WEBVTT - Pastors' Perspective-10/07/26

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<v Speaker 1>Hello and welcome to Pastor's Perspective. I'm your host, Brian Perez,

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<v Speaker 1>and we are live on this Wednesday afternoon, a beautiful

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<v Speaker 1>Wednesday afternoon, and ready to take your calls about the Bible,

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<v Speaker 1>the Christian faith, just about anything you want to talk about.

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<v Speaker 1>888-564-6173 is the number to call. You can also watch

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<v Speaker 1>us live streaming if you'd like to. We are on

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<v Speaker 1>Facebook and YouTube and

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<v Speaker 1>What's the other one? On TV Select TV, one of those? No,

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<v Speaker 1>I'm joking. We're, we were talking about old, old-time, uh,

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<v Speaker 1>cable channels before there was cable. I don't even know

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<v Speaker 1>what that was called, but, uh, we are.

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<v Speaker 1>Facebook, YouTube and Instagram, that's the other one. And then

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<v Speaker 1>we archive all of our episodes online later on, on Facebook, YouTube,

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<v Speaker 1>Apple Podcasts, and Spotify. But if you've got a question,

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<v Speaker 1>call in now at 888-564-6173, 888-564-6173. And yeah, you can

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<v Speaker 1>Submit your questions online too, but uh we probably will

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<v Speaker 1>not see them today. You would have to um call

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<v Speaker 1>us if you'd like an answer to a question today

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<v Speaker 1>at 888-564-6173. In answering your questions today, we've got Brian Broderson,

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<v Speaker 1>the Pastor Emeritus at Calvary Chapel, Costa Mesa. How are

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<v Speaker 1>you doing, Brian?

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<v Speaker 1>I'm doing all right, thank you. Yeah, we've also got

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<v Speaker 1>Eric Thonis. He's a pastor at Grace Evangelical Free Church

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<v Speaker 1>in La Morada, also one of the professors at the

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<v Speaker 1>Talbot School of Theology at Biola University. Eric Thomas, good

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<v Speaker 1>to see you too, sir.

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<v Speaker 1>Thank you, Brian. Good to be with you both. Love

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<v Speaker 1>that background. I mean, you guys either have, uh, paid

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<v Speaker 1>for the upgrade to the Zoom backgrounds and they just

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<v Speaker 1>look incredible. But, uh, both of you, Eric, I don't

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<v Speaker 1>know what's real anymore. Oh, I know, huh.

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<v Speaker 1>Might be an AI background cabin in Sierra's fake background. No,

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<v Speaker 1>that's actual a cabin in the Sierras. Is that, is

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<v Speaker 1>that where you're at? Yes, at Hume Lake Christian Camp. Nice,

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<v Speaker 1>very nice, very nice. And Brian, where are you? What's

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<v Speaker 1>your background? Well, I, I'm in a, uh, cottage in, um, Somerville,

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<v Speaker 1>South Carolina. Nice. Yes, and, um, Brian, uh, I was.

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<v Speaker 1>Trying to communicate to you about the message I got

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<v Speaker 1>yesterday that half my head was cut off, so I

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<v Speaker 1>said tell Delois, not Dino, ah, to help me sort

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<v Speaker 1>it out with camera.

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<v Speaker 1>And then Johnny jumped right in and, and he did it.

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<v Speaker 1>So yeah, I mean, I, you know, yesterday, as far

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<v Speaker 1>as I could tell, my face wasn't half off, but

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<v Speaker 1>apparently there's something that happens on the big screen, um,

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<v Speaker 1>but here we are. I think we got it sorted out. Uh,

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<v Speaker 1>it's good to see you, Eric. How's, um, are you

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<v Speaker 1>at a camp up there at

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<v Speaker 1>Yes, I spoke at a men's retreat last weekend at

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<v Speaker 1>Hume Lake, and then my wife and I are doing

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<v Speaker 1>the marriage conference this weekend. And then there's a great

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<v Speaker 1>creative arts conference the following week that we're speaking at. Wow.

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<v Speaker 1>So you guys, are you there the whole time? Yeah.

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<v Speaker 1>Oh, that's great. Yeah, yeah. So, you know, the Hume

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<v Speaker 1>Lake in Southern California in the, in the San Bernardino

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<v Speaker 1>Mountains is actually, um, it's our property that they, they

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<v Speaker 1>lease from us, right? So, it's been, it's been so

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<v Speaker 1>great to partner in that way. Yeah, yeah, it's been,

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<v Speaker 1>it's been really good. Yeah.

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<v Speaker 1>Hume Lake, meanwhile, the rest of Southern California is in

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<v Speaker 1>humid Lake, still kind of a uh warm. When are

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<v Speaker 1>we gonna get past this? It's October. Come on. But, um, anyway,

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<v Speaker 1>888-564-6173 is the number to call. We'll start with a

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<v Speaker 1>question that was submitted online on the pastor's perspective Facebook

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<v Speaker 1>page using messenger, and Daniel from New Jersey wrote in

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<v Speaker 1>and

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<v Speaker 1>Says, I'm really curious about your thoughts on the alleged

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<v Speaker 1>Noah's ark. Is this a real archaeological find or just

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<v Speaker 1>fake news? Have you guys seen this on the news,

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<v Speaker 1>Brian and Eric?

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<v Speaker 1>Uh, yeah, I've seen some, some stuff on it, yeah,

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<v Speaker 1>for sure. OK, so what do you think? What's your take?

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<v Speaker 1>Well, I, I think that the jury's out still. I think, um,

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<v Speaker 1>you know, that, that location has, was tagged ages ago

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<v Speaker 1>and many, many years ago, I remember back in the 80s,

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<v Speaker 1>you know, there were people that were um saying that

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<v Speaker 1>that it was, you know, quite probably Noah's Ark, and

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<v Speaker 1>yet there, the access was not.

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<v Speaker 1>Really there at the time, and now apparently they're able

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<v Speaker 1>to access it and, ah it's been, it's been interesting

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<v Speaker 1>because some of the headlines I've seen even in, you know,

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<v Speaker 1>some of the British newspapers are like, Noah's Ark has

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<v Speaker 1>been found and it's absolutely 100% certainly Noah's Ark, ah,

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<v Speaker 1>but I don't think that that's the case. I think

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<v Speaker 1>that there's still, um, a lot, there's a, there's a

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<v Speaker 1>lot of um,

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<v Speaker 1>Research still to be done before I think you could

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<v Speaker 1>draw a final conclusion on it. So, um, yeah, it'd

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<v Speaker 1>be fascinating if it was, but, uh, if it's not,

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<v Speaker 1>it's not a big deal. So I'm interested in what

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<v Speaker 1>Professor Eric thinks about that.

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<v Speaker 1>Yeah, I tend to be really skeptical about findings like this.

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<v Speaker 1>I'm not saying that that couldn't be the approximate location,

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<v Speaker 1>but we're talking well over 4000 years ago. And it's

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<v Speaker 1>highly unlikely anything of the ark is left, if that's

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<v Speaker 1>where it was. And

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<v Speaker 1>I think God has very purposely made sure there aren't

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<v Speaker 1>those kinds of things that so easily end up getting worshiped. Uh,

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<v Speaker 1>for centuries, the Roman Catholic Church made relics out of

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<v Speaker 1>claimed findings of, of all sorts of things that people

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<v Speaker 1>ended up worshiping. God knows that's our

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<v Speaker 1>Inclination and it would end up getting worshiped pretty quickly.

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<v Speaker 1>I actually think, I don't know why God hasn't given

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<v Speaker 1>us the original manuscripts of the Bible, but if I

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<v Speaker 1>were a betting man, I would say it's because we'd

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<v Speaker 1>end up worshiping those original manuscripts and, and because that's

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<v Speaker 1>our tendency. And so I, I doubt that.

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<v Speaker 1>Even if, even if it that is the place and

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<v Speaker 1>that's where the ark was, which, which could be, um,

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<v Speaker 1>that God would have left things for us to so

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<v Speaker 1>easily end up venerating.

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<v Speaker 1>Yeah. You know, years ago, I remember and I, I

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<v Speaker 1>probably should try to follow up on it, but um.

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<v Speaker 1>There's a passage somewhere in the scripture that gives, kind

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<v Speaker 1>of gives the, the geographical location of Ararat that is

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<v Speaker 1>not in the same location that

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<v Speaker 1>Mount Ararat is that that we know of today, and

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<v Speaker 1>um

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<v Speaker 1>I, I can't remember the passage, but I do remember, uh,

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<v Speaker 1>thinking that, of course, that, that is interesting, but, but

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<v Speaker 1>like you said, 4000 years is a long, long time.

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<v Speaker 1>And so I am in the land where there are

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<v Speaker 1>trees that are actually that old, but, but they haven't

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<v Speaker 1>been rotting dead for all that time. Yeah, they're actually alive.

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<v Speaker 1>Now, OK, uh, so, I'm gonna bring up another topic

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<v Speaker 1>and see what you think about this, just because it's, uh,

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<v Speaker 1>it's somewhat similar, the Shroud, the Shroud of Turin. Uh, again,

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<v Speaker 1>I remember, you know, many, many years of kind of,

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<v Speaker 1>you know, sort of people, um, claiming, absolutely, this is

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<v Speaker 1>the burial shroud of Christ, and then another group of

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<v Speaker 1>people would come along and give all the reasons why

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<v Speaker 1>it wasn't, and that they, you know, people have gone

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<v Speaker 1>back and forth for a long time.

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<v Speaker 1>The thing that interests me now, and not that I've

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<v Speaker 1>necessarily changed my view on it, I, I don't necessarily

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<v Speaker 1>believe that it is, but it, it seems like, um,

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<v Speaker 1>There are more reputable voices that are um

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<v Speaker 1>Supporting the idea that that it really could be than

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<v Speaker 1>there used to be in the past. In the past,

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<v Speaker 1>it always seemed like it was some fringe, um, you know,

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<v Speaker 1>wild kind of Indiana Jones type of a person, both

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<v Speaker 1>with the ark and with some of the other, ah,

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<v Speaker 1>ancient artifacts, but it seems like, uh, like Gary Habermass

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<v Speaker 1>is kind of shocking to me because, you know, he

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<v Speaker 1>is really, as, as you know, Eric, he's quite the scholar,

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<v Speaker 1>and he's

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<v Speaker 1>Pretty convinced that, you know, the shroud is legit. So,

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<v Speaker 1>so what do you think?

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<v Speaker 1>I have heard through the years, as you say, such

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<v Speaker 1>wildly different findings about the shroud. Yeah, and honestly, I'm

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<v Speaker 1>intrigued by why it is so intriguing.

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<v Speaker 1>Uh, because we have an empty tomb.

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<v Speaker 1>That is the evidence of the resurrection 2000 years ago,

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<v Speaker 1>and

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<v Speaker 1>And so again, I

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<v Speaker 1>I'm more intrigued by why it's so intriguing to people

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<v Speaker 1>than I am, even if it is legit or not.

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<v Speaker 1>Because the, the, the basis of our faith certainly would

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<v Speaker 1>never rise or fall on whether that was the shroud

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<v Speaker 1>of Jesus or not. And, and again, this inclination to

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<v Speaker 1>worship things.

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<v Speaker 1>Rather than the God who is spirit who says not

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<v Speaker 1>to make any image of himself, which those sorts of

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<v Speaker 1>things so quickly become images that we, we worship. Yeah, yeah, right.

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<v Speaker 1>Alright, I think well-meaning Christians would, would think, you know, if,

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<v Speaker 1>if this was the shroud or if that was Noah's ark,

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<v Speaker 1>I mean, it's proof and we can show our friends

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<v Speaker 1>and they would finally come to Jesus. But then the

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<v Speaker 1>other side also happens where if it turns out not

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<v Speaker 1>to be the ark, then, oh man, now my friends

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<v Speaker 1>are gonna say, see, I told you it was fake. Right. Oh,

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<v Speaker 1>there's no doubt archaeology and history are great friends of

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<v Speaker 1>the Bible.

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<v Speaker 1>In its historicity, its veracity. So, so I'm not saying

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<v Speaker 1>that that.

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<v Speaker 1>Evidence outside the Bible isn't helpful in bolstering our confidence

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<v Speaker 1>in its accuracy, but things, things that are that representative

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<v Speaker 1>of things in the Bible, I just think end up

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<v Speaker 1>getting worshiped so quickly.

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<v Speaker 1>Yeah, and, and we have that, um, Old Testament example with, uh,

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<v Speaker 1>in the time of Hezekiah, you know, the worshiping of the, um,

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<v Speaker 1>the serpent, the bronze serpent, and Hezekiah takes and he

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<v Speaker 1>destroys it and he says it's just a thing of brass,

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<v Speaker 1>you know, stop worshiping it, so.

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<v Speaker 1>Yeah. All right, Daniel in New Jersey, thank you so

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<v Speaker 1>much for sending in your question about Noah's Ark on the, uh,

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<v Speaker 1>pastor's perspective Facebook page using Messenger. Let's do one more

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<v Speaker 1>that was sent through Facebook and then we'll go to

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<v Speaker 1>the phones 888-564-617.

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<v Speaker 1>3 is the number with Pastors Brian Broderson and Eric

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<v Speaker 1>Thomas answering your questions. Cathy and Paul want to know

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<v Speaker 1>about Galatians 5:16, which refers to walking in the spirit,

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<v Speaker 1>and uh they just want to know what does that

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<v Speaker 1>mean in practical terms. Eric, what do you say?

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<v Speaker 1>Well, I'm, I must say that I, I was a

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<v Speaker 1>Christian for quite a few years before I realized how

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<v Speaker 1>absolutely essential the work of the Spirit is in our lives.

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<v Speaker 1>And how much we depend on him for. And I'm,

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<v Speaker 1>I'm so grateful that in my twenties, I, I started

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<v Speaker 1>to realize and appreciate and love the spirit more and,

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<v Speaker 1>and worship him with, with great gratitude. I, I wouldn't

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<v Speaker 1>be a born again new creature in Christ if he

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<v Speaker 1>didn't take what was objectively true.

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<v Speaker 1>In history, like we were just talking about, and make

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<v Speaker 1>it subjectively transformative to me. There are actually most things

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<v Speaker 1>in the Bible aren't hard for me to believe, like

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<v Speaker 1>that we're sinners, like I'm a sinner, for instance, but

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<v Speaker 1>The fact that Jesus says it is to your advantage

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<v Speaker 1>that I go, because if I don't go, the Comforter

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<v Speaker 1>won't come. Jesus says it's better that the Spirit's working

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<v Speaker 1>the way he is in the life of the believers now,

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<v Speaker 1>than if we still had him the way he was

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<v Speaker 1>for those 33 years of his incarnate ministry. That's just

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<v Speaker 1>astounding to me. But that's what Jesus says is an

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<v Speaker 1>advantageous place for us to be. So the work of

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<v Speaker 1>the Spirit is absolutely essential for for anything to happen.

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<v Speaker 1>In the life of the believer, including becoming a new

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<v Speaker 1>creature in the first place. But then, when you become

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<v Speaker 1>a new creature in Christ, that begins the journey of discipleship,

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<v Speaker 1>where you grow in the fruit of the spirit, you

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<v Speaker 1>grow in conformity to the image of Christ, and the

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<v Speaker 1>Spirit is the one who does that. He is the

0:13:23.610 --> 0:13:26.329
<v Speaker 1>one who bears fruit in our lives.

0:13:26.860 --> 0:13:29.749
<v Speaker 1>And makes us more like Jesus, gives us conviction of sin,

0:13:29.869 --> 0:13:33.420
<v Speaker 1>helps us understand the scriptures, helps us to grow in

0:13:33.420 --> 0:13:35.309
<v Speaker 1>all the ways he has for us, and walking in

0:13:35.309 --> 0:13:38.790
<v Speaker 1>the spirit means being attentive to his work. Now, don't

0:13:38.790 --> 0:13:42.189
<v Speaker 1>forget he's the one who inspired the Bible, and so

0:13:42.189 --> 0:13:46.110
<v Speaker 1>the Spirit and the word work together profoundly. And so

0:13:46.110 --> 0:13:49.790
<v Speaker 1>depending on the Spirit to enable us to be who

0:13:49.790 --> 0:13:51.660
<v Speaker 1>God has created us to be and grow in all

0:13:51.660 --> 0:13:54.988
<v Speaker 1>the ways he has, means we attend to his work

0:13:54.989 --> 0:13:56.489
<v Speaker 1>in our lives, seeking it.

0:13:56.869 --> 0:13:59.040
<v Speaker 1>And depending on the spirit and the word to come

0:13:59.040 --> 0:14:01.739
<v Speaker 1>together in a profound, transforming way.

0:14:02.889 --> 0:14:04.328
<v Speaker 1>Brian Broderson, what do you say?

0:14:05.100 --> 0:14:05.429
<v Speaker 1>Mm

0:14:07.989 --> 0:14:10.069
<v Speaker 1>Well, that was great. So, you know, I don't, I

0:14:10.069 --> 0:14:13.868
<v Speaker 1>don't really have much to add. Um, I was, you know,

0:14:13.910 --> 0:14:16.910
<v Speaker 1>I was reading 2 Corinthians today and there in the

0:14:16.910 --> 0:14:22.229
<v Speaker 1>4th chapter Paul says, um, the Lord is the Spirit

0:14:22.670 --> 0:14:24.949
<v Speaker 1>and where the Spirit of the Lord is, there is

0:14:24.949 --> 0:14:27.710
<v Speaker 1>liberty and um.

0:14:28.590 --> 0:14:31.270
<v Speaker 1>And then, you know, in that, in that passage, he says, um,

0:14:32.600 --> 0:14:33.739
<v Speaker 1>All of us

0:14:34.759 --> 0:14:35.319
<v Speaker 1>Excuse me.

0:14:36.340 --> 0:14:41.340
<v Speaker 1>Uh, with an unveiled face, he's, he's contrasting, Moses putting

0:14:41.340 --> 0:14:44.489
<v Speaker 1>a veil on his face after he had his encounters

0:14:44.489 --> 0:14:47.160
<v Speaker 1>with God, and he says, all of us New Covenant believers,

0:14:48.420 --> 0:14:52.439
<v Speaker 1>with unveiled face, we are beholding as in a mirror

0:14:52.819 --> 0:14:55.920
<v Speaker 1>the glory of the Lord, and we are being transformed

0:14:56.540 --> 0:15:00.258
<v Speaker 1>from glory to glory by that same Spirit, and I

0:15:00.259 --> 0:15:03.379
<v Speaker 1>think just as, as Eric said, you know, the, the

0:15:03.379 --> 0:15:04.540
<v Speaker 1>work of the Spirit.

0:15:04.980 --> 0:15:09.079
<v Speaker 1>Um, Jesus said, I'm, I will not leave you orphaned,

0:15:09.340 --> 0:15:12.929
<v Speaker 1>but I will come to you, and he comes to

0:15:12.929 --> 0:15:17.300
<v Speaker 1>us through the, the person of the Spirit. So, yeah,

0:15:17.460 --> 0:15:21.460
<v Speaker 1>I'm all for, you know, walking in the Spirit, living

0:15:21.460 --> 0:15:24.819
<v Speaker 1>in the Spirit, being led by the Spirit, being convicted

0:15:24.819 --> 0:15:28.770
<v Speaker 1>by the Spirit, uh, being empowered by the Spirit, you know, that,

0:15:28.790 --> 0:15:31.619
<v Speaker 1>I think that's clearly what the Lord intended, so.

0:15:33.170 --> 0:15:34.980
<v Speaker 1>Kathy and Paul, thank you so much for sending in

0:15:34.980 --> 0:15:38.879
<v Speaker 1>your questions through the Pastor's perspective Facebook page using Messenger.

0:15:39.179 --> 0:15:42.939
<v Speaker 1>And now let's go to San Diego to speak with Janice,

0:15:43.020 --> 0:15:50.540
<v Speaker 1>who called 888-564-6173. Hello, Janice, thanks and welcome to Pastor's Perspective.

0:15:51.780 --> 0:15:54.300
<v Speaker 1>So, thank you for taking my call. I have sort

0:15:54.300 --> 0:15:57.460
<v Speaker 1>of a strange question, and it might be on more

0:15:57.460 --> 0:16:00.100
<v Speaker 1>of a superstitious vein. I don't really know, but as

0:16:00.100 --> 0:16:03.650
<v Speaker 1>a Christian, I worry about this. When good things happen

0:16:03.660 --> 0:16:06.020
<v Speaker 1>to me, when the Lord blesses me with good things

0:16:06.020 --> 0:16:09.540
<v Speaker 1>and I talk about them to friends, I'm thinking I shouldn't, uh,

0:16:09.579 --> 0:16:12.100
<v Speaker 1>be talking about them out loud. Satan hears it and

0:16:12.100 --> 0:16:16.059
<v Speaker 1>he's gonna ruin it for me. And I know God's stronger. I, I,

0:16:16.139 --> 0:16:18.300
<v Speaker 1>I really don't know. Do I have to pray before

0:16:18.300 --> 0:16:21.559
<v Speaker 1>I talk about my blessings? I, I just

0:16:22.110 --> 0:16:25.150
<v Speaker 1>And bothered by that. Hmm, Pastor Brian, what do you

0:16:25.150 --> 0:16:25.949
<v Speaker 1>say to Janice?

0:16:27.040 --> 0:16:28.439
<v Speaker 1>Well, Janice, um,

0:16:30.199 --> 0:16:34.800
<v Speaker 1>That you, you kinda nailed it at the beginning. Um, it,

0:16:34.879 --> 0:16:38.179
<v Speaker 1>it is superstitious and you just need to

0:16:39.189 --> 0:16:43.660
<v Speaker 1>Not think in those ways because, of course, that has

0:16:43.660 --> 0:16:48.189
<v Speaker 1>absolutely nothing to do with God's work in our life

0:16:48.189 --> 0:16:50.670
<v Speaker 1>and his favor in our life, and, and of course,

0:16:50.739 --> 0:16:53.389
<v Speaker 1>with the devil, um, you know, the devil is just

0:16:53.389 --> 0:16:56.790
<v Speaker 1>going to do what he's gonna do regardless. And to

0:16:56.790 --> 0:17:00.350
<v Speaker 1>a large degree, we just need to ignore him and

0:17:00.350 --> 0:17:04.030
<v Speaker 1>get on with trusting the Lord and, uh, follow, following Jesus,

0:17:04.110 --> 0:17:04.470
<v Speaker 1>but

0:17:05.020 --> 0:17:07.659
<v Speaker 1>You know, the Bible says, um, let the redeemed of

0:17:07.660 --> 0:17:11.300
<v Speaker 1>the Lord tell their story. So we're supposed to tell

0:17:11.300 --> 0:17:14.259
<v Speaker 1>people about the blessing of God in our lives. I mean,

0:17:14.300 --> 0:17:17.160
<v Speaker 1>that's part of, that's part of the witness, of course,

0:17:17.310 --> 0:17:19.780
<v Speaker 1>ultimately we want to tell people about, you know, the

0:17:19.780 --> 0:17:22.420
<v Speaker 1>cross and the resurrection and um.

0:17:23.019 --> 0:17:28.019
<v Speaker 1>And the, uh, regeneration that the spirit brings, but we

0:17:28.019 --> 0:17:32.299
<v Speaker 1>can start and, and should start sometimes just telling the

0:17:32.299 --> 0:17:35.879
<v Speaker 1>story of God's goodness to us. And then among believers too,

0:17:36.058 --> 0:17:41.118
<v Speaker 1>when we are together telling each other, uh, the blessings that,

0:17:41.129 --> 0:17:45.748
<v Speaker 1>that God's bestowed upon us, that is faith building for

0:17:45.858 --> 0:17:46.679
<v Speaker 1>the others.

0:17:47.200 --> 0:17:49.969
<v Speaker 1>And so you don't want to withhold that. So, I

0:17:49.969 --> 0:17:52.680
<v Speaker 1>think the thing the enemy might be doing here is

0:17:52.680 --> 0:17:55.728
<v Speaker 1>just ripping you off into thinking that, you know, you

0:17:55.729 --> 0:17:59.729
<v Speaker 1>should probably keep quiet about this, uh, lest you, you know,

0:17:59.849 --> 0:18:03.410
<v Speaker 1>bring some sort of a, a jinx on yourself. But that,

0:18:03.489 --> 0:18:05.749
<v Speaker 1>that is superstition. That's not gonna happen, so.

0:18:06.580 --> 0:18:08.759
<v Speaker 1>Don't worry about that. Let the redeemed of the Lord

0:18:09.499 --> 0:18:10.379
<v Speaker 1>tell their story.

0:18:11.249 --> 0:18:12.379
<v Speaker 1>Does this help you, Janice?

0:18:13.379 --> 0:18:16.109
<v Speaker 1>Yes, thank you so much. That'll take a big burden

0:18:16.109 --> 0:18:19.070
<v Speaker 1>off my shoulders. Oh, good, Eric, what do you think?

0:18:19.959 --> 0:18:22.320
<v Speaker 1>Janice, uh, even the way you were asking that question,

0:18:22.400 --> 0:18:24.989
<v Speaker 1>I just heard a woman who has a heart of gratitude,

0:18:24.999 --> 0:18:27.719
<v Speaker 1>and I wouldn't want you to pull the reins in

0:18:27.719 --> 0:18:30.719
<v Speaker 1>on that one bit. As Brian was saying, there's so

0:18:30.719 --> 0:18:35.708
<v Speaker 1>many Bible verses that command us to abound in thanksgiving

0:18:35.709 --> 0:18:36.190
<v Speaker 1>and

0:18:36.849 --> 0:18:39.729
<v Speaker 1>And I think it's really important what he also said

0:18:39.729 --> 0:18:43.089
<v Speaker 1>that our primary gratitude is for him sending his son

0:18:43.089 --> 0:18:48.129
<v Speaker 1>in our place, but the blessings of even a meal today,

0:18:48.170 --> 0:18:51.930
<v Speaker 1>and every breath and every heartbeat, and, and all the

0:18:51.930 --> 0:18:56.330
<v Speaker 1>good things that God brings our way, he deserves credit

0:18:56.330 --> 0:18:58.869
<v Speaker 1>for that. And, and so I wouldn't want you to

0:18:59.009 --> 0:19:00.989
<v Speaker 1>hesitate in the least in

0:19:01.800 --> 0:19:06.040
<v Speaker 1>Giving thanks to God, not just even for blessings, but

0:19:06.040 --> 0:19:08.479
<v Speaker 1>in the midst of trials as well, knowing that he

0:19:08.479 --> 0:19:11.680
<v Speaker 1>will carry you through those things, and he will sustain

0:19:11.680 --> 0:19:16.320
<v Speaker 1>you even when life feels meager. And so, so I,

0:19:16.400 --> 0:19:18.439
<v Speaker 1>I wouldn't want you to restrain in the least in

0:19:18.440 --> 0:19:20.679
<v Speaker 1>the heart of gratitude that you evidently have.

0:19:22.550 --> 0:19:25.690
<v Speaker 1>Janice, thanks for calling us today here on Pastor's Perspective.

0:19:25.888 --> 0:19:30.749
<v Speaker 1>888-564-6173 is the number to call us today. Gonna be

0:19:30.749 --> 0:19:33.009
<v Speaker 1>here till 4 o'clock and we'd love to talk to you.

0:19:33.229 --> 0:19:35.968
<v Speaker 1>Right now, let's go to Lake Forest. Here is Edgar.

0:19:36.310 --> 0:19:38.149
<v Speaker 1>Welcome to Pastor's Perspective, Edgar.

0:19:39.499 --> 0:19:42.540
<v Speaker 2>Hello, thank you for taking my call. So I wanted

0:19:42.540 --> 0:19:47.040
<v Speaker 2>to ask uh the pastors, uh, concerning capital punishment, kind

0:19:47.040 --> 0:19:49.530
<v Speaker 2>of struggling with it. What are we supposed to do

0:19:49.780 --> 0:19:52.458
<v Speaker 2>when somebody is get gets put to death, and they

0:19:52.459 --> 0:19:57.498
<v Speaker 2>don't actually get, they don't achieve uh putting this this

0:19:57.499 --> 0:19:59.900
<v Speaker 2>woman to death, that's in the news. Are we supposed

0:19:59.900 --> 0:20:04.499
<v Speaker 2>to pray for for forgiveness? Are we supposed to forgive them?

0:20:04.820 --> 0:20:06.619
<v Speaker 2>What kind of, what type of prayers should we do

0:20:06.619 --> 0:20:07.400
<v Speaker 2>for these people?

0:20:07.820 --> 0:20:09.869
<v Speaker 2>And then the other thing was I have a prayer

0:20:09.869 --> 0:20:13.619
<v Speaker 2>request for myself because I'm having an endoscopy done tomorrow,

0:20:13.800 --> 0:20:17.030
<v Speaker 2>a procedure, and so that everything goes good. But I

0:20:17.030 --> 0:20:20.589
<v Speaker 2>have been struggling with what do you do in a,

0:20:20.670 --> 0:20:24.669
<v Speaker 2>in a capital punishment case. People on death row, do

0:20:24.670 --> 0:20:27.709
<v Speaker 2>we forgive them, ask God to forgive them, or how

0:20:27.709 --> 0:20:28.629
<v Speaker 2>are we supposed to deal with

0:20:28.629 --> 0:20:29.030
<v Speaker 2>that?

0:20:29.109 --> 0:20:31.989
<v Speaker 1>Now, are you talking about capital punishment in general or

0:20:31.989 --> 0:20:34.229
<v Speaker 1>because you mentioned this woman, Krista Pike, who's been in

0:20:34.229 --> 0:20:35.910
<v Speaker 1>the news for the past few weeks. Are you, are

0:20:35.910 --> 0:20:37.030
<v Speaker 1>you specifically?

0:20:37.219 --> 0:20:39.708
<v Speaker 1>Talking about her because she, you know, they gave her

0:20:39.709 --> 0:20:42.589
<v Speaker 1>the two lethal injections and neither of them took and

0:20:42.589 --> 0:20:44.349
<v Speaker 1>she's still alive, I

0:20:44.349 --> 0:20:44.869
<v Speaker 2>think

0:20:45.589 --> 0:20:48.670
<v Speaker 2>that's, that's pretty much what started it before they were

0:20:48.670 --> 0:20:51.020
<v Speaker 2>about to put her to death. I prayed and then

0:20:51.020 --> 0:20:54.189
<v Speaker 2>I said, I didn't know what, what if I did

0:20:54.190 --> 0:20:56.790
<v Speaker 2>something wrong, like, my God, you know, my goodness, like

0:20:56.790 --> 0:20:59.070
<v Speaker 2>what did I, did I pray the right thing? I

0:20:59.070 --> 0:21:02.150
<v Speaker 2>just asked God to forgive her, but then I thought, well,

0:21:02.219 --> 0:21:02.869
<v Speaker 2>she did.

0:21:03.280 --> 0:21:06.259
<v Speaker 2>So it's like, so you struggle with it's like, well,

0:21:06.580 --> 0:21:09.379
<v Speaker 2>she murdered this girl, and then you, what do you

0:21:09.379 --> 0:21:12.619
<v Speaker 2>forgive her? I mean, God says to forgive, but at

0:21:12.619 --> 0:21:15.218
<v Speaker 2>the same time, you know, you just don't, I, I

0:21:15.219 --> 0:21:18.060
<v Speaker 2>don't know. I need like you, the pastors to like

0:21:18.060 --> 0:21:20.030
<v Speaker 2>kind of set me straight with this. Yeah,

0:21:20.209 --> 0:21:21.138
<v Speaker 1>Eric, we'll start with you. Who

0:21:21.138 --> 0:21:22.458
<v Speaker 2>is it that you deal with this?

0:21:23.509 --> 0:21:25.320
<v Speaker 2>How is it that you right?

0:21:25.869 --> 0:21:28.410
<v Speaker 1>Yeah, brother, I just wanna really affirm.

0:21:29.209 --> 0:21:34.050
<v Speaker 1>Your conscientious, earnest desire to, to do things in a

0:21:34.050 --> 0:21:37.050
<v Speaker 1>way that's honoring to God, but also that you would

0:21:37.050 --> 0:21:39.290
<v Speaker 1>pray about things in the news. It's so easy to

0:21:39.290 --> 0:21:43.429
<v Speaker 1>get what's called compassion fatigue and just see things as

0:21:43.810 --> 0:21:47.379
<v Speaker 1>political or social ideas, but you're really seeing the deeper

0:21:47.379 --> 0:21:50.929
<v Speaker 1>realities here, and I just want to affirm that, that, that's,

0:21:51.089 --> 0:21:53.290
<v Speaker 1>that's a wise way to live and a, and a

0:21:53.290 --> 0:21:56.449
<v Speaker 1>godly way to live, to, to, you obviously have a

0:21:56.450 --> 0:21:58.810
<v Speaker 1>tender heart and, and I want to affirm that.

0:21:59.440 --> 0:22:02.570
<v Speaker 1>And I, I, I think it's really good to ask

0:22:02.570 --> 0:22:05.499
<v Speaker 1>questions about things like capital punishment. It's very easy to

0:22:05.499 --> 0:22:10.280
<v Speaker 1>be raised in a particular political stream and not back

0:22:10.280 --> 0:22:14.479
<v Speaker 1>up and question things like even war or capital punishment

0:22:14.479 --> 0:22:17.440
<v Speaker 1>or what a Christian view of these things are. We

0:22:17.440 --> 0:22:20.999
<v Speaker 1>sort of just tend to adopt whatever tradition we grew

0:22:20.999 --> 0:22:24.200
<v Speaker 1>up in. So I, I appreciate that you're asking that question.

0:22:24.469 --> 0:22:26.520
<v Speaker 1>In this tragic case in the news.

0:22:27.020 --> 0:22:30.359
<v Speaker 1>It is especially difficult because as you say, 3 times,

0:22:30.420 --> 0:22:34.709
<v Speaker 1>they tried to execute her and it didn't work. She's

0:22:34.709 --> 0:22:38.179
<v Speaker 1>speaking now, I guess she's, she's uh coherent and

0:22:38.800 --> 0:22:41.440
<v Speaker 1>And people are saying she should now be released almost

0:22:41.440 --> 0:22:44.770
<v Speaker 1>like she got away with it, and so let's, let's

0:22:44.770 --> 0:22:47.920
<v Speaker 1>let her go now. But boy, the family of, of

0:22:47.920 --> 0:22:51.040
<v Speaker 1>the woman that she brutally tortured and killed thinks very

0:22:51.040 --> 0:22:52.800
<v Speaker 1>differently about that, and so,

0:22:53.729 --> 0:22:56.330
<v Speaker 1>So, we're not, I, I don't think the purpose is

0:22:56.330 --> 0:22:59.550
<v Speaker 1>to solve the capital punishment question from a Christian perspective,

0:23:00.040 --> 0:23:04.170
<v Speaker 1>but how we should view justice and mercy. And I

0:23:04.170 --> 0:23:07.629
<v Speaker 1>think it's important to realize that you can be forgiving

0:23:07.888 --> 0:23:11.570
<v Speaker 1>and at the same time see justice as the right thing.

0:23:12.540 --> 0:23:15.859
<v Speaker 1>And consequences as the right thing. Forgiveness doesn't mean there

0:23:15.859 --> 0:23:20.229
<v Speaker 1>are no consequences. Forgiveness doesn't throw justice out the window. Uh,

0:23:20.259 --> 0:23:25.259
<v Speaker 1>Caleb Flynn, who, who murdered his wife, her family offered

0:23:25.259 --> 0:23:28.280
<v Speaker 1>him forgiveness when he was sentenced a couple of days ago,

0:23:28.499 --> 0:23:31.499
<v Speaker 1>and they also said, and he should be punished to

0:23:31.499 --> 0:23:34.339
<v Speaker 1>the fullest extent of the law. So the fact is

0:23:34.339 --> 0:23:37.138
<v Speaker 1>you can be a very forgiving person and, and get

0:23:37.138 --> 0:23:39.879
<v Speaker 1>a restraining order on someone because

0:23:40.388 --> 0:23:44.749
<v Speaker 1>Because forgiveness doesn't mean trust, and it doesn't mean a

0:23:44.749 --> 0:23:45.869
<v Speaker 1>lack of justice.

0:23:47.138 --> 0:23:49.859
<v Speaker 1>Uh, Edgar, what do you think before we hear from

0:23:49.859 --> 0:23:50.419
<v Speaker 1>Pastor Brian?

0:23:52.099 --> 0:23:55.020
<v Speaker 2>Yeah, so I'm kind of, you know, still think, I

0:23:55.020 --> 0:23:58.459
<v Speaker 2>still wanna say like, what, what is it that when you,

0:23:58.540 --> 0:24:01.580
<v Speaker 2>when I, when you pray for somebody like that, what

0:24:01.580 --> 0:24:04.570
<v Speaker 2>do you ask God? Do you say, God, forgive them? Do,

0:24:04.660 --> 0:24:07.219
<v Speaker 2>you know, do you say, no, God, make sure that

0:24:07.219 --> 0:24:11.820
<v Speaker 2>they get executed. It's like, what is the right prayer for,

0:24:11.979 --> 0:24:13.040
<v Speaker 2>for something like that?

0:24:14.910 --> 0:24:18.200
<v Speaker 1>Brian. Yeah, I, I think that um

0:24:21.349 --> 0:24:23.209
<v Speaker 1>I, I think you can, you know.

0:24:23.979 --> 0:24:26.099
<v Speaker 1>On, on one level, of course, you're

0:24:27.009 --> 0:24:31.830
<v Speaker 1>Removed personally from this situation, so you know, Eric mentioned

0:24:31.830 --> 0:24:34.330
<v Speaker 1>the family of the of the woman who was murdered.

0:24:35.080 --> 0:24:37.839
<v Speaker 1>And so, you know, they, they obviously are gonna have

0:24:37.839 --> 0:24:40.200
<v Speaker 1>a perspective on it that you don't have or I

0:24:40.200 --> 0:24:43.940
<v Speaker 1>don't have. We're sort of, you know, onlookers.

0:24:44.790 --> 0:24:48.869
<v Speaker 1>And you know, you can, you can feel compassion even

0:24:48.869 --> 0:24:50.550
<v Speaker 1>for people who are evil.

0:24:51.359 --> 0:24:53.879
<v Speaker 1>And I think you could just simply say, you know,

0:24:54.119 --> 0:24:57.839
<v Speaker 1>God have mercy and trust that God knows. And of

0:24:57.839 --> 0:24:58.919
<v Speaker 1>course in the end.

0:24:59.839 --> 0:25:01.450
<v Speaker 1>Anybody can be forgiven.

0:25:02.150 --> 0:25:05.159
<v Speaker 1>But they have to be forgiven because they seek forgiveness.

0:25:05.280 --> 0:25:07.560
<v Speaker 1>They can't, you know, it's not going to be my

0:25:07.560 --> 0:25:10.119
<v Speaker 1>prayer or your prayer that's going to bring forgiveness to them.

0:25:10.160 --> 0:25:12.479
<v Speaker 1>It's going to be their own prayer, you know, crying

0:25:12.479 --> 0:25:15.790
<v Speaker 1>out to God for mercy. But I, I think just like,

0:25:15.999 --> 0:25:20.280
<v Speaker 1>you know, your heart is sensitive, which is good, and

0:25:20.280 --> 0:25:24.800
<v Speaker 1>that you care. And so just a simple, oh God,

0:25:24.839 --> 0:25:28.800
<v Speaker 1>have mercy, you know, that's sufficient. I don't think you

0:25:28.800 --> 0:25:31.900
<v Speaker 1>have to say anything else, and God knows exactly.

0:25:32.270 --> 0:25:34.619
<v Speaker 1>Um, he knows all the other details, you know, so

0:25:34.619 --> 0:25:38.550
<v Speaker 1>I think you could just simply rest in something, um,

0:25:38.940 --> 0:25:43.739
<v Speaker 1>like that, and I, I think, you know, you know, God,

0:25:43.820 --> 0:25:47.099
<v Speaker 1>you know, make sure they, they, you know, find a

0:25:47.099 --> 0:25:49.979
<v Speaker 1>better way to execute them, or, you know, that, that's

0:25:49.979 --> 0:25:52.458
<v Speaker 1>out of our hands. It's just like, OK, Lord, you know,

0:25:52.540 --> 0:25:55.218
<v Speaker 1>we're just going to trust you and, and, um.

0:25:57.070 --> 0:25:58.690
<v Speaker 1>That that's what I would say, yeah.

0:25:59.638 --> 0:26:01.839
<v Speaker 1>Uh, Brian, would you pray for Edgar? I think he

0:26:01.839 --> 0:26:03.999
<v Speaker 1>said he's undergoing a procedure tomorrow.

0:26:05.359 --> 0:26:08.989
<v Speaker 1>Yes, Lord, we do pray for Edgar and we pray

0:26:08.989 --> 0:26:13.229
<v Speaker 1>for this procedure and um uh you know, we all

0:26:13.229 --> 0:26:17.099
<v Speaker 1>kind of know that whatever the procedure is, we're always

0:26:17.099 --> 0:26:19.979
<v Speaker 1>a little bit anxious about those things, so we pray

0:26:19.979 --> 0:26:23.749
<v Speaker 1>that you would take away the anxiousness and give him

0:26:23.749 --> 0:26:27.129
<v Speaker 1>a peace, and we pray that there would be, um,

0:26:27.950 --> 0:26:29.989
<v Speaker 1>everything would go smoothly, and we pray that there would

0:26:29.989 --> 0:26:32.790
<v Speaker 1>be a good outcome in Jesus' name. Amen.

0:26:33.099 --> 0:26:37.020
<v Speaker 1>Amen. Amen. Edgar, thanks for calling in today to Pastor's Perspective,

0:26:37.030 --> 0:26:39.099
<v Speaker 1>and everyone watching and listening will be praying for you

0:26:39.099 --> 0:26:41.349
<v Speaker 1>as well. Almost coming up to the break, let me

0:26:41.349 --> 0:26:44.388
<v Speaker 1>read a quick question that was submitted online, uh, through

0:26:44.388 --> 0:26:48.430
<v Speaker 1>the Pastor's perspective page at Kwave.com. It's really short. It's

0:26:48.430 --> 0:26:51.950
<v Speaker 1>from George, who wants to know, do dogs go to heaven?

0:26:52.349 --> 0:26:55.190
<v Speaker 1>He specifically said dogs. He didn't mention any other pets

0:26:55.190 --> 0:26:58.770
<v Speaker 1>or animals, but he's just wondering about dogs. Eric, what

0:26:58.770 --> 0:26:59.229
<v Speaker 1>do you say?

0:26:59.969 --> 0:27:01.609
<v Speaker 1>Depends what kind. Yeah.

0:27:02.420 --> 0:27:03.209
<v Speaker 1>OK.

0:27:05.099 --> 0:27:10.739
<v Speaker 1>You have preferences or something? I do. I definitely do. Uh, yeah,

0:27:10.940 --> 0:27:13.258
<v Speaker 1>I heard a great answer to this kind of question

0:27:13.259 --> 0:27:17.540
<v Speaker 1>one time. God will ensure that anything required to make

0:27:17.540 --> 0:27:19.900
<v Speaker 1>you happy in heaven will be there.

0:27:21.780 --> 0:27:23.780
<v Speaker 1>I love it. A little evasive, but I think there's

0:27:23.780 --> 0:27:25.040
<v Speaker 1>a lot of truth to that.

0:27:27.369 --> 0:27:31.820
<v Speaker 1>I remember what I remember one time, decades ago, literally,

0:27:32.020 --> 0:27:35.310
<v Speaker 1>so long ago, ah, somebody asked that question, and I,

0:27:35.499 --> 0:27:39.820
<v Speaker 1>I just said, yeah, you know, probably, and somebody really

0:27:39.820 --> 0:27:41.899
<v Speaker 1>took me to task, you know, chewed me out, kind

0:27:41.900 --> 0:27:44.759
<v Speaker 1>of accused me of heresy, you know, that I was

0:27:45.138 --> 0:27:47.739
<v Speaker 1>suggesting that a pet might be in heaven, so, but

0:27:47.739 --> 0:27:48.060
<v Speaker 1>I hold.

0:27:48.175 --> 0:27:51.695
<v Speaker 1>To that, I hold firmly to that. And I do

0:27:51.695 --> 0:27:53.555
<v Speaker 1>it on the basis of what Eric said. I think

0:27:53.555 --> 0:27:56.425
<v Speaker 1>that that, I think that that's right. Look, yeah, there,

0:27:56.655 --> 0:27:58.734
<v Speaker 1>there will definitely be animals in the new heavens and

0:27:58.734 --> 0:28:03.094
<v Speaker 1>the new earth. The, the big question is, are animals resurrected?

0:28:03.775 --> 0:28:05.935
<v Speaker 1>That's the question. And I, I don't have a biblical

0:28:05.935 --> 0:28:06.915
<v Speaker 1>basis for that.

0:28:07.660 --> 0:28:12.180
<v Speaker 1>Yeah, right, but, you know, we have a dog, Barnabas,

0:28:12.259 --> 0:28:13.099
<v Speaker 1>who's 11.

0:28:13.759 --> 0:28:14.830
<v Speaker 1>And um

0:28:15.530 --> 0:28:18.609
<v Speaker 1>We're sure he's gonna be in heaven because he is, um,

0:28:18.690 --> 0:28:22.330
<v Speaker 1>he prays. I mean, he's a just a gentleman, you know,

0:28:22.410 --> 0:28:25.770
<v Speaker 1>he's a very, he's a very godly dog, so we

0:28:25.770 --> 0:28:30.330
<v Speaker 1>have no doubt. Well, our dog Biscuit on most days

0:28:30.330 --> 0:28:32.650
<v Speaker 1>seems to be showing more fruit of the spirit than

0:28:32.650 --> 0:28:33.310
<v Speaker 1>I do.

0:28:34.790 --> 0:28:39.389
<v Speaker 1>And my wife, my wife, he, he offers counseling to

0:28:39.389 --> 0:28:42.609
<v Speaker 1>my wife. I have found her in another room complaining

0:28:42.950 --> 0:28:46.229
<v Speaker 1>about me to him. So, I don't know what that

0:28:46.229 --> 0:28:49.810
<v Speaker 1>says about the levels of sanctification, but there you have it.

0:28:51.030 --> 0:28:54.450
<v Speaker 1>That's great. George, thanks for sending in your question online.

0:28:54.509 --> 0:28:57.589
<v Speaker 1>We're gonna take a quick break here on pastor's perspective.

0:28:57.670 --> 0:28:59.209
<v Speaker 1>There's still time for you to call in.

0:28:59.859 --> 0:29:06.520
<v Speaker 1>And ask your question, 888-564-6173. So call in, Colin, Colleen,

0:29:06.969 --> 0:29:12.849
<v Speaker 1>everyone else. 888-564-6173 is our number. If you're watching on Facebook, YouTube,

0:29:12.859 --> 0:29:14.959
<v Speaker 1>or Instagram, the number's right there on the bottom of

0:29:14.959 --> 0:29:16.969
<v Speaker 1>your screen so you can call in. There's also a

0:29:16.969 --> 0:29:20.129
<v Speaker 1>QR code there online, so you can scan that and

0:29:20.129 --> 0:29:23.249
<v Speaker 1>then you can submit your question online. We probably won't

0:29:23.249 --> 0:29:25.930
<v Speaker 1>see your question today, but we'll have it for

0:29:26.094 --> 0:29:29.234
<v Speaker 1>A future date, and if we do use it on

0:29:29.234 --> 0:29:31.974
<v Speaker 1>the show, we will um reply to you and let

0:29:31.974 --> 0:29:34.084
<v Speaker 1>you know that we read your question, let you know

0:29:34.084 --> 0:29:37.334
<v Speaker 1>the date and the approximate time and all that other stuff,

0:29:37.455 --> 0:29:43.494
<v Speaker 1>but call in right now, 888-564-6173. Operators are standing by. Well, just,

0:29:43.655 --> 0:29:50.134
<v Speaker 1>just one operator, operator is standing by 888-564-6173. Back in

0:29:50.134 --> 0:29:52.075
<v Speaker 1>a little bit on pastor's perspective.

0:30:20.989 --> 0:30:26.379
<v Speaker 1>Hey, we're back on Pastor's Perspective. 888-564-6173 is the number

0:30:26.379 --> 0:30:30.310
<v Speaker 1>to call. We've got Pastor Brian Broderson and uh Pastor

0:30:30.310 --> 0:30:33.430
<v Speaker 1>Eric Thomas here. Eric is also the A professor at

0:30:33.430 --> 0:30:36.589
<v Speaker 1>the Talbot School of Theology at Viola University. Brian is

0:30:36.589 --> 0:30:39.780
<v Speaker 1>the pastor emeritus at Calvary Chapel, Costa Mesa, and we're

0:30:39.780 --> 0:30:43.150
<v Speaker 1>gonna be here for about another 25 minutes, 888-56.

0:30:43.259 --> 0:30:46.589
<v Speaker 1>461-73 is the number to call. Let's read one more

0:30:46.589 --> 0:30:49.869
<v Speaker 1>that was sent in online, then we'll go to the phones. Margie,

0:30:49.950 --> 0:30:53.030
<v Speaker 1>you'll be our first call when we return. Ada in

0:30:53.030 --> 0:30:56.389
<v Speaker 1>Chino Hills writes, My husband and I are going to

0:30:56.389 --> 0:31:00.869
<v Speaker 1>San Antonio in November to a Zack Williams concert. I

0:31:00.869 --> 0:31:03.709
<v Speaker 1>booked a room at a certain hotel because it looked

0:31:03.709 --> 0:31:08.030
<v Speaker 1>historic and quaint. I recently asked a local about the hotel,

0:31:08.070 --> 0:31:09.450
<v Speaker 1>and their response was,

0:31:10.009 --> 0:31:14.150
<v Speaker 1>Is that isn't that the haunted hotel by the Alamo?

0:31:14.530 --> 0:31:19.959
<v Speaker 1>I then googled the hotel, and Google confirmed that it's haunted,

0:31:20.369 --> 0:31:22.969
<v Speaker 1>but it looks so pretty. The price was great, and

0:31:22.969 --> 0:31:27.650
<v Speaker 1>it's in a perfect area. But now I'm worried. Pastor Brian,

0:31:27.770 --> 0:31:29.690
<v Speaker 1>should Ada go to this concert.

0:31:30.459 --> 0:31:32.099
<v Speaker 1>Or I'm sorry, not the concert, that should she stay

0:31:32.099 --> 0:31:32.680
<v Speaker 1>at this hotel.

0:31:35.170 --> 0:31:37.359
<v Speaker 1>Is Brian there? Well, oh, there he is. OK, go ahead.

0:31:37.430 --> 0:31:39.349
<v Speaker 1>This is gonna be, I mean, you know, this is

0:31:39.349 --> 0:31:46.330
<v Speaker 1>gonna be, uh, very, uh, personal on, on her part, and, um,

0:31:46.650 --> 0:31:49.530
<v Speaker 1>you know, is there an objective reason why she shouldn't

0:31:49.530 --> 0:31:53.790
<v Speaker 1>go there? I personally don't think there is, um, but

0:31:53.930 --> 0:31:57.030
<v Speaker 1>there might be a subjective reason if she's gonna go there.

0:31:57.780 --> 0:32:00.619
<v Speaker 1>And be worried the whole time that the place is

0:32:00.619 --> 0:32:06.459
<v Speaker 1>haunted and not enjoy her weekend, then she probably should

0:32:06.459 --> 0:32:08.979
<v Speaker 1>find another hotel because then she will have the great

0:32:08.979 --> 0:32:15.339
<v Speaker 1>time that her and her husband are planning. Um, so, uh,

0:32:15.619 --> 0:32:18.420
<v Speaker 1>you know, it's interesting. I mean, obviously there is such

0:32:18.420 --> 0:32:20.759
<v Speaker 1>a thing as the demonic realm and

0:32:21.190 --> 0:32:24.869
<v Speaker 1>Um, there are times when there is demonic, strange demonic

0:32:24.869 --> 0:32:31.339
<v Speaker 1>activity in certain places, and yet, I think as believers,

0:32:31.920 --> 0:32:34.200
<v Speaker 1>we don't want to get caught up, uh, like earlier,

0:32:34.280 --> 0:32:37.040
<v Speaker 1>you know, when we were talking to Janice, I think, ah,

0:32:37.139 --> 0:32:39.920
<v Speaker 1>there's other areas of superstition that we can get sucked

0:32:39.920 --> 0:32:44.810
<v Speaker 1>into as well, and I think a lot of times around, um,

0:32:44.999 --> 0:32:47.479
<v Speaker 1>the kind of the devil and demonic things, there, there's

0:32:47.479 --> 0:32:48.599
<v Speaker 1>a lot of superstition.

0:32:49.119 --> 0:32:51.810
<v Speaker 1>And, and we don't want to be um subject to it.

0:32:51.889 --> 0:32:55.129
<v Speaker 1>Paul the Apostle leads writing to the Corinthians and ah

0:32:55.129 --> 0:32:57.849
<v Speaker 1>he's talking to them about eating food offered to idols,

0:32:57.889 --> 0:33:01.209
<v Speaker 1>and he's acknowledging that, you know, these, these really, you know, they're,

0:33:01.249 --> 0:33:04.639
<v Speaker 1>they're offering these to demons and not to God, um,

0:33:04.729 --> 0:33:06.489
<v Speaker 1>but then he says, but an idol is nothing.

0:33:07.070 --> 0:33:10.410
<v Speaker 1>And so, you know, he didn't have a big hang up.

0:33:10.469 --> 0:33:13.190
<v Speaker 1>At one point, he finally says, you know, it's not

0:33:13.190 --> 0:33:17.540
<v Speaker 1>good to have a fellowship with, with um demons, so, in,

0:33:17.589 --> 0:33:20.070
<v Speaker 1>in that particular case, it's different than what we're talking

0:33:20.070 --> 0:33:22.910
<v Speaker 1>about here, but there might be a little bit of overlap, so,

0:33:23.150 --> 0:33:25.950
<v Speaker 1>I don't know, I'm, I'm interested in, in what Eric

0:33:25.950 --> 0:33:27.030
<v Speaker 1>has to say on this.

0:33:28.209 --> 0:33:31.759
<v Speaker 1>Well, I think it's really important to affirm what Brian

0:33:31.759 --> 0:33:34.249
<v Speaker 1>said that the spiritual realm was real, the demonic realm

0:33:34.249 --> 0:33:38.369
<v Speaker 1>is real, that Satan prowls around like a roaring lion

0:33:38.369 --> 0:33:42.050
<v Speaker 1>seeking whom he'll devour, that we have a battle raging

0:33:42.050 --> 0:33:45.209
<v Speaker 1>against against principalities and powers in high places. But it's

0:33:45.209 --> 0:33:47.209
<v Speaker 1>also true that greater is he that is in you

0:33:47.209 --> 0:33:50.410
<v Speaker 1>than he who's in the world, and Jesus has vanquished

0:33:50.410 --> 0:33:53.270
<v Speaker 1>the powers of darkness, especially in the life of the believer.

0:33:53.969 --> 0:33:57.290
<v Speaker 1>And as I read your description of the hotel.

0:33:57.790 --> 0:34:00.369
<v Speaker 1>I probably the main reason you got such a great

0:34:00.369 --> 0:34:02.670
<v Speaker 1>price is because people want to stay there because they

0:34:02.670 --> 0:34:05.349
<v Speaker 1>hear it's haunted, which to me sounds like a great

0:34:05.349 --> 0:34:06.550
<v Speaker 1>reason to stay there.

0:34:08.040 --> 0:34:12.639
<v Speaker 1>But the other thing I thought of was there may

0:34:12.639 --> 0:34:15.440
<v Speaker 1>be people who are interested in the occult, who would

0:34:15.440 --> 0:34:17.360
<v Speaker 1>want to stay at a place like that. So it's

0:34:17.360 --> 0:34:21.840
<v Speaker 1>not that it's haunted, but people who are drawn to

0:34:21.840 --> 0:34:24.120
<v Speaker 1>things like that may want to stay there. I don't know,

0:34:24.239 --> 0:34:27.238
<v Speaker 1>but even then, I'm tempted to go there and preach

0:34:27.239 --> 0:34:29.259
<v Speaker 1>the gospel to those folks, so.

0:34:30.038 --> 0:34:32.158
<v Speaker 1>I would stay in the hotel, but I'm not telling

0:34:32.158 --> 0:34:33.228
<v Speaker 1>you what to do. Hm.

0:34:34.739 --> 0:34:37.468
<v Speaker 1>Ada, thank you so much for sending in your question

0:34:37.469 --> 0:34:42.109
<v Speaker 1>through the pastor's perspective page at Kwave.com. Enjoy the Zack

0:34:42.110 --> 0:34:44.408
<v Speaker 1>Williams concert. Zack's one of the artists we play here

0:34:44.409 --> 0:34:48.229
<v Speaker 1>on KWave FM on the weekends. Music is back. We've

0:34:48.229 --> 0:34:51.069
<v Speaker 1>been doing it for 4 or 5 months now, and

0:34:51.070 --> 0:34:52.429
<v Speaker 1>we invite you to tune in. You can go.

0:34:52.498 --> 0:34:55.699
<v Speaker 1>to Kwave.com to look at our schedule, and you'll see

0:34:55.699 --> 0:34:59.100
<v Speaker 1>when we have our Kwave praise times and also when

0:34:59.100 --> 0:35:02.419
<v Speaker 1>we have Bible teaching, so check that out. Back to

0:35:02.419 --> 0:35:05.620
<v Speaker 1>the phones now. Margie hung up. Where's Margie? I don't know,

0:35:05.739 --> 0:35:10.259
<v Speaker 1>so we'll go to Marty in Placentia. Welcome to Pastor's perspective, Marty.

0:35:12.229 --> 0:35:14.549
<v Speaker 1>Hi there, thanks for taking my call. You bet.

0:35:15.300 --> 0:35:17.899
<v Speaker 1>Yeah, first of all, on the dogs in heaven thing,

0:35:18.159 --> 0:35:20.300
<v Speaker 1>when I was teaching Sunday school, I went through this

0:35:20.300 --> 0:35:23.580
<v Speaker 1>exercise to have the kids, you know, describe the perfect

0:35:23.580 --> 0:35:25.820
<v Speaker 1>place to live. Out one door is a McDonald's, out

0:35:25.820 --> 0:35:28.339
<v Speaker 1>another door is a water park, blah blah blah, and

0:35:28.340 --> 0:35:30.770
<v Speaker 1>we'd do that for 15 minutes. And finally I'd say, well,

0:35:30.820 --> 0:35:33.819
<v Speaker 1>you know, the Bible promises us that we cannot even

0:35:33.820 --> 0:35:37.248
<v Speaker 1>imagine how great heaven will be. So I'm of the

0:35:37.248 --> 0:35:40.330
<v Speaker 1>opinion that yes, our pets will be there, and I think,

0:35:40.419 --> 0:35:43.340
<v Speaker 1>I hope I can communicate with them about our time.

0:35:43.495 --> 0:35:46.015
<v Speaker 1>Together here. So I'll leave that at that. But, um,

0:35:46.334 --> 0:35:48.245
<v Speaker 1>that's what I think about pets in heaven, and I

0:35:48.245 --> 0:35:51.294
<v Speaker 1>pray that it be so. Uh, but my question is

0:35:51.294 --> 0:35:54.895
<v Speaker 1>about baptism by the Holy Spirit. That is a very

0:35:54.895 --> 0:35:57.015
<v Speaker 1>good question. Sorry to interrupt, but if we, if there

0:35:57.015 --> 0:35:59.895
<v Speaker 1>are pets in heaven, will they have glorified bodies? Will

0:35:59.895 --> 0:36:03.435
<v Speaker 1>they be able to talk? Um, but that's a whole another,

0:36:03.854 --> 0:36:07.094
<v Speaker 1>that's a rabbit hole, no pun intended, that we're not

0:36:07.094 --> 0:36:10.373
<v Speaker 1>going to go down today. So, Marty, go ahead. What's

0:36:10.373 --> 0:36:11.235
<v Speaker 1>your question?

0:36:12.209 --> 0:36:15.399
<v Speaker 1>OK, yeah, my question is about baptism by the Holy Spirit,

0:36:15.610 --> 0:36:18.729
<v Speaker 1>and I know that, uh, well, my story real quick,

0:36:18.810 --> 0:36:21.390
<v Speaker 1>I was raised in the Southern Baptist Church in Nashville, Tennessee,

0:36:21.449 --> 0:36:23.929
<v Speaker 1>and about 12 or 13 years old, I responded to

0:36:23.929 --> 0:36:27.239
<v Speaker 1>an altar call by Pastor Spurlin and uh went up

0:36:27.239 --> 0:36:28.770
<v Speaker 1>and gave my life to the Lord, you know.

0:36:28.873 --> 0:36:31.854
<v Speaker 1>Accept that Jesus is my Lord and Savior and you

0:36:31.854 --> 0:36:34.175
<v Speaker 1>know whatever that can mean to a 12 or 13

0:36:34.175 --> 0:36:36.255
<v Speaker 1>year old is what it meant to me, but it's

0:36:36.255 --> 0:36:40.735
<v Speaker 1>always been in me. But about 20, maybe 30 years

0:36:40.735 --> 0:36:45.694
<v Speaker 1>ago on a Christian weekend event on a Saturday night, uh.

0:36:46.409 --> 0:36:50.749
<v Speaker 1>I just something happened to me and I I really

0:36:50.949 --> 0:36:53.469
<v Speaker 1>truly as an adult gave my life to the Lord

0:36:53.649 --> 0:36:56.248
<v Speaker 1>and my life and my Christian life has just been

0:36:56.248 --> 0:36:59.350
<v Speaker 1>so different since then. I mean it's been wonderful, been so,

0:36:59.530 --> 0:37:03.968
<v Speaker 1>so different, but uh I know there's different perspectives and

0:37:03.969 --> 0:37:07.969
<v Speaker 1>that's why I'm calling pastor's perspective because you know some

0:37:07.969 --> 0:37:10.689
<v Speaker 1>uh pastors, some leaders say, you know, Holy Spirit lives

0:37:10.689 --> 0:37:14.890
<v Speaker 1>in you from that moment of conversion, uh, so.

0:37:15.229 --> 0:37:18.790
<v Speaker 1>Anyway, what's your take on baptism by the Holy Spirit

0:37:18.790 --> 0:37:22.229
<v Speaker 1>sometime after you respond to an altar call like that,

0:37:22.310 --> 0:37:26.189
<v Speaker 1>even 1020, 30 years, because something definitely happened to me

0:37:26.189 --> 0:37:29.569
<v Speaker 1>on that night that the Holy Spirit came into me,

0:37:29.909 --> 0:37:33.770
<v Speaker 1>I think. All right, Brian, you first. Well, I, I,

0:37:33.909 --> 0:37:35.969
<v Speaker 1>I just would be interested in.

0:37:36.998 --> 0:37:41.698
<v Speaker 1>Finding out, so you, as a 12 year old, you

0:37:42.120 --> 0:37:44.640
<v Speaker 1>went to a camp, you received Jesus.

0:37:45.489 --> 0:37:46.090
<v Speaker 1>And then

0:37:46.909 --> 0:37:52.749
<v Speaker 1>20 years later, you had this radical transformative experience. What

0:37:52.748 --> 0:37:54.429
<v Speaker 1>was going on between

0:37:55.489 --> 0:37:59.529
<v Speaker 1>That the time, were you living as a Christian, walking

0:37:59.530 --> 0:38:00.469
<v Speaker 1>as a Christian?

0:38:01.620 --> 0:38:04.419
<v Speaker 1>Thinking to follow the Lord, what what was happening during

0:38:04.419 --> 0:38:04.839
<v Speaker 1>that period?

0:38:06.759 --> 0:38:08.100
<v Speaker 1>Well, I was living.

0:38:08.850 --> 0:38:11.239
<v Speaker 1>I was not in the far country, but I was

0:38:11.239 --> 0:38:15.499
<v Speaker 1>in the country next door. Um, I wasn't, uh, uh,

0:38:15.969 --> 0:38:18.669
<v Speaker 1>you know, my friends were into drugs and things like that,

0:38:18.679 --> 0:38:22.310
<v Speaker 1>and I wasn't living an ideal Christian life by any stretch,

0:38:22.580 --> 0:38:25.169
<v Speaker 1>but I knew what I was, and I was, I

0:38:25.169 --> 0:38:27.969
<v Speaker 1>was being a, you know, a good person. I know

0:38:27.969 --> 0:38:32.209
<v Speaker 1>what that means, but not really, not really active in

0:38:32.209 --> 0:38:33.350
<v Speaker 1>living the Christian life.

0:38:33.719 --> 0:38:36.520
<v Speaker 1>Uh, system, and that was in church where I responded

0:38:36.520 --> 0:38:39.560
<v Speaker 1>to the pastor's altar call at 12 or 13 years old,

0:38:40.590 --> 0:38:43.759
<v Speaker 1>but I went to Christian, uh, weekend, um, called the

0:38:43.759 --> 0:38:46.340
<v Speaker 1>Walk to MAS, and I've talked about that before, but

0:38:46.520 --> 0:38:48.759
<v Speaker 1>that was about 30 years ago, and it was on

0:38:48.759 --> 0:38:51.390
<v Speaker 1>a Saturday night during that time we'd heard some messages

0:38:51.390 --> 0:38:53.759
<v Speaker 1>and some prayer, and, and there were, you know, clergy

0:38:53.759 --> 0:38:56.080
<v Speaker 1>there and that sort of thing, but, um, I just

0:38:56.080 --> 0:38:58.198
<v Speaker 1>went up on the altar and just raised my hands and,

0:38:58.439 --> 0:38:58.959
<v Speaker 1>and quite frankly.

0:38:59.050 --> 0:39:01.009
<v Speaker 1>Frankly, I was afraid to look at them because my

0:39:01.009 --> 0:39:03.649
<v Speaker 1>palms felt like there were flames on them. I didn't

0:39:03.649 --> 0:39:07.209
<v Speaker 1>want to open my eyes. In any event, something happened

0:39:07.209 --> 0:39:10.998
<v Speaker 1>to me that night that really changed my life forever, and,

0:39:11.090 --> 0:39:14.489
<v Speaker 1>and I feel like, feel like the Holy Spirit really

0:39:14.489 --> 0:39:17.839
<v Speaker 1>came into me at that point. So yeah, I don't

0:39:17.840 --> 0:39:21.439
<v Speaker 1>know if that answers your question. I want my wife, yeah, yeah, yeah, no,

0:39:21.489 --> 0:39:26.120
<v Speaker 1>it does. Yeah, yeah. Well, that, that's interesting, and, um,

0:39:26.489 --> 0:39:28.489
<v Speaker 1>I mean, it sounds like.

0:39:29.390 --> 0:39:32.270
<v Speaker 1>When you were 12, you know, to the best of

0:39:32.270 --> 0:39:36.149
<v Speaker 1>your ability, you made a sincere commitment that did.

0:39:36.810 --> 0:39:41.729
<v Speaker 1>Affect you to, to some extent, and then you had

0:39:41.729 --> 0:39:47.969
<v Speaker 1>this more radical, uh, encounter, and I would definitely say

0:39:47.969 --> 0:39:50.759
<v Speaker 1>that you encountered the Holy Spirit. I don't think there's

0:39:50.759 --> 0:39:54.290
<v Speaker 1>any question about that. I think the question then just

0:39:54.290 --> 0:39:57.499
<v Speaker 1>comes down to, well, what do we call that? Um,

0:39:57.929 --> 0:40:01.899
<v Speaker 1>was that a baptism of the Spirit? Was that a

0:40:01.899 --> 0:40:03.290
<v Speaker 1>filling of the spirit?

0:40:03.840 --> 0:40:08.439
<v Speaker 1>Um, which to me, they almost seem like the same thing, um.

0:40:10.130 --> 0:40:14.529
<v Speaker 1>So, I, I think it just depends on, ah, your,

0:40:14.610 --> 0:40:18.550
<v Speaker 1>your theological persuasion, you know, so there are some who

0:40:18.969 --> 0:40:22.489
<v Speaker 1>would say, no, there, you know, you get everything the

0:40:22.489 --> 0:40:25.820
<v Speaker 1>moment of your conversion, and so there's, there's not really

0:40:25.820 --> 0:40:28.040
<v Speaker 1>any more of the spirit that you get at a,

0:40:28.209 --> 0:40:32.489
<v Speaker 1>at a subsequent time, um, and then there's others that say, no, well,

0:40:32.530 --> 0:40:34.509
<v Speaker 1>you can actually, you know, be converted.

0:40:34.959 --> 0:40:37.189
<v Speaker 1>And yet not be filled with the Holy Spirit, and

0:40:37.189 --> 0:40:40.479
<v Speaker 1>then there's a moment where you do have uh a

0:40:40.479 --> 0:40:42.689
<v Speaker 1>filling or, or maybe a baptism.

0:40:43.590 --> 0:40:44.199
<v Speaker 1>Um,

0:40:45.130 --> 0:40:45.709
<v Speaker 1>So

0:40:47.320 --> 0:40:51.040
<v Speaker 1>Uh, you know, Pastor Chuck Smith used to say this,

0:40:51.120 --> 0:40:53.998
<v Speaker 1>and he, he was one who would have believed in

0:40:53.998 --> 0:40:56.439
<v Speaker 1>what you might call like a, a, a second blessing

0:40:56.439 --> 0:41:00.199
<v Speaker 1>or a subsequent work of the Spirit to conversion, but

0:41:00.199 --> 0:41:03.339
<v Speaker 1>he would say, you know, in the end,

0:41:04.409 --> 0:41:08.239
<v Speaker 1>The question isn't really what do we call it. The

0:41:08.239 --> 0:41:12.290
<v Speaker 1>real issue is, have we experienced it? And I think

0:41:12.290 --> 0:41:17.110
<v Speaker 1>that you're testifying that you did experience it, and that's beautiful.

0:41:17.530 --> 0:41:20.090
<v Speaker 1>And if you want to call it a baptism of

0:41:20.090 --> 0:41:23.810
<v Speaker 1>the spirit, I think there's biblical support for that. If

0:41:23.810 --> 0:41:26.009
<v Speaker 1>you want to call it a filling of the spirit, well,

0:41:26.080 --> 0:41:29.850
<v Speaker 1>there's obviously biblical support for that as well, um.

0:41:30.498 --> 0:41:32.908
<v Speaker 1>You know, sometimes I think, um,

0:41:33.590 --> 0:41:37.290
<v Speaker 1>You know, theologians or theologically minded people.

0:41:38.590 --> 0:41:42.310
<v Speaker 1>Kinda wanna debate over things that in the end, it does.

0:41:43.110 --> 0:41:45.830
<v Speaker 1>It doesn't matter that much, you know, so, so that

0:41:45.840 --> 0:41:48.600
<v Speaker 1>that's my perspective. Eric, what do you say?

0:41:50.060 --> 0:41:52.340
<v Speaker 1>So, a book I read a long time ago that

0:41:52.340 --> 0:41:55.830
<v Speaker 1>was really helpful for me on this question is John

0:41:55.830 --> 0:41:59.659
<v Speaker 1>Stott's book Baptism and Fullness, and he does a great

0:41:59.659 --> 0:42:02.979
<v Speaker 1>job of digging in all the relevant Bible passages. And

0:42:02.979 --> 0:42:07.259
<v Speaker 1>there are a couple of passages that talk about baptism.

0:42:07.989 --> 0:42:10.489
<v Speaker 1>In the life of the believer, but he, he thinks

0:42:10.489 --> 0:42:13.149
<v Speaker 1>that it's most helpful, and I agree with him, to

0:42:13.149 --> 0:42:16.609
<v Speaker 1>use the word baptism for what happens at conversion and

0:42:17.149 --> 0:42:22.610
<v Speaker 1>filling or fullness to talk about what happens after. And again, it,

0:42:22.790 --> 0:42:25.070
<v Speaker 1>it's not an open and shut case, but

0:42:25.399 --> 0:42:29.479
<v Speaker 1>I do think it's important to affirm that the spirit

0:42:29.479 --> 0:42:31.439
<v Speaker 1>takes over in the life of the believer. You're a

0:42:31.439 --> 0:42:34.390
<v Speaker 1>new creature in Christ. You were dead, now you're alive.

0:42:34.560 --> 0:42:38.419
<v Speaker 1>You were blind, now you can see. You were in darkness,

0:42:38.520 --> 0:42:40.679
<v Speaker 1>now you're in light. But

0:42:41.540 --> 0:42:43.780
<v Speaker 1>Then you begin the life of a Christian, which is

0:42:43.780 --> 0:42:47.149
<v Speaker 1>progressive sanctification, which is the spirit taking over more and

0:42:47.149 --> 0:42:50.219
<v Speaker 1>more territory in your life. So, I think every believer

0:42:50.219 --> 0:42:54.120
<v Speaker 1>has the spirit fully, but then he gets more and

0:42:54.120 --> 0:42:58.469
<v Speaker 1>more of you throughout the sanctification process. And sometimes it

0:42:58.469 --> 0:42:59.919
<v Speaker 1>can be hard to figure out.

0:43:00.949 --> 0:43:06.070
<v Speaker 1>What happened when and what was before that, and, and

0:43:06.070 --> 0:43:08.630
<v Speaker 1>I think we should rejoice anytime the spirit works in

0:43:08.630 --> 0:43:11.669
<v Speaker 1>a way that draws us closer to God, gets us

0:43:11.669 --> 0:43:15.408
<v Speaker 1>in the scriptures, convicts us of sin, brings about greater holiness.

0:43:16.270 --> 0:43:18.830
<v Speaker 1>And the big question is, am I walking in the

0:43:18.830 --> 0:43:22.590
<v Speaker 1>spirit today? Getting back to our first question. Sometimes discerning

0:43:22.590 --> 0:43:25.429
<v Speaker 1>just what happened when I was 12 or 15 or

0:43:25.429 --> 0:43:28.908
<v Speaker 1>25 can be pretty tough to do, but I think

0:43:28.909 --> 0:43:31.989
<v Speaker 1>the most important question is, am I walking closely with

0:43:31.989 --> 0:43:33.810
<v Speaker 1>the Lord depending on the spirit today?

0:43:35.530 --> 0:43:37.770
<v Speaker 1>Marty, thank you so much for your phone call on

0:43:37.770 --> 0:43:44.009
<v Speaker 1>Pastor's Perspective at 888-564-6173. Now we'll go to Los Angeles

0:43:44.009 --> 0:43:47.409
<v Speaker 1>and speak with Mario. Thank you, Mario, for listening to

0:43:47.409 --> 0:43:51.489
<v Speaker 1>Pastor's Perspective on K-wave. What's your question for Pastors Brian

0:43:51.489 --> 0:43:53.090
<v Speaker 1>Broderson and Eric Thomas?

0:43:54.600 --> 0:43:58.979
<v Speaker 2>Yes, good, good afternoon, pastors. I've been, um, having these

0:43:59.239 --> 0:44:02.399
<v Speaker 2>thoughts about the Holy Spirit for some, for some reason,

0:44:02.439 --> 0:44:04.759
<v Speaker 2>I don't know. I just started thinking about the Holy Spirit,

0:44:04.899 --> 0:44:07.759
<v Speaker 2>the Holy Spirit in my mind, and I've been getting thoughts.

0:44:09.320 --> 0:44:11.790
<v Speaker 2>And I've been crying out to the Lord, telling them

0:44:11.790 --> 0:44:12.080
<v Speaker 2>to

0:44:12.790 --> 0:44:15.270
<v Speaker 2>To help me not to think like this, the thoughts

0:44:15.270 --> 0:44:18.509
<v Speaker 2>that come into my mind. And also I had a

0:44:18.509 --> 0:44:21.949
<v Speaker 2>thought about killing the Holy Spirit. I don't know, I'm

0:44:21.949 --> 0:44:22.790
<v Speaker 2>not a killer.

0:44:23.479 --> 0:44:25.780
<v Speaker 2>I don't say bad words. I'm a Christian.

0:44:26.899 --> 0:44:30.929
<v Speaker 2>Um, I don't know, I'm just getting this awful thoughts

0:44:30.929 --> 0:44:31.679
<v Speaker 2>in my mind.

0:44:32.570 --> 0:44:35.259
<v Speaker 2>And I just tell the Lord, I rebuke his thoughts

0:44:35.259 --> 0:44:38.860
<v Speaker 2>in the name of Jesus, and I hate them. I don't,

0:44:38.939 --> 0:44:42.089
<v Speaker 2>I don't like them, and I've been having them for

0:44:42.090 --> 0:44:45.439
<v Speaker 2>a while, and I'm calling in because I'm scared if,

0:44:46.699 --> 0:44:48.999
<v Speaker 2>if it passes me of the Holy Spirit and

0:44:49.770 --> 0:44:52.330
<v Speaker 2>And, and I don't want to do anything wrong. I've

0:44:52.330 --> 0:44:57.429
<v Speaker 2>been trying, you know, to do God's will, like, you know.

0:44:58.040 --> 0:44:58.330
<v Speaker 1>Wow.

0:45:00.209 --> 0:45:02.270
<v Speaker 1>Uh-huh. Brian, what do you tell Mario?

0:45:06.620 --> 0:45:08.380
<v Speaker 1>Well, first of all, um,

0:45:10.110 --> 0:45:14.049
<v Speaker 1>This is you, you have not blasphemed the Holy Spirit.

0:45:14.800 --> 0:45:17.880
<v Speaker 1>Because the blasphemy of the Holy Spirit is really ultimately,

0:45:17.919 --> 0:45:21.158
<v Speaker 1>it's the rejection of Jesus and the work of the

0:45:21.159 --> 0:45:25.239
<v Speaker 1>Spirit to bring us uh to Christ, and that's not

0:45:25.239 --> 0:45:27.248
<v Speaker 1>you because you're a believer.

0:45:28.050 --> 0:45:33.709
<v Speaker 1>And these kind of unwanted thoughts, these are often

0:45:34.409 --> 0:45:38.330
<v Speaker 1>The things that the devil will do to just harass us,

0:45:38.409 --> 0:45:39.719
<v Speaker 1>to just try to

0:45:40.509 --> 0:45:44.790
<v Speaker 1>Give us a hard time, make our lives difficult, take

0:45:44.790 --> 0:45:49.149
<v Speaker 1>away our joy, uh, take away our confidence that the

0:45:49.149 --> 0:45:51.509
<v Speaker 1>Lord loves us or the Lord's, you know, working in

0:45:51.509 --> 0:45:54.469
<v Speaker 1>our life or God wants to use us because, you know,

0:45:54.709 --> 0:45:58.229
<v Speaker 1>we've had these thoughts. So, you really need to just

0:45:58.229 --> 0:46:01.929
<v Speaker 1>reject these thoughts, just like you're doing and, and know.

0:46:02.610 --> 0:46:06.629
<v Speaker 1>That you have not. If, if you had committed the, the,

0:46:06.729 --> 0:46:10.530
<v Speaker 1>the blasphemy of the Holy Spirit, you wouldn't even care.

0:46:10.810 --> 0:46:13.879
<v Speaker 1>You wouldn't think twice about it. You certainly wouldn't call

0:46:13.880 --> 0:46:17.330
<v Speaker 1>us and say, I've, I'm worried about this because after all,

0:46:17.409 --> 0:46:19.209
<v Speaker 1>you don't want anything to do with God. That's the

0:46:19.209 --> 0:46:24.219
<v Speaker 1>person who has blasphemed the spirit. The great Victorian preacher,

0:46:24.810 --> 0:46:25.649
<v Speaker 1>Charles Spurgeon.

0:46:26.780 --> 0:46:29.620
<v Speaker 1>He was plagued by these kinds of things at a

0:46:29.620 --> 0:46:33.759
<v Speaker 1>particular time in his life, and he had really, um,

0:46:34.219 --> 0:46:37.080
<v Speaker 1>terrible thoughts that would just sort of attack his mind

0:46:37.080 --> 0:46:42.340
<v Speaker 1>and blasphemous thoughts, and he, he was really, really discouraged

0:46:42.340 --> 0:46:44.939
<v Speaker 1>by it. He was really down, and he wondered himself,

0:46:45.060 --> 0:46:47.060
<v Speaker 1>how could I really be a Christian if I have

0:46:47.060 --> 0:46:48.239
<v Speaker 1>these thoughts in my head.

0:46:48.748 --> 0:46:53.549
<v Speaker 1>So he confided in his grandfather who was actually a

0:46:53.550 --> 0:46:57.110
<v Speaker 1>preacher as well, and his grandfather just asked him a

0:46:57.110 --> 0:46:59.909
<v Speaker 1>simple question. He said, Do you delight in these thoughts?

0:47:00.350 --> 0:47:03.509
<v Speaker 1>And Spurgeon said, Oh no, I loathe them. I hate them.

0:47:03.949 --> 0:47:06.988
<v Speaker 1>And his grandfather said, then they're not your thoughts. Don't

0:47:06.989 --> 0:47:10.509
<v Speaker 1>own them. Send them back to where they came from.

0:47:10.709 --> 0:47:12.790
<v Speaker 1>They came from the devil. Send them back to the devil.

0:47:13.530 --> 0:47:16.899
<v Speaker 1>And that helped him. It didn't mean that the thoughts

0:47:16.899 --> 0:47:19.939
<v Speaker 1>never occurred again, it just means that meant that now

0:47:19.939 --> 0:47:23.499
<v Speaker 1>he ah was able to contend with them because he

0:47:23.498 --> 0:47:27.379
<v Speaker 1>had an understanding of the nature of them. Eric.

0:47:28.820 --> 0:47:31.540
<v Speaker 1>Uh, that's a great answer. Uh, I think it's important

0:47:31.540 --> 0:47:35.340
<v Speaker 1>to understand that whole concept of blasphemy against the Holy Spirit,

0:47:35.419 --> 0:47:38.179
<v Speaker 1>the unforgivable sin, in light of the context of the

0:47:38.179 --> 0:47:42.658
<v Speaker 1>passages in the Gospels where they occur. Matthew 12 is

0:47:42.659 --> 0:47:44.979
<v Speaker 1>one of them, and it's in the context of the

0:47:44.979 --> 0:47:48.580
<v Speaker 1>Pharisees attributing the work of Jesus the Messiah to the devil.

0:47:49.330 --> 0:47:53.580
<v Speaker 1>And rejecting the Son of Man in their very presence,

0:47:54.060 --> 0:47:58.060
<v Speaker 1>and Jesus is saying, if, if that's how you respond

0:47:58.060 --> 0:47:59.899
<v Speaker 1>to the work of the Spirit when the Messiah is

0:47:59.899 --> 0:48:03.040
<v Speaker 1>right in your presence, you, you're not gonna find forgiveness.

0:48:03.100 --> 0:48:05.860
<v Speaker 1>And so it boils down to what you do with

0:48:05.860 --> 0:48:07.489
<v Speaker 1>the Son of Man when the Spirit of God is

0:48:07.489 --> 0:48:10.540
<v Speaker 1>at work through his ministry, and it doesn't sound to

0:48:10.540 --> 0:48:13.759
<v Speaker 1>me at all like you're in that situation in the least,

0:48:13.979 --> 0:48:16.620
<v Speaker 1>or like Brian said, you wouldn't be so concerned about it.

0:48:18.020 --> 0:48:19.459
<v Speaker 1>Mario, does this help you?

0:48:21.219 --> 0:48:26.290
<v Speaker 2>Uh yes, pastor. Thank, thank you so much and um

0:48:26.459 --> 0:48:30.810
<v Speaker 2>thank you for answering my question and I, I just,

0:48:30.939 --> 0:48:33.178
<v Speaker 2>you know, if you get to pray for me, that'll

0:48:33.179 --> 0:48:34.320
<v Speaker 2>be so great.

0:48:34.659 --> 0:48:37.459
<v Speaker 1>Yes, for sure, and everybody watching and listening will also

0:48:37.459 --> 0:48:40.939
<v Speaker 1>be praying for you, Mario there in Los Angeles. Thanks

0:48:40.939 --> 0:48:43.959
<v Speaker 1>for your phone call today here on Pastor's Perspective. Now

0:48:43.959 --> 0:48:47.419
<v Speaker 1>we'll go to Dylan and Eliso Viejo, who's listening to Kwave.

0:48:47.520 --> 0:48:48.540
<v Speaker 1>What's your question, Dylan?

0:48:50.620 --> 0:48:53.709
<v Speaker 2>Hi, um, so I

0:48:56.419 --> 0:48:58.299
<v Speaker 1>Are you there, Dylan? I think we just lost you.

0:49:00.140 --> 0:49:01.880
<v Speaker 1>Dylan, did you press mute on your phone?

0:49:03.380 --> 0:49:08.498
<v Speaker 1>Did you disconnect your Bluetooth? Did you drive through a tunnel.

0:49:08.580 --> 0:49:10.020
<v Speaker 1>There you are. OK, what's your question?

0:49:11.449 --> 0:49:13.820
<v Speaker 2>OK, um, so I was, when I was growing up,

0:49:13.899 --> 0:49:17.479
<v Speaker 2>I was a Christian, and, uh, I left the church

0:49:17.580 --> 0:49:20.780
<v Speaker 2>for over a decade. I wanted nothing to do with

0:49:20.780 --> 0:49:21.459
<v Speaker 2>the church.

0:49:22.320 --> 0:49:23.239
<v Speaker 2>And um

0:49:24.689 --> 0:49:28.239
<v Speaker 2>I gave my life again to Christ about 2 years ago,

0:49:28.739 --> 0:49:29.189
<v Speaker 2>and

0:49:29.860 --> 0:49:32.179
<v Speaker 2>I was contemplating, uh,

0:49:33.820 --> 0:49:35.800
<v Speaker 2>Now I was baptized when I was a kid.

0:49:37.259 --> 0:49:39.630
<v Speaker 2>But now I feel like I'm I'm in an entirely

0:49:39.630 --> 0:49:42.839
<v Speaker 2>different understanding of faith, and, you know, I'm just at

0:49:42.840 --> 0:49:46.749
<v Speaker 2>a point where I feel that I need to cleanse

0:49:46.748 --> 0:49:49.669
<v Speaker 2>some of the stuff from my past, and I don't

0:49:49.669 --> 0:49:53.030
<v Speaker 2>know if baptism is something that I should do or

0:49:54.060 --> 0:49:54.330
<v Speaker 2>What do you guys think?

0:49:55.840 --> 0:49:57.360
<v Speaker 1>Eric, what do you say to Dylan?

0:49:59.709 --> 0:50:02.140
<v Speaker 1>So Dylan, do you think you were a believer and

0:50:02.140 --> 0:50:06.270
<v Speaker 1>were you baptized in a, a gospel preaching church back then?

0:50:08.120 --> 0:50:08.609
<v Speaker 1>Yes

0:50:10.699 --> 0:50:12.860
<v Speaker 1>OK, then I, I don't think there's a need to

0:50:12.860 --> 0:50:17.299
<v Speaker 1>be baptized again. I think it sounds to me like

0:50:17.300 --> 0:50:21.860
<v Speaker 1>what you're longing for is an opportunity to express in

0:50:21.860 --> 0:50:26.620
<v Speaker 1>a body of believers a fresh start, your beginning. And

0:50:26.620 --> 0:50:28.739
<v Speaker 1>I would, I would look for an opportunity to do that.

0:50:28.820 --> 0:50:32.040
<v Speaker 1>I would even ask for an opportunity to, to.

0:50:33.020 --> 0:50:35.949
<v Speaker 1>To do that publicly, to give, give witness to the

0:50:35.949 --> 0:50:38.979
<v Speaker 1>work of God in your life and that you are

0:50:38.979 --> 0:50:42.149
<v Speaker 1>committed to him and his people and you love Jesus

0:50:42.149 --> 0:50:45.339
<v Speaker 1>and his bride and want to walk with him in

0:50:45.340 --> 0:50:49.149
<v Speaker 1>the midst of God's people and it sounds like that

0:50:49.149 --> 0:50:53.390
<v Speaker 1>sort of thing, a testimony that people in your church

0:50:53.390 --> 0:50:58.219
<v Speaker 1>are able to hear where you express this new chapter

0:50:58.219 --> 0:50:59.090
<v Speaker 1>of your life.

0:50:59.709 --> 0:51:02.070
<v Speaker 1>I is going to be the thing that I think

0:51:02.070 --> 0:51:05.409
<v Speaker 1>you're longing for. I, I, I don't think being baptized again.

0:51:06.080 --> 0:51:08.140
<v Speaker 1>It is necessary or even

0:51:08.909 --> 0:51:14.880
<v Speaker 1>Um, really appreciates what happens at baptism. Um, to some degree,

0:51:14.959 --> 0:51:17.719
<v Speaker 1>then I would be baptized every time I confess a

0:51:17.719 --> 0:51:20.120
<v Speaker 1>sin and move to a new place in my relationship

0:51:20.120 --> 0:51:22.080
<v Speaker 1>with the Lord. So I don't think it's baptism you need,

0:51:22.159 --> 0:51:24.799
<v Speaker 1>but maybe witnessing to the work of God in your

0:51:24.800 --> 0:51:27.839
<v Speaker 1>life before the people in your church. What do you

0:51:27.840 --> 0:51:28.770
<v Speaker 1>think of that, Dylan?

0:51:31.009 --> 0:51:34.810
<v Speaker 2>I, I appreciate that, yeah, cause I, I know that it,

0:51:35.169 --> 0:51:38.850
<v Speaker 2>you know, being baptized once, you know, I've heard you

0:51:38.850 --> 0:51:41.489
<v Speaker 2>guys talk about that, and it seems that that should

0:51:41.489 --> 0:51:42.709
<v Speaker 2>only happen once.

0:51:43.540 --> 0:51:45.739
<v Speaker 2>I just thought I wanted to make sure that

0:51:46.489 --> 0:51:49.569
<v Speaker 2>Me having abandoned everything for so long that that wasn't

0:51:49.570 --> 0:51:53.120
<v Speaker 2>something that was necessary, but you're right, I think that

0:51:53.409 --> 0:51:54.689
<v Speaker 2>having some sort of a

0:51:55.729 --> 0:52:00.880
<v Speaker 2>Public feeling of that faith would really, would really, you know.

0:52:02.009 --> 0:52:02.509
<v Speaker 2>Help

0:52:03.340 --> 0:52:05.509
<v Speaker 1>Mhm. Brian, what do you tell Dylan?

0:52:07.320 --> 0:52:09.679
<v Speaker 1>Yeah, I think just like Eric said, I think, you know,

0:52:09.800 --> 0:52:12.919
<v Speaker 1>maybe just speak with your pastor, just tell him what's

0:52:12.919 --> 0:52:15.669
<v Speaker 1>on your heart, just see if there's an opportunity maybe

0:52:15.669 --> 0:52:17.520
<v Speaker 1>uh for you to do that. I think that would

0:52:17.520 --> 0:52:21.679
<v Speaker 1>be wonderful for you and I think a lot of

0:52:21.679 --> 0:52:26.429
<v Speaker 1>people would, I'm sure they'd really be blessed by it too, so, and, and,

0:52:26.439 --> 0:52:28.399
<v Speaker 1>you know, just know this too, um.

0:52:29.498 --> 0:52:34.840
<v Speaker 1>Look, you're, you're with Jesus and he's with you, and he's,

0:52:35.419 --> 0:52:37.779
<v Speaker 1>he's not saying, OK, well, now you really got to

0:52:37.780 --> 0:52:40.380
<v Speaker 1>prove it by getting baptized again or any of that,

0:52:40.479 --> 0:52:42.939
<v Speaker 1>you know, he, he knows your heart, and when you

0:52:42.939 --> 0:52:47.459
<v Speaker 1>turned to him in repentance and ask him to forgive

0:52:47.459 --> 0:52:50.739
<v Speaker 1>you and restore you, he did. And now it's time

0:52:50.739 --> 0:52:55.459
<v Speaker 1>to just keep pressing in and pressing on and keep

0:52:55.459 --> 0:52:57.219
<v Speaker 1>growing and keep following the Lord.

0:52:58.248 --> 0:53:01.570
<v Speaker 1>Brian, I think I heard Char recently at, uh, Calvary

0:53:01.570 --> 0:53:04.570
<v Speaker 1>Costa Mesa. He was teaching a message, and, uh, he

0:53:04.570 --> 0:53:06.729
<v Speaker 1>was kind of talking about this, and I don't want

0:53:06.729 --> 0:53:08.408
<v Speaker 1>to take his words out of context or anything or

0:53:08.409 --> 0:53:11.979
<v Speaker 1>misquote him or anything, but I think he said that,

0:53:12.370 --> 0:53:13.649
<v Speaker 1>I think it was towards the end of the service

0:53:13.649 --> 0:53:15.969
<v Speaker 1>right before communion, and he said there might be people

0:53:15.969 --> 0:53:18.929
<v Speaker 1>here who, you know, walked away from the Lord, and,

0:53:19.050 --> 0:53:21.770
<v Speaker 1>and now they're wondering about rededicating their lives, and, well,

0:53:21.890 --> 0:53:23.570
<v Speaker 1>this is, this is where you can come to it,

0:53:23.649 --> 0:53:26.350
<v Speaker 1>come to the table and, uh, partake in communion.

0:53:27.248 --> 0:53:29.729
<v Speaker 1>Yeah, yeah, that's one of the things that we do weekly,

0:53:29.850 --> 0:53:33.050
<v Speaker 1>you know, we do, uh, partake of the Lord's Supper

0:53:33.050 --> 0:53:36.009
<v Speaker 1>each week, and we use it as an opportunity for

0:53:36.009 --> 0:53:41.169
<v Speaker 1>those who just want to recalibrate maybe their lives with

0:53:41.169 --> 0:53:43.929
<v Speaker 1>the Lord or, you know, just want to really sort

0:53:43.929 --> 0:53:48.290
<v Speaker 1>of more publicly give thanks and um yeah, any, any

0:53:48.290 --> 0:53:53.870
<v Speaker 1>of those things can be very, very precious and it

0:53:53.870 --> 0:53:55.310
<v Speaker 1>doesn't have to be.

0:53:55.890 --> 0:54:00.109
<v Speaker 1>Uh, overt, it can be more personal, but if you

0:54:00.449 --> 0:54:04.790
<v Speaker 1>feel like you want to make a public declaration, of course,

0:54:05.449 --> 0:54:05.929
<v Speaker 1>that

0:54:07.070 --> 0:54:09.630
<v Speaker 1>That is what we're called to that as well. Yeah.

0:54:10.439 --> 0:54:14.159
<v Speaker 1>Eric, any closing thoughts? Give you about a minute. No,

0:54:14.239 --> 0:54:17.040
<v Speaker 1>I think, I think that's excellent. I, I, I, I

0:54:17.040 --> 0:54:20.679
<v Speaker 1>just think it's so important to take our experiences as

0:54:20.679 --> 0:54:24.040
<v Speaker 1>individuals before the Lord into the context of the fellowship

0:54:24.040 --> 0:54:26.998
<v Speaker 1>of the saints, which is a tremendous means of grace

0:54:26.998 --> 0:54:30.040
<v Speaker 1>he's given us and bring those two together.

0:54:31.610 --> 0:54:35.409
<v Speaker 1>Dylan, thanks for your phone call today here on Pastor's Perspective,

0:54:35.489 --> 0:54:38.090
<v Speaker 1>and that is all the time we have on today's episode.

0:54:38.159 --> 0:54:40.890
<v Speaker 1>If you're still on hold, so sorry that we couldn't

0:54:40.890 --> 0:54:43.689
<v Speaker 1>get to you. Please call us back tomorrow and uh

0:54:43.689 --> 0:54:45.929
<v Speaker 1>we'll try to put you on tomorrow. Remember the phone

0:54:45.929 --> 0:54:48.929
<v Speaker 1>lines open about 7 minutes before 3 o'clock. If you're

0:54:48.929 --> 0:54:54.270
<v Speaker 1>watching on Facebook, YouTube, Instagram, or Facebook, YouTube, Instagram, or

0:54:54.370 --> 0:54:55.489
<v Speaker 1>what's the other one? Oh, that's it.

0:54:56.050 --> 0:54:58.610
<v Speaker 1>We only live stream on 3 Facebook, YouTube, or Instagram.

0:54:58.649 --> 0:55:03.199
<v Speaker 1>If you're watching their MySpace, yes, yes, uh, and the

0:55:03.199 --> 0:55:06.249
<v Speaker 1>video will be available later at Blockbuster Video. I don't know. No,

0:55:06.360 --> 0:55:09.800
<v Speaker 1>I'm joking. Um, give us a call tomorrow. God bless

0:55:09.800 --> 0:55:12.140
<v Speaker 1>you guys. Eric Thomas, thank you so much for joining

0:55:12.140 --> 0:55:12.649
<v Speaker 1>us today.

0:55:12.800 --> 0:55:16.600
<v Speaker 1>From the Talbot School of Theology at Viola University, and

0:55:16.600 --> 0:55:19.550
<v Speaker 1>uh Eric's also a teaching pastor at Grace EV Free

0:55:19.550 --> 0:55:24.040
<v Speaker 1>Church in La Morada, and uh Brian Broderson from Echoesof Mercy.com,

0:55:24.120 --> 0:55:26.949
<v Speaker 1>we'll see you tomorrow. God bless you all. Thanks for

0:55:26.949 --> 0:55:29.380
<v Speaker 1>watching and listening to Pastor's Perspective.