WEBVTT - Pastors' Perspective-10/20/26

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<v Speaker 1>Hello and welcome to another episode of Pastor's Perspective. I'm

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<v Speaker 1>Michael David in for Brian Perez. On today's program, we

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<v Speaker 1>have Brian Broderson. He is pastor emeritus at Calvary Chapel

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<v Speaker 1>Costa Mesa in Southern California. You can get more information

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<v Speaker 1>about him at echoesofmercy.com. On the program, we also have

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<v Speaker 1>Phil Metzger from Calvary, San Diego, and the website for

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<v Speaker 1>Calvary San Diego is CalvarySD.com. Brian and Phil, thanks for

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<v Speaker 1>being on the program today.

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<v Speaker 1>Uh, thank you, David, and you mentioned that Phil looks

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<v Speaker 1>AI today.

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<v Speaker 2>No, well, now listen, what I see right now is

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<v Speaker 2>that me and Michael look like basically twins.

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<v Speaker 1>Twins can't tell us apart. Only our mother can tell

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<v Speaker 1>us apart. Yes, yeah, only a mother can tell us apart.

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<v Speaker 1>But you have the, the background that matches your shirt, Phil.

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<v Speaker 1>I think that's why. And

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<v Speaker 2>the funny part is it's just a like a white

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<v Speaker 2>light behind me, but it looks like my shirt. You're right, it's.

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<v Speaker 1>And Michael's got that wonderful roof of the industrial building

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<v Speaker 1>across the street with some telephone poles.

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<v Speaker 2>See, now, here's the thing, Brian. I don't see any

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<v Speaker 2>of that. I only, I get just a tiny little frame, right?

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<v Speaker 2>And so

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<v Speaker 1>he looks,

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<v Speaker 2>he's a good looking dude in my screen right now.

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<v Speaker 1>I, I've been thinking I gotta talk to Brian Perez.

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<v Speaker 1>It's like we have got to fix your background because

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<v Speaker 1>it's really.

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<v Speaker 1>It's just looks poor. It just, it's not, it's not

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<v Speaker 1>a good look.

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<v Speaker 1>I like it. I like it. I like it. I

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<v Speaker 1>like his background.

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<v Speaker 1>You like those telephone poles back then?

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<v Speaker 1>Those air conditioners on that roof over there. I mean,

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<v Speaker 1>come on. Well, it's real. It's kind of industrial, strong,

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<v Speaker 1>you know, this is a powerful, yeah, this is an

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<v Speaker 1>industrial strength program.

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<v Speaker 1>We're here at the, the Bible industrial complex, ready to

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<v Speaker 1>wage war on the devil.

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<v Speaker 1>Yes, indeed. Yes. And if you want to talk to

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<v Speaker 1>Pastor Brian and Pastor Phil, the number is 888-564-6173. Again, 888-564-6173.

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<v Speaker 1>We'll be here till 4 o'clock Pacific time. We'd like

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<v Speaker 1>to answer your question on the Bible, the Christian faith,

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<v Speaker 1>and how to live the Christian life. We'll start with Mr.

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<v Speaker 1>Paul in Richland, Washington, while listening to us on YouTube

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<v Speaker 1>and watching us on YouTube. Paul, welcome to the program.

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<v Speaker 1>Um, normally I watch you on YouTubeTube. I'm just talking

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<v Speaker 1>to you from my phone right now, so I can't

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<v Speaker 1>see you handsome fellows there. That, that's, that's just as good,

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<v Speaker 1>I think.

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<v Speaker 1>Yes, your voices are beautiful equally. Oh thank you, as,

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<v Speaker 1>as is yours. So thank you, Paul. Uh, you're very,

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<v Speaker 1>you're very kind. Um, yeah, my, my question is like

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<v Speaker 1>a two point question. One question like, uh, um, I

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<v Speaker 1>know you guys will sort it out and then I'll

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<v Speaker 1>hang up and listen to your guys' answer, um.

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<v Speaker 1>And I'm so thankful for all of you. Um, is

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<v Speaker 1>being filled with the spirit.

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<v Speaker 1>The same as coming.

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<v Speaker 1>As the spirit coming upon a person and um also

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<v Speaker 1>with that, um.

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<v Speaker 1>Is this my provision as an adopted son of God

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<v Speaker 1>that I may have the Acts, um, chapter 1 verse 8,

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<v Speaker 1>filling and empowering anytime by simply asking?

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<v Speaker 1>And then I'll hang up now and we'll listen to

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<v Speaker 1>the wonderful answer and thank you. Oh wait, wait, Paul, Paul,

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<v Speaker 1>we might need you to hang on because the pastors

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<v Speaker 1>might need to follow up. Can you hang on, Paul?

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<v Speaker 1>OK, thank you. Please hold. All right, uh, Brian, we'll

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<v Speaker 1>start with you.

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<v Speaker 1>Um, it does, it does seem, yes, in Acts chapter 1,

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<v Speaker 1>verse 8 that you mentioned, you know, Jesus says that

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<v Speaker 1>the Holy Spirit will come upon you.

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<v Speaker 1>Um, not many days from now, and you will be

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<v Speaker 1>witnesses to me and so forth. And then the event

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<v Speaker 1>that Jesus prophesized happens on the day of Pentecost, and

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<v Speaker 1>it says regarding the people on the day of Pentecost,

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<v Speaker 1>and they were all filled with the Spirit and spoke

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<v Speaker 1>with other tongues. So Jesus says the Spirit's coming upon you, um,

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<v Speaker 1>and actually the term baptism is used in that context

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<v Speaker 1>there in chapter one.

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<v Speaker 1>And then when it actually happens, it's referred to as

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<v Speaker 1>a filling. So I do think that there's, uh, you know,

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<v Speaker 1>it's somewhat synonymous, you know, maybe slightly different, but overlapping, um,

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<v Speaker 1>Yeah, I, I mean, I mean, you know, there, there

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<v Speaker 1>is a big theological debate about whether

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<v Speaker 1>Uh, you know, the baptism of the spirit is something

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<v Speaker 1>that happens to every believer upon conversion, or is the

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<v Speaker 1>baptism of the spirit that happens subsequent to conversion could be,

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<v Speaker 1>you know, in the same, um, moments or in some cases,

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<v Speaker 1>some people would say, oh, it's, it's something that could

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<v Speaker 1>be delayed by years for whatever the case. Um, I,

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<v Speaker 1>I tend to see them as more or less synonymous.

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<v Speaker 1>Phil, what do you think?

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<v Speaker 2>Yeah, I think that's, um, yeah, and it's funny, I'm

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<v Speaker 2>just getting prepared to teach John 20 when Jesus breathed

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<v Speaker 2>on the disciples, right? And so there's these like several

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<v Speaker 2>kind of instances that

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<v Speaker 2>Yeah, there, there's a theological persuasion that likes to kind

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<v Speaker 2>of separate them out very distinctly, right? Very like clear,

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<v Speaker 2>kind of like, this means this and this means this,

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<v Speaker 2>but I think if we just read the, you know,

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<v Speaker 2>if you read John and you read Acts, what you,

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<v Speaker 2>and then you read what Paul writes about the filling

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<v Speaker 2>of the spirit and the, the importance of daily filling, really,

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<v Speaker 2>what I think you're left with is the idea that

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<v Speaker 2>like God so loves his people that he is in us,

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<v Speaker 2>He is with us, and he is upon us.

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<v Speaker 2>And, um, you know, um, where like maybe some theological

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<v Speaker 2>persuasions would say, no, once you're filled with the spirit,

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<v Speaker 2>that's it, you don't need to ask anymore, you don't

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<v Speaker 2>need to do anything else.

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<v Speaker 2>Our particular persuasion says, no, we, we love the idea

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<v Speaker 2>that we get to keep asking for more of God. Um,

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<v Speaker 2>whether we like believe that like you have to ask

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<v Speaker 2>for God to fill you is different than we have

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<v Speaker 2>the privilege of asking. We have the privilege of saying, God,

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<v Speaker 2>fill me.

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<v Speaker 2>afresh, right? And, and Paul wrote that and he used

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<v Speaker 2>this kind of great kind of contrast, right? Do not

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<v Speaker 2>be drunk with wine, but be constantly filled with the

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<v Speaker 2>Holy Spirit. And so we're, we're invited in to, to

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<v Speaker 2>ask God to fill us regularly. So,

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<v Speaker 2>I'm less interested in trying to separate them out as like, well,

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<v Speaker 2>is this this or is that that, and more like

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<v Speaker 2>reminding Christians that like when you put your faith in Jesus,

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<v Speaker 2>you have all of God. You, I mean, he has

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<v Speaker 2>made himself fully at your, at our disposal, fully available

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<v Speaker 2>to fill us with his power, fully available. We have

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<v Speaker 2>everything that we would need to live a godly life, um,

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<v Speaker 2>and the privilege is we get to ask for that,

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<v Speaker 2>and so, um,

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<v Speaker 2>Yeah, I don't know if that helps. I don't know

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<v Speaker 2>if that helps our listener at all. Is he still on,

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<v Speaker 2>or

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<v Speaker 1>is

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<v Speaker 1>he, did he hang up now? Paul, are you still there?

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<v Speaker 1>Did that answer both of your questions? Oh my goodness,

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<v Speaker 1>both of those guys are so right on. Yeah, Brian

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<v Speaker 1>and Phil, and I, I just wanted to say thank

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<v Speaker 1>you so much. Yes, I took notes and everything. And

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<v Speaker 1>I also just wanted to say this last thing that, um, I, I,

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<v Speaker 1>I did recognize the family resemblance a long time ago between, uh,

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<v Speaker 1>Between Phil and Michael, so yeah,

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<v Speaker 1>thank you. Love you guys.

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<v Speaker 1>Thank you, Paul. You are the best. Thank you so

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<v Speaker 1>much for calling at 888-564-6173. We'll also get uh uh

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<v Speaker 1>some of those Facebook questions in, uh, that uh you

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<v Speaker 1>can send to us at facebook.com/pastor's perspective, but we do

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<v Speaker 1>prefer to hear the sound of your voice. So 888-564-6173.

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<v Speaker 1>We're gonna start with Sharon in Oregon.

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<v Speaker 1>She asked, why did God allow Satan to be in

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<v Speaker 1>the Garden of Eden? OK, we'll start with Phil on

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<v Speaker 1>that one. Why did God allow Satan to be in

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<v Speaker 1>the Garden of

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<v Speaker 1>Eden?

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<v Speaker 2>It's a great question. It's kind of like, you know,

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<v Speaker 2>there's a, there's a lesser question. It's like, why did

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<v Speaker 2>Noah let mosquitoes on the ark, right? It's like, why

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<v Speaker 2>do we have those little things, you know, and, and like,

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<v Speaker 2>why is Satan allowed in the garden? If Satan would

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<v Speaker 2>not have been there, then, you know, all these things,

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<v Speaker 2>but we, we, well, we want to remember, like, for

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<v Speaker 2>The fall of Adam and Eve wasn't only because of Satan,

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<v Speaker 2>though he was the one tempting, but ultimately, you know,

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<v Speaker 2>Adam and Eve made a choice to want to, they,

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<v Speaker 2>they wanted more, they wanted something that they thought they

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<v Speaker 2>were missing out, and the devil tempted them. Why did

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<v Speaker 2>God allow them to?

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<v Speaker 2>You know, here's the big kind of the one of

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<v Speaker 2>the big theological reasons though it doesn't, it doesn't always

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<v Speaker 2>make us feel better about the whole thing, but remember

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<v Speaker 2>that like humanity, we've always been given the freedom of

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<v Speaker 2>choice with God. He's never wanted to, even from the

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<v Speaker 2>very beginning of creation, he's never wanted to force us

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<v Speaker 2>to believe. He's never wanted, he didn't create us in

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<v Speaker 2>such a way where we had no choice to.

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<v Speaker 2>Uh, you know, where we're just a robot and uh

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<v Speaker 2>it's forced to think the way that God tells us to,

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<v Speaker 2>to do what God tells us to do. He wanted

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<v Speaker 2>us to have choice and, and giving the devil a

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<v Speaker 2>certain amount of kind of, um,

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<v Speaker 2>Freedom, uh, enabled us to be able to choose, and

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<v Speaker 2>we had the right to choose to say, no, we're

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<v Speaker 2>gonna follow God. We, of course, humanity chose to sin

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<v Speaker 2>against God. Um, God, you know, the Bible even tells

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<v Speaker 2>us in the book of Job that there was a

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<v Speaker 2>season where like the devil was having access to the, to,

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<v Speaker 2>to heaven.

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<v Speaker 2>The devil's coming up there and he's making all these

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<v Speaker 2>accusations against, you know, against God and God's saying, have

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<v Speaker 2>you seen my servant Job? And so, not only did

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<v Speaker 2>he have access to the garden in that season, that

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<v Speaker 2>time with Adam and Eve, but there was a season

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<v Speaker 2>when he had access to the throne of God, and

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<v Speaker 2>you think, boy, oh boy. But the Bible tells us

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<v Speaker 2>that he, that does not, that will not happen forever,

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<v Speaker 2>that he will be cast into hell for eternity, and, um,

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<v Speaker 2>but that day has not yet come.

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<v Speaker 1>And Brian, what would you say to that? Oh, I'd

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<v Speaker 1>say that was, uh, the perfect answer. I couldn't add any,

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<v Speaker 1>anything to it. All right, very good. And, uh, thank you, Sharon,

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<v Speaker 1>for contacting us on Facebook from Oregon.

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<v Speaker 1>Uh, and, uh, on Facebook.com/pastor's perspective. Uh, again, you can

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<v Speaker 1>call us at 888-564-6173. Another, uh, Facebook question is Chris,

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<v Speaker 1>Christopher Gann. He asked, is America Babylon in the scripture?

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<v Speaker 1>I've been saying that for many years, the new Roman Empire,

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<v Speaker 1>not the old Roman Empire, which everyone keeps thinking.

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<v Speaker 1>America was always called the new world, the new Roman Empire.

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<v Speaker 1>What are your thoughts on that, uh, Brian?

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<v Speaker 1>Uh, no, America is not the new Roman Empire or

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<v Speaker 1>the new, um.

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<v Speaker 1>Babylon, of course, um, America as we know it, the

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<v Speaker 1>United States was.

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<v Speaker 1>Uh, founded through, um, colonial powers originally part of the,

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<v Speaker 1>you know, British colonies and some French and some Spanish, and, and,

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<v Speaker 1>and then of course, you know, America gained its independence,

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<v Speaker 1>the United States was formed and, um, and there was

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<v Speaker 1>certainly uh on the on the part of some of

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<v Speaker 1>the founders, there were, you know, they were experts in Roman.

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<v Speaker 1>Law and philosophy and things like that. So there was

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<v Speaker 1>a lot of influence, I, I think from ancient Greek

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<v Speaker 1>and Roman society that went into the founding of the country.

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<v Speaker 1>But

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<v Speaker 1>Um, there's nothing biblical that would tie, uh, the US

0:12:02.119 --> 0:12:05.920
<v Speaker 1>to the Roman Empire. Um, I, I personally think that

0:12:05.920 --> 0:12:09.400
<v Speaker 1>the Roman Empire is yet to come. Again, that there's

0:12:09.400 --> 0:12:15.340
<v Speaker 1>a phase of it that still hasn't, um, emerged in history,

0:12:15.840 --> 0:12:18.639
<v Speaker 1>and I think it will be based in the same region,

0:12:18.800 --> 0:12:21.238
<v Speaker 1>you know, that it was based in originally, which of

0:12:21.239 --> 0:12:24.400
<v Speaker 1>course would be the Mediterranean area and and Europe.

0:12:24.840 --> 0:12:28.879
<v Speaker 1>Um, but then Babylon, uh, you know, Babylon was, was

0:12:28.879 --> 0:12:29.479
<v Speaker 1>a Babylon.

0:12:30.249 --> 0:12:32.829
<v Speaker 1>And uh Babylon was.

0:12:33.499 --> 0:12:39.850
<v Speaker 1>You know, founded centuries even before Nebuchadnezzar, he's the most

0:12:39.850 --> 0:12:43.009
<v Speaker 1>well known for people biblically, of course, he's the most

0:12:43.009 --> 0:12:48.819
<v Speaker 1>well known Babylonian king. And then, uh, after his reign

0:12:48.819 --> 0:12:53.030
<v Speaker 1>in the reign of his grandson Belshazzar, the, the Medes, uh,

0:12:53.100 --> 0:12:57.339
<v Speaker 1>conquered Babylon. And then, of course, the Medes were ultimately

0:12:57.340 --> 0:13:01.059
<v Speaker 1>conquered by the Greeks, and then the Romans, you know,

0:13:01.170 --> 0:13:02.050
<v Speaker 1>came after the Greeks.

0:13:02.780 --> 0:13:09.860
<v Speaker 1>And, uh, but Babylon itself, interestingly, Babylon remained as a

0:13:09.860 --> 0:13:14.900
<v Speaker 1>significant city for a long, long time. So the predictions

0:13:14.900 --> 0:13:20.410
<v Speaker 1>in scripture about the destruction of Babylon, um, were never fulfilled.

0:13:20.499 --> 0:13:23.980
<v Speaker 1>In the New Testament period, Babylon is still existing and

0:13:23.980 --> 0:13:27.689
<v Speaker 1>Jews live in Babylon. There's what's called the Babylonian Talmud,

0:13:28.059 --> 0:13:31.020
<v Speaker 1>which is, you know, Jewish literature that was written by

0:13:31.020 --> 0:13:32.259
<v Speaker 1>the Jews that remained in.

0:13:32.739 --> 0:13:38.759
<v Speaker 1>In Babylon. So, um, there could be, um, a future Babylon.

0:13:38.860 --> 0:13:41.739
<v Speaker 1>There could be a future rise of Babylon. But, but

0:13:41.739 --> 0:13:44.160
<v Speaker 1>I think in the, in the sense of a system

0:13:44.259 --> 0:13:49.139
<v Speaker 1>that is idolatrous and contrary to God, of course, you

0:13:49.139 --> 0:13:53.900
<v Speaker 1>can find that in in most places. Um, some people

0:13:53.900 --> 0:13:56.259
<v Speaker 1>have said, well, the US for sure because of our

0:13:56.259 --> 0:14:00.150
<v Speaker 1>prosperity and because of the wickedness and so forth. Um,

0:14:00.160 --> 0:14:00.499
<v Speaker 1>but

0:14:01.530 --> 0:14:05.280
<v Speaker 1>Uh, sorry for rambling on, but rambling, this is good stuff,

0:14:05.650 --> 0:14:08.009
<v Speaker 1>good stuff. No, it's not. The US is not the

0:14:08.009 --> 0:14:12.290
<v Speaker 1>Roman Empire, nor is it Babylon, unless Phil knows something

0:14:12.290 --> 0:14:13.488
<v Speaker 1>that I don't know, so.

0:14:14.879 --> 0:14:16.059
<v Speaker 1>Yes, yes,

0:14:17.199 --> 0:14:19.239
<v Speaker 2>no, I thought that was a great answer. I think

0:14:19.239 --> 0:14:21.319
<v Speaker 2>I like what you said there like if you wanna

0:14:21.319 --> 0:14:25.480
<v Speaker 2>like talk about a system, right, like then that system

0:14:25.480 --> 0:14:29.280
<v Speaker 2>exists everywhere, absolutely everywhere, and so.

0:14:29.619 --> 0:14:32.340
<v Speaker 2>And I don't think that's actually a wrong usage to

0:14:32.340 --> 0:14:34.249
<v Speaker 2>use that. Like it's a, it was kind of like,

0:14:34.259 --> 0:14:37.660
<v Speaker 2>you gotta remember that was like code for Christians and

0:14:37.660 --> 0:14:40.860
<v Speaker 2>you know, religious people knew what John meant when he

0:14:40.860 --> 0:14:43.780
<v Speaker 2>would write about Babylon, right? That like maybe the world

0:14:43.780 --> 0:14:45.980
<v Speaker 2>system didn't know. And so I would say it's the

0:14:45.980 --> 0:14:47.770
<v Speaker 2>same thing today when we say things like, oh, it's

0:14:47.770 --> 0:14:51.179
<v Speaker 2>so idolatrous, it's so, it's just like Babylon. All we're

0:14:51.179 --> 0:14:54.730
<v Speaker 2>doing is, is pointing out to a system that's godless,

0:14:54.819 --> 0:14:57.660
<v Speaker 2>so to speak, and that's everywhere in the world. Great answer, Brian,

0:14:57.730 --> 0:14:58.360
<v Speaker 2>that's good stuff.

0:14:59.090 --> 0:15:01.770
<v Speaker 1>All right. Well, Christopher, thank you for contacting us on

0:15:01.770 --> 0:15:06.530
<v Speaker 1>Facebook.com/pastor's perspective. Uh, let's, uh, go back to the phones

0:15:06.530 --> 0:15:11.009
<v Speaker 1>now and, uh, talk to Alex from Oahu, Hawaii, who

0:15:11.009 --> 0:15:15.470
<v Speaker 1>called us at 888-564-6173. Alex, welcome to the program.

0:15:16.999 --> 0:15:19.479
<v Speaker 1>Hey guys, uh, thanks for having me, um.

0:15:20.400 --> 0:15:23.410
<v Speaker 1>Uh, my question here is, uh, that, you know, when

0:15:23.410 --> 0:15:26.210
<v Speaker 1>someone asks me, uh, when I became a Christian, I

0:15:26.210 --> 0:15:30.689
<v Speaker 1>always find it interesting of a question, but also wonder

0:15:30.689 --> 0:15:32.650
<v Speaker 1>how to answer that, um, given that.

0:15:32.889 --> 0:15:36.129
<v Speaker 1>You know, we were predestined and God chose us before

0:15:36.129 --> 0:15:39.249
<v Speaker 1>the foundation of the earth. And then also I remember

0:15:39.249 --> 0:15:41.850
<v Speaker 1>hearing about Jesus when I was a kid, doing the

0:15:41.850 --> 0:15:45.770
<v Speaker 1>whole prayer, but maybe not feeling that, you know, my

0:15:45.770 --> 0:15:48.770
<v Speaker 1>heart has changed. I feel like, you know, throughout my

0:15:48.770 --> 0:15:52.329
<v Speaker 1>entire life there's moments even now becoming a Christian every

0:15:52.329 --> 0:15:55.360
<v Speaker 1>single day. And so I guess how do you respond

0:15:55.360 --> 0:15:58.720
<v Speaker 1>to that and also how do we think about that

0:15:58.720 --> 0:15:59.420
<v Speaker 1>in terms of

0:15:59.679 --> 0:16:04.239
<v Speaker 1>Um, when we quote unquote are saved and have, you know,

0:16:04.520 --> 0:16:06.079
<v Speaker 1>say that we have become a Christian.

0:16:07.020 --> 0:16:09.660
<v Speaker 1>All right, uh, great question, Alex. We'll start with Phil

0:16:09.660 --> 0:16:11.040
<v Speaker 1>on that one. What would you say to Alex?

0:16:12.319 --> 0:16:14.230
<v Speaker 2>I mean, I guess Alex, if you wanna take like a,

0:16:14.400 --> 0:16:16.819
<v Speaker 2>you know, like a really like kind of, you know.

0:16:17.439 --> 0:16:20.879
<v Speaker 2>I don't know, like a strict reformed theological perspective, I

0:16:20.879 --> 0:16:22.999
<v Speaker 2>would say, yeah, since the foundation of the world, right?

0:16:23.040 --> 0:16:24.840
<v Speaker 2>I mean, that you could say that, you know, you

0:16:24.840 --> 0:16:27.100
<v Speaker 2>could say, when were you born again? Well, since before,

0:16:27.439 --> 0:16:31.639
<v Speaker 2>you know, before the ages, but I think most people

0:16:31.639 --> 0:16:33.800
<v Speaker 2>when they're asking us, when did you become a Christian,

0:16:33.879 --> 0:16:38.520
<v Speaker 2>they're kind of asking more like, when did your life truly,

0:16:38.559 --> 0:16:39.819
<v Speaker 2>like when, when did

0:16:40.210 --> 0:16:42.489
<v Speaker 2>You know, maybe in a sense, you know, maybe if you,

0:16:42.650 --> 0:16:44.869
<v Speaker 2>I don't know if you're coming from like a reformed background,

0:16:45.329 --> 0:16:47.960
<v Speaker 2>for you, I would say like, when did sanctification, you know,

0:16:48.170 --> 0:16:50.369
<v Speaker 2>when were you justified or when, when were you sanctified

0:16:50.369 --> 0:16:52.329
<v Speaker 2>really is what I would say like, for me, I

0:16:52.329 --> 0:16:55.129
<v Speaker 2>got saved um when I was about 15 years old,

0:16:55.369 --> 0:16:58.290
<v Speaker 2>and I would define it very easily. This is the

0:16:58.290 --> 0:17:01.360
<v Speaker 2>moment when I recognized I could no longer live my

0:17:01.360 --> 0:17:05.419
<v Speaker 2>life without Jesus, that I, if I didn't make a decision.

0:17:05.999 --> 0:17:08.530
<v Speaker 2>Um, and I'm, I do believe I was saved before

0:17:08.530 --> 0:17:10.689
<v Speaker 2>the foundations of the world, right? God chose me before

0:17:10.689 --> 0:17:12.800
<v Speaker 2>the foundation of the world, but I also know that

0:17:12.800 --> 0:17:15.879
<v Speaker 2>there was a day when I very distinctly was like,

0:17:15.930 --> 0:17:18.280
<v Speaker 2>I need God, I need him in my life, and

0:17:18.280 --> 0:17:22.129
<v Speaker 2>I prayed and invited him in, and he, uh, he

0:17:22.129 --> 0:17:25.839
<v Speaker 2>brought change, he brought transformation from that day forward. I've

0:17:25.839 --> 0:17:27.810
<v Speaker 2>had a heck of a lot of bad days since

0:17:27.810 --> 0:17:29.790
<v Speaker 2>then and a whole bunch of good days.

0:17:30.249 --> 0:17:34.170
<v Speaker 2>Uh, I've walked in unsanctified ways and other times sanctified ways,

0:17:34.239 --> 0:17:36.939
<v Speaker 2>but I think when people ask, when did you become

0:17:36.940 --> 0:17:39.570
<v Speaker 2>a Christian, if you grew up in the church, you're

0:17:39.570 --> 0:17:41.420
<v Speaker 2>in a really cool position to say, you know what,

0:17:41.540 --> 0:17:44.419
<v Speaker 2>I grew up in the things of God, but I'll bet,

0:17:44.499 --> 0:17:47.089
<v Speaker 2>I'll bet there's still a season of your life, even

0:17:47.089 --> 0:17:49.179
<v Speaker 2>if it's not a one day, but a season of

0:17:49.180 --> 0:17:51.169
<v Speaker 2>your life where like, this is when I really like

0:17:51.379 --> 0:17:54.940
<v Speaker 2>truly committed myself to God. That to me is that

0:17:54.940 --> 0:17:56.780
<v Speaker 2>what most people are asking when they ask, when did

0:17:56.780 --> 0:17:57.629
<v Speaker 2>you become a Christian?

0:17:59.349 --> 0:18:01.709
<v Speaker 1>Very good. Uh, Alex, did that answer your question?

0:18:03.599 --> 0:18:05.920
<v Speaker 1>Yeah, I did. I think, you know, when I think

0:18:05.920 --> 0:18:09.399
<v Speaker 1>about my own personal journey, it's, you know, I think

0:18:09.400 --> 0:18:11.399
<v Speaker 1>I feel like when I was a kid I said

0:18:11.400 --> 0:18:13.638
<v Speaker 1>those things and gave my life to Christ, and I

0:18:13.638 --> 0:18:16.119
<v Speaker 1>don't know, you know, I still remember having, you know,

0:18:16.270 --> 0:18:19.609
<v Speaker 1>guilt and those kind of like deeper thoughts and thinking

0:18:19.609 --> 0:18:21.580
<v Speaker 1>that that might be from the Holy Spirit, but then,

0:18:21.849 --> 0:18:23.849
<v Speaker 1>You know, there was a period of me, I feel

0:18:23.849 --> 0:18:25.849
<v Speaker 1>like when I was I was growing up, I was

0:18:25.849 --> 0:18:29.089
<v Speaker 1>still searching, and then, you know, gave my life to

0:18:29.089 --> 0:18:31.849
<v Speaker 1>Christ again, and then there was a season where, you know,

0:18:31.930 --> 0:18:33.969
<v Speaker 1>I quote unquote ran away thinking that I ran away

0:18:33.969 --> 0:18:36.450
<v Speaker 1>from God, but God was always there and now bringing

0:18:36.450 --> 0:18:39.450
<v Speaker 1>me back to Christ. I feel like I'm, I'm again

0:18:39.450 --> 0:18:42.450
<v Speaker 1>having a new perspective where, you know, now I'm reading

0:18:42.719 --> 0:18:45.190
<v Speaker 1>His word and it's like as if I'm reading it

0:18:45.249 --> 0:18:48.009
<v Speaker 1>for the first time again. So I'm just wondering like, man.

0:18:48.479 --> 0:18:51.290
<v Speaker 1>I mean, Christian, uh, or a follower of Christ every single,

0:18:51.400 --> 0:18:53.429
<v Speaker 1>you know, 5 years, like what's going on here? Uh,

0:18:53.520 --> 0:18:57.280
<v Speaker 1>or going back to my reformed, uh, kind of theological perspective,

0:18:57.330 --> 0:19:00.638
<v Speaker 1>which is like, I was always, uh, in Christ, but

0:19:00.638 --> 0:19:03.679
<v Speaker 1>maybe I'm just being sanctified in my own way. But yeah,

0:19:03.780 --> 0:19:05.599
<v Speaker 1>I'm curious as to how to articulate that in my

0:19:05.599 --> 0:19:09.859
<v Speaker 1>own head. We think of, um, think of Paul in

0:19:09.979 --> 0:19:14.638
<v Speaker 1>uh Galatians where he talks about, um, the fact that

0:19:14.638 --> 0:19:17.919
<v Speaker 1>he was separated from his mother's womb for the gospel.

0:19:18.450 --> 0:19:22.030
<v Speaker 1>But then of course, he also talks about how he was, uh,

0:19:22.089 --> 0:19:25.849
<v Speaker 1>persecuting the church, you know, he had excelled above his

0:19:25.849 --> 0:19:31.888
<v Speaker 1>contemporaries in Judaism. His zeal for Judaism was so intense

0:19:31.888 --> 0:19:35.290
<v Speaker 1>that he thought he should destroy Christians. So you, you know,

0:19:35.369 --> 0:19:39.209
<v Speaker 1>you wouldn't say that Paul was saved during that season. Uh,

0:19:39.290 --> 0:19:42.009
<v Speaker 1>but he could look back to see that, um,

0:19:42.839 --> 0:19:45.070
<v Speaker 1>You know, like, of course, we all can because of

0:19:45.070 --> 0:19:48.280
<v Speaker 1>what the scriptures tell us that it is really before

0:19:48.280 --> 0:19:50.800
<v Speaker 1>the foundation of the world, but there, but there is

0:19:50.800 --> 0:19:54.638
<v Speaker 1>the moment that we experience and so the, you know,

0:19:54.680 --> 0:19:59.420
<v Speaker 1>the scripture uses the term saved in the past tense.

0:19:59.879 --> 0:20:02.599
<v Speaker 1>And um I, I think I was reading Ephesians today,

0:20:02.680 --> 0:20:05.800
<v Speaker 1>you know, where, where Paul is talking about, um, you know,

0:20:05.920 --> 0:20:08.718
<v Speaker 1>you who are dead in your trespasses and sins. So that's,

0:20:08.839 --> 0:20:09.580
<v Speaker 1>that's where you were.

0:20:10.400 --> 0:20:12.998
<v Speaker 1>Uh, he has made alive together in Christ, for by

0:20:12.999 --> 0:20:15.859
<v Speaker 1>grace you are saved through faith and not, not of yourself. So,

0:20:16.400 --> 0:20:18.999
<v Speaker 1>you know, so there's definitely a place where you're not saved.

0:20:19.119 --> 0:20:22.478
<v Speaker 1>You're dead in your trespasses and sin, but then you

0:20:22.479 --> 0:20:26.759
<v Speaker 1>were made alive. And so I think that, um, like

0:20:26.759 --> 0:20:29.879
<v Speaker 1>Phil said, I think, you know, when especially when, you know,

0:20:29.999 --> 0:20:32.999
<v Speaker 1>somebody on the street ask you about this and you start, well,

0:20:33.119 --> 0:20:36.160
<v Speaker 1>you know, before the foundation of the world, they're gonna

0:20:36.160 --> 0:20:39.680
<v Speaker 1>be like, what? So, yeah, just keep it simple.

0:20:40.820 --> 0:20:43.739
<v Speaker 1>Good advice. Very good advice. Well, Alex, thanks for contacting

0:20:43.739 --> 0:20:47.450
<v Speaker 1>us from Oahu, Hawaii. One last thing though, Alex, because

0:20:47.450 --> 0:20:50.099
<v Speaker 1>that Alex, that is great too, just to hear, you know, how,

0:20:50.300 --> 0:20:53.208
<v Speaker 1>how God's been bringing you along in this journey. Um,

0:20:53.219 --> 0:20:53.790
<v Speaker 1>I

0:20:54.550 --> 0:20:56.989
<v Speaker 1>I became a Christian in the sense of, you know,

0:20:57.070 --> 0:20:58.489
<v Speaker 1>the the life transformation.

0:20:59.469 --> 0:21:01.339
<v Speaker 1>Um, when I was about 20.

0:21:02.180 --> 0:21:05.249
<v Speaker 1>Um, but you know, it's funny, sometimes I think back

0:21:05.249 --> 0:21:07.258
<v Speaker 1>to when I was like 12 or 13 and I

0:21:07.259 --> 0:21:10.899
<v Speaker 1>went to this camp, a Christian camp. Um, I was

0:21:10.900 --> 0:21:15.859
<v Speaker 1>basically raised Catholic, but I did go to this Christian camp, uh,

0:21:15.940 --> 0:21:19.859
<v Speaker 1>for a weekend and I, I look back and I think, wow,

0:21:19.959 --> 0:21:24.060
<v Speaker 1>I remember kind of really, you know, having an emotional

0:21:24.060 --> 0:21:25.270
<v Speaker 1>time and asking,

0:21:25.729 --> 0:21:27.869
<v Speaker 1>Jesus to forgive my sins and come into my life

0:21:28.050 --> 0:21:30.169
<v Speaker 1>and I got home from the camp and I never

0:21:30.170 --> 0:21:35.969
<v Speaker 1>thought about it again, but I did have this interesting

0:21:35.969 --> 0:21:39.968
<v Speaker 1>experience as I went through my teen years where I

0:21:39.969 --> 0:21:46.520
<v Speaker 1>seemed to have a conviction of sin that my friends

0:21:46.520 --> 0:21:50.129
<v Speaker 1>did not share and I, I often look back and wonder,

0:21:50.209 --> 0:21:53.089
<v Speaker 1>you know, what happened at that, you know, 12 or

0:21:53.089 --> 0:21:54.249
<v Speaker 1>13th year.

0:21:54.900 --> 0:21:58.580
<v Speaker 1>That, you know, did something happen that put that in

0:21:58.580 --> 0:22:01.859
<v Speaker 1>me so that, you know, ultimately, of course, I, you know,

0:22:01.940 --> 0:22:04.978
<v Speaker 1>I would come to Jesus, but um, yeah, some of

0:22:04.979 --> 0:22:06.499
<v Speaker 1>it is a bit of a mystery.

0:22:08.609 --> 0:22:11.989
<v Speaker 1>Very interesting, very interesting. And again, great answers, great insight.

0:22:12.050 --> 0:22:14.609
<v Speaker 1>And again, thank you, Alex from Oahu, Hawaii. Uh, we're

0:22:14.609 --> 0:22:16.929
<v Speaker 1>going to go from Hawaii to El Toro, California and

0:22:16.930 --> 0:22:19.469
<v Speaker 1>talk to Irene. Irene, welcome to the program.

0:22:20.950 --> 0:22:21.469
<v Speaker 1>Welcome.

0:22:22.940 --> 0:22:25.748
<v Speaker 1>Thank you. Thank you for calling. How can we help you?

0:22:27.070 --> 0:22:30.849
<v Speaker 1>I need prayer because I, I really need help because

0:22:30.859 --> 0:22:34.830
<v Speaker 1>of a very personal pri personal private problem that I

0:22:34.830 --> 0:22:38.070
<v Speaker 1>have that I'm not too sure that I can relate

0:22:38.070 --> 0:22:42.229
<v Speaker 1>that information to anybody because it's something that only the

0:22:42.229 --> 0:22:43.560
<v Speaker 1>Almighty God knows.

0:22:46.330 --> 0:22:51.080
<v Speaker 1>Well, you're right. God does know and so we can.

0:22:52.099 --> 0:22:55.689
<v Speaker 1>Pray for you. I don't know how to explain my situation. Yeah, uh,

0:22:55.989 --> 0:22:59.909
<v Speaker 1>I'm an, I'm an important person where I invented all

0:22:59.910 --> 0:23:04.669
<v Speaker 1>the music instruments, and I need the Almighty God to

0:23:04.670 --> 0:23:07.700
<v Speaker 1>relate that information to the world and

0:23:08.239 --> 0:23:13.209
<v Speaker 1>And I was able to pocket a U-Haul truck full

0:23:13.209 --> 0:23:17.810
<v Speaker 1>of money in the 20th century. I gave that money

0:23:17.810 --> 0:23:22.109
<v Speaker 1>to Prince Charles and I ended up in the street,

0:23:22.719 --> 0:23:26.690
<v Speaker 1>and I'm at rock bottom because of it. OK, well, Brian,

0:23:26.749 --> 0:23:27.290
<v Speaker 1>what would you say?

0:23:28.900 --> 0:23:33.330
<v Speaker 1>Well, um, Irene, yeah, so, you know, we, we will

0:23:33.330 --> 0:23:36.060
<v Speaker 1>pray for you and um.

0:23:37.900 --> 0:23:40.700
<v Speaker 1>Yeah, we'll we'll pray for you. Uh, Lord, Lord, we

0:23:40.700 --> 0:23:45.979
<v Speaker 1>pray for Irene and you know her plight, you know

0:23:45.979 --> 0:23:50.070
<v Speaker 1>what is happening with her. Um, Lord, you know everything, all,

0:23:50.138 --> 0:23:56.300
<v Speaker 1>all the details of her thinking process and all of

0:23:56.300 --> 0:23:57.499
<v Speaker 1>that and and her.

0:23:58.349 --> 0:24:03.509
<v Speaker 1>You know, physical circumstances and and so forth. So, uh,

0:24:03.520 --> 0:24:06.310
<v Speaker 1>we pray that you would bring her the help she

0:24:06.310 --> 0:24:09.499
<v Speaker 1>needs and you know what that is. So we commit

0:24:09.499 --> 0:24:13.550
<v Speaker 1>her to you and we trust that because you're God,

0:24:13.670 --> 0:24:17.690
<v Speaker 1>you're able to do, uh, things that we can't do.

0:24:18.030 --> 0:24:21.950
<v Speaker 1>So we ask you to work in her life so

0:24:21.950 --> 0:24:24.468
<v Speaker 1>that she can really know you in a way that will.

0:24:25.020 --> 0:24:28.659
<v Speaker 1>Bring um healing and peace to her in Jesus' name.

0:24:29.320 --> 0:24:32.739
<v Speaker 1>Amen. Amen. Thank you, Irene, for calling us from El Toro.

0:24:32.790 --> 0:24:35.239
<v Speaker 1>We're going to go from El Toro to LA and

0:24:35.239 --> 0:24:37.679
<v Speaker 1>talk to Lynn. Lynn, welcome to the program.

0:24:39.550 --> 0:24:43.379
<v Speaker 1>Hi, how are you gentlemen today? I'm good. How are you?

0:24:44.410 --> 0:24:49.009
<v Speaker 1>I'm doing well, thank you for taking my call. Um,

0:24:49.209 --> 0:24:51.060
<v Speaker 1>I was, um,

0:24:51.859 --> 0:24:57.089
<v Speaker 1>Listening to another program today and someone had written in

0:24:57.089 --> 0:25:03.339
<v Speaker 1>a question about God's omniscience, and the question was, if

0:25:03.339 --> 0:25:07.229
<v Speaker 1>God is omniscient, why did he then make

0:25:08.180 --> 0:25:11.839
<v Speaker 1>People who he knew wouldn't accept Christ.

0:25:13.540 --> 0:25:15.239
<v Speaker 1>And the host.

0:25:16.239 --> 0:25:19.999
<v Speaker 1>said, well, it's because God doesn't know whether or not

0:25:19.999 --> 0:25:22.699
<v Speaker 1>you will accept Christ, and I was kind of

0:25:24.900 --> 0:25:29.020
<v Speaker 1>Dumbfounded because I'm like that defies omniscience.

0:25:30.249 --> 0:25:33.050
<v Speaker 1>And he used um

0:25:34.200 --> 0:25:39.950
<v Speaker 1>The part in Genesis when Abraham was going to sacrifice Isaac.

0:25:40.869 --> 0:25:43.050
<v Speaker 1>And he said that

0:25:43.888 --> 0:25:49.190
<v Speaker 1>When right as he was going to, you know, sacrifice Isaac.

0:25:50.430 --> 0:25:54.489
<v Speaker 1>God said, now I know you won't withhold anything from me,

0:25:54.550 --> 0:25:57.469
<v Speaker 1>as God saying that he didn't know what he was

0:25:57.469 --> 0:25:59.739
<v Speaker 1>gonna do, but I'm like, I'm pretty sure I remember

0:25:59.739 --> 0:26:02.300
<v Speaker 1>Scripture saying that God knows our thoughts, and I'm like,

0:26:02.349 --> 0:26:05.629
<v Speaker 1>how could he have plans for our life if he

0:26:05.629 --> 0:26:08.060
<v Speaker 1>doesn't know what we're gonna do? So I'm a little,

0:26:08.270 --> 0:26:09.950
<v Speaker 1>I want to get some clarity on that because that

0:26:09.950 --> 0:26:14.089
<v Speaker 1>was confusing to me. I was very perceptive of you

0:26:14.089 --> 0:26:18.170
<v Speaker 1>and uh commend you for your, you know, your radar.

0:26:19.729 --> 0:26:21.389
<v Speaker 1>Your radar is strong on.

0:26:22.229 --> 0:26:25.708
<v Speaker 1>Weird teaching. So Phil knows all about this, um, teaching.

0:26:25.830 --> 0:26:28.099
<v Speaker 1>He's a theologian. So.

0:26:29.869 --> 0:26:32.910
<v Speaker 1>You can answer these complicated questions about omniscience and things

0:26:32.910 --> 0:26:33.379
<v Speaker 1>like that.

0:26:33.830 --> 0:26:36.070
<v Speaker 2>Yeah, yeah, yeah, yeah, yeah, I know, that is a

0:26:36.070 --> 0:26:39.259
<v Speaker 2>great observation though, and, and certainly, um, yeah, I mean,

0:26:39.310 --> 0:26:42.089
<v Speaker 2>I think what you heard was wrong, like I mean,

0:26:42.629 --> 0:26:44.659
<v Speaker 2>God does know all things that you can't, you're not

0:26:44.660 --> 0:26:47.030
<v Speaker 2>gonna take away, I mean the Bible's very clear on that,

0:26:47.109 --> 0:26:48.589
<v Speaker 2>God says that.

0:26:48.940 --> 0:26:51.940
<v Speaker 2>And so, um, omniscience that he believes and know that

0:26:51.940 --> 0:26:55.739
<v Speaker 2>he knows all things. Now, his omniscience doesn't mean that

0:26:55.739 --> 0:26:57.900
<v Speaker 2>we still don't need to choose, that we still don't

0:26:57.900 --> 0:27:02.899
<v Speaker 2>need to follow him, omniscience, um, but it certainly means

0:27:02.900 --> 0:27:06.229
<v Speaker 2>that he knows what the choices that we're making are,

0:27:06.660 --> 0:27:08.609
<v Speaker 2>and the Bible speaks to that over and over and over.

0:27:08.650 --> 0:27:12.050
<v Speaker 2>It's just good that you caught that, um, I mean, there's,

0:27:12.170 --> 0:27:14.690
<v Speaker 2>there's just a plethora of directions you could go in

0:27:14.690 --> 0:27:15.388
<v Speaker 2>for this that.

0:27:15.670 --> 0:27:18.330
<v Speaker 2>The Bible certainly makes it clear that God knows everything

0:27:18.910 --> 0:27:22.509
<v Speaker 2>and um so for him to not know what is

0:27:22.509 --> 0:27:25.440
<v Speaker 2>just an impossibility. He knows everything. Good catch on that.

0:27:25.950 --> 0:27:29.609
<v Speaker 2>Well done, and you're correct. Who was it? Was it

0:27:29.609 --> 0:27:32.270
<v Speaker 2>another show you were listening to? Is that what like

0:27:32.270 --> 0:27:32.629
<v Speaker 2>another

0:27:32.629 --> 0:27:33.449
<v Speaker 1>that's what she said

0:27:33.450 --> 0:27:39.570
<v Speaker 1>it was another show you, uh, but they weren't on,

0:27:39.709 --> 0:27:40.950
<v Speaker 1>they weren't on our station.

0:27:41.400 --> 0:27:42.379
<v Speaker 1>Because we're

0:27:42.379 --> 0:27:44.020
<v Speaker 2>gonna, I was gonna say it was not here on

0:27:44.020 --> 0:27:44.459
<v Speaker 2>K wave.

0:27:44.540 --> 0:27:46.200
<v Speaker 1>We're gonna, we're gonna bust them.

0:27:47.800 --> 0:27:48.369
<v Speaker 1>In the morning

0:27:48.959 --> 0:27:49.940
<v Speaker 2>they're so busted.

0:27:51.920 --> 0:27:54.280
<v Speaker 1>Um 13, so.

0:27:55.330 --> 0:27:58.330
<v Speaker 1>So one thing about the, um, you know, kind of

0:27:58.330 --> 0:28:01.629
<v Speaker 1>just your original question, like, you know, if God knows everything,

0:28:01.839 --> 0:28:03.649
<v Speaker 1>and he knows who's going to receive him and who isn't,

0:28:03.729 --> 0:28:06.229
<v Speaker 1>why does he, why does he create people that are

0:28:06.450 --> 0:28:10.530
<v Speaker 1>not going to receive him. Um, and we don't totally

0:28:10.530 --> 0:28:13.530
<v Speaker 1>know the answer to that question, but I do think

0:28:13.530 --> 0:28:17.969
<v Speaker 1>that we can, um, even though God knows, uh, God

0:28:17.969 --> 0:28:21.910
<v Speaker 1>still creates people with a free will and an opportunity.

0:28:22.888 --> 0:28:25.050
<v Speaker 1>To receive him even though he knows that they won't,

0:28:25.099 --> 0:28:28.180
<v Speaker 1>it doesn't obviously it doesn't prevent him from from not

0:28:28.180 --> 0:28:33.900
<v Speaker 1>creating them. But, um, also, secondly, what you heard was

0:28:33.900 --> 0:28:38.979
<v Speaker 1>actually a theological view known as open theism and open

0:28:38.979 --> 0:28:42.339
<v Speaker 1>theism is the view that God doesn't know everything that

0:28:42.339 --> 0:28:45.879
<v Speaker 1>we can actually surprise God by our actions and things

0:28:45.879 --> 0:28:47.719
<v Speaker 1>like that, and then God has to.

0:28:48.369 --> 0:28:51.680
<v Speaker 1>You know, kind of regroup and, you know, plan a

0:28:51.680 --> 0:28:56.969
<v Speaker 1>little bit differently because, um, you know, things didn't, he

0:28:56.969 --> 0:28:59.700
<v Speaker 1>didn't anticipate things were going to go that way. Um,

0:28:59.849 --> 0:29:02.969
<v Speaker 1>so this is a theological position that is held by

0:29:02.969 --> 0:29:06.190
<v Speaker 1>uh certain people uh in the church today.

0:29:06.889 --> 0:29:10.639
<v Speaker 1>And um like Phil said, I, I think that that

0:29:10.639 --> 0:29:14.170
<v Speaker 1>position is wrong. But, but you can see if you,

0:29:14.290 --> 0:29:15.889
<v Speaker 1>if you, you know, it's kind of like if you

0:29:15.889 --> 0:29:19.530
<v Speaker 1>just take half of the scriptures, the ones like he

0:29:19.530 --> 0:29:21.989
<v Speaker 1>mentioned with Abraham, now God knows.

0:29:22.589 --> 0:29:25.190
<v Speaker 1>OK, fine. But there's a whole another set of scriptures

0:29:25.190 --> 0:29:28.770
<v Speaker 1>that actually say God knows everything. So, you have to

0:29:29.280 --> 0:29:32.150
<v Speaker 1>learn how to balance these things out. And I think

0:29:32.150 --> 0:29:36.030
<v Speaker 1>the balance is God is omniscient. So, great answers. We

0:29:36.030 --> 0:29:38.070
<v Speaker 1>got to go to a break. Lynn from Los Angeles,

0:29:38.150 --> 0:29:38.979
<v Speaker 1>thank you so much for

0:29:39.150 --> 0:29:41.030
<v Speaker 1>Calling with that great question. We're going to take some

0:29:41.030 --> 0:29:43.830
<v Speaker 1>more questions after the break. You can call now if

0:29:43.830 --> 0:29:49.950
<v Speaker 1>you haven't called already, 888-564-6173. Brian Broderson and Phil Esker

0:29:49.950 --> 0:29:54.589
<v Speaker 1>are here to answer your questions. So call us at 888-564-6173.

0:29:54.670 --> 0:29:55.479
<v Speaker 1>We'll see you in a few.

0:30:17.719 --> 0:30:20.270
<v Speaker 1>Welcome back to the second half of Pastor's Perspective. I'm

0:30:20.270 --> 0:30:23.719
<v Speaker 1>Michael David in for Brian Perez. On today's program, we

0:30:23.719 --> 0:30:27.639
<v Speaker 1>have Brian Broderson and Phil Metzger. And, uh, also, Phil,

0:30:27.719 --> 0:30:29.719
<v Speaker 1>I know you guys, this is the time of year

0:30:29.719 --> 0:30:32.339
<v Speaker 1>a lot of people have trunk or treats, Halloween alternatives

0:30:32.520 --> 0:30:34.879
<v Speaker 1>at their churches. I believe you have one going on

0:30:34.879 --> 0:30:37.959
<v Speaker 1>there at Calvert San Diego on October 31st. Is that right?

0:30:38.320 --> 0:30:40.520
<v Speaker 2>I do, yeah. And we don't even call it an alternative.

0:30:40.599 --> 0:30:42.780
<v Speaker 2>We just do Halloween and um.

0:30:43.790 --> 0:30:46.530
<v Speaker 2>It's so much easier, you know. And, uh, yeah, we,

0:30:46.979 --> 0:30:48.820
<v Speaker 2>we have a big old event that we've been doing

0:30:48.820 --> 0:30:52.119
<v Speaker 2>since COVID and a couple of 1000 kids coming through,

0:30:52.270 --> 0:30:56.959
<v Speaker 2>super fun, 65 o'clock to 8 o'clock. We have skating

0:30:56.959 --> 0:31:00.619
<v Speaker 2>and trunk or treats and food trucks, and it's really fun.

0:31:00.790 --> 0:31:02.830
<v Speaker 2>So if you're in South San Diego, come on out.

0:31:02.859 --> 0:31:03.660
<v Speaker 2>October 31st.

0:31:03.815 --> 0:31:04.455
<v Speaker 2>5 o'clock,

0:31:04.825 --> 0:31:08.775
<v Speaker 1>5 to 8 p.m., uh, their Halloween trick, trunk or treat, uh,

0:31:08.905 --> 0:31:11.464
<v Speaker 1>reaching the community through candy and fun. Uh, you get

0:31:11.464 --> 0:31:15.464
<v Speaker 1>more information on that at calvarysd.com. And if your church

0:31:15.464 --> 0:31:18.555
<v Speaker 1>is having a Halloween alternative event, bless you. That's very important.

0:31:18.705 --> 0:31:22.945
<v Speaker 1>So what's the, um, like, what's the distinction between trunk

0:31:22.945 --> 0:31:23.805
<v Speaker 1>and treat?

0:31:24.930 --> 0:31:27.249
<v Speaker 1>Because I mean the treat is the candy, right, but

0:31:27.249 --> 0:31:28.609
<v Speaker 1>what's in the trunk? No,

0:31:28.690 --> 0:31:30.009
<v Speaker 2>it's like, oh yeah, I don't know why they call

0:31:30.009 --> 0:31:31.650
<v Speaker 2>it trunk or treat. I don't know. I

0:31:31.650 --> 0:31:31.889
<v Speaker 2>don't know.

0:31:31.969 --> 0:31:34.530
<v Speaker 1>Now some churches use trunks of cars in the

0:31:34.530 --> 0:31:34.879
<v Speaker 1>parking lot,

0:31:35.129 --> 0:31:37.129
<v Speaker 2>so yeah, we do. That's how we, that's how it

0:31:37.129 --> 0:31:40.379
<v Speaker 2>started for us because of COVID, people couldn't go like inside, right?

0:31:40.459 --> 0:31:43.450
<v Speaker 2>It was like the whole like spacing. So we set

0:31:43.450 --> 0:31:46.290
<v Speaker 2>up and just had, um, our cars so that you

0:31:46.290 --> 0:31:48.450
<v Speaker 2>could just get candy from there and then we just

0:31:48.450 --> 0:31:50.209
<v Speaker 2>kept going. I don't know, it's like they're open.

0:31:50.479 --> 0:31:52.320
<v Speaker 2>It's like for, I don't know, a lot of people

0:31:52.320 --> 0:31:54.959
<v Speaker 2>are against them I've heard because, hey, we're missing going

0:31:54.959 --> 0:31:57.839
<v Speaker 2>to our communities and neighbors door to doors, but a

0:31:57.839 --> 0:32:00.920
<v Speaker 2>lot of our neighborhoods just don't have that. They're apartment

0:32:00.920 --> 0:32:04.080
<v Speaker 2>buildings or condos, and they don't do it. So we

0:32:04.080 --> 0:32:05.639
<v Speaker 2>just set up and I don't know, we've been doing

0:32:05.639 --> 0:32:08.639
<v Speaker 2>it for 6 years now. It's been great. I don't

0:32:08.639 --> 0:32:12.080
<v Speaker 2>know if we'll do it forever, but we do, you know, it's,

0:32:12.160 --> 0:32:14.459
<v Speaker 2>it's a great gospel opportunity. You just get to remind

0:32:14.459 --> 0:32:16.560
<v Speaker 2>your city like we're here, we're a part of this place,

0:32:16.599 --> 0:32:17.739
<v Speaker 2>and we love y'all,

0:32:18.550 --> 0:32:18.560
<v Speaker 1>yeah.

0:32:18.930 --> 0:32:21.920
<v Speaker 1>Yes, very important, very important to give the kids a

0:32:21.920 --> 0:32:23.800
<v Speaker 1>safe place to go. Very important. So I'm glad you

0:32:23.800 --> 0:32:26.570
<v Speaker 1>guys are doing that at Calvary San Diego. And uh again,

0:32:26.609 --> 0:32:31.520
<v Speaker 1>this is Pastor's perspective 888-564-6173 is the number to call.

0:32:31.839 --> 0:32:33.570
<v Speaker 1>We're gonna go back to the phone lines and talk

0:32:33.570 --> 0:32:37.030
<v Speaker 1>to Shelly in Los Angeles. Shelly, welcome to the program.

0:32:39.099 --> 0:32:42.180
<v Speaker 1>Yes, um, I was really hot, like I said, uh,

0:32:42.259 --> 0:32:46.249
<v Speaker 1>for confirmation of what the, uh, lady on the I

0:32:46.249 --> 0:32:51.259
<v Speaker 1>was saying about, um, Satan getting permission. Now we, I

0:32:51.259 --> 0:32:54.580
<v Speaker 1>haven't had, I, I, I guess it's all over the

0:32:54.580 --> 0:32:59.219
<v Speaker 1>world right now. There's an invasion going on because the,

0:32:59.389 --> 0:33:01.499
<v Speaker 1>since the laser, um.

0:33:02.369 --> 0:33:06.430
<v Speaker 1>Development has been put into practice on so many levels.

0:33:06.859 --> 0:33:11.940
<v Speaker 1>They are using our citizens, ordinary people like myself as

0:33:11.940 --> 0:33:17.800
<v Speaker 1>guinea pigs to um uh perform all types of experiments

0:33:17.800 --> 0:33:23.040
<v Speaker 1>like presently I'm undergoing monsterism, you know, that's when you,

0:33:23.160 --> 0:33:25.099
<v Speaker 1>you sexual. Mhm.

0:33:25.940 --> 0:33:27.310
<v Speaker 1>Yeah, well.

0:33:28.200 --> 0:33:28.629
<v Speaker 1>Brian

0:33:30.290 --> 0:33:33.489
<v Speaker 1>Oh, that's Phil's, I think this one is actually, uh,

0:33:33.609 --> 0:33:34.729
<v Speaker 1>Phil's Phil's turn.

0:33:35.080 --> 0:33:36.129
<v Speaker 1>Yes, yeah, it's

0:33:36.129 --> 0:33:39.050
<v Speaker 2>in my specialty still wheelhouse. It's in my, it's in

0:33:39.050 --> 0:33:41.030
<v Speaker 2>my theological wheelhouse. Well, I,

0:33:41.089 --> 0:33:43.530
<v Speaker 1>I spoke to Irene who made all the musical instruments

0:33:43.530 --> 0:33:47.560
<v Speaker 1>in the world and so forth, so I figured, uh, you, no, no,

0:33:47.969 --> 0:33:49.020
<v Speaker 1>you can speak with Shelley.

0:33:49.489 --> 0:33:51.639
<v Speaker 2>Yeah, Shelly, it's good to talk to you. Thanks for

0:33:51.639 --> 0:33:53.889
<v Speaker 2>calling in. I, I don't, I don't know. I don't

0:33:53.889 --> 0:33:56.709
<v Speaker 2>know what I could say to you, um.

0:33:58.499 --> 0:34:02.859
<v Speaker 2>I just don't know, Shelly. Um, love to pray for you. Um,

0:34:02.940 --> 0:34:05.330
<v Speaker 2>if you would like that though, would, would that be OK, Shelly?

0:34:05.379 --> 0:34:06.099
<v Speaker 2>Can I pray for you?

0:34:06.219 --> 0:34:10.540
<v Speaker 1>Can we pray for you, Shelly? Go on. That's OK,

0:34:10.619 --> 0:34:11.560
<v Speaker 1>let's go pray for ourselves.

0:34:12.520 --> 0:34:14.859
<v Speaker 2>I love it, yeah. Father, I just wanna pray for

0:34:14.859 --> 0:34:18.959
<v Speaker 2>Shelly and just, just, Lord, I, I'm, I'm thankful for her.

0:34:19.080 --> 0:34:21.270
<v Speaker 2>I pray that you would just touch her and bless

0:34:21.270 --> 0:34:25.238
<v Speaker 2>her and strengthen her and heal her, Lord. Thank you

0:34:25.239 --> 0:34:27.560
<v Speaker 2>that you're, uh, you're just, you're a really good God

0:34:27.560 --> 0:34:28.959
<v Speaker 2>and you love us where we're at.

0:34:29.270 --> 0:34:31.140
<v Speaker 2>And so I just pray you to reach Shelly right

0:34:31.140 --> 0:34:33.259
<v Speaker 2>where she's at in Jesus' name. Amen.

0:34:33.390 --> 0:34:37.029
<v Speaker 1>Amen. Shelly, thank you for calling us from Los Angeles.

0:34:37.100 --> 0:34:42.140
<v Speaker 1>We're going from Los Angeles to, uh, Palm Springs. Tim

0:34:42.429 --> 0:34:44.149
<v Speaker 1>in Palm Springs. Welcome to the program.

0:34:46.959 --> 0:34:47.600
<v Speaker 1>Tim, are you there?

0:34:50.149 --> 0:34:50.719
<v Speaker 1>Tim

0:34:52.209 --> 0:34:56.209
<v Speaker 1>You was on mute. We'll go back to you, Tim. OK. Uh,

0:34:56.290 --> 0:34:59.449
<v Speaker 1>we're going to go to Ayana in San Dimas. Ayana,

0:34:59.560 --> 0:35:00.310
<v Speaker 1>welcome to the program.

0:35:02.309 --> 0:35:05.408
<v Speaker 1>Hi pastors, how are you? Thanks for taking my call.

0:35:05.698 --> 0:35:06.349
<v Speaker 1>You're welcome.

0:35:08.399 --> 0:35:13.498
<v Speaker 1>Um, so, um, I'm just reaching out if I could, um,

0:35:13.719 --> 0:35:19.979
<v Speaker 1>get some prayers from you. I feel like I am broken. Um,

0:35:20.399 --> 0:35:21.699
<v Speaker 1>I have one daughter.

0:35:22.850 --> 0:35:25.529
<v Speaker 1>Who, I'm a single mom who raised my daughter to

0:35:25.530 --> 0:35:26.070
<v Speaker 1>be

0:35:27.469 --> 0:35:28.290
<v Speaker 1>Um

0:35:29.360 --> 0:35:32.198
<v Speaker 1>I geared my daughter to where she is right now.

0:35:32.399 --> 0:35:43.350
<v Speaker 1>She's very, um, she's very good, like she's in the government, um,

0:35:43.748 --> 0:35:46.759
<v Speaker 1>works for the military, have a high position.

0:35:47.409 --> 0:35:50.979
<v Speaker 1>But I just felt like my daughter didn't see my

0:35:51.820 --> 0:35:58.580
<v Speaker 1>sacrifice and how she got where she is with um

0:35:59.469 --> 0:36:01.790
<v Speaker 1>All the things that I did, I didn't feel like

0:36:01.790 --> 0:36:06.050
<v Speaker 1>appreciation or or gratitude for

0:36:06.939 --> 0:36:07.658
<v Speaker 1>Um,

0:36:08.649 --> 0:36:13.850
<v Speaker 1>Where she is right now. Am I overreacting or?

0:36:14.850 --> 0:36:18.259
<v Speaker 1>Um, I just want her to find some wisdom that

0:36:19.790 --> 0:36:20.520
<v Speaker 1>Without

0:36:21.300 --> 0:36:25.080
<v Speaker 1>Me steering her or all the sacrifices that I made,

0:36:26.020 --> 0:36:28.899
<v Speaker 1>she wouldn't be where, where she is right now. And, and,

0:36:28.979 --> 0:36:32.140
<v Speaker 1>and of course, it's, it's a two-way street. She made

0:36:32.140 --> 0:36:36.080
<v Speaker 1>all the right decisions, worked hard for where she is,

0:36:36.330 --> 0:36:39.738
<v Speaker 1>and I, I, I give her kudos because she, she

0:36:39.739 --> 0:36:43.679
<v Speaker 1>planned it too, but I felt like I geared her

0:36:43.679 --> 0:36:45.259
<v Speaker 1>and I kind of like.

0:36:45.709 --> 0:36:49.158
<v Speaker 1>steer her to the right direction and the sacrifice that

0:36:49.159 --> 0:36:53.140
<v Speaker 1>all I did to where she is right now.

0:36:56.679 --> 0:37:00.439
<v Speaker 1>Brian, so is it that you, you just feel like

0:37:00.439 --> 0:37:04.919
<v Speaker 1>she's not appreciative of everything you've done and you wish

0:37:04.919 --> 0:37:07.600
<v Speaker 1>she was? Is that pretty much what it comes to? Yeah,

0:37:07.679 --> 0:37:12.939
<v Speaker 1>I felt like there was no appreciation. It was like,

0:37:13.239 --> 0:37:16.489
<v Speaker 1>I never felt the warmth of my daughter. It's just like.

0:37:16.770 --> 0:37:19.969
<v Speaker 1>You know, you give, give, give, and it's like, oh, Mom,

0:37:20.090 --> 0:37:23.359
<v Speaker 1>thank you, you know, I appreciate it, you know, there,

0:37:23.509 --> 0:37:26.120
<v Speaker 1>there was no, it's just the word thank you means,

0:37:26.219 --> 0:37:32.140
<v Speaker 1>means a lot, you know, I, I never, I never, um,

0:37:32.449 --> 0:37:35.759
<v Speaker 1>felt that. So I don't know if I'm just overreacting,

0:37:35.770 --> 0:37:38.729
<v Speaker 1>and I hope I was just praying for wisdom for

0:37:38.729 --> 0:37:40.949
<v Speaker 1>her that.

0:37:42.520 --> 0:37:44.319
<v Speaker 1>Um, how, how old is she?

0:37:46.350 --> 0:37:49.989
<v Speaker 1>Um, she's in her early 30s, early 30s, OK, and

0:37:49.989 --> 0:37:52.580
<v Speaker 1>she's been on her own, obviously for quite some time,

0:37:52.590 --> 0:37:58.130
<v Speaker 1>and she's become successful in her career and very, very successful, yes.

0:37:58.830 --> 0:38:00.988
<v Speaker 1>And are you in regular contact with her?

0:38:03.659 --> 0:38:06.979
<v Speaker 1>I wasn't. I try to keep my distance, um, kind

0:38:06.979 --> 0:38:09.360
<v Speaker 1>of have a falling out, yeah.

0:38:11.449 --> 0:38:16.560
<v Speaker 1>Well, I, I don't know if you're overreacting, but I

0:38:16.560 --> 0:38:19.630
<v Speaker 1>do understand the, the feelings. I mean, you know, we're,

0:38:19.770 --> 0:38:24.929
<v Speaker 1>we're human and you want reciprocation when you invest and

0:38:24.929 --> 0:38:27.030
<v Speaker 1>when you love and you know, you hope that you,

0:38:27.520 --> 0:38:31.009
<v Speaker 1>you get that in return. But as parents know, that

0:38:31.009 --> 0:38:35.080
<v Speaker 1>isn't always the case. And sometimes, um,

0:38:36.149 --> 0:38:39.709
<v Speaker 1>For whatever reason, that appreciation isn't expressed or in some

0:38:39.709 --> 0:38:42.509
<v Speaker 1>cases that, you know, maybe not even be there. But

0:38:42.509 --> 0:38:48.689
<v Speaker 1>I don't think that it necessarily works to tell them that,

0:38:48.949 --> 0:38:52.870
<v Speaker 1>you know, hey, you're not appreciative. And I was just

0:38:52.870 --> 0:38:57.640
<v Speaker 1>waiting for her to just do it on her own. Yeah, yeah. Well,

0:38:57.709 --> 0:39:00.270
<v Speaker 1>that's what you hope. And I, I think this is

0:39:00.270 --> 0:39:00.729
<v Speaker 1>where

0:39:01.370 --> 0:39:03.529
<v Speaker 1>You know, this is where the parent, you kind of

0:39:03.530 --> 0:39:06.859
<v Speaker 1>become like God in the sense of, uh, unconditional love,

0:39:06.929 --> 0:39:10.330
<v Speaker 1>you know, you just keep loving them. And even though,

0:39:10.649 --> 0:39:12.370
<v Speaker 1>I mean, think of God, you know, you've got like

0:39:12.370 --> 0:39:15.049
<v Speaker 1>a planet of 8 billion people and most of them

0:39:15.050 --> 0:39:17.520
<v Speaker 1>are like, who's God? Who cares who God is? I

0:39:17.520 --> 0:39:21.130
<v Speaker 1>don't why would I think God? And so, you know,

0:39:21.209 --> 0:39:23.428
<v Speaker 1>when you're in a situation like that, you're kind of like, OK,

0:39:23.530 --> 0:39:27.130
<v Speaker 1>this is the Lord knows this. So, um, I would

0:39:27.130 --> 0:39:29.669
<v Speaker 1>just say pray for her, keep loving her.

0:39:30.399 --> 0:39:34.810
<v Speaker 1>Um, if there's a distance that you can, um, close

0:39:34.810 --> 0:39:38.370
<v Speaker 1>the gap to some degree, then, you know, try to

0:39:38.370 --> 0:39:42.040
<v Speaker 1>do that, but sometimes you just, you know, have to

0:39:42.040 --> 0:39:45.689
<v Speaker 1>give people space and, and hope that things get sorted.

0:39:47.580 --> 0:39:50.060
<v Speaker 1>Phil, I mean, have you seen that sometimes in church

0:39:50.060 --> 0:39:52.259
<v Speaker 1>the kids grow up and they don't want to have

0:39:52.259 --> 0:39:53.860
<v Speaker 1>anything to do with the parents, and if so, what

0:39:53.860 --> 0:39:55.219
<v Speaker 1>do you do? What do you do? How do you

0:39:55.219 --> 0:39:56.060
<v Speaker 1>counsel those parents?

0:39:56.380 --> 0:39:59.340
<v Speaker 2>Yeah, I mean, that's, you're, Ayanna, you're describing something that

0:39:59.340 --> 0:40:02.998
<v Speaker 2>a lot of, a lot of parents have experienced, and, um,

0:40:03.820 --> 0:40:05.899
<v Speaker 2>you know, I mean, and I think what Brian shared

0:40:05.899 --> 0:40:08.739
<v Speaker 2>was so good. I think also like good news is

0:40:08.739 --> 0:40:11.330
<v Speaker 2>if you can, like, you know, commit this to the Lord,

0:40:11.380 --> 0:40:12.540
<v Speaker 2>commit her to the Lord.

0:40:13.149 --> 0:40:15.310
<v Speaker 2>You know, we have to know, like, you know, all, again,

0:40:15.390 --> 0:40:17.469
<v Speaker 2>we're all parents here, so, and we're all parents of

0:40:17.469 --> 0:40:21.070
<v Speaker 2>like adult children, so, yeah, like we raise our kids

0:40:21.070 --> 0:40:23.300
<v Speaker 2>to be independent so that they could go out and,

0:40:23.390 --> 0:40:25.310
<v Speaker 2>and live in the world, and then they do that

0:40:25.310 --> 0:40:28.178
<v Speaker 2>and we're like, wait, hold on a second, how dare you?

0:40:28.669 --> 0:40:31.989
<v Speaker 2>How dare you be independent from me? Uh, and so,

0:40:32.140 --> 0:40:34.350
<v Speaker 2>you know, there's probably more to your story than what

0:40:34.350 --> 0:40:38.070
<v Speaker 2>we're getting. I, I, I, you know, I, I appreciate that,

0:40:38.189 --> 0:40:38.439
<v Speaker 2>but

0:40:38.860 --> 0:40:41.140
<v Speaker 2>I wonder if, like, you know, I agree with Brian,

0:40:41.219 --> 0:40:43.959
<v Speaker 2>I don't think you're overreacting, but I do think it's like,

0:40:44.300 --> 0:40:47.209
<v Speaker 2>you know, maybe with your daughter, you don't wanna lead

0:40:47.209 --> 0:40:49.380
<v Speaker 2>with your own hurt feelings. I, I've done that too

0:40:49.380 --> 0:40:51.810
<v Speaker 2>many times with my kids. I'll just take myself as

0:40:51.810 --> 0:40:54.498
<v Speaker 2>an example. I've led with my own hurt feelings, and

0:40:54.498 --> 0:40:56.699
<v Speaker 2>it never produces anything good.

0:40:57.399 --> 0:41:01.439
<v Speaker 2>Um, if I want a relationship, then I need to

0:41:01.439 --> 0:41:07.479
<v Speaker 2>recognize that my hurt feelings are valid, but not gonna

0:41:07.479 --> 0:41:10.040
<v Speaker 2>build better relationships. So I need to just kind of

0:41:10.040 --> 0:41:12.040
<v Speaker 2>put that to the side a little bit and say, hey,

0:41:12.429 --> 0:41:14.189
<v Speaker 2>I'm so proud of my kids. I'm so, you know,

0:41:14.259 --> 0:41:16.790
<v Speaker 2>I'm sure you're really proud of your daughter. Lean into

0:41:16.790 --> 0:41:20.140
<v Speaker 2>that a little bit more and maybe relationship can get established.

0:41:20.469 --> 0:41:24.729
<v Speaker 2>When relationship is rebuilt, then there's an opportunity for expressing

0:41:24.870 --> 0:41:29.219
<v Speaker 2>and communicating feelings, but where relationship's been hurt, leaning in

0:41:29.219 --> 0:41:32.020
<v Speaker 2>with your own hurt feelings is not gonna make it better.

0:41:32.390 --> 0:41:36.270
<v Speaker 2>Better to like find common ground and um I'm, we're

0:41:36.270 --> 0:41:38.029
<v Speaker 2>certainly hoping that that can happen for you.

0:41:39.070 --> 0:41:44.390
<v Speaker 1>Does that help Ayana? Thank you. Yes, thank you. All right, well,

0:41:44.489 --> 0:41:46.249
<v Speaker 1>thank you so much. Thank you so much for calling.

0:41:46.310 --> 0:41:48.270
<v Speaker 1>We really appreciate that. And by the way, Phil, I'm,

0:41:48.350 --> 0:41:51.110
<v Speaker 1>I don't have grown kids. I think that's just you

0:41:51.110 --> 0:41:54.370
<v Speaker 1>and Brian in this room, but, uh, Michael doesn't even have.

0:41:55.550 --> 0:41:58.330
<v Speaker 1>Not grown kids. He doesn't have any kids. Yeah,

0:41:58.429 --> 0:42:00.270
<v Speaker 2>yeah, yeah. It sounded like you were saying your kids

0:42:00.270 --> 0:42:02.029
<v Speaker 2>are not grown, but what you mean to say is

0:42:02.030 --> 0:42:03.340
<v Speaker 1>there are no children.

0:42:03.790 --> 0:42:06.030
<v Speaker 1>That is correct. Yes, yes. So when you guys talk

0:42:06.030 --> 0:42:07.779
<v Speaker 1>about grandchildren, I don't know what in the world you

0:42:07.780 --> 0:42:10.830
<v Speaker 1>guys are talking about, but, well, come on, you.

0:42:11.390 --> 0:42:14.989
<v Speaker 1>You are a grandchild. I am a grandchild. Yes, so

0:42:14.989 --> 0:42:16.780
<v Speaker 1>you know a little bit about. I know, I know

0:42:16.780 --> 0:42:16.979
<v Speaker 1>there's

0:42:16.979 --> 0:42:17.468
<v Speaker 2>a

0:42:17.469 --> 0:42:19.189
<v Speaker 2>lot of kids that love being around you. Well,

0:42:19.270 --> 0:42:22.330
<v Speaker 1>I've got godchildren and I was at Disneyland with my

0:42:22.659 --> 0:42:25.110
<v Speaker 1>nieces and nephews yesterday, so that was a lot of fun.

0:42:25.350 --> 0:42:28.270
<v Speaker 1>So yeah, that's a great joy, great joy.

0:42:28.770 --> 0:42:33.830
<v Speaker 1>All right, 888-564-6173 is the number to call. We're going

0:42:33.830 --> 0:42:36.290
<v Speaker 1>to take another one of those Facebook questions. This one

0:42:36.290 --> 0:42:42.140
<v Speaker 1>comes from Robert and Duarte. He says, why did the Herodians, Pharisees,

0:42:42.169 --> 0:42:46.130
<v Speaker 1>and Sadducees of Jesus' day believe that the Christ to

0:42:46.130 --> 0:42:50.529
<v Speaker 1>come would only be a human being and not divine? Uh, Phil,

0:42:50.610 --> 0:42:51.770
<v Speaker 1>we'll go to that one first one.

0:42:52.530 --> 0:42:57.040
<v Speaker 2>Sure, uh, it's a great question. Um, they just, uh,

0:42:57.050 --> 0:42:59.330
<v Speaker 2>and this would go along for a lot of what

0:42:59.330 --> 0:43:03.729
<v Speaker 2>was connected to the idea of Messiah. They just

0:43:04.959 --> 0:43:08.189
<v Speaker 2>Didn't see it, and the way that they read it was,

0:43:08.469 --> 0:43:09.169
<v Speaker 2>you know, just.

0:43:10.130 --> 0:43:12.049
<v Speaker 2>I mean, kind of plain and simple, they just didn't

0:43:12.050 --> 0:43:16.810
<v Speaker 2>see it. Nobody, nobody connected the dots, and so you,

0:43:16.909 --> 0:43:20.109
<v Speaker 2>you take the the apostle Paul, who was a Pharisee.

0:43:21.140 --> 0:43:23.429
<v Speaker 2>Who spent, you know, a good chunk of his like

0:43:23.429 --> 0:43:28.060
<v Speaker 2>adult religious life feeling exactly that same way. And it

0:43:28.060 --> 0:43:32.738
<v Speaker 2>wasn't until Jesus himself, as Paul was on his way,

0:43:32.979 --> 0:43:35.498
<v Speaker 2>Saul at the time, was on his way to Damascus

0:43:35.498 --> 0:43:40.620
<v Speaker 2>to persecute Christians, that he met Jesus and um had

0:43:40.620 --> 0:43:44.659
<v Speaker 2>this interaction with Jesus where he it began his journey

0:43:44.659 --> 0:43:46.040
<v Speaker 2>of understanding.

0:43:46.620 --> 0:43:50.259
<v Speaker 2>Who the Messiah really is, and so, frankly, it just

0:43:50.259 --> 0:43:52.739
<v Speaker 2>comes down to nobody saw it, they didn't want to

0:43:52.739 --> 0:43:55.340
<v Speaker 2>see that. There's a lot of reasons why the Herodians,

0:43:55.540 --> 0:43:57.620
<v Speaker 2>that is different from the Sadducees, that is different from

0:43:57.620 --> 0:44:00.449
<v Speaker 2>the Pharisees, but if you just want it all encompassing,

0:44:00.620 --> 0:44:03.419
<v Speaker 2>it's because they just didn't see it in the scriptures.

0:44:04.310 --> 0:44:07.409
<v Speaker 1>All right, Brian, did you want to say something? No,

0:44:07.520 --> 0:44:11.040
<v Speaker 1>it was great. All right, very good. Uh, another Facebook

0:44:11.040 --> 0:44:14.439
<v Speaker 1>question is, this comes from, uh, Cathy and Paul. They say,

0:44:14.520 --> 0:44:17.259
<v Speaker 1>what does it mean to say God is not mocked,

0:44:17.620 --> 0:44:20.439
<v Speaker 1>you know, be not deceived. God is not mocked. because

0:44:20.439 --> 0:44:22.989
<v Speaker 1>it seems like God's mocked all the time on TV

0:44:22.989 --> 0:44:26.199
<v Speaker 1>and everywhere. So what does that mean, Brian? Well, like,

0:44:26.340 --> 0:44:29.899
<v Speaker 1>you know, that's a quote from Galatians chapter 6, and

0:44:30.659 --> 0:44:34.219
<v Speaker 1>There Paul says, you know, yes, those words do not

0:44:34.219 --> 0:44:37.339
<v Speaker 1>be deceived. God has not mocked. What a person sows,

0:44:37.419 --> 0:44:39.820
<v Speaker 1>they shall reap. If they sow to the flesh, they'll

0:44:39.820 --> 0:44:42.880
<v Speaker 1>reap corruption ultimately. If they sow to the spirit, they'll

0:44:42.880 --> 0:44:48.290
<v Speaker 1>reap life. So I think it's just a warning that

0:44:48.300 --> 0:44:49.580
<v Speaker 1>mocking God.

0:44:50.380 --> 0:44:54.520
<v Speaker 1>Unless it's repented of, does have a consequence. And so

0:44:54.899 --> 0:44:57.580
<v Speaker 1>it doesn't mean that God's not mocked in the sense

0:44:57.580 --> 0:45:00.259
<v Speaker 1>that like you just said, lots of people mock God

0:45:00.380 --> 0:45:04.360
<v Speaker 1>all over the place, but there's a day of recompense

0:45:04.360 --> 0:45:07.580
<v Speaker 1>that's coming for those who mock God and for those

0:45:07.580 --> 0:45:12.060
<v Speaker 1>who live according to the flesh, um, this is, this

0:45:12.060 --> 0:45:15.020
<v Speaker 1>is mocking God, living contrary to him.

0:45:15.498 --> 0:45:18.908
<v Speaker 1>And the warning is that those who do that will

0:45:18.909 --> 0:45:22.659
<v Speaker 1>reap corruption. So, so it's kind of, it's kind of

0:45:22.659 --> 0:45:26.609
<v Speaker 1>a warning that's pointing to, uh, you know, like sowing,

0:45:27.270 --> 0:45:30.870
<v Speaker 1>you have, uh, the sowing is a metaphor, you know,

0:45:30.959 --> 0:45:35.860
<v Speaker 1>of course, it's talking about it's planting seeds. And, um,

0:45:36.030 --> 0:45:40.610
<v Speaker 1>you know, when you plant a seed, you don't immediately see.

0:45:41.610 --> 0:45:43.620
<v Speaker 1>Any evidence of that. The seed is buried under the

0:45:43.620 --> 0:45:46.499
<v Speaker 1>ground and for all you know, there's not even a

0:45:46.498 --> 0:45:51.850
<v Speaker 1>seed there. But eventually, that seed is gonna break surface

0:45:51.850 --> 0:45:55.340
<v Speaker 1>of the ground and and something's gonna sprout up and

0:45:55.340 --> 0:45:57.779
<v Speaker 1>you're like, oh wow, you know, there was something there.

0:45:57.840 --> 0:46:02.340
<v Speaker 1>So I think Paul uses this language to remind people

0:46:02.340 --> 0:46:06.339
<v Speaker 1>that even though it doesn't seem like there's any consequence

0:46:06.340 --> 0:46:09.300
<v Speaker 1>to living uh contrary to God.

0:46:09.729 --> 0:46:15.780
<v Speaker 1>Uh, one day, uh, the crop will be produced, and

0:46:15.969 --> 0:46:16.839
<v Speaker 1>that will be

0:46:17.580 --> 0:46:18.498
<v Speaker 1>A judgment day.

0:46:19.649 --> 0:46:21.880
<v Speaker 1>Very good, very good. Let me see if I can

0:46:21.880 --> 0:46:24.380
<v Speaker 1>get uh at least a, maybe at least one more

0:46:24.380 --> 0:46:28.689
<v Speaker 1>uh Facebook question. Uh, this one comes from Rosalba, and

0:46:28.689 --> 0:46:31.679
<v Speaker 1>she's in Irvine, and she asks, uh, is it bad

0:46:31.679 --> 0:46:34.850
<v Speaker 1>to write in your Bible, uh, prayers and questions you

0:46:34.850 --> 0:46:38.759
<v Speaker 1>have on what you've read, or prayers or thoughts on what, uh,

0:46:39.090 --> 0:46:41.709
<v Speaker 1>thoughts you've had while reading. I got a new Bible,

0:46:42.300 --> 0:46:44.370
<v Speaker 1>and in the previous Bible I had, I wrote a

0:46:44.370 --> 0:46:46.479
<v Speaker 1>lot of prayers in it. So that was question one.

0:46:47.009 --> 0:46:48.830
<v Speaker 1>second question is she also wants to know.

0:46:49.300 --> 0:46:52.630
<v Speaker 1>If you ask for forgiveness toward others and yourself, does

0:46:52.630 --> 0:46:55.649
<v Speaker 1>Jesus lead you to confess your sins to one another

0:46:55.909 --> 0:46:59.310
<v Speaker 1>and ask for forgiveness, or can you also just continue

0:46:59.310 --> 0:47:02.030
<v Speaker 1>to pray privately for people in your life, uh, and

0:47:02.030 --> 0:47:05.729
<v Speaker 1>forgive them? What does the Bible say about forgiveness? So, um,

0:47:06.270 --> 0:47:08.489
<v Speaker 1>I'm going to start with the writing your Bible question

0:47:08.489 --> 0:47:10.109
<v Speaker 1>with Phil. What do you say about that?

0:47:10.909 --> 0:47:14.939
<v Speaker 2>I love writing in my Bible. Um, I don't do

0:47:14.939 --> 0:47:18.590
<v Speaker 2>it as often as I used to. I think my, my,

0:47:18.709 --> 0:47:21.549
<v Speaker 2>my 1st 10 years of being a Christian for sure,

0:47:21.630 --> 0:47:24.580
<v Speaker 2>I was, well, my 1st 10 years of being a Christian,

0:47:24.630 --> 0:47:29.629
<v Speaker 2>we didn't have smartphones, so, uh, or tablets, so, uh, gosh,

0:47:29.719 --> 0:47:31.509
<v Speaker 2>there's not, I don't think there's gonna be too many

0:47:31.509 --> 0:47:32.709
<v Speaker 2>more generations that can say that.

0:47:32.949 --> 0:47:36.270
<v Speaker 2>Huh, that's pretty, uh, dang, very true. I felt pretty

0:47:36.270 --> 0:47:40.870
<v Speaker 2>old when I said that, but yeah, um, I absolutely love, uh,

0:47:40.979 --> 0:47:43.149
<v Speaker 2>and I think it's so beautiful when we're, when we're,

0:47:43.219 --> 0:47:45.820
<v Speaker 2>when we're marking up our Bible. My, my first Bible,

0:47:45.870 --> 0:47:48.198
<v Speaker 2>I remember, uh, a pastor friend telling me.

0:47:48.540 --> 0:47:49.890
<v Speaker 2>I was like, man, I don't know what this means,

0:47:49.899 --> 0:47:51.659
<v Speaker 2>and this means, and this means, and this means, and he,

0:47:51.780 --> 0:47:53.489
<v Speaker 2>he told me it was such good advice. He's like,

0:47:53.560 --> 0:47:55.968
<v Speaker 2>put a question mark by everything that you have a

0:47:55.969 --> 0:47:58.100
<v Speaker 2>question about and either come in and bring it and

0:47:58.100 --> 0:48:00.340
<v Speaker 2>we'll talk about it, or, you know, who knows, maybe

0:48:00.340 --> 0:48:02.300
<v Speaker 2>the next time you read that passage, the Lord will

0:48:02.300 --> 0:48:04.310
<v Speaker 2>give you insight into that. And I can

0:48:04.364 --> 0:48:05.804
<v Speaker 2>I can honestly tell you, man, the next time I

0:48:05.804 --> 0:48:07.564
<v Speaker 2>was reading through some of the books of the Bible,

0:48:07.604 --> 0:48:09.524
<v Speaker 2>I was like, oh wow, that makes sense now, and

0:48:09.524 --> 0:48:11.804
<v Speaker 2>it didn't make sense the first time. That is such

0:48:11.804 --> 0:48:14.955
<v Speaker 2>a fun thing to have those markers and reminders. I

0:48:14.955 --> 0:48:17.564
<v Speaker 2>love underlining, I love, you know, I'm looking at the

0:48:17.564 --> 0:48:18.884
<v Speaker 2>Bible I have in front of me. I've had this

0:48:18.884 --> 0:48:20.185
<v Speaker 2>one for a long time.

0:48:20.620 --> 0:48:23.540
<v Speaker 2>And it's not as much marked up in terms of notes.

0:48:23.620 --> 0:48:25.580
<v Speaker 2>There's not a lot of room for that in this Bible,

0:48:25.899 --> 0:48:28.290
<v Speaker 2>but you could just, it's just lived in, man. And

0:48:28.290 --> 0:48:32.219
<v Speaker 2>I love having Bibles that have been lived in. And, uh, so, it's,

0:48:32.310 --> 0:48:33.819
<v Speaker 2>you know, I love that I got my phone on

0:48:33.820 --> 0:48:35.939
<v Speaker 2>my Bible and I got all these languages and all

0:48:35.939 --> 0:48:39.739
<v Speaker 2>these cool tools, but there's just something about a lived-in analog.

0:48:39.880 --> 0:48:43.290
<v Speaker 2>Scripture that is amazing and uh I hope we never

0:48:43.290 --> 0:48:46.089
<v Speaker 2>lose that. So, mark up your Bible, go for it.

0:48:46.689 --> 0:48:46.850
<v Speaker 1>All

0:48:46.850 --> 0:48:49.969
<v Speaker 1>right, very good answer to that question, uh, from Pastor Phil,

0:48:50.009 --> 0:48:53.029
<v Speaker 1>the first half of uh Rosalbo's question. The second half was,

0:48:53.248 --> 0:48:56.489
<v Speaker 1>when we ask for forgiveness, Pastor Brian, can we just

0:48:56.489 --> 0:48:59.089
<v Speaker 1>ask God or should we also go to the other person?

0:48:59.800 --> 0:49:02.719
<v Speaker 1>Uh, I think it depends. I think in some cases

0:49:02.719 --> 0:49:05.040
<v Speaker 1>you're really not able to do that, you know, they're

0:49:05.040 --> 0:49:10.499
<v Speaker 1>going to the other person. So, um, obviously, it's sufficient to,

0:49:10.800 --> 0:49:15.479
<v Speaker 1>you know, go to God with that. Um, in some situations,

0:49:15.520 --> 0:49:18.198
<v Speaker 1>you are able to do it and it probably would

0:49:18.199 --> 0:49:23.159
<v Speaker 1>be the thing to do, you know, because you've, you know,

0:49:23.248 --> 0:49:29.090
<v Speaker 1>you've actually sinned against a person very specifically perhaps and

0:49:29.590 --> 0:49:33.909
<v Speaker 1>Um, so it's time for you to take the responsibility

0:49:33.909 --> 0:49:36.270
<v Speaker 1>to go and say, you know, I'm, I'm sorry that

0:49:36.270 --> 0:49:38.620
<v Speaker 1>I that I did that. Please forgive me. Um, but

0:49:38.620 --> 0:49:41.550
<v Speaker 1>like I said, that it's not always possible to do that.

0:49:41.709 --> 0:49:45.590
<v Speaker 1>So I think that there are occasions where maybe the

0:49:45.590 --> 0:49:50.070
<v Speaker 1>Lord would put it on somebody's heart that, um, yeah,

0:49:50.350 --> 0:49:52.589
<v Speaker 1>you need to go, you know, follow up on that.

0:49:52.949 --> 0:49:55.149
<v Speaker 1>And so you should if if God puts that on

0:49:55.149 --> 0:49:55.489
<v Speaker 1>your heart.

0:49:56.320 --> 0:49:59.790
<v Speaker 1>Um, you know, in the end, David says this interesting

0:49:59.790 --> 0:50:03.409
<v Speaker 1>thing in, in one of his prayers in Psalm, I

0:50:03.409 --> 0:50:07.248
<v Speaker 1>think it's Psalm 32, uh, against you and you only

0:50:07.248 --> 0:50:08.249
<v Speaker 1>I have sinned.

0:50:08.998 --> 0:50:12.600
<v Speaker 1>And or maybe it's Psalm 51. Uh, but, you know,

0:50:12.649 --> 0:50:16.689
<v Speaker 1>in the end, a sin is ultimately against God because God,

0:50:16.729 --> 0:50:18.610
<v Speaker 1>of course, is the one who set the standard. So

0:50:18.610 --> 0:50:21.070
<v Speaker 1>when we break the standard, even though we're sinning against

0:50:21.070 --> 0:50:24.610
<v Speaker 1>a person, beyond that, we're sinning against God who said,

0:50:24.649 --> 0:50:28.409
<v Speaker 1>don't do this to a person. Um, so we need

0:50:28.409 --> 0:50:33.469
<v Speaker 1>to get forgiveness from him. But like I said, sometimes

0:50:33.919 --> 0:50:35.239
<v Speaker 1>you need to go to the person as well.

0:50:35.870 --> 0:50:38.979
<v Speaker 1>All right, great answers. Ros Alba, thanks for contacting us

0:50:38.979 --> 0:50:43.520
<v Speaker 1>on Facebook.com/pastor's perspective. We're going to go back to the

0:50:43.520 --> 0:50:50.870
<v Speaker 1>phones at 888-564-6173 and talk to Dan listening on 107.9. Dan,

0:50:50.939 --> 0:50:51.729
<v Speaker 1>welcome to the program.

0:50:53.179 --> 0:50:59.100
<v Speaker 1>Hello, hello. Uh, my, my question for today is a

0:50:59.100 --> 0:51:02.580
<v Speaker 1>bit of a brain teaser. Uh, what do you take

0:51:02.580 --> 0:51:04.620
<v Speaker 1>with you to heaven from earth?

0:51:05.649 --> 0:51:08.529
<v Speaker 1>And it's not your spirit or your soul, because you

0:51:08.530 --> 0:51:11.759
<v Speaker 1>are those things. So do we take our spirit or

0:51:11.759 --> 0:51:15.110
<v Speaker 1>our soul to heaven? Um, Phil, we'll start with you.

0:51:16.479 --> 0:51:17.319
<v Speaker 2>I feel

0:51:19.050 --> 0:51:22.159
<v Speaker 2>I feel like Dan, you already got the answer you're

0:51:22.159 --> 0:51:22.810
<v Speaker 2>thinking of.

0:51:23.030 --> 0:51:23.169
<v Speaker 1>Do

0:51:23.169 --> 0:51:23.969
<v Speaker 2>you? Uh,

0:51:24.050 --> 0:51:28.610
<v Speaker 1>let me bring Dan back. Dan, Dan, did you hear that? Yes.

0:51:30.100 --> 0:51:31.939
<v Speaker 1>So I'd like to hear your thoughts on that too.

0:51:34.330 --> 0:51:36.489
<v Speaker 2>I feel like whatever I say will be wrong, so

0:51:36.489 --> 0:51:39.089
<v Speaker 2>I'm gonna go for it. I had a professor like this,

0:51:39.100 --> 0:51:42.169
<v Speaker 2>and um, yeah, so, all right, what do I take

0:51:42.169 --> 0:51:44.968
<v Speaker 2>with me to heaven? Um, I mean, I take my

0:51:44.969 --> 0:51:48.049
<v Speaker 2>relationship with Jesus with me to heaven, um, where your

0:51:48.050 --> 0:51:51.169
<v Speaker 2>treasures are, your heart is, so I'm gonna take my

0:51:51.169 --> 0:51:53.810
<v Speaker 2>relationship with Jesus is what I'm taking with me to heaven.

0:51:53.919 --> 0:51:54.370
<v Speaker 2>How's that?

0:51:55.429 --> 0:51:57.169
<v Speaker 1>Dan, you're a gold star.

0:51:59.380 --> 0:52:01.209
<v Speaker 2>Now, I never got a gold star with one of

0:52:01.209 --> 0:52:03.939
<v Speaker 2>my teachers, by the way, so I'm gonna really take this.

0:52:04.100 --> 0:52:04.540
<v Speaker 1>Yay.

0:52:07.120 --> 0:52:09.109
<v Speaker 1>Dan, just out of curiosity, why did you ask that question?

0:52:11.689 --> 0:52:12.939
<v Speaker 1>Why did you ask that question?

0:52:14.550 --> 0:52:16.909
<v Speaker 1>It's just one of the things I learned recently, and

0:52:16.909 --> 0:52:20.070
<v Speaker 1>it's like I thought that'd be a very good question

0:52:20.070 --> 0:52:24.908
<v Speaker 1>to ask in today's times because some people forget what

0:52:24.909 --> 0:52:28.340
<v Speaker 1>to value in this life in this age.

0:52:29.290 --> 0:52:32.399
<v Speaker 1>Yes, very true, very true. Yes, I guess I've been

0:52:32.399 --> 0:52:34.100
<v Speaker 1>told that all we're going to bring to heaven is

0:52:34.439 --> 0:52:35.439
<v Speaker 1>when we get to, when we die and we go

0:52:35.439 --> 0:52:37.919
<v Speaker 1>to heaven, God's just gonna ask, Did you accept my

0:52:37.919 --> 0:52:40.439
<v Speaker 1>son as your savior? And the other question is, who'd

0:52:40.439 --> 0:52:42.959
<v Speaker 1>you bring with you, right? That's the only question we're

0:52:42.959 --> 0:52:44.790
<v Speaker 1>going to get asked when we get up there. Yeah, I,

0:52:44.880 --> 0:52:46.919
<v Speaker 1>I don't, I don't know about the second part, but

0:52:46.919 --> 0:52:48.020
<v Speaker 1>the first part for sure.

0:52:50.399 --> 0:52:52.640
<v Speaker 1>You know, because you might not have brought anybody with you,

0:52:52.719 --> 0:52:55.699
<v Speaker 1>but that's not the basis for whether or not you

0:52:55.699 --> 0:52:58.560
<v Speaker 1>get into heaven, right? I mean, if you ask Jeremiah

0:52:58.560 --> 0:53:00.439
<v Speaker 1>the prophet, how many people did you bring with you,

0:53:00.520 --> 0:53:02.399
<v Speaker 1>he might say, yeah, nobody wanted to come.

0:53:05.248 --> 0:53:07.449
<v Speaker 1>Very true, very true. Let me see if I can

0:53:07.449 --> 0:53:10.890
<v Speaker 1>uh squeeze one more Facebook question in. Uh, this one

0:53:10.890 --> 0:53:13.489
<v Speaker 1>comes from India, and she says, I have a relative

0:53:13.489 --> 0:53:15.759
<v Speaker 1>that I believe is in the witchcraft. I have forgiven

0:53:15.759 --> 0:53:18.248
<v Speaker 1>them for what I believe they did to me on

0:53:18.248 --> 0:53:20.669
<v Speaker 1>my end of things, and I've given them to Jesus,

0:53:20.770 --> 0:53:23.050
<v Speaker 1>but in my heart, the question is, if a certain

0:53:23.050 --> 0:53:26.729
<v Speaker 1>person chose not to forgive me for offenses they are

0:53:26.729 --> 0:53:28.890
<v Speaker 1>still not over, will I still make it to?

0:53:29.350 --> 0:53:32.799
<v Speaker 1>If they are still holding grudges, because I don't feel

0:53:32.800 --> 0:53:36.198
<v Speaker 1>safe contacting them right now. If I really believe they

0:53:36.199 --> 0:53:38.959
<v Speaker 1>have forgiven me from their heart, uh, I would be

0:53:38.959 --> 0:53:41.560
<v Speaker 1>glad to reunite. But as of now, without any info,

0:53:41.640 --> 0:53:44.709
<v Speaker 1>I'm left hanging. What should I do? Uh, Pastor Brian,

0:53:44.790 --> 0:53:48.439
<v Speaker 1>what would you say to India? Um, you know, Paul

0:53:48.439 --> 0:53:51.399
<v Speaker 1>in writing to the church in Rome, he said, as

0:53:51.399 --> 0:53:53.719
<v Speaker 1>much as it depends on you, live peaceably with everyone.

0:53:54.390 --> 0:53:56.908
<v Speaker 1>So, you know, you do your part and then that's

0:53:56.909 --> 0:53:58.549
<v Speaker 1>all you can do. You can't do anymore. And if

0:53:58.550 --> 0:54:01.189
<v Speaker 1>you are out of contact with a person, I don't

0:54:01.189 --> 0:54:04.830
<v Speaker 1>think you're obligated to go, you know, track them down

0:54:04.830 --> 0:54:07.790
<v Speaker 1>or any of that. So I, I would say just,

0:54:07.899 --> 0:54:10.390
<v Speaker 1>you know, don't worry about it. If the situation arises

0:54:10.390 --> 0:54:13.169
<v Speaker 1>where you can address it, great. If it doesn't,

0:54:14.669 --> 0:54:17.669
<v Speaker 1>Just keep, keep following the Lord and their grudge toward

0:54:17.669 --> 0:54:20.189
<v Speaker 1>her won't keep her out of heaven, right? No, of

0:54:20.189 --> 0:54:24.509
<v Speaker 1>course not. I mean, you know, that's their issue, uh,

0:54:24.998 --> 0:54:26.060
<v Speaker 1>you know, we

0:54:27.479 --> 0:54:29.020
<v Speaker 1>We can't control.

0:54:30.479 --> 0:54:33.840
<v Speaker 1>Those kinds of things, obviously. So yeah, yes, and she

0:54:33.840 --> 0:54:35.469
<v Speaker 1>mentioned that they were into witchcraft and a lot of

0:54:35.469 --> 0:54:39.360
<v Speaker 1>bad things, and I imagine unimaginable things, but um she

0:54:39.360 --> 0:54:41.319
<v Speaker 1>does need to forgive them for all that they've done

0:54:41.320 --> 0:54:43.239
<v Speaker 1>to her no matter what it is, right? Well, she

0:54:43.239 --> 0:54:45.640
<v Speaker 1>just needs to, you know, in some cases, I mean

0:54:45.640 --> 0:54:47.520
<v Speaker 1>it might be very bad stuff, she just needs to

0:54:47.520 --> 0:54:50.120
<v Speaker 1>keep going back to, to Jesus and saying, Lord, you know,

0:54:50.399 --> 0:54:52.880
<v Speaker 1>you know the situation, help me with it. You know,

0:54:53.159 --> 0:54:53.929
<v Speaker 1>sometimes you can.

0:54:54.350 --> 0:54:56.749
<v Speaker 1>You can feel like you've forgiven people and then other

0:54:56.748 --> 0:55:00.189
<v Speaker 1>times you actually have, but you don't feel like you have.

0:55:00.630 --> 0:55:02.070
<v Speaker 1>So when you don't feel like you have, you just

0:55:02.070 --> 0:55:04.820
<v Speaker 1>need to remind yourself like, OK, yeah, I already walked

0:55:04.820 --> 0:55:07.870
<v Speaker 1>through this with the Lord, or sometimes you kind of

0:55:07.870 --> 0:55:09.929
<v Speaker 1>pick it back up again and you've got to say,

0:55:10.669 --> 0:55:13.199
<v Speaker 1>Uh, OK, Lord, I'm gonna give this back to you again,

0:55:13.320 --> 0:55:16.989
<v Speaker 1>you know, hm, yeah, yeah, yeah, we can't control what

0:55:16.989 --> 0:55:19.640
<v Speaker 1>other people do, but we can forgive them and set

0:55:19.640 --> 0:55:22.499
<v Speaker 1>ourselves free, at least from that. Set ourselves free, exactly, yeah. Yes.

0:55:22.600 --> 0:55:24.520
<v Speaker 1>All right, well, that's all the time we have for

0:55:24.520 --> 0:55:28.949
<v Speaker 1>today on Pastor's Perspective. I'm Michael David in for Brian Perez, uh,

0:55:29.080 --> 0:55:32.919
<v Speaker 1>for Brian Broderson and Phil Metzger. Thank you for joining

0:55:32.919 --> 0:55:35.600
<v Speaker 1>us and join us again next time on Pastor's Perspective.

0:55:35.709 --> 0:55:36.120
<v Speaker 1>Good night.