WEBVTT - Pastors' Perspective-09/28/26

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<v Speaker 1>Hello and welcome to Pastor's Perspective. It's Monday and we

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<v Speaker 1>are here live in the studio from now till 4

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<v Speaker 1>o'clock Pacific time. So call in with your questions about

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<v Speaker 1>the Bible.

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<v Speaker 1>Uh, the Christian faith, maybe you read something this morning

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<v Speaker 1>as you were studying the scriptures or you read a

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<v Speaker 1>devotional or you heard a video on YouTube or something

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<v Speaker 1>or something your pastor said this past Sunday. Call in,

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<v Speaker 1>we'd love to talk to you about it. 888-564-6173 is

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<v Speaker 1>the number. We've got a couple of pastors in the

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<v Speaker 1>studio to answer those questions. Char Broderson, the lead pastor

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<v Speaker 1>of Calvary Chapel.

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<v Speaker 1>Costa Mesa and Mike Chaddock, the senior pastor of Image

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<v Speaker 1>Church in San Juan Capistrano, both of them here in

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<v Speaker 1>Orange County, Southern California. Guys, good to see you. What's

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<v Speaker 1>new to you? Well, it's good to be here. Yeah,

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<v Speaker 1>missed you guys last week. We're both gone. Yeah, we

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<v Speaker 1>had a Monday off. Now we're back, refreshed, ready. Where

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<v Speaker 1>do you sign up for Mondays off? What's that? Where

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<v Speaker 1>do you sign up for Mondays off? Yeah, I don't know.

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<v Speaker 1>Where is that?

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<v Speaker 1>Great question. 888-564-6173 is the number to call. You can

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<v Speaker 1>also send your questions in online through the Pastor's Perspective

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<v Speaker 1>pastor's perspective Instagram, or you can go to the pastor's

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<v Speaker 1>perspective page at Kwave.com, which you can easily get to

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<v Speaker 1>if you scan that QR code there on Facebook, YouTube,

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<v Speaker 1>or Instagram, where we're live streaming right now. That'll take

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<v Speaker 1>you right to the page where you can submit your

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<v Speaker 1>question and maybe we'll use it.

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<v Speaker 1>At a later date, but we'd love to hear from

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<v Speaker 1>you right now till 4 o'clock at 888-564-6173. Let's go

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<v Speaker 1>right to the phones. Claudia's calling in from Laguna Woods,

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<v Speaker 1>listening to Kwave. Welcome, Claudia to Pastor's Perspective. Thanks for

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<v Speaker 1>calling 888-564-6173.

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<v Speaker 2>Hi, hi. OK, my que, hi, I hope y'all doing good. Um,

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<v Speaker 2>my question is, I recently heard a pastor say that

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<v Speaker 2>when we pray that we must speak our prayers out loud,

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<v Speaker 2>otherwise our prayers may not be heard, and I wanted

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<v Speaker 2>to know what's, what's your perspective? Does Jesus hear our

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<v Speaker 2>prayers when we say them just in our minds?

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<v Speaker 1>Hm, Char, what would you say? Yeah, well, you know what,

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<v Speaker 1>Jesus actually says these words in Matthew chapter 6. He says,

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<v Speaker 1>do not be like, you know, the certain religious, uh,

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<v Speaker 1>individuals or these pagans who babble on because they think

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<v Speaker 1>they will be heard because of their many words. He says,

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<v Speaker 1>don't be like them, for your father knows what you need,

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<v Speaker 1>even before you ask Him. So,

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<v Speaker 1>And, you know, David says in Psalm 139, before a

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<v Speaker 1>word is on my tongue, you already know it. And so,

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<v Speaker 1>you know, just God's comprehensive knowledge of us is something that's, um,

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<v Speaker 1>stated in scripture and actually celebrated in scripture. And so,

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<v Speaker 1>you know, I do think I'm not really sure maybe

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<v Speaker 1>the greater point that this pastor was making, but I

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<v Speaker 1>don't think it's a biblical point.

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<v Speaker 1>You know, so I have encouraged some people, you know,

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<v Speaker 1>sometimes I know in my own praying life, I feel

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<v Speaker 1>like I'm kind of in my head and I'm kind

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<v Speaker 1>of going around in circles and I'm not fully, um,

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<v Speaker 1>clear or articulating what I'm asking for. And so sometimes

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<v Speaker 1>for me it's helpful to say my prayers out loud

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<v Speaker 1>in order to articulate them. Sometimes it's helpful for me

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<v Speaker 1>to say my prayers out loud so that I'm actually, um,

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<v Speaker 1>I'm hearing them prayed and and can even almost like

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<v Speaker 1>agree with myself in it or actually say, actually, Lord,

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<v Speaker 1>I don't think that is what I want, you know, like,

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<v Speaker 1>now that I'm hearing myself say it, I don't think

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<v Speaker 1>I do believe that or I think actually I'm going

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<v Speaker 1>to change my mind on that request or whatever it

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<v Speaker 1>might be. So I definitely think it can be a

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<v Speaker 1>helpful tool practically to us just in our communication with God.

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<v Speaker 1>Um, but biblically, there's no evidence or place in scripture

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<v Speaker 1>where it says unless you pray out loud, God doesn't

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<v Speaker 1>hear you, you know, no scripture says he already knows,

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<v Speaker 1>you know, the secret intents of our heart, even the

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<v Speaker 1>stuff that we don't actually know that's even there, God

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<v Speaker 1>knows it.

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<v Speaker 1>So it's more of a prince, the principle of the thing,

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<v Speaker 1>and even that in that case it would be an

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<v Speaker 1>optional principle. It's not something in the same way that

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<v Speaker 1>we hear pastors say journal your prayers or read your

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<v Speaker 1>Bible out loud. It's not stuff that has to be done,

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<v Speaker 1>but it might be a good idea. Sure, yeah, and

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<v Speaker 1>I do believe that, I mean, the prayers.

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<v Speaker 1>That, um, the Jewish people prayed, they would pray out loud.

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<v Speaker 1>That was a very common practice for them. But you

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<v Speaker 1>even see, you know, in, again, in the Psalter, in

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<v Speaker 1>the Psalms, you know, that there is, uh, there are

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<v Speaker 1>silent prayers and there's a recognition that God meets His people,

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<v Speaker 1>even in the silence or the way that Paul talks about,

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<v Speaker 1>you know, the Spirit actually intercedes for us with groanings

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<v Speaker 1>that can't be uttered. Sometimes we don't even have words

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<v Speaker 1>to describe the deep grief, uh, we feel or

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<v Speaker 1>Uh, the desire again, like to articulate what we're actually wanting.

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<v Speaker 1>And again, this, I think, um, encouragement and peace and,

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<v Speaker 1>and comfort just to know God already knows. Like he

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<v Speaker 1>knows actually what you want, Mike, even though you don't.

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<v Speaker 1>You know, he, he knows your fears even though maybe

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<v Speaker 1>you can't articulate them. Like there's something so reassuring and

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<v Speaker 1>comforting about to be fully known like that by God.

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<v Speaker 1>Yeah, what's interesting, I actually was thinking about that this

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<v Speaker 1>morning about where Paul says that the spirit intercedes for

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<v Speaker 1>us with groanings that cannot be uttered, and there's, there's

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<v Speaker 1>a limit even to our language at times that's what

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<v Speaker 1>we realized. So I think.

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<v Speaker 1>It's definitely not true that God can't hear our prayers

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<v Speaker 1>unless he speaks them again, language gives audible form to

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<v Speaker 1>to our thoughts, but you could also say it does

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<v Speaker 1>more than that. It also focuses it as well. So

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<v Speaker 1>I think um.

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<v Speaker 1>I, I think God can hear your, your silent prayers, your,

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<v Speaker 1>your internal prayers that you aren't expressing audibly, yet I

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<v Speaker 1>find practically for me, most of the time, not always,

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<v Speaker 1>most of the time I think I'm a little scattered

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<v Speaker 1>in my thoughts, and I think once I go to

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<v Speaker 1>articulate them in language, it really concentrates and focuses and

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<v Speaker 1>crafts and sometimes might even shape the prayer. It might

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<v Speaker 1>even change a little bit as I'm, as I'm praying

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<v Speaker 1>because I'm actually thinking through because.

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<v Speaker 1>I might start off with feelings, impressions, things like that,

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<v Speaker 1>and as I go to articulate, I go, hey, you know,

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<v Speaker 1>maybe that's, you know, I know there's the scripture about

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<v Speaker 1>that and that's, that's not the thing I actually should

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<v Speaker 1>pray for even though I felt like praying it maybe

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<v Speaker 1>this is what I should pray for. So I think

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<v Speaker 1>it's helpful.

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<v Speaker 1>Uh, to, to pray aloud, um, I think it's interesting

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<v Speaker 1>on a related note, uh, I think studies have shown

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<v Speaker 1>most ancient readers when they would read would not read

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<v Speaker 1>silently either. They would actually read aloud and like you

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<v Speaker 1>were saying, Char, there's some.

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<v Speaker 1>There's something about reinforcing it when we're speaking aloud, whether

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<v Speaker 1>that's reading or whether that's praying. And, and again, does

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<v Speaker 1>that mean you can't read the Bible silently? No, I

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<v Speaker 1>think probably most of us do read it silently, uh,

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<v Speaker 1>but there is actually something in reading it aloud and,

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<v Speaker 1>and hearing it. So, um, I think it's a valuable practice,

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<v Speaker 1>but not an exclusive one. And if you're reading out loud,

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<v Speaker 1>it doesn't mean to read loud like where your neighbors. Yeah,

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<v Speaker 1>depends on where you are. Yes, yes, that depends too. Claudia,

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<v Speaker 1>what do you think?

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<v Speaker 2>I, I agree with you all, um, you know, and

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<v Speaker 2>there's been times where I've said prayers and like you said,

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<v Speaker 2>where they're from the heart and I can't even express them,

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<v Speaker 2>but I know the Lord hears my heart, so, um,

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<v Speaker 2>I agree with you 100%.

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<v Speaker 1>So that leads to a question we often get about prayer.

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<v Speaker 1>Why do we pray? If God already knows our thoughts?

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<v Speaker 1>He knows what we need. He, what, what's the point?

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<v Speaker 1>And also, if, if he's not gonna change his mind, if,

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<v Speaker 1>if this is going to happen, what would you say, Char?

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<v Speaker 1>Yeah, I think obviously there's a number of things that

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<v Speaker 1>we could say on this. And I think I I

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<v Speaker 1>probably lead with the fact that God, you know, desires

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<v Speaker 1>relationship with us. Of course, God can accomplish His will

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<v Speaker 1>all on his own, but he has invited us.

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<v Speaker 1>uh, to be partners with Him, you know, and the

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<v Speaker 1>prayer that Jesus taught us to pray is really a

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<v Speaker 1>prayer of partnership where we're invited into, you know, pursuing God's, um, hallowedness,

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<v Speaker 1>that his name would be seen holy, His kingdom would come,

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<v Speaker 1>his will would be done. And then of course, we're

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<v Speaker 1>invited to bring our need for provision, our need for protection,

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<v Speaker 1>our need for, um, forgiveness of sin to God, you know,

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<v Speaker 1>so we're bringing

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<v Speaker 1>Ourselves into God's world and bringing God into our world.

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<v Speaker 1>There's really this sense of partnership, this uniting, as the

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<v Speaker 1>prayer says, of on earth as it is in heaven,

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<v Speaker 1>this oneness with God in His kingdom. But I heard

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<v Speaker 1>it articulated a number of years ago and I just thought, wow,

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<v Speaker 1>like that really resonated for me. But someone is saying,

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<v Speaker 1>like when you're carrying stuff, um,

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<v Speaker 1>You know, heavy stuff, um, things that concern you, you know,

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<v Speaker 1>maybe big picture stuff where it's just particular to you

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<v Speaker 1>in your situation. Do you want to talk to a

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<v Speaker 1>stranger about these things where you're having to inform them

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<v Speaker 1>about every single detail? Oh, well, you don't know my

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<v Speaker 1>family situation, so let me kind of unpack it for you.

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<v Speaker 1>He said, no, of course, you want to go and

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<v Speaker 1>talk to the person that knows you best. And they

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<v Speaker 1>were saying,

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<v Speaker 1>You know, the invitation, go talk to your father, he

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<v Speaker 1>already knows. And that's what Jesus is saying, right, in

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<v Speaker 1>his kind of um preamble into the Lord's Prayer. Just

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<v Speaker 1>this reminder, God already knows all these things, and how

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<v Speaker 1>much more than the invitation to go and talk to

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<v Speaker 1>the one

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<v Speaker 1>already knows you completely, already knows your situation. You aren't

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<v Speaker 1>needing to inform him, but one who knows you, loves you,

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<v Speaker 1>wills your good. This is the place really where we can,

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<v Speaker 1>as Peter says, cast our cares upon him and really

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<v Speaker 1>have that knowledge and confidence that God cares for us.

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<v Speaker 1>I think that is such a gift that prayer gives us.

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<v Speaker 1>Yeah, I think it's actually I just heard a message

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<v Speaker 1>on the radio. It wasn't this station, Brian, but, uh,

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<v Speaker 1>the guy was basically, uh, just reinforcing the idea that

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<v Speaker 1>prayer is about getting stuff from God and, and I'm

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<v Speaker 1>not saying that doesn't play a part, but I think

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<v Speaker 1>getting God is what is greatest about prayer, not getting

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<v Speaker 1>something from God. He's not just the cosmic Santa Claus that, oh,

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<v Speaker 1>I come to him when I have a wish list or,

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<v Speaker 1>you know, and I, I just think.

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<v Speaker 1>Because really for a lot of people that quit praying,

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<v Speaker 1>that's probably the reason why is, you know, hey, well,

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<v Speaker 1>prayer doesn't work. I go, what in the world do

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<v Speaker 1>you mean it doesn't work? Does friendship not work? You know,

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<v Speaker 1>does love not work? What do you mean it doesn't work?

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<v Speaker 1>They look at it as a tool. God is a

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<v Speaker 1>tool to get something else they want more than God,

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<v Speaker 1>and I think that is a fundamental problem.

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<v Speaker 1>Ultimately, if the gospel converts our hearts, then God becomes

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<v Speaker 1>our greatest good. He is the chief object of our desire,

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<v Speaker 1>the pearl of great price. I will do anything to

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<v Speaker 1>get more of God, to be with God. And the

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<v Speaker 1>more you read the Bible and all the manifold pictures

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<v Speaker 1>you have of, you know, God is our Father, right,

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<v Speaker 1>in the Lord's Prayer. But then I, one of my

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<v Speaker 1>favorite verses in Exodus, and the Lord spake unto Moses

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<v Speaker 1>face to face as a man speaks with his friend.

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<v Speaker 1>And there was something that when I would read that

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<v Speaker 1>would just move me just the, you know, again this

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<v Speaker 1>is God Almighty, right? Creator of heaven and earth, and,

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<v Speaker 1>and yet at the same time Moses is speaking face

0:11:31.850 --> 0:11:35.488
<v Speaker 1>to face like a man speaks with his friend, and

0:11:35.489 --> 0:11:38.748
<v Speaker 1>I think that's the beauty of prayer. You're communing with

0:11:39.009 --> 0:11:41.369
<v Speaker 1>the God of scripture who is your father who you

0:11:41.369 --> 0:11:44.290
<v Speaker 1>can also speak to face to face as, as though

0:11:44.290 --> 0:11:47.730
<v Speaker 1>a friend and, and I think getting time with God

0:11:47.730 --> 0:11:50.499
<v Speaker 1>and I, and I know that the analogy is imperfect, but.

0:11:50.960 --> 0:11:54.119
<v Speaker 1>You know how many of us like it when somebody

0:11:54.119 --> 0:11:57.118
<v Speaker 1>only comes to us when they need something. Um, again,

0:11:57.160 --> 0:11:58.879
<v Speaker 1>if we love somebody, we do want them to come

0:11:58.879 --> 0:12:01.079
<v Speaker 1>to us, right when they have needs, you know, they're sick,

0:12:01.160 --> 0:12:03.069
<v Speaker 1>they're tired, they, they need some money, whatever it is,

0:12:03.119 --> 0:12:05.319
<v Speaker 1>of course I want you to come to me, but

0:12:05.439 --> 0:12:08.920
<v Speaker 1>if that's the only, you never wanna like just talk

0:12:08.920 --> 0:12:10.759
<v Speaker 1>with me, you never want to spend time with me,

0:12:10.819 --> 0:12:12.339
<v Speaker 1>it's just give me, give me, gimme.

0:12:12.900 --> 0:12:16.869
<v Speaker 1>Again, that's just not a real relation that's transactional and

0:12:16.869 --> 0:12:19.910
<v Speaker 1>we have too many transactional relationships in this life and

0:12:19.910 --> 0:12:22.429
<v Speaker 1>I think ultimately the goal of all this it's actually

0:12:22.429 --> 0:12:27.949
<v Speaker 1>is relationship. God is restoring the relationship that was destroyed

0:12:27.949 --> 0:12:30.259
<v Speaker 1>right through sin through the breach of trust through the

0:12:30.259 --> 0:12:32.030
<v Speaker 1>violation of that relationship and.

0:12:32.400 --> 0:12:35.879
<v Speaker 1>In prayer, we're communing with God. So that's, that's number one.

0:12:35.920 --> 0:12:39.719
<v Speaker 1>And I think that's why even the, the request for

0:12:39.720 --> 0:12:43.118
<v Speaker 1>daily bread, which I think that's the most natural pray, uh,

0:12:43.150 --> 0:12:45.258
<v Speaker 1>prayer for us to, to go to, and it's not wrong.

0:12:45.739 --> 0:12:48.679
<v Speaker 1>But I think the order of the Lord's Prayer matters.

0:12:48.860 --> 0:12:53.220
<v Speaker 1>I think beginning with God, remembering life is not ultimately

0:12:53.220 --> 0:12:56.340
<v Speaker 1>about me. It's not ultimately about what I want, which

0:12:56.340 --> 0:12:59.660
<v Speaker 1>might even be compelling this entire, you know, session of prayer. I'm,

0:12:59.739 --> 0:13:02.179
<v Speaker 1>I'm only doing it, but then the Lord's Prayer reminds me, hey.

0:13:02.780 --> 0:13:05.059
<v Speaker 1>I need more than the thing I'm coming to God for.

0:13:05.139 --> 0:13:07.650
<v Speaker 1>I need more of God. So I think just focusing

0:13:07.650 --> 0:13:10.569
<v Speaker 1>on relationship, thinking about prayer, the best thing about prayer,

0:13:10.619 --> 0:13:14.100
<v Speaker 1>which you won't be disappointed, is getting God. If you

0:13:14.100 --> 0:13:18.139
<v Speaker 1>just want something from God, yes, you'll probably be disappointed

0:13:18.139 --> 0:13:20.499
<v Speaker 1>at times because as it turns out, even in my

0:13:20.499 --> 0:13:23.780
<v Speaker 1>own life, God often disagrees with me with what I

0:13:23.780 --> 0:13:24.499
<v Speaker 1>think I need.

0:13:25.400 --> 0:13:27.840
<v Speaker 1>Yeah, I think too there is that aspect, and I

0:13:27.840 --> 0:13:30.809
<v Speaker 1>feel like we're hitting this in some ways, so I

0:13:30.809 --> 0:13:32.270
<v Speaker 1>just want to say it kind of on the nose,

0:13:32.360 --> 0:13:37.639
<v Speaker 1>but that we can also pursue prayer properly for a relationship,

0:13:38.078 --> 0:13:40.988
<v Speaker 1>make requests and God not answer, and we can be

0:13:40.989 --> 0:13:43.520
<v Speaker 1>disappointed and we can be hurt. You know, I think

0:13:43.520 --> 0:13:46.639
<v Speaker 1>about even Jesus, right? Like, Father, if it's possible, let

0:13:46.639 --> 0:13:47.679
<v Speaker 1>this cup pass from me.

0:13:48.379 --> 0:13:50.300
<v Speaker 1>Nevertheless, not what I will, but your will be done.

0:13:50.578 --> 0:13:53.219
<v Speaker 1>I don't think, you know, when Jesus, you know, obviously

0:13:53.220 --> 0:13:55.959
<v Speaker 1>receives the answer to, no, you're going to the cross,

0:13:56.170 --> 0:13:58.819
<v Speaker 1>he isn't like, all right, yep, great, cool. But we've

0:13:58.819 --> 0:14:01.619
<v Speaker 1>got relationships, so I'm good. Like, that was

0:14:02.429 --> 0:14:06.839
<v Speaker 1>Definitely disappointing, you know, sorrowful unto death is the way

0:14:06.840 --> 0:14:09.469
<v Speaker 1>that Jesus describes his state. And I think, you know,

0:14:09.670 --> 0:14:11.949
<v Speaker 1>coming out of a season of loss in our family.

0:14:12.550 --> 0:14:14.720
<v Speaker 1>I, I feel like I'm in that space where I'm

0:14:14.720 --> 0:14:17.460
<v Speaker 1>living like, OK, like I have a relationship with God.

0:14:17.520 --> 0:14:19.860
<v Speaker 1>I go to him with these things. I also make

0:14:19.860 --> 0:14:23.329
<v Speaker 1>requests and God has not answered those requests, and it hurts. And,

0:14:23.379 --> 0:14:25.259
<v Speaker 1>and there's a reality to that that I don't think

0:14:25.259 --> 0:14:27.619
<v Speaker 1>we want to, we don't want to shy away from

0:14:27.619 --> 0:14:30.379
<v Speaker 1>that we can also be disappointed with God and still

0:14:30.379 --> 0:14:33.739
<v Speaker 1>be in relationship with God, right? We can use prayer

0:14:33.739 --> 0:14:38.220
<v Speaker 1>properly as a place of submission to, you know, man, yes,

0:14:38.420 --> 0:14:41.329
<v Speaker 1>prayer is about relationship with God. It's about

0:14:41.699 --> 0:14:44.929
<v Speaker 1>Um, accomplishing God's will, and it's also about making our

0:14:44.929 --> 0:14:45.989
<v Speaker 1>requests to God.

0:14:46.819 --> 0:14:47.639
<v Speaker 1>And yet

0:14:48.540 --> 0:14:50.689
<v Speaker 1>You know, we might find that God, you know, even

0:14:50.689 --> 0:14:53.619
<v Speaker 1>when we're like, I guess like living in the right

0:14:53.860 --> 0:14:55.699
<v Speaker 1>space of what prayer is supposed to do, we can

0:14:55.699 --> 0:14:59.179
<v Speaker 1>still be disappointed and, and hurt, and that's OK, you know,

0:14:59.259 --> 0:15:02.420
<v Speaker 1>like even in our relation, human relationships, we can still

0:15:02.420 --> 0:15:04.460
<v Speaker 1>have that dynamic. So I just, I think it's just

0:15:04.460 --> 0:15:06.879
<v Speaker 1>important to hit on that. I think I'm more sensitive

0:15:06.879 --> 0:15:09.420
<v Speaker 1>to it now just coming out of this. Well, and again,

0:15:09.460 --> 0:15:12.369
<v Speaker 1>this is why I think like the laments like paying

0:15:12.369 --> 0:15:15.020
<v Speaker 1>attention to this in scripture, like the picture that came

0:15:15.020 --> 0:15:17.540
<v Speaker 1>to my mind is John the Baptist was disappointed with Jesus,

0:15:17.610 --> 0:15:18.270
<v Speaker 1>which is quite.

0:15:18.579 --> 0:15:21.660
<v Speaker 1>Ironic, right? He's the forerunner. He's the prophet in the wilderness.

0:15:21.739 --> 0:15:23.939
<v Speaker 1>Makes straight the way of the Lord. Then he gets

0:15:23.939 --> 0:15:27.619
<v Speaker 1>locked up and actually sends his own disciples. Uh, are

0:15:27.619 --> 0:15:30.420
<v Speaker 1>you the one we're waiting for, or should we look

0:15:30.420 --> 0:15:34.020
<v Speaker 1>for another? Imagine just like linger on those words. What

0:15:34.020 --> 0:15:36.650
<v Speaker 1>kind of disillusion? I mean, John was there baptizing him.

0:15:36.699 --> 0:15:39.410
<v Speaker 1>The heavens were open. The voice of God declaring, this

0:15:39.410 --> 0:15:41.259
<v Speaker 1>is my son and who well pleased the Spirit is,

0:15:41.340 --> 0:15:44.059
<v Speaker 1>I mean, shouldn't he have known, but the experience of

0:15:44.059 --> 0:15:45.280
<v Speaker 1>disappointment can be.

0:15:45.840 --> 0:15:50.470
<v Speaker 1>So powerful in the experience that we go, is it you, Lord,

0:15:50.520 --> 0:15:53.800
<v Speaker 1>and the laments are there. But I think again using

0:15:53.800 --> 0:15:56.280
<v Speaker 1>the analogy of, of marriage, like, are you gonna be

0:15:56.280 --> 0:15:59.600
<v Speaker 1>disappointed with your spouse at times? Are you gonna be hurt?

0:15:59.720 --> 0:16:02.040
<v Speaker 1>Do you say I'm not talking to you anymore? Some

0:16:02.040 --> 0:16:04.920
<v Speaker 1>people do that. That's actually how they manage the pain.

0:16:04.999 --> 0:16:06.759
<v Speaker 1>They go, look, I'm not gonna divorce you. I think

0:16:06.759 --> 0:16:09.160
<v Speaker 1>that'd be wrong. God, I'm not gonna like become not

0:16:09.160 --> 0:16:10.179
<v Speaker 1>a Christian anymore.

0:16:10.819 --> 0:16:12.739
<v Speaker 1>But I am gonna stop talking to you because it

0:16:12.739 --> 0:16:15.739
<v Speaker 1>hurts too much and that is a way, and I

0:16:15.739 --> 0:16:17.540
<v Speaker 1>understand that and I'm not like beating people up for

0:16:17.540 --> 0:16:20.079
<v Speaker 1>doing that. I mean, I've probably had my own seasons

0:16:20.300 --> 0:16:23.540
<v Speaker 1>where like God greatly, greatly hurt me and disappointed me

0:16:23.540 --> 0:16:26.540
<v Speaker 1>and or, or I should say this, that was my

0:16:26.540 --> 0:16:30.300
<v Speaker 1>felt experience, right? I believe God of all the earth

0:16:30.300 --> 0:16:33.220
<v Speaker 1>did right. Uh, I trust His sovereign will, but did

0:16:33.220 --> 0:16:36.660
<v Speaker 1>I feel that way? Was it easy? Absolutely not. It

0:16:36.660 --> 0:16:39.400
<v Speaker 1>made zero sense to me, seemed wrong to me.

0:16:39.720 --> 0:16:43.329
<v Speaker 1>Um, and I think the safest thing I could do

0:16:43.329 --> 0:16:46.770
<v Speaker 1>was tell God about it, and I think it's unfortunate. I,

0:16:46.889 --> 0:16:49.369
<v Speaker 1>I heard, you know, periodically over the years, more when

0:16:49.369 --> 0:16:51.809
<v Speaker 1>I was growing up, like you can't talk to God

0:16:51.809 --> 0:16:54.530
<v Speaker 1>that way. It would be disrespectful. Don't, don't tell God

0:16:54.530 --> 0:16:57.790
<v Speaker 1>you're angry at Him or you're disappointed or it's wrong.

0:16:57.879 --> 0:17:00.129
<v Speaker 1>It's a lack of faith if you're angry at God

0:17:00.129 --> 0:17:01.170
<v Speaker 1>or whatever, but I'm like.

0:17:01.809 --> 0:17:05.050
<v Speaker 1>The more I read God's own word, I realize that's

0:17:05.050 --> 0:17:09.770
<v Speaker 1>not true. The saints have encountered this. David has encountered this,

0:17:09.850 --> 0:17:13.429
<v Speaker 1>and they're crying out, God, why? Why, you know, Jesus,

0:17:13.570 --> 0:17:16.450
<v Speaker 1>why have you forsaken me? David, why am I crying

0:17:16.450 --> 0:17:19.089
<v Speaker 1>all night long? You know, I'm drowning in tears. Tears

0:17:19.089 --> 0:17:21.560
<v Speaker 1>are my only food. I'm not eating anything else. I

0:17:21.560 --> 0:17:23.479
<v Speaker 1>have a diet of tears. That's all I'm eating right

0:17:23.479 --> 0:17:26.089
<v Speaker 1>now because I'm so hurt. I'm so overwhelmed, and you

0:17:26.089 --> 0:17:27.440
<v Speaker 1>seemingly are doing nothing.

0:17:27.879 --> 0:17:30.688
<v Speaker 1>And we're reminded, hey, this is a part of the

0:17:30.687 --> 0:17:33.208
<v Speaker 1>road that we're on, but what we do know is

0:17:33.208 --> 0:17:36.009
<v Speaker 1>not to give up even the disappointment we can take

0:17:36.009 --> 0:17:36.889
<v Speaker 1>to God in prayer.

0:17:38.020 --> 0:17:41.680
<v Speaker 1>We often close our prayers with in Jesus' name, amen,

0:17:41.940 --> 0:17:42.530
<v Speaker 1>but

0:17:43.280 --> 0:17:47.999
<v Speaker 1>Should we close them more often with, nevertheless, not my

0:17:47.999 --> 0:17:52.310
<v Speaker 1>will but thine, because those are hard words to say,

0:17:52.440 --> 0:17:55.330
<v Speaker 1>the in Jesus' name, amen part, that's like, oh, yes,

0:17:55.479 --> 0:17:58.119
<v Speaker 1>that we've been taught to end our prayers that way,

0:17:58.200 --> 0:18:01.080
<v Speaker 1>but to take it a step further and to realize

0:18:01.089 --> 0:18:05.270
<v Speaker 1>that we're making our petition known, but yeah, I think

0:18:05.270 --> 0:18:09.400
<v Speaker 1>if we understand the phrase in the name of Jesus,

0:18:09.719 --> 0:18:10.940
<v Speaker 1>then we will actually understand.

0:18:11.239 --> 0:18:15.440
<v Speaker 1>I think it's actually synonymous with praying to nevertheless, your will,

0:18:15.680 --> 0:18:18.430
<v Speaker 1>because we're saying, Lord, all of these things bring them

0:18:18.430 --> 0:18:21.359
<v Speaker 1>into alignment with the name of Jesus, the person of Jesus,

0:18:21.469 --> 0:18:23.759
<v Speaker 1>the career of Jesus, the mission of Jesus, the glory

0:18:23.759 --> 0:18:26.749
<v Speaker 1>of Jesus, you know, sometimes we're just signing off is

0:18:26.749 --> 0:18:30.748
<v Speaker 1>like the way we think of sincerely, yeah. So, but yeah,

0:18:30.800 --> 0:18:33.599
<v Speaker 1>I think that that is what we're asking all, you know,

0:18:33.700 --> 0:18:35.060
<v Speaker 1>for the sake of his name.

0:18:36.249 --> 0:18:39.509
<v Speaker 1>Yeah, I mean, it's actually implied in the first line

0:18:39.509 --> 0:18:42.050
<v Speaker 1>when you say our Father, who our name in the scripture,

0:18:42.290 --> 0:18:45.259
<v Speaker 1>we have no right to call God our Father but

0:18:45.259 --> 0:18:47.930
<v Speaker 1>through the Son Jesus Christ, you know, what is it,

0:18:48.089 --> 0:18:51.888
<v Speaker 1>John 1:12, to them He gave the right to be.

0:18:52.124 --> 0:18:55.165
<v Speaker 1>Called sons of God, we don't have the right naturally

0:18:55.384 --> 0:18:58.185
<v Speaker 1>we only have the right through Jesus so it's in Jesus'

0:18:58.185 --> 0:19:01.224
<v Speaker 1>name we're able to rightly call on God as our

0:19:01.224 --> 0:19:04.464
<v Speaker 1>father and it's funny because I, I just listened to

0:19:04.464 --> 0:19:11.763
<v Speaker 1>another local, uh, pastor and he was rebuking the congregation

0:19:11.763 --> 0:19:15.613
<v Speaker 1>for praying with doubt and by praying with doubt he meant, um,

0:19:15.624 --> 0:19:19.744
<v Speaker 1>but Lord if it's not your will and I'm like wow.

0:19:20.290 --> 0:19:22.679
<v Speaker 1>I could have sworn I heard somebody pray that and

0:19:22.680 --> 0:19:24.450
<v Speaker 1>I thought it was in the Bible and oh wait,

0:19:24.489 --> 0:19:28.129
<v Speaker 1>it's Jesus. I'm like, well, you know what, if the

0:19:28.129 --> 0:19:31.690
<v Speaker 1>perfect model of prayer is Jesus, which I'm gonna go

0:19:31.690 --> 0:19:34.690
<v Speaker 1>ahead and say it is, um, he prayed that way

0:19:34.690 --> 0:19:38.800
<v Speaker 1>he modeled it for us nevertheless, not my will, but

0:19:38.800 --> 0:19:41.389
<v Speaker 1>thy will be done. That is not a lack of faith. I've,

0:19:41.609 --> 0:19:44.290
<v Speaker 1>I've had people say that over the years and, and

0:19:44.290 --> 0:19:47.050
<v Speaker 1>this can be profoundly hurtful, right? Like I, I think

0:19:47.050 --> 0:19:48.149
<v Speaker 1>one time it came up.

0:19:48.509 --> 0:19:50.450
<v Speaker 1>I was praying for my very sick daughter.

0:19:51.430 --> 0:19:54.359
<v Speaker 1>And, and I prayed, Lord, you know, I, you know,

0:19:54.479 --> 0:19:57.119
<v Speaker 1>prayed for healing and, you know, whether it's supernaturally, I

0:19:57.119 --> 0:19:59.499
<v Speaker 1>believe in that, I believe that's possible, whether it's through

0:19:59.499 --> 0:20:01.869
<v Speaker 1>the natural processes, which I don't take for granted because

0:20:01.869 --> 0:20:04.679
<v Speaker 1>doctors can make mistakes all the time. So that's not

0:20:04.680 --> 0:20:07.099
<v Speaker 1>a cop-out in my opinion, uh, but praying for that,

0:20:07.119 --> 0:20:08.479
<v Speaker 1>and then I also prayed nevertheless, not.

0:20:09.020 --> 0:20:11.139
<v Speaker 1>My will, but I will be done just acknowledging I'm

0:20:11.138 --> 0:20:13.738
<v Speaker 1>not God. I don't, I'm not omniscient. I don't know everything.

0:20:13.820 --> 0:20:16.209
<v Speaker 1>I don't see all the ends and I'm just trusting and,

0:20:16.290 --> 0:20:19.249
<v Speaker 1>and the guy's like that's not praying authoritatively. You can't

0:20:19.249 --> 0:20:22.410
<v Speaker 1>have any doubt, you can't leave any escape valve, uh,

0:20:22.420 --> 0:20:24.200
<v Speaker 1>for God. You gotta like force God.

0:20:24.540 --> 0:20:26.869
<v Speaker 1>To do what you say, and I'm like that is

0:20:26.869 --> 0:20:30.509
<v Speaker 1>such a bizarre, bizarre thought and, and bizarre in the

0:20:30.509 --> 0:20:33.280
<v Speaker 1>sense of it does not fit scripture and the Lord

0:20:33.280 --> 0:20:36.389
<v Speaker 1>did not model that Himself. Yeah, I think probably the

0:20:36.388 --> 0:20:39.930
<v Speaker 1>more biblical idea around this would be contending prayer.

0:20:40.349 --> 0:20:42.310
<v Speaker 1>Right? And I, and I've really appreciated some of the

0:20:42.310 --> 0:20:45.820
<v Speaker 1>ways that that's been articulated where, OK, we're taking, you know,

0:20:45.910 --> 0:20:48.468
<v Speaker 1>what God has said, like, these are the things that

0:20:48.469 --> 0:20:50.910
<v Speaker 1>glorify me. Like this is what I want. Again, it's

0:20:50.910 --> 0:20:53.910
<v Speaker 1>the Lord's prayer, right? OK, Lord, you said this is

0:20:53.910 --> 0:20:56.310
<v Speaker 1>what you want to do, do that, right? So we're

0:20:56.310 --> 0:20:58.709
<v Speaker 1>calling God to act, you know, like you think about

0:20:58.709 --> 0:21:01.619
<v Speaker 1>some of the psalms, like, rise up, O Lord, revive

0:21:01.619 --> 0:21:03.190
<v Speaker 1>us again, O Lord, you know, so.

0:21:03.580 --> 0:21:05.550
<v Speaker 1>Um, you know, we're asking God to do the things

0:21:05.550 --> 0:21:08.310
<v Speaker 1>that he has already articulated in His word are part

0:21:08.310 --> 0:21:11.790
<v Speaker 1>of His will, part of his plan. Your kingdom, come. OK,

0:21:11.869 --> 0:21:14.149
<v Speaker 1>we can pray that and we can contend for that.

0:21:14.469 --> 0:21:16.349
<v Speaker 1>And I think we make that mistake when we think, oh,

0:21:16.430 --> 0:21:18.138
<v Speaker 1>you know, it's like, yeah, these magic words that we

0:21:18.138 --> 0:21:20.709
<v Speaker 1>have to say and this incantation, and if we don't, God,

0:21:20.790 --> 0:21:23.550
<v Speaker 1>you know, well, you didn't actually finish that correctly, so

0:21:23.550 --> 0:21:25.820
<v Speaker 1>I'm not listening. I'm not going to do that. It's just, it,

0:21:25.910 --> 0:21:29.950
<v Speaker 1>it's such a misrepresentation of who God is and, um,

0:21:30.099 --> 0:21:32.489
<v Speaker 1>you know, that somehow he's withholding from us.

0:21:32.969 --> 0:21:37.300
<v Speaker 1>And, uh, you know, just, just outside of our grasp enough.

0:21:37.379 --> 0:21:39.009
<v Speaker 1>So if we just tried a little bit harder, got

0:21:39.009 --> 0:21:41.940
<v Speaker 1>a few more people praying, we're a little bit more authoritative,

0:21:42.249 --> 0:21:43.820
<v Speaker 1>then we'd be heard. And it's just like, you know,

0:21:43.900 --> 0:21:46.660
<v Speaker 1>I always go back to that story. And I think

0:21:46.660 --> 0:21:49.290
<v Speaker 1>Jesus is actually, I think that this is what he's

0:21:49.290 --> 0:21:51.219
<v Speaker 1>basing some of this stuff on in

0:21:51.629 --> 0:21:53.599
<v Speaker 1>Uh, the Sermon on the Mount. But I always go

0:21:53.599 --> 0:21:56.159
<v Speaker 1>back to that story of Elijah with the prophets of

0:21:56.160 --> 0:21:59.259
<v Speaker 1>Baalal because it's just so fascinating to think about how,

0:21:59.599 --> 0:22:02.159
<v Speaker 1>you know, they're doing all of this stuff. They're crying

0:22:02.160 --> 0:22:04.869
<v Speaker 1>and they're doing their, you know, rituals and all these things.

0:22:04.879 --> 0:22:07.879
<v Speaker 1>They're cutting themselves and they're showing all of their passion

0:22:07.879 --> 0:22:10.979
<v Speaker 1>and all of their angst and their, you know, their.

0:22:11.138 --> 0:22:14.690
<v Speaker 1>The mouths are dry and their throat, their throats are sore.

0:22:14.739 --> 0:22:18.780
<v Speaker 1>They just like put themselves out there completely. Nobody heard,

0:22:19.138 --> 0:22:23.459
<v Speaker 1>nobody answered. And Elijah, his thing is so, his prayer

0:22:23.459 --> 0:22:27.820
<v Speaker 1>is so simple and it's so confident. Lord, God of

0:22:27.820 --> 0:22:31.738
<v Speaker 1>our fathers, let it be known, you are God. Boom, right?

0:22:31.820 --> 0:22:33.939
<v Speaker 1>Like the fire of God comes down from them, but

0:22:33.940 --> 0:22:35.609
<v Speaker 1>you just think about the

0:22:36.410 --> 0:22:40.330
<v Speaker 1>Uh, the relational, um, words that are used there and

0:22:40.330 --> 0:22:43.290
<v Speaker 1>just the confidence that Elijah had, but the simplicity of

0:22:43.290 --> 0:22:45.968
<v Speaker 1>that prayer and the confidence that God will answer. And

0:22:45.969 --> 0:22:48.330
<v Speaker 1>it's just like, I think that that's what Jesus is

0:22:48.330 --> 0:22:50.930
<v Speaker 1>telling us again, like he's reiterating this in the Sermon

0:22:50.930 --> 0:22:54.430
<v Speaker 1>on the Mount. Like, man, God already knows, he sees everything,

0:22:54.520 --> 0:22:58.530
<v Speaker 1>he already hears. Bring your requests to Him and trust.

0:22:58.810 --> 0:23:00.889
<v Speaker 1>Like he's going to bring about his will on earth

0:23:00.888 --> 0:23:01.849
<v Speaker 1>as it is in heaven.

0:23:02.450 --> 0:23:06.209
<v Speaker 1>Yeah, James talks about the effective righteous prayer of a

0:23:06.209 --> 0:23:09.189
<v Speaker 1>man avails much and what is effective prayer. It's, it's

0:23:09.190 --> 0:23:12.129
<v Speaker 1>praying according to God's word, right? So if God's own

0:23:12.129 --> 0:23:14.330
<v Speaker 1>word says it, and again it's not like we're reminding

0:23:14.330 --> 0:23:16.609
<v Speaker 1>God when we say, hey God, you said that, well,

0:23:16.810 --> 0:23:19.728
<v Speaker 1>and God's like, Oh yeah, thanks. I forgot. I totally,

0:23:19.810 --> 0:23:23.050
<v Speaker 1>I needed you to remind me. So I, I think again,

0:23:23.129 --> 0:23:25.540
<v Speaker 1>what is it doing? It's, it's teaching us.

0:23:26.150 --> 0:23:28.830
<v Speaker 1>To align our will with the will of God, right?

0:23:28.910 --> 0:23:31.709
<v Speaker 1>It's not getting God to do our will. It's aligning

0:23:31.709 --> 0:23:34.429
<v Speaker 1>our will with the will of God. I think the

0:23:34.430 --> 0:23:35.070
<v Speaker 1>idea that

0:23:36.290 --> 0:23:40.229
<v Speaker 1>Apparently it's fairly pervasive out there, this idea of if

0:23:40.229 --> 0:23:44.440
<v Speaker 1>you leave any room for the fact you don't know everything,

0:23:44.709 --> 0:23:48.550
<v Speaker 1>you actually don't know what's best for you many times

0:23:48.550 --> 0:23:51.739
<v Speaker 1>like we feel like we do. I certainly do, um,

0:23:51.820 --> 0:23:54.150
<v Speaker 1>but it obviously it's like the older I get, the

0:23:54.150 --> 0:23:58.150
<v Speaker 1>more I realized I've been wrong about what I absolutely needed,

0:23:58.229 --> 0:24:00.749
<v Speaker 1>what I needed, what I, I'm, I'm glad to be

0:24:00.749 --> 0:24:02.229
<v Speaker 1>honest with you and not everyone.

0:24:02.545 --> 0:24:04.685
<v Speaker 1>But a number of things in life I prayed for.

0:24:05.055 --> 0:24:07.514
<v Speaker 1>Thank God he did not do what I asked him

0:24:07.513 --> 0:24:10.774
<v Speaker 1>to do. Uh, I dodged a bullet, you know, so

0:24:10.775 --> 0:24:13.815
<v Speaker 1>I just think there's humility, right? Like I think that's

0:24:13.815 --> 0:24:15.655
<v Speaker 1>what it is. It's not a lack of faith. It's

0:24:15.655 --> 0:24:18.974
<v Speaker 1>not doubt. I think it's humility. It's acknowledging ultimately in

0:24:18.974 --> 0:24:22.675
<v Speaker 1>my humanity, and I think Jesus, right, sinless Son of God,

0:24:22.815 --> 0:24:26.775
<v Speaker 1>in our humanity, we can be so overwhelmed, we're just like, I, I,

0:24:26.935 --> 0:24:28.695
<v Speaker 1>this is unbearable is what we're saying.

0:24:28.989 --> 0:24:30.629
<v Speaker 1>And I just need a way out of it, but

0:24:30.629 --> 0:24:32.669
<v Speaker 1>she's like, hey, even though this is unbearable, and it's just,

0:24:32.749 --> 0:24:36.109
<v Speaker 1>I need a way, yet I even then when it's

0:24:36.109 --> 0:24:39.150
<v Speaker 1>unbearable and I need a way out of it, I

0:24:39.150 --> 0:24:41.440
<v Speaker 1>yield to the will of God. That is the ultimate

0:24:41.629 --> 0:24:44.739
<v Speaker 1>just surrender of faith, actually. It's not the opposite of faith.

0:24:44.780 --> 0:24:47.129
<v Speaker 1>It is the quintessence of faith.

0:24:48.849 --> 0:24:52.239
<v Speaker 1>Good conversation on prayer. We can continue talking about prayer

0:24:52.239 --> 0:24:59.739
<v Speaker 1>or whatever you wanna talk about. 888-564-6173 is our number. 888-564-6173.

0:25:00.009 --> 0:25:01.839
<v Speaker 1>If you're watching on YouTube, by the way, right now,

0:25:01.950 --> 0:25:04.708
<v Speaker 1>leave a comment down there somewhere we read all those comments,

0:25:04.759 --> 0:25:07.399
<v Speaker 1>we'd love to, but, uh, call in if you've got

0:25:07.400 --> 0:25:12.719
<v Speaker 1>a question for us at 888-564-6173. Let's go to San Diego.

0:25:12.830 --> 0:25:15.638
<v Speaker 1>Here is Sarafina. Welcome to Pastor's Perspective.

0:25:16.849 --> 0:25:20.810
<v Speaker 2>Hi pastors, I hope you're having a good day. You too. Um,

0:25:21.410 --> 0:25:26.040
<v Speaker 2>thank you. Um, I just have a question. I'm reading, um,

0:25:26.209 --> 0:25:30.509
<v Speaker 2>Prophecy Watchers about Noah's Ark and the Lost cities of Nephilim.

0:25:31.030 --> 0:25:35.060
<v Speaker 2>And I was just wondering, do you think it's really

0:25:35.060 --> 0:25:39.719
<v Speaker 2>like millions and trillions of years ago, like they say for,

0:25:40.138 --> 0:25:44.300
<v Speaker 2>you know, dinosaurs, and it says there were gigantic examples

0:25:44.300 --> 0:25:52.690
<v Speaker 2>of God's creativity, dragonflies with 5-foot wingspans, 18-inch centipedes, 13-foot turtles,

0:25:53.440 --> 0:25:59.139
<v Speaker 2>650 pound oyster birds that stand 13 ft tall.

0:25:59.830 --> 0:26:03.879
<v Speaker 2>Um, back in like 13 million years ago. Now, do

0:26:03.879 --> 0:26:08.280
<v Speaker 2>you think that's accurate about millions of years ago, or

0:26:08.280 --> 0:26:10.959
<v Speaker 2>do you think the Earth is actually on a timeline

0:26:10.959 --> 0:26:16.989
<v Speaker 2>like the Jews calendar, which is 5787, and it also

0:26:16.989 --> 0:26:18.859
<v Speaker 2>said that, um,

0:26:20.020 --> 0:26:27.219
<v Speaker 2>Fallen angels interacted with humanity then, and giants inhabited the earth. Um,

0:26:27.540 --> 0:26:33.499
<v Speaker 2>genetic corruption spread throughout God's creation, and great civilizations rose

0:26:33.499 --> 0:26:34.520
<v Speaker 2>and flourished.

0:26:35.599 --> 0:26:40.719
<v Speaker 2>Yeah, it was a lost world beneath our oceans too

0:26:40.719 --> 0:26:45.290
<v Speaker 2>and so just comment about all these things maybe.

0:26:46.160 --> 0:26:49.919
<v Speaker 1>Yeah, so, um, it's always a challenge when we're taking

0:26:49.920 --> 0:26:52.959
<v Speaker 1>special revelation, which is what the Bible is, and then

0:26:52.959 --> 0:26:57.239
<v Speaker 1>general revelation, which is, you know, the sciences and, you know,

0:26:57.320 --> 0:27:01.320
<v Speaker 1>whether that's history outside the Bible, whether that's science outside

0:27:01.320 --> 0:27:04.430
<v Speaker 1>the Bible, whatever it is, and then I, I think

0:27:04.430 --> 0:27:07.439
<v Speaker 1>the problem is sometimes people try to map them directly

0:27:07.440 --> 0:27:09.638
<v Speaker 1>onto each other. They're, they're simply not the same.

0:27:10.040 --> 0:27:14.339
<v Speaker 1>Um, for example, I would say the Bible is infallible

0:27:14.339 --> 0:27:16.639
<v Speaker 1>and inerrant, and yet at the same time it is

0:27:16.638 --> 0:27:21.030
<v Speaker 1>not using scientific language, it just isn't. It's using ancient language,

0:27:21.080 --> 0:27:23.830
<v Speaker 1>it's using Hebrew, it's using a little bit of Aramaic,

0:27:23.839 --> 0:27:25.359
<v Speaker 1>and it's using Greek and.

0:27:25.680 --> 0:27:29.239
<v Speaker 1>It's seeking to communicate a worldview. It is not doing

0:27:29.239 --> 0:27:33.560
<v Speaker 1>what we expect things to be done post Isaac Newton,

0:27:33.719 --> 0:27:35.839
<v Speaker 1>you know, and I think that's where a lot of debate,

0:27:35.910 --> 0:27:39.958
<v Speaker 1>to be honest, between both Christians and non-Christians, they're actually

0:27:39.959 --> 0:27:43.800
<v Speaker 1>arguing from a modern scientific worldview, and they're disagreeing about

0:27:43.800 --> 0:27:47.440
<v Speaker 1>the science, but they're both actually arguing from a modern paradigm,

0:27:47.560 --> 0:27:50.239
<v Speaker 1>then they're projecting it back onto the Bible, which is

0:27:50.239 --> 0:27:52.749
<v Speaker 1>not the view, and in either case, it's not the,

0:27:52.859 --> 0:27:53.660
<v Speaker 1>the view there.

0:27:54.040 --> 0:27:57.248
<v Speaker 1>Um, I think, you know, there's a philosopher by the

0:27:57.249 --> 0:28:00.920
<v Speaker 1>name of Alvin Plantiga, and he wrote a book called, uh,

0:28:00.930 --> 0:28:04.900
<v Speaker 1>Faith and Science Where the Conflict Really Lies, and so

0:28:04.900 --> 0:28:07.509
<v Speaker 1>much of these debates, uh, again, and by the way,

0:28:07.570 --> 0:28:09.849
<v Speaker 1>the specifics of your, your question matter, but what I'm

0:28:09.849 --> 0:28:13.729
<v Speaker 1>doing is fundamentally how we come at this question, I

0:28:13.729 --> 0:28:17.489
<v Speaker 1>find there is mass confusion even amongst, you know, well-meaning

0:28:17.489 --> 0:28:18.249
<v Speaker 1>believers and.

0:28:18.820 --> 0:28:21.180
<v Speaker 1>Things like that and, and believers, by the way, disagree with,

0:28:21.229 --> 0:28:23.388
<v Speaker 1>with each other on this and, and part of it

0:28:23.388 --> 0:28:26.229
<v Speaker 1>is we're not even acknowledging that it's the fundamental perspective.

0:28:26.349 --> 0:28:32.509
<v Speaker 1>So for example, scripture says Moses wrote the Pentateuch, and again, um,

0:28:32.869 --> 0:28:37.270
<v Speaker 1>so when Moses was writing it, was he trying to

0:28:37.270 --> 0:28:40.389
<v Speaker 1>tell the Israelites coming out of Egypt how old the

0:28:40.389 --> 0:28:41.109
<v Speaker 1>earth was?

0:28:42.300 --> 0:28:45.400
<v Speaker 1>Nobody was arguing about how old the earth was in,

0:28:45.410 --> 0:28:48.339
<v Speaker 1>in the time of. Nobody, nobody cared. That is a

0:28:48.339 --> 0:28:52.339
<v Speaker 1>modern scientific concern. How old is it? They were arguing

0:28:52.339 --> 0:28:57.489
<v Speaker 1>about who made the world, what consists of deity. Is

0:28:57.489 --> 0:29:01.119
<v Speaker 1>deity things in the world? Is the sun god, like

0:29:01.229 --> 0:29:03.849
<v Speaker 1>the Egyptians, where, by the way, we just came from,

0:29:04.180 --> 0:29:07.259
<v Speaker 1>so we should expect they've been indoctrinated by Egypt, so

0:29:07.259 --> 0:29:07.959
<v Speaker 1>keep that in mind.

0:29:08.530 --> 0:29:11.050
<v Speaker 1>Moses is writing to the slave people coming out of Egypt.

0:29:11.129 --> 0:29:15.609
<v Speaker 1>They've been told the world consists of these various gods

0:29:15.609 --> 0:29:18.050
<v Speaker 1>who are part of creation, born out of war and

0:29:18.050 --> 0:29:20.849
<v Speaker 1>violence and everything else, and Moses is giving them a

0:29:20.849 --> 0:29:25.810
<v Speaker 1>different picture of creation and relationship. That's his primary purpose.

0:29:26.170 --> 0:29:30.389
<v Speaker 1>We can extrapolate from that to modern concerns today with science,

0:29:30.650 --> 0:29:32.719
<v Speaker 1>but we have to be very careful. We're not reading

0:29:32.719 --> 0:29:34.999
<v Speaker 1>all of that into the text. And, uh, when we

0:29:34.999 --> 0:29:36.310
<v Speaker 1>come back, I don't know, Char, if you have.

0:29:36.749 --> 0:29:38.989
<v Speaker 1>Anything to add to that. Maybe we can talk about

0:29:38.989 --> 0:29:41.989
<v Speaker 1>a few of the specifics as well. Sarafina, thank you

0:29:41.989 --> 0:29:44.869
<v Speaker 1>so much for your phone call on Pastor's perspective. Gonna

0:29:44.869 --> 0:29:46.849
<v Speaker 1>take a quick break and then we'll

0:29:48.129 --> 0:29:53.879
<v Speaker 1>Keep hearing your questions for Char and Mike. 888-564-6173 is

0:29:53.879 --> 0:29:57.810
<v Speaker 1>our number. That's 888-564-6173.

0:30:16.849 --> 0:30:21.800
<v Speaker 1>All right, we're back on Pastor's Perspective. 888-564-6173 is the

0:30:21.800 --> 0:30:24.690
<v Speaker 1>number to call Pastors Char Broderson and Mike Chaddock here

0:30:24.690 --> 0:30:28.249
<v Speaker 1>until 4 o'clock Pacific time on this Monday. So call

0:30:28.249 --> 0:30:32.988
<v Speaker 1>in if you can at 888-564-6173. If you're watching on Facebook, YouTube,

0:30:32.999 --> 0:30:35.849
<v Speaker 1>or Instagram, thank you so much. We're speaking right now

0:30:35.849 --> 0:30:39.290
<v Speaker 1>with Sarafina who called in from San Diego and uh

0:30:39.290 --> 0:30:41.249
<v Speaker 1>she had a question about, you know, the age of

0:30:41.249 --> 0:30:43.450
<v Speaker 1>the earth and when it comes to all these things

0:30:43.450 --> 0:30:44.839
<v Speaker 1>that sometimes we see on

0:30:45.160 --> 0:30:49.239
<v Speaker 1>Certain YouTube channels that can be mind boggling, but I mean,

0:30:49.389 --> 0:30:51.509
<v Speaker 1>where do we go from there? Yeah, I love Mike's

0:30:51.509 --> 0:30:53.400
<v Speaker 1>point and we were just kind of talking about it offline,

0:30:53.479 --> 0:30:56.200
<v Speaker 1>but I think for so many of my years, you know,

0:30:56.310 --> 0:30:58.060
<v Speaker 1>growing up in the 80s and the 90s in the church,

0:30:58.160 --> 0:31:00.200
<v Speaker 1>you know, I saw Ken Ham and Kent Hon, you know,

0:31:00.280 --> 0:31:01.639
<v Speaker 1>and these were the lectures that would come to our

0:31:01.639 --> 0:31:02.479
<v Speaker 1>schools and talk about.

0:31:02.849 --> 0:31:04.889
<v Speaker 1>You know, kind of the big debate of creation and

0:31:04.889 --> 0:31:08.239
<v Speaker 1>the flood and these things. And I really do believe

0:31:08.239 --> 0:31:10.650
<v Speaker 1>like they're not unimportant questions to ask, but they can

0:31:10.650 --> 0:31:14.839
<v Speaker 1>actually be really unhelpful if you don't have a biblical framework.

0:31:15.249 --> 0:31:18.089
<v Speaker 1>And so the problem is, I think we go to

0:31:18.089 --> 0:31:21.609
<v Speaker 1>Genesis and we think it's all about the creation evolution debate,

0:31:21.650 --> 0:31:24.369
<v Speaker 1>and I love your point, you know, pointing out no

0:31:24.369 --> 0:31:28.349
<v Speaker 1>one in the ancient Near East world was asking that.

0:31:28.530 --> 0:31:31.249
<v Speaker 1>Nobody was, um, agnostic.

0:31:31.739 --> 0:31:35.820
<v Speaker 1>Um, no one was, uh, atheistic in that world. There

0:31:35.820 --> 0:31:38.650
<v Speaker 1>were many, many gods, and it was kind of like,

0:31:38.660 --> 0:31:40.379
<v Speaker 1>what story do you belong to, you know, so was

0:31:40.379 --> 0:31:42.459
<v Speaker 1>it Marduke and the violence of the gods and the

0:31:42.459 --> 0:31:44.900
<v Speaker 1>overthrowing of these things. And so, um, you know, what

0:31:44.900 --> 0:31:47.849
<v Speaker 1>we really need to understand, and if we miss this,

0:31:47.900 --> 0:31:50.570
<v Speaker 1>we kind of miss everything, is that Genesis 1 and

0:31:50.570 --> 0:31:54.859
<v Speaker 1>2 is all about the framework for the rest of

0:31:54.859 --> 0:31:57.259
<v Speaker 1>the redemptive story of creation. And so what God is

0:31:57.259 --> 0:31:58.239
<v Speaker 1>doing in

0:31:58.520 --> 0:32:01.040
<v Speaker 1>Uh, and why there's so much focus on the intricacies

0:32:01.040 --> 0:32:03.400
<v Speaker 1>of the garden is because we're being shown that this

0:32:03.400 --> 0:32:08.379
<v Speaker 1>is a temple-like place. It's a place where heaven and earth, um,

0:32:08.680 --> 0:32:13.200
<v Speaker 1>come together, and God and humans dwell there, right? And

0:32:13.200 --> 0:32:18.139
<v Speaker 1>God sets humans, his image bearers over all of his creation,

0:32:18.400 --> 0:32:21.320
<v Speaker 1>and he asked them to take, you know, the confines

0:32:21.320 --> 0:32:23.440
<v Speaker 1>of the garden and they're supposed to spread it out

0:32:23.440 --> 0:32:25.379
<v Speaker 1>to the ends of the earth. And so,

0:32:26.089 --> 0:32:28.910
<v Speaker 1>You know, this is kind of the stage is set

0:32:28.910 --> 0:32:33.190
<v Speaker 1>for the story, and then immediately it goes off the rails. And,

0:32:33.249 --> 0:32:35.619
<v Speaker 1>you know, kind of this downward spiral that we find

0:32:35.619 --> 0:32:37.770
<v Speaker 1>all the way to Genesis 11 that's picked up in

0:32:37.770 --> 0:32:40.950
<v Speaker 1>Genesis chapter 12, where God takes Abraham and his family,

0:32:41.129 --> 0:32:44.129
<v Speaker 1>and he's going to pick up his plans and purposes

0:32:44.129 --> 0:32:46.900
<v Speaker 1>for humanity and for creation, and he's going to carry

0:32:46.900 --> 0:32:49.530
<v Speaker 1>them to the end through Abraham and through his seed

0:32:49.530 --> 0:32:50.530
<v Speaker 1>arriving in Jesus.

0:32:50.900 --> 0:32:53.859
<v Speaker 1>I think if we miss all that, we miss what

0:32:53.859 --> 0:32:57.499
<v Speaker 1>redemption in Jesus actually means. And even the language that

0:32:57.499 --> 0:33:01.249
<v Speaker 1>Jesus uses after he has died, been buried, resurrected, is

0:33:01.249 --> 0:33:04.969
<v Speaker 1>actually so similar to the framework that we find in Genesis, uh,

0:33:04.979 --> 0:33:08.729
<v Speaker 1>chapter 2. We find that Jesus now has all power

0:33:08.729 --> 0:33:12.300
<v Speaker 1>and all authority in heaven and earth, that he is

0:33:12.300 --> 0:33:13.639
<v Speaker 1>with humans.

0:33:14.290 --> 0:33:17.889
<v Speaker 1>Always, and now the mandate is to go to the

0:33:17.889 --> 0:33:20.609
<v Speaker 1>ends of the earth and to take this proclamation of

0:33:20.609 --> 0:33:23.849
<v Speaker 1>God's kingdom, you know, to the end. And it's so

0:33:23.849 --> 0:33:26.200
<v Speaker 1>similar to the framework that we find in Genesis 1

0:33:26.200 --> 0:33:30.089
<v Speaker 1>and 2, is that, uh, here is God supreme over

0:33:30.089 --> 0:33:31.729
<v Speaker 1>all things ruling as king.

0:33:32.080 --> 0:33:34.920
<v Speaker 1>Uh, he's in the midst of humanity, and there is

0:33:34.920 --> 0:33:37.520
<v Speaker 1>this mandate to take his kingdom and to spread it

0:33:37.520 --> 0:33:39.160
<v Speaker 1>to the ends of the earth. And so we, we

0:33:39.160 --> 0:33:42.680
<v Speaker 1>see that this is a, a redemptive story. And I

0:33:42.680 --> 0:33:46.119
<v Speaker 1>think again, kind of these questions of the Nephilim, how

0:33:46.119 --> 0:33:49.639
<v Speaker 1>old is the earth, dinosaur bones, all these things, you know,

0:33:49.759 --> 0:33:51.530
<v Speaker 1>those are questions that the

0:33:52.129 --> 0:33:56.969
<v Speaker 1>The scriptures themselves aren't interested in answering. So as the church,

0:33:57.089 --> 0:34:00.930
<v Speaker 1>they should not be our focus in our studies or

0:34:00.930 --> 0:34:05.570
<v Speaker 1>in our evangelism. Like this actually, the Bible doesn't care

0:34:05.570 --> 0:34:07.410
<v Speaker 1>to answer it, doesn't care to talk about it. It

0:34:07.410 --> 0:34:08.129
<v Speaker 1>wants to talk about redemption.

0:34:08.400 --> 0:34:10.479
<v Speaker 1>wants to talk about the purpose of the world, wants

0:34:10.479 --> 0:34:12.320
<v Speaker 1>to talk about the purpose of humanity, wants to talk

0:34:12.320 --> 0:34:14.839
<v Speaker 1>about the true character of God, wants to talk about

0:34:14.839 --> 0:34:18.399
<v Speaker 1>what true righteousness and holiness, what is acceptable to God,

0:34:18.479 --> 0:34:21.999
<v Speaker 1>what what's a life worthy of living according to God's standards.

0:34:22.040 --> 0:34:24.919
<v Speaker 1>And so those are the things I would say that

0:34:24.919 --> 0:34:28.620
<v Speaker 1>we should be focusing in on and be concerned with,

0:34:28.840 --> 0:34:31.998
<v Speaker 1>and not, you know, some of these kind of, uh,

0:34:32.009 --> 0:34:35.520
<v Speaker 1>pet topics that Christians so often kind of get fixated on.

0:34:36.329 --> 0:34:39.009
<v Speaker 1>Yeah, and I think that's kind of the problem with

0:34:39.009 --> 0:34:41.928
<v Speaker 1>some of the Nephilim narratives that are out there. Some

0:34:41.928 --> 0:34:43.288
<v Speaker 1>people make it like.

0:34:44.198 --> 0:34:48.279
<v Speaker 1>An alternate gospel story where what is actually wrong with

0:34:48.279 --> 0:34:52.519
<v Speaker 1>the world is corrupt DNA rather than actually talking about

0:34:52.518 --> 0:34:56.359
<v Speaker 1>sin is covenant violation, which ultimately it is.

0:34:56.810 --> 0:35:01.179
<v Speaker 1>Um, that it's relational ultimately that while it certainly includes

0:35:01.179 --> 0:35:03.610
<v Speaker 1>your body and therefore one could argue, oh your DNA

0:35:03.610 --> 0:35:05.659
<v Speaker 1>is included with your body, OK, but it's more unless

0:35:05.659 --> 0:35:10.259
<v Speaker 1>you're saying we're purely made up of matter, there's no spirit,

0:35:10.340 --> 0:35:12.589
<v Speaker 1>there's no soul, which again I would say definitely is

0:35:12.590 --> 0:35:16.299
<v Speaker 1>a problem with, uh, biblical theology, then we are more

0:35:16.300 --> 0:35:19.040
<v Speaker 1>than a body, we're not less, but we're more and

0:35:19.060 --> 0:35:22.060
<v Speaker 1>all of that which makes up the human person is

0:35:22.060 --> 0:35:26.189
<v Speaker 1>in covenant violation of God, right? Sin is the problem.

0:35:26.640 --> 0:35:28.998
<v Speaker 1>And like because I've heard and and uh.

0:35:29.699 --> 0:35:32.370
<v Speaker 1>I haven't heard this, uh, specific person, Serafina that you're

0:35:32.370 --> 0:35:35.120
<v Speaker 1>referring to, so I don't know how different or similar

0:35:35.300 --> 0:35:37.899
<v Speaker 1>they are, but I have heard people where they've made

0:35:37.899 --> 0:35:41.520
<v Speaker 1>their whole pet theory. It's almost like, here's the alien story,

0:35:41.540 --> 0:35:44.399
<v Speaker 1>and no pun intended, of the Bible, um, you all

0:35:44.399 --> 0:35:48.009
<v Speaker 1>have missed it. It's not really about, you know, Abraham

0:35:48.009 --> 0:35:51.448
<v Speaker 1>and Isaac and Jacob and, and the covenant line and,

0:35:51.570 --> 0:35:52.498
<v Speaker 1>and sin.

0:35:52.802 --> 0:35:55.532
<v Speaker 1>You know, violating God's trust, and we need, it's, it's

0:35:55.532 --> 0:35:58.281
<v Speaker 1>all about DNA which is once again, kind of a

0:35:58.282 --> 0:36:02.872
<v Speaker 1>very modern scientific sort of science fiction kind of angle

0:36:03.172 --> 0:36:05.373
<v Speaker 1>on the Bible. And it's very kind of esoteric, kind

0:36:05.373 --> 0:36:08.531
<v Speaker 1>of Gnostic, right? Because it's not the plain reading of scripture.

0:36:08.572 --> 0:36:11.321
<v Speaker 1>It's not the reading of scripture that the church has

0:36:11.322 --> 0:36:13.732
<v Speaker 1>borne witness to for thousands of years. It is a

0:36:13.732 --> 0:36:15.542
<v Speaker 1>new sort of and and maybe

0:36:15.605 --> 0:36:17.605
<v Speaker 1>This is an extreme form, but some almost present it

0:36:17.605 --> 0:36:20.385
<v Speaker 1>as like, this is another gospel. This is another story,

0:36:20.565 --> 0:36:24.044
<v Speaker 1>another narrative, one that nobody's ever known, and I'd say

0:36:24.045 --> 0:36:27.395
<v Speaker 1>I have very serious problems with that. Um, if it's

0:36:27.395 --> 0:36:30.125
<v Speaker 1>the case in some traditions, I, I don't think we

0:36:30.125 --> 0:36:32.006
<v Speaker 1>in Calvary, I will say this, I don't, I don't

0:36:32.006 --> 0:36:35.006
<v Speaker 1>think anybody denied that the, the Nephilim were, you know,

0:36:35.165 --> 0:36:37.885
<v Speaker 1>some kind of combination of fallen angels and people. I

0:36:37.884 --> 0:36:38.536
<v Speaker 1>know some.

0:36:39.009 --> 0:36:41.850
<v Speaker 1>Christian denominations, you know, kind of embarrassed by that. Oh gosh,

0:36:41.890 --> 0:36:45.149
<v Speaker 1>that sounds very archaic, very mythological. We don't, Calvary, we

0:36:45.149 --> 0:36:48.009
<v Speaker 1>didn't do that, you know, um, so I don't, it's

0:36:48.009 --> 0:36:50.640
<v Speaker 1>not new news to us. I do know it is

0:36:50.640 --> 0:36:55.248
<v Speaker 1>for certain traditions and, uh, denominations, so I, I think

0:36:55.248 --> 0:36:57.810
<v Speaker 1>there is something to that. But again, and, and even

0:36:57.810 --> 0:36:58.870
<v Speaker 1>the idea of, of.

0:36:59.780 --> 0:37:03.300
<v Speaker 1>Giants meaning they're big. It's actually the Greek word gigantes

0:37:03.300 --> 0:37:06.739
<v Speaker 1>actually refers to mythological, um, creatures. It doesn't mean they

0:37:06.739 --> 0:37:09.259
<v Speaker 1>were tall human beings, whatever. They were, you know, again,

0:37:09.380 --> 0:37:12.939
<v Speaker 1>kind of probably fallen angels, spiritual beings, whatever. They might

0:37:12.939 --> 0:37:16.399
<v Speaker 1>have been normal size, who knows? But the point is

0:37:16.540 --> 0:37:16.659
<v Speaker 1>sort of.

0:37:16.759 --> 0:37:20.280
<v Speaker 1>The spiritual power or whatever it doesn't even necessarily contain

0:37:20.280 --> 0:37:23.998
<v Speaker 1>a physical DNA, uh, sort of concept. It would actually

0:37:23.998 --> 0:37:26.839
<v Speaker 1>be missing, uh, the background, but the English were giant

0:37:26.840 --> 0:37:29.679
<v Speaker 1>automatically if you think of someone who's really tall. Yeah,

0:37:29.719 --> 0:37:33.580
<v Speaker 1>it's interesting to me that in almost every ancient civilization.

0:37:34.399 --> 0:37:37.120
<v Speaker 1>There is, you know, the record of some kind of flood,

0:37:37.239 --> 0:37:41.158
<v Speaker 1>you know, whether it's local, uh, universal, global flood, and

0:37:41.159 --> 0:37:43.799
<v Speaker 1>there's also the story of a divine incursion, right? There

0:37:43.800 --> 0:37:46.509
<v Speaker 1>are the mixing of the gods with humans, right? So

0:37:46.509 --> 0:37:49.439
<v Speaker 1>you've got Hercules, you've got Achilles, you've got these stories

0:37:49.439 --> 0:37:52.040
<v Speaker 1>within Greek mythology, Norse mythology, right? Like all of these

0:37:52.040 --> 0:37:56.069
<v Speaker 1>ancient civilizations have some kind of version of this. And yet,

0:37:56.120 --> 0:37:58.439
<v Speaker 1>you know, some would say, like Lewis or Tolkien would

0:37:58.439 --> 0:37:59.080
<v Speaker 1>say like,

0:37:59.709 --> 0:38:03.109
<v Speaker 1>These are uh grasping for the true story. I mean, cause,

0:38:03.270 --> 0:38:07.189
<v Speaker 1>I mean, we believe that God Himself actually became a

0:38:07.189 --> 0:38:10.110
<v Speaker 1>human being in order to rescue us. And so even

0:38:10.110 --> 0:38:14.030
<v Speaker 1>within these, um, you know, ancient cultures, we have kind

0:38:14.030 --> 0:38:18.189
<v Speaker 1>of these graspings for the divine and the human, this overlap,

0:38:18.259 --> 0:38:21.509
<v Speaker 1>this connection, the gods coming down to us and bringing

0:38:21.509 --> 0:38:24.149
<v Speaker 1>salvation and rescue and being these mighty ones for us.

0:38:24.179 --> 0:38:26.870
<v Speaker 1>And so, you know, it, it's actually, I don't know,

0:38:26.989 --> 0:38:28.479
<v Speaker 1>just curious to think that

0:38:28.770 --> 0:38:31.689
<v Speaker 1>OK, you know, this is in the biblical story, but

0:38:31.689 --> 0:38:34.770
<v Speaker 1>it's not so wild as to think that people have

0:38:34.770 --> 0:38:37.729
<v Speaker 1>actually believed this all throughout time in history, that this

0:38:37.729 --> 0:38:41.350
<v Speaker 1>was possible, that the gods actually spiritual beings had actually

0:38:41.489 --> 0:38:44.090
<v Speaker 1>come and lived among us and mingled with us. So yeah,

0:38:44.169 --> 0:38:47.610
<v Speaker 1>I mean, interestingly, if you accept the biblical story, then

0:38:47.610 --> 0:38:50.600
<v Speaker 1>we all come from common ancestors. All the peoples of

0:38:50.600 --> 0:38:53.049
<v Speaker 1>the world, all the people of the various nations, religions,

0:38:53.090 --> 0:38:54.110
<v Speaker 1>all that actually come.

0:38:54.630 --> 0:38:57.729
<v Speaker 1>From the same place. And so, for example, Cain and Abel,

0:38:58.630 --> 0:39:01.310
<v Speaker 1>the oral traditions, which are the way things were passed down.

0:39:01.390 --> 0:39:04.429
<v Speaker 1>So you imagine God preserves his revelation and his truth

0:39:04.429 --> 0:39:07.070
<v Speaker 1>through a certain line, does not seem to do it

0:39:07.070 --> 0:39:09.330
<v Speaker 1>with another line, but that doesn't mean they didn't have

0:39:09.909 --> 0:39:12.550
<v Speaker 1>stories though they were corrupted or changed.

0:39:12.800 --> 0:39:16.439
<v Speaker 1>Developed over time, but it would not surprise us if

0:39:16.439 --> 0:39:19.319
<v Speaker 1>we accept the biblical narrative. They would have some knowledge

0:39:19.320 --> 0:39:23.709
<v Speaker 1>of some truth. Again, not the truth, you know, certainly, um,

0:39:23.840 --> 0:39:25.520
<v Speaker 1>but some knowledge of it. And I think like you

0:39:25.520 --> 0:39:27.799
<v Speaker 1>just pointed out, we do, there are these common stories,

0:39:27.840 --> 0:39:30.719
<v Speaker 1>whether it's of the Nephilim type idea, the flood.

0:39:31.340 --> 0:39:34.689
<v Speaker 1>Everybody seems to acknowledge, you know, again, they'll attribute it differently, right?

0:39:34.770 --> 0:39:37.379
<v Speaker 1>How they interpret it, uh, what exactly, you know, but

0:39:37.380 --> 0:39:40.739
<v Speaker 1>the idea that there was this great, you know, uh,

0:39:40.899 --> 0:39:45.100
<v Speaker 1>universal flood, uh, seems to be common to everybody, which

0:39:45.100 --> 0:39:48.499
<v Speaker 1>means it would be reasonable to think, hey, this, this

0:39:48.498 --> 0:39:50.739
<v Speaker 1>comes from a common source at some point.

0:39:51.659 --> 0:39:54.100
<v Speaker 1>Sarafina, thanks for your phone call, and now we're going

0:39:54.100 --> 0:39:58.140
<v Speaker 1>to put on Cap in Avalon, listening to K-wave. Hello, Cap.

0:39:58.219 --> 0:39:59.020
<v Speaker 1>Welcome to the program.

0:40:00.340 --> 0:40:02.570
<v Speaker 1>Hey, how's it going, you guys? Good. How are you?

0:40:04.149 --> 0:40:09.080
<v Speaker 1>OK, well, my question is, can God worship Himself? Let

0:40:09.080 --> 0:40:12.439
<v Speaker 1>me explain, because I tell people there's 3 things God

0:40:12.439 --> 0:40:15.880
<v Speaker 1>can't do. He can't lie, he can't learn, and he

0:40:15.880 --> 0:40:18.239
<v Speaker 1>can't make us love Him. I would not want to

0:40:18.239 --> 0:40:21.840
<v Speaker 1>tell him God can't worship Himself because he made us

0:40:21.840 --> 0:40:26.100
<v Speaker 1>to worship Him. I mean, can I say that without

0:40:26.630 --> 0:40:27.840
<v Speaker 1>any doubt.

0:40:29.209 --> 0:40:29.979
<v Speaker 1>Without any what?

0:40:31.530 --> 0:40:35.800
<v Speaker 1>Doubt, doubt, tell him that that that's the truth because

0:40:35.939 --> 0:40:38.929
<v Speaker 1>can God worship Himself? I know he can glorify Himself,

0:40:39.409 --> 0:40:40.649
<v Speaker 1>but he can't worship Himself.

0:40:41.780 --> 0:40:43.939
<v Speaker 1>I don't think Char, what do you say?

0:40:44.909 --> 0:40:45.929
<v Speaker 1>It's an interesting question.

0:40:48.360 --> 0:40:49.149
<v Speaker 1>Yeah, I mean,

0:40:50.748 --> 0:40:53.678
<v Speaker 1>To worship is, I, I mean, in a sense is

0:40:53.679 --> 0:40:59.439
<v Speaker 1>synonymous with to give glory, uh, you know, to something, um,

0:40:59.560 --> 0:41:01.080
<v Speaker 1>to give worth to something.

0:41:01.800 --> 0:41:03.449
<v Speaker 1>And of course, you know, we're talking about the worship

0:41:03.449 --> 0:41:06.130
<v Speaker 1>of God to give infinite worth, all worth, you know,

0:41:06.290 --> 0:41:09.408
<v Speaker 1>to attribute that to God. I think, I think it

0:41:09.409 --> 0:41:12.209
<v Speaker 1>kind of depends on what we're talking about in, in worship, right?

0:41:12.320 --> 0:41:16.120
<v Speaker 1>Because we would say that Jesus, who is the God man,

0:41:16.649 --> 0:41:19.330
<v Speaker 1>worshiped God supremely. I mean, Jesus even says this, you know,

0:41:19.370 --> 0:41:20.590
<v Speaker 1>when he's tempted to

0:41:21.580 --> 0:41:24.060
<v Speaker 1>You know, by the devil, right? The devil says, bow

0:41:24.060 --> 0:41:25.860
<v Speaker 1>down and, and if you, I will give you the

0:41:25.860 --> 0:41:27.179
<v Speaker 1>kingdoms of the world if you will bow down and

0:41:27.179 --> 0:41:29.530
<v Speaker 1>worship me. And he says, you know, it's written, you

0:41:29.530 --> 0:41:32.140
<v Speaker 1>shall worship the Lord your God and him only shall

0:41:32.140 --> 0:41:34.379
<v Speaker 1>you serve. And so Jesus is, I think, in that

0:41:34.380 --> 0:41:39.179
<v Speaker 1>moment communicating my worship and my service belong alone to

0:41:39.179 --> 0:41:42.659
<v Speaker 1>the one true God. And Jesus, I think, demonstrates a

0:41:42.659 --> 0:41:43.560
<v Speaker 1>life of

0:41:43.880 --> 0:41:47.709
<v Speaker 1>Um, giving worship, glory, honor to the Father. And he

0:41:47.709 --> 0:41:50.350
<v Speaker 1>says that. I glorify the Father, right? He's saying this

0:41:50.350 --> 0:41:53.209
<v Speaker 1>again and again and again. And so, you know, God,

0:41:53.399 --> 0:41:58.669
<v Speaker 1>as we know, Father, Son, and Spirit, pre-incarnation, does God

0:41:58.669 --> 0:42:02.189
<v Speaker 1>worship Himself? I think that's just probably a weird question

0:42:02.189 --> 0:42:05.310
<v Speaker 1>to kind of ask. But I think, you know, obviously

0:42:05.310 --> 0:42:08.479
<v Speaker 1>God the Son is fulfilling, um,

0:42:09.149 --> 0:42:12.229
<v Speaker 1>The role of the perfect human who, you know, does

0:42:12.229 --> 0:42:14.739
<v Speaker 1>what Adam failed to do, who is the forerunner for

0:42:14.739 --> 0:42:17.310
<v Speaker 1>us to defeat sin, death, and the devil, and these things.

0:42:17.380 --> 0:42:21.248
<v Speaker 1>And so the incarnate Son of God, Jesus Christ, does

0:42:21.248 --> 0:42:24.149
<v Speaker 1>worship God, not just in word, but in deed in

0:42:24.149 --> 0:42:25.870
<v Speaker 1>the whole of his being. And so I think we

0:42:25.870 --> 0:42:30.689
<v Speaker 1>could say, well, Jesus, the Son of God, worshiped.

0:42:31.449 --> 0:42:34.839
<v Speaker 1>The Father, Yahweh. I think also too, Cap, just with

0:42:35.060 --> 0:42:39.679
<v Speaker 1>uh your, your second premise there, um, God cannot learn.

0:42:40.050 --> 0:42:42.969
<v Speaker 1>Uh, yes, we would agree with that, but then I

0:42:42.969 --> 0:42:46.890
<v Speaker 1>think also think about the incarnation, where the Son of God,

0:42:46.969 --> 0:42:51.870
<v Speaker 1>we're taught that he does grow in wisdom and in stature,

0:42:51.929 --> 0:42:55.770
<v Speaker 1>in favor with God and man. And so we would

0:42:55.770 --> 0:43:00.330
<v Speaker 1>actually say Jesus, the human actually did have to learn

0:43:00.330 --> 0:43:03.169
<v Speaker 1>and have to grow in wisdom. And that's actually what's

0:43:03.169 --> 0:43:06.120
<v Speaker 1>so incredible about the incarnation is that

0:43:06.195 --> 0:43:08.725
<v Speaker 1>God, you know, kind of, you know, as Dorothy Sayers

0:43:08.725 --> 0:43:11.404
<v Speaker 1>would say, when God became a man, he played fair

0:43:11.405 --> 0:43:15.004
<v Speaker 1>to his own rules and subjected himself to all the

0:43:15.005 --> 0:43:18.765
<v Speaker 1>experiences of the human, you know, story and condition. And

0:43:18.765 --> 0:43:21.324
<v Speaker 1>so he had to learn and he experienced suffering and

0:43:21.324 --> 0:43:23.884
<v Speaker 1>pain and disappointment, you know, as we were mentioning a

0:43:23.884 --> 0:43:26.424
<v Speaker 1>moment ago, just even in the prayer life of Jesus. So,

0:43:26.765 --> 0:43:28.344
<v Speaker 1>you know, I just think that there's some stuff there

0:43:28.344 --> 0:43:30.245
<v Speaker 1>that we have to kind of, we have to hold

0:43:30.245 --> 0:43:32.314
<v Speaker 1>with some nuance and, and, um,

0:43:33.070 --> 0:43:34.939
<v Speaker 1>Do you, are you following me, Cap, on that? But

0:43:34.939 --> 0:43:38.359
<v Speaker 1>is God learning now? Maybe that's what means, and that's

0:43:38.360 --> 0:43:41.040
<v Speaker 1>why I'm kind of, yeah, just clarifying, yeah.

0:43:42.459 --> 0:43:45.880
<v Speaker 1>Cap, what do you think? I just want, well, I, I,

0:43:45.979 --> 0:43:51.090
<v Speaker 1>I enjoy telling people about Jesus because without him I would, uh,

0:43:51.219 --> 0:43:56.130
<v Speaker 1>I'd be already planting flowers, and he kept me alive to,

0:43:56.340 --> 0:44:00.800
<v Speaker 1>to witness to people, and I just thank God for His,

0:44:01.140 --> 0:44:04.459
<v Speaker 1>His grace and mercy. OK, I mean, I, I just want,

0:44:04.640 --> 0:44:06.300
<v Speaker 1>did not want to give.

0:44:06.959 --> 0:44:09.570
<v Speaker 1>A the wrong information to anything.

0:44:10.919 --> 0:44:13.998
<v Speaker 1>Yeah, I mean, first of all, I think God couldn't,

0:44:14.120 --> 0:44:17.199
<v Speaker 1>we wouldn't even have this question if God weren't triune, right?

0:44:17.360 --> 0:44:20.520
<v Speaker 1>If God is just a monad, a single being, he

0:44:20.520 --> 0:44:22.560
<v Speaker 1>can't worship himself, the only way you can even ask

0:44:22.560 --> 0:44:25.678
<v Speaker 1>that is the Christian doctrine of God is that God

0:44:25.679 --> 0:44:29.699
<v Speaker 1>is triune, right, that there's Father, Son, and Spirit, which

0:44:29.699 --> 0:44:33.959
<v Speaker 1>would even make a question like this rational to ask

0:44:34.239 --> 0:44:37.359
<v Speaker 1>and I think, you know, we, we can talk about conceptually,

0:44:37.439 --> 0:44:39.959
<v Speaker 1>you know, would, you know, can God worship God.

0:44:40.310 --> 0:44:44.199
<v Speaker 1>Um, linguistically, I'm not, I'm actually not sure if you

0:44:44.199 --> 0:44:48.239
<v Speaker 1>know that, for example, if the standard word for worship Proskeuo,

0:44:48.320 --> 0:44:51.239
<v Speaker 1>I don't know. I'm not saying no. I'm just not

0:44:51.239 --> 0:44:54.110
<v Speaker 1>sure if it's used of Jesus or God. It might be,

0:44:54.439 --> 0:44:57.520
<v Speaker 1>but certainly what we do know is that within the Father, Son,

0:44:57.550 --> 0:45:01.159
<v Speaker 1>and Spirit, as you mentioned already, Cap, there is glorification.

0:45:01.540 --> 0:45:05.409
<v Speaker 1>Um, which is not unrelated to worship. Maybe somebody, uh,

0:45:05.748 --> 0:45:07.899
<v Speaker 1>could parse that and be like, OK, I wouldn't wanna

0:45:07.899 --> 0:45:10.229
<v Speaker 1>say that. For me, I just feel like until I

0:45:10.229 --> 0:45:13.790
<v Speaker 1>can really be sure that two different words are conceptually

0:45:13.790 --> 0:45:15.830
<v Speaker 1>the same, I prefer to keep them distinct, so I

0:45:15.830 --> 0:45:18.270
<v Speaker 1>would stick with the biblical language. I'm.

0:45:18.395 --> 0:45:20.915
<v Speaker 1>Of which is Jesus in like his high priestly prayer

0:45:20.915 --> 0:45:27.634
<v Speaker 1>actually prays, Father, glorify me as I glorify you. So

0:45:27.634 --> 0:45:32.554
<v Speaker 1>we see glorification within the persons of the Trinity. So

0:45:32.554 --> 0:45:36.194
<v Speaker 1>I think we're on solid biblical ground to say that

0:45:36.195 --> 0:45:36.935
<v Speaker 1>at least.

0:45:37.919 --> 0:45:44.189
<v Speaker 1>Cap, thanks for your phone call today on Pastor's Perspective, 888-564-6173.

0:45:44.439 --> 0:45:46.759
<v Speaker 1>Still time possibly for you to call in and ask

0:45:46.759 --> 0:45:49.939
<v Speaker 1>your question. We've got Char and Mike here till 4.

0:45:50.199 --> 0:45:54.620
<v Speaker 1>And now let's talk to Art in Ontario, listening to Kwave.

0:45:54.880 --> 0:45:55.640
<v Speaker 1>What's up, Art?

0:45:58.820 --> 0:45:59.499
<v Speaker 1>Art, you there?

0:46:01.239 --> 0:46:03.248
<v Speaker 1>Yeah, there you are. What's your question, man?

0:46:05.169 --> 0:46:09.290
<v Speaker 1>OK, I have a question about the practical application of

0:46:09.290 --> 0:46:12.380
<v Speaker 1>Ephesians 4:26 where it says, don't let the sun go

0:46:12.380 --> 0:46:13.439
<v Speaker 1>down on your anger.

0:46:14.169 --> 0:46:17.560
<v Speaker 1>I've always been taught and I think everyone I know

0:46:18.060 --> 0:46:21.380
<v Speaker 1>they kind of apply it like if you're married and

0:46:21.380 --> 0:46:24.620
<v Speaker 1>you're in an argument right? like don't go to bed angry,

0:46:24.820 --> 0:46:30.140
<v Speaker 1>make sure um so what would be your interpretation of

0:46:30.140 --> 0:46:33.799
<v Speaker 1>that verse because I heard something different this week from

0:46:34.120 --> 0:46:38.100
<v Speaker 1>a young pastor uh who I don't know if he

0:46:38.100 --> 0:46:40.419
<v Speaker 1>was filling in for someone or if it was.

0:46:40.748 --> 0:46:43.029
<v Speaker 1>But it was on K wave and he was talking

0:46:43.030 --> 0:46:45.540
<v Speaker 1>about that same example when I was young and I

0:46:45.540 --> 0:46:47.989
<v Speaker 1>was newly married. I always thought that that verse meant,

0:46:48.189 --> 0:46:49.870
<v Speaker 1>you know, we had to stay up until 4 in

0:46:49.870 --> 0:46:52.219
<v Speaker 1>the morning, stay up until 4 in the morning, we

0:46:52.469 --> 0:46:55.909
<v Speaker 1>resolve things, and he said, until I heard or until

0:46:55.909 --> 0:46:59.949
<v Speaker 1>I learned that that's not what that verse means, so

0:46:59.949 --> 0:47:00.709
<v Speaker 1>I'm asking.

0:47:01.689 --> 0:47:05.489
<v Speaker 1>What that that's so good. All right. I mean, he'll,

0:47:05.689 --> 0:47:09.130
<v Speaker 1>he'll say, you know, if you haven't stayed up, you know,

0:47:09.199 --> 0:47:11.320
<v Speaker 1>till 4 in the morning, are you even married? You know,

0:47:11.530 --> 0:47:13.770
<v Speaker 1>like I feel like it's just a rite of passage,

0:47:13.850 --> 0:47:15.899
<v Speaker 1>you know, like, no, we're going to figure this out

0:47:16.248 --> 0:47:19.219
<v Speaker 1>because we're committed to one another and the truth, and yeah.

0:47:19.939 --> 0:47:22.800
<v Speaker 1>I know for myself, I definitely did that in the beginning.

0:47:23.100 --> 0:47:25.459
<v Speaker 1>And I think, you know, the prince, I would say

0:47:25.459 --> 0:47:29.459
<v Speaker 1>it's a principle that Paul is giving us and that

0:47:29.459 --> 0:47:32.179
<v Speaker 1>we're not going to allow, um,

0:47:32.899 --> 0:47:35.259
<v Speaker 1>You know, anger to settle in, or like the writer

0:47:35.259 --> 0:47:37.859
<v Speaker 1>of Hebrews says, right, that there would be a root

0:47:37.860 --> 0:47:41.100
<v Speaker 1>of bitterness that would spring up and bring defilement. Um,

0:47:41.179 --> 0:47:44.330
<v Speaker 1>I think Peter's the one that talks about, um, you know, that,

0:47:44.669 --> 0:47:47.259
<v Speaker 1>or is it Paul talked about like how unforgiveness, bitterness

0:47:47.259 --> 0:47:49.459
<v Speaker 1>can give place to the devil. And so I think

0:47:49.459 --> 0:47:51.449
<v Speaker 1>that there is this principle that

0:47:52.209 --> 0:47:55.070
<v Speaker 1>You know, we're not going to, um, just let our

0:47:55.070 --> 0:47:58.969
<v Speaker 1>anger simmer, um, and just kind of sit in it,

0:47:59.050 --> 0:48:02.630
<v Speaker 1>but we're actually going to be active in seeking reconciliation

0:48:02.630 --> 0:48:04.810
<v Speaker 1>and seeking peace. And so I, you know, I don't, again,

0:48:04.850 --> 0:48:08.198
<v Speaker 1>it's a principle, right? So it doesn't mean like, no,

0:48:08.610 --> 0:48:11.089
<v Speaker 1>you know, at midnight, you know, like, if we haven't

0:48:11.090 --> 0:48:13.050
<v Speaker 1>got this figured out, we have to press into the

0:48:13.050 --> 0:48:15.790
<v Speaker 1>wee hours of the morning to make sure that we're filling.

0:48:16.120 --> 0:48:19.439
<v Speaker 1>This biblical command of these things. It's that principle, like, OK,

0:48:19.600 --> 0:48:21.498
<v Speaker 1>you know, I've had it where we're like, we are

0:48:21.509 --> 0:48:23.759
<v Speaker 1>so tired, we're not making any sense anymore. And I

0:48:23.759 --> 0:48:26.759
<v Speaker 1>think I'm just mad about being mad now, you know,

0:48:26.989 --> 0:48:29.320
<v Speaker 1>and I just need to sleep. And I've found so

0:48:29.320 --> 0:48:31.239
<v Speaker 1>many times that, you know, my wife and I, Grace,

0:48:31.320 --> 0:48:32.959
<v Speaker 1>would just be like, you know what, let's talk about

0:48:32.959 --> 0:48:33.739
<v Speaker 1>this in the morning.

0:48:34.870 --> 0:48:38.189
<v Speaker 1>So much like has been cleared up for us. It was,

0:48:38.310 --> 0:48:40.748
<v Speaker 1>you know, tired or emotions and these things, and we

0:48:40.748 --> 0:48:42.948
<v Speaker 1>have clarity, and then we're able to sort through those

0:48:42.949 --> 0:48:46.448
<v Speaker 1>things and move forward and forgiveness and reconciliation. So, again,

0:48:46.929 --> 0:48:48.830
<v Speaker 1>I believe that this is a principle that we are

0:48:48.830 --> 0:48:51.590
<v Speaker 1>to live by as believers, uh, that we are to

0:48:51.590 --> 0:48:56.070
<v Speaker 1>practice forgiveness because we have been forgiven. We are to

0:48:56.070 --> 0:49:00.089
<v Speaker 1>practice reconciliation as much as possible with us, with, yeah,

0:49:00.469 --> 0:49:03.229
<v Speaker 1>concerns us because God is the God of reconciliation.

0:49:04.209 --> 0:49:07.810
<v Speaker 1>Yeah, it's a proverbial saying, you know, and so I

0:49:07.810 --> 0:49:11.969
<v Speaker 1>think that the principle is the key. So it's not

0:49:11.969 --> 0:49:17.090
<v Speaker 1>to be taken literally that no matter how angry and

0:49:17.090 --> 0:49:18.330
<v Speaker 1>tired and

0:49:19.340 --> 0:49:22.110
<v Speaker 1>Caffeined up you are at 2 in the morning, you

0:49:22.110 --> 0:49:25.949
<v Speaker 1>should keep arguing, hoping for a better outcome. That actually

0:49:25.949 --> 0:49:29.469
<v Speaker 1>doesn't seem wise to me, but the basic point is

0:49:29.469 --> 0:49:32.989
<v Speaker 1>the idea of don't just let it fester, don't let

0:49:32.989 --> 0:49:36.469
<v Speaker 1>it stay there, um, because I do think, you know.

0:49:37.509 --> 0:49:40.909
<v Speaker 1>People, you know, I mean this could happen in any relationship,

0:49:40.949 --> 0:49:43.989
<v Speaker 1>but with married couples it can be the kind of

0:49:43.989 --> 0:49:46.959
<v Speaker 1>thing where your anger never went away you just stopped,

0:49:47.030 --> 0:49:50.169
<v Speaker 1>you buried it, you hid it, and it festered for

0:49:50.169 --> 0:49:52.149
<v Speaker 1>20 years, then all of a sudden to everybody else

0:49:52.149 --> 0:49:54.209
<v Speaker 1>it looks like wow, they got divorced out of nowhere.

0:49:54.270 --> 0:49:56.699
<v Speaker 1>It's like, no, not out of nowhere, 20 years of

0:49:56.699 --> 0:49:57.949
<v Speaker 1>being angry and you just never.

0:49:58.540 --> 0:50:00.699
<v Speaker 1>Dealt with it. So I, I think that's the principle.

0:50:00.899 --> 0:50:04.419
<v Speaker 1>Don't just, you know, you wanna have these conversations as

0:50:04.419 --> 0:50:07.899
<v Speaker 1>difficult as they can be, you should have them. But

0:50:07.899 --> 0:50:09.659
<v Speaker 1>I also would say this is where the kind of

0:50:09.659 --> 0:50:15.149
<v Speaker 1>the simplistic legalistic application is actually counterproductive. There, there are

0:50:15.149 --> 0:50:18.499
<v Speaker 1>bad times to do this, you know, if somebody.

0:50:18.899 --> 0:50:22.020
<v Speaker 1>Uh, for example, you know, your spouse and you work

0:50:22.020 --> 0:50:24.899
<v Speaker 1>completely different shifts and your spouse works the night shift

0:50:24.899 --> 0:50:26.739
<v Speaker 1>and they're trying to sleep and you're like, nope, I'm

0:50:26.739 --> 0:50:28.459
<v Speaker 1>not gonna let the sun go down on my wrath.

0:50:28.498 --> 0:50:31.120
<v Speaker 1>I'm gonna ruin your entire day till we get, it's,

0:50:31.419 --> 0:50:34.580
<v Speaker 1>you know, again, be wise about your application of it.

0:50:34.699 --> 0:50:38.290
<v Speaker 1>We understand the principle that might mean there are times where, yeah, no,

0:50:38.340 --> 0:50:41.589
<v Speaker 1>I literally don't wanna go to bed with this. And

0:50:41.659 --> 0:50:43.840
<v Speaker 1>by the way, it's not just what you want. I

0:50:43.840 --> 0:50:46.560
<v Speaker 1>think if the other person is in a place.

0:50:46.939 --> 0:50:50.659
<v Speaker 1>To have this, but to sort of force this principle

0:50:50.659 --> 0:50:53.979
<v Speaker 1>on them, use it almost against them, um, I think

0:50:53.979 --> 0:50:56.179
<v Speaker 1>that is unwise, and I think, you know, a lot

0:50:56.179 --> 0:50:58.479
<v Speaker 1>of us when we were younger were kind of told,

0:50:58.580 --> 0:51:00.299
<v Speaker 1>you know, this is, this is a rule we just

0:51:00.300 --> 0:51:03.679
<v Speaker 1>have to put down regardless of the results that I

0:51:03.679 --> 0:51:05.620
<v Speaker 1>that kind of zeal to going into the marriage like

0:51:05.620 --> 0:51:07.140
<v Speaker 1>I'm not gonna make all the mistakes everybody else made.

0:51:07.179 --> 0:51:09.580
<v Speaker 1>I'm gonna do this right, you know. I think it's like, yeah,

0:51:09.699 --> 0:51:11.939
<v Speaker 1>I think it's funny too though. I think we actually like.

0:51:12.370 --> 0:51:13.929
<v Speaker 1>You know, don't let the sun go down on your wrath.

0:51:14.009 --> 0:51:16.840
<v Speaker 1>I mean, usually you're already arguing after the sun's down,

0:51:17.009 --> 0:51:20.770
<v Speaker 1>so it's like, OK, well, too late, too late. But

0:51:20.770 --> 0:51:23.149
<v Speaker 1>it's just so funny. Like we take it so literally,

0:51:23.330 --> 0:51:24.729
<v Speaker 1>but then we kind of miss that part. Well, if

0:51:24.729 --> 0:51:28.449
<v Speaker 1>we're taking it actually literally, we already missed the window.

0:51:28.570 --> 0:51:30.169
<v Speaker 1>So yeah, and if it's down, let's just be as

0:51:30.169 --> 0:51:34.540
<v Speaker 1>angry as I want. No arguing in the evening. That's basically, yes.

0:51:34.850 --> 0:51:37.649
<v Speaker 1>All right, Art, does this answer your question?

0:51:39.140 --> 0:51:43.780
<v Speaker 1>Yes, that's much more life-giving. I, I don't like the

0:51:43.780 --> 0:51:46.780
<v Speaker 1>idea of someone saying, well, the sun hasn't set somewhere

0:51:46.780 --> 0:51:50.899
<v Speaker 1>in the world. We're gonna hop on a plane and

0:51:50.899 --> 0:51:53.219
<v Speaker 1>we're gonna keep this going. I think too, Art, it

0:51:53.219 --> 0:51:55.560
<v Speaker 1>probably applies to, to like the Jewish idea.

0:51:55.759 --> 0:51:58.959
<v Speaker 1>Idea of the day, right? And so, like, don't let

0:51:58.959 --> 0:52:00.679
<v Speaker 1>the day pass, like in a, in a sense of

0:52:00.679 --> 0:52:03.819
<v Speaker 1>a principle to live by, right? You know, don't let the,

0:52:03.860 --> 0:52:07.479
<v Speaker 1>the wrongs of the day pass without, you know, this

0:52:07.479 --> 0:52:10.959
<v Speaker 1>idea of bringing them to reconciliation, bringing forgiveness to these things.

0:52:11.080 --> 0:52:14.999
<v Speaker 1>So it's a great rule value to live by for sure.

0:52:15.929 --> 0:52:18.100
<v Speaker 1>Art, thank you so much for calling in with your

0:52:18.100 --> 0:52:23.580
<v Speaker 1>question today here on Pastor's Perspective at 888-564-6173. Here's one

0:52:23.580 --> 0:52:26.979
<v Speaker 1>from Steve in Newport Beach. We kind of already know

0:52:26.979 --> 0:52:29.799
<v Speaker 1>the answer to this one, but how long does it say,

0:52:29.860 --> 0:52:32.609
<v Speaker 1>how long does the Bible say, Adam and Eve were

0:52:32.610 --> 0:52:35.860
<v Speaker 1>roaming around the garden before the serpent deceived Eve and

0:52:35.860 --> 0:52:37.419
<v Speaker 1>original sin was born?

0:52:38.300 --> 0:52:40.998
<v Speaker 1>So we don't know the answer to that, but is

0:52:40.998 --> 0:52:44.600
<v Speaker 1>there anything that might lead us to believe that it

0:52:44.600 --> 0:52:48.330
<v Speaker 1>was a week, 2 weeks, a year? Some Bible commentators

0:52:48.330 --> 0:52:54.009
<v Speaker 1>believe that, um, it's actually the, the everything that happens

0:52:54.009 --> 0:52:56.529
<v Speaker 1>within the fall is on the 7th day.

0:52:56.979 --> 0:53:00.060
<v Speaker 1>And so that what we're seeing, and sometimes we miss this,

0:53:00.179 --> 0:53:03.419
<v Speaker 1>the Sabbath is actually the capstone of creation, and it's

0:53:03.419 --> 0:53:07.679
<v Speaker 1>a picture of God settling upon the throne of His kingdom.

0:53:07.939 --> 0:53:10.859
<v Speaker 1>And so then the idea is that the, the crowning

0:53:10.860 --> 0:53:14.009
<v Speaker 1>jewel of His kingdom is humanity, and they reject the

0:53:14.009 --> 0:53:17.979
<v Speaker 1>seventh day. They reject the rule of God over his

0:53:17.979 --> 0:53:21.219
<v Speaker 1>creation and over them. And so there's like this deep,

0:53:21.300 --> 0:53:24.178
<v Speaker 1>deep irony of what's actually happening in the creation narrative.

0:53:24.300 --> 0:53:25.959
<v Speaker 1>I think that's really compelling.

0:53:26.280 --> 0:53:29.300
<v Speaker 1>Uh, for just the whole biblical story of the rejection

0:53:29.300 --> 0:53:30.840
<v Speaker 1>of God, you know, kind of what we read in

0:53:30.840 --> 0:53:33.840
<v Speaker 1>Romans 1 and other passages. But yeah, I guess if

0:53:33.840 --> 0:53:37.140
<v Speaker 1>we're talking specifics, the Bible isn't like, and by the way,

0:53:37.320 --> 0:53:40.080
<v Speaker 1>remember it's still the 7th day. That's when this happened.

0:53:40.199 --> 0:53:42.640
<v Speaker 1>Like there's nothing, yeah, well, and again, that's the question

0:53:42.640 --> 0:53:45.479
<v Speaker 1>of did it happen in the 24 hour period of

0:53:45.479 --> 0:53:48.158
<v Speaker 1>the 7th day, because I, I would venture to think

0:53:48.159 --> 0:53:50.998
<v Speaker 1>that's probably not the point of what you're saying, but it's.

0:53:51.114 --> 0:53:54.794
<v Speaker 1>The theological idea that this is the, the Shabbat of God,

0:53:54.873 --> 0:53:57.554
<v Speaker 1>the rest, that the fullness of creation is here. It

0:53:57.554 --> 0:54:00.515
<v Speaker 1>is very good, and he's turned it over and in

0:54:00.515 --> 0:54:03.675
<v Speaker 1>the middle of this Shabbat, look what they've done. They've,

0:54:03.774 --> 0:54:08.314
<v Speaker 1>they've violated. But whether that means that literally within 24 hours, they,

0:54:08.515 --> 0:54:11.544
<v Speaker 1>and by the way, I wouldn't, not just on, you know,

0:54:11.623 --> 0:54:14.715
<v Speaker 1>linguistic or literary grounds, but even just, you know, I

0:54:14.715 --> 0:54:16.554
<v Speaker 1>wouldn't doubt. On the other hand, I wouldn't doubt it

0:54:16.554 --> 0:54:19.044
<v Speaker 1>if time passed too. Just, I mean, either way, it's.

0:54:19.390 --> 0:54:21.709
<v Speaker 1>It is an interesting thing to think, and I, I

0:54:21.709 --> 0:54:25.709
<v Speaker 1>do think, um, the place to start is not the

0:54:25.709 --> 0:54:28.899
<v Speaker 1>contemporary debates about amounts of time because I think

0:54:29.759 --> 0:54:33.679
<v Speaker 1>It, it's such a, the hotbed of contemporary debate is,

0:54:33.790 --> 0:54:36.719
<v Speaker 1>is so fierce that I think even when you start exploring, hey,

0:54:36.919 --> 0:54:40.199
<v Speaker 1>what does the text really say, people start, 000, I

0:54:40.199 --> 0:54:42.360
<v Speaker 1>see what you're gonna do. If the text says this,

0:54:42.429 --> 0:54:43.959
<v Speaker 1>then that'll mess up my theory and you're like, wait

0:54:43.959 --> 0:54:44.279
<v Speaker 1>a minute.

0:54:44.739 --> 0:54:48.259
<v Speaker 1>You should, you shouldn't be holding on to your pet

0:54:48.259 --> 0:54:51.089
<v Speaker 1>theories so much. You're not willing to listen to what

0:54:51.259 --> 0:54:53.820
<v Speaker 1>scripture actually says and, and to explore it. And if

0:54:53.820 --> 0:54:57.020
<v Speaker 1>you don't really understand it, again, I would be more

0:54:57.020 --> 0:55:01.590
<v Speaker 1>close-handed with what the Bible actually says than modern interpretive theories.

0:55:01.699 --> 0:55:03.860
<v Speaker 1>I would be like, hey, maybe this is what I understand,

0:55:03.939 --> 0:55:05.939
<v Speaker 1>this is what I think, but I'm always willing to

0:55:05.939 --> 0:55:08.300
<v Speaker 1>go back to the Bible and see whether these things

0:55:08.300 --> 0:55:08.790
<v Speaker 1>are so.

0:55:09.729 --> 0:55:12.489
<v Speaker 1>Steve, thanks for sending in your question through the Pastor's

0:55:12.489 --> 0:55:16.330
<v Speaker 1>Perspective Facebook page using Messenger. And that's all the time

0:55:16.330 --> 0:55:19.169
<v Speaker 1>we have on today's episode of Pastor's Perspective, which we're

0:55:19.169 --> 0:55:24.209
<v Speaker 1>gonna archive on Facebook, YouTube, Apple Podcasts, and Spotify in

0:55:24.209 --> 0:55:26.169
<v Speaker 1>case you want to listen to it again or share

0:55:26.169 --> 0:55:29.569
<v Speaker 1>it with your friends. And uh join us again tomorrow.

0:55:29.689 --> 0:55:32.448
<v Speaker 1>We'll continue to answer your questions between 3 and 4

0:55:32.449 --> 0:55:35.330
<v Speaker 1>in the afternoon Pacific time. Phone lines open at 7.

0:55:35.469 --> 0:55:41.060
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0:55:41.060 --> 0:55:43.749
<v Speaker 1>scan that QR code if you're watching on Facebook, YouTube

0:55:43.748 --> 0:55:46.550
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0:55:46.550 --> 0:55:50.070
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0:55:50.070 --> 0:55:52.330
<v Speaker 1>out the form and that gets your question to us,

0:55:52.390 --> 0:55:55.069
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0:55:55.070 --> 0:55:59.350
<v Speaker 1>call in tomorrow here on Pastor's Perspective for Char Broderson

0:55:59.350 --> 0:56:01.239
<v Speaker 1>and Mike Chaddock. I'm Brian Perez. Bye-bye.