WEBVTT - Pastors' Perspective-10/05/26

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<v Speaker 1>Hello and welcome to Pastor's Perspective. I'm your host, Brian Perez.

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<v Speaker 1>We are here live in the studio on this Monday afternoon.

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<v Speaker 1>So give us a call if you've got a question

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<v Speaker 1>about the Bible, uh, the Christian faith. We are here

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<v Speaker 1>to talk to you no matter what your question is, 888-564-6173.

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<v Speaker 1>You can watch us live stream as well on Facebook, YouTube,

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<v Speaker 1>The Kwave.com pastor's perspective page, but if you do that

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<v Speaker 1>or whatever to let you know uh when the question

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<v Speaker 1>has been read in case you missed it when we

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<v Speaker 1>do it live. But if you want to ask a

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<v Speaker 1>question today,

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<v Speaker 1>Now's the time to call 888-564-6173 is our number. And

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<v Speaker 1>answering your questions today, we've got Char Broderson, the lead

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<v Speaker 1>pastor of Calvary Chapel Costa Mesa. How's it going, Char?

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<v Speaker 1>It's going well, Brian. Good. How are you? Doing well, thanks.

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<v Speaker 1>Mike Chaddock's here too. He's the senior pastor of Image

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<v Speaker 1>Church in San Juan Capistrano. What's new with you? Hey,

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<v Speaker 1>it's great to be here, Brian. Happy Monday. Good to

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<v Speaker 1>have you.

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<v Speaker 1>You guys in the studio. So let's answer some questions, uh,

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<v Speaker 1>before we go to the phones at 888-564-6173. Here's one

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<v Speaker 1>that was submitted online through the Facebook Messenger. It is

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<v Speaker 1>from Joshua, who asks, if you are praying about something

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<v Speaker 1>in particular, in this case, a relationship, and you're asking

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<v Speaker 1>for clarity and direction and you surrender it to God,

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<v Speaker 1>You've continued to pray about this for a period of months,

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<v Speaker 1>and God is allowing it to continue and even to progress.

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<v Speaker 1>Would you consider this relationship blessed and approved? I've specifically

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<v Speaker 1>asked if this particular woman is the one that God

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<v Speaker 1>selected for me and assigned to me, and while there

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<v Speaker 1>has been no bold yes.

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<v Speaker 1>He is continuing to allow it to continue even though

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<v Speaker 1>my prayers have been, please bless it if it's meant

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<v Speaker 1>to be and please take it away if it's not.

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<v Speaker 1>God doesn't take it away. I think it would have

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<v Speaker 1>faltered by now if you're explaining to God you want

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<v Speaker 1>to be guided long term and the spouse that He

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<v Speaker 1>has directed. So, Char, what do you say to Joshua?

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<v Speaker 1>Yeah, I think, I just want to say, just because

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<v Speaker 1>something continues doesn't mean that it's blessed or that God

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<v Speaker 1>is allowing it. There's a lot of things that happen

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<v Speaker 1>in this world that are continue to happen in this

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<v Speaker 1>world that are not according to God's will. And so

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<v Speaker 1>isn't it great that scripture gives us radical clarity on

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<v Speaker 1>what God's will is, right? God's will is that we would, um,

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<v Speaker 1>live knowing that we are His image bearers and that

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<v Speaker 1>we would

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<v Speaker 1>Uh, reflect Him in all that we do, and he

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<v Speaker 1>has given us a living human example of this in

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<v Speaker 1>the person of Jesus Christ, who is God in the flesh.

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<v Speaker 1>And Jesus gives us kind of the, uh, blueprint of

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<v Speaker 1>how we are to conduct our lives as human beings,

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<v Speaker 1>to glorify God by loving God supremely, loving our neighbors ourself.

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<v Speaker 1>And so I think

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<v Speaker 1>You know, we have a lot of really great clear

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<v Speaker 1>criteria for something that is blessed by God, and I

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<v Speaker 1>think that we need to push ourselves back on that. Like, uh,

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<v Speaker 1>is this person somebody who has devoted their life to

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<v Speaker 1>Jesus Christ, to following him, to being more like Him,

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<v Speaker 1>to being a disciple? And if not, then whether or

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<v Speaker 1>not it continues, this isn't blessed by God. So I

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<v Speaker 1>think we need to start first with what scripture is

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<v Speaker 1>clearly laid out.

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<v Speaker 1>And then we'll know whether something is blessed by God

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<v Speaker 1>or not. And even, you know, just because um

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<v Speaker 1>Yeah, I, I think just in this, in this question,

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<v Speaker 1>it seems to me that it doesn't sound like there's

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<v Speaker 1>a whole lot of human responsibility in it. And I think, no,

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<v Speaker 1>God does hold us responsible, uh, for the knowledge that

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<v Speaker 1>he gives us and then the agency that we've been

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<v Speaker 1>given to practice and implement these things, you know, so,

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<v Speaker 1>just because my, you know, marriage.

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<v Speaker 1>Might be struggling, doesn't mean that it's not blessed by

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<v Speaker 1>God and isn't worth fighting for, struggling for, uh, deeply

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<v Speaker 1>sacrificing for. So I, I just would love, um, of course,

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<v Speaker 1>this is always the reason why we wish that people

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<v Speaker 1>would call in just so we could get that kind

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<v Speaker 1>of clarity. But, right, like, um, God holds us responsible

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<v Speaker 1>and yet God works in our lives in powerful ways.

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<v Speaker 1>And so I think always looking at scripture for clarity

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<v Speaker 1>on what God's, uh,

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<v Speaker 1>Permissible and blessable will is and then enacting that in

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<v Speaker 1>our own lives is kind of that line that we walk, uh, walk, yeah, yeah,

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<v Speaker 1>I think what Joshua is doing is great. I think

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<v Speaker 1>bringing anything, um, to God in prayer is a good thing.

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<v Speaker 1>Bringing a relationship continually bringing a relationship is a good thing,

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<v Speaker 1>but like you said too, like, um.

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<v Speaker 1>Scripture has a variety of ways in which God speaks

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<v Speaker 1>and works into our lives and it's not always sort

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<v Speaker 1>of that immediate direct communication, you know, a word, a

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<v Speaker 1>word of knowledge or whatever, you know, the entire genre

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<v Speaker 1>of wisdom, the book of Proverbs, I mean, if all

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<v Speaker 1>we needed was just direct answers and we didn't actually

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<v Speaker 1>need to really reason through and think through and like

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<v Speaker 1>you said, char, take responsibility for things, I don't even

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<v Speaker 1>need the book of Proverbs then do I just give

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<v Speaker 1>me the answer. What do I do? What do I do? Yes, no, maybe.

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<v Speaker 1>Proverbs is like here's the tools you need as a

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<v Speaker 1>godly man or woman to think through things for yourself

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<v Speaker 1>using the word of God as your guide so it's

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<v Speaker 1>also about becoming a wise and discerning person and I

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<v Speaker 1>think obviously you know with relationships it's um.

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<v Speaker 1>You know, emotions are very, very much involved, and that's

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<v Speaker 1>not a bad thing, um, but it, it can cloud

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<v Speaker 1>people's judgment many times and sometimes like even like in

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<v Speaker 1>I've seen this so many times over the years where

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<v Speaker 1>especially like doing singles ministry and college ministry years ago, um.

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<v Speaker 1>People would just be solely lying on what they believed

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<v Speaker 1>they were hearing in prayer, neglecting, uh, wisdom, looking at

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<v Speaker 1>character like you said, Char, taking responsibility. Um, Proverbs says

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<v Speaker 1>in a multitude of counselors there's wisdom, looking to wise

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<v Speaker 1>people in your life that know you, that know her

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<v Speaker 1>or whatever and can kind of speak into that, see

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<v Speaker 1>things you.

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<v Speaker 1>You can't see and there's so much emotion and sometimes

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<v Speaker 1>those emotions, like even if, here's the thing, I'm not

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<v Speaker 1>saying God can't, can't tell someone, oh yeah, this is

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<v Speaker 1>the right person. I don't think he, uh, normally actually

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<v Speaker 1>does that. I think he can, but even if he

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<v Speaker 1>were sometime or if he were to say no.

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<v Speaker 1>I, I know what it's like to want something so

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<v Speaker 1>bad I didn't wanna hear God, you know, uh, or I,

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<v Speaker 1>I really don't want to believe something like bad, bad news, like, nope, nope, um,

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<v Speaker 1>put your fingers in your ears, no, no, no, no, no, no, no, no,

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<v Speaker 1>you know, I'm, I'm not gonna hear it because you

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<v Speaker 1>don't wanna believe it. So I just, I don't even

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<v Speaker 1>trust my own heart, uh, in that regard, and so

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<v Speaker 1>I really, really wanna be careful that I'm.

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<v Speaker 1>Relying, especially in major, major life decisions like that, I'm

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<v Speaker 1>relying on the whole counsel of God, everything God tells

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<v Speaker 1>me to do. Am I being a godly man, not

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<v Speaker 1>just in the relationship, but in general? Like, am I

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<v Speaker 1>walking with God or am I a train wreck? But

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<v Speaker 1>I'm hoping I'll, you know, be a sound mature Christian

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<v Speaker 1>in this most important judgment I'm about to make. Um,

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<v Speaker 1>look at her character, honestly, don't just see what you

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<v Speaker 1>wanna see.

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<v Speaker 1>You know, see everything, you know, she, does she treat

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<v Speaker 1>you well? OK, yeah, that's great. Does she treat everyone

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<v Speaker 1>else terribly? You know, it's like, well, a little ways

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<v Speaker 1>down the road, that's probably gonna be you, you know,

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<v Speaker 1>so just don't close your eyes to those things. Be

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<v Speaker 1>willing to hear a no, um, you know, just even

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<v Speaker 1>providentially like, oh wow, you know, this would not be

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<v Speaker 1>a good thing. I want it. My heart, my affections

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<v Speaker 1>cling to it, but it's.

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<v Speaker 1>You know it's not good. I can actually see that

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<v Speaker 1>if this if I were counseling a friend, I would

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<v Speaker 1>say no but as for myself I'm like oh it's

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<v Speaker 1>not that big of a deal so I would say,

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<v Speaker 1>you know, rely on the manifold wisdom that scripture gives

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<v Speaker 1>us um character prayer word of God, general course of

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<v Speaker 1>life am I walking with God in general because if

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<v Speaker 1>I'm not I just don't trust my judgment or even

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<v Speaker 1>my ability to hear God that well like if I'm

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<v Speaker 1>living in sin and areas and this and stuff, you know, so.

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<v Speaker 1>You know, just pursue Jesus first above everything else, you know,

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<v Speaker 1>and I do think things will become as clear as

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<v Speaker 1>they need to be for you to make decisions. Yeah,

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<v Speaker 1>I mean, I think one of the practical ways that

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<v Speaker 1>we could think about this, right, so we've kind of.

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<v Speaker 1>Solidified God, like God's will according to scripture. What is

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<v Speaker 1>it that's been laid out, right? And then, you know, Mike,

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<v Speaker 1>you've talked about like kind of just the personal dynamics.

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<v Speaker 1>I remember my brother-in-law, you know, he used to always say, body, soul, spirit. Like,

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<v Speaker 1>is there physical attraction? Is there that personality, like connection? Like,

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<v Speaker 1>do you connect on the things of life with this person?

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<v Speaker 1>You know, we talk about like, oh, it's my soulmate.

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<v Speaker 1>Do you see what I see? This person sees what

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<v Speaker 1>I see. They have the same passions and, and just

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<v Speaker 1>kind of view of the world and the way that

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<v Speaker 1>they approach it.

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<v Speaker 1>And then of course there is the spiritual level of,

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<v Speaker 1>does this person have a deep hunger and thirst for God, right?

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<v Speaker 1>Like they want God. That's the thing that they want

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<v Speaker 1>primarily in this world. And I think those things are

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<v Speaker 1>so important for kind of filtering out. And then I

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<v Speaker 1>think kind of the last part would be, like you said, community. Like, OK,

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<v Speaker 1>what do other people see? People that know me well,

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<v Speaker 1>they love me best.

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<v Speaker 1>Like, bring it to those people. Like, do you think

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<v Speaker 1>this person's a good match for me and allow them

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<v Speaker 1>to speak into it. I think, you know, one of

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<v Speaker 1>the kind of lost arts of dating, you know, if

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<v Speaker 1>I could put it that way, was this idea of, um, courtship.

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<v Speaker 1>And I don't mean like to go back to like

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<v Speaker 1>an old fashioned way, but actually,

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<v Speaker 1>I would say date in community. Date with a group

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<v Speaker 1>of people because you're going to see, like you said,

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<v Speaker 1>you know, you're going to see this person interact with others.

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<v Speaker 1>How do they interact with children? How do they interact

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<v Speaker 1>with the elderly? How do they interact with their peers? Like, is,

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<v Speaker 1>you know, this person that's competitive, are they gossipy, you know,

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<v Speaker 1>are you seeing like

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<v Speaker 1>Aspects of their character come out and insecurities and things

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<v Speaker 1>like that, that you would want to be aware of

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<v Speaker 1>when you're walking into a marriage. What's this person going

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<v Speaker 1>to bring into? How are they going to raise children?

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<v Speaker 1>How are they going to view, you know, my friendships

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<v Speaker 1>that I'm going to bring into this marriage. There's all

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<v Speaker 1>sorts of dynamics that are going to happen there. And

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<v Speaker 1>of course, you want to have, you know, your best

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<v Speaker 1>leg forward and all of that. So I think, right,

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<v Speaker 1>God and what he's revealed for his will and scripture,

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<v Speaker 1>there's just those aspects of the body, soul, spirit, and

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<v Speaker 1>then of course, the community for accountability is so important.

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<v Speaker 1>Yeah, I, I think that's great what you mentioned too just,

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<v Speaker 1>you know, I think a lot of people only think

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<v Speaker 1>about where we are now, where I am now, where

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<v Speaker 1>this other person is oh do we fit now? What

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<v Speaker 1>are you aiming at in life? Like what, what do

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<v Speaker 1>you want? What are your life goals and you know

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<v Speaker 1>I remember there was this, uh, young Christian couple, um,

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<v Speaker 1>they just, their personalities clicked so well, uh, they're both

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<v Speaker 1>serving in one of the, in the singles ministry.

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<v Speaker 1>Um, and they were talking about getting married and they both,

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<v Speaker 1>and they both did, they wanted to get married and

0:11:12.150 --> 0:11:14.749
<v Speaker 1>then the guy told me they were out on a

0:11:14.749 --> 0:11:18.270
<v Speaker 1>date and this little kid comes by, he's got like

0:11:18.270 --> 0:11:20.748
<v Speaker 1>a snotty nose or whatever and like, you know, kind

0:11:20.749 --> 0:11:22.828
<v Speaker 1>of cut them off and almost tripped him and then

0:11:22.828 --> 0:11:25.550
<v Speaker 1>the girl was like, ew, I would never want kids.

0:11:26.078 --> 0:11:28.689
<v Speaker 1>And the guy, like his jaw dropped because he's like,

0:11:28.720 --> 0:11:31.959
<v Speaker 1>I never brought this up. I just assumed, I assumed

0:11:31.960 --> 0:11:34.868
<v Speaker 1>that would be a part of the deal. Found out

0:11:34.879 --> 0:11:40.179
<v Speaker 1>she doesn't, does not want kids at all, and you absolutely, well, that's,

0:11:40.600 --> 0:11:42.179
<v Speaker 1>that's a huge problem. And again, it's not safe.

0:11:42.309 --> 0:11:44.670
<v Speaker 1>You can't talk that out more, but I'm just saying

0:11:44.670 --> 0:11:48.040
<v Speaker 1>I would not just move forward and how many people

0:11:48.040 --> 0:11:51.709
<v Speaker 1>just don't have those hard conversations, you know, about what

0:11:51.710 --> 0:11:54.389
<v Speaker 1>are the things that are, you know, again it's of,

0:11:54.509 --> 0:11:56.869
<v Speaker 1>of course minimally we're like, are you in Christ, but

0:11:56.869 --> 0:11:58.470
<v Speaker 1>I think for some people that's all that's it.

0:11:58.840 --> 0:12:00.569
<v Speaker 1>You know, it's like, well, no, what about, what are

0:12:00.569 --> 0:12:02.929
<v Speaker 1>your values? What are the things that are important? What

0:12:02.929 --> 0:12:07.170
<v Speaker 1>are the kind of the non-negotiables in life, personal convictions, desires,

0:12:07.290 --> 0:12:10.929
<v Speaker 1>godly ambitions that you have that you don't feel actually

0:12:10.929 --> 0:12:13.439
<v Speaker 1>would be even right in your relationship with God to

0:12:13.439 --> 0:12:16.129
<v Speaker 1>give up? What are those that other person deserves to

0:12:16.129 --> 0:12:19.050
<v Speaker 1>know that and you know, deserve to hear their response.

0:12:19.739 --> 0:12:23.420
<v Speaker 1>And uh we're not saying Joshua is doing this, but

0:12:23.420 --> 0:12:26.609
<v Speaker 1>you could find someone who checks all the boxes, right?

0:12:26.819 --> 0:12:28.469
<v Speaker 1>And the one thing that

0:12:29.480 --> 0:12:31.699
<v Speaker 1>You're not telling us, and again, not saying Joshua was

0:12:31.699 --> 0:12:33.199
<v Speaker 1>doing this, but all of a sudden we find out,

0:12:33.650 --> 0:12:35.920
<v Speaker 1>oh yeah, she's still married or something like that, where

0:12:35.920 --> 0:12:38.238
<v Speaker 1>it's like, oh, you know, but, but she's not in

0:12:38.239 --> 0:12:41.079
<v Speaker 1>love with her husband anymore, and you know, so, so

0:12:41.078 --> 0:12:43.679
<v Speaker 1>we met at the workplace or whatever, and so we've

0:12:43.679 --> 0:12:46.869
<v Speaker 1>been talking and, and I keep telling God, yeah, if,

0:12:46.999 --> 0:12:48.600
<v Speaker 1>if this is not from you, just take it away,

0:12:48.679 --> 0:12:51.939
<v Speaker 1>but they're growing closer and it's just like, and again,

0:12:52.160 --> 0:12:53.749
<v Speaker 1>not saying Joshua was doing this, but

0:12:54.210 --> 0:12:56.300
<v Speaker 1>But that's, I mean, that's exactly what I was talking

0:12:56.300 --> 0:12:59.139
<v Speaker 1>about where people will put on blinder they want something

0:12:59.139 --> 0:13:02.059
<v Speaker 1>so bad they're not, they're, I mean, again, if you

0:13:02.059 --> 0:13:04.860
<v Speaker 1>have close friends that know you know them, sometimes the

0:13:04.860 --> 0:13:08.300
<v Speaker 1>red flags are, I mean, they're huge and they're waving

0:13:08.300 --> 0:13:10.780
<v Speaker 1>and you're just like, how do you not see red

0:13:10.780 --> 0:13:13.300
<v Speaker 1>everywhere and they're like, what, what red flag? I see none,

0:13:13.379 --> 0:13:15.379
<v Speaker 1>you know, it's all green to me. So I think,

0:13:15.499 --> 0:13:18.619
<v Speaker 1>you know, just, you, you know, I think if you've

0:13:18.619 --> 0:13:22.660
<v Speaker 1>seen enough, you know, disastrous relationships, you realize.

0:13:23.184 --> 0:13:28.395
<v Speaker 1>You know your toughest day alone is nothing compared to

0:13:28.395 --> 0:13:34.035
<v Speaker 1>a horrible disastrous relationship and if you've sat through divorce

0:13:34.035 --> 0:13:37.014
<v Speaker 1>court and family court and all that kind of stuff,

0:13:37.355 --> 0:13:40.744
<v Speaker 1>honestly it is, it's horrendous and my heart goes out

0:13:40.744 --> 0:13:43.574
<v Speaker 1>to anyone who's having to go through that it's brutal,

0:13:43.675 --> 0:13:45.665
<v Speaker 1>you know, when your kids are involved in seeing your

0:13:45.665 --> 0:13:48.314
<v Speaker 1>heart torn out because your hearts are attached to your

0:13:48.314 --> 0:13:49.535
<v Speaker 1>children and.

0:13:49.999 --> 0:13:52.738
<v Speaker 1>You know, it's, and again, some of this you can't predict, right?

0:13:52.840 --> 0:13:55.118
<v Speaker 1>You know, there's nothing, even going back, there's nothing you

0:13:55.119 --> 0:13:57.959
<v Speaker 1>could have done to see that in advance, but I

0:13:57.960 --> 0:14:00.949
<v Speaker 1>am saying many times there, there are, and people just

0:14:00.949 --> 0:14:03.319
<v Speaker 1>completely ignore it, then they end up in it, then

0:14:03.319 --> 0:14:05.309
<v Speaker 1>they pay the price and I'm just like a wise

0:14:05.309 --> 0:14:10.959
<v Speaker 1>person would foresee what they can foresee and make decisions accordingly.

0:14:12.360 --> 0:14:14.989
<v Speaker 1>Joshua, thank you for sending in your question by using

0:14:14.989 --> 0:14:18.429
<v Speaker 1>messenger on the pastor's perspective Facebook page. And now we're

0:14:18.429 --> 0:14:22.869
<v Speaker 1>gonna go to the phones, 888-564-6173 is the number to call.

0:14:23.110 --> 0:14:27.229
<v Speaker 1>And we've got Jose calling from Riverside. Hey, Jose, thanks

0:14:27.230 --> 0:14:30.550
<v Speaker 1>for listening to K Wave and thanks for calling in today.

0:14:34.189 --> 0:14:36.949
<v Speaker 1>Are you there, Jose? There you are. Go ahead. What's

0:14:36.949 --> 0:14:37.389
<v Speaker 1>your question?

0:14:39.489 --> 0:14:43.949
<v Speaker 1>So my question is, um, I've been single even before

0:14:43.949 --> 0:14:48.369
<v Speaker 1>coming to the Lord. Um, I'm always at work for

0:14:48.369 --> 0:14:50.989
<v Speaker 1>the most part. Um, I don't really go out.

0:14:51.879 --> 0:14:53.379
<v Speaker 1>As far as like just

0:14:54.379 --> 0:14:59.129
<v Speaker 1>Other than, you know, running errands, um, I'm just wondering,

0:14:59.259 --> 0:15:01.300
<v Speaker 1>and I kind of haven't really found it in scripture

0:15:01.300 --> 0:15:04.009
<v Speaker 1>or like, how do you get in, like, to the

0:15:04.009 --> 0:15:07.020
<v Speaker 1>dating scene, but biblically, right?

0:15:08.889 --> 0:15:13.730
<v Speaker 1>Courtship, right, Char? Yeah, courtship. No, yeah, I mean, obviously,

0:15:13.840 --> 0:15:15.590
<v Speaker 1>you know, according to the Bible, and the Bible doesn't

0:15:15.590 --> 0:15:18.009
<v Speaker 1>address this, I mean, but there's arranged marriages in the

0:15:18.009 --> 0:15:21.030
<v Speaker 1>ancient world. That's how things would happen, and it would happen,

0:15:21.150 --> 0:15:23.980
<v Speaker 1>you know, you would most likely marry in the community

0:15:23.980 --> 0:15:26.379
<v Speaker 1>that you grew up in, right? And it was through

0:15:26.379 --> 0:15:28.889
<v Speaker 1>family connections, things like that, um.

0:15:29.629 --> 0:15:33.139
<v Speaker 1>Yeah, I mean, I, I would encourage you, um, to

0:15:33.139 --> 0:15:37.439
<v Speaker 1>belong to a local church, to submit yourself, like really

0:15:37.619 --> 0:15:40.689
<v Speaker 1>be known, involved, invested in that church. And I think

0:15:40.689 --> 0:15:43.379
<v Speaker 1>through those relationships, as people get to know you and

0:15:43.379 --> 0:15:46.960
<v Speaker 1>you get to know those people, you gain a reputation.

0:15:47.340 --> 0:15:50.259
<v Speaker 1>And I think that's where those connections come. Like I

0:15:50.259 --> 0:15:54.179
<v Speaker 1>just think about my own life. Um, my wife was

0:15:54.179 --> 0:15:56.900
<v Speaker 1>known in the church community that I had previously belonged

0:15:56.900 --> 0:15:57.800
<v Speaker 1>to and

0:15:58.239 --> 0:16:02.249
<v Speaker 1>Um, it was recommended to me by, you know, someone

0:16:02.249 --> 0:16:05.150
<v Speaker 1>who I dearly loved, dearly trusted and respected.

0:16:05.520 --> 0:16:08.480
<v Speaker 1>That this girl, man, this girl would be the girl

0:16:08.480 --> 0:16:10.960
<v Speaker 1>for you. I truly believe that. And I think that you,

0:16:11.239 --> 0:16:13.119
<v Speaker 1>I think that you should pursue a relationship with her.

0:16:13.160 --> 0:16:15.460
<v Speaker 1>And I thought this person was nuts, you know, but

0:16:15.639 --> 0:16:18.400
<v Speaker 1>they were persistent and gave me all these reasons why

0:16:18.400 --> 0:16:20.439
<v Speaker 1>they knew me very well. They knew her very well.

0:16:20.600 --> 0:16:23.879
<v Speaker 1>But it was that recommendation because both of us were

0:16:23.879 --> 0:16:26.960
<v Speaker 1>known by this person and we were all belonging to

0:16:26.960 --> 0:16:29.720
<v Speaker 1>the same community, uh, that we were able to make

0:16:29.720 --> 0:16:32.059
<v Speaker 1>that connection. We've been married now for almost 20 years, right?

0:16:32.110 --> 0:16:32.639
<v Speaker 1>And I think

0:16:33.110 --> 0:16:37.970
<v Speaker 1>I'm so thankful that I went into this relationship with

0:16:37.970 --> 0:16:42.139
<v Speaker 1>a strong recommendation from somebody that knew me so well,

0:16:42.379 --> 0:16:45.220
<v Speaker 1>loved me deeply, and also knew her so well and

0:16:45.220 --> 0:16:47.619
<v Speaker 1>loved her deeply. And I think, you know, that really

0:16:47.619 --> 0:16:50.300
<v Speaker 1>is what the, you know, it's not that the church

0:16:50.300 --> 0:16:54.280
<v Speaker 1>community is there for marriage, but it is there to, um,

0:16:54.780 --> 0:16:57.420
<v Speaker 1>give us an understanding and a conviction about marriage. And

0:16:57.420 --> 0:17:00.720
<v Speaker 1>I think to actually, uh, create those deep

0:17:01.129 --> 0:17:05.199
<v Speaker 1>Convictions and bonds where we would um find our spouse,

0:17:05.249 --> 0:17:08.730
<v Speaker 1>we would raise godly offspring, you know, and that this

0:17:08.730 --> 0:17:12.728
<v Speaker 1>would continue this uh presence of God's people uh in

0:17:12.729 --> 0:17:15.609
<v Speaker 1>the community. So I, I think the church community is

0:17:15.609 --> 0:17:16.629
<v Speaker 1>the best place.

0:17:17.080 --> 0:17:22.190
<v Speaker 1>Uh, to find, um, a good godly relationship. And also,

0:17:22.290 --> 0:17:24.849
<v Speaker 1>I have, you know, this is no dig at people

0:17:24.849 --> 0:17:27.689
<v Speaker 1>that use apps. I know that it's harder and harder

0:17:27.930 --> 0:17:30.889
<v Speaker 1>to meet people these days. Uh, sometimes maybe you're deeply

0:17:30.888 --> 0:17:33.249
<v Speaker 1>committed to a church, but there's nobody else, they're your age.

0:17:33.369 --> 0:17:34.849
<v Speaker 1>So I understand there's all those things. So that's not

0:17:34.849 --> 0:17:37.089
<v Speaker 1>a dig on any of those things, but I still

0:17:37.089 --> 0:17:39.228
<v Speaker 1>prefer the in-person.

0:17:39.638 --> 0:17:44.330
<v Speaker 1>Uh, I'm known. My reputation is known. They are known.

0:17:44.410 --> 0:17:47.509
<v Speaker 1>Their reputation is known, and it's through an introduction. So

0:17:47.509 --> 0:17:49.888
<v Speaker 1>maybe I'm a little old school. But even on those

0:17:49.888 --> 0:17:53.330
<v Speaker 1>situations where there's nobody my age, it could be somebody

0:17:53.330 --> 0:17:55.729
<v Speaker 1>who says, you know what, I know it could still

0:17:55.729 --> 0:17:58.189
<v Speaker 1>be the same situation like you just mentioned, Char, where

0:17:58.690 --> 0:18:02.690
<v Speaker 1>it could be somebody's daughter or something that, hey, I

0:18:02.690 --> 0:18:04.780
<v Speaker 1>think you'd be a, I should introduce you to my daughter.

0:18:04.888 --> 0:18:05.249
<v Speaker 1>I don't know.

0:18:05.670 --> 0:18:08.950
<v Speaker 1>Yeah, this is one of those conversations where I feel

0:18:08.950 --> 0:18:13.660
<v Speaker 1>old because I just missed the online dating boom by

0:18:13.660 --> 0:18:16.989
<v Speaker 1>a hair. I remember right before I met my wife,

0:18:17.070 --> 0:18:19.749
<v Speaker 1>one of my roommates was on a, I can't remember

0:18:19.749 --> 0:18:21.550
<v Speaker 1>which dating app it was, but this was like a

0:18:21.550 --> 0:18:24.150
<v Speaker 1>new thing and we saw him on the computer and like, hey, what,

0:18:24.270 --> 0:18:26.099
<v Speaker 1>what are you doing? It's like, um, I'm looking for

0:18:26.099 --> 0:18:28.270
<v Speaker 1>a date. I'm like, what? You're looking for dates here,

0:18:28.349 --> 0:18:28.670
<v Speaker 1>you know.

0:18:29.138 --> 0:18:31.660
<v Speaker 1>So that was a new thing and I know now, uh,

0:18:31.749 --> 0:18:34.459
<v Speaker 1>a lot more people, including Christians have met. I've, I've

0:18:34.459 --> 0:18:37.388
<v Speaker 1>met more and more couples that are married, wonderful families,

0:18:37.430 --> 0:18:39.070
<v Speaker 1>and I ask how you met and they kind of,

0:18:39.190 --> 0:18:41.749
<v Speaker 1>you know, laugh, laugh a little bit. They look like, uh,

0:18:41.859 --> 0:18:42.969
<v Speaker 1>we met online, you know.

0:18:43.489 --> 0:18:46.488
<v Speaker 1>So again, not, I don't think there's anything wrong with that,

0:18:46.810 --> 0:18:49.570
<v Speaker 1>but to Char's point, I think, you know, there's pros

0:18:49.570 --> 0:18:53.119
<v Speaker 1>and cons to it. Um, obviously it can connect you

0:18:53.119 --> 0:18:57.859
<v Speaker 1>superficially with a vastly larger number of people. So that's

0:18:57.859 --> 0:19:01.729
<v Speaker 1>obviously the pro for people that work many hours, you know,

0:19:01.810 --> 0:19:04.729
<v Speaker 1>like you, Jose, or maybe people who work odd hours and.

0:19:05.030 --> 0:19:07.218
<v Speaker 1>Things like that I can see how that can be

0:19:07.219 --> 0:19:10.550
<v Speaker 1>a tool, but even with all of that, you know,

0:19:10.629 --> 0:19:14.229
<v Speaker 1>it still comes down to personal dynamics. What is it

0:19:14.229 --> 0:19:18.709
<v Speaker 1>actually like in person, um, the relational context I just

0:19:18.709 --> 0:19:22.249
<v Speaker 1>feel is so important because you, as we all know,

0:19:22.388 --> 0:19:27.030
<v Speaker 1>some more than others, people can invent false identities online very,

0:19:27.119 --> 0:19:28.609
<v Speaker 1>very easily. It's not like people.

0:19:29.259 --> 0:19:31.459
<v Speaker 1>Can't do that ever in person, you know, kind of

0:19:31.459 --> 0:19:33.489
<v Speaker 1>pretend to be they're something they're not. I mean, the

0:19:33.489 --> 0:19:36.759
<v Speaker 1>apostle Paul talks about hypocrites 2000 years ago, so they existed,

0:19:37.259 --> 0:19:40.780
<v Speaker 1>but I think it's far easier to present yourself as

0:19:40.780 --> 0:19:43.060
<v Speaker 1>something you're not today in the internet age. I just,

0:19:43.160 --> 0:19:44.540
<v Speaker 1>I just think so. I think.

0:19:44.900 --> 0:19:49.330
<v Speaker 1>Um, in person relational contexts, you know, they really mitigate,

0:19:49.379 --> 0:19:52.070
<v Speaker 1>they don't do away with it, but they mitigate it tremendously,

0:19:52.339 --> 0:19:56.570
<v Speaker 1>and then, um, like we're saying, I think relationships, um,

0:19:56.660 --> 0:20:01.219
<v Speaker 1>people that know you, that know her, that, um, can

0:20:01.219 --> 0:20:04.099
<v Speaker 1>witness kind of your relationship and, and to be honest,

0:20:04.180 --> 0:20:06.580
<v Speaker 1>even the effects like I remember talking to.

0:20:06.888 --> 0:20:10.280
<v Speaker 1>Uh, a Bible college friend, great guy, and he was

0:20:10.280 --> 0:20:13.399
<v Speaker 1>dating this girl in Bible college, both Christians, and he

0:20:13.400 --> 0:20:15.520
<v Speaker 1>didn't know it, but he went from the happiest guy

0:20:15.520 --> 0:20:19.879
<v Speaker 1>to like every day was hell, you know, and at

0:20:19.879 --> 0:20:21.719
<v Speaker 1>some point I'm like, and it's like I'm not, I'm

0:20:21.719 --> 0:20:23.839
<v Speaker 1>not like on their dates with them. I'm not riding along.

0:20:23.920 --> 0:20:25.439
<v Speaker 1>I have no idea what they're talking. Maybe they have

0:20:25.440 --> 0:20:28.689
<v Speaker 1>a fabulous time, but all I know is you're, I'm like, bro,

0:20:28.920 --> 0:20:31.759
<v Speaker 1>I love you and you're miserable every day. I'm like, I,

0:20:31.910 --> 0:20:34.998
<v Speaker 1>I'm like, I'm just, I'm, yeah, I'm just saying, and

0:20:34.999 --> 0:20:35.839
<v Speaker 1>he's kind of like.

0:20:36.150 --> 0:20:37.790
<v Speaker 1>And no, he actually thanked me because he was kind

0:20:37.790 --> 0:20:39.749
<v Speaker 1>of like, yeah, you know, like, I kind of, you know,

0:20:39.830 --> 0:20:41.509
<v Speaker 1>I know him, like, I get a little frustrated and stuff,

0:20:41.540 --> 0:20:41.800
<v Speaker 1>but

0:20:42.560 --> 0:20:45.249
<v Speaker 1>Yeah, I was wondering maybe I'm not myself, you know,

0:20:45.369 --> 0:20:47.400
<v Speaker 1>and it's like, yeah, this person is, you know, they're,

0:20:47.570 --> 0:20:50.089
<v Speaker 1>they bring out the worst of you like all the

0:20:50.089 --> 0:20:53.489
<v Speaker 1>time and the good about you is getting mitigated. So some, honestly,

0:20:53.530 --> 0:20:56.580
<v Speaker 1>I just, I think even with the online dating thing,

0:20:56.780 --> 0:20:59.330
<v Speaker 1>it still comes down to that. So I still recommend

0:20:59.330 --> 0:21:03.129
<v Speaker 1>again getting involved in a local church, serving, and that's

0:21:03.129 --> 0:21:05.570
<v Speaker 1>the thing too, I don't just mean attending because if

0:21:05.570 --> 0:21:07.649
<v Speaker 1>you show up on a Sunday, sit down, maybe they

0:21:07.650 --> 0:21:10.440
<v Speaker 1>have a meet and greet, you shake a hand or two,

0:21:10.489 --> 0:21:11.369
<v Speaker 1>and then you're, you know.

0:21:11.869 --> 0:21:15.770
<v Speaker 1>I think get involved, get involved in small groups, serve,

0:21:16.150 --> 0:21:19.560
<v Speaker 1>do ministry together. I mean, I met my wife, um,

0:21:19.629 --> 0:21:22.550
<v Speaker 1>at the new teacher orientation. I was a first year

0:21:22.830 --> 0:21:25.229
<v Speaker 1>sophomore Bible teacher. My wife was a first year on

0:21:25.229 --> 0:21:28.629
<v Speaker 1>campus substitute for the elementary school and we met there

0:21:28.629 --> 0:21:31.950
<v Speaker 1>and like one of my personal convictions was, you know,

0:21:32.070 --> 0:21:34.310
<v Speaker 1>with that whole thing being single, I know I wanna

0:21:34.310 --> 0:21:35.149
<v Speaker 1>be married all this.

0:21:35.930 --> 0:21:40.050
<v Speaker 1>I just felt like, Lord, I do not want to

0:21:40.050 --> 0:21:42.129
<v Speaker 1>leave the path you have me on. I know what

0:21:42.129 --> 0:21:44.530
<v Speaker 1>I'm called to do and I, and I'm gonna trust

0:21:44.530 --> 0:21:46.089
<v Speaker 1>you that I don't have to step to the left

0:21:46.089 --> 0:21:48.290
<v Speaker 1>or to the right to meet the person you want

0:21:48.290 --> 0:21:50.249
<v Speaker 1>me to meet. Like if I have to step off

0:21:50.249 --> 0:21:52.770
<v Speaker 1>because I've seen this too many times, God's clearly gifted

0:21:52.770 --> 0:21:53.709
<v Speaker 1>and calling somebody.

0:21:54.190 --> 0:21:56.458
<v Speaker 1>And then they meet somebody and they like leave it

0:21:56.459 --> 0:21:59.940
<v Speaker 1>they abandon that calling to go pursue and I'm like, man,

0:22:00.020 --> 0:22:02.790
<v Speaker 1>I get the temptation. I'm not immune to it either,

0:22:02.859 --> 0:22:05.218
<v Speaker 1>but I just feel like, man, Lord, I wanna follow you.

0:22:05.489 --> 0:22:08.259
<v Speaker 1>I wanna keep you first and I trust that if

0:22:08.259 --> 0:22:10.219
<v Speaker 1>a person's from you, it's gonna be on the path

0:22:10.219 --> 0:22:12.859
<v Speaker 1>and not to the left or to the right. So again,

0:22:13.020 --> 0:22:17.609
<v Speaker 1>same as Char highly recommend as much as possible church involvement,

0:22:17.619 --> 0:22:20.780
<v Speaker 1>serving ministry, that kind of stuff and that.

0:22:21.013 --> 0:22:24.254
<v Speaker 1>Weeds out a lot of people because truth is obviously

0:22:24.254 --> 0:22:26.175
<v Speaker 1>most people out there it seems to me are not

0:22:26.175 --> 0:22:29.013
<v Speaker 1>Christians then you have people who say they're Christian but

0:22:29.013 --> 0:22:32.334
<v Speaker 1>you know it's they're nominal they're not very serious about

0:22:32.334 --> 0:22:34.695
<v Speaker 1>their walks and so I think once you see who

0:22:34.695 --> 0:22:38.964
<v Speaker 1>actually is attending church regularly, who is involved in the community,

0:22:39.013 --> 0:22:42.075
<v Speaker 1>who is loving other believers, who has friends in the church,

0:22:42.214 --> 0:22:45.935
<v Speaker 1>who's serving that, you know, you, you start to get

0:22:45.935 --> 0:22:47.594
<v Speaker 1>people that I think are.

0:22:48.420 --> 0:22:51.179
<v Speaker 1>Solid in their faith, and that's the kind of person

0:22:51.180 --> 0:22:54.920
<v Speaker 1>you would wanna, I would think you would want to pursue. Jose,

0:22:55.020 --> 0:22:57.758
<v Speaker 1>thank you for calling us today here on Pastor's Perspective.

0:22:57.820 --> 0:23:01.770
<v Speaker 1>888-564-6173 is the number to call us. We're gonna be

0:23:01.770 --> 0:23:04.138
<v Speaker 1>here till 4 and we'd love to hear from you.

0:23:04.420 --> 0:23:08.219
<v Speaker 1>Let's talk to Zilali who lives in Fontana, or at

0:23:08.219 --> 0:23:13.249
<v Speaker 1>least is listening in Fontana, uh, listening on the Kwave app. Hello, Zitlali,

0:23:13.379 --> 0:23:14.099
<v Speaker 1>how can we help you?

0:23:16.119 --> 0:23:17.520
<v Speaker 1>Hi, yes, hello.

0:23:18.219 --> 0:23:18.229
<v Speaker 1>Uh

0:23:19.989 --> 0:23:23.190
<v Speaker 1>I'm just trying to get some information, just some guidance

0:23:23.190 --> 0:23:25.388
<v Speaker 1>to see how I can see the light at the

0:23:25.388 --> 0:23:28.430
<v Speaker 1>end of the tunnel during these circumstances that me and

0:23:28.430 --> 0:23:29.589
<v Speaker 1>my partner are in.

0:23:30.459 --> 0:23:33.700
<v Speaker 1>We recently just got our kids taken away from CFS

0:23:33.700 --> 0:23:35.748
<v Speaker 1>and it's been a

0:23:36.670 --> 0:23:39.869
<v Speaker 1>A toll on our both our, not just our relationship

0:23:39.869 --> 0:23:40.708
<v Speaker 1>but on our hearts.

0:23:41.719 --> 0:23:45.509
<v Speaker 1>Uh, anxiety with both of us, my partner having to

0:23:45.509 --> 0:23:50.429
<v Speaker 1>do all these things due to allegations being made against him, um,

0:23:50.599 --> 0:23:53.609
<v Speaker 1>our kids being with their grandparents and just

0:23:54.580 --> 0:23:57.550
<v Speaker 1>You know, it's, it's, it's, it's difficult during these times,

0:23:57.560 --> 0:23:58.219
<v Speaker 1>even though

0:23:59.629 --> 0:24:01.249
<v Speaker 1>The circumstances brought us closer.

0:24:02.259 --> 0:24:06.050
<v Speaker 1>To God and speaking out to Him, there are days

0:24:06.050 --> 0:24:09.739
<v Speaker 1>that are hard for myself and Him, but I guess

0:24:09.739 --> 0:24:12.979
<v Speaker 1>I just, I just need some guidance on seeing again,

0:24:13.020 --> 0:24:15.300
<v Speaker 1>the light at the end of the tunnel. OK, Mike,

0:24:15.459 --> 0:24:15.940
<v Speaker 1>start with you.

0:24:17.180 --> 0:24:21.119
<v Speaker 1>Yeah, I think when you're in such a difficult situation

0:24:21.219 --> 0:24:25.589
<v Speaker 1>like that, it is overwhelming, um, and I think, you know,

0:24:26.099 --> 0:24:27.180
<v Speaker 1>one day at a time.

0:24:28.138 --> 0:24:31.570
<v Speaker 1>Keep focused on the Lord and what you can do.

0:24:31.619 --> 0:24:35.379
<v Speaker 1>I think you know part of the frustration and vexation

0:24:35.379 --> 0:24:39.020
<v Speaker 1>is all the stuff that's not in your control, um,

0:24:39.619 --> 0:24:41.780
<v Speaker 1>but I think that's that's where we, we need to

0:24:41.780 --> 0:24:44.719
<v Speaker 1>surrender that to the Lord just every morning, Lord, like

0:24:45.138 --> 0:24:47.339
<v Speaker 1>this is what I want to happen, this is what

0:24:47.339 --> 0:24:49.099
<v Speaker 1>hurts me, this is what grieves me, this is what

0:24:49.099 --> 0:24:52.219
<v Speaker 1>I would like the outcome to be here's what I

0:24:52.219 --> 0:24:54.800
<v Speaker 1>think I can do today to work towards that or

0:24:55.060 --> 0:24:56.540
<v Speaker 1>to become the kind of person.

0:24:56.859 --> 0:24:59.920
<v Speaker 1>Um, just to grow in my faith because we all, uh,

0:25:00.009 --> 0:25:02.330
<v Speaker 1>have room to grow in our faith and also to

0:25:02.330 --> 0:25:05.849
<v Speaker 1>surrender all those things you are not in control of

0:25:05.849 --> 0:25:09.089
<v Speaker 1>who's making those decisions ultimately and what the timing will

0:25:09.089 --> 0:25:12.200
<v Speaker 1>be and how the legal process bears out. I mean,

0:25:12.249 --> 0:25:15.729
<v Speaker 1>you know this, it's like it's, it's so frustrating and I've,

0:25:15.810 --> 0:25:18.239
<v Speaker 1>I've seen the, the ins and outs of it with,

0:25:18.410 --> 0:25:19.330
<v Speaker 1>you know, numerous.

0:25:20.119 --> 0:25:23.479
<v Speaker 1>Church members over the years going to court and you

0:25:23.479 --> 0:25:27.270
<v Speaker 1>know it gosh it's if justice gets done there once

0:25:27.270 --> 0:25:29.479
<v Speaker 1>a day sometimes I'd be shocked you know it's just

0:25:29.479 --> 0:25:31.839
<v Speaker 1>it's a very very difficult thing and we can really

0:25:31.839 --> 0:25:34.959
<v Speaker 1>ask God where are you um but at the same

0:25:34.959 --> 0:25:35.979
<v Speaker 1>time we know.

0:25:36.450 --> 0:25:39.219
<v Speaker 1>That God is there, even Jesus, when he cries out

0:25:39.219 --> 0:25:41.089
<v Speaker 1>on the cross, my God, my God, why have you

0:25:41.089 --> 0:25:44.570
<v Speaker 1>forsaken me? Um, God hasn't forsaken him, we know that,

0:25:44.619 --> 0:25:48.420
<v Speaker 1>but that is the human experience that that does feel

0:25:48.420 --> 0:25:51.179
<v Speaker 1>that way sometimes in those moments of darkness, so.

0:25:51.530 --> 0:25:55.770
<v Speaker 1>Um, keep your focus on, on Jesus. Be a Christian woman,

0:25:55.849 --> 0:25:58.488
<v Speaker 1>be a godly woman just every day like Jesus, I

0:25:58.489 --> 0:26:00.200
<v Speaker 1>wanna focus on my walk with you at the end

0:26:00.200 --> 0:26:01.888
<v Speaker 1>of the day in life. A lot of times that's

0:26:01.888 --> 0:26:05.209
<v Speaker 1>the only say I really have in things. So, um,

0:26:05.330 --> 0:26:08.009
<v Speaker 1>that's just a couple of things I would say. Yeah,

0:26:08.089 --> 0:26:11.129
<v Speaker 1>I think when you have a desire, you know, a

0:26:11.129 --> 0:26:13.650
<v Speaker 1>deep prayer of your heart that it, you know, you

0:26:13.650 --> 0:26:16.450
<v Speaker 1>just know is right, it's good, it's something that is.

0:26:16.930 --> 0:26:19.849
<v Speaker 1>Uh, blessable by God, something that he has designed, right?

0:26:19.979 --> 0:26:22.729
<v Speaker 1>Reunification with your children. Um.

0:26:23.729 --> 0:26:26.690
<v Speaker 1>I think that in that process of waiting, if you

0:26:26.690 --> 0:26:30.488
<v Speaker 1>can allow it, uh, God can do some of his

0:26:30.489 --> 0:26:34.249
<v Speaker 1>deepest work that he does in us, um, because there

0:26:34.249 --> 0:26:37.968
<v Speaker 1>is this kind of focus, right? And this helplessness, kind

0:26:37.969 --> 0:26:41.009
<v Speaker 1>of to your point, Mike, like, you know, there's stuff

0:26:41.009 --> 0:26:42.520
<v Speaker 1>that we can do and then there's stuff that is

0:26:42.520 --> 0:26:45.810
<v Speaker 1>just so radically beyond our control. And I think that's

0:26:45.810 --> 0:26:49.589
<v Speaker 1>where the power of prayer and um,

0:26:50.680 --> 0:26:52.690
<v Speaker 1>The power of God and the and the presence of

0:26:52.690 --> 0:26:55.209
<v Speaker 1>God really come into play, I think in just such a,

0:26:55.290 --> 0:26:59.680
<v Speaker 1>you know, just a significant way. I'm thinking about in

0:26:59.680 --> 0:27:03.849
<v Speaker 1>Psalm 119, uh, how the psalmist is, you're talking about

0:27:03.849 --> 0:27:06.249
<v Speaker 1>just appealing to God again and again, teach me your ways.

0:27:06.320 --> 0:27:08.810
<v Speaker 1>I'm yours. I belong to you. And there's this line

0:27:08.810 --> 0:27:11.849
<v Speaker 1>where he says, I am yours, save me. And just

0:27:11.849 --> 0:27:14.690
<v Speaker 1>appealing to God to, to be who he is. God,

0:27:14.849 --> 0:27:17.790
<v Speaker 1>do what only you can do. You know my situation.

0:27:17.969 --> 0:27:18.499
<v Speaker 1>And I think

0:27:18.859 --> 0:27:21.619
<v Speaker 1>When we are appealing to God, waiting on him in

0:27:21.619 --> 0:27:25.060
<v Speaker 1>these ways, God can do such a deep work, a

0:27:25.060 --> 0:27:29.339
<v Speaker 1>deep character work in us of, um, giving us this

0:27:29.339 --> 0:27:32.379
<v Speaker 1>kind of um resilience that we need for, you know,

0:27:32.459 --> 0:27:34.560
<v Speaker 1>maybe further things down the road. I was just talking

0:27:34.560 --> 0:27:38.249
<v Speaker 1>to uh a group, a discipleship group that I'm in.

0:27:38.499 --> 0:27:41.339
<v Speaker 1>And just talking about, man, when, when God comes through

0:27:41.339 --> 0:27:44.458
<v Speaker 1>in situations like this, these become what scripture calls a

0:27:44.459 --> 0:27:48.080
<v Speaker 1>stone of remembrance, where we can, you know, in hard times,

0:27:48.259 --> 0:27:52.060
<v Speaker 1>cling to these moments and say, OK, God, you met

0:27:52.060 --> 0:27:55.660
<v Speaker 1>me in one of my darkest, most depleted moments, and

0:27:55.660 --> 0:27:58.099
<v Speaker 1>I trust and I have hope that you will come

0:27:58.099 --> 0:28:02.259
<v Speaker 1>through again. And so, you know, I think, um, you know, again, like,

0:28:02.459 --> 0:28:03.950
<v Speaker 1>if you're willing

0:28:04.249 --> 0:28:07.530
<v Speaker 1>Um, to just hand yourself over to God in this

0:28:07.530 --> 0:28:10.239
<v Speaker 1>process just again and again and again until he comes through.

0:28:10.609 --> 0:28:13.770
<v Speaker 1>God can just do such a deep work of building

0:28:13.770 --> 0:28:17.489
<v Speaker 1>up your confidence. I think also of cultivating the presence

0:28:17.489 --> 0:28:20.570
<v Speaker 1>of God with you, um, that he's, you know, he

0:28:20.570 --> 0:28:22.770
<v Speaker 1>is the God of the brokenhearted. He's the God of

0:28:22.770 --> 0:28:25.478
<v Speaker 1>the humble, the God that that hears the cries of

0:28:25.479 --> 0:28:27.160
<v Speaker 1>those who call upon Him. And so you can be

0:28:27.160 --> 0:28:30.489
<v Speaker 1>confident that God is with you, that he's at work,

0:28:30.530 --> 0:28:33.009
<v Speaker 1>and that he's faithful, you know, through these things.

0:28:33.629 --> 0:28:34.560
<v Speaker 1>Does this help you?

0:28:36.129 --> 0:28:38.879
<v Speaker 1>Yes, yes, thank you guys so much. I appreciate it.

0:28:39.089 --> 0:28:40.930
<v Speaker 1>You're welcome. We'll be in prayer for you guys. Mike,

0:28:40.969 --> 0:28:42.650
<v Speaker 1>what were you gonna say? Yeah, I was just gonna say,

0:28:42.729 --> 0:28:45.680
<v Speaker 1>you know, and, and again, God is there even when

0:28:45.680 --> 0:28:48.290
<v Speaker 1>we don't experience His presence. That's the thing, you know,

0:28:48.369 --> 0:28:50.290
<v Speaker 1>and it's not like if we do all these things, oh,

0:28:50.410 --> 0:28:53.570
<v Speaker 1>I'll feel better, or I'll get the outcome I want. No,

0:28:53.650 --> 0:28:56.849
<v Speaker 1>just entrust yourself to God that even when you don't

0:28:56.849 --> 0:28:59.050
<v Speaker 1>feel like it, when the outcomes don't look good, when

0:28:59.050 --> 0:29:01.200
<v Speaker 1>you don't sense His presence, when you feel like force

0:29:01.200 --> 0:29:04.489
<v Speaker 1>is outside your control, not God, that's what's really.

0:29:05.020 --> 0:29:08.219
<v Speaker 1>You know, trusting even then, even then, Lord, I believe

0:29:08.219 --> 0:29:11.810
<v Speaker 1>you're in control. And lastly, every parent has to give

0:29:11.810 --> 0:29:14.060
<v Speaker 1>their kids up to the Lord. For many people, oh,

0:29:14.129 --> 0:29:15.379
<v Speaker 1>it's not till 18.

0:29:15.869 --> 0:29:18.859
<v Speaker 1>How much harder is it when they're young, but nevertheless,

0:29:18.869 --> 0:29:22.670
<v Speaker 1>that's sometimes the position we're put in as parents when

0:29:22.670 --> 0:29:24.780
<v Speaker 1>they're young, having to be reminded one day I was

0:29:24.780 --> 0:29:26.330
<v Speaker 1>gonna have to do this, I'm having to do it

0:29:26.810 --> 0:29:29.629
<v Speaker 1>far earlier than I wanted, but Lord, you love these

0:29:29.629 --> 0:29:32.469
<v Speaker 1>kids more than I am possibly even capable of. Help

0:29:32.469 --> 0:29:34.950
<v Speaker 1>me to remember that and entrust them to your love

0:29:34.950 --> 0:29:35.810
<v Speaker 1>and care today.

0:29:36.719 --> 0:29:39.139
<v Speaker 1>Sicklali, thank you so much for your phone call today

0:29:39.139 --> 0:29:41.660
<v Speaker 1>here on Pastor's Perspective. We're gonna take a quick break

0:29:41.660 --> 0:29:44.180
<v Speaker 1>and then we'll be back with your questions. Ralph, you'll

0:29:44.180 --> 0:29:48.810
<v Speaker 1>be up first when we come back. 888-564-6173 is the

0:29:48.810 --> 0:29:54.560
<v Speaker 1>number to call. That's 888-564-6173. Pastors Char Broderson and Mike

0:29:54.560 --> 0:29:59.379
<v Speaker 1>Chaddock are gonna be here till 4, so call in 888-564-6173.

0:30:20.310 --> 0:30:29.759
<v Speaker 1>All right, we are back here on Pastor's Perspective at 888-564-6173. 888-564-6173.

0:30:29.869 --> 0:30:32.509
<v Speaker 1>What do you guys want to ask us? Here's a

0:30:32.509 --> 0:30:34.950
<v Speaker 1>question we haven't had all month. Well, it's only the

0:30:34.950 --> 0:30:38.150
<v Speaker 1>5th of the month, but, uh, Ralph in Santa Barbara

0:30:38.150 --> 0:30:41.160
<v Speaker 1>wants to know about the Ethiopian Bible. What about it, Ralph?

0:30:42.400 --> 0:30:45.070
<v Speaker 1>Yes sir, how are you guys today? Doing well, thanks. Yeah,

0:30:45.440 --> 0:30:48.369
<v Speaker 1>doing all right. Good, good, good. So far I can't complain,

0:30:48.440 --> 0:30:52.479
<v Speaker 1>you know, grateful to be around. Amen. But, uh, but yeah,

0:30:52.599 --> 0:30:54.959
<v Speaker 1>like I recently moved up here and I've been going

0:30:54.959 --> 0:30:59.200
<v Speaker 1>to other churches because I can't find a, a decent

0:30:59.200 --> 0:31:00.359
<v Speaker 1>Calvary Chapel type.

0:31:01.239 --> 0:31:02.109
<v Speaker 1>Church out here

0:31:03.050 --> 0:31:06.859
<v Speaker 1>And, but I, everywhere I go, I, the, like again,

0:31:06.940 --> 0:31:09.139
<v Speaker 1>do the missions up here Catholic, so they have their

0:31:09.139 --> 0:31:12.780
<v Speaker 1>own Catholic Bible with like, I don't know, 70 books

0:31:12.780 --> 0:31:15.759
<v Speaker 1>or something, and I've got a Protestant book, 66.

0:31:16.469 --> 0:31:19.339
<v Speaker 1>But the Ethiopian Bible has 88.

0:31:20.229 --> 0:31:22.790
<v Speaker 1>So I'm going like, what? Where would I get a

0:31:22.790 --> 0:31:27.400
<v Speaker 1>good Ethiopian Bible and do I believe the other 22

0:31:27.400 --> 0:31:28.509
<v Speaker 1>books that are in there?

0:31:30.119 --> 0:31:32.830
<v Speaker 1>Yeah, that's, that's a good question. It seems to be, uh,

0:31:32.839 --> 0:31:36.349
<v Speaker 1>growing in popularity at least online anyway, and I think

0:31:36.349 --> 0:31:39.940
<v Speaker 1>honestly this, this always comes around people are fascinated by

0:31:40.560 --> 0:31:41.879
<v Speaker 1>books that, you know.

0:31:42.660 --> 0:31:45.300
<v Speaker 1>Aren't in the Bible. missing books. These books, I remember

0:31:45.300 --> 0:31:47.400
<v Speaker 1>the whole what was a Dan Brown Da Vinci Code

0:31:47.400 --> 0:31:50.920
<v Speaker 1>and oh there's missing books, and they at at Nicea

0:31:51.060 --> 0:31:54.020
<v Speaker 1>they voted on to remove these books and you know

0:31:54.020 --> 0:31:56.739
<v Speaker 1>nobody voted on any books at Nica, which, uh, it

0:31:56.739 --> 0:31:59.499
<v Speaker 1>is kind of an interesting historical point, but I think,

0:31:59.660 --> 0:32:02.580
<v Speaker 1>you know, without diving into all the specifics and of

0:32:02.580 --> 0:32:04.979
<v Speaker 1>course on the one hand you can also take a

0:32:04.979 --> 0:32:08.219
<v Speaker 1>book by book in the Ethiopian canon and, and address

0:32:08.219 --> 0:32:10.219
<v Speaker 1>that because even with, for example, the most I think

0:32:10.219 --> 0:32:11.780
<v Speaker 1>most popular is the book of Enoch.

0:32:12.129 --> 0:32:15.849
<v Speaker 1>And even then you actually have um different versions of

0:32:15.849 --> 0:32:19.770
<v Speaker 1>the book of Enoch, so you have uh discrepancies there,

0:32:19.950 --> 0:32:22.410
<v Speaker 1>but I think kind of the main thing is these

0:32:22.410 --> 0:32:29.489
<v Speaker 1>emerge centuries after the earliest Greek manuscripts. So typically, um,

0:32:29.690 --> 0:32:33.109
<v Speaker 1>you know, for example, the Protestant canon sticks with those

0:32:33.109 --> 0:32:36.330
<v Speaker 1>earliest scriptures that we have from the 1st and 2nd century.

0:32:36.589 --> 0:32:39.920
<v Speaker 1>Um, some of those additional books that you're talking about, again,

0:32:39.999 --> 0:32:43.200
<v Speaker 1>it doesn't necessarily make them bad per se. That's what

0:32:43.200 --> 0:32:45.599
<v Speaker 1>I try to point out to people. For example, if

0:32:45.599 --> 0:32:48.759
<v Speaker 1>you kind of want to know, um, what, what a

0:32:48.759 --> 0:32:52.930
<v Speaker 1>Jewish apocalyptic thought looked like, um, you know, reading Enoch

0:32:52.930 --> 0:32:54.219
<v Speaker 1>gives you some ideas.

0:32:54.619 --> 0:32:58.469
<v Speaker 1>Um, one popular like assumption people make is that the

0:32:58.469 --> 0:33:02.979
<v Speaker 1>only things Jews were writing at all was scripture and,

0:33:03.070 --> 0:33:05.629
<v Speaker 1>and then, and if, and there was just no writing

0:33:05.629 --> 0:33:11.040
<v Speaker 1>of any kind, no fiction, no popular writing, no imagining or,

0:33:11.190 --> 0:33:14.139
<v Speaker 1>you know, mid rash kind of commenting on scripture, that's

0:33:14.139 --> 0:33:16.830
<v Speaker 1>not true. There was lots of writing. Apocalyptic was a

0:33:16.830 --> 0:33:20.060
<v Speaker 1>very popular genre or style of writing, so I think

0:33:20.060 --> 0:33:21.310
<v Speaker 1>we have to get out of our heads. Oh, the

0:33:21.310 --> 0:33:23.150
<v Speaker 1>only thing that was written was the Bible. Therefore we

0:33:23.150 --> 0:33:23.849
<v Speaker 1>don't even have to.

0:33:24.109 --> 0:33:25.830
<v Speaker 1>You know, think about that, but no, there was a

0:33:25.830 --> 0:33:28.979
<v Speaker 1>lot of other writings of various kinds, um, but the

0:33:28.979 --> 0:33:32.989
<v Speaker 1>early Christians never recognized those as canons, so we don't

0:33:32.989 --> 0:33:39.660
<v Speaker 1>see those additional books being recognized canon again actually, even the, the, uh,

0:33:39.869 --> 0:33:43.589
<v Speaker 1>sort of Catholic and Orthodox, although that's not technically a

0:33:43.589 --> 0:33:47.820
<v Speaker 1>split till I think 1053, 1054, but nevertheless different traditions,

0:33:47.859 --> 0:33:49.089
<v Speaker 1>Latin speaking West Greek.

0:33:49.639 --> 0:33:52.040
<v Speaker 1>Speaking, so you'll, you'll have some kind of additional books

0:33:52.040 --> 0:33:55.009
<v Speaker 1>floating around there, but the Ethiopiana goes beyond that. It has, uh,

0:33:55.239 --> 0:33:58.499
<v Speaker 1>additional books that even those, uh, groups do not recognize

0:33:58.499 --> 0:34:02.040
<v Speaker 1>as canonical, and those emerge later. And then after that point,

0:34:02.119 --> 0:34:05.040
<v Speaker 1>like I said, with Enoch, you actually get into, um,

0:34:05.119 --> 0:34:09.759
<v Speaker 1>there's actually discrepancies and some versions apparently continue to evolve

0:34:09.759 --> 0:34:13.139
<v Speaker 1>into the Middle Ages. So that would be food for thought.

0:34:14.369 --> 0:34:17.129
<v Speaker 1>Yeah, absolutely. I, I love your point too, Mike, just.

0:34:18.259 --> 0:34:20.280
<v Speaker 1>A couple of years ago, I was reading the, um,

0:34:21.020 --> 0:34:23.780
<v Speaker 1>I was doing some deep studies in Mark, and it

0:34:23.780 --> 0:34:26.759
<v Speaker 1>was really interesting. I found this commentary that was pulling

0:34:26.759 --> 0:34:31.580
<v Speaker 1>from a lot of the apocryphal writings and realizing how,

0:34:31.659 --> 0:34:34.860
<v Speaker 1>you know, so much, like you said, of that time, um,

0:34:34.939 --> 0:34:37.779
<v Speaker 1>there was actually so much messianic hope in that time.

0:34:37.860 --> 0:34:39.219
<v Speaker 1>So even though they are writing,

0:34:39.509 --> 0:34:43.830
<v Speaker 1>You know, apocalyptically, it's in hopes of the Messiah coming.

0:34:43.870 --> 0:34:46.468
<v Speaker 1>And so, even Mark in the way that he writes

0:34:46.469 --> 0:34:51.749
<v Speaker 1>his gospel, he's aware of the, uh, apocryphal writings and

0:34:51.748 --> 0:34:54.908
<v Speaker 1>appealing to what people would have been reading at that time,

0:34:55.030 --> 0:34:58.469
<v Speaker 1>Popular fiction at that time, you know, popular writings at

0:34:58.469 --> 0:35:00.870
<v Speaker 1>that time. And so even in the gospels, though, you know,

0:35:00.949 --> 0:35:04.209
<v Speaker 1>they're showing the fulfillment of scripture, they're also appealing.

0:35:04.478 --> 0:35:06.868
<v Speaker 1>Um, to the broad masses and the things that they're

0:35:06.869 --> 0:35:09.198
<v Speaker 1>consuming at that time. And so I think just to

0:35:09.198 --> 0:35:13.428
<v Speaker 1>your point, these books can be incredible, helpful for understanding the, uh,

0:35:13.518 --> 0:35:16.388
<v Speaker 1>first century context of the Jews. They can be really

0:35:16.388 --> 0:35:18.348
<v Speaker 1>helpful in understanding the history of the Jews and what's

0:35:18.349 --> 0:35:21.918
<v Speaker 1>happening kind of those times between the testaments. Uh, and

0:35:21.918 --> 0:35:23.839
<v Speaker 1>yet at the same time, we do not believe them

0:35:23.839 --> 0:35:27.999
<v Speaker 1>to be scripture authoritative, you know, where we look for

0:35:27.998 --> 0:35:31.458
<v Speaker 1>life and godliness and the things that God expects of us. So,

0:35:31.790 --> 0:35:34.709
<v Speaker 1>Um, yeah, I think kind of deeper than that, Ralph,

0:35:35.189 --> 0:35:38.540
<v Speaker 1>there's a number of great churches in the Santa Barbara area,

0:35:38.620 --> 0:35:42.979
<v Speaker 1>and Mike's brother, uh, was a pastor of a church in, um,

0:35:42.989 --> 0:35:46.509
<v Speaker 1>Ventura Ventura for many years. Uh, it's called Reality, and

0:35:46.509 --> 0:35:48.709
<v Speaker 1>there's a number of realities in that area. I think

0:35:48.709 --> 0:35:50.790
<v Speaker 1>the closest one to you would probably be Carpenteria.

0:35:51.270 --> 0:35:53.120
<v Speaker 1>Uh, and that is a very solid church came out

0:35:53.120 --> 0:35:56.600
<v Speaker 1>of Calvert Chapel, so very, um, they teach through books

0:35:56.600 --> 0:35:59.529
<v Speaker 1>of the Bible, very committed to deepening themselves in Scripture.

0:35:59.880 --> 0:36:04.290
<v Speaker 1>They love Jesus, dependent on the Spirit. It's a great community,

0:36:04.300 --> 0:36:06.969
<v Speaker 1>and so, um, there are a number of, of good

0:36:06.969 --> 0:36:08.830
<v Speaker 1>churches in that area. I don't think you have to,

0:36:09.360 --> 0:36:11.279
<v Speaker 1>you know, just kind of, well, OK, well I guess

0:36:11.280 --> 0:36:15.199
<v Speaker 1>I'm just subject to the Ethiopian Bible now, um, yeah,

0:36:15.300 --> 0:36:18.379
<v Speaker 1>and you know, one like point of comparison, so think about.

0:36:19.020 --> 0:36:23.060
<v Speaker 1>Popular Christian imagination regarding the end times. Think about the

0:36:23.060 --> 0:36:25.770
<v Speaker 1>Left Behind series, you know, should that be in our Bible?

0:36:26.100 --> 0:36:28.969
<v Speaker 1>You know, my, uh, my answer is no, by the way,

0:36:29.140 --> 0:36:30.820
<v Speaker 1>in case you want, but you, but do you see

0:36:30.820 --> 0:36:35.259
<v Speaker 1>how meaning, well-meaning sincere Christians take what's in the Bible,

0:36:35.340 --> 0:36:38.779
<v Speaker 1>then they kind of go beyond and expound and imagine

0:36:38.780 --> 0:36:39.880
<v Speaker 1>what could this be like.

0:36:40.300 --> 0:36:42.770
<v Speaker 1>That's actually what you see in some of these apocalyptic

0:36:42.770 --> 0:36:45.729
<v Speaker 1>writings like Enoch, like, oh, the Watchers or the Nephilim. What,

0:36:45.890 --> 0:36:48.090
<v Speaker 1>what does that mean? Oh, I wonder if this is

0:36:48.090 --> 0:36:50.689
<v Speaker 1>their backstory. I wonder if this and kind of expanding

0:36:50.689 --> 0:36:52.779
<v Speaker 1>and expounding on that again, it doesn't.

0:36:53.209 --> 0:36:55.569
<v Speaker 1>You know, I mean it's, it's like horrible or bad,

0:36:55.640 --> 0:36:59.810
<v Speaker 1>but again, it's sort of taking what is scripture going

0:36:59.810 --> 0:37:02.998
<v Speaker 1>beyond that, expounding and, and again it, it's understandable if

0:37:02.998 --> 0:37:06.149
<v Speaker 1>you're fascinated by what's in scripture you do try to

0:37:06.290 --> 0:37:10.749
<v Speaker 1>make connections. There's gaps sometimes or spaces where scripture just

0:37:11.090 --> 0:37:13.159
<v Speaker 1>set drops kind of a truth bomb and you're like,

0:37:13.169 --> 0:37:14.489
<v Speaker 1>wait a minute, where did that come from or what

0:37:14.489 --> 0:37:16.489
<v Speaker 1>does that mean or what must be true in order

0:37:16.489 --> 0:37:17.529
<v Speaker 1>for that to be said and then.

0:37:17.620 --> 0:37:20.140
<v Speaker 1>And we begin imagining it and, and to be honest,

0:37:20.300 --> 0:37:22.449
<v Speaker 1>it's like a lot of times pastors when they preach,

0:37:22.498 --> 0:37:24.699
<v Speaker 1>you know, they'll kind of fill in the gaps and

0:37:24.699 --> 0:37:26.939
<v Speaker 1>this and that and it's like, OK, that's, you know,

0:37:27.020 --> 0:37:29.140
<v Speaker 1>it seems to connect those two. It's not, you know,

0:37:29.259 --> 0:37:32.049
<v Speaker 1>you're the little bridge you made, it's not technically, uh,

0:37:32.100 --> 0:37:34.929
<v Speaker 1>in scripture. I hope those, you know, that bridge is solid,

0:37:34.979 --> 0:37:37.520
<v Speaker 1>but I think that's why it always comes down to

0:37:37.820 --> 0:37:40.300
<v Speaker 1>the difference between that which is inspired and that which

0:37:40.300 --> 0:37:42.060
<v Speaker 1>is not inspired.

0:37:42.979 --> 0:37:45.229
<v Speaker 1>Alec, uh, Ralph, thank you for your phone call today

0:37:45.229 --> 0:37:48.070
<v Speaker 1>here on Pastor's Perspective. Alex, you're up next, but before

0:37:48.070 --> 0:37:50.509
<v Speaker 1>I forget, Mike, you wanted to mention an event that

0:37:50.509 --> 0:37:54.509
<v Speaker 1>your church is doing. Oh yes, um, if anyone is free, uh,

0:37:54.590 --> 0:37:58.060
<v Speaker 1>this Saturday from 5:30 to 7 p.m., we're doing worship

0:37:58.060 --> 0:38:01.189
<v Speaker 1>by the lake in Rancho Santa Margarita, uh, with a

0:38:01.189 --> 0:38:08.429
<v Speaker 1>partner nonprofit organization called Moman Foundation.org. Um, they host evangelistic

0:38:08.429 --> 0:38:09.429
<v Speaker 1>events using mixed market.

0:38:09.550 --> 0:38:11.790
<v Speaker 1>Martial arts fighters, they do it in public schools, but

0:38:12.070 --> 0:38:14.999
<v Speaker 1>this night, uh, Image Church is partnering with them to

0:38:14.998 --> 0:38:18.259
<v Speaker 1>just worship the Lord in public at the lake. Uh,

0:38:18.340 --> 0:38:20.839
<v Speaker 1>it's a, it's a low-key thing, just believers getting together,

0:38:20.949 --> 0:38:24.590
<v Speaker 1>gonna worship the Lord. So that's 5:30 to 7 p.m.

0:38:24.590 --> 0:38:28.459
<v Speaker 1>in Rancho Santa Margarita this Saturday, October 10th, and you'll

0:38:28.459 --> 0:38:32.748
<v Speaker 1>find it on the Moman Foundation.org. Moman, M O M

0:38:32.748 --> 0:38:35.830
<v Speaker 1>E N Foundation.org.

0:38:38.390 --> 0:38:43.820
<v Speaker 1>Yes, that's where it's at. Very good. All right, Mofoundation.org,

0:38:43.909 --> 0:38:53.189
<v Speaker 1>not moment, moment. 888-564-6173. Alex in Oahu, Hawaii, watching on YouTube.

0:38:53.429 --> 0:38:55.249
<v Speaker 1>Hi Alex, thanks for calling in today.

0:38:56.590 --> 0:38:59.429
<v Speaker 1>How's it going? Good. How are you, Alex? How's Oahu

0:38:59.429 --> 0:38:59.879
<v Speaker 1>treating you?

0:39:01.080 --> 0:39:03.080
<v Speaker 1>Oh, I can't complain. Yeah, great.

0:39:03.770 --> 0:39:07.040
<v Speaker 1>Um, but hey, I have a question on Matthew 27,

0:39:07.130 --> 0:39:09.209
<v Speaker 1>but before I ask about it, uh, I was wondering

0:39:09.209 --> 0:39:11.520
<v Speaker 1>if I could just share a quick, really cool story

0:39:11.520 --> 0:39:13.899
<v Speaker 1>with Pastor Chuck Smith, 20 years ago.

0:39:14.830 --> 0:39:16.149
<v Speaker 1>Sure, um,

0:39:17.100 --> 0:39:19.179
<v Speaker 1>So this is a part of my testimony, but, uh,

0:39:19.189 --> 0:39:21.419
<v Speaker 1>20 years ago I was sitting in my car in

0:39:21.419 --> 0:39:25.339
<v Speaker 1>Orange County, uh, asking the question, Why is Christianity the

0:39:25.340 --> 0:39:29.100
<v Speaker 1>true religion? I was listening to Pastor's perspective, called in.

0:39:29.259 --> 0:39:32.030
<v Speaker 1>I was busy. I asked if Jesus was real. Uh,

0:39:32.320 --> 0:39:35.570
<v Speaker 1>please have my question be answered. Called again. Pastor Chuck

0:39:35.570 --> 0:39:36.479
<v Speaker 1>Smith answered.

0:39:37.550 --> 0:39:38.928
<v Speaker 1>To be honest, I don't remember what he said to me,

0:39:39.030 --> 0:39:43.090
<v Speaker 1>but what he was graciously, uh, offered me was to

0:39:43.229 --> 0:39:45.909
<v Speaker 1>go to his office, uh, the following day, uh, which

0:39:45.909 --> 0:39:49.149
<v Speaker 1>I did, and him and his assistant, uh, was super kind,

0:39:49.350 --> 0:39:52.749
<v Speaker 1>spoke to me, uh, and gave me a Luke's children's book,

0:39:52.790 --> 0:39:54.640
<v Speaker 1>and I was an adult, but the Luke's children's book

0:39:54.640 --> 0:39:55.409
<v Speaker 1>was perfect.

0:39:55.820 --> 0:39:59.390
<v Speaker 1>Um, and that was part of my, uh, story in

0:39:59.390 --> 0:40:02.149
<v Speaker 1>coming to, to, to Christ, uh, after that, a bunch

0:40:02.149 --> 0:40:04.189
<v Speaker 1>of other little things happened, but I want to share

0:40:04.189 --> 0:40:06.669
<v Speaker 1>that story and to hopefully encourage you guys and the

0:40:06.669 --> 0:40:08.549
<v Speaker 1>impact you guys are making, even if it's not seen

0:40:08.550 --> 0:40:10.159
<v Speaker 1>today that you just never know what's gonna happen in

0:40:10.159 --> 0:40:12.909
<v Speaker 1>the future. That's awesome. Yeah, thanks for sharing that, Alex.

0:40:14.350 --> 0:40:16.749
<v Speaker 1>Yeah, um, well, thanks, guys. Uh, the question I have

0:40:16.748 --> 0:40:23.140
<v Speaker 1>is Matthew 27, Jesus' crucifixion, uh, verse 51 to 54. Um, essentially,

0:40:23.310 --> 0:40:25.949
<v Speaker 1>it talks about, uh, the saints who have fallen asleep

0:40:25.949 --> 0:40:28.419
<v Speaker 1>or raised and coming out of the tombs and they're

0:40:28.640 --> 0:40:29.189
<v Speaker 1>almost like zombies.

0:40:29.719 --> 0:40:33.360
<v Speaker 1>Uh, at the end walking around, uh, showing people themselves.

0:40:33.439 --> 0:40:36.279
<v Speaker 1>I'm just curious what the significance of that is, um,

0:40:36.360 --> 0:40:40.159
<v Speaker 1>and if there's any stories about people writing in their own, um,

0:40:40.280 --> 0:40:43.279
<v Speaker 1>you know, books of seeing these people that died and

0:40:43.280 --> 0:40:44.300
<v Speaker 1>started walking around.

0:40:46.560 --> 0:40:50.279
<v Speaker 1>Yeah, from my knowledge, there's no extra biblical account of

0:40:50.280 --> 0:40:54.080
<v Speaker 1>these events. Um, we actually talked about this passage a

0:40:54.080 --> 0:40:56.919
<v Speaker 1>couple of months ago, and it's, it's one of those

0:40:56.919 --> 0:40:58.770
<v Speaker 1>passages I think you forget.

0:40:59.770 --> 0:41:02.929
<v Speaker 1>You know, in, in just like kind of your remembrance

0:41:02.929 --> 0:41:05.489
<v Speaker 1>of the gospel, you're highlighting the gospel, and then you

0:41:05.489 --> 0:41:10.850
<v Speaker 1>read it, you're like, wait, what? What happened? And so,

0:41:11.169 --> 0:41:14.209
<v Speaker 1>you know, as we read it, it sounds like when

0:41:14.209 --> 0:41:15.570
<v Speaker 1>Jesus died.

0:41:16.820 --> 0:41:20.259
<v Speaker 1>The, the great earthquake that happened at that moment opened

0:41:20.259 --> 0:41:24.699
<v Speaker 1>up graves and those who, the righteous dead, came out

0:41:24.699 --> 0:41:27.899
<v Speaker 1>of them and went into the city of Jerusalem, and

0:41:27.899 --> 0:41:30.479
<v Speaker 1>people recognize them. Like, what in the world?

0:41:30.949 --> 0:41:33.390
<v Speaker 1>And Mike, last time we talked about this, we were saying,

0:41:33.459 --> 0:41:36.029
<v Speaker 1>you know, there's some people that, you know, think, oh, actually,

0:41:36.040 --> 0:41:37.800
<v Speaker 1>this is a reference to, you know, the saints that

0:41:37.800 --> 0:41:40.199
<v Speaker 1>have died before going into the holy city. And so

0:41:40.199 --> 0:41:43.459
<v Speaker 1>maybe this is a reference to, you know, those leaving,

0:41:43.679 --> 0:41:46.719
<v Speaker 1>you know, what they call Abraham's bosom, the place of

0:41:46.719 --> 0:41:49.479
<v Speaker 1>the righteous dead and going uh to the heavenly realm

0:41:49.479 --> 0:41:50.520
<v Speaker 1>and God's presence.

0:41:51.159 --> 0:41:54.569
<v Speaker 1>But that's not what it says. And so I think

0:41:54.570 --> 0:41:58.489
<v Speaker 1>what we have to recognize is that what has happened

0:41:58.489 --> 0:42:02.969
<v Speaker 1>in the death of Jesus is so powerful, so significant,

0:42:03.330 --> 0:42:07.770
<v Speaker 1>so earth shattering, that it literally opens up the graves

0:42:07.770 --> 0:42:09.529
<v Speaker 1>and sets the righteous free.

0:42:10.070 --> 0:42:12.709
<v Speaker 1>And isn't it interesting? That's actually what we believe will

0:42:12.709 --> 0:42:16.270
<v Speaker 1>eventually happen, that the death and the resurrection of Jesus

0:42:16.270 --> 0:42:19.209
<v Speaker 1>Christ is a thing that will set all the righteous

0:42:19.350 --> 0:42:23.100
<v Speaker 1>free to new life, to enjoy God's kingdom forever and

0:42:23.100 --> 0:42:26.909
<v Speaker 1>ever and ever. And so it's almost like this moment

0:42:26.909 --> 0:42:30.270
<v Speaker 1>of Christ's death is there's just a foretaste of what

0:42:30.270 --> 0:42:32.870
<v Speaker 1>will happen in the very end. The graves will be open,

0:42:32.989 --> 0:42:37.030
<v Speaker 1>the dead will rise to life again, uh, and present

0:42:37.030 --> 0:42:38.489
<v Speaker 1>themselves in the holy city. So,

0:42:38.820 --> 0:42:42.189
<v Speaker 1>Um, it's radical, but, you know, if we believe that

0:42:42.189 --> 0:42:45.759
<v Speaker 1>Jesus Christ rose from the dead, if we believe that God, uh,

0:42:45.830 --> 0:42:48.229
<v Speaker 1>by the word of his power created all things and

0:42:48.229 --> 0:42:51.549
<v Speaker 1>holds all things together, well, then this shouldn't be that

0:42:51.550 --> 0:42:55.179
<v Speaker 1>hard to believe as well. There's some radical things, uh,

0:42:55.219 --> 0:42:58.509
<v Speaker 1>that scripture states that we have to grapple with, right?

0:42:59.489 --> 0:43:04.449
<v Speaker 1>Yeah, I think it testifies to who Jesus was that

0:43:04.449 --> 0:43:07.199
<v Speaker 1>this was no mere man that, you know, as the

0:43:07.199 --> 0:43:10.790
<v Speaker 1>apostles taught, as you just alluded to Cha Colossians 1:17

0:43:10.790 --> 0:43:15.140
<v Speaker 1>in him, Christ, he's not just a mere man, moral teacher, sage.

0:43:15.498 --> 0:43:19.810
<v Speaker 1>That in him all things hold together. So what is,

0:43:19.939 --> 0:43:22.620
<v Speaker 1>what is the effect on creation itself when the Lord

0:43:22.620 --> 0:43:27.620
<v Speaker 1>of creation is killed, crucified, that you see this ripple

0:43:27.620 --> 0:43:30.820
<v Speaker 1>effect actually throughout, right? The sky is dark and the

0:43:30.820 --> 0:43:33.219
<v Speaker 1>moon turns to blood, the earthquakes.

0:43:33.340 --> 0:43:36.219
<v Speaker 1>The dead are coming in. This is a cataclysmic. This

0:43:36.219 --> 0:43:39.939
<v Speaker 1>is an apocalyptic event. That's, that's, that's what we're being shown.

0:43:40.020 --> 0:43:42.498
<v Speaker 1>And I think again this is like the Amos, the

0:43:42.498 --> 0:43:45.380
<v Speaker 1>language of Amos, the prophet Amos, you know, this, this

0:43:45.380 --> 0:43:48.540
<v Speaker 1>is the day of the Lord. That's, this is testifying

0:43:48.540 --> 0:43:50.999
<v Speaker 1>to this is not just, you know.

0:43:51.649 --> 0:43:54.120
<v Speaker 1>Uh, uh, a mere man, a rabbi, this is a

0:43:54.120 --> 0:43:57.479
<v Speaker 1>messianic movement, but it failed. No, this really is, as

0:43:57.479 --> 0:43:59.880
<v Speaker 1>the centurion said, this is a son of God, a

0:43:59.880 --> 0:44:01.999
<v Speaker 1>son of a god. I mean, he knew there's no

0:44:01.998 --> 0:44:06.479
<v Speaker 1>mere man, something other than what I thought just happened.

0:44:06.520 --> 0:44:08.080
<v Speaker 1>And by the way, like in Mark, you see these

0:44:08.080 --> 0:44:10.359
<v Speaker 1>hints all the time. Like I love the little, little

0:44:10.360 --> 0:44:11.998
<v Speaker 1>line you can miss so easily when they get into

0:44:11.998 --> 0:44:12.799
<v Speaker 1>the boat and.

0:44:13.390 --> 0:44:15.370
<v Speaker 1>You know, and then the storm's happening and it says

0:44:15.370 --> 0:44:19.999
<v Speaker 1>they're scared, says they're afraid, um, then Jesus calms the storm.

0:44:20.229 --> 0:44:22.630
<v Speaker 1>You'd think they were not afraid, right? And then it

0:44:22.630 --> 0:44:26.830
<v Speaker 1>says they were greatly afraid. Who is this that's in

0:44:26.830 --> 0:44:29.748
<v Speaker 1>our boat? Like they, oh, and then the line before

0:44:29.748 --> 0:44:32.310
<v Speaker 1>it was, he got in the boat just as he was.

0:44:32.659 --> 0:44:35.550
<v Speaker 1>It's like they're recounting the story. I swear Jesus got in.

0:44:35.620 --> 0:44:37.330
<v Speaker 1>He was just, just normal human guy, got on the

0:44:37.330 --> 0:44:39.468
<v Speaker 1>boat just as he was, didn't have anything on him.

0:44:39.790 --> 0:44:42.790
<v Speaker 1>Next thing you know, he talks to the storm and

0:44:42.790 --> 0:44:45.709
<v Speaker 1>it obeys him. Who is this in the boat? Who

0:44:45.709 --> 0:44:48.939
<v Speaker 1>was this on the cross? This was the author of life,

0:44:49.110 --> 0:44:51.709
<v Speaker 1>and that is why all of creation itself groans out

0:44:51.709 --> 0:44:55.029
<v Speaker 1>and bears witness that this is the Son of God. Alex,

0:44:55.110 --> 0:44:55.770
<v Speaker 1>what do you think?

0:44:57.350 --> 0:45:01.120
<v Speaker 1>Uh, yeah, I mean that makes sense. Uh, man, I

0:45:01.120 --> 0:45:03.560
<v Speaker 1>wish there was some, uh, stories out there that they

0:45:03.560 --> 0:45:04.550
<v Speaker 1>saw zombies, but.

0:45:06.149 --> 0:45:07.850
<v Speaker 1>Those are other stories, Alex.

0:45:08.550 --> 0:45:08.560
<v Speaker 1>Yeah

0:45:11.320 --> 0:45:15.169
<v Speaker 1>Yeah, that would be, uh, you know, fun, non non

0:45:15.169 --> 0:45:18.520
<v Speaker 1>non-canonical literature there. Oh, what would it have been like?

0:45:18.590 --> 0:45:20.469
<v Speaker 1>What if they still looked dead when they went? It

0:45:20.469 --> 0:45:22.699
<v Speaker 1>doesn't say that, but hey, you can imagine, right?

0:45:23.560 --> 0:45:27.370
<v Speaker 1>Thanks for calling us from Hawaii today on Pastor's Perspective.

0:45:27.449 --> 0:45:32.209
<v Speaker 1>888-564-6173 is the number. I got a couple of questions

0:45:32.209 --> 0:45:37.069
<v Speaker 1>that were submitted online by Robert in Duarte. He says,

0:45:37.689 --> 0:45:39.129
<v Speaker 1>I've been thinking about God.

0:45:39.620 --> 0:45:43.020
<v Speaker 1>Does my God want the first fruits of my labor,

0:45:43.380 --> 0:45:47.159
<v Speaker 1>that meaning a healthy portion of each check I receive?

0:45:47.380 --> 0:45:50.679
<v Speaker 1>How adamant is God that I do this act of

0:45:50.909 --> 0:45:54.860
<v Speaker 1>giving God my first fruits all the time? And then

0:45:54.860 --> 0:45:59.419
<v Speaker 1>Robert's other question is about Mark 8:38. He asks, if

0:45:59.419 --> 0:46:02.380
<v Speaker 1>I'm ashamed or embarrassed to talk about Jesus with my

0:46:02.380 --> 0:46:05.380
<v Speaker 1>neighbors and associates, will Jesus be ashamed of me when

0:46:05.380 --> 0:46:06.979
<v Speaker 1>He comes in the glory of His Father with the

0:46:06.979 --> 0:46:08.429
<v Speaker 1>holy angels? Sharp.

0:46:10.890 --> 0:46:14.570
<v Speaker 1>Yeah, I think this question of, you know, does God

0:46:14.570 --> 0:46:18.169
<v Speaker 1>want the first fruits of my labor? Yeah, he does.

0:46:18.248 --> 0:46:19.870
<v Speaker 1>And that's literally like

0:46:20.489 --> 0:46:24.929
<v Speaker 1>The, the least amount of thing that we give to God.

0:46:25.009 --> 0:46:31.209
<v Speaker 1>Like what God actually demands, requires is everything that you are, right?

0:46:31.449 --> 0:46:34.169
<v Speaker 1>Because you've been made in the image of God, you've

0:46:34.169 --> 0:46:37.890
<v Speaker 1>been made by God, been made for God. And unfortunately,

0:46:37.979 --> 0:46:41.770
<v Speaker 1>we humans, we live as though we made ourselves and

0:46:41.770 --> 0:46:43.850
<v Speaker 1>we live for ourselves. And so I think just even

0:46:43.850 --> 0:46:47.239
<v Speaker 1>the first step in recognizing that Jesus is Lord is

0:46:47.239 --> 0:46:49.790
<v Speaker 1>that we hand our lives over to God completely.

0:46:50.449 --> 0:46:52.790
<v Speaker 1>And that we allow God to determine right and wrong,

0:46:52.890 --> 0:46:55.850
<v Speaker 1>what's good and true, what's holy and profane. He decides,

0:46:56.009 --> 0:46:58.330
<v Speaker 1>and we submit to that. A part of that is

0:46:58.330 --> 0:47:01.850
<v Speaker 1>that now what we do, who we are is all

0:47:01.850 --> 0:47:07.080
<v Speaker 1>directed towards God's glory, God's kingdom, and God's will. And

0:47:07.080 --> 0:47:09.870
<v Speaker 1>of course, you know, what we do for our vocation.

0:47:10.640 --> 0:47:14.560
<v Speaker 1>Um, how we, not just what we do for work,

0:47:14.640 --> 0:47:16.840
<v Speaker 1>but how we work. All of these things are to

0:47:16.840 --> 0:47:19.520
<v Speaker 1>bring glory to God. And we are to use the

0:47:19.520 --> 0:47:22.080
<v Speaker 1>things that God has given us to build for His kingdom.

0:47:22.120 --> 0:47:24.110
<v Speaker 1>And that is not just our money, but that is

0:47:24.110 --> 0:47:27.839
<v Speaker 1>our time and our resources, that's our physical bodies that

0:47:27.840 --> 0:47:30.800
<v Speaker 1>we give to God. And so, I just think sometimes

0:47:30.800 --> 0:47:32.090
<v Speaker 1>we're talking, when we're talking about

0:47:32.259 --> 0:47:34.860
<v Speaker 1>You know, a tithe they're offering. We're we're really just

0:47:34.860 --> 0:47:37.890
<v Speaker 1>talking about the minimal amount of what we give to God.

0:47:37.939 --> 0:47:40.779
<v Speaker 1>We actually give everything to God. And we actually have

0:47:40.780 --> 0:47:44.300
<v Speaker 1>kind of a saying that we regularly reference on Sunday morning.

0:47:44.459 --> 0:47:47.020
<v Speaker 1>We give back to God of all that he's already

0:47:47.020 --> 0:47:49.880
<v Speaker 1>given us. This is all that we're doing in our

0:47:50.340 --> 0:47:52.689
<v Speaker 1>worship of giving to him to build his church and

0:47:52.689 --> 0:47:55.380
<v Speaker 1>to build his kingdom. So I think that's the the

0:47:55.380 --> 0:47:56.719
<v Speaker 1>first question.

0:47:57.459 --> 0:48:00.380
<v Speaker 1>Uh, the second one, you know, I, I don't know,

0:48:00.459 --> 0:48:03.149
<v Speaker 1>I always have a hard time with this, the kind

0:48:03.149 --> 0:48:05.239
<v Speaker 1>of interpretation of this passage.

0:48:06.270 --> 0:48:08.469
<v Speaker 1>And I would just love to know just like what

0:48:08.469 --> 0:48:10.909
<v Speaker 1>does it mean that you're ashamed or embarrassed to talk

0:48:10.909 --> 0:48:13.908
<v Speaker 1>about Jesus with your neighbors? Because I mean, I would

0:48:13.909 --> 0:48:19.209
<v Speaker 1>say I find it very unnatural to talk to people

0:48:19.409 --> 0:48:22.390
<v Speaker 1>that I don't know about something that is so deeply

0:48:22.390 --> 0:48:25.149
<v Speaker 1>personal to my life. But I would say, you know,

0:48:25.270 --> 0:48:29.928
<v Speaker 1>so if you find it like awkward socially to talk

0:48:29.929 --> 0:48:32.550
<v Speaker 1>to your neighbors that you don't know about Jesus, I

0:48:32.550 --> 0:48:33.320
<v Speaker 1>understand that. And

0:48:33.630 --> 0:48:37.259
<v Speaker 1>I don't necessarily think that scripture demands that we go

0:48:37.259 --> 0:48:39.149
<v Speaker 1>up to perfect strangers and we say, can I tell

0:48:39.149 --> 0:48:40.669
<v Speaker 1>you about the hope that I have in Jesus Christ?

0:48:40.739 --> 0:48:42.350
<v Speaker 1>Can I tell you about Jesus, how he is my

0:48:42.350 --> 0:48:43.040
<v Speaker 1>Lord and Savior?

0:48:43.649 --> 0:48:46.790
<v Speaker 1>Um, I think that God holds us responsible for the

0:48:46.790 --> 0:48:51.299
<v Speaker 1>relationships that we have, that we would share, um, the deepest, meaningful,

0:48:51.498 --> 0:48:54.820
<v Speaker 1>truest thing about us with others. And I think, you know,

0:48:54.939 --> 0:48:58.779
<v Speaker 1>for anyone, right, like the thing that you are passionate about, the,

0:48:58.899 --> 0:49:02.469
<v Speaker 1>the most core things about you, you don't have to

0:49:02.469 --> 0:49:05.140
<v Speaker 1>be convinced to share those with people. You're not ashamed

0:49:05.140 --> 0:49:07.090
<v Speaker 1>to share those with people. They're just who you are

0:49:07.090 --> 0:49:09.120
<v Speaker 1>and it's what you do, right? Uh.

0:49:09.429 --> 0:49:11.589
<v Speaker 1>You know, nobody has to pull it out of me

0:49:11.590 --> 0:49:14.209
<v Speaker 1>that I love music and I love to play music.

0:49:14.509 --> 0:49:16.870
<v Speaker 1>As I am in a relationship with people, it comes out.

0:49:16.949 --> 0:49:18.709
<v Speaker 1>This is what is known about me, that this is

0:49:18.709 --> 0:49:21.130
<v Speaker 1>a passion point of my life. I don't have to

0:49:21.130 --> 0:49:23.270
<v Speaker 1>tell people, you know, forced to tell people that I

0:49:23.270 --> 0:49:25.229
<v Speaker 1>love to read and I love to learn and I

0:49:25.229 --> 0:49:27.590
<v Speaker 1>love stories. It just comes out of me naturally because

0:49:27.590 --> 0:49:29.630
<v Speaker 1>it's part of who I am. So I think if

0:49:29.630 --> 0:49:33.509
<v Speaker 1>you truly do belong to Jesus Christ and, uh, your

0:49:33.509 --> 0:49:35.699
<v Speaker 1>salvation in Him is the truest things about you, that

0:49:35.699 --> 0:49:38.070
<v Speaker 1>your sins have been forgiven you for Jesus' sake.

0:49:38.350 --> 0:49:41.459
<v Speaker 1>That Jesus Christ is the savior of the world who will, uh,

0:49:41.509 --> 0:49:44.229
<v Speaker 1>not only redeem your life, redeem this world, but resurrect

0:49:44.229 --> 0:49:47.509
<v Speaker 1>all things and give you hope and eternity forever. You're

0:49:47.509 --> 0:49:50.419
<v Speaker 1>going to talk about those things. It's gonna come out, right?

0:49:50.640 --> 0:49:53.948
<v Speaker 1>And I think what what scripture is really talking about

0:49:53.949 --> 0:49:58.029
<v Speaker 1>here is someone that is embarrassed to talk about these

0:49:58.030 --> 0:50:01.189
<v Speaker 1>things because of what other people will think about that.

0:50:01.550 --> 0:50:03.969
<v Speaker 1>And that's a different thing. I think if, if you're

0:50:03.969 --> 0:50:05.870
<v Speaker 1>struggling with that, I would say, well,

0:50:06.729 --> 0:50:10.859
<v Speaker 1>Um, yeah, I think that you really need to delve

0:50:10.860 --> 0:50:13.419
<v Speaker 1>deeper down. Do you believe this to be true? And

0:50:13.419 --> 0:50:17.620
<v Speaker 1>if it's true, it's not subjective to, you know, how

0:50:17.620 --> 0:50:21.540
<v Speaker 1>somebody emotionally feels, whether it's cool or not in or not.

0:50:21.659 --> 0:50:24.739
<v Speaker 1>It's either true or false. And I think that that's

0:50:24.739 --> 0:50:26.839
<v Speaker 1>where you really have to come to grapple with that.

0:50:27.179 --> 0:50:30.020
<v Speaker 1>And of course, if it's true, then it's true for

0:50:30.020 --> 0:50:32.899
<v Speaker 1>all people, and it needs to be made known.

0:50:33.899 --> 0:50:38.459
<v Speaker 1>Yeah, um, again, it just why it's great to call

0:50:38.459 --> 0:50:41.020
<v Speaker 1>in because again why are you ashamed, right? Like they,

0:50:41.699 --> 0:50:46.880
<v Speaker 1>you know, it could be because there's a significant incongruity

0:50:47.100 --> 0:50:51.419
<v Speaker 1>in your life versus your proclamation, right? And like, and

0:50:51.419 --> 0:50:52.999
<v Speaker 1>you understand that you're like, oh man.

0:50:53.489 --> 0:50:55.290
<v Speaker 1>Somebody's asking if I'm a Christian or not, but man,

0:50:55.370 --> 0:50:58.569
<v Speaker 1>they know, they know I've been living like hell all week,

0:50:58.649 --> 0:51:00.489
<v Speaker 1>you know, and uh, you know, and I know I

0:51:00.489 --> 0:51:02.360
<v Speaker 1>shouldn't be doing it, but I'm not doing anything about it.

0:51:02.570 --> 0:51:05.009
<v Speaker 1>I'm just doing my thing, but oh, now I'm being asked,

0:51:05.090 --> 0:51:07.570
<v Speaker 1>now I'm embarrassed. And, and again, by the way, I'd

0:51:07.570 --> 0:51:10.159
<v Speaker 1>still tell people who believe in Jesus, but you know, you're,

0:51:10.209 --> 0:51:12.899
<v Speaker 1>you're not the savior. Jesus always is, you know, nobody

0:51:12.899 --> 0:51:15.959
<v Speaker 1>is good enough to be a Christian. Let's, let's get

0:51:15.959 --> 0:51:18.290
<v Speaker 1>over that myth. I know what we mean. We obviously

0:51:18.290 --> 0:51:21.080
<v Speaker 1>we wanna honor and love our Lord and Savior because

0:51:21.080 --> 0:51:22.409
<v Speaker 1>we love Him, um, but it.

0:51:22.515 --> 0:51:25.935
<v Speaker 1>It's not like at some point you are so good

0:51:26.274 --> 0:51:30.873
<v Speaker 1>that you are the picture perfect representation of you. Nobody is,

0:51:31.034 --> 0:51:34.515
<v Speaker 1>you know, and, and anybody, even the best, most wonderful

0:51:34.515 --> 0:51:36.623
<v Speaker 1>Christians can have a bad day, you know, or a

0:51:36.623 --> 0:51:38.694
<v Speaker 1>bad moment or whatever. So don't let that.

0:51:38.989 --> 0:51:42.140
<v Speaker 1>Um, be the reason, but at the same time live

0:51:42.140 --> 0:51:45.739
<v Speaker 1>into that, right? Like Paul says to put on Christ

0:51:45.979 --> 0:51:48.840
<v Speaker 1>and it's something you've got to do continually put off

0:51:48.840 --> 0:51:51.330
<v Speaker 1>the old self, put on the new self, and we

0:51:51.330 --> 0:51:53.659
<v Speaker 1>have to continually do that every day. So if that's,

0:51:53.969 --> 0:51:54.620
<v Speaker 1>you know, kind of the reason.

0:51:54.890 --> 0:51:57.409
<v Speaker 1>For it, then that's something that, hey, take this as

0:51:57.409 --> 0:52:00.489
<v Speaker 1>the occasion to address a problem that already existed prior

0:52:00.489 --> 0:52:03.800
<v Speaker 1>to any occasion that made you feel ashamed. There's, there's,

0:52:04.009 --> 0:52:05.929
<v Speaker 1>you know, heart issues with my walk and I need

0:52:05.929 --> 0:52:08.169
<v Speaker 1>to figure that out for its own sake as well

0:52:08.169 --> 0:52:12.209
<v Speaker 1>as for the sake of evangelism. Then, you know, like

0:52:12.219 --> 0:52:16.110
<v Speaker 1>Char was saying, I mean, I think I totally agree with.

0:52:16.840 --> 0:52:19.880
<v Speaker 1>You know, pretty much anybody, if, if something is the

0:52:19.880 --> 0:52:24.429
<v Speaker 1>truest thing about them, they're very usually pretty open and,

0:52:24.550 --> 0:52:25.799
<v Speaker 1>and even loud about it.

0:52:26.229 --> 0:52:28.649
<v Speaker 1>So it's, it's kind of like, you know, how, how

0:52:29.149 --> 0:52:31.459
<v Speaker 1>Christ might be in my life, but how significant is he?

0:52:31.469 --> 0:52:33.270
<v Speaker 1>Is he, is it like a side thing I do

0:52:33.270 --> 0:52:36.370
<v Speaker 1>on Sundays, but my real passion is these other things,

0:52:36.669 --> 0:52:39.658
<v Speaker 1>you know, um, on the other hand, you could be somebody,

0:52:39.669 --> 0:52:42.310
<v Speaker 1>it is possible you're walking with the Lord, so it's,

0:52:42.350 --> 0:52:46.390
<v Speaker 1>you know, it's not ashamed of living a hypocritical life, um, you,

0:52:46.469 --> 0:52:49.350
<v Speaker 1>you are passionate about Jesus. I would say this is

0:52:49.350 --> 0:52:51.169
<v Speaker 1>the one thing where it is different.

0:52:51.860 --> 0:52:55.939
<v Speaker 1>From other analogies, Jesus really is a polarizing figure in

0:52:55.939 --> 0:52:58.859
<v Speaker 1>a way nothing else is like Jesus even said, I

0:52:58.860 --> 0:53:02.020
<v Speaker 1>did not come to bring peace on earth but a sword,

0:53:02.300 --> 0:53:05.299
<v Speaker 1>you know, and that this would divide families and, and

0:53:05.300 --> 0:53:08.020
<v Speaker 1>it does. So I think we rightly know, you know,

0:53:08.100 --> 0:53:09.779
<v Speaker 1>what we're talking about, we're talking about.

0:53:10.270 --> 0:53:13.030
<v Speaker 1>Heaven and hell, we're talking about life and death, sin

0:53:13.030 --> 0:53:15.469
<v Speaker 1>and so these are, this is not, we're not talking

0:53:15.469 --> 0:53:17.949
<v Speaker 1>about the Chicago Bears and whether they should have started

0:53:17.949 --> 0:53:20.409
<v Speaker 1>Case Keenan, which by the way, they should have, but

0:53:20.429 --> 0:53:22.649
<v Speaker 1>we're not talking about that's not that big a deal.

0:53:23.280 --> 0:53:26.049
<v Speaker 1>Um, but when you get into, man, this is, this

0:53:26.050 --> 0:53:31.248
<v Speaker 1>is something of ultimate significance, and it, and Jesus lays

0:53:31.248 --> 0:53:35.290
<v Speaker 1>claim over every area of life, there's not one square

0:53:35.290 --> 0:53:37.239
<v Speaker 1>inch of all the earth over which Christ does not

0:53:37.239 --> 0:53:42.129
<v Speaker 1>declare mine, so I think people often intuit that and

0:53:42.130 --> 0:53:45.029
<v Speaker 1>so we recognize, man, they can see this as a threat,

0:53:45.209 --> 0:53:47.370
<v Speaker 1>but again, I think we have to trust in the

0:53:47.370 --> 0:53:48.130
<v Speaker 1>Holy Spirit.

0:53:48.459 --> 0:53:50.640
<v Speaker 1>I think we have to trust in the grace of God.

0:53:50.979 --> 0:53:53.159
<v Speaker 1>I think we have to trust also in the fact that,

0:53:53.419 --> 0:53:55.659
<v Speaker 1>you know, there's times where we may not share because

0:53:55.659 --> 0:53:57.969
<v Speaker 1>we're ashamed of what the possible response would be and

0:53:57.969 --> 0:54:01.218
<v Speaker 1>yet that's the person dying for a message of hope

0:54:01.219 --> 0:54:05.130
<v Speaker 1>and salvation in Jesus, and we might wrongly withhold that

0:54:05.130 --> 0:54:08.939
<v Speaker 1>from them because we're worried about a possible wrong response.

0:54:08.979 --> 0:54:11.060
<v Speaker 1>So I think our duty is like, hey, I'm gonna

0:54:11.060 --> 0:54:12.140
<v Speaker 1>error on sharing.

0:54:12.600 --> 0:54:15.319
<v Speaker 1>Jesus with people I'll do it humbly. I'll do it graciously.

0:54:15.370 --> 0:54:17.590
<v Speaker 1>I'm not gonna be in your face about it and

0:54:17.729 --> 0:54:21.370
<v Speaker 1>you know slamming my Bible against your forehead, but I

0:54:21.370 --> 0:54:23.860
<v Speaker 1>do wanna share it if you're closed, right? Like if

0:54:23.860 --> 0:54:25.839
<v Speaker 1>you're just closed off, I, I don't believe I'm the

0:54:25.840 --> 0:54:27.969
<v Speaker 1>one that can convert you and beat down the door

0:54:27.969 --> 0:54:30.469
<v Speaker 1>and you know I'm not gonna do a Spanish Inquisition

0:54:30.469 --> 0:54:32.090
<v Speaker 1>on you don't believe that's effective.

0:54:32.449 --> 0:54:34.489
<v Speaker 1>So I'm gonna trust the Holy Spirit, but I am

0:54:34.489 --> 0:54:36.890
<v Speaker 1>gonna do my part and I'm gonna put it out

0:54:36.890 --> 0:54:39.239
<v Speaker 1>there and if I see that there's a response, then

0:54:39.239 --> 0:54:41.880
<v Speaker 1>there's an opportunity to follow up and if they say no,

0:54:41.929 --> 0:54:44.370
<v Speaker 1>I don't wanna hear it, then you can move on.

0:54:45.429 --> 0:54:48.719
<v Speaker 1>Robert, thanks for submitting your question online through the pastor's

0:54:48.719 --> 0:54:52.840
<v Speaker 1>perspective page at Kwave.com. Reggie, don't have time to take

0:54:52.840 --> 0:54:55.560
<v Speaker 1>your call today, so sorry, but uh we'll give you

0:54:55.560 --> 0:54:58.158
<v Speaker 1>a fast pass. You can call us tomorrow. It's only

0:54:58.159 --> 0:55:00.600
<v Speaker 1>good tomorrow. Uh, the sooner you call in, we'll put

0:55:00.600 --> 0:55:03.310
<v Speaker 1>you on like almost right away. So, uh, you

0:55:03.415 --> 0:55:05.955
<v Speaker 1>It tomorrow. God bless you guys. We're gonna archive today's

0:55:05.955 --> 0:55:09.515
<v Speaker 1>episode on Facebook, YouTube, Apple Podcasts, and Spotify. If you

0:55:09.515 --> 0:55:11.455
<v Speaker 1>missed any part of it or just wanna hear it again,

0:55:11.915 --> 0:55:14.985
<v Speaker 1>or share it with your friends. Make sure that you, uh,

0:55:14.995 --> 0:55:18.425
<v Speaker 1>subscribe to our podcast too. Uh, YouTube, if you're watching

0:55:18.425 --> 0:55:21.373
<v Speaker 1>that way, leave a comment there in the section and, uh,

0:55:21.739 --> 0:55:25.219
<v Speaker 1>It'll get more people watching and, you know, the whole,

0:55:25.340 --> 0:55:28.540
<v Speaker 1>the way the whole algorithm thing works, uh, can be

0:55:28.540 --> 0:55:32.699
<v Speaker 1>very beneficial for letting people know about pastor's perspective. For

0:55:32.699 --> 0:55:35.209
<v Speaker 1>Char Broderson and Mike Shattuck, I'm Brian Perez and we'll

0:55:35.209 --> 0:55:37.780
<v Speaker 1>talk to you next time right here on Pastor's Perspective.