 --> 0:23:48.879
<v Speaker 1>we have like 2 Saturday night services and 2 Thursday

0:23:48.879 --> 0:23:50.200
<v Speaker 1>night recordings and services.

0:23:50.650 --> 0:23:54.020
<v Speaker 1>And I for the first time, said, Eric and I

0:23:54.020 --> 0:23:56.300
<v Speaker 1>talked and we're just, Eric's a senior pastor and decided

0:23:56.300 --> 0:23:58.060
<v Speaker 1>like I'm not preaching. So this weekend's a little hard

0:23:58.060 --> 0:24:01.060
<v Speaker 1>for me to not be preaching at my church, so.

0:24:02.009 --> 0:24:02.810
<v Speaker 1>Hey, um,

0:24:04.170 --> 0:24:06.810
<v Speaker 1>What, what's the name of our caller again? I'm sorry.

0:24:07.520 --> 0:24:08.200
<v Speaker 1>Uh, Johnny,

0:24:09.190 --> 0:24:10.830
<v Speaker 1>John, are you still there, Johnny?

0:24:11.690 --> 0:24:14.749
<v Speaker 1>Yeah, Listening to us, Johnny, we just kind of started

0:24:14.749 --> 0:24:18.030
<v Speaker 1>going on ramble on. Oh, the reason is, so I

0:24:18.030 --> 0:24:20.940
<v Speaker 1>was at, and you, you will know this, I was

0:24:20.940 --> 0:24:24.430
<v Speaker 1>at Seacoast Church, uh, this past Sunday. I was at

0:24:24.430 --> 0:24:27.389
<v Speaker 1>the one in, uh, Somerville, so not the main campus

0:24:27.388 --> 0:24:28.270
<v Speaker 1>in Mount Pleasant.

0:24:28.869 --> 0:24:30.998
<v Speaker 1>Uh, and there was a guest speaker, maybe you know him,

0:24:31.080 --> 0:24:35.379
<v Speaker 1>Ed Rick Bassant, of course, yeah, Bassette Bassette, right, OK,

0:24:35.520 --> 0:24:37.659
<v Speaker 1>but he's in Conway, Arkansas, in Conway, Alford, he's a

0:24:37.660 --> 0:24:40.570
<v Speaker 1>New Life Church in Conway, A, Arkansas, sure, right, OK,

0:24:40.719 --> 0:24:42.770
<v Speaker 1>so anyway, just, yeah, I haven't.

0:24:43.259 --> 0:24:46.759
<v Speaker 1>I know Bobby Conway. I know Bobby lived in Conway, Arkansas,

0:24:46.859 --> 0:24:49.339
<v Speaker 1>and now I hear Conway, Arkansas like twice a day,

0:24:50.160 --> 0:24:51.540
<v Speaker 1>so no relation, but I will tell you like New

0:24:51.540 --> 0:24:57.468
<v Speaker 1>Life Church in Conway is like huge, like huge. So it's, uh,

0:24:57.709 --> 0:24:59.660
<v Speaker 1>one of the largest churches in America, and I think

0:24:59.660 --> 0:25:02.540
<v Speaker 1>I've spoken there like a long, long time ago, so

0:25:02.540 --> 0:25:02.950
<v Speaker 1>you know. Mhm.

0:25:04.099 --> 0:25:04.929
<v Speaker 2>All right, yeah, and,

0:25:05.020 --> 0:25:07.800
<v Speaker 2>and New, New Life is fantastic. That's actually where my

0:25:07.800 --> 0:25:10.020
<v Speaker 2>wife and I got plugged into, um, because it happens

0:25:10.020 --> 0:25:12.259
<v Speaker 2>to be like 6 minutes from our apartment.

0:25:12.849 --> 0:25:14.420
<v Speaker 2>Uh, I was like, let's try this place, and I

0:25:14.420 --> 0:25:16.699
<v Speaker 2>tried it. And coming from Mariners, you know, I tried it.

0:25:16.780 --> 0:25:18.978
<v Speaker 2>I'm like, oh my gosh, this feels a lot like Mariners.

0:25:19.060 --> 0:25:22.139
<v Speaker 2>So we were super happy that we found something that

0:25:22.138 --> 0:25:25.738
<v Speaker 2>felt like our home church, uh, before, but it's been great. Yeah,

0:25:25.859 --> 0:25:28.929
<v Speaker 2>Rick is awesome. Uh, they have a ton of groups,

0:25:29.219 --> 0:25:32.420
<v Speaker 2>so it's nice to meet like young married couples our

0:25:32.420 --> 0:25:34.780
<v Speaker 2>age to just like the first day we show up

0:25:34.780 --> 0:25:36.900
<v Speaker 2>and they're just giving us love and now we got

0:25:36.900 --> 0:25:39.239
<v Speaker 2>friends out here. So it's, it's been a great church.

0:25:39.989 --> 0:25:42.349
<v Speaker 1>All right, that's awesome. So I'm literally, I just texted

0:25:42.349 --> 0:25:44.939
<v Speaker 1>Rick right here and I said we're talking about you

0:25:44.940 --> 0:25:47.189
<v Speaker 1>on the radio right now and I'm gonna say, tell

0:25:47.190 --> 0:25:49.030
<v Speaker 1>me your name again. Is it, is it, uh, you

0:25:49.030 --> 0:25:50.179
<v Speaker 1>don't have to give your last name. I'm gonna tell

0:25:50.180 --> 0:25:51.989
<v Speaker 1>him you're, you're coming to the church and he's gonna

0:25:51.989 --> 0:25:52.580
<v Speaker 1>find you. Uh, yeah,

0:25:53.520 --> 0:25:54.320
<v Speaker 2>yeah, Johnny,

0:25:54.839 --> 0:25:56.989
<v Speaker 1>Johnny, Johnny, and what's your wife's first name, Johnny?

0:25:57.989 --> 0:25:58.930
<v Speaker 2>Uh, Leandra,

0:25:59.509 --> 0:26:04.349
<v Speaker 1>Johnny and Leandra, uh, are, are talking about you. So

0:26:06.190 --> 0:26:08.629
<v Speaker 1>Pastor Rick's gonna come look for you. Yep, I'll go

0:26:08.629 --> 0:26:10.749
<v Speaker 1>if he finds you. So he's a, he's a, he's

0:26:10.749 --> 0:26:13.270
<v Speaker 1>a good guy. Anyway, we have really like this is

0:26:13.270 --> 0:26:15.910
<v Speaker 1>the worst show ever. We just kind of chased five

0:26:15.910 --> 0:26:18.190
<v Speaker 1>rabbit holes. Poor Johnny is like, I just had a

0:26:18.190 --> 0:26:18.889
<v Speaker 1>simple question.

0:26:19.530 --> 0:26:23.440
<v Speaker 1>About Judaism, a yes or no question, yes or no question,

0:26:23.520 --> 0:26:26.238
<v Speaker 1>the answer is sort of, and now we're talking about

0:26:26.239 --> 0:26:28.638
<v Speaker 1>everything else, including texting his, his new pastor.

0:26:29.570 --> 0:26:34.330
<v Speaker 1>888-564-6173 is our number. Let's take another call before the break.

0:26:34.410 --> 0:26:39.270
<v Speaker 1>Here is Gil in Banning listening to Kwave. What's going on, Ed?

0:26:40.310 --> 0:26:43.310
<v Speaker 1>Or Gil, I mean, I'm Ed, but you're Ed.

0:26:44.629 --> 0:26:48.249
<v Speaker 1>Hey guys, so I, my parents just recently moved in

0:26:48.249 --> 0:26:51.530
<v Speaker 1>with me. They don't have a retirement program or any

0:26:51.530 --> 0:26:54.729
<v Speaker 1>kind of supplemental income. They've been business owners and just

0:26:54.729 --> 0:26:58.550
<v Speaker 1>kind of, you know, went down that path without saving

0:26:58.550 --> 0:27:01.649
<v Speaker 1>for themselves. So now they're living with me and I

0:27:01.650 --> 0:27:04.609
<v Speaker 1>was just wondering like, can I, I don't know, what

0:27:04.609 --> 0:27:08.109
<v Speaker 1>are your thoughts of like, instead of, uh, you know,

0:27:08.650 --> 0:27:12.229
<v Speaker 1>contributing my tithe to the church that I attend, like,

0:27:12.570 --> 0:27:13.830
<v Speaker 1>I guess giving that to them.

0:27:15.080 --> 0:27:18.138
<v Speaker 1>Help them live on. What, what are your thoughts on that, Brian?

0:27:18.180 --> 0:27:19.080
<v Speaker 1>What would you say to Gil?

0:27:21.950 --> 0:27:24.989
<v Speaker 1>Um, well, Gil, first of all, um, and I don't,

0:27:25.070 --> 0:27:27.800
<v Speaker 1>I don't know if Ed and I agree on this, but, um, uh,

0:27:28.379 --> 0:27:31.748
<v Speaker 1>the tithe issue, um, uh, you know, I don't think

0:27:31.749 --> 0:27:34.560
<v Speaker 1>the New Testament requires a tithe. I think it's

0:27:35.270 --> 0:27:38.700
<v Speaker 1>You know, people argue for it, going back to the

0:27:38.700 --> 0:27:41.570
<v Speaker 1>Old Testament and, you know, bringing in New Testament verses,

0:27:42.349 --> 0:27:43.030
<v Speaker 1>I think.

0:27:43.999 --> 0:27:47.080
<v Speaker 1>From the best of my ability to understand the teaching

0:27:47.080 --> 0:27:50.530
<v Speaker 1>on it in the New Testament, it is basically to give,

0:27:51.040 --> 0:27:55.869
<v Speaker 1>and to give, um, generously, to give faithfully, to give joyfully,

0:27:55.999 --> 0:27:58.950
<v Speaker 1>so forth. Paul says this in the 2nd Letter to

0:27:58.950 --> 0:28:02.560
<v Speaker 1>the Corinthians. So, uh, just right up front, just to

0:28:02.560 --> 0:28:06.030
<v Speaker 1>say like, if you're locked into like a 10% thing

0:28:06.030 --> 0:28:08.998
<v Speaker 1>or a percentage thing, I don't think that, I personally

0:28:08.999 --> 0:28:12.920
<v Speaker 1>don't think that that is required in the New Testament, um.

0:28:13.570 --> 0:28:16.209
<v Speaker 1>I would, I would just say this as a, a

0:28:16.209 --> 0:28:20.629
<v Speaker 1>pastor and as a person who's totally sympathetic toward your

0:28:21.450 --> 0:28:25.290
<v Speaker 1>experience right now uh with your parents, um, I would

0:28:25.290 --> 0:28:27.879
<v Speaker 1>say that you could probably still do both. I, I think,

0:28:27.930 --> 0:28:30.770
<v Speaker 1>you know, you, I think it's just good and, and

0:28:30.770 --> 0:28:34.930
<v Speaker 1>healthy to give to the work of God, uh, through

0:28:34.930 --> 0:28:37.509
<v Speaker 1>a local congregation, but you decide how much you're gonna give.

0:28:38.139 --> 0:28:41.050
<v Speaker 1>And then you make the decision on, you know, what

0:28:41.050 --> 0:28:43.139
<v Speaker 1>you're going to do with your parents as well. So that,

0:28:43.249 --> 0:28:45.849
<v Speaker 1>that's my thought on it, Ed. I don't know if you, yeah,

0:28:45.900 --> 0:28:48.099
<v Speaker 1>I think what your opinion might be pretty right on.

0:28:48.160 --> 0:28:50.820
<v Speaker 1>I mean, I got 45 seconds, Ed. We don't know

0:28:50.820 --> 0:28:54.060
<v Speaker 1>his financial situation. We don't know the capacity. I mean,

0:28:54.099 --> 0:28:55.540
<v Speaker 1>I would, you want to be generous and you want

0:28:55.540 --> 0:28:57.248
<v Speaker 1>to take care of your parents. Are there ways to

0:28:57.249 --> 0:28:59.139
<v Speaker 1>do both of those things? I think that's something you're

0:28:59.139 --> 0:29:01.139
<v Speaker 1>gonna just kind of seek and seek the Lord through his.

0:29:01.520 --> 0:29:04.639
<v Speaker 1>Through his, uh, through his will for your life. And man,

0:29:04.719 --> 0:29:06.479
<v Speaker 1>thanks for the call. Let me remind everyone on the

0:29:06.479 --> 0:29:14.139
<v Speaker 1>other side of the break, 888-564-6173 is our number. That's 888-564-6173.

0:29:14.759 --> 0:29:17.609
<v Speaker 1>That is it and it is break time. So, uh,

0:29:17.680 --> 0:29:20.509
<v Speaker 1>we'll be right back in just a moment and we'd

0:29:20.509 --> 0:29:25.959
<v Speaker 1>love to hear from you. 888-564-6173 as Ed Stetzer just said,

0:29:26.080 --> 0:29:28.040
<v Speaker 1>you are not listening to a rerun, by the way,

0:29:28.099 --> 0:29:29.420
<v Speaker 1>in case you just tuned in and

0:29:29.749 --> 0:29:32.869
<v Speaker 1>You're hearing Ed and you're thinking, oh, Ed used to

0:29:32.869 --> 0:29:35.670
<v Speaker 1>be on Pastor's Perspective. This must be a rerun. He's

0:29:35.670 --> 0:29:38.430
<v Speaker 1>not on anymore. No, he is on and you can

0:29:38.430 --> 0:29:40.389
<v Speaker 1>go back and listen to the archives and find out

0:29:40.389 --> 0:29:44.020
<v Speaker 1>why he's been missing in action for the past several months. But, uh,

0:29:44.150 --> 0:29:46.509
<v Speaker 1>keep Ed in your prayers, and, uh, we'll be back

0:29:46.509 --> 0:29:50.650
<v Speaker 1>with more of your questions, 888-564-6173.

0:30:18.959 --> 0:30:18.989
<v Speaker 1>it.

0:30:20.259 --> 0:30:27.280
<v Speaker 1>Exactly, yeah, we are back on Pastor's Perspective 888-564-6173 with

0:30:27.280 --> 0:30:31.700
<v Speaker 1>Brian Broderson on today and Ed Stetzer too. Ed is

0:30:31.800 --> 0:30:34.839
<v Speaker 1>the dean of the Talbot School of Theology at Viola University,

0:30:34.900 --> 0:30:38.099
<v Speaker 1>also a teaching pastor at Mariners' Church. He'll be teaching tonight.

0:30:38.359 --> 0:30:38.959
<v Speaker 1>What time, Ed?

0:30:39.940 --> 0:30:41.820
<v Speaker 1>I think it's 7 o'clock. I'm pretty sure. You think

0:30:41.820 --> 0:30:43.820
<v Speaker 1>it's 7 o'clock. OK, well, you know, I don't know.

0:30:43.900 --> 0:30:45.940
<v Speaker 1>I gotta look, but yeah, so let's say, I don't

0:30:45.940 --> 0:30:47.820
<v Speaker 1>want you to be late, you know, I'd, I'd hate

0:30:47.820 --> 0:30:49.930
<v Speaker 1>for you to be late, especially if you're teaching spot. Like,

0:30:49.940 --> 0:30:52.219
<v Speaker 1>I don't know what time it is. It could be 6:30.

0:30:52.280 --> 0:30:54.219
<v Speaker 1>I think it's 7 o'clock. I'm looking right now. OK,

0:30:54.339 --> 0:30:55.889
<v Speaker 1>very good. I'll tell you before we're done. I'm teaching

0:30:55.889 --> 0:31:00.119
<v Speaker 1>on the rapture tonight, and I'm going to explain how

0:31:00.119 --> 0:31:03.739
<v Speaker 1>the rapture, nobody believed it until 18:30. That's all I'm

0:31:03.739 --> 0:31:04.339
<v Speaker 1>gonna explain.

0:31:05.459 --> 0:31:10.190
<v Speaker 1>And I promise I'm not saying that. I promise you quoted,

0:31:10.320 --> 0:31:15.320
<v Speaker 1>you quoted Irenaeus earlier. That's true. That's right. He's Irenaeus

0:31:15.320 --> 0:31:17.499
<v Speaker 1>is kind of your one early church father.

0:31:18.239 --> 0:31:19.839
<v Speaker 1>Not a lot. Would you admit that there's not a

0:31:19.839 --> 0:31:22.200
<v Speaker 1>lot of early church fathers who held to a preacher? No, I,

0:31:22.280 --> 0:31:25.489
<v Speaker 1>I would say there's, uh, well, yeah, but I think a,

0:31:25.680 --> 0:31:27.719
<v Speaker 1>a pre, yeah, I mean, we're both pre-male, so it

0:31:27.719 --> 0:31:30.940
<v Speaker 1>doesn't really matter. But yeah, I, I, Ireneus is probably

0:31:31.440 --> 0:31:34.999
<v Speaker 1>the one, but he was a pretty substantial church follower. Oh,

0:31:35.070 --> 0:31:36.759
<v Speaker 1>it was strong. I mean it was strong. He's, I mean,

0:31:36.800 --> 0:31:39.509
<v Speaker 1>if you're gonna hold the early church preacher rapture, that's

0:31:39.509 --> 0:31:41.910
<v Speaker 1>your guy. And of course, you know, first Thessalonians, I mean, it's,

0:31:42.320 --> 0:31:44.239
<v Speaker 1>it's as someone said to me, how many times does

0:31:44.239 --> 0:31:45.959
<v Speaker 1>the Bible have to say something for you to believe

0:31:45.959 --> 0:31:47.180
<v Speaker 1>it to be true, so.

0:31:48.280 --> 0:31:50.320
<v Speaker 1>So I believe the rapture, I just believe the rapture

0:31:50.320 --> 0:31:53.758
<v Speaker 1>happens after the tribulation, so like, like like Jesus and

0:31:53.759 --> 0:31:56.930
<v Speaker 1>all the disciples believed, except Paul.

0:32:00.540 --> 0:32:05.009
<v Speaker 1>All right, let's talk to Phil in San Marcos. Hey there, Phil.

0:32:05.180 --> 0:32:07.229
<v Speaker 1>Welcome to Pastor's Perspective. What's going on?

0:32:08.300 --> 0:32:09.259
<v Speaker 2>Uh, hey,

0:32:09.339 --> 0:32:11.459
<v Speaker 1>I'm just uh having fun listening to you guys cut

0:32:11.459 --> 0:32:14.839
<v Speaker 1>it up, but I just had a question about, uh,

0:32:15.020 --> 0:32:19.619
<v Speaker 1>how we refer to Jesus as redeemer and savior, and

0:32:19.619 --> 0:32:23.099
<v Speaker 1>if it's different words in Hebrew or Greek, and what

0:32:23.099 --> 0:32:28.780
<v Speaker 1>is the theological difference between savior and redeemer.

0:32:29.940 --> 0:32:31.139
<v Speaker 1>All right, Ed.

0:32:31.830 --> 0:32:34.239
<v Speaker 1>Start with you. Um, yeah, I mean they both have

0:32:34.239 --> 0:32:38.080
<v Speaker 1>theological nuances. I think you're asking about the Greek and

0:32:38.080 --> 0:32:45.759
<v Speaker 1>Hebrew words. So, so the Greek word, um, soter is savior, uh, rescuer,

0:32:45.879 --> 0:32:48.780
<v Speaker 1>sort of a rescuer, you know, think about Luke, front

0:32:48.780 --> 0:32:51.959
<v Speaker 1>of us, a child is born, uh, a city of David,

0:32:52.030 --> 0:32:55.639
<v Speaker 1>a savior who's Christ the Lord. Jesus is the savior

0:32:55.639 --> 0:32:59.040
<v Speaker 1>of the world. So I mean, Jesus rescues us from

0:32:59.040 --> 0:33:00.009
<v Speaker 1>sin and

0:33:00.609 --> 0:33:07.290
<v Speaker 1>Uh, consequences, so that saves rescues, whereas redeemer draws from,

0:33:07.369 --> 0:33:10.680
<v Speaker 1>I mean, redeeming, redemption, like you redeem a coupon, you're

0:33:10.680 --> 0:33:13.410
<v Speaker 1>trading something for something else. So it kind of ties

0:33:13.410 --> 0:33:18.330
<v Speaker 1>into the biblical ideas of ransom and liberation and being

0:33:18.330 --> 0:33:22.670
<v Speaker 1>purchased out of bondage. I mean, actually, Jesus in Mark 10:45.

0:33:23.030 --> 0:33:27.400
<v Speaker 1>He came to give his life as a ransom for many, uh, Ephesians,

0:33:27.479 --> 0:33:29.759
<v Speaker 1>somewhere Paul writes in him, we have redemption. That's Ephesians,

0:33:29.950 --> 0:33:33.619
<v Speaker 1>don't we have redemption, uh, through the forgiveness of our

0:33:33.729 --> 0:33:38.800
<v Speaker 1>sins as well. So there the emphasis is Jesus kind

0:33:38.800 --> 0:33:42.800
<v Speaker 1>of liberates us, the redeeming redemption from bondage by the

0:33:42.800 --> 0:33:44.988
<v Speaker 1>sacrifice of his own life. So, if I had to

0:33:44.989 --> 0:33:48.239
<v Speaker 1>put those two categories next to each other, savior rescues

0:33:48.239 --> 0:33:49.080
<v Speaker 1>us from sin.

0:33:49.650 --> 0:33:52.810
<v Speaker 1>Redeemer is purchase us like you redeem a slave, like

0:33:52.810 --> 0:33:57.089
<v Speaker 1>he purchases us our freedom from bondage, um, you know,

0:33:57.270 --> 0:33:59.589
<v Speaker 1>savior is delivering us.

0:34:00.310 --> 0:34:02.989
<v Speaker 1>Uh, and just the Greek soter in answer to your

0:34:02.989 --> 0:34:08.589
<v Speaker 1>earlier question, whereas redeemer is more, uh, the cost and

0:34:08.589 --> 0:34:12.109
<v Speaker 1>maybe means, the mechanism of our freedom, that's how he

0:34:12.109 --> 0:34:15.150
<v Speaker 1>has redeemed us through the forgiveness of sins. So, so

0:34:15.150 --> 0:34:17.029
<v Speaker 1>I think, you know, I mean, in the Old Testament,

0:34:17.060 --> 0:34:20.350
<v Speaker 1>it's interesting, in the Old Testament, Yahweh is both the redeemer, uh,

0:34:20.419 --> 0:34:23.850
<v Speaker 1>and savior. And so I, I think, um, I think

0:34:23.850 --> 0:34:25.649
<v Speaker 1>that it's kind of pointing us to.

0:34:25.998 --> 0:34:29.658
<v Speaker 1>The fullness of Christ in His saving and redeeming work.

0:34:29.918 --> 0:34:30.678
<v Speaker 1>What do you think, Phil?

0:34:32.399 --> 0:34:34.880
<v Speaker 1>I think that's awesome. Yeah, I mean, we've been saved

0:34:34.880 --> 0:34:37.239
<v Speaker 1>from our sins and we've been redeemed by the blood

0:34:37.239 --> 0:34:39.120
<v Speaker 1>of Jesus. So come on, brother.

0:34:40.380 --> 0:34:42.989
<v Speaker 1>Anything to add, Brian? I mean, that's a very simple.

0:34:43.840 --> 0:34:46.370
<v Speaker 1>Um, I, I, I guess that's how I use it,

0:34:46.439 --> 0:34:49.408
<v Speaker 1>but I was just wondering, you know, just wondering. I, I,

0:34:49.530 --> 0:34:52.248
<v Speaker 1>I drive around all day long, deliver car parts, and

0:34:52.439 --> 0:34:53.969
<v Speaker 1>I wait for this time of day. You know what

0:34:53.969 --> 0:34:56.530
<v Speaker 1>I mean? I think that's cool. I think that's cool

0:34:56.530 --> 0:34:59.029
<v Speaker 1>that you do that. I think it's, uh, it's nice

0:34:59.030 --> 0:35:01.290
<v Speaker 1>that you're able to, to listen in on radio and

0:35:01.290 --> 0:35:02.149
<v Speaker 1>stuff like that. I love it.

0:35:02.840 --> 0:35:05.040
<v Speaker 1>Yeah, and I think I wouldn't, I wouldn't add, that

0:35:05.040 --> 0:35:07.479
<v Speaker 1>was great. I, I wouldn't have anything really to add

0:35:07.479 --> 0:35:09.800
<v Speaker 1>to it, but I do think that it's one of

0:35:09.800 --> 0:35:13.640
<v Speaker 1>the things that's so beautiful is to take like a

0:35:13.640 --> 0:35:19.080
<v Speaker 1>general concept of salvation, and then, um, you know, look

0:35:19.080 --> 0:35:21.640
<v Speaker 1>at all of the different aspects of it, which redemption

0:35:21.640 --> 0:35:25.479
<v Speaker 1>is an aspect of it, and so you, you see that,

0:35:25.600 --> 0:35:26.780
<v Speaker 1>you know, we.

0:35:27.270 --> 0:35:31.779
<v Speaker 1>Um, of course, you know, we're saved, that's kind of

0:35:31.780 --> 0:35:34.899
<v Speaker 1>the general word, but then you have all of these

0:35:34.899 --> 0:35:39.469
<v Speaker 1>facets to our salvation, so it's a multifaceted thing, uh,

0:35:39.590 --> 0:35:41.270
<v Speaker 1>of which redemption is a part of it.

0:35:43.060 --> 0:35:45.109
<v Speaker 1>Thank you so much, Phil, for calling in with your

0:35:45.110 --> 0:35:50.350
<v Speaker 1>question at 888-564-6173. Let's, uh, read at least one question

0:35:50.350 --> 0:35:52.719
<v Speaker 1>that was submitted online before we go back to the phones.

0:35:52.800 --> 0:35:57.149
<v Speaker 1>This one through the pastor's perspective page at kwave.com. It

0:35:57.149 --> 0:36:01.229
<v Speaker 1>is from Burnett. She writes, My husband has walked away

0:36:01.229 --> 0:36:05.229
<v Speaker 1>from God. He is unchurched and does not walk as

0:36:05.229 --> 0:36:08.620
<v Speaker 1>a man of God. Is he still a Christian or saved? Brian,

0:36:08.699 --> 0:36:09.810
<v Speaker 1>what do you tell Burnett?

0:36:13.199 --> 0:36:15.959
<v Speaker 1>Well, that's, uh, you know, where they're just coming in

0:36:15.959 --> 0:36:18.560
<v Speaker 1>as a question without any ability to, you know, sort

0:36:18.560 --> 0:36:22.799
<v Speaker 1>of follow up on some detail, that's a, a very hard, uh,

0:36:23.360 --> 0:36:26.959
<v Speaker 1>question to answer because we just don't know, um, the

0:36:26.959 --> 0:36:29.880
<v Speaker 1>details of his life, uh, people, you know, lots of

0:36:29.880 --> 0:36:32.669
<v Speaker 1>people go to church who never are actually saved, they

0:36:32.669 --> 0:36:36.649
<v Speaker 1>just attend church, and then, you know, people go to

0:36:36.649 --> 0:36:39.429
<v Speaker 1>church who are saved, and that's how they end up

0:36:39.429 --> 0:36:40.459
<v Speaker 1>in church, but then.

0:36:40.979 --> 0:36:45.140
<v Speaker 1>They backslide, maybe, and so they're, they have a season,

0:36:45.380 --> 0:36:48.158
<v Speaker 1>maybe a long season where they're away from the Lord,

0:36:48.580 --> 0:36:52.998
<v Speaker 1>and in many cases they turn back to Jesus after time, so,

0:36:53.419 --> 0:37:00.259
<v Speaker 1>so whether he, he, you know, is saved, uh, or not, I,

0:37:00.340 --> 0:37:02.830
<v Speaker 1>I don't think there's any way that we can answer that. Mm.

0:37:03.179 --> 0:37:04.100
<v Speaker 1>And any thoughts?

0:37:05.300 --> 0:37:07.939
<v Speaker 1>I do not have a greater wisdom than Brian Broderson

0:37:07.939 --> 0:37:10.530
<v Speaker 1>on the spiritual condition. I, I, you know, I would

0:37:10.530 --> 0:37:11.640
<v Speaker 1>say in general that like,

0:37:12.449 --> 0:37:16.569
<v Speaker 1>It's kinda hard when you don't see any fruit or confession, like,

0:37:16.630 --> 0:37:18.949
<v Speaker 1>I mean, they're not confessing Christ and there's no fruit.

0:37:19.489 --> 0:37:21.330
<v Speaker 1>So I would treat that person as if they're not

0:37:21.330 --> 0:37:24.729
<v Speaker 1>a believer, and, you know, seek to win him by

0:37:24.729 --> 0:37:28.689
<v Speaker 1>our lives and more. Um, but, you know, I, I

0:37:28.689 --> 0:37:30.729
<v Speaker 1>think if you're looking for assurance,

0:37:31.739 --> 0:37:33.939
<v Speaker 1>I think it's hard to have assurance when you don't

0:37:33.939 --> 0:37:35.399
<v Speaker 1>have the other confession or a fruit.

0:37:36.759 --> 0:37:43.810
<v Speaker 1>888-564-6173. Joanne in Rancho Cucamonga. Hi, you're next on Pastor's Perspective.

0:37:43.860 --> 0:37:44.569
<v Speaker 1>What's your question?

0:37:45.679 --> 0:37:52.248
<v Speaker 1>Hi, yes, uh, in Deuteronomy 22, 5-30, it mentions that, um,

0:37:52.360 --> 0:37:56.839
<v Speaker 1>clothing that, uh, we're not supposed to wear, wear, we

0:37:56.840 --> 0:37:59.839
<v Speaker 1>as women shouldn't wear men's clothing, nor should they wear

0:37:59.840 --> 0:38:05.969
<v Speaker 1>women's clothing, men. And, um, for example, I wear pants

0:38:06.199 --> 0:38:08.819
<v Speaker 1>and I've seen men wear earrings.

0:38:09.610 --> 0:38:13.149
<v Speaker 1>And I'm asking, is this still an offense to God,

0:38:13.248 --> 0:38:17.040
<v Speaker 1>or is there some, because of time and all of that,

0:38:17.409 --> 0:38:24.729
<v Speaker 1>there's been some change. Secondly, the question in Deuteronomy 23,

0:38:25.009 --> 0:38:29.449
<v Speaker 1>it refers to a bastard or a person that's had

0:38:29.449 --> 0:38:31.669
<v Speaker 1>one of their members cut off.

0:38:32.748 --> 0:38:36.350
<v Speaker 1>Um, that they shall not enter into the congregation of

0:38:36.350 --> 0:38:39.890
<v Speaker 1>the Lord. I'd like to know whether that's still standing

0:38:39.890 --> 0:38:43.070
<v Speaker 1>and is that something we need to honor either of

0:38:43.070 --> 0:38:46.020
<v Speaker 1>those things. All right, Ed, we're gonna start with you

0:38:46.020 --> 0:38:49.149
<v Speaker 1>on this. I did not see these questions coming today

0:38:49.149 --> 0:38:49.669
<v Speaker 1>just to.

0:38:50.340 --> 0:38:53.928
<v Speaker 1>Just to put that out there. Brian Perez, don't you have, um,

0:38:54.219 --> 0:38:57.489
<v Speaker 1>an earring? Don't you wear an earring? Uh, no, no, OK,

0:38:57.570 --> 0:39:00.149
<v Speaker 1>I don't. I, I don't remember. I can see Calvary

0:39:00.149 --> 0:39:02.199
<v Speaker 1>Chapel people wearing earrings. It's kind of a vibe. I,

0:39:02.580 --> 0:39:04.169
<v Speaker 1>at Mariner's Church, we know better than that, but I

0:39:04.169 --> 0:39:07.779
<v Speaker 1>could see Calvary Chapel people wearing an earring. Um, you know,

0:39:07.939 --> 0:39:11.100
<v Speaker 1>so I would say that, uh, that the Moses, the,

0:39:11.169 --> 0:39:16.759
<v Speaker 1>the law, um, is, is not, I mean, these things.

0:39:17.140 --> 0:39:19.310
<v Speaker 1>You know, the, the person, the, you know, the, the

0:39:19.310 --> 0:39:21.620
<v Speaker 1>second example is a little, I don't know, you know, I,

0:39:21.739 --> 0:39:23.620
<v Speaker 1>you know, I got moms in minivans driving down the

0:39:23.620 --> 0:39:25.030
<v Speaker 1>road right now, so I'm not quite sure how to

0:39:25.030 --> 0:39:27.149
<v Speaker 1>weigh in on that topic. We could just have Brian

0:39:27.149 --> 0:39:29.780
<v Speaker 1>answer that question if you want. Well, I just, I'm

0:39:29.780 --> 0:39:31.580
<v Speaker 1>not sure. I'd actually like to hear Brian. I mean, I,

0:39:31.669 --> 0:39:33.509
<v Speaker 1>I know his answer, but I'd like to hear him

0:39:33.509 --> 0:39:35.949
<v Speaker 1>sort of navigate around the moms and minivans are around.

0:39:36.030 --> 0:39:37.589
<v Speaker 1>So Brian, why don't you do that one first, and

0:39:37.590 --> 0:39:38.549
<v Speaker 1>I'll come back to the other one.

0:39:42.100 --> 0:39:46.100
<v Speaker 1>Wow, wow, wow, that, you know, OK, um,

0:39:47.390 --> 0:39:50.509
<v Speaker 1>Well, I think first of all, let's just be clear

0:39:50.509 --> 0:39:53.790
<v Speaker 1>that no, those things are not binding today, so this

0:39:53.790 --> 0:40:00.310
<v Speaker 1>was all part of God's covenant with the nation and these, these.

0:40:01.219 --> 0:40:05.689
<v Speaker 1>Various, you know, laws and ordinances and so forth, they,

0:40:05.770 --> 0:40:08.899
<v Speaker 1>they all pertain to the people of Israel at the time,

0:40:09.209 --> 0:40:13.850
<v Speaker 1>and they made sense in their context, but in our

0:40:13.850 --> 0:40:16.770
<v Speaker 1>context they might not make sense because we just don't

0:40:16.770 --> 0:40:19.749
<v Speaker 1>know the context. We were, we weren't, you know, there and,

0:40:19.850 --> 0:40:22.649
<v Speaker 1>and part of that at the time. So when it

0:40:22.649 --> 0:40:26.370
<v Speaker 1>comes to a person like, like in the priesthood, for example,

0:40:26.449 --> 0:40:28.709
<v Speaker 1>you know, there were certain, ah,

0:40:29.239 --> 0:40:32.360
<v Speaker 1>Things, a priest had to, because a priest was rep

0:40:32.360 --> 0:40:35.620
<v Speaker 1>representing the people and, and, you know, coming before God,

0:40:35.998 --> 0:40:39.499
<v Speaker 1>they could not have a blemish. So if they were,

0:40:39.800 --> 0:40:41.439
<v Speaker 1>you know, and it lists things like if they were

0:40:41.439 --> 0:40:45.880
<v Speaker 1>a hunchback, or if they had, um, you know, missing fingers,

0:40:45.919 --> 0:40:49.299
<v Speaker 1>or if they ah were lame, or, you know, there

0:40:49.310 --> 0:40:52.759
<v Speaker 1>there's different things that like, OK, and it wasn't because

0:40:52.759 --> 0:40:57.120
<v Speaker 1>God didn't love them, or it wasn't because they were, ah,

0:40:57.870 --> 0:41:01.749
<v Speaker 1>Cast out by God, it was because, uh, of what

0:41:01.748 --> 0:41:04.989
<v Speaker 1>the priest represented, and so they just, they could have

0:41:04.989 --> 0:41:07.429
<v Speaker 1>a relationship with God, they just couldn't hold the office

0:41:07.429 --> 0:41:10.929
<v Speaker 1>of a priest, and so when it comes to these

0:41:11.390 --> 0:41:15.499
<v Speaker 1>requirements regarding the, you know, the congregation and so forth,

0:41:15.630 --> 0:41:17.669
<v Speaker 1>I I I think it's the same thing, it doesn't

0:41:17.669 --> 0:41:19.870
<v Speaker 1>mean that they're cut off from God because of some

0:41:20.189 --> 0:41:24.929
<v Speaker 1>physical deformity, it just means they have limitations in.

0:41:25.320 --> 0:41:28.560
<v Speaker 1>The, the kind of worship they can experience. I think

0:41:28.560 --> 0:41:32.919
<v Speaker 1>you generalize that question rather than asking her specific, answering

0:41:32.919 --> 0:41:35.439
<v Speaker 1>her specific question, but I'm gonna laugh. Well, you, you

0:41:35.439 --> 0:41:37.679
<v Speaker 1>wanted to know how I was gonna navigate it, so

0:41:37.679 --> 0:41:40.550
<v Speaker 1>you just saw how I did. I was, well, well,

0:41:40.640 --> 0:41:42.600
<v Speaker 1>now I agree 100% with the answer to your question.

0:41:42.679 --> 0:41:45.659
<v Speaker 1>I would say too, I would add one thing, um,

0:41:45.998 --> 0:41:49.080
<v Speaker 1>about the men wearing women's clothing that.

0:41:49.449 --> 0:41:53.610
<v Speaker 1>You know, I do think there is a sense that they, um,

0:41:53.759 --> 0:41:57.159
<v Speaker 1>you know, Deuteronomy 225 is all still expressing kind of

0:41:57.159 --> 0:41:58.110
<v Speaker 1>an enduring.

0:41:59.009 --> 0:42:02.928
<v Speaker 1>Kind of theological reality that there's a, and I know Brian,

0:42:03.090 --> 0:42:05.449
<v Speaker 1>the Brians would agree with this, that there's a distinction

0:42:05.449 --> 0:42:11.050
<v Speaker 1>between men and women, um, but the, the specific conventions

0:42:11.050 --> 0:42:16.009
<v Speaker 1>of ancient Israelite clothing are not like binding on Christians today.

0:42:16.080 --> 0:42:17.890
<v Speaker 1>I mean, you know, those people were wearing robes that

0:42:17.890 --> 0:42:21.399
<v Speaker 1>looked like dresses, so it's like, it's sort of there. So, um,

0:42:21.570 --> 0:42:23.969
<v Speaker 1>you know, so, so I think, but the big picture is,

0:42:24.199 --> 0:42:25.290
<v Speaker 1>you know, you gotta read it in light of the

0:42:25.290 --> 0:42:25.850
<v Speaker 1>new covenant.

0:42:26.290 --> 0:42:28.899
<v Speaker 1>Um, Christians are not under the Mosaic covenant, kind of

0:42:28.899 --> 0:42:32.140
<v Speaker 1>an earlier question as well. But so we don't transfer

0:42:32.140 --> 0:42:37.179
<v Speaker 1>every Old Testament clothing regulation into Christian practice, um.

0:42:37.929 --> 0:42:41.090
<v Speaker 1>You know, the whole wearing, uh, was it a linen

0:42:41.090 --> 0:42:43.780
<v Speaker 1>and wool woven together was not allowed, but

0:42:44.429 --> 0:42:46.479
<v Speaker 1>But at the same time, I would say that scripture

0:42:46.479 --> 0:42:49.439
<v Speaker 1>does affirm a distinction between men and women, you know,

0:42:49.560 --> 0:42:54.279
<v Speaker 1>think back to Genesis 1:27, he created them male and female. So, um,

0:42:54.399 --> 0:42:58.399
<v Speaker 1>so I would say apply the principle rather than impose

0:42:58.399 --> 0:43:04.158
<v Speaker 1>ancient clothing rules. Um, you know, so, you know, I,

0:43:04.239 --> 0:43:07.840
<v Speaker 1>I do think it's, you know, men and women would, would, uh,

0:43:08.320 --> 0:43:10.600
<v Speaker 1>you know, do dress differently. They dress differently in our

0:43:10.600 --> 0:43:12.280
<v Speaker 1>cultural moment, and that's, that's,

0:43:12.810 --> 0:43:16.850
<v Speaker 1>That's, I think, um, appropriate and something that their principal

0:43:16.850 --> 0:43:17.890
<v Speaker 1>might still be at work there.

0:43:18.929 --> 0:43:21.890
<v Speaker 1>So Joanne, does this answer your question and uh why

0:43:21.890 --> 0:43:23.850
<v Speaker 1>were you asking? Is it just because like you said,

0:43:23.949 --> 0:43:26.130
<v Speaker 1>you wear pants and you want to make sure you're

0:43:26.130 --> 0:43:27.890
<v Speaker 1>in alignment with God's will?

0:43:29.209 --> 0:43:31.729
<v Speaker 1>Yes, that in part, but I was just, I happened

0:43:31.729 --> 0:43:35.020
<v Speaker 1>to be reading that, uh, yesterday in, in Deuteronomy, and

0:43:35.020 --> 0:43:38.969
<v Speaker 1>it kind of boggled me because I wear pants and

0:43:38.969 --> 0:43:41.330
<v Speaker 1>I've seen men wear jewelry, and, and, and I was

0:43:41.330 --> 0:43:45.729
<v Speaker 1>wondering how, how is this still, you know, but how

0:43:45.729 --> 0:43:49.679
<v Speaker 1>do you differentiate between what was just old custom and,

0:43:49.729 --> 0:43:51.509
<v Speaker 1>and patterns of that time.

0:43:52.509 --> 0:43:57.790
<v Speaker 1>Based, I mean, based on what's going on now, where do,

0:43:57.949 --> 0:44:01.909
<v Speaker 1>where are lines drawn? For example, to have a member

0:44:01.909 --> 0:44:04.469
<v Speaker 1>of your body cut off and they, and they say, well,

0:44:04.550 --> 0:44:07.350
<v Speaker 1>you can't injure the church, it seems prejudicial to me.

0:44:07.669 --> 0:44:11.169
<v Speaker 1>A bastard or a person that has a severe injury

0:44:11.469 --> 0:44:13.968
<v Speaker 1>can't enter the congregation. Don't you think that's a little

0:44:13.969 --> 0:44:16.149
<v Speaker 1>cruel and prejudicial, Brian?

0:44:17.530 --> 0:44:20.689
<v Speaker 1>Well, I think again, I think if we, if we

0:44:20.689 --> 0:44:25.509
<v Speaker 1>were in that context 3000 years ago, 3500 years ago, ah,

0:44:25.739 --> 0:44:29.169
<v Speaker 1>we would have a better understanding of that. If, if

0:44:29.169 --> 0:44:31.929
<v Speaker 1>you're asking me if we tried to apply that today,

0:44:31.969 --> 0:44:34.929
<v Speaker 1>if I think that that would be, ah, prejudicial, yes,

0:44:35.009 --> 0:44:37.130
<v Speaker 1>I think it would, and I, I think anybody who

0:44:37.130 --> 0:44:39.969
<v Speaker 1>did try to apply it today would simply be wrong,

0:44:40.280 --> 0:44:41.509
<v Speaker 1>because I don't think that,

0:44:41.840 --> 0:44:44.820
<v Speaker 1>There's any basis for doing that under the new covenant,

0:44:45.080 --> 0:44:47.360
<v Speaker 1>and I, I do think though that the, um, I think,

0:44:47.429 --> 0:44:50.040
<v Speaker 1>you know, go back a little bit to the first question, I,

0:44:50.120 --> 0:44:53.239
<v Speaker 1>I do think that the prohibition is really more against

0:44:53.239 --> 0:44:58.479
<v Speaker 1>what we would today call like transgenderism or transvestiteism, where it, it's,

0:44:58.560 --> 0:45:01.199
<v Speaker 1>it's a man pretending to be a woman or a

0:45:01.199 --> 0:45:06.299
<v Speaker 1>woman pretending to be a man, not a woman wearing pants,

0:45:06.600 --> 0:45:09.759
<v Speaker 1>or a man having an earring, because of course in,

0:45:10.140 --> 0:45:12.770
<v Speaker 1>Uh, Old Testament times, many of the men had earrings.

0:45:12.860 --> 0:45:16.179
<v Speaker 1>I mean, it was part of the way, um, you know,

0:45:16.229 --> 0:45:18.919
<v Speaker 1>the different peoples were, so I, I do think that

0:45:18.919 --> 0:45:23.100
<v Speaker 1>there is a, a, a reference there really more specifically

0:45:23.100 --> 0:45:25.820
<v Speaker 1>to what we know today. I mean, you know, when

0:45:25.820 --> 0:45:28.959
<v Speaker 1>you see men showing up in dresses with makeup and,

0:45:29.259 --> 0:45:31.380
<v Speaker 1>you know, pretending to be women, you look at that

0:45:31.380 --> 0:45:33.820
<v Speaker 1>and say, OK, this is, this is a problem, and

0:45:33.820 --> 0:45:36.300
<v Speaker 1>that problem existed back at the time as well, and

0:45:36.300 --> 0:45:38.759
<v Speaker 1>I think that's what God is actually prohibiting, not,

0:45:39.330 --> 0:45:41.890
<v Speaker 1>Um, you know, like, like Ed said, everybody kind of

0:45:41.890 --> 0:45:46.330
<v Speaker 1>wore dresses back in those days, so. Yeah, pants are

0:45:46.330 --> 0:45:50.560
<v Speaker 1>a relatively new invention. Um, you know, I would say that, um,

0:45:50.890 --> 0:45:53.239
<v Speaker 1>you know, the big picture is that we do tend

0:45:53.239 --> 0:45:56.030
<v Speaker 1>to divide things up in answer to your question about,

0:45:56.770 --> 0:45:59.049
<v Speaker 1>you know, how we look at the Old Testament, um,

0:45:59.169 --> 0:46:03.489
<v Speaker 1>and the laws. The traditional, is called a threefold distinction.

0:46:03.998 --> 0:46:05.629
<v Speaker 1>Is that we tend to look at things as a

0:46:05.630 --> 0:46:09.850
<v Speaker 1>moral law, so that's something, you know, like do not murder,

0:46:09.969 --> 0:46:12.439
<v Speaker 1>that's still something that we would say that continues to

0:46:12.439 --> 0:46:17.850
<v Speaker 1>instruct Christians. The ceremonial law, um, this is things about,

0:46:18.009 --> 0:46:22.949
<v Speaker 1>you know, ceremonies, religious law, purity sacrifices, uh, stuff like that,

0:46:23.449 --> 0:46:25.870
<v Speaker 1>that is fulfilled in Christ, so we don't.

0:46:26.229 --> 0:46:29.479
<v Speaker 1>We don't go back and look at the Levitical descriptions of,

0:46:29.850 --> 0:46:32.689
<v Speaker 1>or descriptions of the tabernacle and those things. We don't,

0:46:32.759 --> 0:46:35.290
<v Speaker 1>we don't have to do those things anymore. Uh, and

0:46:35.290 --> 0:46:37.759
<v Speaker 1>then there's a kind of a third kind, and that's

0:46:37.759 --> 0:46:41.320
<v Speaker 1>what we call the civil or judicial law, and that

0:46:41.320 --> 0:46:44.280
<v Speaker 1>governs Israel as a nation. So it's not directly binding

0:46:44.280 --> 0:46:47.840
<v Speaker 1>though the principles of justice are still there. So, you know,

0:46:48.080 --> 0:46:51.748
<v Speaker 1>but again, it's, it's, that's even, that's not always perfect, right? So,

0:46:52.080 --> 0:46:53.499
<v Speaker 1>but I, I do think it's helpful.

0:46:54.020 --> 0:46:56.959
<v Speaker 1>So what I wanna, what I wanna ask is, like,

0:46:57.020 --> 0:46:59.699
<v Speaker 1>when I read this, is it grounded in creation? Is

0:46:59.699 --> 0:47:02.060
<v Speaker 1>it something that's always gonna be true? Is it, is

0:47:02.060 --> 0:47:04.919
<v Speaker 1>it affirmed in the New Testament, you know, is it, um,

0:47:05.679 --> 0:47:07.839
<v Speaker 1>You know, is there some, what purpose does it serve?

0:47:07.959 --> 0:47:09.949
<v Speaker 1>So you wanna ask some questions. So I wanna encourage you,

0:47:09.998 --> 0:47:11.399
<v Speaker 1>this is, this is a great question. I love that

0:47:11.399 --> 0:47:14.040
<v Speaker 1>you're reading your Bible, and I love that you're asking

0:47:14.040 --> 0:47:16.959
<v Speaker 1>some of these questions. I wanna encourage you to go

0:47:16.959 --> 0:47:20.199
<v Speaker 1>a little bit deeper and to get, um, either a

0:47:20.199 --> 0:47:21.279
<v Speaker 1>Bible commentary.

0:47:22.080 --> 0:47:24.449
<v Speaker 1>Um, probably a best Bible commentary, a Bible dictionary might

0:47:24.449 --> 0:47:27.029
<v Speaker 1>not address some of these things, but you can find

0:47:27.030 --> 0:47:28.790
<v Speaker 1>some of this online. Like I said, I use, uh,

0:47:29.320 --> 0:47:34.280
<v Speaker 1>Logos Bible software, so my commentaries are mostly electronic. Uh, now,

0:47:34.409 --> 0:47:36.729
<v Speaker 1>but you can actually say, how do I know if

0:47:36.729 --> 0:47:41.130
<v Speaker 1>this is, you know, ceremonial or if this is binding

0:47:41.130 --> 0:47:42.729
<v Speaker 1>on me? How is it binding? What does it point

0:47:42.729 --> 0:47:45.050
<v Speaker 1>to the New Testament? So, I, I, what I would

0:47:45.050 --> 0:47:47.290
<v Speaker 1>say is you're, when you read the Bible the first

0:47:47.290 --> 0:47:48.370
<v Speaker 1>few times, let's see you read the Bible a few,

0:47:48.560 --> 0:47:50.229
<v Speaker 1>a few, 33 or 4 times through.

0:47:50.729 --> 0:47:52.529
<v Speaker 1>You start picking up these things, you're like, OK, what

0:47:52.530 --> 0:47:56.020
<v Speaker 1>is this? And that's where deeper study is just a

0:47:56.020 --> 0:47:59.630
<v Speaker 1>beautiful thing. And, um, and I would take some deeper study,

0:47:59.689 --> 0:48:01.090
<v Speaker 1>you can even listen to some sermons on it if

0:48:01.090 --> 0:48:03.630
<v Speaker 1>you're so inclined, uh, and all of this you can find,

0:48:03.770 --> 0:48:06.689
<v Speaker 1>you know, free on the internet for that matter as well.

0:48:06.850 --> 0:48:08.810
<v Speaker 1>Just make sure it's a trusted teacher. I bet you

0:48:08.810 --> 0:48:11.969
<v Speaker 1>Broderson's taught and preached on this topic, and so, you know,

0:48:12.070 --> 0:48:13.569
<v Speaker 1>so there's lots out there that I think is helpful.

0:48:14.669 --> 0:48:20.540
<v Speaker 1>Joanne, thanks for calling us today here on Pastor's Perspective, 888-564-6173.

0:48:20.790 --> 0:48:24.589
<v Speaker 1>We've got two calls on the board that are somewhat similar, so, nah,

0:48:24.600 --> 0:48:26.729
<v Speaker 1>I don't think I'm gonna put them on together necessarily,

0:48:26.870 --> 0:48:30.600
<v Speaker 1>but let's hear them first. Karen in Fallbrook. Hi there,

0:48:30.669 --> 0:48:33.330
<v Speaker 1>what is your question for us today on Pastor's perspective?

0:48:34.820 --> 0:48:35.459
<v Speaker 2>Um,

0:48:36.350 --> 0:48:38.199
<v Speaker 2>Hello. Hi, um,

0:48:39.429 --> 0:48:40.969
<v Speaker 2>Thank you for doing this program.

0:48:42.100 --> 0:48:42.939
<v Speaker 2>Um,

0:48:44.080 --> 0:48:46.890
<v Speaker 2>It's a hard question to answer, but it's a very

0:48:46.890 --> 0:48:47.810
<v Speaker 2>simple question.

0:48:48.679 --> 0:48:51.248
<v Speaker 2>Um, I have a health issue, and it seems like

0:48:51.248 --> 0:48:54.729
<v Speaker 2>God has been trying to encourage me for a long time.

0:48:55.610 --> 0:48:58.409
<v Speaker 2>And there was a time in my Christian life many

0:48:58.409 --> 0:49:00.330
<v Speaker 2>years ago when he would speak to me.

0:49:01.050 --> 0:49:03.009
<v Speaker 2>And I just, I just knew.

0:49:04.209 --> 0:49:07.049
<v Speaker 2>That it was true and I could believe it. Now

0:49:07.050 --> 0:49:07.779
<v Speaker 2>as I've

0:49:09.090 --> 0:49:10.590
<v Speaker 2>matured, so to speak.

0:49:12.009 --> 0:49:15.249
<v Speaker 2>It's not as easy to believe the promises.

0:49:17.060 --> 0:49:20.259
<v Speaker 2>And I'm, and it just like it just won't get in.

0:49:20.300 --> 0:49:21.499
<v Speaker 2>I keep having to.

0:49:23.360 --> 0:49:25.819
<v Speaker 2>It's like I need constant convincing.

0:49:27.459 --> 0:49:31.790
<v Speaker 2>But it's not, there isn't, um, a force behind it.

0:49:32.800 --> 0:49:35.749
<v Speaker 2>But it seems like I have to work at believing it,

0:49:36.040 --> 0:49:38.380
<v Speaker 2>and that kind of makes sense as you mature.

0:49:39.489 --> 0:49:43.649
<v Speaker 2>Um, anyways, I just personally wanna know how you guys

0:49:43.649 --> 0:49:44.270
<v Speaker 2>deal with.

0:49:45.530 --> 0:49:47.790
<v Speaker 2>Looking for a promise and not being able to

0:49:49.880 --> 0:49:50.790
<v Speaker 2>To really hear it.

0:49:51.479 --> 0:49:54.759
<v Speaker 1>Yeah, OK, and let me put Jasmine and Santa Ana on.

0:49:54.840 --> 0:49:56.499
<v Speaker 1>What did you want to know, Jasmine? Did you wanna

0:49:56.498 --> 0:49:56.718
<v Speaker 1>know

0:49:56.719 --> 0:50:02.280
<v Speaker 2>Jasmine? Um, I'm sort of a new believer to Christ,

0:50:02.310 --> 0:50:05.270
<v Speaker 2>and I'm finding it really easy to love Jesus, you know.

0:50:05.590 --> 0:50:08.120
<v Speaker 2>He was a human being who died for us, and

0:50:08.120 --> 0:50:11.840
<v Speaker 2>like that's amazing, but I'm finding it extremely hard to

0:50:12.159 --> 0:50:16.479
<v Speaker 2>love God. I'm, my question is just why does God

0:50:16.479 --> 0:50:18.540
<v Speaker 2>allow so much bad in this world?

0:50:19.239 --> 0:50:20.479
<v Speaker 1>All right, Brian.

0:50:24.479 --> 0:50:29.439
<v Speaker 1>Um, well, I, I wanna go back to the first, um, caller,

0:50:29.600 --> 0:50:30.259
<v Speaker 1>and I

0:50:30.959 --> 0:50:34.959
<v Speaker 1>I, I think you answered the question actually, yourself, when you,

0:50:35.159 --> 0:50:37.899
<v Speaker 1>when you mentioned like when you were young, a new Christian,

0:50:38.399 --> 0:50:40.759
<v Speaker 1>everything just seemed so easy. God said it, you believed it,

0:50:40.840 --> 0:50:44.739
<v Speaker 1>you felt it, it, OK, we're, we're good, it's all good.

0:50:45.159 --> 0:50:47.820
<v Speaker 1>And now it just doesn't seem to work that way.

0:50:47.998 --> 0:50:53.199
<v Speaker 1>And you said, maybe it's because you're maturing, and I

0:50:53.199 --> 0:50:56.679
<v Speaker 1>think that's, um, you know, you just think of how

0:50:56.679 --> 0:50:58.658
<v Speaker 1>you deal with children.

0:50:59.330 --> 0:51:02.229
<v Speaker 1>So, you know, when your child is young and you're

0:51:02.630 --> 0:51:06.030
<v Speaker 1>training up your child, uh, of course, you're gonna be

0:51:06.409 --> 0:51:09.709
<v Speaker 1>most of the time right there, you're very present to

0:51:10.179 --> 0:51:12.890
<v Speaker 1>uh take care of the situation. I spent the day

0:51:12.890 --> 0:51:16.428
<v Speaker 1>with my 16 month old granddaughter, and, you know, the

0:51:16.429 --> 0:51:19.069
<v Speaker 1>moment she makes a peep, I'm, I'm right there to.

0:51:19.600 --> 0:51:22.929
<v Speaker 1>To relieve her distress, whatever it is, to get her

0:51:22.929 --> 0:51:26.530
<v Speaker 1>whatever she wants, you know, because she's just a little

0:51:26.530 --> 0:51:29.850
<v Speaker 1>baby and she doesn't have any capacity of her own

0:51:29.850 --> 0:51:32.649
<v Speaker 1>to do that stuff. Ah, but then I have a

0:51:32.649 --> 0:51:36.880
<v Speaker 1>six year old grandson who I am going to, um,

0:51:37.290 --> 0:51:39.689
<v Speaker 1>do similar things for him, but I'm gonna do them differently.

0:51:39.770 --> 0:51:42.649
<v Speaker 1>Then I have a 20-year-old grandson, and I'm gonna do

0:51:42.649 --> 0:51:46.248
<v Speaker 1>things way differently with him because of his age, and

0:51:46.248 --> 0:51:46.969
<v Speaker 1>I think that.

0:51:47.350 --> 0:51:51.549
<v Speaker 1>In our lives as Christians in those earliest days, we're

0:51:51.550 --> 0:51:54.589
<v Speaker 1>just like little babies, just kind of, you know.

0:51:55.459 --> 0:51:58.249
<v Speaker 1>Waddling around here and there, falling over, the Lord's right there,

0:51:58.330 --> 0:52:01.229
<v Speaker 1>he picks us up, he assures us it's all great,

0:52:01.610 --> 0:52:05.040
<v Speaker 1>and we move on, but then as we get older, um,

0:52:05.270 --> 0:52:07.330
<v Speaker 1>the Lord starts to treat us a little bit more

0:52:07.330 --> 0:52:11.330
<v Speaker 1>like adults and give us, you know, force us into, uh,

0:52:11.610 --> 0:52:14.610
<v Speaker 1>I wanna say independence, it's not really independence because God

0:52:14.610 --> 0:52:16.370
<v Speaker 1>always wants us depending on him.

0:52:16.719 --> 0:52:19.509
<v Speaker 1>But he wants us depending on him, not because we

0:52:19.509 --> 0:52:22.759
<v Speaker 1>always feel good things, he wants us depending on him

0:52:22.759 --> 0:52:26.919
<v Speaker 1>because he is dependable, and we're, we've begun to learn that, so.

0:52:28.229 --> 0:52:30.949
<v Speaker 1>You have a 20 year old grandson.

0:52:31.580 --> 0:52:34.259
<v Speaker 1>I have a 25 year old grandson as well. You

0:52:34.259 --> 0:52:38.919
<v Speaker 1>are so old. Like, I just wanna say.

0:52:39.709 --> 0:52:42.009
<v Speaker 1>Dude, I just turned 60 and like I'm walking around

0:52:42.009 --> 0:52:43.899
<v Speaker 1>on a cane, so I don't, you know, I, I

0:52:43.899 --> 0:52:46.540
<v Speaker 1>can't say I shouldn't be saying that you're old, but um, yeah,

0:52:46.630 --> 0:52:48.949
<v Speaker 1>cause I'm not on a cane. That's true, that's true,

0:52:49.009 --> 0:52:51.469
<v Speaker 1>and I, I, uh, anyway, I'd love to get that

0:52:51.469 --> 0:52:55.870
<v Speaker 1>off of that, but, um, yeah, so, so I love

0:52:55.870 --> 0:52:59.489
<v Speaker 1>these questions. Like, I mean, what a great trying to

0:52:59.498 --> 0:53:01.020
<v Speaker 1>wrestle through all sorts of stuff and you know, the

0:53:01.020 --> 0:53:03.600
<v Speaker 1>second question was, why is there bad in the world?

0:53:03.669 --> 0:53:05.870
<v Speaker 1>Can I just say, man, I'm, I, I get it, man. I'm,

0:53:05.979 --> 0:53:06.770
<v Speaker 1>I have a

0:53:07.540 --> 0:53:10.640
<v Speaker 1>You know, people ask me about my, my physical situation.

0:53:10.860 --> 0:53:12.219
<v Speaker 1>Now I apologize for bringing it up again, but it

0:53:12.219 --> 0:53:15.080
<v Speaker 1>is sort of like very pertinent to the question. Like,

0:53:15.140 --> 0:53:20.299
<v Speaker 1>I didn't do anything to cause this. I wasn't unhealthy. I,

0:53:20.459 --> 0:53:22.540
<v Speaker 1>people ask, I, I started, started having difficulties when I

0:53:22.540 --> 0:53:26.209
<v Speaker 1>was hiking. Um, I lost 100 pounds in the last

0:53:26.209 --> 0:53:31.459
<v Speaker 1>6 years, and, and now, I get struck with this

0:53:31.459 --> 0:53:34.179
<v Speaker 1>rare thing that

0:53:34.699 --> 0:53:37.560
<v Speaker 1>Like, like, impacts my ability to walk and hike. Like,

0:53:37.580 --> 0:53:42.179
<v Speaker 1>here I am just loving the Lord's outdoors and my

0:53:42.179 --> 0:53:46.959
<v Speaker 1>physical ability is significantly limited. And again, there's no sin

0:53:47.020 --> 0:53:50.310
<v Speaker 1>that caused this. There's nothing I did physically. It's just rare,

0:53:50.419 --> 0:53:53.419
<v Speaker 1>some spine, some artery detaches, attaches to the vein, crushes

0:53:53.419 --> 0:53:55.040
<v Speaker 1>my spine. So,

0:53:55.899 --> 0:53:57.620
<v Speaker 1>So, you know, I've had to think a lot about this, and,

0:53:57.689 --> 0:53:59.620
<v Speaker 1>and I, it's been interesting cause I think it would

0:53:59.620 --> 0:54:02.040
<v Speaker 1>be harder if it happened to someone in my family.

0:54:02.909 --> 0:54:05.469
<v Speaker 1>Um, but I really just leaned on the Lord and

0:54:05.469 --> 0:54:08.350
<v Speaker 1>I just recognized why is there suffering because we live

0:54:08.350 --> 0:54:11.630
<v Speaker 1>in a, a fallen world, you know, Genesis 3, you know,

0:54:11.709 --> 0:54:14.729
<v Speaker 1>sin enters the story and now, Ed, really quick, and

0:54:14.729 --> 0:54:16.979
<v Speaker 1>not to interrupt, but only because we're running out of time, uh,

0:54:17.270 --> 0:54:19.229
<v Speaker 1>something I wanted to clear up with Jasmine's question and

0:54:19.229 --> 0:54:20.949
<v Speaker 1>she was saying, you know, she loves Jesus, but she

0:54:20.949 --> 0:54:24.149
<v Speaker 1>can't understand why God is so, you know, mean, and

0:54:24.149 --> 0:54:27.749
<v Speaker 1>you know, we've heard that story before, that, that question before,

0:54:27.870 --> 0:54:29.169
<v Speaker 1>so I can, can you.

0:54:29.520 --> 0:54:31.040
<v Speaker 1>Get into that and we got about a, I'll give

0:54:31.040 --> 0:54:33.479
<v Speaker 1>you about a minute. OK, so no worries. Um, yeah,

0:54:33.590 --> 0:54:35.439
<v Speaker 1>so I would say that, you know, the assumption that

0:54:35.439 --> 0:54:37.280
<v Speaker 1>God is mean usually is because of the actions in

0:54:37.280 --> 0:54:40.270
<v Speaker 1>the broken world, and I don't think God's mean. I

0:54:40.270 --> 0:54:44.959
<v Speaker 1>think the world's broken, and God chooses not to intervene

0:54:44.959 --> 0:54:48.489
<v Speaker 1>in every situation and the brokenness continues to impact everything

0:54:48.489 --> 0:54:51.449
<v Speaker 1>that we do. So I don't think God remains distant though.

0:54:51.479 --> 0:54:53.840
<v Speaker 1>This is where God's not mean. I think he's

0:54:54.219 --> 0:54:56.580
<v Speaker 1>This is where Christianity is distinctive. The Christian answer to

0:54:56.580 --> 0:55:01.120
<v Speaker 1>suffering is not just philosophical, it's Christological. Jesus the Christ

0:55:01.340 --> 0:55:05.140
<v Speaker 1>is near to us. Isaiah 53, we got the suffering

0:55:05.140 --> 0:55:07.899
<v Speaker 1>servant as the man of sorrows acquainted with grief, and

0:55:08.100 --> 0:55:13.370
<v Speaker 1>he Hebrews 5:4:15 says he sympathizes sympathizes with our weaknesses.

0:55:13.739 --> 0:55:16.699
<v Speaker 1>So the cross tells us that Jesus enters the suffering.

0:55:17.120 --> 0:55:19.489
<v Speaker 1>And that to me and the resurrection shows that the

0:55:19.489 --> 0:55:22.049
<v Speaker 1>suffering doesn't have the final word, so that to me

0:55:22.050 --> 0:55:23.630
<v Speaker 1>speaks of the nearness of God in the midst of

0:55:23.630 --> 0:55:27.290
<v Speaker 1>that suffering. Karen, oh, go ahead, Brian. Of course the,

0:55:27.729 --> 0:55:31.520
<v Speaker 1>the incarnation shows us that it's actually God who does

0:55:31.520 --> 0:55:35.090
<v Speaker 1>the suffering. So it's not, you know, Jesus is the

0:55:35.090 --> 0:55:38.790
<v Speaker 1>nice guy and then God's mean letting everybody suffer.

0:55:40.030 --> 0:55:43.790
<v Speaker 1>The God that we're talking about became a human in

0:55:43.790 --> 0:55:47.310
<v Speaker 1>the person of Jesus. Great episode of Pastor's Perspective, we're

0:55:47.310 --> 0:55:49.509
<v Speaker 1>out of time, but Karen and Jasmine, sorry that we

0:55:49.509 --> 0:55:51.270
<v Speaker 1>kind of rushed with you guys, so if you want

0:55:51.270 --> 0:55:53.859
<v Speaker 1>to call back tomorrow, we can have this conversation again.

0:55:54.149 --> 0:55:56.790
<v Speaker 1>God bless you all. Ed Stetzer, great to see you.

0:55:56.969 --> 0:55:59.909
<v Speaker 1>Pastor Brian, good to see you too, here on Pastor's Perspective.