WEBVTT - Pastors' Perspective-10/26/26

0:00:19.589 --> 0:00:24.189
<v Speaker 1>Hello and welcome to Pastor's Perspective. I'm your host, Brian Perez.

0:00:24.439 --> 0:00:27.239
<v Speaker 1>It is Monday. We are here live in the studio,

0:00:27.360 --> 0:00:32.819
<v Speaker 1>so call in 888-564-6173 is the number.

0:00:33.168 --> 0:00:35.568
<v Speaker 1>You can also watch us live streaming on Facebook, YouTube,

0:00:35.589 --> 0:00:38.009
<v Speaker 1>and Instagram, but if you've got a question, call in.

0:00:38.129 --> 0:00:42.989
<v Speaker 1>We'd love to hear from you at 888-564-6173. We've got

0:00:42.989 --> 0:00:46.010
<v Speaker 1>pastors Char Broderson and Mike Chattick here ready to take

0:00:46.010 --> 0:00:52.089
<v Speaker 1>your calls. So let's hear those questions at 888-564-6173. Got

0:00:52.089 --> 0:00:54.929
<v Speaker 1>a question about the Bible, the Christian faith, just about

0:00:54.929 --> 0:00:57.130
<v Speaker 1>anything that's on your mind, we can discuss it today

0:00:57.130 --> 0:01:00.010
<v Speaker 1>here on Pastor's Perspective. How are you guys doing? How

0:01:00.010 --> 0:01:00.850
<v Speaker 1>was church yesterday?

0:01:01.150 --> 0:01:04.350
<v Speaker 2>It was actually great. We're, uh, we did our fall

0:01:04.350 --> 0:01:08.990
<v Speaker 2>celebration and a few years ago we started doing like

0:01:08.990 --> 0:01:13.369
<v Speaker 2>a short reformation series like looking back, you know, um,

0:01:13.859 --> 0:01:17.029
<v Speaker 2>to the Protestant Reformation, you know, with Halloween coming up

0:01:17.030 --> 0:01:19.469
<v Speaker 2>and everybody celebrating that we're like, hey, it's kind of

0:01:19.469 --> 0:01:23.469
<v Speaker 2>cool that on October 31st, 1517, that's when Martin Luther

0:01:23.469 --> 0:01:26.539
<v Speaker 2>nailed the 95 theses to the door of the Wittenberg

0:01:26.539 --> 0:01:29.490
<v Speaker 2>Church and kind of that water shared symbolic moment.

0:01:29.979 --> 0:01:33.060
<v Speaker 2>That sparked the reformation and and it's amazing because like

0:01:33.060 --> 0:01:35.939
<v Speaker 2>a lot of people uh that I've talked to like

0:01:35.938 --> 0:01:39.859
<v Speaker 2>in Calvary Chapel background don't actually know that much about

0:01:39.859 --> 0:01:41.039
<v Speaker 2>the Reformation which is.

0:01:41.798 --> 0:01:43.709
<v Speaker 2>Abs and and it's not just Calvary Chapel. I'd say

0:01:43.709 --> 0:01:48.148
<v Speaker 2>a lot of, you know, non-denominational evangelical churches, a lot

0:01:48.149 --> 0:01:52.869
<v Speaker 2>of people don't know much at all about the Reformation

0:01:52.869 --> 0:01:56.009
<v Speaker 2>and if it weren't for the Reformation, we wouldn't be here,

0:01:56.509 --> 0:01:59.930
<v Speaker 2>we wouldn't have, you know, the kind of Protestant independent

0:01:59.930 --> 0:02:03.109
<v Speaker 2>evangelical churches that we do. So kind of looking back

0:02:03.109 --> 0:02:05.719
<v Speaker 2>on that and then not just looking back as a

0:02:05.719 --> 0:02:07.049
<v Speaker 2>history lesson but looking forward.

0:02:07.609 --> 0:02:09.839
<v Speaker 2>And like one of the beautiful lessons we learned yesterday,

0:02:09.869 --> 0:02:12.789
<v Speaker 2>like so many Christians right now, especially with the political cycle,

0:02:13.060 --> 0:02:15.359
<v Speaker 2>they wanna change the world and like go out there,

0:02:15.859 --> 0:02:17.939
<v Speaker 2>but they're kind of assuming the church is fine as

0:02:17.939 --> 0:02:19.809
<v Speaker 2>is we can just focus on the messed up world

0:02:19.809 --> 0:02:22.859
<v Speaker 2>out there, um, but the beautiful lesson from the reformation

0:02:22.859 --> 0:02:26.609
<v Speaker 2>is man, judgment begins at the house of God and

0:02:26.609 --> 0:02:29.139
<v Speaker 2>if we reform the church we can change the world

0:02:29.139 --> 0:02:31.799
<v Speaker 2>if the church will be what it is supposed to

0:02:31.799 --> 0:02:34.460
<v Speaker 2>be if we focus on us, um.

0:02:34.889 --> 0:02:37.760
<v Speaker 2>And so it's, it's kind of exciting, you know, um,

0:02:37.889 --> 0:02:40.279
<v Speaker 2>and again we, we wanna change the world, but we

0:02:40.279 --> 0:02:42.350
<v Speaker 2>also take need to take a, a good look at

0:02:42.350 --> 0:02:46.320
<v Speaker 2>ourselves and go back to the Bible and constantly, you know,

0:02:46.609 --> 0:02:48.609
<v Speaker 2>like with Peter Lord, is it I and I, I

0:02:48.609 --> 0:02:50.850
<v Speaker 2>want you to search my heart and know me, know

0:02:50.850 --> 0:02:54.169
<v Speaker 2>our church, know our, you know, affiliation denomination, whatever it

0:02:54.169 --> 0:02:54.689
<v Speaker 2>is and.

0:02:54.960 --> 0:02:57.189
<v Speaker 2>And get realigned with the gospel.

0:02:57.490 --> 0:02:57.880
<v Speaker 1>That's great.

0:02:58.010 --> 0:03:00.090
<v Speaker 1>Didn't you kind of teach on that yesterday too? I mean,

0:03:00.350 --> 0:03:03.529
<v Speaker 1>very similar. Yeah. See, I was paying attention. Yeah, I mean, we,

0:03:03.650 --> 0:03:05.490
<v Speaker 1>so we were, we're in Acts and we're looking at

0:03:05.490 --> 0:03:08.809
<v Speaker 1>the passage in Acts 13. It's the only time that

0:03:08.809 --> 0:03:12.730
<v Speaker 1>Luke uses the word, um, well, our English word liturgy

0:03:12.730 --> 0:03:15.570
<v Speaker 1>to describe, uh, how the church is worshiping.

0:03:16.070 --> 0:03:18.980
<v Speaker 1>And so we were talking about how the word liturgy was, uh,

0:03:18.990 --> 0:03:22.109
<v Speaker 1>intentionally chosen by the early church because, um, you know,

0:03:22.299 --> 0:03:25.790
<v Speaker 1>this is a, a word about a public work. Like

0:03:25.790 --> 0:03:27.990
<v Speaker 1>it's a, how they would talk about bridge building or

0:03:27.990 --> 0:03:29.990
<v Speaker 1>a city wall. It's a work done by the people

0:03:29.990 --> 0:03:30.770
<v Speaker 1>for the people.

0:03:31.219 --> 0:03:34.139
<v Speaker 1>And just talking about how in our churches today in

0:03:34.139 --> 0:03:38.020
<v Speaker 1>Western Christian culture, um, we actually practice a very pagan

0:03:38.020 --> 0:03:42.219
<v Speaker 1>way of worship where the orgy is pagan worship, and

0:03:42.219 --> 0:03:44.689
<v Speaker 1>it was done by many, but it was all about

0:03:44.689 --> 0:03:49.579
<v Speaker 1>the personal ecstatic, you know, experience and how we've really

0:03:49.579 --> 0:03:52.699
<v Speaker 1>made church about our own spiritual well-being. You know, so

0:03:52.699 --> 0:03:54.100
<v Speaker 1>we like celebrity pastors, celebrity.

0:03:54.270 --> 0:03:56.439
<v Speaker 1>worship leaders, like critiquing, well, I didn't get much out

0:03:56.439 --> 0:03:59.040
<v Speaker 1>of it, all those types of things, rather than asking, well,

0:03:59.120 --> 0:04:01.790
<v Speaker 1>what did I come to give? What is the gifts

0:04:01.790 --> 0:04:03.840
<v Speaker 1>and abilities that God has given me to play a

0:04:03.840 --> 0:04:07.199
<v Speaker 1>part in this liturgical worship of ministering to the Lord

0:04:07.199 --> 0:04:09.730
<v Speaker 1>and ministering to one another. And so we're talking about

0:04:09.730 --> 0:04:13.120
<v Speaker 1>out of that life together of, uh, you know, practicing

0:04:13.120 --> 0:04:17.559
<v Speaker 1>the way of Jesus, others-oriented, self-sacrificial life, practiced together in

0:04:17.558 --> 0:04:20.079
<v Speaker 1>our gathered worship. Out of that, the Holy Spirit.

0:04:20.480 --> 0:04:23.400
<v Speaker 1>Uh, propels us in mission, and we see that with,

0:04:23.520 --> 0:04:25.279
<v Speaker 1>you know, as they're ministering to the Lord in this

0:04:25.279 --> 0:04:29.039
<v Speaker 1>liturgical setting, Spirit speaks, separate to me, Paul and Barnabas,

0:04:29.049 --> 0:04:31.339
<v Speaker 1>for the ministry that I've called them to. And it's like, man,

0:04:31.680 --> 0:04:34.120
<v Speaker 1>isn't this beautiful, like this pattern of form and fire,

0:04:34.159 --> 0:04:36.710
<v Speaker 1>like we do this, we practice the way of Jesus

0:04:36.710 --> 0:04:40.020
<v Speaker 1>and the Spirit launches us out into, you know, um,

0:04:40.039 --> 0:04:43.240
<v Speaker 1>escapades of the kingdom of God, you know, so yeah,

0:04:43.440 --> 0:04:46.719
<v Speaker 1>really one of those vision casting, like, who are we

0:04:46.719 --> 0:04:49.279
<v Speaker 1>gonna be inviting people in again, so.

0:04:49.979 --> 0:04:53.799
<v Speaker 2>That's, that sounds amazing and it's so interesting because like

0:04:53.859 --> 0:04:55.099
<v Speaker 2>we were saying too like.

0:04:56.020 --> 0:04:58.270
<v Speaker 2>A lot of the, not all, but a lot of

0:04:58.270 --> 0:05:01.669
<v Speaker 2>the church growth seeker friendly movement there they begin with

0:05:01.669 --> 0:05:04.659
<v Speaker 2>the question, what do you want out of church? What

0:05:04.659 --> 0:05:08.329
<v Speaker 2>do you want? And I just am reading the reformers

0:05:08.750 --> 0:05:12.210
<v Speaker 2>their question was what does God want with the church?

0:05:12.318 --> 0:05:15.549
<v Speaker 2>How can we reform the church according to the word

0:05:15.549 --> 0:05:17.949
<v Speaker 2>of God? They didn't go out and do polls. hey,

0:05:17.990 --> 0:05:19.629
<v Speaker 2>what would you like? Oh, you don't like church. hey,

0:05:19.829 --> 0:05:20.870
<v Speaker 2>what do you want to see? Do you want more

0:05:20.870 --> 0:05:22.948
<v Speaker 2>of this, less of this, a different kind of thing.

0:05:23.500 --> 0:05:26.240
<v Speaker 2>It was all about what does God want? what does

0:05:26.240 --> 0:05:29.698
<v Speaker 2>what does, what honors God with our church and not

0:05:29.698 --> 0:05:32.419
<v Speaker 2>to say, you know, hey, if we don't prioritize what

0:05:32.419 --> 0:05:35.060
<v Speaker 2>the Bible says, what God wants, and then, hey, we

0:05:35.060 --> 0:05:37.060
<v Speaker 2>can stretch ourselves and be like, oh, OK, as long

0:05:37.060 --> 0:05:39.340
<v Speaker 2>as this doesn't conflict, but I do think there's a

0:05:39.339 --> 0:05:43.489
<v Speaker 2>pressure in our consumer culture, in individualistic consumer culture like

0:05:43.490 --> 0:05:47.699
<v Speaker 2>you were just describing to actually shape everything that we do,

0:05:47.779 --> 0:05:49.969
<v Speaker 2>our mission, our beliefs, the way we do church, the

0:05:49.969 --> 0:05:51.900
<v Speaker 2>way we worship, even the liturgy.

0:05:52.539 --> 0:05:55.339
<v Speaker 2>All around what we as individuals want out of it,

0:05:55.349 --> 0:05:57.698
<v Speaker 2>and I think that's sad and a lot of churches,

0:05:57.740 --> 0:05:59.818
<v Speaker 2>I think, are, hey, you wanna get people, it's what

0:05:59.818 --> 0:06:04.169
<v Speaker 2>you gotta do. Well, I think this is where theological integrity, conviction,

0:06:04.419 --> 0:06:07.539
<v Speaker 2>like I wanna be faithful, you know, if that means fewer,

0:06:07.659 --> 0:06:09.318
<v Speaker 2>that's fine, but I wanna be faithful

0:06:09.318 --> 0:06:12.819
<v Speaker 1>to God. Yeah, yeah, I heard somebody describe like the work, um,

0:06:12.979 --> 0:06:15.059
<v Speaker 1>that we're doing in the church when we're just mimicking

0:06:15.060 --> 0:06:19.469
<v Speaker 1>the culture we don't actually, uh, experience like deep transformation.

0:06:19.579 --> 0:06:21.710
<v Speaker 1>So you know, we may come and

0:06:22.318 --> 0:06:24.889
<v Speaker 1>adhere to kind of all these truths. So we know

0:06:24.889 --> 0:06:27.578
<v Speaker 1>the right things, but we want the wrong things still.

0:06:28.159 --> 0:06:30.520
<v Speaker 1>And you know, just how, uh, you know, somebody said

0:06:30.520 --> 0:06:32.479
<v Speaker 1>it like, you know, we want to go, we want

0:06:32.479 --> 0:06:34.539
<v Speaker 1>the life of Jesus, but we don't want the

0:06:34.829 --> 0:06:37.659
<v Speaker 1>Um, we don't want the lifestyle or the rhythms and

0:06:37.659 --> 0:06:39.940
<v Speaker 1>habits of Jesus, you know, and so, but like, we

0:06:39.940 --> 0:06:41.819
<v Speaker 1>need his overall doubts. Well, what we're talking about, you know,

0:06:41.900 --> 0:06:45.629
<v Speaker 1>we need the overall life of Jesus to be mimicked

0:06:45.628 --> 0:06:48.579
<v Speaker 1>and copied. We need to be disciples in every aspect

0:06:48.579 --> 0:06:50.659
<v Speaker 1>if we're going to see the life of Jesus formed

0:06:50.659 --> 0:06:51.969
<v Speaker 1>in us. And I've just found, you know, there are

0:06:51.969 --> 0:06:52.680
<v Speaker 1>many people like

0:06:53.020 --> 0:06:55.740
<v Speaker 1>Right, like, well, people's attention span is only 15 minutes,

0:06:55.818 --> 0:06:57.139
<v Speaker 1>so you got to make your sermons this and that.

0:06:57.180 --> 0:07:00.259
<v Speaker 1>It's like, actually, uh, we only have our people for

0:07:00.258 --> 0:07:02.878
<v Speaker 1>maybe 2 hours on a Sunday, and I'm gonna go

0:07:03.099 --> 0:07:05.900
<v Speaker 1>deeper into the word. I'm actually gonna go, uh, I'm

0:07:05.900 --> 0:07:08.579
<v Speaker 1>gonna expand them. I'm actually gonna put the word just

0:07:08.579 --> 0:07:10.970
<v Speaker 1>above their heads, so they have to grow and reach.

0:07:11.020 --> 0:07:13.250
<v Speaker 1>And we've found over time, you know, when I first started,

0:07:13.299 --> 0:07:14.740
<v Speaker 1>people be like, man, the stuff you're talking about is

0:07:14.740 --> 0:07:15.859
<v Speaker 1>really deep. I like.

0:07:16.430 --> 0:07:19.389
<v Speaker 1>Uh, you know, it's, it's making me think a lot.

0:07:19.470 --> 0:07:21.619
<v Speaker 1>It's really stretching me, and I'm like, OK, OK. And then,

0:07:21.629 --> 0:07:24.030
<v Speaker 1>you know, months later they're like, oh my gosh, I

0:07:24.030 --> 0:07:27.030
<v Speaker 1>am now getting so much. And I think there is

0:07:27.030 --> 0:07:29.620
<v Speaker 1>just this, yeah, what the church is called to do

0:07:29.620 --> 0:07:33.069
<v Speaker 1>is counter formation of culture, not just to say, oh well, yeah, well,

0:07:33.109 --> 0:07:34.829
<v Speaker 1>what is the culture doing and how are they shaping minds? Well,

0:07:34.910 --> 0:07:37.139
<v Speaker 1>let's just copy that. It's like, no, we actually need

0:07:37.139 --> 0:07:38.400
<v Speaker 1>to go the other way. So

0:07:39.079 --> 0:07:39.770
<v Speaker 2>absolutely.

0:07:40.680 --> 0:07:45.000
<v Speaker 1>888-564-6173 is our number and we're gonna go right to

0:07:45.000 --> 0:07:48.889
<v Speaker 1>the phones, beginning with Kathleen in Lake Forest. Welcome to

0:07:48.889 --> 0:07:52.099
<v Speaker 1>Pastor's Perspective, Kathleen, what did you want to ask Char

0:07:52.099 --> 0:07:52.729
<v Speaker 1>and Mike?

0:07:53.910 --> 0:07:58.429
<v Speaker 1>Hi, thank you for taking my call. I've never called before. Um,

0:07:58.549 --> 0:08:01.770
<v Speaker 1>hope I do OK. So far so good.

0:08:03.090 --> 0:08:07.220
<v Speaker 1>OK, so, um, the scripture that, that I wanted to

0:08:07.220 --> 0:08:10.460
<v Speaker 1>bring up is 1 Corinthians 5:11.

0:08:11.509 --> 0:08:19.599
<v Speaker 1>And so, um, I, uh-huh, my husband and I got

0:08:19.599 --> 0:08:22.199
<v Speaker 1>married a year and a half years ago and we

0:08:22.199 --> 0:08:26.400
<v Speaker 1>were both, um, widows or widowers. When he was a widower,

0:08:26.440 --> 0:08:31.240
<v Speaker 1>I was a widow, and, um, his daughter is 53

0:08:31.240 --> 0:08:33.819
<v Speaker 1>years old. She's only 10 years younger than I am.

0:08:34.379 --> 0:08:37.680
<v Speaker 1>Um, at the time she was living just with her son.

0:08:37.889 --> 0:08:41.179
<v Speaker 1>Now she's living with her boyfriend and her son in

0:08:41.179 --> 0:08:47.100
<v Speaker 1>another city nearby, and, um, she let me know in

0:08:47.100 --> 0:08:49.999
<v Speaker 1>a text, I think it was a text, like, um,

0:08:50.020 --> 0:08:54.059
<v Speaker 1>a general text to the family. She, she thinks she's

0:08:54.059 --> 0:08:56.439
<v Speaker 1>a Christian. She says she's a Christian.

0:08:56.900 --> 0:09:01.939
<v Speaker 1>And she's, you know, living with her boyfriend and supposedly

0:09:01.939 --> 0:09:08.220
<v Speaker 1>it's because of money reasons. I won't go into details, but, um, I,

0:09:08.340 --> 0:09:11.270
<v Speaker 1>I know what the scripture says. I'm not even supposed

0:09:11.270 --> 0:09:14.489
<v Speaker 1>to eat with someone who says that, but when they're

0:09:15.410 --> 0:09:19.378
<v Speaker 1>family like that and my husband would be the final

0:09:19.379 --> 0:09:21.759
<v Speaker 1>decision maker on that, and my husband is a Christian.

0:09:22.360 --> 0:09:26.078
<v Speaker 1>Um, I just was wondering what you had to say

0:09:26.078 --> 0:09:28.780
<v Speaker 1>about that. Char, start with you.

0:09:29.689 --> 0:09:32.449
<v Speaker 1>Yeah, Kathleen, I mean, it's a great question, and these

0:09:32.449 --> 0:09:33.069
<v Speaker 1>things are.

0:09:34.009 --> 0:09:36.729
<v Speaker 1>You know, whenever we have um

0:09:37.639 --> 0:09:43.079
<v Speaker 1>Our faith is also intermixed with family dynamics and, you know,

0:09:43.319 --> 0:09:46.590
<v Speaker 1>and at the same time, not belonging to the same church,

0:09:46.999 --> 0:09:50.078
<v Speaker 1>same community can often make that difficult, you know, and

0:09:50.078 --> 0:09:52.639
<v Speaker 1>so we're claiming the same thing, but our lives are

0:09:52.639 --> 0:09:55.960
<v Speaker 1>not necessarily, you know, in community with one another, so

0:09:55.960 --> 0:09:57.360
<v Speaker 1>we don't get to see kind of the proof of

0:09:57.360 --> 0:10:01.420
<v Speaker 1>these things, you know, uh, either good or bad. So, um,

0:10:01.559 --> 0:10:03.800
<v Speaker 1>I guess I have to say, like, I hear you

0:10:03.800 --> 0:10:06.170
<v Speaker 1>and I hear the pain point. Um,

0:10:06.749 --> 0:10:08.590
<v Speaker 1>And I think normally I would say, man, you just

0:10:08.590 --> 0:10:10.800
<v Speaker 1>want to love, you know, these people and be present

0:10:10.800 --> 0:10:13.550
<v Speaker 1>with them and model to them and be gracious with them.

0:10:13.590 --> 0:10:15.699
<v Speaker 1>But I do think, you know, is that difficulty when

0:10:15.699 --> 0:10:18.828
<v Speaker 1>somebody is claiming the name of Jesus and yet living

0:10:19.030 --> 0:10:22.929
<v Speaker 1>a lifestyle that is inconsistent with the way of Jesus. Like,

0:10:23.030 --> 0:10:24.790
<v Speaker 1>how do we, how do we deal with that with

0:10:24.790 --> 0:10:27.699
<v Speaker 1>brothers and sisters, claim brothers and sisters, when we're not

0:10:27.699 --> 0:10:30.929
<v Speaker 1>actually living in community with them. And I do think, um,

0:10:31.509 --> 0:10:34.969
<v Speaker 1>That's difficult when you also have just the level of

0:10:35.290 --> 0:10:38.349
<v Speaker 1>we're we are family and we have these ties with

0:10:38.350 --> 0:10:42.790
<v Speaker 1>one another and families spend time together, eat together, spend

0:10:42.790 --> 0:10:44.869
<v Speaker 1>holidays together. And so what do you do with that?

0:10:44.949 --> 0:10:48.020
<v Speaker 1>You know, is every holiday the opportunity to call people

0:10:48.020 --> 0:10:50.110
<v Speaker 1>out on sin and you know, things like, like, is

0:10:50.110 --> 0:10:52.639
<v Speaker 1>that what we're supposed to be doing? Is that faithful?

0:10:52.720 --> 0:10:55.749
<v Speaker 1>And so, uh, this is the way that I've approached

0:10:55.749 --> 0:10:56.410
<v Speaker 1>this in the past.

0:10:57.578 --> 0:11:01.860
<v Speaker 1>I have tried to approach this from an area, uh,

0:11:01.999 --> 0:11:04.980
<v Speaker 1>or I guess a position of true concern. I, I

0:11:04.980 --> 0:11:10.639
<v Speaker 1>think sometimes, um, the way that we can come across is, well,

0:11:11.220 --> 0:11:13.459
<v Speaker 1>I'm a policeman and I just need to make sure

0:11:13.460 --> 0:11:15.819
<v Speaker 1>that you're checking all the boxes. And if you are,

0:11:15.939 --> 0:11:17.860
<v Speaker 1>then I don't have really have to have a problem

0:11:17.860 --> 0:11:20.720
<v Speaker 1>with you or need to be invested in your spiritual life.

0:11:20.739 --> 0:11:22.540
<v Speaker 1>As long as you're doing the things and I can

0:11:22.540 --> 0:11:24.209
<v Speaker 1>say like, OK, you're doing the things and

0:11:24.759 --> 0:11:27.119
<v Speaker 1>But so I, I think I would just ask, like,

0:11:27.199 --> 0:11:30.369
<v Speaker 1>what is your relationship with this person to begin with?

0:11:30.470 --> 0:11:35.499
<v Speaker 1>Is it, um, is it deeper than just, uh, they're,

0:11:35.770 --> 0:11:37.429
<v Speaker 1>they say they're a Christian, but they're not, and so

0:11:37.429 --> 0:11:39.520
<v Speaker 1>I need to call them out. Like, have you been

0:11:39.520 --> 0:11:42.160
<v Speaker 1>able to talk with them about other areas of their life,

0:11:42.239 --> 0:11:44.160
<v Speaker 1>you know, and have they opened themselves up to you

0:11:44.160 --> 0:11:46.739
<v Speaker 1>in a way, you know, that you are a confidant and,

0:11:46.960 --> 0:11:50.439
<v Speaker 1>and somebody, uh, who can speak into their life? I

0:11:50.439 --> 0:11:52.800
<v Speaker 1>would wonder just about that, like, or, you know, like

0:11:52.800 --> 0:11:54.100
<v Speaker 1>what is the dynamic there?

0:11:54.790 --> 0:11:58.100
<v Speaker 1>Because I think it's very important that if we're going to, um,

0:11:58.340 --> 0:11:58.699
<v Speaker 1>you know,

0:12:00.670 --> 0:12:04.069
<v Speaker 1>encourage people in their discipleship that we're going to encourage

0:12:04.069 --> 0:12:06.910
<v Speaker 1>people in the whole of their discipleship and not just

0:12:07.189 --> 0:12:10.550
<v Speaker 1>in one area. And so I would, you know, if

0:12:10.550 --> 0:12:13.069
<v Speaker 1>it were me, I would want to have a conversation

0:12:13.069 --> 0:12:17.790
<v Speaker 1>again about concern. Hey, like, I'm, I'm, I love that

0:12:17.790 --> 0:12:19.949
<v Speaker 1>you are a Christian. Tell me what that looks like

0:12:19.949 --> 0:12:21.970
<v Speaker 1>in your life. Like, what is your commitment to Christ?

0:12:22.050 --> 0:12:25.089
<v Speaker 1>What is your discipleship look like? How have you seen

0:12:25.660 --> 0:12:28.790
<v Speaker 1>Uh, yourself grow in the last season of life. Maybe

0:12:28.790 --> 0:12:31.749
<v Speaker 1>sharing from your own life, Kathleen, like, these are ways

0:12:31.749 --> 0:12:34.829
<v Speaker 1>that I'm growing. Here's areas of my life that I'm

0:12:34.828 --> 0:12:37.590
<v Speaker 1>struggling with. You know, Paul talks about in the book

0:12:37.590 --> 0:12:40.030
<v Speaker 1>of Galatians, he says, you know, that we are to

0:12:40.030 --> 0:12:41.869
<v Speaker 1>call one another out, but we're to do it in

0:12:41.869 --> 0:12:47.170
<v Speaker 1>a a spirit of humility and always remembering our own, um,

0:12:47.590 --> 0:12:50.829
<v Speaker 1>frailties and inconsistencies, lest we also fall. And so,

0:12:51.619 --> 0:12:54.259
<v Speaker 1>Whenever I'm in a conversation where, you know, I know

0:12:54.259 --> 0:12:56.290
<v Speaker 1>that there's an issue, I've always tried to lead with

0:12:56.290 --> 0:12:58.900
<v Speaker 1>vulnerability in my own struggles to say, hey, this is

0:12:58.900 --> 0:13:01.100
<v Speaker 1>an area where I've struggled in, and this is some

0:13:01.100 --> 0:13:03.420
<v Speaker 1>of the things that God has worked on in me

0:13:03.420 --> 0:13:05.579
<v Speaker 1>to to help me through those things. And so, you know,

0:13:05.619 --> 0:13:08.300
<v Speaker 1>it's kind of the principle as a pastor, it's like, well, I'll,

0:13:08.420 --> 0:13:11.179
<v Speaker 1>I'll go first. And that, and so I wonder if

0:13:11.179 --> 0:13:14.020
<v Speaker 1>maybe that could be the way forward in, in your

0:13:14.020 --> 0:13:17.219
<v Speaker 1>relationship and dynamic. Thank you.

0:13:18.780 --> 0:13:19.910
<v Speaker 1>What are your thoughts, Kathleen?

0:13:21.600 --> 0:13:24.759
<v Speaker 1>That's great. Thank you. I, I wouldn't have thought of that.

0:13:24.879 --> 0:13:26.800
<v Speaker 1>I just didn't know what to do.

0:13:27.319 --> 0:13:28.009
<v Speaker 1>So, Mike,

0:13:28.800 --> 0:13:31.878
<v Speaker 2>yeah, and, and again, keep in mind Paul here, he's

0:13:31.879 --> 0:13:36.379
<v Speaker 2>writing to a church and he's writing to this church

0:13:36.679 --> 0:13:40.999
<v Speaker 2>about people who are in that church and they're living

0:13:40.999 --> 0:13:43.119
<v Speaker 2>in unrepentant licentious sin.

0:13:43.540 --> 0:13:46.869
<v Speaker 2>And even the ones that aren't are sort of acting

0:13:46.869 --> 0:13:49.189
<v Speaker 2>and treating and welcoming them into the church and the

0:13:49.189 --> 0:13:52.470
<v Speaker 2>fellowship as though nothing's happened so, so that's the issue

0:13:52.470 --> 0:13:56.589
<v Speaker 2>I think one thing that's different like that Char was

0:13:56.590 --> 0:14:00.189
<v Speaker 2>describing that you're mentioning is you have a, a separate

0:14:00.189 --> 0:14:05.910
<v Speaker 2>family dynamic irrespective of church involvement. So I'd say first

0:14:05.910 --> 0:14:07.629
<v Speaker 2>of all this would be actually be a matter if

0:14:07.629 --> 0:14:08.989
<v Speaker 2>she's claiming to be a Christian.

0:14:09.350 --> 0:14:11.939
<v Speaker 2>You could actually start with uh oh you are so

0:14:11.939 --> 0:14:14.730
<v Speaker 2>where do you go to church? Where's your church community

0:14:15.030 --> 0:14:17.828
<v Speaker 2>um if she says you don't like wow, well that's

0:14:17.828 --> 0:14:19.389
<v Speaker 2>part of the problem and by the way, the lack

0:14:19.389 --> 0:14:21.309
<v Speaker 2>of accountability, the lack of being in the word, the

0:14:21.309 --> 0:14:25.550
<v Speaker 2>lack of prayer, fellowship, um, service that actually lead honestly.

0:14:25.694 --> 0:14:28.295
<v Speaker 2>Leads to sin. I don't know people claiming to be

0:14:28.295 --> 0:14:29.975
<v Speaker 2>Christian who have nothing to do with the church, who

0:14:29.975 --> 0:14:31.884
<v Speaker 2>don't read God's word, who don't pray, who don't serve,

0:14:31.934 --> 0:14:35.514
<v Speaker 2>who don't give, and they're living fine otherwise. Like, usually,

0:14:35.975 --> 0:14:38.775
<v Speaker 2>you know, the sin of omission leads to the sin

0:14:38.775 --> 0:14:42.764
<v Speaker 2>of commission, failing to do the good ends up leading bad. Um,

0:14:42.975 --> 0:14:46.314
<v Speaker 2>another thing to keep in mind is sometimes when people read,

0:14:46.535 --> 0:14:48.655
<v Speaker 2>you know, this passage, for example, I, I wrote to

0:14:48.655 --> 0:14:51.235
<v Speaker 2>you in my epistle not to keep company with, etc. etc.

0:14:51.579 --> 0:14:54.379
<v Speaker 2>Um, the goal is just to like purge ourselves of

0:14:54.379 --> 0:14:56.860
<v Speaker 2>any dirty people in our lives, but for Paul that's

0:14:56.860 --> 0:15:00.259
<v Speaker 2>not the goal. It, it might be an unfortunate and

0:15:00.259 --> 0:15:02.960
<v Speaker 2>necessary means, but it's not the goal. The goal is restoration.

0:15:03.220 --> 0:15:06.460
<v Speaker 2>The goal is you want to see your husband's daughter

0:15:06.460 --> 0:15:09.020
<v Speaker 2>like get right with God. Like that's the goal. Keep

0:15:09.020 --> 0:15:12.979
<v Speaker 2>that in mind because if you lose, if you, yeah,

0:15:13.179 --> 0:15:15.179
<v Speaker 2>because if you lose the goal, then I, I think,

0:15:15.259 --> 0:15:16.100
<v Speaker 2>you know, you kind of.

0:15:16.530 --> 0:15:18.449
<v Speaker 2>You beat yourself oh my gosh, I might not be

0:15:18.449 --> 0:15:19.710
<v Speaker 2>doing the right thing I gotta do the right thing.

0:15:19.730 --> 0:15:21.009
<v Speaker 2>I gotta get rid of her and not talk to

0:15:21.009 --> 0:15:22.850
<v Speaker 2>her it's like, no, no, no, wait a minute, this

0:15:22.850 --> 0:15:25.929
<v Speaker 2>is a tool that you're being given as a Christian

0:15:25.929 --> 0:15:29.729
<v Speaker 2>in order to help a professing brother or sister who's

0:15:29.730 --> 0:15:32.989
<v Speaker 2>living in sin thinks they're fine, no they're not fine

0:15:33.249 --> 0:15:35.329
<v Speaker 2>so they can repent and get right with God.

0:15:36.119 --> 0:15:38.759
<v Speaker 1>Yeah, I think also in many situations like this, you know,

0:15:38.829 --> 0:15:42.999
<v Speaker 1>where you have two people who are claiming to be Christian, cohabitating,

0:15:43.360 --> 0:15:47.199
<v Speaker 1>what I find is they actually don't understand what marriage

0:15:47.199 --> 0:15:51.840
<v Speaker 1>is for and the incredible gift that it is of partnership,

0:15:51.920 --> 0:15:54.759
<v Speaker 1>of accountability, of help, of encouragement, that, you know, that

0:15:54.759 --> 0:15:57.119
<v Speaker 1>what it is meant to be, uh, by God, a

0:15:57.119 --> 0:16:00.509
<v Speaker 1>partner for life, uh, you know, in, like we would say,

0:16:00.559 --> 0:16:02.309
<v Speaker 1>we used to say in the, um,

0:16:02.699 --> 0:16:05.020
<v Speaker 1>The vows, you know, for better, for worse, and sickness

0:16:05.020 --> 0:16:08.579
<v Speaker 1>and health, um, richer or poorer till death do its part,

0:16:08.619 --> 0:16:11.660
<v Speaker 1>that somebody is actually committing to you for the long

0:16:11.660 --> 0:16:15.100
<v Speaker 1>haul and committing to your care, to your protection, to

0:16:15.100 --> 0:16:17.290
<v Speaker 1>your good that you have a partner in life, and

0:16:17.290 --> 0:16:20.429
<v Speaker 1>that this is all in covenant with God as well,

0:16:20.540 --> 0:16:24.980
<v Speaker 1>who keeps this marriage and, and, you know, holds you

0:16:24.980 --> 0:16:26.900
<v Speaker 1>to these vows. And so I, I've just found that

0:16:26.900 --> 0:16:28.590
<v Speaker 1>there are so many people out there.

0:16:28.949 --> 0:16:31.749
<v Speaker 1>That unfortunately they're just mimicking what they see in the

0:16:31.749 --> 0:16:34.790
<v Speaker 1>culture and their, their views or maybe even just their

0:16:34.790 --> 0:16:36.629
<v Speaker 1>own past experience, right, if they came out of a

0:16:36.629 --> 0:16:38.970
<v Speaker 1>broken home and these sorts of things, well, I don't

0:16:38.970 --> 0:16:41.020
<v Speaker 1>want to bring that brokenness in my life. It's like

0:16:41.020 --> 0:16:44.249
<v Speaker 1>actually by not committing to this, you're actually setting yourself

0:16:44.249 --> 0:16:48.139
<v Speaker 1>up for, you know, leaving easier, you know, in these things.

0:16:48.150 --> 0:16:51.189
<v Speaker 1>And so there's a great book out there, Kathleen, that

0:16:51.189 --> 0:16:53.679
<v Speaker 1>could be a, a great resource for

0:16:53.960 --> 0:16:57.739
<v Speaker 1>Um, your daughter, uh, stepdaughter and her husband, and maybe

0:16:57.739 --> 0:17:00.449
<v Speaker 1>even for you and your husband as well in your marriage, but, uh,

0:17:00.460 --> 0:17:03.939
<v Speaker 1>it's called The Meaning of Marriage by Tim and Kathy Keller.

0:17:03.980 --> 0:17:08.939
<v Speaker 1>And it's just gives such a beautiful biblical view of

0:17:08.939 --> 0:17:12.670
<v Speaker 1>what God, uh, the gift that marriage is, uh, for us.

0:17:12.739 --> 0:17:15.300
<v Speaker 1>And then also helps us kind of see through some

0:17:15.300 --> 0:17:19.399
<v Speaker 1>of the, uh, cultural, um,

0:17:20.269 --> 0:17:23.509
<v Speaker 1>narrative around marriage and the negativity around it. It's just

0:17:23.509 --> 0:17:28.379
<v Speaker 1>incredibly helpful. I, I give it to everybody, even, uh,

0:17:28.388 --> 0:17:30.149
<v Speaker 1>singles in our church. I'm like, man, you should read

0:17:30.148 --> 0:17:32.187
<v Speaker 1>this book. If you want to be married, like one day,

0:17:32.388 --> 0:17:35.447
<v Speaker 1>this is an incredible book, incredible resource, so recommend that.

0:17:36.070 --> 0:17:39.270
<v Speaker 1>The meaning of marriage by Tim Keller, whom we hear

0:17:39.270 --> 0:17:42.589
<v Speaker 1>right here on Kwave weekdays at, uh, 2:30 right before

0:17:42.589 --> 0:17:48.700
<v Speaker 1>Pastor's Perspective and also weeknights at 10:30, or is it 10? No, 10:30. So, uh,

0:17:48.790 --> 0:17:51.718
<v Speaker 1>thank you, Kathleen, for calling in today on Pastor's Perspective.

0:17:51.790 --> 0:17:53.949
<v Speaker 1>That wasn't so bad, right? Calling into a radio show.

0:17:53.989 --> 0:17:54.109
<v Speaker 1>You

0:17:54.109 --> 0:17:54.738
<v Speaker 1>did great. She,

0:17:54.869 --> 0:17:56.669
<v Speaker 2>she's a pro. I don't know. I don't know about

0:17:56.670 --> 0:17:58.070
<v Speaker 2>this first time stuff.

0:17:59.349 --> 0:18:00.040
<v Speaker 1>Thank you.

0:18:00.440 --> 0:18:04.920
<v Speaker 1>God bless you, Kathleen. Thanks for calling in today. 888-564-6173

0:18:04.920 --> 0:18:08.839
<v Speaker 1>is our number. Jess calling from Buenna Park. Hello, how

0:18:08.839 --> 0:18:12.759
<v Speaker 1>can we help you today? Oh, hi, hi, Brian. Thank

0:18:12.759 --> 0:18:15.999
<v Speaker 1>you for taking my call. You bet. What's going on?

0:18:17.330 --> 0:18:22.089
<v Speaker 1>Oh, I have a question. Sometimes I when during my off,

0:18:22.129 --> 0:18:24.609
<v Speaker 1>I have time, uh, I have to share the word

0:18:24.609 --> 0:18:29.369
<v Speaker 1>of God, too, you know. But the more I share

0:18:29.369 --> 0:18:32.290
<v Speaker 1>to this person an open question,

0:18:33.050 --> 0:18:36.489
<v Speaker 1>Uh, I, it, it, it makes me like, I was

0:18:36.489 --> 0:18:40.170
<v Speaker 1>confused with the question. She wants to answer. I don't

0:18:40.170 --> 0:18:45.199
<v Speaker 1>know how to answer. The question was, because she started

0:18:45.200 --> 0:18:51.080
<v Speaker 1>reading the Bible and she said, uh, in Acts said,

0:18:52.160 --> 0:18:56.560
<v Speaker 1>To repent and be baptized for the remission of sin. And,

0:18:57.339 --> 0:19:03.580
<v Speaker 1>and then he said, why is the two sinners that

0:19:03.580 --> 0:19:12.659
<v Speaker 1>was crucified beside Jesus when he said that remember me

0:19:12.660 --> 0:19:14.499
<v Speaker 1>when you put in your paradise.

0:19:15.900 --> 0:19:20.180
<v Speaker 1>Why did he, he, the Lord said, right now you

0:19:20.180 --> 0:19:24.780
<v Speaker 1>will go with me to the party. He was not baptized. So,

0:19:24.820 --> 0:19:31.280
<v Speaker 1>are we going to still obey the church when they baptize?

0:19:31.339 --> 0:19:35.040
<v Speaker 1>And I was thinking to myself, oh, I was baptized too.

0:19:35.540 --> 0:19:42.619
<v Speaker 1>And then he called to the Paulen epistles.

0:19:43.420 --> 0:19:48.670
<v Speaker 1>That said, I thank God that I baptized none of

0:19:48.670 --> 0:19:54.179
<v Speaker 1>you except like that. So she was confused and her

0:19:54.180 --> 0:20:00.589
<v Speaker 1>question confused me. So how can we connect those with

0:20:00.810 --> 0:20:02.430
<v Speaker 1>inefficient way.

0:20:03.129 --> 0:20:09.388
<v Speaker 1>Over the grace of God by faith, we're saved. If

0:20:10.680 --> 0:20:15.520
<v Speaker 1>when we are saved, we are righteous in His sight.

0:20:16.160 --> 0:20:22.339
<v Speaker 1>The sin, that, that our sin makes us unrighteous. So

0:20:23.249 --> 0:20:28.619
<v Speaker 1>are we still going to, because she's not baptized yet, right, right.

0:20:28.920 --> 0:20:29.040
<v Speaker 1>Mike,

0:20:29.119 --> 0:20:29.359
<v Speaker 2>we'll start

0:20:29.359 --> 0:20:29.599
<v Speaker 1>with you.

0:20:30.119 --> 0:20:33.080
<v Speaker 2>Yeah, that's uh such a great question and, and I

0:20:33.080 --> 0:20:35.599
<v Speaker 2>love how it, I mean, first of all, that's a

0:20:35.599 --> 0:20:38.440
<v Speaker 2>key verse that people use in the, you know, is

0:20:38.440 --> 0:20:42.238
<v Speaker 2>baptism essential for salvation kind of a thing, um, but

0:20:42.239 --> 0:20:44.520
<v Speaker 2>it also like you're touching on it actually touches on

0:20:44.520 --> 0:20:47.879
<v Speaker 2>the very message of the gospel itself and once again

0:20:47.879 --> 0:20:50.359
<v Speaker 2>if I, it's, it's the fall season and we're doing

0:20:50.359 --> 0:20:54.399
<v Speaker 2>the reformation series at church, so you know, the reformers

0:20:54.400 --> 0:20:57.820
<v Speaker 2>really recover just this idea of justification by faith and.

0:20:58.020 --> 0:21:02.259
<v Speaker 2>You know, Ephesians 2:8-9 kind of encapsulates this. We are

0:21:02.259 --> 0:21:07.459
<v Speaker 2>saved by grace through faith, not of works, and many

0:21:07.459 --> 0:21:10.609
<v Speaker 2>scholars would point out, well, a lot of Christians have

0:21:10.609 --> 0:21:12.700
<v Speaker 2>taken works just in a very broad sense to refer

0:21:12.700 --> 0:21:17.619
<v Speaker 2>to any sort of moral acts, probably more specifically, it's

0:21:17.619 --> 0:21:21.300
<v Speaker 2>referring to acts of the law, the symbolic boundary markers,

0:21:21.379 --> 0:21:24.888
<v Speaker 2>whether that's circumcision in the Old Testament or even under the,

0:21:24.979 --> 0:21:27.440
<v Speaker 2>the New Testament, that would be water baptism.

0:21:27.879 --> 0:21:31.229
<v Speaker 2>That were saved by grace through faith, not of works

0:21:31.229 --> 0:21:35.080
<v Speaker 2>at all. So the thief on the cross is saved

0:21:35.080 --> 0:21:37.800
<v Speaker 2>in exactly the same way that any of us, including

0:21:37.800 --> 0:21:40.919
<v Speaker 2>those of us who have been water baptized, are saved.

0:21:41.080 --> 0:21:44.669
<v Speaker 2>It's salvation by grace through faith. Now, having done that,

0:21:44.680 --> 0:21:47.399
<v Speaker 2>we are called to obey, to live a life of faith,

0:21:47.440 --> 0:21:51.259
<v Speaker 2>and water baptism is a public initiation.

0:21:51.536 --> 0:21:55.857
<v Speaker 2>Into the gospel, into the gospel community, into the family

0:21:55.857 --> 0:21:59.097
<v Speaker 2>of God, and so we're commanded to do it, but

0:21:59.097 --> 0:22:01.296
<v Speaker 2>in the case of the thief of the cross, did

0:22:01.296 --> 0:22:04.896
<v Speaker 2>he disobey? He was not allowed. He was nailed to

0:22:04.896 --> 0:22:08.416
<v Speaker 2>a cross. He's dying, so it's not an act of disobedience.

0:22:08.456 --> 0:22:11.577
<v Speaker 2>In his case, not getting water water baptized would not

0:22:11.577 --> 0:22:14.276
<v Speaker 2>be a sin. He simply was not able to do it,

0:22:14.636 --> 0:22:15.216
<v Speaker 2>by the way.

0:22:15.554 --> 0:22:18.554
<v Speaker 2>This is not just sort of a, a biblical historical thing.

0:22:18.613 --> 0:22:21.862
<v Speaker 2>This is contemporary today. What about people who are dying

0:22:21.863 --> 0:22:25.233
<v Speaker 2>in hospitals hooked up to machines, and they receive the

0:22:25.233 --> 0:22:29.593
<v Speaker 2>gospel message? Imagine if people say, oh, well, that's not enough.

0:22:29.754 --> 0:22:33.233
<v Speaker 2>You gotta unhook yourself from these machines and go, go

0:22:33.233 --> 0:22:35.914
<v Speaker 2>on down to Corona Domar and, you know, set up

0:22:35.914 --> 0:22:38.833
<v Speaker 2>an appointment and hope the pastor's not busy and then

0:22:38.833 --> 0:22:39.033
<v Speaker 2>you can.

0:22:39.090 --> 0:22:42.211
<v Speaker 2>And be saved. No, they are saved right then and

0:22:42.211 --> 0:22:44.290
<v Speaker 2>there in the exact same way that the thief on

0:22:44.290 --> 0:22:47.721
<v Speaker 2>the cross was. If they're able to be baptized, then

0:22:47.721 --> 0:22:50.451
<v Speaker 2>of course they should, but there's gonna be many scenarios

0:22:50.451 --> 0:22:53.971
<v Speaker 2>even today where people are gonna place faith in Christ

0:22:53.971 --> 0:22:57.370
<v Speaker 2>in the very last minute, their dying breath, just like

0:22:57.369 --> 0:22:59.090
<v Speaker 2>in the thief on the cross, and just like the

0:22:59.090 --> 0:23:02.191
<v Speaker 2>thief on the cross, they will be with Jesus in paradise.

0:23:05.229 --> 0:23:08.239
<v Speaker 1>Uh, any thoughts, sir? Yeah, I just think it's, it's

0:23:08.239 --> 0:23:10.270
<v Speaker 1>important for us to realize, I, I love Mike's point,

0:23:10.320 --> 0:23:13.560
<v Speaker 1>just the thief on the cross was not able to also,

0:23:13.759 --> 0:23:15.560
<v Speaker 1>he died that day and he did not come back

0:23:15.560 --> 0:23:19.479
<v Speaker 1>to life. And what baptism is, is it is a

0:23:19.479 --> 0:23:22.560
<v Speaker 1>marker of who belongs to Jesus. Now we're in the

0:23:22.560 --> 0:23:24.159
<v Speaker 1>Old Covenant, you know, as Mike said.

0:23:24.459 --> 0:23:27.780
<v Speaker 1>The marker of God's people was circumcision. That was the

0:23:27.780 --> 0:23:30.258
<v Speaker 1>sign of the covenant. We would say now, you know,

0:23:30.369 --> 0:23:32.660
<v Speaker 1>under Jesus, the sign of the covenant is that we've

0:23:32.660 --> 0:23:37.939
<v Speaker 1>been baptized into this community and identity as Jesus' people.

0:23:37.979 --> 0:23:41.379
<v Speaker 1>And so, it really is, you know, as we often say,

0:23:41.450 --> 0:23:44.300
<v Speaker 1>and it's very simple, it's an outward sign of an

0:23:44.300 --> 0:23:47.619
<v Speaker 1>inward reality, right? That we belong to Jesus, that we

0:23:47.619 --> 0:23:50.459
<v Speaker 1>have had our sins forgiven, that we are Jesus's people,

0:23:50.499 --> 0:23:52.780
<v Speaker 1>and this is just the way that we tell the

0:23:52.780 --> 0:23:53.459
<v Speaker 1>world and

0:23:53.849 --> 0:23:56.369
<v Speaker 1>Now it's the story that we tell in our church,

0:23:56.450 --> 0:23:58.638
<v Speaker 1>you know, we, uh, we have this phrase that we

0:23:58.638 --> 0:24:01.040
<v Speaker 1>use all the time, remember your baptism, right? And so

0:24:01.040 --> 0:24:03.359
<v Speaker 1>we also want this to be a key kind of

0:24:03.359 --> 0:24:06.290
<v Speaker 1>marker in life of disciples that they can go back

0:24:06.290 --> 0:24:08.729
<v Speaker 1>to and say, oh, on this day, I remember, I

0:24:08.729 --> 0:24:11.419
<v Speaker 1>said I belong to Jesus. I, I marked that I'm

0:24:11.420 --> 0:24:14.609
<v Speaker 1>his now and and to go back and recalibrate always

0:24:14.609 --> 0:24:16.810
<v Speaker 1>to that identity and through that event. So.

0:24:17.509 --> 0:24:20.330
<v Speaker 1>Jess, thanks for your phone call today on Pastor's Perspective.

0:24:20.388 --> 0:24:23.349
<v Speaker 1>And now let's talk to Al, or is it AI? No,

0:24:23.388 --> 0:24:26.469
<v Speaker 1>it's Al in San Bernardino. Welcome to Pastor's Perspective, Al.

0:24:28.270 --> 0:24:31.459
<v Speaker 1>Thank you, sir. Uh, I had a question about um

0:24:32.359 --> 0:24:36.159
<v Speaker 1>giving my complete control over my life to Jesus Christ. I,

0:24:36.239 --> 0:24:39.160
<v Speaker 1>I've accepted him as my Lord and Savior, but I

0:24:39.160 --> 0:24:43.670
<v Speaker 1>have a hard time understanding how to give complete control

0:24:43.670 --> 0:24:46.310
<v Speaker 1>over my life to Him and, and how to let

0:24:46.310 --> 0:24:48.759
<v Speaker 1>him guide me and all that because I seem to

0:24:48.759 --> 0:24:51.830
<v Speaker 1>be a little controlling over my life and, and doings.

0:24:52.229 --> 0:24:54.379
<v Speaker 1>So if there's a verse in the Bible or, or,

0:24:54.479 --> 0:24:56.800
<v Speaker 1>or some sort of guidance that I can get towards that.

0:24:57.229 --> 0:24:58.310
<v Speaker 1>Hm, sure.

0:24:59.070 --> 0:25:03.830
<v Speaker 1>Hm. Yeah, my, in most recent years, one of my

0:25:03.830 --> 0:25:08.208
<v Speaker 1>favorite things to do is to point, um, Christians back

0:25:08.209 --> 0:25:13.310
<v Speaker 1>to Jesus himself and the life that he chose for himself.

0:25:13.349 --> 0:25:17.060
<v Speaker 1>And I think the Gospel of Mark is probably, um,

0:25:17.239 --> 0:25:20.700
<v Speaker 1>along with probably the Sermon on the Mount, um, there's

0:25:20.700 --> 0:25:24.410
<v Speaker 1>just such clear pictures of Jesus' habits.

0:25:24.879 --> 0:25:29.560
<v Speaker 1>Um, and also, you know, teachings about what he required, uh,

0:25:29.570 --> 0:25:31.749
<v Speaker 1>for those who would be his disciples. And so I

0:25:31.749 --> 0:25:35.999
<v Speaker 1>would encourage you to, um, begin reading through the Gospel

0:25:35.999 --> 0:25:38.639
<v Speaker 1>of Mark and to begin making a list of the

0:25:38.638 --> 0:25:42.940
<v Speaker 1>things that Jesus did, and the things that Jesus said,

0:25:43.190 --> 0:25:47.879
<v Speaker 1>and to record those things that you are and are

0:25:47.879 --> 0:25:49.520
<v Speaker 1>able to actually follow.

0:25:49.854 --> 0:25:52.763
<v Speaker 1>in as his disciple. We have this kind of three-part

0:25:52.763 --> 0:25:55.574
<v Speaker 1>saying that we say at our church for discipleship, that

0:25:55.575 --> 0:25:58.613
<v Speaker 1>we are called to be with Jesus. And the way

0:25:58.614 --> 0:26:01.234
<v Speaker 1>that we do that is through a study of scripture

0:26:01.734 --> 0:26:05.094
<v Speaker 1>and prayer, through, you know, sitting quietly in the presence

0:26:05.094 --> 0:26:05.935
<v Speaker 1>of God and

0:26:06.609 --> 0:26:09.520
<v Speaker 1>And contemplating the person of Jesus, the teachings of Jesus,

0:26:09.780 --> 0:26:12.770
<v Speaker 1>but we're also called to become like Jesus. And so

0:26:12.770 --> 0:26:16.979
<v Speaker 1>we need to put into practice, uh, the teachings of Jesus,

0:26:17.339 --> 0:26:20.820
<v Speaker 1>the habits and lifestyle of Jesus, and then we need

0:26:20.820 --> 0:26:23.820
<v Speaker 1>to do what Jesus did, right? We need to preach

0:26:23.820 --> 0:26:26.499
<v Speaker 1>the gospel, we need to help the poor, we need

0:26:26.499 --> 0:26:26.660
<v Speaker 1>to

0:26:26.849 --> 0:26:30.629
<v Speaker 1>Speak truth to injustice and unrighteousness. You know, there's these

0:26:30.629 --> 0:26:33.629
<v Speaker 1>things that Jesus did. He brought healing to those who

0:26:33.629 --> 0:26:36.708
<v Speaker 1>are afflicted by the devil. And so, uh, I think

0:26:36.709 --> 0:26:39.190
<v Speaker 1>if you go through the gospel, you can mark down

0:26:39.190 --> 0:26:42.180
<v Speaker 1>these things and you can see in your life, oh, well,

0:26:42.270 --> 0:26:44.649
<v Speaker 1>this is an area where I'm not following Jesus. And

0:26:44.859 --> 0:26:46.879
<v Speaker 1>that's where we get to course correct, right? And

0:26:47.489 --> 0:26:50.859
<v Speaker 1>Continue to course correct and continue to course correct until

0:26:50.859 --> 0:26:53.218
<v Speaker 1>these things become our own. They become a part of

0:26:53.219 --> 0:26:57.060
<v Speaker 1>our own habits and our own character. So Jesus spent

0:26:57.060 --> 0:26:59.259
<v Speaker 1>a lot of time on boats in the book of Mark.

0:26:59.888 --> 0:27:01.929
<v Speaker 1>He did. He did indeed. Yes, we're gonna have to

0:27:01.930 --> 0:27:05.359
<v Speaker 1>do that too. Maybe, Mike, what would you say?

0:27:05.540 --> 0:27:08.899
<v Speaker 2>Yeah, I agree with Char and um, I guess, I mean.

0:27:10.109 --> 0:27:13.189
<v Speaker 2>Christianity is a way of life, you know, it's, it's

0:27:13.190 --> 0:27:16.179
<v Speaker 2>everything it's not, you know, just one thing, you know,

0:27:16.310 --> 0:27:20.219
<v Speaker 2>you know, reading information or, or just doing certain actions,

0:27:20.270 --> 0:27:23.708
<v Speaker 2>religious activities, it's literally everything and I, and I love

0:27:23.709 --> 0:27:26.790
<v Speaker 2>reading through the Gospels for this reason because again when

0:27:26.790 --> 0:27:31.189
<v Speaker 2>Jesus calls disciples, he calls them to be with him.

0:27:31.650 --> 0:27:35.670
<v Speaker 2>And they see how he does everything that's what's so

0:27:35.670 --> 0:27:38.138
<v Speaker 2>cool and we don't have everything written as John even

0:27:38.138 --> 0:27:40.580
<v Speaker 2>said there's, you know, we don't, the world itself couldn't

0:27:40.580 --> 0:27:43.020
<v Speaker 2>contain all the books that could be written about Jesus,

0:27:43.060 --> 0:27:45.830
<v Speaker 2>but you think about it, they knew everything they knew

0:27:46.259 --> 0:27:49.379
<v Speaker 2>how Jesus talked, they knew how he walked, they knew his,

0:27:49.479 --> 0:27:51.660
<v Speaker 2>his rhythms of life, they know.

0:27:51.874 --> 0:27:54.544
<v Speaker 2>Like literally imagine them watching how he interacts with the

0:27:54.545 --> 0:27:57.825
<v Speaker 2>tough questions of the Pharisees and, and then he's around

0:27:57.825 --> 0:28:00.744
<v Speaker 2>people and he's, he's healing people, but it exhausts him

0:28:00.744 --> 0:28:03.305
<v Speaker 2>and then he'll withdraw and he'll get away from everyone

0:28:03.305 --> 0:28:05.104
<v Speaker 2>just to be alone with God and then he comes

0:28:05.104 --> 0:28:07.815
<v Speaker 2>back and, you know, and how he, all this stuff.

0:28:07.825 --> 0:28:11.104
<v Speaker 2>So I think remember it's, you know, pace yourself, it's

0:28:11.104 --> 0:28:13.624
<v Speaker 2>not like you're gonna one day it's all just gonna

0:28:13.624 --> 0:28:16.604
<v Speaker 2>click and you're gonna be perfectly fine sanctification's done you're,

0:28:16.825 --> 0:28:18.945
<v Speaker 2>you're just like Jesus, it's, it's a way of life

0:28:18.945 --> 0:28:20.364
<v Speaker 2>and it's the rest of your life and.

0:28:20.900 --> 0:28:23.509
<v Speaker 2>That verse that popped, you know, a verse out of

0:28:23.509 --> 0:28:27.349
<v Speaker 2>many is Romans 12:1-2. I beseech you, therefore, brethren, by

0:28:27.349 --> 0:28:29.458
<v Speaker 2>the mercies of God that you present your bodies a

0:28:29.459 --> 0:28:33.430
<v Speaker 2>living sacrifice wholly acceptable to God, which is your reasonable service,

0:28:33.670 --> 0:28:36.830
<v Speaker 2>and do not be conformed to this world, but be transformed,

0:28:37.009 --> 0:28:41.339
<v Speaker 2>present tense, ongoing, be continually transformed by the renewal of

0:28:41.339 --> 0:28:44.209
<v Speaker 2>your mind that you may prove what is that good,

0:28:44.229 --> 0:28:47.430
<v Speaker 2>acceptable and perfect will of God and like we just taught,

0:28:47.509 --> 0:28:49.030
<v Speaker 2>you know, uh, through.

0:28:49.820 --> 0:28:52.849
<v Speaker 2>Romans chapter 10 faith comes by hearing, hearing by the

0:28:52.849 --> 0:28:54.940
<v Speaker 2>word of God, and so I think again you want

0:28:54.940 --> 0:28:58.300
<v Speaker 2>to continue to hear and read the word of God and,

0:28:58.379 --> 0:29:00.940
<v Speaker 2>and I, I think it's reading the Bible for ourselves

0:29:00.940 --> 0:29:03.020
<v Speaker 2>is important, but I also think we, we need a

0:29:03.020 --> 0:29:06.339
<v Speaker 2>word preached to us from outside even as somebody who

0:29:06.339 --> 0:29:08.989
<v Speaker 2>studies to preach every single week, and I do it

0:29:08.989 --> 0:29:11.940
<v Speaker 2>all the time. I even noticed maybe even because I preach.

0:29:12.509 --> 0:29:15.389
<v Speaker 2>I noticed sometimes again I need to hear that voice

0:29:15.389 --> 0:29:17.629
<v Speaker 2>from outside, not my own head, but the word of

0:29:17.629 --> 0:29:21.369
<v Speaker 2>God coming to me from outside and speaking to me

0:29:21.550 --> 0:29:23.830
<v Speaker 2>and then responding because we don't want to be hearers

0:29:23.830 --> 0:29:26.989
<v Speaker 2>only so continue to set yourself under the word of God,

0:29:27.109 --> 0:29:30.629
<v Speaker 2>reading God's word, hearing God's word, hearing it preached in

0:29:30.629 --> 0:29:33.550
<v Speaker 2>the church, in the community and doing the things God

0:29:33.550 --> 0:29:34.270
<v Speaker 2>tells you to do.

0:29:34.839 --> 0:29:37.859
<v Speaker 1>Al, thanks for calling us today here on Pastor's Perspective.

0:29:37.940 --> 0:29:39.450
<v Speaker 1>We've got to take a quick break and then we'll

0:29:39.450 --> 0:29:41.580
<v Speaker 1>be back with more of your questions. The number to

0:29:41.580 --> 0:29:47.930
<v Speaker 1>call is 888-564-6173. Pastors Char Broderson and Mike Chaddock are

0:29:47.930 --> 0:29:52.580
<v Speaker 1>here till 4, so call in 888-564-6173.

0:30:20.589 --> 0:30:26.050
<v Speaker 1>This is Pastor's Perspective. 888-564-6173 is the number to call

0:30:26.050 --> 0:30:29.030
<v Speaker 1>us today. My name's Brian Perez. I'm here with Pastors

0:30:29.030 --> 0:30:34.969
<v Speaker 1>Char Broderson and Mike Chaddock. The number again is 888-564-6173.

0:30:35.430 --> 0:30:39.670
<v Speaker 1>Stefan next. Stephanie is next. She's calling in from Virginia,

0:30:39.790 --> 0:30:42.379
<v Speaker 1>watching us on YouTube. Hi there, Stephanie, we'll wave to you.

0:30:42.589 --> 0:30:43.869
<v Speaker 1>What's your question for us today?

0:30:45.129 --> 0:30:47.209
<v Speaker 1>Uh, so my question is for my six year old daughter.

0:30:47.320 --> 0:30:50.359
<v Speaker 1>She's had a couple of questions before, um, but this

0:30:50.359 --> 0:30:53.089
<v Speaker 1>one is about Cain and Abel. She, her specifically, her,

0:30:53.330 --> 0:30:56.248
<v Speaker 1>she said her question was, why was Cain happy when

0:30:56.249 --> 0:31:00.639
<v Speaker 1>he killed his brother Abel? Wouldn't he have been sad? And,

0:31:00.810 --> 0:31:03.248
<v Speaker 1>you know, we kind of had this conversation about what

0:31:03.249 --> 0:31:05.089
<v Speaker 1>sin nature is, the sin of pride.

0:31:05.744 --> 0:31:08.474
<v Speaker 1>And whatnot, but she specifically wanted to see what you

0:31:08.474 --> 0:31:11.795
<v Speaker 1>all had to say. So that's why I called today. Well,

0:31:11.915 --> 0:31:13.134
<v Speaker 1>thank you, Stephanie. Mike,

0:31:13.295 --> 0:31:17.655
<v Speaker 2>wow, what a great question. Um, and obviously, and I think,

0:31:17.675 --> 0:31:21.155
<v Speaker 2>thank God she just doesn't understand Kane's logic and where

0:31:21.155 --> 0:31:23.234
<v Speaker 2>he's coming from, because when you think about this, when

0:31:23.234 --> 0:31:25.734
<v Speaker 2>you ask why wasn't he sad when he did it, well,

0:31:26.339 --> 0:31:28.020
<v Speaker 2>He was the kind of person who could do it

0:31:28.020 --> 0:31:30.300
<v Speaker 2>in the first place, which means the condition of his

0:31:30.300 --> 0:31:33.900
<v Speaker 2>own heart, he had already become so hardened and bitter

0:31:33.900 --> 0:31:37.450
<v Speaker 2>against his brother. It had developed prior, so, you know,

0:31:37.979 --> 0:31:39.499
<v Speaker 2>reading the story is important.

0:31:39.920 --> 0:31:42.239
<v Speaker 2>So, you know, when Cain and Abel both come to

0:31:42.239 --> 0:31:46.160
<v Speaker 2>present their offerings to God, Abel's is accepted, his isn't,

0:31:46.369 --> 0:31:49.599
<v Speaker 2>and already there you see something important about Cain instead

0:31:49.599 --> 0:31:53.150
<v Speaker 2>of Cain repenting or going saying, oh, this is the

0:31:53.150 --> 0:31:55.080
<v Speaker 2>offering God wants. I don't just bring God whatever I want,

0:31:56.040 --> 0:31:58.839
<v Speaker 2>worship is giving to God what God wants, right? We.

0:31:59.040 --> 0:32:01.709
<v Speaker 2>Actually just talking about this earlier, even in church worship,

0:32:01.759 --> 0:32:04.080
<v Speaker 2>it's not about getting what we want or giving what

0:32:04.080 --> 0:32:07.190
<v Speaker 2>we want, it's doing what God wants instead of aligning

0:32:07.190 --> 0:32:10.940
<v Speaker 2>himself with that he's like, hey, I feel convicted and guilty.

0:32:11.160 --> 0:32:15.200
<v Speaker 2>I look bad. I'm not accepted. I'm instead of me changing,

0:32:15.280 --> 0:32:17.759
<v Speaker 2>I'm gonna get rid of the one who's doing the

0:32:17.759 --> 0:32:21.639
<v Speaker 2>right and making me feel guilty, so he's already becoming

0:32:21.639 --> 0:32:25.479
<v Speaker 2>hardened in his heart. He's resenting his brother to the

0:32:25.479 --> 0:32:27.719
<v Speaker 2>point where he wants to get rid of him, getting

0:32:27.719 --> 0:32:28.560
<v Speaker 2>rid of him.

0:32:28.889 --> 0:32:31.650
<v Speaker 2>Is the solution and when we sin, this is the

0:32:31.650 --> 0:32:36.530
<v Speaker 2>thing too, um, when we sin, we're no longer the

0:32:36.530 --> 0:32:40.160
<v Speaker 2>same person we change sin change us it's formational we

0:32:40.160 --> 0:32:43.050
<v Speaker 2>actually become a different kind of person and so I

0:32:43.050 --> 0:32:46.729
<v Speaker 2>think when Cain does this his heart gets even harder.

0:32:46.770 --> 0:32:50.150
<v Speaker 2>It was hard enough to where he could kill his brother,

0:32:50.650 --> 0:32:54.170
<v Speaker 2>but now after having done it, his heart is solidified.

0:32:54.479 --> 0:32:56.599
<v Speaker 2>And I think you know this is a good warning

0:32:56.599 --> 0:32:59.080
<v Speaker 2>because I've, I've talked to Christians who've told me, man,

0:32:59.119 --> 0:33:02.400
<v Speaker 2>I'm really tempted to commit this sin and um I

0:33:02.400 --> 0:33:03.800
<v Speaker 2>think I'm gonna do it because I know I can

0:33:03.800 --> 0:33:07.200
<v Speaker 2>just repent afterwards and God will forgive me and they

0:33:07.200 --> 0:33:08.560
<v Speaker 2>kind of test me because they're like, what are you

0:33:08.560 --> 0:33:10.599
<v Speaker 2>gonna say? Oh God won't forgive you? Are you gonna

0:33:10.599 --> 0:33:11.599
<v Speaker 2>say that Pastor Mike?

0:33:11.989 --> 0:33:15.440
<v Speaker 2>And my answer is, look, God, will obviously God will

0:33:15.440 --> 0:33:18.280
<v Speaker 2>forgive you. My question is, first of all, there's still

0:33:18.280 --> 0:33:21.530
<v Speaker 2>consequences from your sins regardless. They may not go away.

0:33:21.670 --> 0:33:24.359
<v Speaker 2>And second, how do you know that if you go

0:33:24.359 --> 0:33:26.479
<v Speaker 2>through with this, you will not become the kind of

0:33:26.479 --> 0:33:31.259
<v Speaker 2>person who's not interested in forgiveness because sin hardens the heart.

0:33:32.080 --> 0:33:34.119
<v Speaker 2>It's what it does. You can even see this in

0:33:34.119 --> 0:33:37.479
<v Speaker 2>the whole story of Pharaoh. He's progressively over and over

0:33:37.479 --> 0:33:40.440
<v Speaker 2>and over hardening his heart. When God speaks to him

0:33:40.440 --> 0:33:43.440
<v Speaker 2>and he hardens his heart, he gets worse. He's, he's

0:33:43.440 --> 0:33:45.800
<v Speaker 2>in a worse position than before. So sin is a

0:33:45.800 --> 0:33:48.070
<v Speaker 2>very dangerous thing. We shouldn't presume.

0:33:48.420 --> 0:33:50.950
<v Speaker 2>on the grace of God just because we can say, hey,

0:33:51.030 --> 0:33:53.989
<v Speaker 2>God's good and He's gracious and kind and compassionate, slow

0:33:53.989 --> 0:33:57.349
<v Speaker 2>to anger, abundant in mercy, but that doesn't mean I'm

0:33:57.349 --> 0:34:00.629
<v Speaker 2>gonna even be a repentant person if I go through

0:34:00.629 --> 0:34:02.849
<v Speaker 2>with this. Sin is dangerous and we shouldn't play around

0:34:02.849 --> 0:34:03.339
<v Speaker 2>with it.

0:34:03.670 --> 0:34:04.729
<v Speaker 1>Stephanie, what do you think?

0:34:05.749 --> 0:34:07.830
<v Speaker 1>Oh, that's helpful. That's helpful. Yeah, I think it's just

0:34:07.830 --> 0:34:12.020
<v Speaker 1>again that conversation of, you know, yes, this, this making

0:34:12.020 --> 0:34:14.748
<v Speaker 1>this sinful decision, it can change the heart, you know, it,

0:34:14.830 --> 0:34:17.350
<v Speaker 1>it is sin nature, and he gave himself over to

0:34:17.350 --> 0:34:20.189
<v Speaker 1>sin and his heart was hardened. So I think it's

0:34:20.189 --> 0:34:22.790
<v Speaker 1>a good, yeah, just to we'll continue that conversation, but

0:34:22.790 --> 0:34:24.390
<v Speaker 1>that is helpful. I appreciate you taking my

0:34:24.390 --> 0:34:24.649
<v Speaker 1>call.

0:34:24.870 --> 0:34:27.409
<v Speaker 2>Wonderful, great question. So glad you're having those

0:34:27.409 --> 0:34:33.780
<v Speaker 1>conversations. Oh, for sure, for sure. 888-564-6173. Darren in Oceanside,

0:34:33.870 --> 0:34:34.850
<v Speaker 1>you're next. Hello.

0:34:36.739 --> 0:34:38.489
<v Speaker 1>Hello, how are you guys doing?

0:34:38.780 --> 0:34:39.679
<v Speaker 2>Good. How are you, Darren?

0:34:40.830 --> 0:34:44.949
<v Speaker 1>Good good good I'll make it quick. My question is.

0:34:45.939 --> 0:34:49.620
<v Speaker 1>Why when people call out for God.

0:34:50.429 --> 0:34:51.629
<v Speaker 1>He doesn't show up.

0:34:52.429 --> 0:34:53.890
<v Speaker 1>We've never seen God.

0:34:56.409 --> 0:34:58.569
<v Speaker 1>Can you give us an example? Is something going on

0:34:58.570 --> 0:35:01.130
<v Speaker 1>in your life? I mean, I think we've all experienced

0:35:01.130 --> 0:35:03.340
<v Speaker 1>this to some degree, but what's going on with you?

0:35:04.699 --> 0:35:10.620
<v Speaker 1>Sure. Uh, well, with me, it's, it's, uh, I'm, I'm Catholic. Um, I,

0:35:10.739 --> 0:35:14.779
<v Speaker 1>I believe in God. I believe in a version of him.

0:35:15.770 --> 0:35:20.530
<v Speaker 1>Um, I, I go to church, not enough, um, but,

0:35:20.699 --> 0:35:22.658
<v Speaker 1>you know, to get to the core of, of what

0:35:22.659 --> 0:35:28.620
<v Speaker 1>you asked me, I'm just curious about why we've just

0:35:28.620 --> 0:35:34.439
<v Speaker 1>never seen God, you know, I, I, I believe he's there,

0:35:35.140 --> 0:35:40.060
<v Speaker 1>but I, I, I'm on the fence with believing because we, we,

0:35:40.300 --> 0:35:43.100
<v Speaker 1>none of us have ever seen God, you know.

0:35:44.330 --> 0:35:47.810
<v Speaker 1>Right, yeah, I mean, you're referring like to today, no

0:35:47.810 --> 0:35:51.709
<v Speaker 1>one has seen God, uh, living in, you know, this

0:35:52.130 --> 0:35:55.029
<v Speaker 1>last 2000 years. Is that what you're referencing? I mean,

0:35:56.248 --> 0:35:57.140
<v Speaker 1>Yes, yes.

0:35:58.429 --> 0:36:01.199
<v Speaker 1>Yeah, I mean, yeah, we live, you know, in a

0:36:01.199 --> 0:36:05.390
<v Speaker 1>time between the times, right? We believe that Jesus is

0:36:05.390 --> 0:36:07.439
<v Speaker 1>the Son of God who came into the world to

0:36:07.439 --> 0:36:09.560
<v Speaker 1>rescue and redeem the world. He that he did that

0:36:09.560 --> 0:36:13.279
<v Speaker 1>through his life, death, resurrection, his ascension to the right

0:36:13.280 --> 0:36:15.800
<v Speaker 1>hand of God. And Scripture says that he's ruling and

0:36:15.800 --> 0:36:18.839
<v Speaker 1>reigning and he's working all things to this end where

0:36:18.840 --> 0:36:22.300
<v Speaker 1>the kingdom of God will reunite with earth.

0:36:22.959 --> 0:36:24.229
<v Speaker 1>be a new heaven and a new earth. But yeah,

0:36:24.310 --> 0:36:27.719
<v Speaker 1>right now we're in this waiting period. We're in this

0:36:27.719 --> 0:36:30.669
<v Speaker 1>time between the times, as they say. And yet scripture

0:36:30.669 --> 0:36:33.439
<v Speaker 1>says that when Jesus ascended to the Father, he sent

0:36:33.439 --> 0:36:38.399
<v Speaker 1>the Holy Spirit. And so we can know God personally

0:36:38.399 --> 0:36:41.589
<v Speaker 1>and we can actually experience the presence of God, the

0:36:41.590 --> 0:36:45.320
<v Speaker 1>presence of Jesus with us now, though there aren't, you know,

0:36:45.679 --> 0:36:49.239
<v Speaker 1>necessarily those physical manifestations, you know, of God or maybe

0:36:49.239 --> 0:36:52.399
<v Speaker 1>those audible manifestations of God, um.

0:36:53.320 --> 0:36:55.959
<v Speaker 1>That we long for. And yeah, I mean, you know,

0:36:56.080 --> 0:36:59.759
<v Speaker 1>to your point, Darren, I've had, um, moments even recently

0:36:59.759 --> 0:37:03.840
<v Speaker 1>in my life where I really, really needed God to

0:37:03.840 --> 0:37:07.908
<v Speaker 1>show up in a big, big way. And he didn't, uh,

0:37:07.919 --> 0:37:12.159
<v Speaker 1>answer my prayers. And yet I still trust that he's

0:37:12.159 --> 0:37:15.219
<v Speaker 1>with me, that I'm not abandoned, that I'm not forsaken,

0:37:15.600 --> 0:37:18.620
<v Speaker 1>and I trust that he is still accomplishing his

0:37:19.130 --> 0:37:21.339
<v Speaker 1>Uh, will in the world, which is to bring about

0:37:21.340 --> 0:37:23.360
<v Speaker 1>his kingdom, which is to bring about salvation.

0:37:24.370 --> 0:37:25.199
<v Speaker 1>And so

0:37:25.989 --> 0:37:28.989
<v Speaker 1>Um, yeah, I, I wonder if there's maybe a more

0:37:28.989 --> 0:37:32.158
<v Speaker 1>specific way that you're asking God to show up that

0:37:32.159 --> 0:37:33.488
<v Speaker 1>maybe we could speak into.

0:37:35.429 --> 0:37:39.169
<v Speaker 1>Well, it, it's a little more specific would be, I

0:37:39.270 --> 0:37:43.870
<v Speaker 1>was watching a documentary, um, and unfortunately, it was about

0:37:43.870 --> 0:37:47.330
<v Speaker 1>a serial killer, but to my point, if he said

0:37:47.590 --> 0:37:50.949
<v Speaker 1>to this man that he was about to kill, he said,

0:37:51.030 --> 0:37:52.209
<v Speaker 1>if you believe in God,

0:37:53.149 --> 0:37:56.209
<v Speaker 1>I'll give you 20 minutes right now. We'll sit here

0:37:56.669 --> 0:37:58.290
<v Speaker 1>and wait for him to show up.

0:37:59.649 --> 0:38:02.640
<v Speaker 1>And he never did and he killed the man.

0:38:04.399 --> 0:38:06.899
<v Speaker 1>Hm, yeah, it's pretty sick.

0:38:09.439 --> 0:38:10.239
<v Speaker 1>Mike, any thoughts?

0:38:10.969 --> 0:38:14.850
<v Speaker 2>Yeah, I mean, there's different, completely different ways we can

0:38:14.850 --> 0:38:17.610
<v Speaker 2>address it. First of all, um, I like the way

0:38:17.610 --> 0:38:19.530
<v Speaker 2>Char was going at it and I'll address it from

0:38:19.530 --> 0:38:22.729
<v Speaker 2>a completely different way. Let's go back to the Bible.

0:38:22.810 --> 0:38:26.060
<v Speaker 2>What is, what is the biblical storyline, um.

0:38:26.610 --> 0:38:29.100
<v Speaker 2>The whole story of Israel actually is that you can't

0:38:29.100 --> 0:38:32.030
<v Speaker 2>see God. Like that was actually what made Israel different

0:38:32.030 --> 0:38:33.820
<v Speaker 2>from all the other nations. So this isn't like a

0:38:33.820 --> 0:38:37.580
<v Speaker 2>new modern insight that we scientific modern Americans, oh my gosh, hey,

0:38:37.659 --> 0:38:39.259
<v Speaker 2>there might not be a God. Why is that? Oh,

0:38:39.300 --> 0:38:43.219
<v Speaker 2>I can't see him. Actually, the Israelites insisted, this is

0:38:43.219 --> 0:38:47.140
<v Speaker 2>very interesting, the Israelites insisted you can't see God and

0:38:47.140 --> 0:38:52.140
<v Speaker 2>that your attempt to make God or define God.

0:38:52.659 --> 0:38:56.899
<v Speaker 2>You actually destroy the very idea of, of the divine

0:38:56.899 --> 0:38:59.620
<v Speaker 2>because at that time, of course everyone figured, oh no, you,

0:38:59.679 --> 0:39:02.399
<v Speaker 2>you can see the divine, right? And we can actually

0:39:02.659 --> 0:39:05.540
<v Speaker 2>picture them carve them, put them in a temple, give

0:39:05.540 --> 0:39:07.659
<v Speaker 2>them offerings and gifts, bow down to all this kind

0:39:07.659 --> 0:39:10.580
<v Speaker 2>of stuff and Israel was unique, not in that they

0:39:10.580 --> 0:39:14.620
<v Speaker 2>had temples all the ancient Near Eastern major cultures had temples.

0:39:14.860 --> 0:39:17.199
<v Speaker 2>The weird thing about Israel, if you looked at their

0:39:17.199 --> 0:39:20.020
<v Speaker 2>inner sanctuary, you'd see there's no idol there.

0:39:20.630 --> 0:39:23.229
<v Speaker 2>It's not there because God is spirit. So Israel has

0:39:23.229 --> 0:39:25.070
<v Speaker 2>always said this. So I, I just point out to

0:39:25.070 --> 0:39:27.469
<v Speaker 2>people that this is not a problem. As a matter

0:39:27.469 --> 0:39:30.790
<v Speaker 2>of fact, I think this actually validates that Israel's idea

0:39:30.790 --> 0:39:33.780
<v Speaker 2>of God was not some primitive thing. Primitive would be,

0:39:33.949 --> 0:39:35.669
<v Speaker 2>you know, you can make God with your hands, and

0:39:35.669 --> 0:39:38.630
<v Speaker 2>God is something in creation. No, the very fact that

0:39:38.630 --> 0:39:40.790
<v Speaker 2>God is spirit and you cannot see Him.

0:39:40.995 --> 0:39:44.715
<v Speaker 2>In his essence, um, is, I think is actually true

0:39:44.715 --> 0:39:46.874
<v Speaker 2>to life to, to this very day. That doesn't change.

0:39:46.955 --> 0:39:49.685
<v Speaker 2>We don't have to adapt our theology of the nature

0:39:49.685 --> 0:39:52.553
<v Speaker 2>of God because of modern science. No, it's still saying

0:39:52.554 --> 0:39:55.033
<v Speaker 2>God is not a part of the material world. That's

0:39:55.034 --> 0:39:57.214
<v Speaker 2>why you can't see him. Why can't I see an

0:39:57.215 --> 0:40:00.114
<v Speaker 2>immaterial God with my material eyes? I think I've answered

0:40:00.114 --> 0:40:00.995
<v Speaker 2>my own question.

0:40:01.409 --> 0:40:04.049
<v Speaker 2>So the way that Israel could see God was through

0:40:04.050 --> 0:40:09.770
<v Speaker 2>God's actions, through his speech, he would speak through his apostles, prophets, etc.

0:40:10.080 --> 0:40:13.130
<v Speaker 2>So there's, that's the biblical sort of theology idea. And

0:40:13.130 --> 0:40:15.169
<v Speaker 2>then of course, like Char said, then the Christian idea

0:40:15.169 --> 0:40:18.169
<v Speaker 2>of God, this is so radical is that God becomes

0:40:18.169 --> 0:40:20.689
<v Speaker 2>flesh in the person of Jesus. But even then think

0:40:20.689 --> 0:40:21.089
<v Speaker 2>about it.

0:40:21.580 --> 0:40:25.859
<v Speaker 2>Nobody walked around thinking they were looking at God, you know, the,

0:40:25.969 --> 0:40:28.689
<v Speaker 2>the apostles didn't even think so, right? Like they're walking

0:40:28.689 --> 0:40:31.890
<v Speaker 2>around with them and they're rebuking Jesus when Jesus steals

0:40:31.890 --> 0:40:33.640
<v Speaker 2>the storm and Mark and they get up, they're like,

0:40:33.890 --> 0:40:35.729
<v Speaker 2>who is this that got in the boat with us? Well,

0:40:35.810 --> 0:40:37.060
<v Speaker 2>if they knew it was God, they wouldn't have to

0:40:37.060 --> 0:40:40.370
<v Speaker 2>ask that question. They were constantly being shocked by Jesus

0:40:40.370 --> 0:40:43.330
<v Speaker 2>and challenged, who is the Messiah? What is the Messiah?

0:40:43.370 --> 0:40:45.449
<v Speaker 2>What is the Son of God? Who is Jesus? Is

0:40:45.449 --> 0:40:47.850
<v Speaker 2>he just a rabbi? Is he more? So they're even

0:40:47.850 --> 0:40:49.070
<v Speaker 2>wrestling with it, so.

0:40:49.520 --> 0:40:51.469
<v Speaker 2>I think you and I.

0:40:52.130 --> 0:40:55.330
<v Speaker 2>All of us, we're in that same company and I'm

0:40:55.330 --> 0:40:57.810
<v Speaker 2>actually preparing to teach Job in the new year and

0:40:57.810 --> 0:41:01.310
<v Speaker 2>Job wrestles with this very thing. Oh, and by the way,

0:41:01.489 --> 0:41:03.919
<v Speaker 2>I think one way we can answer too is, you know, I,

0:41:04.009 --> 0:41:06.219
<v Speaker 2>I'm a sinner. I've fallen short of the glory of God.

0:41:06.449 --> 0:41:08.679
<v Speaker 2>God doesn't owe me anything. He doesn't have to show

0:41:08.679 --> 0:41:11.439
<v Speaker 2>up or answer my questions or like who am I to,

0:41:11.570 --> 0:41:13.890
<v Speaker 2>to even demand this? I'm, I think I'm, I must

0:41:13.890 --> 0:41:15.919
<v Speaker 2>think a lot of myself to think God ought to

0:41:15.919 --> 0:41:18.408
<v Speaker 2>show up for me every time I ask, but Joe

0:41:18.409 --> 0:41:21.209
<v Speaker 2>puts forward this guy who's blameless and upright.

0:41:21.449 --> 0:41:23.850
<v Speaker 2>And yet kind of the situation you're saying like he,

0:41:23.929 --> 0:41:27.999
<v Speaker 2>he's a good, good man. He's, he's the best and

0:41:28.009 --> 0:41:30.320
<v Speaker 2>everything seems to go wrong and Job is wrestling with

0:41:30.320 --> 0:41:34.120
<v Speaker 2>the question, where are you God and why aren't you just,

0:41:34.169 --> 0:41:35.929
<v Speaker 2>not just where, where are you?

0:41:36.520 --> 0:41:39.820
<v Speaker 2>But why aren't you just and Job's arguing that and

0:41:39.820 --> 0:41:42.408
<v Speaker 2>I think a beautiful thing about the Bible, if any

0:41:42.409 --> 0:41:46.340
<v Speaker 2>of us like you find ourselves kind of like daring

0:41:46.340 --> 0:41:48.620
<v Speaker 2>to ask that question, what God, you, I don't, I

0:41:48.620 --> 0:41:50.649
<v Speaker 2>don't think you're being just. I don't see you. What,

0:41:50.739 --> 0:41:54.739
<v Speaker 2>what's going on? That's actually in the Bible. God's own

0:41:54.739 --> 0:41:58.498
<v Speaker 2>revelation gives expression of this and actually invites us to

0:41:58.498 --> 0:42:01.979
<v Speaker 2>bring this experience, bring our questions in, and I actually

0:42:01.979 --> 0:42:03.339
<v Speaker 2>think journeying with Job.

0:42:03.699 --> 0:42:05.659
<v Speaker 2>is, is a good thing. At the end of the day,

0:42:05.899 --> 0:42:07.580
<v Speaker 2>God does speak to him, but at the same time,

0:42:07.699 --> 0:42:11.140
<v Speaker 2>he waits a long time and he never actually answers

0:42:11.140 --> 0:42:14.580
<v Speaker 2>the question that Job wanted to know. He simply reveals

0:42:14.580 --> 0:42:16.459
<v Speaker 2>to him what I just said, which is, you come

0:42:16.459 --> 0:42:19.999
<v Speaker 2>to that realization, you are God and I am not.

0:42:20.459 --> 0:42:22.860
<v Speaker 2>Most of life is us trying to occupy the place

0:42:22.860 --> 0:42:25.219
<v Speaker 2>of God, cast judgment on God. I, if I made

0:42:25.219 --> 0:42:27.620
<v Speaker 2>the world, I'd do this. If this were the situation,

0:42:27.679 --> 0:42:31.130
<v Speaker 2>I'd intervene in this and this, and Job finally relinquishes

0:42:31.130 --> 0:42:32.659
<v Speaker 2>all of his pride, says, you know what.

0:42:33.020 --> 0:42:36.610
<v Speaker 2>I spoke out of turn. You are God. I am not. Yeah,

0:42:36.899 --> 0:42:39.969
<v Speaker 1>there's an incredible chapter in a book, uh, by a

0:42:39.969 --> 0:42:42.140
<v Speaker 1>man named John Stott called The Cross of Christ. That's

0:42:42.140 --> 0:42:45.140
<v Speaker 1>his book, uh, but a chapter on theodicy, which is,

0:42:45.300 --> 0:42:47.890
<v Speaker 1>you know, kind of a heady term for the, um,

0:42:47.979 --> 0:42:51.140
<v Speaker 1>justification of God. You know, how can God exist in

0:42:51.140 --> 0:42:54.580
<v Speaker 1>a world like ours, right? And, um, there's just some,

0:42:54.739 --> 0:42:58.459
<v Speaker 1>some beautiful, um, insights that John Stott has in that chapter.

0:42:58.540 --> 0:43:00.959
<v Speaker 1>But I'm also thinking of there's a story.

0:43:01.270 --> 0:43:05.070
<v Speaker 1>Um, in Elie Wiesel's book, The Night, or it's just

0:43:05.070 --> 0:43:08.549
<v Speaker 1>called Night, and Elie Wiesel was a child in the

0:43:08.550 --> 0:43:13.149
<v Speaker 1>concentration camps of Nazi Germany. And there's this moment where,

0:43:13.270 --> 0:43:19.429
<v Speaker 1>you know, just the Jews are experiencing just horrific persecution, suffering, torture,

0:43:19.509 --> 0:43:22.830
<v Speaker 1>all these things. And there's these, um, I think two

0:43:22.830 --> 0:43:25.130
<v Speaker 1>men who are hung up.

0:43:25.739 --> 0:43:28.060
<v Speaker 1>And, you know, all of the, the men in the

0:43:28.060 --> 0:43:32.449
<v Speaker 1>concentration camp are almost forced to watch this lynching that happens.

0:43:32.870 --> 0:43:38.149
<v Speaker 1>And there's a man behind Elie Wiesel, who's protesting, Where

0:43:38.149 --> 0:43:42.159
<v Speaker 1>is God? Where is God? Where is God? And Elliee

0:43:42.159 --> 0:43:46.189
<v Speaker 1>Wiesel says something that I don't think he ever realized

0:43:46.189 --> 0:43:49.189
<v Speaker 1>what he's actually saying. He says, he's right there on

0:43:49.189 --> 0:43:50.029
<v Speaker 1>the gallows.

0:43:50.899 --> 0:43:54.140
<v Speaker 1>And this is something that is so incredible about, you know,

0:43:54.380 --> 0:43:57.380
<v Speaker 1>Christian doctrine and theology that we believe that in the

0:43:57.380 --> 0:44:00.859
<v Speaker 1>person of Jesus Christ, God has become one of us,

0:44:01.020 --> 0:44:08.770
<v Speaker 1>and he has suffered the worst of human evil, injustice, suffering.

0:44:09.009 --> 0:44:12.259
<v Speaker 1>And so the answer, you know, to, to our suffering

0:44:12.259 --> 0:44:13.658
<v Speaker 1>is the God of the cross.

0:44:14.020 --> 0:44:18.459
<v Speaker 1>That he has uh taken on the human plight, and

0:44:18.459 --> 0:44:21.140
<v Speaker 1>not just to empathize with us, but actually that in

0:44:21.140 --> 0:44:25.459
<v Speaker 1>the cross, Paul says in Colossians, that Jesus was doing

0:44:25.459 --> 0:44:28.919
<v Speaker 1>something they're just so mind blowing, that he was actually

0:44:29.219 --> 0:44:34.620
<v Speaker 1>killing death. He was swallowing up evil and injustice and actually, um,

0:44:34.699 --> 0:44:39.939
<v Speaker 1>you know, Colossians says he was taking the handwritten requirements against.

0:44:40.364 --> 0:44:44.604
<v Speaker 1>and nailing them to the cross are spiritual accusers who

0:44:44.604 --> 0:44:47.524
<v Speaker 1>condemn us of sin. He made a public mockery over them,

0:44:47.564 --> 0:44:49.884
<v Speaker 1>and he triumphed over them at the cross. And so

0:44:49.884 --> 0:44:53.445
<v Speaker 1>the cross is actually the moment where God has dealt

0:44:53.445 --> 0:44:55.804
<v Speaker 1>with the issue of evil.

0:44:56.179 --> 0:44:59.489
<v Speaker 1>And the scriptures promise that at the end of time,

0:44:59.860 --> 0:45:04.299
<v Speaker 1>God will make all things new. He will heal all injustices,

0:45:04.380 --> 0:45:07.459
<v Speaker 1>he will judge all sin and wickedness, he will reward

0:45:07.459 --> 0:45:11.280
<v Speaker 1>all righteousness, he will raise up everything that was lost,

0:45:11.540 --> 0:45:13.779
<v Speaker 1>and he will give us a new world. And so

0:45:13.780 --> 0:45:16.179
<v Speaker 1>we might not have, you know, you know, Darren, to

0:45:16.179 --> 0:45:19.140
<v Speaker 1>your point, these, we've got these stories where where was

0:45:19.140 --> 0:45:21.259
<v Speaker 1>God in this moment? Where was God in this moment?

0:45:21.540 --> 0:45:24.780
<v Speaker 1>And Jesus answered that question to Mary and Martha. They said,

0:45:24.979 --> 0:45:25.330
<v Speaker 1>where were

0:45:25.380 --> 0:45:27.100
<v Speaker 1>You, if you had not been here, my brother would

0:45:27.100 --> 0:45:28.939
<v Speaker 1>not have died. And he says, I am the resurrection

0:45:28.939 --> 0:45:31.339
<v Speaker 1>and the life. Whoever believes in me, though they die,

0:45:31.659 --> 0:45:34.658
<v Speaker 1>they shall live. So our answer to this question really

0:45:34.659 --> 0:45:37.780
<v Speaker 1>does come back to the person of Jesus Christ. He

0:45:37.780 --> 0:45:40.819
<v Speaker 1>is the answer to our question about where is God

0:45:40.820 --> 0:45:42.679
<v Speaker 1>in suffering and where is God in evil.

0:45:43.380 --> 0:45:45.699
<v Speaker 2>Well, and I think this is what makes Christianity very

0:45:45.699 --> 0:45:50.130
<v Speaker 2>unique is that it hinges its faith on a historical fact, right?

0:45:50.419 --> 0:45:52.939
<v Speaker 2>You think about it, a lot of religions, they're not

0:45:52.939 --> 0:45:54.580
<v Speaker 2>rooted in history. They don't need to be.

0:45:54.659 --> 0:45:57.370
<v Speaker 2>It's just like here's a worldview, here's a story, here's

0:45:57.370 --> 0:45:59.509
<v Speaker 2>how we deal with good and evil, you know, and,

0:45:59.759 --> 0:46:01.179
<v Speaker 2>and then try it on and if it kind of

0:46:01.179 --> 0:46:02.620
<v Speaker 2>works for you, you can do it and if not

0:46:02.620 --> 0:46:06.100
<v Speaker 2>you can throw it off, but the apostle Paul stakes

0:46:06.100 --> 0:46:11.419
<v Speaker 2>everything he says on the crucifixion and resurrection of Jesus Christ.

0:46:11.739 --> 0:46:15.290
<v Speaker 2>He says everything hinges on this. If this is not true,

0:46:15.459 --> 0:46:18.130
<v Speaker 2>then our faith is completely in vain. Everything we're saying,

0:46:18.179 --> 0:46:20.020
<v Speaker 2>he said, in other words, if that's not true, don't

0:46:20.020 --> 0:46:22.340
<v Speaker 2>believe anything else that I say we are the most

0:46:22.340 --> 0:46:23.859
<v Speaker 2>pitiable of all men, but.

0:46:24.350 --> 0:46:27.429
<v Speaker 2>If it happened, then think about the import of this.

0:46:27.550 --> 0:46:30.299
<v Speaker 2>Not only is all this stuff true, but on any day,

0:46:30.709 --> 0:46:33.669
<v Speaker 2>my worst day where the worst fears come true, the

0:46:33.669 --> 0:46:36.709
<v Speaker 2>thing that I have feared has befallen me, and I

0:46:36.709 --> 0:46:40.429
<v Speaker 2>dare to ask the question. I'm compelled to ask the question, God,

0:46:40.550 --> 0:46:44.550
<v Speaker 2>do you care? Where are you? The Christian would look

0:46:44.550 --> 0:46:47.790
<v Speaker 2>back to a fact of history, something that really happened.

0:46:48.248 --> 0:46:50.380
<v Speaker 2>And we can say this thing my, you know, I

0:46:50.380 --> 0:46:53.459
<v Speaker 2>learned when I was a kid. I asked Jesus, how

0:46:53.459 --> 0:46:57.070
<v Speaker 2>much do you love me? And Jesus said this much,

0:46:57.300 --> 0:46:59.659
<v Speaker 2>and he stretched out his arms and died.

0:47:00.259 --> 0:47:03.248
<v Speaker 2>On any given day, no matter how absent I think

0:47:03.248 --> 0:47:07.049
<v Speaker 2>God is, if that's a fact, then that fact can't

0:47:07.050 --> 0:47:10.610
<v Speaker 2>be changed. No bad thing I ever experienced in life

0:47:10.610 --> 0:47:14.810
<v Speaker 2>can undo this fact. Jesus loved me and gave Himself

0:47:14.810 --> 0:47:18.009
<v Speaker 2>for me, and one day where he is, I will

0:47:18.009 --> 0:47:21.409
<v Speaker 2>be also. I can preach that message to myself because

0:47:21.409 --> 0:47:24.409
<v Speaker 2>it's rooted in the fact of what God has done

0:47:24.409 --> 0:47:25.669
<v Speaker 2>in history through Jesus.

0:47:26.580 --> 0:47:29.459
<v Speaker 1>Darren, thanks for calling us today here on Pastor's Perspective.

0:47:29.498 --> 0:47:32.540
<v Speaker 1>And now here's Anthony and Orange. You're on with Char

0:47:32.540 --> 0:47:34.259
<v Speaker 1>and Mike. What's your question, Anthony?

0:47:35.120 --> 0:47:36.880
<v Speaker 1>Oh, thank you so much for taking my call. I

0:47:36.880 --> 0:47:37.860
<v Speaker 1>super appreciate it.

0:47:39.590 --> 0:47:42.469
<v Speaker 1>Uh, my, my question is in Luke. Um, so I

0:47:42.469 --> 0:47:44.540
<v Speaker 1>had a question about Luke, I think it was chapter 10,

0:47:44.550 --> 0:47:47.890
<v Speaker 1>verse 41, 42, I think, about Martha and Mary. Like

0:47:47.890 --> 0:47:50.870
<v Speaker 1>Martha was running around cooking food and cleaning up and

0:47:50.870 --> 0:47:55.159
<v Speaker 1>doing all that stuff. I super duper, like, uh, I, I, uh,

0:47:55.229 --> 0:47:57.729
<v Speaker 1>I kind of like align with Martha.

0:47:58.380 --> 0:48:00.580
<v Speaker 1>And it's like, it's hard for me to understand, like,

0:48:00.590 --> 0:48:03.219
<v Speaker 1>she needed help and, and, you know, Mary was just

0:48:03.219 --> 0:48:05.060
<v Speaker 1>kind of like hanging around with Jesus. And I understand,

0:48:05.140 --> 0:48:06.820
<v Speaker 1>you know, you love Jesus and you want to be

0:48:06.820 --> 0:48:09.459
<v Speaker 1>at his feet, but she needed help. So, I wanna

0:48:09.459 --> 0:48:13.340
<v Speaker 1>understand why Mary's decision was better than Martha's.

0:48:14.459 --> 0:48:18.178
<v Speaker 1>What do you think, guys? Yeah. Yeah, I mean, you

0:48:18.179 --> 0:48:22.620
<v Speaker 1>think about what's happening here, that Jesus is God in

0:48:22.620 --> 0:48:28.419
<v Speaker 1>human flesh, and he is revealing mysteries. He's unlocking the

0:48:28.419 --> 0:48:32.698
<v Speaker 1>kingdom of God for disciples, and Mary and Martha have

0:48:32.699 --> 0:48:36.620
<v Speaker 1>the opportunity to be, you know, front and center.

0:48:37.350 --> 0:48:40.949
<v Speaker 1>seated there, to be disciples along with the 12, you know,

0:48:41.070 --> 0:48:45.110
<v Speaker 1>along with the 120. They, they are special friends of Jesus.

0:48:45.390 --> 0:48:47.709
<v Speaker 1>And I mean like, I, I feel like we now,

0:48:47.790 --> 0:48:49.630
<v Speaker 1>you know, in hindsight can look at the situation and

0:48:49.630 --> 0:48:51.890
<v Speaker 1>be like, Martha, sit down.

0:48:52.979 --> 0:48:56.658
<v Speaker 1>Like, you've got this moment to sit at the feet

0:48:56.659 --> 0:49:01.020
<v Speaker 1>of Jesus and receive this, and yet your hospitality is

0:49:01.020 --> 0:49:05.929
<v Speaker 1>causing worry and upset. Like, yeah, but if, but if

0:49:05.929 --> 0:49:08.259
<v Speaker 1>Martha didn't do all that stuff, who was gonna do it?

0:49:09.719 --> 0:49:11.520
<v Speaker 1>Well, I don't know. I mean, in other stories we've

0:49:11.520 --> 0:49:15.899
<v Speaker 1>got Jesus multiplying loaves and fishes. So obviously, Jesus isn't

0:49:15.899 --> 0:49:19.158
<v Speaker 1>super worried about hospitality, and I think, you know, maybe

0:49:19.159 --> 0:49:23.399
<v Speaker 1>this is one of those things, right? Because people like you, myself,

0:49:23.479 --> 0:49:25.899
<v Speaker 1>we lean towards the Martha, we want to push back

0:49:25.899 --> 0:49:27.879
<v Speaker 1>on moments like this. And so,

0:49:28.540 --> 0:49:32.129
<v Speaker 1>You know, there's obviously personality types here, it would seem,

0:49:32.140 --> 0:49:36.259
<v Speaker 1>even in John 10, right? There's different personalities between Mary

0:49:36.259 --> 0:49:38.179
<v Speaker 1>and Martha and the way that they're processing, the way

0:49:38.179 --> 0:49:39.739
<v Speaker 1>that Jesus speaks to the two of them. He knew

0:49:39.739 --> 0:49:41.609
<v Speaker 1>them well. And so maybe this is one of those

0:49:41.610 --> 0:49:43.880
<v Speaker 1>areas where this is the spirit.

0:49:44.259 --> 0:49:46.780
<v Speaker 1>You know, pulling you in and being like, hey, you

0:49:46.780 --> 0:49:49.459
<v Speaker 1>need to sit down. You need to spend quiet time

0:49:49.459 --> 0:49:51.520
<v Speaker 1>in the presence of Jesus. And I've noticed in my life,

0:49:51.899 --> 0:49:55.129
<v Speaker 1>because I'm a doer, because I like to accomplish tasks, um,

0:49:55.290 --> 0:49:58.679
<v Speaker 1>a lot of my prayer time and time with God, uh,

0:49:58.979 --> 0:50:03.359
<v Speaker 1>was turning into justifications, excuses, lists and things like that.

0:50:03.620 --> 0:50:06.859
<v Speaker 1>And I had to settle into, um, being done with

0:50:06.860 --> 0:50:10.239
<v Speaker 1>all of those excuses and kind of beating myself up,

0:50:10.419 --> 0:50:12.580
<v Speaker 1>and just to sit in God's love for me, and

0:50:12.580 --> 0:50:13.560
<v Speaker 1>just to receive it.

0:50:13.969 --> 0:50:17.509
<v Speaker 1>And that was a very transformative moment in my life. So,

0:50:17.820 --> 0:50:20.550
<v Speaker 1>I don't know, maybe just from, from one Martha to another.

0:50:22.550 --> 0:50:26.620
<v Speaker 2>Yeah, I laughed, yeah, I laughed because I, I think,

0:50:26.759 --> 0:50:29.159
<v Speaker 2>you know, I totally get it when you look at

0:50:29.159 --> 0:50:31.239
<v Speaker 2>you're like, wait a minute, you know, she's taking care

0:50:31.239 --> 0:50:33.640
<v Speaker 2>of business and it's, so it's kind of like this

0:50:33.640 --> 0:50:36.799
<v Speaker 2>picture that we're getting of, of Martha and Mary, and

0:50:36.800 --> 0:50:37.840
<v Speaker 2>it's like, man, Martha's.

0:50:37.965 --> 0:50:41.005
<v Speaker 2>Proactive she's a go-getter. She's getting stuff done and here's

0:50:41.005 --> 0:50:43.725
<v Speaker 2>Mary lounging around and that seems to be the way

0:50:43.725 --> 0:50:46.844
<v Speaker 2>Martha feels about it. And again, it's, by the way,

0:50:46.884 --> 0:50:48.685
<v Speaker 2>this isn't the only time we get a picture like

0:50:48.685 --> 0:50:52.324
<v Speaker 2>this actually in the Lazarus narrative in the Gospel of John,

0:50:52.364 --> 0:50:55.404
<v Speaker 2>who's the first one that runs out when they hear

0:50:55.405 --> 0:50:58.124
<v Speaker 2>Jesus is coming. It's not Mary. Mary is chilling back

0:50:58.123 --> 0:51:00.645
<v Speaker 2>at the house, it's Martha. So you, you do kind

0:51:00.645 --> 0:51:03.915
<v Speaker 2>of get this little composite, uh, picture where man, Martha's just,

0:51:03.935 --> 0:51:05.405
<v Speaker 2>you know, she's going, going, going.

0:51:05.770 --> 0:51:09.179
<v Speaker 2>Um, but Jesus also reveals where this, think about this,

0:51:09.580 --> 0:51:13.779
<v Speaker 2>Jesus doesn't condemn her for not being merry. He doesn't

0:51:13.780 --> 0:51:18.140
<v Speaker 2>say anything because she's, you know, doing stuff. He's actually

0:51:18.140 --> 0:51:20.658
<v Speaker 2>calling out what's driving her activity.

0:51:21.050 --> 0:51:23.130
<v Speaker 2>He says to her, and I think in a very

0:51:23.130 --> 0:51:26.610
<v Speaker 2>loving way, right? He repeats that name, Martha twice, which,

0:51:26.649 --> 0:51:30.600
<v Speaker 2>you know, God, you know, Moses, Moses, this, this calling, uh,

0:51:30.748 --> 0:51:33.290
<v Speaker 2>to a summoning to himself, and he says, Martha, Martha,

0:51:33.459 --> 0:51:39.300
<v Speaker 2>listen to this. You are worried and troubled about many things.

0:51:39.689 --> 0:51:42.689
<v Speaker 2>It's underneath. It's what's going on. You have the problem

0:51:42.689 --> 0:51:45.610
<v Speaker 2>isn't you have busy hands and busy feet. The problem

0:51:45.610 --> 0:51:46.749
<v Speaker 2>is you have a busy heart.

0:51:47.350 --> 0:51:49.870
<v Speaker 2>And I, and I think that's the thing, and we,

0:51:49.989 --> 0:51:52.989
<v Speaker 2>you know, some of us may more than others, right?

0:51:52.998 --> 0:51:55.550
<v Speaker 2>Like there's Martha's and Mary's, but I think some of

0:51:55.550 --> 0:51:57.989
<v Speaker 2>us again where we get stuff done, we're go-getters, we

0:51:57.989 --> 0:52:01.310
<v Speaker 2>accomplish it, but the problem is that can be coming

0:52:01.310 --> 0:52:04.029
<v Speaker 2>out of a heart that has not come to rest

0:52:04.030 --> 0:52:06.550
<v Speaker 2>in the gospel. We have not come to rest.

0:52:06.780 --> 0:52:10.570
<v Speaker 2>In our identity in Christ. We're, we're constantly worried about

0:52:10.570 --> 0:52:12.609
<v Speaker 2>the next thing. It's kind of like the challenge with

0:52:12.610 --> 0:52:16.419
<v Speaker 2>Israel in the wilderness with Sabbath, right? Why did, you know,

0:52:16.580 --> 0:52:18.530
<v Speaker 2>when God promised, I'm gonna provide for you. I've been

0:52:18.530 --> 0:52:20.739
<v Speaker 2>providing you 6 days. I'm even gonna give you a

0:52:20.739 --> 0:52:22.979
<v Speaker 2>double portion on the 6th day, so you don't have

0:52:22.979 --> 0:52:25.319
<v Speaker 2>to worry about it. But guess what? Some were worried

0:52:25.320 --> 0:52:25.800
<v Speaker 2>about it.

0:52:26.209 --> 0:52:28.489
<v Speaker 2>And they, they figured, well, you know, but you never know,

0:52:28.540 --> 0:52:31.580
<v Speaker 2>the gravy train could end on Monday, so we can't

0:52:31.580 --> 0:52:34.060
<v Speaker 2>necessarily trust God, so we're gonna be busy when we

0:52:34.060 --> 0:52:37.820
<v Speaker 2>should be at rest. Remember, Shabbat simply means stop. It

0:52:37.820 --> 0:52:40.140
<v Speaker 2>means come to a place of rest, and I, I

0:52:40.140 --> 0:52:43.600
<v Speaker 2>think that's what Martha is not doing here. The Lord

0:52:43.600 --> 0:52:44.549
<v Speaker 2>is with her.

0:52:45.120 --> 0:52:49.090
<v Speaker 2>And she needs to set aside that busyness and come

0:52:49.090 --> 0:52:52.569
<v Speaker 2>to rest in Jesus to take upon herself the yoke

0:52:52.570 --> 0:52:55.009
<v Speaker 2>of Jesus. Again, I think it is important to point

0:52:55.009 --> 0:52:58.408
<v Speaker 2>out this is not against being industrious and working hard

0:52:58.409 --> 0:53:02.090
<v Speaker 2>and getting things done. Hopefully Mary isn't doing this regardless

0:53:02.090 --> 0:53:04.610
<v Speaker 2>of who's around or when Jesus is gone. Uh, we

0:53:04.610 --> 0:53:07.489
<v Speaker 2>wouldn't want that either, but I think there certainly is

0:53:07.489 --> 0:53:09.370
<v Speaker 2>the issue of the heart and being at rest in

0:53:09.370 --> 0:53:10.110
<v Speaker 2>the gospel.

0:53:10.580 --> 0:53:12.899
<v Speaker 1>That's great. I love that you tied that back into

0:53:12.899 --> 0:53:16.499
<v Speaker 1>Israel's story too. I was just thinking about this passage, uh,

0:53:16.540 --> 0:53:19.259
<v Speaker 1>this week, um, for thus says the Lord God, the

0:53:19.259 --> 0:53:22.050
<v Speaker 1>Holy One of Israel, in returning and rest, you will

0:53:22.050 --> 0:53:27.020
<v Speaker 1>be saved. In quietness and in confidence shall be your strength,

0:53:27.340 --> 0:53:28.439
<v Speaker 1>but you would not.

0:53:29.080 --> 0:53:30.919
<v Speaker 1>Like this is actually what God wants for us, you know,

0:53:31.030 --> 0:53:34.620
<v Speaker 1>and Jesus' offer, come to me, all you who are weary,

0:53:35.280 --> 0:53:37.640
<v Speaker 1>heavy burden, I'll give you rest. Take your yoke, take

0:53:37.640 --> 0:53:39.679
<v Speaker 1>my yoke upon you and learn from me, for I'm

0:53:39.679 --> 0:53:42.520
<v Speaker 1>gentle in heart. You know, it's just like, that's what

0:53:42.520 --> 0:53:45.520
<v Speaker 1>God wants for us to rest in Him. And, and man,

0:53:45.600 --> 0:53:48.239
<v Speaker 1>the temptation of all the things, all the worries in

0:53:48.239 --> 0:53:50.959
<v Speaker 1>the world, right, to really push against that. Can I

0:53:50.959 --> 0:53:52.810
<v Speaker 1>actually rest in God? Can I actually

0:53:53.100 --> 0:53:56.330
<v Speaker 1>Um, trust that he's gonna take care of me, that

0:53:56.590 --> 0:53:58.509
<v Speaker 1>this is gonna be taken care of. I feel like

0:53:58.509 --> 0:54:00.509
<v Speaker 1>I've got to have a handle on the wheel, you know,

0:54:00.659 --> 0:54:02.029
<v Speaker 1>kind of thing. So, so

0:54:02.030 --> 0:54:05.469
<v Speaker 2>good, and I think, and you know how we read

0:54:05.469 --> 0:54:07.908
<v Speaker 2>this because we can't hear the tone of Jesus' voice,

0:54:07.989 --> 0:54:09.748
<v Speaker 2>we could assume this is, oh, this is a rebuke

0:54:09.748 --> 0:54:12.630
<v Speaker 2>and all this. I think this is a gift. Jesus

0:54:12.630 --> 0:54:16.380
<v Speaker 2>is blessing Martha right here, you know, come to me,

0:54:16.620 --> 0:54:19.699
<v Speaker 2>all you who labor and are heavy laden, and I

0:54:19.699 --> 0:54:22.189
<v Speaker 2>will give you rest. Jesus sees a need.

0:54:22.689 --> 0:54:25.239
<v Speaker 2>You know, he's not beating Martha up. It's like, Martha,

0:54:25.540 --> 0:54:27.699
<v Speaker 2>I wanna give you a gift. You're missing out on

0:54:27.699 --> 0:54:31.419
<v Speaker 2>it right now. Come to me. Learn from me, and

0:54:31.419 --> 0:54:32.748
<v Speaker 2>you will find your rest.

0:54:33.219 --> 0:54:34.219
<v Speaker 1>What do you think, Anthony?

0:54:35.270 --> 0:54:37.310
<v Speaker 1>Oh, that was awesome. You guys are, you guys rock.

0:54:37.380 --> 0:54:39.189
<v Speaker 1>I appreciate your time. Yeah, absolutely,

0:54:39.310 --> 0:54:40.409
<v Speaker 2>Anthony. Thank you, Anthony.

0:54:40.630 --> 0:54:43.020
<v Speaker 1>Thanks for calling in today to Pastor's Perspective, and that's

0:54:43.020 --> 0:54:45.350
<v Speaker 1>all the time we have on today's episode. So sorry

0:54:45.350 --> 0:54:47.189
<v Speaker 1>that we couldn't get to all of your calls, but

0:54:47.189 --> 0:54:49.770
<v Speaker 1>you know what, we'll be here again tomorrow between 3

0:54:49.770 --> 0:54:52.100
<v Speaker 1>and 4 p.m. Pacific time. We open up the phone

0:54:52.100 --> 0:54:54.870
<v Speaker 1>lines about 7 minutes before 3, and we would love

0:54:54.870 --> 0:54:59.658
<v Speaker 1>to hear from you. The number to call is 888-564-6173.

0:54:59.870 --> 0:55:02.830
<v Speaker 1>You can also submit your questions online on the pastor's

0:55:02.830 --> 0:55:04.748
<v Speaker 1>perspective page at kwave.com.

0:55:05.294 --> 0:55:08.975
<v Speaker 1>Or by DMing us on the pastor's perspective Instagram, or

0:55:08.975 --> 0:55:12.935
<v Speaker 1>by going to the pastor's perspective Facebook page and using

0:55:12.935 --> 0:55:15.685
<v Speaker 1>Messenger to send us your questions. And uh if we

0:55:15.685 --> 0:55:18.294
<v Speaker 1>do answer your question that you submit online, we'll send

0:55:18.294 --> 0:55:21.455
<v Speaker 1>you a quick email or a message. Somehow we'll let

0:55:21.455 --> 0:55:24.254
<v Speaker 1>you know that we read your question on whatever date

0:55:24.255 --> 0:55:26.655
<v Speaker 1>we read it, whatever time we read it. But if

0:55:26.655 --> 0:55:29.015
<v Speaker 1>you can call us tomorrow, that'd be great. God bless

0:55:29.015 --> 0:55:31.774
<v Speaker 1>you guys for Char Broderson and Mike Chaddock. I'm Brian Perez.

0:55:31.895 --> 0:55:34.415
<v Speaker 1>Thanks for watching and listening to Pastor's Perspective.